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Ruku 99
1 Surahs8 Versesركوع 99
5:101
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَا
(Do) not
تَسۡــَٔلُواۡ
ask
عَنۡ
about
أَشۡيَا ٓءَ
things
إِن
if
made clear
لَكُمۡ
to you
تَسُؤۡكُمۡ
it may distress you
وَإِن
and if
you ask
عَنۡهَا
about it
حِينَ
when
يُنَزَّلُ
is being revealed
the Quran
تُبۡ دَ
it would be made clear
لَكُمۡ
to you
عَفَا
has (been) pardoned
(by) Allah
عَنۡهَاۗ
[about] it
وَٱ للَّهُ
and Allah
غَفُورٌ
(is) Oft-Forgiving
حَلِي مٌ
١٠١All-Forbearing
O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur’ān is being revealed, they will be shown to you. Allāh has pardoned it [i.e., that which is past]; and Allāh is Forgiving and Forbearing.
5:102
قَدۡ
Indeed
سَأَلَهَا
asked them
قَوۡمٌ
a people
from
before you
ثُمّ َ
then
أَصۡبَحُواۡ
they became
بِهَا
thereby
كَـٰ فِرِي نَ
١٠٢disbelievers
A people asked such [questions] before you; then they became thereby disbelievers.1
5:103
مَا
Not
جَعَلَ
has (been) made
(by) Allah
مِنۢ
of
a Bahirah
and not
سَا ٓئِبَةٍ
a Saibah
and not
وَصِيلَةٍ
a Wasilah
and not
حَامٍۙ
a Hami
[And] but
those who
كَفَرُواۡ
disbelieved
يَفۡتَرُونَ
they invent
عَلَى
against
Allah
the lie
وَأَكۡثَرُهُمۡ
and most of them
لَا
(do) not
يَعۡقِلُو نَ
١٠٣use reason
Allāh has not appointed [such innovations as] baḥīrah or sā’ibah or waṣīlah or ḥām.1 But those who disbelieve invent falsehood about Allāh, and most of them do not reason.
5:104
وَإِذَا
And when
قِيلَ
it is said
لَهُمۡ
to them
تَعَالَوۡاۡ
Come
إِلَىٰ
to
مَآ
what
أَنز َلَ
has (been) revealed
(by) Allah
وَإِلَى
and to
the Messenger
قَالُواۡ
they said
حَسۡبُنَا
Sufficient for us
مَا
(is) what
وَجَدۡ نَا
we found
عَلَيۡهِ
upon it
ءَابَا ٓءَنَآۚ
our forefathers
أَوَلَوۡ
Even though
كَانَ
(that)
ءَابَا ٓؤُهُمۡ
their forefathers
لَا
(were) not
يَعۡلَمُونَ
knowing
شَيۡــًٔا
anything
and not
يَهۡتَدُو نَ
١٠٤they (were) guided
And when it is said to them, "Come to what Allāh has revealed and to the Messenger," they say, "Sufficient for us is that upon which we found our fathers." Even though their fathers knew nothing, nor were they guided?
5:105
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
عَلَيۡكُمۡ
Upon you
أَنف ُسَكُمۡۖ
(is to guard) yourselves
لَا
Not
يَضُرُّكُم
will harm you
(those) who
(have gone) astray
إِذَا
when
you have been guided
إِلَى
To
Allah
مَرۡجِعُكُمۡ
(is) your return
جَمِيعًا
all
then He will inform you
of what
كُنت ُمۡ
you used to
تَعۡمَلُو نَ
١٠٥do
O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allāh is your return all together; then He will inform you of what you used to do.
5:106
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
شَهَـٰ دَةُ
(Take) testimony
بَيۡنِكُمۡ
among you
إِذَا
when
حَضَرَ
approaches
أَحَدَكُمُ
one of you
[the] death
حِينَ
(at the) time (of making)
[the] a will
two
ذَوَا
men
عَدۡ لٍ
just
among you
أَوۡ
or
ءَاخَرَانِ
two others
مِنۡ
from
غَيۡرِكُمۡ
other than you
إِنۡ
if
أَنت ُمۡ
you
ضَرَبۡ تُمۡ
(are) travel(ing)
فِى
in
the earth
فَأَصَـٰ بَتۡكُم
then befalls you
calamity
(of) [the] death
تَحۡبِسُونَهُمَا
Detain both of them
مِنۢ
from
after
the prayer
فَيُقۡ سِمَانِ
and let them both swear
بِٱ للَّهِ
by Allah
إِنِ
if
you doubt
لَا
Not
نَشۡتَرِى
we will exchange
بِهِۦ
it for
ثَمَنًا
a price
even if
كَانَ
he is
ذَا
(of)
قُرۡبَىٰۙ
a near relative
وَلَا
and not
نَكۡتُمُ
we will conceal
شَهَـٰ دَةَ
testimony
(of) Allah
إِنّ َآ
Indeed, we
إِذًا
then
(will) surely (be) of
the sinners
O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allāh if you doubt [their testimony, saying], "We will not exchange it [i.e., our oath] for a price [i.e., worldly gain], even if he should be a near relative, and we will not withhold the testimony of [i.e., ordained by] Allāh. Indeed, we would then be of the sinful."
5:107
فَإِنۡ
Then if
عُثِرَ
it is discovered
عَلَىٰٓ
(on)
أَنّ َهُمَا
that the two
(were) guilty
إِثۡمًا
(of) sin
then (let) two others
يَقُومَانِ
stand
مَقَامَهُمَا
(in) their place
مِنَ
from
those who
have a lawful right
عَلَيۡهِمُ
over them
the former two
فَيُقۡ سِمَانِ
and let them both swear
بِٱ للَّهِ
by Allah
لَشَهَـٰ دَتُنَآ
Surely our testimony
أَحَقُّ
(is) truer
مِن
than
testimony of the other two
وَمَا
and not
we have transgressed
إِنّ َآ
Indeed, we
إِذًا
then
(will be) of
the wrongdoers
But if it is found that those two were guilty of sin [i.e., perjury], let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allāh, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."
5:108
ذٰ
That
أَدۡ نَىٰٓ
(is) closer
أَن
that
they will give
بِٱ ل شَّهَـٰ دَةِ
the testimony
عَلَىٰ
in
وَجۡ هِهَآ
its (true) form
أَوۡ
or
يَخَافُوٓ اۡ
they would fear
أَن
that
will be refuted
أَيۡمَـٰ نُۢ
their oaths
after
أَيۡمَـٰ نِهِمۡۗ
their (others) oaths
وَٱ تَّقُواۡ
And fear
Allah
وَٱ سۡمَعُواۡۗ
and listen
وَٱ للَّهُ
and Allah
لَا
(does) not
يَهۡدِى
guide
the people
the defiantly disobedient
That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allāh and listen [i.e., obey Him]; and Allāh does not guide the defiantly disobedient people.