Rub El Hizb 19

Not

on you

(is) their guidance

[and] but

Allah

guides

whom

He wills

And whatever

you spend

of

good

then it is for yourself

and not

you spend

except

seeking

(the) face

(of) Allah

And whatever

you spend

of

good

will be repaid in full

to you

and you

(will) not

be wronged

For the poor

those who

are wrapped up

in

(the) way

(of) Allah

not

they are able

(to) move about

in

the earth

Think (about) them

the ignorant one

(that they are) self-sufficient

(because) of

(their) restraint

you recognize them

by their mark

Not

(do) they ask

the people

with importunity

And whatever

you spend

of

good

then indeed

Allah

of it

(is) All-Knower

Those who

spend

their wealth

by night

and day

secretly

and openly

then for them

(is) their reward

with

their Lord

and no

fear

on them

and not

they

will grieve

Those who

consume

[the] usury

not

they can stand

except

like

stands

the one who

confounds him

the Shaitaan

with

(his) touch

That

(is) because they

say

Only

the trade

(is) like

[the] usury

While has permitted

Allah

[the] trade

but (has) forbidden

[the] usury

Then whoever

comes to him

(the) admonition

from

His Lord

and he refrained

then for him

what

(has) passed

and his case

(is) with

Allah

and whoever

repeated

then those

(are the) companions

(of) the Fire

they

in it

will abide forever

Destroys

Allah

the usury

and (gives) increase

(for) the charities

And Allah

(does) not

love

every

ungrateful

sinner

Indeed

those who

believe[d]

and did

good deeds

and established

the prayer

and gave

the zakah

for them

their reward

(is) with

their Lord

and no

fear

on them

and not

they

will grieve

O you

who

believe[d]

Fear

Allah

and give up

what

remained

of

[the] usury

if

you are

believers

And if

not

you do

then be informed

of a war

from

Allah

and His Messenger

And if

you repent

then for you

(is)

your capital

(do) not

wrong

and not

you will be wronged

And if

is

the (debtor)

in difficulty

then postponement

until

ease

And if

you remit as charity

(it is) better

for you

If

you

know

And fear

a Day

you will be brought back

[in it]

to

Allah

Then

(will be) repaid in full

every

soul

what

it earned

and they

not

will be wronged

O you

who

believe[d]

When

you contract with one another

any debt

for

a term

fixed

then write it

And let write

between you

a scribe

in justice

And not

(should) refuse

a scribe

that

he writes

as

(has) taught him

Allah

So let him write

and let dictate

the one

on whom

(is) the right

and let him fear

Allah

his Lord

and (let him) not

diminish

from it

anything

Then if

is

the one

on him

(is) the right

(of) limited understanding

or

weak

or

not

capable

that

(can) dictate

he

then let dictate

his guardian

with justice

And call for evidence

two witnesses

among

your men

And if

not

there are

two men

then one man

and two women

of whom

you agree

of

[the] witnesses

(so) that (if)

[she] errs

one of the two

then will remind

one of the two

the other

And not

(should) refuse

the witnesses

when

that

they are called

And not

(be) weary

that

you write it

small

or

large

for

its term

That

(is) more just

near

Allah

and more upright

for evidence

and nearer

that not

you (have) doubt

except

that

be

a transaction

present

you carry out

among you

then not

on you

any sin

that not

you write it

And take witness

when

you make commercial transaction

And not

(should) be harmed

(the) scribe

and not

(the) witness

and if

you do

then indeed it

(is) sinful conduct

for you

and fear

Allah

And teaches

Allah

And Allah

of every

thing

(is) All-Knower