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Ruku 32

1 Surahs7 Versesركوع 32
2:236
لَّا
(There is) no
جُنَاحَ
blame
عَلَيۡكُمۡ
upon you
إِن
if
طَلَّقۡتُمُ
you divorce
ٱلنِّسَآءَ
[the] women
مَا
whom
لَمۡ
not
تَمَسُّوهُنَّ
you have touched
أَوۡ
nor
تَفۡرِضُواۡ
you specified
لَهُنَّ
for them
فَرِيضَةً‌ۚ
an obligation (dower)
وَمَتِّعُوهُنَّ
And make provision for them
عَلَى
upon
ٱلۡمُوسِعِ
the wealthy
قَدَرُهُۥ
according to his means
وَعَلَى
and upon
ٱلۡمُقۡتِرِ
the poor
قَدَرُهُۥ
according to his means
مَتَـٰعَۢا
a provision
بِٱلۡمَعۡرُوفِ‌ۖ
in a fair manner
حَقًّا
a duty
عَلَى
upon
ٱلۡمُحۡسِنِينَ
the good-doers
٢٣٦
There is no blame upon you if you divorce women you have not touched1 nor specified for them an obligation.2 But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.
2:237
وَإِن
And if
طَلَّقۡتُمُوهُنَّ
you divorce them
مِن
from
قَبۡلِ
before
أَن
[that]
تَمَسُّوهُنَّ
you (have) touched them
وَقَدۡ
while already
فَرَضۡتُمۡ
you have specified
لَهُنَّ
for them
فَرِيضَةً
an obligation (dower)
فَنِصۡفُ
then (give) half
مَا
(of) what
فَرَضۡتُمۡ
you have specified
إِلَّآ
unless
أَن
[that]
يَعۡفُونَ
they (women) forgo (it)
أَوۡ
or
يَعۡفُوَاۡ
forgoes
ٱلَّذِى
the one
بِيَدِهِۦ
in whose hands
عُقۡدَةُ
(is the) knot
ٱلنِّكَاحِ‌ۚ
(of) the marriage
وَأَن
And that
تَعۡفُوٓاۡ
you forgo
أَقۡرَبُ
(is) nearer
لِلتَّقۡوَىٰ‌ۚ
to [the] righteousness
وَلَا
And (do) not
تَنسَوُاۡ
forget
ٱلۡفَضۡلَ
the graciousness
بَيۡنَكُمۡ‌ۚ
among you
إِنَّ
Indeed
ٱللَّهَ
Allah
بِمَا
of what
تَعۡمَلُونَ
you do
بَصِيرٌ
(is) All-Seer
٢٣٧
And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allāh, of whatever you do, is Seeing.
2:238
حَـٰفِظُواۡ
Guard strictly
عَلَى
[on]
ٱلصَّلَوٰتِ
the prayers
وَٱلصَّلَوٰةِ
and the prayer
ٱلۡوُسۡطَىٰ
[the] middle
وَقُومُواۡ
and stand up
لِلَّهِ
for Allah
قَـٰنِتِينَ
devoutly obedient
٢٣٨
Maintain with care the [obligatory] prayers and [in particular] the middle [i.e., ʿaṣr] prayer and stand before Allāh, devoutly obedient.
2:239
فَإِنۡ
And if
خِفۡتُمۡ
you fear
فَرِجَالاً
then (pray) on foot
أَوۡ
or
رُكۡبَانًا‌ۖ
riding
فَإِذَآ
Then when
أَمِنتُمۡ
you are secure
فَٱذۡكُرُواۡ
then remember
ٱللَّهَ
Allah
كَمَا
as
عَلَّمَكُم
He (has) taught you
مَّا
what
لَمۡ
not
تَكُونُواۡ
you were
تَعۡلَمُونَ
knowing
٢٣٩
And if you fear [an enemy, then pray] on foot or riding. But when you are secure, then remember Allāh [in prayer], as He has taught you that which you did not [previously] know.
2:240
وَٱلَّذِينَ
And those who
يُتَوَفَّوۡنَ
die
مِنكُمۡ
among you
وَيَذَرُونَ
and leave behind
أَزۡوٰجًا
(their) wives
وَصِيَّةً
(should make) a will
لِّأَزۡوٰجِهِم
for their wives
مَّتَـٰعًا
provision
إِلَى
for
ٱلۡحَوۡلِ
the year
غَيۡرَ
without
إِخۡرَاجٍ‌ۚ
driving (them) out
فَإِنۡ
But if
خَرَجۡنَ
they leave
فَلَا
then no
جُنَاحَ
blame
عَلَيۡكُمۡ
upon you
فِى
in
مَا
what
فَعَلۡنَ
they do
فِىٓ
concerning
أَنفُسِهِنَّ
themselves
مِن
[of]
مَّعۡرُوفٍ‌ۗ
honorably
وَٱللَّهُ
And Allah
عَزِيزٌ
(is) All-Mighty
حَكِيمٌ
All-Wise
٢٤٠
And those who are taken in death among you and leave wives behind - for their wives is a bequest: maintenance for one year without turning [them] out. But if they leave [of their own accord], then there is no blame upon you for what they do with themselves in an acceptable way.1 And Allāh is Exalted in Might and Wise.
2:241
وَلِلۡمُطَلَّقَـٰتِ
And for the divorced women
مَتَـٰعُۢ
(is) a provision
بِٱلۡمَعۡرُوفِ‌ۖ
in a fair manner
حَقًّا
a duty
عَلَى
upon
ٱلۡمُتَّقِينَ
the righteous
٢٤١
And for divorced women is a provision according to what is acceptable - a duty upon the righteous.
2:242
كَذٰلِكَ
Thus
يُبَيِّنُ
makes clear
ٱللَّهُ
Allah
لَكُمۡ
for you
ءَايَـٰتِهِۦ
His Verses
لَعَلَّكُمۡ
so that you may
تَعۡقِلُونَ
use your intellect
٢٤٢
Thus does Allāh make clear to you His verses [i.e., laws] that you might use reason.