Back to Manzil Indexٱ لَّذِىٓ م ِّنَٱ لۡمَسۡجِدِٱ لۡحَرَامِٱ لۡمَسۡجِدِٱ لۡأَقۡ صَاٱ لَّذِىٱ ل سَّمِيعُٱ لۡبَصِي رُ١ٱ لۡكِتَـٰ بَل ِّبَنِىٓ د ُونِىش َكُورًا٣ٱ لۡكِتَـٰ بِٱ لۡأَرۡضِك َبِيرًا٤ل َّنَآ ش َدِيدٍ ف َجَاسُواۡ ٱ ل دِّيَارِۚم َّفۡعُولاً٥ٱ لۡكَرَّةَب ِأَمۡوٰ لٍ و َبَنِينَٱ لۡأَخِرَةِٱ لۡمَسۡجِدَو َلِيُتَبِّرُواۡ ي َرۡحَمَكُمۡۚٱ لۡقُرۡءَانَٱ لۡمُؤۡمِنِينَٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِك َبِيرًا٩ٱ لَّذِينَٱ لۡإِنس َـٰ نُٱ لۡإِنس َـٰ نُٱ لَّيۡلَٱ لَّيۡلِٱ ل نّ َهَارِل ِّتَبۡ تَغُواۡ م ِّن ر َّبِّكُمۡٱ ل سِّنِينَف َصَّلۡنَـٰ هُٱ لۡقِيَـٰ مَةِي َلۡقَـٰ هُٱ لۡيَوۡمَٱ هۡتَدَىٰض َلَّو ِزۡرَن ُّهۡلِكَٱ لۡقَوۡلُٱ لۡقُرُونِب َعۡدِو َكَفَىٰب َصِيرًا١٧ك َانَٱ لۡعَاجِلَةَن ُّرِيدُم َّدۡ حُورًا١٨ٱ لۡأَخِرَةَف َأُوۡ لَـٰٓ ئِكَم َّشۡكُورًا١٩ن ُّمِدُّو َلَلۡأَخِرَةُو َأَكۡبَرُٱ للَّهِم َّخۡذُولاً٢٢ٱ لۡكِبَرَو َلَاك َرِيمًا٢٣ٱ ل ذُّلِّٱ ل رَّحۡمَةِٱ رۡحَمۡهُمَات َكُونُواۡ ٱ لۡقُرۡبَىٰٱ ل سَّبِيلِٱ لۡمُبَذِّرِينَٱ ل شَّيَـٰ طِينِۖٱ ل شَّيۡطَـٰ نُٱ بۡ تِغَا ٓءَم ِّن ر َّبِّكَم َّيۡسُورًا٢٨ٱ لۡبَسۡطِم َّحۡسُورًا٢٩ٱ ل رِّزۡقَي َشَا ٓءُب َصِيرًا٣٠ن َّحۡنُك َبِيرًا٣١ٱ ل زِّنَىٰٓۖ و َسَا ٓءَٱ ل نّ َفۡسَٱ لَّتِىٱ للَّهُق ُتِلَف َقَدۡ ف َلَاٱ لۡقَتۡلِۖٱ لۡيَتِيمِٱ لۡعَهۡدَٱ لۡكَيۡلَٱ لۡمُسۡتَقِيمِۚو َأَحۡسَنُٱ ل سَّمۡعَٱ لۡأَرۡضِت َخۡرِقَٱ لۡأَرۡضَت َبۡ لُغَٱ لۡجِبَالَٱ لۡحِكۡمَةِۗٱ للَّهِم َّدۡ حُورًا٣٩ب ِٱ لۡبَنِينَٱ لۡمَلَـٰٓ ئِكَةِٱ لۡقُرۡءَانِك َمَال َّٱ بۡ تَغَوۡاۡ ٱ لۡعَرۡشِك َبِيرًا٤٣ٱ ل سَّمَـٰ وٰ ٱ ل سَّبۡ عُف ِيهِنّ َۚم ِّن ش َىۡءٍل َّاٱ لۡقُرۡءَانَٱ لَّذِينَم َّسۡتُورًا٤٥ي َفۡقَهُوهُو َإِذَاٱ لۡقُرۡءَانِٱ ل ظَّـٰ لِمُونَت َتَّبِعُونَم َّسۡحُورًا٤٧ٱ لۡأَمۡثَالَو َرُفَـٰ تًاج َدِيدًا٤٩م ِّمّ َاي ُعِيدُنَاۖٱ لَّذِىف َسَيُنۡغِضُونَي َكُونَل َّبِثۡتُمۡٱ لَّتِىٱ ل شَّيۡطَـٰ نَٱ ل شَّيۡطَـٰ نَم ُّبِينًا٥٣ي َشَأۡي َشَأۡف ِىٱ ل سَّمَـٰ وٰ ٱ ل نّ َبِيِّــۧ نَو َءَاتَيۡنَاٱ دۡ عُواۡ ٱ لَّذِينَم ِّن د ُونِهِۦ ٱ ل ضُّرِّٱ لَّذِينَٱ لۡوَسِيلَةَم ِّن ق َرۡيَةٍٱ لۡقِيَـٰ مَةِش َدِيدًاۚ ك َانَٱ لۡكِتَـٰ بِن ُّرۡسِلَك َذَّبَٱ لۡأَوَّلُونَۚٱ ل نّ َاقَةَف َظَلَمُواۡ ٱ ل رُّءۡيَاٱ لَّتِىٓ ل ِّلنّ َاسِٱ لۡمَلۡعُونَةَٱ لۡقُرۡءَانِۚك َبِيرًا٦٠ٱ سۡجُدُواۡ ٱ لَّذِىٱ لۡقِيَـٰ مَةِٱ ذۡهَبۡ ت َبِعَكَم َّوۡفُورًا٦٣ٱ سۡتَطَعۡتَب ِصَوۡتِكَب ِخَيۡلِكَٱ لۡأَمۡوٰ ٱ ل شَّيۡطَـٰ نُو َكَفَىٰٱ لَّذِىٱ لۡفُلۡكَٱ لۡبَحۡرِف َضۡلِهِۦٓۚ ٱ ل ضُّرُّٱ لۡبَحۡرِت َدۡ عُونَٱ لۡبَرِّٱ لۡإِنس َـٰ نُي َخۡسِفَٱ لۡبَرِّث ُمّ َي ُعِيدَكُمۡم ِّنَٱ ل رِّيحِب ِمَاٱ لۡبَرِّم ِّنَٱ ل طَّيِّبَـٰ تِم ِّمّ َنۡب ِإِمَـٰ مِهِمۡۖك َانَٱ لۡأَخِرَةِك َادُواۡ ٱ لَّذِىٓ ل َّٱ تَّخَذُوكَث َبَّتۡنَـٰ كَق َلِيلاً٧٤ل َّأَذَقۡ نَـٰ كَٱ لۡحَيَو ٰ ةِٱ لۡمَمَاتِك َادُواۡ ٱ لۡأَرۡضِل َّاق َدۡ ر ُّسُلِنَاۖٱ ل صَّلَو ٰ ةَٱ ل شَّمۡسِٱ لَّيۡلِٱ لۡفَجۡ رِۖٱ لۡفَجۡ رِٱ لَّيۡلِل َّكَي َبۡ عَثَكَم َّحۡمُودًا٧٩و َأَخۡرِجۡ نِىو َٱ جۡ عَلل َّدُنك َن َّصِيرًا٨٠ٱ لۡحَقُّٱ لۡبَـٰ طِلُۚٱ لۡبَـٰ طِلَٱ لۡقُرۡءَانِو َرَحۡمَةٌ ل ِّلۡمُؤۡمِنِينَۙٱ ل ظَّـٰ لِمِينَٱ لۡإِنس َـٰ نِٱ ل شَّرُّي َعۡمَلُٱ ل رُّوحِۖٱ ل رُّوحُم ِّنَٱ لۡعِلۡمِش ِئۡنَام ِّن ر َّبِّكَۚٱ جۡ تَمَعَتِٱ لۡإِنس ُي َأۡتُواۡ ٱ لۡقُرۡءَانِظ َهِيرًا٨٨ٱ لۡقُرۡءَانِك ُلِّف َأَبَىٰٓ ٱ ل نّ َاسِن ُّؤۡمِنَٱ لۡأَرۡضِم ِّن ن َّخِيلٍ و َعِنَبٍ ف َتُفَجِّرَٱ لۡأَنۡهَـٰ رَٱ ل سَّمَا ٓءَم ِّن ز ُخۡرُفٍٱ ل سَّمَا ٓءِن ُّؤۡمِنَن َّقۡ رَؤُهُۥ ۗر َّسُولاً٩٣ٱ ل نّ َاسَي ُؤۡمِنُوٓ اۡ ٱ لۡهُدَىٰٓ ق َالُوٓ اۡ ٱ للَّهُر َّسُولاً٩٤ٱ لۡأَرۡضِي َمۡشُونَم ِّنَٱ ل سَّمَا ٓءِر َّسُولاً٩٥ب َيۡنِىب َصِيرًا٩٦ي َهۡدِٱ للَّهُٱ لۡمُهۡتَدِۖي ُضۡلِلۡت َجِدَد ُونِهِۦ ۖٱ لۡقِيَـٰ مَةِو َبُكۡمًا و َصُمًّاۖ م َّأۡوَٮٰ هُمۡب ِأَنّ َهُمۡو َرُفَـٰ تًاج َدِيدًا٩٨ٱ للَّهَٱ لَّذِىٱ ل سَّمَـٰ وٰ ي َخۡلُقَل َّاٱ ل ظَّـٰ لِمُونَل َّأَمۡسَكۡتُمۡٱ لۡإِنف َاقِۚٱ لۡإِنس َـٰ نُب َيِّنَـٰ تٍۖ ف َسۡــَٔلۡٱ ل سَّمَـٰ وٰ ي َسۡتَفِزَّهُم م ِّنَٱ لۡأَرۡضِم َّعَهُۥ ب َعۡدِهِۦ ٱ سۡكُنُواۡ ٱ لۡأَرۡضَٱ لۡأَخِرَةِو َنَذِيرًا١٠٥ف َرَقۡ نَـٰ هُٱ ل نّ َاسِو َنَزَّلۡنَـٰ هُٱ لَّذِينَٱ لۡعِلۡمَق َبۡ لِهِۦٓ ك َانَٱ دۡ عُواۡ ٱ للَّهَٱ دۡ عُواۡ ٱ ل رَّحۡمَـٰ نَۖم َّاٱ لۡأَسۡمَا ٓءُٱ لۡحُسۡنَىٰۚٱ لۡحَمۡدُٱ لَّذِىو َلَمۡل َّهُۥ ف ِىٱ لۡمُلۡكِل َّهُۥ م ِّنَٱ ل ذُّلِّۖٱ لَّذِىٓ ٱ لۡكِتَـٰ بَل ِّيُنذ ِرَش َدِيدًا م ِّن ل َّدُنۡهُٱ لۡمُؤۡمِنِينَٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِٱ لَّذِينَٱ تَّخَذَٱ للَّهُب ِهِۦ و َلَات َخۡرُجُي َقُولُونَن َّفۡسَكَل َّمۡٱ لۡحَدِيثِٱ لۡأَرۡضِل َّهَاج ُرُزًا٨ٱ لۡكَهۡفِٱ لۡفِتۡيَةُٱ لۡكَهۡفِل َّدُنك َو َهَيِّئۡٱ لۡكَهۡفِٱ لۡحِزۡبَيۡنِب ِٱ لۡحَقِّۚٱ ل سَّمَـٰ وٰ ن َّدۡ عُوَاۡ د ُونِهِۦٓ ل َّقَدۡ ش َطَطًا١٤ٱ تَّخَذُواۡ د ُونِهِۦٓ ل َّوۡلَاب ِسُلۡطَـٰ نِۭ ب َيِّنٍۖ ف َمَنۡٱ فۡتَرَىٰٱ للَّهِٱ عۡتَزَلۡتُمُوهُمۡٱ للَّهَٱ لۡكَهۡفِم ِّن ر َّحۡمَتِهِۦ م ِّنۡم ِّرۡفَقًا١٦ٱ ل شَّمۡسَك َهۡفِهِمۡٱ لۡيَمِينِٱ ل شِّمَالِم ِّنۡهُۚٱ للَّهِۗي َهۡدِٱ للَّهُٱ لۡمُهۡتَدِۖي ُضۡلِلۡت َجِدَم ُّرۡشِدًا١٧و َهُمۡو َنُقَلِّبُهُمۡٱ لۡيَمِينِٱ ل شِّمَالِۖب َـٰ سِطٌ ذ ِرَاعَيۡهِٱ طَّلَعۡتَو َلَمُلِئۡتَم ِّنۡهُمۡق َالُواۡ ب ِوَرِقِكُمۡٱ لۡمَدِينَةِف َلۡيَأۡتِكُم ب ِرِزۡقٍ م ِّنۡهُي َظۡهَرُواۡ ت ُفۡلِحُوٓ اۡ ٱ للَّهِو َأَنّ َٱ ل سَّاعَةَٱ بۡ نُواۡ ب ُنۡيَـٰ نًاۖ ر َّبُّهُمۡٱ لَّذِينَم َّسۡجِدًا٢١ر َّابِعُهُمۡس َادِسُهُمۡب ِٱ لۡغَيۡبِۖو َثَامِنُهُمۡم َّاف َلَاظ َـٰ هِرًا و َلَام ِّنۡهُمۡذ ٰ ي َشَا ٓءَٱ للَّهُۚي َهۡدِيَنِس ِنِينَٱ للَّهُٱ ل سَّمَـٰ وٰ م ِّن د ُونِهِۦ و َلِىٍّ و َلَاك ِتَابِت َجِدَد ُونِهِۦ ٱ لَّذِينَب ِٱ لۡغَدَو ٰ ةِٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاۖذ ِكۡرِنَاٱ لۡحَقُّر َّبِّكُمۡۖش َا ٓءَو َمَن ش َا ٓءَي َسۡتَغِيثُواۡ ك َٱ لۡمُهۡلِٱ لۡوُجُوهَۚٱ ل شَّرَابُٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِت َجۡ رِىت َحۡتِهِمُٱ لۡأَنۡهَـٰ رُذ َهَبٍ و َيَلۡبَسُونَم ِّن س ُند ُسٍ و َإِسۡتَبۡ رَقٍ م ُّتَّكِــِٔينَٱ لۡأَرَا ٓئِكِۚٱ ل ثَّوَابُم َّثَلاً ر َّجُلَيۡنِو َحَفَفۡنَـٰ هُمَاو َجَعَلۡنَاٱ لۡجَنّ َتَيۡنِم ِّنۡهُو َفَجَّرۡنَاف َقَالَو َأَعَزُّل ِّنَفۡسِهِۦ ت َبِيدَٱ ل سَّاعَةَو َلَئِن ر ُّدِد تُّم ِّنۡهَات ُرَابٍ ث ُمّ َن ُّطۡ فَةٍ ث ُمّ َٱ للَّهُٱ للَّهُت َرَنِو َوَلَدًا٣٩ي ُؤۡتِيَنِم ِّن ج َنّ َتِكَم ِّنَٱ ل سَّمَا ٓءِز َلَقًا٤٠ف َلَن ت َسۡتَطِيعَل َّهُۥ ي َنص ُرُونَهُۥ د ُونِٱ للَّهِٱ لۡوَلَـٰ يَةُٱ لۡحَقِّۚث َوَابًا و َخَيۡرٌم َّثَلَٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاٱ ل سَّمَا ٓءِٱ لۡأَرۡضِت َذۡرُوهُٱ ل رِّيَـٰ حُۗٱ للَّهُم ُّقۡ تَدِرًا٤٥ٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاۖٱ ل صَّـٰ لِحَـٰ تُو َخَيۡرٌٱ لۡجِبَالَٱ لۡأَرۡضَو َحَشَرۡنَـٰ هُمۡل َّقَدۡ ب َلۡن َّجۡ عَلَم َّوۡعِدًا٤٨ٱ لۡكِتَـٰ بُٱ لۡمُجۡ رِمِينَٱ لۡكِتَـٰ بِو َلَاو َلَاٱ سۡجُدُواۡ ٱ لۡجِنّ ِد ُونِىب ِئۡسَٱ ل سَّمَـٰ وٰ ٱ لۡمُضِلِّينَٱ لَّذِينَم َّوۡبِقًا٥٢ٱ لۡمُجۡ رِمُونَٱ ل نّ َارَم ُّوَاقِعُوهَاٱ لۡقُرۡءَانِك ُلِّو َكَانَٱ لۡإِنس َـٰ نُج َدَلاً٥٤ٱ ل نّ َاسَي ُؤۡمِنُوٓ اۡ ٱ لۡهُدَىٰت َأۡتِيَهُمۡٱ لۡأَوَّلِينَٱ لۡعَذَابُٱ لۡمُرۡسَلِينَٱ لَّذِينَٱ لۡحَقَّۖذ ُكِّرَي َفۡقَهُوهُو َإِن ت َدۡ عُهُمۡٱ لۡهُدَىٰي َهۡتَدُوٓ اۡ ٱ لۡغَفُورُٱ ل رَّحۡمَةِۖب ِمَاٱ لۡعَذَابَۚم َّوۡعِدٌ ل َّن ي َجِدُواۡ د ُونِهِۦ ٱ لۡقُرَىٰٓ م َّوۡعِدًا٥٩ٱ لۡبَحۡرَيۡنِٱ لۡبَحۡرِس َفَرِنَاٱ ل صَّخۡرَةِٱ لۡحُوتَٱ ل شَّيۡطَـٰ نُٱ لۡبَحۡرِم ِّنۡم ِّنۡل َّدُنّ َات ُعَلِّمَنِت َسۡتَطِيعَش َا ٓءَٱ للَّهُو َلَآ ٱ تَّبَعۡتَنِىش َىۡءٍٱ ل سَّفِينَةِت َسۡتَطِيعَف َقَتَلَهُۥ ز َكِيَّةَۢ ب ِغَيۡرِل َّقَدۡ ن ُّكۡرًا٧٤ت َسۡتَطِيعَس َأَلۡتُكَش َىۡءِۭ ب َعۡدَهَال َّدُنّ ِىٱ سۡتَطۡ عَمَآ ي ُضَيِّفُوهُمَاي ُرِيدُي َنق َضَّٱ ل سَّفِينَةُٱ لۡبَحۡرِم َّلِكٌ ي َأۡخُذُٱ لۡغُلَـٰ مُي ُرۡهِقَهُمَاو َكُفۡرًا٨٠ي ُبۡ دِلَهُمَام ِّنۡهُو َأَقۡ رَبَٱ لۡجِدَارُٱ لۡمَدِينَةِل َّهُمَاف َأَرَادَي َبۡ لُغَآ م ِّن ر َّبِّكَۚذ ِىٱ لۡقَرۡنَيۡنِۖم ِّنۡهُٱ لۡأَرۡضِك ُلِّس َبَبًا٨٤ٱ ل شَّمۡسِو َوَجَدَق ُلۡنَاٱ لۡقَرۡنَيۡنِت ُعَذِّبَت َتَّخِذَظ َلَمَن ُّكۡرًا٨٧ف َلَهُۥ ٱ لۡحُسۡنَىٰۖٱ ل شَّمۡسِل َّمۡم ِّن د ُونِهَاٱ ل سَّدَّيۡنِد ُونِهِمَال َّاٱ لۡقَرۡنَيۡنِٱ لۡأَرۡضِت َجۡ عَلَف َأَعِينُونِىٱ لۡحَدِيدِۖٱ ل صَّدَفَيۡنِٱ نف ُخُواۡۖ ق َالَٱ سۡطَـٰ عُوٓ اۡ ي َظۡهَرُوهُٱ سۡتَطَـٰ عُواۡ م ِّن ر َّبِّىۖي َمُوجُو َنُفِخَٱ ل صُّورِل ِّلۡكَـٰ فِرِينَذ ِكۡرِىٱ لَّذِينَي َتَّخِذُواۡ د ُونِىٓ ب ِٱ لۡأَخۡسَرِينَٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاٱ لَّذِينَٱ لۡقِيَـٰ مَةِٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِٱ لۡفِرۡدَوۡسِٱ لۡبَحۡرُل ِّكَلِمَـٰ تِٱ لۡبَحۡرُت َنف َدَم ِّثۡلُكُمۡو ٰ دٌۖ ف َمَن ك َانَص َـٰ لِحًا و َلَاكٓ هيعٓ صٓ ١ٱ لۡعَظۡمُٱ ل رَّأۡسُو َلَمۡب ِدُعَا ٓئِكَٱ لۡمَوٰ و َرَا ٓءِىٱ مۡرَأَتِىف َهَبۡ ل َّدُنك َٱ سۡمُهُۥ ق َبۡ لُو َكَانَتِٱ مۡرَأَتِىو َقَدۡ ٱ لۡكِبَرِو َقَدۡ ق َبۡ لُٱ جۡ عَلق َالَٱ ل نّ َاسَس َوِيًّا١٠ٱ لۡمِحۡرَابِس َبِّحُواۡ و َعَشِيًّا١١ٱ لۡكِتَـٰ بَو َءَاتَيۡنَـٰ هُٱ لۡحُكۡمَم ِّن ل َّدُنّ َاو َكَانَب ِوٰ ج َبَّارًاٱ لۡكِتَـٰ بِٱ نت َبَذَتۡش َرۡقِيًّا١٦د ُونِهِمۡف َأَرۡسَلۡنَآ س َوِيًّا١٧ك ُنت َز َكِيًّا١٩و َلَمۡو َلَمۡو َلِنَجۡ عَلَهُۥٓ ل ِّلنّ َاسِم ِّنّ َاۚم َّقۡ ضِيًّا٢١ق َصِيًّا٢٢ٱ لۡمَخَاضُٱ ل نّ َخۡلَةِم َّنس ِيًّا٢٣ت َحۡتِهَآ ٱ ل نّ َخۡلَةِج َنِيًّا٢٥ف َإِمّ َاٱ لۡبَشَرِف َقُولِىٓ ف َلَنۡٱ لۡيَوۡمَف َرِيًّا٢٧ٱ مۡرَأَو َمَاك َانَٱ لۡمَهۡدِٱ للَّهِٱ لۡكِتَـٰ بَب ِوٰ ش َقِيًّا٣٢ٱ بۡ نُٱ لۡحَقِّٱ لَّذِىي َتَّخِذَو َلَدٍۖ س ُبۡ حَـٰ نَهُۥٓۚ ف َإِنّ َمَاف َيَكُو نُ٣٥ٱ للَّهَم ُّسۡتَقِي مٌ٣٦ٱ لۡأَحۡزَابُب َيۡنِهِمۡۖل ِّلَّذِينَم َّشۡهَدِٱ ل ظَّـٰ لِمُونَٱ لۡيَوۡمَم ُّبِي نٍ٣٨ٱ لۡحَسۡرَةِٱ لۡأَمۡرُو َهُمۡٱ لۡأَرۡضَٱ لۡكِتَـٰ بِن َّبِيًّا٤١ٱ لۡعِلۡمِس َوِيًّا٤٣ٱ ل شَّيۡطَـٰ نَۖٱ ل شَّيۡطَـٰ نَي َمَسَّكَم ِّنَٱ ل رَّحۡمَـٰ نِل َّمۡد ُونِٱ للَّهِٱ عۡتَزَلَهُمۡد ُونِٱ للَّهِج َعَلۡنَام ِّن ر َّحۡمَتِنَاٱ لۡكِتَـٰ بِو َكَانَن َّبِيًّا٥١ج َانِبِٱ ل طُّورِٱ لۡأَيۡمَنِر َّحۡمَتِنَآ ٱ لۡكِتَـٰ بِٱ لۡوَعۡدِن َّبِيًّا٥٤ٱ لۡكِتَـٰ بِن َّبِيًّا٥٦ٱ لَّذِينَٱ للَّهُم ِّنَٱ ل نّ َبِيِّــۧ نَذ ُرِّيَّةِو َمِن ذ ُرِّيَّةِٱ ل رَّحۡمَـٰ نِو َبُكِيًّا۩ب َعۡدِهِمۡٱ ل صَّلَو ٰ ةَٱ ل شَّهَوٰ ت َابَف َأُوۡ لَـٰٓ ئِكَٱ لۡجَنّ َةَٱ لَّتِىٱ ل رَّحۡمَـٰ نُو َلَهُمۡو َعَشِيًّا٦٢ٱ لۡجَنّ َةُٱ لَّتِىك َانَٱ ل سَّمَـٰ وٰ ٱ لۡإِنس َـٰ نُٱ لۡإِنس َـٰ نُق َبۡ لُك ُلِّٱ ل رَّحۡمَـٰ نِم ِّنك ُمۡم َّقۡ ضِيًّا٧١ٱ لَّذِينَٱ تَّقَواۡ ٱ ل ظَّـٰ لِمِينَق َالَٱ لَّذِينَٱ لۡفَرِيقَيۡنِم َّقَامًا و َأَحۡسَنُم ِّن ق َرۡنٍو َرِءۡيًا٧٤ك َانَٱ ل ضَّلَـٰ لَةِٱ ل رَّحۡمَـٰ نُٱ لۡعَذَابَٱ ل سَّاعَةَم َّكَانًا و َأَضۡعَفُٱ للَّهُٱ لَّذِينَٱ هۡتَدَوۡاۡ و َٱ لۡبَـٰ قِيَـٰ تُٱ ل صَّـٰ لِحَـٰ تُو َخَيۡرٌ م َّرَدًّا٧٦ٱ لَّذِىو َوَلَدًا٧٧ٱ لۡغَيۡبَٱ تَّخَذَٱ ل رَّحۡمَـٰ نِٱ لۡعَذَابِد ُونِٱ للَّهِل ِّيَكُونُواۡ ٱ ل شَّيَـٰ طِينَٱ لۡكَـٰ فِرِينَٱ لۡمُتَّقِينَٱ ل رَّحۡمَـٰ نِٱ لۡمُجۡ رِمِينَٱ ل شَّفَـٰ عَةَٱ تَّخَذَٱ ل رَّحۡمَـٰ نِٱ تَّخَذَٱ ل رَّحۡمَـٰ نُٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضُٱ لۡجِبَالُد َعَوۡاۡ ي َتَّخِذَك ُلُّف ِىٱ ل سَّمَـٰ وٰ ٱ ل رَّحۡمَـٰ نِٱ لۡقِيَـٰ مَةِٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِٱ ل رَّحۡمَـٰ نُٱ لۡمُتَّقِينَل ُّدًّا٩٧م ِّن ق َرۡنٍم ِّنۡٱ لۡقُرۡءَانَل ِّمَن ي َخۡشَىٰ٣م ِّمّ َنۡٱ لۡأَرۡضَٱ لۡعُلَى٤ٱ لۡعَرۡشِٱ سۡتَوَىٰ٥ٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِٱ ل ثَّرَىٰ٦ت َجۡ هَرۡٱ ل سِّرَّٱ لۡأَسۡمَا ٓءُٱ لۡحُسۡنَىٰ٨ف َقَالَٱ مۡكُثُوٓ اۡ ل َّعَلِّىٓ م ِّنۡهَاٱ ل نّ َارِٱ لۡمُقَدَّسِٱ خۡتَرۡتُكَٱ للَّهُٱ ل صَّلَو ٰ ةَٱ ل سَّاعَةَب ِمَال َّات َسۡعَىٰ٢٠ٱ لۡأُولَىٰ٢١ٱ لۡكُبۡ رَى٢٣ٱ شۡرَحۡم ِّن ل ِّسَانِى٢٧م ِّنۡٱ قۡ ذِفِيهِٱ ل تَّابُوتِٱ لۡيَمّ ِٱ لۡيَمّ ُل ِّىل َّهُۥ ۚم ِّنّ ِىي َكۡفُلُهُۥ ۖف َنَجَّيۡنَـٰ كَٱ لۡغَمّ ِف َلَبِثۡتَي َـٰ مُوسَىٰ٤٠ل َّيِّنًا ل َّعَلَّهُۥ ي َفۡرُطَي َطۡ غَىٰ٤٥م ِّن ر َّبِّكَۖٱ تَّبَعَٱ لۡهُدَىٰٓ٤٧ٱ لۡعَذَابَك َذَّبَر َّبُّكُمَاٱ لَّذِىٓ ٱ لۡقُرُونِٱ لۡأُولَىٰ٥١ل َّاٱ لۡأَرۡضَو َسَلَكَو َأَنز َلَٱ ل سَّمَا ٓءِف َأَخۡرَجۡ نَام ِّن ن َّبَاتٍ ش َتَّىٰ٥٣ل ِّأُوۡ لِىٱ ل نّ ُهَىٰ٥٤م ِّثۡلِهِۦ ل َّاسُ وًى٥٨ٱ ل زِّينَةِي ُحۡشَرَٱ ل نّ َاسُم ُّوسَىٰٱ للَّهِف َيُسۡحِتَكُم ب ِعَذَابٍۖ و َقَدۡ ٱ فۡتَرَىٰ٦١ب َيۡنَهُمۡٱ ل نّ َجۡ وَىٰ٦٢ي ُخۡرِجَاكُم م ِّنۡب ِسِحۡرِهِمَاٱ لۡمُثۡلَىٰ٦٣ٱ ئۡتُواۡ و َقَدۡ ٱ لۡيَوۡمَٱ سۡتَعۡلَىٰ٦٤ت ُلۡقِىَن َّكُونَس ِحۡرِهِمۡم ُّوسَىٰ٦٧ٱ لۡأَعۡلَىٰ٦٨و َلَاٱ ل سَّاحِرُٱ ل سَّحَرَةُق َالُوٓ اۡ ٱ لَّذِىٱ ل سِّحۡرَۖم ِّنۡو َلَأُصَلِّبَنّ َكُمۡٱ ل نّ َخۡلِو َأَبۡ قَىٰ٧١ن ُّؤۡثِرَكَٱ لۡبَيِّنَـٰ تِٱ لۡحَيَو ٰ ةَٱ ل دُّنۡيَآ٧٢ٱ ل سِّحۡرِۗو َأَبۡ قَىٰٓ٧٣ي َأۡتِف َإِنّ َي َأۡتِهِۦ ق َدۡ ٱ ل صَّـٰ لِحَـٰ تِٱ ل دَّرَجَـٰ تُٱ لۡعُلَىٰ٧٥ت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُت َزَكَّىٰ٧٦ف ِىٱ لۡبَحۡرِل َّاو َلَام ِّنَٱ لۡيَمّ ِم ِّنۡٱ ل طُّورِٱ لۡأَيۡمَنَٱ لۡمَنّ َط َيِّبَـٰ تِي َحۡلِلۡل ِّمَن ت َابَث ُمّ َٱ هۡتَدَىٰ٨٢ق َوۡمِكَب َعۡدِكَٱ ل سَّامِرِىُّ٨٥ق َالَٱ لۡعَهۡدُي َحِلَّم ِّن ر َّبِّكُمۡم َّوۡعِدِى٨٦م ِّن ز ِينَةِٱ لۡقَوۡمِٱ ل سَّامِرِىُّ٨٧ج َسَدًا ل َّهُۥ ف َقَالُواۡ و َلَاو َلَاق َبۡ لُب ِهِۦ ۖٱ ل رَّحۡمَـٰ نُن َّبۡ رَحَت َقُولَم ِّنۡٱ ل رَّسُولِٱ لۡحَيَو ٰ ةِت َقُولَل َّن ت ُخۡلَفَهُۥ ۖٱ لَّذِىل َّنُحَرِّقَنّ َهُۥ ٱ لۡيَمّ ِٱ للَّهُٱ لَّذِىل َّدُنّ َاٱ لۡقِيَـٰ مَةِٱ لۡقِيَـٰ مَةِٱ ل صُّورِۚٱ لۡمُجۡ رِمِينَز ُرۡقًا١٠٢ل َّبِثۡتُمۡل َّبِثۡتُمۡٱ لۡجِبَالِص َفۡصَفًا١٠٦و َلَآ ي َتَّبِعُونَٱ ل دَّاعِىَٱ لۡأَصۡوَاتُل َّاٱ ل شَّفَـٰ عَةُٱ ل رَّحۡمَـٰ نُٱ لۡوُجُوهُٱ لۡقَيُّومِۖي َعۡمَلۡٱ ل صَّـٰ لِحَـٰ تِف َلَاو َلَاو َصَرَّفۡنَاٱ لۡوَعِيدِٱ للَّهُٱ لۡمَلِكُٱ لۡحَقُّۗق َبۡ لِي ُقۡ ضَىٰٓ ق َبۡ لُٱ سۡجُدُواۡ ل َّكَٱ لۡجَنّ َةِٱ ل شَّيۡطَـٰ نُٱ لۡخُلۡدِل َّاو َرَقِٱ لۡجَنّ َةِۚٱ جۡ تَبَـٰ هُٱ هۡبِطَاب َعۡضُكُمۡف َإِمّ َام ِّنّ ِىف َمَنِٱ تَّبَعَذ ِكۡرِىض َنكًا و َنَحۡشُرُهُۥ ٱ لۡقِيَـٰ مَةِٱ لۡيَوۡمَب ِـَٔـايَـٰ تِٱ لۡأَخِرَةِم ِّنَٱ لۡقُرُونِل ِّأُوۡ لِىٱ ل نّ ُهَىٰ١٢٨س َبَقَتۡر َّبِّكَو َأَجَلٌ م ُّسَمّ ًى١٢٩ٱ ل شَّمۡسِٱ لَّيۡلِٱ ل نّ َهَارِم ِّنۡهُمۡٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاو َأَبۡ قَىٰ١٣١ن َّحۡنُم ِّن ر َّبِّهِۦٓۚ ب َيِّنَةُٱ ل صُّحُفِٱ لۡأُولَىٰ١٣٣ب ِعَذَابٍ م ِّن ق َبۡ لِهِۦ ف َنَتَّبِعَق َبۡ لِن َّذِلَّم ُّتَرَبِّصٌ ف َتَرَبَّصُواۡۖ ٱ ل صِّرٰ ٱ ل سَّوِىِّٱ هۡتَدَىٰ١٣٥م ُّعۡرِضُو نَ١م ِّن ذ ِكۡرٍ م ِّن ر َّبِّهِم م ُّحۡدَثٍٱ سۡتَمَعُوهُق ُلُوبُهُمۡۗٱ ل نّ َجۡ وَىٱ لَّذِينَم ِّثۡلُكُمۡۖٱ ل سِّحۡرَٱ لۡقَوۡلَٱ ل سَّمَا ٓءِٱ ل سَّمِيعُٱ لۡعَلِي مُ٤ب َلِٱ فۡتَرَٮٰ هُف َلۡيَأۡتِنَاك َمَآ ٱ لۡأَوَّلُو نَ٥م ِّن ق َرۡيَةٍن ُّوحِىٓ ٱ ل ذِّكۡرِك ُنت ُمۡل َّاٱ ل طَّعَامَٱ لۡوَعۡدَن َّشَا ٓءُٱ لۡمُسۡرِفِي نَ٩ف ِيهِق َرۡيَةٍ ك َانَتۡو َأَنش َأۡنَام ِّنۡهَاٱ ل سَّمَا ٓءَن َّتَّخِذَل َّٱ تَّخَذۡنَـٰ هُل َّدُنّ َآ ك ُنّ َاٱ لۡبَـٰ طِلِو َلَكُمُٱ لۡوَيۡلُف ِىٱ ل سَّمَـٰ وٰ ٱ لَّيۡلَٱ تَّخَذُوٓ اۡ م ِّنَٱ لۡأَرۡضِٱ للَّهُٱ للَّهِٱ لۡعَرۡشِٱ تَّخَذُواۡ د ُونِهِۦٓ ق ُلۡم َّعِىَق َبۡ لِىۗٱ لۡحَقَّۖم ُّعۡرِضُو نَ٢٤ق َبۡ لِكَر َّسُولٍٱ تَّخَذَٱ ل رَّحۡمَـٰ نُس ُبۡ حَـٰ نَهُۥ ۚم ُّكۡرَمُو نَ٢٦ب ِأَمۡرِهِۦ ٱ رۡتَضَىٰم ِّنۡي َقُلۡم ِّن د ُونِهِۦ ٱ ل ظَّـٰ لِمِي نَ٢٩ٱ لَّذِينَٱ ل سَّمَـٰ وٰ ف َفَتَقۡ نَـٰ هُمَاۖٱ لۡمَا ٓءِٱ لۡأَرۡضِت َمِيدَس ُبُلاً ل َّعَلَّهُمۡٱ ل سَّمَا ٓءَم َّحۡفُوظًاۖ و َهُمۡٱ لَّذِىٱ لَّيۡلَف ِىي َسۡبَحُو نَ٣٣م ِّن ق َبۡ لِكَٱ لۡخُلۡدَۖم ِّتَّٱ لۡخَـٰ لِدُو نَ٣٤ذ َا ٓئِقَةُٱ لۡمَوۡتِۗب ِٱ ل شَّرِّو َإِلَيۡنَاٱ لَّذِينَي َتَّخِذُونَكَٱ لَّذِىب ِذِكۡرِٱ ل رَّحۡمَـٰ نِٱ لۡإِنس َـٰ نُس َأُوۡ رِيكُمۡٱ لۡوَعۡدُك ُنت ُمۡٱ لَّذِينَو ُجُوهِهِمُٱ ل نّ َارَظ ُهُورِهِمۡب َغۡتَةً ف َتَبۡ هَتُهُمۡٱ سۡتُهۡزِئَم ِّن ق َبۡ لِكَم َّاي َكۡلَؤُكُم ب ِٱ لَّيۡلِٱ ل رَّحۡمَـٰ نِۗذ ِكۡرِم ُّعۡرِضُو نَ٤٢ت َمۡنَعُهُم م ِّن د ُونِنَاۚم ِّنّ َاٱ لۡعُمُرُۗٱ لۡأَرۡضَٱ لۡغَـٰ لِبُو نَ٤٤ب ِٱ لۡوَحۡىِۚٱ ل صُّمّ ُٱ ل دُّعَا ٓءَم َّسَّتۡهُمۡم ِّنۡٱ لۡمَوٰ ٱ لۡقِسۡطَٱ لۡقِيَـٰ مَةِش َيۡــًٔاۖ و َإِن ك َانَم ِّنۡٱ لۡفُرۡقَانَو َذِكۡرًا ل ِّلۡمُتَّقِي نَ٤٨ب ِٱ لۡغَيۡبِم ِّنَٱ ل سَّاعَةِم ُّبَارَكٌق َبۡ لُٱ ل تَّمَاثِيلُٱ لَّتِىٓ م ُّبِي نٍ٥٤ٱ ل لَّـٰ عِبِي نَ٥٥ٱ ل سَّمَـٰ وٰ ٱ لَّذِىم ِّنَٱ ل شَّـٰ هِدِي نَ٥٦ب َعۡدَت ُوَلُّواۡ ل َّهُمۡف َعَلَٱ ل ظَّـٰ لِمِي نَ٥٩ي َذۡكُرُهُمۡٱ ل نّ َاسِك َانُواۡ ٱ ل ظَّـٰ لِمُو نَ٦٤د ُونِٱ للَّهِو َلَال َّكُمۡد ُونِٱ للَّهِۖك ُنت ُمۡو َسَلَـٰ مًاف َجَعَلۡنَـٰ هُمُٱ لۡأَخۡسَرِي نَ٧٠ٱ لۡأَرۡضِٱ لَّتِىو َكُلاًّ ج َعَلۡنَاي َهۡدُونَٱ لۡخَيۡرٰ ٱ ل صَّلَو ٰ ةِٱ ل زَّكَو ٰ ةِۖو َعِلۡمًا و َنَجَّيۡنَـٰ هُٱ لۡقَرۡيَةِٱ لَّتِىٱ لۡخَبَـٰٓ ئِثَۗف َـٰ سِقِي نَ٧٤ٱ ل صَّـٰ لِحِي نَ٧٥ق َبۡ لُٱ لۡكَرۡبِٱ لۡعَظِي مِ٧٦ٱ لۡقَوۡمِٱ لَّذِينَف َأَغۡرَقۡ نَـٰ هُمۡٱ لۡحَرۡثِٱ لۡقَوۡمِو َعِلۡمًاۚ و َسَخَّرۡنَاٱ لۡجِبَالَل َّكُمۡم ِّنۢ ب َأۡسِكُمۡۖٱ ل رِّيحَت َجۡ رِىٱ لۡأَرۡضِٱ لَّتِىٱ ل شَّيَـٰ طِينِي َغُوصُونَد ُونَٱ ل ضُّرُّٱ ل رّٰ ِي نَ٨٣ض ُرٍّۖ و َءَاتَيۡنَـٰ هُم َّعَهُمۡم ِّنۡٱ لۡكِفۡلِۖم ِّنَٱ ل صَّـٰ بِرِي نَ٨٥م ِّنَٱ ل صَّـٰ لِحِي نَ٨٦ٱ ل نّ ُونِف َظَنّ َل َّن ن َّقۡ دِرَٱ ل ظُّلُمَـٰ تِل َّآ ٱ ل ظَّـٰ لِمِي نَ٨٧ٱ لۡغَمّ ِۚٱ لۡمُؤۡمِنِي نَ٨٨و َأَنت َٱ لۡوٰ ِي نَ٨٩ٱ لۡخَيۡرٰ و َرَهَبًاۖ و َكَانُواۡ ر ُّوحِنَال ِّلۡعَـٰ لَمِي نَ٩١و ٰ ةً و َأَنَاۡب َيۡنَهُمۡۖي َعۡمَلۡٱ ل صَّـٰ لِحَـٰ تِف َلَام ِّن ك ُلِّي َنس ِلُو نَ٩٦ٱ لۡوَعۡدُٱ لۡحَقُّٱ لَّذِينَم ِّنۡد ُونِٱ للَّهِم َّاف ِيهَاو َهُمۡٱ لَّذِينَم ِّنّ َاٱ لۡحُسۡنَىٰٓ ٱ شۡتَهَتۡٱ لۡفَزَعُٱ لۡأَكۡبَرُٱ لۡمَلَـٰٓ ئِكَةُٱ لَّذِىٱ ل سَّمَا ٓءَٱ ل سِّجِلِّن ُّعِيدُهُۥ ۚٱ ل زَّبُورِب َعۡدِٱ ل ذِّكۡرِٱ لۡأَرۡضَٱ ل صَّـٰ لِحُو نَ١٠٥ل ِّقَوۡمٍل ِّلۡعَـٰ لَمِي نَ١٠٧و ٰ دٌۖ ف َهَلۡم ُّسۡلِمُو نَ١٠٨ت َوَلَّوۡاۡ و َإِنۡب َعِيدٌ م َّاٱ لۡجَهۡرَٱ لۡقَوۡلِل َّكُمۡٱ حۡكُم ب ِٱ لۡحَقِّۗٱ ل رَّحۡمَـٰ نُٱ لۡمُسۡتَعَانُٱ ل نّ َاسُٱ تَّقُواۡ ٱ ل سَّاعَةِٱ ل نّ َاسَب ِسُكَـٰ رَىٰٱ للَّهِٱ ل نّ َاسِي ُجَـٰ دِلُٱ للَّهِو َيَتَّبِعُم َّرِي د ٍ٣ت َوَلَّاهُٱ ل سَّعِي رِ٤ٱ ل نّ َاسُك ُنت ُمۡم ِّنَٱ لۡبَعۡثِم ِّن ت ُرَابٍ ث ُمّ َن ُّطۡ فَةٍ ث ُمّ َث ُمّ َم ُّضۡغَةٍ م ُّخَلَّقَةٍ و َغَيۡرِل ِّنُبَيِّنَٱ لۡأَرۡحَامِم ُّسَمًّى ث ُمّ َث ُمّ َم َّن ي ُتَوَفَّىٰم َّن ي ُرَدُّٱ لۡعُمُرِب َعۡدِش َيۡــًٔاۚ و َتَرَىٱ لۡأَرۡضَف َإِذَآ ٱ لۡمَا ٓءَٱ هۡتَزَّتۡك ُلِّب َهِي ج ٍ٥ٱ للَّهَٱ لۡحَقُّٱ لۡمَوۡتَىٰق َدِي رٌ٦ٱ ل سَّاعَةَل َّاٱ للَّهَف ِىٱ لۡقُبُو رِ٧ٱ ل نّ َاسِي ُجَـٰ دِلُٱ للَّهِو َلَاو َلَام ُّنِي رٍ٨س َبِيلِٱ للَّهِۖٱ ل دُّنۡيَاو َنُذِيقُهُۥ ٱ لۡقِيَـٰ مَةِٱ لۡحَرِي ق ِ٩ٱ للَّهَل ِّلۡعَبِي د ِ١٠ٱ ل نّ َاسِي َعۡبُدُٱ للَّهَف َإِنۡٱ طۡ مَأَنّ َٱ نق َلَبَٱ ل دُّنۡيَاٱ لۡخُسۡرَانُٱ لۡمُبِي نُ١١د ُونِٱ للَّهِٱ ل ضَّلَـٰ لُٱ لۡبَعِي د ُ١٢ض َرُّهُۥٓ ن َّفۡعِهِۦ ۚٱ لۡمَوۡلَىٰٱ لۡعَشِي رُ١٣ٱ للَّهَٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُۚٱ للَّهَك َانَل َّن ي َنص ُرَهُٱ للَّهُٱ ل دُّنۡيَاٱ ل سَّمَا ٓءِب َيِّنَـٰ تٍ و َأَنّ َٱ للَّهَي ُرِي د ُ١٦ٱ لَّذِينَٱ للَّهَٱ لۡقِيَـٰ مَةِۚٱ للَّهَش َهِي د ٌ١٧ٱ للَّهَف ِىٱ ل سَّمَـٰ وٰ ف ِىٱ لۡأَرۡضِم ِّنَٱ ل نّ َاسِۖٱ لۡعَذَابُۗي ُهِنِٱ للَّهُم ُّكۡرِمٍۚٱ للَّهَٱ خۡتَصَمُواۡ م ِّن ن َّارٍ ي ُصَبُّف َوۡقِٱ لۡحَمِي مُ١٩م َّقَـٰ مِعُي َخۡرُجُواۡ ٱ لۡحَرِي ق ِ٢٢ٱ للَّهَٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُذ َهَبٍ و َلُؤۡلُؤًاۖ و َلِبَاسُهُمۡٱ ل طَّيِّبِٱ لۡقَوۡلِٱ لۡحَمِي د ِ٢٤ٱ لَّذِينَس َبِيلِٱ للَّهِٱ لۡحَرَامِٱ لَّذِىٱ لۡعَـٰ كِفُي ُرِدۡ ب ِظُلۡمٍ ن ُّذِقۡ هُٱ لۡبَيۡتِل َّاو َطَهِّرۡٱ ل سُّجُو د ِ٢٦ف ِىٱ ل نّ َاسِو َعَلَىٰي َأۡتِينَك ُلِّٱ سۡمَٱ للَّهِم َّعۡلُومَـٰ تٍم ِّنۢ ب َهِيمَةِٱ لۡأَنۡعَـٰ مِۖٱ لۡبَا ٓئِسَٱ لۡفَقِي رَ٢٨ٱ لۡعَتِي ق ِ٢٩ي ُعَظِّمۡٱ للَّهِل َّهُۥ ٱ لۡأَنۡعَـٰ مُٱ ل رِّجۡ سَٱ لۡأَوۡثَـٰ نِٱ ل زُّو رِ٣٠ي ُشۡرِكۡٱ ل سَّمَا ٓءِٱ ل طَّيۡرُٱ ل رِّيحُس َحِي ق ٍ٣١ي ُعَظِّمۡٱ للَّهِت َقۡ وَىٱ لۡقُلُو ب ِ٣٢م ُّسَمًّى ث ُمّ َٱ لۡبَيۡتِٱ لۡعَتِي ق ِ٣٣ج َعَلۡنَال ِّيَذۡكُرُواۡ ٱ سۡمَٱ للَّهِم ِّنۢ ب َهِيمَةِٱ لۡأَنۡعَـٰ مِۗو ٰ دٌ ف َلَهُۥٓ ٱ لۡمُخۡبِتِي نَ٣٤ٱ للَّهُٱ ل صَّلَو ٰ ةِم ِّن ش َعَـٰٓ ئِرِٱ للَّهِف َٱ ذۡكُرُواۡ ٱ سۡمَٱ للَّهِٱ لۡقَانِعَي َنَالَٱ للَّهَي َنَالُهُٱ ل تَّقۡ وَىٰٱ للَّهَٱ لۡمُحۡسِنِي نَ٣٧ٱ للَّهَٱ لَّذِينَٱ للَّهَك َفُو رٍ٣٨ٱ للَّهَد ِيَـٰ رِهِم ب ِغَيۡرِي َقُولُواۡ ٱ للَّهُۗٱ للَّهِٱ ل نّ َاسَب ِبَعۡضٍ ل َّهُدِّمَتۡو َصَلَوٰ تٌ و َمَسَـٰ جِدُٱ سۡمُٱ للَّهِو َلَيَنص ُرَنّ َٱ للَّهُي َنص ُرُهُۥٓۗ ٱ للَّهَم َّكَّنّ َـٰ هُمۡٱ لۡأَرۡضِٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَٱ لۡمُنك َرِۗٱ لۡأُمُو رِ٤١ي ُكَذِّبُوكَو َعَادٌ و َثَمُو د ُ٤٢م ِّن ق َرۡيَةٍف َهِىَم ُّعَطَّلَةٍ و َقَصۡرٍ م َّشِي د ٍ٤٥ٱ لۡأَرۡضِي َعۡقِلُونَي َسۡمَعُونَٱ لۡأَبۡ صَـٰ رُت َعۡمَىٱ لۡقُلُوبُٱ لَّتِىٱ ل صُّدُو رِ٤٦ي ُخۡلِفَٱ للَّهُم ِّمّ َام ِّن ق َرۡيَةٍث ُمّ َٱ لۡمَصِي رُ٤٨ٱ ل نّ َاسُم ُّبِي نٌ٤٩ٱ ل صَّـٰ لِحَـٰ تِم َّغۡفِرَةٌ و َرِزۡقٌ ك َرِي مٌ٥٠ٱ لۡجَحِي مِ٥١ق َبۡ لِكَر َّسُولٍ و َلَاٱ ل شَّيۡطَـٰ نُٱ للَّهُٱ ل شَّيۡطَـٰ نُٱ للَّهُٱ ل شَّيۡطَـٰ نُل ِّلَّذِينَم َّرَضٌ و َٱ لۡقَاسِيَةِٱ ل ظَّـٰ لِمِينَب َعِي د ٍ٥٣ٱ لَّذِينَٱ لۡعِلۡمَٱ لۡحَقُّر َّبِّكَٱ للَّهَٱ لَّذِينَم ُّسۡتَقِي مٍ٥٤ٱ لَّذِينَم ِّنۡهُٱ ل سَّاعَةُل ِّلَّهِٱ ل صَّـٰ لِحَـٰ تِٱ ل نّ َعِي مِ٥٦م ُّهِي نٌ٥٧ٱ للَّهِٱ للَّهُو َإِنّ َٱ للَّهَٱ ل رّٰ ِي نَ٥٨م ُّدۡ خَلاً ي َرۡضَوۡنَهُۥ ۗٱ للَّهَٱ للَّهُۗٱ للَّهَٱ للَّهَٱ لَّيۡلَٱ ل نّ َهَارِٱ ل نّ َهَارَٱ لَّيۡلِٱ للَّهَب َصِي رٌ٦١ٱ للَّهَٱ لۡحَقُّد ُونِهِۦ ٱ لۡبَـٰ طِلُٱ للَّهَٱ لۡعَلِىُّٱ لۡكَبِي رُ٦٢ٱ للَّهَٱ ل سَّمَا ٓءِف َتُصۡبِحُٱ لۡأَرۡضُٱ للَّهَٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۗٱ للَّهَٱ لۡغَنِىُّٱ لۡحَمِي د ُ٦٤ٱ للَّهَم َّاٱ لۡأَرۡضِٱ لۡبَحۡرِٱ ل سَّمَا ٓءَت َقَعَٱ لۡأَرۡضِٱ للَّهَر َّحِي مٌ٦٥ٱ لَّذِىٓ ٱ لۡإِنس َـٰ نَج َعَلۡنَاٱ لۡأَمۡرِۚم ُّسۡتَقِي مٍ٦٧ج َـٰ دَلُوكَٱ للَّهُٱ لۡقِيَـٰ مَةِٱ للَّهَٱ ل سَّمَا ٓءِٱ للَّهِد ُونِٱ للَّهِو َمَاب ِهِۦ و َمَان َّصِي رٍ٧١ت َعۡرِفُٱ لَّذِينَٱ لۡمُنك َرَۖب ِشَرٍّ م ِّن ذ ٰ ٱ ل نّ َارُٱ للَّهُٱ لَّذِينَٱ لۡمَصِي رُ٧٢ٱ ل نّ َاسُف َٱ سۡتَمِعُواۡ ٱ لَّذِينَد ُونِٱ للَّهِي َخۡلُقُواۡ و َلَوِٱ جۡ تَمَعُواۡ ي َسۡلُبۡ هُمُٱ ل ذُّبَابُل َّاٱ ل طَّالِبُٱ للَّهَٱ للَّهَٱ لۡمَلَـٰٓ ئِكَةِو َمِنَٱ ل نّ َاسِۚٱ للَّهَب َصِي رٌ٧٥ٱ للَّهِٱ لۡأُمُو رُ٧٦ٱ لَّذِينَٱ رۡكَعُواۡ ٱ لۡخَيۡرَٱ للَّهِٱ جۡ تَبَـٰ كُمۡٱ ل دِّينِم ِّلَّةَٱ لۡمُسۡلِمِينَق َبۡ لُٱ ل رَّسُولُٱ ل نّ َاسِۚٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَٱ لۡمَوۡلَىٰٱ ل نّ َصِي رُ٧٨ٱ لۡمُؤۡمِنُو نَ١ٱ ل لَّغۡوِٱ بۡ تَغَىٰٱ لۡعَادُو نَ٧ٱ لۡوٰ ُو نَ١٠ٱ لۡفِرۡدَوۡسَٱ لۡإِنس َـٰ نَس ُلَـٰ لَةٍ م ِّن ط ِي نٍ١٢ف ِىم َّكِي نٍ١٣ٱ ل نّ ُطۡ فَةَف َخَلَقۡ نَاٱ لۡعَلَقَةَف َخَلَقۡ نَاٱ لۡمُضۡغَةَف َكَسَوۡنَاٱ لۡعِظَـٰ مَث ُمّ َٱ للَّهُٱ لۡخَـٰ لِقِي نَ١٤ب َعۡدَٱ لۡقِيَـٰ مَةِٱ لۡخَلۡقِٱ ل سَّمَا ٓءِب ِقَدَرٍ ف َأَسۡكَنّ َـٰ هُٱ لۡأَرۡضِۖب ِهِۦ ب ِهِۦ م ِّن ن َّخِيلٍ و َأَعۡنَـٰ بٍ ل َّكُمۡو َمِنۡهَات َخۡرُجُط ُورِل ِّلۡأَكِلِي نَ٢٠ٱ لۡأَنۡعَـٰ مِن ُّسۡقِيكُم م ِّمّ َاو َمِنۡهَاٱ لۡفُلۡكِٱ عۡبُدُواۡ ٱ للَّهَم ِّنۡٱ لۡمَلَؤُاۡ ٱ لَّذِينَق َوۡمِهِۦ م ِّثۡلُكُمۡي َتَفَضَّلَٱ للَّهُم َّاٱ لۡأَوَّلِي نَ٢٤ب ِهِۦ ف َتَرَبَّصُواۡ ٱ نص ُرۡنِىٱ صۡنَعِٱ لۡفُلۡكَٱ ل تَّنّ ُورُۙك ُلٍّ ز َوۡجَيۡنِٱ ثۡنَيۡنِس َبَقَٱ لۡقَوۡلُٱ لَّذِينَم ُّغۡرَقُو نَ٢٧ٱ سۡتَوَيۡتَم َّعَكَٱ لۡفُلۡكِٱ لۡحَمۡدُٱ لَّذِىٱ لۡقَوۡمِٱ ل ظَّـٰ لِمِي نَ٢٨م ُّبَارَكًا و َأَنت َٱ لۡمُنز ِلِي نَ٢٩و َإِن ك ُنّ َاب َعۡدِهِمۡم ِّنۡهُمۡٱ عۡبُدُواۡ ٱ للَّهَم ِّنۡٱ لۡمَلَأُق َوۡمِهِٱ لَّذِينَٱ لۡأَخِرَةِٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَام ِّثۡلُكُمۡب َشَرًا م ِّثۡلَكُمۡل َّخَـٰ سِرُو نَ٣٤و َعِظَـٰ مًام ُّخۡرَجُو نَ٣٥ٱ ل دُّنۡيَاٱ فۡتَرَىٰٱ للَّهِو َمَاٱ نص ُرۡنِىل َّيُصۡبِحُنّ َٱ ل صَّيۡحَةُف َبُعۡدًا ل ِّلۡقَوۡمِٱ ل ظَّـٰ لِمِي نَ٤١ب َعۡدِهِمۡر َّسُولُهَاب َعۡضًا و َجَعَلۡنَـٰ هُمۡل ِّقَوۡمٍ ل َّام ُّبِي نٍ٤٥ٱ لۡمُهۡلَكِي نَ٤٨ٱ لۡكِتَـٰ بَٱ بۡ نَو َءَاوَيۡنَـٰ هُمَآ ذ َاتِو َمَعِي نٍ٥٠ٱ ل رُّسُلُٱ ل طَّيِّبَـٰ تِو ٰ ةً و َأَنَاۡب َيۡنَهُمۡك ُلُّب ِمَاب ِهِۦ م َّالٍ و َبَنِي نَ٥٥ٱ لۡخَيۡرٰ ٱ لَّذِينَم ِّنۡم ُّشۡفِقُو نَ٥٧ب ِـَٔـايَـٰ تِب ِرَبِّهِمۡٱ لۡخَيۡرٰ ي َنط ِقُم ِّنۡم ِّن د ُونِب ِٱ لۡعَذَابِٱ لۡيَوۡمَۖم ِّنّ َات َهۡجُرُو نَ٦٧ٱ لۡقَوۡلَم َّاٱ لۡأَوَّلِي نَ٦٨ب َلۡب ِٱ لۡحَقِّٱ تَّبَعَٱ لۡحَقُّٱ ل سَّمَـٰ وٰ ف ِيهِنّ َۚب ِذِكۡرِهِمۡذ ِكۡرِهِم م ُّعۡرِضُو نَ٧١ف َخَرَاجُو َهُوَٱ ل رّٰ ِي نَ٧٢م ُّسۡتَقِي مٍ٧٣ٱ لَّذِينَٱ ل صِّرٰ م ِّن ض ُرٍّ ل َّلَجُّواۡ ب ِٱ لۡعَذَابِٱ سۡتَكَانُواۡ ب َابًا ذ َاش َدِيدٍٱ لَّذِىٓ ٱ ل سَّمۡعَم َّاٱ لَّذِىٱ لۡأَرۡضِٱ لَّذِىٱ خۡتِلَـٰ فُٱ لَّيۡلِٱ لۡأَوَّلُو نَ٨١و َعِظَـٰ مًاق َبۡ لُٱ لۡأَوَّلِي نَ٨٣ٱ لۡأَرۡضُف ِيهَآ ك ُنت ُمۡر َّبُّٱ ل سَّمَـٰ وٰ ٱ ل سَّبۡ عِٱ لۡعَرۡشِٱ لۡعَظِي مِ٨٦ب ِيَدِهِۦ و َهُوَك ُنت ُمۡب ِٱ لۡحَقِّٱ تَّخَذَٱ للَّهُو َلَدٍ و َمَال َّذَهَبَب ِمَاس ُبۡ حَـٰ نَٱ للَّهِٱ لۡغَيۡبِٱ لۡقَوۡمِٱ ل ظَّـٰ لِمِي نَ٩٤ن ُّرِيَكَٱ ل سَّيِّئَةَۚٱ ل شَّيَـٰ طِي نِ٩٧ي َحۡضُرُو نِ٩٨ٱ لۡمَوۡتُٱ رۡجِعُو نِ٩٩ف ِيمَاو َرَا ٓئِهِم ب َرۡزَخٌٱ ل صُّورِو َلَاث َقُلَتۡٱ لۡمُفۡلِحُو نَ١٠٢ٱ لَّذِينَٱ ل نّ َارُب ِهَاض َا ٓلِّي نَ١٠٦ٱ خۡسَــُٔواۡ م ِّنۡٱ ل رّٰ ِي نَ١٠٩م ِّنۡهُمۡٱ لۡيَوۡمَٱ لۡفَا ٓئِزُو نَ١١١ٱ لۡأَرۡضِف َسۡــَٔلِٱ لۡعَا ٓدِّي نَ١١٣ل َّبِثۡتُمۡل َّوۡو َأَنّ َكُمۡٱ للَّهُٱ لۡمَلِكُٱ لۡحَقُّۖٱ لۡعَرۡشِٱ لۡكَرِي مِ١١٦ي َدۡ عُٱ للَّهِٱ لۡكَـٰ فِرُو نَ١١٧ٱ غۡفِرۡٱ ل رّٰ ِي نَ١١٨ب َيِّنَـٰ تٍ ل َّعَلَّكُمۡم ِّنۡهُمَاو َلَاب ِهِمَاف ِىٱ للَّهِك ُنت ُمۡٱ لۡأَخِرِۖم ِّنَٱ لۡمُؤۡمِنِي نَ٢و َٱ ل زَّانِيَةُو َحُرِّمَٱ لۡمُؤۡمِنِي نَ٣ٱ لۡمُحۡصَنَـٰ تِو َلَاو َأُوۡ لَـٰٓ ئِكَٱ لۡفَـٰ سِقُو نَ٤ٱ لَّذِينَب َعۡدِٱ للَّهَر َّحِي مٌ٥ل َّهُمۡب ِٱ للَّهِۙٱ ل صَّـٰ دِقِي نَ٦ٱ للَّهِك َانَٱ لۡكَـٰ ذِبِي نَ٧ٱ لۡعَذَابَت َشۡهَدَب ِٱ للَّهِۙٱ لۡكَـٰ ذِبِي نَ٨ٱ للَّهِك َانَٱ ل صَّـٰ دِقِي نَ٩ٱ للَّهِٱ للَّهَٱ لَّذِينَم ِّنك ُمۡۚل َّكُمۖ ب َلۡل َّكُمۡۚٱ مۡرِىٍٕ م ِّنۡهُم م َّاٱ كۡتَسَبَٱ لۡإِثۡمِۚٱ لۡمُؤۡمِنُونَو َقَالُواۡ م ُّبِي نٌ١٢ٱ للَّهِٱ لۡكَـٰ ذِبُو نَ١٣ٱ للَّهِٱ ل دُّنۡيَام َّاب ِهِۦ و َتَحۡسَبُونَهُۥ و َهُوَٱ للَّهِم َّان َّتَكَلَّمَٱ للَّهُت َعُودُواۡ ك ُنت ُم م ُّؤۡمِنِي نَ١٧ٱ للَّهُٱ لۡأَيَـٰ تِۚٱ لَّذِينَت َشِيعَٱ لۡفَـٰ حِشَةُٱ لَّذِينَف ِىٱ ل دُّنۡيَاٱ للَّهِٱ للَّهَر َّحِي مٌ٢٠ٱ لَّذِينَٱ ل شَّيۡطَـٰ نِۚي َتَّبِعۡٱ ل شَّيۡطَـٰ نِٱ للَّهِم ِّنۡو َلَـٰ كِنّ َٱ للَّهَي َشَا ٓءُۗٱ لۡفَضۡلِي ُؤۡتُوٓ اۡ ٱ لۡقُرۡبَىٰٱ للَّهِۖي َغۡفِرَٱ للَّهُر َّحِي مٌ٢٢ٱ لَّذِينَٱ لۡمُحۡصَنَـٰ تِٱ لۡغَـٰ فِلَـٰ تِٱ لۡمُؤۡمِنَـٰ تِٱ ل دُّنۡيَاب ِمَاي ُوَفِّيهِمُٱ للَّهُٱ لۡحَقَّٱ للَّهَٱ لۡحَقُّٱ لۡمُبِي نُ٢٥م َّغۡفِرَةٌ و َرِزۡقٌ ك َرِي مٌ٢٦ٱ لَّذِينَل َّكُمۡل َّمۡف َلَاق ِيلَٱ رۡجِعُواۡ ت َدۡ خُلُواۡ ف ِيهَال َّكُمۡۚٱ للَّهَب ِمَاٱ ل تَّـٰ بِعِينَٱ لۡإِرۡبَةِٱ ل رِّجَالِٱ ل طِّفۡلِٱ لَّذِينَٱ ل نّ ِسَا ٓءِۖز ِينَتِهِنّ َۚٱ للَّهِٱ لۡمُؤۡمِنُونَٱ لۡأَيَـٰ مَىٰي َكُونُواۡ ٱ للَّهُف َضۡلِهِۦ ۗٱ لَّذِينَٱ للَّهُف َضۡلِهِۦ ۗٱ لۡكِتَـٰ بَو َءَاتُوهُم م ِّن م َّالِٱ للَّهِٱ لَّذِىٓ ٱ لۡبِغَا ٓءِل ِّتَبۡ تَغُواۡ ٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاۚي ُكۡرِههُّنّ َٱ للَّهَب َعۡدِر َّحِي مٌ٣٣م ُّبَيِّنَـٰ تٍ و َمَثَلاً م ِّنَٱ لَّذِينَق َبۡ لِكُمۡل ِّلۡمُتَّقِي نَ٣٤ٱ ل سَّمَـٰ وٰ ف ِيهَاٱ لۡمِصۡبَاحُٱ ل زُّجَاجَةُد ُرِّىٌّ ي ُوقَدُش َجَرَةٍ م ُّبَـٰ رَكَةٍ ز َيۡتُونَةٍ ل َّاو َلَاي َكَادُن ُّورٌي َهۡدِىٱ للَّهُي َشَا ٓءُۚٱ للَّهُٱ لۡأَمۡثَـٰ لَٱ للَّهُت ُرۡفَعَٱ سۡمُهُۥ ل َّاو َلَاذ ِكۡرِٱ للَّهِٱ ل صَّلَو ٰ ةِٱ ل زَّكَو ٰ ةِۙت َتَقَلَّبُٱ لۡقُلُوبُٱ للَّهُم ِّن ف َضۡلِهِۦ ۗي َشَا ٓءُب ِقِيعَةٍ ي َحۡسَبُهُٱ ل ظَّمۡـَٔـانُو َوَجَدَٱ للَّهَٱ لۡحِسَا ب ِ٣٩ف ِىل ُّجِّىٍّ ي َغۡشَـٰ هُم ِّن ف َوۡقِهِۦ م ِّن ف َوۡقِهِۦ ظ ُلُمَـٰ تُۢ ب َعۡضُهَال َّمۡٱ للَّهُف َمَان ُّو رٍ٤٠ٱ للَّهَف ِىٱ ل سَّمَـٰ وٰ ك ُلٌّ ق َدۡ ب ِمَاٱ ل سَّمَـٰ وٰ ٱ للَّهِٱ لۡمَصِي رُ٤٢ٱ للَّهَث ُمّ َف َتَرَىٱ لۡوَدۡ قَٱ ل سَّمَا ٓءِج ِبَالٍ ف ِيهَاب َرَدٍ ف َيُصِيبُي َشَا ٓءُم َّن ي َشَا ٓءُۖٱ للَّهُٱ لَّيۡلَل ِّأُوۡ لِىٱ لۡأَبۡ صَـٰ رِ٤٤م ِّن م َّا ٓءٍۖ ف َمِنۡهُم م َّن ي َمۡشِىم َّن ي َمۡشِىم َّن ي َمۡشِىي َخۡلُقُٱ للَّهُٱ للَّهَق َدِي رٌ٤٥م ُّبَيِّنَـٰ تٍۚ و َٱ للَّهُي َشَا ٓءُم ُّسۡتَقِي مٍ٤٦م ِّنۡهُم م ِّنۢ ب َعۡدِٱ للَّهِم ِّنۡهُم م ُّعۡرِضُو نَ٤٨ي َكُن ل َّهُمُٱ لۡحَقُّم َّرَضٌٱ رۡتَابُوٓ اۡ ي َحِيفَٱ للَّهُٱ ل ظَّـٰ لِمُو نَ٥٠ٱ لۡمُؤۡمِنِينَٱ للَّهِي َقُولُواۡ ٱ لۡمُفۡلِحُو نَ٥١ي ُطِعِٱ للَّهَٱ للَّهَٱ لۡفَا ٓئِزُو نَ٥٢م َّعۡرُوفَةٌۚٱ للَّهَب ِمَاٱ للَّهَٱ ل رَّسُولَۖت َوَلَّوۡاۡ م َّات ُطِيعُوهُٱ ل رَّسُولِٱ لۡبَلَـٰ غُٱ لۡمُبِي نُ٥٤ٱ للَّهُٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِٱ لۡأَرۡضِٱ سۡتَخۡلَفَٱ لَّذِينَق َبۡ لِهِمۡٱ لَّذِىٱ رۡتَضَىٰم ِّنۢ ب َعۡدِي َعۡبُدُونَنِىو َمَن ك َفَرَٱ لۡفَـٰ سِقُو نَ٥٥ٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَٱ ل رَّسُولَٱ لَّذِينَٱ لۡأَرۡضِۚٱ ل نّ َارُۖٱ لۡمَصِي رُ٥٧ٱ لَّذِينَٱ لَّذِينَٱ لۡحُلُمَم ِّن ق َبۡ لِٱ لۡفَجۡ رِم ِّنَٱ ل ظَّهِيرَةِب َعۡدِٱ لۡعِشَا ٓءِۚل َّكُمۡۚب َعۡدَهُنّ َۚب َعۡضُكُمۡك َذٰ ٱ للَّهُٱ لۡأَيَـٰ تِۗٱ لۡأَطۡ فَـٰ لُٱ لۡحُلُمَٱ سۡتَــٔۡذَنَٱ لَّذِينَق َبۡ لِهِمۡۚٱ للَّهُٱ ل نّ ِسَا ٓءِٱ لَّـٰ تِىف َلَيۡسَي َضَعۡنَب ِزِينَةٍۖ و َأَن ي َسۡتَعۡفِفۡنَل َّهُنّ َۗٱ لۡأَعۡمَىٰو َلَاٱ لۡأَعۡرَجِو َلَاٱ لۡمَرِيضِو َلَات َأۡكُلُواۡ ب ُيُوتِكُمۡم َّفَاتِحَهُۥٓ ت َأۡكُلُواۡ ف َإِذَاب ُيُوتًا ف َسَلِّمُواۡ م ِّنۡٱ للَّهِط َيِّبَةًۚ ك َذٰ ٱ للَّهُٱ لۡأَيَـٰ تِٱ لۡمُؤۡمِنُونَٱ لَّذِينَج َامِعٍ ل َّمۡٱ لَّذِينَٱ لَّذِينَٱ سۡتَــٔۡذَنُوكَل ِّمَن ش ِئۡتَٱ للَّهَۚٱ للَّهَر َّحِي مٌ٦٢ٱ ل رَّسُولِب َعۡضًاۚ ق َدۡ ٱ للَّهُٱ لَّذِينَف َلۡيَحۡذَرِٱ لَّذِينَت ُصِيبَهُمۡٱ ل سَّمَـٰ وٰ ب ِمَاٱ لَّذِىٱ لۡفُرۡقَانَٱ ل سَّمَـٰ وٰ و َلَمۡل َّهُۥ ف ِىٱ لۡمُلۡكِف َقَدَّرَهُۥ د ُونِهِۦٓ ل َّاو َهُمۡو َلَاو َلَاو َلَاو َلَاٱ لَّذِينَٱ فۡتَرَٮٰ هُو َزُورًا٤ٱ لۡأَوَّلِينَٱ كۡتَتَبَهَاو َأَصِيلاً٥ٱ لَّذِىٱ ل سِّرَّٱ ل سَّمَـٰ وٰ ر َّحِيمًا٦ٱ ل رَّسُولِٱ ل طَّعَامَٱ لۡأَسۡوَاقِۙف َيَكُونَي َأۡكُلُٱ ل ظَّـٰ لِمُونَت َتَّبِعُونَم َّسۡحُورًا٨ٱ لۡأَمۡثَـٰ لَٱ لَّذِىٓ ش َا ٓءَم ِّن ذ ٰ ت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُك َذَّبَم ِّن م َّكَانِۭ ب َعِيدٍ س َمِعُواۡ و َزَفِيرًا١٢ض َيِّقًا م ُّقَرَّنِينَٱ لۡيَوۡمَو ٰ دًا و َٱ دۡ عُواۡ ك َثِيرًا١٤ٱ لۡخُلۡدِٱ لَّتِىٱ لۡمُتَّقُونَۚو َمَصِيرًا١٥م َّسۡــُٔولاً١٦د ُونِٱ للَّهِٱ ل سَّبِي لَ١٧ن َّتَّخِذَد ُونِكَم َّتَّعۡتَهُمۡٱ ل ذِّكۡرَب ُورًا١٨ب ِمَاو َلَاو َمَن ي َظۡلِم م ِّنك ُمۡك َبِيرًا١٩ٱ لۡمُرۡسَلِينَٱ ل طَّعَامَٱ لۡأَسۡوَاقِۗف ِتۡنَةًٱ لَّذِينَٱ لۡمَلَـٰٓ ئِكَةُٱ سۡتَكۡبَرُواۡ ك َبِيرًا٢١ٱ لۡمَلَـٰٓ ئِكَةَل ِّلۡمُجۡ رِمِينَم َّحۡجُورًا٢٢ف َجَعَلۡنَـٰ هُم َّنث ُورًا٢٣ٱ لۡجَنّ َةِم ُّسۡتَقَرًّا و َأَحۡسَنُٱ ل سَّمَا ٓءُٱ لۡمَلَـٰٓ ئِكَةُٱ لۡحَقُّٱ لۡكَـٰ فِرِينَٱ ل ظَّالِمُٱ تَّخَذۡتُٱ ل رَّسُولِٱ ل ذِّكۡرِٱ ل شَّيۡطَـٰ نُٱ ل رَّسُولُٱ تَّخَذُواۡ ٱ لۡقُرۡءَانَم ِّنَٱ لۡمُجۡ رِمِينَۗو َنَصِيرًا٣١ٱ لَّذِينَٱ لۡقُرۡءَانُو ٰ ةًۚ ك َذٰ م َّكَانًا و َأَضَلُّٱ لۡكِتَـٰ بَٱ ذۡهَبَآ ٱ لۡقَوۡمِٱ لَّذِينَل َّمّ َاٱ ل رُّسُلَو َأَعۡتَدۡ نَاو َثَمُودَاۡ ٱ ل رَّسِّب َيۡنَض َرَبۡ نَاٱ لۡأَمۡثَـٰ لَۖت َبَّرۡنَاٱ لۡقَرۡيَةِٱ لَّتِىٓ ٱ ل سَّوۡءِۚي َتَّخِذُونَكَٱ لَّذِىٱ للَّهُك َادَص َبَرۡنَاٱ لۡعَذَابَٱ تَّخَذَٱ ل ظِّلَّث ُمّ َٱ ل شَّمۡسَي َسِيرًا٤٦ٱ لَّذِىٱ لَّيۡلَو َٱ ل نّ َوۡمَو َجَعَلَٱ ل نّ َهَارَٱ لَّذِىٓ ٱ ل رِّيَـٰ حَب َيۡنَٱ ل سَّمَا ٓءِط َهُورًا٤٨م َّيۡتًا و َنُسۡقِيَهُۥ و َأَنَاسِىَّٱ ل نّ َاسِن َّذِيرًا٥١ٱ لۡكَـٰ فِرِينَب ِهِۦ ك َبِيرًا٥٢ٱ لَّذِىٱ لۡبَحۡرَيۡنِف ُرَاتٌ و َهَـٰ ذَاو َجَعَلَو َحِجۡ رًا م َّحۡجُورًا٥٣ٱ لَّذِىٱ لۡمَا ٓءِف َجَعَلَهُۥ و َصِهۡرًاۗ و َكَانَد ُونِٱ للَّهِٱ لۡكَافِرُو َنَذِيرًا٥٦ش َا ٓءَي َتَّخِذَٱ لۡحَىِّٱ لَّذِىٱ ل سَّمَـٰ وٰ ث ُمّ َٱ سۡتَوَىٰٱ لۡعَرۡشِۚٱ ل رَّحۡمَـٰ نُٱ سۡجُدُواۡ ٱ ل رَّحۡمَـٰ نُٱ لَّذِىٱ ل سَّمَا ٓءِو َجَعَلَو َقَمَرًا م ُّنِيرًا٦١ٱ لَّذِىٱ لَّيۡلَل ِّمَنۡي َذَّكَّرَٱ ل رَّحۡمَـٰ نِٱ لَّذِينَٱ لۡأَرۡضِو َإِذَاٱ لۡجَـٰ هِلُونَو َقِيَـٰ مًا٦٤ٱ صۡرِفۡو َمُقَامًا٦٦ٱ للَّهِٱ ل نّ َفۡسَٱ لَّتِىٱ للَّهُي َفۡعَلۡٱ لۡعَذَابُٱ لۡقِيَـٰ مَةِت َابَص َـٰ لِحًا ف َأُوۡ لَـٰٓ ئِكَٱ للَّهُو َكَانَٱ للَّهُر َّحِيمًا٧٠ت َابَف َإِنّ َهُۥ ٱ للَّهِٱ ل زُّورَو َعُمۡيَانًا٧٣و َٱ جۡ عَلۡنَاٱ لۡغُرۡفَةَو َسَلَـٰ مًا٧٥و َمُقَامًا٧٦
Manzil 4
9 Surahs903 Versesمنزل 4
17:1
سُبۡ حَـٰ نَ
Exalted
(is) the One Who
أَسۡرَىٰ
took
بِعَبۡ دِهِۦ
His servant
لَيۡلاً
(by) night
from
Al-Masjid Al-Haraam
Al-Masjid Al-Haraam
إِلَى
to
Al-Masjid Al-Aqsa
Al-Masjid Al-Aqsa
which
بَـٰ رَكۡنَا
We blessed
حَوۡلَهُۥ
its surroundings
لِنُرِيَهُۥ
that We may show him
مِنۡ
of
ءَايَـٰ تِنَآۚ
Our Signs
إِنّ َهُۥ
Indeed He
هُوَ
He
(is) the All-Hearer
the All-Seer
Exalted1 is He who took His Servant [i.e., Prophet Muḥammad (ﷺ)] by night from al-Masjid al-Ḥarām to al-Masjid al-Aqṣā,2 whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing,3 the Seeing.4
17:2
وَءَاتَيۡنَا
And We gave
مُوسَى
Musa
the Book
وَجَعَلۡنَـٰ هُ
and made it
هُدًى
a guidance
for the Children
إِسۡرٰ
(of) Israel
أَلَّا
That not
تَتَّخِذُواۡ
you take
مِن
other than Me
other than Me
وَكِيلاً
٢(as) a Disposer of affairs
And We gave Moses the Scripture and made it a guidance for the Children of Israel that you not take other than Me as Disposer of affairs,1
17:3
ذُرِّيَّةَ
Offsprings
مَنۡ
(of one) who
حَمَلۡنَا
We carried
مَعَ
with
نُوحٍۚ
Nuh
إِنّ َهُۥ
Indeed, he
كَانَ
was
عَبۡ دًا
a servant
grateful
O descendants of those We carried [in the ship] with Noah. Indeed, he was a grateful servant.
17:4
وَقَضَيۡنَآ
And We decreed
إِلَىٰ
for
بَنِىٓ
(the) Children
إِسۡرٰ
(of) Israel
فِى
in
the Book
لَتُفۡسِدُنّ َ
Surely you will cause corruption
فِى
in
the earth
مَرَّتَيۡنِ
twice
وَلَتَعۡلُنّ َ
and surely you will reach
عُلُوًّا
haughtiness
great
And We conveyed1 to the Children of Israel in the Scripture that, "You will surely cause corruption on the earth twice, and you will surely reach [a degree of] great haughtiness."
17:5
فَإِذَا
So when
جَا ٓءَ
came
وَعۡدُ
(the) promise
أُولَـٰ هُمَا
(for) the first of the two
بَعَثۡنَا
We raised
عَلَيۡكُمۡ
against you
عِبَادًا
servants
of Ours
أُوۡ لِى
those of great military might
بَأۡسٍ
those of great military might
those of great military might
and they entered
خِلَـٰ لَ
the inner most part
(of) the homes
وَكَانَ
and (it) was
وَعۡدًا
a promise
fulfilled
So when the [time of] promise came for the first of them,1 We sent against you servants of Ours - those of great military might, and they probed [even] into the homes,2 and it was a promise fulfilled.
17:6
ثُمّ َ
Then
رَدَدۡ نَا
We gave back
لَكُمُ
to you
the return victory
عَلَيۡهِمۡ
over them
وَأَمۡدَدۡ نَـٰ كُم
And We reinforced you
with the wealth
and sons
وَجَعَلۡنَـٰ كُمۡ
and made you
أَكۡثَرَ
more
نَفِيرًا
٦numerous
Then We gave back to you a return victory over them. And We reinforced you with wealth and sons and made you more numerous in manpower.
17:7
إِنۡ
If
أَحۡسَنت ُمۡ
you do good
أَحۡسَنت ُمۡ
you do good
لِأَنف ُسِكُمۡۖ
for yourselves
وَإِنۡ
and if
أَسَأۡتُمۡ
you do evil
فَلَهَاۚ
then it is for it
فَإِذَا
So when
جَا ٓءَ
came
وَعۡدُ
promise
the last
لِيَسُــۥٓ ــُٔواۡ
to sadden
وُجُوهَكُمۡ
your faces
وَلِيَدۡ خُلُواۡ
and to enter
the Masjid
كَمَا
just as
دَخَلُوهُ
they (had) entered it
أَوَّلَ
first
مَرَّةٍ
time
and to destroy
مَا
what
عَلَوۡاۡ
they had conquered
تَتۡبِيرًا
٧(with) destruction
[And said], "If you do good, you do good for yourselves; and if you do evil, [you do it] to them [i.e., yourselves]." Then when the final [i.e., second] promise came, [We sent your enemies] to sadden your faces and to enter the masjid [i.e., the temple in Jerusalem], as they entered it the first time, and to destroy what they had taken over with [total] destruction.
17:8
عَسَىٰ
(It) may be
رَبُّكُمۡ
that your Lord
أَن
that your Lord
(may) have mercy upon you
وَإِنۡ
But if
عُد تُّمۡ
you return
عُدۡ نَاۘ
We will return
وَجَعَلۡنَا
And We have made
جَهَنّ َمَ
Hell
لِلۡكَـٰ فِرِينَ
for the disbelievers
حَصِيرًا
٨a prison-bed
[Then Allāh said], "It is expected, [if you repent], that your Lord will have mercy upon you. But if you return [to sin], We will return [to punishment]. And We have made Hell, for the disbelievers, a prison-bed."
17:9
إِنّ َ
Indeed
هَـٰ ذَا
this
the Quran
يَهۡدِى
guides
لِلَّتِى
to that
هِىَ
which
أَقۡ وَمُ
(is) most straight
وَيُبَشِّرُ
and gives glad tidings
to the believers
those who
يَعۡمَلُونَ
do
the righteous deeds
أَنّ َ
that
لَهُمۡ
for them
أَجۡ رًا
(is) a reward
great
Indeed, this Qur’ān guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great reward
17:10
وَأَنّ َ
And that
those who
لَا
(do) not
يُؤۡمِنُونَ
believe
بِٱ لۡأَخِرَةِ
in the Hereafter
أَعۡتَدۡ نَا
We have prepared
لَهُمۡ
for them
عَذَابًا
a punishment
أَلِيمًا
١٠painful
And that those who do not believe in the Hereafter - We have prepared for them a painful punishment.
17:11
وَيَدۡ عُ
And prays
the man
بِٱ ل شَّرِّ
for evil
دُعَا ٓءَهُۥ
(as) he prays
بِٱ لۡخَيۡرِۖ
for the good
وَكَانَ
And is
the man
عَجُولاً
١١ever hasty
And man supplicates for evil [when angry] as he supplicates for good, and man is ever hasty.1
17:12
وَجَعَلۡنَا
And We have made
the night
وَٱ ل نّ َهَارَ
and the day
ءَايَتَيۡنِۖ
(as) two signs
فَمَحَوۡنَآ
Then We erased
ءَايَةَ
(the) sign
(of) the night
وَجَعَلۡنَآ
and We made
ءَايَةَ
(the) sign
(of) the day
مُبۡ صِرَةً
visible
that you may seek
فَضۡلاً
bounty
from
your Lord
وَلِتَعۡلَمُواۡ
and that you may know
عَدَدَ
(the) number
(of) the years
وَٱ لۡحِسَابَۚ
and the account
وَكُلَّ
And every
شَىۡءٍ
thing
We have explained it
تَفۡصِيلاً
١٢(in) detail
And We have made the night and day two signs, and We erased the sign of the night and made the sign of the day visible1 that you may seek bounty from your Lord and may know the number of years and the account [of time]. And everything We have set out in detail.
17:13
وَكُلَّ
And (for) every
إِنس َـٰ نٍ
man
أَلۡزَمۡنَـٰ هُ
We have fastened to him
طَـٰٓ ئِرَهُۥ
his fate
فِى
in
عُنُقِهِۦ ۖ
his neck
وَنُخۡرِجُ
and We will bring forth
لَهُۥ
for him
يَوۡمَ
(on the) Day
(of) the Resurrection
كِتَـٰ بًا
a record
which he will find
مَنش ُورًا
١٣wide open
And [for] every person We have imposed his fate upon his neck,1 and We will produce for him on the Day of Resurrection a record which he will encounter spread open.
17:14
ٱقۡ رَأۡ
Read
كِتَـٰ بَكَ
your record
كَفَىٰ
Sufficient
بِنَفۡسِكَ
(is) yourself
today
عَلَيۡكَ
against you
حَسِيبًا
١٤(as) accountant
[It will be said], "Read your record. Sufficient is yourself against you this Day as accountant."
17:15
مَّنِ
Whoever
(is) guided
فَإِنّ َمَا
then only
يَهۡتَدِى
he is guided
لِنَفۡسِهِۦ ۖ
for his soul
وَمَن
And whoever
goes astray
فَإِنّ َمَا
then only
يَضِلُّ
he goes astray
عَلَيۡهَاۚ
against it
وَلَا
And not
تَزِرُ
will bear
وَازِرَةٌ
a bearer of burden
burden
أُخۡرَىٰۗ
(of) another
وَمَا
And not
كُنّ َا
We
مُعَذِّبِينَ
are to punish
حَتَّىٰ
until
نَبۡ عَثَ
We have sent
رَسُولاً
١٥a Messenger
Whoever is guided is only guided for [the benefit of] his soul. And whoever errs only errs against it. And no bearer of burdens will bear the burden of another. And never would We punish until We sent a messenger.
17:16
وَإِذَآ
And when
أَرَدۡ نَآ
We intend
أَن
that
We destroy
قَرۡيَةً
a town
أَمَرۡنَا
We order
مُتۡرَفِيهَا
its wealthy people
فَفَسَقُواۡ
but they defiantly disobey
فِيهَا
therein
فَحَقَّ
so (is) proved true
عَلَيۡهَا
against it
the word
فَدَمّ َرۡنَـٰ هَا
and We destroy it
تَدۡ مِيرًا
١٦(with) destruction
And when We intend to destroy a city, We command its affluent1 but they defiantly disobey therein; so the word [i.e., deserved decree] comes into effect upon it, and We destroy it with [complete] destruction.
17:17
وَكَمۡ
And how many
أَهۡلَكۡنَا
We destroyed
مِنَ
from
the generations
مِنۢ
after
after
نُوحٍۗ
Nuh
And sufficient
بِرَبِّكَ
(is) your Lord
بِذُنُوبِ
concerning the sins
عِبَادِهِۦ
(of) His servants
خَبِيرَۢا
All-Aware
All-Seer
And how many have We destroyed from the generations after Noah. And sufficient is your Lord, concerning the sins of His servants, as Aware and Seeing.
17:18
مَّن
Whoever
should
يُرِيدُ
desire
the immediate
عَجَّلۡنَا
We hasten
لَهُۥ
for him
فِيهَا
in it
مَا
what
نَشَا ٓءُ
We will
لِمَن
to whom
We intend
ثُمّ َ
Then
جَعَلۡنَا
We have made
لَهُۥ
for him
جَهَنّ َمَ
Hell
يَصۡلَـٰ هَا
he will burn
مَذۡمُومًا
disgraced
rejected
Whoever should desire the immediate1 - We hasten for him from it what We will to whom We intend. Then We have made for him Hell, which he will [enter to] burn, censured and banished.
17:19
وَمَنۡ
And whoever
أَرَادَ
desires
the Hereafter
وَسَعَىٰ
and exerts
لَهَا
for it
سَعۡيَهَا
the effort
وَهُوَ
while he
مُؤۡمِنٌ
(is) a believer
then those
كَانَ
[are]
سَعۡيُهُم
their effort
(is) appreciated
But whoever desires the Hereafter and exerts the effort due to it while he is a believer - it is those whose effort is ever appreciated [by Allāh].
17:20
كُلاًّ
(To) each
We extend
هَـٰٓ ؤُلَا ٓءِ
(to) these
وَهَـٰٓ ؤُلَا ٓءِ
and (to) these
مِنۡ
from
عَطَا ٓءِ
(the) gift
رَبِّكَۚ
(of) your Lord
وَمَا
And not
كَانَ
is
عَطَا ٓءُ
(the) gift
رَبِّكَ
(of) your Lord
مَحۡظُورًا
٢٠restricted
To each [category] We extend - to these and to those - from the gift of your Lord. And never has the gift of your Lord been restricted.
17:21
ٱنظ ُرۡ
See
كَيۡفَ
how
فَضَّلۡنَا
We preferred
بَعۡضَهُمۡ
some of them
عَلَىٰ
over
بَعۡضٍۚ
others
And surely the Hereafter
أَكۡبَرُ
(is) greater
دَرَجَـٰ تٍ
(in) degrees
and greater
تَفۡضِيلاً
٢١(in) excellence
Look how We have favored [in provision] some of them over others. But the Hereafter is greater in degrees [of difference] and greater in distinction.
17:22
لَّا
(Do) not
تَجۡ عَلۡ
make
مَعَ
with
Allah
إِلَـٰ هًا
god
ءَاخَرَ
another
فَتَقۡ عُدَ
lest you will sit
مَذۡمُومًا
disgraced
forsaken
Do not make [as equal] with Allāh another deity and [thereby] become censured and forsaken.
17:23
۞وَقَضَىٰ
And has decreed
رَبُّكَ
your Lord
أَلَّا
that (do) not
تَعۡبُدُوٓ اۡ
worship
إِلَّآ
except
إِيَّاهُ
Him Alone
وَبِٱ لۡوٰ
and to the parents
إِحۡسَـٰ نًاۚ
(be) good
إِمّ َا
Whether
يَبۡ لُغَنّ َ
reach
عِند َكَ
with you
the old age
أَحَدُهُمَآ
one of them
أَوۡ
or
كِلَاهُمَا
both of them
فَلَا
then (do) not
تَقُل
say
لَّهُمَآ
to both of them
أُفٍّ
a word of disrespect
and (do) not
تَنۡهَرۡهُمَا
repel them
وَقُل
but speak
لَّهُمَا
to them
قَوۡلاً
a word
noble
And your Lord has decreed that you worship not except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], "uff,"1 and do not repel them but speak to them a noble word.
17:24
وَٱ خۡفِضۡ
And lower
لَهُمَا
to them
جَنَاحَ
(the) wing
(of) humility
مِنَ
(out) of
[the] mercy
وَقُل
and say
رَّبِّ
My Lord
Have mercy on both of them
كَمَا
as
رَبَّيَانِى
they brought me up
صَغِيرًا
٢٤(when I was) small
And lower to them the wing of humility out of mercy and say, "My Lord, have mercy upon them as they brought me up [when I was] small."
17:25
رَّبُّكُمۡ
Your Lord
أَعۡلَمُ
(is) most knowing
بِمَا
of what
فِى
(is) in
نُفُوسِكُمۡۚ
yourselves
إِن
If
you are
صَـٰ لِحِينَ
righteous
فَإِنّ َهُۥ
then indeed, He
كَانَ
is
لِلۡأَوّٰ
to those who often turn (to Him)
غَفُورًا
٢٥Most Forgiving
Your Lord is most knowing of what is within yourselves. If you should be righteous [in intention] - then indeed He is ever, to the often returning [to Him], Forgiving.1
17:26
وَءَاتِ
And give
ذَا
the relatives
the relatives
حَقَّهُۥ
his right
وَٱ لۡمِسۡكِينَ
and the needy
وَٱ بۡ نَ
and the wayfarer
and the wayfarer
وَلَا
and (do) not
تُبَذِّرۡ
spend
تَبۡ ذِيرًا
٢٦wastefully
And give the relative his right, and [also] the poor and the traveler, and do not spend wastefully.1
17:27
إِنّ َ
Indeed
the spendthrifts
كَانُوٓ اۡ
are
إِخۡوٰ
brothers
(of) the devils
وَكَانَ
And is
the Shaitaan
لِرَبِّهِۦ
to his Lord
كَفُورًا
٢٧ungrateful
Indeed, the wasteful are brothers of the devils, and ever has Satan been to his Lord ungrateful.
17:28
وَإِمّ َا
And if
تُعۡرِضَنّ َ
you turn away
عَنۡهُمُ
from them
seeking
رَحۡمَةٍ
mercy
from
your Lord
تَرۡجُوهَا
which you expect
فَقُل
then say
لَّهُمۡ
to them
قَوۡلاً
a word
gentle
And if you [must] turn away from them [i.e., the needy] awaiting mercy from your Lord which you expect,1 then speak to them a gentle word.
17:29
وَلَا
And (do) not
تَجۡ عَلۡ
make
يَدَكَ
your hand
مَغۡلُولَةً
chained
إِلَىٰ
to
عُنُقِكَ
your neck
وَلَا
and not
تَبۡ سُطۡ هَا
extend it
كُلَّ
(to its) utmost
reach
فَتَقۡ عُدَ
so that you sit
مَلُومًا
blameworthy
insolvent
And do not make your hand [as] chained to your neck1 or extend it completely2 and [thereby] become blamed and insolvent.
17:30
إِنّ َ
Indeed
رَبَّكَ
your Lord
يَبۡ سُطُ
extends
the provision
لِمَن
for whom
He wills
وَيَقۡ دِرُۚ
and straitens
إِنّ َهُۥ
Indeed, He
كَانَ
is
بِعِبَادِهِۦ
of His slaves
خَبِيرَۢا
All-Aware
All-Seer
Indeed, your Lord extends provision for whom He wills and restricts [it]. Indeed He is ever, concerning His servants, Aware and Seeing.
17:31
وَلَا
And (do) not
تَقۡ تُلُوٓ اۡ
kill
أَوۡلَـٰ دَكُمۡ
your children
خَشۡيَةَ
(for) fear
إِمۡلَـٰ قٍۖ
(of) poverty
We
نَرۡزُقُهُمۡ
(We) provide for them
وَإِيَّاكُمۡۚ
and for you
إِنّ َ
Indeed
قَتۡلَهُمۡ
their killing
كَانَ
is
خِطۡ ــًٔا
a sin
great
And do not kill your children for fear of poverty. We provide for them and for you. Indeed, their killing is ever a great sin.
17:32
وَلَا
And (do) not
تَقۡ رَبُواۡ
go near
adultery
إِنّ َهُۥ
Indeed, it
كَانَ
is
فَـٰ حِشَةً
an immorality
and (an) evil
سَبِيلاً
٣٢way
And do not approach unlawful sexual intercourse.1 Indeed, it is ever an immorality and is evil as a way.
17:33
وَلَا
And (do) not
تَقۡ تُلُواۡ
kill
the soul
which
حَرَّمَ
Allah has forbidden
Allah has forbidden
إِلَّا
except
بِٱ لۡحَقِّۗ
by right
وَمَن
And whoever
(is) killed
مَظۡلُومًا
wrongfully
verily
جَعَلۡنَا
We have made
لِوَلِيِّهِۦ
for his heir
سُلۡطَـٰ نًا
an authority
but not
يُسۡرِف
he should exceed
فِّى
in
the killing
إِنّ َهُۥ
Indeed, he
كَانَ
is
مَنص ُورًا
٣٣helped
And do not kill the soul [i.e., person] which Allāh has forbidden, except by right.1 And whoever is killed unjustly - We have given his heir authority,2 but let him not exceed limits in [the matter of] taking life. Indeed, he has been supported [by the law].
17:34
وَلَا
And (do) not
تَقۡ رَبُواۡ
come near
مَالَ
(the) wealth
(of) the orphan
إِلَّا
except
بِٱ لَّتِى
with what
هِىَ
[it] is
أَحۡسَنُ
best
حَتَّىٰ
until
يَبۡ لُغَ
he reaches
أَشُدَّهُۥ ۚ
his maturity
وَأَوۡفُواۡ
And fulfil
بِٱ لۡعَهۡدِۖ
the covenant
إِنّ َ
Indeed
the covenant
كَانَ
will be
مَسۡــُٔولاً
٣٤questioned
And do not approach the property of an orphan, except in the way that is best,1 until he reaches maturity. And fulfill [every] commitment. Indeed, the commitment is ever [that about which one will be] questioned.
17:35
وَأَوۡفُواۡ
And give full
[the] measure
إِذَا
when
كِلۡتُمۡ
you measure
وَزِنُواۡ
and weigh
بِٱ لۡقِسۡطَاسِ
with the balance
the straight
ذٰ
That
خَيۡرٌ
(is) good
and best
تَأۡوِيلاً
٣٥(in) result
And give full measure when you measure, and weigh with an even [i.e., honest] balance. That is the best [way] and best in result.
17:36
وَلَا
And (do) not
تَقۡ فُ
pursue
مَا
what
لَيۡسَ
not
لَكَ
you have
بِهِۦ
of it
عِلۡمٌۚ
any knowledge
إِنّ َ
Indeed
the hearing
وَٱ لۡبَصَرَ
and the sight
وَٱ لۡفُؤَادَ
and the heart
كُلُّ
all
أُوۡ لَـٰٓ ئِكَ
those
كَانَ
will be
عَنۡهُ
[about it]
مَسۡــُٔولاً
٣٦questioned
And do not pursue1 that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned.
17:37
وَلَا
And (do) not
تَمۡشِ
walk
فِى
in
the earth
مَرَحًاۖ
(with) insolence
إِنّ َكَ
Indeed, you
لَن
will never
tear
the earth
وَلَن
and will never
reach
the mountains
طُولاً
٣٧(in) height
And do not walk upon the earth exultantly. Indeed, you will never tear the earth [apart], and you will never reach the mountains in height.1
17:38
كُلُّ
All
ذٰ
that
كَانَ
is
سَيِّئُهُۥ
[its] evil
عِند َ
near
رَبِّكَ
your Lord
مَكۡرُوهًا
٣٨hateful
All that [i.e., the aforementioned] - its evil is ever, in the sight of your Lord, detested.
17:39
ذٰ
That
مِمّ َآ
(is) from what
أَوۡحَىٰٓ
(was) revealed
إِلَيۡكَ
to you
رَبُّكَ
(from) your Lord
مِنَ
of
the wisdom
وَلَا
And (do) not
تَجۡ عَلۡ
make
مَعَ
with
Allah
إِلَـٰ هًا
god
ءَاخَرَ
other
فَتُلۡقَىٰ
lest you should be thrown
فِى
in
جَهَنّ َمَ
Hell
مَلُومًا
blameworthy
abandoned
That is from what your Lord has revealed to you, [O Muḥammad], of wisdom. And, [O mankind], do not make [as equal] with Allāh another deity, lest you be thrown into Hell, blamed and banished.
17:40
أَفَأَصۡفَـٰ كُمۡ
Then has your Lord chosen (for) you
رَبُّكُم
Then has your Lord chosen (for) you
sons
وَٱ تَّخَذَ
and He has taken
مِنَ
from
the Angels
إِنَـٰ ثًاۚ
daughters
إِنّ َكُمۡ
Indeed, you
لَتَقُولُونَ
surely say
قَوۡلاً
a word
عَظِيمًا
٤٠grave
Then, has your Lord chosen you for [having] sons and taken [i.e., adopted] from among the angels daughters? Indeed, you say a grave saying.
17:41
وَلَقَدۡ
And verily
صَرَّفۡنَا
We have explained
فِى
in
هَـٰ ذَا
this
the Quran
لِيَذَّكَّرُواۡ
that they may take heed
وَمَا
but not
يَزِيدُهُمۡ
it increases them
إِلَّا
except
نُفُورًا
٤١(in) aversion
And We have certainly diversified [the contents] in this Qur’ān that they [i.e., mankind] may be reminded, but it does not increase them [i.e., the disbelievers] except in aversion.
17:42
قُل
Say
لَّوۡ
If
كَانَ
(there) were
مَعَهُۥٓ
with Him
ءَالِهَةٌ
gods
as
يَقُولُونَ
they say
إِذًا
then
surely they (would) have sought
إِلَىٰ
to
ذِى
(the) Owner
(of) the Throne
سَبِيلاً
٤٢a way
Say, [O Muḥammad], "If there had been with Him [other] gods, as they say, then they [each] would have sought to the Owner of the Throne a way."1
17:43
سُبۡ حَـٰ نَهُۥ
Glorified is He
وَتَعَـٰ لَىٰ
and Exalted is He
عَمّ َا
above what
يَقُولُونَ
they say
عُلُوًّا
(by) height
great
Exalted is He and high above what they say by great sublimity.
17:44
تُسَبِّحُ
Glorify
لَهُ
[to] Him
the seven heavens
the seven heavens
وَٱ لۡأَرۡضُ
and the earth
وَمَن
and whatever
(is) in them
وَإِن
And (there is) not
any
thing
إِلَّا
except
يُسَبِّحُ
glorifies
بِحَمۡدِهِۦ
His Praise
وَلَـٰ كِن
but
not
تَفۡقَهُونَ
you understand
تَسۡبِيحَهُمۡۗ
their glorification
إِنّ َهُۥ
Indeed, He
كَانَ
is
حَلِيمًا
Ever-Forbearing
غَفُورًا
٤٤Oft-Forgiving
The seven heavens and the earth and whatever is in them exalt Him. And there is not a thing except that it exalts [Allāh] by His praise, but you do not understand their [way of] exalting. Indeed, He is ever Forbearing1 and Forgiving.
17:45
وَإِذَا
And when
قَرَأۡتَ
you recite
the Quran
جَعَلۡنَا
We place
بَيۡنَكَ
between you
وَبَيۡنَ
and between
those who
لَا
(do) not
يُؤۡمِنُونَ
believe
بِٱ لۡأَخِرَةِ
in the Hereafter
حِجَابًا
a barrier
hidden
And when you recite the Qur’ān, We put between you and those who do not believe in the Hereafter a concealed partition.1
17:46
وَجَعَلۡنَا
And We have placed
عَلَىٰ
over
قُلُوبِهِمۡ
their hearts
أَكِنّ َةً
coverings
أَن
lest
they understand it
وَفِىٓ
and in
ءَاذَانِهِمۡ
their ears
وَقۡ رًاۚ
deafness
And when
ذَكَرۡتَ
you mention
رَبَّكَ
your Lord
فِى
in
the Quran
وَحۡدَهُۥ
Alone
وَلَّوۡاۡ
they turn
عَلَىٰٓ
on
أَدۡ بَـٰ رِهِمۡ
their backs
نُفُورًا
٤٦(in) aversion
And We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And when you mention your Lord alone in the Qur’ān, they turn back in aversion.
17:47
نَّحۡنُ
We
أَعۡلَمُ
know best
بِمَا
[of] what
يَسۡتَمِعُونَ
they listen
بِهِۦٓ
to [it]
إِذۡ
when
يَسۡتَمِعُونَ
they listen
إِلَيۡكَ
to you
وَإِذۡ
and when
هُمۡ
they
نَجۡ وَىٰٓ
(are) in private conversation
إِذۡ
when
يَقُولُ
say
the wrongdoers
إِن
Not
you follow
إِلَّا
but
رَجُلاً
a man
bewitched
We are most knowing of how they listen to it when they listen to you and [of] when they are in private conversation, when the wrongdoers say, "You follow not but a man affected by magic."
17:48
ٱنظ ُرۡ
See
كَيۡفَ
how
ضَرَبُواۡ
they put forth
لَكَ
for you
the examples
فَضَلُّواۡ
but they have gone astray
فَلَا
so not
يَسۡتَطِيعُونَ
they can
سَبِيلاً
٤٨(find) a way
Look how they strike for you comparisons;1 but they have strayed, so they cannot [find] a way.
17:49
وَقَالُوٓ اۡ
And they say
أَءِذَا
Is it when
كُنّ َا
we are
عِظَـٰ مًا
bones
and crumbled particles
أَءِنّ َا
will we
لَمَبۡ عُوثُونَ
surely (be) resurrected
خَلۡقًا
(as) a creation
new
And they say, "When we are bones and crumbled particles, will we [truly] be resurrected as a new creation?"
17:50
۞قُلۡ
Say
كُونُواۡ
Be
حِجَارَةً
stones
أَوۡ
or
حَدِيدًا
٥٠iron
Say, "Be you stones or iron1
17:51
أَوۡ
Or
خَلۡقًا
a creation
of what
يَكۡبُرُ
(is) great
فِى
in
صُدُورِكُمۡۚ
your breasts
فَسَيَقُولُونَ
Then they will say
مَن
Who
will restore us
قُلِ
Say
He Who
فَطَرَكُمۡ
created you
أَوَّلَ
(the) first
مَرَّةٍۚ
time
Then they will shake
إِلَيۡكَ
at you
رُءُوسَهُمۡ
their heads
وَيَقُولُونَ
and they say
مَتَىٰ
When (will)
هُوَۖ
it (be)
قُلۡ
Say
عَسَىٰٓ
Perhaps
أَن
that
(it) will be
قَرِيبًا
٥١soon
Or [any] creation of that which is great1 within your breasts." And they will say, "Who will restore us?" Say, "He who brought you forth the first time." Then they will nod their heads toward you2 and say, "When is that?" Say, "Perhaps it will be soon -
17:52
يَوۡمَ
(On) the Day
يَدۡ عُوكُمۡ
He will call you
فَتَسۡتَجِيبُونَ
and you will respond
بِحَمۡدِهِۦ
with His Praise
وَتَظُنّ ُونَ
and you will think
إِن
not
you had remained
إِلَّا
except
قَلِيلاً
٥٢a little (while)
On the Day He will call you and you will respond with praise of Him and think that you had not remained [in the world] except for a little."
17:53
وَقُل
And say
لِّعِبَادِى
to My slaves
يَقُولُواۡ
(to) say
that
هِىَ
which
أَحۡسَنُۚ
(is) best
إِنّ َ
Indeed
the Shaitaan
يَنز َغُ
sows discord
بَيۡنَهُمۡۚ
between them
إِنّ َ
Indeed
the Shaitaan
كَانَ
is
لِلۡإِنس َـٰ نِ
to the man
عَدُوًّا
an enemy
clear
And tell My servants to say that which is best. Indeed, Satan induces [dissension] among them. Indeed Satan is ever, to mankind, a clear enemy.
17:54
رَّبُّكُمۡ
Your Lord
أَعۡلَمُ
(is) most knowing
بِكُمۡۖ
of you
إِن
If
He wills
يَرۡحَمۡكُمۡ
He will have mercy on you
أَوۡ
or
إِن
if
He wills
يُعَذِّبۡ كُمۡۚ
He will punish you
وَمَآ
And not
أَرۡسَلۡنَـٰ كَ
We have sent you
عَلَيۡهِمۡ
over them
وَكِيلاً
٥٤(as) a guardian
Your Lord is most knowing of you. If He wills, He will have mercy upon you; or if He wills, He will punish you. And We have not sent you, [O Muḥammad], over them as a manager.
17:55
وَرَبُّكَ
And your Lord
أَعۡلَمُ
(is) most knowing
بِمَن
of whoever
(is) in
the heavens
وَٱ لۡأَرۡضِۗ
and the earth
وَلَقَدۡ
And verily
فَضَّلۡنَا
We have preferred
بَعۡضَ
some
(of) the Prophets
عَلَىٰ
to
بَعۡضٍۖ
others
And We gave
دَاوُۥ دَ
Dawood
زَبُورًا
٥٥Zaboor
And your Lord is most knowing of whoever is in the heavens and the earth. And We have made some of the prophets exceed others [in various ways], and to David We gave the book [of Psalms].
17:56
قُلِ
Say
Call
those whom
زَعَمۡتُم
you claimed
besides Him
besides Him
فَلَا
[then] not
يَمۡلِكُونَ
they have power
كَشۡفَ
(to) remove
the misfortunes
عَنك ُمۡ
from you
وَلَا
and not
تَحۡوِيلاً
٥٦(to) transfer (it)
Say, "Invoke those you have claimed [as gods] besides Him, for they do not possess the [ability for] removal of adversity from you or [for its] transfer [to someone else]."
17:57
أُوۡ لَـٰٓ ئِكَ
Those
whom
يَدۡ عُونَ
they call
يَبۡ تَغُونَ
seek
إِلَىٰ
to
رَبِّهِمُ
their Lord
the means of access
أَيُّهُمۡ
which of them
أَقۡ رَبُ
(is) nearest
وَيَرۡجُونَ
and they hope
رَحۡمَتَهُۥ
(for) His mercy
وَيَخَافُونَ
and fear
عَذَابَهُۥٓۚ
His punishment
إِنّ َ
Indeed
عَذَابَ
(the) punishment
رَبِّكَ
(of) your Lord
كَانَ
is
مَحۡذُورًا
٥٧(ever) feared
Those whom they invoke1 seek means of access to their Lord, [striving as to] which of them would be nearest, and they hope for His mercy and fear His punishment. Indeed, the punishment of your Lord is ever feared.
17:58
وَإِن
And not
(is) any
town
إِلَّا
but
نَحۡنُ
We
مُهۡلِكُوهَا
(will) destroy it
قَبۡ لَ
before
يَوۡمِ
(the) Day
(of) the Resurrection
أَوۡ
or
مُعَذِّبُوهَا
punish it
عَذَابًا
with a punishment
severe
That is
ذٰ
That is
فِى
in
the Book
مَسۡطُورًا
٥٨written
And there is no city but that We will destroy it1 before the Day of Resurrection or punish it with a severe punishment. That has ever been in the Register2 inscribed.
17:59
وَمَا
And not
مَنَعَنَآ
stopped Us
أَن
that
We send
بِٱ لۡأَيَـٰ تِ
the Signs
إِلَّآ
except
أَن
that
denied
بِهَا
them
the former (people)
وَءَاتَيۡنَا
And We gave
ثَمُودَ
Thamud
the she-camel
مُبۡ صِرَةً
(as) a visible sign
but they wronged
بِهَاۚ
her
وَمَا
And not
نُرۡسِلُ
We send
بِٱ لۡأَيَـٰ تِ
the Signs
إِلَّا
except
تَخۡوِيفًا
٥٩(as) a warning
And nothing has prevented Us from sending signs [i.e., miracles] except that the former peoples denied them. And We gave Thamūd the she-camel as a visible sign, but they wronged her. And We send not the signs except as a warning.
17:60
وَإِذۡ
And when
قُلۡنَا
We said
لَكَ
to you
إِنّ َ
Indeed
رَبَّكَ
your Lord
أَحَاطَ
has encompassed
بِٱ ل نّ َاسِۚ
the mankind
وَمَا
And not
جَعَلۡنَا
We made
the vision
which
أَرَيۡنَـٰ كَ
We showed you
إِلَّا
except
فِتۡنَةً
(as) a trial
for mankind
وَٱ ل شَّجَرَةَ
and the tree
the accursed
فِى
in
the Quran
وَنُخَوِّفُهُمۡ
And We threaten them
فَمَا
but not
يَزِيدُهُمۡ
it increases them
إِلَّا
except
طُغۡيَـٰ نًا
(in) transgression
great
And [remember, O Muḥammad], when We told you, "Indeed, your Lord has encompassed the people."1 And We did not make the sight which We showed you2 except as a trial for the people, as was the accursed tree [mentioned] in the Qur’ān. And We threaten [i.e., warn] them, but it increases them not except in great transgression.
17:61
وَإِذۡ
And when
قُلۡنَا
We said
لِلۡمَلَـٰٓ ئِكَةِ
to the Angels
Prostrate
لِأَدَمَ
to Adam
فَسَجَدُوٓ اۡ
So they prostrated
إِلَّآ
except
إِبۡ لِيسَ
Iblis
قَالَ
He said
ءَأَسۡجُدُ
Shall I prostrate
لِمَنۡ
to (one) whom
خَلَقۡ تَ
You created
طِينًا
٦١(from) clay
And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees.1 He said, "Should I prostrate to one You created from clay?"
17:62
قَالَ
He said
أَرَءَيۡتَكَ
Do You see
هَـٰ ذَا
this
whom
كَرَّمۡتَ
You have honored
عَلَىَّ
above me
لَئِنۡ
If
أَخَّرۡتَنِ
You give me respite
إِلَىٰ
till
يَوۡمِ
(the) Day
(of) the Resurrection
لَأَحۡتَنِكَنّ َ
I will surely destroy
ذُرِّيَّتَهُۥٓ
his offspring
إِلَّا
except
قَلِيلاً
٦٢a few
[Iblees] said, "Do You see this one whom You have honored above me? If You delay me [i.e., my death] until the Day of Resurrection, I will surely destroy1 his descendants, except for a few."
17:63
قَالَ
He said
Go
فَمَن
and whoever
follows you
مِنۡهُمۡ
among them
فَإِنّ َ
then indeed
جَهَنّ َمَ
Hell
جَزَا ٓؤُكُمۡ
(is) your recompense
جَزَا ٓءً
a recompense
ample
[Allāh] said, "Go, for whoever of them follows you, indeed Hell will be the recompense of [all of] you - an ample recompense.
17:64
وَٱ سۡتَفۡزِزۡ
And incite
مَنِ
whoever
you can
مِنۡهُم
among them
with your voice
وَأَجۡ لِبۡ
and assault
عَلَيۡهِم
[on] them
with your cavalry
وَرَجِلِكَ
and infantry
وَشَارِكۡهُمۡ
and be a partner
فِى
in
the wealth
وَٱ لۡأَوۡلَـٰ دِ
and the children
وَعِدۡ هُمۡۚ
and promise them
وَمَا
And not
يَعِدُهُمُ
promises them
the Shaitaan
إِلَّا
except
غُرُورًا
٦٤delusion
And incite [to senselessness] whoever you can among them with your voice and assault them with your horses and foot soldiers and become a partner in their wealth and their children and promise them." But Satan does not promise them except delusion.
17:65
إِنّ َ
Indeed
عِبَادِى
My slaves
لَيۡسَ
not
لَكَ
for you
عَلَيۡهِمۡ
over them
سُلۡطَـٰ نٌۚ
any authority
And sufficient
بِرَبِّكَ
(is) your Lord
وَكِيلاً
٦٥(as) a Guardian
Indeed, over My [believing] servants there is for you no authority. And sufficient is your Lord as Disposer of affairs.1
17:66
رَّبُّكُمُ
Your Lord
(is) the One Who
يُزۡجِى
drives
لَكُمُ
for you
the ship
فِى
in
the sea
لِتَبۡ تَغُواۡ
that you may seek
مِن
of
His Bounty
إِنّ َهُۥ
Indeed, He
كَانَ
is
بِكُمۡ
to you
رَحِيمًا
٦٦Ever Merciful
It is your Lord who drives the ship for you through the sea that you may seek of His bounty. Indeed, He is ever, to you, Merciful.
17:67
وَإِذَا
And when
مَسَّكُمُ
touches you
the hardship
فِى
in
the sea
ضَلَّ
lost
مَن
(are) who
you call
إِلَّآ
except
إِيَّاهُۖ
Him Alone
فَلَمّ َا
But when
نَجَّـٰ كُمۡ
He delivers you
إِلَى
to
the land
أَعۡرَضۡتُمۡۚ
you turn away
وَكَانَ
And is
man
كَفُورًا
٦٧ungrateful
And when adversity touches you at sea, lost are [all] those you invoke except for Him. But when He delivers you to the land, you turn away [from Him]. And ever is man ungrateful.
17:68
أَفَأَمِنت ُمۡ
Do you then feel secure
أَن
that (not)
He will cause to swallow
بِكُمۡ
you
جَانِبَ
side
(of) the land
أَوۡ
or
يُرۡسِلَ
send
عَلَيۡكُمۡ
against you
حَاصِبًا
a storm of stones
Then
لَا
not
تَجِدُواۡ
you will find
لَكُمۡ
for you
وَكِيلاً
٦٨a guardian
Then do you feel secure that [instead] He will not cause a part of the land to swallow you or send against you a storm of stones? Then you would not find for yourselves an advocate.
17:69
أَمۡ
Or
أَمِنت ُمۡ
do you feel secure
أَن
that (not)
He will send you back
فِيهِ
into it
تَارَةً
another time
أُخۡرَىٰ
another time
فَيُرۡسِلَ
and send
عَلَيۡكُمۡ
upon you
قَاصِفًا
a hurricane
of
the wind
فَيُغۡرِقَكُم
and drown you
because
كَفَرۡتُمۡۙ
you disbelieved
ثُمّ َ
Then
لَا
not
تَجِدُواۡ
you will find
لَكُمۡ
for you
عَلَيۡنَا
against Us
بِهِۦ
therein
تَبِيعًا
٦٩an avenger
Or do you feel secure that He will not send you back into it [i.e., the sea] another time and send upon you a hurricane of wind and drown you for what you denied?1 Then you would not find for yourselves against Us an avenger.2
17:70
۞وَلَقَدۡ
And certainly
كَرَّمۡنَا
We have honored
بَنِىٓ
(the) children of Adam
ءَادَمَ
(the) children of Adam
وَحَمَلۡنَـٰ هُمۡ
and We carried them
فِى
on
the land
وَٱ لۡبَحۡرِ
and the sea
وَرَزَقۡ نَـٰ هُم
and We have provided them
of
the good things
وَفَضَّلۡنَـٰ هُمۡ
and We preferred them
عَلَىٰ
over
كَثِيرٍ
many
of those whom
خَلَقۡ نَا
We have created
تَفۡضِيلاً
٧٠(with) preference
And We have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference.
17:71
يَوۡمَ
(The) Day
نَدۡ عُواۡ
We will call
كُلَّ
all
أُنَاسِۭ
human beings
with their record
فَمَنۡ
then whoever
أُوتِىَ
is given
كِتَـٰ بَهُۥ
his record
بِيَمِينِهِۦ
in his right hand
فَأُوۡ لَـٰٓ ئِكَ
then those
يَقۡ رَءُونَ
will read
كِتَـٰ بَهُمۡ
their records
وَلَا
and not
يُظۡلَمُونَ
they will be wronged
فَتِيلاً
٧١(even as much as) a hair on a date seed
[Mention, O Muḥammad], the Day We will call forth every people with their record [of deeds].1 Then whoever is given his record in his right hand - those will read their records, and injustice will not be done to them, [even] as much as a thread [inside the date seed].
17:72
وَمَن
And whoever
is
فِى
in
هَـٰ ذِهِۦٓ
this (world)
أَعۡمَىٰ
blind
فَهُوَ
then he
فِى
in
the Hereafter
أَعۡمَىٰ
(will be) blind
وَأَضَلُّ
and more astray
سَبِيلاً
٧٢(from the) path
And whoever is blind1 in this [life] will be blind in the Hereafter and more astray in way.
17:73
وَإِن
And indeed
they were about (to)
لَيَفۡتِنُونَكَ
tempt you away
عَنِ
from
that which
أَوۡحَيۡنَآ
We revealed
إِلَيۡكَ
to you
لِتَفۡتَرِىَ
that you invent
عَلَيۡنَا
about Us
غَيۡرَهُۥ ۖ
other (than) it
وَإِذًا
And then
surely they would take you
خَلِيلاً
٧٣(as) a friend
And indeed, they were about to tempt you away from that which We revealed to you in order to [make] you invent about Us something else; and then they would have taken you as a friend.
17:74
وَلَوۡلَآ
And if not
أَن
[that]
We (had) strengthened you
لَقَدۡ
certainly
كِد تَّ
you almost
تَرۡكَنُ
(would) have inclined
إِلَيۡهِمۡ
to them
شَيۡــًٔا
(in) something
a little
And if We had not strengthened you, you would have almost inclined to them a little.
17:75
إِذًا
Then
We (would) have made you taste
ضِعۡفَ
double
(in) the life
وَضِعۡفَ
and double
(after) the death
ثُمّ َ
Then
لَا
not
تَجِدُ
you (would) have found
لَكَ
for you
عَلَيۡنَا
against Us
نَصِيرًا
٧٥any helper
Then [if you had], We would have made you taste double [punishment in] life and double [after] death. Then you would not find for yourself against Us a helper.
17:76
وَإِن
And indeed
they were about
لَيَسۡتَفِزُّونَكَ
(to) scare you
مِنَ
from
the land
لِيُخۡرِجُوكَ
that they evict you
مِنۡهَاۖ
from it
وَإِذًا
But then
not
يَلۡبَثُونَ
they (would) have stayed
خِلَـٰ فَكَ
after you
إِلَّا
except
قَلِيلاً
٧٦a little
And indeed, they were about to provoke [i.e., drive] you from the land [i.e., Makkah] to evict you therefrom. And then [when they do], they will not remain [there] after you, except for a little.1
17:77
سُنّ َةَ
(Such is Our) Way
مَن
(for) whom
[verily]
أَرۡسَلۡنَا
We sent
قَبۡ لَكَ
before you
مِن
of
Our Messengers
وَلَا
And not
تَجِدُ
you will find
لِسُنّ َتِنَا
(in) Our way
تَحۡوِيلاً
٧٧any alteration
[That is Our] established way for those We had sent before you of Our messengers; and you will not find in Our way any alteration.
17:78
أَقِمِ
Establish
the prayer
لِدُلُوكِ
at the decline
(of) the sun
إِلَىٰ
till
غَسَقِ
(the) darkness
(of) the night
وَقُرۡءَانَ
and Quran
at dawn
إِنّ َ
indeed
قُرۡءَانَ
the Quran
(at) the dawn
كَانَ
is
مَشۡهُودًا
٧٨ever witnessed
Establish prayer at the decline of the sun [from its meridian] until the darkness of the night1 and [also] the Qur’ān [i.e., recitation] of dawn.2 Indeed, the recitation of dawn is ever witnessed.
17:79
وَمِنَ
And from
the night
فَتَهَجَّدۡ
arise from sleep for prayer
بِهِۦ
with it
نَافِلَةً
(as) additional
for you
عَسَىٰٓ
it may be
أَن
that
will raise you
رَبُّكَ
your Lord
مَقَامًا
(to) a station
praiseworthy
And from [part of] the night, pray1 with it [i.e., recitation of the Qur’ān] as additional [worship] for you; it is expected that2 your Lord will resurrect you to a praised station.3
17:80
وَقُل
And say
رَّبِّ
My Lord
أَدۡ خِلۡنِى
Cause me to enter
مُدۡ خَلَ
an entrance
صِدۡ قٍ
sound
and cause me to exit
مُخۡرَجَ
an exit
صِدۡ قٍ
sound
and make
لِّى
for me
مِن
from
near You
سُلۡطَـٰ نًا
an authority
helping
And say, "My Lord, cause me to enter a sound entrance1 and to exit a sound exit2 and grant me from Yourself a supporting authority."
17:81
وَقُلۡ
And say
جَا ٓءَ
Has come
the truth
وَزَهَقَ
and perished
the falsehood
إِنّ َ
Indeed
the falsehood
كَانَ
is
زَهُوقًا
٨١(bound) to perish
And say, "Truth has come, and falsehood has departed. Indeed is falsehood, [by nature], ever bound to depart."
17:82
وَنُنَزِّلُ
And We reveal
مِنَ
from
the Quran
مَا
that
هُوَ
it
شِفَا ٓءٌ
(is) a healing
and a mercy
for the believers
وَلَا
but not
يَزِيدُ
it increases
the wrongdoers
إِلَّا
except
خَسَارًا
٨٢(in) loss
And We send down of the Qur’ān that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss.
17:83
وَإِذَآ
And when
أَنۡعَمۡنَا
We bestow favor
عَلَى
on
man
أَعۡرَضَ
he turns away
وَنَـَٔـا
and becomes remote
بِجَانِبِهِۦ ۖ
on his side
وَإِذَا
And when
مَسَّهُ
touches him
the evil
كَانَ
he is
يَــُٔوسًا
٨٣(in) despair
And when We bestow favor upon man [i.e., the disbeliever], he turns away and distances himself; and when evil touches him, he is ever despairing.
17:84
قُلۡ
Say
كُلٌّ
Each
works
عَلَىٰ
on
شَاكِلَتِهِۦ
his manner
فَرَبُّكُمۡ
but your Lord
أَعۡلَمُ
(is) most knowing
بِمَنۡ
of who
هُوَ
[he]
أَهۡدَىٰ
(is) best guided
سَبِيلاً
٨٤(in) way
Say, "Each works according to his manner, but your Lord is most knowing of who is best guided in way."
17:85
وَيَسۡــَٔلُونَكَ
And they ask you
عَنِ
concerning
the soul
قُلِ
Say
The soul
مِنۡ
(is) of
أَمۡرِ
(the) affair
رَبِّى
(of) my Lord
وَمَآ
And not
أُوتِيتُم
you have been given
of
the knowledge
إِلَّا
except
قَلِيلاً
٨٥a little
And they ask you, [O Muḥammad], about the soul. Say, "The soul is of the affair [i.e., concern] of my Lord. And you [i.e., mankind] have not been given of knowledge except a little."
17:86
وَلَئِن
And if
We willed
لَنَذۡهَبَنّ َ
We (would) have surely taken away
بِٱ لَّذِىٓ
that which
أَوۡحَيۡنَآ
We have revealed
إِلَيۡكَ
to you
ثُمّ َ
Then
لَا
not
تَجِدُ
you would find
لَكَ
for you
بِهِۦ
concerning it
عَلَيۡنَا
against Us
وَكِيلاً
٨٦any advocate
And if We willed, We could surely do away with that which We revealed to you. Then you would not find for yourself concerning it an advocate against Us.
17:87
إِلَّا
Except
رَحۡمَةً
a mercy
from
your Lord
إِنّ َ
Indeed
فَضۡلَهُۥ
His Bounty
كَانَ
is
عَلَيۡكَ
upon you
كَبِيرًا
٨٧great
Except [We have left it with you] as a mercy from your Lord. Indeed, His favor upon you has ever been great.
17:88
قُل
Say
لَّئِنِ
If
gathered
the mankind
وَٱ لۡجِنّ ُ
and the jinn
عَلَىٰٓ
to
أَن
[that]
bring
بِمِثۡلِ
the like
هَـٰ ذَا
(of) this
Quran
لَا
not
يَأۡتُونَ
they (could) bring
بِمِثۡلِهِۦ
the like of it
وَلَوۡ
even if
كَانَ
were
بَعۡضُهُمۡ
some of them
لِبَعۡضٍ
to some others
assistants
Say, "If mankind and the jinn gathered in order to produce the like of this Qur’ān, they could not produce the like of it, even if they were to each other assistants."
17:89
وَلَقَدۡ
And verily
صَرَّفۡنَا
We have explained
لِلنّ َاسِ
to mankind
فِى
in
هَـٰ ذَا
this
Quran
مِن
from
every
مَثَلٍ
example
but refused
أَكۡثَرُ
most
(of) the mankind
إِلَّا
except
كُفُورًا
٨٩disbelief
And We have certainly diversified for the people in this Qur’ān from every [kind of] example, but most of the people refused except disbelief.
17:90
وَقَالُواۡ
And they say
لَن
Never
we will believe
لَكَ
in you
حَتَّىٰ
until
تَفۡجُرَ
you cause to gush forth
لَنَا
for us
مِنَ
from
the earth
يَنۢب ُوعًا
٩٠a spring
And they say, "We will not believe you until you break open for us from the ground a spring
17:91
أَوۡ
Or
تَكُونَ
you have
لَكَ
for you
جَنّ َةٌ
a garden
of
date-palms
and grapes
and cause to gush forth
the rivers
خِلَـٰ لَهَا
within them
تَفۡجِيرًا
٩١abundantly
Or [until] you have a garden of palm trees and grapes and make rivers gush forth within them in force [and abundance]
17:92
أَوۡ
Or
تُسۡقِطَ
you cause to fall
the sky
كَمَا
as
زَعَمۡتَ
you have claimed
عَلَيۡنَا
upon us
كِسَفًا
(in) pieces
أَوۡ
or
تَأۡتِىَ
you bring
بِٱ للَّهِ
Allah
وَٱ لۡمَلَـٰٓ ئِكَةِ
and the Angels
قَبِيلاً
٩٢before (us)
Or you make the heaven fall upon us in fragments as you have claimed or you bring Allāh and the angels before [us]
17:93
أَوۡ
Or
يَكُونَ
is
لَكَ
for you
بَيۡتٌ
a house
of
ornament
أَوۡ
or
تَرۡقَىٰ
you ascend
فِى
into
the sky
وَلَن
And never
we will believe
لِرُقِيِّكَ
in your ascension
حَتَّىٰ
until
تُنَزِّلَ
you bring down
عَلَيۡنَا
to us
كِتَـٰ بًا
a book
we could read it
قُلۡ
Say
سُبۡ حَانَ
Glorified (is)
رَبِّى
my Lord
هَلۡ
What
كُنت ُ
am I
إِلَّا
but
بَشَرًا
a human
a Messenger
Or you have a house of ornament [i.e., gold] or you ascend into the sky. And [even then], we will not believe in your ascension until you bring down to us a book we may read." Say, "Exalted is my Lord! Was I ever but a human messenger?"
17:94
وَمَا
And what
مَنَعَ
prevented
the people
أَن
that
they believe
إِذۡ
when
جَا ٓءَهُمُ
came to them
the guidance
إِلَّآ
except
أَن
that
they said
أَبَعَثَ
Has Allah sent
Has Allah sent
بَشَرًا
a human
Messenger
And what prevented the people from believing when guidance came to them except that they said, "Has Allāh sent a human messenger?"
17:95
قُل
Say
لَّوۡ
If
كَانَ
(there) were
فِى
in
the earth
مَلَـٰٓ ئِكَةٌ
Angels
walking
مُطۡ مَئِنّ ِينَ
securely
لَنَزَّلۡنَا
surely We (would) have sent down
عَلَيۡهِم
to them
from
the heaven
مَلَكًا
an Angel
(as) a Messenger
Say, "If there were upon the earth angels walking securely,1 We would have sent down to them from the heaven an angel [as a] messenger."
17:96
قُلۡ
Say
كَفَىٰ
Sufficient is
بِٱ للَّهِ
Allah
شَهِيدَۢا
(as) a witness
between me
وَبَيۡنَكُمۡۚ
and between you
إِنّ َهُۥ
Indeed, He
كَانَ
is
بِعِبَادِهِۦ
of His slaves
خَبِيرَۢا
All-Aware
All-Seer
Say, "Sufficient is Allāh as Witness between me and you. Indeed He is ever, concerning His servants, Aware and Seeing."
17:97
وَمَن
And whoever
Allah guides
Allah guides
فَهُوَ
then he (is)
the guided one
وَمَن
and whoever
He lets go astray
فَلَن
then never
you will find
لَهُمۡ
for them
أَوۡلِيَا ٓءَ
protectors
مِن
besides Him
besides Him
وَنَحۡشُرُهُمۡ
And We will gather them
يَوۡمَ
(on) the Day
(of) the Resurrection
عَلَىٰ
on
وُجُوهِهِمۡ
their faces
عُمۡيًا
blind
and dumb
and deaf
Their abode
جَهَنّ َمُۖ
(is) Hell
كُلَّمَا
every time
خَبَتۡ
it subsides
زِدۡ نَـٰ هُمۡ
We (will) increase (for) them
سَعِيرًا
٩٧the blazing fire
And whoever Allāh guides - he is the [rightly] guided; and whoever He sends astray1 - you will never find for them protectors besides Him, and We will gather them on the Day of Resurrection [fallen] on their faces - blind, dumb and deaf. Their refuge is Hell; every time it subsides, We increase [for] them blazing fire.
17:98
ذٰ
That
جَزَا ٓؤُهُم
(is) their recompense
because they
كَفَرُواۡ
disbelieved
بِـَٔـايَـٰ تِنَا
in Our Verses
وَقَالُوٓ اۡ
and said
أَءِذَا
When
كُنّ َا
we are
عِظَـٰ مًا
bones
and crumbled particles
أَءِنّ َا
will we
لَمَبۡ عُوثُونَ
surely (be) resurrected
خَلۡقًا
(as) a creation
new
That is their recompense because they disbelieved in Our verses and said, "When we are bones and crumbled particles, will we [truly] be resurrected [in] a new creation?"
17:99
۞أَوَلَمۡ
Do not
يَرَوۡاۡ
they see
أَنّ َ
that
Allah
the One Who
خَلَقَ
created
the heavens
وَٱ لۡأَرۡضَ
and the earth
قَادِرٌ
(is) Able
عَلَىٰٓ
[on]
أَن
to
create
مِثۡلَهُمۡ
the like of them
وَجَعَلَ
And He has made
لَهُمۡ
for them
أَجَلاً
a term
no
رَيۡبَ
doubt
فِيهِ
in it
فَأَبَى
But refused
the wrongdoers
إِلَّا
except
كُفُورًا
٩٩disbelief
Do they not see that Allāh, who created the heavens and earth, is [the one] Able to create the likes of them? And He has appointed for them a term, about which there is no doubt. But the wrongdoers refuse except disbelief.
17:100
قُل
Say
لَّوۡ
If
أَنت ُمۡ
you
تَمۡلِكُونَ
possess
خَزَا ٓئِنَ
the treasures
رَحۡمَةِ
(of) the Mercy
رَبِّىٓ
(of) my Lord
إِذًا
then
surely you would withhold
خَشۡيَةَ
(out of) fear
(of) spending
وَكَانَ
And is
man
قَتُورًا
١٠٠stingy
Say [to them], "If you possessed the depositories of the mercy of my Lord, then you would withhold out of fear of spending." And ever has man been stingy.
17:101
وَلَقَدۡ
And certainly
ءَاتَيۡنَا
We had given
مُوسَىٰ
Musa
تِسۡعَ
nine
ءَايَـٰ تِۭ
Signs
clear
so ask
بَنِىٓ
(the) Children of Israel
إِسۡرٰ
(the) Children of Israel
إِذۡ
when
جَا ٓءَهُمۡ
he came to them
فَقَالَ
then said
لَهُۥ
to him
فِرۡعَوۡنُ
Firaun
إِنّ ِى
Indeed, I
لَأَظُنّ ُكَ
[I] think you
يَـٰ مُوسَىٰ
O Musa
مَسۡحُورًا
١٠١(you are) bewitched
And We had certainly given Moses nine evident signs, so ask the Children of Israel [about] when he came to them and Pharaoh said to him, "Indeed I think, O Moses, that you are affected by magic."
17:102
قَالَ
He said
لَقَدۡ
Verily
عَلِمۡتَ
you have known
مَآ
none
أَنز َلَ
has sent down
هَـٰٓ ؤُلَا ٓءِ
these
إِلَّا
except
رَبُّ
(the) Lord
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
بَصَا ٓئِرَ
(as) evidence
وَإِنّ ِى
and indeed, I
لَأَظُنّ ُكَ
[I] surely think you
يَـٰ فِرۡعَوۡنُ
O Firaun
مَثۡبُورًا
١٠٢(you are) destroyed
[Moses] said, "You have already known that none has sent down these [signs] except the Lord of the heavens and the earth as evidence, and indeed I think,1 O Pharaoh, that you are destroyed."
17:103
فَأَرَادَ
So he intended
أَن
to
drive them out
from
the land
فَأَغۡرَقۡ نَـٰ هُ
but We drowned him
وَمَن
and who
(were) with him
جَمِيعًا
١٠٣all
So he intended to drive them from the land, but We drowned him and those with him all together.
17:104
وَقُلۡنَا
And We said
مِنۢ
after him
after him
لِبَنِىٓ
to the Children of Israel
إِسۡرٰ
to the Children of Israel
Dwell
(in) the land
فَإِذَا
then when
جَا ٓءَ
comes
وَعۡدُ
(the) promise
(of) the Hereafter
جِئۡنَا
We will bring
بِكُمۡ
you
لَفِيفًا
١٠٤(as) a mixed crowd
And We said after him [i.e., Pharaoh] to the Children of Israel, "Dwell in the land, and when there comes the promise [i.e., appointment] of the Hereafter, We will bring you forth in [one] gathering."
17:105
وَبِٱ لۡحَقِّ
And with the truth
أَنز َلۡنَـٰ هُ
We sent it down
وَبِٱ لۡحَقِّ
and with the truth
نَزَلَۗ
it descended
وَمَآ
And not
أَرۡسَلۡنَـٰ كَ
We sent you
إِلَّا
except
مُبَشِّرًا
(as) a bearer of glad tidings
and a warner
And with the truth We have sent it [i.e., the Qur’ān] down, and with the truth it has descended. And We have not sent you, [O Muḥammad], except as a bringer of good tidings and a warner.
17:106
وَقُرۡءَانًا
And the Quran
We have divided
لِتَقۡ رَأَهُۥ
that you might recite it
عَلَى
to
the people
عَلَىٰ
at
مُكۡثٍ
intervals
And We have revealed it
تَنز ِيلاً
١٠٦(in) stages
And [it is] a Qur’ān which We have separated [by intervals] that you might recite it to the people over a prolonged period. And We have sent it down progressively.
17:107
قُلۡ
Say
ءَامِنُواۡ
Believe
بِهِۦٓ
in it
أَوۡ
or
لَا
(do) not
تُؤۡمِنُوٓاۡ ۚ
believe
إِنّ َ
Indeed
those who
أُوتُواۡ
were given
the knowledge
مِن
before it
before it
إِذَا
when
يُتۡلَىٰ
it is recited
عَلَيۡهِمۡ
to them
يَخِرُّونَ
they fall
لِلۡأَذۡقَانِ
on their faces
سُجَّدًا
١٠٧(in) prostration
Say, "Believe in it or do not believe." Indeed, those who were given knowledge before it1 - when it is recited to them, they fall upon their faces in prostration,
17:108
وَيَقُولُونَ
And they say
سُبۡ حَـٰ نَ
Glory be to
رَبِّنَآ
our Lord
إِن
Indeed
is
وَعۡدُ
(the) promise
رَبِّنَا
(of) our Lord
لَمَفۡعُولاً
١٠٨surely fulfilled
And they say, "Exalted is our Lord! Indeed, the promise of our Lord has been fulfilled."
17:109
وَيَخِرُّونَ
And they fall
لِلۡأَذۡقَانِ
on their faces
يَبۡ كُونَ
weeping
وَيَزِيدُهُمۡ
and it increases them
خُشُوعًا
۩(in) humility
And they fall upon their faces weeping, and it [i.e., the Qur’ān] increases them in humble submission.
17:110
قُلِ
Say
Invoke
Allah
أَوِ
or
invoke
the Most Gracious
أَيًّا
By whatever (name)
By whatever (name)
تَدۡ عُواۡ
you invoke
فَلَهُ
to Him (belongs)
the Most Beautiful Names
the Most Beautiful Names
وَلَا
And (do) not
تَجۡ هَرۡ
be loud
بِصَلَاتِكَ
in your prayers
وَلَا
and not
تُخَافِتۡ
be silent
بِهَا
therein
وَٱ بۡ تَغِ
but seek
بَيۡنَ
between
ذٰ
that
سَبِيلاً
١١٠a way
Say, "Call upon Allāh or call upon the Most Merciful [ar-Raḥmān]. Whichever [name] you call - to Him belong the best names." And do not recite [too] loudly in your prayer or [too] quietly but seek between that an [intermediate] way.
17:111
وَقُلِ
And say
All Praise
لِلَّهِ
(is) for Allah
the One Who
لَمۡ
has not taken
يَتَّخِذۡ
has not taken
وَلَدًا
a son
and not
يَكُن
is
for Him
شَرِيكٌ
a partner
in
the dominion
وَلَمۡ
and not
يَكُن
is
for Him
وَلِىٌّ
any protector
out of
weakness
وَكَبِّرۡهُ
And magnify Him
تَكۡبِيرَۢا
١١١(with all) magnificence
And say, "Praise to Allāh, who has not taken a son and has had no partner in [His] dominion and has no [need of a] protector out of weakness; and glorify Him with [great] glorification."
18:1
ٱلۡحَمۡدُ
All Praise
لِلَّهِ
(is) for Allah
the One Who
أَنز َلَ
(has) revealed
عَلَىٰ
to
عَبۡ دِهِ
His slave
the Book
وَلَمۡ
and not
يَجۡ عَل
(has) made
لَّهُۥ
in it
عِوَجَاۜ
١any crookedness
[All] praise is [due] to Allāh, who has sent down upon His Servant [Muḥammad (ﷺ)] the Book and has not made therein any deviance.1
18:2
قَيِّمًا
Straight
to warn
بَأۡسًا
(of) a punishment
severe
from
near Him
وَيُبَشِّرَ
and give glad tidings
(to) the believers
those who
يَعۡمَلُونَ
do
righteous deeds
أَنّ َ
that
لَهُمۡ
for them
أَجۡ رًا
(is) a good reward
حَسَنًا
٢(is) a good reward
[He has made it] straight, to warn of severe punishment from Him and to give good tidings to the believers who do righteous deeds that they will have a good reward [i.e., Paradise].
18:3
مَّـٰ كِثِينَ
(They will) abide
فِيهِ
in it
أَبَدًا
٣forever
In which they will remain forever
18:4
وَيُنذ ِرَ
And to warn
those who
قَالُواۡ
say
Allah has taken
Allah has taken
وَلَدًا
٤a son
And to warn those who say, "Allāh has taken a son".
18:5
مَّا
Not
لَهُم
they have
about it
مِنۡ
any
عِلۡمٍ
knowledge
and not
لِأَبَا ٓئِهِمۡۚ
their forefathers
كَبُرَتۡ
Grave (is)
كَلِمَةً
the word
(that) comes out
مِنۡ
of
أَفۡوٰ
their mouths
إِن
Not
they say
إِلَّا
except
كَذِبًا
٥a lie
They have no knowledge of it,1 nor had their fathers. Grave is the word that comes out of their mouths; they speak not except a lie.
18:6
فَلَعَلَّكَ
Then perhaps you would (be)
بَـٰ خِعٌ
the one who kills
yourself
عَلَىٰٓ
over
ءَاثَـٰ رِهِمۡ
their footsteps
إِن
if
not
يُؤۡمِنُواۡ
they believe
بِهَـٰ ذَا
in this
[the] narration
أَسَفًا
٦(in) grief
Then perhaps you would kill yourself through grief over them, [O Muḥammad], if they do not believe in this message, [and] out of sorrow.
18:7
إِنّ َا
Indeed, We
جَعَلۡنَا
We have made
مَا
what
عَلَى
(is) on
the earth
زِينَةً
adornment
for it
لِنَبۡ لُوَهُمۡ
that We may test [them]
أَيُّهُمۡ
which of them
أَحۡسَنُ
(is) best
عَمَلاً
٧(in) deed
Indeed, We have made that which is on the earth adornment for it that We may test them [as to] which of them is best in deed.
18:8
وَإِنّ َا
And indeed, We
لَجَـٰ عِلُونَ
(will) surely make
مَا
what
عَلَيۡهَا
(is) on it
صَعِيدًا
soil
barren
And indeed, We will make that which is upon it [into] a barren ground.
18:9
أَمۡ
Or
حَسِبۡ تَ
have you thought
أَنّ َ
that
أَصۡحَـٰ بَ
(the) companions
(of) the cave
وَٱ ل رَّقِيمِ
and the inscription
كَانُواۡ
were
مِنۡ
among
ءَايَـٰ تِنَا
Our Signs
عَجَبًا
٩a wonder
Or have you thought that the companions of the cave and the inscription were, among Our signs, a wonder?1
18:10
إِذۡ
When
أَوَى
retreated
the youths
إِلَى
to
the cave
فَقَالُواۡ
and they said
رَبَّنَآ
Our Lord
ءَاتِنَا
Grant us
مِن
from
Yourself
رَحۡمَةً
Mercy
and facilitate
لَنَا
for us
مِنۡ
[from]
أَمۡرِنَا
our affair
رَشَدًا
١٠(in the) right way
[Mention] when the youths retreated to the cave and said, "Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance."
18:11
فَضَرَبۡ نَا
So We cast
عَلَىٰٓ
over
ءَاذَانِهِمۡ
their ears
فِى
in
the cave
سِنِينَ
years
عَدَدًا
١١a number
So We cast [a cover of sleep] over their ears within the cave for a number of years.
18:12
ثُمّ َ
Then
بَعَثۡنَـٰ هُمۡ
We raised them up
لِنَعۡلَمَ
that We make evident
أَىُّ
which
(of) the two parties
أَحۡصَىٰ
best calculated
لِمَا
for what
لَبِثُوٓ اۡ
(they had) remained
أَمَدًا
١٢(in) time
Then We awakened them that We might show which of the two factions was most precise in calculating what [extent] they had remained in time.
18:13
نَّحۡنُ
We
نَقُصُّ
narrate
عَلَيۡكَ
to you
نَبَأَهُم
their story
in truth
إِنّ َهُمۡ
Indeed, they (were)
فِتۡيَةٌ
youths
ءَامَنُواۡ
who believed
بِرَبِّهِمۡ
in their Lord
وَزِدۡ نَـٰ هُمۡ
and We increased them
هُدًى
١٣(in) guidance
It is We who relate to you, [O Muḥammad], their story in truth. Indeed, they were youths who believed in their Lord, and We increased them in guidance.
18:14
وَرَبَطۡ نَا
And We made firm
عَلَىٰ
[on]
قُلُوبِهِمۡ
their hearts
إِذۡ
when
قَامُواۡ
they stood up
فَقَالُواۡ
and said
رَبُّنَا
Our Lord
رَبُّ
(is) the Lord
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
لَن
Never
we will invoke
مِن
besides Him
besides Him
إِلَـٰ هًاۖ
any god
Certainly
قُلۡنَآ
we would have said
إِذًا
then
an enormity
And We bound [i.e., made firm] their hearts when they stood up and said, "Our Lord is the Lord of the heavens and the earth. Never will we invoke besides Him any deity. We would have certainly spoken, then, an excessive transgression.
18:15
هَـٰٓ ؤُلَا ٓءِ
These
قَوۡمُنَا
our people
have taken
مِن
besides Him
besides Him
ءَالِهَةًۖ
gods
Why not
يَأۡتُونَ
they come
عَلَيۡهِم
to them
with an authority
clear
And who
أَظۡلَمُ
(is) more wrong
مِمّ َنِ
than (one) who
invents
عَلَى
against
Allah
كَذِبًا
١٥a lie
These, our people, have taken besides Him deities. Why do they not bring for [worship of] them a clear evidence? And who is more unjust than one who invents about Allāh a lie?"
18:16
وَإِذِ
And when
you withdraw from them
وَمَا
and what
يَعۡبُدُونَ
they worship
إِلَّا
except
Allah
فَأۡوُۥٓاۡ
then retreat
إِلَى
to
the cave
يَنش ُرۡ
Will spread
لَكُمۡ
for you
رَبُّكُم
your Lord
of
His Mercy
وَيُهَيِّئۡ
and will facilitate
لَكُم
for you
[from]
أَمۡرِكُم
your affair
(in) ease
[The youths said to one another], "And when you have withdrawn from them and that which they worship other than Allāh, retreat to the cave. Your Lord will spread out for you of His mercy and will prepare for you from your affair facility."
18:17
۞وَتَرَى
And you (might) have seen
the sun
إِذَا
when
طَلَعَت
it rose
تَّزٰ
inclining away
عَن
from
their cave
ذَاتَ
to
the right
وَإِذَا
and when
غَرَبَت
it set
تَّقۡ رِضُهُمۡ
passing away from them
ذَاتَ
to
the left
وَهُمۡ
while they
فِى
(lay) in
فَجۡ وَةٍ
the open space
thereof
ذٰ
That
مِنۡ
(was) from
ءَايَـٰ تِ
(the) Signs
(of) Allah
مَن
Whoever
Allah guides
Allah guides
فَهُوَ
and he
(is) the guided one
وَمَن
and whoever
He lets go astray
فَلَن
then never
you will find
لَهُۥ
for him
وَلِيًّا
a protector
a guide
And [had you been present], you would see the sun when it rose, inclining away from their cave on the right, and when it set, passing away from them on the left, while they were [lying] within an open space thereof. That was from the signs of Allāh. He whom Allāh guides is the [rightly] guided, but he whom He sends astray - never will you find for him a protecting guide.
18:18
وَتَحۡسَبُهُمۡ
And you (would) think them
أَيۡقَاظًا
awake
while they
رُقُودٌۚ
(were) asleep
And We turned them
ذَاتَ
to
the right
وَذَاتَ
and to
the left
وَكَلۡبُهُم
while their dog
stretched
his two forelegs
بِٱ لۡوَصِيدِۚ
at the entrance
لَوِ
If
you had looked
عَلَيۡهِمۡ
at them
لَوَلَّيۡتَ
you (would) have surely turned back
مِنۡهُمۡ
from them
فِرَارًا
(in) flight
and surely you would have been filled
مِنۡهُمۡ
by them
رُعۡبًا
١٨(with) terror
And you would think them awake, while they were asleep. And We turned them to the right and to the left, while their dog stretched his forelegs at the entrance. If you had looked at them, you would have turned from them in flight and been filled by them with terror.
18:19
وَكَذٰ
And similarly
بَعَثۡنَـٰ هُمۡ
We raised them
لِيَتَسَا ٓءَلُواۡ
that they might question
بَيۡنَهُمۡۚ
among them
قَالَ
Said
قَا ٓئِلٌ
a speaker
among them
كَمۡ
How long
لَبِثۡتُمۡۖ
have you remained
قَالُواۡ
They said
لَبِثۡنَا
We have remained
يَوۡمًا
a day
أَوۡ
or
بَعۡضَ
a part
يَوۡمٍۚ
(of) a day
They said
رَبُّكُمۡ
Your Lord
أَعۡلَمُ
knows best
بِمَا
how long
لَبِثۡتُمۡ
you have remained
فَٱ بۡ عَثُوٓ اۡ
So send
أَحَدَكُم
one of you
with this silver coin of yours
هَـٰ ذِهِۦٓ
with this silver coin of yours
إِلَى
to
the city
فَلۡيَنظ ُرۡ
and let him see
أَيُّهَآ
which is
أَزۡكَىٰ
the purest
طَعَامًا
food
and let him bring to you
provision
from it
وَلۡيَتَلَطَّفۡ
and let him be cautious
وَلَا
And let not be aware
يُشۡعِرَنّ َ
And let not be aware
بِكُمۡ
about you
أَحَدًا
١٩anyone
And similarly,1 We awakened them that they might question one another. Said a speaker from among them, "How long have you remained [here]?" They said, "We have remained a day or part of a day." They said, "Your Lord is most knowing of how long you remained. So send one of you with this silver coin of yours to the city and let him look to which is the best of food and bring you provision from it and let him be cautious. And let no one be aware of you.
18:20
إِنّ َهُمۡ
Indeed, [they]
إِن
if
they come to know
عَلَيۡكُمۡ
about you
يَرۡجُمُوكُمۡ
they will stone you
أَوۡ
or
يُعِيدُوكُمۡ
return you
فِى
to
مِلَّتِهِمۡ
their religion
وَلَن
And never
will you succeed
إِذًا
then
أَبَدًا
٢٠ever
Indeed, if they come to know of you, they will stone you or return you to their religion. And never would you succeed, then - ever."
18:21
وَكَذٰ
And similarly
أَعۡثَرۡنَا
We made known
عَلَيۡهِمۡ
about them
لِيَعۡلَمُوٓ اۡ
that they might know
أَنّ َ
that
وَعۡدَ
(the) Promise
(of) Allah
حَقٌّ
(is) true
and that
(about) the Hour
لَا
(there is) no
رَيۡبَ
doubt
فِيهَآ
in it
إِذۡ
When
يَتَنَـٰ زَعُونَ
they disputed
بَيۡنَهُمۡ
among themselves
أَمۡرَهُمۡۖ
about their affair
فَقَالُواۡ
and they said
Construct
عَلَيۡهِم
over them
a structure
Their Lord
أَعۡلَمُ
knows best
بِهِمۡۚ
about them
قَالَ
Said
those who
غَلَبُواۡ
prevailed
عَلَىٰٓ
in
أَمۡرِهِمۡ
their matter
لَنَتَّخِذَنّ َ
Surely we will take
عَلَيۡهِم
over them
a place of worship
And similarly, We caused them to be found that they [who found them] would know that the promise of Allāh is truth and that of the Hour there is no doubt. [That was] when they1 disputed among themselves about their affair and [then] said, "Construct over them a structure. Their Lord is most knowing about them." Said those who prevailed in the matter, "We will surely take [for ourselves] over them a masjid."2
18:22
سَيَقُولُونَ
They say
ثَلَـٰ ثَةٌ
(they were) three
the forth of them
كَلۡبُهُمۡ
their dog
وَيَقُولُونَ
and they say
خَمۡسَةٌ
(they were) five
the sixth of them
كَلۡبُهُمۡ
their dog
رَجۡ مَۢا
guessing
about the unseen
وَيَقُولُونَ
and they say
سَبۡ عَةٌ
(they were) seven
and the eight of them
كَلۡبُهُمۡۚ
their dog
قُل
Say
رَّبِّىٓ
My Lord
أَعۡلَمُ
knows best
بِعِدَّتِهِم
their number
None
يَعۡلَمُهُمۡ
knows them
إِلَّا
except
قَلِيلٌۗ
a few
So (do) not
تُمَارِ
argue
فِيهِمۡ
about them
إِلَّا
except
مِرَا ٓءً
(with) an argument
obvious
and (do) not
تَسۡتَفۡتِ
inquire
فِيهِم
about them
among them
أَحَدًا
٢٢(from) anyone
They [i.e., people] will say there were three, the fourth of them being their dog; and they will say there were five, the sixth of them being their dog - guessing at the unseen; and they will say there were seven, and the eighth of them was their dog. Say, [O Muḥammad], "My Lord is most knowing of their number. None knows them except a few. So do not argue about them except with an obvious argument1 and do not inquire about them among [the speculators] from anyone."
18:23
وَلَا
And (do) not
تَقُولَنّ َ
say
لِشَاۡ ىۡءٍ
of anything
إِنّ ِى
Indeed, I
فَاعِلٌ
will do
that
غَدًا
٢٣tomorrow
And never say of anything, "Indeed, I will do that tomorrow,"
18:24
إِلَّآ
Except
أَن
If
Allah wills
Allah wills
وَٱ ذۡكُر
And remember
رَّبَّكَ
your Lord
إِذَا
when
نَسِيتَ
you forget
وَقُلۡ
and say
عَسَىٰٓ
Perhaps
أَن
[that]
will guide me
رَبِّى
my Lord
لِأَقۡ رَبَ
to a nearer (way)
مِنۡ
than
هَـٰ ذَا
this
رَشَدًا
٢٤right way
Except [when adding], "If Allāh wills." And remember your Lord when you forget [it] and say, "Perhaps my Lord will guide me to what is nearer than this to right conduct."
18:25
وَلَبِثُواۡ
And they remained
فِى
in
كَهۡفِهِمۡ
their cave
ثَلَـٰ ثَ
(for) three
مِاۡ ئَةٍ
hundred
years
وَٱ زۡدَادُواۡ
and add
تِسۡعًا
٢٥nine
And they remained in their cave for three hundred years and exceeded by nine.1
18:26
قُلِ
Say
Allah
أَعۡلَمُ
knows best
بِمَا
about what (period)
لَبِثُواۡۖ
they remained
لَهُۥ
For Him
غَيۡبُ
(is the) unseen
(of) the heavens
وَٱ لۡأَرۡضِۖ
and the earth
أَبۡ صِرۡ
How clearly He sees
بِهِۦ
[of it]
وَأَسۡمِعۡۚ
And how clearly He hears
مَا
Not
لَهُم
for them
besides Him
besides Him
مِن
any
protector
and not
يُشۡرِكُ
He shares
فِى
[in]
حُكۡمِهِۦٓ
His Commands
أَحَدًا
٢٦(with) anyone
Say, "Allāh is most knowing of how long they remained. He has [knowledge of] the unseen [aspects] of the heavens and the earth. How Seeing is He and how Hearing! They have not besides Him any protector, and He shares not His legislation with anyone."
18:27
وَٱ تۡلُ
And recite
مَآ
what
أُوحِىَ
has been revealed
إِلَيۡكَ
to you
مِن
of
the Book
رَبِّكَۖ
(of) your Lord
لَا
None
مُبَدِّلَ
can change
لِكَلِمَـٰ تِهِۦ
His Words
وَلَن
and never
you will find
مِن
besides Him
besides Him
مُلۡتَحَدًا
٢٧a refuge
And recite, [O Muḥammad], what has been revealed to you of the Book of your Lord. There is no changer of His words, and never will you find in other than Him a refuge.
18:28
وَٱ صۡبِرۡ
And be patient
نَفۡسَكَ
yourself
مَعَ
with
those who
يَدۡ عُونَ
call
رَبَّهُم
their Lord
in the morning
وَٱ لۡعَشِىِّ
and the evening
يُرِيدُونَ
desiring
وَجۡ هَهُۥ ۖ
His Face
وَلَا
And (let) not
تَعۡدُ
pass beyond
عَيۡنَاكَ
your eyes
عَنۡهُمۡ
over them
تُرِيدُ
desiring
زِينَةَ
adornment
(of) the life
(of) the world
وَلَا
and (do) not
تُطِعۡ
obey
مَنۡ
whom
أَغۡفَلۡنَا
We have made heedless
قَلۡبَهُۥ
his heart
عَن
of
Our remembrance
وَٱ تَّبَعَ
and follows
هَوَٮٰ هُ
his desires
وَكَانَ
and is
أَمۡرُهُۥ
his affair
فُرُطًا
٢٨(in) excess
And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His face [i.e., acceptance]. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect.1
18:29
وَقُلِ
And say
The truth
مِن
(is) from
your Lord
فَمَن
so whoever
wills
فَلۡيُؤۡمِن
let him believe
and whoever
wills
فَلۡيَكۡفُرۡۚ
let him disbelieve
إِنّ َآ
Indeed, We
أَعۡتَدۡ نَا
have prepared
لِلظَّـٰ لِمِينَ
for the wrongdoers
نَارًا
a Fire
أَحَاطَ
will surround
بِهِمۡ
them
سُرَادِقُهَاۚ
its walls
وَإِن
And if
they call for relief
يُغَاثُواۡ
they will be relieved
بِمَا ٓءٍ
with water
like molten brass
يَشۡوِى
(which) scalds
the faces
بِئۡسَ
Wretched
(is) the drink
وَسَا ٓءَتۡ
and evil
مُرۡتَفَقًا
٢٩(is) the resting place
And say, "The truth is from your Lord, so whoever wills - let him believe; and whoever wills - let him disbelieve." Indeed, We have prepared for the wrongdoers a fire whose walls will surround them. And if they call for relief, they will be relieved with water like murky oil, which scalds [their] faces. Wretched is the drink, and evil is the resting place.
18:30
إِنّ َ
Indeed
those who
ءَامَنُواۡ
believed
وَعَمِلُواۡ
and did
the good deeds
إِنّ َا
indeed, We
لَا
will not let go waste
نُضِيعُ
will not let go waste
أَجۡ رَ
(the) reward
مَنۡ
(of one) who
أَحۡسَنَ
does good
عَمَلاً
٣٠deeds
Indeed, those who have believed and done righteous deeds - indeed, We will not allow to be lost the reward of any who did well in deeds.
18:31
أُوۡ لَـٰٓ ئِكَ
Those
لَهُمۡ
for them
جَنّ َـٰ تُ
(are) Gardens
عَدۡ نٍ
of Eden
flows
مِن
from
underneath them
the rivers
يُحَلَّوۡنَ
They will be adorned
فِيهَا
therein
مِنۡ
[of] (with)
أَسَاوِرَ
bracelets
مِن
of
gold
and will wear
ثِيَابًا
garments
خُضۡرًا
green
of
fine silk
and heavy brocade
reclining
فِيهَا
therein
عَلَى
on
adorned couches
نِعۡمَ
Excellent
(is) the reward
وَحَسُنَتۡ
and good
مُرۡتَفَقًا
٣١(is) the resting place
Those will have gardens of perpetual residence; beneath them rivers will flow. They will be adorned therein with bracelets of gold and will wear green garments of fine silk and brocade, reclining therein on adorned couches. Excellent is the reward, and good is the resting place.
18:32
۞وَٱ ضۡرِبۡ
And set forth
لَهُم
to them
the example
of two men:
جَعَلۡنَا
We provided
لِأَحَدِهِمَا
for one of them
جَنّ َتَيۡنِ
two gardens
مِنۡ
of
أَعۡنَـٰ بٍ
grapes
and We bordered them
بِنَخۡلٍ
with date-palms
and We placed
بَيۡنَهُمَا
between both of them
زَرۡعًا
٣٢crops
And present to them an example of two men: We granted to one of them two gardens of grapevines, and We bordered them with palm trees and placed between them [fields of] crops.
18:33
كِلۡتَا
Each
(of) the two gardens
ءَاتَتۡ
brought forth
أُكُلَهَا
its produce
وَلَمۡ
and not
تَظۡلِم
did wrong
of it
شَيۡــًٔاۚ
anything
And We caused to gush forth
خِلَـٰ لَهُمَا
within them
نَهَرًا
٣٣a river
Each of the two gardens produced its fruit and did not fall short thereof in anything. And We caused to gush forth within them a river.
18:34
وَكَانَ
And was
لَهُۥ
for him
ثَمَرٌ
fruit
so he said
لِصَـٰ حِبِهِۦ
to his companion
وَهُوَ
while he
يُحَاوِرُهُۥٓ
(was) talking with him
أَنَاۡ
I am
أَكۡثَرُ
greater
مِنك َ
than you
مَالاً
(in) wealth
and stronger
نَفَرًا
٣٤(in) men
And he had fruit, so he said to his companion while he was conversing with him, "I am greater than you in wealth and mightier in [numbers of] men."
18:35
وَدَخَلَ
And he entered
جَنّ َتَهُۥ
his garden
وَهُوَ
while he
ظَالِمٌ
(was) unjust
to himself
قَالَ
He said
مَآ
Not
أَظُنّ ُ
I think
أَن
that
will perish
هَـٰ ذِهِۦٓ
this
أَبَدًا
٣٥ever
And he entered his garden while he was unjust to himself.1 He said, "I do not think that this will perish - ever.
18:36
وَمَآ
And not
أَظُنّ ُ
I think
the Hour
قَا ٓئِمَةً
will occur
And if
I am brought back
إِلَىٰ
to
رَبِّى
my Lord
لَأَجِدَنّ َ
I will surely find
خَيۡرًا
better
than this
مُنق َلَبًا
٣٦(as) a return
And I do not think the Hour will occur. And even if I should be brought back to my Lord, I will surely find better than this as a return."
18:37
قَالَ
Said
لَهُۥ
to him
صَاحِبُهُۥ
his companion
وَهُوَ
while he
يُحَاوِرُهُۥٓ
was talking to him
أَكَفَرۡتَ
Do you disbelieve
بِٱ لَّذِى
in One Who
خَلَقَكَ
created you
مِن
from
dust
then
مِن
from
a minute quantity of semen
then
سَوَّٮٰ كَ
fashioned you
رَجُلاً
٣٧(into) a man
His companion said to him while he was conversing with him, "Have you disbelieved in He who created you from dust and then from a sperm-drop and then proportioned you [as] a man?
18:38
لَّـٰ كِنّ َاۡ
But as for me
هُوَ
He
(is) Allah
رَبِّى
my Lord
وَلَآ
and not
أُشۡرِكُ
I associate
بِرَبِّىٓ
with my Lord
أَحَدًا
٣٨anyone
But as for me, He is Allāh, my Lord, and I do not associate with my Lord anyone.
18:39
وَلَوۡلَآ
And why (did you) not
إِذۡ
when
دَخَلۡتَ
you entered
جَنّ َتَكَ
your garden
قُلۡتَ
say
مَا
What
شَا ٓءَ
wills
Allah
لَا
(there is) no
قُوَّةَ
power
إِلَّا
except
بِٱ للَّهِۚ
with Allah
إِن
If
you see me
أَنَاۡ
(me)
أَقَلَّ
lesser
مِنك َ
than you
مَالاً
(in) wealth
and children
And why did you, when you entered your garden, not say, 'What Allāh willed [has occurred]; there is no power except in Allāh'? Although you see me less than you in wealth and children,
18:40
فَعَسَىٰ
It may be
رَبِّىٓ
that my Lord
أَن
that my Lord
will give me
خَيۡرًا
better
than
your garden
وَيُرۡسِلَ
and will send
عَلَيۡهَا
upon it
حُسۡبَانًا
a calamity
from
the sky
فَتُصۡبِحَ
then it will become
صَعِيدًا
ground
slippery
It may be that my Lord will give me [something] better than your garden and will send upon it a [disastrous] penalty from the sky, and it will become a smooth, dusty ground,
18:41
أَوۡ
Or
يُصۡبِحَ
will become
مَا ٓؤُهَا
its water
غَوۡرًا
sunken
so never
you will be able
لَهُۥ
to find it
طَلَبًا
٤١to find it
Or its water will become sunken [into the earth], so you would never be able to seek it."
18:42
وَأُحِيطَ
And were surrounded
بِثَمَرِهِۦ
his fruits
فَأَصۡبَحَ
so he began
يُقَلِّبُ
twisting
كَفَّيۡهِ
his hands
عَلَىٰ
over
مَآ
what
أَنف َقَ
he (had) spent
فِيهَا
on it
وَهِىَ
while it (had)
خَاوِيَةٌ
collapsed
عَلَىٰ
on
عُرُوشِهَا
its trellises
وَيَقُولُ
and he said
يَـٰ لَيۡتَنِى
Oh! I wish
لَمۡ
I had not associated
أُشۡرِكۡ
I had not associated
بِرَبِّىٓ
with my Lord
أَحَدًا
٤٢anyone
And his fruits were encompassed [by ruin], so he began to turn his hands about [in dismay] over what he had spent on it, while it had collapsed upon its trellises, and said, "Oh, I wish I had not associated with my Lord anyone."1
18:43
وَلَمۡ
And not
تَكُن
was
for him
فِئَةٌ
a group
(to) help him
مِن
other than
other than
Allah
وَمَا
and not
كَانَ
was
مُنت َصِرًا
٤٣(he) supported
And there was for him no company to aid him other than Allāh, nor could he defend himself.
18:44
هُنَالِكَ
There
the protection
لِلَّهِ
(is) from Allah
the True
هُوَ
He
خَيۡرٌ
(is the) best
(to) reward
and (the) best
عُقۡ بًا
٤٤(for) the final end
There1 the authority is [completely] for Allāh, the Truth. He is best in reward and best in outcome.
18:45
وَٱ ضۡرِبۡ
And present
لَهُم
to them
the example
(of) the life
(of) the world
كَمَا ٓءٍ
like water
أَنز َلۡنَـٰ هُ
which We send down
مِنَ
from
the sky
فَٱ خۡتَلَطَ
then mingles
بِهِۦ
with it
نَبَاتُ
(the) vegetation
(of) the earth
فَأَصۡبَحَ
then becomes
هَشِيمًا
dry stalks
it (is) scattered
(by) the winds
وَكَانَ
And Allah
And Allah
عَلَىٰ
over
كُلِّ
every
شَىۡءٍ
thing
(is) All Able
And present to them the example of the life of this world, [its being] like rain which We send down from the sky, and the vegetation of the earth mingles with it1 and [then] it becomes dry remnants, scattered by the winds. And Allāh is ever, over all things, Perfect in Ability.
18:46
ٱلۡمَالُ
The wealth
وَٱ لۡبَنُونَ
and children
زِينَةُ
(are) adornment
(of) the life
(of) the world
وَٱ لۡبَـٰ قِيَـٰ تُ
But the enduring
good deeds
خَيۡرٌ
(are) better
عِند َ
near
رَبِّكَ
your Lord
ثَوَابًا
(for) reward
and better
أَمَلاً
٤٦(for) hope
Wealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord1 for reward and better for [one's] hope.
18:47
وَيَوۡمَ
And the Day
نُسَيِّرُ
We will cause (to) move
the mountains
وَتَرَى
and you will see
the earth
بَارِزَةً
(as) a leveled plain
and We will gather them
فَلَمۡ
and not
نُغَادِرۡ
We will leave behind
مِنۡهُمۡ
from them
أَحَدًا
٤٧anyone
And [warn of] the Day when We will remove the mountains and you will see the earth exposed,1 and We will gather them and not leave behind from them anyone.
18:48
وَعُرِضُواۡ
And they will be presented
عَلَىٰ
before
رَبِّكَ
your Lord
صَفًّا
(in) rows
Certainly
جِئۡتُمُونَا
you have come to Us
كَمَا
as
خَلَقۡ نَـٰ كُمۡ
We created you
أَوَّلَ
the first
مَرَّةِۭۚ
time
Nay
زَعَمۡتُمۡ
you claimed
أَلَّن
that not
We made
لَكُم
for you
an appointment
And they will be presented before your Lord in rows, [and He will say], "You have certainly come to Us just as We created you the first time. But you claimed that We would never make for you an appointment."
18:49
وَوُضِعَ
And (will) be placed
the Book
فَتَرَى
and you will see
the criminals
مُشۡفِقِينَ
fearful
مِمّ َا
of what
فِيهِ
(is) in it
وَيَقُولُونَ
and they will say
يَـٰ وَيۡلَتَنَا
Oh, woe to us
مَالِ
What (is) for
هَـٰ ذَا
this
[the] Book
لَا
not
يُغَادِرُ
leaves
صَغِيرَةً
a small
and not
كَبِيرَةً
a great
إِلَّآ
except
أَحۡصَـٰ هَاۚ
has enumerated it
وَوَجَدُواۡ
And they will find
مَا
what
عَمِلُواۡ
they did
حَاضِرًاۗ
presented
And not
يَظۡلِمُ
deals unjustly
رَبُّكَ
your Lord
أَحَدًا
٤٩(with) anyone
And the record [of deeds] will be placed [open], and you will see the criminals fearful of that within it, and they will say, "Oh, woe to us! What is this book that leaves nothing small or great except that it has enumerated it?" And they will find what they did present [before them]. And your Lord does injustice to no one.
18:50
وَإِذۡ
And when
قُلۡنَا
We said
لِلۡمَلَـٰٓ ئِكَةِ
to the Angels
Prostrate
لِأَدَمَ
to Adam
فَسَجَدُوٓ اۡ
so they prostrated
إِلَّآ
except
إِبۡ لِيسَ
Iblis
كَانَ
(He) was
مِنَ
of
the jinn
فَفَسَقَ
and he rebelled
عَنۡ
against
أَمۡرِ
the Command
رَبِّهِۦٓۗ
(of) his Lord
أَفَتَتَّخِذُونَهُۥ
Will you then take him
وَذُرِّيَّتَهُۥٓ
and his offspring
أَوۡلِيَا ٓءَ
(as) protectors
مِن
other than Me
other than Me
وَهُمۡ
while they
لَكُمۡ
(are) to you
عَدُوُّۢۚ
enemies
Wretched
لِلظَّـٰ لِمِينَ
for the wrongdoers
بَدَلاً
٥٠(is) the exchange
And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees. He was of the jinn and departed from [i.e., disobeyed] the command of his Lord. Then will you take him and his descendants as allies other than Me while they are enemies to you? Wretched it is for the wrongdoers as an exchange.
18:51
۞مَّآ
Not
أَشۡهَد تُّهُمۡ
I made them witness
خَلۡقَ
the creation
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَلَا
and not
خَلۡقَ
the creation
أَنف ُسِهِمۡ
(of) themselves
وَمَا
and not
كُنت ُ
I Am
مُتَّخِذَ
the One to take
the misleaders
عَضُدًا
٥١(as) helper(s)
I did not make them witness to the creation of the heavens and the earth or to the creation of themselves, and I would not have taken the misguiders as assistants.
18:52
وَيَوۡمَ
And the Day
يَقُولُ
He will say
نَادُواۡ
Call
شُرَكَا ٓءِىَ
My partners
those who
زَعَمۡتُمۡ
you claimed
فَدَعَوۡهُمۡ
then they will call them
فَلَمۡ
but not
يَسۡتَجِيبُواۡ
they will respond
لَهُمۡ
to them
وَجَعَلۡنَا
And We will make
بَيۡنَهُم
between them
a barrier
And [warn of] the Day when He will say, "Call My 'partners' whom you claimed," and they will invoke them, but they will not respond to them. And We will put between them [a valley of] destruction.
18:53
وَرَءَا
And will see
the criminals
the Fire
فَظَنّ ُوٓ اۡ
and they (will be) certain
أَنّ َهُم
that they
are to fall in it
وَلَمۡ
And not
يَجِدُواۡ
they will find
عَنۡهَا
from it
مَصۡرِفًا
٥٣a way of escape
And the criminals will see the Fire and will be certain that they are to fall therein. And they will not find from it a way elsewhere.
18:54
وَلَقَدۡ
And certainly
صَرَّفۡنَا
We have explained
فِى
in
هَـٰ ذَا
this
the Quran
لِلنّ َاسِ
for mankind
مِن
of
every
مَثَلٍۚ
example
But is
the man
أَكۡثَرَ
(in) most
شَىۡءٍ
things
quarrelsome
And We have certainly diversified in this Qur’ān for the people from every [kind of] example; but man has ever been, most of anything, [prone to] dispute.
18:55
وَمَا
And nothing
مَنَعَ
prevents
men
أَن
that
they believe
إِذۡ
when
جَا ٓءَهُمُ
has come to them
the guidance
وَيَسۡتَغۡفِرُواۡ
and they ask forgiveness
رَبَّهُمۡ
(of) their Lord
إِلَّآ
except
أَن
that
comes to them
سُنّ َةُ
(the) way
(of) the former (people)
أَوۡ
or
يَأۡتِيَهُمُ
comes to them
the punishment
قُبُلاً
٥٥before (them)
And nothing has prevented the people from believing when guidance came to them and from asking forgiveness of their Lord except that there [must] befall them the [accustomed] precedent of the former peoples1 or that the punishment should come [directly] before them.
18:56
وَمَا
And not
نُرۡسِلُ
We send
the Messengers
إِلَّا
except
مُبَشِّرِينَ
(as) bearers of glad tidings
وَمُنذ ِرِينَۚ
and (as) warners
وَيُجَـٰ دِلُ
And dispute
those who
كَفَرُواۡ
disbelieve
بِٱ لۡبَـٰ طِلِ
with falsehood
لِيُدۡ حِضُواۡ
to refute
بِهِ
thereby
the truth
وَٱ تَّخَذُوٓ اۡ
And they take
ءَايَـٰ تِى
My Verses
وَمَآ
and what
أُنذ ِرُواۡ
they are warned
هُزُوًا
٥٦(in) ridicule
And We send not the messengers except as bringers of good tidings and warners. And those who disbelieve dispute by [using] falsehood to [attempt to] invalidate thereby the truth and have taken My verses, and that of which they are warned, in ridicule.
18:57
وَمَنۡ
And who
أَظۡلَمُ
(is) more wrong
مِمّ َن
than (he) who
is reminded
بِـَٔـايَـٰ تِ
of the Verses
رَبِّهِۦ
(of) his Lord
فَأَعۡرَضَ
but turns away
عَنۡهَا
from them
وَنَسِىَ
and forgets
مَا
what
قَدَّمَتۡ
have sent forth
يَدَاهُۚ
his hands
إِنّ َا
Indeed, We
جَعَلۡنَا
[We] have placed
عَلَىٰ
over
قُلُوبِهِمۡ
their hearts
أَكِنّ َةً
coverings
أَن
lest
they understand it
وَفِىٓ
and in
ءَاذَانِهِمۡ
their ears
وَقۡ رًاۖ
(is) deafness
And if
you call them
إِلَى
to
the guidance
فَلَن
then never
they will be guided
إِذًا
then
أَبَدًا
٥٧ever
And who is more unjust than one who is reminded of the verses of his Lord but turns away from them and forgets what his hands have put forth? Indeed, We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if you invite them to guidance - they will never be guided, then - ever.
18:58
وَرَبُّكَ
And your Lord
(is) the Most Forgiving
ذُو
Owner
(of) the Mercy
لَوۡ
If
يُؤَاخِذُهُم
He were to seize them
for what
كَسَبُواۡ
they have earned
لَعَجَّلَ
surely, He (would) have hastened
لَهُمُ
for them
the punishment
بَل
But
لَّهُم
for them
(is) an appointment
never
they will find
مِن
other than it
other than it
مَوۡئِلاً
٥٨an escape
And your Lord is the Forgiving, the possessor of mercy. If He were to impose blame upon them for what they earned, He would have hastened for them the punishment. Rather, for them is an appointment from which they will never find an escape.
18:59
وَتِلۡكَ
And these
[the] towns
أَهۡلَكۡنَـٰ هُمۡ
We destroyed them
لَمّ َا
when
ظَلَمُواۡ
they wronged
وَجَعَلۡنَا
and We made
لِمَهۡلِكِهِم
for their destruction
an appointed time
And those cities - We destroyed them when they wronged, and We made for their destruction an appointed time.
18:60
وَإِذۡ
And when
قَالَ
said
مُوسَىٰ
Musa
لِفَتَـٰ هُ
to his boy
لَآ
Not
أَبۡ رَحُ
I will cease
حَتَّىٰٓ
until
أَبۡ لُغَ
I reach
مَجۡ مَعَ
the junction
(of) the two seas
أَوۡ
or
أَمۡضِىَ
I continue
حُقُبًا
٦٠(for) a long period
And [mention] when Moses said to his boy [i.e., servant], "I will not cease [traveling] until I reach the junction of the two seas or continue for a long period."
18:61
فَلَمّ َا
But when
بَلَغَا
they reached
مَجۡ مَعَ
the junction
بَيۡنِهِمَا
between them
نَسِيَا
they forgot
حُوتَهُمَا
their fish
فَٱ تَّخَذَ
and it took
سَبِيلَهُۥ
its way
فِى
into
the sea
سَرَبًا
٦١slipping away
But when they reached the junction between them, they forgot their fish, and it took its course into the sea, slipping away.
18:62
فَلَمّ َا
Then when
جَاوَزَا
they had passed beyond
قَالَ
he said
لِفَتَـٰ هُ
to his boy
ءَاتِنَا
Bring us
غَدَا ٓءَنَا
our morning meal
لَقَدۡ
Certainly
لَقِينَا
we have suffered
مِن
in
our journey
هَـٰ ذَا
this
نَصَبًا
٦٢fatigue
So when they had passed beyond it, [Moses] said to his boy, "Bring us our morning meal. We have certainly suffered in this, our journey, [much] fatigue."
18:63
قَالَ
He said
أَرَءَيۡتَ
Did you see
إِذۡ
when
أَوَيۡنَآ
we retired
إِلَى
to
the rock
فَإِنّ ِى
Then indeed, I
نَسِيتُ
[I] forgot
the fish
وَمَآ
And not
أَنۡسَـٰ نِيهُ
made me forget it
إِلَّا
except
the Shaitaan
أَنۡ
that
أَذۡكُرَهُۥ ۚ
I mention it
وَٱ تَّخَذَ
And it took
سَبِيلَهُۥ
its way
فِى
into
the sea
عَجَبًا
٦٣amazingly
He said, "Did you see when we retired to the rock? Indeed, I forgot [there] the fish. And none made me forget it except Satan - that I should mention it. And it took its course into the sea amazingly."
18:64
قَالَ
He said
ذٰ
That
مَا
(is) what
كُنّ َا
we were
نَبۡ غِۚ
seeking
فَٱ رۡتَدَّا
So they returned
عَلَىٰٓ
on
ءَاثَارِهِمَا
their footprints
قَصَصًا
٦٤retracing
[Moses] said, "That is what we were seeking." So they returned, following their footprints.
18:65
فَوَجَدَا
Then they found
عَبۡ دًا
a servant
from
عِبَادِنَآ
Our servants
ءَاتَيۡنَـٰ هُ
whom We had given
رَحۡمَةً
mercy
from
عِند ِنَا
Us
وَعَلَّمۡنَـٰ هُ
and We had taught him
مِن
from
Us
عِلۡمًا
٦٥a knowledge
And they found a servant from among Our servants [i.e., al-Khiḍr] to whom We had given mercy from Us and had taught him from Us a [certain] knowledge.
18:66
قَالَ
Said
لَهُۥ
to him
مُوسَىٰ
Musa
هَلۡ
May
أَتَّبِعُكَ
I follow you
عَلَىٰٓ
on
أَن
that
you teach me
مِمّ َا
of what
عُلِّمۡتَ
you have been taught
رُشۡدًا
٦٦(of) right guidance
Moses said to him, "May I follow you on [the condition] that you teach me from what you have been taught of sound judgement?"
18:67
قَالَ
He said
إِنّ َكَ
Indeed, you
لَن
never
will be able
مَعِىَ
with me
صَبۡ رًا
٦٧(to have) patience
He said, "Indeed, with me you will never be able to have patience.
18:68
وَكَيۡفَ
And how can
تَصۡبِرُ
you have patience
عَلَىٰ
for
مَا
what
لَمۡ
not
تُحِطۡ
you encompass
بِهِۦ
of it
خُبۡ رًا
٦٨any knowledge
And how can you have patience for what you do not encompass in knowledge?"
18:69
قَالَ
He said
سَتَجِدُنِىٓ
You will find me
إِن
if
Allah wills
Allah wills
صَابِرًا
patient
and not
أَعۡصِى
I will disobey
لَكَ
your
أَمۡرًا
٦٩order
[Moses] said, "You will find me, if Allāh wills, patient, and I will not disobey you in [any] order."
18:70
قَالَ
He said
فَإِنِ
Then if
you follow me
فَلَا
(do) not
تَسۡــَٔلۡنِى
ask me
عَن
about
anything
حَتَّىٰٓ
until
أُحۡدِثَ
I present
لَكَ
to you
مِنۡهُ
of it
ذِكۡرًا
٧٠a mention
He said, "Then if you follow me, do not ask me about anything until I make to you about it mention [i.e., explanation]."
18:71
فَٱ نط َلَقَا
So they both set out
حَتَّىٰٓ
until
إِذَا
when
رَكِبَا
they had embarked
فِى
on
the ship
خَرَقَهَاۖ
he made a hole in it
قَالَ
He said
أَخَرَقۡ تَهَا
Have you made a hole in it
لِتُغۡرِقَ
to drown
أَهۡلَهَا
its people
لَقَدۡ
Certainly
جِئۡتَ
you have done
شَيۡــًٔا
a thing
إِمۡرًا
٧١grave
So they set out, until when they had embarked on the ship, he [i.e., al-Khiḍr] tore it open. [Moses] said, "Have you torn it open to drown its people? You have certainly done a grave thing."
18:72
قَالَ
He said
أَلَمۡ
Did not
أَقُلۡ
I say
إِنّ َكَ
indeed, you
لَن
never
will be able
مَعِىَ
with me
صَبۡ رًا
٧٢(to have) patience
[Al-Khiḍr] said, "Did I not say that with me you would never be able to have patience?"
18:73
قَالَ
He said
لَا
(Do) not
تُؤَاخِذۡنِى
blame me
بِمَا
for what
نَسِيتُ
I forgot
وَلَا
and (do) not
تُرۡهِقۡ نِى
be hard (upon) me
مِنۡ
in
أَمۡرِى
my affair
عُسۡرًا
٧٣(raising) difficulty
[Moses] said, "Do not blame me for what I forgot and do not overwhelm me in my matter with difficulty."
18:74
فَٱ نط َلَقَا
Then they both set out
حَتَّىٰٓ
until
إِذَا
when
لَقِيَا
they met
غُلَـٰ مًا
a boy
then he killed him
قَالَ
He said
أَقَتَلۡتَ
Have you killed
نَفۡسًا
a soul
pure
for other than
نَفۡسٍ
a soul
Certainly
جِئۡتَ
you have done
شَيۡــًٔا
a thing
evil
So they set out, until when they met a boy, he [i.e., al-Khiḍr] killed him. [Moses] said, "Have you killed a pure soul for other than [having killed] a soul? You have certainly done a deplorable thing."
18:75
۞قَالَ
He said
أَلَمۡ
Did not
أَقُل
I say
لَّكَ
to you
إِنّ َكَ
that you
لَن
never
will be able
مَعِىَ
with me
صَبۡ رًا
٧٥(to have) patience
[Al-Khiḍr] said, "Did I not tell you that with me you would never be able to have patience?"
18:76
قَالَ
He said
إِن
If
I ask you
عَن
about
anything
after it
فَلَا
then (do) not
تُصَـٰ حِبۡ نِىۖ
keep me as a companion
قَدۡ
Verily
بَلَغۡتَ
you have reached
مِن
from me
from me
عُذۡرًا
٧٦an excuse
[Moses] said, "If I should ask you about anything after this, then do not keep me as a companion. You have obtained from me an excuse."
18:77
فَٱ نط َلَقَا
So they set out
حَتَّىٰٓ
until
إِذَآ
when
أَتَيَآ
they came
أَهۡلَ
(to the) people
قَرۡيَةٍ
(of) a town
they asked for food
أَهۡلَهَا
(from) its people
فَأَبَوۡاۡ
but they refused
أَن
to
offer them hospitality
فَوَجَدَا
Then they found
فِيهَا
in it
جِدَارًا
a wall
(that) want(ed)
أَن
to
collapse
فَأَقَامَهُۥ ۖ
so he set it straight
قَالَ
He said
لَوۡ
If
شِئۡتَ
you wished
لَتَّخَذۡتَ
surely you (could) have taken
عَلَيۡهِ
for it
أَجۡ رًا
٧٧a payment
So they set out, until when they came to the people of a town, they asked its people for food, but they refused to offer them hospitality. And they found therein a wall about to collapse, so he [i.e., al-Khiḍr] restored it. [Moses] said, "If you wished, you could have taken for it a payment."
18:78
قَالَ
He said
هَـٰ ذَا
This
فِرَاقُ
(is) parting
بَيۡنِى
between me
وَبَيۡنِكَۚ
and between you
سَأُنَبِّئُكَ
I will inform you
بِتَأۡوِيلِ
of (the) interpretation
مَا
(of) what
لَمۡ
not
تَسۡتَطِع
you were able
عَّلَيۡهِ
on it
صَبۡ رًا
٧٨(to have) patience
[Al-Khiḍr] said, "This is parting between me and you. I will inform you of the interpretation of that about which you could not have patience.
18:79
أَمّ َا
As for
the ship
فَكَانَتۡ
it was
لِمَسَـٰ كِينَ
of (the) poor people
يَعۡمَلُونَ
working
فِى
in
the sea
فَأَرَد تُّ
So I intended
أَنۡ
that
أَعِيبَهَا
I cause defect (in) it
وَكَانَ
(as there) was
وَرَا ٓءَهُم
after them
a king
who seized
كُلَّ
every
سَفِينَةٍ
ship
غَصۡبًا
٧٩(by) force
As for the ship, it belonged to poor people working at sea. So I intended to cause defect in it as there was after them a king who seized every [good] ship by force.
18:80
وَأَمّ َا
And as for
the boy
فَكَانَ
his parents were
أَبَوَاهُ
his parents were
مُؤۡمِنَيۡنِ
believers
فَخَشِينَآ
and we feared
أَن
that
he would overburden them
طُغۡيَـٰ نًا
(by) transgression
and disbelief
And as for the boy, his parents were believers, and we feared that he would overburden them by transgression and disbelief.
18:81
فَأَرَدۡ نَآ
So we intended
أَن
that
would change for them
رَبُّهُمَا
their Lord
خَيۡرًا
a better
than him
زَكَو ٰ ةً
(in) purity
and nearer
رُحۡمًا
٨١(in) affection
So we intended that their Lord should substitute for them one better than him in purity and nearer to mercy.
18:82
وَأَمّ َا
And as for
the wall
فَكَانَ
it was
لِغُلَـٰ مَيۡنِ
for two orphan boys
يَتِيمَيۡنِ
for two orphan boys
فِى
in
the town
وَكَانَ
and was
تَحۡتَهُۥ
underneath it
كَنزٌ
a treasure
for them
وَكَانَ
and was
أَبُوهُمَا
their father
صَـٰ لِحًا
righteous
So intended
رَبُّكَ
your Lord
أَن
that
they reach
أَشُدَّهُمَا
their maturity
وَيَسۡتَخۡرِجَا
and bring forth
كَنز َهُمَا
their treasure
رَحۡمَةً
(as) a mercy
from
your Lord
وَمَا
And not
فَعَلۡتُهُۥ
I did it
عَنۡ
on
أَمۡرِىۚ
my (own) accord
ذٰ
That
تَأۡوِيلُ
(is the) interpretation
مَا
(of) what
لَمۡ
not
تَسۡطِع
you were able
عَّلَيۡهِ
on it
صَبۡ رًا
٨٢(to have) patience
And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure for them, and their father had been righteous. So your Lord intended that they reach maturity and extract their treasure, as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of that about which you could not have patience."
18:83
وَيَسۡــَٔلُونَكَ
And they ask you
عَن
about
Dhul-qarnain
Dhul-qarnain
قُلۡ
Say
سَأَتۡلُواۡ
I will recite
عَلَيۡكُم
to you
about him
ذِكۡرًا
٨٣a remembrance
And they ask you, [O Muḥammad], about Dhul-Qarnayn. Say, "I will recite to you about him a report."
18:84
إِنّ َا
Indeed, We
مَكَّنّ َا
[We] established
لَهُۥ
[for] him
فِى
in
the earth
وَءَاتَيۡنَـٰ هُ
and We gave him
مِن
of
every
شَىۡءٍ
thing
a means
Indeed, We established him upon the earth, and We gave him from everything a way [i.e., means].
18:85
فَأَتۡبَعَ
So he followed
سَبَبًا
٨٥a course
So he followed a way
18:86
حَتَّىٰٓ
Until
إِذَا
when
بَلَغَ
he reached
مَغۡرِبَ
(the) setting place
(of) the sun
وَجَدَهَا
he found it
تَغۡرُبُ
setting
فِى
in
عَيۡنٍ
a spring
حَمِئَةٍ
(of) dark mud
and he found
عِند َهَا
near it
قَوۡمًاۗ
a community
We said
يَـٰ ذَا
O Dhul-qarnain
O Dhul-qarnain
إِمّ َآ
Either
أَن
[that]
you punish
وَإِمّ َآ
or
أَن
[that]
you take
فِيهِمۡ
[in] them
حُسۡنًا
٨٦(with) goodness
Until, when he reached the setting of the sun [i.e., the west], he found it [as if] setting in a body of dark water,1 and he found near it a people. We [i.e., Allāh] said, "O Dhul-Qarnayn, either you punish [them] or else adopt among them [a way of] goodness."
18:87
قَالَ
He said
أَمّ َا
As for
مَن
(one) who
wrongs
فَسَوۡفَ
then soon
نُعَذِّبُهُۥ
we will punish him
ثُمّ َ
Then
يُرَدُّ
he will be returned
إِلَىٰ
to
رَبِّهِۦ
his Lord
فَيُعَذِّبُهُۥ
and He will punish him
عَذَابًا
(with) a punishment
terrible
He said, "As for one who wrongs,1 we will punish him. Then he will be returned to his Lord, and He will punish him with a terrible punishment [i.e., Hellfire].
18:88
وَأَمّ َا
But as for
مَنۡ
(one) who
ءَامَنَ
believes
وَعَمِلَ
and does
صَـٰ لِحًا
righteous (deeds)
then for him
جَزَا ٓءً
(is) a reward
good
وَسَنَقُولُ
And we will speak
لَهُۥ
to him
مِنۡ
from
أَمۡرِنَا
our command
يُسۡرًا
٨٨(with) ease
But as for one who believes and does righteousness, he will have a reward of the best [i.e., Paradise], and we [i.e., Dhul-Qarnayn] will speak to him from our command with ease."
18:89
ثُمّ َ
Then
أَتۡبَعَ
he followed
سَبَبًا
٨٩(a) course
Then he followed a way
18:90
حَتَّىٰٓ
Until
إِذَا
when
بَلَغَ
he reached
مَطۡ لِعَ
(the) rising place
(of) the sun
وَجَدَهَا
and he found it
تَطۡ لُعُ
rising
عَلَىٰ
on
قَوۡمٍ
a community
not
نَجۡ عَل
We made
لَّهُم
for them
against it
against it
سِتۡرًا
٩٠any shelter
Until, when he came to the rising of the sun [i.e., the east], he found it rising on a people for whom We had not made against it any shield.
18:91
كَذٰ
Thus
وَقَدۡ
And verily
أَحَطۡ نَا
We encompassed
بِمَا
of what
لَدَيۡهِ
(was) with him
خُبۡ رًا
٩١(of the) information
Thus.1 And We had encompassed [all] that he had in knowledge.
18:92
ثُمّ َ
Then
أَتۡبَعَ
he followed
سَبَبًا
٩٢a course
Then he followed a way.
18:93
حَتَّىٰٓ
Until
إِذَا
when
بَلَغَ
he reached
بَيۡنَ
between
the two mountains
وَجَدَ
he found
مِن
besides them
besides them
قَوۡمًا
a community
not
يَكَادُونَ
who would almost
يَفۡقَهُونَ
understand
قَوۡلاً
٩٣(his) speech
Until, when he reached [a pass] between two mountains, he found beside them a people who could hardly understand [his] speech.
18:94
قَالُواۡ
They said
يَـٰ ذَا
O Dhul-qarnain
O Dhul-qarnain
إِنّ َ
Indeed
يَأۡجُوجَ
Yajuj
وَمَأۡجُوجَ
and Majuj
مُفۡسِدُونَ
(are) corrupters
فِى
in
the land
فَهَلۡ
So may
نَجۡ عَلُ
we make
لَكَ
for you
خَرۡجًا
an expenditure
عَلَىٰٓ
[on]
أَن
that
you make
بَيۡنَنَا
between us
وَبَيۡنَهُمۡ
and between them
سَدًّا
٩٤a barrier
They said, "O Dhul-Qarnayn, indeed Gog and Magog1 are [great] corrupters in the land. So may we assign for you an expenditure that you might make between us and them a barrier?"
18:95
قَالَ
He said
مَا
What
مَكَّنّ ِى
has established me
فِيهِ
[in it]
رَبِّى
my Lord
خَيۡرٌ
(is) better
but assist me
بِقُوَّةٍ
with strength
أَجۡ عَلۡ
I will make
بَيۡنَكُمۡ
between you
وَبَيۡنَهُمۡ
and between them
رَدۡ مًا
٩٥a barrier
He said, "That in which my Lord has established me is better [than what you offer], but assist me with strength [i.e., manpower]; I will make between you and them a dam.
18:96
ءَاتُونِى
Bring me
زُبَرَ
sheets
(of) iron
حَتَّىٰٓ
until
إِذَا
when
سَاوَىٰ
he (had) leveled
بَيۡنَ
between
the two cliffs
قَالَ
he said
Blow
حَتَّىٰٓ
until
إِذَا
when
جَعَلَهُۥ
he made it
نَارًا
fire
he said
ءَاتُونِىٓ
Bring me
أُفۡرِغۡ
I pour
عَلَيۡهِ
over it
قِطۡ رًا
٩٦molten copper
Bring me bars of iron" - until, when he had leveled [them] between the two mountain walls, he said, "Blow [with bellows]," until when he had made it [like] fire, he said, "Bring me, that I may pour over it molten copper."
18:97
فَمَا
So not
they were able
أَن
to
scale it
وَمَا
and not
they were able
لَهُۥ
in it
نَقۡ بًا
٩٧(to do) any penetration
So they [i.e., Gog and Magog] were unable to pass over it, nor were they able [to effect] in it any penetration.
18:98
قَالَ
He said
هَـٰ ذَا
This
رَحۡمَةٌ
(is) a mercy
from
my Lord
فَإِذَا
But when
جَا ٓءَ
comes
وَعۡدُ
(the) Promise
رَبِّى
(of) my Lord
جَعَلَهُۥ
He will make it
دَكَّا ٓءَۖ
level
وَكَانَ
And is
وَعۡدُ
(the) Promise
رَبِّى
(of) my Lord
حَقًّا
٩٨true
[Dhul-Qarnayn] said, "This is a mercy from my Lord; but when the promise of my Lord1 comes [i.e., approaches], He will make it level, and ever is the promise of my Lord true."
18:99
۞وَتَرَكۡنَا
And We (will) leave
بَعۡضَهُمۡ
some of them
يَوۡمَئِذٍ
(on) that Day
to surge
فِى
over
بَعۡضٍۖ
others
and (will be) blown
فِى
in
the trumpet
فَجَمَعۡنَـٰ هُمۡ
then We (will) gather them
جَمۡعًا
٩٩all together
And We will leave them that day1 surging over each other, and [then] the Horn will be blown, and We will assemble them in [one] assembly.
18:100
وَعَرَضۡنَا
And We (will) present
جَهَنّ َمَ
Hell
يَوۡمَئِذٍ
(on) that Day
to the disbelievers
عَرۡضًا
١٠٠(on) display
And We will present Hell that Day to the disbelievers, on display -
18:101
ٱلَّذِينَ
Those
كَانَتۡ
had been
أَعۡيُنُهُمۡ
their eyes
فِى
within
غِطَا ٓءٍ
a cover
عَن
from
My remembrance
وَكَانُواۡ
and were
لَا
not
يَسۡتَطِيعُونَ
able
سَمۡعًا
١٠١(to) hear
Those whose eyes had been within a cover [removed] from My remembrance,1 and they were not able to hear.2
18:102
أَفَحَسِبَ
Do then think
those who
كَفَرُوٓ اۡ
disbelieve
أَن
that
they (can) take
عِبَادِى
My servants
مِن
besides Me
besides Me
أَوۡلِيَا ٓءَۚ
(as) protectors
إِنّ َآ
Indeed, We
أَعۡتَدۡ نَا
We have prepared
جَهَنّ َمَ
Hell
لِلۡكَـٰ فِرِينَ
for the disbelievers
نُزُلاً
١٠٢(as) a lodging
Then do those who disbelieve think that they can take My servants instead of Me as allies? Indeed, We have prepared Hell for the disbelievers as a lodging.
18:103
قُلۡ
Say
هَلۡ
Shall
نُنَبِّئُكُم
We inform you
of the greatest losers
أَعۡمَـٰ لاً
١٠٣(as to their) deeds
Say, [O Muḥammad], "Shall we [believers] inform you of the greatest losers as to [their] deeds?
18:104
ٱلَّذِينَ
Those
ضَلَّ
is lost
سَعۡيُهُمۡ
their effort
فِى
in
the life
(of) the world
وَهُمۡ
while they
يَحۡسَبُونَ
think
أَنّ َهُمۡ
that they
يُحۡسِنُونَ
(were) acquiring good
صُنۡعًا
١٠٤(in) work
[They are] those whose effort is lost in worldly life, while they think that they are doing well in work."
18:105
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones who
كَفَرُواۡ
disbelieve
بِـَٔـايَـٰ تِ
in the Verses
رَبِّهِمۡ
(of) their Lord
وَلِقَا ٓئِهِۦ
and the meeting (with) Him
فَحَبِطَتۡ
So (are) vain
أَعۡمَـٰ لُهُمۡ
their deeds
فَلَا
so not
نُقِيمُ
We will assign
لَهُمۡ
for them
يَوۡمَ
(on) the Day
(of) the Resurrection
وَزۡنًا
١٠٥any weight
Those are the ones who disbelieve in the verses of their Lord and in [their] meeting Him, so their deeds have become worthless; and We will not assign to them on the Day of Resurrection any weight [i.e., importance].
18:106
ذٰ
That
جَزَا ٓؤُهُمۡ
(is) their recompense
جَهَنّ َمُ
Hell
بِمَا
because
كَفَرُواۡ
they disbelieved
وَٱ تَّخَذُوٓ اۡ
and took
ءَايَـٰ تِى
My Verses
وَرُسُلِى
and My Messengers
هُزُوًا
١٠٦(in) ridicule
That is their recompense - Hell - for what they denied and [because] they took My signs and My messengers in ridicule.
18:107
إِنّ َ
Indeed
those who
ءَامَنُواۡ
believed
وَعَمِلُواۡ
and did
righteous deeds
كَانَتۡ
for them will be
لَهُمۡ
for them will be
جَنّ َـٰ تُ
Gardens
(of) the Paradise
نُزُلاً
١٠٧(as) a lodging
Indeed, those who have believed and done righteous deeds - they will have the Gardens of Paradise1 as a lodging,
18:108
خَـٰ لِدِينَ
Abiding forever
فِيهَا
in it
لَا
Not
يَبۡ غُونَ
they will desire
عَنۡهَا
from it
حِوَلاً
١٠٨any transfer
Wherein they abide eternally. They will not desire from it any transfer.
18:109
قُل
Say
لَّوۡ
If
كَانَ
were
the sea
مِدَادًا
ink
for (the) Words
رَبِّى
(of) my Lord
لَنَفِدَ
surely (would be) exhausted
the sea
قَبۡ لَ
before
أَن
[that]
(were) exhausted
كَلِمَـٰ تُ
(the) Words
رَبِّى
(of) my Lord
وَلَوۡ
even if
جِئۡنَا
We brought
بِمِثۡلِهِۦ
(the) like (of) it
مَدَدًا
١٠٩(as) a supplement
Say, "If the sea were ink for [writing] the words1 of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it in [continual] supplement."
18:110
قُلۡ
Say
إِنّ َمَآ
Only
أَنَاۡ
I
بَشَرٌ
(am) a man
like you
يُوحَىٰٓ
Has been revealed
إِلَىَّ
to me
أَنّ َمَآ
that
إِلَـٰ هُكُمۡ
your God
إِلَـٰ هٌ
(is) God
One
So whoever
is
يَرۡجُواۡ
hoping
لِقَا ٓءَ
(for the) meeting
رَبِّهِۦ
(with) his Lord
فَلۡيَعۡمَلۡ
let him do
عَمَلاً
deeds
righteous
and not
يُشۡرِكۡ
associate
بِعِبَادَةِ
in (the) worship
رَبِّهِۦٓ
(of) his Lord
أَحَدَۢا
١١٠anyone
Say, "I am only a man like you, to whom has been revealed that your god is one God. So whoever would hope for the meeting with his Lord - let him do righteous work and not associate in the worship of his Lord anyone."
19:1
Kaaf Ha Ya Ain Sad
Kāf, Hā, Yā, ʿAyn, Ṣād.1
19:2
ذِكۡرُ
(A) mention
رَحۡمَتِ
(of the) Mercy
رَبِّكَ
(of) your Lord
عَبۡ دَهُۥ
(to) His servant
زَكَرِيَّآ
٢Zakariya
[This is] a mention of the mercy of your Lord to His servant Zechariah
19:3
إِذۡ
When
نَادَىٰ
he called
رَبَّهُۥ
(to) his Lord
نِدَا ٓءً
a call
خَفِيًّا
٣secret
When he called to his Lord a private call [i.e., supplication].
19:4
قَالَ
He said
رَبِّ
My Lord
إِنّ ِى
Indeed, [I]
وَهَنَ
(have) weakened
my bones
مِنّ ِى
my bones
وَٱ شۡتَعَلَ
and flared
(my) head
شَيۡبًا
(with) white
and not
أَكُنۢ
I have been
in (my) supplication (to) You
رَبِّ
my Lord
شَقِيًّا
٤unblessed
He said, "My Lord, indeed my bones have weakened, and my head has filled1 with white, and never have I been in my supplication to You, my Lord, unhappy [i.e., disappointed].
19:5
وَإِنّ ِى
And indeed, I
خِفۡتُ
[I] fear
the successors
مِن
after me
after me
وَكَانَتِ
and is
my wife
عَاقِرًا
barren
So give
لِى
[to] me
مِن
from
Yourself
وَلِيًّا
٥an heir
And indeed, I fear the successors1 after me, and my wife has been barren, so give me from Yourself an heir
19:6
يَرِثُنِى
Who will inherit me
وَيَرِثُ
and inherit
مِنۡ
from
ءَالِ
(the) family
يَعۡقُوبَۖ
(of) Yaqub
وَٱ جۡ عَلۡهُ
And make him
رَبِّ
my Lord
رَضِيًّا
٦pleasing
Who will inherit me1 and inherit from the family of Jacob. And make him, my Lord, pleasing [to You]."
19:7
يَـٰ زَكَرِيَّآ
O Zakariya
إِنّ َا
Indeed, We
نُبَشِّرُكَ
[We] give you glad tidings
بِغُلَـٰ مٍ
of a boy
his name
يَحۡيَىٰ
(will be) Yahya
لَمۡ
not
نَجۡ عَل
We (have) assigned
لَّهُۥ
[for] it
مِن
before
before
سَمِيًّا
٧(this) name
[He was told],1 "O Zechariah, indeed We give you good tidings of a boy whose name will be John. We have not assigned to any before [this] name."
19:8
قَالَ
He said
رَبِّ
My Lord
أَنّ َىٰ
How
يَكُونُ
can
لِى
I have
غُلَـٰ مٌ
a boy
while is
my wife
عَاقِرًا
barren
and indeed
بَلَغۡتُ
I have reached
مِنَ
of
the old age
عِتِيًّا
٨extreme
He said, "My Lord, how will I have a boy when my wife has been barren and I have reached extreme old age?"
19:9
قَالَ
He said
كَذٰ
Thus
قَالَ
said
رَبُّكَ
your Lord
هُوَ
'It
عَلَىَّ
(is) easy for Me
هَيِّنٌ
(is) easy for Me
and certainly
خَلَقۡ تُكَ
I (have) created you
مِن
before
before
وَلَمۡ
while not
تَكُ
you were
شَيۡــًٔا
٩anything.'
[An angel] said, "Thus [it will be]; your Lord says, 'It is easy for Me, for I created you before, while you were nothing.'"
19:10
قَالَ
He said
رَبِّ
My Lord
Make
لِّىٓ
for me
ءَايَةًۚ
a sign
He said
ءَايَتُكَ
Your sign
أَلَّا
(is) that not
تُكَلِّمَ
you will speak
(to) the people
ثَلَـٰ ثَ
(for) three
لَيَالٍ
nights
sound
[Zechariah] said, "My Lord, make for me a sign." He said, "Your sign is that you will not speak to the people for three nights, [being] sound."1
19:11
فَخَرَجَ
Then he came out
عَلَىٰ
to
قَوۡمِهِۦ
his people
مِنَ
from
the prayer chamber
فَأَوۡحَىٰٓ
and he signaled
إِلَيۡهِمۡ
to them
أَن
to
glorify (Allah)
بُكۡرَةً
(in) the morning
and (in) the evening
So he came out to his people from the prayer chamber and signaled to them to exalt [Allāh] in the morning and afternoon.
19:12
يَـٰ يَحۡيَىٰ
O Yahya
خُذِ
Hold
the Scripture
بِقُوَّةٍۖ
with strength
And We gave him
[the] wisdom
صَبِيًّا
١٢(when he was) a child
[Allāh said], "O John, take the Scripture [i.e., adhere to it] with determination." And We gave him judgement [while yet] a boy
19:13
وَحَنَانًا
And affection
from
Us
وَزَكَو ٰ ةًۖ
and purity
and he was
تَقِيًّا
١٣righteous
And affection from Us and purity, and he was fearing of Allāh
19:14
وَبَرَّۢا
And dutiful
to his parents
وَلَمۡ
and not
يَكُن
he was
a tyrant
عَصِيًّا
١٤disobedient
And dutiful to his parents, and he was not a disobedient tyrant.
19:15
وَسَلَـٰ مٌ
And peace be
عَلَيۡهِ
upon him
يَوۡمَ
(the) day
وُلِدَ
he was born
وَيَوۡمَ
and (the) day
يَمُوتُ
he dies
وَيَوۡمَ
and (the) day
يُبۡ عَثُ
he will be raised
حَيًّا
١٥alive
And peace be upon him the day he was born and the day he dies and the day he is raised alive.
19:16
وَٱ ذۡكُرۡ
And mention
فِى
in
the Book
مَرۡيَمَ
Maryam
إِذِ
when
she withdrew
مِنۡ
from
أَهۡلِهَا
her family
مَكَانًا
(to) a place
eastern
And mention, [O Muḥammad], in the Book [the story of] Mary, when she withdrew from her family to a place toward the east.
19:17
فَٱ تَّخَذَتۡ
Then she took
مِن
from them
from them
حِجَابًا
a screen
Then We sent
إِلَيۡهَا
to her
رُوحَنَا
Our Spirit
فَتَمَثَّلَ
then he assumed for her the likeness
لَهَا
then he assumed for her the likeness
بَشَرًا
(of) a man
well-proportioned
And she took, in seclusion from them, a screen. Then We sent to her Our Angel [i.e., Gabriel], and he represented himself to her as a well-proportioned man.
19:18
قَالَتۡ
She said
إِنّ ِىٓ
Indeed, I
أَعُوذُ
[I] seek refuge
بِٱ ل رَّحۡمَـٰ نِ
with the Most Gracious
مِنك َ
from you
إِن
if
you are
تَقِيًّا
١٨God fearing
She said, "Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of Allāh."
19:19
قَالَ
He said
إِنّ َمَآ
Only
أَنَاۡ
I am
رَسُولُ
a Messenger
رَبِّكِ
(from) your Lord
لِأَهَبَ
that I (may) bestow
لَكِ
on you
غُلَـٰ مًا
a son
pure
He said, "I am only the messenger of your Lord to give you [news of] a pure boy [i.e., son]."
19:20
قَالَتۡ
She said
أَنّ َىٰ
How
يَكُونُ
can be
لِى
for me
غُلَـٰ مٌ
a son
when not
يَمۡسَسۡنِى
has touched me
بَشَرٌ
a man
and not
أَكُ
I am
بَغِيًّا
٢٠unchaste
She said, "How can I have a boy while no man has touched me and I have not been unchaste?"
19:21
قَالَ
He said
كَذٰ
Thus
قَالَ
said
رَبُّكِ
your Lord
هُوَ
'It
عَلَىَّ
(is) for Me
هَيِّنٌۖ
easy
and so that We will make him
ءَايَةً
a sign
for the mankind
وَرَحۡمَةً
and a Mercy
from Us
وَكَانَ
And (it) is
أَمۡرًا
a matter
decreed.'
He said, "Thus [it will be]; your Lord says, 'It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter [already] decreed.'"
19:22
۞فَحَمَلَتۡهُ
So she conceived him
فَٱ نت َبَذَتۡ
and she withdrew
بِهِۦ
with him
مَكَانًا
(to) a place
remote
So she conceived him, and she withdrew with him to a remote place.
19:23
فَأَجَا ٓءَهَا
Then drove her
the pains of childbirth
إِلَىٰ
to
جِذۡعِ
(the) trunk
(of) the date-palm
قَالَتۡ
She said
يَـٰ لَيۡتَنِى
O! I wish
مِتُّ
I (had) died
قَبۡ لَ
before
هَـٰ ذَا
this
وَكُنت ُ
and I was
نَسۡيًا
(in) oblivion
forgotten
And the pains of childbirth drove her to the trunk of a palm tree. She said, "Oh, I wish I had died before this and was in oblivion, forgotten."
19:24
فَنَادَٮٰ هَا
So cried to her
مِن
from
beneath her
أَلَّا
That (do) not
تَحۡزَنِى
grieve
قَدۡ
verily
جَعَلَ
(has) placed
رَبُّكِ
your Lord
تَحۡتَكِ
beneath you
سَرِيًّا
٢٤a stream
But he1 called her from below her, "Do not grieve; your Lord has provided beneath you a stream.
19:25
وَهُزِّىٓ
And shake
إِلَيۡكِ
towards you
بِجِذۡعِ
(the) trunk
(of) the date-palm
تُسَـٰ قِطۡ
it will drop
عَلَيۡكِ
upon you
رُطَبًا
fresh dates
ripe
And shake toward you the trunk of the palm tree; it will drop upon you ripe, fresh dates.
19:26
فَكُلِى
So eat
وَٱ شۡرَبِى
and drink
وَقَرِّى
and cool
عَيۡنًاۖ
(your) eyes
And if
تَرَيِنّ َ
you see
مِنَ
from
human being
أَحَدًا
anyone
then say
إِنّ ِى
Indeed, I
نَذَرۡتُ
[I] have vowed
لِلرَّحۡمَـٰ نِ
to the Most Gracious
صَوۡمًا
a fast
so not
أُكَلِّمَ
I will speak
today
إِنس ِيًّا
٢٦(to any) human being
So eat and drink and be contented. And if you see from among humanity anyone, say, 'Indeed, I have vowed to the Most Merciful abstention, so I will not speak today to [any] man.'"
19:27
فَأَتَتۡ
Then she came
بِهِۦ
with him
قَوۡمَهَا
(to) her people
تَحۡمِلُهُۥ ۖ
carrying him
قَالُواۡ
They said
يَـٰ مَرۡيَمُ
O Maryam
لَقَدۡ
Certainly
جِئۡتِ
you (have) brought
شَيۡــًٔا
an amazing thing
an amazing thing
Then she brought him to her people, carrying him. They said, "O Mary, you have certainly done a thing unprecedented.
19:28
يَـٰٓ أُخۡتَ
O sister
هَـٰ رُونَ
(of) Harun
مَا
Not
كَانَ
was
أَبُوكِ
your father
an evil man
سَوۡءٍ
an evil man
and not
كَانَتۡ
was
أُمّ ُكِ
your mother
بَغِيًّا
٢٨unchaste
O sister [i.e., descendant] of Aaron, your father was not a man of evil, nor was your mother unchaste."
19:29
فَأَشَارَتۡ
Then she pointed
إِلَيۡهِۖ
to him
قَالُواۡ
They said
كَيۡفَ
How
نُكَلِّمُ
(can) we speak
مَن
(to one) who
is
فِى
in
the cradle
صَبِيًّا
٢٩a child
So she pointed to him. They said, "How can we speak to one who is in the cradle a child?"
19:30
قَالَ
He said
إِنّ ِى
Indeed, I am
عَبۡ دُ
a slave
(of) Allah
ءَاتَـٰ نِىَ
He gave me
the Scripture
وَجَعَلَنِى
and made me
نَبِيًّا
٣٠a Prophet
[Jesus] said, "Indeed, I am the servant of Allāh. He has given me the Scripture and made me a prophet.
19:31
وَجَعَلَنِى
And He (has) made me
مُبَارَكًا
blessed
أَيۡنَ
wherever
مَا
wherever
كُنت ُ
I am
وَأَوۡصَـٰ نِى
and has enjoined (on) me
بِٱ ل صَّلَو ٰ ةِ
[of] the prayer
وَٱ ل زَّكَو ٰ ةِ
and zakah
مَا
as long as I am
دُمۡتُ
as long as I am
حَيًّا
٣١alive
And He has made me blessed wherever I am and has enjoined upon me prayer and zakāh as long as I remain alive
19:32
وَبَرَّۢا
And dutiful
to my mother
وَلَمۡ
and not
يَجۡ عَلۡنِى
He (has) made me
جَبَّارًا
insolent
unblessed
And [made me] dutiful to my mother, and He has not made me a wretched tyrant.
19:33
وَٱ ل سَّلَـٰ مُ
And peace (be)
عَلَىَّ
on me
يَوۡمَ
(the) day
وُلِد تُّ
I was born
وَيَوۡمَ
and (the) day
أَمُوتُ
I will die
وَيَوۡمَ
and (the) Day
أُبۡ عَثُ
I will be raised
حَيًّا
٣٣alive
And peace is on me the day I was born and the day I will die and the day I am raised alive."
19:34
ذٰ
That
عِيسَى
(was) Isa
(the) son
مَرۡيَمَۚ
(of) Maryam
قَوۡلَ
a statement
(of) truth
that which
فِيهِ
about it
يَمۡتَرُو نَ
٣٤they dispute
That is Jesus, the son of Mary - the word of truth about which they are in dispute.
19:35
مَا
Not
كَانَ
(it) is
لِلَّهِ
for Allah
أَن
that
He should take
مِن
any son
any son
Glory be to Him
إِذَا
When
قَضَىٰٓ
He decrees
أَمۡرًا
a matter
then only
يَقُولُ
He says
لَهُۥ
to it
كُن
Be
and it is
It is not [befitting] for Allāh to take a son; exalted is He!1 When He decrees an affair, He only says to it, "Be," and it is.
19:36
وَإِنّ َ
And indeed
Allah
رَبِّى
(is) my Lord
وَرَبُّكُمۡ
and your Lord
فَٱ عۡبُدُوهُۚ
so worship Him
هَـٰ ذَا
This
صِرٰ طٌ
(is) a path
straight
[Jesus said], "And indeed, Allāh is my Lord and your Lord, so worship Him. That is a straight path."
19:37
فَٱ خۡتَلَفَ
But differed
the sects
مِنۢ
from among them
from among them
فَوَيۡلٌ
so woe
to those who
كَفَرُواۡ
disbelieve
مِن
from
(the) witnessing
يَوۡمٍ
(of) a Day
عَظِي مٍ
٣٧great
Then the factions differed [concerning Jesus] from among them, so woe to those who disbelieved - from the scene of a tremendous Day.
19:38
أَسۡمِعۡ
How they will hear
بِهِمۡ
How they will hear
وَأَبۡ صِرۡ
and how (they will) see
يَوۡمَ
(the) Day
يَأۡتُونَنَاۖ
they will come to Us
لَـٰ كِنِ
but
the wrongdoers
today
فِى
(are) in
ضَلَـٰ لٍ
error
clear
How [clearly] they will hear and see the Day they come to Us, but the wrongdoers today are in clear error.
19:39
وَأَنذ ِرۡهُمۡ
And warn them
يَوۡمَ
(of the) Day
(of) the Regret
إِذۡ
when
قُضِىَ
has been decided
the matter
وَهُمۡ
And they
فِى
(are) in
غَفۡلَةٍ
heedlessness
and they
لَا
(do) not
يُؤۡمِنُو نَ
٣٩believe
And warn them, [O Muḥammad], of the Day of Regret, when the matter will be concluded;1 and [yet], they are in [a state of] heedlessness, and they do not believe.
19:40
إِنّ َا
Indeed, We
نَحۡنُ
[We]
نَرِثُ
[We] will inherit
the earth
وَمَنۡ
and whoever
عَلَيۡهَا
(is) on it
وَإِلَيۡنَا
and to Us
يُرۡجَعُو نَ
٤٠they will be returned
Indeed, it is We who will inherit the earth and whoever is on it, and to Us they will be returned.
19:41
وَٱ ذۡكُرۡ
And mention
فِى
in
the Book
إِبۡ رٰ
Ibrahim
إِنّ َهُۥ
Indeed, he
كَانَ
was
صِدِّيقًا
a man of truth
a Prophet
And mention in the Book [the story of] Abraham. Indeed, he was a man of truth and a prophet.
19:42
إِذۡ
When
قَالَ
he said
لِأَبِيهِ
to his father
يَـٰٓ أَبَتِ
O my father
لِمَ
Why
تَعۡبُدُ
(do) you worship
مَا
that which
لَا
not
يَسۡمَعُ
hears
وَلَا
and not
يُبۡ صِرُ
sees
وَلَا
and not
يُغۡنِى
benefits
عَنك َ
[to] you
شَيۡــًٔا
٤٢(in) anything
[Mention] when he said to his father, "O my father, why do you worship that which does not hear and does not see and will not benefit you at all?
19:43
يَـٰٓ أَبَتِ
O my father
إِنّ ِى
Indeed, [I]
قَدۡ
verily
جَا ٓءَنِى
(has) come to me
مِنَ
of
the knowledge
مَا
what
لَمۡ
not
يَأۡتِكَ
came to you
فَٱ تَّبِعۡنِىٓ
so follow me
أَهۡدِكَ
I will guide you
صِرٰ طًا
(to) the path
even
O my father, indeed there has come to me of knowledge that which has not come to you, so follow me; I will guide you to an even path.
19:44
يَـٰٓ أَبَتِ
O my father
لَا
(Do) not
تَعۡبُدِ
worship
the Shaitaan
إِنّ َ
Indeed
the Shaitaan
كَانَ
is
لِلرَّحۡمَـٰ نِ
to the Most Gracious
عَصِيًّا
٤٤disobedient
O my father, do not worship [i.e., obey] Satan. Indeed Satan has ever been, to the Most Merciful, disobedient.
19:45
يَـٰٓ أَبَتِ
O my father
إِنّ ِىٓ
Indeed, I
أَخَافُ
[I] fear
أَن
that
will touch you
عَذَابٌ
a punishment
from
the Most Gracious
فَتَكُونَ
so you would be
لِلشَّيۡطَـٰ نِ
to the Shaitaan
وَلِيًّا
٤٥a friend
O my father, indeed I fear that there will touch you a punishment from the Most Merciful so you would be to Satan a companion [in Hellfire]."
19:46
قَالَ
He said
أَرَاغِبٌ
Do you hate
أَنت َ
Do you hate
عَنۡ
(from)
ءَالِهَتِى
my gods
يَـٰٓ إِبۡ رٰ
O Ibrahim
لَئِن
Surely, if
not
تَنت َهِ
you desist
لَأَرۡجُمَنّ َكَۖ
surely, I will stone you
وَٱ هۡجُرۡنِى
so leave me
مَلِيًّا
٤٦(for) a prolonged time
[His father] said, "Have you no desire for my gods, O Abraham? If you do not desist, I will surely stone you, so avoid me a prolonged time."
19:47
قَالَ
He said
سَلَـٰ مٌ
Peace (be)
عَلَيۡكَۖ
on you
سَأَسۡتَغۡفِرُ
I will ask forgiveness
لَكَ
for you
رَبِّىٓۖ
(from) my Lord
إِنّ َهُۥ
Indeed, He
كَانَ
is
بِى
to me
حَفِيًّا
٤٧Ever Gracious
[Abraham] said, "Peace [i.e., safety] will be upon you.1 I will ask forgiveness for you of my Lord. Indeed, He is ever gracious to me.
19:48
وَأَعۡتَزِلُكُمۡ
And I will leave you
وَمَا
and what
تَدۡ عُونَ
you invoke
مِن
besides
besides
Allah
وَأَدۡ عُواۡ
and I will invoke
رَبِّى
my Lord
عَسَىٰٓ
May be
أَلَّآ
that not
أَكُونَ
I will be
بِدُعَا ٓءِ
in invocation
رَبِّى
(to) my Lord
شَقِيًّا
٤٨unblessed
And I will leave you and those you invoke other than Allāh and will invoke1 my Lord. I expect that I will not be in invocation to my Lord unhappy [i.e., disappointed]."
19:49
فَلَمّ َا
So when
he left them
وَمَا
and what
يَعۡبُدُونَ
they worshipped
مِن
besides Allah
besides Allah
besides Allah
وَهَبۡ نَا
[and] We bestowed
لَهُۥٓ
[to] him
إِسۡحَـٰ قَ
Isaac
وَيَعۡقُوبَۖ
and Yaqub
وَكُلاًّ
and each (of them)
We made
نَبِيًّا
٤٩a Prophet
So when he had left them and those they worshipped other than Allāh, We gave him Isaac and Jacob, and each [of them] We made a prophet.
19:50
وَوَهَبۡ نَا
And We bestowed
لَهُم
to them
of
Our Mercy
وَجَعَلۡنَا
and We made
لَهُمۡ
for them
لِسَانَ
a truthful mention
صِدۡ قٍ
a truthful mention
عَلِيًّا
٥٠high
And We gave them of Our mercy, and We made for them a mention [i.e., reputation] of high honor.
19:51
وَٱ ذۡكُرۡ
And mention
فِى
in
the Book
مُوسَىٰٓۚ
Musa
إِنّ َهُۥ
Indeed, he
كَانَ
was
مُخۡلَصًا
chosen
and was
رَسُولاً
a Messenger
a Prophet
And mention in the Book, Moses. Indeed, he was chosen, and he was a messenger and a prophet.1
19:52
وَنَـٰ دَيۡنَـٰ هُ
And We called him
مِن
from
(the) side
(of) the Mount
the right
وَقَرَّبۡ نَـٰ هُ
and brought him near
نَجِيًّا
٥٢(for) conversation
And We called him from the side of the mount1 at [his] right and brought him near, confiding [to him].
19:53
وَوَهَبۡ نَا
And We bestowed
لَهُۥ
[to] him
مِن
from
Our Mercy
أَخَاهُ
his brother
هَـٰ رُونَ
Harun
نَبِيًّا
٥٣a Prophet
And We gave him out of Our mercy his brother Aaron as a prophet.
19:54
وَٱ ذۡكُرۡ
And mention
فِى
in
the Book
إِسۡمَـٰ عِيلَۚ
Ishmael
إِنّ َهُۥ
Indeed, he
كَانَ
was
صَادِقَ
true
(to his) promise
وَكَانَ
and was
رَسُولاً
a Messenger
a Prophet
And mention in the Book, Ishmael. Indeed, he was true to his promise, and he was a messenger and a prophet.
19:55
وَكَانَ
And he used
يَأۡمُرُ
(to) enjoin
أَهۡلَهُۥ
(on) his people
بِٱ ل صَّلَو ٰ ةِ
the prayer
وَٱ ل زَّكَو ٰ ةِ
and zakah
وَكَانَ
and was
عِند َ
near
رَبِّهِۦ
his Lord
مَرۡضِيًّا
٥٥pleasing
And he used to enjoin on his people prayer and zakāh and was to his Lord pleasing [i.e., accepted by Him].
19:56
وَٱ ذۡكُرۡ
And mention
فِى
in
the Book
إِدۡ رِيسَۚ
Idris
إِنّ َهُۥ
Indeed, he
كَانَ
was
صِدِّيقًا
truthful
a Prophet
And mention in the Book, Idrees. Indeed, he was a man of truth and a prophet.
19:57
وَرَفَعۡنَـٰ هُ
And We raised him
مَكَانًا
(to) a position
عَلِيًّا
٥٧high
And We raised him to a high station.
19:58
أُوۡ لَـٰٓ ئِكَ
Those
(were) the ones whom
أَنۡعَمَ
Allah bestowed favor
Allah bestowed favor
عَلَيۡهِم
upon them
from (among)
the Prophets
مِن
of
(the) offspring
ءَادَمَ
(of) Adam
وَمِمّ َنۡ
and of those
حَمَلۡنَا
We carried
مَعَ
with
نُوحٍ
Nuh
and of
(the) offspring
إِبۡ رٰ
(of) Ibrahim
وَإِسۡرٰ
and Israel
وَمِمّ َنۡ
and of (those) whom
هَدَيۡنَا
We guided
وَٱ جۡ تَبَيۡنَآۚ
and We chose
إِذَا
When
تُتۡلَىٰ
were recited
عَلَيۡهِمۡ
to them
ءَايَـٰ تُ
(the) Verses
(of) the Most Gracious
خَرُّواۡ
they fell
سُجَّدًا
prostrating
and weeping
Those were the ones upon whom Allāh bestowed favor from among the prophets of the descendants of Adam and of those We carried [in the ship] with Noah, and of the descendants of Abraham and Israel [i.e., Jacob], and of those whom We guided and chose. When the verses of the Most Merciful were recited to them, they fell in prostration and weeping.
19:59
۞فَخَلَفَ
Then succeeded
مِنۢ
after them
after them
خَلۡفٌ
successors
أَضَاعُواۡ
who neglected
the prayer
وَٱ تَّبَعُواۡ
and they followed
the lusts
فَسَوۡفَ
so soon
يَلۡقَوۡنَ
they will meet
غَيًّا
٥٩evil
But there came after them successors [i.e., later generations] who neglected prayer and pursued desires; so they are going to meet evil1 -
19:60
إِلَّا
Except
مَن
(one) who
repented
وَءَامَنَ
and believed
وَعَمِلَ
and did
صَـٰ لِحًا
good (deeds)
Then those
يَدۡ خُلُونَ
will enter
Paradise
وَلَا
and not
يُظۡلَمُونَ
they will be wronged
شَيۡــًٔا
٦٠(in) anything
Except those who repent, believe and do righteousness; for those will enter Paradise and will not be wronged at all.
19:61
جَنّ َـٰ تِ
Gardens
عَدۡ نٍ
(of) Eden
which
وَعَدَ
promised
the Most Gracious
عِبَادَهُۥ
(to) His slaves
بِٱ لۡغَيۡبِۚ
in the unseen
إِنّ َهُۥ
Indeed, [it]
كَانَ
is
وَعۡدُهُۥ
His promise
مَأۡتِيًّا
٦١sure to come
[Therein are] gardens of perpetual residence which the Most Merciful has promised His servants in the unseen. Indeed, His promise has ever been eminent.1
19:62
لَّا
Not
يَسۡمَعُونَ
they will hear
فِيهَا
therein
لَغۡوًا
vain talk
إِلَّا
but
سَلَـٰ مًاۖ
peace
And for them
رِزۡقُهُمۡ
(is) their provision
فِيهَا
therein
بُكۡرَةً
morning
and evening
They will not hear therein any ill speech - only [greetings of] peace - and they will have their provision therein, morning and afternoon.
19:63
تِلۡكَ
This
(is) Paradise
which
نُورِثُ
We give (as) inheritance
مِنۡ
[of] (to)
عِبَادِنَا
Our slaves
مَن
(the one) who
is
تَقِيًّا
٦٣righteous
That is Paradise, which We give as inheritance to those of Our servants who were fearing of Allāh.
19:64
وَمَا
And not
نَتَنَزَّلُ
we descend
إِلَّا
except
بِأَمۡرِ
by (the) Command
رَبِّكَۖ
(of) your Lord
لَهُۥ
To Him (belongs)
مَا
what
بَيۡنَ
(is) before us
أَيۡدِينَا
(is) before us
وَمَا
and what
خَلۡفَنَا
(is) behind us
وَمَا
and what
بَيۡنَ
(is) between
ذٰ
that
وَمَا
And not
كَانَ
is
رَبُّكَ
your Lord
نَسِيًّا
٦٤forgetful
[Gabriel said],1 "And we [angels] descend not except by the order of your Lord. To Him belongs that before us and that behind us and what is in between. And never is your Lord forgetful -
19:65
رَّبُّ
Lord
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَمَا
and whatever
بَيۡنَهُمَا
(is) between both of them
فَٱ عۡبُدۡ هُ
so worship Him
وَٱ صۡطَبِرۡ
and be constant
لِعِبَـٰ دَتِهِۦ ۚ
in His worship
هَلۡ
Do
تَعۡلَمُ
you know
لَهُۥ
for Him
سَمِيًّا
٦٥any similarity
Lord of the heavens and the earth and whatever is between them - so worship Him and have patience for His worship. Do you know of any similarity to Him?"
19:66
وَيَقُولُ
And says
[the] man
أَءِذَا
What! When
مَا
What! When
مِتُّ
I am dead
لَسَوۡفَ
surely will
أُخۡرَجُ
I be brought forth
حَيًّا
٦٦alive
And man [i.e., the disbeliever] says, "When I have died, am I going to be brought forth alive?"
19:67
أَوَلَا
Does not
يَذۡكُرُ
remember
[the] man
أَنّ َا
that We
خَلَقۡ نَـٰ هُ
We created him
مِن
before
before
وَلَمۡ
while not
يَكُ
he was
شَيۡــًٔا
٦٧anything
Does man not remember that We created him before, while he was nothing?
19:68
فَوَرَبِّكَ
So by your Lord
لَنَحۡشُرَنّ َهُمۡ
surely, We will gather them
وَٱ ل شَّيَـٰ طِينَ
and the devils
ثُمّ َ
then
لَنُحۡضِرَنّ َهُمۡ
surely, We will bring them
حَوۡلَ
around
جَهَنّ َمَ
Hell
جِثِيًّا
٦٨bent (on) knees
So by your Lord, We will surely gather them and the devils; then We will bring them to be present around Hell upon their knees.1
19:69
ثُمّ َ
Then
لَنَنز ِعَنّ َ
surely, We will drag out
مِن
from
every
شِيعَةٍ
sect
أَيُّهُمۡ
those of them
أَشَدُّ
(who were) worst
عَلَى
against
the Most Gracious
عِتِيًّا
٦٩(in) rebellion
Then We will surely extract from every sect those of them who were worst against the Most Merciful in insolence.
19:70
ثُمّ َ
Then
لَنَحۡنُ
surely, We
أَعۡلَمُ
know best
بِٱ لَّذِينَ
[of] those who
هُمۡ
[they]
أَوۡلَىٰ
(are) most worthy
بِهَا
therein
صِلِيًّا
٧٠(of) being burnt
Then, surely it is We who are most knowing of those most worthy of burning therein.
19:71
وَإِن
And (there is) not
(any) of you
إِلَّا
but
وَارِدُهَاۚ
(will be) passing over it
كَانَ
(This) is
عَلَىٰ
upon
رَبِّكَ
your Lord
حَتۡمًا
an inevitability
decreed
And there is none of you except he will come to it.1 This is upon your Lord an inevitability decreed.
19:72
ثُمّ َ
Then
نُنَجِّى
We will deliver
those who
feared (Allah)
وَّنَذَرُ
and We will leave
the wrongdoers
فِيهَا
therein
جِثِيًّا
٧٢bent (on) knees
Then We will save those who feared Allāh and leave the wrongdoers within it, on their knees.
19:73
وَإِذَا
And when
تُتۡلَىٰ
are recited
عَلَيۡهِمۡ
to them
ءَايَـٰ تُنَا
Our Verses
بَيِّنَـٰ تٍ
clear
say
those who
كَفَرُواۡ
disbelieved
لِلَّذِينَ
to those who
ءَامَنُوٓ اۡ
believed
أَىُّ
Which
(of) the two groups
خَيۡرٌ
(is) better
(in) position
and best
نَدِيًّا
٧٣(in) assembly
And when Our verses are recited to them as clear evidences, those who disbelieve say to those who believe, "Which of [our] two parties is best in position and best in association?"1
19:74
وَكَمۡ
And how many
أَهۡلَكۡنَا
We destroyed
قَبۡ لَهُم
before them
of
a generation
هُمۡ
they
أَحۡسَنُ
(were) better
أَثَـٰ ثًا
(in) possessions
and appearance
And how many a generation have We destroyed before them who were better in possessions and [outward] appearance?
19:75
قُلۡ
Say
مَن
Whoever
is
فِى
in
[the] error
فَلۡيَمۡدُدۡ
then surely will extend
لَهُ
for him
the Most Gracious
مَدًّاۚ
an extension
حَتَّىٰٓ
until
إِذَا
when
رَأَوۡاۡ
they see
مَا
what
يُوعَدُونَ
they were promised
إِمّ َا
either
the punishment
وَإِمّ َا
or
the Hour
فَسَيَعۡلَمُونَ
then they will know
مَنۡ
who
هُوَ
[he]
شَرٌّ
(is) worst
(in) position
and weaker
جُند ًا
٧٥(in) forces
Say, "Whoever is in error - let the Most Merciful extend for him an extension [in wealth and time] until, when they see that which they were promised - either punishment [in this world] or the Hour [of resurrection] - they will come to know who is worst in position and weaker in soldiers."
19:76
وَيَزِيدُ
And Allah increases
And Allah increases
those who
accept guidance
هُدًىۗ
(in) guidance
And the everlasting
good deeds
خَيۡرٌ
(are) better
عِند َ
near
رَبِّكَ
your Lord
ثَوَابًا
(for) reward
and better
(for) return
And Allāh increases those who were guided, in guidance, and the enduring good deeds are better to your Lord1 for reward and better for recourse.
19:77
أَفَرَءَيۡتَ
Then, have you seen
he who
كَفَرَ
disbelieved
بِـَٔـايَـٰ تِنَا
in Our Verses
وَقَالَ
and said
لَأُوتَيَنّ َ
Surely, I will be given
مَالاً
wealth
and children
Then, have you seen he who disbelieved in Our verses and said, "I will surely be given wealth and children [in the next life]"?
19:78
أَطَّلَعَ
Has he looked
(into) the unseen
أَمِ
or
has he taken
عِند َ
from
the Most Gracious
عَهۡدًا
٧٨a promise
Has he looked into the unseen, or has he taken from the Most Merciful a promise?
19:79
كَلَّاۚ
Nay
سَنَكۡتُبُ
We will record
مَا
what
يَقُولُ
he says
وَنَمُدُّ
and We will extend
لَهُۥ
for him
مِنَ
from
the punishment
مَدًّا
٧٩extensively
No! We will record what he says and extend [i.e., increase] for him from the punishment extensively.
19:80
وَنَرِثُهُۥ
And We will inherit (from) him
مَا
what
يَقُولُ
he says
وَيَأۡتِينَا
and he will come to Us
فَرۡدًا
٨٠alone
And We will inherit him [in] what he mentions,1 and he will come to Us alone.
19:81
وَٱ تَّخَذُواۡ
And they have taken
مِن
besides Allah
besides Allah
besides Allah
ءَالِهَةً
gods
that they may be
لَهُمۡ
for them
عِزًّا
٨١an honor
And they have taken besides Allāh [false] deities that they would be for them [a source of] honor.
19:82
كَلَّاۚ
Nay
سَيَكۡفُرُونَ
they will deny
بِعِبَادَتِهِمۡ
their worship (of them)
وَيَكُونُونَ
and they will be
عَلَيۡهِمۡ
against them
ضِدًّا
٨٢opponents
No! They [i.e., those "gods"] will deny their worship of them and will be against them opponents [on the Day of Judgement].
19:83
أَلَمۡ
Do not
تَرَ
you see
أَنّ َآ
that We
أَرۡسَلۡنَا
[We] have sent
the devils
عَلَى
upon
the disbelievers
تَؤُزُّهُمۡ
inciting them
أَزًّا
٨٣(with) incitement
Do you not see that We have sent the devils upon the disbelievers, inciting them [to evil] with [constant] incitement?
19:84
فَلَا
So (do) not
تَعۡجَلۡ
make haste
عَلَيۡهِمۡۖ
against them
إِنّ َمَا
Only
نَعُدُّ
We count
لَهُمۡ
for them
عَدًّا
٨٤a number
So be not impatient over them. We only count out [i.e., allow] to them a [limited] number.1
19:85
يَوۡمَ
(The) Day
نَحۡشُرُ
We will gather
the righteous
إِلَى
to
the Most Gracious
وَفۡدًا
٨٥(as) a delegation
On the Day We will gather the righteous to the Most Merciful as a delegation
19:86
وَنَسُوقُ
And We will drive
the criminals
إِلَىٰ
to
جَهَنّ َمَ
Hell
وِرۡدًا
٨٦thirsty
And will drive the criminals to Hell in thirst
19:87
لَّا
Not
يَمۡلِكُونَ
they will have the power
(of) the intercession
إِلَّا
except
مَنِ
(he) who
has taken
عِند َ
from
the Most Gracious
عَهۡدًا
٨٧a covenant
None will have [power of] intercession except he who had taken from the Most Merciful a covenant.1
19:88
وَقَالُواۡ
And they say
Has taken
the Most Gracious
وَلَدًا
٨٨a son
And they say, "The Most Merciful has taken [for Himself] a son."
19:89
لَّقَدۡ
Verily
جِئۡتُمۡ
you have put forth
شَيۡــًٔا
a thing
إِدًّا
٨٩atrocious
You have done an atrocious thing.
19:90
تَكَادُ
Almost
the heavens
يَتَفَطَّرۡنَ
get torn
مِنۡهُ
therefrom
وَتَنش َقُّ
and splits asunder
the earth
وَتَخِرُّ
and collapse
the mountain
هَدًّا
٩٠(in) devastation
The heavens almost rupture therefrom and the earth splits open and the mountains collapse in devastation
19:91
أَن
That
they invoke
لِلرَّحۡمَـٰ نِ
to the Most Gracious
وَلَدًا
٩١a son
That they attribute to the Most Merciful a son.
19:92
وَمَا
And not
يَنۢب َغِى
is appropriate
لِلرَّحۡمَـٰ نِ
for the Most Gracious
أَن
that
He should take
وَلَدًا
٩٢a son
And it is not appropriate for the Most Merciful that He should take a son.
19:93
إِن
Not
all
مَن
who
(are) in
the heavens
وَٱ لۡأَرۡضِ
and the earth
إِلَّآ
but
ءَاتِى
(will) come
(to) the Most Gracious
عَبۡ دًا
٩٣(as) a slave
There is no one in the heavens and earth but that he comes to the Most Merciful as a servant.
19:94
لَّقَدۡ
Verily
أَحۡصَـٰ هُمۡ
He has enumerated them
وَعَدَّهُمۡ
and counted them
عَدًّا
٩٤a counting
He has enumerated them and counted them a [full] counting.
19:95
وَكُلُّهُمۡ
And all of them
ءَاتِيهِ
(will) come (to) Him
يَوۡمَ
(on the) Day
(of) the Resurrection
فَرۡدًا
٩٥alone
And all of them are coming to Him on the Day of Resurrection alone.
19:96
إِنّ َ
Indeed
those who
ءَامَنُواۡ
believed
وَعَمِلُواۡ
and did
good deeds
سَيَجۡ عَلُ
will bestow
لَهُمُ
for them
the Most Gracious
وُدًّا
٩٦affection
Indeed, those who have believed and done righteous deeds - the Most Merciful will appoint for them affection.1
19:97
فَإِنّ َمَا
So, only
يَسَّرۡنَـٰ هُ
We (have) made it easy
بِلِسَانِكَ
in your tongue
لِتُبَشِّرَ
that you may give glad tidings
بِهِ
with it
(to) the righteous
وَتُنذ ِرَ
and warn
بِهِۦ
with it
قَوۡمًا
a people
hostile
So, [O Muḥammad], We have only made it [i.e., the Qur’ān] easy in your tongue [i.e., the Arabic language] that you may give good tidings thereby to the righteous and warn thereby a hostile people.
19:98
وَكَمۡ
And how many
أَهۡلَكۡنَا
We (have) destroyed
قَبۡ لَهُم
before them
of
a generation
هَلۡ
Can
تُحِسُّ
you perceive
مِنۡهُم
of them
any
أَحَدٍ
one
أَوۡ
or
تَسۡمَعُ
hear
لَهُمۡ
from them
رِكۡزَۢا
٩٨a sound
And how many have We destroyed before them of generations? Do you perceive of them anyone or hear from them a sound?
20:1
طه
١Ta Ha
Ṭā, Hā.1
20:2
مَآ
Not
أَنز َلۡنَا
We (have) sent down
عَلَيۡكَ
to you
the Quran
لِتَشۡقَىٰٓ
٢that you be distressed
We have not sent down to you the Qur’ān that you be distressed
20:3
إِلَّا
(But)
تَذۡكِرَةً
(as) a reminder
for (those) who
fear
But only as a reminder for those who fear [Allāh] -
20:4
تَنز ِيلاً
A revelation
from (He) Who
خَلَقَ
created
the earth
وَٱ ل سَّمَـٰ وٰ
and the heavens
[the] high
A revelation from He who created the earth and highest heavens,
20:5
ٱل رَّحۡمَـٰ نُ
The Most Gracious
عَلَى
over
the Throne
is established
The Most Merciful [who is] above the Throne established.1
20:6
لَهُۥ
To Him (belongs)
مَا
whatever
فِى
(is) in
the heavens
وَمَا
and whatever
فِى
(is) in
the earth
وَمَا
and whatever
بَيۡنَهُمَا
(is) between them
وَمَا
and whatever
تَحۡتَ
(is) under
the soil
To Him belongs what is in the heavens and what is on the earth and what is between them and what is under the soil.
20:7
وَإِن
And if
you speak aloud
بِٱ لۡقَوۡلِ
the word
فَإِنّ َهُۥ
then indeed, He
يَعۡلَمُ
knows
the secret
وَأَخۡفَى
٧and the more hidden
And if you speak aloud - then indeed, He knows the secret and what is [even] more hidden.
20:8
ٱللَّهُ
Allah
لَآ
(there is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَۖ
Him
لَهُ
To Him (belong)
the Names
the Most Beautiful
Allāh - there is no deity except Him. To Him belong the best names.
20:9
وَهَلۡ
And has
أَتَـٰ كَ
come to you
حَدِيثُ
the narration
مُوسَىٰٓ
٩(of) Musa
And has the story of Moses reached you? -
20:10
إِذۡ
When
رَءَا
he saw
نَارًا
a fire
then he said
لِأَهۡلِهِ
to his family
Stay here
إِنّ ِىٓ
indeed, I
ءَانَسۡتُ
[I] perceived
نَارًا
a fire
perhaps I (can)
ءَاتِيكُم
bring you
therefrom
بِقَبَسٍ
a burning brand
أَوۡ
or
أَجِدُ
I find
عَلَى
at
the fire
هُدًى
١٠guidance
When he saw a fire and said to his family, "Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance."
20:11
فَلَمّ َآ
Then when
أَتَـٰ هَا
he came to it
نُودِىَ
he was called
يَـٰ مُوسَىٰٓ
١١O Musa
And when he came to it, he was called, "O Moses,
20:12
إِنّ ِىٓ
Indeed, [I]
أَنَاۡ
I Am
رَبُّكَ
your Lord
فَٱ خۡلَعۡ
so remove
نَعۡلَيۡكَۖ
your shoes
إِنّ َكَ
Indeed, you
بِٱ لۡوَادِ
(are) in the valley
the sacred
طُوًى
١٢(of) Tuwa
Indeed, I am your Lord, so remove your sandals. Indeed, you are in the blessed valley of Ṭuwā.
20:13
وَأَنَا
And I
(have) chosen you
فَٱ سۡتَمِعۡ
so listen
لِمَا
to what
يُوحَىٰٓ
١٣is revealed
And I have chosen you, so listen to what is revealed [to you].
20:14
إِنّ َنِىٓ
Indeed, [I]
أَنَا
I Am
Allah
لَآ
(There is) no
إِلَـٰ هَ
god
إِلَّآ
but
أَنَاۡ
I
فَٱ عۡبُدۡ نِى
so worship Me
وَأَقِمِ
and establish
the prayer
لِذِكۡرِىٓ
١٤for My remembrance
Indeed, I am Allāh. There is no deity except Me, so worship Me and establish prayer for My remembrance.
20:15
إِنّ َ
Indeed
the Hour
ءَاتِيَةٌ
(will be) coming
أَكَادُ
I almost
أُخۡفِيهَا
[I] hide it
لِتُجۡ زَىٰ
that may be recompensed
كُلُّ
every
نَفۡسِۭ
soul
for what
تَسۡعَىٰ
١٥it strives
Indeed, the Hour is coming - I almost conceal it1 - so that every soul may be recompensed according to that for which it strives.
20:16
فَلَا
So (do) not
يَصُدَّنّ َكَ
(let) avert you
عَنۡهَا
from it
مَن
(one) who
(does) not
يُؤۡمِنُ
believe
بِهَا
in it
وَٱ تَّبَعَ
and follows
هَوَٮٰ هُ
his desires
فَتَرۡدَىٰ
١٦lest you perish
So do not let one avert you from it1 who does not believe in it and follows his desire, for you [then] would perish.
20:17
وَمَا
And what
تِلۡكَ
(is) that
بِيَمِينِكَ
in your right hand
يَـٰ مُوسَىٰ
١٧O Musa
And what is that in your right hand, O Moses?"
20:18
قَالَ
He said
هِىَ
It
عَصَاىَ
(is) my staff
أَتَوَكَّؤُاۡ
I lean
عَلَيۡهَا
upon it
وَأَهُشُّ
and I bring down leaves
بِهَا
with it
عَلَىٰ
for
غَنَمِى
my sheep
وَلِىَ
and for me
فِيهَا
in it
مَـَٔـارِبُ
(are) uses
أُخۡرَىٰ
١٨other
He said, "It is my staff; I lean upon it, and I bring down leaves for my sheep and I have therein other uses."
20:19
قَالَ
He said
أَلۡقِهَا
Throw it down
يَـٰ مُوسَىٰ
١٩O Musa
[Allāh] said, "Throw it down, O Moses."
20:20
فَأَلۡقَـٰ هَا
So he threw it down
فَإِذَا
and behold
هِىَ
It
حَيَّةٌ
(was) a snake
moving swiftly
So he threw it down, and thereupon it was a snake, moving swiftly.
20:21
قَالَ
He said
خُذۡهَا
Seize it
وَلَا
and (do) not
تَخَفۡۖ
fear
سَنُعِيدُهَا
We will return it
سِيرَتَهَا
(to) its state
the former
[Allāh] said, "Seize it and fear not; We will return it to its former condition.
20:22
وَٱ ضۡمُمۡ
And draw near
يَدَكَ
your hand
إِلَىٰ
to
جَنَاحِكَ
your side
تَخۡرُجۡ
it will come out
بَيۡضَا ٓءَ
white
مِنۡ
without any
غَيۡرِ
without any
سُو ٓءٍ
disease
ءَايَةً
(as) a sign
أُخۡرَىٰ
٢٢another
And draw in your hand to your side; it will come out white without disease - another sign,
20:23
لِنُرِيَكَ
That We may show you
مِنۡ
of
ءَايَـٰ تِنَا
Our Signs
the Greatest
That We may show you [some] of Our greater signs.
20:24
ٱذۡهَبۡ
Go
إِلَىٰ
to
فِرۡعَوۡنَ
Firaun
إِنّ َهُۥ
Indeed, he
طَغَىٰ
٢٤(has) transgressed
Go to Pharaoh. Indeed, he has transgressed [i.e., tyrannized]."
20:25
قَالَ
He said
رَبِّ
My Lord
Expand
لِى
for me
صَدۡ رِى
٢٥my breast
[Moses] said, "My Lord, expand [i.e., relax] for me my breast [with assurance]
20:26
وَيَسِّرۡ
And ease
لِىٓ
for me
أَمۡرِى
٢٦my task
And ease for me my task
20:27
وَٱ حۡلُلۡ
And untie
عُقۡ دَةً
(the) knot
from
my tongue
And untie the knot from my tongue
20:28
يَفۡقَهُواۡ
That they may understand
قَوۡلِى
٢٨my speech
That they may understand my speech.
20:29
وَٱ جۡ عَل
And appoint
لِّى
for me
وَزِيرًا
a minister
from
أَهۡلِى
٢٩my family
And appoint for me a minister [i.e., assistant] from my family -
20:30
هَـٰ رُونَ
Harun
أَخِى
٣٠my brother
Aaron, my brother.
20:31
ٱشۡدُدۡ
Reinforce
بِهِۦٓ
through him
أَزۡرِى
٣١my strength
Increase through him my strength
20:32
وَأَشۡرِكۡهُ
And make him share
فِىٓ
[in]
أَمۡرِى
٣٢my task
And let him share my task
20:33
كَىۡ
That
نُسَبِّحَكَ
we may glorify You
كَثِيرًا
٣٣much
That we may exalt You much
20:34
وَنَذۡكُرَكَ
And [we] remember You
كَثِيرًا
٣٤much
And remember You much.
20:35
إِنّ َكَ
Indeed, [You]
كُنت َ
You are
بِنَا
of us
بَصِيرًا
٣٥All-Seer
Indeed, You are of us ever Seeing."
20:36
قَالَ
He said
قَدۡ
Verily
أُوتِيتَ
you are granted
سُؤۡلَكَ
your request
يَـٰ مُوسَىٰ
٣٦O Musa
[Allāh] said, "You have been granted your request, O Moses.
20:37
وَلَقَدۡ
And indeed
مَنَنّ َا
We conferred a favor
عَلَيۡكَ
on you
مَرَّةً
another time
أُخۡرَىٰٓ
٣٧another time
And We had already conferred favor upon you another time,
20:38
إِذۡ
When
أَوۡحَيۡنَآ
We inspired
إِلَىٰٓ
to
أُمّ ِكَ
your mother
مَا
what
يُوحَىٰٓ
٣٨is inspired
When We inspired to your mother what We inspired,
20:39
أَنِ
That
cast him
فِى
in
the chest
فَٱ قۡ ذِفِيهِ
then cast it
فِى
in
the river
فَلۡيُلۡقِهِ
then let cast it
the river
بِٱ ل سَّاحِلِ
on the bank
يَأۡخُذۡهُ
will take him
عَدُوٌّ
an enemy
to Me
وَعَدُوٌّ
and an enemy
to him
وَأَلۡقَيۡتُ
And I cast
عَلَيۡكَ
over you
مَحَبَّةً
love
from Me
وَلِتُصۡنَعَ
and that you may be brought up
عَلَىٰ
under
عَيۡنِىٓ
٣٩My eye
[Saying], 'Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.' And I bestowed upon you love from Me1 that you would be brought up under My eye [i.e., observation and care].
20:40
إِذۡ
When
تَمۡشِىٓ
was going
أُخۡتُكَ
your sister
فَتَقُولُ
and she said
هَلۡ
Shall
أَدُلُّكُمۡ
I show you
عَلَىٰ
[to]
مَن
(one) who
will nurse and rear him
فَرَجَعۡنَـٰ كَ
So We returned you
إِلَىٰٓ
to
أُمّ ِكَ
your mother
كَىۡ
that
تَقَرَّ
may be cooled
عَيۡنُهَا
her eyes
وَلَا
and not
تَحۡزَنَۚ
she grieves
وَقَتَلۡتَ
And you killed
نَفۡسًا
a man
but We saved you
مِنَ
from
the distress
وَفَتَنّ َـٰ كَ
and We tried you
فُتُونًاۚ
(with) a trial
Then you remained
سِنِينَ
(some) years
فِىٓ
with
أَهۡلِ
(the) people
مَدۡ يَنَ
(of) Madyan
ثُمّ َ
Then
جِئۡتَ
you came
عَلَىٰ
at
قَدَرٍ
the decreed (time)
O Musa
[And We favored you] when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone,1 but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses.
20:41
وَٱ صۡطَنَعۡتُكَ
And I (have) chosen you
لِنَفۡسِى
٤١for Myself
And I produced you for Myself.1
20:42
ٱذۡهَبۡ
Go
أَنت َ
you
وَأَخُوكَ
and your brother
بِـَٔـايَـٰ تِى
with My Signs
وَلَا
and (do) not
تَنِيَا
slacken
فِى
in
ذِكۡرِى
٤٢My remembrance
Go, you and your brother, with My signs and do not slacken in My remembrance.
20:43
ٱذۡهَبَآ
Go, both of you
إِلَىٰ
to
فِرۡعَوۡنَ
Firaun
إِنّ َهُۥ
Indeed, he
طَغَىٰ
٤٣(has) transgressed
Go, both of you, to Pharaoh. Indeed, he has transgressed.
20:44
فَقُولَا
And speak
لَهُۥ
to him
قَوۡلاً
a word
gentle
perhaps he
يَتَذَكَّرُ
may take heed
أَوۡ
or
يَخۡشَىٰ
٤٤fear
And speak to him with gentle speech that perhaps he may be reminded or fear [Allāh]."
20:45
قَالَا
They said
رَبَّنَآ
Our Lord
إِنّ َنَا
Indeed, we
نَخَافُ
fear
أَن
that
he will hasten
عَلَيۡنَآ
against us
أَوۡ
or
أَن
that
he will transgress
They said, "Our Lord, indeed we are afraid that he will hasten [punishment] against us or that he will transgress."
20:46
قَالَ
He said
لَا
(Do) not
تَخَافَآۖ
fear
إِنّ َنِى
Indeed, I Am
مَعَكُمَآ
with you both
أَسۡمَعُ
I hear
وَأَرَىٰ
٤٦and I see
[Allāh] said, "Fear not. Indeed, I am with you both; I hear and I see.
20:47
فَأۡتِيَاهُ
So go to him
فَقُولَآ
and say
إِنّ َا
Indeed, we
رَسُولَا
both (are) Messengers
رَبِّكَ
(of) your Lord
فَأَرۡسِلۡ
so send
مَعَنَا
with us
بَنِىٓ
(the) Children of Israel
إِسۡرٰ
(the) Children of Israel
وَلَا
and (do) not
تُعَذِّبۡ هُمۡۖ
torment them
قَدۡ
Verily
جِئۡنَـٰ كَ
we came to you
بِـَٔـايَةٍ
with a Sign
from
your Lord
وَٱ ل سَّلَـٰ مُ
And peace
عَلَىٰ
on
مَنِ
(one) who
follows
the Guidance
So go to him and say, 'Indeed, we are messengers of your Lord, so send with us the Children of Israel and do not torment them. We have come to you with a sign from your Lord. And peace1 will be upon he who follows the guidance.
20:48
إِنّ َا
Indeed, we
قَدۡ
verily
أُوحِىَ
it has been revealed
إِلَيۡنَآ
to us
أَنّ َ
that
the punishment
عَلَىٰ
(will be) on
مَن
(one) who
denies
وَتَوَلَّىٰ
٤٨and turns away
Indeed, it has been revealed to us that the punishment will be upon whoever denies and turns away.'"
20:49
قَالَ
He said
فَمَن
Then who
(is) your Lord
يَـٰ مُوسَىٰ
٤٩O Musa
[Pharaoh] said, "So who is the Lord of you two, O Moses?"
20:50
قَالَ
He said
رَبُّنَا
Our Lord
(is) the One Who
أَعۡطَىٰ
gave
كُلَّ
(to) every
شَىۡءٍ
thing
خَلۡقَهُۥ
its form
ثُمّ َ
then
هَدَىٰ
٥٠He guided (it)
He said, "Our Lord is He who gave each thing its form and then guided [it]."
20:51
قَالَ
He said
فَمَا
Then what
بَالُ
(is the) case
(of) the generations
(of) the former
[Pharaoh] said, "Then what is the case of the former generations?"
20:52
قَالَ
He said
عِلۡمُهَا
Its knowledge
عِند َ
(is) with
رَبِّى
my Lord
فِى
in
كِتَـٰ بٍۖ
a Record
Not
يَضِلُّ
errs
رَبِّى
my Lord
وَلَا
and not
يَنس َى
٥٢forgets
[Moses] said, "The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets."
20:53
ٱلَّذِى
The One Who
جَعَلَ
made
لَكُمُ
for you
the earth
مَهۡدًا
(as) a bed
and inserted
لَكُمۡ
for you
فِيهَا
therein
سُبُلاً
ways
and sent down
مِنَ
from
the sky
مَا ٓءً
water
then We (have) brought forth
بِهِۦٓ
with it
أَزۡوٰ جًا
pairs
of
plants
diverse
[It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants.
20:54
كُلُواۡ
Eat
وَٱ رۡعَوۡاۡ
and pasture
أَنۡعَـٰ مَكُمۡۗ
your cattle
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَـٰ تٍ
surely (are) Signs
for possessors
(of) intelligence
Eat [therefrom] and pasture your livestock. Indeed in that are signs for those of intelligence.
20:55
۞مِنۡهَا
From it
خَلَقۡ نَـٰ كُمۡ
We created you
وَفِيهَا
and in it
نُعِيدُكُمۡ
We will return you
وَمِنۡهَا
and from it
نُخۡرِجُكُمۡ
We will bring you out
تَارَةً
time
أُخۡرَىٰ
٥٥another
From it [i.e., the earth] We created you, and into it We will return you, and from it We will extract you another time.
20:56
وَلَقَدۡ
And verily
أَرَيۡنَـٰ هُ
We showed him
ءَايَـٰ تِنَا
Our Signs
كُلَّهَا
all of them
فَكَذَّبَ
but he denied
وَأَبَىٰ
٥٦and refused
And We certainly showed him [i.e., Pharaoh] Our signs - all of them - but he denied and refused.
20:57
قَالَ
He said
أَجِئۡتَنَا
Have you come to us
لِتُخۡرِجَنَا
to drive us out
مِنۡ
of
أَرۡضِنَا
our land
بِسِحۡرِكَ
with your magic
يَـٰ مُوسَىٰ
٥٧O Musa
He said, "Have you come to us to drive us out of our land with your magic, O Moses?
20:58
فَلَنَأۡتِيَنّ َكَ
Then we will surely produce for you
بِسِحۡرٍ
magic
like it
فَٱ جۡ عَلۡ
So make
بَيۡنَنَا
between us
وَبَيۡنَكَ
and between you
مَوۡعِدًا
an appointment
not
نُخۡلِفُهُۥ
we will fail it
نَحۡنُ
[we]
وَلَآ
and not
أَنت َ
you
مَكَانًا
(in) a place
even
Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned."1
20:59
قَالَ
He said
مَوۡعِدُكُمۡ
Your appointment
يَوۡمُ
(is on the) day
(of) the festival
وَأَن
and that
will be assembled
the people
ضُحًى
٥٩(at) forenoon
[Moses] said, "Your appointment is on the day of the festival when the people assemble at mid-morning."1
20:60
فَتَوَلَّىٰ
Then went away
فِرۡعَوۡنُ
Firaun
فَجَمَعَ
and put together
كَيۡدَهُۥ
his plan
ثُمّ َ
then
أَتَىٰ
٦٠came
So Pharaoh went away, put together his plan, and then came [to Moses].
20:61
قَالَ
Said
لَهُم
to them
Musa
وَيۡلَكُمۡ
Woe to you
لَا
(Do) not
تَفۡتَرُواۡ
invent
عَلَى
against
Allah
كَذِبًا
a lie
lest He will destroy you
with a punishment
And verily
خَابَ
he failed
مَنِ
who
invented
Moses said to them [i.e., the magicians summoned by Pharaoh], "Woe to you! Do not invent a lie against Allāh or He will exterminate you with a punishment; and he has failed who invents [such falsehood]."
20:62
فَتَنَـٰ زَعُوٓ اۡ
Then they disputed
أَمۡرَهُم
(in) their affair
among them
وَأَسَرُّواۡ
and they kept secret
the private conversation
So they disputed over their affair among themselves and concealed their private conversation.
20:63
قَالُوٓ اۡ
They said
إِنۡ
Indeed
هَـٰ ذٰ
these two
لَسَـٰ حِرٰ
[two] magicians
يُرِيدَانِ
they intend
أَن
that
they drive you out
of
أَرۡضِكُم
your land
with their magic
وَيَذۡهَبَا
and do away
بِطَرِيقَتِكُمُ
with your way
the exemplary
They said, "Indeed, these are two magicians who want to drive you out of your land with their magic and do away with your most exemplary way [i.e., religion or tradition].
20:64
فَأَجۡ مِعُواۡ
So put together
كَيۡدَكُمۡ
your plan
ثُمّ َ
then
come
صَفًّاۚ
(in) a line
And verily
أَفۡلَحَ
(will be) successful
today
مَنِ
who
overcomes
So resolve upon your plan and then come [forward] in line. And he has succeeded today who overcomes."
20:65
قَالُواۡ
They said
يَـٰ مُوسَىٰٓ
O Musa
إِمّ َآ
Either
أَن
[that]
you throw
وَإِمّ َآ
or
أَن
[that]
we will be
أَوَّلَ
the first
مَنۡ
who
أَلۡقَىٰ
٦٥throws
They said, "O Moses, either you throw or we will be the first to throw."
20:66
قَالَ
He said
بَلۡ
Nay
أَلۡقُواۡۖ
you throw
فَإِذَا
Then behold
حِبَالُهُمۡ
Their ropes
وَعِصِيُّهُمۡ
and their staffs
يُخَيَّلُ
seemed
إِلَيۡهِ
to him
مِن
by
their magic
أَنّ َهَا
that they
تَسۡعَىٰ
٦٦(were) moving
He said, "Rather, you throw." And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes].
20:67
فَأَوۡجَسَ
So sensed
فِى
in
نَفۡسِهِۦ
himself
خِيفَةً
a fear
Musa
And he sensed within himself apprehension, did Moses.
20:68
قُلۡنَا
We said
لَا
(Do) not
تَخَفۡ
fear
إِنّ َكَ
Indeed, you
أَنت َ
you
(will be) superior
We [i.e., Allāh] said, "Fear not. Indeed, it is you who are superior.
20:69
وَأَلۡقِ
And throw
مَا
what
فِى
(is) in
يَمِينِكَ
your right hand
تَلۡقَفۡ
it will swallow up
مَا
what
صَنَعُوٓاۡ ۖ
they have made
إِنّ َمَا
Only
صَنَعُواۡ
they (have) made
كَيۡدُ
a trick
سَـٰ حِرٍۖ
(of) a magician
and not
يُفۡلِحُ
will be successful
the magician
حَيۡثُ
wherever
أَتَىٰ
٦٩he comes
And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is."
20:70
فَأُلۡقِىَ
So were thrown down
the magicians
سُجَّدًا
prostrating
They said
ءَامَنّ َا
We believe
بِرَبِّ
in (the) Lord
هَـٰ رُونَ
(of) Harun
وَمُوسَىٰ
٧٠and Musa
So the magicians fell down in prostration.1 They said, "We have believed in the Lord of Aaron and Moses."
20:71
قَالَ
He said
ءَامَنت ُمۡ
You believe
لَهُۥ
[to] him
قَبۡ لَ
before
أَنۡ
[that]
ءَاذَنَ
I gave permission
لَكُمۡۖ
to you
إِنّ َهُۥ
Indeed, he
لَكَبِيرُكُمُ
(is) your chief
the one who
عَلَّمَكُمُ
taught you
the magic
فَلَأُقَطِّعَنّ َ
So surely I will cut off
أَيۡدِيَكُمۡ
your hands
وَأَرۡجُلَكُم
and your feet
of
خِلَـٰ فٍ
opposite sides
and surely I will crucify you
فِى
on
جُذُوعِ
(the) trunks
(of) date-palms
وَلَتَعۡلَمُنّ َ
and surely you will know
أَيُّنَآ
which of us
أَشَدُّ
(is) more severe
عَذَابًا
(in) punishment
and more lasting
[Pharaoh] said, "You believed him [i.e., Moses] before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring."
20:72
قَالُواۡ
They said
لَن
Never
we will prefer you
عَلَىٰ
over
مَا
what
جَا ٓءَنَا
has come to us
مِنَ
of
the clear proofs
وَٱ لَّذِى
and the One Who
فَطَرَنَاۖ
created us
فَٱ قۡ ضِ
So decree
مَآ
whatever
أَنت َ
you
قَاضٍۖ
(are) decreeing
إِنّ َمَا
Only
تَقۡ ضِى
you can decree
هَـٰ ذِهِ
(for) this
life
(of) the world
They said, "Never will we prefer you over what has come to us of clear proofs and [over] He who created us.1 So decree whatever you are to decree. You can only decree for this worldly life.
20:73
إِنّ َآ
Indeed, [we]
ءَامَنّ َا
we believe
بِرَبِّنَا
in our Lord
لِيَغۡفِرَ
that He may forgive
لَنَا
for us
خَطَـٰ يَـٰ نَا
our sins
وَمَآ
and what
أَكۡرَهۡتَنَا
you compelled us
عَلَيۡهِ
on it
مِنَ
of
the magic
وَٱ للَّهُ
And Allah
خَيۡرٌ
(is) Best
and Ever Lasting
Indeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allāh is better and more enduring."1
20:74
إِنّ َهُۥ
Indeed, he
مَن
who
comes
رَبَّهُۥ
(to) his Lord
مُجۡ رِمًا
(as) a criminal
then indeed
لَهُۥ
for him
جَهَنّ َمَ
(is) Hell
لَا
Not
يَمُوتُ
he will die
فِيهَا
in it
وَلَا
and not
يَحۡيَىٰ
٧٤live
Indeed, whoever comes to his Lord as a criminal - indeed, for him is Hell; he will neither die therein nor live.
20:75
وَمَن
But whoever
comes to Him
مُؤۡمِنًا
(as) a believer
verily
عَمِلَ
he has done
the righteous deeds
فَأُوۡ لَـٰٓ ئِكَ
then those
لَهُمُ
for them
(will be) the ranks
[the] high
But whoever comes to Him as a believer having done righteous deeds - for those will be the highest degrees [in position]:
20:76
جَنّ َـٰ تُ
Gardens
عَدۡ نٍ
(of) Eden
flows
مِن
from
underneath them
the rivers
خَـٰ لِدِينَ
abiding forever
فِيهَاۚ
in it
وَذٰ
And that
جَزَا ٓءُ
(is) the reward
مَن
(for him) who
purifies himself
Gardens of perpetual residence beneath which rivers flow, wherein they abide eternally. And that is the reward of one who purifies himself.1
20:77
وَلَقَدۡ
And verily
أَوۡحَيۡنَآ
We inspired
إِلَىٰ
to
مُوسَىٰٓ
Musa
أَنۡ
that
أَسۡرِ
Travel by night
بِعِبَادِى
with My slaves
فَٱ ضۡرِبۡ
and strike
لَهُمۡ
for them
طَرِيقًا
a path
in
the sea
يَبَسًا
dry
not
تَخَـٰ فُ
fearing
دَرَكًا
to be overtaken
and not
تَخۡشَىٰ
٧٧being afraid
And We had inspired to Moses, "Travel by night with My servants and strike for them a dry path through the sea; you will not fear being overtaken [by Pharaoh] nor be afraid [of drowning]."
20:78
فَأَتۡبَعَهُمۡ
Then followed them
فِرۡعَوۡنُ
Firaun
بِجُنُودِهِۦ
with his forces
فَغَشِيَهُم
but covered them
from
the sea
مَا
what
غَشِيَهُمۡ
٧٨covered them
So Pharaoh pursued them with his soldiers, and there covered them from the sea that which covered them,1
20:79
وَأَضَلَّ
And led astray
فِرۡعَوۡنُ
Firaun
قَوۡمَهُۥ
his people
وَمَا
and (did) not
هَدَىٰ
٧٩guide them
And Pharaoh led his people astray and did not guide [them].
20:80
يَـٰ بَنِىٓ
O Children of Israel
إِسۡرٰ
O Children of Israel
قَدۡ
Verily
أَنج َيۡنَـٰ كُم
We delivered you
from
عَدُوِّكُمۡ
your enemy
وَوٰ دۡ نَـٰ كُمۡ
and We made a covenant with you
جَانِبَ
on (the) side
(of) the Mount
the right
وَنَزَّلۡنَا
and We sent down
عَلَيۡكُمُ
to you
the Manna
وَٱ ل سَّلۡوَىٰ
٨٠and the quails
O Children of Israel, We delivered you from your enemy, and We made an appointment with you1 at the right side of the mount, and We sent down to you manna and quails,
20:81
كُلُواۡ
Eat
مِن
of
(the) good things
مَا
which
رَزَقۡ نَـٰ كُمۡ
We have provided you
وَلَا
and (do) not
تَطۡ غَوۡاۡ
transgress
فِيهِ
therein
فَيَحِلَّ
lest should descend
عَلَيۡكُمۡ
upon you
غَضَبِىۖ
My Anger
وَمَن
And whoever
on whom descends
عَلَيۡهِ
on whom descends
غَضَبِى
My Anger
فَقَدۡ
indeed
هَوَىٰ
٨١he (has) perished
[Saying], "Eat from the good things with which We have provided you and do not transgress [or oppress others] therein, lest My anger should descend upon you. And he upon whom My anger descends has certainly fallen [i.e., perished]."
20:82
وَإِنّ ِى
But indeed, I Am
لَغَفَّارٌ
the Perpetual Forgiver
of whoever
repents
وَءَامَنَ
and believes
وَعَمِلَ
and does
صَـٰ لِحًا
righteous (deeds)
then
remains guided
But indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance.
20:83
۞وَمَآ
And what
أَعۡجَلَكَ
made you hasten
عَن
from
your people
يَـٰ مُوسَىٰ
٨٣O Musa
[Allāh said], "And what made you hasten from your people, O Moses?"
20:84
قَالَ
He said
هُمۡ
They
أُوۡ لَا ٓءِ
(are) close
عَلَىٰٓ
upon
أَثَرِى
my tracks
وَعَجِلۡتُ
and I hastened
إِلَيۡكَ
to you
رَبِّ
my Lord
لِتَرۡضَىٰ
٨٤that You be pleased
He said, "They are close upon my tracks, and I hastened to You, my Lord, that You be pleased."
20:85
قَالَ
He said
فَإِنّ َا
But indeed, We
قَدۡ
[verily]
فَتَنّ َا
We (have) tried
قَوۡمَكَ
your people
مِنۢ
after you
after you
وَأَضَلَّهُمُ
and has led them astray
the Samiri
[Allāh] said, "But indeed, We have tried your people after you [departed], and the Sāmirī1 has led them astray."
20:86
فَرَجَعَ
Then Musa returned
مُوسَىٰٓ
Then Musa returned
إِلَىٰ
to
قَوۡمِهِۦ
his people
غَضۡبَـٰ نَ
angry
أَسِفًاۚ
(and) sorrowful
He said
يَـٰ قَوۡمِ
O my people
أَلَمۡ
Did not
يَعِدۡ كُمۡ
promise you
رَبُّكُمۡ
your Lord
وَعۡدًا
a promise
حَسَنًاۚ
good
أَفَطَالَ
Then, did seem long
عَلَيۡكُمُ
to you
the promise
أَمۡ
or
أَرَد تُّمۡ
did you desire
أَن
that
descend
عَلَيۡكُمۡ
upon you
غَضَبٌ
(the) Anger
of
your Lord
فَأَخۡلَفۡتُم
so you broke
(the) promise to me
So Moses returned to his people, angry and grieved.1 He said, "O my people, did your Lord not make you a good promise?2 Then, was the time [of its fulfillment] too long for you, or did you wish that wrath from your Lord descend upon you, so you broke your promise [of obedience] to me?"
20:87
قَالُواۡ
They said
مَآ
Not
أَخۡلَفۡنَا
we broke
مَوۡعِدَكَ
promise to you
بِمَلۡكِنَا
by our will
وَلَـٰ كِنّ َا
but we
حُمّ ِلۡنَآ
[we] were made to carry
أَوۡزَارًا
burdens
from
ornaments
(of) the people
فَقَذَفۡنَـٰ هَا
so we threw them
فَكَذٰ
and thus
أَلۡقَى
threw
the Samiri
They said, "We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people [of Pharaoh], so we threw them [into the fire], and thus did the Sāmirī throw."
20:88
فَأَخۡرَجَ
Then he brought forth
لَهُمۡ
for them
عِجۡ لاً
a calf's
body
it had
خُوَارٌ
a lowing sound
and they said
هَـٰ ذَآ
This
إِلَـٰ هُكُمۡ
(is) your god
وَإِلَـٰ هُ
and the god
مُوسَىٰ
(of) Musa
فَنَسِىَ
٨٨but he forgot
And he extracted for them [the statue of] a calf which had a lowing sound, and they said, "This is your god and the god of Moses, but he forgot."
20:89
أَفَلَا
Then, did not
يَرَوۡنَ
they see
أَلَّا
that not
يَرۡجِعُ
it (could) return
إِلَيۡهِمۡ
to them
قَوۡلاً
a word
and not
يَمۡلِكُ
possess
لَهُمۡ
for them
ضَرًّا
any harm
and not
نَفۡعًا
٨٩any benefit
Did they not see that it could not return to them any speech [i.e., response] and that it did not possess for them any harm or benefit?
20:90
وَلَقَدۡ
And verily
قَالَ
(had) said
لَهُمۡ
to them
هَـٰ رُونُ
Harun
مِن
before
before
يَـٰ قَوۡمِ
O my people
إِنّ َمَا
Only
فُتِنت ُم
you are being tested
by it
وَإِنّ َ
and indeed
رَبَّكُمُ
your Lord
(is) the Most Gracious
فَٱ تَّبِعُونِى
so follow me
وَأَطِيعُوٓ اۡ
and obey
أَمۡرِى
٩٠my order
And Aaron had already told them before [the return of Moses], "O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order."
20:91
قَالُواۡ
They said
لَن
Never
we will cease
عَلَيۡهِ
being devoted to it
عَـٰ كِفِينَ
being devoted to it
حَتَّىٰ
until
يَرۡجِعَ
returns
إِلَيۡنَا
to us
مُوسَىٰ
٩١Musa
They said, "We will never cease being devoted to it [i.e., the calf] until Moses returns to us."
20:92
قَالَ
He said
يَـٰ هَـٰ رُونُ
O Harun
مَا
What
مَنَعَكَ
prevented you
إِذۡ
when
رَأَيۡتَهُمۡ
you saw them
ضَلُّوٓاۡ
٩٢going astray
[Moses] said, "O Aaron, what prevented you, when you saw them going astray,
20:93
أَلَّا
That not
تَتَّبِعَنِۖ
you follow me
أَفَعَصَيۡتَ
Then, have you disobeyed
أَمۡرِى
٩٣my order
From following me? Then have you disobeyed my order?"
20:94
قَالَ
He said
يَبۡ نَؤُمّ َ
O son of my mother
لَا
(Do) not
تَأۡخُذۡ
seize (me)
بِلِحۡيَتِى
by my beard
وَلَا
and not
بِرَأۡسِىٓۖ
by my head
إِنّ ِى
Indeed, I
خَشِيتُ
[I] feared
أَن
that
you would say
فَرَّقۡ تَ
You caused division
بَيۡنَ
between
بَنِىٓ
(the) Children of Israel
إِسۡرٰ
(the) Children of Israel
وَلَمۡ
and not
تَرۡقُبۡ
you respect
قَوۡلِى
٩٤my word
[Aaron] said, "O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word.'"
20:95
قَالَ
He said
فَمَا
Then what
خَطۡ بُكَ
(is) your case
يَـٰ سَـٰ مِرِىُّ
٩٥O Samiri
[Moses] said, "And what is your case, O Sāmirī?"
20:96
قَالَ
He said
بَصُرۡتُ
I perceived
بِمَا
what
لَمۡ
not
يَبۡ صُرُواۡ
they perceive
بِهِۦ
in it
فَقَبَضۡتُ
so I took
قَبۡ ضَةً
a handful
from
أَثَرِ
(the) track
(of) the Messenger
فَنَبَذۡتُهَا
then threw it
وَكَذٰ
and thus
سَوَّلَتۡ
suggested
لِى
to me
نَفۡسِى
٩٦my soul
He said, "I saw what they did not see, so I took a handful [of dust] from the track of the messenger1 and threw it,2 and thus did my soul entice me."
20:97
قَالَ
He said
فَٱ ذۡهَبۡ
Then go
فَإِنّ َ
And indeed
لَكَ
for you
فِى
in
the life
أَن
that
you will say
لَا
(Do) not
مِسَاسَۖ
touch
وَإِنّ َ
And indeed
لَكَ
for you
مَوۡعِدًا
(is) an appointment
never
you will fail to (keep) it
وَٱ نظ ُرۡ
And look
إِلَىٰٓ
at
إِلَـٰ هِكَ
your god
that which
ظَلۡتَ
you have remained
عَلَيۡهِ
to it
عَاكِفًاۖ
devoted
Surely we will burn it
ثُمّ َ
then
لَنَنس ِفَنّ َهُۥ
certainly we will scatter it
فِى
in
the sea
نَسۡفًا
٩٧(in) particles
[Moses] said, "Then go. And indeed, it is [decreed] for you in [this] life to say, 'No contact.'1 And indeed, you have an appointment [in the Hereafter] you will not fail to keep. And look at your 'god' to which you remained devoted. We will surely burn it and blow it [i.e., its ashes] into the sea with a blast.
20:98
إِنّ َمَآ
Only
إِلَـٰ هُكُمُ
your God
(is) Allah
the One
لَآ
(there is) no
إِلَـٰ هَ
god
إِلَّا
but
هُوَۚ
He
وَسِعَ
He has encompassed
كُلَّ
all
شَىۡءٍ
things
عِلۡمًا
٩٨(in) knowledge
Your god is only Allāh, except for whom there is no deity. He has encompassed all things in knowledge."
20:99
كَذٰ
Thus
نَقُصُّ
We relate
عَلَيۡكَ
to you
مِنۡ
from
أَنۢب َا ٓءِ
(the) news
مَا
(of) what
قَدۡ
has preceded
سَبَقَۚ
has preceded
وَقَدۡ
And certainly
ءَاتَيۡنَـٰ كَ
We have given you
مِن
from
Us
ذِكۡرًا
٩٩a Reminder
Thus, [O Muḥammad], We relate to you from the news of what has preceded. And We have certainly given you from Us a message [i.e., the Qur’ān].
20:100
مَّنۡ
Whoever
أَعۡرَضَ
turns away
عَنۡهُ
from it
فَإِنّ َهُۥ
then indeed, he
يَحۡمِلُ
will bear
يَوۡمَ
(on the) Day
(of) Resurrection
وِزۡرًا
١٠٠a burden
Whoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden [i.e., great sin],
20:101
خَـٰ لِدِينَ
Abiding forever
فِيهِۖ
in it
وَسَا ٓءَ
and evil
لَهُمۡ
for them
يَوۡمَ
(on the) Day
(of) the Resurrection
حِمۡلاً
١٠١(as) a load
[Abiding] eternally therein,1 and evil it is for them on the Day of Resurrection as a load -
20:102
يَوۡمَ
(The) Day
يُنف َخُ
will be blown
فِى
in
the Trumpet
وَنَحۡشُرُ
and We will gather
the criminals
يَوۡمَئِذٍ
that Day
blue-eyed
The Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed.1
20:103
يَتَخَـٰ فَتُونَ
They are murmuring
بَيۡنَهُمۡ
among themselves
إِن
Not
you remained
إِلَّا
except (for)
عَشۡرًا
١٠٣ten
They will murmur among themselves, "You remained not but ten [days in the world]."
20:104
نَّحۡنُ
We
أَعۡلَمُ
know best
بِمَا
what
يَقُولُونَ
they will say
إِذۡ
when
يَقُولُ
will say
أَمۡثَلُهُمۡ
(the) best of them
طَرِيقَةً
(in) conduct
إِن
Not
you remained
إِلَّا
except (for)
يَوۡمًا
١٠٤a day
We are most knowing of what they say when the best of them in manner [i.e., wisdom or speech] will say, "You remained not but one day."
20:105
وَيَسۡــَٔلُونَكَ
And they ask you
عَنِ
about
the mountains
فَقُلۡ
so say
يَنس ِفُهَا
Will blast them
رَبِّى
my Lord
نَسۡفًا
١٠٥(into) particles
And they ask you about the mountains, so say, "My Lord will blow them away with a blast.1
20:106
فَيَذَرُهَا
Then He will leave it
قَاعًا
a level
plain
And He will leave it [i.e., the earth] a level plain;
20:107
لَّا
Not
تَرَىٰ
you will see
فِيهَا
in it
عِوَجًا
any crookedness
and not
أَمۡتًا
١٠٧any curve
You will not see therein a depression or an elevation."
20:108
يَوۡمَئِذٍ
On that Day
they will follow
the caller
لَا
no
عِوَجَ
deviation
لَهُۥ ۖ
from it
وَخَشَعَتِ
And (will be) humbled
the voices
لِلرَّحۡمَـٰ نِ
for the Most Gracious
فَلَا
so not
تَسۡمَعُ
you will hear
إِلَّا
except
هَمۡسًا
١٠٨a faint sound
That Day, they [i.e., everyone] will follow [the call of] the Caller1 [with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps].
20:109
يَوۡمَئِذٍ
(On) that Day
not
تَنف َعُ
will benefit
the intercession
إِلَّا
except
مَنۡ
(to) whom
أَذِنَ
has given permission
لَهُ
[to him]
the Most Gracious
وَرَضِىَ
and He has accepted
لَهُۥ
for him
قَوۡلاً
١٠٩a word
That Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word.
20:110
يَعۡلَمُ
He knows
مَا
what
بَيۡنَ
(is) before them
أَيۡدِيهِمۡ
(is) before them
وَمَا
and what
خَلۡفَهُمۡ
(is) behind them
وَلَا
while not
يُحِيطُونَ
they encompass
بِهِۦ
it
عِلۡمًا
١١٠(in) knowledge
He [i.e., Allāh] knows what is [presently] before them and what will be after them,1 but they do not encompass it [i.e., what He knows] in knowledge.
20:111
۞وَعَنَتِ
And (will be) humbled
the faces
لِلۡحَىِّ
before the Ever-Living
the Self-Subsisting
وَقَدۡ
And verily
خَابَ
will have failed
مَنۡ
(he) who
حَمَلَ
carried
ظُلۡمًا
١١١wrongdoing
And [all] faces will be humbled before the Ever-Living, the Self-Sustaining.1 And he will have failed who carries injustice.2
20:112
وَمَن
But (he) who
does
مِنَ
of
the righteous deeds
وَهُوَ
while he
مُؤۡمِنٌ
(is) a believer
then not
يَخَافُ
he will fear
ظُلۡمًا
injustice
and not
هَضۡمًا
١١٢deprivation
But he who does of righteous deeds while he is a believer - he will neither fear injustice nor deprivation.
20:113
وَكَذٰ
And thus
أَنز َلۡنَـٰ هُ
We have sent it down
قُرۡءَانًا
(the) Quran
عَرَبِيًّا
(in) Arabic
and We have explained
فِيهِ
in it
مِنَ
of
the warnings
لَعَلَّهُمۡ
that they may
يَتَّقُونَ
fear
أَوۡ
or
يُحۡدِثُ
it may cause
لَهُمۡ
[for] them
ذِكۡرًا
١١٣remembrance
And thus We have sent it down as an Arabic Qur’ān1 and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance.
20:114
فَتَعَـٰ لَى
So high (above all)
(is) Allah
the King
the True
وَلَا
And (do) not
تَعۡجَلۡ
hasten
بِٱ لۡقُرۡءَانِ
with the Quran
مِن
before
before
أَن
[that]
is completed
إِلَيۡكَ
to you
وَحۡيُهُۥ ۖ
its revelation
وَقُل
and say
رَّبِّ
My Lord
زِدۡ نِى
Increase me
عِلۡمًا
١١٤(in) knowledge
So high [above all] is Allāh, the Sovereign,1 the Truth.2 And, [O Muḥammad], do not hasten with [recitation of] the Qur’ān before its revelation is completed to you, and say, "My Lord, increase me in knowledge."
20:115
وَلَقَدۡ
And verily
عَهِدۡ نَآ
We made a covenant
إِلَىٰٓ
with
ءَادَمَ
Adam
مِن
before
before
فَنَسِىَ
but he forgot
وَلَمۡ
and not
نَجِدۡ
We found
لَهُۥ
in him
عَزۡمًا
١١٥determination
And We had already taken a promise from Adam before, but he forgot; and We found not in him determination.1
20:116
وَإِذۡ
And when
قُلۡنَا
We said
لِلۡمَلَـٰٓ ئِكَةِ
to the Angels
Prostrate
لِأَدَمَ
to Adam
فَسَجَدُوٓ اۡ
then they prostrated
إِلَّآ
except
إِبۡ لِيسَ
Iblis
أَبَىٰ
١١٦he refused
And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees;1 he refused.
20:117
فَقُلۡنَا
Then We said
يَـٰٓـ ـَٔـادَمُ
O Adam
إِنّ َ
Indeed
هَـٰ ذَا
this
عَدُوٌّ
(is) an enemy
to you
وَلِزَوۡجِكَ
and to your wife
فَلَا
So not
يُخۡرِجَنّ َكُمَا
(let) him drive you both
مِنَ
from
Paradise
فَتَشۡقَىٰٓ
١١٧so (that) you would suffer
So We said, "O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer.
20:118
إِنّ َ
Indeed
لَكَ
for you
أَلَّا
that not
تَجُوعَ
you will be hungry
فِيهَا
therein
وَلَا
and not
تَعۡرَىٰ
١١٨you will be unclothed
Indeed, it is [promised] for you not to be hungry therein or be unclothed.
20:119
وَأَنّ َكَ
And that you
لَا
not
تَظۡمَؤُاۡ
will suffer from thirst
فِيهَا
therein
وَلَا
and not
تَضۡحَىٰ
١١٩exposed to the sun's heat
And indeed, you will not be thirsty therein or be hot from the sun."
20:120
فَوَسۡوَسَ
Then whispered
إِلَيۡهِ
to him
Shaitaan
قَالَ
he said
يَـٰٓـ ـَٔـادَمُ
O Adam
هَلۡ
Shall
أَدُلُّكَ
I direct you
عَلَىٰ
to
شَجَرَةِ
(the) tree
(of) the Eternity
وَمُلۡكٍ
and a kingdom
not
يَبۡ لَىٰ
١٢٠(that will) deteriorate
Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?"
20:121
فَأَكَلَا
Then they both ate
مِنۡهَا
from it
فَبَدَتۡ
so became apparent
لَهُمَا
to them
سَوۡءٰ
their shame
وَطَفِقَا
and they began
يَخۡصِفَانِ
(to) fasten
عَلَيۡهِمَا
on themselves
مِن
from
(the) leaves
(of) Paradise
وَعَصَىٰٓ
And Adam disobeyed
ءَادَمُ
And Adam disobeyed
رَبَّهُۥ
his Lord
فَغَوَىٰ
١٢١and erred
And they [i.e., Adam and his wife] ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred.
20:122
ثُمّ َ
Then
chose him
رَبُّهُۥ
his Lord
فَتَابَ
and turned
عَلَيۡهِ
to him
وَهَدَىٰ
١٢٢and guided (him)
Then his Lord chose him and turned to him in forgiveness and guided [him].
20:123
قَالَ
He said
Go down
مِنۡهَا
from it
جَمِيعَۢاۖ
all
some of you
لِبَعۡضٍ
to others
عَدُوٌّۖ
(as) enemy
Then if
يَأۡتِيَنّ َكُم
comes to you
from Me
هُدًى
guidance
then whoever
follows
هُدَاىَ
My guidance
فَلَا
then not
يَضِلُّ
he will go astray
وَلَا
and not
يَشۡقَىٰ
١٢٣suffer
[Allāh] said, "Descend from it [i.e., Paradise] - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter].
20:124
وَمَنۡ
And whoever
أَعۡرَضَ
turns away
عَن
from
My remembrance
فَإِنّ َ
then indeed
لَهُۥ
for him
مَعِيشَةً
(is) a life
straitened
and We will gather him
يَوۡمَ
(on the) Day
(of) the Resurrection
أَعۡمَىٰ
١٢٤blind
And whoever turns away from My remembrance - indeed, he will have a depressed [i.e., difficult] life, and We will gather [i.e., raise] him on the Day of Resurrection blind."
20:125
قَالَ
He will say
رَبِّ
My Lord
لِمَ
Why
حَشَرۡتَنِىٓ
You raised me
أَعۡمَىٰ
blind
وَقَدۡ
while [verily]
كُنت ُ
I had
بَصِيرًا
١٢٥sight
He will say, "My Lord, why have you raised me blind while I was [once] seeing?"
20:126
قَالَ
He will say
كَذٰ
Thus
أَتَتۡكَ
came to you
ءَايَـٰ تُنَا
Our Signs
فَنَسِيتَهَاۖ
but you forgot them
وَكَذٰ
and thus
today
تُنس َىٰ
١٢٦you will be forgotten
[Allāh] will say, "Thus did Our signs come to you, and you forgot [i.e., disregarded] them; and thus will you this Day be forgotten."
20:127
وَكَذٰ
And thus
نَجۡ زِى
We recompense
مَنۡ
(he) who
أَسۡرَفَ
transgresses
وَلَمۡ
and not
يُؤۡمِنۢ
believes
in (the) Signs
رَبِّهِۦ ۚ
(of) his Lord
وَلَعَذَابُ
And surely (the) punishment
(of) the Hereafter
أَشَدُّ
(is) more severe
وَأَبۡ قَىٰٓ
١٢٧and more lasting
And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring.1
20:128
أَفَلَمۡ
Then has not
يَهۡدِ
it guided
لَهُمۡ
[for] them
كَمۡ
how many
أَهۡلَكۡنَا
We (have) destroyed
قَبۡ لَهُم
before them
of
the generations
يَمۡشُونَ
(as) they walk
فِى
in
مَسَـٰ كِنِهِمۡۗ
their dwellings
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَـٰ تٍ
surely (are) Signs
for possessors
(of) intelligence
Then, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence.
20:129
وَلَوۡلَا
And if not
كَلِمَةٌ
(for) a Word
(that) preceded
مِن
from
your Lord
لَكَانَ
surely (would) have been
لِزَامًا
an obligation
and a term
determined
And if not for a word1 that preceded from your Lord, it [i.e., punishment] would have been an obligation [due immediately],2 and [if not for] a specified term [decreed].
20:130
فَٱ صۡبِرۡ
So be patient
عَلَىٰ
over
مَا
what
يَقُولُونَ
they say
وَسَبِّحۡ
and glorify
بِحَمۡدِ
with praise
رَبِّكَ
(of) your Lord
قَبۡ لَ
before
طُلُوعِ
(the) rising
(of) the sun
وَقَبۡ لَ
and before
غُرُوبِهَاۖ
its setting
وَمِنۡ
and from
ءَانَآىِٕ
(the) hours
(of) the night
فَسَبِّحۡ
and glorify
وَأَطۡ رَافَ
(at the) ends
(of) the day
لَعَلَّكَ
so that you may
تَرۡضَىٰ
١٣٠be satisfied
So be patient over what they say and exalt [Allāh] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied.
20:131
وَلَا
And (do) not
تَمُدَّنّ َ
extend
عَيۡنَيۡكَ
your eyes
إِلَىٰ
towards
مَا
what
مَتَّعۡنَا
We have given for enjoyment
بِهِۦٓ
[with it]
أَزۡوٰ جًا
pairs
of them
زَهۡرَةَ
(the) splendor
(of) the life
(of) the world
لِنَفۡتِنَهُمۡ
that We may test them
فِيهِۚ
in it
وَرِزۡقُ
And (the) provision
رَبِّكَ
(of) your Lord
خَيۡرٌ
(is) better
and more lasting
And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring.
20:132
وَأۡمُرۡ
And enjoin
أَهۡلَكَ
(on) your family
بِٱ ل صَّلَو ٰ ةِ
the prayer
وَٱ صۡطَبِرۡ
and be steadfast
عَلَيۡهَاۖ
therein
لَا
Not
نَسۡــَٔلُكَ
We ask you
رِزۡقًاۖ
(for) provision
We
نَرۡزُقُكَۗ
provide (for) you
وَٱ لۡعَـٰ قِبَةُ
and the outcome
لِلتَّقۡ وَىٰ
١٣٢(is) for the righteous[ness]
And enjoin prayer upon your family [and people] and be steadfast therein. We ask you not for provision; We provide for you, and the [best] outcome is for [those of] righteousness.
20:133
وَقَالُواۡ
And they say
لَوۡلَا
Why not
يَأۡتِينَا
he brings us
بِـَٔـايَةٍ
a sign
from
his Lord
أَوَلَمۡ
Has not
تَأۡتِهِم
come to them
evidence
مَا
(of) what
فِى
(was) in
the Scriptures
the former
And they say, "Why does he not bring us a sign from his Lord?" Has there not come to them evidence of what was in the former scriptures?1
20:134
وَلَوۡ
And if
أَنّ َآ
We
أَهۡلَكۡنَـٰ هُم
(had) destroyed them
with a punishment
before him
before him
لَقَالُواۡ
surely they (would) have said
رَبَّنَا
Our Lord
لَوۡلَآ
why not
أَرۡسَلۡتَ
You sent
إِلَيۡنَا
to us
رَسُولاً
a Messenger
so we (could) have followed
ءَايَـٰ تِكَ
Your signs
مِن
before
before
أَن
[that]
we were humiliated
وَنَخۡزَىٰ
١٣٤and disgraced
And if We had destroyed them with a punishment before him,1 they would have said, "Our Lord, why did You not send to us a messenger so we could have followed Your verses [i.e., teachings] before we were humiliated and disgraced?"
20:135
قُلۡ
Say
كُلٌّ
Each
(is) waiting
so await
فَسَتَعۡلَمُونَ
Then you will know
مَنۡ
who
أَصۡحَـٰ بُ
(are the) companions
(of) the way
[the] even
وَمَنِ
and who
is guided
Say, "Each [of us] is waiting;1 so wait. For you will know who are the companions of the sound path and who is guided."
21:1
ٱقۡ تَرَبَ
(Has) approached
لِلنّ َاسِ
for [the] mankind
حِسَابُهُمۡ
their account
وَهُمۡ
while they
فِى
(are) in
غَفۡلَةٍ
heedlessness
turning away
[The time of] their account has approached for the people, while they are in heedlessness turning away.
21:2
مَا
Not
يَأۡتِيهِم
comes to them
of
a Reminder
from
their Lord
anew
إِلَّا
except
they listen to it
وَهُمۡ
while they
يَلۡعَبُو نَ
٢(are at) play
No mention [i.e., revelation] comes to them anew from their Lord except that they listen to it while they are at play
21:3
لَاهِيَةً
Distracted
their hearts
وَأَسَرُّواۡ
And they conceal
the private conversation
those who
ظَلَمُواۡ
[they] wronged
هَلۡ
Is
هَـٰ ذَآ
this
إِلَّا
except
بَشَرٌ
a human being
like you
أَفَتَأۡتُونَ
So would you approach
the magic
وَأَنت ُمۡ
while you
تُبۡ صِرُو نَ
٣see (it)
With their hearts distracted. And those who do wrong conceal their private conversation, [saying], "Is this [Prophet] except a human being like you? So would you approach magic while you are aware [of it]?"
21:4
قَالَ
He said
رَبِّى
My Lord
يَعۡلَمُ
knows
the word
فِى
in
the heavens
وَٱ لۡأَرۡضِۖ
and the earth
وَهُوَ
And He
(is) the All-Hearer
the All-Knower
He [the Prophet (ﷺ)] said, "My Lord knows whatever is said throughout the heaven and earth, and He is the Hearing, the Knowing."
21:5
بَلۡ
Nay
قَالُوٓ اۡ
they say
أَضۡغَـٰ ثُ
Muddled
أَحۡلَـٰ مِۭ
dreams
nay
he (has) invented it
بَلۡ
nay
هُوَ
he
شَاعِرٌ
(is) a poet
So let him bring us
بِـَٔـايَةٍ
a sign
like what
أُرۡسِلَ
was sent
(to) the former
But they say, "[The revelation is but] a mixture of false dreams; rather, he has invented it; rather, he is a poet. So let him bring us a sign just as the previous [messengers] were sent [with miracles]."
21:6
مَآ
Not
ءَامَنَتۡ
believed
قَبۡ لَهُم
before them
any
town
أَهۡلَكۡنَـٰ هَآۖ
which We destroyed
أَفَهُمۡ
so will they
يُؤۡمِنُو نَ
٦believe
Not a [single] city which We destroyed believed before them,1 so will they believe?
21:7
وَمَآ
And not
أَرۡسَلۡنَا
We sent
قَبۡ لَكَ
before you
إِلَّا
except
رِجَالاً
men
We revealed
إِلَيۡهِمۡۖ
to them
فَسۡــَٔلُوٓ اۡ
So ask
أَهۡلَ
(the) people
(of) the Reminder
إِن
if
you
لَا
(do) not
تَعۡلَمُو نَ
٧know
And We sent not before you, [O Muḥammad], except men to whom We revealed [the message], so ask the people of the message [i.e., former scriptures] if you do not know.
21:8
وَمَا
And not
جَعَلۡنَـٰ هُمۡ
We made them
جَسَدًا
bodies
not
يَأۡكُلُونَ
eating
the food
وَمَا
and not
كَانُواۡ
they were
خَـٰ لِدِي نَ
٨immortals
And We did not make them [i.e., the prophets] forms not eating food,1 nor were they immortal [on earth].
21:9
ثُمّ َ
Then
صَدَقۡ نَـٰ هُمُ
We fulfilled (for) them
the promise
فَأَنج َيۡنَـٰ هُمۡ
and We saved them
وَمَن
and whom
We willed
وَأَهۡلَكۡنَا
and We destroyed
the transgressors
Then1 We fulfilled for them the promise, and We saved them and whom We willed and destroyed the transgressors.
21:10
لَقَدۡ
Indeed
أَنز َلۡنَآ
We (have) sent down
إِلَيۡكُمۡ
to you
كِتَـٰ بًا
a Book
in it
ذِكۡرُكُمۡۖ
(is) your mention
أَفَلَا
Then will not
تَعۡقِلُو نَ
١٠you use reason
We have certainly sent down to you a Book [i.e., the Qur’ān] in which is your mention.1 Then will you not reason?
21:11
وَكَمۡ
And how many
قَصَمۡنَا
We (have) shattered
مِن
of
a town
(that) was
ظَالِمَةً
unjust
and We produced
بَعۡدَهَا
after them
قَوۡمًا
another people
ءَاخَرِي نَ
١١another people
And how many a city which was unjust1 have We shattered and produced after it another people.
21:12
فَلَمّ َآ
Then when
أَحَسُّواۡ
they perceived
بَأۡسَنَآ
Our torment
إِذَا
behold
هُم
they
from it
يَرۡكُضُو نَ
١٢were fleeing
And when they [i.e., its inhabitants] perceived Our punishment, at once they fled from it.
21:13
لَا
Flee not
تَرۡكُضُواۡ
Flee not
وَٱ رۡجِعُوٓ اۡ
but return
إِلَىٰ
to
مَآ
what
أُتۡرِفۡتُمۡ
you were given luxury
فِيهِ
in it
وَمَسَـٰ كِنِكُمۡ
and to your homes
لَعَلَّكُمۡ
so that you may
تُسۡــَٔلُو نَ
١٣be questioned
[Some angels said], "Do not flee but return to where you were given luxury and to your homes - perhaps you will be questioned."1
21:14
قَالُواۡ
They said
يَـٰ وَيۡلَنَآ
O woe to us
إِنّ َا
Indeed, [we]
كُنّ َا
we were
ظَـٰ لِمِي نَ
١٤wrongdoers
They said, "O woe to us! Indeed, we were wrongdoers."
21:15
فَمَا
Then not
زَالَت
ceased
تِّلۡكَ
[this]
دَعۡوَٮٰ هُمۡ
their cry
حَتَّىٰ
until
جَعَلۡنَـٰ هُمۡ
We made them
حَصِيدًا
reaped
خَـٰ مِدِي نَ
١٥extinct
And that declaration of theirs did not cease until We made them [as] a harvest [mowed down], extinguished [like a fire].
21:16
وَمَا
And not
خَلَقۡ نَا
We created
the heavens
وَٱ لۡأَرۡضَ
and the earth
وَمَا
and what
بَيۡنَهُمَا
(is) between them
لَـٰ عِبِي نَ
١٦(for) playing
And We did not create the heaven and earth and that between them in play.
21:17
لَوۡ
If
أَرَدۡ نَآ
We intended
أَن
that
We take
لَهۡوًا
a pastime
surely We (could have) taken it
مِن
from
Us
إِن
if
We were
فَـٰ عِلِي نَ
١٧doers
Had We intended to take a diversion,1 We could have taken it from [what is] with Us - if [indeed] We were to do so.
21:18
بَلۡ
Nay
نَقۡ ذِفُ
We hurl
بِٱ لۡحَقِّ
the truth
عَلَى
against
[the] falsehood
فَيَدۡ مَغُهُۥ
and it breaks its head
فَإِذَا
behold
هُوَ
it (is)
زَاهِقٌۚ
vanishing
And for you
(is) destruction
مِمّ َا
for what
تَصِفُو نَ
١٨you ascribe
Rather, We dash the truth upon falsehood, and it destroys it,1 and thereupon it departs. And for you is destruction from that which you describe.2
21:19
وَلَهُۥ
And to Him (belongs)
مَن
whoever
(is) in
the heavens
وَٱ لۡأَرۡضِۚ
and the earth
وَمَنۡ
And (those) who
عِند َهُۥ
(are) near Him
لَا
not
يَسۡتَكۡبِرُونَ
they are arrogant
عَنۡ
to
عِبَادَتِهِۦ
worship Him
وَلَا
and not
يَسۡتَحۡسِرُو نَ
١٩they tire
To Him belongs whoever is in the heavens and the earth. And those near Him [i.e., the angels] are not prevented by arrogance from His worship, nor do they tire.
21:20
يُسَبِّحُونَ
They glorify (Him)
[the] night
وَٱ ل نّ َهَارَ
and [the] day
لَا
not
يَفۡتُرُو نَ
٢٠they slacken
They exalt [Him] night and day [and] do not slacken.
21:21
أَمِ
Or
(have) they taken
ءَالِهَةً
gods
from
the earth
هُمۡ
they
يُنش ِرُو نَ
٢١raise (the dead)
Or have they [i.e., men] taken for themselves gods from the earth who resurrect [the dead]?
21:22
لَوۡ
If
كَانَ
(there) were
فِيهِمَآ
in both of them
ءَالِهَةٌ
gods
إِلَّا
besides
Allah
لَفَسَدَتَاۚ
surely they (would) have been ruined
فَسُبۡ حَـٰ نَ
So glorified
(is) Allah
رَبِّ
Lord
(of) the Throne
عَمّ َا
(above) what
يَصِفُو نَ
٢٢they attribute
Had there been within them [i.e., the heavens and earth] gods besides Allāh, they both would have been ruined. So exalted is Allāh, Lord of the Throne, above what they describe.
21:23
لَا
Not
يُسۡــَٔلُ
He (can) be questioned
عَمّ َا
about what
يَفۡعَلُ
He does
وَهُمۡ
but they
يُسۡــَٔلُو نَ
٢٣will be questioned
He is not questioned about what He does, but they will be questioned.
21:24
أَمِ
Or
(have) they taken
مِن
besides Him
besides Him
ءَالِهَةًۖ
gods
Say
هَاتُواۡ
Bring
بُرۡهَـٰ نَكُمۡۖ
your proof
هَـٰ ذَا
This
ذِكۡرُ
(is) a Reminder
مَن
(for those) who
(are) with me
وَذِكۡرُ
and a Reminder
مَن
(for those) who
(were) before me
بَلۡ
But
أَكۡثَرُهُمۡ
most of them
لَا
(do) not
يَعۡلَمُونَ
know
the truth
فَهُم
so they
(are) averse
Or have they taken gods besides Him? Say, [O Muḥammad], "Produce your proof. This [Qur’ān] is the message for those with me and the message of those before me."1 But most of them do not know the truth, so they are turning away.
21:25
وَمَآ
And not
أَرۡسَلۡنَا
We sent
مِن
before you
before you
مِن
any
Messenger
إِلَّا
but
نُوحِىٓ
We reveal(ed)
إِلَيۡهِ
to him
أَنّ َهُۥ
that [He]
لَآ
(There is) no
إِلَـٰ هَ
god
إِلَّآ
except
أَنَاۡ
Me
فَٱ عۡبُدُو نِ
٢٥so worship Me
And We sent not before you any messenger except We revealed to him that, "There is no deity except Me, so worship Me."
21:26
وَقَالُواۡ
And they say
Has taken
the Most Gracious
وَلَدًاۗ
a son
Glorified is He
بَلۡ
Nay
عِبَادٌ
(they are) slaves
honored
And they say, "The Most Merciful has taken a son." Exalted is He! Rather, they1 are [but] honored servants.
21:27
لَا
Not
يَسۡبِقُونَهُۥ
they (can) precede Him
بِٱ لۡقَوۡلِ
in word
وَهُم
and they
by His command
يَعۡمَلُو نَ
٢٧act
They cannot precede Him in word, and they act by His command.
21:28
يَعۡلَمُ
He knows
مَا
what
بَيۡنَ
(is) before them
أَيۡدِيهِمۡ
(is) before them
وَمَا
and what
خَلۡفَهُمۡ
(is) behind them
وَلَا
and not
يَشۡفَعُونَ
they (can) intercede
إِلَّا
except
لِمَنِ
for whom
He approves
وَهُم
And they
from
خَشۡيَتِهِۦ
fear of Him
مُشۡفِقُو نَ
٢٨stand in awe
He knows what is [presently] before them and what will be after them,1 and they cannot intercede except on behalf of one whom He approves. And they, from fear of Him, are apprehensive.
21:29
۞وَمَن
And whoever
says
مِنۡهُمۡ
of them
إِنّ ِىٓ
Indeed, I am
إِلَـٰ هٌ
a god
besides Him
besides Him
فَذٰ
Then that
نَجۡ زِيهِ
We will recompense
جَهَنّ َمَۚ
(with) Hell
كَذٰ
Thus
نَجۡ زِى
We recompense
the wrongdoers
And whoever of them should say, "Indeed, I am a god besides Him" - that one We would recompense with Hell. Thus do We recompense the wrongdoers.
21:30
أَوَلَمۡ
Do not
يَرَ
see
those who
كَفَرُوٓ اۡ
disbelieved
أَنّ َ
that
the heavens
وَٱ لۡأَرۡضَ
and the earth
كَانَتَا
were
رَتۡقًا
a joined entity
then We parted them
وَجَعَلۡنَا
and We made
مِنَ
from
[the] water
كُلَّ
every
شَىۡءٍ
living thing
حَىٍّۖ
living thing
أَفَلَا
Then will not
يُؤۡمِنُو نَ
٣٠they believe
Have those who disbelieved not considered that the heavens and the earth were a joined entity, and then We separated them and made from water every living thing? Then will they not believe?
21:31
وَجَعَلۡنَا
And We (have) placed
فِى
in
the earth
رَوٰ
firmly set mountains
أَن
lest
it (should) shake
بِهِمۡ
with them
وَجَعَلۡنَا
and We made
فِيهَا
therein
فِجَاجًا
broad passes
(as) ways
so that they may
يَهۡتَدُو نَ
٣١(be) guided
And We placed within the earth firmly set mountains, lest it should shift with them, and We made therein [mountain] passes [as] roads that they might be guided.
21:32
وَجَعَلۡنَا
And We made
the sky
سَقۡ فًا
a roof
protected
But they
عَنۡ
from
ءَايَـٰ تِهَا
its Signs
مُعۡرِضُو نَ
٣٢turn away
And We made the sky a protected ceiling, but they, from its signs,1 are turning away.
21:33
وَهُوَ
And He
(is) the One Who
خَلَقَ
created
the night
وَٱ ل نّ َهَارَ
and the day
وَٱ ل شَّمۡسَ
and the sun
وَٱ لۡقَمَرَۖ
and the moon
كُلٌّ
each
in
فَلَكٍ
an orbit
floating
And it is He who created the night and the day and the sun and the moon; all [heavenly bodies] in an orbit are swimming.
21:34
وَمَا
And not
جَعَلۡنَا
We made
لِبَشَرٍ
for any man
before you
before you
[the] immortality
أَفَإِيۡ ن
so if
you die
فَهُمُ
then (would) they
live forever
And We did not grant to any man before you eternity [on earth]; so if you die - would they be eternal?
21:35
كُلُّ
Every
نَفۡسٍ
soul
(will) taste
[the] death
وَنَبۡ لُوكُم
And We test you
with [the] bad
وَٱ لۡخَيۡرِ
and [the] good
فِتۡنَةًۖ
(as) a trial
and to Us
تُرۡجَعُو نَ
٣٥you will be returned
Every soul will taste death. And We test you with evil and with good as trial; and to Us you will be returned.
21:36
وَإِذَا
And when
رَءَاكَ
they see you
those who
كَفَرُوٓ اۡ
disbelieve
إِن
not
they take you
إِلَّا
except
هُزُوًا
(in) ridicule
أَهَـٰ ذَا
Is this
the one who
يَذۡكُرُ
mentions
ءَالِهَتَكُمۡ
your gods
وَهُم
And they
at (the) mention
(of) the Most Gracious
هُمۡ
[they]
كَـٰ فِرُو نَ
٣٦(are) disbelievers
And when those who disbelieve see you, [O Muḥammad], they take you not except in ridicule, [saying], "Is this the one who mentions [i.e., insults] your gods?" And they are, at the mention of the Most Merciful, disbelievers.
21:37
خُلِقَ
Is created
the man
مِنۡ
of
عَجَلٍۚ
haste
I will show you
ءَايَـٰ تِى
My Signs
فَلَا
so (do) not
تَسۡتَعۡجِلُو نِ
٣٧ask Me to hasten
Man was created of haste [i.e., impatience]. I will show you My signs [i.e., vengeance], so do not impatiently urge Me.
21:38
وَيَقُولُونَ
And they say
مَتَىٰ
When (will be fulfilled)
هَـٰ ذَا
this
promise
إِن
if
you are
صَـٰ دِقِي نَ
٣٨truthful
And they say, "When is this promise, if you should be truthful?"
21:39
لَوۡ
If
يَعۡلَمُ
knew
those who
كَفَرُواۡ
disbelieved
حِينَ
(the) time
لَا
(when) not
يَكُفُّونَ
they will avert
عَن
from
their faces
the Fire
وَلَا
and not
عَن
from
their backs
وَلَا
and not
هُمۡ
they
يُنص َرُو نَ
٣٩will be helped
If those who disbelieved but knew the time when they will not avert the Fire from their faces or from their backs and they will not be aided...1
21:40
بَلۡ
Nay
تَأۡتِيهِم
it will come to them
unexpectedly
and bewilder them
فَلَا
then not
يَسۡتَطِيعُونَ
they will be able
رَدَّهَا
to repel it
وَلَا
and not
هُمۡ
they
يُنظ َرُو نَ
٤٠will be given respite
Rather, it will come to them unexpectedly and bewilder them, and they will not be able to repel it, nor will they be reprieved.
21:41
وَلَقَدِ
And verily
were mocked
بِرُسُلٍ
Messengers
before you
before you
فَحَاقَ
then surrounded
بِٱ لَّذِينَ
those who
سَخِرُواۡ
mocked
مِنۡهُم
from them
what
كَانُواۡ
they used
بِهِۦ
at it
يَسۡتَهۡزِءُو نَ
٤١(to) mock
And already were messengers ridiculed before you, but those who mocked them were enveloped by what they used to ridicule.
21:42
قُلۡ
Say
مَن
Who
(can) protect you
in the night
وَٱ ل نّ َهَارِ
and the day
مِنَ
from
the Most Gracious
بَلۡ
Yet
هُمۡ
they
عَن
from
(the) remembrance
رَبِّهِم
(of) their Lord
turn away
Say, "Who can protect you at night or by day from the Most Merciful?" But they are, from the remembrance of their Lord, turning away.
21:43
أَمۡ
Or
لَهُمۡ
have they
ءَالِهَةٌ
gods
(to) defend them
from
Us
لَا
Not
يَسۡتَطِيعُونَ
they are able
نَصۡرَ
(to) help
أَنف ُسِهِمۡ
themselves
وَلَا
and not
هُم
they
from Us
يُصۡحَبُو نَ
٤٣can be protected
Or do they have gods to defend them other than Us? They are unable [even] to help themselves, nor can they be protected from Us.
21:44
بَلۡ
Nay
مَتَّعۡنَا
We gave provision
هَـٰٓ ؤُلَا ٓءِ
(to) these
وَءَابَا ٓءَهُمۡ
and their fathers
حَتَّىٰ
until
طَالَ
grew long
عَلَيۡهِمُ
for them
the life
أَفَلَا
Then do not
يَرَوۡنَ
they see
أَنّ َا
that We
نَأۡتِى
We come
(to) the land
نَنق ُصُهَا
We reduce it
مِنۡ
from
أَطۡ رَافِهَآۚ
its borders
أَفَهُمُ
So is (it) they
(who will be) overcoming
But, [on the contrary], We have provided good things for these [disbelievers] and their fathers until life was prolonged for them. Then do they not see that We set upon the land, reducing it from its borders?1 Is it they who will overcome?
21:45
قُلۡ
Say
إِنّ َمَآ
Only
أُنذ ِرُكُم
I warn you
by the revelation
وَلَا
But not
يَسۡمَعُ
hear
the deaf
the call
إِذَا
when
مَا
when
يُنذ َرُو نَ
٤٥they are warned
Say, "I only warn you by revelation." But the deaf do not hear the call when they are warned.
21:46
وَلَئِن
And if
touches them
نَفۡحَةٌ
a whiff
of
عَذَابِ
(the) punishment
رَبِّكَ
(of) your Lord
لَيَقُولُنّ َ
surely they will say
يَـٰ وَيۡلَنَآ
O woe to us
إِنّ َا
Indeed, we
كُنّ َا
[we] were
ظَـٰ لِمِي نَ
٤٦wrongdoers
And if [as much as] a whiff of the punishment of your Lord should touch them, they would surely say, "O woe to us! Indeed, we have been wrongdoers."
21:47
وَنَضَعُ
And We set
the scales
(of) the justice
لِيَوۡمِ
for (the) Day
(of) the Resurrection
فَلَا
so not
تُظۡلَمُ
will be wronged
نَفۡسٌ
any soul
(in) anything
And if
(there) be
مِثۡقَالَ
weight
حَبَّةٍ
(of) a seed
of
خَرۡدَلٍ
a mustard
أَتَيۡنَا
We will bring
بِهَاۗ
[with] it
وَكَفَىٰ
And sufficient
بِنَا
(are) We
حَـٰ سِبِي نَ
٤٧(as) Reckoners
And We place the scales of justice for the Day of Resurrection, so no soul will be treated unjustly at all. And if there is [even] the weight of a mustard seed,1 We will bring it forth. And sufficient are We as accountant.
21:48
وَلَقَدۡ
And verily
ءَاتَيۡنَا
We gave
مُوسَىٰ
Musa
وَهَـٰ رُونَ
and Harun
the Criterion
وَضِيَا ٓءً
and a light
and a Reminder
for the righteous
And We had already given Moses and Aaron the criterion and a light and a reminder1 for the righteous
21:49
ٱلَّذِينَ
Those who
يَخۡشَوۡنَ
fear
رَبَّهُم
their Lord
in the unseen
وَهُم
and they
of
the Hour
مُشۡفِقُو نَ
٤٩(are) afraid
Who fear their Lord unseen,1 while they are of the Hour apprehensive.
21:50
وَهَـٰ ذَا
And this
ذِكۡرٌ
(is) a Reminder
blessed
أَنز َلۡنَـٰ هُۚ
which We (have) revealed
أَفَأَنت ُمۡ
Then are you
لَهُۥ
of it
مُنك ِرُو نَ
٥٠rejecters
And this [Qur’ān] is a blessed message which We have sent down. Then are you with it unacquainted?1
21:51
۞وَلَقَدۡ
And verily
ءَاتَيۡنَآ
We gave
إِبۡ رٰ
Ibrahim
رُشۡدَهُۥ
his guidance
مِن
before
before
وَكُنّ َا
and We were
بِهِۦ
about him
عَـٰ لِمِي نَ
٥١Well-Knowing
And We had certainly given Abraham his sound judgement before,1 and We were of him well-Knowing
21:52
إِذۡ
When
قَالَ
he said
لِأَبِيهِ
to his father
وَقَوۡمِهِۦ
and his people
مَا
What
هَـٰ ذِهِ
(are) these
[the] statues
which
أَنت ُمۡ
you
لَهَا
to it
عَـٰ كِفُو نَ
٥٢(are) devoted
When he said to his father and his people, "What are these statues to which you are devoted?"
21:53
قَالُواۡ
They said
وَجَدۡ نَآ
We found
ءَابَا ٓءَنَا
our forefathers
لَهَا
of them
عَـٰ بِدِي نَ
٥٣worshippers
They said, "We found our fathers worshippers of them."
21:54
قَالَ
He said
لَقَدۡ
Verily
كُنت ُمۡ
you are
أَنت ُمۡ
[you]
وَءَابَا ٓؤُكُمۡ
and your forefathers
فِى
(were) in
ضَلَـٰ لٍ
an error
manifest
He said, "You were certainly, you and your fathers, in manifest error."
21:55
قَالُوٓ اۡ
They said
أَجِئۡتَنَا
Have you come to us
بِٱ لۡحَقِّ
with the truth
أَمۡ
or
أَنت َ
you
مِنَ
(are) of
those who play
They said, "Have you come to us with truth, or are you of those who jest?"
21:56
قَالَ
He said
بَل
Nay
رَّبُّكُمۡ
your Lord
رَبُّ
(is the) Lord
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
the One Who
فَطَرَهُنّ َ
created them
وَأَنَاۡ
and I am
عَلَىٰ
to
ذٰ ُم
that
of
the witnesses
He said, "[No], rather, your Lord is the Lord of the heavens and the earth who created them, and I, to that, am of those who testify.
21:57
وَتَٱ للَّهِ
And by Allah
لَأَكِيدَنّ َ
surely, I will plan
أَصۡنَـٰ مَكُم
(against) your idols
after
أَن
[that]
you go away
مُدۡ بِرِي نَ
٥٧turning (your) backs
And [I swear] by Allāh, I will surely plan against your idols after you have turned and gone away."
21:58
فَجَعَلَهُمۡ
So he made them
جُذٰ
(into) pieces
إِلَّا
except
كَبِيرًا
a large (one)
of them
لَعَلَّهُمۡ
so that they may
إِلَيۡهِ
to it
يَرۡجِعُو نَ
٥٨return
So he made them into fragments, except a large one among them, that they might return to it [and question].
21:59
قَالُواۡ
They said
مَن
Who
(has) done
هَـٰ ذَا
this
بِـَٔـالِهَتِنَآ
to our gods
إِنّ َهُۥ
Indeed, he
لَمِنَ
(is) of
the wrongdoers
They said, "Who has done this to our gods? Indeed, he is of the wrongdoers."
21:60
قَالُواۡ
They said
سَمِعۡنَا
We heard
فَتًى
a youth
mention them
يُقَالُ
he is called
لَهُۥٓ
he is called
إِبۡ رٰ ِي مُ
٦٠Ibrahim
They said, "We heard a young man mention them who is called Abraham."
21:61
قَالُواۡ
They said
فَأۡتُواۡ
Then bring
بِهِۦ
him
عَلَىٰٓ
before
أَعۡيُنِ
(the) eyes
(of) the people
لَعَلَّهُمۡ
so that they may
يَشۡهَدُو نَ
٦١bear witness
They said, "Then bring him before the eyes of the people that they may testify."1
21:62
قَالُوٓ اۡ
They said
ءَأَنت َ
Have you
فَعَلۡتَ
done
هَـٰ ذَا
this
بِـَٔـالِهَتِنَا
to our gods
يَـٰٓ إِبۡ رٰ ِي مُ
٦٢O Ibrahim
They said, "Have you done this to our gods, O Abraham?"
21:63
قَالَ
He said
بَلۡ
Nay
فَعَلَهُۥ
(some doer) did it
كَبِيرُهُمۡ
Their chief
هَـٰ ذَا
(is) this
فَسۡــَٔلُوهُمۡ
So ask them
إِن
if
they (can)
يَنط ِقُو نَ
٦٣speak
He said, "Rather, this - the largest of them - did it, so ask them, if they should [be able to] speak."
21:64
فَرَجَعُوٓ اۡ
So they returned
إِلَىٰٓ
to
أَنف ُسِهِمۡ
themselves
فَقَالُوٓ اۡ
and said
إِنّ َكُمۡ
Indeed, you
أَنت ُمُ
[you]
(are) the wrongdoers
So they returned to [blaming] themselves and said [to each other], "Indeed, you are the wrongdoers."
21:65
ثُمّ َ
Then
نُكِسُواۡ
they were turned
عَلَىٰ
on
رُءُوسِهِمۡ
their heads
لَقَدۡ
Verily
عَلِمۡتَ
you know
مَا
not
هَـٰٓ ؤُلَا ٓءِ
these
يَنط ِقُو نَ
٦٥(can) speak
Then they reversed themselves,1 [saying], "You have already known that these do not speak!"
21:66
قَالَ
He said
أَفَتَعۡبُدُونَ
Then do you worship
مِن
besides
besides
Allah
مَا
what
لَا
(does) not
يَنف َعُكُمۡ
benefit you
شَيۡــًٔا
(in) anything
and not
يَضُرُّكُمۡ
٦٦harms you
He said, "Then do you worship instead of Allāh that which does not benefit you at all or harm you?
21:67
أُفٍّ
Uff
to you
وَلِمَا
and to what
تَعۡبُدُونَ
you worship
مِن
besides
besides
Allah
أَفَلَا
Then will not
تَعۡقِلُو نَ
٦٧you use reason
Uff1 to you and to what you worship instead of Allāh. Then will you not use reason?"
21:68
قَالُواۡ
They said
حَرِّقُوهُ
Burn him
وَٱ نص ُرُوٓ اۡ
and support
ءَالِهَتَكُمۡ
your gods
إِن
if
you are
فَـٰ عِلِي نَ
٦٨doers
They said, "Burn him and support your gods - if you are to act."
21:69
قُلۡنَا
We said
يَـٰ نَارُ
O fire
كُونِى
Be
بَرۡدًا
cool[ness]
and safe[ty]
عَلَىٰٓ
for
إِبۡ رٰ ِي مَ
٦٩Ibrahim
We [i.e., Allāh] said, "O fire, be coolness and safety upon Abraham."
21:70
وَأَرَادُواۡ
And they intended
بِهِۦ
for him
كَيۡدًا
a plan
but We made them
the greatest losers
And they intended for him a plan [i.e., harm], but We made them the greatest losers.
21:71
وَنَجَّيۡنَـٰ هُ
And We delivered him
وَلُوطًا
and Lut
إِلَى
to
the land
which
بَـٰ رَكۡنَا
We (had) blessed
فِيهَا
[in it]
لِلۡعَـٰ لَمِي نَ
٧١for the worlds
And We delivered him and Lot to the land which We had blessed for the worlds [i.e., peoples].
21:72
وَوَهَبۡ نَا
And We bestowed
لَهُۥٓ
on him
إِسۡحَـٰ قَ
Isaac
وَيَعۡقُوبَ
and Yaqub
نَافِلَةًۖ
(in) addition
and all
We made
صَـٰ لِحِي نَ
٧٢righteous
And We gave him Isaac and Jacob in addition, and all [of them] We made righteous.
21:73
وَجَعَلۡنَـٰ هُمۡ
And We made them
أَئِمّ َةً
leaders
they guide
بِأَمۡرِنَا
by Our Command
وَأَوۡحَيۡنَآ
And We inspired
إِلَيۡهِمۡ
to them
فِعۡلَ
(the) doing
(of) good deeds
وَإِقَامَ
and establishment
(of) the prayer
وَإِيتَا ٓءَ
and giving
(of) zakah
وَكَانُواۡ
and they were
لَنَا
of Us
عَـٰ بِدِي نَ
٧٣worshippers
And We made them leaders guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of zakāh; and they were worshippers of Us.
21:74
وَلُوطًا
And (to) Lut
ءَاتَيۡنَـٰ هُ
We gave him
حُكۡمًا
judgment
and knowledge
and We saved him
مِنَ
from
the town
which
كَانَت
was
تَّعۡمَلُ
doing
wicked deeds
إِنّ َهُمۡ
Indeed, they
كَانُواۡ
were
قَوۡمَ
a people
سَوۡءٍ
evil
defiantly disobedient
And to Lot We gave judgement and knowledge, and We saved him from the city that was committing wicked deeds. Indeed, they were a people of evil, defiantly disobedient.
21:75
وَأَدۡ خَلۡنَـٰ هُ
And We admitted him
فِى
into
رَحۡمَتِنَآۖ
Our Mercy
إِنّ َهُۥ
Indeed, he
مِنَ
(was) of
the righteous
And We admitted him into Our mercy. Indeed, he was of the righteous.
21:76
وَنُوحًا
And Nuh
إِذۡ
when
نَادَىٰ
he called
مِن
before
before
فَٱ سۡتَجَبۡ نَا
so We responded
لَهُۥ
to him
فَنَجَّيۡنَـٰ هُ
and We saved him
وَأَهۡلَهُۥ
and his family
مِنَ
from
the affliction
[the] great
And [mention] Noah, when he called [to Allāh]1 before [that time], so We responded to him and saved him and his family from the great affliction [i.e., the flood].
21:77
وَنَصَرۡنَـٰ هُ
And We helped him
مِنَ
from
the people
who
كَذَّبُواۡ
denied
بِـَٔـايَـٰ تِنَآۚ
Our Signs
إِنّ َهُمۡ
Indeed, they
كَانُواۡ
were
قَوۡمَ
a people
سَوۡءٍ
evil
so We drowned them
أَجۡ مَعِي نَ
٧٧all
And We aided [i.e., saved] him from the people who denied Our signs. Indeed, they were a people of evil, so We drowned them, all together.
21:78
وَدَاوُۥ دَ
And Dawud
وَسُلَيۡمَـٰ نَ
and Sulaiman
إِذۡ
when
يَحۡكُمَانِ
they judged
فِى
concerning
the field
إِذۡ
when
نَفَشَتۡ
pastured
فِيهِ
in it
غَنَمُ
sheep
(of) a people
وَكُنّ َا
and We were
لِحُكۡمِهِمۡ
to their judgment
شَـٰ هِدِي نَ
٧٨witness
And [mention] David and Solomon, when they judged concerning the field - when the sheep of a people overran it [at night],1 and We were witness to their judgement.
21:79
فَفَهَّمۡنَـٰ هَا
And We gave understanding of it
سُلَيۡمَـٰ نَۚ
(to) Sulaiman
وَكُلاًّ
and (to) each
ءَاتَيۡنَا
We gave
حُكۡمًا
judgment
and knowledge
And We subjected
مَعَ
with
دَاوُۥ دَ
Dawud
the mountains
يُسَبِّحۡنَ
(to) glorify Our praises
وَٱ ل طَّيۡرَۚ
and the birds
وَكُنّ َا
And We were
فَـٰ عِلِي نَ
٧٩the Doers
And We gave understanding of it [i.e., the case] to Solomon, and to each [of them] We gave judgement and knowledge. And We subjected the mountains to exalt [Us], along with David and [also] the birds. And We were doing [that].1
21:80
وَعَلَّمۡنَـٰ هُ
And We taught him
صَنۡعَةَ
(the) making
لَبُوسٍ
(of) coats of armor
for you
لِتُحۡصِنَكُم
to protect you
from
your battle
فَهَلۡ
Then will
أَنت ُمۡ
you
شَـٰ كِرُو نَ
٨٠(be) grateful
And We taught him the fashioning of coats of armor to protect you from your [enemy in] battle. So will you then be grateful?
21:81
وَلِسُلَيۡمَـٰ نَ
And to Sulaiman
the wind
عَاصِفَةً
forcefully
blowing
بِأَمۡرِهِۦٓ
by his command
إِلَى
to
the land
which
بَـٰ رَكۡنَا
We blessed
فِيهَاۚ
[in it]
وَكُنّ َا
And We are
بِكُلِّ
of every
شَىۡءٍ
thing
عَـٰ لِمِي نَ
٨١Knowers
And to Solomon [We subjected] the wind, blowing forcefully, proceeding by his command toward the land which We had blessed. And We are ever, of all things, Knowing.
21:82
وَمِنَ
And of
the devils
مَن
(were some) who
would dive
لَهُۥ
for him
وَيَعۡمَلُونَ
and would do
عَمَلاً
work
other than
ذٰ
that
وَكُنّ َا
And We were
لَهُمۡ
of them
حَـٰ فِظِي نَ
٨٢Guardians
And of the devils [i.e., jinn] were those who dived for him and did work other than that. And We were of them a guardian.1
21:83
۞وَأَيُّوبَ
And Ayub
إِذۡ
when
نَادَىٰ
he called
رَبَّهُۥٓ
(to) his Lord
أَنّ ِى
Indeed, [I]
مَسَّنِىَ
has touched me
the adversity
وَأَنت َ
and You
أَرۡحَمُ
(are) Most Merciful
(of) the Merciful
And [mention] Job, when he called to his Lord, "Indeed, adversity has touched me, and You are the most merciful of the merciful."
21:84
فَٱ سۡتَجَبۡ نَا
So We responded
لَهُۥ
to him
فَكَشَفۡنَا
and We removed
مَا
what
بِهِۦ
(was) on him
مِن
of
(the) adversity
And We gave him
أَهۡلَهُۥ
his family
وَمِثۡلَهُم
and (the) like thereof
with them
رَحۡمَةً
(as) Mercy
from Ourselves
عِند ِنَا
from Ourselves
وَذِكۡرَىٰ
and a reminder
لِلۡعَـٰ بِدِي نَ
٨٤for the worshippers
So We responded to him and removed what afflicted him of adversity. And We gave him [back] his family and the like thereof with them as mercy from Us and a reminder for the worshippers [of Allāh].
21:85
وَإِسۡمَـٰ عِيلَ
And Ishmael
وَإِدۡ رِيسَ
and Idris
وَذَا
and Dhul-Kifl
and Dhul-Kifl
كُلٌّ
all
(were) of
the patient ones
And [mention] Ishmael and Idrees and Dhul-Kifl; all were of the patient.
21:86
وَأَدۡ خَلۡنَـٰ هُمۡ
And We admitted them
فِى
in
رَحۡمَتِنَآۖ
Our Mercy
إِنّ َهُم
Indeed, they
(were) of
the righteous
And We admitted them into Our mercy. Indeed, they were of the righteous.
21:87
وَذَا
And Dhun-Nun
And Dhun-Nun
إِذ
when
ذَّهَبَ
he went
مُغَـٰ ضِبًا
(while) angry
and thought
أَن
that
never
We would decree
عَلَيۡهِ
upon him
فَنَادَىٰ
Then he called
فِى
in
the darkness(es)
أَن
that
(There is) no
إِلَـٰ هَ
god
إِلَّآ
except
أَنت َ
You
سُبۡ حَـٰ نَكَ
Glory be to You
إِنّ ِى
Indeed, [I]
كُنت ُ
I am
مِنَ
of
the wrongdoers
And [mention] the man of the fish [i.e., Jonah], when he went off in anger1 and thought that We would not decree [anything] upon him.2 And he called out within the darknesses,3 "There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers."
21:88
فَٱ سۡتَجَبۡ نَا
So We responded
لَهُۥ
to him
وَنَجَّيۡنَـٰ هُ
and We saved him
مِنَ
from
the distress
وَكَذٰ
And thus
نُـۨجِى
We save
the believers
So We responded to him and saved him from the distress. And thus do We save the believers.
21:89
وَزَكَرِيَّآ
And Zakariya
إِذۡ
when
نَادَىٰ
he called
رَبَّهُۥ
(to) his Lord
رَبِّ
My Lord
لَا
(Do) not
تَذَرۡنِى
leave me
فَرۡدًا
alone
while You
خَيۡرُ
(are) [the] Best
(of) the inheritors
And [mention] Zechariah, when he called to his Lord, "My Lord, do not leave me alone [with no heir], while You are the best of inheritors."
21:90
فَٱ سۡتَجَبۡ نَا
So We responded
لَهُۥ
to him
وَوَهَبۡ نَا
and We bestowed
لَهُۥ
on him
يَحۡيَىٰ
Yahya
وَأَصۡلَحۡنَا
and We cured
لَهُۥ
for him
زَوۡجَهُۥٓۚ
his wife
إِنّ َهُمۡ
Indeed, they
كَانُواۡ
used (to)
يُسَـٰ رِعُونَ
hasten
فِى
in
good deeds
وَيَدۡ عُونَنَا
and they supplicate to Us
رَغَبًا
(in) hope
and fear
and they were
لَنَا
to Us
خَـٰ شِعِي نَ
٩٠humbly submissive
So We responded to him, and We gave to him John, and amended for him his wife. Indeed, they used to hasten to good deeds and supplicate1 Us in hope and fear, and they were to Us humbly submissive.
21:91
وَٱ لَّتِىٓ
And she who
أَحۡصَنَتۡ
guarded
فَرۡجَهَا
her chastity
فَنَفَخۡنَا
so We breathed
فِيهَا
into her
مِن
of
Our Spirit
وَجَعَلۡنَـٰ هَا
and We made her
وَٱ بۡ نَهَآ
and her son
ءَايَةً
a sign
for the worlds
And [mention] the one who guarded her chastity [i.e., Mary], so We blew into her [garment] through Our angel [i.e., Gabriel], and We made her and her son a sign for the worlds.
21:92
إِنّ َ
Indeed
هَـٰ ذِهِۦٓ
this
أُمّ َتُكُمۡ
(is) your religion
أُمّ َةً
religion
one
and I Am
رَبُّكُمۡ
your Lord
فَٱ عۡبُدُو نِ
٩٢so worship Me
Indeed this, your religion, is one religion,1 and I am your Lord, so worship Me.
21:93
وَتَقَطَّعُوٓ اۡ
But they cut off
أَمۡرَهُم
their affair
among themselves
كُلٌّ
all
إِلَيۡنَا
to Us
رٰ ُو نَ
٩٣(will) return
And [yet] they divided their affair [i.e., that of their religion] among themselves,1 [but] all to Us will return.
21:94
فَمَن
Then whoever
does
مِنَ
[of]
[the] righteous deeds
وَهُوَ
while he
مُؤۡمِنٌ
(is) a believer
then not
كُفۡرَانَ
(will be) rejected
لِسَعۡيِهِۦ
[of] his effort
وَإِنّ َا
And indeed, We
لَهُۥ
of it
كَـٰ تِبُو نَ
٩٤(are) Recorders
So whoever does righteous deeds while he is a believer - no denial will there be for his effort,1 and indeed We [i.e., Our angels], of it, are recorders.
21:95
وَحَرٰ
And (there is) prohibition
عَلَىٰ
upon
قَرۡيَةٍ
a city
أَهۡلَكۡنَـٰ هَآ
which We have destroyed
أَنّ َهُمۡ
that they
لَا
not
يَرۡجِعُو نَ
٩٥will return
And it is prohibited to [the people of] a city which We have destroyed that they will [ever] return1
21:96
حَتَّىٰٓ
Until
إِذَا
when
فُتِحَتۡ
has been opened
يَأۡجُوجُ
(for) the Yajuj
وَمَأۡجُوجُ
and Majuj
وَهُم
and they
from
every
حَدَبٍ
elevation
descend
Until when [the dam of] Gog and Magog has been opened and they, from every elevation, descend
21:97
وَٱ قۡ تَرَبَ
And has approached
the promise
[the] true
فَإِذَا
then behold
هِىَ
[it]
شَـٰ خِصَةٌ
(are) staring
أَبۡ صَـٰ رُ
(the) eyes
(of) those who
كَفَرُواۡ
disbelieved
يَـٰ وَيۡلَنَا
O woe to us
قَدۡ
Verily
كُنّ َا
we had been
فِى
in
غَفۡلَةٍ
heedlessness
of
هَـٰ ذَا
this
بَلۡ
nay
كُنّ َا
we were
ظَـٰ لِمِي نَ
٩٧wrongdoers
And [when] the true promise [i.e., the resurrection] has approached; then suddenly the eyes of those who disbelieved will be staring [in horror, while they say], "O woe to us; we had been unmindful of this; rather, we were wrongdoers."
21:98
إِنّ َكُمۡ
Indeed, you
وَمَا
and what
تَعۡبُدُونَ
you worship
مِن
besides Allah
besides Allah
besides Allah
حَصَبُ
(are) firewood
جَهَنّ َمَ
(of) Hell
أَنت ُمۡ
You
لَهَا
to it
وٰ ُو نَ
٩٨will come
Indeed, you [disbelievers] and what you worship other than Allāh are the firewood of Hell. You will be coming to [enter] it.
21:99
لَوۡ
If
كَانَ
were
هَـٰٓ ؤُلَا ٓءِ
these
ءَالِهَةً
gods
not
وَرَدُوهَاۖ
they (would) have come to it
وَكُلٌّ
And all
therein
خَـٰ لِدُو نَ
٩٩will abide forever
Had these [false deities] been [actual] gods, they would not have come to it, but all are eternal therein.
21:100
لَهُمۡ
For them
فِيهَا
therein
زَفِيرٌ
(is) sighing
and they
فِيهَا
therein
لَا
not
يَسۡمَعُو نَ
١٠٠will hear
For them therein is heavy sighing, and they therein will not hear.
21:101
إِنّ َ
Indeed
those
سَبَقَتۡ
has gone forth
لَهُم
for them
from Us
the good
أُوۡ لَـٰٓ ئِكَ
those
عَنۡهَا
from it
مُبۡ عَدُو نَ
١٠١(will be) removed far
Indeed, those for whom the best [reward] has preceded from Us - they are from it far removed.
21:102
لَا
Not
يَسۡمَعُونَ
they will hear
حَسِيسَهَاۖ
(the) slightest sound of it
وَهُمۡ
and they
فِى
in
مَا
what
desire
أَنف ُسُهُمۡ
their souls
خَـٰ لِدُو نَ
١٠٢will abide forever
They will not hear its sound, while they are, in that which their souls desire, abiding eternally.
21:103
لَا
Not
يَحۡزُنُهُمُ
will grieve them
the terror
[the] greatest
وَتَتَلَقَّـٰ هُمُ
and will meet them
the Angels
هَـٰ ذَا
This
يَوۡمُكُمُ
(is) your Day
which
كُنت ُمۡ
you were
تُوعَدُو نَ
١٠٣promised
They will not be grieved by the greatest terror,1 and the angels will meet them, [saying], "This is your Day which you have been promised" -
21:104
يَوۡمَ
(The) Day
نَطۡ وِى
We will fold
the heaven
كَطَىِّ
like (the) folding
(of) a scroll
لِلۡكُتُبِۚ
for records
كَمَا
As
بَدَأۡنَآ
We began
أَوَّلَ
(the) first
خَلۡقٍ
creation
We will repeat it
وَعۡدًا
a promise
عَلَيۡنَآۚ
upon Us
إِنّ َا
Indeed, We
كُنّ َا
We are
فَـٰ عِلِي نَ
١٠٤(the) Doers
The Day when We will fold the heaven like the folding of a [written] sheet for the records. As We began the first creation, We will repeat it. [That is] a promise binding upon Us. Indeed, We will do it.1
21:105
وَلَقَدۡ
And verily
كَتَبۡ نَا
We have written
فِى
in
the Scripture
مِنۢ
after
after
the mention
أَنّ َ
that
the earth
يَرِثُهَا
will inherit it
عِبَادِىَ
My slaves
the righteous
And We have already written in the book [of Psalms]1 after the [previous] mention2 that the land [of Paradise] is inherited by My righteous servants.
21:106
إِنّ َ
Indeed
فِى
in
هَـٰ ذَا
this
لَبَلَـٰ غًا
surely is a Message
for a people
عَـٰ بِدِي نَ
١٠٦worshippers
Indeed, in this [Qur’ān] is notification for a worshipping people.
21:107
وَمَآ
And not
أَرۡسَلۡنَـٰ كَ
We have sent you
إِلَّا
but
رَحۡمَةً
(as) a mercy
for the worlds
And We have not sent you, [O Muḥammad], except as a mercy to the worlds.
21:108
قُلۡ
Say
إِنّ َمَا
Only
يُوحَىٰٓ
it is revealed
إِلَىَّ
to me
أَنّ َمَآ
that
إِلَـٰ هُكُمۡ
your god
إِلَـٰ هٌ
(is) God
One
so will
أَنت ُم
you
submit (to Him)
Say, "It is only revealed to me that your god is but one God; so will you be Muslims [in submission to Him]?"
21:109
فَإِن
But if
they turn away
فَقُلۡ
then say
ءَاذَنت ُكُمۡ
I (have) announced to you
عَلَىٰ
equally
سَوَا ٓءٍۖ
equally
And not
أَدۡ رِىٓ
I know
أَقَرِيبٌ
whether is near
أَم
or
far
what
تُوعَدُو نَ
١٠٩you are promised
But if they turn away, then say, "I have announced to [all of] you equally.1 And I know not whether near or far is that which you are promised.
21:110
إِنّ َهُۥ
Indeed, He
يَعۡلَمُ
knows
the declared
مِنَ
[of]
[the] speech
وَيَعۡلَمُ
and He knows
مَا
what
تَكۡتُمُو نَ
١١٠you conceal
Indeed, He knows what is declared of speech, and He knows what you conceal.
21:111
وَإِنۡ
And not
أَدۡ رِى
I know
لَعَلَّهُۥ
perhaps it may be
فِتۡنَةٌ
a trial
for you
وَمَتَـٰ عٌ
and an enjoyment
إِلَىٰ
for
حِي نٍ
١١١a time
And I know not; perhaps it1 is a trial for you and enjoyment for a time."
21:112
قَـٰ لَ
He said
رَبِّ
My Lord
judge
in truth
وَرَبُّنَا
And our Lord
(is) the Most Gracious
the One Whose help is sought
عَلَىٰ
against
مَا
what
تَصِفُو نَ
١١٢you attribute
[The Prophet (ﷺ)] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe."1
22:1
يَـٰٓ أَيُّهَا
O mankind
O mankind
Fear
رَبَّكُمۡۚ
your Lord
إِنّ َ
Indeed
زَلۡزَلَةَ
(the) convulsion
(of) the Hour
شَىۡءٌ
(is) a thing
عَظِي مٌ
١great
O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing.
22:2
يَوۡمَ
(The) Day
تَرَوۡنَهَا
you will see it
تَذۡهَلُ
will forget
كُلُّ
every
مُرۡضِعَةٍ
nursing mother
عَمّ َآ
that which
أَرۡضَعَتۡ
she was nursing
وَتَضَعُ
and will deliver
كُلُّ
every
ذَاتِ
pregnant woman
حَمۡلٍ
pregnant woman
حَمۡلَهَا
her load
وَتَرَى
and you will see
[the] mankind
سُكَـٰ رَىٰ
intoxicated
وَمَا
while not
هُم
they
(are) intoxicated
وَلَـٰ كِنّ َ
but
عَذَابَ
(the) punishment
(of) Allah
شَدِي د ٌ
٢(will be) severe
On the Day you see it every nursing mother will be distracted from that [child] she was nursing, and every pregnant woman will abort her pregnancy, and you will see the people [appearing] intoxicated while they are not intoxicated; but the punishment of Allāh is severe.
22:3
وَمِنَ
And among
the mankind
مَن
(is he) who
disputes
فِى
concerning
Allah
بِغَيۡرِ
without
عِلۡمٍ
knowledge
and follows
كُلَّ
every
شَيۡطَـٰ نٍ
devil
rebellious
And of the people is he who disputes about Allāh without knowledge and follows every rebellious devil.
22:4
كُتِبَ
It has been decreed
عَلَيۡهِ
for him
أَنّ َهُۥ
that he
مَن
who
befriends him
فَأَنّ َهُۥ
then indeed, he
يُضِلُّهُۥ
will misguide him
وَيَهۡدِيهِ
and will guide him
إِلَىٰ
to
عَذَابِ
(the) punishment
(of) the Blaze
It has been decreed for him [i.e., every devil] that whoever turns to him - he will misguide him and will lead him to the punishment of the Blaze.
22:5
يَـٰٓ أَيُّهَا
O mankind
O mankind
إِن
If
you are
فِى
in
رَيۡبٍ
doubt
about
the Resurrection
فَإِنّ َا
then indeed, We
خَلَقۡ نَـٰ كُم
We created you
from
dust
then
مِن
from
a semen-drop
then
مِنۡ
from
عَلَقَةٍ
a clinging substance
then
مِن
from
an embryonic lump
formed
and unformed
مُخَلَّقَةٍ
and unformed
that We may make clear
لَكُمۡۚ
to you
وَنُقِرُّ
And We cause to remain
فِى
in
the wombs
مَا
what
نَشَا ٓءُ
We will
إِلَىٰٓ
for
أَجَلٍ
a term
appointed
then
نُخۡرِجُكُمۡ
We bring you out
طِفۡلاً
(as) a child
[then]
لِتَبۡ لُغُوٓ اۡ
that you may reach
أَشُدَّكُمۡۖ
[your] maturity
وَمِنك ُم
And among you
(is he) who
dies
وَمِنك ُم
and among you
(is he) who
is returned
إِلَىٰٓ
to
أَرۡذَلِ
the most abject
age
لِكَيۡلَا
so that not
يَعۡلَمَ
he knows
مِنۢ
after
after
عِلۡمٍ
having known
anything
And you see
the earth
هَامِدَةً
barren
then when
أَنز َلۡنَا
We send down
عَلَيۡهَا
on it
water
it gets stirred
وَرَبَتۡ
and it swells
وَأَنۢب َتَتۡ
and grows
مِن
of
every
زَوۡجِۭ
kind
beautiful
O people, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed1 - that We may show you.2 And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind.
22:6
ذٰ
That
بِأَنّ َ
(is) because
Allah
هُوَ
He
(is) the Truth
وَأَنّ َهُۥ
And that He
يُحۡىِ
[He] gives life
(to) the dead
وَأَنّ َهُۥ
and that He
عَلَىٰ
(is) over
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
That is because Allāh is the True Reality and because He gives life to the dead and because He is over all things competent
22:7
وَأَنّ َ
And that
the Hour
ءَاتِيَةٌ
will come
(there is) no
رَيۡبَ
doubt
فِيهَا
about it
وَأَنّ َ
and that
Allah
يَبۡ عَثُ
will resurrect
مَن
(those) who
(are) in
the graves
And [that they may know] that the Hour is coming - no doubt about it - and that Allāh will resurrect those in the graves.
22:8
وَمِنَ
And among
mankind
مَن
(is he) who
disputes
فِى
concerning
Allah
بِغَيۡرِ
without
عِلۡمٍ
any knowledge
and not
هُدًى
any guidance
and not
كِتَـٰ بٍ
a Book
enlightening
And of the people is he who disputes about Allāh without knowledge or guidance or an enlightening book [from Him],
22:9
ثَانِىَ
Twisting
عِطۡ فِهِۦ
his neck
لِيُضِلَّ
to mislead
عَن
from
(the) way
(of) Allah
لَهُۥ
For him
فِى
in
the world
خِزۡىٌۖ
(is) disgrace
and We will make him taste
يَوۡمَ
(on the) Day
(of) Resurrection
عَذَابَ
(the) punishment
(of) the Burning Fire
Twisting his neck [in arrogance] to mislead [people] from the way of Allāh. For him in the world is disgrace, and We will make him taste on the Day of Resurrection the punishment of the Burning Fire [while it is said],
22:10
ذٰ
That
بِمَا
(is) for what
قَدَّمَتۡ
have sent forth
يَدَاكَ
your hands
وَأَنّ َ
and that
Allah
لَيۡسَ
is not
بِظَلَّـٰ مٍ
unjust
to His slaves
"That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants."
22:11
وَمِنَ
And among
the mankind
مَن
(is he) who
worships
Allah
عَلَىٰ
on
حَرۡفٍۖ
an edge
And if
أَصَابَهُۥ
befalls him
خَيۡرٌ
good
he is content
بِهِۦ ۖ
with it
وَإِنۡ
and if
أَصَابَتۡهُ
befalls him
فِتۡنَةٌ
a trial
he turns
عَلَىٰ
on
وَجۡ هِهِۦ
his face
خَسِرَ
He has lost
the world
وَٱ لۡأَخِرَةَۚ
and the Hereafter
ذٰ
That
هُوَ
[it]
(is) the loss
clear
And of the people is he who worships Allāh on an edge.1 If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to unbelief]. He has lost [this] world and the Hereafter. That is what is the manifest loss.
22:12
يَدۡ عُواۡ
He calls
مِن
besides
besides
Allah
مَا
what
لَا
not
يَضُرُّهُۥ
harms him
وَمَا
and what
لَا
not
يَنف َعُهُۥ ۚ
benefits him
ذٰ
That
هُوَ
[it]
(is) the straying
far away
He invokes instead of Allāh that which neither harms him nor benefits him. That is what is the extreme error.
22:13
يَدۡ عُواۡ
He calls
لَمَن
(one) who
his harm
أَقۡ رَبُ
(is) closer
مِن
than
his benefit
لَبِئۡسَ
Surely, an evil
protector
وَلَبِئۡسَ
and surely an evil
friend
He invokes one whose harm is closer than his benefit - how wretched the protector and how wretched the associate.
22:14
إِنّ َ
Indeed
Allah
يُدۡ خِلُ
will admit
those who
ءَامَنُواۡ
believe
وَعَمِلُواۡ
and do
the righteous deeds
جَنّ َـٰ تٍ
(to) Gardens
flow
مِن
from
underneath it
the rivers
إِنّ َ
Indeed
Allah
يَفۡعَلُ
does
مَا
what
يُرِي د ُ
١٤He intends
Indeed, Allāh will admit those who believe and do righteous deeds to gardens beneath which rivers flow. Indeed, Allāh does what He intends.
22:15
مَن
Whoever
[is]
يَظُنّ ُ
thinks
أَن
that
not
Allah will help him
Allah will help him
فِى
in
the world
وَٱ لۡأَخِرَةِ
and the Hereafter
فَلۡيَمۡدُدۡ
then let him extend
بِسَبَبٍ
a rope
إِلَى
to
the sky
ثُمّ َ
then
لۡيَقۡ طَعۡ
let him cut off
فَلۡيَنظ ُرۡ
then let him see
هَلۡ
whether
يُذۡهِبَنّ َ
will remove
كَيۡدُهُۥ
his plan
مَا
what
يَغِي ظُ
١٥enrages
Whoever should think that Allāh will not support him [i.e., Prophet Muḥammad (ﷺ)] in this world and the Hereafter - let him extend a rope to the ceiling, then cut off [his breath],1 and let him see: will his effort remove that which enrages [him]?
22:16
وَكَذٰ
And thus
أَنز َلۡنَـٰ هُ
We sent it down
ءَايَـٰ تِۭ
(as) clear Verses
(as) clear Verses
and that
Allah
يَهۡدِى
guides
مَن
whom
He intends
And thus have We sent it [i.e., the Qur’ān] down as verses of clear evidence and because Allāh guides whom He intends.
22:17
إِنّ َ
Indeed
those who
ءَامَنُواۡ
have believed
وَٱ لَّذِينَ
and those who
هَادُواۡ
were Jews
وَٱ ل صَّـٰ بِــِٔينَ
and the Sabians
وَٱ ل نّ َصَـٰ رَىٰ
and the Christians
وَٱ لۡمَجُوسَ
and the Magians
وَٱ لَّذِينَ
and those who
أَشۡرَكُوٓ اۡ
(are) polytheists
إِنّ َ
indeed
Allah
يَفۡصِلُ
will judge
بَيۡنَهُمۡ
between them
يَوۡمَ
(on) the Day
(of) the Resurrection
إِنّ َ
Indeed
Allah
عَلَىٰ
over
كُلِّ
every
شَىۡءٍ
thing
(is) a Witness
Indeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allāh - Allāh will judge between them on the Day of Resurrection. Indeed Allāh is, over all things, Witness.1
22:18
أَلَمۡ
Do not
تَرَ
you see
أَنّ َ
that
(to) Allah
يَسۡجُدُ
prostrates
لَهُۥ
to Him
مَن
whoever
(is) in
the heavens
وَمَن
and whoever
(is) in
the earth
وَٱ ل شَّمۡسُ
and the sun
وَٱ لۡقَمَرُ
and the moon
وَٱ ل نّ ُجُومُ
and the stars
وَٱ لۡجِبَالُ
and the mountains
وَٱ ل شَّجَرُ
and the trees
وَٱ ل دَّوَا ٓبُّ
and the moving creatures
وَكَثِيرٌ
and many
of
the people
وَكَثِيرٌ
But many
حَقَّ
(is) justly due
عَلَيۡهِ
on him
the punishment
وَمَن
And whoever
Allah humiliates
Allah humiliates
فَمَا
then not
لَهُۥ
for him
مِن
any
bestower of honor
إِنّ َ
Indeed
Allah
يَفۡعَلُ
does
مَا
what
يَشَا ٓءُ
۩He wills
Do you not see [i.e., know] that to Allāh prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified.1 And he whom Allāh humiliates - for him there is no bestower of honor. Indeed, Allāh does what He wills.
22:19
۞هَـٰ ذَانِ
These two
خَصۡمَانِ
opponents
dispute
فِى
concerning
رَبِّهِمۡۖ
their Lord
فَٱ لَّذِينَ
But those who
كَفَرُواۡ
disbelieved
قُطِّعَتۡ
will be cut out
لَهُمۡ
for them
ثِيَابٌ
garments
of
fire
Will be poured
مِن
over
over
رُءُوسِهِمُ
their heads
[the] scalding water
These1 are two adversaries who have disputed over their Lord. But those who disbelieved will have cut out for them garments of fire. Poured upon their heads will be scalding water
22:20
يُصۡهَرُ
Will be melted
بِهِۦ
with it
مَا
what
فِى
(is) in
بُطُونِهِمۡ
their bellies
وَٱ لۡجُلُو د ُ
٢٠and the skins
By which is melted that within their bellies and [their] skins.
22:21
وَلَهُم
And for them
(are) hooked rods
مِنۡ
of
حَدِي د ٍ
٢١iron
And for [striking] them are maces of iron.
22:22
كُلَّمَآ
Every time
أَرَادُوٓ اۡ
they want
أَن
to
come out
مِنۡهَا
from it
مِنۡ
from
غَمّ ٍ
anguish
أُعِيدُواۡ
they will be returned
فِيهَا
therein
وَذُوقُواۡ
Taste
عَذَابَ
(the) punishment
(of) the Burning Fire
Every time they want to get out of it [i.e., Hellfire] from anguish, they will be returned to it, and [it will be said], "Taste the punishment of the Burning Fire!"
22:23
إِنّ َ
Indeed
Allah
يُدۡ خِلُ
will admit
those who
ءَامَنُواۡ
believe
وَعَمِلُواۡ
and do
the righteous deeds
جَنّ َـٰ تٍ
(to) Gardens
flow
مِن
from
underneath it
the rivers
يُحَلَّوۡنَ
They will be adorned
فِيهَا
therein
مِنۡ
with
أَسَاوِرَ
bracelets
مِن
of
gold
and pearl
and their garments
فِيهَا
therein
حَرِي رٌ
٢٣(will be of) silk
Indeed, Allāh will admit those who believe and do righteous deeds to gardens beneath which rivers flow. They will be adorned therein with bracelets of gold and pearl, and their garments therein will be silk.
22:24
وَهُدُوٓ اۡ
And they were guided
إِلَى
to
the good
مِنَ
of
the speech
وَهُدُوٓ اۡ
and they were guided
إِلَىٰ
to
صِرٰ
(the) path
(of) the Praiseworthy
And they had been guided [in worldly life] to good speech, and they were guided to the path of the Praiseworthy.
22:25
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieved
وَيَصُدُّونَ
and hinder
عَن
from
(the) way
(of) Allah
وَٱ لۡمَسۡجِدِ
and Al-Masjid Al-Haraam
and Al-Masjid Al-Haraam
which
جَعَلۡنَـٰ هُ
We made it
لِلنّ َاسِ
for the mankind
سَوَا ٓءً
equal
(are) the resident
فِيهِ
therein
وَٱ لۡبَادِۚ
and the visitor
وَمَن
and whoever
intends
فِيهِ
therein
بِإِلۡحَادِۭ
of deviation
(or) wrongdoing
We will make him taste
مِنۡ
of
عَذَابٍ
a punishment
أَلِي مٍ
٢٥painful
Indeed, those who have disbelieved and avert [people] from the way of Allāh and [from] al-Masjid al-Ḥarām, which We made for the people - equal are the resident therein and one from outside - and [also] whoever intends [a deed] therein1 of deviation [in religion] by wrongdoing - We will make him taste of a painful punishment.
22:26
وَإِذۡ
And when
بَوَّأۡنَا
We assigned
لِإِبۡ رٰ
to Ibrahim
مَكَانَ
(the) site
(of) the House
أَن
That
(do) not
تُشۡرِكۡ
associate
بِى
with Me
شَيۡــًٔا
anything
and purify
بَيۡتِىَ
My House
لِلطَّا ٓئِفِينَ
for those who circumambulate
وَٱ لۡقَا ٓئِمِينَ
and those who stand
وَٱ ل رُّكَّعِ
and those who bow
(and) those who prostrate
And [mention, O Muḥammad], when We designated for Abraham the site of the House, [saying], "Do not associate anything with Me and purify My House for those who perform ṭawāf1 and those who stand [in prayer] and those who bow and prostrate.
22:27
وَأَذِّن
And proclaim
to
[the] mankind
بِٱ لۡحَجِّ
[of] the Pilgrimage
يَأۡتُوكَ
they will come to you
رِجَالاً
(on) foot
and on
كُلِّ
every
ضَامِرٍ
lean camel
they will come
مِن
from
every
فَجٍّ
mountain highway
عَمِي ق ٍ
٢٧distant
And proclaim to the people the ḥajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass -
22:28
لِّيَشۡهَدُواۡ
That they may witness
مَنَـٰ فِعَ
benefits
لَهُمۡ
for them
وَيَذۡكُرُواۡ
and mention
(the) name
(of) Allah
فِىٓ
on
أَيَّامٍ
days
known
عَلَىٰ
over
مَا
what
رَزَقَهُم
He has provided them
of
(the) beast
(of) cattle
فَكُلُواۡ
So eat
مِنۡهَا
of them
وَأَطۡ عِمُواۡ
and feed
the miserable
the poor
That they may witness [i.e., attend] benefits for themselves and mention the name of Allāh on known [i.e., specific] days over what He has provided for them of [sacrificial] animals.1 So eat of them and feed the miserable and poor.
22:29
ثُمّ َ
Then
لۡيَقۡ ضُواۡ
let them end
تَفَثَهُمۡ
their prescribed duties
وَلۡيُوفُواۡ
and fulfil
نُذُورَهُمۡ
their vows
وَلۡيَطَّوَّفُواۡ
and circumambulate
بِٱ لۡبَيۡتِ
the House
[the] Ancient
Then let them end their untidiness and fulfill their vows and perform ṭawāf around the ancient House."
22:30
ذٰ
That
وَمَن
and whoever
honors
حُرُمَـٰ تِ
(the) sacred rites
(of) Allah
فَهُوَ
then it
خَيۡرٌ
(is) best
for him
عِند َ
near
رَبِّهِۦ ۗ
his Lord
وَأُحِلَّتۡ
And are made lawful
لَكُمُ
to you
the cattle
إِلَّا
except
مَا
what
يُتۡلَىٰ
is recited
عَلَيۡكُمۡۖ
to you
فَٱ جۡ تَنِبُواۡ
So avoid
the abomination
مِنَ
of
the idols
وَٱ جۡ تَنِبُواۡ
and avoid
قَوۡلَ
(the) word
false
That [has been commanded], and whoever honors the sacred ordinances of Allāh - it is best for him in the sight of his Lord. And permitted to you are the grazing livestock, except what is recited to you.1 So avoid the uncleanliness of idols and avoid false statement,
22:31
حُنَفَا ٓءَ
Being upright
لِلَّهِ
to Allah
غَيۡرَ
not
مُشۡرِكِينَ
associating partners
بِهِۦ ۚ
with Him
وَمَن
And whoever
associates partners
بِٱ للَّهِ
with Allah
فَكَأَنّ َمَا
then (it is) as though
خَرَّ
he had fallen
مِنَ
from
the sky
فَتَخۡطَفُهُ
and (had) snatched him
the birds
أَوۡ
or
تَهۡوِى
had blown
بِهِ
him
the wind
فِى
to
مَكَانٍ
a place
far off
Inclining [only] to Allāh, not associating [anything] with Him. And he who associates with Allāh - it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place.
22:32
ذٰ
That
وَمَن
and whoever
honors
شَعَـٰٓ ئِرَ
(the) Symbols
(of) Allah
فَإِنّ َهَا
then indeed, it
مِن
(is) from
(the) piety
(of) the hearts
That [is so]. And whoever honors the symbols [i.e., rites] of Allāh - indeed, it is from the piety of hearts.
22:33
لَكُمۡ
For you
فِيهَا
therein
مَنَـٰ فِعُ
(are) benefits
إِلَىٰٓ
for
أَجَلٍ
a term
appointed
then
مَحِلُّهَآ
their place of sacrifice
إِلَى
(is) at
the House
the Ancient
For you therein [i.e., the animals marked for sacrifice] are benefits for a specified term;1 then their place of sacrifice is at the ancient House.2
22:34
وَلِكُلِّ
And for every
أُمّ َةٍ
nation
We have appointed
مَنس َكًا
a rite
that they may mention
(the) name
(of) Allah
عَلَىٰ
over
مَا
what
رَزَقَهُم
He (has) provided them
of
(the) beast
(of) cattle
فَإِلَـٰ هُكُمۡ
And your God
إِلَـٰ هٌ
(is) God
One
so to Him
أَسۡلِمُواۡۗ
submit
وَبَشِّرِ
And give glad tidings
(to) the humble ones
And for every [religious] community We have appointed a rite [of sacrifice]1 that they may mention the name of Allāh over what He has provided for them of [sacrificial] animals. For your god is one God, so to Him submit. And, [O Muḥammad], give good tidings to the humble [before their Lord]
22:35
ٱلَّذِينَ
Those
إِذَا
when
ذُكِرَ
is mentioned
Allah
وَجِلَتۡ
fear
قُلُوبُهُمۡ
their hearts
وَٱ ل صَّـٰ بِرِينَ
and those who are patient
عَلَىٰ
over
مَآ
whatever
أَصَابَهُمۡ
has afflicted them
وَٱ لۡمُقِيمِى
and those who establish
the prayer
وَمِمّ َا
and out of what
رَزَقۡ نَـٰ هُمۡ
We have provided them
يُنف ِقُو نَ
٣٥they spend
Who, when Allāh is mentioned, their hearts are fearful, and [to] the patient over what has afflicted them, and the establishers of prayer and those who spend from what We have provided them.
22:36
وَٱ لۡبُدۡ نَ
And the camels and cattle
جَعَلۡنَـٰ هَا
We have made them
لَكُم
for you
among
(the) Symbols
(of) Allah
لَكُمۡ
for you
فِيهَا
therein
خَيۡرٌۖ
(is) good
So mention
(the) name
(of) Allah
عَلَيۡهَا
over them
صَوَا ٓفَّۖ
(when) lined up
فَإِذَا
and when
وَجَبَتۡ
are down
جُنُوبُهَا
their sides
فَكُلُواۡ
then eat
مِنۡهَا
from them
وَأَطۡ عِمُواۡ
and feed
the needy who do not ask
وَٱ لۡمُعۡتَرَّۚ
and the needy who ask
كَذٰ
Thus
سَخَّرۡنَـٰ هَا
We have subjected them
لَكُمۡ
to you
لَعَلَّكُمۡ
so that you may
تَشۡكُرُو نَ
٣٦be grateful
And the camels and cattle We have appointed for you as among the symbols [i.e., rites] of Allāh; for you therein is good. So mention the name of Allāh upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy [who does not seek aid] and the beggar. Thus have We subjected them to you that you may be grateful.
22:37
لَن
Will not
reach
Allah
لُحُومُهَا
their meat
وَلَا
and not
دِمَا ٓؤُهَا
their blood
وَلَـٰ كِن
but
reaches Him
the piety
مِنك ُمۡۚ
from you
كَذٰ
Thus
سَخَّرَهَا
He subjected them
لَكُمۡ
to you
لِتُكَبِّرُواۡ
so that you may magnify
Allah
عَلَىٰ
for
مَا
what
هَدَٮٰ كُمۡۗ
He has guided you
وَبَشِّرِ
And give glad tidings
(to) the good-doers
Their meat will not reach Allāh, nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allāh for that [to] which He has guided you; and give good tidings to the doers of good.
22:38
۞إِنّ َ
Indeed
Allah
يُدٰ
defends
عَنِ
defends
those who
ءَامَنُوٓاۡ ۗ
believe
إِنّ َ
Indeed
Allah
لَا
(does) not
يُحِبُّ
like
كُلَّ
every
خَوَّانٍ
treacherous
ungrateful
Indeed, Allāh defends those who have believed. Indeed, Allāh does not like everyone treacherous and ungrateful.
22:39
أُذِنَ
Permission is given
لِلَّذِينَ
to those who
يُقَـٰ تَلُونَ
are being fought
بِأَنّ َهُمۡ
because they
ظُلِمُواۡۚ
were wronged
وَإِنّ َ
And indeed
Allah
عَلَىٰ
for
نَصۡرِهِمۡ
their victory
لَقَدِي رٌ
٣٩(is) surely Able
Permission [to fight] has been given to those who are being fought,1 because they were wronged. And indeed, Allāh is competent to give them victory.
22:40
ٱلَّذِينَ
Those who
أُخۡرِجُواۡ
have been evicted
مِن
from
their homes
without
حَقٍّ
right
إِلَّآ
except
أَن
that
they said
رَبُّنَا
Our Lord
(is) Allah
وَلَوۡلَا
And if not
دَفۡعُ
Allah checks
Allah checks
the people
بَعۡضَهُم
some of them
by others
surely (would) have been demolished
صَوٰ
monasteries
وَبِيَعٌ
and churches
and synagogues
and masajid
يُذۡكَرُ
is mentioned
فِيهَا
in it
(the) name of Allah
(the) name of Allah
كَثِيرًاۗ
much
And surely Allah will help
And surely Allah will help
مَن
(those) who
help Him
إِنّ َ
Indeed
Allah
لَقَوِىٌّ
(is) surely All-Strong
عَزِي زٌ
٤٠All-Mighty
[They are] those who have been evicted from their homes without right - only because they say, "Our Lord is Allāh." And were it not that Allāh checks the people, some by means of others, there would have been demolished monasteries, churches, synagogues, and mosques in which the name of Allāh is much mentioned [i.e., praised]. And Allāh will surely support those who support Him [i.e., His cause]. Indeed, Allāh is Powerful and Exalted in Might.
22:41
ٱلَّذِينَ
Those who
إِن
if
We establish them
فِى
in
the land
أَقَامُواۡ
they establish
the prayer
وَءَاتَوُاۡ
and they give
zakah
وَأَمَرُواۡ
and they enjoin
بِٱ لۡمَعۡرُوفِ
the right
وَنَهَوۡاۡ
and forbid
عَنِ
from
the wrong
وَلِلَّهِ
And for Allah
عَـٰ قِبَةُ
(is the) end
(of) the matters
[And they are] those who, if We give them authority in the land, establish prayer and give zakāh and enjoin what is right and forbid what is wrong. And to Allāh belongs the outcome of [all] matters.
22:42
وَإِن
And if
they deny you
فَقَدۡ
so verily
كَذَّبَتۡ
denied
قَبۡ لَهُمۡ
before them
قَوۡمُ
(the) people
نُوحٍ
(of) Nuh
and Aad
and Thamud
And if they deny you, [O Muḥammad] - so, before them, did the people of Noah and ʿAad and Thamūd deny [their prophets],
22:43
وَقَوۡمُ
And (the) people
إِبۡ رٰ
(of) Ibrahim
وَقَوۡمُ
and (the) people
لُو ط ٍ
٤٣(of) Lut
And the people of Abraham and the people of Lot.
22:44
وَأَصۡحَـٰ بُ
And the inhabitants
مَدۡ يَنَۖ
(of) Madyan
وَكُذِّبَ
And Musa was denied
مُوسَىٰ
And Musa was denied
فَأَمۡلَيۡتُ
so I granted respite
لِلۡكَـٰ فِرِينَ
to the disbelievers
ثُمّ َ
then
أَخَذۡتُهُمۡۖ
I seized them
فَكَيۡفَ
and how
كَانَ
was
نَكِي رِ
٤٤My punishment
And the inhabitants of Madyan. And Moses was denied, so I prolonged enjoyment for the disbelievers; then I seized them, and how [terrible] was My reproach.
22:45
فَكَأَيِّن
And how many
of
a township
أَهۡلَكۡنَـٰ هَا
We have destroyed it
وَهِىَ
while it
ظَالِمَةٌ
was doing wrong
so it
خَاوِيَةٌ
fell
عَلَىٰ
on
عُرُوشِهَا
its roofs
وَبِئۡرٍ
and well
abandoned
and castle
lofty
And how many a city did We destroy while it was committing wrong - so it is [now] fallen into ruin1 - and [how many] an abandoned well and [how many] a lofty palace.2
22:46
أَفَلَمۡ
So have not
يَسِيرُواۡ
they traveled
فِى
in
the land
فَتَكُونَ
and is
لَهُمۡ
for them
قُلُوبٌ
hearts
(to) reason
بِهَآ
with it
أَوۡ
or
ءَاذَانٌ
ears
(to) hear
بِهَاۖ
with it
فَإِنّ َهَا
For indeed, [it]
لَا
not
تَعۡمَى
(are) blinded
the eyes
وَلَـٰ كِن
but
(are) blinded
the hearts
which
فِى
(are) in
the breasts
So have they not traveled through the earth and have hearts by which to reason and ears by which to hear? For indeed, it is not eyes that are blinded, but blinded are the hearts which are within the breasts.
22:47
وَيَسۡتَعۡجِلُونَكَ
And they ask you to hasten
بِٱ لۡعَذَابِ
the punishment
وَلَن
But never will
fail/violate
Allah
وَعۡدَهُۥ ۚ
(in) His Promise
وَإِنّ َ
And indeed
يَوۡمًا
a day
عِند َ
with
رَبِّكَ
your Lord
كَأَلۡفِ
(is) like a thousand
سَنَةٍ
year(s)
of what
تَعُدُّو نَ
٤٧you count
And they urge you to hasten the punishment. But Allāh will never fail in His promise. And indeed, a day with your Lord is like a thousand years of those which you count.
22:48
وَكَأَيِّن
And how many
of
a township
أَمۡلَيۡتُ
I gave respite
لَهَا
to it
وَهِىَ
while it
ظَالِمَةٌ
(was) doing wrong
Then
أَخَذۡتُهَا
I seized it
وَإِلَىَّ
and to Me
(is) the destination
And for how many a city did I prolong enjoyment while it was committing wrong. Then I seized it, and to Me is the [final] destination.
22:49
قُلۡ
Say
يَـٰٓ أَيُّهَا
O mankind
O mankind
إِنّ َمَآ
Only
أَنَاۡ
I am
لَكُمۡ
to you
نَذِيرٌ
a warner
clear
Say, "O people, I am only to you a clear warner."
22:50
فَٱ لَّذِينَ
So those who
ءَامَنُواۡ
believe
وَعَمِلُواۡ
and do
righteous deeds
لَهُم
for them
(is) forgiveness
and a provision
noble
And those who have believed and done righteous deeds - for them is forgiveness and noble provision.
22:51
وَٱ لَّذِينَ
And those who
سَعَوۡاۡ
strove
فِىٓ
against
ءَايَـٰ تِنَا
Our Verses
مُعَـٰ جِزِينَ
(to) cause failure
أُوۡ لَـٰٓ ئِكَ
those
أَصۡحَـٰ بُ
(are the) companions
(of) the Hellfire
But the ones who strove against Our verses, [seeking] to cause failure1 - those are the companions of Hellfire.
22:52
وَمَآ
And not
أَرۡسَلۡنَا
We sent
مِن
before you
before you
مِن
any
Messenger
and not
نَبِىٍّ
a Prophet
إِلَّآ
but
إِذَا
when
تَمَنّ َىٰٓ
he recited
أَلۡقَى
threw
the Shaitaan
فِىٓ
in
أُمۡنِيَّتِهِۦ
his recitation
فَيَنس َخُ
But Allah abolishes
But Allah abolishes
مَا
what
يُلۡقِى
throws
the Shaitaan
ثُمّ َ
then
يُحۡكِمُ
Allah will establish
Allah will establish
ءَايَـٰ تِهِۦ ۗ
His Verses
وَٱ للَّهُ
And Allah
عَلِيمٌ
(is) All-Knower
حَكِي مٌ
٥٢All-Wise
And We did not send before you any messenger or prophet except that when he spoke [or recited], Satan threw into it [some misunderstanding]. But Allāh abolishes that which Satan throws in; then Allāh makes precise His verses.1 And Allāh is Knowing and Wise.
22:53
لِّيَجۡ عَلَ
That He may make
مَا
what
يُلۡقِى
the Shaitaan throws
the Shaitaan throws
فِتۡنَةً
a trial
for those
فِى
in
قُلُوبِهِم
their hearts
(is) a disease
and (are) hardened
قُلُوبُهُمۡۗ
their hearts
وَإِنّ َ
And indeed
the wrongdoers
لَفِى
(are) surely, in
شِقَاقِۭ
schism
far
[That is] so He may make what Satan throws in [i.e., asserts] a trial for those within whose hearts is disease1 and those hard of heart. And indeed, the wrongdoers are in extreme dissension.
22:54
وَلِيَعۡلَمَ
And that may know
those who
أُوتُواۡ
have been given
the knowledge
أَنّ َهُ
that it
(is) the truth
مِن
from
your Lord
فَيُؤۡمِنُواۡ
and they believe
بِهِۦ
in it
فَتُخۡبِتَ
and may humbly submit
لَهُۥ
to it
قُلُوبُهُمۡۗ
their hearts
وَإِنّ َ
And indeed
Allah
لَهَادِ
(is) surely (the) Guide
(of) those who
ءَامَنُوٓ اۡ
believe
إِلَىٰ
to
صِرٰ طٍ
a Path
Straight
And so those who were given knowledge may know that it is the truth from your Lord and [therefore] believe in it, and their hearts humbly submit to it. And indeed is Allāh the Guide of those who have believed to a straight path.
22:55
وَلَا
And not
يَزَالُ
will cease
those who
كَفَرُواۡ
disbelieve
فِى
(to be) in
مِرۡيَةٍ
doubt
of it
حَتَّىٰ
until
تَأۡتِيَهُمُ
comes to them
the Hour
بَغۡتَةً
suddenly
أَوۡ
or
يَأۡتِيَهُمۡ
comes to them
عَذَابُ
(the) punishment
يَوۡمٍ
(of) a Day
عَقِي مٍ
٥٥barren
But those who disbelieve will not cease to be in doubt of it until the Hour comes upon them unexpectedly or there comes to them the punishment of a barren Day.1
22:56
ٱلۡمُلۡكُ
The Sovereignty
يَوۡمَئِذٍ
(on) that Day
(will be) for Allah
يَحۡكُمُ
He will judge
بَيۡنَهُمۡۚ
between them
فَٱ لَّذِينَ
So those who
ءَامَنُواۡ
believe
وَعَمِلُواۡ
and did
righteous deeds
فِى
(will be) in
جَنّ َـٰ تِ
Gardens
(of) Delight
[All] sovereignty that Day is for Allāh;1 He will judge between them. So they who believed and did righteous deeds will be in the Gardens of Pleasure.
22:57
وَٱ لَّذِينَ
And those who
كَفَرُواۡ
disbelieved
وَكَذَّبُواۡ
and denied
بِـَٔـايَـٰ تِنَا
Our Verses
فَأُوۡ لَـٰٓ ئِكَ
then those
لَهُمۡ
for them
عَذَابٌ
(will be) a punishment
humiliating
And they who disbelieved and denied Our signs - for those there will be a humiliating punishment.
22:58
وَٱ لَّذِينَ
And those who
هَاجَرُواۡ
emigrated
فِى
in
سَبِيلِ
(the) way
(of) Allah
ثُمّ َ
then
قُتِلُوٓ اۡ
were killed
أَوۡ
or
مَاتُواۡ
died
لَيَرۡزُقَنّ َهُمُ
surely, Allah will provide them
surely, Allah will provide them
رِزۡقًا
a provision
حَسَنًاۚ
good
And indeed
Allah
لَهُوَ
surely, He
خَيۡرُ
(is the) Best
(of) the Providers
And those who emigrated for the cause of Allāh and then were killed or died - Allāh will surely provide for them a good provision. And indeed, it is Allāh who is the best of providers.
22:59
لَيُدۡ خِلَنّ َهُم
Surely, He will admit them
(to) an entrance
they will be pleased (with) it
وَإِنّ َ
And indeed
Allah
لَعَلِيمٌ
surely, (is) All-Knowing
حَلِي مٌ
٥٩Most Forbearing
He will surely cause them to enter an entrance with which they will be pleased, and indeed, Allāh is Knowing and Forbearing.
22:60
۞ذٰ
That
وَمَنۡ
and whoever
عَاقَبَ
has retaliated
بِمِثۡلِ
with the like
مَا
(of) that
عُوقِبَ
he was made to suffer
بِهِۦ
by it
ثُمّ َ
then
بُغِىَ
he was oppressed
عَلَيۡهِ
[on him]
لَيَنص ُرَنّ َهُ
Allah will surely help him
Allah will surely help him
إِنّ َ
Indeed
Allah
لَعَفُوٌّ
(is) surely Oft-Pardoning
غَفُو رٌ
٦٠Oft-Forgiving
That [is so]. And whoever responds [to injustice] with the equivalent of that with which he was harmed and then is tyrannized - Allāh will surely aid him. Indeed, Allāh is Pardoning and Forgiving.1
22:61
ذٰ
That
بِأَنّ َ
(is) because
Allah
يُولِجُ
causes to enter
the night
فِى
in (to)
the day
وَيُولِجُ
and causes to enter
the day
فِى
in (to)
the night
وَأَنّ َ
And indeed
Allah
سَمِيعُۢ
(is) All-Hearer
All-Seer
That1 is because Allāh causes the night to enter the day and causes the day to enter the night and because Allāh is Hearing and Seeing.
22:62
ذٰ
That (is)
بِأَنّ َ
because
Allah
هُوَ
He
(is) the Truth
وَأَنّ َ
and that
مَا
what
يَدۡ عُونَ
they invoke
مِن
besides Him
besides Him
هُوَ
it
(is) the falsehood
وَأَنّ َ
And that
Allah
هُوَ
He
(is) the Most High
the Most Great
That is because Allāh is the True Reality, and that which they call upon other than Him is falsehood, and because Allāh is the Most High, the Grand.
22:63
أَلَمۡ
Do not
تَرَ
you see
أَنّ َ
that
Allah
أَنز َلَ
sends down
مِنَ
from
the sky
مَا ٓءً
water
then becomes
the earth
مُخۡضَرَّةًۗ
green
إِنّ َ
Indeed
Allah
لَطِيفٌ
(is) surely Subtle
خَبِي رٌ
٦٣All-Aware
Do you not see that Allāh has sent down rain from the sky and the earth becomes green? Indeed, Allāh is Subtle1 and Aware.2
22:64
لَّهُۥ
For Him
مَا
(is) whatever
فِى
(is) in
the heavens
وَمَا
and whatever
فِى
(is) in
the earth
وَإِنّ َ
And indeed
Allah
لَهُوَ
surely, He
(is) Free of need
the Praiseworthy
To Him belongs what is in the heavens and what is on the earth. And indeed, Allāh is the Free of need, the Praiseworthy.
22:65
أَلَمۡ
Do not
تَرَ
you see
أَنّ َ
that
Allah
سَخَّرَ
(has) subjected
لَكُم
to you
what
فِى
(is) in
the earth
وَٱ لۡفُلۡكَ
and the ships
تَجۡ رِى
that sail
فِى
through
the sea
بِأَمۡرِهِۦ
by His Command
وَيُمۡسِكُ
And He withholds
the sky
أَن
lest
it falls
عَلَى
on
the earth
إِلَّا
except
بِإِذۡنِهِۦٓۗ
by His permission
إِنّ َ
Indeed
Allah
بِٱ ل نّ َاسِ
to mankind
لَرَءُوفٌ
(is) Full of Kindness
Most Merciful
Do you not see that Allāh has subjected to you whatever is on the earth and the ships which run through the sea by His command? And He restrains the sky from falling upon the earth, unless by His permission. Indeed Allāh, to the people, is Kind and Merciful.
22:66
وَهُوَ
And He
(is) the One Who
أَحۡيَاكُمۡ
gave you life
ثُمّ َ
then
يُمِيتُكُمۡ
He will cause you to die
ثُمّ َ
then
يُحۡيِيكُمۡۗ
He will give you life (again)
إِنّ َ
Indeed
man
لَكَفُو رٌ
٦٦(is) surely ungrateful
And He is the one who gave you life; then He causes you to die and then will [again] give you life. Indeed, mankind is ungrateful.
22:67
لِّكُلِّ
For every
أُمّ َةٍ
nation
We have made
مَنس َكًا
rite(s)
هُمۡ
they
نَاسِكُوهُۖ
perform it
فَلَا
So let them not dispute with you
يُنَـٰ زِعُنّ َكَ
So let them not dispute with you
فِى
in
the matter
وَٱ دۡ عُ
but invite (them)
إِلَىٰ
to
رَبِّكَۖ
your Lord
إِنّ َكَ
Indeed, you
لَعَلَىٰ
(are) surely on
هُدًى
guidance
straight
For every [religious] community We have appointed rites which they perform. So, [O Muḥammad], let them [i.e., the disbelievers] not contend with you over the matter but invite [them] to your Lord. Indeed, you are upon straight guidance.
22:68
وَإِن
And if
they argue (with) you
فَقُلِ
then say
Allah
أَعۡلَمُ
(is) most knowing
بِمَا
of what
تَعۡمَلُو نَ
٦٨you do
And if they dispute with you, then say, "Allāh is most knowing of what you do.
22:69
ٱللَّهُ
Allah
يَحۡكُمُ
will judge
بَيۡنَكُمۡ
between you
يَوۡمَ
(on the) Day
(of) the Resurrection
فِيمَا
concerning what
كُنت ُمۡ
you used (to)
فِيهِ
in it
تَخۡتَلِفُو نَ
٦٩differ
Allāh will judge between you on the Day of Resurrection concerning that over which you used to differ."
22:70
أَلَمۡ
Do not
تَعۡلَمۡ
you know
أَنّ َ
that
Allah
يَعۡلَمُ
knows
مَا
what
فِى
(is) in
the heaven
وَٱ لۡأَرۡضِۗ
and the earth
إِنّ َ
Indeed
ذٰ
that
فِى
(is) in
كِتَـٰ بٍۚ
a Record
إِنّ َ
indeed
ذٰ
that
عَلَى
(is) for
Allah
يَسِي رٌ
٧٠easy
Do you not know that Allāh knows what is in the heaven and earth? Indeed, that is in a Record.1 Indeed that, for Allāh, is easy.
22:71
وَيَعۡبُدُونَ
And they worship
مِن
besides Allah
besides Allah
besides Allah
مَا
what
لَمۡ
not
يُنَزِّلۡ
He (has) sent down
بِهِۦ
for it
سُلۡطَـٰ نًا
any authority
and what
لَيۡسَ
not
لَهُم
they have
of it
عِلۡمٌۗ
any knowledge
And not
لِلظَّـٰ لِمِينَ
(will be) for the wrongdoers
مِن
any
helper
And they worship besides Allāh that for which He has not sent down authority and that of which they have no knowledge. And there will not be for the wrongdoers any helper.
22:72
وَإِذَا
And when
تُتۡلَىٰ
are recited
عَلَيۡهِمۡ
to them
ءَايَـٰ تُنَا
Our Verses
بَيِّنَـٰ تٍ
clear
you will recognize
فِى
on
وُجُوهِ
(the) faces
(of) those who
كَفَرُواۡ
disbelieve
the denial
يَكَادُونَ
They almost
يَسۡطُونَ
attack
بِٱ لَّذِينَ
those who
يَتۡلُونَ
recite
عَلَيۡهِمۡ
to them
ءَايَـٰ تِنَاۗ
Our Verses
قُلۡ
Say
أَفَأُنَبِّئُكُم
Then shall I inform you
of worse
than
that
The Fire
وَعَدَهَا
Allah (has) promised it
Allah (has) promised it
(for) those who
كَفَرُواۡۖ
disbelieve
وَبِئۡسَ
and wretched
(is) the destination
And when Our verses are recited to them as clear evidences, you recognize in the faces of those who disbelieve disapproval. They are almost on the verge of assaulting those who recite to them Our verses. Say, "Then shall I inform you of [what is] worse than that?1 [It is] the Fire which Allāh has promised those who disbelieve, and wretched is the destination."
22:73
يَـٰٓ أَيُّهَا
O mankind
O mankind
ضُرِبَ
Is set forth
مَثَلٌ
an example
so listen
لَهُۥٓۚ
to it
إِنّ َ
Indeed
those whom
تَدۡ عُونَ
you invoke
مِن
besides Allah
besides Allah
besides Allah
لَن
will never
create
ذُبَابًا
a fly
even if
they gathered together
لَهُۥ ۖ
for it
وَإِن
And if
snatched away from them
the fly
شَيۡــًٔا
a thing
not
يَسۡتَنق ِذُوهُ
they (could) take it back
مِنۡهُۚ
from it
ضَعُفَ
So weak
(are) the seeker
وَٱ لۡمَطۡ لُو ب ُ
٧٣and the one who is sought
O people, an example is presented, so listen to it. Indeed, those you invoke besides Allāh will never create [as much as] a fly, even if they gathered together for it [i.e., that purpose]. And if the fly should steal from them a [tiny] thing, they could not recover it from him. Weak are the pursuer and pursued.1
22:74
مَا
Not
قَدَرُواۡ
they (have) estimated
Allah
حَقَّ
(with) due
قَدۡ رِهِۦٓۗ
[His] estimation
إِنّ َ
Indeed
Allah
لَقَوِىٌّ
(is) surely All-Strong
عَزِي زٌ
٧٤All-Mighty
They have not appraised Allāh with true appraisal.1 Indeed, Allāh is Powerful and Exalted in Might.
22:75
ٱللَّهُ
Allah
يَصۡطَفِى
chooses
مِنَ
from
the Angels
رُسُلاً
Messengers
and from
the mankind
إِنّ َ
Indeed
Allah
سَمِيعُۢ
(is) All-Hearer
All-Seer
Allāh chooses from the angels messengers and from the people. Indeed, Allāh is Hearing and Seeing.
22:76
يَعۡلَمُ
He knows
مَا
what
بَيۡنَ
(is) before them
أَيۡدِيهِمۡ
(is) before them
وَمَا
and what
خَلۡفَهُمۡۗ
(is) after them
وَإِلَى
And to
Allah
تُرۡجَعُ
return
all the matters
He knows what is [presently] before them and what will be after them.1 And to Allāh will be returned [all] matters.
22:77
يَـٰٓ أَيُّهَا
O you who believe
O you who believe
ءَامَنُواۡ
O you who believe
Bow
وَٱ سۡجُدُواۡ
and prostrate
وَٱ عۡبُدُواۡ
and worship
رَبَّكُمۡ
your Lord
وَٱ فۡعَلُواۡ
and do
[the] good
لَعَلَّكُمۡ
so that you may
تُفۡلِحُو نَ
۩be successful
O you who have believed, bow and prostrate and worship your Lord and do good - that you may succeed.
22:78
وَجَـٰ هِدُواۡ
And strive
فِى
for
Allah
حَقَّ
(with the) striving due (to) Him
جِهَادِهِۦ ۚ
(with the) striving due (to) Him
هُوَ
He
(has) chosen you
وَمَا
and not
جَعَلَ
placed
عَلَيۡكُمۡ
upon you
فِى
in
the religion
مِنۡ
any
حَرَجٍۚ
difficulty
(The) religion
أَبِيكُمۡ
(of) your father
إِبۡ رٰ
Ibrahim
هُوَ
He
سَمّ َـٰ كُمُ
named you
Muslims
مِن
before
before
وَفِى
and in
هَـٰ ذَا
this
لِيَكُونَ
that may be
the Messenger
شَهِيدًا
a witness
عَلَيۡكُمۡ
over you
وَتَكُونُواۡ
and you may be
شُهَدَا ٓءَ
witnesses
عَلَى
on
the mankind
فَأَقِيمُواۡ
So establish
the prayer
وَءَاتُواۡ
and give
zakah
وَٱ عۡتَصِمُواۡ
and hold fast
بِٱ للَّهِ
to Allah
هُوَ
He
مَوۡلَـٰ كُمۡۖ
(is) your Protector
فَنِعۡمَ
so an Excellent
[the] Protector
وَنِعۡمَ
and an Excellent
[the] Helper
And strive for Allāh with the striving due to Him. He has chosen you and has not placed upon you in the religion any difficulty. [It is] the religion of your father, Abraham. He [i.e., Allāh] named you "Muslims" before [in former scriptures] and in this [revelation] that the Messenger may be a witness over you and you may be witnesses over the people. So establish prayer and give zakāh and hold fast to Allāh. He is your protector; and excellent is the protector, and excellent is the helper.
23:1
قَدۡ
Indeed
أَفۡلَحَ
successful
(are) the believers
Certainly will the believers have succeeded:
23:2
ٱلَّذِينَ
Those who
هُمۡ
[they]
فِى
during
صَلَاتِهِمۡ
their prayers
خَـٰ شِعُو نَ
٢(are) humbly submissive
They who are during their prayer humbly intent
23:3
وَٱ لَّذِينَ
Those who
هُمۡ
[they]
عَنِ
from
the vain talk
مُعۡرِضُو نَ
٣turn away
And they who turn away from ill speech
23:4
وَٱ لَّذِينَ
Those who
هُمۡ
[they]
لِلزَّكَو ٰ ةِ
of purification works
فَـٰ عِلُو نَ
٤(are) doers
And they who are observant of zakāh
23:5
وَٱ لَّذِينَ
And those who
هُمۡ
[they]
لِفُرُوجِهِمۡ
of their modesty
حَـٰ فِظُو نَ
٥(are) guardians
And they who guard their private parts
23:6
إِلَّا
Except
عَلَىٰٓ
from
أَزۡوٰ
their spouses
أَوۡ
or
مَا
what
مَلَكَتۡ
possess
أَيۡمَـٰ نُهُمۡ
their right hands
فَإِنّ َهُمۡ
then indeed, they
غَيۡرُ
(are) not
مَلُومِي نَ
٦blameworthy
Except from their wives or those their right hands possess,1 for indeed, they will not be blamed -
23:7
فَمَنِ
Then whoever
seeks
وَرَا ٓءَ
beyond
ذٰ
that
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
[they]
(are) the transgressors
But whoever seeks beyond that, then those are the transgressors -
23:8
وَٱ لَّذِينَ
And those who
هُمۡ
[they]
لِأَمَـٰ نَـٰ تِهِمۡ
of their trusts
وَعَهۡدِهِمۡ
and their promise(s)
رٰ ُو نَ
٨(are) observers
And they who are to their trusts and their promises attentive
23:9
وَٱ لَّذِينَ
And those who
هُمۡ
[they]
عَلَىٰ
over
صَلَوٰ
their prayers
يُحَافِظُو نَ
٩they guard
And they who carefully maintain their prayers -
23:10
أُوۡ لَـٰٓ ئِكَ
Those
هُمُ
[they]
(are) the inheritors
Those are the inheritors
23:11
ٱلَّذِينَ
Who
يَرِثُونَ
will inherit
the Paradise
هُمۡ
They
فِيهَا
therein
خَـٰ لِدُو نَ
١١(will) abide forever
Who will inherit al-Firdaus.1 They will abide therein eternally.
23:12
وَلَقَدۡ
And indeed
خَلَقۡ نَا
We created
the humankind
مِن
from
an essence
of
clay
And certainly did We create man from an extract of clay.
23:13
ثُمّ َ
Then
جَعَلۡنَـٰ هُ
We placed him
نُطۡ فَةً
(as) a semen-drop
in
قَرَارٍ
a resting place
firm
Then We placed him as a sperm-drop1 in a firm lodging [i.e., the womb].
23:14
ثُمّ َ
Then
خَلَقۡ نَا
We created
the semen-drop
عَلَقَةً
(into) a clinging substance
then We created
the clinging substance
مُضۡغَةً
(into) an embryonic lump
then We created
the embryonic lump
عِظَـٰ مًا
(into) bones
then We clothed
the bones
لَحۡمًا
(with) flesh
then
أَنش َأۡنَـٰ هُ
We produce it
خَلۡقًا
(as) a creation
ءَاخَرَۚ
another
فَتَبَارَكَ
So blessed is
Allah
أَحۡسَنُ
(the) Best
(of) the Creators
Then We made the sperm-drop into a clinging clot, and We made the clot into a lump [of flesh], and We made [from] the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allāh, the best of creators.1
23:15
ثُمّ َ
Then
إِنّ َكُم
indeed, you
after
ذٰ
that
لَمَيِّتُو نَ
١٥surely (will) die
Then indeed, after that you are to die.
23:16
ثُمّ َ
Then
إِنّ َكُمۡ
indeed, you
يَوۡمَ
(on the) Day
(of) the Resurrection
تُبۡ عَثُو نَ
١٦will be resurrected
Then indeed you, on the Day of Resurrection, will be resurrected.
23:17
وَلَقَدۡ
And indeed
خَلَقۡ نَا
We (have) created
فَوۡقَكُمۡ
above you
سَبۡ عَ
seven
طَرَا ٓئِقَ
paths
وَمَا
and not
كُنّ َا
We are
عَنِ
of
the creation
غَـٰ فِلِي نَ
١٧unaware
And We have created above you seven layered heavens, and never have We been of [Our] creation unaware.
23:18
وَأَنز َلۡنَا
And We send down
مِنَ
from
the sky
مَا ٓءَۢ
water
in (due) measure
then We cause it to settle
فِى
in
the earth
وَإِنّ َا
And indeed, We
عَلَىٰ
on
ذَهَابِۭ
taking it away
taking it away
لَقَـٰ دِرُو نَ
١٨surely (are) Able
And We have sent down rain from the sky in a measured amount and settled it in the earth. And indeed, We are Able to take it away.
23:19
فَأَنش َأۡنَا
Then We produced
لَكُم
for you
by it
جَنّ َـٰ تٍ
gardens
of date-palms
of date-palms
and grapevines
for you
فِيهَا
in it
فَوٰ
(are) fruits
كَثِيرَةٌ
abundant
and from them
تَأۡكُلُو نَ
١٩you eat
And We brought forth for you thereby gardens of palm trees and grapevines in which for you are abundant fruits and from which you eat.
23:20
وَشَجَرَةً
And a tree
(that) springs forth
مِن
from
Mount Sinai
سَيۡنَا ٓءَ
Mount Sinai
تَنۢب ُتُ
(which) produces
بِٱ ل دُّهۡنِ
oil
وَصِبۡ غٍ
and a relish
for those who eat
And [We brought forth] a tree issuing from Mount Sinai which produces oil and food [i.e., olives] for those who eat.
23:21
وَإِنّ َ
And indeed
لَكُمۡ
for you
فِى
in
the cattle
لَعِبۡ رَةًۖ
surely, (is) a lesson
We give you drink
from what
فِى
(is) in
بُطُونِهَا
their bellies
وَلَكُمۡ
and for you
فِيهَا
in them
مَنَـٰ فِعُ
(are) benefits
كَثِيرَةٌ
many
and of them
تَأۡكُلُو نَ
٢١you eat
And indeed, for you in livestock is a lesson. We give you drink from that which is in their bellies, and for you in them are numerous benefits, and from them you eat.
23:22
وَعَلَيۡهَا
And on them
وَعَلَى
and on
[the] ships
تُحۡمَلُو نَ
٢٢you are carried
And upon them and on ships you are carried.
23:23
وَلَقَدۡ
And verily
أَرۡسَلۡنَا
We sent
نُوحًا
Nuh
إِلَىٰ
to
قَوۡمِهِۦ
his people
فَقَالَ
and he said
يَـٰ قَوۡمِ
O my people
Worship
Allah
مَا
not
لَكُم
for you
(is) any
إِلَـٰ هٍ
god
غَيۡرُهُۥٓۖ
other than Him
أَفَلَا
Then will not
تَتَّقُو نَ
٢٣you fear
And We had certainly sent Noah to his people, and he said, "O my people, worship Allāh; you have no deity other than Him; then will you not fear Him?"
23:24
فَقَالَ
But said
the chiefs
(of) those who
كَفَرُواۡ
disbelieved
مِن
among
his people
مَا
This is not
هَـٰ ذَآ
This is not
إِلَّا
but
بَشَرٌ
a man
like you
يُرِيدُ
he wishes
أَن
to
assert (his) superiority
عَلَيۡكُمۡ
over you
وَلَوۡ
and if
شَا ٓءَ
Allah had willed
Allah had willed
لَأَنز َلَ
surely He (would have) sent down
مَلَـٰٓ ئِكَةً
Angels
Not
سَمِعۡنَا
we heard
بِهَـٰ ذَا
of this
فِىٓ
from
ءَابَا ٓئِنَا
our forefathers
our forefathers
But the eminent among those who disbelieved from his people said, "This is not but a man like yourselves who wishes to take precedence over you; and if Allāh had willed [to send a messenger], He would have sent down angels. We have not heard of this among our forefathers.
23:25
إِنۡ
Not
هُوَ
he
إِلَّا
(is) but
رَجُلُۢ
a man
in him
جِنّ َةٌ
(is) madness
so wait
بِهِۦ
concerning him
حَتَّىٰ
until
حِي نٍ
٢٥a time
He is not but a man possessed with madness, so wait concerning him for a time."
23:26
قَالَ
He said
رَبِّ
My Lord
Help me
بِمَا
because
كَذَّبُو نِ
٢٦they deny me
[Noah] said, "My Lord, support me because they have denied me."
23:27
فَأَوۡحَيۡنَآ
So We inspired
إِلَيۡهِ
to him
أَنِ
That
construct
the ship
بِأَعۡيُنِنَا
under Our eyes
وَوَحۡيِنَا
and Our inspiration
فَإِذَا
then when
جَا ٓءَ
comes
أَمۡرُنَا
Our Command
وَفَارَ
and gushes forth
the oven
فَٱ سۡلُكۡ
then put
فِيهَا
into it
مِن
of
every (kind)
(of) mates
two
وَأَهۡلَكَ
and your family
إِلَّا
except
مَن
those
(has) preceded
عَلَيۡهِ
against whom
the Word
مِنۡهُمۡۖ
thereof
وَلَا
And (do) not
تُخَـٰ طِبۡ نِى
address Me
فِى
concerning
those who
ظَلَمُوٓاۡ ۖ
wronged
إِنّ َهُم
indeed, they
(are) the ones to be drowned
So We inspired to him, "Construct the ship under Our observation and Our inspiration, and when Our command comes and the oven overflows,1 put into it [i.e., the ship] from each [creature] two mates and your family, except him for whom the decree [of destruction] has proceeded. And do not address Me concerning those who have wronged; indeed, they are to be drowned.
23:28
فَإِذَا
And when
you (have) boarded
أَنت َ
you
وَمَن
and whoever
(is) with you
عَلَى
[on]
the ship
فَقُلِ
then say
Praise
لِلَّهِ
(be) to Allah
Who
نَجَّـٰ نَا
(has) saved us
مِنَ
from
the people
the wrongdoers
And when you have boarded the ship, you and those with you, then say, 'Praise to Allāh who has saved us from the wrongdoing people.'
23:29
وَقُل
And say
رَّبِّ
My Lord
أَنز ِلۡنِى
cause me to land
مُنز َلاً
(at) a landing place
blessed
and You
خَيۡرُ
(are) the Best
(of) those who cause to land.'
And say, 'My Lord, let me land at a blessed landing place, and You are the best to accommodate [us].'"
23:30
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَـٰ تٍ
surely (are) Signs
and indeed
We are
لَمُبۡ تَلِي نَ
٣٠surely testing
Indeed in that are signs, and indeed, We are ever testing [Our servants].
23:31
ثُمّ َ
Then
أَنش َأۡنَا
We produced
مِنۢ
after them
after them
قَرۡنًا
a generation
ءَاخَرِي نَ
٣١another
Then We produced after them a generation of others.
23:32
فَأَرۡسَلۡنَا
And We sent
فِيهِمۡ
among them
رَسُولاً
a Messenger
from themselves
أَنِ
[that]
Worship
Allah
مَا
not
لَكُم
for you
(is) any
إِلَـٰ هٍ
god
غَيۡرُهُۥٓۖ
other than Him
أَفَلَا
Then will not
تَتَّقُو نَ
٣٢you fear
And We sent among them a messenger1 from themselves, [saying], "Worship Allāh; you have no deity other than Him; then will you not fear Him?"
23:33
وَقَالَ
And said
the chiefs
مِن
of
his people
who
كَفَرُواۡ
disbelieved
وَكَذَّبُواۡ
and denied
بِلِقَا ٓءِ
(the) meeting
(of) the Hereafter
وَأَتۡرَفۡنَـٰ هُمۡ
while We had given them luxury
فِى
in
the life
(of) the world
مَا
Not
هَـٰ ذَآ
(is) this
إِلَّا
but
بَشَرٌ
a man
like you
يَأۡكُلُ
He eats
مِمّ َا
of what
تَأۡكُلُونَ
you eat
مِنۡهُ
[from it]
وَيَشۡرَبُ
and he drinks
مِمّ َا
of what
تَشۡرَبُو نَ
٣٣you drink
And the eminent among his people who disbelieved and denied the meeting of the Hereafter while We had given them luxury in the worldly life said, "This is not but a man like yourselves. He eats of that from which you eat and drinks of what you drink.
23:34
وَلَئِنۡ
And surely if
أَطَعۡتُم
you obey
a man
like you
إِنّ َكُمۡ
indeed, you
إِذًا
then
surely (will be) losers
And if you should obey a man like yourselves, indeed, you would then be losers.
23:35
أَيَعِدُكُمۡ
Does he promise you
أَنّ َكُمۡ
that you
إِذَا
when
مِتُّمۡ
you are dead
وَكُنت ُمۡ
and you become
تُرَابًا
dust
and bones
أَنّ َكُم
that you
(will be) brought forth
Does he promise you that when you have died and become dust and bones that you will be brought forth [once more]?
23:36
۞هَيۡهَاتَ
Far-(fetched)
هَيۡهَاتَ
far-(fetched)
لِمَا
is what
تُوعَدُو نَ
٣٦you are promised
How far, how far, is that which you are promised.1
23:37
إِنۡ
Not
هِىَ
it
إِلَّا
(is) but
حَيَاتُنَا
our life
(of) the world
نَمُوتُ
we die
وَنَحۡيَا
and we live
وَمَا
and not
نَحۡنُ
we
بِمَبۡ عُوثِي نَ
٣٧(will be) resurrected
It [i.e., life] is not but our worldly life - we die and live, but we will not be resurrected.
23:38
إِنۡ
Not
هُوَ
(is) he
إِلَّا
but
رَجُلٌ
a man
who (has) invented
عَلَى
about
Allah
كَذِبًا
a lie
and not
نَحۡنُ
we
لَهُۥ
(in) him
بِمُؤۡمِنِي نَ
٣٨(are) believers
He is not but a man who has invented a lie about Allāh, and we will not believe him."
23:39
قَالَ
He said
رَبِّ
My Lord
Help me
بِمَا
because
كَذَّبُو نِ
٣٩they deny me
He said, "My Lord, support me because they have denied me."
23:40
قَالَ
He said
عَمّ َا
After a little while
قَلِيلٍ
After a little while
surely they will become
نَـٰ دِمِي نَ
٤٠regretful
[Allāh] said, "After a little, they will surely become regretful."
23:41
فَأَخَذَتۡهُمُ
So seized them
the awful cry
بِٱ لۡحَقِّ
in truth
فَجَعَلۡنَـٰ هُمۡ
and We made them
غُثَا ٓءًۚ
(as) rubbish of dead leaves
So away
with the people
the wrongdoers
So the shriek1 seized them in truth,2 and We made them as [plant] stubble. Then away with the wrongdoing people.
23:42
ثُمّ َ
Then
أَنش َأۡنَا
We produced
مِنۢ
after them
after them
قُرُونًا
a generation
ءَاخَرِي نَ
٤٢another
Then We produced after them other generations.
23:43
مَا
Not
تَسۡبِقُ
can precede
مِنۡ
any
أُمّ َةٍ
nation
أَجَلَهَا
its term
وَمَا
and not
يَسۡتَــٔۡخِرُو نَ
٤٣they (can) delay (it)
No nation will precede its time [of termination], nor will they remain [thereafter].
23:44
ثُمّ َ
Then
أَرۡسَلۡنَا
We sent
رُسُلَنَا
Our Messengers
تَتۡرَاۖ
(in) succession
كُلَّ
Every time
مَا
Every time
جَا ٓءَ
came
أُمّ َةً
(to) a nation
its Messenger
كَذَّبُوهُۚ
they denied him
فَأَتۡبَعۡنَا
so We made (them) follow
بَعۡضَهُم
some of them
others
and We made them
أَحَادِيثَۚ
narrations
فَبُعۡدًا
So away
with a people
not
يُؤۡمِنُو نَ
٤٤they believe
Then We sent Our messengers in succession. Every time there came to a nation its messenger, they denied him, so We made them follow one another [to destruction], and We made them narrations.1 So away with a people who do not believe.
23:45
ثُمّ َ
Then
أَرۡسَلۡنَا
We sent
مُوسَىٰ
Musa
وَأَخَاهُ
and his brother
هَـٰ رُونَ
Harun
بِـَٔـايَـٰ تِنَا
with Our Signs
وَسُلۡطَـٰ نٍ
and an authority
clear
Then We sent Moses and his brother Aaron with Our signs and a clear authority1
23:46
إِلَىٰ
To
فِرۡعَوۡنَ
Firaun
وَمَلَإِيۡ هِۦ
and his chiefs
فَٱ سۡتَكۡبَرُواۡ
but they behaved arrogantly
وَكَانُواۡ
and they were
قَوۡمًا
a people
عَالِي نَ
٤٦haughty
To Pharaoh and his establishment, but they were arrogant and were a haughty people.
23:47
فَقَالُوٓ اۡ
Then they said
أَنُؤۡمِنُ
Shall we believe
لِبَشَرَيۡنِ
(in) two men
مِثۡلِنَا
like ourselves
وَقَوۡمُهُمَا
while their people
لَنَا
for us
عَـٰ بِدُو نَ
٤٧(are) slaves
They said, "Should we believe two men like ourselves while their people are for us in servitude?"
23:48
فَكَذَّبُوهُمَا
So they denied them
فَكَانُواۡ
and they became
مِنَ
of
those who were destroyed
So they denied them and were of those destroyed.
23:49
وَلَقَدۡ
And verily
ءَاتَيۡنَا
We gave
مُوسَى
Musa
the Scripture
لَعَلَّهُمۡ
so that they may
يَهۡتَدُو نَ
٤٩be guided
And We certainly gave Moses the Scripture that perhaps they1 would be guided.
23:50
وَجَعَلۡنَا
And We made
(the) son
مَرۡيَمَ
(of) Maryam
وَأُمّ َهُۥٓ
and his mother
ءَايَةً
a Sign
and We sheltered them
إِلَىٰ
to
رَبۡ وَةٍ
a high ground
of tranquility
قَرَارٍ
of tranquility
and water springs
And We made the son of Mary and his mother a sign and sheltered them within a high ground having level [areas] and flowing water.
23:51
يَـٰٓ أَيُّهَا
O Messengers
O Messengers
كُلُواۡ
Eat
مِنَ
of
the good things
وَٱ عۡمَلُواۡ
and do
صَـٰ لِحًاۖ
righteous (deeds)
إِنّ ِى
Indeed, I Am
بِمَا
of what
تَعۡمَلُونَ
you do
عَلِي مٌ
٥١All-Knower
[Allāh said], "O messengers, eat from the good foods and work righteousness. Indeed I, of what you do, am Knowing.
23:52
وَإِنّ َ
And indeed
هَـٰ ذِهِۦٓ
this
أُمّ َتُكُمۡ
your religion
أُمّ َةً
(is) religion
one
And I Am
رَبُّكُمۡ
your Lord
فَٱ تَّقُو نِ
٥٢so fear Me
And indeed this, your religion, is one religion,1 and I am your Lord, so fear Me."
23:53
فَتَقَطَّعُوٓ اۡ
But they cut off
أَمۡرَهُم
their affair (of unity)
between them
زُبُرًاۖ
(into) sects
each
حِزۡبِۭ
faction
in what
لَدَيۡهِمۡ
they have
فَرِحُو نَ
٥٣rejoicing
But they [i.e., the people] divided their religion among them into portions [i.e., sects] - each faction, in what it has,1 rejoicing.
23:54
فَذَرۡهُمۡ
So leave them
فِى
in
غَمۡرَتِهِمۡ
their confusion
حَتَّىٰ
until
حِي نٍ
٥٤a time
So leave them in their confusion for a time.
23:55
أَيَحۡسَبُونَ
Do they think
أَنّ َمَا
that what
نُمِدُّهُم
We extend to them
[with it]
مِن
of
wealth
and children
Do they think that what We extend to them of wealth and children
23:56
نُسَارِعُ
We hasten
لَهُمۡ
to them
فِى
in
the good
بَل
Nay
لَّا
not
يَشۡعُرُو نَ
٥٦they perceive
Is [because] We hasten for them good things? Rather, they do not perceive.1
23:57
إِنّ َ
Indeed
those who
هُم
[they]
from
خَشۡيَةِ
(the) fear
رَبِّهِم
(of) their Lord
(are) cautious
Indeed, they who are apprehensive from fear of their Lord
23:58
وَٱ لَّذِينَ
And those
هُم
[they]
in (the) Signs
رَبِّهِمۡ
(of) their Lord
يُؤۡمِنُو نَ
٥٨believe
And they who believe in the signs of their Lord
23:59
وَٱ لَّذِينَ
And those
هُم
[they]
with their Lord
لَا
(do) not
يُشۡرِكُو نَ
٥٩associate partners
And they who do not associate anything with their Lord
23:60
وَٱ لَّذِينَ
And those who
يُؤۡتُونَ
give
مَآ
what
ءَاتَواۡ
they give
وَّقُلُوبُهُمۡ
while their hearts
وَجِلَةٌ
(are) fearful
أَنّ َهُمۡ
because they
إِلَىٰ
to
رَبِّهِمۡ
their Lord
رٰ ُو نَ
٦٠(will) return
And they who give what they give while their hearts are fearful1 because they will be returning to their Lord -
23:61
أُوۡ لَـٰٓ ئِكَ
(It is) those
يُسَـٰ رِعُونَ
who hasten
فِى
in
the good (deeds)
وَهُمۡ
and they
لَهَا
in them
سَـٰ بِقُو نَ
٦١(are) foremost
It is those who hasten to good deeds, and they outstrip [others] therein.
23:62
وَلَا
And not
نُكَلِّفُ
We burden
نَفۡسًا
any soul
إِلَّا
except
وُسۡعَهَاۖ
(to) its capacity
وَلَدَيۡنَا
and with Us
كِتَـٰ بٌ
(is) a Record
(which) speaks
بِٱ لۡحَقِّۚ
with the truth
وَهُمۡ
and they
لَا
(will) not
يُظۡلَمُو نَ
٦٢be wronged
And We charge no soul except [with that within] its capacity, and with Us is a record which speaks with truth; and they will not be wronged.
23:63
بَلۡ
Nay
قُلُوبُهُمۡ
their hearts
فِى
(are) in
غَمۡرَةٍ
confusion
over
هَـٰ ذَا
this
وَلَهُمۡ
and for them
أَعۡمَـٰ لٌ
(are) deeds
besides
besides
ذٰ
that
هُمۡ
they
لَهَا
for it
عَـٰ مِلُو نَ
٦٣(are) doers
But their hearts are covered with confusion over this, and they have [evil] deeds besides that [i.e., disbelief] which they are doing,
23:64
حَتَّىٰٓ
Until
إِذَآ
when
أَخَذۡنَا
We seize
مُتۡرَفِيهِم
their affluent ones
with the punishment
إِذَا
behold
هُمۡ
They
يَجۡ ــَٔرُو نَ
٦٤cry for help
Until when We seize their affluent ones with punishment,1 at once they are crying [to Allāh] for help.
23:65
لَا
(Do) not
تَجۡ ــَٔرُواۡ
cry for help
today
إِنّ َكُم
Indeed, you
from Us
لَا
not
تُنص َرُو نَ
٦٥will be helped
Do not cry out today. Indeed, by Us you will not be helped.
23:66
قَدۡ
Verily
كَانَتۡ
were
ءَايَـٰ تِى
My Verses
تُتۡلَىٰ
recited
عَلَيۡكُمۡ
to you
فَكُنت ُمۡ
but you used
عَلَىٰٓ
(to) on
أَعۡقَـٰ بِكُمۡ
your heels
تَنك ِصُو نَ
٦٦turn back
My verses had already been recited to you, but you were turning back on your heels.
23:67
مُسۡتَكۡبِرِينَ
(Being) arrogant
بِهِۦ
about it
سَـٰ مِرًا
conversing by night
speaking evil
In arrogance regarding it,1 conversing by night, speaking evil.
23:68
أَفَلَمۡ
Then, do not
يَدَّبَّرُواۡ
they ponder
the Word
أَمۡ
or
جَا ٓءَهُم
has come to them
what
لَمۡ
not
يَأۡتِ
(had) come
ءَابَا ٓءَهُمُ
(to) their forefathers
(to) their forefathers
Then have they not reflected over the word [i.e., the Qur’ān], or has there come to them that which had not come to their forefathers?
23:69
أَمۡ
Or
لَمۡ
(do) not
يَعۡرِفُواۡ
they recognize
رَسُولَهُمۡ
their Messenger
فَهُمۡ
so they
لَهُۥ
(are) rejecting him
مُنك ِرُو نَ
٦٩(are) rejecting him
Or did they not know their Messenger, so they are toward him disacknowledging?
23:70
أَمۡ
Or
يَقُولُونَ
they say
بِهِۦ
In him
جِنّ َةُۢۚ
(is) madness
Nay
جَا ٓءَهُم
he brought them
the truth
وَأَكۡثَرُهُمۡ
but most of them
لِلۡحَقِّ
to the truth
كَـٰ رِهُو نَ
٧٠(are) averse
Or do they say, "In him is madness"? Rather, he brought them the truth, but most of them, to the truth, are averse.
23:71
وَلَوِ
But if
(had) followed
the truth
أَهۡوَا ٓءَهُمۡ
their desires
لَفَسَدَتِ
surely (would) have been corrupted
the heavens
وَٱ لۡأَرۡضُ
and the earth
وَمَن
and whoever
(is) therein
بَلۡ
Nay
أَتَيۡنَـٰ هُم
We have brought them
their reminder
فَهُمۡ
but they
عَن
from
their reminder
(are) turning away
But if the Truth [i.e., Allāh] had followed their inclinations, the heavens and the earth and whoever is in them would have been ruined. Rather, We have brought them their message,1 but they, from their message, are turning away.
23:72
أَمۡ
Or
تَسۡــَٔلُهُمۡ
you ask them
خَرۡجًا
(for) a payment
But the payment
رَبِّكَ
(of) your Lord
خَيۡرٌۖ
(is) best
and He
خَيۡرُ
(is) the Best
(of) the Providers
Or do you, [O Muḥammad], ask them for payment? But the reward of your Lord is best, and He is the best of providers.
23:73
وَإِنّ َكَ
And indeed, you
لَتَدۡ عُوهُمۡ
certainly call them
إِلَىٰ
to
صِرٰ طٍ
(the) Path
Straight
And indeed, you invite them to a straight path.
23:74
وَإِنّ َ
And indeed
those who
لَا
(do) not
يُؤۡمِنُونَ
believe
بِٱ لۡأَخِرَةِ
in the Hereafter
عَنِ
from
the path
لَنَـٰ كِبُو نَ
٧٤surely (are) deviating
But indeed, those who do not believe in the Hereafter are deviating from the path.
23:75
۞وَلَوۡ
And if
رَحِمۡنَـٰ هُمۡ
We had mercy on them
وَكَشَفۡنَا
and We removed
مَا
what
بِهِم
(was) on them
of
(the) hardship
surely they would persist
فِى
in
طُغۡيَـٰ نِهِمۡ
their transgression
يَعۡمَهُو نَ
٧٥wandering blindly
And even if We gave them mercy and removed what was upon them of affliction, they would persist in their transgression, wandering blindly.
23:76
وَلَقَدۡ
And verily
أَخَذۡنَـٰ هُم
We seized them
with the punishment
فَمَا
but not
they submit
لِرَبِّهِمۡ
to their Lord
وَمَا
and not
يَتَضَرَّعُو نَ
٧٦they supplicate humbly
And We had gripped them with suffering [as a warning], but they did not yield to their Lord, nor did they humbly supplicate, [and will continue thus]
23:77
حَتَّىٰٓ
Until
إِذَا
when
فَتَحۡنَا
We opened
عَلَيۡهِم
for them
a gate
of a punishment
عَذَابٍ
of a punishment
severe
إِذَا
behold
هُمۡ
They
فِيهِ
in it
مُبۡ لِسُو نَ
٧٧(will be in) despair
Until when We have opened before them a door of severe punishment, immediately they will be therein in despair.
23:78
وَهُوَ
And He
(is) the One Who
أَنش َأَ
produced
لَكُمُ
for you
the hearing
وَٱ لۡأَبۡ صَـٰ رَ
and the sight
وَٱ لۡأَفۡــِٔدَةَۚ
and the feeling
قَلِيلاً
little
(is) what
تَشۡكُرُو نَ
٧٨you give thanks
And it is He who produced for you hearing and vision and hearts [i.e., intellect]; little are you grateful.
23:79
وَهُوَ
And He
(is) the One Who
ذَرَأَكُمۡ
multiplied you
فِى
in
the earth
وَإِلَيۡهِ
and to Him
تُحۡشَرُو نَ
٧٩you will be gathered
And it is He who has multiplied you throughout the earth, and to Him you will be gathered.
23:80
وَهُوَ
And He
(is) the One Who
يُحۡىِۦ
gives life
وَيُمِيتُ
and causes death
وَلَهُ
and for Him
(is the) alternation
(of) the night
وَٱ ل نّ َهَارِۚ
and the day
أَفَلَا
Then will not
تَعۡقِلُو نَ
٨٠you reason
And it is He who gives life and causes death, and His is the alternation of the night and the day. Then will you not reason?
23:81
بَلۡ
Nay
قَالُواۡ
they say
مِثۡلَ
(the) like
مَا
(of) what
قَالَ
said
the former (people)
Rather,1 they say like what the former peoples said.
23:82
قَالُوٓ اۡ
They said
أَءِذَا
What! When
مِتۡنَا
we are dead
وَكُنّ َا
and become
تُرَابًا
dust
and bones
أَءِنّ َا
would we
لَمَبۡ عُوثُو نَ
٨٢surely be resurrected
They said, "When we have died and become dust and bones, are we indeed to be resurrected?
23:83
لَقَدۡ
Verily
وُعِدۡ نَا
we have been promised
نَحۡنُ
[we]
وَءَابَا ٓؤُنَا
and our forefathers
هَـٰ ذَا
this
مِن
before
before
إِنۡ
not
هَـٰ ذَآ
(is) this
إِلَّآ
but
أَسَـٰ طِيرُ
(the) tales
(of) the former (people)
We have been promised this, we and our forefathers, before; this is not but legends of the former peoples."
23:84
قُل
Say
لِّمَنِ
To whom (belongs)
the earth
وَمَن
and whoever
(is) in it
إِن
if
you
تَعۡلَمُو نَ
٨٤know
Say, [O Muḥammad], "To whom belongs the earth and whoever is in it, if you should know?"
23:85
سَيَقُولُونَ
They will say
لِلَّهِۚ
To Allah
قُلۡ
Say
أَفَلَا
Then will not
تَذَكَّرُو نَ
٨٥you remember
They will say, "To Allāh." Say, "Then will you not remember?"
23:86
قُلۡ
Say
مَن
Who
(is the) Lord
(of) the seven heavens
(of) the seven heavens
وَرَبُّ
and (the) Lord
(of) the Throne
the Great
Say, "Who is Lord of the seven heavens and Lord of the Great Throne?"
23:87
سَيَقُولُونَ
They will say
لِلَّهِۚ
Allah
قُلۡ
Say
أَفَلَا
Then will not
تَتَّقُو نَ
٨٧you fear (Him)
They will say, "[They belong] to Allāh." Say, "Then will you not fear Him?"
23:88
قُلۡ
Say
مَنۢ
Who is (it)
in Whose Hand(s)
مَلَكُوتُ
(is the) dominion
كُلِّ
(of) all
شَىۡءٍ
things
and He
يُجِيرُ
protects
وَلَا
and no (one)
يُجَارُ
(can) be protected
عَلَيۡهِ
against Him
إِن
If
you
تَعۡلَمُو نَ
٨٨know
Say, "In whose hand is the realm of all things - and He protects while none can protect against Him - if you should know?"
23:89
سَيَقُولُونَ
They will say
لِلَّهِۚ
Allah
قُلۡ
Say
فَأَنّ َىٰ
Then how
تُسۡحَرُو نَ
٨٩are you deluded
They will say, "[All belongs] to Allāh." Say, "Then how are you deluded?"
23:90
بَلۡ
Nay
أَتَيۡنَـٰ هُم
We (have) brought them
the truth
وَإِنّ َهُمۡ
but indeed, they
لَكَـٰ ذِبُو نَ
٩٠surely, (are) liars
Rather, We have brought them the truth, and indeed they are liars.
23:91
مَا
Not
Allah has taken
Allah has taken
مِن
any
son
and not
كَانَ
is
مَعَهُۥ
with Him
مِنۡ
any
إِلَـٰ هٍۚ
god
إِذًا
Then
surely (would have) taken away
كُلُّ
each
إِلَـٰ هِۭ
god
what
خَلَقَ
he created
وَلَعَلَا
and surely would have overpowered
بَعۡضُهُمۡ
some of them
عَلَىٰ
[on]
بَعۡضٍۚ
others
Glory be
(to) Allah
عَمّ َا
above what
يَصِفُو نَ
٩١they attribute
Allāh has not taken any son, nor has there ever been with Him any deity. [If there had been], then each deity would have taken what it created, and some of them would have [sought to] overcome others. Exalted is Allāh above what they describe [concerning Him].
23:92
عَـٰ لِمِ
Knower
(of) the unseen
وَٱ ل شَّهَـٰ دَةِ
and the witnessed
فَتَعَـٰ لَىٰ
exalted is He
عَمّ َا
above what
يُشۡرِكُو نَ
٩٢they associate
[He is] Knower of the unseen and the witnessed, so high is He above what they associate [with Him].
23:93
قُل
Say
رَّبِّ
My Lord
إِمّ َا
If
تُرِيَنّ ِى
You should show me
مَا
what
يُوعَدُو نَ
٩٣they are promised
Say, [O Muḥammad], "My Lord, if You should show me that which they are promised,
23:94
رَبِّ
My Lord
فَلَا
then (do) not
تَجۡ عَلۡنِى
place me
فِى
among
the people
the wrongdoers
My Lord, then do not place me among the wrongdoing people."
23:95
وَإِنّ َا
And indeed We
عَلَىٰٓ
on
أَن
that
We show you
مَا
what
نَعِدُهُمۡ
We have promised them
لَقَـٰ دِرُو نَ
٩٥surely able
And indeed, We are Able to show you what We have promised them.
23:96
ٱدۡ فَعۡ
Repel
بِٱ لَّتِى
by that
هِىَ
which
أَحۡسَنُ
(is) best
the evil
نَحۡنُ
We
أَعۡلَمُ
know best
بِمَا
of what
يَصِفُو نَ
٩٦they attribute
Repel, by [means of] what is best, [their] evil. We are most knowing of what they describe.
23:97
وَقُل
And say
رَّبِّ
My Lord
أَعُوذُ
I seek refuge
بِكَ
in You
مِنۡ
from
هَمَزٰ
(the) suggestions
(of) the evil ones
And say, "My Lord, I seek refuge in You from the incitements of the devils,
23:98
وَأَعُوذُ
And I seek refuge
بِكَ
in You
رَبِّ
My Lord
أَن
Lest
they be present with me
And I seek refuge in You, my Lord, lest they be present with me."
23:99
حَتَّىٰٓ
Until
إِذَا
when
جَا ٓءَ
comes
أَحَدَهُمُ
(to) one of them
the death
قَالَ
he says
رَبِّ
My Lord
Send me back
[For such is the state of the disbelievers] until, when death comes to one of them, he says, "My Lord, send me back
23:100
لَعَلِّىٓ
That I may
أَعۡمَلُ
do
صَـٰ لِحًا
righteous (deeds)
in what
تَرَكۡتُۚ
I left behind
كَلَّآۚ
No
إِنّ َهَا
Indeed, it
كَلِمَةٌ
(is) a word
هُوَ
he
قَا ٓئِلُهَاۖ
speaks it
وَمِن
and before them
and before them
(is) a barrier
إِلَىٰ
till
يَوۡمِ
(the) Day
يُبۡ عَثُو نَ
١٠٠they are resurrected
That I might do righteousness in that which I left behind."1 No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected.
23:101
فَإِذَا
So when
نُفِخَ
is blown
فِى
in
the trumpet
فَلَآ
then not
أَنس َابَ
(there) will be relationship
بَيۡنَهُمۡ
among them
يَوۡمَئِذٍ
that Day
and not
يَتَسَا ٓءَلُو نَ
١٠١will they ask each other
So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another.
23:102
فَمَن
Then (the one) whose
(are) heavy
مَوٰ ۥ
his scales
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
they
(are) the successful
And those whose scales are heavy [with good deeds] - it is they who are the successful.
23:103
وَمَنۡ
But (the one) whose
خَفَّتۡ
(are) light
مَوٰ ۥ
his scales
فَأُوۡ لَـٰٓ ئِكَ
then those
they [who]
خَسِرُوٓ اۡ
have lost
أَنف ُسَهُمۡ
their souls
فِى
in
جَهَنّ َمَ
Hell
خَـٰ لِدُو نَ
١٠٣they (will) abide forever
But those whose scales are light - those are the ones who have lost their souls, [being] in Hell, abiding eternally.
23:104
تَلۡفَحُ
Will burn
وُجُوهَهُمُ
their faces
the Fire
وَهُمۡ
and they
فِيهَا
in it
كَـٰ لِحُو نَ
١٠٤(will) grin with displaced lips
The Fire will sear their faces, and they therein will have taut smiles.1
23:105
أَلَمۡ
Were not
تَكُنۡ
Were not
ءَايَـٰ تِى
My Verses
تُتۡلَىٰ
recited
عَلَيۡكُمۡ
to you
فَكُنت ُم
and you used (to)
deny them
تُكَذِّبُو نَ
١٠٥deny them
[It will be said], "Were not My verses recited to you and you used to deny them?"
23:106
قَالُواۡ
They (will) say
رَبَّنَا
Our Lord
غَلَبَتۡ
Overcame
عَلَيۡنَا
[on] us
شِقۡ وَتُنَا
our wretchedness
وَكُنّ َا
and we were
قَوۡمًا
a people
astray
They will say, "Our Lord, our wretchedness overcame us, and we were a people astray.
23:107
رَبَّنَآ
Our Lord
أَخۡرِجۡ نَا
Bring us out
مِنۡهَا
from it
فَإِنۡ
then if
عُدۡ نَا
we return
فَإِنّ َا
then indeed, we
ظَـٰ لِمُو نَ
١٠٧(would be) wrongdoers
Our Lord, remove us from it, and if we were to return [to evil], we would indeed be wrongdoers."
23:108
قَالَ
He (will) say
Remain despised
فِيهَا
in it
وَلَا
and (do) not
تُكَلِّمُو نِ
١٠٨speak to Me
He will say, "Remain despised therein and do not speak to Me.
23:109
إِنّ َهُۥ
Indeed
كَانَ
(there) was
فَرِيقٌ
a party
of
عِبَادِى
My slaves
يَقُولُونَ
(who) said
رَبَّنَآ
Our Lord
ءَامَنّ َا
We believe
فَٱ غۡفِرۡ
so forgive
لَنَا
us
وَٱ رۡحَمۡنَا
and have mercy on us
وَأَنت َ
and You
خَيۡرُ
(are) best
(of) those who show mercy
Indeed, there was a party of My servants who said, 'Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful.'
23:110
فَٱ تَّخَذۡتُمُوهُمۡ
But you took them
سِخۡرِيًّا
(in) mockery
حَتَّىٰٓ
until
أَنس َوۡكُمۡ
they made you forget
ذِكۡرِى
My remembrance
وَكُنت ُم
and you used (to)
at them
تَضۡحَكُو نَ
١١٠laugh
But you took them in mockery to the point that they made you forget My remembrance, and you used to laugh at them.
23:111
إِنّ ِى
Indeed, I
جَزَيۡتُهُمُ
have rewarded them
this Day
بِمَا
because
صَبَرُوٓ اۡ
they were patient
أَنّ َهُمۡ
indeed, they
هُمُ
[they]
(are) the successful ones
Indeed, I have rewarded them this Day for their patient endurance - that they are the attainers [of success]."
23:112
قَـٰ لَ
He will say
كَمۡ
How long
لَبِثۡتُمۡ
did you remain
فِى
in
the earth
عَدَدَ
(in) number
سِنِي نَ
١١٢(of) years
[Allāh] will say, "How long did you remain on earth in number of years?"
23:113
قَالُواۡ
They will say
لَبِثۡنَا
We remained
يَوۡمًا
a day
أَوۡ
or
بَعۡضَ
a part
يَوۡمٍ
(of) a day
but ask
those who keep count
They will say, "We remained a day or part of a day; ask those who enumerate."
23:114
قَـٰ لَ
He will say
إِن
Not
you stayed
إِلَّا
but
قَلِيلاًۖ
a little
if
أَنّ َكُمۡ
only you
كُنت ُمۡ
[you]
تَعۡلَمُو نَ
١١٤knew
He will say, "You stayed not but a little - if only you had known.
23:115
أَفَحَسِبۡ تُمۡ
Then did you think
أَنّ َمَا
that
خَلَقۡ نَـٰ كُمۡ
We created you
عَبَثًا
uselessly
and that you
إِلَيۡنَا
to Us
لَا
not
تُرۡجَعُو نَ
١١٥will be returned
Then did you think that We created you uselessly and that to Us you would not be returned?"
23:116
فَتَعَـٰ لَى
So exalted is
Allah
the King
the Truth
لَآ
(There is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَ
Him
رَبُّ
(the) Lord
(of) the Throne
Honorable
So exalted is Allāh, the Sovereign,1 the Truth;2 there is no deity except Him, Lord of the Noble Throne.
23:117
وَمَن
And whoever
invokes
مَعَ
with
Allah
إِلَـٰ هًا
god
ءَاخَرَ
other
لَا
no
بُرۡهَـٰ نَ
proof
لَهُۥ
for him
بِهِۦ
in it
فَإِنّ َمَا
Then only
حِسَابُهُۥ
his account
عِند َ
(is) with
رَبِّهِۦٓۚ
his Lord
إِنّ َهُۥ
Indeed, [he]
لَا
not
يُفۡلِحُ
will succeed
the disbelievers
And whoever invokes besides Allāh another deity for which he has no proof - then his account is only with his Lord. Indeed, the disbelievers will not succeed.
23:118
وَقُل
And say
رَّبِّ
My Lord
Forgive
وَٱ رۡحَمۡ
and have mercy
وَأَنت َ
and You
خَيۡرُ
(are the) Best
(of) those who show mercy
And, [O Muḥammad], say, "My Lord, forgive and have mercy, and You are the best of the merciful."
24:1
سُورَةٌ
A Surah
أَنز َلۡنَـٰ هَا
We (have) sent it down
وَفَرَضۡنَـٰ هَا
and We (have) made it obligatory
وَأَنز َلۡنَا
and We (have) revealed
فِيهَآ
therein
ءَايَـٰ تِۭ
Verses
clear
so that you may
تَذَكَّرُو نَ
١take heed
[This is] a sūrah which We have sent down and made [that within it] obligatory and revealed therein verses of clear evidence that you might remember.
24:2
ٱل زَّانِيَةُ
The fornicatress
وَٱ ل زَّانِى
and the fornicator
فَٱ جۡ لِدُواۡ
[then] flog
كُلَّ
each
وٰ دٍ
one
of them
مِاۡ ئَةَ
(with) hundred
جَلۡدَةٍۖ
lash(es)
And (let) not
تَأۡخُذۡكُم
withhold you
pity for them
رَأۡفَةٌ
pity for them
concerning
دِينِ
(the) religion of Allah
(the) religion of Allah
إِن
if
you
تُؤۡمِنُونَ
believe
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
the Last
وَلۡيَشۡهَدۡ
And let witness
عَذَابَهُمَا
their punishment
طَا ٓئِفَةٌ
a group
of
the believers
The [unmarried] woman or [unmarried] man found guilty of sexual intercourse1 - lash each one of them with a hundred lashes,2 and do not be taken by pity for them in the religion [i.e., law] of Allāh,3 if you should believe in Allāh and the Last Day. And let a group of the believers witness their punishment.
24:3
ٱل زَّانِى
The fornicator
لَا
(will) not
يَنك ِحُ
marry
إِلَّا
except
زَانِيَةً
a fornicatress
أَوۡ
or
مُشۡرِكَةً
a polytheist woman
and the fornicatress
لَا
(will) not
يَنك ِحُهَآ
marry her
إِلَّا
except
زَانٍ
a fornicator
أَوۡ
or
مُشۡرِكٌۚ
a polytheist man
And is forbidden
ذٰ
that
عَلَى
to
the believers
The fornicator does not marry except a [female] fornicator or polytheist, and none marries her except a fornicator1 or a polytheist, and that [i.e., marriage to such persons] has been made unlawful to the believers.
24:4
وَٱ لَّذِينَ
And those who
يَرۡمُونَ
accuse
the chaste women
ثُمّ َ
then
لَمۡ
not
يَأۡتُواۡ
they bring
بِأَرۡبَعَةِ
four
شُهَدَا ٓءَ
witnesses
فَٱ جۡ لِدُوهُمۡ
then flog them
ثَمَـٰ نِينَ
(with) eighty
جَلۡدَةً
lashe(s)
and (do) not
تَقۡ بَلُواۡ
accept
لَهُمۡ
their
شَهَـٰ دَةً
testimony
أَبَدًاۚ
ever
And those
هُمُ
they
(are) the defiantly disobedient
And those who accuse chaste women and then do not produce four witnesses - lash them with eighty lashes and do not accept from them testimony ever after. And those are the defiantly disobedient,
24:5
إِلَّا
Except
those who
تَابُواۡ
repent
مِنۢ
after
after
ذٰ
that
وَأَصۡلَحُواۡ
and reform
فَإِنّ َ
Then indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
Except for those who repent thereafter and reform, for indeed, Allāh is Forgiving and Merciful.
24:6
وَٱ لَّذِينَ
And those who
يَرۡمُونَ
accuse
أَزۡوٰ
their spouses
وَلَمۡ
and not
يَكُن
have
for them
شُهَدَا ٓءُ
witnesses
إِلَّآ
except
أَنف ُسُهُمۡ
themselves
فَشَهَـٰ دَةُ
then (the) testimony
أَحَدِهِمۡ
(of) one of them
أَرۡبَعُ
(is) four
شَهَـٰ دٰ تِۭ
testimonies
by Allah
إِنّ َهُۥ
that he
لَمِنَ
(is) surely of
the truthful
And those who accuse their wives [of adultery] and have no witnesses except themselves - then the witness of one of them1 [shall be] four testimonies [swearing] by Allāh that indeed, he is of the truthful.
24:7
وَٱ لۡخَـٰ مِسَةُ
And the fifth
أَنّ َ
that
لَعۡنَتَ
(the) curse of Allah
(the) curse of Allah
عَلَيۡهِ
(be) upon him
إِن
if
he is
مِنَ
of
the liars
And the fifth [oath will be] that the curse of Allāh be upon him if he should be of the liars.
24:8
وَيَدۡ رَؤُاۡ
But it would prevent
عَنۡهَا
from her
the punishment
أَن
that
she bears witness
أَرۡبَعَ
four
شَهَـٰ دٰ تِۭ
testimonies
by Allah
إِنّ َهُۥ
that he
لَمِنَ
(is) surely of
the liars
But it will prevent punishment from her if she gives four testimonies [swearing] by Allāh that indeed, he is of the liars.
24:9
وَٱ لۡخَـٰ مِسَةَ
And the fifth
أَنّ َ
that
غَضَبَ
the wrath of Allah
the wrath of Allah
عَلَيۡهَآ
(be) upon her
إِن
if
he is
مِنَ
of
the truthful
And the fifth [oath will be] that the wrath of Allāh be upon her if he was of the truthful.
24:10
وَلَوۡلَا
And if not
فَضۡلُ
(for) the Grace of Allah
(for) the Grace of Allah
عَلَيۡكُمۡ
upon you
وَرَحۡمَتُهُۥ
and His Mercy
وَأَنّ َ
and that
Allah
تَوَّابٌ
(is) Oft-Returning (to Mercy)
حَكِي مٌ
١٠All-Wise
And if not for the favor of Allāh upon you and His mercy...1 and because Allāh is Accepting of Repentance and Wise.
24:11
إِنّ َ
Indeed
those who
جَا ٓءُو
brought
بِٱ لۡإِفۡكِ
the lie
عُصۡبَةٌ
(are) a group
among you
لَا
(Do) not
تَحۡسَبُوهُ
think it
شَرًّا
bad
for you
nay
هُوَ
it
خَيۡرٌ
(is) good
for you
لِكُلِّ
For every
person
among them
(is) what
he earned
مِنَ
of
the sin
وَٱ لَّذِى
and the one who
تَوَلَّىٰ
took upon himself a greater share of it
كِبۡ رَهُۥ
took upon himself a greater share of it
مِنۡهُمۡ
among them
لَهُۥ
for him
عَذَابٌ
(is) a punishment
عَظِي مٌ
١١great
Indeed, those who came with falsehood1 are a group among you. Do not think it bad for you; rather, it is good for you. For every person among them is what [punishment] he has earned from the sin, and he who took upon himself the greater portion thereof2 - for him is a great punishment [i.e., Hellfire].
24:12
لَّوۡلَآ
Why not
إِذۡ
when
سَمِعۡتُمُوهُ
you heard it
ظَنّ َ
think
the believing men
وَٱ لۡمُؤۡمِنَـٰ تُ
and the believing women
بِأَنف ُسِهِمۡ
good of themselves
خَيۡرًا
good of themselves
and say
هَـٰ ذَآ
This
إِفۡكٌ
(is) a lie
clear
Why, when you heard it, did not the believing men and believing women think good of themselves [i.e., one another] and say, "This is an obvious falsehood"?
24:13
لَّوۡلَا
Why (did) not
جَا ٓءُو
they bring
عَلَيۡهِ
for it
بِأَرۡبَعَةِ
four
شُهَدَا ٓءَۚ
witnesses
فَإِذۡ
Then when
لَمۡ
not
يَأۡتُواۡ
they brought
بِٱ ل شُّهَدَا ٓءِ
the witnesses
فَأُوۡ لَـٰٓ ئِكَ
then those
عِند َ
near Allah
near Allah
هُمُ
they
(are) the liars
Why did they [who slandered] not produce for it four witnesses? And when they do not produce the witnesses, then it is they, in the sight of Allāh, who are the liars.
24:14
وَلَوۡلَا
And if not
فَضۡلُ
(for the) Grace
(of) Allah
عَلَيۡكُمۡ
upon you
وَرَحۡمَتُهُۥ
and His Mercy
فِى
in
the world
وَٱ لۡأَخِرَةِ
and the Hereafter
لَمَسَّكُمۡ
surely would have touched you
فِى
in
مَآ
what
أَفَضۡتُمۡ
you had rushed glibly
فِيهِ
concerning it
عَذَابٌ
a punishment
عَظِي مٌ
١٤great
And if it had not been for the favor of Allāh upon you and His mercy in this world and the Hereafter, you would have been touched for that [lie] in which you were involved by a great punishment
24:15
إِذۡ
When
تَلَقَّوۡنَهُۥ
you received it
بِأَلۡسِنَتِكُمۡ
with your tongues
وَتَقُولُونَ
and you said
بِأَفۡوَاهِكُم
with your mouths
what
لَيۡسَ
not
لَكُم
for you
of it
عِلۡمٌ
any knowledge
and you thought it
هَيِّنًا
(was) insignificant
while it
عِند َ
(was) near Allah
(was) near Allah
عَظِي مٌ
١٥great
When you received it with your tongues1 and said with your mouths that of which you had no knowledge and thought it was insignificant while it was, in the sight of Allāh, tremendous.
24:16
وَلَوۡلَآ
And why not
إِذۡ
when
سَمِعۡتُمُوهُ
you heard it
قُلۡتُم
you said
Not
يَكُونُ
it is
لَنَآ
for us
أَن
that
we speak
بِهَـٰ ذَا
of this
سُبۡ حَـٰ نَكَ
Glory be to You
هَـٰ ذَا
This
بُهۡتَـٰ نٌ
(is) a slander
عَظِي مٌ
١٦great
And why, when you heard it, did you not say, "It is not for us to speak of this. Exalted are You, [O Allāh]; this is a great slander"?
24:17
يَعِظُكُمُ
Allah warns you
Allah warns you
أَن
that
you return
لِمِثۡلِهِۦٓ
(to the) like of it
أَبَدًا
ever
إِن
if
you are
believers
Allāh warns you against returning to the likes of this [conduct], ever, if you should be believers.
24:18
وَيُبَيِّنُ
And Allah makes clear
And Allah makes clear
لَكُمُ
to you
the Verses
وَٱ للَّهُ
And Allah
عَلِيمٌ
(is) All-Knower
حَكِي مٌ
١٨All-Wise
And Allāh makes clear to you the verses [i.e., His rulings], and Allāh is Knowing and Wise.
24:19
إِنّ َ
Indeed
those who
يُحِبُّونَ
like
أَن
that
(should) spread
the immorality
فِى
among
those who
ءَامَنُواۡ
believe
لَهُمۡ
for them
عَذَابٌ
(is) a punishment
أَلِيمٌ
painful
in
the world
وَٱ لۡأَخِرَةِۚ
and the Hereafter
وَٱ للَّهُ
And Allah
يَعۡلَمُ
knows
وَأَنت ُمۡ
while you
لَا
(do) not
تَعۡلَمُو نَ
١٩know
Indeed, those who like that immorality1 should be spread [or publicized] among those who have believed will have a painful punishment in this world and the Hereafter. And Allāh knows2 and you do not know.
24:20
وَلَوۡلَا
And if not
فَضۡلُ
(for the) Grace of Allah
(for the) Grace of Allah
عَلَيۡكُمۡ
upon you
وَرَحۡمَتُهُۥ
and His Mercy
وَأَنّ َ
And that
Allah
رَءُوفٌ
(is) Full of Kindness
Most Merciful
And if it had not been for the favor of Allāh upon you and His mercy...1 and because Allāh is Kind and Merciful.
24:21
۞يَـٰٓ أَيُّهَا
O you who believe
O you who believe
ءَامَنُواۡ
O you who believe
لَا
(Do) not
تَتَّبِعُواۡ
follow
خُطُوٰ
(the) footsteps
(of) the Shaitaan
وَمَن
and whoever
follows
خُطُوٰ
(the) footsteps
(of) the Shaitaan
فَإِنّ َهُۥ
then indeed, he
يَأۡمُرُ
commands
بِٱ لۡفَحۡشَا ٓءِ
the immorality
وَٱ لۡمُنك َرِۚ
and the evil
وَلَوۡلَا
And if not
فَضۡلُ
(for the) Grace of Allah
(for the) Grace of Allah
عَلَيۡكُمۡ
upon you
وَرَحۡمَتُهُۥ
and His Mercy
مَا
not
زَكَىٰ
(would) have been pure
مِنك ُم
among you
anyone
أَحَدٍ
anyone
أَبَدًا
ever
but
Allah
يُزَكِّى
purifies
مَن
whom
He wills
وَٱ للَّهُ
And Allah
سَمِيعٌ
(is) All-Hearer
عَلِي مٌ
٢١All-Knower
O you who have believed, do not follow the footsteps of Satan. And whoever follows the footsteps of Satan - indeed, he enjoins immorality and wrongdoing. And if not for the favor of Allāh upon you and His mercy, not one of you would have been pure, ever, but Allāh purifies whom He wills, and Allāh is Hearing and Knowing.
24:22
وَلَا
And not
يَأۡتَلِ
let swear
أُوۡ لُواۡ
those of virtue
those of virtue
مِنك ُمۡ
among you
وَٱ ل سَّعَةِ
and the amplitude of means
أَن
that
they give
أُوۡ لِى
(to) the near of kin
(to) the near of kin
وَٱ لۡمَسَـٰ كِينَ
and the needy
وَٱ لۡمُهَـٰ جِرِينَ
and the emigrants
فِى
in
سَبِيلِ
(the) way
(of) Allah
وَلۡيَعۡفُواۡ
And let them pardon
وَلۡيَصۡفَحُوٓاۡ ۗ
and let them overlook
أَلَا
(Do) not
تُحِبُّونَ
you like
أَن
that
Allah should forgive
Allah should forgive
لَكُمۡۗ
you
وَٱ للَّهُ
And Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
And let not those of virtue among you and wealth swear not to give [aid] to their relatives and the needy and the emigrants for the cause of Allāh, and let them pardon and overlook. Would you not like that Allāh should forgive you? And Allāh is Forgiving and Merciful.
24:23
إِنّ َ
Indeed
those who
يَرۡمُونَ
accuse
the chaste women
the unaware women
(and) the believing women
لُعِنُواۡ
are cursed
فِى
in
the world
وَٱ لۡأَخِرَةِ
and the Hereafter
وَلَهُمۡ
And for them
عَذَابٌ
(is) a punishment
عَظِي مٌ
٢٣great
Indeed, those who [falsely] accuse chaste, unaware and believing women are cursed in this world and the Hereafter; and they will have a great punishment
24:24
يَوۡمَ
(On a) Day
تَشۡهَدُ
will bear witness
عَلَيۡهِمۡ
against them
أَلۡسِنَتُهُمۡ
their tongues
وَأَيۡدِيهِمۡ
and their hands
وَأَرۡجُلُهُم
and their feet
for what
كَانُواۡ
they used
يَعۡمَلُو نَ
٢٤(to) do
On a Day when their tongues, their hands and their feet will bear witness against them as to what they used to do.
24:25
يَوۡمَئِذٍ
That Day
Allah will pay them in full
Allah will pay them in full
دِينَهُمُ
their recompense
the due
وَيَعۡلَمُونَ
and they will know
أَنّ َ
that
Allah
هُوَ
He
(is) the Truth
the Manifest
That Day, Allāh will pay them in full their true [i.e., deserved] recompense, and they will know that it is Allāh who is the manifest Truth [i.e., perfect in justice].
24:26
ٱلۡخَبِيثَـٰ تُ
Evil women
لِلۡخَبِيثِينَ
(are) for evil men
وَٱ لۡخَبِيثُونَ
and evil men
لِلۡخَبِيثَـٰ تِۖ
(are) for evil women
وَٱ ل طَّيِّبَـٰ تُ
And good women
لِلطَّيِّبِينَ
(are) for good men
وَٱ ل طَّيِّبُونَ
and good men
لِلطَّيِّبَـٰ تِۚ
(are) for good women
أُوۡ لَـٰٓ ئِكَ
Those
مُبَرَّءُونَ
(are) innocent
مِمّ َا
of what
يَقُولُونَۖ
they say
لَهُم
For them
(is) forgiveness
and a provision
noble
Evil words are for evil men, and evil men are [subjected] to evil words. And good words are for good men, and good men are [an object] of good words.1 Those [good people] are declared innocent of what they [i.e., slanderers] say. For them is forgiveness and noble provision.
24:27
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَا
(Do) not
تَدۡ خُلُواۡ
enter
بُيُوتًا
houses
غَيۡرَ
other (than)
بُيُوتِكُمۡ
your houses
حَتَّىٰ
until
تَسۡتَأۡنِسُواۡ
you have asked permission
وَتُسَلِّمُواۡ
and you have greeted
عَلَىٰٓ
[on]
أَهۡلِهَاۚ
its inhabitants
ذٰ
That
خَيۡرٌ
(is) best
for you
لَعَلَّكُمۡ
so that you may
تَذَكَّرُو نَ
٢٧pay heed
O you who have believed, do not enter houses other than your own houses until you ascertain welcome and greet1 their inhabitants. That is best for you; perhaps you will be reminded [i.e., advised].
24:28
فَإِن
But if
not
تَجِدُواۡ
you find
فِيهَآ
in it
أَحَدًا
anyone
then (do) not
تَدۡ خُلُوهَا
enter it
حَتَّىٰ
until
يُؤۡذَنَ
permission has been given
لَكُمۡۖ
to you
وَإِن
And if
it is said
لَكُمُ
to you
Go back
فَٱ رۡجِعُواۡۖ
then go back
هُوَ
it
أَزۡكَىٰ
(is) purer
لَكُمۡۚ
for you
وَٱ للَّهُ
And Allah
بِمَا
of what
تَعۡمَلُونَ
you do
عَلِي مٌ
٢٨(is) All-Knower
And if you do not find anyone therein, do not enter them until permission has been given you. And if it is said to you, "Go back,"1 then go back; it is purer for you. And Allāh is Knowing of what you do.
24:29
لَّيۡسَ
Not
عَلَيۡكُمۡ
upon you
جُنَاحٌ
(is) any blame
أَن
that
you enter
بُيُوتًا
houses
غَيۡرَ
not
مَسۡكُونَةٍ
inhabited
in it
مَتَـٰ عٌ
(is) a provision
for you
وَٱ للَّهُ
And Allah
يَعۡلَمُ
knows
مَا
what
تُبۡ دُونَ
you reveal
وَمَا
and what
تَكۡتُمُو نَ
٢٩you conceal
There is no blame upon you for entering houses not inhabited in which there is convenience1 for you. And Allāh knows what you reveal and what you conceal.
24:30
قُل
Say
لِّلۡمُؤۡمِنِينَ
to the believing men
يَغُضُّواۡ
they should lower
مِنۡ
their gaze
أَبۡ صَـٰ رِهِمۡ
their gaze
وَيَحۡفَظُواۡ
and they should guard
فُرُوجَهُمۡۚ
their chastity
ذٰ
That
أَزۡكَىٰ
(is) purer
لَهُمۡۗ
for them
إِنّ َ
Indeed
Allah
خَبِيرُۢ
(is) All-Aware
of what
يَصۡنَعُو نَ
٣٠they do
Tell the believing men to reduce [some] of their vision1 and guard their private parts.2 That is purer for them. Indeed, Allāh is [fully] Aware of what they do.
24:31
وَقُل
And say
لِّلۡمُؤۡمِنَـٰ تِ
to the believing women
يَغۡضُضۡنَ
(that) they should lower
مِنۡ
[of]
أَبۡ صَـٰ رِهِنّ َ
their gaze
وَيَحۡفَظۡنَ
and they should guard
فُرُوجَهُنّ َ
their chastity
وَلَا
and not
يُبۡ دِينَ
(to) display
زِينَتَهُنّ َ
their adornment
إِلَّا
except
مَا
what
ظَهَرَ
is apparent
مِنۡهَاۖ
of it
وَلۡيَضۡرِبۡ نَ
And let them draw
بِخُمُرِهِنّ َ
their head covers
عَلَىٰ
over
جُيُوبِهِنّ َۖ
their bosoms
وَلَا
and not
يُبۡ دِينَ
(to) display
زِينَتَهُنّ َ
their adornment
إِلَّا
except
لِبُعُولَتِهِنّ َ
to their husbands
أَوۡ
or
ءَابَا ٓئِهِنّ َ
their fathers
أَوۡ
or
ءَابَا ٓءِ
fathers
بُعُولَتِهِنّ َ
(of) their husbands
أَوۡ
or
أَبۡ نَا ٓئِهِنّ َ
their sons
أَوۡ
or
أَبۡ نَا ٓءِ
sons
بُعُولَتِهِنّ َ
(of) their husbands
أَوۡ
or
إِخۡوٰ نّ َ
their brothers
أَوۡ
or
بَنِىٓ
sons
إِخۡوٰ نّ َ
(of) their brothers
أَوۡ
or
بَنِىٓ
sons
أَخَوٰ نّ َ
(of) their sisters
أَوۡ
or
نِسَا ٓئِهِنّ َ
their women
أَوۡ
or
مَا
what
مَلَكَتۡ
possess
أَيۡمَـٰ نُهُنّ َ
their right hands
أَوِ
or
the attendants
غَيۡرِ
having no physical desire
أُوۡ لِى
having no physical desire
having no physical desire
مِنَ
among
[the] men
أَوِ
or
[the] children
who
لَمۡ
(are) not
يَظۡهَرُواۡ
aware
عَلَىٰ
of
عَوۡرٰ
private aspects
(of) the women
وَلَا
And not
يَضۡرِبۡ نَ
let them stamp
بِأَرۡجُلِهِنّ َ
their feet
لِيُعۡلَمَ
to make known
مَا
what
يُخۡفِينَ
they conceal
مِن
of
their adornment
وَتُوبُوٓ اۡ
And turn
إِلَى
to
Allah
جَمِيعًا
altogether
أَيُّهَ
O believers
O believers
لَعَلَّكُمۡ
So that you may
تُفۡلِحُو نَ
٣١succeed
And tell the believing women to reduce [some] of their vision1 and guard their private parts and not expose their adornment2 except that which [necessarily] appears thereof3 and to wrap [a portion of] their headcovers over their chests and not expose their adornment [i.e., beauty] except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess [i.e., slaves], or those male attendants having no physical desire,4 or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allāh in repentance, all of you, O believers, that you might succeed.
24:32
وَأَنك ِحُواۡ
And marry
the single
مِنك ُمۡ
among you
وَٱ ل صَّـٰ لِحِينَ
and the righteous
مِنۡ
among
عِبَادِكُمۡ
your male slaves
وَإِمَا ٓئِكُمۡۚ
and your female slaves
إِن
If
they are
فُقَرَا ٓءَ
poor
يُغۡنِهِمُ
Allah will enrich them
Allah will enrich them
مِن
from
His Bounty
وَٱ للَّهُ
And Allah
وٰ
(is) All-Encompassing
عَلِي مٌ
٣٢All-Knowing
And marry the unmarried among you and the righteous among your male slaves and female slaves. If they should be poor, Allāh will enrich them from His bounty, and Allāh is all-Encompassing and Knowing.
24:33
وَلۡيَسۡتَعۡفِفِ
And let be chaste
those who
لَا
(do) not
يَجِدُونَ
find
نِكَاحًا
(means for) marriage
حَتَّىٰ
until
يُغۡنِيَهُمُ
Allah enriches them
Allah enriches them
مِن
from
His Bounty
وَٱ لَّذِينَ
And those who
يَبۡ تَغُونَ
seek
the writing
مِمّ َا
from (those) whom
مَلَكَتۡ
possess
أَيۡمَـٰ نُكُمۡ
your right hands
فَكَاتِبُوهُمۡ
then give them (the) writing
إِنۡ
if
عَلِمۡتُمۡ
you know
فِيهِمۡ
in them
خَيۡرًاۖ
any good
and give them
from
the wealth of Allah
the wealth of Allah
which
ءَاتَـٰ كُمۡۚ
He has given you
وَلَا
And (do) not
تُكۡرِهُواۡ
compel
فَتَيَـٰ تِكُمۡ
your slave girls
عَلَى
to
[the] prostitution
إِنۡ
if
أَرَدۡ نَ
they desire
تَحَصُّنًا
chastity
that you may seek
عَرَضَ
temporary gain
(of) the life
(of) the world
وَمَن
And whoever
compels them
فَإِنّ َ
then indeed
Allah
مِنۢ
after
after
إِكۡرٰ نّ َ
their compulsion
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
But let them who find not [the means for] marriage abstain [from sexual relations] until Allāh enriches them from His bounty. And those who seek a contract [for eventual emancipation] from among whom your right hands possess1 - then make a contract with them if you know there is within them goodness and give them from the wealth of Allāh which He has given you. And do not compel your slave girls to prostitution, if they desire chastity, to seek [thereby] the temporary interests of worldly life. And if someone should compel them, then indeed, Allāh is [to them], after their compulsion, Forgiving and Merciful.
24:34
وَلَقَدۡ
And verily
أَنز َلۡنَآ
We have sent down
إِلَيۡكُمۡ
to you
ءَايَـٰ تٍ
Verses
clear
and an example
of
those who
خَلَوۡاۡ
passed away
مِن
before you
before you
وَمَوۡعِظَةً
and an admonition
for those who fear (Allah)
And We have certainly sent down to you distinct verses1 and examples from those who passed on before you and an admonition for those who fear Allāh.
24:35
۞ٱللَّهُ
Allah
نُورُ
(is the) Light
(of) the heavens
وَٱ لۡأَرۡضِۚ
and the earth
مَثَلُ
(The) example
نُورِهِۦ
(of) His Light
كَمِشۡكَو ٰ ةٍ
(is) like a niche
in it
مِصۡبَاحٌۖ
(is) a lamp
the lamp
فِى
(is) in
زُجَاجَةٍۖ
a glass
the glass
كَأَنّ َهَا
as if it were
كَوۡكَبٌ
a star
brilliant
(which) is lit
مِن
from
a tree
blessed
an olive
not
شَرۡقِيَّةٍ
(of the) east
and not
غَرۡبِيَّةٍ
(of the) west
would almost
زَيۡتُهَا
its oil
يُضِى ٓءُ
glow
وَلَوۡ
even if
لَمۡ
not
تَمۡسَسۡهُ
touched it
نَارٌۚ
fire
Light
عَلَىٰ
upon
نُورٍۗ
Light
Allah guides
Allah guides
لِنُورِهِۦ
to His Light
مَن
whom
He wills
وَيَضۡرِبُ
And Allah sets forth
And Allah sets forth
the examples
لِلنّ َاسِۗ
for the mankind
وَٱ للَّهُ
And Allah
بِكُلِّ
of every
شَىۡءٍ
thing
عَلِي مٌ
٣٥(is) All-Knower
Allāh is the Light1 of the heavens and the earth. The example of His light2 is like a niche within which is a lamp;3 the lamp is within glass, the glass as if it were a pearly [white] star lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched by fire. Light upon light. Allāh guides to His light whom He wills. And Allāh presents examples for the people, and Allāh is Knowing of all things.
24:36
فِى
In
بُيُوتٍ
houses
أَذِنَ
(which) Allah ordered
(which) Allah ordered
أَن
that
they be raised
وَيُذۡكَرَ
and be mentioned
فِيهَا
in them
His name
يُسَبِّحُ
Glorify
لَهُۥ
[to] Him
فِيهَا
in them
بِٱ لۡغُدُوِّ
in the mornings
وَٱ لۡأَصَا لِ
٣٦and (in) the evenings
[Such niches are] in houses [i.e., mosques] which Allāh has ordered to be raised and that His name be mentioned [i.e., praised] therein; exalting Him within them in the morning and the evenings1
24:37
رِجَالٌ
Men
not
تُلۡهِيهِمۡ
distracts them
تِجَـٰ رَةٌ
trade
and not
بَيۡعٌ
sale
عَن
from
(the) remembrance of Allah
(the) remembrance of Allah
وَإِقَامِ
and (from) establishing
the prayer
وَإِيتَا ٓءِ
and giving
zakah
يَخَافُونَ
They fear
يَوۡمًا
a Day
will turn about
فِيهِ
therein
the hearts
وَٱ لۡأَبۡ صَـٰ رُ
٣٧and the eyes
[Are] men whom neither commerce nor sale distracts from the remembrance of Allāh and performance of prayer and giving of zakāh. They fear a Day in which the hearts and eyes will [fearfully] turn about -
24:38
لِيَجۡ زِيَهُمُ
That Allah may reward them
That Allah may reward them
أَحۡسَنَ
(with the) best
مَا
(of) what
عَمِلُواۡ
they did
وَيَزِيدَهُم
and increase them
from
His Bounty
وَٱ للَّهُ
And Allah
يَرۡزُقُ
provides
مَن
whom
He wills
بِغَيۡرِ
without
حِسَا ب ٍ
٣٨measure
That Allāh may reward them [according to] the best of what they did and increase them from His bounty. And Allāh gives provision to whom He wills without account [i.e., limit].
24:39
وَٱ لَّذِينَ
But those who
كَفَرُوٓ اۡ
disbelieve
أَعۡمَـٰ لُهُمۡ
their deeds
كَسَرَابِۭ
(are) like a mirage
in a lowland
thinks it
the thirsty one
مَا ٓءً
(to be) water
حَتَّىٰٓ
until
إِذَا
when
جَا ٓءَهُۥ
he comes to it
لَمۡ
not
يَجِدۡ هُ
he finds it
شَيۡــًٔا
(to be) anything
but he finds
Allah
عِند َهُۥ
before him
فَوَفَّـٰ هُ
He will pay him in full
حِسَابَهُۥ ۗ
his due
وَٱ للَّهُ
And Allah
سَرِيعُ
(is) swift
(in) the account
But those who disbelieved - their deeds are like a mirage in a lowland which a thirsty one thinks is water until, when he comes to it, he finds it is nothing but finds Allāh before him, and He will pay him in full his due; and Allāh is swift in account.
24:40
أَوۡ
Or
كَظُلُمَـٰ تٍ
(is) like (the) darkness[es]
in
بَحۡرٍ
a sea
deep
covers it
مَوۡجٌ
a wave
on it
on it
مَوۡجٌ
a wave
on it
on it
سَحَابٌۚ
a cloud
darkness[es]
some of it
فَوۡقَ
on
بَعۡضٍ
others
إِذَآ
When
أَخۡرَجَ
he puts out
يَدَهُۥ
his hand
لَمۡ
hardly
يَكَدۡ
hardly
يَرَٮٰ هَاۗ
he (can) see it
وَمَن
And (for) whom
not
يَجۡ عَلِ
Allah (has) made
Allah (has) made
لَهُۥ
for him
نُورًا
a light
then not
لَهُۥ
for him
مِن
(is) any
light
Or [they are] like darknesses within an unfathomable sea which is covered by waves, upon which are waves, over which are clouds - darknesses, some of them upon others. When one puts out his hand [therein], he can hardly see it. And he to whom Allāh has not granted light - for him there is no light.
24:41
أَلَمۡ
Do not
تَرَ
you see
أَنّ َ
that
Allah
يُسَبِّحُ
glorify
لَهُۥ
Him
مَن
whoever
(is) in
the heavens
وَٱ لۡأَرۡضِ
and the earth
وَٱ ل طَّيۡرُ
and the birds
صَـٰٓ فَّـٰ تٍۖ
(with) wings outspread
Each one
verily
عَلِمَ
knows
صَلَاتَهُۥ
its prayer
وَتَسۡبِيحَهُۥ ۗ
and its glorification
وَٱ للَّهُ
And Allah
عَلِيمُۢ
(is) All-Knower
of what
يَفۡعَلُو نَ
٤١they do
Do you not see that Allāh is exalted by whomever is within the heavens and the earth and [by] the birds with wings spread [in flight]? Each [of them] has known his [means of] prayer and exalting [Him], and Allāh is Knowing of what they do.
24:42
وَلِلَّهِ
And to Allah (belongs)
مُلۡكُ
(the) dominion
(of) the heavens
وَٱ لۡأَرۡضِۖ
and the earth
وَإِلَى
And to
Allah
(is) the destination
And to Allāh belongs the dominion of the heavens and the earth, and to Allāh is the destination.
24:43
أَلَمۡ
Do not
تَرَ
you see
أَنّ َ
that
Allah
يُزۡجِى
drives
سَحَابًا
clouds
then
يُؤَلِّفُ
joins
بَيۡنَهُۥ
between them
ثُمّ َ
then
يَجۡ عَلُهُۥ
makes them
رُكَامًا
(into) a mass
then you see
the rain
يَخۡرُجُ
come forth
مِنۡ
from
خِلَـٰ لِهِۦ
their midst
وَيُنَزِّلُ
And He sends down
مِنَ
from
(the) sky
مِن
[from]
mountains
within it
مِنۢ
[of]
(is) hail
and He strikes
بِهِۦ
with it
مَن
whom
He wills
وَيَصۡرِفُهُۥ
and averts it
عَن
from
whom
He wills
يَكَادُ
Nearly
سَنَا
(the) flash
بَرۡقِهِۦ
(of) its lighting
يَذۡهَبُ
takes away
بِٱ لۡأَبۡ صَـٰ رِ
٤٣the sight
Do you not see that Allāh drives clouds? Then He brings them together; then He makes them into a mass, and you see the rain emerge from within it. And He sends down from the sky, mountains [of clouds] within which is hail, and He strikes with it whom He wills and averts it from whom He wills. The flash of its lightning almost takes away the eyesight.
24:44
يُقَلِّبُ
Allah alternates
Allah alternates
the night
وَٱ ل نّ َهَارَۚ
and the day
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَعِبۡ رَةً
surely is a lesson
for those who have vision
for those who have vision
Allāh alternates the night and the day. Indeed in that is a lesson for those who have vision.
24:45
وَٱ للَّهُ
And Allah
خَلَقَ
created
كُلَّ
every
دَا ٓبَّةٍ
moving creature
from
water
Of them
(is a kind) who
walks
عَلَىٰ
on
بَطۡ نِهِۦ
its belly
وَمِنۡهُم
and of them
(is a kind) who
walks
عَلَىٰ
on
رِجۡ لَيۡنِ
two legs
وَمِنۡهُم
and of them
(is a kind) who
walks
عَلَىٰٓ
on
أَرۡبَعٍۚ
four
Allah creates
Allah creates
مَا
what
يَشَا ٓءُۚ
He wills
إِنّ َ
Indeed
Allah
عَلَىٰ
on
كُلِّ
every
شَىۡءٍ
thing
(is) All-Powerful
Allāh has created every [living] creature from water. And of them are those that move on their bellies, and of them are those that walk on two legs, and of them are those that walk on four. Allāh creates what He wills. Indeed, Allāh is over all things competent.
24:46
لَّقَدۡ
Verily
أَنز َلۡنَآ
We have sent down
ءَايَـٰ تٍ
Verses
clear
And Allah
يَهۡدِى
guides
مَن
whom
He wills
إِلَىٰ
to
صِرٰ طٍ
a path
straight
We have certainly sent down distinct verses. And Allāh guides whom He wills to a straight path.
24:47
وَيَقُولُونَ
And they say
ءَامَنّ َا
We believe
بِٱ للَّهِ
in Allah
وَبِٱ ل رَّسُولِ
and in the Messenger
وَأَطَعۡنَا
and we obey
ثُمّ َ
Then
يَتَوَلَّىٰ
turns away
فَرِيقٌ
a party
of them
after
after
ذٰ
that
وَمَآ
And not
أُوۡ لَـٰٓ ئِكَ
those
بِٱ لۡمُؤۡمِنِي نَ
٤٧(are) believers
But they [i.e., the hypocrites] say, "We have believed in Allāh and in the Messenger, and we obey"; then a party of them turns away after that. And those are not believers.
24:48
وَإِذَا
And when
دُعُوٓ اۡ
they are called
إِلَى
to
Allah
وَرَسُولِهِۦ
and His Messenger
لِيَحۡكُمَ
to judge
بَيۡنَهُمۡ
between them
إِذَا
behold
فَرِيقٌ
a party
of them
(is) averse
And when they are called to [the words of] Allāh and His Messenger to judge between them, at once a party of them turns aside [in refusal].
24:49
وَإِن
But if
is
with them
the truth
يَأۡتُوٓ اۡ
they come
إِلَيۡهِ
to him
مُذۡعِنِي نَ
٤٩(as) promptly obedient
But if the right is theirs, they come to him in prompt obedience.
24:50
أَفِى
Is (there) in
قُلُوبِهِم
their hearts
a disease
أَمِ
or
do they doubt
أَمۡ
or
يَخَافُونَ
they fear
أَن
that
Allah will be unjust
Allah will be unjust
عَلَيۡهِمۡ
to them
وَرَسُولُهُۥ ۚ
and His Messenger
بَلۡ
Nay
أُوۡ لَـٰٓ ئِكَ
those
هُمُ
[they]
(are) the wrongdoers
Is there disease in their hearts? Or have they doubted? Or do they fear that Allāh will be unjust to them, or His Messenger? Rather, it is they who are the wrongdoers [i.e., the unjust].
24:51
إِنّ َمَا
Only
كَانَ
is
قَوۡلَ
(the) statement
(of) the believers
إِذَا
when
دُعُوٓ اۡ
they are called
إِلَى
to
Allah
وَرَسُولِهِۦ
and His Messenger
لِيَحۡكُمَ
to judge
بَيۡنَهُمۡ
between them
أَن
(is) that
they say
سَمِعۡنَا
We hear
وَأَطَعۡنَاۚ
and we obey
وَأُوۡ لَـٰٓ ئِكَ
And those
هُمُ
[they]
(are) the successful
The only statement of the [true] believers when they are called to Allāh and His Messenger to judge between them is that they say, "We hear and we obey." And those are the successful.
24:52
وَمَن
And whoever
obeys
Allah
وَرَسُولَهُۥ
and His Messenger
وَيَخۡشَ
and fears
Allah
وَيَتَّقۡ هِ
and (is) conscious of Him
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
[they]
(are) the successful ones
And whoever obeys Allāh and His Messenger and fears Allāh and is conscious of Him - it is those who are the attainers.
24:53
۞وَأَقۡ سَمُواۡ
And they swear
بِٱ للَّهِ
by Allah
جَهۡدَ
strong
أَيۡمَـٰ نِهِمۡ
their oaths
لَئِنۡ
that if
أَمَرۡتَهُمۡ
you ordered them
لَيَخۡرُجُنّ َۖ
surely they (would) go forth
قُل
Say
لَّا
(Do) not
تُقۡ سِمُواۡۖ
swear
طَاعَةٌ
Obedience
(is) known
إِنّ َ
Indeed
Allah
خَبِيرُۢ
(is) All-Aware
of what
تَعۡمَلُو نَ
٥٣you do
And they swear by Allāh their strongest oaths that if you ordered them, they would go forth [in Allāh's cause]. Say, "Do not swear. [Such] obedience is known.1 Indeed, Allāh is [fully] Aware of that which you do."
24:54
قُلۡ
Say
أَطِيعُواۡ
Obey
Allah
وَأَطِيعُواۡ
and obey
the Messenger
فَإِن
but if
you turn away
فَإِنّ َمَا
then only
عَلَيۡهِ
upon him
مَا
(is) what
حُمّ ِلَ
(is) placed on him
وَعَلَيۡكُم
and on you
(is) what
حُمّ ِلۡتُمۡۖ
(is) placed on you
وَإِن
And if
you obey him
تَهۡتَدُواۡۚ
you will be guided
وَمَا
And not
عَلَى
(is) on
the Messenger
إِلَّا
except
the conveyance
[the] clear
Say, "Obey Allāh and obey the Messenger; but if you turn away - then upon him is only that [duty] with which he has been charged, and upon you is that with which you have been charged. And if you obey him, you will be [rightly] guided. And there is not upon the Messenger except the [responsibility for] clear notification."
24:55
وَعَدَ
Allah (has) promised
Allah (has) promised
those who
ءَامَنُواۡ
believe
مِنك ُمۡ
among you
وَعَمِلُواۡ
and do
righteous deeds
لَيَسۡتَخۡلِفَنّ َهُمۡ
surely He will grant them succession
فِى
in
the earth
كَمَا
as
He gave succession
to those who
مِن
(were) before them
(were) before them
وَلَيُمَكِّنَنّ َ
and that He will surely establish
لَهُمۡ
for them
دِينَهُمُ
their religion
which
He has approved
لَهُمۡ
for them
وَلَيُبَدِّلَنّ َهُم
and surely He will change for them
after
after
خَوۡفِهِمۡ
their fear
أَمۡنًاۚ
security
(for) they worship Me
لَا
not
يُشۡرِكُونَ
they associate
بِى
with Me
شَيۡــًٔاۚ
anything
But whoever
disbelieved
بَعۡدَ
after
ذٰ
that
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
[they]
(are) the defiantly disobedient
Allāh has promised those who have believed among you and done righteous deeds that He will surely grant them succession [to authority] upon the earth just as He granted it to those before them and that He will surely establish for them [therein] their religion which He has preferred for them and that He will surely substitute for them, after their fear, security, [for] they worship Me, not associating anything with Me. But whoever disbelieves1 after that - then those are the defiantly disobedient.
24:56
وَأَقِيمُواۡ
And establish
the prayer
وَءَاتُواۡ
and give
zakah
وَأَطِيعُواۡ
and obey
the Messenger
لَعَلَّكُمۡ
so that you may
تُرۡحَمُو نَ
٥٦receive mercy
And establish prayer and give zakāh and obey the Messenger - that you may receive mercy.
24:57
لَا
(Do) not
تَحۡسَبَنّ َ
think
those who
كَفَرُواۡ
disbelieve
مُعۡجِزِينَ
(can) escape
فِى
in
the earth
وَمَأۡوَٮٰ هُمُ
And their abode
(will be) the Fire
وَلَبِئۡسَ
and wretched is
the destination
Never think that the disbelievers are causing failure [to Allāh] upon the earth. Their refuge will be the Fire - and how wretched the destination.
24:58
يَـٰٓ أَيُّهَا
O you who believe
O you who believe
ءَامَنُواۡ
O you who believe
لِيَسۡتَــٔۡذِنك ُمُ
Let ask your permission
those whom
مَلَكَتۡ
possess
أَيۡمَـٰ نُكُمۡ
your right hands
وَٱ لَّذِينَ
and those who
لَمۡ
(have) not
يَبۡ لُغُواۡ
reached
puberty
مِنك ُمۡ
among you
ثَلَـٰ ثَ
(at) three
مَرّٰ تٍۚ
times
before
before
صَلَو ٰ ةِ
(the) prayer
(of) dawn
وَحِينَ
and when
تَضَعُونَ
you put aside
ثِيَابَكُم
your garments
at
noon
وَمِنۢ
and after
and after
صَلَو ٰ ةِ
(the) prayer
(of) night
ثَلَـٰ ثُ
(These) three
عَوۡرٰ تٍ
(are) times of privacy
for you
لَيۡسَ
Not
عَلَيۡكُمۡ
on you
وَلَا
and not
عَلَيۡهِمۡ
on them
جُنَاحُۢ
any blame
after that
طَوّٰ
(as) moving about
عَلَيۡكُم
among you
some of you
عَلَىٰ
among
بَعۡضٍۚ
others
Thus
يُبَيِّنُ
Allah makes clear
Allah makes clear
لَكُمُ
for you
the Verses
وَٱ للَّهُ
and Allah
عَلِيمٌ
(is) All-Knower
حَكِي مٌ
٥٨All-Wise
O you who have believed, let those whom your right hands possess and those who have not [yet] reached puberty among you ask permission of you [before entering] at three times: before the dawn prayer and when you put aside your clothing [for rest] at noon and after the night prayer. [These are] three times of privacy1 for you. There is no blame upon you nor upon them beyond these [periods], for they continually circulate among you - some of you, among others. Thus does Allāh make clear to you the verses [i.e., His ordinances]; and Allāh is Knowing and Wise.
24:59
وَإِذَا
And when
بَلَغَ
reach
the children
مِنك ُمُ
among you
the puberty
فَلۡيَسۡتَــٔۡذِنُواۡ
then let them ask permission
كَمَا
as
asked permission
those who
مِن
(were) before them
(were) before them
كَذٰ
Thus
يُبَيِّنُ
Allah makes clear
Allah makes clear
لَكُمۡ
for you
ءَايَـٰ تِهِۦ ۗ
His Verses
وَٱ للَّهُ
And Allah
عَلِيمٌ
(is) All-Knower
حَكِي مٌ
٥٩All-Wise
And when the children among you reach puberty, let them ask permission [at all times] as those before them have done. Thus does Allāh make clear to you His verses; and Allāh is Knowing and Wise.
24:60
وَٱ لۡقَوٰ
And postmenopausal
مِنَ
among
the women
who
لَا
(do) not
يَرۡجُونَ
have desire
نِكَاحًا
(for) marriage
then not is
عَلَيۡهِنّ َ
on them
جُنَاحٌ
any blame
أَن
that
they put aside
ثِيَابَهُنّ َ
their (outer) garments
غَيۡرَ
not
مُتَبَرِّجَـٰ تِۭ
displaying
their adornment
And that
they modestly refrain
خَيۡرٌ
(is) better
for them
وَٱ للَّهُ
And Allah
سَمِيعٌ
(is) All-Hearer
عَلِي مٌ
٦٠All-Knower
And women of post-menstrual age who have no desire for marriage - there is no blame upon them for putting aside their outer garments [but] not displaying adornment. But to modestly refrain [from that] is better for them. And Allāh is Hearing and Knowing.
24:61
لَّيۡسَ
Not is
عَلَى
on
the blind
حَرَجٌ
any blame
and not
عَلَى
on
the lame
حَرَجٌ
any blame
and not
عَلَى
on
the sick
حَرَجٌ
any blame
and not
عَلَىٰٓ
on
أَنف ُسِكُمۡ
yourselves
أَن
that
you eat
مِنۢ
from
your houses
أَوۡ
or
بُيُوتِ
houses
ءَابَا ٓئِكُمۡ
(of) your fathers
أَوۡ
or
بُيُوتِ
houses
أُمّ َهَـٰ تِكُمۡ
(of) your mothers
أَوۡ
or
بُيُوتِ
houses
إِخۡوٰ
(of) your brothers
أَوۡ
or
بُيُوتِ
houses
أَخَوٰ
(of) your sisters
أَوۡ
or
بُيُوتِ
houses
أَعۡمَـٰ مِكُمۡ
(of) your paternal uncles
أَوۡ
or
بُيُوتِ
houses
عَمّ َـٰ تِكُمۡ
(of) your paternal aunts
أَوۡ
or
بُيُوتِ
houses
أَخۡوٰ
(of) your maternal uncles
أَوۡ
or
بُيُوتِ
houses
خَـٰ لَـٰ تِكُمۡ
(of) your maternal aunts
أَوۡ
or
مَا
what
مَلَكۡتُم
you possess
its keys
أَوۡ
or
صَدِيقِكُمۡۚ
your friend
لَيۡسَ
Not is
عَلَيۡكُمۡ
on you
جُنَاحٌ
any blame
أَن
that
you eat
جَمِيعًا
together
أَوۡ
or
أَشۡتَاتًاۚ
separately
But when
دَخَلۡتُم
you enter
houses
then greet
عَلَىٰٓ
[on]
أَنف ُسِكُمۡ
yourselves
تَحِيَّةً
a greeting
from
عِند ِ
from
Allah
مُبَـٰ رَكَةً
blessed
(and) good
Thus
يُبَيِّنُ
Allah makes clear
Allah makes clear
لَكُمُ
for you
the Verses
لَعَلَّكُمۡ
so that you may
تَعۡقِلُو نَ
٦١understand
There is not upon the blind [any] constraint nor upon the lame constraint nor upon the ill constraint nor upon yourselves when you eat from your [own] houses or the houses of your fathers or the houses of your mothers or the houses of your brothers or the houses of your sisters or the houses of your father's brothers or the houses of your father's sisters or the houses of your mother's brothers or the houses of your mother's sisters or [from houses] whose keys you possess or [from the house] of your friend. There is no blame upon you whether you eat together or separately. But when you enter houses, give greetings of peace1 upon each other - a greeting from Allāh, blessed and good. Thus does Allāh make clear to you the verses [of ordinance] that you may understand.
24:62
إِنّ َمَا
Only
the believers
(are) those who
ءَامَنُواۡ
believe
بِٱ للَّهِ
in Allah
وَرَسُولِهِۦ
and His Messenger
وَإِذَا
and when
كَانُواۡ
they are
مَعَهُۥ
with him
عَلَىٰٓ
for
أَمۡرٍ
a matter
(of) collective action
not
يَذۡهَبُواۡ
they go
حَتَّىٰ
until
يَسۡتَــٔۡذِنُوهُۚ
they (have) asked his permission
إِنّ َ
Indeed
those who
يَسۡتَــٔۡذِنُونَكَ
ask your permission
أُوۡ لَـٰٓ ئِكَ
those
[those who]
يُؤۡمِنُونَ
believe
بِٱ للَّهِ
in Allah
وَرَسُولِهِۦ ۚ
and His Messenger
فَإِذَا
So when
they ask your permission
لِبَعۡضِ
for some
شَأۡنِهِمۡ
affair of theirs
فَأۡذَن
then give permission
to whom
you will
مِنۡهُمۡ
among them
وَٱ سۡتَغۡفِرۡ
and ask forgiveness
لَهُمُ
for them
(of) Allah
إِنّ َ
Indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
The believers are only those who believe in Allāh and His Messenger and, when they are [meeting] with him for a matter of common interest, do not depart until they have asked his permission. Indeed, those who ask your permission, [O Muḥammad] - those are the ones who believe in Allāh and His Messenger. So when they ask your permission due to something of their affairs, then give permission to whom you will among them and ask forgiveness for them of Allāh. Indeed, Allāh is Forgiving and Merciful.
24:63
لَّا
(Do) not
تَجۡ عَلُواۡ
make
دُعَا ٓءَ
(the) calling
(of) the Messenger
بَيۡنَكُمۡ
among you
كَدُعَا ٓءِ
as (the) call
بَعۡضِكُم
(of) some of you
(to) others
Verily
يَعۡلَمُ
Allah knows
Allah knows
those who
يَتَسَلَّلُونَ
slip away
مِنك ُمۡ
among you
لِوَاذًاۚ
under shelter
So let beware
those who
يُخَالِفُونَ
oppose
عَنۡ
[from]
أَمۡرِهِۦٓ
his orders
أَن
lest
befalls them
فِتۡنَةٌ
a trial
أَوۡ
or
يُصِيبَهُمۡ
befalls them
عَذَابٌ
a punishment
أَلِي مٌ
٦٣painful
Do not make [your] calling of the Messenger among yourselves as the call of one of you to another. Already Allāh knows those of you who slip away, concealed by others. So let those beware who dissent from his [i.e., the Prophet's] order,1 lest fitnah2 strike them or a painful punishment.
24:64
أَلَآ
No doubt
إِنّ َ
Indeed
لِلَّهِ
to Allah (belongs)
مَا
whatever
فِى
(is) in
the heavens
وَٱ لۡأَرۡضِۖ
and the earth
قَدۡ
Verily
يَعۡلَمُ
He knows
مَآ
what
أَنت ُمۡ
you
عَلَيۡهِ
(are) on [it]
وَيَوۡمَ
And (the) Day
يُرۡجَعُونَ
they will be returned
إِلَيۡهِ
to Him
فَيُنَبِّئُهُم
then He will inform them
of what
عَمِلُواۡۗ
they did
وَٱ للَّهُ
And Allah
بِكُلِّ
of every
شَىۡءٍ
thing
عَلِي مُۢ
٦٤(is) All-Knower
Unquestionably, to Allāh belongs whatever is in the heavens and earth. Already He knows that upon which you [stand]1 and [knows] the Day2 when they will be returned to Him and He will inform them of what they have done. And Allāh is Knowing of all things.
25:1
تَبَارَكَ
Blessed is He
Who
نَزَّلَ
sent down
the Criterion
عَلَىٰ
upon
عَبۡ دِهِۦ
His slave
لِيَكُونَ
that he may be
لِلۡعَـٰ لَمِينَ
to the worlds
نَذِيرًا
١a warner
Blessed is He who sent down the Criterion upon His Servant that he may be to the worlds a warner -
25:2
ٱلَّذِى
The One Who
لَهُۥ
to Him (belongs)
مُلۡكُ
(the) dominion
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَلَمۡ
and not
يَتَّخِذۡ
He has taken
وَلَدًا
a son
and not
يَكُن
He has
for Him
شَرِيكٌ
a partner
in
the dominion
وَخَلَقَ
and He (has) created
كُلَّ
every
شَىۡءٍ
thing
and determined it
تَقۡ دِيرًا
٢(with) determination
He to whom belongs the dominion of the heavens and the earth and who has not taken a son and has not had a partner in dominion and has created each thing and determined it with [precise] determination.
25:3
وَٱ تَّخَذُواۡ
Yet they have taken
مِن
besides Him
besides Him
ءَالِهَةً
gods
not
يَخۡلُقُونَ
they create
شَيۡــًٔا
anything
while they
يُخۡلَقُونَ
are created
وَلَا
and not
يَمۡلِكُونَ
they possess
لِأَنف ُسِهِمۡ
for themselves
ضَرًّا
any harm
and not
نَفۡعًا
any benefit
and not
يَمۡلِكُونَ
they control
مَوۡتًا
death
and not
حَيَو ٰ ةً
life
and not
نُشُورًا
٣resurrection
But they have taken besides Him gods which create nothing, while they are created, and possess not for themselves any harm or benefit and possess not [power to cause] death or life or resurrection.
25:4
وَقَالَ
And say
those who
كَفَرُوٓ اۡ
disbelieve
إِنۡ
Not
هَـٰ ذَآ
this
إِلَّآ
(is) but
إِفۡكٌ
a lie
he invented it
وَأَعَانَهُۥ
and helped him
عَلَيۡهِ
at it
قَوۡمٌ
people
ءَاخَرُونَۖ
other
فَقَدۡ
But verily
جَا ٓءُو
they (have) produced
ظُلۡمًا
an injustice
and a lie
And those who disbelieve say, "This [Qur’ān] is not except a falsehood he invented, and another people assisted him in it." But they have committed an injustice and a lie.
25:5
وَقَالُوٓ اۡ
And they say
أَسَـٰ طِيرُ
Tales
(of) the former people
which he has had written
فَهِىَ
and they
تُمۡلَىٰ
are dictated
عَلَيۡهِ
to him
بُكۡرَةً
morning
and evening
And they say, "Legends of the former peoples which he has written down, and they are dictated to him morning and afternoon."
25:6
قُلۡ
Say
أَنز َلَهُ
Has sent it down
the One Who
يَعۡلَمُ
knows
the secret
فِى
in
the heavens
وَٱ لۡأَرۡضِۚ
and the earth
إِنّ َهُۥ
Indeed, He
كَانَ
is
غَفُورًا
Oft-Forgiving
Most Merciful
Say, [O Muḥammad], "It has been revealed by He who knows [every] secret within the heavens and the earth. Indeed, He is ever Forgiving and Merciful."
25:7
وَقَالُواۡ
And they say
مَالِ
Why does
هَـٰ ذَا
this
Messenger
يَأۡكُلُ
eat
[the] food
وَيَمۡشِى
and walk
فِى
in
the markets
لَوۡلَآ
Why not
أُنز ِلَ
is sent down
إِلَيۡهِ
to him
مَلَكٌ
an Angel
then he be
مَعَهُۥ
with him
نَذِيرًا
٧a warner
And they say, "What is this messenger that eats food and walks in the markets? Why was there not sent down to him an angel so he would be with him a warner?
25:8
أَوۡ
Or
يُلۡقَىٰٓ
is delivered
إِلَيۡهِ
to him
كَنز ٌ
a treasure
أَوۡ
or
تَكُونُ
is
لَهُۥ
for him
جَنّ َةٌ
a garden
he may eat
مِنۡهَاۚ
from it
وَقَالَ
And say
the wrongdoers
إِن
Not
you follow
إِلَّا
but
رَجُلاً
a man
bewitched
Or [why is not] a treasure presented to him [from heaven], or does he [not] have a garden from which he eats?" And the wrongdoers say, "You follow not but a man affected by magic."
25:9
ٱنظ ُرۡ
See
كَيۡفَ
how
ضَرَبُواۡ
they set forth
لَكَ
for you
the similitudes
فَضَلُّواۡ
but they have gone astray
فَلَا
so not
يَسۡتَطِيعُونَ
they are able (to find)
سَبِيلاً
٩a way
Look how they strike for you comparisons;1 but they have strayed, so they cannot [find] a way.
25:10
تَبَارَكَ
Blessed is He
Who
إِن
if
He willed
جَعَلَ
(could have) made
لَكَ
for you
خَيۡرًا
better
than
that
جَنّ َـٰ تٍ
gardens
flow
مِن
from
underneath it
the rivers
وَيَجۡ عَل
and He (could) make
لَّكَ
for you
قُصُورَۢا
١٠palaces
Blessed is He who, if He willed, could have made for you [something] better than that - gardens beneath which rivers flow - and could make for you palaces.
25:11
بَلۡ
Nay
كَذَّبُواۡ
they deny
بِٱ ل سَّاعَةِۖ
the Hour
وَأَعۡتَدۡ نَا
and We have prepared
لِمَن
for (those) who
deny
بِٱ ل سَّاعَةِ
the Hour
سَعِيرًا
١١a Blazing Fire
But they have denied the Hour, and We have prepared for those who deny the Hour a Blaze.
25:12
إِذَا
When
رَأَتۡهُم
it sees them
from
a place
far
they will hear
لَهَا
its
تَغَيُّظًا
raging
and roaring
When it [i.e., the Hellfire] sees them from a distant place, they will hear its fury and roaring.
25:13
وَإِذَآ
And when
أُلۡقُواۡ
they are thrown
مِنۡهَا
thereof
مَكَانًا
(in) a place
narrow
bound in chains
دَعَوۡاۡ
they will call
هُنَالِكَ
there
ثُبُورًا
١٣(for) destruction
And when they are thrown into a narrow place therein bound in chains, they will cry out thereupon for destruction.
25:14
لَّا
(Do) not
تَدۡ عُواۡ
call
this day
ثُبُورًا
(for) destruction
one
but call
ثُبُورًا
(for) destructions
many
[They will be told], "Do not cry this Day for one destruction but cry for much destruction."
25:15
قُلۡ
Say
أَذٰ
Is that
خَيۡرٌ
better
أَمۡ
or
جَنّ َةُ
Garden
(of) Eternity
which
وُعِدَ
is promised
(to) the righteous
كَانَتۡ
It will be
لَهُمۡ
for them
جَزَا ٓءً
a reward
and destination
Say, "Is that better or the Garden of Eternity which is promised to the righteous? It will be for them a reward and destination.
25:16
لَّهُمۡ
For them
فِيهَا
therein
مَا
(is) whatever
يَشَا ٓءُونَ
they wish
خَـٰ لِدِينَۚ
they will abide forever
كَانَ
It is
عَلَىٰ
on
رَبِّكَ
your Lord
وَعۡدًا
a promise
requested
For them therein is whatever they wish, [while] abiding eternally. It is ever upon your Lord a promise [worthy to be] requested.1
25:17
وَيَوۡمَ
And (the) Day
يَحۡشُرُهُمۡ
He will gather them
وَمَا
and what
يَعۡبُدُونَ
they worship
مِن
besides Allah
besides Allah
besides Allah
فَيَقُولُ
and He will say
ءَأَنت ُمۡ
Did you
أَضۡلَلۡتُمۡ
[you] mislead
عِبَادِى
My slaves
هَـٰٓ ؤُلَا ٓءِ
these
أَمۡ
or
هُمۡ
they
ضَلُّواۡ
went astray
(from) the way
And [mention] the Day He will gather them and that which they worship besides Allāh and will say, "Did you mislead these, My servants, or did they [themselves] stray from the way?"
25:18
قَالُواۡ
They say
سُبۡ حَـٰ نَكَ
Glory be to You
مَا
Not
كَانَ
it was proper
يَنۢب َغِى
it was proper
لَنَآ
for us
أَن
that
we take
مِن
besides You
besides You
مِنۡ
any
أَوۡلِيَا ٓءَ
protectors
وَلَـٰ كِن
But
You gave them comforts
وَءَابَا ٓءَهُمۡ
and their forefathers
حَتَّىٰ
until
نَسُواۡ
they forgot
the Message
وَكَانُواۡ
and became
قَوۡمَۢا
a people
ruined
They will say, "Exalted are You! It was not for us to take besides You any allies [i.e., protectors]. But You provided comforts for them and their fathers until they forgot the message and became a people ruined."
25:19
فَقَدۡ
So verily
كَذَّبُوكُم
they deny you
in what
تَقُولُونَ
you say
فَمَا
so not
تَسۡتَطِيعُونَ
you are able
صَرۡفًا
(to) avert
and not
نَصۡرًاۚ
(to) help
And whoever
does wrong
among you
نُذِقۡ هُ
We will make him taste
عَذَابًا
a punishment
great
So they will deny you, [disbelievers], in what you say,1 and you cannot avert [punishment] or [find] help. And whoever commits injustice2 among you - We will make him taste a great punishment.
25:20
وَمَآ
And not
أَرۡسَلۡنَا
We sent
قَبۡ لَكَ
before you
مِنَ
any
Messengers
إِلَّآ
but
إِنّ َهُمۡ
indeed, they
لَيَأۡكُلُونَ
[surely] ate
food
وَيَمۡشُونَ
and walked
فِى
in
the markets
وَجَعَلۡنَا
And We have made
بَعۡضَكُمۡ
some of you
لِبَعۡضٍ
for others
a trial
أَتَصۡبِرُونَۗ
will you have patience
وَكَانَ
And is
رَبُّكَ
your Lord
بَصِيرًا
٢٠All-Seer
And We did not send before you, [O Muḥammad], any of the messengers except that they ate food and walked in the markets. And We have made some of you [people] as trial for others - will you have patience? And ever is your Lord, Seeing.
25:21
۞وَقَالَ
And said
those who
لَا
(do) not
يَرۡجُونَ
expect
لِقَا ٓءَنَا
(the) meeting with Us
لَوۡلَآ
Why not
أُنز ِلَ
are sent down
عَلَيۡنَا
to us
the Angels
أَوۡ
or
نَرَىٰ
we see
رَبَّنَاۗ
our Lord
لَقَدِ
Indeed
they have become arrogant
فِىٓ
within
أَنف ُسِهِمۡ
themselves
وَعَتَوۡ
and (become) insolent
عُتُوًّا
(with) insolence
great
And those who do not expect the meeting with Us say, "Why were not angels sent down to us, or [why] do we [not] see our Lord?" They have certainly become arrogant within themselves1 and [become] insolent with great insolence.
25:22
يَوۡمَ
(The) Day
يَرَوۡنَ
they see
the Angels
لَا
no
بُشۡرَىٰ
glad tidings
يَوۡمَئِذٍ
(will be) that Day
for the criminals
وَيَقُولُونَ
and they will say
حِجۡ رًا
A partition
forbidden
The day they see the angels1 - no good tidings will there be that day for the criminals, and [the angels] will say, "Prevented and inaccessible."2
25:23
وَقَدِمۡنَآ
And We will proceed
إِلَىٰ
to
مَا
whatever
عَمِلُواۡ
they did
مِنۡ
of
عَمَلٍ
(the) deed(s)
and We will make them
هَبَا ٓءً
(as) dust
dispersed
And We will approach [i.e., regard]1 what they have done of deeds and make them as dust dispersed.
25:24
أَصۡحَـٰ بُ
(The) companions
(of) Paradise
يَوۡمَئِذٍ
that Day
خَيۡرٌ
(will be in) a better
abode
and a better
مَقِيلاً
٢٤resting-place
The companions of Paradise, that Day, are [in] a better settlement and better resting place.
25:25
وَيَوۡمَ
And (the) Day
تَشَقَّقُ
will split open
the heavens
بِٱ لۡغَمَـٰ مِ
with the clouds
وَنُزِّلَ
and (will be) sent down
the Angels
تَنز ِيلاً
٢٥descending
And [mention] the Day when the heaven will split open with [emerging] clouds,1 and the angels will be sent down in successive descent.
25:26
ٱلۡمُلۡكُ
The Sovereignty
يَوۡمَئِذٍ
that Day
(will be) truly
لِلرَّحۡمَـٰ نِۚ
for the Most Gracious
وَكَانَ
And (it will) be
يَوۡمًا
a Day
عَلَى
for
the disbelievers
عَسِيرًا
٢٦difficult
True sovereignty, that Day, is for the Most Merciful. And it will be upon the disbelievers a difficult Day.
25:27
وَيَوۡمَ
And (the) Day
يَعَضُّ
will bite
the wrongdoer
عَلَىٰ
[on]
يَدَيۡهِ
his hands
يَقُولُ
he will say
يَـٰ لَيۡتَنِى
O I wish
I had taken
مَعَ
with
the Messenger
سَبِيلاً
٢٧a way
And the Day the wrongdoer will bite on his hands [in regret] he will say, "Oh, I wish I had taken with the Messenger a way.1
25:28
يَـٰ وَيۡلَتَىٰ
O woe to me
لَيۡتَنِى
I wish
لَمۡ
not
أَتَّخِذۡ
I had taken
فُلَانًا
that one
خَلِيلاً
٢٨(as) a friend
Oh, woe to me! I wish I had not taken that one1 as a friend.
25:29
لَّقَدۡ
Verily
أَضَلَّنِى
he led me astray
عَنِ
from
the Reminder
بَعۡدَ
after
إِذۡ
[when]
جَا ٓءَنِىۗ
it (had) come to me
وَكَانَ
And is
the Shaitaan
لِلۡإِنس َـٰ نِ
to the man
خَذُولاً
٢٩a deserter
He led me away from the remembrance1 after it had come to me. And ever is Satan, to man, a deserter."2
25:30
وَقَالَ
And said
the Messenger
يَـٰ رَبِّ
O my Lord
إِنّ َ
Indeed
قَوۡمِى
my people
took
هَـٰ ذَا
this
the Quran
مَهۡجُورًا
٣٠(as) a forsaken thing
And the Messenger has said, "O my Lord, indeed my people have taken this Qur’ān as [a thing] abandoned."1
25:31
وَكَذٰ
And thus
جَعَلۡنَا
We have made
لِكُلِّ
for every
نَبِىٍّ
Prophet
عَدُوًّا
an enemy
among
the criminals
وَكَفَىٰ
But sufficient is
بِرَبِّكَ
your Lord
هَادِيًا
(as) a Guide
and a Helper
And thus have We made for every prophet an enemy from among the criminals. But sufficient is your Lord as a guide and a helper.
25:32
وَقَالَ
And said
those who
كَفَرُواۡ
disbelieve
لَوۡلَا
Why not
نُزِّلَ
was revealed
عَلَيۡهِ
to him
the Quran
جُمۡلَةً
all at once
all at once
Thus
لِنُثَبِّتَ
that We may strengthen
بِهِۦ
thereby
فُؤَادَكَۖ
your heart
وَرَتَّلۡنَـٰ هُ
and We have recited it
تَرۡتِيلاً
٣٢(with distinct) recitation
And those who disbelieve say, "Why was the Qur’ān not revealed to him all at once?" Thus [it is] that We may strengthen thereby your heart. And We have spaced it distinctly.1
25:33
وَلَا
And not
يَأۡتُونَكَ
they come to you
بِمَثَلٍ
with an example
إِلَّا
but
جِئۡنَـٰ كَ
We bring you
بِٱ لۡحَقِّ
the truth
وَأَحۡسَنَ
and (the) best
تَفۡسِيرًا
٣٣explanation
And they do not come to you with an example [i.e., argument] except that We bring you the truth and the best explanation.
25:34
ٱلَّذِينَ
Those who
يُحۡشَرُونَ
will be gathered
عَلَىٰ
on
وُجُوهِهِمۡ
their faces
إِلَىٰ
to
جَهَنّ َمَ
Hell
أُوۡ لَـٰٓ ئِكَ
those
شَرٌّ
(are the) worst
(in) position
and most astray
سَبِيلاً
٣٤(from the) way
The ones who are gathered on their faces to Hell - those are the worst in position and farthest astray in [their] way.
25:35
وَلَقَدۡ
And verily
ءَاتَيۡنَا
We gave
مُوسَى
Musa
the Scripture
وَجَعَلۡنَا
and We appointed
مَعَهُۥٓ
with him
أَخَاهُ
his brother
هَـٰ رُونَ
Harun
وَزِيرًا
٣٥(as) an assistant
And We had certainly given Moses the Scripture and appointed with him his brother Aaron as an assistant.
25:36
فَقُلۡنَا
Then We said
Go both of you
إِلَى
to
the people
those who
كَذَّبُواۡ
have denied
بِـَٔـايَـٰ تِنَا
Our Signs
فَدَمّ َرۡنَـٰ هُمۡ
Then We destroyed them
تَدۡ مِيرًا
٣٦(with) destruction
And We said, "Go both of you to the people who have denied Our signs." Then We destroyed them with [complete] destruction.
25:37
وَقَوۡمَ
And (the) people
نُوحٍ
(of) Nuh
when
كَذَّبُواۡ
they denied
the Messengers
أَغۡرَقۡ نَـٰ هُمۡ
We drowned them
وَجَعَلۡنَـٰ هُمۡ
and We made them
لِلنّ َاسِ
for mankind
ءَايَةًۖ
a sign
And We have prepared
لِلظَّـٰ لِمِينَ
for the wrongdoers
عَذَابًا
a punishment
أَلِيمًا
٣٧painful
And the people of Noah - when they denied the messengers,1 We drowned them, and We made them for mankind a sign. And We have prepared for the wrongdoers a painful punishment.
25:38
وَعَادًا
And Ad
and Thamud
وَأَصۡحَـٰ بَ
and (the) dwellers
(of) Ar-rass
وَقُرُونَۢا
and generations
between
ذٰ
that
كَثِيرًا
٣٨many
And [We destroyed] ʿAad and Thamūd and the companions of the well1 and many generations between them.
25:39
وَكُلاًّ
And each
We have set forth
لَهُ
for him
the examples
وَكُلاًّ
and each
We destroyed
تَتۡبِيرًا
٣٩(with) destruction
And for each We presented examples [as warnings], and each We destroyed with [total] destruction.
25:40
وَلَقَدۡ
And verily
أَتَوۡاۡ
they have come
عَلَى
upon
the town
which
أُمۡطِرَتۡ
was showered
مَطَرَ
(with) a rain
(of) evil
أَفَلَمۡ
Then do not
يَكُونُواۡ
they [were]
يَرَوۡنَهَاۚ
see it
بَلۡ
Nay
كَانُواۡ
they are
لَا
not
يَرۡجُونَ
expecting
نُشُورًا
٤٠Resurrection
And they have already come upon the town which was showered with a rain of evil [i.e., stones]. So have they not seen it? But they are not expecting resurrection.1
25:41
وَإِذَا
And when
رَأَوۡكَ
they see you
إِن
not
they take you
إِلَّا
except
هُزُوًا
(in) mockery
أَهَـٰ ذَا
Is this
the one whom
بَعَثَ
Allah has sent
Allah has sent
رَسُولاً
٤١(as) a Messenger
And when they see you, [O Muḥammad], they take you not except in ridicule, [saying], "Is this the one whom Allāh has sent as a messenger?
25:42
إِن
He would have almost
He would have almost
لَيُضِلُّنَا
[surely] misled us
عَنۡ
from
ءَالِهَتِنَا
our gods
لَوۡلَآ
if not
أَن
that
we had been steadfast
عَلَيۡهَاۚ
to them
وَسَوۡفَ
And soon
يَعۡلَمُونَ
will know
حِينَ
when
يَرَوۡنَ
they will see
the punishment
مَنۡ
who
أَضَلُّ
(is) more astray
سَبِيلاً
٤٢(from the) way
He almost would have misled us from our gods had we not been steadfast in [worship of] them." But they are going to know, when they see the punishment, who is farthest astray in [his] way.
25:43
أَرَءَيۡتَ
Have you seen
مَنِ
(one) who
takes
إِلَـٰ هَهُۥ
(as) his god
هَوَٮٰ هُ
his own desire
أَفَأَنت َ
Then would you
تَكُونُ
be
عَلَيۡهِ
over him
وَكِيلاً
٤٣a guardian
Have you seen the one who takes as his god his own desire? Then would you be responsible for him?
25:44
أَمۡ
Or
تَحۡسَبُ
do you think
أَنّ َ
that
أَكۡثَرَهُمۡ
most of them
يَسۡمَعُونَ
hear
أَوۡ
or
يَعۡقِلُونَۚ
understand
إِنۡ
Not
هُمۡ
they
إِلَّا
(are) except
كَٱ لۡأَنۡعَـٰ مِۖ
like cattle
بَلۡ
Nay
هُمۡ
they
أَضَلُّ
(are) more astray
سَبِيلاً
٤٤(from the) way
Or do you think that most of them hear or reason? They are not except like livestock.1 Rather, they are [even] more astray in [their] way.
25:45
أَلَمۡ
Do you not
تَرَ
see
إِلَىٰ
[to]
رَبِّكَ
your Lord
كَيۡفَ
how
مَدَّ
He extends
the shadow
وَلَوۡ
And if
شَا ٓءَ
He willed
لَجَعَلَهُۥ
surely He (could) have made it
سَاكِنًا
stationary
Then
جَعَلۡنَا
We made
the sun
عَلَيۡهِ
for it
دَلِيلاً
٤٥an indication
Have you not considered your Lord - how He extends the shadow, and if He willed, He could have made it stationary? Then We made the sun for it an indication.1
25:46
ثُمّ َ
Then
قَبَضۡنَـٰ هُ
We withdraw it
إِلَيۡنَا
to Us
قَبۡ ضًا
a withdrawal
gradual
Then We [retract and] hold it with Us for a brief grasp.1
25:47
وَهُوَ
And He
(is) the One Who
جَعَلَ
made
لَكُمُ
for you
the night
لِبَاسًا
(as) a covering
and the sleep
سُبَاتًا
a rest
and made
the day
نُشُورًا
٤٧a resurrection
And it is He who has made the night for you as clothing1 and sleep [a means for] rest and has made the day a resurrection.2
25:48
وَهُوَ
And He
(is) the One Who
أَرۡسَلَ
sends
the winds
بُشۡرَۢا
(as) glad tidings
before
يَدَىۡ
before
رَحۡمَتِهِۦ ۚ
His Mercy
وَأَنز َلۡنَا
and We send down
مِنَ
from
the sky
مَا ٓءً
water
pure
And it is He who sends the winds as good tidings before His mercy [i.e., rainfall], and We send down from the sky pure water
25:49
لِّنُحۡــِۧىَ
That We may give life
بِهِۦ
thereby
بَلۡدَةً
(to) a land
dead
and We give drink
مِمّ َا
thereof
خَلَقۡ نَآ
(to those) We created
أَنۡعَـٰ مًا
cattle
and men
كَثِيرًا
٤٩many
That We may bring to life thereby a dead land and give it as drink to those We created of numerous livestock and men.
25:50
وَلَقَدۡ
And verily
صَرَّفۡنَـٰ هُ
We have distributed it
بَيۡنَهُمۡ
among them
لِيَذَّكَّرُواۡ
that they may remember
فَأَبَىٰٓ
but refuse
أَكۡثَرُ
most
(of) the people
إِلَّا
except
كُفُورًا
٥٠disbelief
And We have certainly distributed it among them that they might be reminded,1 but most of the people refuse except disbelief.
25:51
وَلَوۡ
And if
شِئۡنَا
We willed
لَبَعَثۡنَا
surely, We (would) have raised
فِى
in
كُلِّ
every
قَرۡيَةٍ
town
a warner
And if We had willed, We could have sent into every city a warner.1
25:52
فَلَا
So (do) not
تُطِعِ
obey
the disbelievers
وَجَـٰ هِدۡ هُم
and strive (against) them
with it
جِهَادًا
a striving
great
So do not obey the disbelievers, and strive against them with it [i.e., the Qur’ān] a great striving.
25:53
۞وَهُوَ
And He
(is) the One Who
مَرَجَ
(has) released
the two seas
هَـٰ ذَا
[this] (one)
عَذۡبٌ
palatable
and sweet
and [this] (one)
مِلۡحٌ
salty
أُجَاجٌ
(and) bitter
and He has made
بَيۡنَهُمَا
between them
بَرۡزَخًا
a barrier
and a partition
forbidden
And it is He who has released [simultaneously] the two seas [i.e., bodies of water], one fresh and sweet and one salty and bitter, and He placed between them a barrier and prohibiting partition.
25:54
وَهُوَ
And He
(is) the One Who
خَلَقَ
has created
مِنَ
from
the water
بَشَرًا
human being
and has made (for) him
نَسَبًا
blood relationship
and marriage relationship
And is
رَبُّكَ
your Lord
قَدِيرًا
٥٤All-Powerful
And it is He who has created from water [i.e., semen] a human being and made him [a relative by] lineage and marriage. And ever is your Lord competent [concerning creation].
25:55
وَيَعۡبُدُونَ
But they worship
مِن
besides Allah
besides Allah
besides Allah
مَا
what
لَا
not profits them
يَنف َعُهُمۡ
not profits them
وَلَا
and not
يَضُرُّهُمۡۗ
harms them
وَكَانَ
and is
the disbeliever
عَلَىٰ
against
رَبِّهِۦ
his Lord
ظَهِيرًا
٥٥a helper
But they worship rather than Allāh that which does not benefit them or harm them, and the disbeliever is ever, against his Lord, an assistant [to Satan].
25:56
وَمَآ
And not
أَرۡسَلۡنَـٰ كَ
We sent you
إِلَّا
except
مُبَشِّرًا
(as) a bearer of glad tidings
and a warner
And We have not sent you, [O Muḥammad], except as a bringer of good tidings and a warner.
25:57
قُلۡ
Say
مَآ
Not
أَسۡــَٔلُكُمۡ
I ask (of) you
عَلَيۡهِ
for it
مِنۡ
any
أَجۡ رٍ
payment
إِلَّا
except
مَن
(that) whoever wills
(that) whoever wills
أَن
to
take
إِلَىٰ
to
رَبِّهِۦ
his Lord
سَبِيلاً
٥٧a way
Say, "I do not ask of you for it any payment - only that whoever wills might take to his Lord a way."
25:58
وَتَوَكَّلۡ
And put your trust
عَلَى
in
the Ever-Living
the One Who
لَا
does not die
يَمُوتُ
does not die
وَسَبِّحۡ
and glorify
بِحَمۡدِهِۦ ۚ
with His Praise
وَكَفَىٰ
And sufficient is
بِهِۦ
He
بِذُنُوبِ
regarding the sins
عِبَادِهِۦ
(of) His slaves
خَبِيرًا
٥٨All-Aware
And rely upon the Ever-Living who does not die, and exalt [Allāh] with His praise. And sufficient is He to be, with the sins of His servants, [fully] Aware -
25:59
ٱلَّذِى
The One Who
خَلَقَ
created
the heavens
وَٱ لۡأَرۡضَ
and the earth
وَمَا
and whatever
بَيۡنَهُمَا
(is) between them
فِى
in
سِتَّةِ
six
أَيَّامٍ
periods
then
He established Himself
عَلَى
over
the Throne
the Most Gracious
فَسۡــَٔلۡ
so ask
بِهِۦ
Him
خَبِيرًا
٥٩(as He is) All-Aware
He who created the heavens and the earth and what is between them in six days and then established Himself above the Throne1 - the Most Merciful, so ask about Him one well informed [i.e., the Prophet (ﷺ)].
25:60
وَإِذَا
And when
قِيلَ
it is said
لَهُمُ
to them
Prostrate
لِلرَّحۡمَـٰ نِ
to the Most Gracious
قَالُواۡ
They say
وَمَا
And what
(is) the Most Gracious
أَنَسۡجُدُ
Should we prostrate
لِمَا
to what
تَأۡمُرُنَا
you order us
وَزَادَهُمۡ
And it increases them
نُفُورًا
۩(in) aversion
And when it is said to them, "Prostrate to the Most Merciful," they say, "And what is the Most Merciful? Should we prostrate to that which you order us?" And it increases them in aversion.
25:61
تَبَارَكَ
Blessed is He
Who
جَعَلَ
has placed
فِى
in
the skies
بُرُوجًا
constellations
and has placed
فِيهَا
therein
سِرٰ جًا
a lamp
and a moon
shining
Blessed is He who has placed in the sky great stars and placed therein a [burning] lamp and luminous moon.
25:62
وَهُوَ
And He
(is) the One Who
جَعَلَ
made
the night
وَٱ ل نّ َهَارَ
and the day
خِلۡفَةً
(in) succession
for whoever
أَرَادَ
desires
أَن
to
remember
أَوۡ
or
أَرَادَ
desires
شُكُورًا
٦٢to be thankful
And it is He who has made the night and the day in succession for whoever desires to remember or desires gratitude.
25:63
وَعِبَادُ
And (the) slaves
(of) the Most Gracious
(are) those who
يَمۡشُونَ
walk
عَلَى
on
the earth
هَوۡنًا
(in) humbleness
and when
خَاطَبَهُمُ
address them
the ignorant ones
قَالُواۡ
they say
سَلَـٰ مًا
٦٣Peace
And the servants of the Most Merciful are those who walk upon the earth easily,1 and when the ignorant address them [harshly], they say [words of] peace,2
25:64
وَٱ لَّذِينَ
And those who
يَبِيتُونَ
spend (the) night
لِرَبِّهِمۡ
before their Lord
سُجَّدًا
prostrating
and standing
And those who spend [part of] the night to their Lord prostrating and standing [in prayer]
25:65
وَٱ لَّذِينَ
And those who
يَقُولُونَ
say
رَبَّنَا
Our Lord
Avert
عَنّ َا
from us
عَذَابَ
the punishment
جَهَنّ َمَۖ
(of) Hell
إِنّ َ
Indeed
عَذَابَهَا
its punishment
كَانَ
is
غَرَامًا
٦٥inseparable
And those who say, "Our Lord, avert from us the punishment of Hell. Indeed, its punishment is ever adhering;
25:66
إِنّ َهَا
Indeed, it
سَا ٓءَتۡ
(is) an evil
مُسۡتَقَرًّا
abode
and resting place
Indeed, it is evil as a settlement and residence."
25:67
وَٱ لَّذِينَ
And those who
إِذَآ
when
أَنف َقُواۡ
they spend
لَمۡ
(are) not extravagant
يُسۡرِفُواۡ
(are) not extravagant
وَلَمۡ
and are not stingy
يَقۡ تُرُواۡ
and are not stingy
وَكَانَ
but are
بَيۡنَ
between
ذٰ
that
قَوَامًا
٦٧moderate
And [they are] those who, when they spend, do so not excessively or sparingly but are ever, between that, [justly] moderate
25:68
وَٱ لَّذِينَ
And those who
لَا
(do) not
يَدۡ عُونَ
invoke
مَعَ
with
Allah
إِلَـٰ هًا
god
ءَاخَرَ
another
وَلَا
and (do) not
يَقۡ تُلُونَ
[they] kill
the soul
which
حَرَّمَ
Allah has forbidden
Allah has forbidden
إِلَّا
except
بِٱ لۡحَقِّ
by right
وَلَا
and (do) not
يَزۡنُونَۚ
commit unlawful sexual intercourse
وَمَن
And whoever
does
ذٰ
that
يَلۡقَ
will meet
أَثَامًا
٦٨a penalty
And those who do not invoke1 with Allāh another deity or kill the soul which Allāh has forbidden [to be killed], except by right, and do not commit unlawful sexual intercourse. And whoever should do that will meet a penalty.
25:69
يُضَـٰ عَفۡ
Will be doubled
لَهُ
for him
the punishment
يَوۡمَ
(on the) Day
(of) Resurrection
وَيَخۡلُدۡ
and he will abide forever
فِيهِۦ
therein
مُهَانًا
٦٩humiliated
Multiplied for him is the punishment on the Day of Resurrection, and he will abide therein humiliated -
25:70
إِلَّا
Except
مَن
(he) who
repents
وَءَامَنَ
and believes
وَعَمِلَ
and does
عَمَلاً
righteous deeds
righteous deeds
then (for) those
يُبَدِّلُ
Allah will replace
Allah will replace
سَيِّـَٔـاتِهِمۡ
their evil deeds
حَسَنَـٰ تٍۗ
(with) good ones
And is
Allah
غَفُورًا
Oft-Forgiving
Most Merciful
Except for those who repent, believe and do righteous work. For them Allāh will replace their evil deeds with good. And ever is Allāh Forgiving and Merciful.
25:71
وَمَن
And whoever
repents
وَعَمِلَ
and does
صَـٰ لِحًا
righteous (deeds)
then indeed, he
يَتُوبُ
turns
إِلَى
to
Allah
مَتَابًا
٧١(with) repentance
And he who repents and does righteousness does indeed turn to Allāh with [accepted] repentance.
25:72
وَٱ لَّذِينَ
And those who
لَا
(do) not
يَشۡهَدُونَ
bear witness
(to) the falsehood
وَإِذَا
and when
مَرُّواۡ
they pass
بِٱ ل لَّغۡوِ
by futility
مَرُّواۡ
they pass
كِرَامًا
٧٢(as) dignified ones
And [they are] those who do not testify to falsehood, and when they pass near ill speech, they pass by with dignity.
25:73
وَٱ لَّذِينَ
And those who
إِذَا
when
ذُكِّرُواۡ
they are reminded
بِـَٔـايَـٰ تِ
of (the) Verses
رَبِّهِمۡ
(of) their Lord
لَمۡ
(do) not
يَخِرُّواۡ
fall
عَلَيۡهَا
upon them
صُمًّا
deaf
and blind
And those who, when reminded of the verses of their Lord, do not fall upon them deaf and blind.
25:74
وَٱ لَّذِينَ
And those who
يَقُولُونَ
say
رَبَّنَا
Our Lord
هَبۡ
Grant
لَنَا
to us
مِنۡ
from
أَزۡوٰ
our spouses
وَذُرِّيَّـٰ تِنَا
and our offspring
قُرَّةَ
comfort
أَعۡيُنٍ
(to) our eyes
and make us
لِلۡمُتَّقِينَ
for the righteous
إِمَامًا
٧٤a leader
And those who say, "Our Lord, grant us from among our wives and offspring comfort to our eyes1 and make us a leader [i.e., example] for the righteous."
25:75
أُوۡ لَـٰٓ ئِكَ
Those
يُجۡ زَوۡنَ
will be awarded
the Chamber
بِمَا
because
صَبَرُواۡ
they were patient
وَيُلَقَّوۡنَ
and they will be met
فِيهَا
therein
تَحِيَّةً
(with) greetings
and peace
Those will be awarded the Chamber1 for what they patiently endured, and they will be received therein with greetings and [words of] peace,
25:76
خَـٰ لِدِينَ
Will abide forever
فِيهَاۚ
in it
حَسُنَتۡ
Good
مُسۡتَقَرًّا
(is) the settlement
and a resting place
Abiding eternally therein. Good is the settlement and residence.
25:77
قُلۡ
Say
مَا
Not
يَعۡبَؤُاۡ
will care
بِكُمۡ
for you
رَبِّى
my Lord
لَوۡلَا
if not
دُعَا ٓؤُكُمۡۖ
your prayer (is to Him)
فَقَدۡ
But verily
كَذَّبۡ تُمۡ
you have denied
فَسَوۡفَ
so soon
يَكُونُ
will be
لِزَامَۢا
٧٧the inevitable (punishment)
Say, "What would my Lord care for you if not for your supplication?"1 For you [disbelievers] have denied, so it [i.e., your denial] is going to be adherent.2