Back to Manzil Indexٱ للَّهِٱ ل رَّحۡمَـٰ نِٱ ل رَّحِي مِ١ٱ لۡعَـٰ لَمِي نَ٢ٱ ل رَّحِي مِ٣ٱ ل دِّي نِ٤ٱ ل صِّرٰ ٱ لۡمُسۡتَقِي مَ٦ٱ لَّذِينَٱ لۡمَغۡضُوبِٱ ل ضَّا ٓلِّي نَ٧ٱ لۡكِتَـٰ بُل ِّلۡمُتَّقِي نَ٢ٱ ل صَّلَو ٰ ةَق َبۡ لِكَم ِّن ر َّبِّهِمۡۖٱ لۡمُفۡلِحُو نَ٥ٱ لَّذِينَٱ للَّهُو َلَهُمۡٱ ل نّ َاسِي َقُولُٱ لۡأَخِرِب ِمُؤۡمِنِي نَ٨ٱ للَّهَم َّرَضٌ ف َزَادَهُمُٱ للَّهُو َلَهُمۡب ِمَاٱ لۡأَرۡضِٱ لۡمُفۡسِدُونَل َّاٱ ل نّ َاسُٱ ل سُّفَهَا ٓءُۗٱ ل سُّفَهَا ٓءُل َّاٱ لَّذِينَٱ لَّذِينَٱ شۡتَرَوُاۡ ٱ ل ضَّلَـٰ لَةَٱ لَّذِىٱ سۡتَوۡقَدَف َلَمّ َآ ٱ للَّهُل َّاب ُكۡمٌف َهُمۡم ِّنَٱ ل سَّمَا ٓءِو َرَعۡدٌ و َبَرۡقٌ ي َجۡ عَلُونَم ِّنَٱ ل صَّوٰ ٱ لۡمَوۡتِۚب ِٱ لۡكَـٰ فِرِي نَ١٩ٱ لۡبَرۡقُم َّشَوۡاۡ ٱ للَّهُٱ للَّهَق َدِي رٌ٢٠ٱ ل نّ َاسُٱ عۡبُدُواۡ ٱ لَّذِىق َبۡ لِكُمۡٱ لۡأَرۡضَو َٱ ل سَّمَا ٓءَو َأَنز َلَٱ ل سَّمَا ٓءِف َأَخۡرَجَٱ ل ثَّمَرٰ ل َّكُمۡۖو َأَنت ُمۡك ُنت ُمۡم ِّمّ َام ِّن م ِّثۡلِهِۦ م ِّن د ُونِٱ للَّهِك ُنت ُمۡل َّمۡت َفۡعَلُواۡ ٱ ل نّ َارَٱ لَّتِىٱ ل نّ َاسُٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُۖث َمَرَةٍ ر ِّزۡقًاۙ ق َالُواۡ ٱ لَّذِىق َبۡ لُۖو َلَهُمۡم ُّطَهَّرَةٌۖ و َهُمۡٱ للَّهَي َضۡرِبَم َّاف َمَاٱ لَّذِينَٱ لۡحَقُّر َّبِّهِمۡۖٱ لَّذِينَٱ للَّهُي ُضِلُّو َيَهۡدِىو َمَاٱ لۡفَـٰ سِقِي نَ٢٦ٱ للَّهِب َعۡدِٱ للَّهُي ُوصَلَٱ لۡأَرۡضِۚٱ لۡخَـٰ سِرُو نَ٢٧ف َأَحۡيَـٰ كُمۡۖٱ لَّذِىم َّاٱ لۡأَرۡضِث ُمّ َٱ سۡتَوَىٰٓ ٱ ل سَّمَا ٓءِو َهُوَف ِىٱ لۡأَرۡضِق َالُوٓ اۡ ي ُفۡسِدُٱ ل دِّمَا ٓءَٱ لۡأَسۡمَا ٓءَٱ لۡمَلَـٰٓ ئِكَةِك ُنت ُمۡٱ لۡعَلِيمُٱ لۡحَكِي مُ٣٢ب ِأَسۡمَا ٓئِهِمۡۖب ِأَسۡمَا ٓئِهِمۡٱ ل سَّمَـٰ وٰ ٱ سۡجُدُواۡ ٱ لۡكَـٰ فِرِي نَ٣٤ٱ سۡكُنۡٱ لۡجَنّ َةَٱ ل شَّجَرَةَٱ ل ظَّـٰ لِمِي نَ٣٥ٱ ل شَّيۡطَـٰ نُٱ هۡبِطُواۡ و َلَكُمۡٱ لۡأَرۡضِو َمَتَـٰ عٌر َّبِّهِۦ ف َتَابَٱ ل تَّوَّابُٱ ل رَّحِي مُ٣٧ٱ هۡبِطُواۡ ف َإِمّ َام ِّنّ ِىف َمَن ت َبِعَٱ ل نّ َارِۖٱ ذۡكُرُواۡ ٱ لَّتِىٓ ل ِّمَاب ِهِۦ ۖق َلِيلاً و َإِيَّـٰ ىَٱ لۡحَقَّٱ لۡحَقَّٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَٱ ل رّٰ ِي نَ٤٣ٱ ل نّ َاسَٱ لۡكِتَـٰ بَۚٱ لۡخَـٰ شِعِي نَ٤٥م ُّلَـٰ قُواۡ ٱ ذۡكُرُواۡ ٱ لَّتِىٓ ٱ لۡعَـٰ لَمِي نَ٤٧ل َّان َّفۡسٍ ش َيۡــًٔا و َلَاو َلَاو َلَام ِّنۡٱ لۡعَذَابِب َلَا ٓءٌ م ِّن ر َّبِّكُمۡٱ لۡبَحۡرَث ُمّ َٱ تَّخَذۡتُمُٱ لۡعِجۡ لَب َعۡدِهِۦ م ِّنۢ ب َعۡدِٱ لۡكِتَـٰ بَب ِٱ تِّخَاذِكُمُٱ لۡعِجۡ لَل َّكُمۡٱ ل تَّوَّابُٱ ل رَّحِي مُ٥٤ن ُّؤۡمِنَٱ للَّهَف َأَخَذَتۡكُمُٱ ل صَّـٰ عِقَةُم ِّنۢ ب َعۡدِٱ لۡغَمَامَٱ لۡمَنّ َط َيِّبَـٰ تِك َانُوٓ اۡ ٱ دۡ خُلُواۡ ٱ لۡقَرۡيَةَو َٱ دۡ خُلُواۡ ٱ لۡبَابَو َقُولُواۡ ن َّغۡفِرۡٱ لۡمُحۡسِنِي نَ٥٨ٱ لَّذِينَٱ لَّذِىٱ لَّذِينَم ِّنَٱ ل سَّمَا ٓءِٱ سۡتَسۡقَىٰٱ ضۡرِبٱ لۡحَجَرَۖٱ ثۡنَتَاق َدۡ م َّشۡرَبَهُمۡۖر ِّزۡقِٱ للَّهِٱ لۡأَرۡضِن َّصۡبِرَو ٰ دٍ ف َٱ دۡ عُٱ لۡأَرۡضُب َقۡ لِهَاٱ لَّذِىٱ هۡبِطُواۡ ف َإِنّ َم َّاٱ ل ذِّلَّةُم ِّنَٱ للَّهِۗٱ للَّهِٱ ل نّ َبِيِّــۧ نَٱ لۡحَقِّۗٱ لَّذِينَٱ لۡأَخِرِف َلَهُمۡٱ ل طُّورَب ِقُوَّةٍ و َٱ ذۡكُرُواۡ م ِّنۢ ب َعۡدِٱ للَّهِم ِّنَٱ لۡخَـٰ سِرِي نَ٦٤ٱ لَّذِينَٱ عۡتَدَوۡاۡ ٱ ل سَّبۡ تِل ِّمَال ِّلۡمُتَّقِي نَ٦٦ٱ للَّهَت َذۡبَحُواۡ ق َالُوٓ اۡ ق َالَٱ لۡجَـٰ هِلِي نَ٦٧ٱ دۡ عُل َّنَال َّاو َلَاب َيۡنَٱ دۡ عُل َّنَاص َفۡرَا ٓءُل َّوۡنُهَاٱ ل نّ َـٰ ظِرِي نَ٦٩ٱ دۡ عُل َّنَاٱ لۡبَقَرَش َا ٓءَٱ للَّهُل َّات ُثِيرُٱ لۡأَرۡضَٱ لۡحَرۡثَل َّاٱ لۡـَٔـٰ نَف َٱ دّٰ ٰ ٔۡتُمۡم َّاٱ ضۡرِبُوهُٱ للَّهُٱ لۡمَوۡتَىٰم ِّنۢ ب َعۡدِو َإِنّ َٱ لۡحِجَارَةِٱ لۡأَنۡهَـٰ رُۚٱ لۡمَا ٓءُۚٱ للَّهِۗٱ للَّهُي ُؤۡمِنُواۡ م ِّنۡهُمۡٱ للَّهِب َعۡدِٱ لَّذِينَق َالُوٓ اۡ ب ِمَاٱ للَّهُب ِهِۦ ٱ للَّهَٱ لۡكِتَـٰ بَل ِّلَّذِينَٱ لۡكِتَـٰ بَٱ للَّهِق َلِيلاًۖ ف َوَيۡلٌ ل َّهُم م ِّمّ َال َّهُم م ِّمّ َات َمَسَّنَاٱ ل نّ َارُم َّعۡدُودَةًۚ ق ُلۡٱ للَّهِف َلَن ي ُخۡلِفَٱ للَّهُٱ للَّهِك َسَبَو َأَحَـٰ طَتۡٱ ل نّ َارِۖٱ ل صَّـٰ لِحَـٰ تِٱ لۡجَنّ َةِۖٱ للَّهَو َذِىٱ لۡقُرۡبَىٰو َأَقِيمُواۡ ٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَم ِّنك ُمۡم ُّعۡرِضُو نَ٨٣م ِّن د ِيَـٰ رِكُمۡم ِّنك ُم م ِّن د ِيَـٰ رِهِمۡب ِٱ لۡإِثۡمِي َأۡتُوكُمۡٱ لۡكِتَـٰ بِف َمَاي َفۡعَلُف ِىٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاۖٱ لۡقِيَـٰ مَةِٱ لۡعَذَابِۗٱ للَّهُٱ لَّذِينَٱ شۡتَرَوُاۡ ٱ لۡحَيَو ٰ ةَٱ ل دُّنۡيَاٱ لۡعَذَابُٱ لۡكِتَـٰ بَب َعۡدِهِۦ ٱ بۡ نَٱ لۡبَيِّنَـٰ تِٱ لۡقُدُسِۗب ِمَاٱ سۡتَكۡبَرۡتُمۡك َذَّبۡ تُمۡت َقۡ تُلُو نَ٨٧ب َلٱ للَّهُم َّام ِّنۡٱ للَّهِل ِّمَاق َبۡ لُٱ لَّذِينَم َّاٱ للَّهِٱ لۡكَـٰ فِرِي نَ٨٩ٱ شۡتَرَوۡاۡ ي َكۡفُرُواۡ ٱ للَّهُي ُنَزِّلَٱ للَّهُف َضۡلِهِۦ ي َشَا ٓءُو َلِلۡكَـٰ فِرِينَم ُّهِي نٌ٩٠ٱ للَّهُٱ لۡحَقُّل ِّمَاٱ للَّهِق َبۡ لُك ُنت ُم م ُّؤۡمِنِي نَ٩١م ُّوسَىٰٱ تَّخَذۡتُمُٱ لۡعِجۡ لَب َعۡدِهِۦ ٱ ل طُّورَب ِقُوَّةٍ و َٱ سۡمَعُواۡۖ ٱ لۡعِجۡ لَب ِهِۦٓ ك ُنت ُم م ُّؤۡمِنِي نَ٩٣ك َانَتۡٱ ل دَّارُٱ لۡأَخِرَةُٱ للَّهِم ِّن د ُونِٱ ل نّ َاسِٱ لۡمَوۡتَك ُنت ُمۡي َتَمَنّ َوۡهُب ِمَاب ِٱ ل ظَّـٰ لِمِي نَ٩٥ٱ ل نّ َاسِو َمِنَٱ لَّذِينَو َمَاٱ لۡعَذَابِي ُعَمّ َرَۗب ِمَاك َانَل ِّجِبۡ رِيلَٱ للَّهِل ِّمَاو َبُشۡرَىٰك َانَل ِّلَّهِٱ للَّهَل ِّلۡكَـٰ فِرِي نَ٩٨ب َيِّنَـٰ تٍۖ و َمَاٱ لۡفَـٰ سِقُو نَ٩٩ن َّبَذَهُۥ م ِّنۡهُمۚ ب َلۡم ِّنۡٱ للَّهِل ِّمَام ِّنَٱ لَّذِينَٱ لۡكِتَـٰ بَٱ للَّهِٱ ل شَّيَـٰ طِينُٱ ل شَّيَـٰ طِينَٱ ل نّ َاسَٱ ل سِّحۡرَٱ لۡمَلَكَيۡنِف َلَاٱ لۡمَرۡءِب ِضَا ٓرِّينَٱ للَّهِۚٱ شۡتَرَٮٰ هُٱ لۡأَخِرَةِو َلَبِئۡسَم ِّنۡٱ للَّهِل َّوۡٱ لَّذِينَٱ نظ ُرۡنَاٱ لَّذِينَٱ لۡكِتَـٰ بِٱ لۡمُشۡرِكِينَي ُنَزَّلَم ِّنۡم ِّن ر َّبِّكُمۡۗي َشَا ٓءُۚٱ لۡفَضۡلِٱ لۡعَظِي مِ١٠٥م ِّنۡهَآ ٱ للَّهَق َدِي رٌ١٠٦ٱ للَّهَٱ ل سَّمَـٰ وٰ م ِّن د ُونِٱ للَّهِو َلِىٍّ و َلَات َسۡــَٔلُواۡ ق َبۡ لُۗي َتَبَدَّلِٱ لۡكُفۡرَٱ ل سَّبِي لِ١٠٨م ِّنۡٱ لۡكِتَـٰ بِم ِّنۢ ب َعۡدِم ِّنۡم ِّنۢ ب َعۡدِٱ لۡحَقُّۖٱ للَّهُٱ للَّهَق َدِي رٌ١٠٩ٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَۚم ِّنۡت َجِدُوهُٱ للَّهِۗٱ للَّهَي َدۡ خُلَٱ لۡجَنّ َةَك َانَك ُنت ُمۡف َلَهُۥٓ ٱ لۡيَهُودُٱ ل نّ َصَـٰ رَىٰو َقَالَتِٱ ل نّ َصَـٰ رَىٰٱ لۡيَهُودُو َهُمۡٱ لۡكِتَـٰ بَۗٱ لَّذِينَٱ لۡقِيَـٰ مَةِم َّنَعَٱ للَّهِي ُذۡكَرَٱ سۡمُهُۥ ي َدۡ خُلُوهَآ ٱ ل دُّنۡيَاو َلَهُمۡٱ لۡأَخِرَةِٱ لۡمَشۡرِقُٱ للَّهِۚٱ للَّهَٱ تَّخَذَٱ للَّهُس ُبۡ حَـٰ نَهُۥ ۖٱ ل سَّمَـٰ وٰ ل َّهُۥ ٱ ل سَّمَـٰ وٰ ف َإِنّ َمَاف َيَكُو نُ١١٧ٱ لَّذِينَٱ للَّهُك َذٰ ٱ لَّذِينَق َبۡ لِهِم م ِّثۡلَٱ لۡأَيَـٰ تِي ُوقِنُو نَ١١٨و َنَذِيرًاۖ و َلَاٱ لۡجَحِي مِ١١٩ت َرۡضَىٰٱ لۡيَهُودُٱ ل نّ َصَـٰ رَىٰٱ للَّهِٱ لۡهُدَىٰۗٱ تَّبَعۡتَب َعۡدَٱ لَّذِىٱ لۡعِلۡمِۙٱ للَّهِو َلِىٍّ و َلَاٱ لۡكِتَـٰ بَي َكۡفُرۡٱ لۡخَـٰ سِرُو نَ١٢١ٱ ذۡكُرُواۡ ٱ لَّتِىٓ ٱ لۡعَـٰ لَمِي نَ١٢٢ل َّان َّفۡسٍ ش َيۡــًٔا و َلَاو َلَاو َلَاٱ بۡ تَلَىٰٓ ف َأَتَمّ َهُنّ َۖق َالَذ ُرِّيَّتِىۖٱ ل ظَّـٰ لِمِي نَ١٢٤ٱ لۡبَيۡتَل ِّلنّ َاسِو َٱ تَّخِذُواۡ م َّقَامِو َعَهِدۡ نَآ ط َهِّرَاٱ ل سُّجُو د ِ١٢٥ٱ جۡ عَلۡو َٱ رۡزُقۡ ٱ ل ثَّمَرٰ ب ِٱ للَّهِٱ لۡأَخِرِۖك َفَرَث ُمّ َٱ ل نّ َارِۖٱ لۡمَصِي رُ١٢٦ٱ لۡقَوَاعِدَٱ لۡبَيۡتِٱ ل سَّمِيعُٱ لۡعَلِي مُ١٢٧ذ ُرِّيَّتِنَآ م ُّسۡلِمَةً ل َّكَٱ ل تَّوَّابُٱ ل رَّحِي مُ١٢٨م ِّنۡهُمۡٱ لۡكِتَـٰ بَٱ لۡعَزِيزُٱ لۡحَكِي مُ١٢٩ي َرۡغَبُم ِّلَّةِس َفِهَٱ صۡطَفَيۡنَـٰ هُٱ ل دُّنۡيَاۖٱ لۡأَخِرَةِٱ ل صَّـٰ لِحِي نَ١٣٠ٱ لۡعَـٰ لَمِي نَ١٣١ٱ للَّهَٱ صۡطَفَىٰٱ ل دِّينَم ُّسۡلِمُو نَ١٣٢ٱ لۡمَوۡتُب َعۡدِىو ٰ دًا و َنَحۡنُق َدۡ م َّاو َمَاٱ لۡمُشۡرِكِي نَ١٣٥ٱ ل نّ َبِيُّونَر َّبِّهِمۡم ِّنۡهُمۡب ِهِۦ ٱ هۡتَدَواۡۖ ت َوَلَّوۡاۡ ف َسَيَكۡفِيكَهُمُٱ للَّهُۚٱ ل سَّمِيعُٱ لۡعَلِي مُ١٣٧ٱ للَّهِۖٱ للَّهِو َنَحۡنُٱ للَّهِٱ للَّهُۗك َتَمَٱ للَّهِۗٱ للَّهُق َدۡ م َّاٱ ل سُّفَهَا ٓءُٱ ل نّ َاسِق ِبۡ لَتِهِمُٱ لَّتِىٱ لۡمَشۡرِقُي َشَا ٓءُم ُّسۡتَقِي مٍ١٤٢و َسَطًا ل ِّتَكُونُواۡ ٱ ل نّ َاسِٱ ل رَّسُولُو َمَاٱ لۡقِبۡ لَةَٱ لَّتِىي َتَّبِعُٱ ل رَّسُولَي َنق َلِبُك َانَتۡٱ لَّذِينَٱ للَّهُۗٱ للَّهُٱ للَّهَر َّحِي مٌ١٤٣ٱ ل سَّمَا ٓءِۖت َرۡضَـٰ هَاۚٱ لۡمَسۡجِدِٱ لۡحَرَامِۚٱ لَّذِينَٱ لۡكِتَـٰ بَٱ لۡحَقُّر َّبِّهِمۡۗٱ للَّهُٱ لَّذِينَٱ لۡكِتَـٰ بَم َّاق ِبۡ لَتَهُمۡۚب ِتَابِعٍ ق ِبۡ لَةَو َلَئِنِٱ تَّبَعۡتَم ِّنۢ ب َعۡدِٱ لۡعِلۡمِۙل َّمِنَٱ ل ظَّـٰ لِمِي نَ١٤٥ٱ لۡكِتَـٰ بَم ِّنۡهُمۡٱ لۡحَقَّر َّبِّكَۖٱ لۡمُمۡتَرِي نَ١٤٧و ِجۡ هَةٌٱ لۡخَيۡرٰ ٱ للَّهُٱ للَّهَق َدِي رٌ١٤٨ٱ لۡمَسۡجِدِٱ لۡحَرَامِۖر َّبِّكَۗٱ للَّهُٱ لۡمَسۡجِدِٱ لۡحَرَامِۚٱ لَّذِينَم ِّنك ُمۡٱ لۡكِتَـٰ بَم َّاٱ لَّذِينَٱ سۡتَعِينُواۡ ٱ للَّهَٱ ل صَّـٰ بِرِي نَ١٥٣ي ُقۡ تَلُٱ للَّهِب َلۡو َلَـٰ كِن ل َّاب ِشَىۡءٍ م ِّنَٱ لۡخَوۡفِم ِّنَٱ لۡأَمۡوٰ ٱ ل صَّـٰ بِرِي نَ١٥٥م ُّصِيبَةٌ ق َالُوٓ اۡ م ِّن ر َّبِّهِمۡو َأُوۡ لَـٰٓ ئِكَٱ لۡمُهۡتَدُو نَ١٥٧ٱ ل صَّفَاش َعَا ٓئِرِٱ للَّهِۖٱ لۡبَيۡتَٱ عۡتَمَرَي َطَّوَّفَت َطَوَّعَف َإِنّ َٱ للَّهَٱ لَّذِينَٱ لۡبَيِّنَـٰ تِب َعۡدِٱ لۡكِتَـٰ بِۙٱ للَّهُٱ ل لَّـٰ عِنُو نَ١٥٩ٱ لَّذِينَٱ ل تَّوَّابُٱ ل رَّحِي مُ١٦٠ٱ لَّذِينَٱ للَّهِٱ لۡعَذَابُو ٰ دٌۖ ل َّآ ٱ ل رَّحۡمَـٰ نُٱ ل رَّحِي مُ١٦٣ٱ ل سَّمَـٰ وٰ ٱ لَّيۡلِٱ لَّتِىٱ لۡبَحۡرِٱ ل نّ َاسَٱ للَّهُٱ ل سَّمَا ٓءِم َّا ٓءٍ ف َأَحۡيَاٱ لۡأَرۡضَك ُلِّو َتَصۡرِيفِٱ ل رِّيَـٰ حِٱ لۡمُسَخَّرِٱ ل سَّمَا ٓءِل ِّقَوۡمٍ ي َعۡقِلُو نَ١٦٤ٱ ل نّ َاسِي َتَّخِذُد ُونِٱ للَّهِي ُحِبُّونَهُمۡٱ للَّهِۖل ِّلَّهِۗٱ لَّذِينَٱ لۡعَذَابَٱ لۡقُوَّةَو َأَنّ َٱ للَّهَٱ لۡعَذَا ب ِ١٦٥ٱ لَّذِينَٱ تُّبِعُواۡ ٱ لَّذِينَٱ تَّبَعُواۡ ٱ لۡعَذَابَٱ لۡأَسۡبَا ب ُ١٦٦ٱ لَّذِينَٱ تَّبَعُواۡ ف َنَتَبَرَّأَٱ للَّهُب ِخَـٰ رِجِينَٱ ل نّ َا رِ١٦٧ٱ ل نّ َاسُٱ لۡأَرۡضِط َيِّبًا و َلَاٱ ل شَّيۡطَـٰ نِۚم ُّبِي نٌ١٦٨ب ِٱ ل سُّو ٓءِت َقُولُواۡ ٱ للَّهِٱ تَّبِعُواۡ ٱ للَّهُو َلَاٱ لَّذِينَٱ لَّذِىو َنِدَا ٓءًۚ ص ُمُّۢ ب ُكۡمٌف َهُمۡٱ لَّذِينَط َيِّبَـٰ تِك ُنت ُمۡٱ لۡمَيۡتَةَٱ لۡخِنز ِيرِٱ للَّهِۖٱ ضۡطُرَّو َلَاف َلَآ ٱ للَّهَر َّحِي مٌ١٧٣ٱ لَّذِينَٱ للَّهُٱ لۡكِتَـٰ بِق َلِيلاًۙٱ ل نّ َارَٱ للَّهُٱ لۡقِيَـٰ مَةِٱ لَّذِينَٱ شۡتَرَوُاۡ ٱ ل ضَّلَـٰ لَةَٱ ل نّ َا رِ١٧٥ٱ للَّهَٱ لۡكِتَـٰ بَٱ لَّذِينَٱ خۡتَلَفُواۡ ٱ لۡكِتَـٰ بِب َعِي د ٍ١٧٦ٱ لۡبِرَّت ُوَلُّواۡ ٱ لۡمَشۡرِقِٱ لۡبِرَّٱ لۡأَخِرِٱ لۡمَالَٱ لۡقُرۡبَىٰٱ ل سَّبِيلِٱ ل رِّقَابِٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَٱ لۡبَأۡسَا ٓءِٱ لۡبَأۡسِۗٱ لَّذِينَٱ لۡمُتَّقُو نَ١٧٧ٱ لَّذِينَٱ لۡقِصَاصُٱ لۡقَتۡلَىۖٱ لۡحُرُّف َٱ تِّبَاعُۢ ب ِٱ لۡمَعۡرُوفِذ ٰ م ِّن ر َّبِّكُمۡف َمَنِٱ عۡتَدَىٰٱ لۡقِصَاصِي َـٰٓ أُوۡ لِىٱ لۡأَلۡبَـٰ بِٱ لۡمَوۡتُت َرَكَٱ لۡوَصِيَّةُٱ لۡمُتَّقِي نَ١٨٠ب َدَّلَهُۥ ٱ لَّذِينَٱ للَّهَم ُّوصٍ ج َنَفًاف َأَصۡلَحَٱ للَّهَر َّحِي مٌ١٨٢ٱ لَّذِينَٱ ل صِّيَامُٱ لَّذِينَق َبۡ لِكُمۡم َّعۡدُودٰ تٍۚ ف َمَن ك َانَم َّرِيضًاف َعِدَّةٌ م ِّنۡٱ لَّذِينَط َعَامُف َمَن ت َطَوَّعَف َهُوَل َّهُۥ ۚت َصُومُواۡ ل َّكُمۡۖك ُنت ُمۡٱ لَّذِىٓ ٱ لۡقُرۡءَانُل ِّلنّ َاسِم ِّنَٱ لۡهُدَىٰش َهِدَٱ ل شَّهۡرَك َانَف َعِدَّةٌ م ِّنۡٱ للَّهُٱ لۡيُسۡرَٱ لۡعُسۡرَٱ لۡعِدَّةَٱ للَّهَٱ ل دَّاعِٱ ل صِّيَامِٱ ل رَّفَثُل َّكُمۡل َّهُنّ َۗٱ للَّهُٱ للَّهُٱ لۡخَيۡطُٱ لۡأَبۡ يَضُٱ لۡخَيۡطِٱ لۡأَسۡوَدِٱ لۡفَجۡ رِۖٱ ل صِّيَامَٱ لَّيۡلِۚٱ لۡمَسَـٰ جِدِۗٱ للَّهِٱ للَّهُب َيۡنَكُم ب ِٱ لۡبَـٰ طِلِٱ لۡحُكَّامِم ِّنۡٱ ل نّ َاسِٱ لۡأَهِلَّةِۖٱ لۡبِرُّت َأۡتُواۡ ٱ لۡبُيُوتَظ ُهُورِهَاٱ لۡبِرَّٱ تَّقَىٰۗٱ لۡبُيُوتَٱ للَّهَٱ للَّهِٱ لَّذِينَٱ للَّهَٱ لۡمُعۡتَدِي نَ١٩٠م ِّنۡٱ لۡقَتۡلِۚٱ لۡمَسۡجِدِٱ لۡحَرَامِق َـٰ تَلُوكُمۡٱ لۡكَـٰ فِرِي نَ١٩١ٱ نت َهَوۡاۡ ٱ للَّهَر َّحِي مٌ١٩٢و َيَكُونَٱ ل دِّينُٱ نت َهَوۡاۡ ٱ ل ظَّـٰ لِمِي نَ١٩٣ٱ لۡحَرَامُٱ لۡحَرَامِف َمَنِٱ عۡتَدَىٰٱ عۡتَدَىٰٱ للَّهَٱ للَّهَٱ لۡمُتَّقِي نَ١٩٤ٱ للَّهِٱ ل تَّهۡلُكَةِۛٱ للَّهَٱ لۡمُحۡسِنِي نَ١٩٥ٱ لۡحَجَّٱ سۡتَيۡسَرَٱ لۡهَدۡ ىِۖٱ لۡهَدۡ ىُك َانَم َّرِيضًام ِّن ر َّأۡسِهِۦ م ِّن ص ِيَامٍف َإِذَآ ت َمَتَّعَٱ لۡحَجِّٱ سۡتَيۡسَرَٱ لۡهَدۡ ىِۚل َّمۡف ِىٱ لۡحَجِّك َامِلَةٌۗ ذ ٰ ل َّمۡٱ لۡمَسۡجِدِٱ لۡحَرَامِۚٱ للَّهَٱ للَّهَٱ لۡعِقَا ب ِ١٩٦م َّعۡلُومَـٰ تٌۚ ف َمَن ف َرَضَٱ لۡحَجَّٱ لۡحَجِّۗي َعۡلَمۡهُٱ للَّهُۗٱ ل زَّادِٱ ل تَّقۡ وَىٰۚٱ لۡأَلۡبَـٰ ب ِ١٩٧ت َبۡ تَغُواۡ م ِّن ر َّبِّكُمۡۚم ِّنۡف َٱ ذۡكُرُواۡ ٱ للَّهَٱ لۡمَشۡعَرِٱ لۡحَرَامِۖك ُنت ُم م ِّن ق َبۡ لِهِۦ ٱ ل ضَّا ٓلِّي نَ١٩٨ٱ ل نّ َاسُٱ للَّهَۚٱ للَّهَر َّحِي مٌ١٩٩م َّنَـٰ سِكَكُمۡٱ للَّهَف َمِنَٱ ل نّ َاسِي َقُولُٱ ل دُّنۡيَاٱ لۡأَخِرَةِم َّن ي َقُولُٱ ل دُّنۡيَاو َفِىٱ لۡأَخِرَةِو َقِنَاٱ ل نّ َا رِ٢٠١م ِّمّ َاٱ لۡحِسَا ب ِ٢٠٢ٱ للَّهَم َّعۡدُودٰ تٍۚ ف َمَن ت َعَجَّلَت َأَخَّرَٱ تَّقَىٰۗٱ للَّهَٱ ل نّ َاسِي ُعۡجِبُكَٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاٱ للَّهَٱ لۡخِصَا مِ٢٠٤ٱ لۡأَرۡضِٱ لۡحَرۡثَٱ لۡفَسَا د َ٢٠٥ٱ تَّقِٱ للَّهَٱ لۡعِزَّةُٱ لۡمِهَا د ُ٢٠٦ٱ ل نّ َاسِي َشۡرِىٱ بۡ تِغَا ٓءَٱ للَّهِۗب ِٱ لۡعِبَا د ِ٢٠٧ٱ لَّذِينَٱ دۡ خُلُواۡ ٱ ل سِّلۡمِو َلَاٱ ل شَّيۡطَـٰ نِۚم ُّبِي نٌ٢٠٨ز َلَلۡتُم م ِّنۢ ب َعۡدِٱ لۡبَيِّنَـٰ تُٱ للَّهَي َأۡتِيَهُمُٱ للَّهُم ِّنَٱ لۡغَمَامِٱ لۡأَمۡرُۚٱ للَّهِٱ لۡأُمُو رُ٢١٠م ِّنۡب َيِّنَةٍۗ و َمَن ي ُبَدِّلۡٱ للَّهِب َعۡدِٱ للَّهَٱ لۡعِقَا ب ِ٢١١ٱ لۡحَيَو ٰ ةُٱ ل دُّنۡيَاٱ لَّذِينَٱ تَّقَوۡاۡ ٱ لۡقِيَـٰ مَةِۗي َشَا ٓءُٱ ل نّ َاسُو ٰ ةً ف َبَعَثَٱ للَّهُٱ ل نّ َبِيِّــۧ نَٱ لۡكِتَـٰ بَٱ ل نّ َاسِٱ خۡتَلَفُواۡ ٱ خۡتَلَفَٱ لَّذِينَب َعۡدِٱ لۡبَيِّنَـٰ تُب َيۡنَهُمۡۖٱ للَّهُٱ لَّذِينَٱ خۡتَلَفُواۡ ٱ لۡحَقِّي َشَا ٓءُم ُّسۡتَقِي مٍ٢١٣ت َدۡ خُلُواۡ ٱ لۡجَنّ َةَم َّثَلُٱ لَّذِينَق َبۡ لِكُمۖ م َّسَّتۡهُمُٱ لۡبَأۡسَا ٓءُٱ ل رَّسُولُٱ للَّهِۗٱ للَّهِم ِّنۡف َلِلۡوٰ ٱ ل سَّبِيلِۗف َإِنّ َٱ للَّهَٱ لۡقِتَالُل َّكُمۡۖت َكۡرَهُواۡ و َهُوَل َّكُمۡۖت ُحِبُّواۡ و َهُوَل َّكُمۡۗٱ ل شَّهۡرِٱ لۡحَرَامِف ِيهِۖف ِيهِو َصَدٌّس َبِيلِٱ للَّهِب ِهِۦ ٱ لۡحَرَامِٱ للَّهِۚٱ لۡقَتۡلِۗد ِينِكُمۡٱ سۡتَطَـٰ عُواۡۚ ي َرۡتَدِدۡ د ِينِهِۦ ف َأُوۡ لَـٰٓ ئِكَٱ ل دُّنۡيَاٱ ل نّ َارِۖٱ لَّذِينَٱ للَّهِٱ للَّهِۚر َّحِي مٌ٢١٨ٱ لۡخَمۡرِك َبِيرٌ و َمَنَـٰ فِعُن َّفۡعِهِمَاۗٱ لۡعَفۡوَۗٱ للَّهُٱ لۡأَيَـٰ تِٱ ل دُّنۡيَاٱ لۡيَتَـٰ مَىٰۖل َّهُمۡو َإِن ت ُخَالِطُوهُمۡٱ لۡمُفۡسِدَٱ لۡمُصۡلِحِۚٱ للَّهُٱ للَّهَٱ لۡمُشۡرِكَـٰ تِم ُّؤۡمِنَةٌم ِّن م ُّشۡرِكَةٍ و َلَوۡٱ لۡمُشۡرِكِينَم ُّؤۡمِنٌم ِّن م ُّشۡرِكٍ و َلَوۡٱ ل نّ َارِۖٱ لۡجَنّ َةِٱ لۡمَحِيضِۖف َٱ عۡتَزِلُواۡ ٱ ل نّ ِسَا ٓءَٱ لۡمَحِيضِۖٱ للَّهُۚٱ للَّهَٱ ل تَّوّٰ ٱ لۡمُتَطَهِّرِي نَ٢٢٢ل َّكُمۡٱ للَّهَم ُّلَـٰ قُوهُۗٱ لۡمُؤۡمِنِي نَ٢٢٣ٱ للَّهَل ِّأَيۡمَـٰ نِكُمۡت َبَرُّواۡ ٱ ل نّ َاسِۗٱ للَّهُي ُؤَاخِذُكُم ب ِمَان ِّسَا ٓئِهِمۡف َإِن ف َا ٓءُوٱ للَّهَر َّحِي مٌ٢٢٦ٱ ل طَّلَـٰ قَٱ للَّهَو َلَاي َكۡتُمۡنَٱ للَّهُك ُنّ َٱ لۡأَخِرِۚو َلَهُنّ َٱ لَّذِىو َٱ للَّهُب ِمَعۡرُوفٍب ِإِحۡسَـٰ نٍۗ و َلَات َأۡخُذُواۡ ي َخَافَآ ٱ للَّهِۖٱ للَّهِٱ فۡتَدَتۡٱ للَّهِي َتَعَدَّٱ للَّهِٱ ل ظَّـٰ لِمُو نَ٢٢٩ط َلَّقَهَاب َعۡدُط َلَّقَهَاي َتَرَاجَعَآ ظ َنّ َآ ي ُقِيمَاٱ للَّهِۗٱ للَّهِي َعۡلَمُو نَ٢٣٠ٱ ل نّ ِسَا ٓءَو َلَال ِّتَعۡتَدُواۡۚ ي َفۡعَلۡٱ للَّهِو َٱ ذۡكُرُواۡ ٱ للَّهِم ِّنَٱ لۡكِتَـٰ بِب ِهِۦ ۚٱ للَّهَٱ للَّهَٱ ل نّ ِسَا ٓءَي َنك ِحۡنَب ِٱ لۡمَعۡرُوفِۗك َانَٱ لۡأَخِرِۗي ُتِمّ َٱ ل رَّضَاعَةَۚٱ لۡمَوۡلُودِب ِوَلَدِهَال َّهُۥ ٱ لۡوَارِثِت َرَاضٍ م ِّنۡهُمَاف َلَات َسۡتَرۡضِعُوٓ اۡ م َّآ ب ِٱ لۡمَعۡرُوفِۗٱ للَّهَٱ للَّهَي َتَرَبَّصۡنَو َعَشۡرًاۖ ف َإِذَاب ِهِۦ ٱ ل نّ ِسَا ٓءِٱ للَّهُل َّات َقُولُواۡ م َّعۡرُوفًاۚ و َلَاٱ ل نّ ِكَاحِٱ لۡكِتَـٰ بُٱ للَّهَٱ للَّهَط َلَّقۡ تُمُٱ ل نّ ِسَا ٓءَو َمَتِّعُوهُنّ َٱ لۡمُوسِعِٱ لۡمُقۡ تِرِب ِٱ لۡمَعۡرُوفِۖٱ لۡمُحۡسِنِي نَ٢٣٦ط َلَّقۡ تُمُوهُنّ َق َبۡ لِت َمَسُّوهُنّ َف َنِصۡفُي َعۡفُونَٱ لَّذِىٱ ل نّ ِكَاحِۚت َعۡفُوٓ اۡ ٱ لۡفَضۡلَٱ للَّهَٱ ل صَّلَوٰ ٱ لۡوُسۡطَىٰف َإِذَآ ٱ للَّهَم َّاو َصِيَّةً ل ِّأَزۡوٰ ِم م َّتَـٰ عًاٱ لۡحَوۡلِف َإِنۡم َّعۡرُوفٍۗ و َٱ للَّهُب ِٱ لۡمَعۡرُوفِۖٱ لۡمُتَّقِي نَ٢٤١ٱ للَّهُٱ لَّذِينَد ِيَـٰ رِهِمۡٱ لۡمَوۡتِٱ للَّهُٱ للَّهَٱ ل نّ َاسِٱ ل نّ َاسِٱ للَّهِٱ للَّهَذ َاٱ لَّذِىٱ للَّهَف َيُضَـٰ عِفَهُۥ ك َثِيرَةًۚ و َٱ للَّهُٱ لۡمَلَإِب َنِىٓ ب َعۡدِل َّهُمُٱ بۡ عَثۡن ُّقَـٰ تِلۡٱ للَّهِۖك ُتِبَٱ لۡقِتَالُٱ للَّهِد ِيَـٰ رِنَاٱ لۡقِتَالُم ِّنۡهُمۡۗب ِٱ ل ظَّـٰ لِمِي نَ٢٤٦ٱ للَّهَق َالُوٓ اۡ ٱ لۡمُلۡكُم ِّنَٱ لۡمَالِۚٱ للَّهَٱ صۡطَفَـٰ هُف ِىٱ لۡعِلۡمِي َشَا ٓءُۚي َأۡتِيَكُمُٱ ل تَّابُوتُم ِّن ر َّبِّكُمۡم ِّمّ َاٱ لۡمَلَـٰٓ ئِكَةُۚل َّكُمۡك ُنت ُم م ُّؤۡمِنِي نَ٢٤٨ٱ للَّهَب ِنَهَرٍ ف َمَن ش َرِبَل َّمۡٱ غۡتَرَفَب ِيَدِهِۦ ۚم ِّنۡهُمۡۚٱ لۡيَوۡمَٱ لَّذِينَم ُّلَـٰ قُواۡ ٱ للَّهِم ِّن ف ِئَةٍ ق َلِيلَةٍك َثِيرَةَۢ ب ِإِذۡنِٱ للَّهِۗٱ ل صَّـٰ بِرِي نَ٢٤٩و َثَبِّتۡٱ لۡقَوۡمِٱ لۡكَـٰ فِرِي نَ٢٥٠ب ِإِذۡنِٱ للَّهِٱ للَّهُٱ لۡمُلۡكَٱ للَّهِٱ ل نّ َاسَب ِبَعۡضٍ ل َّفَسَدَتِٱ لۡأَرۡضُٱ للَّهَٱ لۡعَـٰ لَمِي نَ٢٥١ٱ للَّهِٱ لۡمُرۡسَلِي نَ٢٥٢ٱ ل رُّسُلُم ِّنۡهُم م َّن ك َلَّمَٱ للَّهُۖو َءَاتَيۡنَاٱ بۡ نَٱ لۡبَيِّنَـٰ تِٱ لۡقُدُسِۗٱ للَّهُٱ قۡ تَتَلَٱ لَّذِينَب َعۡدِهِم م ِّنۢ ب َعۡدِٱ لۡبَيِّنَـٰ تُٱ خۡتَلَفُواۡ م َّنۡم َّن ك َفَرَۚٱ للَّهُٱ قۡ تَتَلُواۡ ٱ للَّهَٱ لَّذِينَم ِّن ق َبۡ لِي َأۡتِىَل َّاف ِيهِو َلَاو َٱ لۡكَـٰ فِرُونَٱ ل ظَّـٰ لِمُو نَ٢٥٤ٱ لۡحَىُّٱ لۡقَيُّومُۚو َلَال َّهُۥ ٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۗذ َاٱ لَّذِىم ِّنۡٱ ل سَّمَـٰ وٰ ٱ لۡعَلِىُّٱ لۡعَظِي مُ٢٥٥ٱ ل دِّينِۖٱ ل رُّشۡدُٱ لۡغَىِّۚي َكۡفُرۡب ِٱ للَّهِٱ سۡتَمۡسَكَٱ لۡوُثۡقَىٰٱ نف ِصَامَٱ لَّذِينَم ِّنَٱ ل ظُّلُمَـٰ تِٱ ل نّ ُورِۖٱ ل طَّـٰ غُوتُم ِّنَٱ ل نّ ُورِٱ ل ظُّلُمَـٰ تِۗٱ ل نّ َارِۖٱ لَّذِىٱ للَّهُٱ لۡمُلۡكَٱ لَّذِىٱ للَّهَٱ لۡمَشۡرِقِٱ لۡمَغۡرِبِٱ لَّذِىٱ لۡقَوۡمَٱ ل ظَّـٰ لِمِي نَ٢٥٨و َهِىَٱ للَّهُٱ للَّهُث ُمّ َق َالَف َٱ نظ ُرۡل ِّلنّ َاسِۖٱ لۡعِظَامِف َلَمّ َاٱ للَّهَق َدِي رٌ٢٥٩ٱ لۡمَوۡتَىٰۖق َالَل ِّيَطۡ مَئِنّ َم ِّنَٱ ل طَّيۡرِٱ جۡ عَلۡم ِّنۡهُنّ َث ُمّ َٱ دۡ عُهُنّ َو َٱ عۡلَمۡٱ للَّهَٱ لَّذِينَٱ للَّهِم ِّاۡ ئَةُو َٱ للَّهُي َشَا ٓءُۗٱ للَّهِو َلَآ ل َّهُمۡم َّعۡرُوفٌ و َمَغۡفِرَةٌم ِّن ص َدَقَةٍ ي َتۡبَعُهَآ و َٱ للَّهُٱ لَّذِينَب ِٱ لۡمَنّ ِٱ ل نّ َاسِٱ لۡأَخِرِۖف َأَصَابَهُۥ ف َتَرَكَهُۥ ل َّام ِّمّ َاٱ لۡقَوۡمَٱ لۡكَـٰ فِرِي نَ٢٦٤ٱ لَّذِينَٱ بۡ تِغَا ٓءَٱ للَّهِم ِّنۡب ِرَبۡ وَةٍف َـَٔـاتَتۡل َّمۡف َطَلٌّۗ و َٱ للَّهُت َكُونَم ِّن ن َّخِيلٍ و َأَعۡنَابٍ ت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُك ُلِّٱ ل ثَّمَرٰ ٱ لۡكِبَرُض ُعَفَا ٓءُف ِيهِف َٱ حۡتَرَقَتۡۗٱ للَّهُٱ لۡأَيَـٰ تِٱ لَّذِينَط َيِّبَـٰ تِم ِّنَٱ لۡأَرۡضِۖٱ لۡخَبِيثَب ِـَٔـاخِذِيهِت ُغۡمِضُواۡ ٱ للَّهَٱ لۡفَقۡ رَب ِٱ لۡفَحۡشَا ٓءِۖم َّغۡفِرَةً م ِّنۡهُو َٱ للَّهُٱ لۡحِكۡمَةَي َشَا ٓءُۚي ُؤۡتَٱ لۡحِكۡمَةَك َثِيرًاۗ و َمَاٱ لۡأَلۡبَـٰ ب ِ٢٦٩م ِّن ن َّفَقَةٍم ِّن ن َّذۡرٍ ف َإِنّ َٱ للَّهَت ُبۡ دُواۡ ٱ ل صَّدَقَـٰ تِت ُخۡفُوهَاٱ لۡفُقَرَا ٓءَل َّكُمۡۚم ِّن س َيِّـَٔـاتِكُمۡۗٱ للَّهَي َشَا ٓءُۗف َلِأَنف ُسِكُمۡۚٱ بۡ تِغَا ٓءَٱ للَّهِۚي ُوَفَّٱ لَّذِينَٱ للَّهِف ِىٱ لۡأَرۡضِٱ لۡجَاهِلُٱ ل تَّعَفُّفِب ِسِيمَـٰ هُمۡٱ ل نّ َاسَو َمَاف َإِنّ َٱ للَّهَب ِٱ لَّيۡلِو َعَلَانِيَةً ف َلَهُمۡٱ ل رِّبَو ٰ اۡٱ لَّذِىٱ ل شَّيۡطَـٰ نُٱ لۡمَسِّۚٱ لۡبَيۡعُٱ ل رِّبَو ٰ اۡۗٱ للَّهُٱ لۡبَيۡعَٱ ل رِّبَو ٰ اۡۚج َا ٓءَهُۥ م ِّن ر َّبِّهِۦ ٱ للَّهِۖٱ ل نّ َارِۖٱ للَّهُٱ ل رِّبَو ٰ اۡٱ ل صَّدَقَـٰ تِۗٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَٱ لَّذِينَٱ تَّقُواۡ ٱ للَّهَٱ ل رِّبَو ٰٓاۡك ُنت ُم م ُّؤۡمِنِي نَ٢٧٨ل َّمۡم ِّنَٱ للَّهِت ُبۡ تُمۡك َانَف َنَظِرَةٌو َأَن ت َصَدَّقُواۡ ل َّكُمۡۖك ُنت ُمۡت ُرۡجَعُونَٱ للَّهِۖم َّاٱ لَّذِينَب ِدَيۡنٍم ُّسَمًّى ف َٱ كۡتُبُوهُۚب ِٱ لۡعَدۡ لِۚي َكۡتُبَٱ للَّهُۚٱ لَّذِىٱ لۡحَقُّٱ للَّهَف َإِن ك َانَٱ لَّذِىٱ لۡحَقُّي ُمِلَّر ِّجَالِكُمۡۖل َّمۡو َٱ مۡرَأَتَانِت َرۡضَوۡنَٱ ل شُّهَدَا ٓءِت َضِلَّٱ لۡأُخۡرَىٰۚٱ ل شُّهَدَا ٓءُت َكۡتُبُوهُٱ للَّهِت َكُونَت ُدِيرُونَهَاو َلَاو َإِن ت َفۡعَلُواۡ ب ِكُمۡۗٱ للَّهَۖٱ للَّهُۗك ُنت ُمۡو َلَمۡف َرِهَـٰ نٌ م َّقۡ بُوضَةٌۖ ف َإِنۡب َعۡضًا ف َلۡيُؤَدِّٱ لَّذِىٱ ؤۡتُمِنَٱ للَّهَٱ ل شَّهَـٰ دَةَۚي َكۡتُمۡهَاق َلۡبُهُۥ ۗٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۗت ُبۡ دُواۡ ب ِهِٱ للَّهُۖي َشَا ٓءُي َشَا ٓءُۗق َدِي رٌ٢٨٤ٱ ل رَّسُولُر َّبِّهِۦ م ِّن ر ُّسُلِهِۦ ۚٱ لۡمَصِي رُ٢٨٥ٱ للَّهُٱ كۡتَسَبَتۡۗن َّسِينَآ ك َمَاٱ لَّذِينَق َبۡ لِنَاۚٱ لۡقَوۡمِٱ لۡكَـٰ فِرِي نَ٢٨٦ٱ لۡحَىُّٱ لۡقَيُّو مُ٢ٱ لۡكِتَـٰ بَل ِّمَاٱ ل تَّوۡرَٮٰ ةَق َبۡ لُل ِّلنّ َاسِٱ لۡفُرۡقَانَۗٱ لَّذِينَٱ للَّهِش َدِيدٌۗ و َٱ للَّهُذ ُوٱ نت ِقَا مٍ٤ٱ للَّهَف ِىٱ لۡأَرۡضِٱ ل سَّمَا ٓءِ٥ٱ لَّذِىٱ لۡأَرۡحَامِٱ لۡعَزِيزُٱ لۡحَكِي مُ٦ٱ لَّذِىٓ ٱ لۡكِتَـٰ بَم ُّحۡكَمَـٰ تٌٱ لۡكِتَـٰ بِف َأَمّ َاٱ لَّذِينَف َيَتَّبِعُونَٱ بۡ تِغَا ٓءَٱ لۡفِتۡنَةِٱ للَّهُۗٱ لۡعِلۡمِم ِّنۡٱ لۡأَلۡبَـٰ ب ِ٧ل َّدُنك َٱ لۡوَهَّا ب ُ٨ٱ ل نّ َاسِل َّاٱ للَّهَٱ لۡمِيعَا د َ٩ٱ لَّذِينَت ُغۡنِىَم ِّنَٱ للَّهِو َأُوۡ لَـٰٓ ئِكَٱ ل نّ َا رِ١٠ق َبۡ لِهِمۡۚٱ للَّهُٱ لۡعِقَا ب ِ١١ٱ لۡمِهَا د ُ١٢ف ِىٱ ل ۡتَقَتَاۖت ُقَـٰ تِلُٱ للَّهِي َرَوۡنَهُم م ِّثۡلَيۡهِمۡٱ لۡعَيۡنِۚي َشَا ٓءُۗل ِّأُوۡ لِىٱ لۡأَبۡ صَـٰ رِ١٣ٱ ل شَّهَوٰ ٱ ل نّ ِسَا ٓءِٱ لۡمُقَنط َرَةِٱ ل ذَّهَبِٱ لۡمُسَوَّمَةِٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاۖٱ لۡمَـَٔـا ب ِ١٤ب ِخَيۡرٍ م ِّن ذ ٰ ٱ تَّقَوۡاۡ ت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُم ُّطَهَّرَةٌ و َرِضۡوٰ نٌ م ِّنَٱ للَّهِۗب ِٱ لۡعِبَا د ِ١٥ٱ ل نّ َا رِ١٦ٱ للَّهُٱ لۡعِلۡمِب ِٱ لۡقِسۡطِۚٱ لۡعَزِيزُٱ لۡحَكِي مُ١٨ٱ ل دِّينَٱ للَّهِٱ لۡإِسۡلَـٰ مُۗٱ خۡتَلَفَٱ لَّذِينَٱ لۡكِتَـٰ بَب َعۡدِٱ لۡعِلۡمُب َيۡنَهُمۡۗي َكۡفُرۡٱ للَّهِٱ للَّهَٱ لۡحِسَا ب ِ١٩ٱ تَّبَعَنِۗٱ لۡكِتَـٰ بَٱ هۡتَدَواۡۖ ت َوَلَّوۡاۡ ٱ لۡبَلَـٰ غُۗب ِٱ لۡعِبَا د ِ٢٠ٱ لَّذِينَٱ للَّهِٱ ل نّ َبِيِّــۧ نَو َيَقۡ تُلُونَٱ لَّذِينَٱ ل نّ َاسِب ِعَذَابٍٱ لَّذِينَٱ ل دُّنۡيَام ِّن ن َّـٰ صِرِي نَ٢٢ٱ لَّذِينَم ِّنَٱ لۡكِتَـٰ بِٱ للَّهِم ِّنۡهُمۡم ُّعۡرِضُو نَ٢٣ت َمَسَّنَاٱ ل نّ َارُم َّعۡدُودٰ تٍۖ و َغَرَّهُمۡم َّال َّام َّاٱ ل لَّهُمّ َٱ لۡمُلۡكِٱ لۡمُلۡكَت َشَا ٓءُٱ لۡمُلۡكَت َشَا ٓءُت َشَا ٓءُت َشَا ٓءُۖٱ لۡخَيۡرُۖق َدِي رٌ٢٦ٱ لَّيۡلَٱ ل نّ َهَارِٱ ل نّ َهَارَٱ لَّيۡلِۖٱ لۡحَىَّٱ لۡمَيِّتِٱ لۡمَيِّتَٱ لۡحَىِّۖت َشَا ٓءُٱ لۡمُؤۡمِنُونَٱ لۡكَـٰ فِرِينَد ُونِٱ لۡمُؤۡمِنِينَۖي َفۡعَلۡٱ للَّهِت َتَّقُواۡ و َيُحَذِّرُكُمُٱ للَّهُٱ للَّهِٱ لۡمَصِي رُ٢٨ت ُخۡفُواۡ ٱ للَّهُۗٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۗق َدِي رٌ٢٩م َّام ُّحۡضَرًا و َمَاس ُو ٓءٍ ت َوَدُّب َعِيدًاۗ و َيُحَذِّرُكُمُٱ للَّهُب ِٱ لۡعِبَا د ِ٣٠ك ُنت ُمۡٱ للَّهَٱ للَّهُر َّحِي مٌ٣١ٱ للَّهَت َوَلَّوۡاۡ ٱ للَّهَٱ لۡكَـٰ فِرِي نَ٣٢ٱ للَّهَٱ صۡطَفَىٰٓ و َءَالَٱ لۡعَـٰ لَمِي نَ٣٣ب َعۡضُهَاب َعۡضٍۗ و َٱ للَّهُٱ مۡرَأَتُف َتَقَبَّلۡٱ ل سَّمِيعُٱ لۡعَلِي مُ٣٥ٱ ل ذَّكَرُٱ ل شَّيۡطَـٰ نِٱ ل رَّجِي مِ٣٦و َأَنۢب َتَهَاو َكَفَّلَهَاٱ لۡمِحۡرَابَق َالَٱ للَّهِۖٱ للَّهَي َشَا ٓءُل َّدُنك َط َيِّبَةًۖٱ ل دُّعَا ٓءِ٣٨ٱ لۡمَلَـٰٓ ئِكَةُي ُصَلِّىٱ لۡمِحۡرَابِٱ للَّهَب ِكَلِمَةٍ م ِّنَٱ للَّهِو َحَصُورًا و َنَبِيًّا م ِّنَٱ ل صَّـٰ لِحِي نَ٣٩و َقَدۡ ٱ لۡكِبَرُق َالَٱ للَّهُٱ جۡ عَلق َالَٱ ل نّ َاسَو َٱ ذۡكُرو َسَبِّحۡٱ لۡمَلَـٰٓ ئِكَةُٱ للَّهَٱ صۡطَفَـٰ كِٱ لۡعَـٰ لَمِي نَ٤٢ٱ قۡ نُتِىٱ ل رّٰ ِي نَ٤٣ٱ لۡغَيۡبِٱ لۡمَلَـٰٓ ئِكَةُٱ للَّهَم ِّنۡهُٱ سۡمُهُٱ لۡمَسِيحُٱ بۡ نُف ِىٱ ل دُّنۡيَاٱ لۡمُقَرَّبِي نَ٤٥ٱ ل نّ َاسَٱ لۡمَهۡدِو َمِنَٱ ل صَّـٰ لِحِي نَ٤٦و َلَمۡق َالَٱ للَّهُف َإِنّ َمَاف َيَكُو نُ٤٧ٱ لۡكِتَـٰ بَب ِـَٔـايَةٍ م ِّن ر َّبِّكُمۡۖم ِّنَٱ ل طِّينِٱ ل طَّيۡرِب ِإِذۡنِٱ للَّهِۖٱ لۡأَكۡمَهَٱ لۡمَوۡتَىٰٱ للَّهِۖب ِمَال َّكُمۡك ُنت ُم م ُّؤۡمِنِي نَ٤٩ل ِّمَاٱ ل تَّوۡرَٮٰ ةِب َعۡضَٱ لَّذِىب ِـَٔـايَةٍ م ِّن ر َّبِّكُمۡٱ للَّهَٱ للَّهَم ُّسۡتَقِي مٌ٥١ٱ لۡكُفۡرَٱ للَّهِۖٱ لۡحَوَارِيُّونَٱ للَّهِٱ ل رَّسُولَٱ ل شَّـٰ هِدِي نَ٥٣ٱ للَّهُۖٱ لۡمَـٰ كِرِي نَ٥٤ٱ للَّهُٱ لَّذِينَٱ لَّذِينَٱ تَّبَعُوكَٱ لَّذِينَٱ لۡقِيَـٰ مَةِۖٱ لَّذِينَش َدِيدًا ف ِىٱ ل دُّنۡيَام ِّن ن َّـٰ صِرِي نَ٥٦ٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِٱ ل ظَّـٰ لِمِي نَ٥٧ٱ لۡأَيَـٰ تِٱ لۡحَكِي مِ٥٨ٱ للَّهِت ُرَابٍ ث ُمّ َف َيَكُو نُ٥٩ر َّبِّكَم ِّنَٱ لۡمُمۡتَرِي نَ٦٠ب َعۡدِٱ لۡعِلۡمِٱ للَّهِٱ لۡكَـٰ ذِبِي نَ٦١ٱ لۡقَصَصُٱ لۡحَقُّۚٱ للَّهُۚٱ للَّهَٱ لۡعَزِيزُٱ لۡحَكِي مُ٦٢ت َوَلَّوۡاۡ ٱ للَّهَب ِٱ لۡمُفۡسِدِي نَ٦٣ٱ لۡكِتَـٰ بِس َوَا ٓءِۭ ب َيۡنَنَاٱ للَّهَو َلَام ِّن د ُونِٱ للَّهِۚت َوَلَّوۡاۡ ٱ شۡهَدُواۡ ٱ لۡكِتَـٰ بِٱ ل تَّوۡرَٮٰ ةُب َعۡدِهِۦٓۚ ب ِهِۦ ف َلِمَب ِهِۦ و َٱ للَّهُو َلَاو َلَـٰ كِن ك َانَم ُّسۡلِمًا و َمَاٱ لۡمُشۡرِكِي نَ٦٧ٱ ل نّ َاسِٱ تَّبَعُوهُٱ ل نّ َبِىُّٱ لۡمُؤۡمِنِي نَ٦٨م ِّنۡٱ لۡكِتَـٰ بِٱ لۡكِتَـٰ بِٱ للَّهِٱ لۡكِتَـٰ بِٱ لۡحَقَّٱ لۡحَقَّم ِّنۡٱ لۡكِتَـٰ بِٱ لَّذِينَٱ ل نّ َهَارِت َبِعَٱ لۡهُدَىٰٱ للَّهِي ُؤۡتَىٰٓ م ِّثۡلَٱ لۡفَضۡلَٱ للَّهِي َشَا ٓءُۗي َشَا ٓءُۗٱ لۡفَضۡلِٱ لۡعَظِي مِ٧٤ٱ لۡكِتَـٰ بِت َأۡمَنۡهُي ُؤَدِّهِۦٓ م َّنۡت َأۡمَنۡهُل َّاذ ٰ ٱ لۡأُمّ ِيِّــۧ نَو َيَقُولُونَٱ للَّهِٱ لۡكَذِبَٱ للَّهَٱ لۡمُتَّقِي نَ٧٦ٱ لَّذِينَٱ للَّهِق َلِيلاًٱ لۡأَخِرَةِٱ للَّهُٱ لۡقِيَـٰ مَةِي َلۡوُۥ نَب ِٱ لۡكِتَـٰ بِٱ لۡكِتَـٰ بِٱ لۡكِتَـٰ بِٱ للَّهِٱ للَّهِٱ للَّهِٱ لۡكَذِبَي ُؤۡتِيَهُٱ للَّهُٱ لۡكِتَـٰ بَل ِّىد ُونِٱ للَّهِك ُونُواۡ ٱ لۡكِتَـٰ بَت َتَّخِذُواۡ ٱ لۡمَلَـٰٓ ئِكَةَب ِٱ لۡكُفۡرِم ُّسۡلِمُو نَ٨٠ٱ للَّهُٱ ل نّ َبِيِّــۧ نَم ِّن ك ِتَـٰ بٍ و َحِكۡمَةٍ ث ُمّ َم ُّصَدِّقٌ ل ِّمَام ِّنَٱ ل شَّـٰ هِدِي نَ٨١ت َوَلَّىٰٱ لۡفَـٰ سِقُو نَ٨٢ٱ للَّهِف ِىٱ ل سَّمَـٰ وٰ و َكَرۡهًا و َإِلَيۡهِر َّبِّهِمۡم ِّنۡهُمۡي َبۡ تَغِٱ لۡإِسۡلَـٰ مِف َلَن ي ُقۡ بَلَٱ لۡأَخِرَةِٱ لۡخَـٰ سِرِي نَ٨٥ٱ للَّهُك َفَرُواۡ ٱ ل رَّسُولَو َجَا ٓءَهُمُٱ لۡبَيِّنَـٰ تُۚٱ لۡقَوۡمَٱ ل ظَّـٰ لِمِي نَ٨٦ٱ للَّهِٱ لۡعَذَابُٱ لَّذِينَب َعۡدِٱ للَّهَر َّحِي مٌ٨٩ٱ لَّذِينَٱ زۡدَادُواۡ ل َّن ت ُقۡ بَلَٱ ل ضَّا ٓلُّو نَ٩٠ٱ لَّذِينَف َلَن ي ُقۡ بَلَم ِّلۡءُٱ لۡأَرۡضِو َلَوِٱ فۡتَدَىٰو َمَام ِّن ن َّـٰ صِرِي نَ٩١ت َنَالُواۡ ٱ لۡبِرَّش َىۡءٍ ف َإِنّ َٱ للَّهَٱ ل طَّعَامِل ِّبَنِىٓ ق َبۡ لِت ُنَزَّلَٱ ل تَّوۡرَٮٰ ةُۗك ُنت ُمۡٱ فۡتَرَىٰٱ للَّهِٱ لۡكَذِبَب َعۡدِٱ ل ظَّـٰ لِمُو نَ٩٤ٱ للَّهُۗو َمَاٱ لۡمُشۡرِكِي نَ٩٥و ُضِعَو َهُدًى ل ِّلۡعَـٰ لَمِي نَ٩٦ب َيِّنَـٰ تٌ م َّقَامُد َخَلَهُۥ و َلِلَّهِٱ ل نّ َاسِٱ لۡبَيۡتِٱ سۡتَطَاعَو َمَن ك َفَرَٱ للَّهَٱ لۡعَـٰ لَمِي نَ٩٧ٱ لۡكِتَـٰ بِٱ للَّهِٱ لۡكِتَـٰ بِس َبِيلِٱ للَّهِو َأَنت ُمۡٱ للَّهُٱ لَّذِينَت ُطِيعُواۡ م ِّنَٱ لَّذِينَٱ لۡكِتَـٰ بَب َعۡدَٱ للَّهِي َعۡتَصِم ب ِٱ للَّهِم ُّسۡتَقِي مٍ١٠١ٱ لَّذِينَٱ تَّقُواۡ ٱ للَّهَم ُّسۡلِمُو نَ١٠٢ٱ للَّهِو َلَاٱ للَّهِف َأَلَّفَب ِنِعۡمَتِهِۦٓ و َكُنت ُمۡم ِّنَٱ ل نّ َارِم ِّنۡهَاۗٱ للَّهُم ِّنك ُمۡي َدۡ عُونَٱ لۡخَيۡرِٱ لۡمُنك َرِۚٱ لۡمُفۡلِحُو نَ١٠٤ب َعۡدِٱ لۡبَيِّنَـٰ تُۚو َتَسۡوَدُّف َأَمّ َاٱ لَّذِينَٱ سۡوَدَّتۡب َعۡدَٱ لۡعَذَابَٱ لَّذِينَٱ بۡ يَضَّتۡٱ للَّهِٱ للَّهِٱ للَّهُل ِّلۡعَـٰ لَمِي نَ١٠٨ٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۚٱ للَّهِٱ لۡأُمُو رُ١٠٩ٱ لۡمُنك َرِٱ لۡكِتَـٰ بِل َّهُمۚ م ِّنۡهُمُٱ لۡمُؤۡمِنُونَٱ لۡفَـٰ سِقُو نَ١١٠ي َضُرُّوكُمۡو َإِن ي ُقَـٰ تِلُوكُمۡٱ لۡأَدۡ بَارَٱ ل ذِّلَّةُم ِّنَٱ للَّهِم ِّنَٱ ل نّ َاسِم ِّنَٱ للَّهِٱ لۡمَسۡكَنَةُۚٱ للَّهِٱ لۡأَنۢب ِيَا ٓءَذ ٰ م ِّنۡٱ لۡكِتَـٰ بِق َا ٓئِمَةٌ ي َتۡلُونَٱ للَّهِٱ لَّيۡلِٱ لۡأَخِرِٱ لۡمُنك َرِٱ لۡخَيۡرٰ ٱ ل صَّـٰ لِحِي نَ١١٤ف َلَن ي ُكۡفَرُوهُۗب ِٱ لۡمُتَّقِي نَ١١٥ٱ لَّذِينَت ُغۡنِىَم ِّنَٱ للَّهِو َأُوۡ لَـٰٓ ئِكَٱ ل نّ َارِۚٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاف ِيهَاظ َلَمُوٓ اۡ ٱ للَّهُٱ لَّذِينَم ِّن د ُونِكُمۡو َدُّواۡ ٱ لۡبَغۡضَا ٓءُٱ لۡأَيَـٰ تِۖك ُنت ُمۡٱ لۡأَنَامِلَٱ لۡغَيۡظِۚٱ للَّهَب ِذَاتِٱ ل صُّدُو رِ١١٩ت َمۡسَسۡكُمۡت َسُؤۡهُمۡت ُصِبۡ كُمۡي َفۡرَحُواۡ ت َصۡبِرُواۡ ٱ للَّهَٱ لۡمُؤۡمِنِينَت َفۡشَلَاٱ للَّهِٱ لۡمُؤۡمِنُو نَ١٢٢ٱ للَّهُو َأَنت ُمۡف َٱ تَّقُواۡ ٱ للَّهَي َكۡفِيَكُمۡي ُمِدَّكُمۡب ِثَلَـٰ ثَةِم ِّنَٱ لۡمَلَـٰٓ ئِكَةِت َصۡبِرُواۡ م ِّن ف َوۡرِهِمۡب ِخَمۡسَةِم ِّنَٱ لۡمَلَـٰٓ ئِكَةِٱ للَّهُب ِهِۦ ۗٱ ل نّ َصۡرُٱ للَّهِٱ لۡعَزِيزِٱ لۡحَكِي مِ١٢٦م ِّنَٱ لَّذِينَٱ لۡأَمۡرِٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۚي َشَا ٓءُي َشَا ٓءُۚر َّحِي مٌ١٢٩ٱ لَّذِينَٱ ل رِّبَو ٰٓاۡم ُّضَـٰ عَفَةًۖ و َٱ تَّقُواۡ ٱ للَّهَٱ ل نّ َارَٱ لَّتِىٓ ٱ للَّهَم ِّن ر َّبِّكُمۡٱ ل سَّمَـٰ وٰ ٱ ل سَّرَّا ٓءِٱ لۡغَيۡظَٱ ل نّ َاسِۗٱ لۡمُحۡسِنِي نَ١٣٤ٱ للَّهَي َغۡفِرُٱ ل ذُّنُوبَٱ للَّهُم َّغۡفِرَةٌ م ِّن ر َّبِّهِمۡت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُٱ لۡعَـٰ مِلِي نَ١٣٦ق َبۡ لِكُمۡف َسِيرُواۡ ٱ لۡأَرۡضِٱ لۡمُكَذِّبِي نَ١٣٧ل ِّلنّ َاسِو َمَوۡعِظَةٌ ل ِّلۡمُتَّقِي نَ١٣٨ٱ لۡأَعۡلَوۡنَك ُنت ُم م ُّؤۡمِنِي نَ١٣٩ي َمۡسَسۡكُمۡف َقَدۡ ٱ لۡقَوۡمَم ِّثۡلُهُۥ ۚٱ لۡأَيَّامُٱ ل نّ َاسِٱ للَّهُٱ لَّذِينَٱ ل ظَّـٰ لِمِي نَ١٤٠ٱ للَّهُٱ لَّذِينَٱ لۡكَـٰ فِرِي نَ١٤١ت َدۡ خُلُواۡ ٱ لۡجَنّ َةَٱ للَّهُٱ لَّذِينَٱ ل صَّـٰ بِرِي نَ١٤٢ٱ لۡمَوۡتَق َبۡ لِت َلۡقَوۡهُق َدۡ ق َبۡ لِهِٱ ل رُّسُلُۚم َّاتَٱ نق َلَبۡ تُمۡي َنق َلِبۡ ي َضُرَّٱ للَّهَو َسَيَجۡ زِىٱ للَّهُٱ ل شَّـٰ كِرِي نَ١٤٤ت َمُوتَٱ للَّهِم ُّؤَجَّلاًۗ و َمَن ي ُرِدۡ ٱ ل دُّنۡيَاي ُرِدۡ ٱ لۡأَخِرَةِٱ ل شَّـٰ كِرِي نَ١٤٥م ِّن ن َّبِىٍّ ق َـٰ تَلَف َمَاٱ للَّهِٱ سۡتَكَانُواۡۗ ٱ ل صَّـٰ بِرِي نَ١٤٦ق َالُواۡ ٱ غۡفِرۡٱ لۡقَوۡمِٱ لۡكَـٰ فِرِي نَ١٤٧ٱ للَّهُٱ ل دُّنۡيَاٱ لۡأَخِرَةِۗٱ لۡمُحۡسِنِي نَ١٤٨ٱ لَّذِينَت ُطِيعُواۡ ٱ لَّذِينَٱ للَّهُٱ ل نّ َـٰ صِرِي نَ١٥٠ٱ لَّذِينَٱ ل رُّعۡبَو َمَأۡوَٮٰ هُمُٱ ل نّ َارُۚٱ ل ظَّـٰ لِمِي نَ١٥١ٱ للَّهُب ِإِذۡنِهِۦ ۖٱ لۡأَمۡرِم ِّنۢ ب َعۡدِم َّام َّن ي ُرِيدُٱ ل دُّنۡيَام َّن ي ُرِيدُٱ لۡأَخِرَةَۚٱ لۡمُؤۡمِنِي نَ١٥٢و َٱ ل رَّسُولُب ِغَمٍّ ل ِّكَيۡلَاب ِمَام ِّنۢ ب َعۡدِٱ لۡغَمّ ِن ُّعَاسًا ي َغۡشَىٰم ِّنك ُمۡۖق َدۡ ٱ لۡحَقِّٱ لۡجَـٰ هِلِيَّةِۖٱ لۡأَمۡرِش َىۡءٍۗ ق ُلۡٱ لۡأَمۡرَم َّاٱ لۡأَمۡرِم َّاٱ لَّذِينَٱ لۡقَتۡلُٱ للَّهُب ِذَاتِٱ ل صُّدُو رِ١٥٤ٱ لَّذِينَٱ ل ۡتَقَىٱ لۡجَمۡعَانِٱ سۡتَزَلَّهُمُٱ ل شَّيۡطَـٰ نُٱ للَّهُٱ للَّهَٱ لَّذِينَٱ لۡأَرۡضِل َّوۡٱ للَّهُف ِىق ُتِلۡتُمۡٱ للَّهِم ِّنَٱ للَّهِم ِّمّ َام ُّتُّمۡٱ للَّهِم ِّنَٱ للَّهِٱ لۡقَلۡبِٱ لۡأَمۡرِۖٱ للَّهِۚٱ للَّهَٱ لۡمُتَوَكِّلِي نَ١٥٩ي َنص ُرۡكُمُٱ للَّهُي َخۡذُلۡكُمۡذ َاٱ لَّذِىم ِّنۢ ب َعۡدِهِۦ ۗٱ للَّهِٱ لۡمُؤۡمِنُو نَ١٦٠ي َغُلَّۚي َغۡلُلۡٱ لۡقِيَـٰ مَةِۚم َّاٱ تَّبَعَٱ للَّهِب َا ٓءَم ِّنَٱ للَّهِٱ لۡمَصِي رُ١٦٢ٱ للَّهِۗب ِمَاٱ للَّهُٱ لۡمُؤۡمِنِينَم ِّنۡٱ لۡكِتَـٰ بَك َانُواۡ ق َبۡ لُم ُّبِي نٍ١٦٤م ُّصِيبَةٌ ق َدۡ م ِّثۡلَيۡهَاٱ للَّهَق َدِي رٌ١٦٥ٱ ل ۡتَقَىٱ لۡجَمۡعَانِٱ للَّهِٱ لۡمُؤۡمِنِي نَ١٦٦ٱ لَّذِينَٱ للَّهِٱ دۡ فَعُواۡۖ ل َّٱ تَّبَعۡنَـٰ كُمۡۗم َّاٱ لۡمَوۡتَك ُنت ُمۡٱ لَّذِينَٱ للَّهِب َلۡٱ للَّهُف َضۡلِهِۦ م ِّنۡم ِّنَٱ للَّهِو َأَنّ َٱ للَّهَٱ لۡمُؤۡمِنِي نَ١٧١ٱ سۡتَجَابُواۡ ب َعۡدِٱ لۡقَرۡحُۚٱ ل نّ َاسُٱ ل نّ َاسَو َقَالُواۡ ٱ للَّهُٱ لۡوَكِي لُ١٧٣م ِّنَٱ للَّهِل َّمۡو َٱ تَّبَعُواۡ ٱ للَّهِۗٱ ل شَّيۡطَـٰ نُك ُنت ُم م ُّؤۡمِنِي نَ١٧٥ٱ لَّذِينَٱ لۡكُفۡرِۚي َضُرُّواۡ ٱ للَّهَي ُرِيدُٱ للَّهُف ِىٱ لۡأَخِرَةِۖٱ لَّذِينَٱ شۡتَرَوُاۡ ٱ لۡكُفۡرَي َضُرُّواۡ ٱ للَّهَو َلَهُمۡٱ لَّذِينَل ِّأَنف ُسِهِمۡۚو َلَهُمۡم ُّهِي نٌ١٧٨ٱ للَّهُٱ لۡمُؤۡمِنِينَٱ لۡخَبِيثَٱ ل طَّيِّبِۗٱ للَّهُٱ لۡغَيۡبِٱ للَّهَر ُّسُلِهِۦ ي َشَا ٓءُۖت ُؤۡمِنُواۡ ٱ لَّذِينَٱ للَّهُف َضۡلِهِۦ ل َّهُمۖ ب َلۡل َّهُمۡۖٱ لۡقِيَـٰ مَةِۗٱ ل سَّمَـٰ وٰ ٱ للَّهُٱ لَّذِينَٱ للَّهَو َنَحۡنُٱ لۡأَنۢب ِيَا ٓءَو َنَقُولُٱ لۡحَرِي ق ِ١٨١ٱ للَّهَل ِّلۡعَبِي د ِ١٨٢ٱ للَّهَت َأۡكُلُهُٱ ل نّ َارُۗم ِّن ق َبۡ لِىك ُنت ُمۡك َذَّبُوكَم ِّن ق َبۡ لِكَٱ لۡمُنِي رِ١٨٤ذ َا ٓئِقَةُٱ لۡمَوۡتِۗٱ لۡقِيَـٰ مَةِۖز ُحۡزِحَٱ ل نّ َارِٱ لۡجَنّ َةَٱ لۡحَيَو ٰ ةُٱ ل دُّنۡيَآ ٱ لۡغُرُو رِ١٨٥ٱ لَّذِينَٱ لۡكِتَـٰ بَق َبۡ لِكُمۡٱ لَّذِينَك َثِيرًاۚ و َإِن ت َصۡبِرُواۡ ٱ لۡأُمُو رِ١٨٦ٱ للَّهُٱ لَّذِينَٱ لۡكِتَـٰ بَق َلِيلاًۖ ف َبِئۡسَٱ لَّذِينَي ُحۡمَدُواۡ ب ِمَفَازَةٍ م ِّنَٱ لۡعَذَابِۖٱ ل سَّمَـٰ وٰ ق َدِي رٌ١٨٩ٱ ل سَّمَـٰ وٰ ٱ لَّيۡلِل ِّأُوۡ لِىٱ لۡأَلۡبَـٰ ب ِ١٩٠ٱ للَّهَو َقُعُودًا و َعَلَىٰٱ ل سَّمَـٰ وٰ س ُبۡ حَـٰ نَكَٱ ل نّ َا رِ١٩١ت ُدۡ خِلِٱ ل نّ َارَي ُنَادِىٱ لۡأَبۡ رَا رِ١٩٣ٱ لۡقِيَـٰ مَةِۗٱ لۡمِيعَا د َ١٩٤م ِّنك ُم م ِّن ذ َكَرٍم ِّنۢ ب َعۡضٍۖ ف َٱ لَّذِينَد ِيَـٰ رِهِمۡت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُم ِّنۡٱ للَّهِۗٱ ل ثَّوَا ب ِ١٩٥ٱ لَّذِينَٱ لۡبِلَـٰ د ِ١٩٦ق َلِيلٌ ث ُمّ َٱ لۡمِهَا د ُ١٩٧ٱ لَّذِينَٱ تَّقَوۡاۡ ت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُم ِّنۡٱ للَّهِۗٱ للَّهِل ِّلۡأَبۡ رَا رِ١٩٨ٱ لۡكِتَـٰ بِي ُؤۡمِنُٱ للَّهِق َلِيلاًۗٱ للَّهَٱ لۡحِسَا ب ِ١٩٩ٱ لَّذِينَٱ صۡبِرُواۡ ٱ للَّهَٱ ل نّ َاسُٱ تَّقُواۡ ٱ لَّذِىم ِّن ن َّفۡسٍ و ٰ ةٍ و َخَلَقَك َثِيرًا و َنِسَا ٓءًۚ و َٱ تَّقُواۡ ٱ للَّهَٱ لَّذِىٱ للَّهَٱ لۡيَتَـٰ مَىٰٓ ٱ لۡخَبِيثَك َبِيرًا٢ٱ لۡيَتَـٰ مَىٰم ِّنَٱ ل نّ ِسَا ٓءِٱ ل نّ ِسَا ٓءَف َإِن ط ِبۡ نَش َىۡءٍ م ِّنۡهُف َكُلُوهُم َّرِيٓ ــًٔا٤ٱ ل سُّفَهَا ٓءَٱ لَّتِىٱ للَّهُو َٱ رۡزُقُوهُمۡم َّعۡرُوفًا٥ٱ لۡيَتَـٰ مَىٰٱ ل نّ ِكَاحَم ِّنۡهُمۡف َٱ دۡ فَعُوٓ اۡ و َبِدَارًاي َكۡبَرُواۡۚ ك َانَف َلۡيَسۡتَعۡفِفۡۖك َانَف َلۡيَأۡكُلۡم ِّمّ َاٱ لۡوٰ م ِّمّ َاٱ لۡوٰ م َّفۡرُوضًا٧ٱ لۡقِسۡمَةَٱ لۡقُرۡبَىٰم ِّنۡهُم َّعۡرُوفًا٨ٱ لَّذِينَض ِعَـٰ فًاٱ للَّهَس َدِيدًا٩ٱ لَّذِينَٱ لۡيَتَـٰ مَىٰو َسَيَصۡلَوۡنَٱ للَّهُٱ لۡأُنث َيَيۡنِۚك ُنّ َف َوۡقَٱ ثۡنَتَيۡنِك َانَتۡف َلَهَاٱ ل نّ ِصۡفُۚم ِّنۡهُمَاٱ ل سُّدُسُك َانَف َإِن ل َّمۡل َّهُۥ و َوَرِثَهُۥٓ ٱ ل ثُّلُثُۚك َانَف َلِأُمّ ِهِٱ ل سُّدُسُۚب َعۡدِي ُوصِىف َرِيضَةً م ِّنَٱ للَّهِۗٱ للَّهَل َّمۡل َّهُنّ َف َإِن ك َانَف َلَكُمُٱ ل رُّبُعُب َعۡدِي ُوصِينَو َلَهُنّ َٱ ل رُّبُعُل َّمۡل َّكُمۡف َإِن ك َانَف َلَهُنّ َٱ ل ثُّمُنُم ِّنۢ ب َعۡدِت ُوصُونَو َإِن ك َانَي ُورَثُٱ مۡرَأَةٌ و َلَهُۥٓ ف َلِكُلِّم ِّنۡهُمَاٱ ل سُّدُسُۚك َانُوٓ اۡ ذ ٰ ٱ ل ثُّلُثِۚب َعۡدِي ُوصَىٰو َصِيَّةً م ِّنَٱ للَّهِۗٱ للَّهِۚي ُطِعِٱ للَّهَت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُٱ لۡفَوۡزُٱ لۡعَظِي مُ١٣ي َعۡصِٱ للَّهَف ِيهَام ُّهِي نٌ١٤ٱ لۡفَـٰ حِشَةَن ِّسَا ٓئِكُمۡم ِّنك ُمۡۖش َهِدُواۡ ٱ لۡبُيُوتِٱ لۡمَوۡتُٱ للَّهُت َابَاٱ للَّهَر َّحِيمًا١٦ٱ ل تَّوۡبَةُٱ للَّهِٱ ل سُّو ٓءَث ُمّ َق َرِيبٍ ف َأُوۡ لَـٰٓ ئِكَٱ للَّهُٱ للَّهُٱ ل تَّوۡبَةُٱ ل سَّيِّـَٔـاتِٱ لۡمَوۡتُٱ لۡـَٔـٰ نَٱ لَّذِينَٱ لَّذِينَت َرِثُواۡ ٱ ل نّ ِسَا ٓءَو َلَاي َأۡتِينَم ُّبَيِّنَةٍۚ و َعَاشِرُوهُنّ َك َرِهۡتُمُوهُنّ َت َكۡرَهُواۡ و َيَجۡ عَلَٱ للَّهُك َثِيرًا١٩ٱ سۡتِبۡ دَالَم َّكَانَو َءَاتَيۡتُمۡف َلَاو َإِثۡمًا م ُّبِينًا٢٠و َأَخَذۡنَم ِّيثَـٰ قًام ِّنَٱ ل نّ ِسَا ٓءِو َمَقۡ تًا و َسَا ٓءَٱ لۡأَخِٱ لۡأُخۡتِٱ لَّـٰ تِىٓ م ِّنَٱ ل رَّضَـٰ عَةِٱ لَّـٰ تِىم ِّن ن ِّسَا ٓئِكُمُٱ لَّـٰ تِىب ِهِنّ َل َّمۡب ِهِنّ َٱ لَّذِينَت َجۡ مَعُواۡ ٱ لۡأُخۡتَيۡنِٱ للَّهَر َّحِيمًا٢٣ٱ ل نّ ِسَا ٓءِٱ للَّهِم َّات َبۡ تَغُواۡ م ُّحۡصِنِينَٱ سۡتَمۡتَعۡتُم ب ِهِۦ و َلَاب ِهِۦ ب َعۡدِٱ لۡفَرِيضَةِۚٱ للَّهَل َّمۡي َنك ِحَٱ لۡمُحۡصَنَـٰ تِٱ لۡمُؤۡمِنَـٰ تِم َّام ِّن ف َتَيَـٰ تِكُمُٱ لۡمُؤۡمِنَـٰ تِۚب َعۡضُكُم م ِّنۢ ب َعۡضٍۚ ف َٱ نك ِحُوهُنّ َو َلَاف َإِذَآ ف َعَلَيۡهِنّ َٱ لۡمُحۡصَنَـٰ تِٱ لۡعَذَابِۚٱ لۡعَنَتَت َصۡبِرُواۡ ل َّكُمۡۗر َّحِي مٌ٢٥ٱ للَّهُٱ لَّذِينَق َبۡ لِكُمۡي َتُوبَٱ لَّذِينَٱ ل شَّهَوٰ ت َمِيلُواۡ ٱ للَّهُي ُخَفِّفَٱ لۡإِنس َـٰ نُٱ لَّذِينَب َيۡنَكُم ب ِٱ لۡبَـٰ طِلِت َكُونَت َرَاضٍ م ِّنك ُمۡۚٱ للَّهَي َفۡعَلۡو َظُلۡمًا ف َسَوۡفَو َكَانَٱ للَّهِت َجۡ تَنِبُواۡ م ُّدۡ خَلاً ك َرِيمًا٣١ٱ للَّهُل ِّلرِّجَالِم ِّمّ َاٱ كۡتَسَبُواۡۖ م ِّمّ َاٱ كۡتَسَبۡ نَۚٱ للَّهَف َضۡلِهِۦٓۗ ٱ للَّهَج َعَلۡنَاٱ لۡوٰ ٱ للَّهَش َهِيدًا٣٣ٱ ل نّ ِسَا ٓءِٱ للَّهُو َبِمَآ ل ِّلۡغَيۡبِٱ للَّهُۚٱ لۡمَضَاجِعِٱ للَّهَك َبِيرًا٣٤م ِّنۡم ِّنۡي ُرِيدَآ ي ُوَفِّقِٱ للَّهُٱ للَّهَٱ للَّهَو َبِٱ لۡوٰ و َبِذِىٱ لۡقُرۡبَىٰٱ لۡقُرۡبَىٰٱ لۡجُنُبِٱ ل سَّبِيلِٱ للَّهَك َانَف َخُورًا٣٦ٱ ل نّ َاسَٱ للَّهُف َضۡلِهِۦ ۗم ُّهِينًا٣٧ٱ ل نّ َاسِٱ لۡأَخِرِۗي َكُنِٱ ل شَّيۡطَـٰ نُف َسَا ٓءَٱ لۡأَخِرِٱ للَّهُۚٱ للَّهُٱ للَّهَو َإِن ت َكُي ُضَـٰ عِفۡهَال َّدُنۡهُك ُلِّب ِشَهِيدٍ و َجِئۡنَاي َوَدُّٱ لَّذِينَٱ ل رَّسُولَٱ لۡأَرۡضُٱ للَّهَٱ لَّذِينَٱ ل صَّلَو ٰ ةَك ُنت ُم م َّرۡضَىٰٓ م ِّنك ُم م ِّنَٱ لۡغَا ٓئِطِٱ ل نّ ِسَا ٓءَف َتَيَمّ َمُواۡ ط َيِّبًا ف َٱ مۡسَحُواۡ ٱ للَّهَٱ لَّذِينَم ِّنَٱ لۡكِتَـٰ بِٱ ل ضَّلَـٰ لَةَت َضِلُّواۡ ٱ ل سَّبِي لَ٤٤و َكَفَىٰٱ لَّذِينَٱ لۡكَلِمَم َّوَاضِعِهِۦ و َرٰ ب ِأَلۡسِنَتِهِمۡف ِىٱ ل دِّينِۚل َّهُمۡل َّعَنَهُمُٱ للَّهُٱ لَّذِينَٱ لۡكِتَـٰ بَل ِّمَام ِّن ق َبۡ لِن َّطۡ مِسَف َنَرُدَّهَاٱ ل سَّبۡ تِۚٱ للَّهِٱ للَّهَي ُشۡرَكَي َشَا ٓءُۚي ُشۡرِكۡٱ فۡتَرَىٰٓ ٱ لَّذِينَب َلِٱ للَّهُي َشَا ٓءُٱ للَّهِٱ لۡكَذِبَۖم ُّبِينًا٥٠ٱ لَّذِينَم ِّنَٱ لۡكِتَـٰ بِٱ لَّذِينَٱ لَّذِينَٱ للَّهُۖي َلۡعَنِٱ للَّهُت َجِدَم ِّنَٱ لۡمُلۡكِل َّاٱ ل نّ َاسَٱ ل نّ َاسَٱ للَّهُف َضۡلِهِۦ ۖٱ لۡكِتَـٰ بَم ُّلۡكًام َّنۡم َّن ص َدَّٱ لَّذِينَك ُلَّمَاب َدَّلۡنَـٰ هُمۡٱ لۡعَذَابَۗٱ للَّهَٱ ل صَّـٰ لِحَـٰ تِت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُل َّهُمۡم ُّطَهَّرَةٌۖ و َنُدۡ خِلُهُمۡظ َلِيلاً٥٧ٱ للَّهَت ُؤَدُّواۡ ٱ لۡأَمَـٰ نَـٰ تِب َيۡنَٱ ل نّ َاسِت َحۡكُمُواۡ ٱ للَّهَب ِهِۦٓۗ ٱ للَّهَب َصِيرًا٥٨ٱ لَّذِينَٱ للَّهَٱ ل رَّسُولَٱ لۡأَمۡرِت َنَـٰ زَعۡتُمۡف َرُدُّوهُٱ للَّهِك ُنت ُمۡٱ لۡأَخِرِۚو َأَحۡسَنُٱ لَّذِينَق َبۡ لِكَي َتَحَاكَمُوٓ اۡ ٱ ل طَّـٰ غُوتِي َكۡفُرُواۡ ٱ ل شَّيۡطَـٰ نُي ُضِلَّهُمۡب َعِيدًا٦٠ٱ للَّهُٱ ل رَّسُولِٱ لۡمُنَـٰ فِقِينَم ُّصِيبَةُۢ ب ِمَاو َتَوۡفِيقًا٦٢ٱ لَّذِينَٱ للَّهُب َلِيغًا٦٣ر َّسُولٍٱ للَّهِۚٱ للَّهَٱ ل رَّسُولُٱ للَّهَر َّحِيمًا٦٤م ِّمّ َاٱ قۡ تُلُوٓ اۡ ٱ خۡرُجُواۡ د ِيَـٰ رِكُم م َّام ِّنۡهُمۡۖل َّهُمۡل َّأَتَيۡنَـٰ هُم م ِّن ل َّدُنّ َآ م ُّسۡتَقِيمًا٦٨ي ُطِعِٱ للَّهَٱ لَّذِينَٱ للَّهُم ِّنَٱ ل نّ َبِيِّــۧ نَٱ لۡفَضۡلُٱ للَّهِۚٱ لَّذِينَٱ نف ِرُواۡ ل َّيُبَطِّئَنّ َم ُّصِيبَةٌ ق َالَٱ للَّهُم َّعَهُمۡم ِّنَٱ للَّهِل َّمۡب َيۡنَكُمۡي َـٰ لَيۡتَنِىٱ للَّهِٱ لَّذِينَٱ لۡحَيَو ٰ ةَٱ ل دُّنۡيَاي ُقَـٰ تِلۡٱ للَّهِٱ للَّهِٱ ل رِّجَالِٱ لَّذِينَٱ لۡقَرۡيَةِٱ ل ظَّالِمِل َّدُنك َو َٱ جۡ عَلل َّدُنك َٱ للَّهِۖٱ ل طَّـٰ غُوتِٱ ل شَّيۡطَـٰ نِۖٱ ل شَّيۡطَـٰ نِٱ لَّذِينَٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَٱ لۡقِتَالُم ِّنۡهُمۡٱ ل نّ َاسَٱ للَّهِو َقَالُواۡ ٱ لۡقِتَالَق َرِيبٍۗ ق ُلۡٱ ل دُّنۡيَاو َٱ لۡأَخِرَةُل ِّمَنِٱ تَّقَىٰٱ لۡمَوۡتُم ُّشَيَّدَةٍۗ و َإِن ت ُصِبۡ هُمۡي َقُولُواۡ ٱ للَّهِۖت ُصِبۡ هُمۡي َقُولُواۡ م ِّنۡٱ للَّهِۖٱ لۡقَوۡمِف َمِنَٱ للَّهِۖس َيِّئَةٍ ف َمِن ن َّفۡسِكَۚو َكَفَىٰي ُطِعِٱ ل رَّسُولَٱ للَّهَۖت َوَلَّىٰف َإِذَام ِّنۡهُمۡٱ لَّذِىٱ للَّهِۚٱ لۡقُرۡءَانَۚٱ للَّهِٱ خۡتِلَـٰ فًا ك َثِيرًا٨٢م ِّنَٱ لۡأَمۡنِٱ لۡخَوۡفِٱ ل رَّسُولِٱ لۡأَمۡرِٱ لَّذِينَٱ للَّهِٱ ل شَّيۡطَـٰ نَٱ للَّهِٱ لۡمُؤۡمِنِينَۖٱ للَّهُي َكُفَّٱ لَّذِينَو َأَشَدُّي َشۡفَعۡي َكُن ل َّهُۥ م ِّنۡهَاۖي َشۡفَعۡس َيِّئَةً ي َكُن ل َّهُۥ م ِّنۡهَاۗٱ للَّهُم ُّقِيتًا٨٥ب ِتَحِيَّةٍ ف َحَيُّواۡ ٱ للَّهَٱ لۡقِيَـٰ مَةِٱ للَّهِٱ لۡمُنَـٰ فِقِينَب ِمَات َهۡدُواۡ ٱ للَّهُۖي ُضۡلِلِٱ للَّهُت َجِدَف َلَاٱ للَّهِۚت َوَلَّوۡاۡ و َلَاٱ لَّذِينَب َيۡنَكُمۡم ِّيثَـٰ قٌي ُقَـٰ تِلُوكُمۡٱ للَّهُٱ عۡتَزَلُوكُمۡٱ ل سَّلَمَٱ للَّهُي َأۡمَنُوكُمۡٱ لۡفِتۡنَةِل َّمۡٱ ل سَّلَمَم ُّبِينًا٩١ي َقۡ تُلَو َمَن ق َتَلَف َتَحۡرِيرُم ُّؤۡمِنَةٍ و َدِيَةٌ م ُّسَلَّمَةٌي َصَّدَّقُواۡۚ ك َانَق َوۡمٍل َّكُمۡف َتَحۡرِيرُم ُّؤۡمِنَةٍۖ و َإِن ك َانَق َوۡمِۭ ب َيۡنَكُمۡم ِّيثَـٰ قٌ ف َدِيَةٌ م ُّسَلَّمَةٌم ُّؤۡمِنَةٍۖ ف َمَن ل َّمۡم ِّنَٱ للَّهِۗٱ للَّهُي َقۡ تُلۡم ُّتَعَمّ ِدًا ف َجَزَا ٓؤُهُۥ ف ِيهَاٱ للَّهُٱ لَّذِينَٱ للَّهِٱ ل سَّلَـٰ مَت َبۡ تَغُونَٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاٱ للَّهِك َذٰ م ِّن ق َبۡ لُٱ للَّهُٱ للَّهَٱ لۡقَـٰ عِدُونَٱ لۡمُؤۡمِنِينَٱ ل ضَّرَرِٱ للَّهِٱ للَّهُٱ لۡمُجَـٰ هِدِينَٱ لۡقَـٰ عِدِينَو َكُلاًّ و َعَدَٱ للَّهُٱ لۡحُسۡنَىٰۚٱ للَّهُٱ لۡمُجَـٰ هِدِينَٱ لۡقَـٰ عِدِينَم ِّنۡهُو َرَحۡمَةًۚ و َكَانَٱ للَّهُر َّحِيمًا٩٦ٱ لَّذِينَٱ لۡمَلَـٰٓ ئِكَةُٱ لۡأَرۡضِۚٱ للَّهِف َتُهَاجِرُواۡ ٱ لۡمُسۡتَضۡعَفِينَٱ ل رِّجَالِو َلَاٱ للَّهُي َعۡفُوَٱ للَّهُي ُهَاجِرۡٱ للَّهِٱ لۡأَرۡضِك َثِيرًا و َسَعَةًۚ و َمَن ي َخۡرُجۡ ب َيۡتِهِۦ ٱ للَّهِٱ لۡمَوۡتُٱ للَّهِۗٱ للَّهُر َّحِيمًا١٠٠ٱ لۡأَرۡضِت َقۡ صُرُواۡ ٱ ل صَّلَو ٰ ةِي َفۡتِنَكُمُٱ لَّذِينَٱ لۡكَـٰ فِرِينَم ُّبِينًا١٠١ٱ ل صَّلَو ٰ ةَم ِّنۡهُم م َّعَكَو َرَا ٓئِكُمۡٱ لَّذِينَم َّيۡلَةً و ٰ ةًۚ و َلَاك َانَم ِّن م َّطَرٍم َّرۡضَىٰٓ ت َضَعُوٓ اۡ ٱ للَّهَم ُّهِينًا١٠٢ٱ ل صَّلَو ٰ ةَٱ للَّهَو َقُعُودًا و َعَلَىٰٱ طۡ مَأۡنَنت ُمۡٱ ل صَّلَو ٰ ةَۚٱ ل صَّلَو ٰ ةَٱ لۡمُؤۡمِنِينَم َّوۡقُوتًا١٠٣ٱ بۡ تِغَا ٓءِٱ لۡقَوۡمِۖت َكُونُواۡ ٱ للَّهِٱ للَّهُٱ لۡكِتَـٰ بَٱ ل نّ َاسِٱ للَّهُۚل ِّلۡخَا ٓئِنِينَٱ للَّهَۖٱ للَّهَر َّحِيمًا١٠٦ٱ لَّذِينَٱ للَّهَك َانَٱ ل نّ َاسِٱ للَّهِٱ لۡقَوۡلِۚٱ للَّهُٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاي ُجَـٰ دِلُٱ للَّهَٱ لۡقِيَـٰ مَةِم َّن ي َكُونُي َعۡمَلۡٱ للَّهَٱ للَّهَر َّحِيمًا١١٠ي َكۡسِبۡ ف َإِنّ َمَاٱ للَّهُي َكۡسِبۡ ث ُمّ َف َقَدِٱ حۡتَمَلَو َإِثۡمًا م ُّبِينًا١١٢ٱ للَّهِم ِّنۡهُمۡي ُضِلُّوكَش َىۡءٍۚ و َأَنز َلَٱ للَّهُٱ لۡكِتَـٰ بَت َعۡلَمُۚٱ للَّهِم ِّن ن َّجۡ وَٮٰ هُمۡب َيۡنَٱ ل نّ َاسِۚي َفۡعَلۡٱ بۡ تِغَا ٓءَٱ للَّهِي ُشَاقِقِٱ ل رَّسُولَب َعۡدِٱ لۡهُدَىٰٱ لۡمُؤۡمِنِينَٱ للَّهَي ُشۡرَكَي َشَا ٓءُۚي ُشۡرِكۡب َعِيدًا١١٦ي َدۡ عُونَد ُونِهِۦٓ و َإِن ي َدۡ عُونَم َّرِيدًا١١٧ٱ للَّهُۘم َّفۡرُوضًا١١٨ٱ لۡأَنۡعَـٰ مِٱ للَّهِۚي َتَّخِذِٱ ل شَّيۡطَـٰ نَم ِّن د ُونِٱ للَّهِم ُّبِينًا١١٩ٱ ل شَّيۡطَـٰ نُٱ ل صَّـٰ لِحَـٰ تِت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُو َعۡدَٱ للَّهِو َمَنۡٱ للَّهِٱ لۡكِتَـٰ بِۗي َعۡمَلۡي ُجۡ زَد ُونِٱ للَّهِو َلَاي َعۡمَلۡٱ ل صَّـٰ لِحَـٰ تِذ َكَرٍف َأُوۡ لَـٰٓ ئِكَٱ لۡجَنّ َةَم ِّمّ َنۡو َٱ تَّبَعَو َٱ تَّخَذَٱ للَّهُٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۚٱ للَّهُم ُّحِيطًا١٢٦ٱ ل نّ ِسَا ٓءِۖٱ للَّهُٱ لۡكِتَـٰ بِٱ ل نّ ِسَا ٓءِٱ لَّـٰ تِىت َنك ِحُوهُنّ َٱ لۡوِلۡدٰ ت َقُومُواۡ ف َإِنّ َٱ للَّهَٱ مۡرَأَةٌب َعۡلِهَاف َلَاي ُصۡلِحَاو َٱ ل صُّلۡحُو َأُحۡضِرَتِٱ لۡأَنف ُسُٱ ل شُّحَّۚت ُحۡسِنُواۡ ٱ للَّهَت َسۡتَطِيعُوٓ اۡ ت َعۡدِلُواۡ ٱ ل نّ ِسَا ٓءِٱ لۡمَيۡلِت ُصۡلِحُواۡ ٱ للَّهَر َّحِيمًا١٢٩ي َتَفَرَّقَاٱ للَّهُم ِّن س َعَتِهِۦ ۚٱ للَّهُٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۗٱ لَّذِينَٱ لۡكِتَـٰ بَق َبۡ لِكُمۡٱ تَّقُواۡ ٱ للَّهَۚت َكۡفُرُواۡ ٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۚٱ للَّهُٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۚي َشَأۡٱ ل نّ َاسُٱ للَّهُك َانَٱ ل دُّنۡيَاٱ للَّهِٱ ل دُّنۡيَاٱ للَّهُب َصِيرًا١٣٤ٱ لَّذِينَٱ لۡوٰ ي َكُنۡف َٱ للَّهُٱ لۡهَوَىٰٓ ت َعۡدِلُواۡۚ ت َلۡوُۥٓاۡ ٱ للَّهَٱ لَّذِينَٱ لَّذِىٱ لَّذِىٓ ق َبۡ لُۚي َكۡفُرۡٱ لۡأَخِرِب َعِيدًا١٣٦ٱ لَّذِينَٱ زۡدَادُواۡ ل َّمۡٱ للَّهُٱ لۡمُنَـٰ فِقِينَٱ لۡكَـٰ فِرِينَد ُونِٱ لۡمُؤۡمِنِينَۚٱ لۡعِزَّةَٱ لۡعِزَّةَٱ لۡكِتَـٰ بِٱ للَّهِم ِّثۡلُهُمۡۗٱ للَّهَٱ لۡمُنَـٰ فِقِينَك َانَم ِّنَٱ للَّهِم َّعَكُمۡك َانَق َالُوٓ اۡ م ِّنَٱ لۡمُؤۡمِنِينَۚٱ لۡقِيَـٰ مَةِۗي َجۡ عَلَٱ للَّهُٱ لۡمُؤۡمِنِينَٱ لۡمُنَـٰ فِقِينَٱ للَّهَٱ ل صَّلَو ٰ ةِٱ ل نّ َاسَٱ للَّهَي ُضۡلِلِٱ للَّهُت َجِدَٱ لَّذِينَٱ لۡكَـٰ فِرِينَد ُونِٱ لۡمُؤۡمِنِينَۚت َجۡ عَلُواۡ م ُّبِينًا١٤٤ٱ لۡمُنَـٰ فِقِينَٱ ل دَّرۡكِٱ لۡأَسۡفَلِٱ ل نّ َارِت َجِدَٱ لَّذِينَٱ لۡمُؤۡمِنِينَۖٱ للَّهُٱ لۡمُؤۡمِنِينَٱ للَّهُش َكَرۡتُمۡٱ للَّهُٱ للَّهُٱ لۡجَهۡرَٱ لۡقَوۡلِظ ُلِمَۚٱ للَّهُت ُبۡ دُواۡ س ُو ٓءٍ ف َإِنّ َٱ للَّهَق َدِيرًا١٤٩ٱ لَّذِينَي ُفَرِّقُواۡ ٱ للَّهِو َنَكۡفُرُو َيُرِيدُونَي َتَّخِذُواۡ ٱ لۡكَـٰ فِرُونَو َأَعۡتَدۡ نَام ُّهِينًا١٥١م ِّنۡهُمۡٱ للَّهُر َّحِيمًا١٥٢ٱ لۡكِتَـٰ بِت ُنَزِّلَم ِّنَٱ ل سَّمَا ٓءِۚذ ٰ ٱ للَّهَف َأَخَذَتۡهُمُٱ ل صَّـٰ عِقَةُٱ تَّخَذُواۡ ٱ لۡعِجۡ لَب َعۡدِٱ لۡبَيِّنَـٰ تُذ ٰ م ُّبِينًا١٥٣ٱ ل طُّورَٱ دۡ خُلُواۡ ٱ لۡبَابَو َقُلۡنَاٱ ل سَّبۡ تِم ِّيثَـٰ قًام ِّيثَـٰ قَهُمۡب ِـَٔـايَـٰ تِٱ للَّهِٱ لۡأَنۢب ِيَا ٓءَو َقَوۡلِهِمۡب َلۡٱ للَّهُٱ لۡمَسِيحَٱ بۡ نَٱ للَّهِش ُبِّهَٱ لَّذِينَٱ خۡتَلَفُواۡ م ِّنۡهُۚب ِهِۦ ٱ تِّبَاعَٱ ل ظَّنّ ِۚٱ للَّهُٱ للَّهُم ِّنۡٱ لۡكِتَـٰ بِٱ لۡقِيَـٰ مَةِم ِّنَٱ لَّذِينَس َبِيلِٱ للَّهِٱ ل رِّبَو ٰ اۡٱ ل نّ َاسِٱ ل رّٰ ٱ لۡعِلۡمِق َبۡ لِكَۚٱ ل صَّلَو ٰ ةَۚٱ ل زَّكَو ٰ ةَٱ لۡأَخِرِو َٱ ل نّ َبِيِّــۧ نَب َعۡدِهِۦ ۚق َدۡ ق َبۡ لُل َّمۡٱ للَّهُم ُّبَشِّرِينَٱ للَّهِب َعۡدَٱ ل رُّسُلِۚٱ للَّهُٱ للَّهُٱ لَّذِينَس َبِيلِٱ للَّهِب َعِيدًا١٦٧ٱ لَّذِينَٱ للَّهُو َكَانَٱ للَّهِٱ ل نّ َاسُٱ ل رَّسُولُر َّبِّكُمۡل َّكُمۡۚت َكۡفُرُواۡ ٱ ل سَّمَـٰ وٰ ٱ للَّهُٱ لۡكِتَـٰ بِٱ للَّهِٱ لۡحَقَّۚٱ لۡمَسِيحُٱ بۡ نُٱ للَّهِم ِّنۡهُۖٱ نت َهُواۡ ل َّكُمۡۚٱ للَّهُو ٰ دٌۖ س ُبۡ حَـٰ نَهُۥٓ ي َكُونَل َّهُۥ ٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۗي َسۡتَنك ِفَٱ لۡمَسِيحُي َكُونَل ِّلَّهِٱ لۡمَلَـٰٓ ئِكَةُٱ لۡمُقَرَّبُونَۚي َسۡتَنك ِفۡٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِم ِّن ف َضۡلِهِۦ ۖٱ لَّذِينَٱ سۡتَنك َفُواۡ و َلَام ِّن د ُونِٱ للَّهِو َلَاٱ ل نّ َاسُب ُرۡهَـٰ نٌ م ِّن ر َّبِّكُمۡم ُّبِينًا١٧٤ٱ لَّذِينَم ِّنۡهُو َيَهۡدِيهِمۡم ُّسۡتَقِيمًا١٧٥ٱ للَّهُٱ لۡكَلَـٰ لَةِۚٱ مۡرُؤٌاۡو َلَهُۥٓ ف َلَهَال َّمۡل َّهَاف َإِن ك َانَتَاٱ ثۡنَتَيۡنِٱ ل ثُّلُثَانِك َانُوٓ اۡ ر ِّجَالاً و َنِسَا ٓءً ف َلِلذَّكَرِٱ لۡأُنث َيَيۡنِۗٱ للَّهُت َضِلُّواۡۗ
Manzil 1
4 Surahs669 Versesمنزل 1
1:1
بِسۡمِ
In (the) name
(of) Allah
the Most Gracious
the Most Merciful
In the name of Allāh,1 the Entirely Merciful, the Especially Merciful.2
1:2
ٱلۡحَمۡدُ
All praises and thanks
لِلَّهِ
(be) to Allah
رَبِّ
the Lord
of the universe
[All] praise is [due] to Allāh, Lord1 of the worlds -
1:3
ٱل رَّحۡمَـٰ نِ
The Most Gracious
the Most Merciful
The Entirely Merciful, the Especially Merciful,
1:4
مَـٰ لِكِ
(The) Master
يَوۡمِ
(of the) Day
(of the) Judgment
Sovereign of the Day of Recompense.1
1:5
إِيَّاكَ
You Alone
نَعۡبُدُ
we worship
وَإِيَّاكَ
and You Alone
نَسۡتَعِي نُ
٥we ask for help
It is You we worship and You we ask for help.
1:6
ٱهۡدِنَا
Guide us
(to) the path
the straight
Guide us to the straight path -
1:7
صِرٰ
(The) path
(of) those
أَنۡعَمۡتَ
You have bestowed (Your) Favors
عَلَيۡهِمۡ
on them
غَيۡرِ
not (of)
those who earned (Your) wrath
عَلَيۡهِمۡ
on themselves
وَلَا
and not
(of) those who go astray
The path of those upon whom You have bestowed favor, not of those who have earned [Your] anger or of those who are astray.
2:1
الٓ مٓ
١Alif Laam Meem
Alif, Lām, Meem.1
2:2
ذٰ
That
(is) the book
لَا
no
رَيۡبَۛ
doubt
فِيهِۛ
in it
هُدًى
a Guidance
for the God-conscious
This is the Book about which there is no doubt, a guidance for those conscious of Allāh1 -
2:3
ٱلَّذِينَ
Those who
يُؤۡمِنُونَ
believe
بِٱ لۡغَيۡبِ
in the unseen
وَيُقِيمُونَ
and establish
the prayer
وَمِمّ َا
and out of what
رَزَقۡ نَـٰ هُمۡ
We have provided them
يُنف ِقُو نَ
٣they spend
Who believe in the unseen, establish prayer,1 and spend out of what We2 have provided for them,
2:4
وَٱ لَّذِينَ
And those who
يُؤۡمِنُونَ
believe
بِمَآ
in what
أُنز ِلَ
(is) sent down
إِلَيۡكَ
to you
وَمَآ
and what
أُنز ِلَ
was sent down
مِن
from
before you
وَبِٱ لۡأَخِرَةِ
and in the Hereafter
هُمۡ
they
يُوقِنُو نَ
٤firmly believe
And who believe in what has been revealed to you, [O Muḥammad], and what was revealed before you, and of the Hereafter they are certain [in faith].
2:5
أُوۡ لَـٰٓ ئِكَ
Those
عَلَىٰ
(are) on
هُدًى
Guidance
from
their Lord
وَأُوۡ لَـٰٓ ئِكَ
and those
هُمُ
they
(are) the successful ones
Those are upon [right] guidance from their Lord, and it is those who are the successful.
2:6
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieve[d]
سَوَا ٓءٌ
(it) is same
عَلَيۡهِمۡ
to them
ءَأَنذ َرۡتَهُمۡ
whether you warn them
أَمۡ
or
لَمۡ
not
تُنذ ِرۡهُمۡ
you warn them
لَا
not
يُؤۡمِنُو نَ
٦they believe
Indeed, those who disbelieve1 - it is all the same for them whether you warn them or do not warn them - they will not believe.
2:7
خَتَمَ
Has set a seal
Allah
عَلَىٰ
on
قُلُوبِهِمۡ
their hearts
وَعَلَىٰ
and on
سَمۡعِهِمۡۖ
their hearing
وَعَلَىٰٓ
and on
أَبۡ صَـٰ رِهِمۡ
their vision
غِشَـٰ وَةٌۖ
(is) a veil
And for them
عَذَابٌ
(is) a punishment
عَظِي مٌ
٧great
Allāh has set a seal upon their hearts and upon their hearing, and over their vision is a veil.1 And for them is a great punishment.
2:8
وَمِنَ
And of
the people
مَن
(are some) who
say
ءَامَنّ َا
We believed
بِٱ للَّهِ
in Allah
وَبِٱ لۡيَوۡمِ
and in the Day
[the] Last
وَمَا
but not
هُم
they
(are) believers (at all)
And of the people are some who say, "We believe in Allāh and the Last Day," but they are not believers.
2:9
يُخَـٰ دِعُونَ
They seek to deceive
Allah
وَٱ لَّذِينَ
and those who
ءَامَنُواۡ
believe[d]
وَمَا
and not
يَخۡدَعُونَ
they deceive
إِلَّآ
except
أَنف ُسَهُمۡ
themselves
وَمَا
and not
يَشۡعُرُو نَ
٩they realize (it)
They [think to] deceive Allāh and those who believe, but they deceive not except themselves and perceive [it] not.
2:10
فِى
In
قُلُوبِهِم
their hearts
(is) a disease
so has increased them
Allah
مَرَضًاۖ
(in) disease
and for them
عَذَابٌ
(is) a punishment
أَلِيمُۢ
painful
because
كَانُواۡ
they used to
يَكۡذِبُو نَ
١٠[they] lie
In their hearts is disease, so Allāh has increased their disease;1 and for them is a painful punishment because they [habitually] used to lie.
2:11
وَإِذَا
And when
قِيلَ
it is said
لَهُمۡ
to them
لَا
(Do) not
تُفۡسِدُواۡ
spread corruption
فِى
in
the earth
قَالُوٓ اۡ
they say
إِنّ َمَا
Only
نَحۡنُ
we
مُصۡلِحُو نَ
١١(are) reformers
And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers."
2:12
أَلَآ
Beware
إِنّ َهُمۡ
indeed they
هُمُ
themselves
(are) the ones who spread corruption
وَلَـٰ كِن
[and] but
not
يَشۡعُرُو نَ
١٢they realize (it)
Unquestionably, it is they who are the corrupters, but they perceive [it] not.
2:13
وَإِذَا
And when
قِيلَ
it is said
لَهُمۡ
to them
ءَامِنُواۡ
Believe
كَمَآ
as
ءَامَنَ
believed
the people
قَالُوٓ اۡ
they say
أَنُؤۡمِنُ
Should we believe
كَمَآ
as
ءَامَنَ
believed
the fools
أَلَآ
Beware
إِنّ َهُمۡ
certainly they
هُمُ
themselves
(are) the fools
وَلَـٰ كِن
[and] but
not
يَعۡلَمُو نَ
١٣they know
And when it is said to them, "Believe as the people have believed," they say, "Should we believe as the foolish have believed?" Unquestionably, it is they who are the foolish, but they know [it] not.
2:14
وَإِذَا
And when
لَقُواۡ
they meet
those who
ءَامَنُواۡ
believe[d]
قَالُوٓ اۡ
they say
ءَامَنّ َا
We believe[d]
وَإِذَا
But when
خَلَوۡاۡ
they are alone
إِلَىٰ
with
شَيَـٰ طِينِهِمۡ
their evil ones
قَالُوٓ اۡ
they say
إِنّ َا
Indeed, we
مَعَكُمۡ
(are) with you
إِنّ َمَا
only
نَحۡنُ
we
مُسۡتَهۡزِءُو نَ
١٤(are) mockers
And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers."
2:15
ٱللَّهُ
Allah
يَسۡتَهۡزِئُ
mocks
بِهِمۡ
at them
وَيَمُدُّهُمۡ
and prolongs them
فِى
in
طُغۡيَـٰ نِهِمۡ
their transgression
يَعۡمَهُو نَ
١٥they wander blindly
[But] Allāh mocks them and prolongs them in their transgression [while] they wander blindly.
2:16
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones who
bought
[the] astraying
بِٱ لۡهُدَىٰ
for [the] guidance
فَمَا
So not
رَبِحَت
profited
تِّجَـٰ رَتُهُمۡ
their commerce
وَمَا
and not
كَانُواۡ
were they
مُهۡتَدِي نَ
١٦guided-ones
Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided.
2:17
مَثَلُهُمۡ
Their example
كَمَثَلِ
(is) like (the) example
(of) the one who
kindled
نَارًا
a fire
then, when
أَضَا ٓءَتۡ
it illuminated
مَا
what
حَوۡلَهُۥ
(was) around him
ذَهَبَ
took away
Allah
بِنُورِهِمۡ
their light
وَتَرَكَهُمۡ
and left them
فِى
in
ظُلُمَـٰ تٍ
darkness[es]
(so) not
يُبۡ صِرُو نَ
١٧(do) they see
Their example is that of one who kindled a fire, but when it illuminated what was around him, Allāh took away their light and left them in darkness [so] they could not see.
2:18
صُمُّۢ
Deaf
dumb
عُمۡىٌ
blind
so they
لَا
not
يَرۡجِعُو نَ
١٨[they] will not return
Deaf, dumb and blind - so they will not return [to the right path].
2:19
أَوۡ
Or
كَصَيِّبٍ
like a rainstorm
from
the sky
فِيهِ
in it (are)
ظُلُمَـٰ تٌ
darkness[es]
and thunder
and lightning
They put
أَصَـٰ بِعَهُمۡ
their fingers
فِىٓ
in
ءَاذَانِهِم
their ears
from
the thunderclaps
حَذَرَ
(in) fear (of)
[the] death
وَٱ للَّهُ
And Allah
مُحِيطُۢ
(is) [the One Who] encompasses
the disbelievers
Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allāh is encompassing1 of the disbelievers.
2:20
يَكَادُ
Almost
the lightning
يَخۡطَفُ
snatches away
أَبۡ صَـٰ رَهُمۡۖ
their sight
كُلَّمَآ
Whenever
أَضَا ٓءَ
it flashes
لَهُم
for them
they walk
فِيهِ
in it
وَإِذَآ
and when
أَظۡلَمَ
it darkens
عَلَيۡهِمۡ
on them
قَامُواۡۚ
they stand (still)
وَلَوۡ
And if
شَا ٓءَ
had willed
Allah
لَذَهَبَ
He would certainly have taken away
بِسَمۡعِهِمۡ
their hearing
وَأَبۡ صَـٰ رِهِمۡۚ
and their sight
إِنّ َ
Indeed
Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allāh had willed, He could have taken away their hearing and their sight. Indeed, Allāh is over all things competent.
2:21
يَـٰٓ أَيُّهَا
O
mankind
worship
رَبَّكُمُ
your Lord
the One Who
خَلَقَكُمۡ
created you
وَٱ لَّذِينَ
and those
مِن
from
before you
لَعَلَّكُمۡ
so that you may
تَتَّقُو نَ
٢١become righteous
O mankind, worship your Lord, who created you and those before you, that you may become righteous -
2:22
ٱلَّذِى
The One Who
جَعَلَ
made
لَكُمُ
for you
the earth
فِرٰ شًا
a resting place
and the sky
بِنَا ٓءً
a canopy
and sent down
مِنَ
from
the sky
مَا ٓءً
water
then brought forth
بِهِۦ
therewith
مِنَ
[of]
the fruits
رِزۡقًا
(as) provision
for you
فَلَا
So (do) not
تَجۡ عَلُواۡ
set up
لِلَّهِ
to Allah
أَند َادًا
rivals
while you
تَعۡلَمُو نَ
٢٢[you] know
[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allāh equals while you know [that there is nothing similar to Him].
2:23
وَإِن
And if
you are
فِى
in
رَيۡبٍ
doubt
about what
نَزَّلۡنَا
We have revealed
عَلَىٰ
to
عَبۡ دِنَا
Our slave
فَأۡتُواۡ
then produce
بِسُورَةٍ
a chapter
[of]
like it
وَٱ دۡ عُواۡ
and call
شُهَدَا ٓءَكُم
your witnesses
from
other than
Allah
إِن
if
you are
صَـٰ دِقِي نَ
٢٣truthful
And if you are in doubt about what We have sent down [i.e., the Qur’ān] upon Our Servant [i.e., Prophet Muḥammad (ﷺ)], then produce a sūrah the like thereof and call upon your witnesses [i.e., supporters] other than Allāh, if you should be truthful.
2:24
فَإِن
But if
not
تَفۡعَلُواۡ
you do
وَلَن
and never
will you do
فَٱ تَّقُواۡ
then fear
the Fire
whose
وَقُودُهَا
[its] fuel
(is) [the] men
وَٱ لۡحِجَارَةُۖ
and [the] stones
أُعِدَّتۡ
prepared
لِلۡكَـٰ فِرِي نَ
٢٤for the disbelievers
But if you do not - and you will never be able to - then fear the Fire, whose fuel is people and stones, prepared for the disbelievers.
2:25
وَبَشِّرِ
And give good news
(to) those who
ءَامَنُواۡ
believe
وَعَمِلُواۡ
and do
[the] righteous deeds
أَنّ َ
that
لَهُمۡ
for them
جَنّ َـٰ تٍ
(will be) Gardens
flow
مِن
[from]
under them
the rivers
كُلَّمَا
Every time
رُزِقُواۡ
they are provided
مِنۡهَا
therefrom
مِن
of
fruit
(as) provision
they (will) say
هَـٰ ذَا
This (is)
the one which
رُزِقۡ نَا
we were provided
مِن
from
before
وَأُتُواۡ
And they will be given
بِهِۦ
therefrom
مُتَشَـٰ بِهًاۖ
(things) in resemblance
And for them
فِيهَآ
therein
أَزۡوٰ جٌ
spouses
purified
and they
فِيهَا
therein
خَـٰ لِدُو نَ
٢٥(will) abide forever
And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally.
2:26
۞إِنّ َ
Indeed
Allah
لَا
(is) not
يَسۡتَحۡىِۦٓ
ashamed
أَن
to
set forth
مَثَلاً
an example
(like) even
بَعُوضَةً
(of) a mosquito
and (even) something
فَوۡقَهَاۚ
above it
فَأَمّ َا
Then as for
those who
ءَامَنُواۡ
believed
فَيَعۡلَمُونَ
[thus] they will know
أَنّ َهُ
that it
(is) the truth
مِن
from
their Lord
وَأَمّ َا
And as for
those who
كَفَرُواۡ
disbelieved
فَيَقُولُونَ
[thus] they will say
مَاذَآ
what
أَرَادَ
(did) intend
Allah
بِهَـٰ ذَا
by this
مَثَلاًۘ
example
He lets go astray
بِهِۦ
by it
كَثِيرًا
many
and He guides
بِهِۦ
by it
كَثِيرًاۚ
many
And not
يُضِلُّ
He lets go astray
بِهِۦٓ
by it
إِلَّا
except
the defiantly disobedient
Indeed, Allāh is not timid to present an example - that of a mosquito or what is smaller1 than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allāh intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient,
2:27
ٱلَّذِينَ
Those who
يَنق ُضُونَ
break
عَهۡدَ
(the) Covenant
(of) Allah
مِنۢ
from
after
مِيثَـٰ قِهِۦ
its ratification
وَيَقۡ طَعُونَ
and [they] cut
مَآ
what
أَمَرَ
has ordered
Allah
بِهِۦٓ
it
أَن
to
be joined
وَيُفۡسِدُونَ
and [they] spread corruption
فِى
in
the earth
أُوۡ لَـٰٓ ئِكَ
Those
هُمُ
they
(are) the losers
Who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and cause corruption on earth. It is those who are the losers.
2:28
كَيۡفَ
How
تَكۡفُرُونَ
(can) you disbelieve
بِٱ للَّهِ
in Allah
وَكُنت ُمۡ
While you were
أَمۡوٰ تًا
dead
then He gave you life
ثُمّ َ
then
يُمِيتُكُمۡ
He will cause you to die
ثُمّ َ
then
يُحۡيِيكُمۡ
He will give you life
ثُمّ َ
then
إِلَيۡهِ
to Him
تُرۡجَعُو نَ
٢٨you will be returned
How can you disbelieve in Allāh when you were lifeless and He brought you to life; then He will cause you to die, then He will bring you [back] to life, and then to Him you will be returned.
2:29
هُوَ
He
(is) the One Who
خَلَقَ
created
لَكُم
for you
what
فِى
(is) in
the earth
جَمِيعًا
all
Moreover
He turned
إِلَى
to
the heaven
فَسَوَّٮٰ هُنّ َ
and fashioned them
سَبۡ عَ
seven
سَمَـٰ وٰ تٍۚ
heavens
And He
بِكُلِّ
of every
شَىۡءٍ
thing
عَلِي مٌ
٢٩(is) All-Knowing
It is He who created for you all of that which is on the earth. Then He directed Himself1 to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things.
2:30
وَإِذۡ
And when
قَالَ
said
رَبُّكَ
your Lord
لِلۡمَلَـٰٓ ئِكَةِ
to the angels
إِنّ ِى
Indeed, I (am)
جَاعِلٌ
going to place
in
the earth
خَلِيفَةًۖ
a vicegerent
they said
أَتَجۡ عَلُ
Will You place
فِيهَا
in it
مَن
(one) who
will spread corruption
فِيهَا
in it
وَيَسۡفِكُ
and will shed
[the] blood[s]
وَنَحۡنُ
while we
نُسَبِّحُ
[we] glorify (You)
بِحَمۡدِكَ
with Your praises
وَنُقَدِّسُ
and we sanctify
لَكَۖ
[to] You
قَالَ
He said
إِنّ ِىٓ
Indeed, I
أَعۡلَمُ
[I] know
مَا
what
لَا
not
تَعۡلَمُو نَ
٣٠you know
And [mention, O Muḥammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority."1 They said, "Will You place upon it one who causes corruption therein and sheds blood, while we exalt You with praise and declare Your perfection?"2 He [Allāh] said, "Indeed, I know that which you do not know."
2:31
وَعَلَّمَ
And He taught
ءَادَمَ
Adam
the names
كُلَّهَا
all of them
ثُمّ َ
Then
عَرَضَهُمۡ
He displayed them
عَلَى
to
the angels
فَقَالَ
then He said
أَنۢب ِــُٔونِى
Inform Me
بِأَسۡمَا ٓءِ
of (the) names
هَـٰٓ ؤُلَا ٓءِ
(of) these
إِن
if
you are
صَـٰ دِقِي نَ
٣١truthful
And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful."
2:32
قَالُواۡ
They said
سُبۡ حَـٰ نَكَ
Glory be to You
لَا
No
عِلۡمَ
knowledge
لَنَآ
(is) for us
إِلَّا
except
مَا
what
عَلَّمۡتَنَآۖ
You have taught us
إِنّ َكَ
Indeed You
أَنت َ
You
(are) the All-Knowing
the All-Wise
They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing,1 the Wise."2
2:33
قَالَ
He said
يَـٰٓـ ــَٔادَمُ
O Adam
أَنۢب ِئۡهُم
Inform them
of their names
فَلَمّ َآ
And when
أَنۢب َأَهُم
he had informed them
of their names
قَالَ
He said
أَلَمۡ
Did not
أَقُل
I say
لَّكُمۡ
to you
إِنّ ِىٓ
Indeed, I
أَعۡلَمُ
[I] know
غَيۡبَ
(the) unseen
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَأَعۡلَمُ
and I know
مَا
what
تُبۡ دُونَ
you reveal
وَمَا
and what
كُنت ُمۡ
you [were]
تَكۡتُمُو نَ
٣٣conceal
He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed."
2:34
وَإِذۡ
And when
قُلۡنَا
We said
لِلۡمَلَـٰٓ ئِكَةِ
to the angels
Prostrate
لِأَدَمَ
to Adam
فَسَجَدُوٓ اۡ
[so] they prostrated
إِلَّآ
except
إِبۡ لِيسَ
Iblis
أَبَىٰ
He refused
وَٱ سۡتَكۡبَرَ
and was arrogant
وَكَانَ
and became
مِنَ
of
the disbelievers
And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees.1 He refused and was arrogant and became of the disbelievers.
2:35
وَقُلۡنَا
And We said
يَـٰٓـ ــَٔادَمُ
O Adam
Dwell
أَنت َ
you
وَزَوۡجُكَ
and your spouse
(in) Paradise
وَكُلَا
and [you both] eat
مِنۡهَا
from it
رَغَدًا
freely
حَيۡثُ
(from) wherever
شِئۡتُمَا
you [both] wish
وَلَا
But do not
تَقۡ رَبَا
[you two] approach
هَـٰ ذِهِ
this
[the] tree
فَتَكُونَا
lest you [both] be
مِنَ
of
the wrongdoers
And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."
2:36
فَأَزَلَّهُمَا
Then made [both of] them slip
the Shaitaan
عَنۡهَا
from it
فَأَخۡرَجَهُمَا
and he got [both of] them out
مِمّ َا
from what
كَانَا
they [both] were
فِيهِۖ
in [it]
وَقُلۡنَا
And We said
Go down (all of you)
بَعۡضُكُمۡ
some of you
لِبَعۡضٍ
to others
عَدُوٌّۖ
(as) enemy
and for you
فِى
in
the earth
مُسۡتَقَرٌّ
(is) a dwelling place
and a provision
إِلَىٰ
for
حِي نٍ
٣٦a period
But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time."
2:37
فَتَلَقَّىٰٓ
Then received
ءَادَمُ
Adam
مِن
from
his Lord
كَلِمَـٰ تٍ
words
So (his Lord) turned
عَلَيۡهِۚ
towards him
إِنّ َهُۥ
Indeed He
هُوَ
He
(is) the Oft-returning (to mercy)
the Most Merciful
Then Adam received from his Lord [some] words,1 and He accepted his repentance. Indeed, it is He who is the Accepting of Repentance,2 the Merciful.
2:38
قُلۡنَا
We said
Go down
مِنۡهَا
from it
جَمِيعًاۖ
all (of you)
and when
يَأۡتِيَنّ َكُم
comes to you
from Me
هُدًى
Guidance
then whoever
follows
هُدَاىَ
My Guidance
فَلَا
[then] no
خَوۡفٌ
fear
عَلَيۡهِمۡ
(will be) on them
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
٣٨will grieve
We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve.
2:39
وَٱ لَّذِينَ
And those
كَفَرُواۡ
who disbelieve[d]
وَكَذَّبُواۡ
and deny
بِـَٔـايَـٰ تِنَآ
Our Signs
أُوۡ لَـٰٓ ئِكَ
those
أَصۡحَـٰ بُ
(are the) companions
(of) the Fire
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٣٩(will) abide forever
And those who disbelieve and deny Our signs - those will be companions of the Fire; they will abide therein eternally."
2:40
يَـٰ بَنِىٓ
O Children
إِسۡرٰ
(of) Israel
Remember
نِعۡمَتِىَ
My Favor
which
أَنۡعَمۡتُ
I bestowed
عَلَيۡكُمۡ
upon you
وَأَوۡفُواۡ
and fulfill
بِعَهۡدِىٓ
My Covenant
أُوفِ
I will fulfill
بِعَهۡدِكُمۡ
your covenant
وَإِيَّـٰ ىَ
and Me Alone
فَٱ رۡهَبُو نِ
٤٠fear [Me]
O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant [upon you] that I will fulfill your covenant [from Me], and be afraid of [only] Me.
2:41
وَءَامِنُواۡ
And believe
بِمَآ
in what
أَنز َلۡتُ
I have sent down
مُصَدِّقًا
confirming
that which
مَعَكُمۡ
(is) with you
وَلَا
and (do) not
تَكُونُوٓ اۡ
be
أَوَّلَ
(the) first
كَافِرِۭ
disbeliever
of it
وَلَا
And (do) not
تَشۡتَرُواۡ
exchange
بِـَٔـايَـٰ تِى
My Signs (for)
ثَمَنًا
a price
small
and Me Alone
فَٱ تَّقُو نِ
٤١fear [Me]
And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me.
2:42
وَلَا
And (do) not
تَلۡبِسُواۡ
mix
the Truth
بِٱ لۡبَـٰ طِلِ
with [the] falsehood
وَتَكۡتُمُواۡ
and conceal
the Truth
وَأَنت ُمۡ
while you
تَعۡلَمُو نَ
٤٢[you] know
And do not mix the truth with falsehood or conceal the truth while you know [it].
2:43
وَأَقِيمُواۡ
And establish
the prayer
وَءَاتُواۡ
and give
zakah
وَٱ رۡكَعُواۡ
and bow down
مَعَ
with
those who bow down
And establish prayer and give zakāh1 and bow with those who bow [in worship and obedience].
2:44
۞أَتَأۡمُرُونَ
Do you order
[the] people
بِٱ لۡبِرِّ
[the] righteousness
وَتَنس َوۡنَ
and you forget
أَنف ُسَكُمۡ
yourselves
وَأَنت ُمۡ
while you
تَتۡلُونَ
[you] recite
the Book
أَفَلَا
Then, will not
تَعۡقِلُو نَ
٤٤you use reason
Do you order righteousness of the people and forget1 yourselves while you recite the Scripture? Then will you not reason?
2:45
وَٱ سۡتَعِينُواۡ
And seek help
بِٱ ل صَّبۡ رِ
through patience
وَٱ ل صَّلَو ٰ ةِۚ
and the prayer
وَإِنّ َهَا
and indeed, it
لَكَبِيرَةٌ
(is) surely difficult
إِلَّا
except
عَلَى
on
the humble ones
And seek help through patience and prayer; and indeed, it is difficult except for the humbly submissive [to Allāh]
2:46
ٱلَّذِينَ
Those who
يَظُنّ ُونَ
believe
أَنّ َهُم
that they
will meet
رَبِّهِمۡ
their Lord
وَأَنّ َهُمۡ
and that they
إِلَيۡهِ
to Him
رٰ ُو نَ
٤٦will return
Who are certain that they will meet their Lord and that they will return to Him.
2:47
يَـٰ بَنِىٓ
O Children
إِسۡرٰ
(of) Israel
Remember
نِعۡمَتِىَ
My Favor
which
أَنۡعَمۡتُ
I bestowed
عَلَيۡكُمۡ
upon you
وَأَنّ ِى
and that I
فَضَّلۡتُكُمۡ
[I] preferred you
عَلَى
over
the worlds
O Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds [i.e., peoples].
2:48
وَٱ تَّقُواۡ
And fear
يَوۡمًا
a day
(will) not
تَجۡ زِى
avail
نَفۡسٌ
any soul
عَن
for
(another) soul
anything
and not
يُقۡ بَلُ
will be accepted
مِنۡهَا
from it
شَفَـٰ عَةٌ
any intercession
and not
يُؤۡخَذُ
will be taken
مِنۡهَا
from it
عَدۡ لٌ
a compensation
and not
هُمۡ
they
يُنص َرُو نَ
٤٨will be helped
And fear a Day when no soul will suffice for another soul1 at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.
2:49
وَإِذۡ
And when
نَجَّيۡنَـٰ كُم
We saved you
from
ءَالِ
(the) people
فِرۡعَوۡنَ
(of) Firaun
يَسُومُونَكُمۡ
(who were) afflicting you (with)
سُو ٓءَ
horrible
torment
يُذَبِّحُونَ
slaughtering
أَبۡ نَا ٓءَكُمۡ
your sons
وَيَسۡتَحۡيُونَ
and letting live
نِسَا ٓءَكُمۡۚ
your women
وَفِى
And in
ذٰ ُم
that
(was) a trial
from
your Lord
عَظِي مٌ
٤٩great
And [recall] when We saved you [i.e., your forefathers] from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.
2:50
وَإِذۡ
And when
فَرَقۡ نَا
We parted
بِكُمُ
for you
the sea
فَأَنج َيۡنَـٰ كُمۡ
then We saved you
وَأَغۡرَقۡ نَآ
and We drowned
ءَالَ
(the) people
فِرۡعَوۡنَ
(of) Firaun
وَأَنت ُمۡ
while you
تَنظ ُرُو نَ
٥٠(were) looking
And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on.
2:51
وَإِذۡ
And when
وٰ دۡ نَا
We appointed
مُوسَىٰٓ
(for) Musa
أَرۡبَعِينَ
forty
لَيۡلَةً
nights
Then
you took
the calf
مِنۢ
from
after him
وَأَنت ُمۡ
and you
ظَـٰ لِمُو نَ
٥١(were) wrongdoers
And [recall] when We made an appointment with Moses for forty nights. Then you took [for worship] the calf after him [i.e., his departure], while you were wrongdoers.
2:52
ثُمّ َ
Then
عَفَوۡنَا
We forgave
عَنك ُم
you
from
after
ذٰ
that
لَعَلَّكُمۡ
so that you may
تَشۡكُرُو نَ
٥٢(be) grateful
Then We forgave you after that so perhaps you would be grateful.
2:53
وَإِذۡ
And when
ءَاتَيۡنَا
We gave
مُوسَى
Musa
the Book
وَٱ لۡفُرۡقَانَ
and the Criterion
لَعَلَّكُمۡ
perhaps you
تَهۡتَدُو نَ
٥٣(would be) guided
And [recall] when We gave Moses the Scripture and criterion1 that perhaps you would be guided.
2:54
وَإِذۡ
And when
قَالَ
said
مُوسَىٰ
Musa
لِقَوۡمِهِۦ
to his people
يَـٰ قَوۡمِ
O my people
إِنّ َكُمۡ
Indeed, you
ظَلَمۡتُمۡ
[you] have wronged
أَنف ُسَكُم
yourselves
by your taking
the calf
فَتُوبُوٓ اۡ
So turn in repentance
إِلَىٰ
to
بَارِئِكُمۡ
your Creator
فَٱ قۡ تُلُوٓ اۡ
and kill
أَنف ُسَكُمۡ
yourselves
ذٰ
That
خَيۡرٌ
(is) better
for you
عِند َ
with
بَارِئِكُمۡ
your Creator
فَتَابَ
Then He turned
عَلَيۡكُمۡۚ
towards you
إِنّ َهُۥ
Indeed He
هُوَ
He
(is) the-returning
the Most Merciful
And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty among you]. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of Repentance, the Merciful.
2:55
وَإِذۡ
And when
قُلۡتُمۡ
you said
يَـٰ مُوسَىٰ
O Musa
لَن
Never
(will) we believe
لَكَ
in you
حَتَّىٰ
until
نَرَى
we see
Allah
جَهۡرَةً
manifestly
So seized you
the thunderbolt
وَأَنت ُمۡ
while you
تَنظ ُرُو نَ
٥٥(were) looking
And [recall] when you said, "O Moses, we will never believe you until we see Allāh outright"; so the thunderbolt took you while you were looking on.
2:56
ثُمّ َ
Then
بَعَثۡنَـٰ كُم
We revived you
from
after
مَوۡتِكُمۡ
your death
لَعَلَّكُمۡ
so that you may
تَشۡكُرُو نَ
٥٦(be) grateful
Then We revived you after your death that perhaps you would be grateful.
2:57
وَظَلَّلۡنَا
And We shaded
عَلَيۡكُمُ
[over] you
(with) [the] clouds
وَأَنز َلۡنَا
and We sent down
عَلَيۡكُمُ
to you
[the] manna
وَٱ ل سَّلۡوَىٰۖ
and [the] quails
كُلُواۡ
Eat
مِن
from
(the) good things
مَا
that
رَزَقۡ نَـٰ كُمۡۖ
We have provided you
وَمَا
And not
ظَلَمُونَا
they wronged Us
وَلَـٰ كِن
but
they were
أَنف ُسَهُمۡ
(to) themselves
يَظۡلِمُو نَ
٥٧doing wrong
And We shaded you with clouds and sent down to you manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not - but they were [only] wronging themselves.
2:58
وَإِذۡ
And when
قُلۡنَا
We said
Enter
هَـٰ ذِهِ
this
town
فَكُلُواۡ
then eat
مِنۡهَا
from
حَيۡثُ
wherever
شِئۡتُمۡ
you wish[ed]
رَغَدًا
abundantly
and enter
the gate
سُجَّدًا
prostrating
And say
حِطَّةٌ
Repentance
We will forgive
لَكُمۡ
for you
خَطَـٰ يَـٰ كُمۡۚ
your sins
وَسَنَزِيدُ
And We will increase
the good-doers (in reward)
And [recall] when We said, "Enter this city [i.e., Jerusalem] and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly1 and say, 'Relieve us of our burdens [i.e., sins].' We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]."
2:59
فَبَدَّلَ
But changed
those who
ظَلَمُواۡ
wronged
قَوۡلاً
(the) word
غَيۡرَ
other (than)
(that) which
قِيلَ
was said
لَهُمۡ
to them
فَأَنز َلۡنَا
so We sent down
عَلَى
upon
those who
ظَلَمُواۡ
wronged
رِجۡ زًا
a punishment
from
the sky
بِمَا
because
كَانُواۡ
they were
يَفۡسُقُو نَ
٥٩defiantly disobeying
But those who wronged changed [those words] to a statement other than that which had been said to them, so We sent down upon those who wronged a punishment [i.e., plague] from the sky because they were defiantly disobeying.
2:60
۞وَإِذِ
And when
asked (for) water
مُوسَىٰ
Musa
لِقَوۡمِهِۦ
for his people
فَقُلۡنَا
[so] We said
Strike
بِّعَصَاكَ
with your staff
the stone
فَٱ نف َجَرَتۡ
Then gushed forth
مِنۡهُ
from it
(of)
عَشۡرَةَ
twelve
عَيۡنًاۖ
springs
Indeed
عَلِمَ
knew
كُلُّ
all
أُنَاسٍ
(the) people
their drinking place
كُلُواۡ
Eat
وَٱ شۡرَبُواۡ
and drink
مِن
from
(the) provision (of)
Allah
وَلَا
and (do) not
تَعۡثَوۡاۡ
act wickedly
فِى
in
the earth
مُفۡسِدِي نَ
٦٠spreading corruption
And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people [i.e., tribe] knew its watering place. "Eat and drink from the provision of Allāh, and do not commit abuse on the earth, spreading corruption."
2:61
وَإِذۡ
And when
قُلۡتُمۡ
you said
يَـٰ مُوسَىٰ
O Musa
لَن
Never (will)
we endure
عَلَىٰ
[on]
طَعَامٍ
food
(of) one (kind)
so pray
لَنَا
for us
رَبَّكَ
(to) your Lord
يُخۡرِجۡ
to bring forth
لَنَا
for us
مِمّ َا
out of what
تُنۢب ِتُ
grows
the earth
مِنۢ
of
its herbs
وَقِثَّا ٓئِهَا
[and] its cucumbers
وَفُومِهَا
[and] its garlic
وَعَدَسِهَا
[and] its lentils
وَبَصَلِهَاۖ
and its onions
قَالَ
He said
أَتَسۡتَبۡ دِلُونَ
Would you exchange
that which
هُوَ
[it]
أَدۡ نَىٰ
(is) inferior
بِٱ لَّذِى
for that which
هُوَ
[it]
خَيۡرٌۚ
(is) better
Go down
مِصۡرًا
(to) a city
so indeed
لَكُم
for you
(is) what
سَأَلۡتُمۡۗ
you have asked (for)
وَضُرِبَتۡ
And were struck
عَلَيۡهِمُ
on them
the humiliation
وَٱ لۡمَسۡكَنَةُ
and the misery
وَبَا ٓءُو
and they drew on themselves
بِغَضَبٍ
wrath
of
Allah
ذٰ
That (was)
بِأَنّ َهُمۡ
because they
كَانُواۡ
used to
يَكۡفُرُونَ
disbelieve
بِـَٔـايَـٰ تِ
in (the) Signs
(of) Allah
وَيَقۡ تُلُونَ
and kill
the Prophets
بِغَيۡرِ
without (any)
[the] right
ذٰ
That
بِمَا
(was) because
عَصَواۡ
they disobeyed
وَّكَانُواۡ
and they were
يَعۡتَدُو نَ
٦١transgressing
And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allāh [upon them]. That was because they [repeatedly] disbelieved in the signs of Allāh and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing.
2:62
إِنّ َ
Indeed
those who
ءَامَنُواۡ
believed
وَٱ لَّذِينَ
and those who
هَادُواۡ
became Jews
وَٱ ل نّ َصَـٰ رَىٰ
and the Christians
وَٱ ل صَّـٰ بِــِٔينَ
and the Sabians
مَنۡ
who
ءَامَنَ
believed
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
[the] Last
وَعَمِلَ
and did
صَـٰ لِحًا
righteous deeds
so for them
أَجۡ رُهُمۡ
their reward
عِند َ
(is) with
رَبِّهِمۡ
their Lord
وَلَا
and no
خَوۡفٌ
fear
عَلَيۡهِمۡ
on them
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
٦٢will grieve
Indeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muḥammad (ﷺ)] - those [among them] who believed in Allāh and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve1.
2:63
وَإِذۡ
And when
أَخَذۡنَا
We took
مِيثَـٰ قَكُمۡ
your covenant
وَرَفَعۡنَا
and We raised
فَوۡقَكُمُ
over you
the mount
خُذُواۡ
Hold
مَآ
what
ءَاتَيۡنَـٰ كُم
We have given you
with strength
and remember
مَا
what
فِيهِ
(is) in it
لَعَلَّكُمۡ
perhaps you
تَتَّقُو نَ
٦٣(would become) righteous
And [recall] when We took your covenant, [O Children of Israel, to abide by the Torah] and We raised over you the mount, [saying], "Take what We have given you with determination and remember what is in it that perhaps you may become righteous."
2:64
ثُمّ َ
Then
تَوَلَّيۡتُم
you turned away
from
after
ذٰ
that
فَلَوۡلَا
So if not
فَضۡلُ
(for the) Grace
(of) Allah
عَلَيۡكُمۡ
upon you
وَرَحۡمَتُهُۥ
and His Mercy
لَكُنت ُم
surely you would have been
of
the losers
Then you turned away after that. And if not for the favor of Allāh upon you and His mercy, you would have been among the losers.
2:65
وَلَقَدۡ
And indeed
عَلِمۡتُمُ
you knew
those who
transgressed
مِنك ُمۡ
among you
فِى
in
the (matter of) Sabbath
فَقُلۡنَا
So We said
لَهُمۡ
to them
كُونُواۡ
Be
قِرَدَةً
apes
خَـٰ سِــِٔي نَ
٦٥despised
And you had already known about those who transgressed among you concerning the sabbath, and We said to them, "Be apes, despised."
2:66
فَجَعَلۡنَـٰ هَا
So We made it
نَكَـٰ لاً
a deterrent punishment
for those
بَيۡنَ
(in) front
يَدَيۡهَا
(of) them
وَمَا
and those
خَلۡفَهَا
after them
وَمَوۡعِظَةً
and an admonition
for those who fear (Allah)
And We made it a deterrent punishment for those who were present and those who succeeded [them] and a lesson for those who fear Allāh.
2:67
وَإِذۡ
And when
قَالَ
said
مُوسَىٰ
Musa
لِقَوۡمِهِۦٓ
to his people
إِنّ َ
Indeed
Allah
يَأۡمُرُكُمۡ
commands you
أَن
that
you slaughter
بَقَرَةًۖ
a cow
They said
أَتَتَّخِذُنَا
Do you take us
هُزُوًاۖ
(in) ridicule
He said
أَعُوذُ
I seek refuge
بِٱ للَّهِ
in Allah
أَنۡ
that
أَكُونَ
I be
مِنَ
among
the ignorant
And [recall] when Moses said to his people, "Indeed, Allāh commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allāh from being among the ignorant."
2:68
قَالُواۡ
They said
Pray
لَنَا
for us
رَبَّكَ
(to) your Lord
يُبَيِّن
to make clear
to us
مَا
what
هِىَۚ
it (is)
قَالَ
He said
إِنّ َهُۥ
Indeed, He
يَقُولُ
says
إِنّ َهَا
[Indeed] it
بَقَرَةٌ
(is) a cow
not
فَارِضٌ
old
and not
بِكۡرٌ
young
عَوَانُۢ
middle aged
between
ذٰ
that
فَٱ فۡعَلُواۡ
so do
مَا
what
تُؤۡمَرُو نَ
٦٨you are commanded
They said, "Call upon your Lord to make clear to us what it is." [Moses] said, "[Allāh] says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded."
2:69
قَالُواۡ
They said
Pray
لَنَا
for us
رَبَّكَ
(to) your Lord
يُبَيِّن
to make clear
to us
مَا
what
لَوۡنُهَاۚ
(is) its color
قَالَ
He said
إِنّ َهُۥ
Indeed, He
يَقُولُ
says
إِنّ َهَا
'[Indeed] it is
بَقَرَةٌ
a cow
yellow
فَاقِعٌ
bright
(in) its color
تَسُرُّ
pleasing
(to) those who see (it).'
They said, "Call upon your Lord to show us what is her color." He said, "He says, 'It is a yellow cow, bright in color - pleasing to the observers.'"
2:70
قَالُواۡ
They said
Pray
لَنَا
for us
رَبَّكَ
(to) your Lord
يُبَيِّن
to make clear
to us
مَا
what
هِىَ
it (is)
إِنّ َ
Indeed
[the] cows
تَشَـٰ بَهَ
look alike
عَلَيۡنَا
to us
وَإِنّ َآ
And indeed we
إِن
if
wills
Allah
لَمُهۡتَدُو نَ
٧٠(will) surely be those who are guided
They said, "Call upon your Lord to make clear to us what it is. Indeed, [all] cows look alike to us. And indeed we, if Allāh wills, will be guided."
2:71
قَالَ
He said
إِنّ َهُۥ
Indeed, He
يَقُولُ
says
إِنّ َهَا
[Indeed] it
بَقَرَةٌ
(is) a cow
not
ذَلُولٌ
trained
to plough
the earth
وَلَا
and not
تَسۡقِى
water
the field
مُسَلَّمَةٌ
sound
no
شِيَةَ
blemish
فِيهَاۚ
in it
قَالُواۡ
They said
Now
جِئۡتَ
you have come
بِٱ لۡحَقِّۚ
with the truth
فَذَبَحُوهَا
So they slaughtered it
وَمَا
and not
كَادُواۡ
they were near
يَفۡعَلُو نَ
٧١(to) doing (it)
He said, "He says, 'It is a cow neither trained to plow the earth nor to irrigate the field, one free from fault with no spot upon her.'" They said, "Now you have come with the truth." So they slaughtered her, but they could hardly do it.
2:72
وَإِذۡ
And when
قَتَلۡتُمۡ
you killed
نَفۡسًا
a man
then you disputed
فِيهَاۖ
concerning it
وَٱ للَّهُ
but Allah
مُخۡرِجٌ
(is) the One Who brought forth
what
كُنت ُمۡ
you were
تَكۡتُمُو نَ
٧٢concealing
And [recall] when you slew a man and disputed1 over it, but Allāh was to bring out that which you were concealing.
2:73
فَقُلۡنَا
So We said
Strike him
بِبَعۡضِهَاۚ
with a part of it
كَذٰ
Like this
يُحۡىِ
revives
Allah
the dead
وَيُرِيكُمۡ
and shows you
ءَايَـٰ تِهِۦ
His Signs
لَعَلَّكُمۡ
perhaps you may
تَعۡقِلُو نَ
٧٣use your intellect
So We said, "Strike him [i.e., the slain man] with part of it."1 Thus does Allāh bring the dead to life, and He shows you His signs that you might reason.
2:74
ثُمّ َ
Then
قَسَتۡ
hardened
قُلُوبُكُم
your hearts
from
after
ذٰ
that
فَهِىَ
so they
كَٱ لۡحِجَارَةِ
(became) like [the] stones
أَوۡ
or
أَشَدُّ
stronger
قَسۡوَةًۚ
(in) hardness
And indeed
مِنَ
from
the stones
لَمَا
certainly (there are some) which
يَتَفَجَّرُ
gush forth
مِنۡهُ
from it
[the] rivers
وَإِنّ َ
and indeed
مِنۡهَا
from them
لَمَا
certainly (there are some) which
يَشَّقَّقُ
split
فَيَخۡرُجُ
so comes out
مِنۡهُ
from it
[the] water
وَإِنّ َ
and indeed
مِنۡهَا
from them
لَمَا
certainly (there are some) which
يَهۡبِطُ
fall down
مِنۡ
from
خَشۡيَةِ
fear
(of) Allah
وَمَا
And not
(is) Allah
بِغَـٰ فِلٍ
unaware
عَمّ َا
of what
تَعۡمَلُو نَ
٧٤you do
Then your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allāh. And Allāh is not unaware of what you do.
2:75
۞أَفَتَطۡ مَعُونَ
Do you hope
أَن
that
they will believe
لَكُمۡ
[for] you
وَقَدۡ
while indeed
كَانَ
(there) has been
فَرِيقٌ
a party
of them
يَسۡمَعُونَ
(who used to) hear
كَلَـٰ مَ
(the) words
(of) Allah
ثُمّ َ
then
يُحَرِّفُونَهُۥ
they distort it
مِنۢ
from
after
مَا
[what]
عَقَلُوهُ
they understood it
وَهُمۡ
while they
يَعۡلَمُو نَ
٧٥know
Do you covet [the hope, O believers], that they would believe for you while a party of them used to hear the words of Allāh and then distort it [i.e., the Torah] after they had understood it while they were knowing?
2:76
وَإِذَا
And when
لَقُواۡ
they meet
those who
ءَامَنُواۡ
believe[d]
قَالُوٓ اۡ
they say
ءَامَنّ َا
We have believed
وَإِذَا
But when
خَلَا
meet in private
بَعۡضُهُمۡ
some of them
إِلَىٰ
with
بَعۡضٍ
some (others)
they say
أَتُحَدِّثُونَهُم
Do you tell them
what
فَتَحَ
has
Allah
عَلَيۡكُمۡ
to you
لِيُحَا ٓجُّوكُم
so that they argue with you
therewith
عِند َ
before
رَبِّكُمۡۚ
your Lord
أَفَلَا
Then do (you) not
تَعۡقِلُو نَ
٧٦understand
And when they meet those who believe, they say, "We have believed"; but when they are alone with one another, they say, "Do you talk to them about what Allāh has revealed to you so they can argue with you about it before your Lord?" Then will you not reason?
2:77
أَوَلَا
Do not
يَعۡلَمُونَ
they know
أَنّ َ
that
Allah
يَعۡلَمُ
knows
مَا
what
يُسِرُّونَ
they conceal
وَمَا
and what
يُعۡلِنُو نَ
٧٧they declare
But do they not know that Allāh knows what they conceal and what they declare?
2:78
وَمِنۡهُمۡ
And among them
أُمّ ِيُّونَ
(are) unlettered ones
لَا
(who) do not
يَعۡلَمُونَ
know
the book
إِلَّآ
except
أَمَانِىَّ
wishful thinking
وَإِنۡ
and not
هُمۡ
they
إِلَّا
(do anything) except
يَظُنّ ُو نَ
٧٨guess
And among them are unlettered ones who do not know the Scripture except [indulgement in] wishful thinking, but they are only assuming.
2:79
فَوَيۡلٌ
So woe
to those who
يَكۡتُبُونَ
write
the book
بِأَيۡدِيهِمۡ
with their (own) hands
ثُمّ َ
then
يَقُولُونَ
they say
هَـٰ ذَا
This
مِنۡ
(is)
عِند ِ
from
Allah
لِيَشۡتَرُواۡ
to barter
بِهِۦ
with it
ثَمَنًا
(for) a price
little
So woe
to them
for what
كَتَبَتۡ
have written
أَيۡدِيهِمۡ
their hands
وَوَيۡلٌ
and woe
to them
for what
يَكۡسِبُو نَ
٧٩they earn
So woe1 to those who write the "scripture" with their own hands, then say, "This is from Allāh," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn.
2:80
وَقَالُواۡ
And they say
لَن
Never
will touch us
the Fire
إِلَّآ
except
أَيَّامًا
(for) days
numbered
Say
أَتَّخَذۡتُمۡ
Have you taken
عِند َ
from
Allah
عَهۡدًا
a covenant
so never
will break
Allah
عَهۡدَهُۥٓۖ
His Covenant
أَمۡ
Or
تَقُولُونَ
(do) you say
عَلَى
against
Allah
مَا
what
لَا
not
تَعۡلَمُو نَ
٨٠you know
And they say, "Never will the Fire touch us, except for [a few] numbered days." Say, "Have you taken a covenant with Allāh? For Allāh will never break His covenant. Or do you say about Allāh that which you do not know?"
2:81
بَلَىٰ
Yes
مَن
whoever
earned
سَيِّئَةً
evil
and surrounded him
بِهِۦ
with
خَطِيٓ ــَٔتُهُۥ
his sins
فَأُوۡ لَـٰٓ ئِكَ
[so] those
أَصۡحَـٰ بُ
(are the) companions
(of) the Fire
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٨١(will) abide forever
Yes, [on the contrary], whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally.
2:82
وَٱ لَّذِينَ
And those who
ءَامَنُواۡ
believed
وَعَمِلُواۡ
and did
righteous deeds
أُوۡ لَـٰٓ ئِكَ
those
أَصۡحَـٰ بُ
(are the) companions
(of) Paradise
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٨٢(will) abide forever
But they who believe and do righteous deeds - those are the companions of Paradise; they will abide therein eternally.
2:83
وَإِذۡ
And when
أَخَذۡنَا
We took
مِيثَـٰ قَ
(the) covenant
بَنِىٓ
(from the) Children
إِسۡرٰ
(of) Israel
لَا
Not
تَعۡبُدُونَ
you will worship
إِلَّا
except
Allah
وَبِٱ لۡوٰ
and with [the] parents
إِحۡسَانًا
(be) good
and (with)
relatives
وَٱ لۡيَتَـٰ مَىٰ
and [the] orphans
وَٱ لۡمَسَـٰ كِينِ
and the needy
وَقُولُواۡ
and speak
لِلنّ َاسِ
to [the] people
حُسۡنًا
good
and establish
the prayer
وَءَاتُواۡ
and give
the zakah
ثُمّ َ
Then
تَوَلَّيۡتُمۡ
you turned away
إِلَّا
except
قَلِيلاً
a few
of you
وَأَنت ُم
and you (were)
refusing
And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allāh; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakāh." Then you turned away, except a few of you, and you were refusing.
2:84
وَإِذۡ
And when
أَخَذۡنَا
We took
مِيثَـٰ قَكُمۡ
your covenant
لَا
Not
تَسۡفِكُونَ
will you shed
دِمَا ٓءَكُمۡ
your blood
وَلَا
and not
تُخۡرِجُونَ
(will) evict
أَنف ُسَكُم
yourselves
from
your homes
ثُمّ َ
then
أَقۡ رَرۡتُمۡ
you ratified
وَأَنت ُمۡ
while you
تَشۡهَدُو نَ
٨٤(were) witnessing
And [recall] when We took your covenant, [saying], "Do not shed your [i.e., each other's] blood or evict one another from your homes." Then you acknowledged [this] while you were witnessing.
2:85
ثُمّ َ
Then
أَنت ُمۡ
you
هَـٰٓ ؤُلَا ٓءِ
(are) those
تَقۡ تُلُونَ
(who) kill
أَنف ُسَكُمۡ
yourselves
وَتُخۡرِجُونَ
and evict
فَرِيقًا
a party
of you
from
their homes
تَظَـٰ هَرُونَ
you support one another
عَلَيۡهِم
against them
in sin
وَٱ لۡعُدۡ وٰ
and [the] transgression
وَإِن
And if
they come to you
أُسَـٰ رَىٰ
(as) captives
تُفَـٰ دُوهُمۡ
you ransom them
وَهُوَ
while it
مُحَرَّمٌ
(was) forbidden
عَلَيۡكُمۡ
to you
إِخۡرَاجُهُمۡۚ
their eviction
أَفَتُؤۡمِنُونَ
So do you believe
بِبَعۡضِ
in part (of)
the Book
وَتَكۡفُرُونَ
and disbelieve
بِبَعۡضٍۚ
in part
Then what
جَزَا ٓءُ
(should be the) recompense
مَن
(for the one) who
does
ذٰ
that
مِنك ُمۡ
among you
إِلَّا
except
خِزۡىٌ
disgrace
in
the life
(of) the world
وَيَوۡمَ
and (on the) Day
of [the] Resurrection
يُرَدُّونَ
they will be sent back
إِلَىٰٓ
to
أَشَدِّ
(the) most severe
punishment
وَمَا
And not
(is) Allah
بِغَـٰ فِلٍ
unaware
عَمّ َا
of what
تَعۡمَلُو نَ
٨٥you do
Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allāh is not unaware of what you do.
2:86
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones who
bought
the life
(of) the world
بِٱ لۡأَخِرَةِۖ
for the Hereafter
فَلَا
so not
يُخَفَّفُ
will be lightened
عَنۡهُمُ
for them
the punishment
وَلَا
and not
هُمۡ
they
يُنص َرُو نَ
٨٦will be helped
Those are the ones who have bought the life of this world [in exchange] for the Hereafter, so the punishment will not be lightened for them, nor will they be aided.
2:87
وَلَقَدۡ
And indeed
ءَاتَيۡنَا
We gave
مُوسَى
Musa
the Book
وَقَفَّيۡنَا
and We followed up
مِنۢ
from
after him
بِٱ ل رُّسُلِۖ
with [the] Messengers
وَءَاتَيۡنَا
And We gave
عِيسَى
Isa
(the) son
مَرۡيَمَ
(of) Maryam
[the] clear signs
وَأَيَّدۡ نَـٰ هُ
and We supported him
بِرُوحِ
(with)
the Holy Spirit
أَفَكُلَّمَا
Is it (not) so (that) whenever
جَا ٓءَكُمۡ
came to you
رَسُولُۢ
a Messenger
with what
لَا
(does) not
تَهۡوَىٰٓ
desire
أَنف ُسُكُمُ
yourselves
you acted arrogantly
فَفَرِيقًا
So a party
you denied
وَفَرِيقًا
and a party
you kill(ed)
And We did certainly give Moses the Scripture [i.e., the Torah] and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit [i.e., the angel Gabriel]. But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant? And a party [of messengers] you denied and another party you killed.
2:88
وَقَالُواۡ
And they said
قُلُوبُنَا
Our hearts
غُلۡفُۢۚ
(are) wrapped
Nay
لَّعَنَهُمُ
has cursed them
Allah
بِكُفۡرِهِمۡ
for their disbelief
فَقَلِيلاً
so little
(is) what
يُؤۡمِنُو نَ
٨٨they believe
And they said, "Our hearts are wrapped."1 But, [in fact], Allāh has cursed them for their disbelief, so little is it that they believe.
2:89
وَلَمّ َا
And when
جَا ٓءَهُمۡ
came to them
كِتَـٰ بٌ
a Book
of
عِند ِ
from
Allah
مُصَدِّقٌ
confirming
what (was)
مَعَهُمۡ
with them
وَكَانُواۡ
though they used to
مِن
from
before
يَسۡتَفۡتِحُونَ
(that), pray for victory
عَلَى
over
those who
كَفَرُواۡ
disbelieved
فَلَمّ َا
then when
جَا ٓءَهُم
came to them
what
عَرَفُواۡ
they recognized
كَفَرُواۡ
they disbelieved
بِهِۦ ۚ
in it
فَلَعۡنَةُ
So (the) curse
(of) Allah
عَلَى
(is) on
the disbelievers
And when there came to them a Book [i.e., the Qur’ān] from Allāh confirming that which was with them - although before they used to pray for victory against those who disbelieved - but [then] when there came to them that which they recognized, they disbelieved in it; so the curse of Allāh will be upon the disbelievers.
2:90
بِئۡسَمَا
Evil (is) that
(for) which they have sold
بِهِۦٓ
with
أَنف ُسَهُمۡ
themselves
أَن
that
they disbelieve
بِمَآ
in what
أَنز َلَ
has revealed
Allah
بَغۡيًا
grudging
أَن
that
sends down
Allah
مِن
of
His Grace
عَلَىٰ
on
مَن
whom
He wills
مِنۡ
from
عِبَادِهِۦ ۖ
His servants
فَبَا ٓءُو
So they have drawn (on themselves)
بِغَضَبٍ
wrath
عَلَىٰ
upon
غَضَبٍۚ
wrath
And for the disbelievers
عَذَابٌ
(is) a punishment
humiliating
How wretched is that for which they sold themselves - that they would disbelieve in what Allāh has revealed through [their] outrage that Allāh would send down His favor upon whom He wills from among His servants. So they returned having [earned] wrath upon wrath. And for the disbelievers is a humiliating punishment.
2:91
وَإِذَا
And when
قِيلَ
it is said
لَهُمۡ
to them
ءَامِنُواۡ
Believe
بِمَآ
in what
أَنز َلَ
has revealed
Allah
قَالُواۡ
they say
نُؤۡمِنُ
We believe
بِمَآ
in what
أُنز ِلَ
was revealed
عَلَيۡنَا
to us
وَيَكۡفُرُونَ
And they disbelieve
بِمَا
in what
وَرَا ٓءَهُۥ
(is) besides it
وَهُوَ
while it
(is) the truth
مُصَدِّقًا
confirming
what
مَعَهُمۡۗ
(is) with them
قُلۡ
Say
فَلِمَ
Then why
تَقۡ تُلُونَ
(did) you kill
أَنۢب ِيَا ٓءَ
(the) Prophets
(of) Allah
مِن
from
before
إِن
if
you were
believers
And when it is said to them, "Believe in what Allāh has revealed," they say, "We believe [only] in what was revealed to us." And they disbelieve in what came after it, while it is the truth confirming that which is with them. Say, "Then why did you kill the prophets of Allāh before, if you are [indeed] believers?"
2:92
۞وَلَقَدۡ
And indeed
جَا ٓءَكُم
came to you
Musa
بِٱ لۡبَيِّنَـٰ تِ
with [the] clear signs
ثُمّ َ
then
you took
the calf
مِنۢ
from
after him
وَأَنت ُمۡ
and you
ظَـٰ لِمُو نَ
٩٢(were) wrongdoers
And Moses had certainly brought you clear proofs. Then you took the calf [in worship] after that, while you were wrongdoers.
2:93
وَإِذۡ
And when
أَخَذۡنَا
We took
مِيثَـٰ قَكُمۡ
your covenant
وَرَفَعۡنَا
and We raised
فَوۡقَكُمُ
over you
the mount
خُذُواۡ
Hold
مَآ
what
ءَاتَيۡنَـٰ كُم
We gave you
with firmness
and listen
قَالُواۡ
They said
سَمِعۡنَا
We heard
وَعَصَيۡنَا
and we disobeyed
وَأُشۡرِبُواۡ
And they were made to drink
فِى
in
قُلُوبِهِمُ
their hearts
(love of) the calf
بِكُفۡرِهِمۡۚ
because of their disbelief
قُلۡ
Say
بِئۡسَمَا
Evil (is) that
يَأۡمُرُكُم
orders you (to do) it
with
إِيمَـٰ نُكُمۡ
your faith
إِن
if
you are
believers
And [recall] when We took your covenant and raised over you the mount, [saying], "Take what We have given you with determination and listen." They said [instead], "We hear and disobey." And their hearts absorbed [the worship of] the calf because of their disbelief. Say, "How wretched is that which your faith enjoins upon you, if you should be believers."
2:94
قُلۡ
Say
إِن
If
is
لَكُمُ
for you
the home
(of) the Hereafter
عِند َ
with
Allah
خَالِصَةً
exclusively
from
excluding
the mankind
فَتَمَنّ َوُاۡ
then wish
(for) [the] death
إِن
if
you are
صَـٰ دِقِي نَ
٩٤truthful
Say, [O Muḥammad], "If the home of the Hereafter with Allāh is for you alone and not the [other] people, then wish for death, if you should be truthful."
2:95
وَلَن
And never (will)
they wish for it
أَبَدَۢا
ever
because
قَدَّمَتۡ
(of what) sent ahead
أَيۡدِيهِمۡۗ
their hands
وَٱ للَّهُ
And Allah
عَلِيمُۢ
(is) All-Knower
of the wrongdoers
But never will they wish for it, ever, because of what their hands have put forth. And Allāh is Knowing of the wrongdoers.
2:96
وَلَتَجِدَنّ َهُمۡ
And surely you will find them
أَحۡرَصَ
(the) most greedy
(of) [the] mankind
عَلَىٰ
for
حَيَو ٰ ةٍ
life
and (greedier) than
those who
أَشۡرَكُواۡۚ
associate[d] partners (with Allah)
يَوَدُّ
Loves
أَحَدُهُمۡ
(each) one of them
لَوۡ
if
يُعَمّ َرُ
he could be granted a life
أَلۡفَ
(of) a thousand
سَنَةٍ
year(s)
But not
هُوَ
it
بِمُزَحۡزِحِهِۦ
(will) remove him
مِنَ
from
the punishment
أَن
that
he should be granted life
وَٱ للَّهُ
And Allah
بَصِيرُۢ
(is) All-Seer
of what
يَعۡمَلُو نَ
٩٦they do
And you will surely find them the most greedy of people for life - [even] more than those who associate others with Allāh. One of them wishes that he could be granted life a thousand years, but it would not remove him in the least from the [coming] punishment that he should be granted life. And Allāh is Seeing of what they do.
2:97
قُلۡ
Say
مَن
Whoever
is
عَدُوًّا
an enemy
to Jibreel
فَإِنّ َهُۥ
then indeed he
نَزَّلَهُۥ
brought it down
عَلَىٰ
on
قَلۡبِكَ
your heart
بِإِذۡنِ
by (the) permission
(of) Allah
مُصَدِّقًا
confirming
what
بَيۡنَ
(was)
يَدَيۡهِ
before it
وَهُدًى
and a guidance
and glad tiding(s)
لِلۡمُؤۡمِنِي نَ
٩٧for the believers
Say, "Whoever is an enemy to Gabriel - it is [none but] he who has brought it [i.e., the Qur’ān] down upon your heart, [O Muḥammad], by permission of Allāh, confirming that which was before it and as guidance and good tidings for the believers."
2:98
مَن
Whoever
is
عَدُوًّا
an enemy
(to) Allah
وَمَلَـٰٓ ئِكَتِهِۦ
and His Angels
وَرُسُلِهِۦ
and His Messengers
وَجِبۡ رِيلَ
and Jibreel
وَمِيكَـٰ لَ
and Meekael
فَإِنّ َ
then indeed
Allah
عَدُوٌّ
(is) an enemy
to the disbelievers
Whoever is an enemy to Allāh and His angels and His messengers and Gabriel and Michael - then indeed, Allāh is an enemy to the disbelievers.
2:99
وَلَقَدۡ
And indeed
أَنز َلۡنَآ
We revealed
إِلَيۡكَ
to you
ءَايَـٰ تِۭ
Verses
clear
and not
يَكۡفُرُ
disbelieves
بِهَآ
in them
إِلَّا
except
the defiantly disobedient
And We have certainly revealed to you verses [which are] clear proofs, and no one would deny them except the defiantly disobedient.
2:100
أَوَكُلَّمَا
And is (it not that) whenever
عَـٰ هَدُواۡ
they took
عَهۡدًا
a covenant
threw it away
فَرِيقٌ
a party
of them
Nay
أَكۡثَرُهُمۡ
most of them
لَا
(do) not
يُؤۡمِنُو نَ
١٠٠believe
Is it not [true] that every time they took a covenant a party of them threw it away? But, [in fact], most of them do not believe.
2:101
وَلَمّ َا
And when
جَا ٓءَهُمۡ
came to them
رَسُولٌ
a Messenger
(of)
عِند ِ
from
Allah
مُصَدِّقٌ
confirming
what
مَعَهُمۡ
(was) with them
نَبَذَ
threw away
فَرِيقٌ
a party
of
those who
أُوتُواۡ
were given
the Book
كِتَـٰ بَ
(the) Book
(of) Allah
وَرَا ٓءَ
behind
ظُهُورِهِمۡ
their backs
كَأَنّ َهُمۡ
as if they
لَا
(do) not
يَعۡلَمُو نَ
١٠١know
And when a messenger from Allāh came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allāh [i.e., the Torah] behind their backs as if they did not know [what it contained].
2:102
وَٱ تَّبَعُواۡ
And they followed
مَا
what
تَتۡلُواۡ
recite(d)
the devils
عَلَىٰ
over
مُلۡكِ
(the) kingdom
سُلَيۡمَـٰ نَۖ
(of) Sulaiman
وَمَا
And not
كَفَرَ
disbelieved
سُلَيۡمَـٰ نُ
Sulaiman
وَلَـٰ كِنّ َ
[and] but
the devils
كَفَرُواۡ
disbelieved
يُعَلِّمُونَ
they teach
the people
[the] magic
وَمَآ
and what
أُنز ِلَ
was sent down
عَلَى
to
the two angels
بِبَابِلَ
in Babylon
هَـٰ رُوتَ
Harut
وَمَـٰ رُوتَۚ
and Marut
وَمَا
And not
يُعَلِّمَانِ
they both teach
مِنۡ
any
أَحَدٍ
one
حَتَّىٰ
unless
يَقُولَآ
they [both] say
إِنّ َمَا
Only
نَحۡنُ
we
فِتۡنَةٌ
(are) a trial
so (do) not
تَكۡفُرۡۖ
disbelieve
فَيَتَعَلَّمُونَ
But they learn
مِنۡهُمَا
from those two
مَا
what
يُفَرِّقُونَ
[they] causes separation
بِهِۦ
with it
بَيۡنَ
between
the man
وَزَوۡجِهِۦ ۚ
and his spouse
وَمَا
And not
هُم
they (could)
at all [be those who] harm
بِهِۦ
with it
مِنۡ
any
أَحَدٍ
one
إِلَّا
except
بِإِذۡنِ
by permission
(of) Allah
وَيَتَعَلَّمُونَ
And they learn
مَا
what
يَضُرُّهُمۡ
harms them
وَلَا
and not
يَنف َعُهُمۡۚ
profits them
وَلَقَدۡ
And indeed
عَلِمُواۡ
they knew
لَمَنِ
that whoever
buys it
مَا
not
لَهُۥ
for him
فِى
in
the Hereafter
مِنۡ
any
خَلَـٰ قٍۚ
share
And surely evil
مَا
(is) what
شَرَوۡاۡ
they sold
بِهِۦٓ
with it
أَنف ُسَهُمۡۚ
themselves
لَوۡ
if
كَانُواۡ
they were
يَعۡلَمُو نَ
١٠٢(to) know
And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Hārūt and Mārūt. But they [i.e., the two angels] do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]."1 And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allāh. And they [i.e., people] learn what harms them and does not benefit them. But they [i.e., the Children of Israel] certainly knew that whoever purchased it [i.e., magic] would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.
2:103
وَلَوۡ
And if
أَنّ َهُمۡ
[that] they
ءَامَنُواۡ
(had) believed
وَٱ تَّقَوۡاۡ
and feared (Allah)
لَمَثُوبَةٌ
surely (the) reward
(of)
عِند ِ
from
Allah
خَيۡرٌۖ
(would have been) better
if
كَانُواۡ
they were
يَعۡلَمُو نَ
١٠٣(to) know
And if they had believed and feared Allāh, then the reward from Allāh would have been [far] better, if they only knew.
2:104
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
لَا
(Do) not
تَقُولُواۡ
say
رٰ
Raina
وَقُولُواۡ
and say
Unzurna
وَٱ سۡمَعُواۡۗ
and listen
وَلِلۡكَـٰ فِرِينَ
And for the disbelievers
عَذَابٌ
(is) a punishment
أَلِي مٌ
١٠٤painful
O you who have believed, say not [to Allāh's Messenger], "Rāʿinā" but say, "Unẓurnā"1 and listen. And for the disbelievers is a painful punishment.
2:105
مَّا
(Do) not
يَوَدُّ
like
those who
كَفَرُواۡ
disbelieve
مِنۡ
from
أَهۡلِ
(the) People
(of) the Book
وَلَا
and not
those who associate partners (with Allah)
أَن
that
(there should) be sent down
عَلَيۡكُم
to you
any
خَيۡرٍ
good
from
your Lord
وَٱ للَّهُ
And Allah
يَخۡتَصُّ
chooses
بِرَحۡمَتِهِۦ
for His Mercy
مَن
whom
He wills
وَٱ للَّهُ
And Allah
ذُو
(is the) Possessor
(of) [the] Bounty
[the] Great
Neither those who disbelieve from the People of the Scripture [i.e., the Jews and Christians] nor the polytheists wish that any good should be sent down to you from your Lord. But Allāh selects for His mercy whom He wills, and Allāh is the possessor of great bounty.
2:106
۞مَا
What
نَنس َخۡ
We abrogate
مِنۡ
(of)
ءَايَةٍ
a sign
أَوۡ
or
نُنس ِهَا
[We] cause it to be forgotten
نَأۡتِ
We bring
بِخَيۡرٍ
better
than it
أَوۡ
or
مِثۡلِهَآۗ
similar (to) it
أَلَمۡ
Do not
تَعۡلَمۡ
you know
أَنّ َ
that
Allah
عَلَىٰ
over
كُلِّ
every
شَىۡءٍ
thing
(is) All-Powerful
We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allāh is over all things competent?
2:107
أَلَمۡ
Do not
تَعۡلَمۡ
you know
أَنّ َ
that
Allah
لَهُۥ
for Him
مُلۡكُ
(is the) Kingdom
(of) the heavens
وَٱ لۡأَرۡضِۗ
and the earth
وَمَا
And not
لَكُم
(is) for you
from
besides
Allah
مِن
any
protector
and not
نَصِي رٍ
١٠٧any helper
Do you not know that to Allāh belongs the dominion of the heavens and the earth and [that] you have not besides Allāh any protector or any helper?
2:108
أَمۡ
Or
تُرِيدُونَ
(do) you wish
أَن
that
you ask
رَسُولَكُمۡ
your Messenger
كَمَا
as
سُئِلَ
was asked
مُوسَىٰ
Musa
مِن
from
before
وَمَن
And whoever
exchanges
[the] disbelief
بِٱ لۡإِيمَـٰ نِ
with [the] faith
فَقَدۡ
so certainly
ضَلَّ
he went astray (from)
سَوَا ٓءَ
(the) evenness
(of) the way
Or do you intend to ask1 your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way.
2:109
وَدَّ
Wish[ed]
كَثِيرٌ
many
from
أَهۡلِ
(the) People
(of) the Book
لَوۡ
if
يَرُدُّونَكُم
they could turn you back
from
after
إِيمَـٰ نِكُمۡ
your (having) faith
كُفَّارًا
(to) disbelievers
حَسَدًا
(out of) jealousy
from
عِند ِ
(of)
أَنف ُسِهِم
themselves
(even) from
after
مَا
[what]
تَبَيَّنَ
became clear
لَهُمُ
to them
the truth
فَٱ عۡفُواۡ
So forgive
وَٱ صۡفَحُواۡ
and overlook
حَتَّىٰ
until
يَأۡتِىَ
brings
Allah
بِأَمۡرِهِۦٓۗ
His Command
إِنّ َ
Indeed
Allah
عَلَىٰ
on
كُلِّ
every
شَىۡءٍ
thing
(is) All-Powerful
Many of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allāh delivers His command. Indeed, Allāh is over all things competent.
2:110
وَأَقِيمُواۡ
And establish
the prayer
وَءَاتُواۡ
and give
[the] zakah
وَمَا
And whatever
تُقَدِّمُواۡ
you send forth
لِأَنف ُسِكُم
for yourselves
of
خَيۡرٍ
good (deeds)
you will find it
عِند َ
with
Allah
إِنّ َ
Indeed
Allah
بِمَا
of what
تَعۡمَلُونَ
you do
بَصِي رٌ
١١٠(is) All-Seer
And establish prayer and give zakāh, and whatever good you put forward for yourselves - you will find it with Allāh. Indeed Allāh, of what you do, is Seeing.
2:111
وَقَالُواۡ
And they said
لَن
Never
will enter
the Paradise
إِلَّا
except
مَن
who
is
هُودًا
(a) Jew[s]
أَوۡ
or
نَصَـٰ رَىٰۗ
(a) Christian[s]
تِلۡكَ
That
أَمَانِيُّهُمۡۗ
(is) their wishful thinking
قُلۡ
Say
هَاتُواۡ
Bring
بُرۡهَـٰ نَكُمۡ
your proof
إِن
if
you are
صَـٰ دِقِي نَ
١١١[those who are] truthful
And they say, "None will enter Paradise except one who is a Jew or a Christian." That is [merely] their wishful thinking. Say, "Produce your proof, if you should be truthful."
2:112
بَلَىٰ
Yes
مَنۡ
whoever
أَسۡلَمَ
submits
وَجۡ هَهُۥ
his face
لِلَّهِ
to Allah
وَهُوَ
and he
مُحۡسِنٌ
(is) a good-doer
so for him
أَجۡ رُهُۥ
(is) his reward
عِند َ
with
رَبِّهِۦ
his Lord
وَلَا
And no
خَوۡفٌ
fear
عَلَيۡهِمۡ
(will be) on them
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
١١٢(will) grieve
Yes, [on the contrary], whoever submits his face [i.e., self] in Islām to Allāh while being a doer of good will have his reward with his Lord. And no fear will there be concerning them, nor will they grieve.
2:113
وَقَالَتِ
And said
the Jews
لَيۡسَتِ
Not
the Christians
عَلَىٰ
(are) on
شَىۡءٍ
anything
and said
the Christians
لَيۡسَتِ
Not
the Jews
عَلَىٰ
(are) on
شَىۡءٍ
anything
although they
يَتۡلُونَ
recite
the Book
كَذٰ
Like that
قَالَ
said
those who
لَا
(do) not
يَعۡلَمُونَ
know
مِثۡلَ
similar
قَوۡلِهِمۡۚ
their saying
فَٱ للَّهُ
[So] Allah
يَحۡكُمُ
will judge
بَيۡنَهُمۡ
between them
يَوۡمَ
(on the) Day
(of) Resurrection
فِيمَا
in what
كَانُواۡ
they were
فِيهِ
[in it]
يَخۡتَلِفُو نَ
١١٣differing
The Jews say, "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus do those who know not [i.e., the polytheists] speak the same as their words. But Allāh will judge between them on the Day of Resurrection concerning that over which they used to differ.
2:114
وَمَنۡ
And who
أَظۡلَمُ
(is) more unjust
مِمّ َن
than (one) who
prevents
مَسَـٰ جِدَ
(the) masajid
(of) Allah
أَن
to
be mentioned
فِيهَا
in them
His name
وَسَعَىٰ
and strives
فِى
for
خَرَابِهَآۚ
their destruction
أُوۡ لَـٰٓ ئِكَ
Those
مَا
Not
كَانَ
it is
لَهُمۡ
for them
أَن
that
they enter them
إِلَّا
except
خَا ٓئِفِينَۚ
(like) those in fear
لَهُمۡ
For them
فِى
in
the world
خِزۡىٌ
(is) disgrace
and for them
فِى
in
the Hereafter
عَذَابٌ
(is) a punishment
عَظِي مٌ
١١٤great
And who are more unjust than those who prevent the name of Allāh from being mentioned [i.e., praised] in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment.
2:115
وَلِلَّهِ
And for Allah
(is) the east
وَٱ لۡمَغۡرِبُۚ
and the west
فَأَيۡنَمَا
so wherever
تُوَلُّواۡ
you turn
فَثَمّ َ
[so] there
وَجۡ هُ
(is the) face
(of) Allah
إِنّ َ
Indeed
Allah
وٰ
(is) All-Encompassing
عَلِي مٌ
١١٥All-Knowing
And to Allāh belongs the east and the west. So wherever you [might] turn, there is the Face1 of Allāh. Indeed, Allāh is all-Encompassing and Knowing.
2:116
وَقَالُواۡ
And they said
has taken
Allah
وَلَدًاۗ
a son
Glory be to Him
بَل
Nay
لَّهُۥ
for Him
مَا
(is) what
فِى
(is) in
the heavens
وَٱ لۡأَرۡضِۖ
and the earth
كُلٌّ
All
to Him
قَـٰ نِتُو نَ
١١٦(are) humbly obedient
They say, "Allāh has taken a son." Exalted is He!1 Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him,
2:117
بَدِيعُ
(The) Originator
(of) the heavens
وَٱ لۡأَرۡضِۖ
and the earth
وَإِذَا
And when
قَضَىٰٓ
He decrees
أَمۡرًا
a matter
[so] only
يَقُولُ
He says
لَهُۥ
to it
كُن
Be
and it becomes
Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.
2:118
وَقَالَ
And said
those who
لَا
(do) not
يَعۡلَمُونَ
know
لَوۡلَا
Why not
يُكَلِّمُنَا
speaks to us
Allah
أَوۡ
or
تَأۡتِينَآ
comes to us
ءَايَةٌۗ
a sign
Like that
قَالَ
said
those
مِن
from
before them
similar
قَوۡلِهِمۡۘ
their saying
تَشَـٰ بَهَتۡ
Became alike
قُلُوبُهُمۡۗ
their hearts
قَدۡ
Indeed
بَيَّنّ َا
We have made clear
the signs
لِقَوۡمٍ
for people
(who) firmly believe
Those who do not know say, "Why does Allāh not speak to us or there come to us a sign?" Thus spoke those before them like their words. Their hearts resemble each other. We have shown clearly the signs to a people who are certain [in faith].
2:119
إِنّ َآ
Indeed We
أَرۡسَلۡنَـٰ كَ
[We] have sent you
بِٱ لۡحَقِّ
with the truth
بَشِيرًا
(as) a bearer of good news
and (as) a warner
And not
تُسۡــَٔلُ
you will be asked
عَنۡ
about
أَصۡحَـٰ بِ
(the) companions
(of) the blazing Fire
Indeed, We have sent you, [O Muḥammad], with the truth as a bringer of good tidings and a warner, and you will not be asked about the companions of Hellfire.
2:120
وَلَن
And never
will be pleased
عَنك َ
with you
the Jews
وَلَا
and [not]
the Christians
حَتَّىٰ
until
تَتَّبِعَ
you follow
مِلَّتَهُمۡۗ
their religion
قُلۡ
Say
إِنّ َ
Indeed
هُدَى
(the) Guidance
(of) Allah
هُوَ
it
(is) the Guidance
وَلَئِنِ
And if
you follow
أَهۡوَا ٓءَهُم
their desires
after
what
جَا ٓءَكَ
has come to you
مِنَ
of
the knowledge
مَا
not
لَكَ
for you
مِنَ
from
Allah
مِن
any
protector
and not
نَصِي رٍ
١٢٠any helper
And never will the Jews and the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allāh is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allāh no protector or helper.
2:121
ٱلَّذِينَ
Those
ءَاتَيۡنَـٰ هُمُ
We have given them
the Book
يَتۡلُونَهُۥ
recite it
حَقَّ
(as it has the) right
تِلَاوَتِهِۦٓ
(of) its recitation
أُوۡ لَـٰٓ ئِكَ
Those (people)
يُؤۡمِنُونَ
believe
بِهِۦ ۗ
in it
وَمَن
And whoever
disbelieves
بِهِۦ
in it
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
they
(are) the losers
Those to whom We have given the Book recite it with its true recital.1 They [are the ones who] believe in it. And whoever disbelieves in it - it is they who are the losers.
2:122
يَـٰ بَنِىٓ
O Children
إِسۡرٰ
(of) Israel
Remember
نِعۡمَتِىَ
My Favor
which
أَنۡعَمۡتُ
I bestowed
عَلَيۡكُمۡ
upon you
وَأَنّ ِى
and that I
فَضَّلۡتُكُمۡ
[I] preferred you
عَلَى
over
the worlds
O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds.
2:123
وَٱ تَّقُواۡ
And fear
يَوۡمًا
a day
not
تَجۡ زِى
will avail
نَفۡسٌ
a soul
عَن
(of)
(another) soul
anything
and not
يُقۡ بَلُ
will be accepted
مِنۡهَا
from it
عَدۡ لٌ
any compensation
and not
تَنف َعُهَا
will benefit it
شَفَـٰ عَةٌ
any intercession
and not
هُمۡ
they
يُنص َرُو نَ
١٢٣will be helped
And fear a Day when no soul will suffice for another soul1 at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided.
2:124
۞وَإِذِ
And when
tried
إِبۡ رٰ ـۧ مَ
Ibrahim
رَبُّهُۥ
his Lord
بِكَلِمَـٰ تٍ
with words
and he fulfilled them
قَالَ
He said
إِنّ ِى
Indeed I
جَاعِلُكَ
(am) the One to make you
لِلنّ َاسِ
for the mankind
إِمَامًاۖ
a leader
He said
وَمِن
And from
my offspring
قَالَ
He said
لَا
(Does) not
يَنَالُ
reach
عَهۡدِى
My Covenant
(to) the wrongdoers
And [mention, O Muḥammad], when Abraham was tried by his Lord with words [i.e., commands] and he fulfilled them. [Allāh] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [Allāh] said, "My covenant does not include the wrongdoers."
2:125
وَإِذۡ
And when
جَعَلۡنَا
We made
the House
مَثَابَةً
a place of return
for mankind
وَأَمۡنًا
and (a place of) security
and (said), "Take
مِن
[from]
(the) standing place
إِبۡ رٰ ـۧ مَ
(of) Ibrahim
مُصَلًّىۖ
(as) a place of prayer
And We made a covenant
إِلَىٰٓ
with
إِبۡ رٰ ـۧ مَ
Ibrahim
وَإِسۡمَـٰ عِيلَ
and Ishmael
أَن
[that]
[You both] purify
بَيۡتِىَ
My House
لِلطَّا ٓئِفِينَ
for those who circumambulate
وَٱ لۡعَـٰ كِفِينَ
and those who seclude themselves for devotion and prayer
وَٱ ل رُّكَّعِ
and those who bow down
and those who prostrate
And [mention] when We made the House [i.e., the Kaʿbah] a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform ṭawāf1 and those who are staying [there] for worship and those who bow and prostrate [in prayer]."
2:126
وَإِذۡ
And when
قَالَ
said
إِبۡ رٰ ـۧ مُ
Ibrahim
رَبِّ
My Lord
make
هَـٰ ذَا
this
بَلَدًا
a city
ءَامِنًا
secure
and provide
أَهۡلَهُۥ
its people
مِنَ
with
fruits
مَنۡ
(to) whoever
ءَامَنَ
believed
مِنۡهُم
from them
in Allah
وَٱ لۡيَوۡمِ
and the Day
the Last
قَالَ
He said
وَمَن
And whoever
disbelieved
فَأُمَتِّعُهُۥ
[then] I will grant him enjoyment
قَلِيلاً
a little
then
أَضۡطَرُّهُۥٓ
I will force him
إِلَىٰ
to
عَذَابِ
(the) punishment
(of) the Fire
وَبِئۡسَ
and evil
(is) the destination
And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allāh and the Last Day." [Allāh] said, "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."
2:127
وَإِذۡ
And when
يَرۡفَعُ
(was) raising
إِبۡ رٰ ـۧ مُ
Ibrahim
the foundations
مِنَ
of
the House
وَإِسۡمَـٰ عِيلُ
and Ishmael
رَبَّنَا
(saying), "Our Lord
تَقَبَّلۡ
Accept
مِنّ َآۖ
from us
إِنّ َكَ
Indeed You
أَنت َ
[You] (are)
the All-Hearing
the All-Knowing
And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], "Our Lord, accept [this] from us. Indeed, You are the Hearing,1 the Knowing.2
2:128
رَبَّنَا
Our Lord
وَٱ جۡ عَلۡنَا
[and] Make us
مُسۡلِمَيۡنِ
both submissive
لَكَ
to You
وَمِن
And from
our offspring
أُمّ َةً
a community
submissive
to You
وَأَرِنَا
And show us
مَنَاسِكَنَا
our ways of worship
وَتُبۡ
and turn
عَلَيۡنَآۖ
to us
إِنّ َكَ
Indeed You
أَنت َ
[You] (are)
the Oft-returning
the Most Merciful
Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites [of worship] and accept our repentance. Indeed, You are the Accepting of Repentance, the Merciful.
2:129
رَبَّنَا
Our Lord
وَٱ بۡ عَثۡ
[And] raise up
فِيهِمۡ
in them
رَسُولاً
a Messenger
from them
يَتۡلُواۡ
(who) will recite
عَلَيۡهِمۡ
to them
ءَايَـٰ تِكَ
Your Verses
وَيُعَلِّمُهُمُ
and will teach them
the Book
وَٱ لۡحِكۡمَةَ
and the wisdom
وَيُزَكِّيهِمۡۚ
and purify them
إِنّ َكَ
Indeed You
أَنت َ
You (are)
the All-Mighty
the All-Wise
Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might,1 the Wise."
2:130
وَمَن
And who
will turn away
عَن
from
(the) religion
إِبۡ رٰ ـۧ مَ
(of) Ibrahim
إِلَّا
except
مَن
who
fooled
نَفۡسَهُۥ ۚ
himself
وَلَقَدِ
And indeed
We chose him
فِى
in
the world
وَإِنّ َهُۥ
and indeed he
فِى
in
the Hereafter
لَمِنَ
surely (will be) among
the righteous
And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous.
2:131
إِذۡ
When
قَالَ
said
لَهُۥ
to him
رَبُّهُۥٓ
his Lord
أَسۡلِمۡۖ
Submit (yourself)
قَالَ
he said
أَسۡلَمۡتُ
I (have) submitted (myself)
لِرَبِّ
to (the) Lord
(of) the worlds
When his Lord said to him, "Submit," he said, "I have submitted [in Islām]1 to the Lord of the worlds."
2:132
وَوَصَّىٰ
And enjoined
بِهَآ
[it]
إِبۡ رٰ ـۧ مُ
Ibrahim
بَنِيهِ
(upon) his sons
وَيَعۡقُوبُ
and Yaqub
يَـٰ بَنِىَّ
O my sons
إِنّ َ
Indeed
Allah
has chosen
لَكُمُ
for you
the religion
فَلَا
so not
تَمُوتُنّ َ
(should) you die
إِلَّا
except
وَأَنت ُم
while you
(are) submissive
And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], "O my sons, indeed Allāh has chosen for you this religion, so do not die except while you are Muslims."
2:133
أَمۡ
Or
كُنت ُمۡ
were you
شُهَدَا ٓءَ
witnesses
إِذۡ
when
حَضَرَ
came to
يَعۡقُوبَ
Yaqub
[the] death
إِذۡ
when
قَالَ
he said
لِبَنِيهِ
to his sons
مَا
What
تَعۡبُدُونَ
will you worship
مِنۢ
from
after me
قَالُواۡ
They said
نَعۡبُدُ
We will worship
إِلَـٰ هَكَ
your God
وَإِلَـٰ هَ
and (the) God
ءَابَا ٓئِكَ
(of) your forefathers
إِبۡ رٰ ـۧ مَ
Ibrahim
وَإِسۡمَـٰ عِيلَ
and Ishmael
وَإِسۡحَـٰ قَ
and Isaac
إِلَـٰ هًا
God
One
And we
لَهُۥ
to Him
مُسۡلِمُو نَ
١٣٣(are) submissive
Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God.1 And we are Muslims [in submission] to Him."
2:134
تِلۡكَ
This
أُمّ َةٌ
(was) a community
(which)
خَلَتۡۖ
has passed away
لَهَا
for it
مَا
what
كَسَبَتۡ
it earned
وَلَكُم
and for you
what
كَسَبۡ تُمۡۖ
you have earned
وَلَا
And not
تُسۡــَٔلُونَ
you will be asked
عَمّ َا
about what
كَانُواۡ
they used to
يَعۡمَلُو نَ
١٣٤do
That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.
2:135
وَقَالُواۡ
And they said
كُونُواۡ
Be
هُودًا
Jews
أَوۡ
or
نَصَـٰ رَىٰ
Christians
تَهۡتَدُواۡۗ
(then) you will be guided
قُلۡ
Say
بَلۡ
Nay
مِلَّةَ
(the) religion
إِبۡ رٰ ـۧ مَ
(of) Ibrahim
حَنِيفًاۖ
(the) upright
and not
كَانَ
he was
مِنَ
of
those who associated partners (with Allah)
They say, "Be Jews or Christians [so] you will be guided." Say, "Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not of the polytheists."1
2:136
قُولُوٓ اۡ
Say
ءَامَنّ َا
We have believed
بِٱ للَّهِ
in Allah
وَمَآ
and what
أُنز ِلَ
(is) revealed
إِلَيۡنَا
to us
وَمَآ
and what
أُنز ِلَ
was revealed
إِلَىٰٓ
to
إِبۡ رٰ ـۧ مَ
Ibrahim
وَإِسۡمَـٰ عِيلَ
and Ishmael
وَإِسۡحَـٰ قَ
and Isaac
وَيَعۡقُوبَ
and Yaqub
وَٱ لۡأَسۡبَاطِ
and the descendants
وَمَآ
and what
أُوتِىَ
was given
مُوسَىٰ
(to) Musa
وَعِيسَىٰ
and Isa
وَمَآ
and what
أُوتِىَ
was given
(to) the Prophets
مِن
from
their Lord
لَا
Not
نُفَرِّقُ
we make distinction
بَيۡنَ
between
أَحَدٍ
any
of them
وَنَحۡنُ
And we
لَهُۥ
to Him
مُسۡلِمُو نَ
١٣٦(are) submissive
Say, [O believers], "We have believed in Allāh and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants [al-Asbāṭ]1 and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him."
2:137
فَإِنۡ
So if
ءَامَنُواۡ
they believe[d]
بِمِثۡلِ
in (the) like
مَآ
(of) what
ءَامَنت ُم
you have believed
in [it]
فَقَدِ
then indeed
they are (rightly) guided
وَّإِن
But if
they turn away
فَإِنّ َمَا
then only
هُمۡ
they
فِى
(are) in
شِقَاقٍۖ
dissension
So will suffice you against them
Allah
وَهُوَ
and He
(is) the All-Hearing
the All-Knowing
So if they believe in the same as you believe in, then they have been [rightly] guided; but if they turn away, they are only in dissension, and Allāh will be sufficient for you against them. And He is the Hearing, the Knowing.
2:138
صِبۡ غَةَ
(The) color (religion)
(of) Allah
وَمَنۡ
And who
أَحۡسَنُ
(is) better
مِنَ
than
Allah
صِبۡ غَةًۖ
at coloring
And we
لَهُۥ
to Him
عَـٰ بِدُو نَ
١٣٨(are) worshippers
[And say, "Ours is] the religion of Allāh. And who is better than Allāh in [ordaining] religion? And we are worshippers of Him."
2:139
قُلۡ
Say
أَتُحَا ٓجُّونَنَا
Do you argue with us
فِى
about
Allah
وَهُوَ
while He
رَبُّنَا
(is) our Lord
وَرَبُّكُمۡ
and your Lord
وَلَنَآ
And for us
أَعۡمَـٰ لُنَا
(are) our deeds
وَلَكُمۡ
and for you
أَعۡمَـٰ لُكُمۡ
(are) your deeds
وَنَحۡنُ
and we
لَهُۥ
to Him
مُخۡلِصُو نَ
١٣٩(are) sincere
Say, [O Muḥammad], "Do you argue with us about Allāh while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere [in deed and intention] to Him."
2:140
أَمۡ
Or
تَقُولُونَ
(do) you say
إِنّ َ
that
إِبۡ رٰ ـۧ مَ
Ibrahim
وَإِسۡمَـٰ عِيلَ
and Ishmael
وَإِسۡحَـٰ قَ
and Isaac
وَيَعۡقُوبَ
and Yaqub
وَٱ لۡأَسۡبَاطَ
and the descendants
كَانُواۡ
were
هُودًا
Jews
أَوۡ
or
نَصَـٰ رَىٰۗ
Christians
قُلۡ
Say
ءَأَنت ُمۡ
Are you
أَعۡلَمُ
better knowing
أَمِ
or
(is) Allah
وَمَنۡ
And who
أَظۡلَمُ
(is) more unjust
مِمّ َن
than (the one) who
concealed
شَهَـٰ دَةً
a testimony
عِند َهُۥ
(that) he has
مِنَ
from
Allah
وَمَا
And not
(is) Allah
بِغَـٰ فِلٍ
unaware
عَمّ َا
of what
تَعۡمَلُو نَ
١٤٠you do
Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allāh?" And who is more unjust than one who conceals a testimony1 he has from Allāh? And Allāh is not unaware of what you do.
2:141
تِلۡكَ
This
أُمّ َةٌ
(was) a community
(which)
خَلَتۡۖ
has passed away
لَهَا
for it
مَا
what
كَسَبَتۡ
it earned
وَلَكُم
and for you
what
كَسَبۡ تُمۡۖ
you have earned
وَلَا
And not
تُسۡــَٔلُونَ
you will be asked
عَمّ َا
about what
كَانُواۡ
they used to
يَعۡمَلُو نَ
١٤١do
That is a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.
2:142
۞سَيَقُولُ
Will say
the foolish ones
مِنَ
from
the people
مَا
What
وَلَّـٰ هُمۡ
(has) turned them
عَن
from
their direction of prayer
which
كَانُواۡ
they were used to
عَلَيۡهَاۚ
[on it]
قُل
Say
لِّلَّهِ
For Allah
(is) the east
وَٱ لۡمَغۡرِبُۚ
and the west
يَهۡدِى
He guides
مَن
whom
He wills
إِلَىٰ
to
صِرٰ طٍ
a path
straight
The foolish among the people will say, "What has turned them away from their qiblah,1 which they used to face?"2 Say, "To Allāh belongs the east and the west. He guides whom He wills to a straight path."
2:143
وَكَذٰ
And thus
جَعَلۡنَـٰ كُمۡ
We made you
أُمّ َةً
a community
(of the) middle way
so that you will be
شُهَدَا ٓءَ
witnesses
عَلَى
over
the mankind
وَيَكُونَ
and will be
the Messenger
عَلَيۡكُمۡ
on you
شَهِيدًاۗ
a witness
And not
جَعَلۡنَا
We made
the direction of prayer
which
كُنت َ
you were used to
عَلَيۡهَآ
[on it]
إِلَّا
except
لِنَعۡلَمَ
that We make evident
مَن
(he) who
follows
the Messenger
مِمّ َن
from (he) who
turns back
عَلَىٰ
on
عَقِبَيۡهِۚ
his heels
وَإِن
And indeed
it was
لَكَبِيرَةً
certainly a great (test)
إِلَّا
except
عَلَى
for
those whom
هَدَى
guided
(by) Allah
وَمَا
And not
كَانَ
will
Allah
لِيُضِيعَ
let go waste
إِيمَـٰ نَكُمۡۚ
your faith
إِنّ َ
Indeed
Allah
بِٱ ل نّ َاسِ
(is) to [the] mankind
لَرَءُوفٌ
Full of Kindness
Most Merciful
And thus We have made you a median [i.e., just] community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels.1 And indeed, it is difficult except for those whom Allāh has guided. And never would Allāh have caused you to lose your faith [i.e., your previous prayers]. Indeed Allāh is, to the people, Kind and Merciful.
2:144
قَدۡ
Indeed
نَرَىٰ
We see
تَقَلُّبَ
(the) turning
وَجۡ هِكَ
(of) your face
فِى
towards
the heaven
فَلَنُوَلِّيَنّ َكَ
So We will surely turn you
قِبۡ لَةً
(to the) direction of prayer
you will be pleased with
فَوَلِّ
So turn
وَجۡ هَكَ
your face
شَطۡ رَ
towards the direction
(of) Al-Masjid
Al-Haraam
وَحَيۡثُ
and wherever
مَا
that
كُنت ُمۡ
you are
فَوَلُّواۡ
[so] turn
وُجُوهَكُمۡ
your faces
شَطۡ رَهُۥ ۗ
(in) its direction
وَإِنّ َ
And indeed
those who
أُوتُواۡ
were given
the Book
لَيَعۡلَمُونَ
surely know
أَنّ َهُ
that it
(is) the truth
مِن
from
their Lord
وَمَا
And not
(is) Allah
بِغَـٰ فِلٍ
unaware
عَمّ َا
of what
يَعۡمَلُو نَ
١٤٤they do
We have certainly seen the turning of your face, [O Muḥammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face [i.e., yourself] toward al-Masjid al-Ḥarām.1 And wherever you [believers] are, turn your faces [i.e., yourselves] toward it [in prayer]. Indeed, those who have been given the Scripture [i.e., the Jews and the Christians] well know that it is the truth from their Lord. And Allāh is not unaware of what they do.
2:145
وَلَئِنۡ
And even if
أَتَيۡتَ
you come
(to) those who
أُوتُواۡ
were given
the Book
بِكُلِّ
with all
ءَايَةٍ
(the) signs
not
تَبِعُواۡ
they would follow
قِبۡ لَتَكَۚ
your direction of prayer
وَمَآ
and not
أَنت َ
(will) you (be)
بِتَابِعٍ
a follower
(of) their direction of prayer
وَمَا
And not
بَعۡضُهُم
some of them
(are) followers
(of the) direction of prayer
بَعۡضٍۚ
(of each) other
And if
you followed
أَهۡوَا ٓءَهُم
their desires
from
after
مَا
[what]
جَا ٓءَكَ
came to you
مِنَ
of
the knowledge
إِنّ َكَ
indeed, you
إِذًا
(would) then
(be) surely among
the wrongdoers
And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers.
2:146
ٱلَّذِينَ
(To) those whom
ءَاتَيۡنَـٰ هُمُ
We gave [them]
the Book
يَعۡرِفُونَهُۥ
they recognize it
كَمَا
like
يَعۡرِفُونَ
they recognize
أَبۡ نَا ٓءَهُمۡۖ
their sons
وَإِنّ َ
And indeed
فَرِيقًا
a group
of them
لَيَكۡتُمُونَ
surely they conceal
the Truth
وَهُمۡ
while they
يَعۡلَمُو نَ
١٤٦know
Those to whom We gave the Scripture know him [i.e., Prophet Muḥammad (ﷺ)] as they know their own sons. But indeed, a party of them conceal the truth while they know [it].
2:147
ٱلۡحَقُّ
The Truth
مِن
(is) from
your Lord
فَلَا
so (do) not
تَكُونَنّ َ
be
مِنَ
among
the doubters
The truth is from your Lord, so never be among the doubters.
2:148
وَلِكُلٍّ
And for everyone
(is) a direction
هُوَ
he
مُوَلِّيهَاۖ
turns towards it
فَٱ سۡتَبِقُواۡ
so race
(to) the good
أَيۡنَ
Wherever
مَا
that
تَكُونُواۡ
you will be
يَأۡتِ
will bring
بِكُمُ
you
(by) Allah
جَمِيعًاۚ
together
إِنّ َ
Indeed
Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
For each [religious following] is a [prayer] direction toward which it faces. So race to [all that is] good. Wherever you may be, Allāh will bring you forth [for judgement] all together. Indeed, Allāh is over all things competent.
2:149
وَمِنۡ
And from
حَيۡثُ
wherever
خَرَجۡ تَ
you start forth
فَوَلِّ
[so] turn
وَجۡ هَكَ
your face
شَطۡ رَ
(in the) direction
(of) Al-Masjid
Al-Haraam
وَإِنّ َهُۥ
And indeed, it
لَلۡحَقُّ
(is) surely the truth
مِن
from
your Lord
وَمَا
And not
(is) Allah
بِغَـٰ فِلٍ
unaware
عَمّ َا
of what
تَعۡمَلُو نَ
١٤٩you do
So from wherever you go out [for prayer, O Muḥammad], turn your face toward al-Masjid al-Ḥarām, and indeed, it is the truth from your Lord. And Allāh is not unaware of what you do.
2:150
وَمِنۡ
And from
حَيۡثُ
wherever
خَرَجۡ تَ
you start forth
فَوَلِّ
[so] turn
وَجۡ هَكَ
your face
شَطۡ رَ
(in the) direction
(of) Al-Masjid
Al-Haraam
وَحَيۡثُ
And wherever
مَا
that
كُنت ُمۡ
you (all) are
فَوَلُّواۡ
[so] turn
وُجُوهَكُمۡ
your faces
شَطۡ رَهُۥ
(in) its direction
لِئَلَّا
so that not
يَكُونَ
will be
لِلنّ َاسِ
for the people
عَلَيۡكُمۡ
against you
حُجَّةٌ
any argument
إِلَّا
except
those who
ظَلَمُواۡ
wronged
مِنۡهُمۡ
among them
فَلَا
so (do) not
تَخۡشَوۡهُمۡ
fear them
وَٱ خۡشَوۡنِى
but fear Me
وَلِأُتِمّ َ
And that I complete
نِعۡمَتِى
My favor
عَلَيۡكُمۡ
upon you
وَلَعَلَّكُمۡ
[and] so that you may
تَهۡتَدُو نَ
١٥٠(be) guided
And from wherever you go out [for prayer], turn your face toward al-Masjid al-Ḥarām. And wherever you [believers] may be, turn your faces toward it in order that the people will not have any argument against you, except for those of them who commit wrong; so fear them not but fear Me. And [it is] so I may complete My favor upon you and that you may be guided,
2:151
كَمَآ
As
أَرۡسَلۡنَا
We sent
فِيكُمۡ
among you
رَسُولاً
a Messenger
from you
يَتۡلُواۡ
(who) recites
عَلَيۡكُمۡ
to you
ءَايَـٰ تِنَا
Our verses
وَيُزَكِّيكُمۡ
and purifies you
وَيُعَلِّمُكُمُ
and teaches you
the Book
وَٱ لۡحِكۡمَةَ
and the wisdom
وَيُعَلِّمُكُم
and teaches you
what
لَمۡ
not
تَكُونُواۡ
you were
تَعۡلَمُو نَ
١٥١knowing
Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom1 and teaching you that which you did not know.
2:152
فَٱ ذۡكُرُونِىٓ
So remember Me
أَذۡكُرۡكُمۡ
I will remember you
وَٱ شۡكُرُواۡ
and be grateful
لِى
to Me
وَلَا
and (do) not
تَكۡفُرُو نِ
١٥٢(be) ungrateful to Me
So remember Me; I will remember you. And be grateful to Me and do not deny Me.
2:153
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
Seek help
بِٱ ل صَّبۡ رِ
through patience
وَٱ ل صَّلَو ٰ ةِۚ
and the prayer
إِنّ َ
Indeed
Allah
مَعَ
(is) with
the patient ones
O you who have believed, seek help through patience and prayer. Indeed, Allāh is with the patient.
2:154
وَلَا
And (do) not
تَقُولُواۡ
say
لِمَن
for (the ones) who
are slain
فِى
in
سَبِيلِ
(the) way
(of) Allah
أَمۡوٰ تُۢۚ
(They are) dead
Nay
أَحۡيَا ٓءٌ
(they are) alive
[and] but
you (do) not
تَشۡعُرُو نَ
١٥٤perceive
And do not say about those who are killed in the way of Allāh, "They are dead." Rather, they are alive, but you perceive [it] not.
2:155
وَلَنَبۡ لُوَنّ َكُم
And surely We will test you
with something
of
[the] fear
وَٱ لۡجُوعِ
and [the] hunger
وَنَقۡ صٍ
and loss
of
[the] wealth
وَٱ لۡأَنف ُسِ
and [the] lives
وَٱ ل ثَّمَرٰ
and [the] fruits
وَبَشِّرِ
but give good news
(to) the patient ones
And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient,
2:156
ٱلَّذِينَ
Those who
إِذَآ
when
أَصَـٰ بَتۡهُم
strikes them
a misfortune
they say
إِنّ َا
Indeed, we
لِلَّهِ
belong to Allah
وَإِنّ َآ
and indeed we
إِلَيۡهِ
towards Him
رٰ ُو نَ
١٥٦will return
Who, when disaster strikes them, say, "Indeed we belong to Allāh, and indeed to Him we will return."
2:157
أُوۡ لَـٰٓ ئِكَ
Those
عَلَيۡهِمۡ
on them
صَلَوٰ تٌ
(are) blessings
from
their Lord
وَرَحۡمَةٌۖ
and Mercy
And those
هُمُ
[they]
(are) the guided ones
Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.
2:158
۞إِنّ َ
Indeed
the Safa
وَٱ لۡمَرۡوَةَ
and the Marwah
مِن
(are) from
(the) symbols
(of) Allah
فَمَنۡ
So whoever
حَجَّ
performs Hajj
(of) the House
أَوِ
or
performs Umrah
فَلَا
so no
جُنَاحَ
blame
عَلَيۡهِ
on him
أَن
that
he walks
بِهِمَاۚ
between [both of] them
وَمَن
And whoever
voluntarily does
خَيۡرًا
good
then indeed
Allah
شَاكِرٌ
(is) All-Appreciative
عَلِي مٌ
١٥٨All-Knowing
Indeed, aṣ-Ṣafā and al-Marwah are among the symbols1 of Allāh. So whoever makes ḥajj [pilgrimage] to the House or performs ʿumrah - there is no blame upon him for walking between them.2 And whoever volunteers good - then indeed, Allāh is Appreciative3 and Knowing.
2:159
إِنّ َ
Indeed
those who
يَكۡتُمُونَ
conceal
مَآ
what
أَنز َلۡنَا
We revealed
مِنَ
of
the clear proofs
وَٱ لۡهُدَىٰ
and the Guidance
مِنۢ
from
after
مَا
[what]
بَيَّنّ َـٰ هُ
We made clear
لِلنّ َاسِ
to the people
فِى
in
the Book
أُوۡ لَـٰٓ ئِكَ
those
يَلۡعَنُهُمُ
curses them
Allah
وَيَلۡعَنُهُمُ
and curse them
the ones who curse
Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allāh and cursed by those who curse,1
2:160
إِلَّا
Except
those
تَابُواۡ
who repent[ed]
وَأَصۡلَحُواۡ
and reform[ed]
وَبَيَّنُواۡ
and openly declar[ed]
فَأُوۡ لَـٰٓ ئِكَ
Then those
أَتُوبُ
I will accept repentance
عَلَيۡهِمۡۚ
from them
وَأَنَا
and I (am)
the Acceptor of Repentance
the Most Merciful
Except for those who repent and correct themselves and make evident [what they concealed]. Those - I will accept their repentance, and I am the Accepting of Repentance,1 the Merciful.
2:161
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieve[d]
وَمَاتُواۡ
and die[d]
وَهُمۡ
while they
كُفَّارٌ
(were) disbelievers
أُوۡ لَـٰٓ ئِكَ
those
عَلَيۡهِمۡ
on them
لَعۡنَةُ
(is the) curse
(of) Allah
وَٱ لۡمَلَـٰٓ ئِكَةِ
and the Angels
وَٱ ل نّ َاسِ
and the mankind
أَجۡ مَعِي نَ
١٦١all together
Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allāh and of the angels and the people, all together,
2:162
خَـٰ لِدِينَ
(Will) abide forever
فِيهَاۖ
in it
لَا
Not
يُخَفَّفُ
will be lightened
عَنۡهُمُ
for them
the punishment
وَلَا
and not
هُمۡ
they
يُنظ َرُو نَ
١٦٢will be reprieved
Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.
2:163
وَإِلَـٰ هُكُمۡ
And your God
إِلَـٰ هٌ
(is) God
one (only)
(there is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَ
Him
the Most Gracious
the Most Merciful
And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.
2:164
إِنّ َ
Indeed
فِى
in
خَلۡقِ
(the) creation
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَٱ خۡتِلَـٰ فِ
and alternation
of the night
وَٱ ل نّ َهَارِ
and the day
وَٱ لۡفُلۡكِ
and the ships
which
تَجۡ رِى
sail
فِى
in
the sea
بِمَا
with what
يَنف َعُ
benefits
[the] people
وَمَآ
and what
أَنز َلَ
(has) sent down
Allah
مِنَ
from
the sky
مِن
[of]
water
giving life
بِهِ
thereby
(to) the earth
بَعۡدَ
after
مَوۡتِهَا
its death
وَبَثَّ
and dispersing
فِيهَا
therein
مِن
[of]
every
دَا ٓبَّةٍ
moving creature
and directing
(of) the winds
وَٱ ل سَّحَابِ
and the clouds
[the] controlled
بَيۡنَ
between
the sky
وَٱ لۡأَرۡضِ
and the earth
لَأَيَـٰ تٍ
surely (are) Signs
for a people
who use their intellect
Indeed, in the creation of the heavens and the earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allāh has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and earth are signs for a people who use reason.
2:165
وَمِنَ
And among
the mankind
مَن
who
takes
مِن
from
besides
Allah
أَند َادًا
equals
They love them
كَحُبِّ
as (they should) love
Allah
وَٱ لَّذِينَ
And those who
ءَامَنُوٓ اۡ
believe[d]
أَشَدُّ
(are) stronger
حُبًّا
(in) love
for Allah
وَلَوۡ
And if
يَرَى
would see
those who
ظَلَمُوٓ اۡ
wronged
إِذۡ
when
يَرَوۡنَ
they will see
the punishment
أَنّ َ
that
the power
لِلَّهِ
(belongs) to Allah
جَمِيعًا
all
and [that]
Allah
شَدِيدُ
(is) severe
(in) [the] punishment
And [yet], among the people are those who take other than Allāh as equals [to Him]. They love them as they [should] love Allāh. But those who believe are stronger in love for Allāh. And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allāh and that Allāh is severe in punishment.
2:166
إِذۡ
When
تَبَرَّأَ
will disown
those who
were followed
مِنَ
[from]
those who
followed
وَرَأَوُاۡ
and they will see
the punishment
وَتَقَطَّعَتۡ
[and] will be cut off
بِهِمُ
for them
the relations
[And they should consider that] when those who have been followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship],
2:167
وَقَالَ
And said
those who
followed
لَوۡ
(Only) if
أَنّ َ
[that]
لَنَا
for us
كَرَّةً
a return
then we will disown
مِنۡهُمۡ
[from] them
كَمَا
as
تَبَرَّءُواۡ
they disown
مِنّ َاۗ
[from] us
كَذٰ
Thus
يُرِيهِمُ
will show them
Allah
أَعۡمَـٰ لَهُمۡ
their deeds
حَسَرٰ
(as) regrets
عَلَيۡهِمۡۖ
for them
وَمَا
And not
هُم
they
will come out
مِنَ
from
the Fire
Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allāh show them their deeds as regrets upon them. And they are never to emerge from the Fire.
2:168
يَـٰٓ أَيُّهَا
O
mankind
كُلُواۡ
Eat
مِمّ َا
of what
فِى
(is) in
the earth
حَلَـٰ لاً
lawful
(and) good
And (do) not
تَتَّبِعُواۡ
follow
خُطُوٰ
(the) footsteps (of)
the Shaitaan
إِنّ َهُۥ
Indeed, he
لَكُمۡ
(is) to you
عَدُوٌّ
an enemy
clear
O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
2:169
إِنّ َمَا
Only
يَأۡمُرُكُم
he commands you
to (do) the evil
وَٱ لۡفَحۡشَا ٓءِ
and the shameful
وَأَن
and that
you say
عَلَى
about
Allah
مَا
what
لَا
not
تَعۡلَمُو نَ
١٦٩you know
He only orders you to evil and immorality and to say about Allāh what you do not know.
2:170
وَإِذَا
And when
قِيلَ
it is said
لَهُمُ
to them
Follow
مَآ
what
أَنز َلَ
has revealed
Allah
قَالُواۡ
they said
بَلۡ
Nay
نَتَّبِعُ
we follow
مَآ
what
أَلۡفَيۡنَا
we found
عَلَيۡهِ
[on it]
ءَابَا ٓءَنَآۗ
our forefathers (following)
أَوَلَوۡ
Even though
كَانَ
[were]
ءَابَا ٓؤُهُمۡ
their forefathers
لَا
(did) not
يَعۡقِلُونَ
understand
شَيۡــًٔا
anything
and not
يَهۡتَدُو نَ
١٧٠were they guided
And when it is said to them, "Follow what Allāh has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided?
2:171
وَمَثَلُ
And (the) example
(of) those who
كَفَرُواۡ
disbelieve[d]
كَمَثَلِ
(is) like (the) example
(of) the one who
يَنۡعِقُ
shouts
بِمَا
at what
لَا
not
يَسۡمَعُ
(does) hear
إِلَّا
except
دُعَا ٓءً
calls
and cries
deaf
dumb
عُمۡىٌ
(and) blind
[so] they
لَا
(do) not
يَعۡقِلُو نَ
١٧١understand
The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries [i.e., cattle or sheep] - deaf, dumb and blind, so they do not understand.
2:172
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
كُلُواۡ
Eat
مِن
from
(the) good
مَا
(of) what
رَزَقۡ نَـٰ كُمۡ
We have provided you
وَٱ شۡكُرُواۡ
and be grateful
لِلَّهِ
to Allah
إِن
if
you
إِيَّاهُ
alone
تَعۡبُدُو نَ
١٧٢worship Him
O you who have believed, eat from the good [i.e., lawful] things which We have provided for you and be grateful to Allāh if it is [indeed] Him that you worship.
2:173
إِنّ َمَا
Only
حَرَّمَ
He has forbidden
عَلَيۡكُمُ
to you
the dead animals
وَٱ ل دَّمَ
and [the] blood
وَلَحۡمَ
and flesh
(of) swine
وَمَآ
and what
أُهِلَّ
has been dedicated
بِهِۦ
[with it]
لِغَيۡرِ
to other than
Allah
فَمَنِ
So whoever
(is) forced by necessity
غَيۡرَ
without
بَاغٍ
(being) disobedient
and not
عَادٍ
transgressor
then no
إِثۡمَ
sin
عَلَيۡهِۚ
on him
إِنّ َ
Indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
He has only forbidden to you dead animals,1 blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.
2:174
إِنّ َ
Indeed
those who
يَكۡتُمُونَ
conceal
مَآ
what
أَنز َلَ
(has) revealed
Allah (has)
مِنَ
of
the Book
وَيَشۡتَرُونَ
and they purchase
بِهِۦ
there with
ثَمَنًا
a gain
little
أُوۡ لَـٰٓ ئِكَ
Those
مَا
not
يَأۡكُلُونَ
they eat
فِى
in
بُطُونِهِمۡ
their bellies
إِلَّا
except
the Fire
وَلَا
And not
يُكَلِّمُهُمُ
will speak to them
Allah
يَوۡمَ
(on the) Day
(of) [the] Judgment
وَلَا
and not
يُزَكِّيهِمۡ
will He purify them
وَلَهُمۡ
and for them
عَذَابٌ
(is) a punishment
أَلِي مٌ
١٧٤painful
Indeed, they who conceal what Allāh has sent down of the Book and exchange it for a small price - those consume not into their bellies except the Fire. And Allāh will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment.
2:175
أُوۡ لَـٰٓ ئِكَ
Those
(are) they who
purchase[d]
[the] astraying
بِٱ لۡهُدَىٰ
for [the] Guidance
وَٱ لۡعَذَابَ
and [the] punishment
بِٱ لۡمَغۡفِرَةِۚ
for [the] forgiveness
فَمَآ
So what (is)
أَصۡبَرَهُمۡ
their endurance
عَلَى
on
the Fire
Those are the ones who have exchanged guidance for error and forgiveness for punishment. How patient they are for [i.e., in pursuit of] the Fire!
2:176
ذٰ
That
بِأَنّ َ
(is) because
Allah
نَزَّلَ
revealed
the Book
بِٱ لۡحَقِّۗ
with [the] Truth
وَإِنّ َ
And indeed
those
who differed
فِى
in
the Book
لَفِى
(are) surely in
شِقَاقِۭ
schism
far
That is [deserved by them] because Allāh has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.
2:177
۞لَّيۡسَ
It is not
[the] righteousness
أَن
that
you turn
وُجُوهَكُمۡ
your faces
قِبَلَ
towards
the east
وَٱ لۡمَغۡرِبِ
and the west
وَلَـٰ كِنّ َ
[and] but
the righteous[ness]
مَنۡ
(is he) who
ءَامَنَ
believes
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
[the] Last
وَٱ لۡمَلَـٰٓ ئِكَةِ
and the Angels
وَٱ لۡكِتَـٰ بِ
and the Book
وَٱ ل نّ َبِيِّــۧ نَ
and the Prophets
وَءَاتَى
and gives
the wealth
عَلَىٰ
in
حُبِّهِۦ
spite of his love (for it)
ذَوِى
(to) those
(of) the near relatives
وَٱ لۡيَتَـٰ مَىٰ
and the orphans
وَٱ لۡمَسَـٰ كِينَ
and the needy
وَٱ بۡ نَ
and (of)
the wayfarer
وَٱ ل سَّا ٓئِلِينَ
and those who ask
وَفِى
and in
freeing the necks (slaves)
وَأَقَامَ
and (who) establish
the prayer
وَءَاتَى
and give
the zakah
وَٱ لۡمُوفُونَ
and those who fulfill
بِعَهۡدِهِمۡ
their covenant
إِذَا
when
عَـٰ هَدُواۡۖ
they make it
وَٱ ل صَّـٰ بِرِينَ
and those who are patient
فِى
in
[the] suffering
وَٱ ل ضَّرَّا ٓءِ
and [the] hardship
وَحِينَ
and (the) time
(of) [the] stress
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones who
صَدَقُواۡۖ
are true
وَأُوۡ لَـٰٓ ئِكَ
and those
هُمُ
[they]
(are) the righteous
Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allāh, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakāh; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.
2:178
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
كُتِبَ
Prescribed
عَلَيۡكُمُ
for you
(is) the legal retribution
فِى
in
(the matter of) the murdered
the freeman
بِٱ لۡحُرِّ
for the freeman
وَٱ لۡعَبۡ دُ
and the slave
بِٱ لۡعَبۡ دِ
for the slave
وَٱ لۡأُنث َىٰ
and the female
بِٱ لۡأُنث َىٰۚ
for the female
فَمَنۡ
But whoever
عُفِىَ
is pardoned
لَهُۥ
[for it]
مِنۡ
from
أَخِيهِ
his brother
شَىۡءٌ
anything
then follows up
with suitable
وَأَدَا ٓءٌ
[and] payment
إِلَيۡهِ
to him
بِإِحۡسَـٰ نٍۗ
with kindness
That (is)
تَخۡفِيفٌ
a concession
from
your Lord
وَرَحۡمَةٌۗ
and mercy
Then whoever
transgresses
بَعۡدَ
after
ذٰ
that
فَلَهُۥ
then for him
عَذَابٌ
(is) a punishment
أَلِي مٌ
١٧٨painful
O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female.1 But whoever overlooks from his brother [i.e., the killer] anything,2 then there should be a suitable follow-up and payment to him [i.e., the deceased's heir or legal representative] with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that3 will have a painful punishment.
2:179
وَلَكُمۡ
And for you
فِى
in
the legal retribution
حَيَو ٰ ةٌ
(is) life
O men
(of) understanding
لَعَلَّكُمۡ
So that you may
تَتَّقُو نَ
١٧٩(become) righteous
And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous.1
2:180
كُتِبَ
Prescribed
عَلَيۡكُمۡ
for you
إِذَا
when
حَضَرَ
approaches
أَحَدَكُمُ
any of you
[the] death
إِن
if
he leaves
خَيۡرًا
good
(making) the will
لِلۡوٰ
for the parents
وَٱ لۡأَقۡ رَبِينَ
and the near relatives
بِٱ لۡمَعۡرُوفِۖ
with due fairness
حَقًّا
a duty
عَلَى
on
the righteous ones
Prescribed for you when death approaches [any] one of you if he leaves wealth [is that he should make] a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous.1
2:181
فَمَنۢ
Then whoever
changes it
بَعۡدَمَا
after what
سَمِعَهُۥ
he (has) heard [it]
فَإِنّ َمَآ
so only
إِثۡمُهُۥ
its sin
عَلَى
(would be) on
those who
يُبَدِّلُونَهُۥٓۚ
alter it
إِنّ َ
Indeed
Allah
سَمِيعٌ
(is) All-Hearing
عَلِي مٌ
١٨١All-Knowing
Then whoever alters it [i.e., the bequest] after he has heard it - the sin is only upon those who have altered it. Indeed, Allāh is Hearing and Knowing.
2:182
فَمَنۡ
But whoever
خَافَ
fears
مِن
from
(the) testator
(any) error
أَوۡ
or
إِثۡمًا
sin
then reconciles
بَيۡنَهُمۡ
between them
فَلَآ
then (there is) no
إِثۡمَ
sin
عَلَيۡهِۚ
on him
إِنّ َ
Indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
All-Merciful
But if one fears from the bequeather [some] error or sin and corrects that which is between them [i.e., the concerned parties], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.
2:183
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
كُتِبَ
Is prescribed
عَلَيۡكُمُ
for you
[the] fasting
كَمَا
as
كُتِبَ
was prescribed
عَلَى
to
those
مِن
from
before you
لَعَلَّكُمۡ
so that you may
تَتَّقُو نَ
١٨٣(become) righteous
O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -
2:184
أَيَّامًا
(Fasting for) days
numbered
So whoever
is
مِنك ُم
among you
sick
أَوۡ
or
عَلَىٰ
on
سَفَرٍ
a journey
then a prescribed number
of
أَيَّامٍ
days
أُخَرَۚ
other
وَعَلَى
And on
those who
يُطِيقُونَهُۥ
can afford it
فِدۡ يَةٌ
a ransom
(of) feeding
مِسۡكِينٍۖ
a poor
And whoever
volunteers
خَيۡرًا
good
then it
خَيۡرٌ
(is) better
for him
وَأَن
And to
fast
خَيۡرٌ
(is) better
for you
إِن
if
you
تَعۡلَمُو نَ
١٨٤know
[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of other days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers good [i.e., excess] - it is better for him. But to fast is best for you, if you only knew.
2:185
شَهۡرُ
Month
رَمَضَانَ
(of) Ramadhaan
(is) that
أُنز ِلَ
was revealed
فِيهِ
therein
the Quran
هُدًى
a Guidance
for mankind
وَبَيِّنَـٰ تٍ
and clear proofs
of
[the] Guidance
وَٱ لۡفُرۡقَانِۚ
and the Criterion
فَمَن
So whoever
witnesses
مِنك ُمُ
among you
the month
فَلۡيَصُمۡهُۖ
then he should fast in it
وَمَن
and whoever
is
مَرِيضًا
sick
أَوۡ
or
عَلَىٰ
on
سَفَرٍ
a journey
then prescribed number (should be made up)
from
أَيَّامٍ
days
أُخَرَۗ
other
يُرِيدُ
Intends
Allah
بِكُمُ
for you
[the] ease
وَلَا
and not
يُرِيدُ
intends
بِكُمُ
for you
[the] hardship
وَلِتُكۡمِلُواۡ
so that you complete
the prescribed period
وَلِتُكَبِّرُواۡ
and that you magnify
Allah
عَلَىٰ
for
مَا
[what]
هَدَٮٰ كُمۡ
He guided you
وَلَعَلَّكُمۡ
so that you may
تَشۡكُرُو نَ
١٨٥(be) grateful
The month of Ramaḍān [is that] in which was revealed the Qur’ān, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the crescent of] the month,1 let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allāh intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allāh for that [to] which He has guided you; and perhaps you will be grateful.
2:186
وَإِذَا
And when
سَأَلَكَ
ask you
عِبَادِى
My servants
عَنّ ِى
about Me
فَإِنّ ِى
then indeed I am
قَرِيبٌۖ
near
أُجِيبُ
I respond
دَعۡوَةَ
(to the) invocation
(of) the supplicant
إِذَا
when
دَعَانِۖ
he calls Me
فَلۡيَسۡتَجِيبُواۡ
So let them respond
لِى
to Me
وَلۡيُؤۡمِنُواۡ
and let them believe
بِى
in Me
لَعَلَّهُمۡ
so that they may
يَرۡشُدُو نَ
١٨٦(be) led aright
And when My servants ask you, [O Muḥammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.
2:187
أُحِلَّ
Permitted
لَكُمۡ
for you
لَيۡلَةَ
(in the) nights
(of) fasting
(is) the approach
إِلَىٰ
to
نِسَا ٓئِكُمۡۚ
your wives
هُنّ َ
They
لِبَاسٌ
(are) garments
for you
وَأَنت ُمۡ
and you
لِبَاسٌ
(are) garments
for them
عَلِمَ
Knows
Allah
أَنّ َكُمۡ
that you
كُنت ُمۡ
used to
تَخۡتَانُونَ
deceive
أَنف ُسَكُمۡ
yourselves
فَتَابَ
so He turned
عَلَيۡكُمۡ
towards you
وَعَفَا
and He forgave
عَنك ُمۡۖ
[on] you
فَٱ لۡـَٔـٰ نَ
So now
بَـٰ شِرُوهُنّ َ
have relations with them
وَٱ بۡ تَغُواۡ
and seek
مَا
what
كَتَبَ
has ordained
Allah
لَكُمۡۚ
for you
وَكُلُواۡ
And eat
وَٱ شۡرَبُواۡ
and drink
حَتَّىٰ
until
يَتَبَيَّنَ
becomes distinct
لَكُمُ
to you
the thread
[the] white
مِنَ
from
the thread
[the] black
مِنَ
of
[the] dawn
ثُمّ َ
Then
أَتِمّ ُواۡ
complete
the fast
إِلَى
till
the night
وَلَا
And (do) not
تُبَـٰ شِرُوهُنّ َ
have relations with them
وَأَنت ُمۡ
while you
عَـٰ كِفُونَ
(are) secluded
فِى
in
the masajid
تِلۡكَ
These
حُدُودُ
(are the) limits
(set by) Allah
فَلَا
so (do) not
تَقۡ رَبُوهَاۗ
approach them
كَذٰ
Thus
يُبَيِّنُ
makes clear
Allah
ءَايَـٰ تِهِۦ
His verses
لِلنّ َاسِ
for [the] people
لَعَلَّهُمۡ
so that they may
يَتَّقُو نَ
١٨٧(become) righteous
It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are a clothing for you and you are a clothing1 for them. Allāh knows that you used to deceive yourselves,2 so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allāh has decreed for you [i.e., offspring]. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the night [i.e., sunset]. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allāh, so do not approach them. Thus does Allāh make clear His verses [i.e., ordinances] to the people that they may become righteous.
2:188
وَلَا
And (do) not
تَأۡكُلُوٓ اۡ
eat
أَمۡوٰ ُم
your properties
among yourselves
wrongfully
وَتُدۡ لُواۡ
and present
بِهَآ
[with] it
إِلَى
to
the authorities
لِتَأۡكُلُواۡ
so that you may eat
فَرِيقًا
a portion
from
أَمۡوٰ
(the) wealth
(of) the people
بِٱ لۡإِثۡمِ
sinfully
وَأَنت ُمۡ
while you
تَعۡلَمُو نَ
١٨٨know
And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].
2:189
۞يَسۡــَٔلُونَكَ
They ask you
عَنِ
about
the new moons
قُلۡ
Say
هِىَ
They
مَوٰ
(are) indicators of periods
لِلنّ َاسِ
for the people
وَٱ لۡحَجِّۗ
and (for) the Hajj
وَلَيۡسَ
And it is not
[the] righteousness
بِأَن
that
you come
(to) the houses
مِن
from
their backs
وَلَـٰ كِنّ َ
[and] but
[the] righteous
مَنِ
(is one) who
fears (Allah)
وَأۡتُواۡ
And come
(to) the houses
مِنۡ
from
أَبۡ وٰ
their doors
وَٱ تَّقُواۡ
And fear
Allah
لَعَلَّكُمۡ
so that you may
تُفۡلِحُو نَ
١٨٩(be) successful
They ask you, [O Muḥammad], about the crescent moons. Say, "They are measurements of time for the people and for ḥajj [pilgrimage]." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allāh. And enter houses from their doors. And fear Allāh that you may succeed.
2:190
وَقَـٰ تِلُواۡ
And fight
فِى
in
سَبِيلِ
(the) way
(of) Allah
those who
يُقَـٰ تِلُونَكُمۡ
fight you
وَلَا
and (do) not
تَعۡتَدُوٓاۡ ۚ
transgress
إِنّ َ
Indeed
Allah
لَا
(does) not
يُحِبُّ
like
the transgressors
Fight in the way of Allāh those who fight against you but do not transgress. Indeed, Allāh does not like transgressors.
2:191
وَٱ قۡ تُلُوهُمۡ
And kill them
حَيۡثُ
wherever
ثَقِفۡتُمُوهُمۡ
you find them
وَأَخۡرِجُوهُم
and drive them out
from
حَيۡثُ
wherever
أَخۡرَجُوكُمۡۚ
they drove you out
وَٱ لۡفِتۡنَةُ
and [the] oppression
أَشَدُّ
(is) worse
مِنَ
than
[the] killing
وَلَا
And (do) not
تُقَـٰ تِلُوهُمۡ
fight them
عِند َ
near
Al-Masjid
Al-Haraam
حَتَّىٰ
until
يُقَـٰ تِلُوكُمۡ
they fight you
فِيهِۖ
in it
فَإِن
Then if
they fight you
فَٱ قۡ تُلُوهُمۡۗ
then kill them
كَذٰ
Such
جَزَا ٓءُ
(is the) reward
(of) the disbelievers
And kill them [in battle] wherever you overtake them and expel them from wherever they have expelled you, and fitnah1 is worse than killing. And do not fight them at al-Masjid al-Ḥarām until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.
2:192
فَإِنِ
Then if
they cease
فَإِنّ َ
then indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
And if they cease, then indeed, Allāh is Forgiving and Merciful.
2:193
وَقَـٰ تِلُوهُمۡ
And fight (against) them
حَتَّىٰ
until
لَا
not
تَكُونَ
(there) is
فِتۡنَةٌ
oppression
and becomes
the religion
لِلَّهِۖ
for Allah
فَإِنِ
Then if
they cease
فَلَا
then (let there be) no
عُدۡ وٰ
hostility
إِلَّا
except
عَلَى
against
the oppressors
Fight them until there is no [more] fitnah and [until] religion [i.e., worship] is [acknowledged to be] for Allāh. But if they cease, then there is to be no aggression [i.e., assault] except against the oppressors.
2:194
ٱل شَّهۡرُ
The month
[the] sacred
بِٱ ل شَّهۡرِ
(is) for the month
[the] sacred
وَٱ لۡحُرُمَـٰ تُ
and for all the violations
قِصَاصٌۚ
(is) legal retribution
Then whoever
transgressed
عَلَيۡكُمۡ
upon you
فَٱ عۡتَدُواۡ
then you transgress
عَلَيۡهِ
on him
بِمِثۡلِ
in (the) same manner
مَا
(as)
he transgressed
عَلَيۡكُمۡۚ
upon you
وَٱ تَّقُواۡ
And fear
Allah
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َ
that
Allah
مَعَ
(is) with
those who fear (Him)
[Battle in] the sacred month is for [aggression committed in] the sacred month,1 and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allāh and know that Allāh is with those who fear Him.
2:195
وَأَنف ِقُواۡ
And spend
فِى
in
سَبِيلِ
(the) way
(of) Allah
وَلَا
and (do) not
تُلۡقُواۡ
throw (yourselves)
بِأَيۡدِيكُمۡ
[with your hands]
إِلَى
into
[the] destruction
وَأَحۡسِنُوٓاۡ ۛ
And do good
إِنّ َ
indeed
Allah
يُحِبُّ
loves
the good-doers
And spend in the way of Allāh and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allāh loves the doers of good.
2:196
وَأَتِمّ ُواۡ
And complete
the Hajj
وَٱ لۡعُمۡرَةَ
and the Umrah
لِلَّهِۚ
for Allah
فَإِنۡ
And if
أُحۡصِرۡتُمۡ
you are held back
فَمَا
then (offer) whatever
(can be) obtained with ease
مِنَ
of
the sacrificial animal
وَلَا
And (do) not
تَحۡلِقُواۡ
shave
رُءُوسَكُمۡ
your heads
حَتَّىٰ
until
يَبۡ لُغَ
reaches
the sacrificial animal
مَحِلَّهُۥ ۚ
(to) its destination
فَمَن
Then whoever
is
مِنك ُم
among you
ill
أَوۡ
or
بِهِۦٓ
he (has)
أَذًى
an ailment
of
his head
فَفِدۡ يَةٌ
then a ransom
of
fasting
أَوۡ
or
صَدَقَةٍ
charity
أَوۡ
or
نُسُكٍۚ
sacrifice
Then when
أَمِنت ُمۡ
you are secure
فَمَن
then whoever
took advantage
بِٱ لۡعُمۡرَةِ
of the Umrah
إِلَى
followed
(by) the Hajj
فَمَا
then (offer) whatever
(can be) obtained with ease
مِنَ
of
the sacrificial animal
فَمَن
But whoever
(can) not
يَجِدۡ
find
فَصِيَامُ
then a fast
ثَلَـٰ ثَةِ
(of) three
أَيَّامٍ
days
during
the Hajj
وَسَبۡ عَةٍ
and seven (days)
إِذَا
when
رَجَعۡتُمۡۗ
you return
تِلۡكَ
This
عَشَرَةٌ
(is) ten (days)
in all
That
لِمَن
(is) for (the one) whose
not
يَكُنۡ
is
أَهۡلُهُۥ
his family
حَاضِرِى
present
(near) Al-Masjid
Al-Haraam
وَٱ تَّقُواۡ
And fear
Allah
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َ
that
Allah
شَدِيدُ
(is) severe
(in) retribution
And complete the ḥajj and ʿumrah for Allāh. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity1 or sacrifice.2 And when you are secure,3 then whoever performs ʿumrah [during the ḥajj months]4 followed by ḥajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during ḥajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Ḥarām. And fear Allāh and know that Allāh is severe in penalty.
2:197
ٱلۡحَجُّ
(For) the Hajj
أَشۡهُرٌ
(are) months
well known
then whoever
undertakes
فِيهِنّ َ
therein
the Hajj
فَلَا
then no
رَفَثَ
sexual relations
وَلَا
and no
فُسُوقَ
wickedness
وَلَا
and no
جِدَالَ
quarrelling
فِى
during
the Hajj
وَمَا
And whatever
تَفۡعَلُواۡ
you do
مِنۡ
of
خَيۡرٍ
good
knows it
Allah
وَتَزَوَّدُواۡ
And take provision
فَإِنّ َ
(but) indeed
خَيۡرَ
(the) best
provision
(is) righteousness
وَٱ تَّقُونِ
And fear Me
يَـٰٓ أُوۡ لِى
O men
(of) understanding
Ḥajj is [during] well-known months,1 so whoever has made ḥajj obligatory upon himself therein [by entering the state of iḥrām], there is [to be for him] no sexual relations and no disobedience and no disputing during ḥajj. And whatever good you do - Allāh knows it. And take provisions, but indeed, the best provision is fear of Allāh. And fear Me, O you of understanding.
2:198
لَيۡسَ
Not is
عَلَيۡكُمۡ
on you
جُنَاحٌ
any sin
أَن
that
you seek
فَضۡلاً
bounty
from
your Lord
فَإِذَآ
And when
أَفَضۡتُم
you depart
from
عَرَفَـٰ تٍ
(Mount) Arafat
then remember
Allah
عِند َ
near
the Monument
[the] Sacred
وَٱ ذۡكُرُوهُ
And remember Him
كَمَا
as
هَدَٮٰ كُمۡ
He (has) guided you
وَإِن
[and] though
you were
[from]
before [it]
لَمِنَ
surely among
those who went astray
There is no blame upon you for seeking bounty1 from your Lord [during ḥajj]. But when you depart from ʿArafāt, remember Allāh at al-Mashʿar al-Ḥarām.2 And remember Him, as He has guided you, for indeed, you were before that among those astray.
2:199
ثُمّ َ
Then
أَفِيضُواۡ
depart
مِنۡ
from
حَيۡثُ
wherever
أَفَاضَ
depart
the people
وَٱ سۡتَغۡفِرُواۡ
and ask forgiveness
(of) Allah
إِنّ َ
Indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
Then depart from the place from where [all] the people depart and ask forgiveness of Allāh. Indeed, Allāh is Forgiving and Merciful.
2:200
فَإِذَا
Then when
قَضَيۡتُم
you complete[d]
your acts of worship
فَٱ ذۡكُرُواۡ
then remember
Allah
كَذِكۡرِكُمۡ
as you remember
ءَابَا ٓءَكُمۡ
your forefathers
أَوۡ
or
أَشَدَّ
(with) greater
ذِكۡرًاۗ
remembrance
And from
the people
مَن
who
say
رَبَّنَآ
Our Lord
ءَاتِنَا
Grant us
فِى
in
the world
وَمَا
And not
لَهُۥ
for him
فِى
in
the Hereafter
مِنۡ
[of]
خَلَـٰ ق ٍ
٢٠٠any share
And when you have completed your rites, remember Allāh like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.
2:201
وَمِنۡهُم
And from those
who
say
رَبَّنَآ
Our Lord
ءَاتِنَا
Grant us
فِى
in
the world
حَسَنَةً
good
and in
the Hereafter
حَسَنَةً
good
and save us
عَذَابَ
(from the) punishment
(of) the Fire
But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."
2:202
أُوۡ لَـٰٓ ئِكَ
Those
لَهُمۡ
for them
نَصِيبٌ
(is) a share
of what
كَسَبُواۡۚ
they earned
وَٱ للَّهُ
and Allah
سَرِيعُ
(is) swift
(in taking) account
Those will have a share of what they have earned, and Allāh is swift in account.
2:203
۞وَٱ ذۡكُرُواۡ
And remember
Allah
فِىٓ
during
أَيَّامٍ
days
numbered
Then (he) who
hurries
فِى
in
يَوۡمَيۡنِ
two days
فَلَآ
then no
إِثۡمَ
sin
عَلَيۡهِ
upon him
وَمَن
and whoever
delays
فَلَآ
then no
إِثۡمَ
sin
عَلَيۡهِۚ
upon him
لِمَنِ
for (the one) who
fears
وَٱ تَّقُواۡ
And fear
Allah
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َكُمۡ
that you
إِلَيۡهِ
unto Him
تُحۡشَرُو نَ
٢٠٣will be gathered
And remember Allāh during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allāh. And fear Allāh and know that unto Him you will be gathered.
2:204
وَمِنَ
And of
the people
مَن
(is the one) who
pleases you
قَوۡلُهُۥ
(with) his speech
فِى
in
the life
(of) the world
وَيُشۡهِدُ
and he calls to witness
Allah
عَلَىٰ
on
مَا
what
فِى
(is) in
قَلۡبِهِۦ
his heart
وَهُوَ
and he
أَلَدُّ
(is) the most quarrelsome
(of) opponents
And of the people is he whose speech pleases you in worldly life, and he calls Allāh to witness as to what is in his heart, yet he is the fiercest of opponents.
2:205
وَإِذَا
And when
تَوَلَّىٰ
he turns away
سَعَىٰ
he strives
فِى
in
the earth
لِيُفۡسِدَ
to spread corruption
فِيهَا
[in it]
وَيُهۡلِكَ
and destroys
the crops
وَٱ ل نّ َسۡلَۗ
and progeny
وَٱ للَّهُ
And Allah
لَا
(does) not
يُحِبُّ
love
[the] corruption
And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allāh does not like corruption.
2:206
وَإِذَا
And when
قِيلَ
it is said
لَهُ
to him
Fear
Allah
أَخَذَتۡهُ
takes him
(his) pride
بِٱ لۡإِثۡمِۚ
to [the] sins
فَحَسۡبُهُۥ
Then enough for him
جَهَنّ َمُۚ
(is) Hell
وَلَبِئۡسَ
[and] surely an evil
[the] resting-place
And when it is said to him, "Fear Allāh," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place.
2:207
وَمِنَ
And of
the people
مَن
(is the one) who
sells
نَفۡسَهُ
his own self
seeking
مَرۡضَاتِ
pleasure
(of) Allah
وَٱ للَّهُ
And Allah
رَءُوفُۢ
(is) full of Kindness
to His servants
And of the people is he who sells himself, seeking means to the approval of Allāh. And Allāh is Kind to [His] servants.
2:208
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
Enter
فِى
in
Islam
كَا ٓفَّةً
completely
and (do) not
تَتَّبِعُواۡ
follow
خُطُوٰ
footsteps
(of) the Shaitaan
إِنّ َهُۥ
Indeed, he
لَكُمۡ
(is) for you
عَدُوٌّ
an enemy
open
O you who have believed, enter into Islām completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
2:209
فَإِن
Then if
you slip
from
after
مَا
[what]
جَا ٓءَتۡكُمُ
came to you
(from) the clear proofs
فَٱ عۡلَمُوٓ اۡ
then know
أَنّ َ
that
Allah
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
٢٠٩All-Wise
But if you slip [i.e., deviate] after clear proofs have come to you, then know that Allāh is Exalted in Might and Wise.
2:210
هَلۡ
Are
يَنظ ُرُونَ
they waiting
إِلَّآ
[except]
أَن
that
comes to them
Allah
فِى
in
ظُلَلٍ
(the) shadows
of
[the] clouds
وَٱ لۡمَلَـٰٓ ئِكَةُ
and the Angels
وَقُضِىَ
and is decreed
the matter
وَإِلَى
And to
Allah
تُرۡجَعُ
return
(all) the matters
Do they await but that Allāh should come to them in covers of clouds and the angels [as well] and the matter is [then] decided? And to Allāh [all] matters are returned.
2:211
سَلۡ
Ask
بَنِىٓ
(the) Children
إِسۡرٰ
(of) Israel
كَمۡ
how many
ءَاتَيۡنَـٰ هُم
We gave them
of
ءَايَةِۭ
(the) Sign(s)
clear
And whoever
changes
نِعۡمَةَ
Favor
(of) Allah
مِنۢ
from
after
مَا
[what]
جَا ٓءَتۡهُ
it (has) come to him
فَإِنّ َ
then indeed
Allah
شَدِيدُ
(is) severe
in [the] chastising
Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allāh [for disbelief] after it has come to him - then indeed, Allāh is severe in penalty.
2:212
زُيِّنَ
Beautified
لِلَّذِينَ
for those who
كَفَرُواۡ
disbelieve[d]
(is) the life
(of) the world
وَيَسۡخَرُونَ
and they ridicule
مِنَ
[of]
those who
ءَامَنُواۡۘ
believe[d]
وَٱ لَّذِينَ
And those who
fear (Allah)
فَوۡقَهُمۡ
(they will be) above them
يَوۡمَ
(on the) Day
(of) Resurrection
وَٱ للَّهُ
And Allah
يَرۡزُقُ
provides
مَن
whom
He wills
بِغَيۡرِ
without
حِسَا ب ٍ
٢١٢measure
Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allāh are above them on the Day of Resurrection. And Allāh gives provision to whom He wills without account.
2:213
كَانَ
Was
mankind
أُمّ َةً
a community
single
then raised up
Allah
[the] Prophets
مُبَشِّرِينَ
(as) bearers of glad tidings
وَمُنذ ِرِينَ
and (as) warners
وَأَنز َلَ
and sent down
مَعَهُمُ
with them
the Book
بِٱ لۡحَقِّ
in [the] truth
لِيَحۡكُمَ
to judge
بَيۡنَ
between
[the] people
فِيمَا
in what
they differed
فِيهِۚ
[in it]
وَمَا
And (did) not
differ[ed]
فِيهِ
in it
إِلَّا
except
those who
أُوتُوهُ
were given it
مِنۢ
from
after
مَا
[what]
جَا ٓءَتۡهُمُ
came to them
the clear proofs
بَغۡيَۢا
(out of) jealousy
among themselves
فَهَدَى
And guided
Allah
those who
ءَامَنُواۡ
believe[d]
لِمَا
regarding what
they differed
فِيهِ
[in it]
مِنَ
of
the Truth
بِإِذۡنِهِۦ ۗ
with His permission
وَٱ للَّهُ
And Allah
يَهۡدِى
guides
مَن
whom
He wills
إِلَىٰ
to
صِرٰ طٍ
a path
straight
Mankind was [of] one religion [before their deviation]; then Allāh sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over it [i.e., the Scripture] except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allāh guided those who believed to the truth concerning that over which they had differed, by His permission. And Allāh guides whom He wills to a straight path.
2:214
أَمۡ
Or
حَسِبۡ تُمۡ
(do) you think
أَن
that
you will enter
Paradise
وَلَمّ َا
while not
يَأۡتِكُم
(has) come to you
like (came to)
those who
خَلَوۡاۡ
passed away
مِن
from
before you
Touched them
[the] adversity
وَٱ ل ضَّرَّا ٓءُ
and [the] hardship
وَزُلۡزِلُواۡ
and they were shaken
حَتَّىٰ
until
يَقُولَ
said
the Messenger
وَٱ لَّذِينَ
and those who
ءَامَنُواۡ
believed
مَعَهُۥ
with him
مَتَىٰ
When
نَصۡرُ
[will] (the) help
(of) Allah (come)
أَلَآ
Unquestionably
إِنّ َ
[Indeed]
نَصۡرَ
help
(of) Allah
قَرِي ب ٌ
٢١٤(is) near
Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, "When is the help of Allāh?" Unquestionably, the help of Allāh is near.
2:215
يَسۡــَٔلُونَكَ
They ask you
مَاذَا
what
يُنف ِقُونَۖ
they (should) spend
قُلۡ
Say
مَآ
Whatever
أَنف َقۡ تُم
you spend
of
خَيۡرٍ
good
(is) for parents
وَٱ لۡأَقۡ رَبِينَ
and the relatives
وَٱ لۡيَتَـٰ مَىٰ
and the orphans
وَٱ لۡمَسَـٰ كِينِ
and the needy
وَٱ بۡ نِ
and (of)
the wayfarer
وَمَا
And whatever
تَفۡعَلُواۡ
you do
مِنۡ
of
خَيۡرٍ
good
So indeed
Allah
بِهِۦ
of it
عَلِي مٌ
٢١٥(is) All-Aware
They ask you, [O Muḥammad], what they should spend. Say, "Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allāh is Knowing of it."
2:216
كُتِبَ
Is prescribed
عَلَيۡكُمُ
upon you
[the] fighting
وَهُوَ
while it
كُرۡهٌ
(is) hateful
to you
وَعَسَىٰٓ
But perhaps
أَن
[that]
you dislike
شَيۡــًٔا
a thing
and it
خَيۡرٌ
(is) good
for you
وَعَسَىٰٓ
and perhaps
أَن
[that]
you love
شَيۡــًٔا
a thing
and it
شَرٌّ
(is) bad
for you
وَٱ للَّهُ
And Allah
يَعۡلَمُ
knows
وَأَنت ُمۡ
while you
لَا
(do) not
تَعۡلَمُو نَ
٢١٦know
Battle has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allāh knows, while you know not.
2:217
يَسۡــَٔلُونَكَ
They ask you
عَنِ
about
the month
[the] sacred
قِتَالٍ
(concerning) fighting
in it
قُلۡ
Say
قِتَالٌ
Fighting
therein
كَبِيرٌۖ
(is) a great (sin)
but hindering (people)
عَن
from
(the) way
(of) Allah
وَكُفۡرُۢ
and disbelief
in Him
وَٱ لۡمَسۡجِدِ
and (preventing access to) Al-Masjid
Al-Haraam
وَإِخۡرَاجُ
and driving out
أَهۡلِهِۦ
its people
مِنۡهُ
from it
أَكۡبَرُ
(is) greater (sin)
عِند َ
near
Allah
وَٱ لۡفِتۡنَةُ
And [the] oppression
أَكۡبَرُ
(is) greater
مِنَ
than
[the] killing
وَلَا
And not
يَزَالُونَ
they will cease
يُقَـٰ تِلُونَكُمۡ
(to) fight with you
حَتَّىٰ
until
يَرُدُّوكُمۡ
they turn you away
عَن
from
your religion
إِنِ
if
they are able
وَمَن
And whoever
turns away
مِنك ُمۡ
among you
عَن
from
his religion
فَيَمُتۡ
then dies
وَهُوَ
while he
كَافِرٌ
(is) a disbeliever
for those
حَبِطَتۡ
became worthless
أَعۡمَـٰ لُهُمۡ
their deeds
فِى
in
the world
وَٱ لۡأَخِرَةِۖ
and the Hereafter
وَأُوۡ لَـٰٓ ئِكَ
And those
أَصۡحَـٰ بُ
(are) companions
(of) the Fire
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٢١٧(will) abide forever
They ask you about the sacred month1 - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allāh and disbelief in Him and [preventing access to] al-Masjid al-Ḥarām and the expulsion of its people therefrom are greater [evil] in the sight of Allāh. And fitnah2 is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire; they will abide therein eternally.
2:218
إِنّ َ
Indeed
those who
ءَامَنُواۡ
believed
وَٱ لَّذِينَ
and those who
هَاجَرُواۡ
emigrated
وَجَـٰ هَدُواۡ
and strove
فِى
in
سَبِيلِ
(the) way
(of) Allah
أُوۡ لَـٰٓ ئِكَ
those
يَرۡجُونَ
they hope
رَحۡمَتَ
(for) Mercy
(of) Allah
وَٱ للَّهُ
And Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
Indeed, those who have believed and those who have emigrated and fought in the cause of Allāh - those expect the mercy of Allāh. And Allāh is Forgiving and Merciful.
2:219
۞يَسۡــَٔلُونَكَ
They ask you
عَنِ
about
[the] intoxicants
وَٱ لۡمَيۡسِرِۖ
and [the] games of chance
قُلۡ
Say
فِيهِمَآ
In both of them
إِثۡمٌ
(is) a sin
great
and (some) benefits
لِلنّ َاسِ
for [the] people
وَإِثۡمُهُمَآ
But sin of both of them
أَكۡبَرُ
(is) greater
مِن
than
(the) benefit of (the) two
وَيَسۡــَٔلُونَكَ
And they ask you
مَاذَا
what
يُنف ِقُونَ
they (should) spend
قُلِ
Say
The surplus
كَذٰ
Thus
يُبَيِّنُ
makes clear
Allah
لَكُمُ
to you
[the] Verses
لَعَلَّكُمۡ
so that you may
تَتَفَكَّرُو نَ
٢١٩ponder
They ask you about wine1 and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allāh makes clear to you the verses [of revelation] that you might give thought
2:220
فِى
Concerning
the world
وَٱ لۡأَخِرَةِۗ
and the Hereafter
وَيَسۡــَٔلُونَكَ
They ask you
عَنِ
about
the orphans
قُلۡ
Say
إِصۡلَاحٌ
Setting right (their affairs)
for them
خَيۡرٌۖ
(is) best
And if
you associate with them
فَإِخۡوٰ
then they (are) your brothers
وَٱ للَّهُ
And Allah
يَعۡلَمُ
knows
the corrupter
مِنَ
from
the amender
وَلَوۡ
And if
شَا ٓءَ
(had) willed
Allah
لَأَعۡنَتَكُمۡۚ
surely He (could have) put you in difficulties
إِنّ َ
Indeed
Allah
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
٢٢٠All-Wise
To this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allāh knows the corrupter from the amender. And if Allāh had willed, He could have put you in difficulty. Indeed, Allāh is Exalted in Might and Wise."
2:221
وَلَا
And (do) not
تَنك ِحُواۡ
[you] marry
[the] polytheistic women
حَتَّىٰ
until
يُؤۡمِنّ َۚ
they believe
وَلَأَمَةٌ
And a bondwoman
(who is) believing
خَيۡرٌ
(is) better
than
a polytheistic woman
[and] even if
أَعۡجَبَتۡكُمۡۗ
she pleases you
وَلَا
And (do) not
تُنك ِحُواۡ
give in marriage (your women)
(to) [the] polytheistic men
حَتَّىٰ
until
يُؤۡمِنُواۡۚ
they believe
وَلَعَبۡ دٌ
and a bondman
(who is) believing
خَيۡرٌ
(is) better
than
a polytheistic man
[and] even if
أَعۡجَبَكُمۡۗ
he pleases you
أُوۡ لَـٰٓ ئِكَ
[Those]
يَدۡ عُونَ
they invite
إِلَى
to
the Fire
وَٱ للَّهُ
and Allah
يَدۡ عُوٓ اۡ
invites
إِلَى
to
Paradise
وَٱ لۡمَغۡفِرَةِ
and [the] forgiveness
بِإِذۡنِهِۦ ۖ
by His permission
وَيُبَيِّنُ
And He makes clear
ءَايَـٰ تِهِۦ
His Verses
لِلنّ َاسِ
for the people
لَعَلَّهُمۡ
so that they may
يَتَذَكَّرُو نَ
٢٢١take heed
And do not marry polytheistic women until they believe.1 And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allāh invites to Paradise and to forgiveness, by His permission. And He makes clear His verses [i.e., ordinances] to the people that perhaps they may remember.
2:222
وَيَسۡــَٔلُونَكَ
And they ask you
عَنِ
about
[the] menstruation
قُلۡ
Say
هُوَ
It
أَذًى
(is) a hurt
so keep away (from)
[the] women
فِى
during
(their) [the] menstruation
وَلَا
And (do) not
تَقۡ رَبُوهُنّ َ
approach them
حَتَّىٰ
until
يَطۡ هُرۡنَۖ
they are cleansed
فَإِذَا
Then when
تَطَهَّرۡنَ
they are purified
فَأۡتُوهُنّ َ
then come to them
مِنۡ
from
حَيۡثُ
where
أَمَرَكُمُ
has ordered you
Allah
إِنّ َ
Indeed
Allah
يُحِبُّ
loves
those who turn in repentance
وَيُحِبُّ
and loves
those who purify themselves
And they ask you about menstruation. Say, "It is harm, so keep away from wives1 during menstruation. And do not approach them until they are pure. And when they have purified themselves,2 then come to them from where Allāh has ordained for you. Indeed, Allāh loves those who are constantly repentant and loves those who purify themselves."
2:223
نِسَا ٓؤُكُمۡ
Your wives
حَرۡثٌ
(are) a tilth
for you
فَأۡتُواۡ
so come
حَرۡثَكُمۡ
(to) your tilth
أَنّ َىٰ
when
شِئۡتُمۡۖ
you wish
وَقَدِّمُواۡ
and send forth (good deeds)
لِأَنف ُسِكُمۡۚ
for yourselves
وَٱ تَّقُواۡ
And be conscious
(of) Allah
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َكُم
that you
(will) meet Him
وَبَشِّرِ
And give glad tidings
(to) the believers
Your wives are a place of cultivation [i.e., sowing of seed] for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves. And fear Allāh and know that you will meet Him. And give good tidings to the believers.
2:224
وَلَا
And (do) not
تَجۡ عَلُواۡ
make
Allah's (name)
عُرۡضَةً
an excuse
in your oaths
أَن
that
you do good
وَتَتَّقُواۡ
and be righteous
وَتُصۡلِحُواۡ
and make peace
بَيۡنَ
between
[the] people
وَٱ للَّهُ
And Allah
سَمِيعٌ
(is) All-Hearing
عَلِي مٌ
٢٢٤All-Knowing
And do not make [your oath by] Allāh an excuse against being righteous and fearing Allāh and making peace among people. And Allāh is Hearing and Knowing.
2:225
لَّا
Not
يُؤَاخِذُكُمُ
will take you to task
Allah
بِٱ ل لَّغۡوِ
for (what is) unintentional
فِىٓ
in
أَيۡمَـٰ نِكُمۡ
your oaths
وَلَـٰ كِن
[and] but
He takes you to task
for what
كَسَبَتۡ
(have) earned
قُلُوبُكُمۡۗ
your hearts
وَٱ للَّهُ
And Allah
غَفُورٌ
(is) Oft-Forgiving
حَلِي مٌ
٢٢٥Most Forbearing
Allāh does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allāh is Forgiving and Forbearing.1
2:226
لِّلَّذِينَ
For those who
يُؤۡلُونَ
swear (off)
مِن
from
their wives
تَرَبُّصُ
(is a) waiting (of)
أَرۡبَعَةِ
four
أَشۡهُرٍۖ
months
then if
they return
فَإِنّ َ
then indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
For those who swear not to have sexual relations with their wives1 is a waiting time of four months, but if they return [to normal relations] - then indeed, Allāh is Forgiving and Merciful.
2:227
وَإِنۡ
And if
عَزَمُواۡ
they resolve
(on) [the] divorce
فَإِنّ َ
then indeed
Allah
سَمِيعٌ
(is) All-Hearing
عَلِي مٌ
٢٢٧All-Knowing
And if they decide on divorce - then indeed, Allāh is Hearing and Knowing.
2:228
وَٱ لۡمُطَلَّقَـٰ تُ
And the women who are divorced
يَتَرَبَّصۡنَ
shall wait
بِأَنف ُسِهِنّ َ
concerning themselves
ثَلَـٰ ثَةَ
(for) three
قُرُو ٓءٍۚ
monthly periods
And (it is) not
يَحِلُّ
lawful
لَهُنّ َ
for them
أَن
that
they conceal
مَا
what
خَلَقَ
(has been) created
(by) Allah
فِىٓ
in
أَرۡحَامِهِنّ َ
their wombs
إِن
if
they
يُؤۡمِنّ َ
believe
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
[the] Last
وَبُعُولَتُهُنّ َ
And their husbands
أَحَقُّ
(have) better right
بِرَدِّهِنّ َ
to take them back
فِى
in
ذٰ
that (period)
إِنۡ
if
أَرَادُوٓ اۡ
they wish
إِصۡلَـٰ حًاۚ
(for) reconciliation
And for them
مِثۡلُ
(is the) like
(of) that which
عَلَيۡهِنّ َ
(is) on them
بِٱ لۡمَعۡرُوفِۚ
in a reasonable manner
وَلِلرِّجَالِ
and for the men
عَلَيۡهِنّ َ
over them
دَرَجَةٌۗ
(is) a degree
And Allah
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
٢٢٨All-Wise
Divorced women remain in waiting [i.e., do not remarry] for three periods,1 and it is not lawful for them to conceal what Allāh has created in their wombs if they believe in Allāh and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation.2 And due to them [i.e., the wives] is similar to what is expected of them, according to what is reasonable.3 But the men [i.e., husbands] have a degree over them [in responsibility and authority]. And Allāh is Exalted in Might and Wise.
2:229
ٱل طَّلَـٰ قُ
The divorce
مَرَّتَانِۖ
(is) twice
فَإِمۡسَاكُۢ
Then to retain
in a reasonable manner
أَوۡ
or
تَسۡرِيحُۢ
to release (her)
with kindness
And (it is) not
يَحِلُّ
lawful
لَكُمۡ
for you
أَن
that
you take (back)
مِمّ َآ
whatever
ءَاتَيۡتُمُوهُنّ َ
you have given them
شَيۡــًٔا
anything
إِلَّآ
except
أَن
if
both fear
أَلَّا
that not
يُقِيمَا
they both (can) keep
حُدُودَ
(the) limits
(of) Allah
فَإِنۡ
But if
خِفۡتُمۡ
you fear
أَلَّا
that not
يُقِيمَا
they both (can) keep
حُدُودَ
(the) limits
(of) Allah
فَلَا
then (there is) no
جُنَاحَ
sin
عَلَيۡهِمَا
on both of them
فِيمَا
in what
she ransoms
بِهِۦ ۗ
concerning it
تِلۡكَ
These
حُدُودُ
(are the) limits
(of) Allah
فَلَا
so (do) not
تَعۡتَدُوهَاۚ
transgress them
وَمَن
And whoever
transgresses
حُدُودَ
(the) limits
(of) Allah
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
they
(are) the wrongdoers
Divorce is twice. Then [after that], either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allāh.1 But if you fear that they will not keep [within] the limits of Allāh, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allāh, so do not transgress them. And whoever transgresses the limits of Allāh - it is those who are the wrongdoers [i.e., the unjust].
2:230
فَإِن
Then if
he divorces her
فَلَا
then (she is) not
تَحِلُّ
lawful
لَهُۥ
for him
مِنۢ
from
after (that)
حَتَّىٰ
until
تَنك ِحَ
she marries
زَوۡجًا
a spouse
غَيۡرَهُۥ ۗ
other than him
فَإِن
Then if
he divorces her
فَلَا
then no
جُنَاحَ
sin
عَلَيۡهِمَآ
on them
أَن
if
they return to each other
إِن
if
they believe
أَن
that
they (will be able to) keep
حُدُودَ
(the) limits
(of) Allah
وَتِلۡكَ
And these
حُدُودُ
(are the) limits
(of) Allah
يُبَيِّنُهَا
He makes them clear
لِقَوۡمٍ
to a people
who know
And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him.1 And if he [i.e., the latter husband] divorces her [or dies], there is no blame upon them [i.e., the woman and her former husband] for returning to each other if they think that they can keep [within] the limits of Allāh. These are the limits of Allāh, which He makes clear to a people who know [i.e.,understand].
2:231
وَإِذَا
And when
طَلَّقۡ تُمُ
you divorce
the women
فَبَلَغۡنَ
and they reach
أَجَلَهُنّ َ
their (waiting) term
فَأَمۡسِكُوهُنّ َ
then retain them
بِمَعۡرُوفٍ
in a fair manner
أَوۡ
or
سَرِّحُوهُنّ َ
release them
بِمَعۡرُوفٍۚ
in a fair manner
And (do) not
تُمۡسِكُوهُنّ َ
retain them
ضِرَارًا
(to) hurt
so that you transgress
وَمَن
And whoever
does
ذٰ
that
فَقَدۡ
then indeed
ظَلَمَ
he wronged
نَفۡسَهُۥ ۚ
himself
وَلَا
And (do) not
تَتَّخِذُوٓ اۡ
take
ءَايَـٰ تِ
(the) Verses
(of) Allah
هُزُوًاۚ
(in) jest
and remember
نِعۡمَتَ
(the) Favors
(of) Allah
عَلَيۡكُمۡ
upon you
وَمَآ
and what
أَنز َلَ
(is) revealed
عَلَيۡكُم
to you
of
the Book
وَٱ لۡحِكۡمَةِ
and [the] wisdom
يَعِظُكُم
He instructs you
with it
وَٱ تَّقُواۡ
And fear
Allah
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َ
that
Allah (is)
بِكُلِّ
of every
شَىۡءٍ
thing
عَلِي مٌ
٢٣١All-Knower
And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allāh in jest. And remember the favor of Allāh upon you and what has been revealed to you of the Book [i.e., the Qur’ān] and wisdom [i.e., the Prophet's sunnah] by which He instructs you. And fear Allāh and know that Allāh is Knowing of all things.
2:232
وَإِذَا
And when
طَلَّقۡ تُمُ
you divorce
[the] women
فَبَلَغۡنَ
and they reached
أَجَلَهُنّ َ
their (waiting) term
فَلَا
then (do) not
تَعۡضُلُوهُنّ َ
hinder them
أَن
[that]
(from) marrying
أَزۡوٰ نّ َ
their husbands
إِذَا
when
تَرٰ اۡ
they agree
بَيۡنَهُم
between themselves
in a fair manner
ذٰ
That
يُوعَظُ
is admonished
بِهِۦ
with it
مَن
whoever
[is]
مِنك ُمۡ
among you
يُؤۡمِنُ
believes
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
[the] Last
ذٰ
that
أَزۡكَىٰ
(is) more virtuous
لَكُمۡ
for you
وَأَطۡ هَرُۗ
and more purer
وَٱ للَّهُ
And Allah
يَعۡلَمُ
knows
وَأَنت ُمۡ
and you
لَا
(do) not
تَعۡلَمُو نَ
٢٣٢know
And when you divorce women1 and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they [i.e., all parties] agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allāh and the Last Day. That is better for you and purer, and Allāh knows and you know not.
2:233
۞وَٱ لۡوٰ ٰ
And the mothers
يُرۡضِعۡنَ
shall suckle
أَوۡلَـٰ دَهُنّ َ
their children
حَوۡلَيۡنِ
(for) two years
كَامِلَيۡنِۖ
complete
لِمَنۡ
for whoever
أَرَادَ
wishes
أَن
to
complete
the suckling
وَعَلَى
And upon
the father
لَهُۥ
(on) him
رِزۡقُهُنّ َ
(is) their provision
وَكِسۡوَتُهُنّ َ
and their clothing
بِٱ لۡمَعۡرُوفِۚ
in a fair manner
لَا
Not
تُكَلَّفُ
is burdened
نَفۡسٌ
any soul
إِلَّا
except
وُسۡعَهَاۚ
its capacity
لَا
Not
تُضَا ٓرَّ
made to suffer
وٰ ةُۢ
(the) mother
because of her child
وَلَا
and not
مَوۡلُودٌ
(the) father
(be)
بِوَلَدِهِۦ ۚ
because of his child
وَعَلَى
And on
the (father's) heir
مِثۡلُ
(is a duty) like
ذٰ
that (of the father)
فَإِنۡ
Then if
أَرَادَا
they both desire
فِصَالاً
weaning
عَن
through
mutual consent
of both of them
وَتَشَاوُرٍ
and consultation
then no
جُنَاحَ
blame
عَلَيۡهِمَاۗ
on both of them
وَإِنۡ
And if
أَرَد تُّمۡ
you want
أَن
to
ask another women to suckle
أَوۡلَـٰ دَكُمۡ
your child
فَلَا
then (there is) no
جُنَاحَ
blame
عَلَيۡكُمۡ
on you
إِذَا
when
سَلَّمۡتُم
you pay
what
ءَاتَيۡتُم
you give
in a fair manner
وَٱ تَّقُواۡ
And fear
Allah
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َ
that
Allah
بِمَا
of what
تَعۡمَلُونَ
you do
بَصِي رٌ
٢٣٣(is) All-Seer
Mothers may nurse [i.e., breastfeed] their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is their [i.e., the mothers'] provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allāh and know that Allāh is Seeing of what you do.
2:234
وَٱ لَّذِينَ
And those who
يُتَوَفَّوۡنَ
pass away
مِنك ُمۡ
among you
وَيَذَرُونَ
and leave behind
أَزۡوٰ جًا
wives
(the widows) should wait
بِأَنف ُسِهِنّ َ
for themselves
أَرۡبَعَةَ
(for) four
أَشۡهُرٍ
months
and ten (days)
Then when
بَلَغۡنَ
they reach
أَجَلَهُنّ َ
their (specified) term
فَلَا
then (there is) no
جُنَاحَ
blame
عَلَيۡكُمۡ
upon you
فِيمَا
for what
فَعَلۡنَ
they do
فِىٓ
concerning
أَنف ُسِهِنّ َ
themselves
بِٱ لۡمَعۡرُوفِۗ
in a fair manner
وَٱ للَّهُ
And Allah
بِمَا
of what
تَعۡمَلُونَ
you do
خَبِي رٌ
٢٣٤(is) All-Aware
And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner.1 And Allāh is [fully] Aware of what you do.
2:235
وَلَا
And (there is) no
جُنَاحَ
blame
عَلَيۡكُمۡ
upon you
فِيمَا
in what
عَرَّضۡتُم
you hint
[with it]
مِنۡ
of
خِطۡ بَةِ
marriage proposal
[to] the women
أَوۡ
or
أَكۡنَنت ُمۡ
you conceal it
فِىٓ
in
أَنف ُسِكُمۡۚ
yourselves
عَلِمَ
Knows
Allah
أَنّ َكُمۡ
that you
سَتَذۡكُرُونَهُنّ َ
will mention them
وَلَـٰ كِن
[and] but
(do) not
تُوَاعِدُوهُنّ َ
promise them (widows)
سِرًّا
secretly
إِلَّآ
except
أَن
that
you say
قَوۡلاً
a saying
honorable
And (do) not
تَعۡزِمُواۡ
resolve (on)
عُقۡ دَةَ
the knot
(of) marriage
حَتَّىٰ
until
يَبۡ لُغَ
reaches
the prescribed term
أَجَلَهُۥ ۚ
its end
وَٱ عۡلَمُوٓ اۡ
And know
أَنّ َ
that
Allah
يَعۡلَمُ
knows
مَا
what
فِىٓ
(is) within
أَنف ُسِكُمۡ
yourselves
فَٱ حۡذَرُوهُۚ
so beware of Him
وَٱ عۡلَمُوٓ اۡ
And know
أَنّ َ
that
Allah
غَفُورٌ
(is) Oft-Forgiving
حَلِي مٌ
٢٣٥Most Forbearing
There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allāh knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period1 reaches its end. And know that Allāh knows what is within yourselves, so beware of Him. And know that Allāh is Forgiving and Forbearing.
2:236
لَّا
(There is) no
جُنَاحَ
blame
عَلَيۡكُمۡ
upon you
إِن
if
you divorce
[the] women
مَا
whom
لَمۡ
not
تَمَسُّوهُنّ َ
you have touched
أَوۡ
nor
تَفۡرِضُواۡ
you specified
لَهُنّ َ
for them
فَرِيضَةًۚ
an obligation (dower)
And make provision for them
عَلَى
upon
the wealthy
قَدَرُهُۥ
according to his means
وَعَلَى
and upon
the poor
قَدَرُهُۥ
according to his means
مَتَـٰ عَۢا
a provision
in a fair manner
حَقًّا
a duty
عَلَى
upon
the good-doers
There is no blame upon you if you divorce women you have not touched1 nor specified for them an obligation.2 But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.
2:237
وَإِن
And if
you divorce them
مِن
from
before
أَن
[that]
you (have) touched them
وَقَدۡ
while already
فَرَضۡتُمۡ
you have specified
لَهُنّ َ
for them
فَرِيضَةً
an obligation (dower)
then (give) half
مَا
(of) what
فَرَضۡتُمۡ
you have specified
إِلَّآ
unless
أَن
[that]
they (women) forgo (it)
أَوۡ
or
يَعۡفُوَاۡ
forgoes
the one
بِيَدِهِۦ
in whose hands
عُقۡ دَةُ
(is the) knot
(of) the marriage
وَأَن
And that
you forgo
أَقۡ رَبُ
(is) nearer
لِلتَّقۡ وَىٰۚ
to [the] righteousness
وَلَا
And (do) not
تَنس َوُاۡ
forget
the graciousness
بَيۡنَكُمۡۚ
among you
إِنّ َ
Indeed
Allah
بِمَا
of what
تَعۡمَلُونَ
you do
بَصِي رٌ
٢٣٧(is) All-Seer
And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allāh, of whatever you do, is Seeing.
2:238
حَـٰ فِظُواۡ
Guard strictly
عَلَى
[on]
the prayers
وَٱ ل صَّلَو ٰ ةِ
and the prayer
[the] middle
وَقُومُواۡ
and stand up
لِلَّهِ
for Allah
قَـٰ نِتِي نَ
٢٣٨devoutly obedient
Maintain with care the [obligatory] prayers and [in particular] the middle [i.e., ʿaṣr] prayer and stand before Allāh, devoutly obedient.
2:239
فَإِنۡ
And if
خِفۡتُمۡ
you fear
فَرِجَالاً
then (pray) on foot
أَوۡ
or
رُكۡبَانًاۖ
riding
Then when
أَمِنت ُمۡ
you are secure
فَٱ ذۡكُرُواۡ
then remember
Allah
كَمَا
as
عَلَّمَكُم
He (has) taught you
what
لَمۡ
not
تَكُونُواۡ
you were
تَعۡلَمُو نَ
٢٣٩knowing
And if you fear [an enemy, then pray] on foot or riding. But when you are secure, then remember Allāh [in prayer], as He has taught you that which you did not [previously] know.
2:240
وَٱ لَّذِينَ
And those who
يُتَوَفَّوۡنَ
die
مِنك ُمۡ
among you
وَيَذَرُونَ
and leave behind
أَزۡوٰ جًا
(their) wives
(should make) a will
for their wives
provision
إِلَى
for
the year
غَيۡرَ
without
إِخۡرَاجٍۚ
driving (them) out
But if
خَرَجۡ نَ
they leave
فَلَا
then no
جُنَاحَ
blame
عَلَيۡكُمۡ
upon you
فِى
in
مَا
what
فَعَلۡنَ
they do
فِىٓ
concerning
أَنف ُسِهِنّ َ
themselves
مِن
[of]
honorably
And Allah
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
٢٤٠All-Wise
And those who are taken in death among you and leave wives behind - for their wives is a bequest: maintenance for one year without turning [them] out. But if they leave [of their own accord], then there is no blame upon you for what they do with themselves in an acceptable way.1 And Allāh is Exalted in Might and Wise.
2:241
وَلِلۡمُطَلَّقَـٰ تِ
And for the divorced women
مَتَـٰ عُۢ
(is) a provision
in a fair manner
حَقًّا
a duty
عَلَى
upon
the righteous
And for divorced women is a provision according to what is acceptable - a duty upon the righteous.
2:242
كَذٰ
Thus
يُبَيِّنُ
makes clear
Allah
لَكُمۡ
for you
ءَايَـٰ تِهِۦ
His Verses
لَعَلَّكُمۡ
so that you may
تَعۡقِلُو نَ
٢٤٢use your intellect
Thus does Allāh make clear to you His verses [i.e., laws] that you might use reason.
2:243
۞أَلَمۡ
Did not
تَرَ
you see
إِلَى
[to]
those who
خَرَجُواۡ
went out
مِن
from
their homes
وَهُمۡ
and they
أُلُوفٌ
(were in) thousands
حَذَرَ
(in) fear
(of) [the] death
فَقَالَ
Then said
لَهُمُ
to them
Allah
مُوتُواۡ
Die
ثُمّ َ
then
أَحۡيَـٰ هُمۡۚ
He restored them to life
إِنّ َ
Indeed
Allah
لَذُو
(is) surely Possessor
فَضۡلٍ
(of) bounty
عَلَى
for
[the] mankind
وَلَـٰ كِنّ َ
[and] but
أَكۡثَرَ
most
(of) the people
لَا
(are) not
يَشۡكُرُو نَ
٢٤٣grateful
Have you not considered those who left their homes in many thousands, fearing death? Allāh said to them, "Die"; then He restored them to life. And Allāh is the possessor of bounty for the people, but most of the people do not show gratitude.
2:244
وَقَـٰ تِلُواۡ
And fight
فِى
in
سَبِيلِ
(the) way
(of) Allah
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َ
that
Allah
سَمِيعٌ
(is) All-Hearing
عَلِي مٌ
٢٤٤All-Knowing
And fight in the cause of Allāh and know that Allāh is Hearing and Knowing.
2:245
مَّن
Who
(is) the one
who
يُقۡ رِضُ
will lend
(to) Allah
قَرۡضًا
a loan
حَسَنًا
good
so (that) He multiplies it
لَهُۥٓ
for him
أَضۡعَافًا
manifolds
many
And Allah
يَقۡ بِضُ
withholds
وَيَبۡ صُۜطُ
and grants abundance
وَإِلَيۡهِ
and to Him
تُرۡجَعُو نَ
٢٤٥you will be returned
Who is it that would loan Allāh a goodly loan so He may multiply it for him many times over? And it is Allāh who withholds and grants abundance, and to Him you will be returned.
2:246
أَلَمۡ
Did not
تَرَ
you see
إِلَى
[towards]
the chiefs
مِنۢ
of
(the) Children
إِسۡرٰ
(of) Israel
مِنۢ
from
after
مُوسَىٰٓ
Musa
إِذۡ
when
قَالُواۡ
they said
لِنَبِىٍّ
to a Prophet
of theirs
Appoint
لَنَا
for us
مَلِكًا
a king
we may fight
فِى
in
سَبِيلِ
(the) way
(of) Allah
قَالَ
He said
هَلۡ
Would
عَسَيۡتُمۡ
you perhaps
إِن
if
prescribed
عَلَيۡكُمُ
upon you
[the] fighting
أَلَّا
that not
تُقَـٰ تِلُواۡۖ
you fight
قَالُواۡ
They said
وَمَا
And what
لَنَآ
for us
أَلَّا
that not
نُقَـٰ تِلَ
we fight
فِى
in
سَبِيلِ
(the) way
(of) Allah
وَقَدۡ
while surely
أُخۡرِجۡ نَا
we have been driven
مِن
from
our homes
وَأَبۡ نَا ٓئِنَاۖ
and our children
فَلَمّ َا
Yet, when
كُتِبَ
was prescribed
عَلَيۡهِمُ
upon them
the fighting
تَوَلَّوۡاۡ
they turned away
إِلَّا
except
قَلِيلاً
a few
among them
وَٱ للَّهُ
And Allah
عَلِيمُۢ
(is) All-Knowing
of the wrongdoers
Have you not considered the assembly of the Children of Israel after [the time of] Moses when they said to a prophet of theirs, "Send to us a king, and we will fight in the way of Allāh"? He said, "Would you perhaps refrain from fighting if battle was prescribed for you?" They said, "And why should we not fight in the cause of Allāh when we have been driven out from our homes and from our children?" But when battle was prescribed for them, they turned away, except for a few of them. And Allāh is Knowing of the wrongdoers.
2:247
وَقَالَ
And said
لَهُمۡ
to them
نَبِيُّهُمۡ
their Prophet
إِنّ َ
Indeed
Allah
قَدۡ
(has) surely
بَعَثَ
raised
لَكُمۡ
for you
طَالُوتَ
Talut
مَلِكًاۚ
(as) a king
They said
أَنّ َىٰ
How
يَكُونُ
can be
لَهُ
for him
the kingship
عَلَيۡنَا
over us
وَنَحۡنُ
while we
أَحَقُّ
(are) more entitled
بِٱ لۡمُلۡكِ
to kingship
مِنۡهُ
than him
وَلَمۡ
and not
يُؤۡتَ
he has been given
سَعَةً
abundance
of
[the] wealth
قَالَ
He said
إِنّ َ
Indeed
Allah
has chosen him
عَلَيۡكُمۡ
over you
وَزَادَهُۥ
and increased him
بَسۡطَةً
abundantly
in
[the] knowledge
وَٱ لۡجِسۡمِۖ
and [the] physique
وَٱ للَّهُ
And Allah
يُؤۡتِى
gives
مُلۡكَهُۥ
His kingdom
مَن
(to) whom
He wills
وَٱ للَّهُ
And Allah
وٰ
(is) All-Encompassing
عَلِي مٌ
٢٤٧All-Knowing
And their prophet said to them, "Indeed, Allāh has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allāh has chosen him over you and has increased him abundantly in knowledge and stature. And Allāh gives His sovereignty to whom He wills. And Allāh is all-Encompassing [in favor] and Knowing."
2:248
وَقَالَ
And said
لَهُمۡ
to them
نَبِيُّهُمۡ
their Prophet
إِنّ َ
Indeed
ءَايَةَ
a sign
مُلۡكِهِۦٓ
(of) his kingship
أَن
(is) that
will come to you
the ark
فِيهِ
in it
سَكِينَةٌ
(is) tranquility
from
your Lord
وَبَقِيَّةٌ
and a remnant
of what
تَرَكَ
(was) left
ءَالُ
(by the) family
مُوسَىٰ
(of) Musa
وَءَالُ
and family
هَـٰ رُونَ
(of) Harun
تَحۡمِلُهُ
will carry it
the Angels
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَةً
(is) surely a sign
for you
إِن
if
you are
believers
And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance1 from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."
2:249
فَلَمّ َا
Then when
فَصَلَ
set out
طَالُوتُ
Talut
بِٱ لۡجُنُودِ
with the forces
قَالَ
he said
إِنّ َ
Indeed
Allah
مُبۡ تَلِيكُم
will test you
with a river
So whoever
drinks
مِنۡهُ
from it
فَلَيۡسَ
then he is not
مِنّ ِى
from me
وَمَن
and whoever
(does) not
يَطۡ عَمۡهُ
taste it
فَإِنّ َهُۥ
then indeed, he
مِنّ ِىٓ
(is) from me
إِلَّا
except
مَنِ
whoever
takes
غُرۡفَةَۢ
(in the) hollow
(of) his hand
فَشَرِبُواۡ
Then they drank
مِنۡهُ
from it
إِلَّا
except
قَلِيلاً
a few
of them
فَلَمّ َا
Then when
جَاوَزَهُۥ
he crossed it
هُوَ
he
وَٱ لَّذِينَ
and those who
ءَامَنُواۡ
believed
مَعَهُۥ
with him
قَالُواۡ
they said
لَا
No
طَاقَةَ
strength
لَنَا
for us
today
بِجَالُوتَ
against Jalut
وَجُنُودِهِۦ ۚ
and his troops
قَالَ
Said
those who
يَظُنّ ُونَ
were certain
أَنّ َهُم
that they
(would) meet
Allah
كَم
How many
of
a company
small
غَلَبَتۡ
overcame
فِئَةً
a company
large
by (the) permission
(of) Allah
وَٱ للَّهُ
And Allah
مَعَ
(is) with
the patient ones
And when Saul went forth with the soldiers, he said, "Indeed, Allāh will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of me, excepting one who takes [from it] in the hollow of his hand." But they drank from it, except a [very] few of them. Then when he had crossed it along with those who believed with him, they said, "There is no power for us today against Goliath and his soldiers." But those who were certain that they would meet Allāh said, "How many a small company has overcome a large company by permission of Allāh. And Allāh is with the patient."
2:250
وَلَمّ َا
And when
بَرَزُواۡ
they went forth
لِجَالُوتَ
to (face) Jalut
وَجُنُودِهِۦ
and his troops
قَالُواۡ
they said
رَبَّنَآ
Our Lord
أَفۡرِغۡ
Pour
عَلَيۡنَا
on us
صَبۡ رًا
patience
and make firm
أَقۡ دَامَنَا
our feet
وَٱ نص ُرۡنَا
and help us
عَلَى
against
the people
(who are) disbelieving
And when they went forth to [face] Goliath and his soldiers, they said, "Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people."
2:251
فَهَزَمُوهُم
So they defeated them
by (the) permission
(of) Allah
وَقَتَلَ
and killed
دَاوُۥ دُ
Dawood
جَالُوتَ
Jalut
وَءَاتَـٰ هُ
and gave him
Allah
the kingdom
وَٱ لۡحِكۡمَةَ
and the wisdom
وَعَلَّمَهُۥ
and taught him
مِمّ َا
that which
يَشَا ٓءُۗ
He willed
وَلَوۡلَا
And if not
دَفۡعُ
(for the) repelling
(by) Allah
[the] people
بَعۡضَهُم
some of them
with others
certainly (would have) corrupted
the Earth
وَلَـٰ كِنّ َ
[and] but
Allah
ذُو
(is) Possessor
فَضۡلٍ
(of) bounty
عَلَى
to
the worlds
So they defeated them by permission of Allāh, and David killed Goliath, and Allāh gave him the kingship and wisdom [i.e., prophethood] and taught him from that which He willed. And if it were not for Allāh checking [some] people by means of others, the earth would have been corrupted, but Allāh is the possessor of bounty for the worlds.
2:252
تِلۡكَ
These
ءَايَـٰ تُ
(are the) Verses
(of) Allah
نَتۡلُوهَا
We recite them
عَلَيۡكَ
to you
بِٱ لۡحَقِّۚ
in [the] truth
وَإِنّ َكَ
And indeed, you
لَمِنَ
(are) surely of
the Messengers
These are the verses of Allāh which We recite to you, [O Muḥammad], in truth. And indeed, you are from among the messengers.
2:253
۞تِلۡكَ
These
(are) the Messengers
فَضَّلۡنَا
We (have) preferred
بَعۡضَهُمۡ
some of them
عَلَىٰ
over
بَعۡضٍۘ
others
Among them
(were those with) whom
spoke
Allah
وَرَفَعَ
and He raised
بَعۡضَهُمۡ
some of them
دَرَجَـٰ تٍۚ
(in) degrees
And We gave
عِيسَى
Isa
son
مَرۡيَمَ
(of) Maryam
the clear proofs
وَأَيَّدۡ نَـٰ هُ
and We supported him
بِرُوحِ
with Spirit
[the] Holy
وَلَوۡ
And if
شَا ٓءَ
(had) willed
Allah
مَا
not
(would have) fought each other
those who
مِنۢ
(came) from
after them
from
after
مَا
[what]
جَا ٓءَتۡهُمُ
came to them
the clear proofs
وَلَـٰ كِنِ
[And] but
they differed
فَمِنۡهُم
[so] of them
(are some) who
ءَامَنَ
believed
وَمِنۡهُم
and of them
(are some) who
denied
وَلَوۡ
And if
شَا ٓءَ
(had) willed
Allah
مَا
not
they (would have) fought each other
وَلَـٰ كِنّ َ
[and] but
Allah
يَفۡعَلُ
does
مَا
what
يُرِي د ُ
٢٥٣He intends
Those messengers - some of them We caused to exceed others. Among them were those to whom Allāh spoke, and He raised some of them in degree. And We gave Jesus, the son of Mary, clear proofs, and We supported him with the Pure Spirit [i.e., Gabriel]. If Allāh had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allāh had willed, they would not have fought each other, but Allāh does what He intends.
2:254
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe[d]
أَنف ِقُواۡ
Spend
مِمّ َا
of what
رَزَقۡ نَـٰ كُم
We (have) provided you
from
before
أَن
that
comes
يَوۡمٌ
a Day
no
بَيۡعٌ
bargaining
in it
وَلَا
and no
خُلَّةٌ
friendship
and no
شَفَـٰ عَةٌۗ
intercession
And the deniers
هُمُ
they
(are) the wrongdoers
O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange [i.e., ransom] and no friendship and no intercession. And the disbelievers - they are the wrongdoers.
2:255
ٱللَّهُ
Allah
لَآ
(there is) no
إِلَـٰ هَ
God
إِلَّا
except
هُوَ
Him
the Ever-Living
the Sustainer of all that exists
لَا
Not
تَأۡخُذُهُۥ
overtakes Him
سِنَةٌ
slumber
[and] not
نَوۡمٌۚ
sleep
To Him (belongs)
مَا
what(ever)
فِى
(is) in
the heavens
وَمَا
and what(ever)
فِى
(is) in
the earth
مَن
Who
(is) the one
who
يَشۡفَعُ
can intercede
عِند َهُۥٓ
with Him
إِلَّا
except
بِإِذۡنِهِۦ ۚ
by His permission
يَعۡلَمُ
He knows
مَا
what
بَيۡنَ
(is)
أَيۡدِيهِمۡ
before them
وَمَا
and what
خَلۡفَهُمۡۖ
(is) behind them
وَلَا
And not
يُحِيطُونَ
they encompass
بِشَىۡءٍ
anything
of
عِلۡمِهِۦٓ
His Knowledge
إِلَّا
except
بِمَا
[of] what
شَا ٓءَۚ
He willed
وَسِعَ
Extends
كُرۡسِيُّهُ
His Seat
(to) the heavens
وَٱ لۡأَرۡضَۖ
and the earth
وَلَا
And not
يَــُٔودُهُۥ
tires Him
حِفۡظُهُمَاۚ
(the) guarding of both of them
وَهُوَ
And He
(is) the Most High
the Most Great
Allāh - there is no deity except Him, the Ever-Living,1 the Self-Sustaining.2 Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them,3 and they encompass not a thing of His knowledge except for what He wills. His Kursī4 extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High,5 the Most Great.6
2:256
لَآ
(There is) no
إِكۡرَاهَ
compulsion
فِى
in
the religion
قَد
Surely
تَّبَيَّنَ
has become distinct
the right (path)
مِنَ
from
the wrong
فَمَن
Then whoever
disbelieves
بِٱ ل طَّـٰ غُوتِ
in false deities
وَيُؤۡمِنۢ
and believes
in Allah
فَقَدِ
then surely
he grasped
بِٱ لۡعُرۡوَةِ
the handhold
[the] firm
لَا
(which) not
(will) break
لَهَاۗ
[for it]
وَٱ للَّهُ
And Allah
سَمِيعٌ
(is) All-Hearing
عَلِي مٌ
٢٥٦All-Knowing
There shall be no compulsion in [acceptance of] the religion. The right course has become distinct from the wrong. So whoever disbelieves in ṭāghūt1 and believes in Allāh has grasped the most trustworthy handhold with no break in it. And Allāh is Hearing and Knowing.
2:257
ٱللَّهُ
Allah
وَلِىُّ
(is the) Protecting Guardian
(of) those who
ءَامَنُواۡ
believe[d]
يُخۡرِجُهُم
He brings them out
from
[the] darkness
إِلَى
towards
[the] light
وَٱ لَّذِينَ
And those who
كَفَرُوٓ اۡ
disbelieve(d)
أَوۡلِيَا ٓؤُهُمُ
their guardians
(are) the evil ones
يُخۡرِجُونَهُم
they bring them out
from
the light
إِلَى
towards
[the] darkness
أُوۡ لَـٰٓ ئِكَ
Those
أَصۡحَـٰ بُ
(are the) companions
(of) the Fire
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٢٥٧will abide forever
Allāh is the Ally1 of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are ṭāghūt. They take them out of the light into darknesses.2 Those are the companions of the Fire; they will abide eternally therein.
2:258
أَلَمۡ
Did not
تَرَ
you see
إِلَى
[towards]
the one who
حَا ٓجَّ
argued
إِبۡ رٰ ـۧ مَ
(with) Ibrahim
فِى
concerning
رَبِّهِۦٓ
his Lord
أَنۡ
because
ءَاتَـٰ هُ
gave him
Allah
the kingdom
إِذۡ
When
قَالَ
Said
إِبۡ رٰ ـۧ مُ
Ibrahim
رَبِّىَ
My Lord
(is) the One Who
يُحۡىِۦ
grants life
وَيُمِيتُ
and causes death
قَالَ
He said
أَنَاۡ
I
أُحۡىِۦ
give life
وَأُمِيتُۖ
and cause death
قَالَ
Said
إِبۡ رٰ ـۧ مُ
Ibrahim
فَإِنّ َ
[Then] indeed
Allah
يَأۡتِى
brings up
بِٱ ل شَّمۡسِ
the sun
مِنَ
from
the east
فَأۡتِ
so you bring
بِهَا
it
مِنَ
from
the west
فَبُهِتَ
So became dumbfounded
the one who
كَفَرَۗ
disbelieved
وَٱ للَّهُ
and Allah
لَا
(does) not
يَهۡدِى
guide
the people
(who are) [the] wrongdoers
Have you not considered the one who argued with Abraham about his Lord [merely] because Allāh had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allāh brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allāh does not guide the wrongdoing people.
2:259
أَوۡ
Or
كَٱ لَّذِى
like the one who
مَرَّ
passed
عَلَىٰ
by
قَرۡيَةٍ
a township
and it
خَاوِيَةٌ
(had) overturned
عَلَىٰ
on
عُرُوشِهَا
its roofs
قَالَ
He said
أَنّ َىٰ
How
يُحۡىِۦ
(will) bring to life
هَـٰ ذِهِ
this (town)
Allah
بَعۡدَ
after
مَوۡتِهَاۖ
its death
فَأَمَاتَهُ
Then he was made to die
(by) Allah
مِاۡ ئَةَ
(for) a hundred
عَامٍ
year(s)
then
بَعَثَهُۥ ۖ
He raised him
قَالَ
He said
كَمۡ
How long
لَبِثۡتَۖ
(have) you remained
قَالَ
He said
لَبِثۡتُ
I remained
يَوۡمًا
(for) a day
أَوۡ
or
بَعۡضَ
a part
يَوۡمٍۖ
(of) a day
He said
بَل
Nay
لَّبِثۡتَ
you (have) remained
مِاۡ ئَةَ
one hundred
عَامٍ
year(s)
Then look
إِلَىٰ
at
طَعَامِكَ
your food
وَشَرَابِكَ
and your drink
لَمۡ
(they did) not
يَتَسَنّ َهۡۖ
change with time
وَٱ نظ ُرۡ
and look
إِلَىٰ
at
حِمَارِكَ
your donkey
وَلِنَجۡ عَلَكَ
and We will make you
ءَايَةً
a sign
for the people
وَٱ نظ ُرۡ
And look
إِلَى
at
the bones
كَيۡفَ
how
نُنش ِزُهَا
We raise them
ثُمّ َ
then
نَكۡسُوهَا
We cover them
لَحۡمًاۚ
(with) flesh
Then when
تَبَيَّنَ
became clear
لَهُۥ
to him
قَالَ
he said
أَعۡلَمُ
I know
أَنّ َ
that
Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allāh bring this to life after its death?" So Allāh caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" He [the man] said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allāh is over all things competent."
2:260
وَإِذۡ
And when
قَالَ
said
إِبۡ رٰ ـۧ مُ
Ibrahim
رَبِّ
My Lord
أَرِنِى
show me
كَيۡفَ
how
تُحۡىِ
You give life
(to) the dead
قَالَ
He said
أَوَلَمۡ
Have not
تُؤۡمِنۖ
you believed
He said
بَلَىٰ
Yes
وَلَـٰ كِن
[and] but
to satisfy
قَلۡبِىۖ
my heart
قَالَ
He said
فَخُذۡ
Then take
أَرۡبَعَةً
four
of
the birds
فَصُرۡهُنّ َ
and incline them
إِلَيۡكَ
towards you
ثُمّ َ
then
put
عَلَىٰ
on
كُلِّ
each
جَبَلٍ
hill
of them
جُزۡءًا
a portion
then
call them
يَأۡتِينَكَ
they will come to you
سَعۡيًاۚ
(in) haste
And know
أَنّ َ
that
Allah
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
٢٦٠All-Wise
And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allāh] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allāh] said, "Take four birds and commit them to yourself.1 Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allāh is Exalted in Might and Wise."
2:261
مَّثَلُ
Example
(of) those who
يُنف ِقُونَ
spend
أَمۡوٰ
their wealth
فِى
in
سَبِيلِ
(the) way
(of) Allah
كَمَثَلِ
(is) like
حَبَّةٍ
a grain
أَنۢب َتَتۡ
which grows
سَبۡ عَ
seven
سَنَابِلَ
ears
فِى
in
كُلِّ
each
سُنۢب ُلَةٍ
ear
hundred
حَبَّةٍۗ
grain(s)
And Allah
يُضَـٰ عِفُ
gives manifold
لِمَن
to whom
He wills
وَٱ للَّهُ
And Allah
وٰ
(is) All-Encompassing
عَلِي مٌ
٢٦١All-Knowing
The example of those who spend their wealth in the way of Allāh is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allāh multiplies [His reward] for whom He wills. And Allāh is all-Encompassing and Knowing.
2:262
ٱلَّذِينَ
Those who
يُنف ِقُونَ
spend
أَمۡوٰ
their wealth
فِى
in
سَبِيلِ
(the) way
(of) Allah
ثُمّ َ
then
لَا
not
يُتۡبِعُونَ
they follow
مَآ
what
أَنف َقُواۡ
they spend
مَنًّا
(with) reminders of generosity
and not
أَذًىۙ
hurt
for them
أَجۡ رُهُمۡ
their reward
عِند َ
(is) with
رَبِّهِمۡ
their Lord
وَلَا
and (there will be) no
خَوۡفٌ
fear
عَلَيۡهِمۡ
on them
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
٢٦٢will grieve
Those who spend their wealth in the way of Allāh and then do not follow up what they have spent with reminders [of it] or [other] injury will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.
2:263
۞قَوۡلٌ
A word
kind
and (seeking) forgiveness
خَيۡرٌ
(are) better
than
a charity
followed [it]
أَذًىۗ
(by) hurt
And Allah
غَنِىٌّ
(is) All-Sufficient
حَلِي مٌ
٢٦٣All-Forbearing
Kind speech and forgiveness are better than charity followed by injury. And Allāh is Free of need and Forbearing.
2:264
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
لَا
(Do) not
تُبۡ طِلُواۡ
render in vain
صَدَقَـٰ تِكُم
your charities
with reminders (of it)
وَٱ لۡأَذَىٰ
or [the] hurt
كَٱ لَّذِى
like the one who
يُنف ِقُ
spends
مَالَهُۥ
his wealth
رِئَا ٓءَ
(to) be seen
(by) the people
وَلَا
and (does) not
يُؤۡمِنُ
believe
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
[the] Last
فَمَثَلُهُۥ
Then his example
كَمَثَلِ
(is) like
صَفۡوَانٍ
(that of a) smooth rock
عَلَيۡهِ
upon it
تُرَابٌ
(is) dust
then fell on it
وَابِلٌ
heavy rain
then left it
صَلۡدًاۖ
bare
Not
يَقۡ دِرُونَ
they have control
عَلَىٰ
on
شَىۡءٍ
anything
of what
كَسَبُواۡۗ
they (have) earned
وَٱ للَّهُ
And Allah
لَا
(does) not
يَهۡدِى
guide
the people
[the] disbelieving
O you who have believed, do not invalidate your charities with reminders [of it] or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allāh and the Last Day. His example is like that of a [large] smooth stone upon which is dust and is hit by a downpour that leaves it bare. They are unable [to keep] anything of what they have earned. And Allāh does not guide the disbelieving people.
2:265
وَمَثَلُ
And (the) example
(of) those who
يُنف ِقُونَ
spend
أَمۡوٰ
their wealth
seeking
مَرۡضَاتِ
(the) pleasure
(of) Allah
وَتَثۡبِيتًا
and certainty
from
أَنف ُسِهِمۡ
their (inner) souls
كَمَثَلِ
(is) like
جَنّ َةِۭ
a garden
on a height
أَصَابَهَا
fell on it
وَابِلٌ
heavy rain
so it yielded
أُكُلَهَا
its harvest
ضِعۡفَيۡنِ
double
فَإِن
Then if
(does) not
يُصِبۡ هَا
fall (on) it
وَابِلٌ
heavy rain
then a drizzle
And Allah
بِمَا
of what
تَعۡمَلُونَ
you do
بَصِي رٌ
٢٦٥(is) All-Seer
And the example of those who spend their wealth seeking means to the approval of Allāh and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allāh, of what you do, is Seeing.
2:266
أَيَوَدُّ
Would like
أَحَدُكُمۡ
any of you
أَن
that
it be
لَهُۥ
for him
جَنّ َةٌ
a garden
of
date-palms
and grapevines
flowing
مِن
[from]
underneath it
the rivers
لَهُۥ
for him
فِيهَا
in it
مِن
of
all (kinds)
(of) [the] fruits
وَأَصَابَهُ
and strikes him
[the] old age
وَلَهُۥ
and [for] his
ذُرِّيَّةٌ
children
(are) weak
فَأَصَابَهَآ
then falls on it
إِعۡصَارٌ
whirlwind
in it
نَارٌ
(is) fire
then it is burnt
كَذٰ
Thus
يُبَيِّنُ
makes clear
Allah
لَكُمُ
for you
(His) Signs
لَعَلَّكُمۡ
so that you may
تَتَفَكَّرُو نَ
٢٦٦ponder
Would one of you like to have a garden of palm trees and grapevines underneath which rivers flow in which he has from every fruit? But he is afflicted with old age and has weak [i.e., immature] offspring, and it is hit by a whirlwind containing fire and is burned. Thus does Allāh make clear to you [His] verses that you might give thought.
2:267
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe[d]
أَنف ِقُواۡ
Spend
مِن
from
(the) good things
مَا
that
كَسَبۡ تُمۡ
you have earned
وَمِمّ َآ
and whatever
أَخۡرَجۡ نَا
We brought forth
لَكُم
for you
from
the earth
وَلَا
And (do) not
تَيَمّ َمُواۡ
aim (at)
the bad
مِنۡهُ
of it
تُنف ِقُونَ
you spend
وَلَسۡتُم
while you (would) not
take it
إِلَّآ
except
أَن
[that]
(with) close(d) eyes
فِيهِۚ
[in it]
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َ
that
Allah
غَنِىٌّ
(is) Self-Sufficient
حَمِي د ٌ
٢٦٧Praiseworthy
O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allāh is Free of need and Praiseworthy.
2:268
ٱل شَّيۡطَـٰ نُ
The Shaitaan
يَعِدُكُمُ
promises you
[the] poverty
وَيَأۡمُرُكُم
and orders you
to immorality
وَٱ للَّهُ
while Allah
يَعِدُكُم
promises you
forgiveness
from Him
وَفَضۡلاًۗ
and bounty
And Allah
وٰ
(is) All-Encompassing
عَلِي مٌ
٢٦٨All-Knowing
Satan threatens you with poverty and orders you to immorality, while Allāh promises you forgiveness from Him and bounty. And Allāh is all-Encompassing and Knowing.
2:269
يُؤۡتِى
He grants
[the] wisdom
مَن
(to) whom
He wills
وَمَن
and whoever
is granted
[the] wisdom
فَقَدۡ
then certainly
أُوتِىَ
he is granted
خَيۡرًا
good
abundant
And none
يَذَّكَّرُ
remembers
إِلَّآ
except
أُوۡ لُواۡ
those
(of) understanding
He gives wisdom1 to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.
2:270
وَمَآ
And whatever
أَنف َقۡ تُم
you spend
(out) of
(your) expenditures
أَوۡ
or
نَذَرۡتُم
you vow
of
vow(s)
then indeed
Allah
يَعۡلَمُهُۥ ۗ
knows it
وَمَا
and not
لِلظَّـٰ لِمِينَ
for the wrongdoers
مِنۡ
any
أَنص َا رٍ
٢٧٠helpers
And whatever you spend of expenditures or make of vows - indeed, Allāh knows of it. And for the wrongdoers there are no helpers.
2:271
إِن
If
you disclose
the charities
فَنِعِمّ َا
then good
هِىَۖ
it (is)
وَإِن
But if
you keep it secret
وَتُؤۡتُوهَا
and give it
(to) the poor
فَهُوَ
then it
خَيۡرٌ
(is) better
for you
وَيُكَفِّرُ
And He will remove
عَنك ُم
from you
[of]
your evil deeds
وَٱ للَّهُ
And Allah
بِمَا
with what
تَعۡمَلُونَ
you do
خَبِي رٌ
٢٧١(is) All-Aware
If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allāh, of what you do, is [fully] Aware.
2:272
۞لَّيۡسَ
Not
عَلَيۡكَ
on you
هُدَٮٰ هُمۡ
(is) their guidance
وَلَـٰ كِنّ َ
[and] but
Allah
يَهۡدِى
guides
مَن
whom
He wills
وَمَا
And whatever
تُنف ِقُواۡ
you spend
مِنۡ
of
خَيۡرٍ
good
then it is for yourself
وَمَا
and not
تُنف ِقُونَ
you spend
إِلَّا
except
seeking
وَجۡ هِ
(the) face
(of) Allah
وَمَا
And whatever
تُنف ِقُواۡ
you spend
مِنۡ
of
خَيۡرٍ
good
will be repaid in full
إِلَيۡكُمۡ
to you
وَأَنت ُمۡ
and you
لَا
(will) not
تُظۡلَمُو نَ
٢٧٢be wronged
Not upon you, [O Muḥammad], is [responsibility for] their guidance, but Allāh guides whom He wills. And whatever good you [believers] spend is for yourselves, and you do not spend except seeking the face [i.e., approval] of Allāh. And whatever you spend of good1 - it will be fully repaid to you, and you will not be wronged.
2:273
لِلۡفُقَرَا ٓءِ
For the poor
those who
أُحۡصِرُواۡ
are wrapped up
فِى
in
سَبِيلِ
(the) way
(of) Allah
لَا
not
يَسۡتَطِيعُونَ
they are able
ضَرۡبًا
(to) move about
in
the earth
يَحۡسَبُهُمُ
Think (about) them
the ignorant one
أَغۡنِيَا ٓءَ
(that they are) self-sufficient
مِنَ
(because) of
(their) restraint
تَعۡرِفُهُم
you recognize them
by their mark
لَا
Not
يَسۡــَٔلُونَ
(do) they ask
the people
إِلۡحَافًاۗ
with importunity
And whatever
تُنف ِقُواۡ
you spend
مِنۡ
of
خَيۡرٍ
good
then indeed
Allah
بِهِۦ
of it
عَلِي مٌ
٢٧٣(is) All-Knower
[Charity is] for the poor who have been restricted for the cause of Allāh, unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allāh is Knowing of it.
2:274
ٱلَّذِينَ
Those who
يُنف ِقُونَ
spend
أَمۡوٰ ُم
their wealth
by night
وَٱ ل نّ َهَارِ
and day
سِرًّا
secretly
and openly
then for them
أَجۡ رُهُمۡ
(is) their reward
عِند َ
with
رَبِّهِمۡ
their Lord
وَلَا
and no
خَوۡفٌ
fear
عَلَيۡهِمۡ
on them
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
٢٧٤will grieve
Those who spend their wealth [in Allāh's way] by night and by day, secretly and publicly - they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.
2:275
ٱلَّذِينَ
Those who
يَأۡكُلُونَ
consume
[the] usury
لَا
not
يَقُومُونَ
they can stand
إِلَّا
except
كَمَا
like
يَقُومُ
stands
the one who
يَتَخَبَّطُهُ
confounds him
the Shaitaan
مِنَ
with
(his) touch
ذٰ
That
بِأَنّ َهُمۡ
(is) because they
قَالُوٓ اۡ
say
إِنّ َمَا
Only
the trade
مِثۡلُ
(is) like
[the] usury
وَأَحَلَّ
While has permitted
Allah
[the] trade
وَحَرَّمَ
but (has) forbidden
[the] usury
فَمَن
Then whoever
comes to him
مَوۡعِظَةٌ
(the) admonition
from
His Lord
فَٱ نت َهَىٰ
and he refrained
فَلَهُۥ
then for him
مَا
what
سَلَفَ
(has) passed
وَأَمۡرُهُۥٓ
and his case
إِلَى
(is) with
Allah
وَمَنۡ
and whoever
عَادَ
repeated
فَأُوۡ لَـٰٓ ئِكَ
then those
أَصۡحَـٰ بُ
(are the) companions
(of) the Fire
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٢٧٥will abide forever
Those who consume interest1 cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allāh has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allāh. But whoever returns [to dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein.
2:276
يَمۡحَقُ
Destroys
Allah
the usury
وَيُرۡبِى
and (gives) increase
(for) the charities
وَٱ للَّهُ
And Allah
لَا
(does) not
يُحِبُّ
love
كُلَّ
every
كَفَّارٍ
ungrateful
أَثِي مٍ
٢٧٦sinner
Allāh destroys interest and gives increase for charities. And Allāh does not like every sinning disbeliever.
2:277
إِنّ َ
Indeed
those who
ءَامَنُواۡ
believe[d]
وَعَمِلُواۡ
and did
good deeds
وَأَقَامُواۡ
and established
the prayer
وَءَاتَوُاۡ
and gave
the zakah
لَهُمۡ
for them
أَجۡ رُهُمۡ
their reward
عِند َ
(is) with
رَبِّهِمۡ
their Lord
وَلَا
and no
خَوۡفٌ
fear
عَلَيۡهِمۡ
on them
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
٢٧٧will grieve
Indeed, those who believe and do righteous deeds and establish prayer and give zakāh will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.
2:278
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
Fear
Allah
وَذَرُواۡ
and give up
مَا
what
بَقِىَ
remained
مِنَ
of
[the] usury
إِن
if
you are
believers
O you who have believed, fear Allāh and give up what remains [due to you] of interest, if you should be believers.
2:279
فَإِن
And if
not
تَفۡعَلُواۡ
you do
فَأۡذَنُواۡ
then be informed
بِحَرۡبٍ
of a war
from
Allah
وَرَسُولِهِۦ ۖ
and His Messenger
وَإِن
And if
you repent
فَلَكُمۡ
then for you
رُءُوسُ
(is)
أَمۡوٰ
your capital
لَا
(do) not
تَظۡلِمُونَ
wrong
وَلَا
and not
تُظۡلَمُو نَ
٢٧٩you will be wronged
And if you do not, then be informed of a war [against you] from Allāh and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged.
2:280
وَإِن
And if
is
ذُو
the (debtor)
عُسۡرَةٍ
in difficulty
then postponement
إِلَىٰ
until
مَيۡسَرَةٍۚ
ease
And if
you remit as charity
خَيۡرٌ
(it is) better
for you
إِن
If
you
تَعۡلَمُو نَ
٢٨٠know
And if someone is in hardship, then [let there be] postponement until [a time of] ease. But if you give [from your right as] charity, then it is better for you, if you only knew.
2:281
وَٱ تَّقُواۡ
And fear
يَوۡمًا
a Day
you will be brought back
فِيهِ
[in it]
إِلَى
to
Allah
ثُمّ َ
Then
تُوَفَّىٰ
(will be) repaid in full
كُلُّ
every
نَفۡسٍ
soul
what
كَسَبَتۡ
it earned
وَهُمۡ
and they
لَا
not
يُظۡلَمُو نَ
٢٨١will be wronged
And fear a Day when you will be returned to Allāh. Then every soul will be compensated for what it earned, and they will not be wronged [i.e., treated unjustly].
2:282
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe[d]
إِذَا
When
تَدَايَنت ُم
you contract with one another
any debt
إِلَىٰٓ
for
أَجَلٍ
a term
fixed
then write it
وَلۡيَكۡتُب
And let write
بَّيۡنَكُمۡ
between you
كَاتِبُۢ
a scribe
in justice
وَلَا
And not
يَأۡبَ
(should) refuse
كَاتِبٌ
a scribe
أَن
that
he writes
كَمَا
as
عَلَّمَهُ
(has) taught him
Allah
فَلۡيَكۡتُبۡ
So let him write
وَلۡيُمۡلِلِ
and let dictate
the one
عَلَيۡهِ
on whom
(is) the right
وَلۡيَتَّقِ
and let him fear
Allah
رَبَّهُۥ
his Lord
وَلَا
and (let him) not
يَبۡ خَسۡ
diminish
مِنۡهُ
from it
شَيۡــًٔاۚ
anything
Then if
is
the one
عَلَيۡهِ
on him
(is) the right
سَفِيهًا
(of) limited understanding
أَوۡ
or
ضَعِيفًا
weak
أَوۡ
or
لَا
not
يَسۡتَطِيعُ
capable
أَن
that
(can) dictate
هُوَ
he
فَلۡيُمۡلِلۡ
then let dictate
وَلِيُّهُۥ
his guardian
بِٱ لۡعَدۡ لِۚ
with justice
وَٱ سۡتَشۡهِدُواۡ
And call for evidence
شَهِيدَيۡنِ
two witnesses
مِن
among
your men
فَإِن
And if
not
يَكُونَا
there are
رَجُلَيۡنِ
two men
فَرَجُلٌ
then one man
and two women
مِمّ َن
of whom
you agree
مِنَ
of
[the] witnesses
أَن
(so) that (if)
[she] errs
إِحۡدَٮٰ هُمَا
one of the two
فَتُذَكِّرَ
then will remind
إِحۡدَٮٰ هُمَا
one of the two
the other
وَلَا
And not
يَأۡبَ
(should) refuse
the witnesses
إِذَا
when
مَا
that
دُعُواۡۚ
they are called
وَلَا
And not
تَسۡــَٔمُوٓ اۡ
(be) weary
أَن
that
you write it
صَغِيرًا
small
أَوۡ
or
كَبِيرًا
large
إِلَىٰٓ
for
أَجَلِهِۦ ۚ
its term
ذٰ
That
أَقۡ سَطُ
(is) more just
عِند َ
near
Allah
وَأَقۡ وَمُ
and more upright
لِلشَّهَـٰ دَةِ
for evidence
وَأَدۡ نَىٰٓ
and nearer
أَلَّا
that not
تَرۡتَابُوٓاۡ ۖ
you (have) doubt
إِلَّآ
except
أَن
that
be
تِجَـٰ رَةً
a transaction
حَاضِرَةً
present
you carry out
بَيۡنَكُمۡ
among you
فَلَيۡسَ
then not
عَلَيۡكُمۡ
on you
جُنَاحٌ
any sin
أَلَّا
that not
تَكۡتُبُوهَاۗ
you write it
وَأَشۡهِدُوٓ اۡ
And take witness
إِذَا
when
تَبَايَعۡتُمۡۚ
you make commercial transaction
وَلَا
And not
يُضَا ٓرَّ
(should) be harmed
كَاتِبٌ
(the) scribe
and not
شَهِيدٌۚ
(the) witness
and if
you do
فَإِنّ َهُۥ
then indeed it
فُسُوقُۢ
(is) sinful conduct
for you
وَٱ تَّقُواۡ
and fear
Allah
وَيُعَلِّمُكُمُ
And teaches
Allah
وَٱ للَّهُ
And Allah
بِكُلِّ
of every
شَىۡءٍ
thing
عَلِي مٌ
٢٨٢(is) All-Knower
O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allāh has taught him. So let him write and let the one who has the obligation [i.e., the debtor] dictate. And let him fear Allāh, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of them [i.e., the women] errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allāh and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allāh. And Allāh teaches you. And Allāh is Knowing of all things.
2:283
۞وَإِن
And if
you are
عَلَىٰ
on
سَفَرٍ
a journey
and not
تَجِدُواۡ
you find
كَاتِبًا
a scribe
then pledge
in hand
Then if
أَمِنَ
entrusts
بَعۡضُكُم
one of you
(to) another
then let discharge
the one who
is entrusted
أَمَـٰ نَتَهُۥ
his trust
وَلۡيَتَّقِ
And let him fear
Allah
رَبَّهُۥ ۗ
his Lord
وَلَا
And (do) not
تَكۡتُمُواۡ
conceal
the evidence
وَمَن
And whoever
conceals it
فَإِنّ َهُۥٓ
then indeed he
ءَاثِمٌ
(is) sinful
his heart
وَٱ للَّهُ
And Allah
بِمَا
of what
تَعۡمَلُونَ
you do
عَلِي مٌ
٢٨٣(is) All-Knower
And if you are on a journey and cannot find a scribe, then a security deposit [should be] taken. And if one of you entrusts another, then let him who is entrusted discharge his trust [faithfully] and let him fear Allāh, his Lord. And do not conceal testimony, for whoever conceals it - his heart is indeed sinful, and Allāh is Knowing of what you do.
2:284
لِّلَّهِ
To Allah (belongs)
مَا
whatever
فِى
(is) in
the heavens
وَمَا
and whatever
فِى
(is) in
the earth
وَإِن
And if
you disclose
مَا
what
فِىٓ
(is) in
أَنف ُسِكُمۡ
yourselves
أَوۡ
or
تُخۡفُوهُ
you conceal it
يُحَاسِبۡ كُم
will call you to account
for it
Allah
فَيَغۡفِرُ
Then, He will forgive
لِمَن
[to] whom
He wills
وَيُعَذِّبُ
and He will punish
مَن
whom
He wills
وَٱ للَّهُ
And Allah
عَلَىٰ
on
كُلِّ
every
شَىۡءٍ
thing
(is) All-Powerful
To Allāh belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allāh will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allāh is over all things competent.
2:285
ءَامَنَ
Believed
the Messenger
بِمَآ
in what
أُنز ِلَ
was revealed
إِلَيۡهِ
to him
مِن
from
his Lord
وَٱ لۡمُؤۡمِنُونَۚ
and the believers
كُلٌّ
All
ءَامَنَ
believed
بِٱ للَّهِ
in Allah
وَمَلَـٰٓ ئِكَتِهِۦ
and His Angels
وَكُتُبِهِۦ
and His Books
وَرُسُلِهِۦ
and His Messengers
لَا
Not
نُفَرِّقُ
we make distinction
بَيۡنَ
between
أَحَدٍ
any
of
His messengers
وَقَالُواۡ
And they said
سَمِعۡنَا
We heard
وَأَطَعۡنَاۖ
and we obeyed
غُفۡرَانَكَ
(Grant) us Your forgiveness
رَبَّنَا
our Lord
وَإِلَيۡكَ
and to You
(is) the return
The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allāh and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."
2:286
لَا
(Does) not
يُكَلِّفُ
burden
Allah
نَفۡسًا
any soul
إِلَّا
except
وُسۡعَهَاۚ
its capacity
لَهَا
for it
مَا
what
كَسَبَتۡ
it earned
وَعَلَيۡهَا
and against it
مَا
what
it earned
رَبَّنَا
Our Lord
لَا
(Do) not
تُؤَاخِذۡنَآ
take us to task
إِن
if
we forget
أَوۡ
or
أَخۡطَأۡنَاۚ
we err
رَبَّنَا
Our Lord
وَلَا
And (do) not
تَحۡمِلۡ
lay
عَلَيۡنَآ
upon us
إِصۡرًا
a burden
like that
حَمَلۡتَهُۥ
(which) You laid [it]
عَلَى
on
those who
مِن
(were) from
before us
رَبَّنَا
Our Lord
وَلَا
[And] (do) not
تُحَمّ ِلۡنَا
lay on us
مَا
what
لَا
not
طَاقَةَ
(the) strength
لَنَا
we have
بِهِۦ ۖ
[of it] (to bear)
وَٱ عۡفُ
And pardon
عَنّ َا
[from] us
وَٱ غۡفِرۡ
and forgive
لَنَا
[for] us
وَٱ رۡحَمۡنَآۚ
and have mercy on us
أَنت َ
You (are)
مَوۡلَـٰ نَا
our Protector
فَٱ نص ُرۡنَا
so help us
عَلَى
against
the people
[the] disbelievers
Allāh does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."1
3:1
الٓ مٓ
١Alif Laam Meem
Alif, Lām, Meem.1
3:2
ٱللَّهُ
Allah
لَآ
(there is) no
إِلَـٰ هَ
God
إِلَّا
except
هُوَ
Him
the Ever-Living
the Sustainer of all that exists
Allāh - there is no deity except Him, the Ever-Living, the Self-Sustaining.1
3:3
نَزَّلَ
He revealed
عَلَيۡكَ
to you
the Book
بِٱ لۡحَقِّ
in [the] truth
مُصَدِّقًا
confirming
that which
بَيۡنَ
(was)
يَدَيۡهِ
before it
وَأَنز َلَ
and He revealed
the Taurat
وَٱ لۡإِنج ِي لَ
٣and the Injeel
He has sent down upon you, [O Muḥammad], the Book in truth, confirming what was before it. And He revealed the Torah and the Gospel
3:4
مِن
From
before (this)
هُدًى
(as) guidance
for the mankind
وَأَنز َلَ
And (He) revealed
the Criterion
إِنّ َ
Verily
those who
كَفَرُواۡ
disbelieve[d]
بِـَٔـايَـٰ تِ
in (the) Verses
(of) Allah
لَهُمۡ
for them
عَذَابٌ
(is) a punishment
severe
And Allah
عَزِيزٌ
(is) All-Mighty
All-Able
(of) retribution
Before, as guidance for the people. And He revealed the Criterion [i.e., the Qur’ān]. Indeed, those who disbelieve in the verses of Allāh will have a severe punishment, and Allāh is Exalted in Might, the Owner of Retribution.1
3:5
إِنّ َ
Indeed
Allah
لَا
not
يَخۡفَىٰ
is hidden
عَلَيۡهِ
from Him
شَىۡءٌ
anything
in
the earth
وَلَا
and not
فِى
in
the heaven
Indeed, from Allāh nothing is hidden in the earth nor in the heaven.
3:6
هُوَ
He
(is) the One Who
يُصَوِّرُكُمۡ
shapes you
فِى
in
the wombs
كَيۡفَ
how(ever)
يَشَا ٓءُۚ
He wills
لَآ
(There is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَ
Him
the All-Mighty
the All-Wise
It is He who forms you in the wombs however He wills. There is no deity except Him, the Exalted in Might, the Wise.
3:7
هُوَ
He
(is) the One Who
أَنز َلَ
revealed
عَلَيۡكَ
to you
the Book
مِنۡهُ
of it
ءَايَـٰ تٌ
(are) Verses
absolutely clear
هُنّ َ
they (are)
أُمّ ُ
the foundation
(of) the Book
وَأُخَرُ
and others
مُتَشَـٰ بِهَـٰ تٌۖ
(are) allegorical
Then as for
those
فِى
in
قُلُوبِهِمۡ
their hearts
زَيۡغٌ
(is) perversity
[so] they follow
مَا
what
تَشَـٰ بَهَ
(is) allegorical
مِنۡهُ
of it
seeking
[the] discord
وَٱ بۡ تِغَا ٓءَ
and seeking
تَأۡوِيلِهِۦ ۗ
its interpretation
وَمَا
And not
يَعۡلَمُ
knows
تَأۡوِيلَهُۥٓ
its interpretation
إِلَّا
except
Allah
وَٱ ل رّٰ
And those firm
فِى
in
[the] knowledge
يَقُولُونَ
they say
ءَامَنّ َا
We believe
بِهِۦ
in it
كُلٌّ
All
(is)
عِند ِ
from
رَبِّنَاۗ
our Lord
وَمَا
And not
يَذَّكَّرُ
will take heed
إِلَّآ
except
أُوۡ لُواۡ
men
(of) understanding
It is He who has sent down to you, [O Muḥammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific.1 As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allāh. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding.
3:8
رَبَّنَا
Our Lord
لَا
(Do) not
تُزِغۡ
deviate
قُلُوبَنَا
our hearts
بَعۡدَ
after
إِذۡ
[when]
هَدَيۡتَنَا
You (have) guided us
وَهَبۡ
and grant
لَنَا
(for) us
مِن
from
Yourself
رَحۡمَةًۚ
mercy
إِنّ َكَ
Indeed You
أَنت َ
You
(are) the Bestower
[Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.1
3:9
رَبَّنَآ
Our Lord
إِنّ َكَ
Indeed, You
جَامِعُ
will gather
[the] mankind
لِيَوۡمٍ
on a Day
(there is) no
رَيۡبَ
doubt
فِيهِۚ
in it
إِنّ َ
Indeed
Allah
لَا
(does) not
يُخۡلِفُ
break
the Promise
Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allāh does not fail in His promise."
3:10
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieve[d]
لَن
never
will avail
عَنۡهُمۡ
[for] them
أَمۡوٰ
their wealth
وَلَآ
and not
أَوۡلَـٰ دُهُم
their children
against
Allah
شَيۡــًٔاۖ
anything
and those
هُمۡ
they (are)
وَقُودُ
(the) fuel
(for) the Fire
Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all. And it is they who are fuel for the Fire.
3:11
كَدَأۡبِ
Like behavior
ءَالِ
(of the) people
فِرۡعَوۡنَ
(of) Firaun
وَٱ لَّذِينَ
and those who
مِن
(were) from
before them
كَذَّبُواۡ
They denied
بِـَٔـايَـٰ تِنَا
Our Signs
فَأَخَذَهُمُ
so seized them
Allah
بِذُنُوبِهِمۡۗ
for their sins
وَٱ للَّهُ
And Allah
شَدِيدُ
(is) severe
(in) [the] punishment
[Theirs is] like the custom of the people of Pharaoh and those before them. They denied Our signs, so Allāh seized them for their sins. And Allāh is severe in penalty.
3:12
قُل
Say
لِّلَّذِينَ
to those who
كَفَرُواۡ
disbelieve[d]
سَتُغۡلَبُونَ
You will be overcome
وَتُحۡشَرُونَ
and you will be gathered
إِلَىٰ
to
جَهَنّ َمَۚ
Hell
وَبِئۡسَ
[and] an evil
[the] resting place
Say to those who disbelieve, "You will be overcome and gathered together to Hell, and wretched is the resting place."
3:13
قَدۡ
Surely
كَانَ
it was
لَكُمۡ
for you
ءَايَةٌ
a sign
in
فِئَتَيۡنِ
(the) two hosts
which met
فِئَةٌ
one group
fighting
فِى
in
سَبِيلِ
(the) way
(of) Allah
وَأُخۡرَىٰ
and another
كَافِرَةٌ
disbelievers
They were seeing them
twice of them
رَأۡىَ
with the sight
(of) their eyes
وَٱ للَّهُ
And Allah
يُؤَيِّدُ
supports
بِنَصۡرِهِۦ
with His help
مَن
whom
He wills
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَعِبۡ رَةً
surely (is) a lesson
for the owners
(of) vision
Already there has been for you a sign in the two armies which met [in combat at Badr] - one fighting in the cause of Allāh and another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight.1 But Allāh supports with His victory whom He wills. Indeed in that is a lesson for those of vision.
3:14
زُيِّنَ
Beautified
لِلنّ َاسِ
for mankind
حُبُّ
(is) love
(of) the (things they) desire
مِنَ
of
[the] women
وَٱ لۡبَنِينَ
and [the] sons
وَٱ لۡقَنَـٰ طِيرِ
and [the] heaps
[the] stored up
مِنَ
of
[the] gold
وَٱ لۡفِضَّةِ
and [the] silver
وَٱ لۡخَيۡلِ
and [the] horses
[the] branded
وَٱ لۡأَنۡعَـٰ مِ
and [the] cattle
وَٱ لۡحَرۡثِۗ
and [the] tilled land
ذٰ
That
مَتَـٰ عُ
(is) provision
(of) life
(of) the world
وَٱ للَّهُ
but Allah
عِند َهُۥ
with Him
حُسۡنُ
(is an) excellent
[the] abode to return
Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allāh has with Him the best return [i.e., Paradise].
3:15
۞قُلۡ
Say
أَؤُنَبِّئُكُم
Shall I inform you
of better
than
that
لِلَّذِينَ
For those who
fear[ed]
عِند َ
with
رَبِّهِمۡ
their Lord
جَنّ َـٰ تٌ
(are) Gardens
flows
مِن
from
underneath them
[the] rivers
خَـٰ لِدِينَ
abiding forever
فِيهَا
in it
وَأَزۡوٰ جٌ
and spouses
pure
and approval
from
Allah
وَٱ للَّهُ
And Allah
بَصِيرُۢ
(is) All-Seer
of (His) slaves
Say, "Shall I inform you of [something] better than that? For those who fear Allāh will be gardens in the presence of their Lord beneath which rivers flow, wherein they abide eternally, and purified spouses and approval from Allāh. And Allāh is Seeing [i.e., aware] of [His] servants -
3:16
ٱلَّذِينَ
Those who
يَقُولُونَ
say
رَبَّنَآ
Our Lord
إِنّ َنَآ
Indeed, we
ءَامَنّ َا
(have) believed
فَٱ غۡفِرۡ
so forgive
لَنَا
for us
ذُنُوبَنَا
our sins
وَقِنَا
and save us
عَذَابَ
(from) punishment
(of) the Fire
Those who say, "Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire,"
3:17
ٱل صَّـٰ بِرِينَ
The patient
وَٱ ل صَّـٰ دِقِينَ
and the truthful
وَٱ لۡقَـٰ نِتِينَ
and the obedient
وَٱ لۡمُنف ِقِينَ
and those who spend
وَٱ لۡمُسۡتَغۡفِرِينَ
and those who seek forgiveness
بِٱ لۡأَسۡحَا رِ
١٧[in the] before dawn
The patient, the true, the obedient, those who spend [in the way of Allāh], and those who seek forgiveness before dawn.
3:18
شَهِدَ
Bears witness
Allah
أَنّ َهُۥ
that [He]
لَآ
(there is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَ
Him
وَٱ لۡمَلَـٰٓ ئِكَةُ
and (so do) the Angels
وَأُوۡ لُواۡ
and owners
(of) [the] knowledge
قَا ٓئِمَۢا
standing
in justice
لَآ
(There is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَ
Him
the All-Mighty
the All-Wise
Allāh witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise.
3:19
إِنّ َ
Indeed
the religion
عِند َ
near
Allah
(is) Islam
وَمَا
And not
differed
those who
أُوتُواۡ
were given
the Book
إِلَّا
except
مِنۢ
from
after
مَا
[what]
جَا ٓءَهُمُ
came to them
[the] knowledge
بَغۡيَۢا
out of envy
among them
وَمَن
And whoever
disbelieves
بِـَٔـايَـٰ تِ
in (the) Verses
(of) Allah
فَإِنّ َ
then indeed
Allah
سَرِيعُ
(is) swift
(in taking) account
Indeed, the religion in the sight of Allāh is Islām. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allāh, then indeed, Allāh is swift in [taking] account.
3:20
فَإِنۡ
Then if
حَا ٓجُّوكَ
they argue with you
فَقُلۡ
then say
أَسۡلَمۡتُ
I have submitted
وَجۡ هِىَ
myself
لِلَّهِ
to Allah
وَمَنِ
and (those) who
follow me
وَقُل
And say
لِّلَّذِينَ
to those who
أُوتُواۡ
were given
the Book
وَٱ لۡأُمّ ِيِّــۧ نَ
and the unlettered people
ءَأَسۡلَمۡتُمۡۚ
Have you submitted yourselves
فَإِنۡ
Then if
أَسۡلَمُواۡ
they submit
فَقَدِ
then surely
they are guided
وَّإِن
But if
they turn back
فَإِنّ َمَا
then only
عَلَيۡكَ
on you
(is) to [the] convey
وَٱ للَّهُ
And Allah
بَصِيرُۢ
(is) All-Seer
of [His] slaves
So if they argue with you, say, "I have submitted myself to Allāh [in Islām], and [so have] those who follow me." And say to those who were given the Scripture and [to] the unlearned,1 "Have you submitted yourselves?" And if they submit [in Islām], they are rightly guided; but if they turn away - then upon you is only the [duty of] notification. And Allāh is Seeing of [His] servants.
3:21
إِنّ َ
Indeed
those who
يَكۡفُرُونَ
disbelieve
بِـَٔـايَـٰ تِ
in (the) Signs (of)
Allah
وَيَقۡ تُلُونَ
and they kill
the Prophets
بِغَيۡرِ
without
حَقٍّ
right
and they kill
those who
يَأۡمُرُونَ
order
بِٱ لۡقِسۡطِ
[with] justice
مِنَ
among
the people
فَبَشِّرۡهُم
then give them tidings
of a punishment
أَلِي مٍ
٢١painful
Those who disbelieve in the signs of Allāh and kill the prophets without right and kill those who order justice from among the people - give them tidings of a painful punishment.
3:22
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones who
حَبِطَتۡ
became worthless
أَعۡمَـٰ لُهُمۡ
their deeds
فِى
in
the world
وَٱ لۡأَخِرَةِ
and (in) the Hereafter
وَمَا
And not
لَهُم
(will be) for them
any
helpers
They are the ones whose deeds have become worthless in this world and the Hereafter, and for them there will be no helpers.
3:23
أَلَمۡ
Have not
تَرَ
you seen
إِلَى
[to]
those who
أُوتُواۡ
were given
نَصِيبًا
a portion
of
the Scripture
يُدۡ عَوۡنَ
They are invited
إِلَىٰ
to
كِتَـٰ بِ
(the) Book
(of) Allah
لِيَحۡكُمَ
that (it should) arbitrate
بَيۡنَهُمۡ
between them
ثُمّ َ
then
يَتَوَلَّىٰ
turns away
فَرِيقٌ
a party
of them
وَهُم
and they (are)
those who are averse
Do you not consider, [O Muḥammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allāh that it should arbitrate between them;1 then a party of them turns away, and they are refusing.
3:24
ذٰ
That
بِأَنّ َهُمۡ
(is) because they
قَالُواۡ
say
لَن
Never
will touch us
the Fire
إِلَّآ
except
أَيَّامًا
(for) days
numbered
And deceived them
فِى
in
دِينِهِم
their religion
what
كَانُواۡ
they were
يَفۡتَرُو نَ
٢٤inventing
That is because they say, "Never will the Fire touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing.
3:25
فَكَيۡفَ
Then how (will it be)
إِذَا
when
جَمَعۡنَـٰ هُمۡ
We will gather them
لِيَوۡمٍ
on a Day
no
رَيۡبَ
doubt
فِيهِ
in it
وَوُفِّيَتۡ
And will be paid in full
كُلُّ
every
نَفۡسٍ
soul
what
كَسَبَتۡ
it earned
وَهُمۡ
and they
لَا
(will) not
يُظۡلَمُو نَ
٢٥be wronged
So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged.
3:26
قُلِ
Say
O Allah
مَـٰ لِكَ
Owner
(of) the Dominion
تُؤۡتِى
You give
the dominion
مَن
(to) whom
You will
وَتَنز ِعُ
and You take away
the dominion
مِمّ َن
from whom
You will
وَتُعِزُّ
and You honor
مَن
whom
You will
وَتُذِلُّ
and You humiliate
مَن
whom
You will
بِيَدِكَ
In Your hand
(is all) the good
إِنّ َكَ
Indeed, You
عَلَىٰ
(are) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
Say, "O Allāh, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand1 is [all] good. Indeed, You are over all things competent.
3:27
تُولِجُ
You cause to enter
the night
فِى
in
the day
وَتُولِجُ
and You cause to enter
the day
فِى
in
the night
وَتُخۡرِجُ
and You bring forth
the living
مِنَ
from
the dead
وَتُخۡرِجُ
and You bring forth
the dead
مِنَ
from
the living
وَتَرۡزُقُ
and You give provision
مَن
(to) whom
You will
بِغَيۡرِ
without
حِسَا ب ٍ
٢٧measure
You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account [i.e., limit or measure]."
3:28
لَّا
(Let) not
يَتَّخِذِ
take
the believers
the disbelievers
أَوۡلِيَا ٓءَ
(as) allies
مِن
from
instead of
the believers
وَمَن
And whoever
does
ذٰ
that
فَلَيۡسَ
then not he (has)
مِنَ
from
Allah
فِى
in
شَىۡءٍ
anything
إِلَّآ
except
أَن
that
you fear
مِنۡهُمۡ
from them
تُقَـٰ ةًۗ
(as) a precaution
And warns you
Allah
نَفۡسَهُۥ ۗ
(of) Himself
وَإِلَى
and to
Allah
(is) the final return
Let not believers take disbelievers as allies [i.e., supporters or protectors] rather than believers. And whoever [of you] does that has nothing [i.e., no association] with Allāh, except when taking precaution against them in prudence.1 And Allāh warns you of Himself, and to Allāh is the [final] destination.
3:29
قُلۡ
Say
إِن
Whether
you conceal
مَا
what
فِى
(is) in
صُدُورِكُمۡ
your breasts
أَوۡ
or
تُبۡ دُوهُ
you disclose it
يَعۡلَمۡهُ
knows it
Allah
وَيَعۡلَمُ
And He knows
مَا
what
فِى
(is) in
the heavens
وَمَا
and what
فِى
(is) in
the earth
وَٱ للَّهُ
And Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
Say, "Whether you conceal what is in your breasts or reveal it, Allāh knows it. And He knows that which is in the heavens and that which is on the earth. And Allāh is over all things competent.
3:30
يَوۡمَ
(On the) day
تَجِدُ
will find
كُلُّ
every
نَفۡسٍ
soul
what
عَمِلَتۡ
it did
مِنۡ
of
خَيۡرٍ
good
presented
and what
عَمِلَتۡ
it did
مِن
of
evil
it will wish
لَوۡ
[if]
أَنّ َ
that
بَيۡنَهَا
between itself
وَبَيۡنَهُۥٓ
and between it (evil)
أَمَدَۢا
(was) a distance
great
And warns you
Allah
نَفۡسَهُۥ ۗ
(against) Himself
وَٱ للَّهُ
and Allah
رَءُوفُۢ
(is) Most Kind
to (His) [the] slaves
The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allāh warns you of Himself, and Allāh is Kind to [His] servants."
3:31
قُلۡ
Say
إِن
If
you
تُحِبُّونَ
love
Allah
فَٱ تَّبِعُونِى
then follow me
يُحۡبِبۡ كُمُ
will love you
Allah
وَيَغۡفِرۡ
and He will forgive
لَكُمۡ
for you
ذُنُوبَكُمۡۗ
your sins
وَٱ للَّهُ
And Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
Say, [O Muḥammad], "If you should love Allāh, then follow me, [so] Allāh will love you and forgive you your sins. And Allāh is Forgiving and Merciful."
3:32
قُلۡ
Say
أَطِيعُواۡ
Obey
Allah
وَٱ ل رَّسُولَۖ
and the Messenger
فَإِن
Then if
they turn away
فَإِنّ َ
then indeed
Allah
لَا
(does) not
يُحِبُّ
love
the disbelievers
Say, "Obey Allāh and the Messenger. But if you turn away - then indeed, Allāh does not like the disbelievers."
3:33
۞إِنّ َ
Indeed
Allah
chose
ءَادَمَ
Adam
وَنُوحًا
and Nuh
and (the) family
إِبۡ رٰ
(of) Ibrahim
وَءَالَ
and (the) family
عِمۡرٰ
(of) Imran
عَلَى
over
the worlds
Indeed, Allāh chose Adam and Noah and the family of Abraham and the family of ʿImrān over the worlds -
3:34
ذُرِّيَّةَۢ
Descendents
some of them
مِنۢ
from
others
And Allah
سَمِيعٌ
(is) All-Hearing
عَلِي مٌ
٣٤All-Knowing
Descendants, some of them from others. And Allāh is Hearing and Knowing.
3:35
إِذۡ
When
قَالَتِ
[she] said
(the) wife
عِمۡرٰ
(of) Imran
رَبِّ
My Lord
إِنّ ِى
Indeed, I
نَذَرۡتُ
[I] vowed
لَكَ
to You
مَا
what
فِى
(is) in
بَطۡ نِى
my womb
مُحَرَّرًا
dedicated
so accept
مِنّ ِىٓۖ
from me
إِنّ َكَ
Indeed, You
أَنت َ
You
(are) the All-Hearing
the All-Knowing
[Mention, O Muḥammad], when the wife of ʿImrān said, "My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing."
3:36
فَلَمّ َا
Then when
وَضَعَتۡهَا
she delivered her
قَالَتۡ
she said
رَبِّ
My Lord
إِنّ ِى
indeed I
وَضَعۡتُهَآ
[I] (have) delivered [her]
أُنث َىٰ
a female
وَٱ للَّهُ
And Allah
أَعۡلَمُ
knows better
بِمَا
[of] what
وَضَعَتۡ
she delivered
وَلَيۡسَ
and is not
the male
كَٱ لۡأُنث َىٰۖ
like the female
وَإِنّ ِى
And that I
سَمّ َيۡتُهَا
[I] (have) named her
مَرۡيَمَ
Maryam
وَإِنّ ِىٓ
and that I
أُعِيذُهَا
[I] seek refuge for her
بِكَ
in You
وَذُرِّيَّتَهَا
and her offspring
مِنَ
from
the Shaitaan
the rejected
But when she delivered her, she said, "My Lord, I have delivered a female." And Allāh was most knowing of what she delivered, and the male is not like the female. "And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allāh]."
3:37
فَتَقَبَّلَهَا
So accepted her
رَبُّهَا
her Lord
بِقَبُولٍ
with acceptance
حَسَنٍ
good
and reared her
نَبَاتًا
a rearing
حَسَنًا
good
and put her in (the) care
زَكَرِيَّاۖ
(of) Zakariya
كُلَّمَا
Whenever
دَخَلَ
entered
عَلَيۡهَا
upon her
زَكَرِيَّا
Zakariya
[the] prayer chamber
وَجَدَ
he found
عِند َهَا
with her
رِزۡقًاۖ
provision
He said
يَـٰ مَرۡيَمُ
O Maryam
أَنّ َىٰ
From where
لَكِ
for you
هَـٰ ذَاۖ
(is) this
قَالَتۡ
She said
هُوَ
This
مِنۡ
(is)
عِند ِ
from
Allah
إِنّ َ
Indeed
Allah
يَرۡزُقُ
gives provision
مَن
(to) whom
He wills
بِغَيۡرِ
without
حِسَا ب ٍ
٣٧measure
So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this [coming] to you?" She said, "It is from Allāh. Indeed, Allāh provides for whom He wills without account."
3:38
هُنَالِكَ
There only
دَعَا
invoked
زَكَرِيَّا
Zakariya
رَبَّهُۥ ۖ
his Lord
قَالَ
he said
رَبِّ
My Lord
هَبۡ
grant
لِى
[for] me
مِن
from
Yourself
ذُرِّيَّةً
offspring
pure
إِنّ َكَ
Indeed, You
سَمِيعُ
(are) All-Hearer
(of) the prayer
At that, Zechariah called upon his Lord, saying, "My Lord, grant me from Yourself a good offspring. Indeed, You are the Hearer of supplication."
3:39
فَنَادَتۡهُ
Then called him
the Angels
وَهُوَ
when he
قَا ٓئِمٌ
(was) standing
praying
فِى
in
the prayer chamber
أَنّ َ
Indeed
Allah
يُبَشِّرُكَ
gives you glad tidings
بِيَحۡيَىٰ
of Yahya
مُصَدِّقَۢا
confirming
[of] a Word
from
Allah
وَسَيِّدًا
and a noble
and chaste
and a Prophet
among
the righteous
So the angels called him while he was standing in prayer in the chamber, "Indeed, Allāh gives you good tidings of John, confirming a word1 from Allāh and [who will be] honorable, abstaining [from women], and a prophet from among the righteous."
3:40
قَالَ
He said
رَبِّ
My Lord
أَنّ َىٰ
how
يَكُونُ
can (there) be
لِى
for me
غُلَـٰ مٌ
a son
and verily
بَلَغَنِىَ
has reached me
[the] old age
وَٱ مۡرَأَتِى
and my wife
عَاقِرٌۖ
(is) [a] barren
He said
كَذٰ
Thus
Allah
يَفۡعَلُ
does
مَا
what
يَشَا ٓءُ
٤٠He wills
He said, "My Lord, how will I have a boy when I have reached old age and my wife is barren?" He [the angel] said, "Such is Allāh; He does what He wills."
3:41
قَالَ
He said
رَبِّ
My Lord
make
لِّىٓ
for me
ءَايَةًۖ
a sign
He said
ءَايَتُكَ
your sign
أَلَّا
(is) that not
تُكَلِّمَ
you will speak
(to) the people
ثَلَـٰ ثَةَ
(for) three
أَيَّامٍ
days
إِلَّا
except
رَمۡزًاۗ
(with) gestures
And remember
رَّبَّكَ
your Lord
كَثِيرًا
much
and glorify (Him)
بِٱ لۡعَشِىِّ
in the evening
وَٱ لۡإِبۡ كَـٰ رِ
٤١and (in) the morning
He said, "My Lord, make for me a sign." He said, "Your sign is that you will not [be able to] speak to the people for three days except by gesture. And remember your Lord much and exalt [Him with praise] in the evening and the morning."
3:42
وَإِذۡ
And when
قَالَتِ
said
the Angels
يَـٰ مَرۡيَمُ
O Maryam
إِنّ َ
Indeed
Allah
(has) chosen you
وَطَهَّرَكِ
and purified you
وَٱ صۡطَفَـٰ كِ
and chosen you
عَلَىٰ
over
نِسَا ٓءِ
(the) women
(of) the worlds
And [mention] when the angels said, "O Mary, indeed Allāh has chosen you and purified you and chosen you above the women of the worlds.
3:43
يَـٰ مَرۡيَمُ
O Maryam
Be obedient
لِرَبِّكِ
to your Lord
وَٱ سۡجُدِى
and prostrate
وَٱ رۡكَعِى
and bow down
مَعَ
with
those who bow down
O Mary, be devoutly obedient to your Lord and prostrate and bow with those who bow [in prayer]."
3:44
ذٰ
That
مِنۡ
(is) from
أَنۢب َا ٓءِ
(the) news
(of) the unseen
نُوحِيهِ
We reveal it
إِلَيۡكَۚ
to you
وَمَا
And not
كُنت َ
you were
لَدَيۡهِمۡ
with them
إِذۡ
when
يُلۡقُونَ
they cast
أَقۡ لَـٰ مَهُمۡ
their pens
أَيُّهُمۡ
(as to) which of them
يَكۡفُلُ
takes charge (of)
مَرۡيَمَ
Maryam
وَمَا
and not
كُنت َ
you were
لَدَيۡهِمۡ
with them
إِذۡ
when
يَخۡتَصِمُو نَ
٤٤they (were) disputing
That is from the news of the unseen which We reveal to you, [O Muḥammad]. And you were not with them when they cast their pens1 as to which of them should be responsible for Mary. Nor were you with them when they disputed.
3:45
إِذۡ
When
قَالَتِ
said
the Angels
يَـٰ مَرۡيَمُ
O Maryam
إِنّ َ
Indeed
Allah
يُبَشِّرُكِ
gives you glad tidings
بِكَلِمَةٍ
of a word
from Him
his name
(is) the Messiah
عِيسَى
Isa
son
مَرۡيَمَ
(of) Maryam
وَجِيهًا
honored
in
the world
وَٱ لۡأَخِرَةِ
and (in) the Hereafter
وَمِنَ
and of
those brought near (to Allah)
[And mention] when the angels said, "O Mary, indeed Allāh gives you good tidings of a word1 from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allāh].
3:46
وَيُكَلِّمُ
And he will speak
(to) the people
فِى
in
the cradle
وَكَهۡلاً
and (in) maturity
and (he will be) of
the righteous
He will speak to the people in the cradle and in maturity and will be of the righteous."
3:47
قَالَتۡ
She said
رَبِّ
My Lord
أَنّ َىٰ
how
يَكُونُ
is [it]
لِى
for me
وَلَدٌ
a boy
and (has) not
يَمۡسَسۡنِى
touch(ed) me
بَشَرٌۖ
any man
He said
كَذٰ
Thus
Allah
يَخۡلُقُ
creates
مَا
what
يَشَا ٓءُۚ
He wills
إِذَا
When
قَضَىٰٓ
He decrees
أَمۡرًا
a matter
then only
يَقُولُ
He says
لَهُۥ
to it
كُن
Be
and it becomes
She said, "My Lord, how will I have a child when no man has touched me?" [The angel] said, "Such is Allāh; He creates what He wills. When He decrees a matter, He only says to it, 'Be,' and it is.
3:48
وَيُعَلِّمُهُ
And He will teach him
the Book
وَٱ لۡحِكۡمَةَ
and [the] wisdom
وَٱ ل تَّوۡرَٮٰ ةَ
and the Taurat
وَٱ لۡإِنج ِي لَ
٤٨and the Injeel
And He will teach him writing and wisdom1 and the Torah and the Gospel
3:49
وَرَسُولاً
And (make him) a Messenger
إِلَىٰ
to
بَنِىٓ
(the) Children
إِسۡرٰ
(of) Israel
أَنّ ِى
Indeed, I
قَدۡ
[surely]
جِئۡتُكُم
[I] (have) come (to) you
with a sign
from
your Lord
أَنّ ِىٓ
that I
أَخۡلُقُ
[I] design
لَكُم
for you
from
[the] clay
كَهَيۡــَٔةِ
like the form
(of) the bird
فَأَنف ُخُ
then I breath
فِيهِ
into it
فَيَكُونُ
and it becomes
طَيۡرَۢا
a bird
by (the) permission
(of) Allah
وَأُبۡ رِئُ
And I cure
the blind
وَٱ لۡأَبۡ رَصَ
and the leper
وَأُحۡىِ
and I give life
(to) the dead
بِإِذۡنِ
by (the) permission
(of) Allah
وَأُنَبِّئُكُم
And I inform you
of what
تَأۡكُلُونَ
you eat
وَمَا
and what
تَدَّخِرُونَ
you store
فِى
in
بُيُوتِكُمۡۚ
your houses
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَةً
(is) surely a sign
for you
إِن
if
you are
believers
And [make him] a messenger to the Children of Israel, [who will say], 'Indeed I have come to you with a sign from your Lord in that I design for you from clay [that which is] like the form of a bird, then I breathe into it and it becomes a bird by permission of Allāh. And I cure the blind [from birth] and the leper, and I give life to the dead - by permission of Allāh. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers.
3:50
وَمُصَدِّقًا
And confirming
that which
بَيۡنَ
(was)
يَدَىَّ
before me
مِنَ
of
the Taurat
وَلِأُحِلَّ
and so that I make lawful
لَكُم
for you
some
(of) that which
حُرِّمَ
was forbidden
عَلَيۡكُمۡۚ
to you
وَجِئۡتُكُم
And I (have) come to you
with a sign
from
your Lord
فَٱ تَّقُواۡ
So fear
Allah
وَأَطِيعُو نِ
٥٠and obey me
And [I have come] confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allāh and obey me.
3:51
إِنّ َ
Indeed
Allah
رَبِّى
(is) my Lord
وَرَبُّكُمۡ
and your Lord
فَٱ عۡبُدُوهُۗ
so worship Him
هَـٰ ذَا
This
صِرٰ طٌ
(is) the path
straight
Indeed, Allāh is my Lord and your Lord, so worship Him. That is the straight path.'"
3:52
۞فَلَمّ َآ
Then when
أَحَسَّ
perceived
عِيسَىٰ
Isa
مِنۡهُمُ
from them
[the] disbelief
قَالَ
he said
مَنۡ
Who
أَنص َارِىٓ
(will be) my helpers
إِلَى
to
Allah
قَالَ
Said
the disciples
نَحۡنُ
We
أَنص َارُ
(will be the) helpers
(of) Allah
ءَامَنّ َا
we believe[d]
بِٱ للَّهِ
in Allah
وَٱ شۡهَدۡ
and bear witness
بِأَنّ َا
that we
مُسۡلِمُو نَ
٥٢(are) Muslims
But when Jesus felt [persistence in] disbelief from them, he said, "Who are my supporters for [the cause of] Allāh?" The disciples said, "We are supporters for Allāh. We have believed in Allāh and testify that we are Muslims [submitting to Him].
3:53
رَبَّنَآ
Our Lord
ءَامَنّ َا
we believe[d]
بِمَآ
in what
أَنز َلۡتَ
You revealed
وَٱ تَّبَعۡنَا
and we follow[ed]
the Messenger
فَٱ كۡتُبۡ نَا
then write us
مَعَ
among
the witnesses
Our Lord, we have believed in what You revealed and have followed the messenger [i.e., Jesus], so register us among the witnesses [to truth]."
3:54
وَمَكَرُواۡ
And they schemed
وَمَكَرَ
and planned
Allah
وَٱ للَّهُ
And Allah
خَيۡرُ
(is the) best
(of) the planners
And they [i.e., the disbelievers] planned, but Allāh planned. And Allāh is the best of planners.
3:55
إِذۡ
When
قَالَ
said
Allah
يَـٰ عِيسَىٰٓ
O Isa
إِنّ ِى
Indeed, I
مُتَوَفِّيكَ
(will) take you
وَرَافِعُكَ
and raise you
إِلَىَّ
to Myself
وَمُطَهِّرُكَ
and purify you
مِنَ
from
those who
كَفَرُواۡ
disbelieve[d]
وَجَاعِلُ
and I will make
those who
follow[ed] you
فَوۡقَ
superior
(to) those who
كَفَرُوٓ اۡ
disbelieve[d]
إِلَىٰ
on
يَوۡمِ
(the) Day
(of) [the] Resurrection
ثُمّ َ
Then
إِلَىَّ
to Me
مَرۡجِعُكُمۡ
(is) your return
فَأَحۡكُمُ
and I will judge
بَيۡنَكُمۡ
between you
فِيمَا
about what
كُنت ُمۡ
you were
فِيهِ
[in it]
تَخۡتَلِفُو نَ
٥٥differing
[Mention] when Allāh said, "O Jesus, indeed I will take you and raise you to Myself and purify [i.e., free] you from those who disbelieve and make those who follow you [in submission to Allāh alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ.
3:56
فَأَمّ َا
Then as for
those who
كَفَرُواۡ
disbelieve[d]
فَأُعَذِّبُهُمۡ
then I will punish them
عَذَابًا
(with) a punishment
severe
in
the world
وَٱ لۡأَخِرَةِ
and (in) the Hereafter
وَمَا
And not
لَهُم
for them
any
helpers
And as for those who disbelieved, I will punish them with a severe punishment in this world and the Hereafter, and they will have no helpers."
3:57
وَأَمّ َا
And as for
those who
ءَامَنُواۡ
believe[d]
وَعَمِلُواۡ
and did
[the] righteous deeds
فَيُوَفِّيهِمۡ
then He will grant them in full
أُجُورَهُمۡۗ
their reward
وَٱ للَّهُ
And Allah
لَا
(does) not
يُحِبُّ
love
the wrongdoers
But as for those who believed and did righteous deeds, He will give them in full their rewards, and Allāh does not like the wrongdoers.
3:58
ذٰ
That
نَتۡلُوهُ
(is what) We recite [it]
عَلَيۡكَ
to you
مِنَ
of
the Verses
وَٱ ل ذِّكۡرِ
and the Reminder
[the] Wise
This is what We recite to you, [O Muḥammad], of [Our] verses and the precise [and wise] message [i.e., the Qur’ān].
3:59
إِنّ َ
Indeed
مَثَلَ
(the) likeness
عِيسَىٰ
(of) Isa
عِند َ
near
Allah
كَمَثَلِ
(is) like (the) likeness
ءَادَمَۖ
(of) Adam
خَلَقَهُۥ
He created him
مِن
from
dust
then
قَالَ
He said
لَهُۥ
to him
كُن
Be
and he was
Indeed, the example of Jesus to Allāh1 is like that of Adam. He created him from dust; then He said to him, "Be," and he was.
3:60
ٱلۡحَقُّ
The truth
مِن
(is) from
your Lord
فَلَا
so (do) not
تَكُن
be
among
the doubters
The truth is from your Lord, so do not be among the doubters.
3:61
فَمَنۡ
Then whoever
حَا ٓجَّكَ
argues (with) you
فِيهِ
concerning it
مِنۢ
from
after
مَا
what
جَا ٓءَكَ
came to you
مِنَ
of
the knowledge
فَقُلۡ
then say
تَعَالَوۡاۡ
Come
نَدۡ عُ
let us call
أَبۡ نَا ٓءَنَا
our sons
وَأَبۡ نَا ٓءَكُمۡ
and your sons
وَنِسَا ٓءَنَا
and our women
وَنِسَا ٓءَكُمۡ
and your women
وَأَنف ُسَنَا
and ourselves
وَأَنف ُسَكُمۡ
and yourselves
ثُمّ َ
then
نَبۡ تَهِلۡ
let us pray humbly
فَنَجۡ عَل
and [we] invoke
لَّعۡنَتَ
the curse
(of) Allah
عَلَى
on
the liars
Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allāh upon the liars [among us]."
3:62
إِنّ َ
Indeed
هَـٰ ذَا
this
لَهُوَ
surely it (is)
the narration
[the] true
وَمَا
And (there is) no
مِنۡ
(of)
إِلَـٰ هٍ
god
إِلَّا
except
Allah
وَإِنّ َ
And indeed
Allah
لَهُوَ
surely He
(is) the All-Mighty
the All-Wise
Indeed, this is the true narration. And there is no deity except Allāh. And indeed, Allāh is the Exalted in Might, the Wise.
3:63
فَإِن
And if
they turn back
فَإِنّ َ
then indeed
Allah
عَلِيمُۢ
(is) All-Knowing
of the corrupters
But if they turn away, then indeed - Allāh is Knowing of the corrupters.
3:64
قُلۡ
Say
يَـٰٓ أَهۡلَ
O People
(of) the Book
تَعَالَوۡاۡ
Come
إِلَىٰ
to
كَلِمَةٍ
a word
equitable
between us
وَبَيۡنَكُمۡ
and between you
أَلَّا
that not
نَعۡبُدَ
we worship
إِلَّا
except
Allah
وَلَا
and not
نُشۡرِكَ
we associate partners
بِهِۦ
with Him
شَيۡــًٔا
anything
and not
يَتَّخِذَ
take
بَعۡضُنَا
some of us
بَعۡضًا
(to) others
أَرۡبَابًا
(as) lords
from
besides
Allah
فَإِن
Then if
they turn away
فَقُولُواۡ
then say
Bear witness
بِأَنّ َا
that we
مُسۡلِمُو نَ
٦٤(are) Muslims
Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allāh and not associate anything with Him and not take one another as lords instead of Allāh."1 But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."
3:65
يَـٰٓ أَهۡلَ
O People
(of) the Book
لِمَ
Why
تُحَا ٓجُّونَ
(do) you argue
فِىٓ
concerning
إِبۡ رٰ
Ibrahim
وَمَآ
while not
أُنز ِلَتِ
was revealed
the Taurat
وَٱ لۡإِنج ِيلُ
and the Injeel
إِلَّا
except
مِنۢ
from
after him
أَفَلَا
Then why don't
تَعۡقِلُو نَ
٦٥you use your intellect
O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?
3:66
هَـٰٓ أَنت ُمۡ
Here you are
هَـٰٓ ؤُلَا ٓءِ
those who
حَـٰ جَجۡ تُمۡ
argued
فِيمَا
about what
لَكُم
[for] you
of it
عِلۡمٌ
(have some) knowledge
Then why
تُحَا ٓجُّونَ
(do) you argue
فِيمَا
about what
لَيۡسَ
not
لَكُم
for you
of it
عِلۡمٌۚ
(any) knowledge
And Allah
يَعۡلَمُ
knows
وَأَنت ُمۡ
while you
لَا
(do) not
تَعۡلَمُو نَ
٦٦know
Here you are - those who have argued about that of which you have [some] knowledge, but why do you argue about that of which you have no knowledge? And Allāh knows, while you know not.
3:67
مَا
Not
كَانَ
was
إِبۡ رٰ
Ibrahim
يَهُودِيًّا
a Jew
and not
نَصۡرَانِيًّا
a Christian
[and] but
he was
حَنِيفًا
a true
Muslim
and not
كَانَ
he was
مِنَ
from
the polytheists
Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allāh]. And he was not of the polytheists.1
3:68
إِنّ َ
Indeed
أَوۡلَى
the best to claim relationship
(of) people
بِإِبۡ رٰ
with Ibrahim
لَلَّذِينَ
(are) those who
follow him
وَهَـٰ ذَا
and this
[the] Prophet
وَٱ لَّذِينَ
and those who
ءَامَنُواۡۗ
believe[d]
وَٱ للَّهُ
And Allah
وَلِىُّ
(is) a Guardian
(of) the believers
Indeed, the most worthy of Abraham among the people are those who followed him [in submission to Allāh] and this prophet [i.e., Muḥammad (ﷺ)] and those who believe [in his message]. And Allāh is the Ally1 of the believers.
3:69
وَدَّت
Wished
طَّا ٓئِفَةٌ
a group
from
أَهۡلِ
(the) People
(of) the Book
لَوۡ
if
يُضِلُّونَكُمۡ
they could lead you astray
وَمَا
and not
يُضِلُّونَ
they lead astray
إِلَّآ
except
أَنف ُسَهُمۡ
themselves
وَمَا
and not
يَشۡعُرُو نَ
٦٩they perceive
A faction of the People of the Scripture wish they could mislead you. But they do not mislead except themselves, and they perceive [it] not.
3:70
يَـٰٓ أَهۡلَ
O People
(of) the Book
لِمَ
Why do
تَكۡفُرُونَ
you deny
بِـَٔـايَـٰ تِ
[in] the Signs
(of) Allah
وَأَنت ُمۡ
while you
تَشۡهَدُو نَ
٧٠bear witness
O People of the Scripture, why do you disbelieve in the verses of Allāh1 while you witness [to their truth]?
3:71
يَـٰٓ أَهۡلَ
O People
(of) the Book
لِمَ
Why
تَلۡبِسُونَ
do you mix
the truth
بِٱ لۡبَـٰ طِلِ
with the falsehood
وَتَكۡتُمُونَ
and conceal
the truth
وَأَنت ُمۡ
while you
تَعۡلَمُو نَ
٧١know
O People of the Scripture, why do you mix [i.e., confuse] the truth with falsehood and conceal the truth while you know [it]?
3:72
وَقَالَت
And said
طَّا ٓئِفَةٌ
a group
of
أَهۡلِ
(the) People
(of) the Book
ءَامِنُواۡ
Believe
بِٱ لَّذِىٓ
in what
أُنز ِلَ
was revealed
عَلَى
on
those who
ءَامَنُواۡ
believe[d]
وَجۡ هَ
(at the) beginning
(of) the day
وَٱ كۡفُرُوٓ اۡ
and reject
ءَاخِرَهُۥ
(at) its end
لَعَلَّهُمۡ
perhaps they may
يَرۡجِعُو نَ
٧٢return
And a faction of the People of the Scripture say [to each other], "Believe in that which was revealed to the believers at the beginning of the day and reject it at its end that perhaps they will return [i.e., abandon their religion],
3:73
وَلَا
And (do) not
تُؤۡمِنُوٓ اۡ
believe
إِلَّا
except
لِمَن
(the one) who
follows
دِينَكُمۡ
your religion
قُلۡ
Say
إِنّ َ
Indeed
the (true) guidance
هُدَى
(is the) Guidance
(of) Allah
أَن
lest
is given
أَحَدٌ
(to) one
(the) like
مَآ
(of) what
أُوتِيتُمۡ
was given to you
أَوۡ
or
يُحَا ٓجُّوكُمۡ
they may argue with you
عِند َ
near
رَبِّكُمۡۗ
your Lord
قُلۡ
Say
إِنّ َ
Indeed
the Bounty
بِيَدِ
(is) in the Hand
(of) Allah
يُؤۡتِيهِ
He gives it
مَن
(to) whom
He wills
وَٱ للَّهُ
and Allah
وٰ
(is) All-Encompassing
عَلِي مٌ
٧٣All-Knowing
And do not trust except those who follow your religion." Say, "Indeed, the [true] guidance is the guidance of Allāh. [Do you fear] lest someone be given [knowledge] like you were given or that they would [thereby] argue with you before your Lord?" Say, "Indeed, [all] bounty is in the hand1 of Allāh - He grants it to whom He wills. And Allāh is all-Encompassing and Wise."
3:74
يَخۡتَصُّ
He chooses
بِرَحۡمَتِهِۦ
for His Mercy
مَن
whom
He wills
وَٱ للَّهُ
And Allah
ذُو
(is) the Possessor
(of) Bounty
[the] great
He selects for His mercy whom He wills. And Allāh is the possessor of great bounty.
3:75
۞وَمِنۡ
And from
أَهۡلِ
(the) People
(of) the Book
مَنۡ
(is he) who
إِن
if
you entrust him
بِقِنط َارٍ
with a great amount of wealth
he will return it
إِلَيۡكَ
to you
وَمِنۡهُم
And from them
(is he) who
إِن
if
you entrust him
بِدِينَارٍ
with a single coin
not
يُؤَدِّهِۦٓ
he will return it
إِلَيۡكَ
to you
إِلَّا
except
مَا
that
دُمۡتَ
you keep constantly
عَلَيۡهِ
over him
قَا ٓئِمًاۗ
standing
That
بِأَنّ َهُمۡ
(is) because they
قَالُواۡ
said
لَيۡسَ
Not
عَلَيۡنَا
on us
فِى
concerning
the unlettered people
سَبِيلٌ
any [way] (accountability)
And they say
عَلَى
about
Allah
the lie
وَهُمۡ
while they
يَعۡلَمُو نَ
٧٥know
And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned."1 And they speak untruth about Allāh while they know [it].
3:76
بَلَىٰ
Nay
مَنۡ
whoever
أَوۡفَىٰ
fulfills
بِعَهۡدِهِۦ
his covenant
وَٱ تَّقَىٰ
and fears (Allah)
فَإِنّ َ
then indeed
Allah
يُحِبُّ
loves
those who fear (Him)
But yes, whoever fulfills his commitment and fears Allāh - then indeed, Allāh loves those who fear Him.
3:77
إِنّ َ
Indeed
those who
يَشۡتَرُونَ
exchange
بِعَهۡدِ
(the) Covenant
(of) Allah
وَأَيۡمَـٰ نِهِمۡ
and their oaths
ثَمَنًا
(for) a price
little
أُوۡ لَـٰٓ ئِكَ
those
لَا
no
خَلَـٰ قَ
share
لَهُمۡ
for them
فِى
in
the Hereafter
وَلَا
and not
يُكَلِّمُهُمُ
will speak to them
Allah
وَلَا
and not
يَنظ ُرُ
look
إِلَيۡهِمۡ
at them
يَوۡمَ
(on the) Day
(of) the Resurrection
وَلَا
and not
يُزَكِّيهِمۡ
purify them
وَلَهُمۡ
and for them
عَذَابٌ
(is) a punishment
أَلِي مٌ
٧٧painful
Indeed, those who exchange the covenant of Allāh and their [own] oaths for a small price will have no share in the Hereafter, and Allāh will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment.
3:78
وَإِنّ َ
And indeed
مِنۡهُمۡ
among them
لَفَرِيقًا
surely (is) a group
they distort
أَلۡسِنَتَهُم
their tongues
in (reciting) the Book
لِتَحۡسَبُوهُ
so that you may think it
مِنَ
(is) from
the Book
وَمَا
and not
هُوَ
it
مِنَ
(is) from
the Book
وَيَقُولُونَ
And they say
هُوَ
It
مِنۡ
(is)
عِند ِ
from
Allah
وَمَا
But not
هُوَ
it
مِنۡ
(is)
عِند ِ
from
Allah
وَيَقُولُونَ
And they say
عَلَى
about
Allah
the lie
وَهُمۡ
while they
يَعۡلَمُو نَ
٧٨know
And indeed, there is among them a party who alter the Scripture with their tongues so you may think it is from the Scripture, but it is not from the Scripture. And they say, "This is from Allāh," but it is not from Allāh. And they speak untruth about Allāh while they know.
3:79
مَا
Not
كَانَ
is
لِبَشَرٍ
for a human
أَن
that
gives him
Allah
the Book
وَٱ لۡحُكۡمَ
and the wisdom
وَٱ ل نّ ُبُوَّةَ
and the Prophethood
ثُمّ َ
then
يَقُولَ
he says
لِلنّ َاسِ
to the people
كُونُواۡ
Be
عِبَادًا
worshippers
of me
مِن
from
besides
Allah
وَلَـٰ كِن
but (would say)
Be
رَبَّـٰ نِيِّــۧ نَ
worshippers of the Lord
بِمَا
because
كُنت ُمۡ
you have been
تُعَلِّمُونَ
teaching
the Book
وَبِمَا
and because
كُنت ُمۡ
you have been
تَدۡ رُسُو نَ
٧٩studying (it)
It is not for a human [prophet]1 that Allāh should give him the Scripture2 and authority and prophethood and then he would say to the people, "Be servants to me rather than Allāh," but [instead, he would say], "Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied."
3:80
وَلَا
And not
يَأۡمُرَكُمۡ
he will order you
أَن
that
you take
the Angels
وَٱ ل نّ َبِيِّــۧ نَ
and the Prophets
أَرۡبَابًاۗ
(as) lords
أَيَأۡمُرُكُم
Would he order you
to [the] disbelief
بَعۡدَ
after
إِذۡ
[when]
أَنت ُم
you (have become)
Muslims
Nor could he order you to take the angels and prophets as lords. Would he order you to disbelief after you had been Muslims?
3:81
وَإِذۡ
And when
أَخَذَ
took
Allah
مِيثَـٰ قَ
covenant
(of) the Prophets
لَمَآ
Certainly, whatever
ءَاتَيۡتُكُم
I (have) given you
of
(the) Book
and wisdom
then
جَا ٓءَكُمۡ
comes to you
رَسُولٌ
a Messenger
confirming
that which
مَعَكُمۡ
(is) with you
لَتُؤۡمِنُنّ َ
you must believe
بِهِۦ
in him
وَلَتَنص ُرُنّ َهُۥ ۚ
and you must help him
قَالَ
He said
ءَأَقۡ رَرۡتُمۡ
Do you affirm
وَأَخَذۡتُمۡ
and take
عَلَىٰ
on
ذٰ
that (condition)
إِصۡرِىۖ
My Covenant
قَالُوٓ اۡ
They said
أَقۡ رَرۡنَاۚ
We affirm
قَالَ
He said
فَٱ شۡهَدُواۡ
Then bear witness
وَأَنَاۡ
and I (am)
مَعَكُم
with you
among
the witnesses
And [recall, O People of the Scripture], when Allāh took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him." [Allāh] said, "Have you acknowledged and taken upon that My commitment?"1 They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses."
3:82
فَمَن
Then whoever
turns away
بَعۡدَ
after
ذٰ
that
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
they
(are) the defiantly disobedient
And whoever turned away after that - they were the defiantly disobedient.
3:83
أَفَغَيۡرَ
So is (it) other than
دِينِ
(the) religion
(of) Allah
يَبۡ غُونَ
they seek
وَلَهُۥٓ
While to Him
أَسۡلَمَ
(have) submitted
مَن
whatever
(is) in
the heavens
وَٱ لۡأَرۡضِ
and the earth
طَوۡعًا
willingly
or unwillingly
and towards Him
يُرۡجَعُو نَ
٨٣they will be returned
So is it other than the religion of Allāh they desire, while to Him have submitted [all] those within the heavens and earth, willingly or by compulsion, and to Him they will be returned?
3:84
قُلۡ
Say
ءَامَنّ َا
We believed
بِٱ للَّهِ
in Allah
وَمَآ
and what
أُنز ِلَ
(is) revealed
عَلَيۡنَا
on us
وَمَآ
and what
أُنز ِلَ
was revealed
عَلَىٰٓ
on
إِبۡ رٰ
Ibrahim
وَإِسۡمَـٰ عِيلَ
and Ishmael
وَإِسۡحَـٰ قَ
and Isaac
وَيَعۡقُوبَ
and Yaqub
وَٱ لۡأَسۡبَاطِ
and the descendents
وَمَآ
and what
أُوتِىَ
was given
مُوسَىٰ
(to) Musa
وَعِيسَىٰ
and Isa
وَٱ ل نّ َبِيُّونَ
and the Prophets
مِن
from
their Lord
لَا
Not
نُفَرِّقُ
we make distinction
بَيۡنَ
between
أَحَدٍ
any
of them
وَنَحۡنُ
and we
لَهُۥ
to Him
مُسۡلِمُو نَ
٨٤(are) submissive
Say, "We have believed in Allāh and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants [al-Asbāṭ], and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him."
3:85
وَمَن
And whoever
seeks
غَيۡرَ
other than
[the] Islam
دِينًا
(as) religion
then never
will be accepted
مِنۡهُ
from him
وَهُوَ
and he
فِى
in
the Hereafter
مِنَ
(will be) from
the losers
And whoever desires other than Islām as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers.
3:86
كَيۡفَ
How
يَهۡدِى
(shall) guide
Allah
قَوۡمًا
a people
(who) disbelieved
بَعۡدَ
after
إِيمَـٰ نِهِمۡ
their belief
وَشَهِدُوٓ اۡ
and (had) witnessed
أَنّ َ
that
the Messenger
حَقٌّ
(is) true
and came to them
the clear proofs
وَٱ للَّهُ
And Allah
لَا
(does) not
يَهۡدِى
guide
the people
[the] wrongdoers
How shall Allāh guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allāh does not guide the wrongdoing people.
3:87
أُوۡ لَـٰٓ ئِكَ
Those
جَزَا ٓؤُهُمۡ
their recompense
أَنّ َ
that
عَلَيۡهِمۡ
on them
لَعۡنَةَ
(is the) curse
(of) Allah
وَٱ لۡمَلَـٰٓ ئِكَةِ
and the Angels
وَٱ ل نّ َاسِ
and the people
أَجۡ مَعِي نَ
٨٧all together
Those - their recompense will be that upon them is the curse of Allāh and the angels and the people, all together,
3:88
خَـٰ لِدِينَ
(They will) abide forever
فِيهَا
in it
لَا
Not
يُخَفَّفُ
will be lightened
عَنۡهُمُ
for them
the punishment
وَلَا
and not
هُمۡ
they
يُنظ َرُو نَ
٨٨will be reprieved
Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved,
3:89
إِلَّا
Except
those who
تَابُواۡ
repent
مِنۢ
from
after
ذٰ
that
وَأَصۡلَحُواۡ
and reform[ed] themselves
فَإِنّ َ
Then indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
Except for those who repent after that1 and correct themselves. For indeed, Allāh is Forgiving and Merciful.
3:90
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieved
بَعۡدَ
after
إِيمَـٰ نِهِمۡ
their belief
ثُمّ َ
then
they increased
كُفۡرًا
(in) disbelief
never
will be accepted
تَوۡبَتُهُمۡ
their repentance
وَأُوۡ لَـٰٓ ئِكَ
and those
هُمُ
they
(are) those who have gone astray
Indeed, those who disbelieve [i.e., reject the message] after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray.
3:91
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieve[d]
وَمَاتُواۡ
and died
وَهُمۡ
while they
كُفَّارٌ
(are) disbelievers
then never
will be accepted
مِنۡ
from
أَحَدِهِم
any one of them
full
earth
ذَهَبًا
(of) gold
[and] (even) if
he offered as ransom
بِهِۦٓۗ
it
أُوۡ لَـٰٓ ئِكَ
Those
لَهُمۡ
for them
عَذَابٌ
(is) a punishment
أَلِيمٌ
painful
and not
لَهُم
(will be) for them
any
helpers
Indeed, those who disbelieve and die while they are disbelievers - never would the [whole] capacity of the earth in gold be accepted from one of them if he would [seek to] ransom himself with it. For those there will be a painful punishment, and they will have no helpers.
3:92
لَن
Never
will you attain
[the] righteousness
حَتَّىٰ
until
تُنف ِقُواۡ
you spend
مِمّ َا
from what
تُحِبُّونَۚ
you love
وَمَا
And whatever
تُنف ِقُواۡ
you spend
مِن
of
a thing
then indeed
Allah
بِهِۦ
of it
عَلِي مٌ
٩٢(is) All-Knowing
Never will you attain the good [reward]1 until you spend [in the way of Allāh] from that which you love. And whatever you spend - indeed, Allāh is Knowing of it.
3:93
۞كُلُّ
All
[the] food
كَانَ
was
حِلاًّ
lawful
for (the) Children
إِسۡرٰ
(of) Israel
إِلَّا
except
مَا
what
حَرَّمَ
made unlawful
إِسۡرٰ
Israel
عَلَىٰ
upon
نَفۡسِهِۦ
himself
مِن
from
before
أَن
[that]
(was) revealed
the Taurat
قُلۡ
Say
فَأۡتُواۡ
So bring
بِٱ ل تَّوۡرَٮٰ ةِ
the Taurat
فَٱ تۡلُوهَآ
and recite it
إِن
if
you are
صَـٰ دِقِي نَ
٩٣truthful
All food was lawful to the Children of Israel except what Israel [i.e., Jacob] had made unlawful to himself before the Torah was revealed. Say, [O Muḥammad], "So bring the Torah and recite it, if you should be truthful."
3:94
فَمَنِ
Then whoever
fabricates
عَلَى
about
Allah
[the] lie
مِنۢ
from
after
ذٰ
that
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
they
(are) the wrongdoers
And whoever invents about Allāh untruth after that - then those are [truly] the wrongdoers.
3:95
قُلۡ
Say
صَدَقَ
(has) spoken the truth
Allah
فَٱ تَّبِعُواۡ
then follow
مِلَّةَ
(the) religion
إِبۡ رٰ
(of) Ibrahim
حَنِيفًا
(the) upright
and not
كَانَ
he was
مِنَ
of
the polytheists
Say, "Allāh has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists."1
3:96
إِنّ َ
Indeed
أَوَّلَ
(the) First
بَيۡتٍ
House
set up
لِلنّ َاسِ
for the mankind
لَلَّذِى
(is) the one which
بِبَكَّةَ
(is) at Bakkah
مُبَارَكًا
blessed
and a guidance
for the worlds
Indeed, the first House [of worship] established for mankind was that at Bakkah [i.e., Makkah] - blessed and a guidance for the worlds.
3:97
فِيهِ
In it
ءَايَـٰ تُۢ
(are) signs
clear
standing place
إِبۡ رٰ
(of) Ibrahim
وَمَن
and whoever
enters it
كَانَ
is
ءَامِنًاۗ
safe
And (due) to Allah
عَلَى
upon
the mankind
حِجُّ
(is) pilgrimage
(of) the House
مَنِ
(for one) who
is able
إِلَيۡهِ
to [it]
سَبِيلاًۚ
(find) a way
And whoever
disbelieved
فَإِنّ َ
then indeed
Allah
غَنِىٌّ
(is) free from need
عَنِ
of
the universe
In it are clear signs [such as] the standing place of Abraham. And whoever enters it [i.e., the Ḥaram] shall be safe. And [due] to Allāh from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves [i.e., refuses] - then indeed, Allāh is free from need of the worlds.1
3:98
قُلۡ
Say
يَـٰٓ أَهۡلَ
O People
(of) the Book
لِمَ
Why
تَكۡفُرُونَ
(do) you disbelieve
بِـَٔـايَـٰ تِ
in (the) Verses
(of) Allah
وَٱ للَّهُ
while Allah
شَهِيدٌ
(is) a Witness
عَلَىٰ
over
مَا
what
تَعۡمَلُو نَ
٩٨you do
Say, "O People of the Scripture, why do you disbelieve in the verses of Allāh while Allāh is Witness over what you do?"
3:99
قُلۡ
Say
يَـٰٓ أَهۡلَ
O People
(of) the Book
لِمَ
Why
تَصُدُّونَ
(do) you hinder
عَن
from
(the) way
(of) Allah
مَنۡ
(those) who
ءَامَنَ
believe[d]
تَبۡ غُونَهَا
seeking (to make) it
عِوَجًا
(seem) crooked
while you
شُهَدَا ٓءُۗ
(are) witnesses
وَمَا
And not
Allah
بِغَـٰ فِلٍ
(is) unaware
عَمّ َا
of what
تَعۡمَلُو نَ
٩٩you do
Say, "O People of the Scripture, why do you avert from the way of Allāh those who believe, seeking to make it [seem] deviant, while you are witnesses [to the truth]? And Allāh is not unaware of what you do."
3:100
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe[d]
إِن
If
you obey
فَرِيقًا
a group
from
those who
أُوتُواۡ
were given
the Book
يَرُدُّوكُم
they will turn you back
after
إِيمَـٰ نِكُمۡ
your belief
كَـٰ فِرِي نَ
١٠٠(as) disbelievers
O you who have believed, if you obey a party of those who were given the Scripture, they would turn you back, after your belief, [to being] unbelievers.
3:101
وَكَيۡفَ
And how (could)
تَكۡفُرُونَ
you disbelieve
وَأَنت ُمۡ
while [you]
تُتۡلَىٰ
is recited
عَلَيۡكُمۡ
upon you
ءَايَـٰ تُ
(the) Verses
(of) Allah
وَفِيكُمۡ
and among you
رَسُولُهُۥ ۗ
(is) His Messenger
وَمَن
And whoever
holds firmly
to Allah
فَقَدۡ
then surely
هُدِىَ
he is guided
إِلَىٰ
to
صِرٰ طٍ
a path
straight
And how could you disbelieve while to you are being recited the verses of Allāh and among you is His Messenger? And whoever holds firmly to Allāh1 has [indeed] been guided to a straight path.
3:102
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
Fear
Allah
حَقَّ
(as is His) right
تُقَاتِهِۦ
(that) He (should) be feared
وَلَا
and (do) not
تَمُوتُنّ َ
die
إِلَّا
except
وَأَنت ُم
[while you]
(as) Muslims
O you who have believed, fear Allāh as He should be feared and do not die except as Muslims [in submission to Him].
3:103
وَٱ عۡتَصِمُواۡ
And hold firmly
بِحَبۡ لِ
to (the) rope
(of) Allah
جَمِيعًا
all together
and (do) not
تَفَرَّقُواۡۚ
be divided
وَٱ ذۡكُرُواۡ
And remember
نِعۡمَتَ
(the) Favor
(of) Allah
عَلَيۡكُمۡ
on you
إِذۡ
when
كُنت ُمۡ
you were
أَعۡدَا ٓءً
enemies
then He made friendship
بَيۡنَ
between
قُلُوبِكُمۡ
your hearts
فَأَصۡبَحۡتُم
then you became
by His Favor
إِخۡوٰ نًا
brothers
And you were
عَلَىٰ
on
شَفَا
(the) brink
حُفۡرَةٍ
(of) pit
of
the Fire
فَأَنق َذَكُم
then He saved you
from it
كَذٰ
Thus
يُبَيِّنُ
makes clear
Allah
لَكُمۡ
for you
ءَايَـٰ تِهِۦ
His Verses
لَعَلَّكُمۡ
so that you may
تَهۡتَدُو نَ
١٠٣(be) guided
And hold firmly to the rope1 of Allāh all together and do not become divided. And remember the favor of Allāh upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allāh make clear to you His verses that you may be guided.
3:104
وَلۡتَكُن
And let there be
among you
أُمّ َةٌ
[a] people
inviting
إِلَى
to
the good
وَيَأۡمُرُونَ
[and] enjoining
بِٱ لۡمَعۡرُوفِ
the right
وَيَنۡهَوۡنَ
and forbidding
عَنِ
from
the wrong
وَأُوۡ لَـٰٓ ئِكَ
and those
هُمُ
they
(are) the successful ones
And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong,1 and those will be the successful.
3:105
وَلَا
And (do) not
تَكُونُواۡ
be
كَٱ لَّذِينَ
like those who
تَفَرَّقُواۡ
became divided
وَٱ خۡتَلَفُواۡ
and differed
مِنۢ
from
after
مَا
what
جَا ٓءَهُمُ
came to them
the clear proofs
وَأُوۡ لَـٰٓ ئِكَ
And those
لَهُمۡ
for them
عَذَابٌ
(is) a punishment
عَظِي مٌ
١٠٥great
And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishment
3:106
يَوۡمَ
(On the) Day
تَبۡ يَضُّ
would become white
وُجُوهٌ
(some) faces
and would become black
وُجُوهٌۚ
(some) faces
As for
those whose
turn black
وُجُوهُهُمۡ
[their] faces
أَكَفَرۡتُم
Did you disbelieve
after
إِيمَـٰ نِكُمۡ
your belief
فَذُوقُواۡ
Then taste
the punishment
بِمَا
for what
كُنت ُمۡ
you used to
تَكۡفُرُو نَ
١٠٦disbelieve
On the Day [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black, [to them it will be said], "Did you disbelieve [i.e., reject faith] after your belief? Then taste the punishment for what you used to reject."
3:107
وَأَمّ َا
But as for
those whose
turn white
وُجُوهُهُمۡ
[their] faces
فَفِى
then (they will be) in
رَحۡمَةِ
(the) Mercy
(of) Allah
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
١٠٧(will) abide forever
But as for those whose faces turn white, [they will be] within the mercy of Allāh. They will abide therein eternally.
3:108
تِلۡكَ
These
ءَايَـٰ تُ
(are the) Verses
(of) Allah
نَتۡلُوهَا
We recite them
عَلَيۡكَ
to you
بِٱ لۡحَقِّۗ
in truth
وَمَا
And not
Allah
يُرِيدُ
wants
ظُلۡمًا
injustice
to the worlds
These are the verses of Allāh. We recite them to you, [O Muḥammad], in truth; and Allāh wants no injustice to the worlds [i.e., His creatures].
3:109
وَلِلَّهِ
And to Allah (belongs)
مَا
whatever
فِى
(is) in
the heavens
وَمَا
and whatever
فِى
(is) in
the earth
وَإِلَى
And to
Allah
تُرۡجَعُ
will be returned
the matters
To Allāh belongs whatever is in the heavens and whatever is on the earth. And to Allāh will [all] matters be returned.
3:110
كُنت ُمۡ
You are
خَيۡرَ
(the) best
أُمّ َةٍ
(of) people
أُخۡرِجَتۡ
raised
لِلنّ َاسِ
for the mankind
تَأۡمُرُونَ
enjoining
بِٱ لۡمَعۡرُوفِ
the right
وَتَنۡهَوۡنَ
and forbidding
عَنِ
[from]
the wrong
وَتُؤۡمِنُونَ
and believing
بِٱ للَّهِۗ
in Allah
وَلَوۡ
And if
ءَامَنَ
believed
أَهۡلُ
(the) People
(of) the Book
لَكَانَ
surely would have been
خَيۡرًا
good
for them
Among them
(are) [the] believers
وَأَكۡثَرُهُمُ
but most of them
(are) defiantly disobedient
You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allāh. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient.
3:111
لَن
Never
will they harm you
إِلَّآ
except
أَذًىۖ
a hurt
And if
they fight you
يُوَلُّوكُمُ
they will turn (towards) you
the backs
ثُمّ َ
then
لَا
not
يُنص َرُو نَ
١١١they will be helped
They will not harm you except for [some] annoyance. And if they fight you, they will show you their backs [i.e., retreat]; then they will not be aided.
3:112
ضُرِبَتۡ
Struck
عَلَيۡهِمُ
on them
the humiliation
أَيۡنَ
wherever
مَا
that
ثُقِفُوٓ اۡ
they are found
إِلَّا
except
بِحَبۡ لٍ
with a rope
from
Allah
وَحَبۡ لٍ
and a rope
from
the people
وَبَا ٓءُو
And they incurred
بِغَضَبٍ
wrath
from
Allah
وَضُرِبَتۡ
and struck
عَلَيۡهِمُ
on them
the poverty
ذٰ
That
بِأَنّ َهُمۡ
(is) because
كَانُواۡ
they used to
يَكۡفُرُونَ
disbelieve
بِـَٔـايَـٰ تِ
in (the) Verses
(of) Allah
وَيَقۡ تُلُونَ
and they killed
the Prophets
بِغَيۡرِ
without
حَقٍّۚ
right
That
بِمَا
(is) because
عَصَواۡ
they disobeyed
وَّكَانُواۡ
and they used to
يَعۡتَدُو نَ
١١٢transgress
They have been put under humiliation [by Allāh] wherever they are overtaken, except for a rope [i.e., covenant] from Allāh and a rope [i.e., treaty] from the people [i.e., the Muslims].1 And they have drawn upon themselves anger from Allāh and have been put under destitution. That is because they disbelieved in [i.e., rejected] the verses of Allāh and killed the prophets without right. That is because they disobeyed and [habitually] transgressed.
3:113
۞لَيۡسُواۡ
They are not
سَوَا ٓءًۗ
(the) same
among
أَهۡلِ
(the) People
(of) the Book
أُمّ َةٌ
(is) a community
standing
(and) reciting
ءَايَـٰ تِ
(the) Verses
(of) Allah
ءَانَا ٓءَ
(in the) hours
(of) the night
وَهُمۡ
and they
يَسۡجُدُو نَ
١١٣prostrate
They are not [all] the same; among the People of the Scripture is a community1 standing [in obedience], reciting the verses of Allāh during periods of the night and prostrating [in prayer].
3:114
يُؤۡمِنُونَ
They believe
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
the Last
وَيَأۡمُرُونَ
and they enjoin
بِٱ لۡمَعۡرُوفِ
[with] the right
وَيَنۡهَوۡنَ
and forbid
عَنِ
[from]
the wrong
وَيُسَـٰ رِعُونَ
and they hasten
فِى
in
the good deeds
وَأُوۡ لَـٰٓ ئِكَ
And those
مِنَ
(are) from
the righteous
They believe in Allāh and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous.
3:115
وَمَا
And whatever
يَفۡعَلُواۡ
they do
مِنۡ
of
خَيۡرٍ
a good
then never
will they be denied it
وَٱ للَّهُ
And Allah
عَلِيمُۢ
(is) All-Knowing
of the God-fearing
And whatever good they do - never will it be denied them. And Allāh is Knowing of the righteous.
3:116
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieved
لَن
never
will avail
عَنۡهُمۡ
[for] them
أَمۡوٰ
their wealth
وَلَآ
and not
أَوۡلَـٰ دُهُم
their children
against
Allah
شَيۡــًٔاۖ
anything
and those
أَصۡحَـٰ بُ
(are the) companions
(of) the Fire
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
١١٦(will) abide forever
Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all, and those are the companions of the Fire; they will abide therein eternally.
3:117
مَثَلُ
Example
مَا
(of) what
يُنف ِقُونَ
they spend
فِى
in
هَـٰ ذِهِ
this
[the] life
(of) the world
كَمَثَلِ
(is) like (the) example
رِيحٍ
(of) a wind
in it
صِرٌّ
(is) frost
أَصَابَتۡ
it struck
حَرۡثَ
(the) harvest
قَوۡمٍ
(of) a people
who wronged
أَنف ُسَهُمۡ
themselves
فَأَهۡلَكَتۡهُۚ
then destroyed it
وَمَا
And not
ظَلَمَهُمُ
(has) wronged them
Allah
وَلَـٰ كِنۡ
[and] but
أَنف ُسَهُمۡ
themselves
يَظۡلِمُو نَ
١١٧they wronged
The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves [i.e., sinned] and destroys it. And Allāh has not wronged them, but they wrong themselves.
3:118
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
لَا
(Do) not
تَتَّخِذُواۡ
take
بِطَانَةً
(as) intimates
from
other than yourselves
لَا
not
يَأۡلُونَكُمۡ
they will spare you
خَبَالاً
(any) ruin
They wish
مَا
what
عَنِتُّمۡ
distresses you
قَدۡ
Indeed
بَدَتِ
(has become) apparent
the hatred
مِنۡ
from
أَفۡوٰ
their mouths
وَمَا
and what
تُخۡفِى
conceals
صُدُورُهُمۡ
their breasts
أَكۡبَرُۚ
(is) greater
قَدۡ
Certainly
بَيَّنّ َا
We made clear
لَكُمُ
for you
the Verses
إِن
if
you were
تَعۡقِلُو نَ
١١٨(to use) reason
O you who have believed, do not take as intimates those other than yourselves [i.e., believers], for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason.
3:119
هَـٰٓ أَنت ُمۡ
Lo! You are
أُوۡ لَا ٓءِ
those
تُحِبُّونَهُمۡ
you love them
وَلَا
but not
يُحِبُّونَكُمۡ
they love you
وَتُؤۡمِنُونَ
and you believe
بِٱ لۡكِتَـٰ بِ
in the Book
كُلِّهِۦ
all of it
وَإِذَا
And when
لَقُوكُمۡ
they meet you
قَالُوٓ اۡ
they say
ءَامَنّ َا
We believe
وَإِذَا
And when
خَلَوۡاۡ
they are alone
عَضُّواۡ
they bite
عَلَيۡكُمُ
at you
the finger tips
مِنَ
(out) of
[the] rage
قُلۡ
Say
مُوتُواۡ
Die
بِغَيۡظِكُمۡۗ
in your rage
إِنّ َ
Indeed
Allah
عَلِيمُۢ
(is) All-Knowing
of what
(is in) the breasts
Here you are loving them but they are not loving you, while you believe in the Scripture - all of it.1 And when they meet you, they say, "We believe." But when they are alone, they bite their fingertips at you in rage. Say, "Die in your rage. Indeed, Allāh is Knowing of that within the breasts."
3:120
إِن
If
touches you
حَسَنَةٌ
a good
it grieves them
وَإِن
and if
strikes you
سَيِّئَةٌ
misfortune
they rejoice
بِهَاۖ
at it
وَإِن
And if
you are patient
وَتَتَّقُواۡ
and fear (Allah)
لَا
not
يَضُرُّكُمۡ
will harm you
كَيۡدُهُمۡ
their plot
شَيۡــًٔاۗ
(in) anything
إِنّ َ
Indeed
Allah
بِمَا
of what
يَعۡمَلُونَ
they do
مُحِي ط ٌ
١٢٠(is) All-Encompassing
If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allāh, their plot will not harm you at all. Indeed, Allāh is encompassing of what they do.
3:121
وَإِذۡ
And when
غَدَوۡتَ
you left early morning
مِنۡ
from
أَهۡلِكَ
your household
تُبَوِّئُ
to post
the believers
مَقَـٰ عِدَ
(to take) positions
لِلۡقِتَالِۗ
for the battle
وَٱ للَّهُ
And Allah
سَمِيعٌ
(is) All-Hearing
عَلِي مٌ
١٢١All-Knowing
And [remember] when you, [O Muḥammad], left your family in the morning to post the believers at their stations for the battle [of Uḥud] - and Allāh is Hearing and Knowing -
3:122
إِذۡ
When
هَمّ َت
inclined
طَّا ٓئِفَتَانِ
two parties
مِنك ُمۡ
among you
أَن
that
they lost heart
وَٱ للَّهُ
but Allah
وَلِيُّهُمَاۗ
(was) their protector
وَعَلَى
And on
Allah
فَلۡيَتَوَكَّلِ
let put (their) trust
the believers
When two parties among you were about to lose courage, but Allāh was their ally; and upon Allāh the believers should rely.
3:123
وَلَقَدۡ
And certainly
نَصَرَكُمُ
helped you
Allah
بِبَدۡ رٍ
in Badr
while you (were)
أَذِلَّةٌۖ
weak
So fear
Allah
لَعَلَّكُمۡ
so that you may
تَشۡكُرُو نَ
١٢٣(be) grateful
And already had Allāh given you victory at [the battle of] Badr while you were weak [i.e., few in number]. Then fear Allāh; perhaps you will be grateful.
3:124
إِذۡ
When
تَقُولُ
you said
لِلۡمُؤۡمِنِينَ
to the believers
أَلَن
Is it not
enough for you
أَن
that
reinforces you
رَبُّكُم
your Lord
with three
ءَالَـٰ فٍ
thousand[s]
[of]
[the] Angels
مُنز َلِي نَ
١٢٤[the ones] sent down
[Remember] when you said to the believers, "Is it not sufficient for you that your Lord should reinforce you with three thousand angels sent down?
3:125
بَلَىٰٓۚ
Yes
إِن
if
you are patient
وَتَتَّقُواۡ
and fear (Allah)
وَيَأۡتُوكُم
and they come upon you
[of]
suddenly
هَـٰ ذَا
[this]
يُمۡدِدۡ كُمۡ
will reinforce you
رَبُّكُم
your Lord
with five
ءَالَـٰ فٍ
thousand[s]
[of]
[the] Angels
مُسَوِّمِي نَ
١٢٥[the ones] having marks
Yes, if you remain patient and conscious of Allāh and they [i.e., the enemy] come upon you [attacking] in rage, your Lord will reinforce you with five thousand angels having marks [of distinction]."
3:126
وَمَا
And not
جَعَلَهُ
made it
Allah
إِلَّا
except
بُشۡرَىٰ
(as) good news
لَكُمۡ
for you
وَلِتَطۡ مَئِنّ َ
and to reassure
قُلُوبُكُم
your hearts
with it
وَمَا
And (there is) no
[the] victory
إِلَّا
except
مِنۡ
from
عِند ِ
[near]
Allah
the All-Mighty
the All-Wise
And Allāh made it not except as [a sign of] good tidings for you and to reassure your hearts thereby. And victory is not except from Allāh, the Exalted in Might, the Wise -
3:127
لِيَقۡ طَعَ
That He may cut off
طَرَفًا
a part
of
those who
كَفَرُوٓ اۡ
disbelieved
أَوۡ
or
يَكۡبِتَهُمۡ
suppress them
فَيَنق َلِبُواۡ
so (that) they turn back
خَا ٓئِبِي نَ
١٢٧disappointed
That He might cut down a section of the disbelievers or suppress them so that they turn back disappointed.
3:128
لَيۡسَ
Not
لَكَ
for you
مِنَ
of
the decision
شَىۡءٌ
(of) anything
أَوۡ
whether
يَتُوبَ
He turns
عَلَيۡهِمۡ
to them
أَوۡ
or
يُعَذِّبَهُمۡ
punishes them
فَإِنّ َهُمۡ
for indeed, they
ظَـٰ لِمُو نَ
١٢٨(are) wrongdoers
Not for you, [O Muḥammad, but for Allāh], is the decision whether He should [cut them down] or forgive them or punish them, for indeed, they are wrongdoers.
3:129
وَلِلَّهِ
And to Allah (belongs)
مَا
what
فِى
(is) in
the heavens
وَمَا
and what
فِى
(is) in
the earth
يَغۡفِرُ
He forgives
لِمَن
[for] whom
He wills
وَيُعَذِّبُ
and punishes
مَن
whom
He wills
وَٱ للَّهُ
And Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
And to Allāh belongs whatever is in the heavens and whatever is on the earth. He forgives whom He wills and punishes whom He wills. And Allāh is Forgiving and Merciful.
3:130
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَا
(Do) not
تَأۡكُلُواۡ
eat
the usury
أَضۡعَـٰ فًا
doubled
multiplied
And fear
Allah
لَعَلَّكُمۡ
so that you may
تُفۡلِحُو نَ
١٣٠(be) successful
O you who have believed, do not consume usury, doubled and multiplied, but fear Allāh that you may be successful.
3:131
وَٱ تَّقُواۡ
And fear
the Fire
which
أُعِدَّتۡ
is prepared
لِلۡكَـٰ فِرِي نَ
١٣١for the disbelievers
And fear the Fire, which has been prepared for the disbelievers.
3:132
وَأَطِيعُواۡ
And obey
Allah
وَٱ ل رَّسُولَ
and the Messenger
لَعَلَّكُمۡ
so that you may
تُرۡحَمُو نَ
١٣٢receive mercy
And obey Allāh and the Messenger that you may obtain mercy.
3:133
۞وَسَارِعُوٓ اۡ
And hasten
إِلَىٰ
to
مَغۡفِرَةٍ
forgiveness
from
your Lord
وَجَنّ َةٍ
and a Garden
عَرۡضُهَا
its width
(is like that of) the heavens
وَٱ لۡأَرۡضُ
and the earth
أُعِدَّتۡ
prepared
لِلۡمُتَّقِي نَ
١٣٣for the pious
And hasten to forgiveness from your Lord and a garden [i.e., Paradise] as wide as the heavens and earth, prepared for the righteous
3:134
ٱلَّذِينَ
Those who
يُنف ِقُونَ
spend
فِى
in
[the] ease
وَٱ ل ضَّرَّا ٓءِ
and (in) the hardship
وَٱ لۡكَـٰ ظِمِينَ
and those who restrain
the anger
وَٱ لۡعَافِينَ
and those who pardon
عَنِ
[from]
the people
وَٱ للَّهُ
and Allah
يُحِبُّ
loves
the good-doers
Who spend [in the cause of Allāh] during ease and hardship and who restrain anger and who pardon the people - and Allāh loves the doers of good;
3:135
وَٱ لَّذِينَ
And those
إِذَا
when
فَعَلُواۡ
they did
فَـٰ حِشَةً
immorality
أَوۡ
or
ظَلَمُوٓ اۡ
wronged
أَنف ُسَهُمۡ
themselves
ذَكَرُواۡ
they remember
Allah
فَٱ سۡتَغۡفَرُواۡ
then ask forgiveness
لِذُنُوبِهِمۡ
for their sins
وَمَن
and who
(can) forgive
the sins
إِلَّا
except
Allah
وَلَمۡ
And not
يُصِرُّواۡ
they persist
عَلَىٰ
on
مَا
what
فَعَلُواۡ
they did
وَهُمۡ
while they
يَعۡلَمُو نَ
١٣٥know
And those who, when they commit an immorality or wrong themselves [by transgression], remember Allāh and seek forgiveness for their sins - and who can forgive sins except Allāh? - and [who] do not persist in what they have done while they know.
3:136
أُوۡ لَـٰٓ ئِكَ
Those
جَزَا ٓؤُهُم
their reward
(is) forgiveness
from
their Lord
وَجَنّ َـٰ تٌ
and Gardens
flows
مِن
from
underneath it
the rivers
خَـٰ لِدِينَ
abiding forever
فِيهَاۚ
in it
وَنِعۡمَ
And an excellent
أَجۡ رُ
reward
(for) the (righteous) workers
Those - their reward is forgiveness from their Lord and gardens beneath which rivers flow [in Paradise], wherein they will abide eternally; and excellent is the reward of the [righteous] workers.
3:137
قَدۡ
Verily
خَلَتۡ
passed
مِن
from
before you
سُنَنٌ
situations
then travel
فِى
in
the earth
فَٱ نظ ُرُواۡ
and see
كَيۡفَ
how
كَانَ
was
عَـٰ قِبَةُ
(the) end
(of) the deniers
Similar situations [as yours] have passed on before you, so proceed throughout the earth and observe how was the end of those who denied.
3:138
هَـٰ ذَا
This
بَيَانٌ
(is) a declaration
for the people
وَهُدًى
and guidance
and admonition
for the God-fearing
This [Qur’ān] is a clear statement to [all] the people and a guidance and instruction for those conscious of Allāh.
3:139
وَلَا
And (do) not
تَهِنُواۡ
weaken
وَلَا
and (do) not
تَحۡزَنُواۡ
grieve
وَأَنت ُمُ
and you (will be)
[the] superior
إِن
if
you are
believers
So do not weaken and do not grieve, and you will be superior if you are [true] believers.
3:140
إِن
If
touched you
قَرۡحٌ
a wound
so certainly
مَسَّ
(has) touched
the people
قَرۡحٌ
wound
like it
وَتِلۡكَ
And this
[the] days
نُدَاوِلُهَا
We alternate them
بَيۡنَ
among
the people
وَلِيَعۡلَمَ
[and] so that makes evident
Allah
those who
ءَامَنُواۡ
believe[d]
وَيَتَّخِذَ
and take
مِنك ُمۡ
from you
شُهَدَا ٓءَۗ
martyrs
وَٱ للَّهُ
And Allah
لَا
(does) not
يُحِبُّ
love
the wrongdoers
If a wound should touch you - there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allāh may make evident those who believe and [may] take to Himself from among you martyrs - and Allāh does not like the wrongdoers -
3:141
وَلِيُمَحِّصَ
And so that may purify
Allah
those who
ءَامَنُواۡ
believe
وَيَمۡحَقَ
and destroy
the disbelievers
And that Allāh may purify the believers [through trials] and destroy the disbelievers.
3:142
أَمۡ
Or
حَسِبۡ تُمۡ
do you think
أَن
that
you will enter
Paradise
وَلَمّ َا
while has not yet
يَعۡلَمِ
made evident
Allah
those who
جَـٰ هَدُواۡ
strove hard
مِنك ُمۡ
among you
وَيَعۡلَمَ
and made evident
the steadfast
Or do you think that you will enter Paradise while Allāh has not yet made evident those of you who fight in His cause and made evident those who are steadfast?
3:143
وَلَقَدۡ
And certainly
كُنت ُمۡ
you used to
تَمَنّ َوۡنَ
wish
(for) death
مِن
from
before
أَن
[that]
you met it
فَقَدۡ
then indeed
رَأَيۡتُمُوهُ
you have seen it
وَأَنت ُمۡ
while you (were)
تَنظ ُرُو نَ
١٤٣looking on
And you had certainly wished for death [i.e., martyrdom] before you encountered it, and you have [now] seen it [before you] while you were looking on.
3:144
وَمَا
And not
مُحَمّ َدٌ
(is) Muhammad
إِلَّا
except
رَسُولٌ
a Messenger
certainly
خَلَتۡ
passed away
مِن
from
before him
[the] (other) Messengers
أَفَإِيۡ ن
So if
he died
أَوۡ
or
قُتِلَ
is slain
will you turn back
عَلَىٰٓ
on
أَعۡقَـٰ بِكُمۡۚ
your heels
وَمَن
And whoever
turns back
عَلَىٰ
on
عَقِبَيۡهِ
his heels
فَلَن
then never
will he harm
Allah
شَيۡــًٔاۗ
(in) anything
And will reward
Allah
the grateful ones
Muḥammad is not but a messenger. [Other] messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allāh at all; but Allāh will reward the grateful.
3:145
وَمَا
And not
كَانَ
is
لِنَفۡسٍ
for a soul
أَن
that
he dies
إِلَّا
except
بِإِذۡنِ
by (the) permission
(of) Allah
كِتَـٰ بًا
(at a) decree
determined
And whoever
desires
ثَوَابَ
reward
(of) the world
نُؤۡتِهِۦ
We will give him
مِنۡهَا
thereof
وَمَن
and whoever
desires
ثَوَابَ
reward
(of) the Hereafter
نُؤۡتِهِۦ
We will give him
مِنۡهَاۚ
thereof
وَسَنَجۡ زِى
And We will reward
the grateful ones
And it is not [possible] for one to die except by permission of Allāh at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And We will reward the grateful.
3:146
وَكَأَيِّن
And how many
from
a Prophet
fought
مَعَهُۥ
with him
رِبِّيُّونَ
(were) religious scholars
كَثِيرٌ
many
But not
وَهَنُواۡ
they lost heart
لِمَآ
for what
أَصَابَهُمۡ
befell them
فِى
in
سَبِيلِ
(the) way
(of) Allah
وَمَا
and not
ضَعُفُواۡ
they weakened
وَمَا
and not
they gave in
وَٱ للَّهُ
And Allah
يُحِبُّ
loves
the patient ones
And how many a prophet [fought in battle and] with him fought many religious scholars. But they never lost assurance due to what afflicted them in the cause of Allāh, nor did they weaken or submit. And Allāh loves the steadfast.
3:147
وَمَا
And not
كَانَ
were
قَوۡلَهُمۡ
their words
إِلَّآ
except
أَن
that
they said
رَبَّنَا
Our Lord
forgive
لَنَا
for us
ذُنُوبَنَا
our sins
وَإِسۡرَافَنَا
and our excesses
فِىٓ
in
أَمۡرِنَا
our affairs
وَثَبِّتۡ
and make firm
أَقۡ دَامَنَا
our feet
وَٱ نص ُرۡنَا
and give us victory
عَلَى
over
[the people]
the disbelievers
And their words were not but that they said, "Our Lord, forgive us our sins and the excess [committed] in our affairs and plant firmly our feet and give us victory over the disbelieving people."
3:148
فَـَٔـاتَـٰ هُمُ
So gave them
Allah
ثَوَابَ
reward
(in) the world
وَحُسۡنَ
and good
ثَوَابِ
reward
(in) the Hereafter
وَٱ للَّهُ
And Allah
يُحِبُّ
loves
the good-doers
So Allāh gave them the reward of this world and the good reward of the Hereafter. And Allāh loves the doers of good.
3:149
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe
إِن
If
you obey
those who
كَفَرُواۡ
disbelieve
يَرُدُّوكُمۡ
they will turn you back
عَلَىٰٓ
on
أَعۡقَـٰ بِكُمۡ
your heels
فَتَنق َلِبُواۡ
then you will turn back
خَـٰ سِرِي نَ
١٤٩(as) losers
O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, and you will [then] become losers.
3:150
بَلِ
Nay
Allah
مَوۡلَـٰ كُمۡۖ
(is) your Protector
وَهُوَ
and He
خَيۡرُ
(is the) best
(of) the Helpers
But Allāh is your protector, and He is the best of helpers.
3:151
سَنُلۡقِى
We will cast
فِى
in
قُلُوبِ
(the) hearts
(of) those who
كَفَرُواۡ
disbelieve
[the] terror
بِمَآ
because
أَشۡرَكُواۡ
they associated partners
بِٱ للَّهِ
with Allah
مَا
what
لَمۡ
not
يُنَزِّلۡ
He sent down
بِهِۦ
about it
سُلۡطَـٰ نًاۖ
any authority
and their refuge
(will be) the Fire
وَبِئۡسَ
and wretched
مَثۡوَى
(is the) abode
[of] the wrongdoers
We will cast terror into the hearts of those who disbelieve for what they have associated with Allāh of which He had not sent down [any] authority.1 And their refuge will be the Fire, and wretched is the residence of the wrongdoers.
3:152
وَلَقَدۡ
And certainly
صَدَقَكُمُ
fulfilled to you
Allah
وَعۡدَهُۥٓ
His promise
إِذۡ
when
تَحُسُّونَهُم
you were killing them
by His permission
حَتَّىٰٓ
until
إِذَا
when
فَشِلۡتُمۡ
you lost courage
وَتَنَـٰ زَعۡتُمۡ
and you fell into dispute
فِى
concerning
the order
وَعَصَيۡتُم
and you disobeyed
from
after
مَآ
[what]
أَرَٮٰ كُم
He (had) shown you
what
تُحِبُّونَۚ
you love
مِنك ُم
Among you
(are some) who
desire
the world
وَمِنك ُم
and among you
(are some) who
desire
the Hereafter
ثُمّ َ
Then
صَرَفَكُمۡ
He diverted you
عَنۡهُمۡ
from them
لِيَبۡ تَلِيَكُمۡۖ
so that He may test you
وَلَقَدۡ
And surely
عَفَا
He forgave
عَنك ُمۡۗ
you
وَٱ للَّهُ
And Allah
ذُو
(is the) Possessor
فَضۡلٍ
(of) Bounty
عَلَى
for
the believers
And Allāh had certainly fulfilled His promise to you when you were killing them [i.e., the enemy] by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet (ﷺ)] and disobeyed after He had shown you that which you love.1 Among you are some who desire this world, and among you are some who desire the Hereafter. Then He turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allāh is the possessor of bounty for the believers.
3:153
۞إِذۡ
When
تُصۡعِدُونَ
you were running uphill
وَلَا
and not
تَلۡوُۥ نَ
casting a glance
عَلَىٰٓ
on
أَحَدٍ
anyone
while the Messenger
يَدۡ عُوكُمۡ
was calling you
فِىٓ
[in]
أُخۡرَٮٰ كُمۡ
(from) behind you
فَأَثَـٰ بَكُمۡ
So (He) repaid you
غَمّ َۢا
(with) distress
on distress
so that not
تَحۡزَنُواۡ
you grieve
عَلَىٰ
over
مَا
what
فَاتَكُمۡ
escaped you
وَلَا
and not
مَآ
what
أَصَـٰ بَكُمۡۗ
(had) befallen you
وَٱ للَّهُ
And Allah
خَبِيرُۢ
(is) All-Aware
of what
تَعۡمَلُو نَ
١٥٣you do
[Remember] when you [fled and] climbed [the mountain] without looking aside at anyone while the Messenger was calling you from behind. So Allāh repaid you with distress upon distress so you would not grieve for that which had escaped you [of victory and spoils of war] or [for] that which had befallen you [of injury and death]. And Allāh is [fully] Aware of what you do.
3:154
ثُمّ َ
Then
أَنز َلَ
He sent down
عَلَيۡكُم
upon you
from
after
the distress
أَمَنَةً
security
slumber
overcoming
طَا ٓئِفَةً
a group
of you
وَطَا ٓئِفَةٌ
while a group
certainly
أَهَمّ َتۡهُمۡ
worried [them]
أَنف ُسُهُمۡ
(about) themselves
يَظُنّ ُونَ
thinking
بِٱ للَّهِ
about Allah
غَيۡرَ
other than
the truth
ظَنّ َ
(the) thought
(of) [the] ignorance
يَقُولُونَ
saying
هَل
Is (there)
لَّنَا
for us
مِنَ
from
the matter
مِن
any
thing
Say
إِنّ َ
Indeed
the matter
كُلَّهُۥ
all (of) it
لِلَّهِۗ
(is) for Allah
يُخۡفُونَ
They hide
فِىٓ
in
أَنف ُسِهِم
themselves
what
لَا
not
يُبۡ دُونَ
they reveal
لَكَۖ
to you
يَقُولُونَ
They say
لَوۡ
If
كَانَ
was
لَنَا
for us
مِنَ
from
the matter
شَىۡءٌ
anything
not
قُتِلۡنَا
we would have been killed
هَـٰ هُنَاۗ
here
قُل
Say
لَّوۡ
If
كُنت ُمۡ
you were
فِى
in
بُيُوتِكُمۡ
your houses
لَبَرَزَ
surely (would have) come out
those who
كُتِبَ
was decreed
عَلَيۡهِمُ
upon them
[the] death
إِلَىٰ
towards
مَضَاجِعِهِمۡۖ
their places of death
وَلِيَبۡ تَلِىَ
And that might test
Allah
مَا
what
فِى
(is) in
صُدُورِكُمۡ
your breasts
وَلِيُمَحِّصَ
and that He may purge
مَا
what
فِى
(is) in
قُلُوبِكُمۡۗ
your hearts
وَٱ للَّهُ
And Allah
عَلِيمُۢ
(is) All-Aware
of what
(is in) the breasts
Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allāh other than the truth - the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allāh." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, we [i.e., some of us] would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allāh might test what is in your breasts and purify what is in your hearts. And Allāh is Knowing of that within the breasts.
3:155
إِنّ َ
Indeed
those who
تَوَلَّوۡاۡ
turned back
مِنك ُمۡ
among you
يَوۡمَ
(on the) day
met
the two hosts
إِنّ َمَا
only
made them slip
the Shaitaan
بِبَعۡضِ
for some
مَا
(of) what
كَسَبُواۡۖ
they (had) earned
وَلَقَدۡ
And surely
عَفَا
forgave
Allah
عَنۡهُمۡۗ
[on] them
إِنّ َ
indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
حَلِي مٌ
١٥٥All-Forbearing
Indeed, those of you who turned back on the day the two armies met [at Uḥud] - it was Satan who caused them to slip because of some [blame] they had earned. But Allāh has already forgiven them. Indeed, Allāh is Forgiving and Forbearing.
3:156
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
لَا
(Do) not
تَكُونُواۡ
be
كَٱ لَّذِينَ
like those who
كَفَرُواۡ
disbelieved
وَقَالُواۡ
and they said
لِإِخۡوٰ
about their brothers
إِذَا
when
ضَرَبُواۡ
they traveled
فِى
in
the earth
أَوۡ
or
كَانُواۡ
they were
غُزًّى
fighting
If
كَانُواۡ
they had been
عِند َنَا
with us
مَا
not
مَاتُواۡ
they (would have) died
وَمَا
and not
قُتِلُواۡ
they (would have) been killed
لِيَجۡ عَلَ
So makes
Allah
ذٰ
that
حَسۡرَةً
a regret
in
قُلُوبِهِمۡۗ
their hearts
وَٱ للَّهُ
And Allah
يُحۡىِۦ
gives life
وَيُمِيتُۗ
and causes death
وَٱ للَّهُ
and Allah
بِمَا
of what
تَعۡمَلُونَ
you do
بَصِي رٌ
١٥٦(is) All-Seer
O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, "If they had been with us, they would not have died or have been killed," so Allāh makes that [misconception] a regret within their hearts. And it is Allāh who gives life and causes death, and Allāh is Seeing of what you do.
3:157
وَلَئِن
And if
you are killed
فِى
in
سَبِيلِ
(the) way
(of) Allah
أَوۡ
or
مُتُّمۡ
die[d]
لَمَغۡفِرَةٌ
certainly forgiveness
from
Allah
وَرَحۡمَةٌ
and Mercy
خَيۡرٌ
(are) better
than what
يَجۡ مَعُو نَ
١٥٧they accumulate
And if you are killed in the cause of Allāh or die - then forgiveness from Allāh and mercy are better than whatever they accumulate [in this world].
3:158
وَلَئِن
And if
you die
أَوۡ
or
قُتِلۡتُمۡ
are killed
لَإِلَى
surely to
Allah
تُحۡشَرُو نَ
١٥٨you will be gathered
And whether you die or are killed, unto Allāh you will be gathered.
3:159
فَبِمَا
So because
رَحۡمَةٍ
(of) Mercy
from
Allah
لِنت َ
you dealt gently
لَهُمۡۖ
with them
وَلَوۡ
And if
كُنت َ
you had been
فَظًّا
rude
غَلِيظَ
(and) harsh
(at) [the] heart
لَٱ نف َضُّواۡ
surely they (would have) dispersed
مِنۡ
from
حَوۡلِكَۖ
around you
فَٱ عۡفُ
Then pardon
عَنۡهُمۡ
[from] them
وَٱ سۡتَغۡفِرۡ
and ask forgiveness
لَهُمۡ
for them
وَشَاوِرۡهُمۡ
and consult them
فِى
in
the matter
فَإِذَا
Then when
عَزَمۡتَ
you have decided
فَتَوَكَّلۡ
then put trust
عَلَى
on
Allah
إِنّ َ
Indeed
Allah
يُحِبُّ
loves
the ones who put trust (in Him)
So by mercy from Allāh, [O Muḥammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allāh. Indeed, Allāh loves those who rely [upon Him].
3:160
إِن
If
helps you
Allah
فَلَا
then not
غَالِبَ
(can) overcome
لَكُمۡۖ
[for] you
وَإِن
and if
He forsakes you
فَمَن
then who
(is)
the one who
يَنص ُرُكُم
can help you
from
after Him
وَعَلَى
And on
Allah
فَلۡيَتَوَكَّلِ
let put (their) trust
the believers
If Allāh should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allāh let the believers rely.
3:161
وَمَا
And not
كَانَ
is
لِنَبِىٍّ
for a Prophet
أَن
that
he defrauds
وَمَن
And whoever
defrauds
يَأۡتِ
will bring
بِمَا
what
غَلَّ
he had defrauded
يَوۡمَ
(on the) Day
(of) Resurrection
ثُمّ َ
Then
تُوَفَّىٰ
is repaid in full
كُلُّ
every
نَفۡسٍ
soul
what
كَسَبَتۡ
it earned
وَهُمۡ
and they
لَا
(will) not
يُظۡلَمُو نَ
١٦١be wronged
It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.
3:162
أَفَمَنِ
So is (the one) who
pursues
رِضۡوٰ
(the) pleasure
(of) Allah
كَمَنۢ
like (the one) who
draws
بِسَخَطٍ
on (himself) wrath
of
Allah
وَمَأۡوَٮٰ هُ
and his abode
جَهَنّ َمُۚ
(is) hell
وَبِئۡسَ
and wretched
(is) the destination
So is one who pursues the pleasure of Allāh like one who brings upon himself the anger of Allāh and whose refuge is Hell? And wretched is the destination.
3:163
هُمۡ
They
دَرَجَـٰ تٌ
(are in varying) degrees
عِند َ
near
Allah
وَٱ للَّهُ
and Allah
بَصِيرُۢ
(is) All-Seer
of what
يَعۡمَلُو نَ
١٦٣they do
They are [varying] degrees in the sight of Allāh, and Allāh is Seeing of whatever they do.
3:164
لَقَدۡ
Certainly
مَنّ َ
bestowed a Favor
Allah
عَلَى
upon
the believers
إِذۡ
as
بَعَثَ
He raised
فِيهِمۡ
among them
رَسُولاً
a Messenger
from
أَنف ُسِهِمۡ
themselves
يَتۡلُواۡ
reciting
عَلَيۡهِمۡ
to them
ءَايَـٰ تِهِۦ
His Verses
وَيُزَكِّيهِمۡ
and purifying them
وَيُعَلِّمُهُمُ
and teaching them
the Book
وَٱ لۡحِكۡمَةَ
and the wisdom
وَإِن
although
they were
مِن
from
before (that)
لَفِى
certainly in
ضَلَـٰ لٍ
(the) error
clear
Certainly did Allāh confer [great] favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book [i.e., the Qur’ān] and wisdom,1 although they had been before in manifest error.
3:165
أَوَلَمّ َآ
Or when
أَصَـٰ بَتۡكُم
struck you
disaster
surely
أَصَبۡ تُم
you (had) struck (them)
twice of it
قُلۡتُمۡ
you said
أَنّ َىٰ
From where
هَـٰ ذَاۖ
(is) this
قُلۡ
Say
هُوَ
It
مِنۡ
(is)
عِند ِ
from
أَنف ُسِكُمۡۗ
yourselves
إِنّ َ
Indeed
Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
Why [is it that] when a [single] disaster struck you [on the day of Uḥud], although you had struck [the enemy in the battle of Badr] with one twice as great, you said, "From where is this?" Say, "It is from yourselves [i.e., due to your sin]." Indeed, Allāh is over all things competent.
3:166
وَمَآ
And what
أَصَـٰ بَكُمۡ
struck you
يَوۡمَ
(on the) day
(when) met
the two hosts
فَبِإِذۡنِ
(was) by (the) permission
(of) Allah
وَلِيَعۡلَمَ
and that He (might) make evident
the believers
And what struck you on the day the two armies met [at Uḥud] was by permission of Allāh that He might make evident the [true] believers
3:167
وَلِيَعۡلَمَ
And that He (might) make evident
those who
نَافَقُواۡۚ
(are) hypocrites
وَقِيلَ
And it was said
لَهُمۡ
to them
تَعَالَوۡاۡ
Come
قَـٰ تِلُواۡ
fight
فِى
in
سَبِيلِ
(the) way
(of) Allah
أَوِ
or
defend
قَالُواۡ
They said
لَوۡ
If
نَعۡلَمُ
we knew
قِتَالاً
fighting
certainly we (would have) followed you
هُمۡ
They
لِلۡكُفۡرِ
to disbelief
يَوۡمَئِذٍ
that day
أَقۡ رَبُ
(were) nearer
مِنۡهُمۡ
than [them]
لِلۡإِيمَـٰ نِۚ
to the faith
يَقُولُونَ
saying
بِأَفۡوٰ ِم
with their mouths
what
لَيۡسَ
was not
فِى
in
قُلُوبِهِمۡۗ
their hearts
وَٱ للَّهُ
And Allah
أَعۡلَمُ
(is) Most Knowing
بِمَا
of what
يَكۡتُمُو نَ
١٦٧they conceal
And that He might make evident those who are hypocrites. For it was said to them, "Come, fight in the way of Allāh or [at least] defend." They said, "If we had known [there would be] battle, we would have followed you." They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allāh is most knowing of what they conceal -
3:168
ٱلَّذِينَ
Those who
قَالُواۡ
said
لِإِخۡوٰ
about their brothers
وَقَعَدُواۡ
while they sat
لَوۡ
If
أَطَاعُونَا
they (had) obeyed us
مَا
not
قُتِلُواۡۗ
they would have been killed
قُلۡ
Say
فَٱ دۡ رَءُواۡ
Then avert
عَنۡ
from
أَنف ُسِكُمُ
yourselves
[the] death
إِن
if
you are
صَـٰ دِقِي نَ
١٦٨truthful
Those who said about their brothers while sitting [at home], "If they had obeyed us, they would not have been killed." Say, "Then prevent death from yourselves, if you should be truthful."
3:169
وَلَا
And (do) not
تَحۡسَبَنّ َ
think
(of) those who
قُتِلُواۡ
are killed
فِى
in
سَبِيلِ
(the) way
(of) Allah
أَمۡوٰ َۢاۚ
(as) dead
Nay
أَحۡيَا ٓءٌ
They are alive
عِند َ
near
رَبِّهِمۡ
their Lord
يُرۡزَقُو نَ
١٦٩they are given provision
And never think of those who have been killed in the cause of Allāh as dead. Rather, they are alive with their Lord, receiving provision,
3:170
فَرِحِينَ
Rejoicing
بِمَآ
in what
ءَاتَـٰ هُمُ
bestowed them
Allah
مِن
of
His Bounty
وَيَسۡتَبۡ شِرُونَ
and they receive good tidings
بِٱ لَّذِينَ
about those who
لَمۡ
(have) not
يَلۡحَقُواۡ
yet joined
بِهِم
[with] them
[from]
خَلۡفِهِمۡ
(but are) left behind
أَلَّا
that (there will be) no
خَوۡفٌ
fear
عَلَيۡهِمۡ
on them
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
١٧٠will grieve
Rejoicing in what Allāh has bestowed upon them of His bounty, and they receive good tidings about those [to be martyred] after them who have not yet joined them - that there will be no fear concerning them, nor will they grieve.
3:171
۞يَسۡتَبۡ شِرُونَ
They receive good tidings
بِنِعۡمَةٍ
of Favor
from
Allah
وَفَضۡلٍ
and Bounty
and that
Allah
لَا
(does) not
يُضِيعُ
let go waste
أَجۡ رَ
(the) reward
(of) the believers
They receive good tidings of favor from Allāh and bounty and [of the fact] that Allāh does not allow the reward of believers to be lost -
3:172
ٱلَّذِينَ
Those who
responded
لِلَّهِ
to Allah
وَٱ ل رَّسُولِ
and the Messenger
مِنۢ
from
after
مَآ
what
أَصَابَهُمُ
befell them
the injury
لِلَّذِينَ
for those who
أَحۡسَنُواۡ
did good
مِنۡهُمۡ
among them
وَٱ تَّقَوۡاۡ
and feared Allah
أَجۡ رٌ
(is) a reward
عَظِي مٌ
١٧٢great
Those [believers] who responded to Allāh and the Messenger after injury had struck them. For those who did good among them and feared Allāh is a great reward -
3:173
ٱلَّذِينَ
Those who
قَالَ
said
لَهُمُ
to them
[the people]
إِنّ َ
Indeed
the people
قَدۡ
(have) certainly
جَمَعُواۡ
gathered
لَكُمۡ
against you
فَٱ خۡشَوۡهُمۡ
so fear them
فَزَادَهُمۡ
But it increased them
إِيمَـٰ نًا
(in) faith
and they said
حَسۡبُنَا
Sufficient for us
(is) Allah
وَنِعۡمَ
and (He is the) best
[the] Disposer of affairs
Those to whom people [i.e., hypocrites] said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allāh, and [He is] the best Disposer of affairs."1
3:174
فَٱ نق َلَبُواۡ
So they returned
بِنِعۡمَةٍ
with (the) Favor
of
Allah
وَفَضۡلٍ
and Bounty
not
يَمۡسَسۡهُمۡ
touched them
سُو ٓءٌ
any harm
And they followed
رِضۡوٰ
(the) pleasure
(of) Allah
وَٱ للَّهُ
and Allah
ذُو
(is) Possessor
فَضۡلٍ
(of) Bounty
عَظِي مٍ
١٧٤great
So they returned with favor from Allāh and bounty, no harm having touched them. And they pursued the pleasure of Allāh, and Allāh is the possessor of great bounty.
3:175
إِنّ َمَا
(It is) only
ذٰ
that
the Shaitaan
يُخَوِّفُ
frightens (you)
أَوۡلِيَا ٓءَهُۥ
(of) his allies
فَلَا
So (do) not
تَخَافُوهُمۡ
fear them
وَخَافُونِ
but fear Me
إِن
if
you are
believers
That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers.
3:176
وَلَا
And (let) not
يَحۡزُنك َ
grieve you
those who
يُسَـٰ رِعُونَ
hasten
فِى
in(to)
[the] disbelief
إِنّ َهُمۡ
Indeed, they
لَن
never
will harm
Allah
شَيۡــًٔاۗ
(in) anything
intends
Allah
أَلَّا
that not
يَجۡ عَلَ
He will set
لَهُمۡ
for them
حَظًّا
any portion
in
the Hereafter
وَلَهُمۡ
And for them
عَذَابٌ
(is) a punishment
عَظِي مٌ
١٧٦great
And do not be grieved, [O Muḥammad], by those who hasten into disbelief. Indeed, they will never harm Allāh at all. Allāh intends that He should give them no share in the Hereafter, and for them is a great punishment.
3:177
إِنّ َ
Indeed
those who
(have) purchased
[the] disbelief
بِٱ لۡإِيمَـٰ نِ
with the faith
لَن
never
will they harm
Allah
شَيۡــًٔا
(in) anything
and for them
عَذَابٌ
(is) a punishment
أَلِي مٌ
١٧٧painful
Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allāh at all, and for them is a painful punishment.
3:178
وَلَا
And (let) not
يَحۡسَبَنّ َ
think
those who
كَفَرُوٓ اۡ
disbelieved
أَنّ َمَا
that
نُمۡلِى
We give respite
لَهُمۡ
to them
خَيۡرٌ
(is) good
for themselves
إِنّ َمَا
Only
نُمۡلِى
We give respite
لَهُمۡ
to them
لِيَزۡدَادُوٓ اۡ
so that they may increase
إِثۡمًاۚ
(in) sins
and for them
عَذَابٌ
(is) a punishment
humiliating
And let not those who disbelieve ever think that [because] We extend their time [of enjoyment] it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment.
3:179
مَّا
Not
كَانَ
is
Allah
لِيَذَرَ
to leave
the believers
عَلَىٰ
on
مَآ
what
أَنت ُمۡ
you (are)
عَلَيۡهِ
in [it]
حَتَّىٰ
until
يَمِيزَ
He separates
the evil
مِنَ
from
the good
وَمَا
And not
كَانَ
is
Allah
لِيُطۡ لِعَكُمۡ
to inform you
عَلَى
about
the unseen
وَلَـٰ كِنّ َ
[and] but
Allah
يَجۡ تَبِى
chooses
مِن
from
His Messengers
مَن
whom
He wills
فَـَٔـامِنُواۡ
so believe
بِٱ للَّهِ
in Allah
وَرُسُلِهِۦ ۚ
and His Messengers
وَإِن
and if
you believe
وَتَتَّقُواۡ
and fear (Allah)
فَلَكُمۡ
then for you
أَجۡ رٌ
(is a) reward
عَظِي مٌ
١٧٩great
Allāh would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allāh reveal to you the unseen. But [instead], Allāh chooses of His messengers whom He wills, so believe in Allāh and His messengers. And if you believe and fear Him, then for you is a great reward.
3:180
وَلَا
And (let) not
يَحۡسَبَنّ َ
think
those who
يَبۡ خَلُونَ
withhold
بِمَآ
of what
ءَاتَـٰ هُمُ
(has) given them
Allah
مِن
of
His Bounty
هُوَ
(that) it
خَيۡرًا
(is) good
for them
Nay
هُوَ
it
شَرٌّ
(is) bad
for them
سَيُطَوَّقُونَ
Their necks will be encircled
مَا
(with) what
بَخِلُواۡ
they withheld
بِهِۦ
[with it]
يَوۡمَ
(on the) Day
(of) [the] Resurrection
وَلِلَّهِ
And for Allah
مِيرٰ
(is the) heritage
(of) the heavens
وَٱ لۡأَرۡضِۗ
and the earth
وَٱ للَّهُ
And Allah
بِمَا
with what
تَعۡمَلُونَ
you do
خَبِي رٌ
١٨٠(is) All-Aware
And let not those who [greedily] withhold what Allāh has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allāh belongs the heritage of the heavens and the earth. And Allāh, of what you do, is [fully] Aware.
3:181
لَّقَدۡ
Certainly
سَمِعَ
heard
Allah
قَوۡلَ
(the) saying
(of) those who
قَالُوٓ اۡ
said
إِنّ َ
Indeed
Allah
فَقِيرٌ
(is) poor
while we
أَغۡنِيَا ٓءُۘ
(are) rich
سَنَكۡتُبُ
We will record
مَا
what
قَالُواۡ
they said
وَقَتۡلَهُمُ
and their killing
the Prophets
بِغَيۡرِ
without
حَقٍّ
(any) right
and We will say
ذُوقُواۡ
Taste
عَذَابَ
(the) punishment
(of) the Burning Fire
Allāh has certainly heard the statement of those [Jews] who said, "Indeed, Allāh is poor, while we are rich." We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire.
3:182
ذٰ
That
بِمَا
(is) because
قَدَّمَتۡ
(of what) sent forth
أَيۡدِيكُمۡ
your hands
وَأَنّ َ
and that
Allah
لَيۡسَ
is not
بِظَلَّامٍ
unjust
to (His) slaves
That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants."
3:183
ٱلَّذِينَ
Those who
قَالُوٓ اۡ
said
إِنّ َ
Indeed
Allah
عَهِدَ
(has) taken promise
إِلَيۡنَآ
from us
أَلَّا
that not
نُؤۡمِنَ
we (should) believe
لِرَسُولٍ
in a Messenger
حَتَّىٰ
until
يَأۡتِيَنَا
he brings to us
بِقُرۡبَانٍ
a sacrifice
consumes it
the fire
قُلۡ
Say
قَدۡ
Surely
جَا ٓءَكُمۡ
came to you
رُسُلٌ
Messengers
from
before me
بِٱ لۡبَيِّنَـٰ تِ
with the clear Signs
وَبِٱ لَّذِى
and with what
قُلۡتُمۡ
you speak
فَلِمَ
So why
قَتَلۡتُمُوهُمۡ
you killed them
إِن
if
you are
صَـٰ دِقِي نَ
١٨٣truthful
[They are] those who said, "Indeed, Allāh has taken our promise not to believe any messenger until he brings us an offering which fire [from heaven] will consume." Say, "There have already come to you messengers before me with clear proofs and [even] that of which you speak. So why did you kill them, if you should be truthful?"
3:184
فَإِن
Then if
they reject you
فَقَدۡ
then certainly
كُذِّبَ
were rejected
رُسُلٌ
Messengers
from
before you
جَا ٓءُو
(who) came
بِٱ لۡبَيِّنَـٰ تِ
with the clear Signs
وَٱ ل زُّبُرِ
and the Scriptures
وَٱ لۡكِتَـٰ بِ
and the Book
[the] Enlightening
Then if they deny you, [O Muḥammad] - so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture.1
3:185
كُلُّ
Every
نَفۡسٍ
soul
(will) taste
[the] death
وَإِنّ َمَا
and only
تُوَفَّوۡنَ
you will be paid in full
أُجُورَكُمۡ
your reward
يَوۡمَ
(on the) Day
(of) [the] Resurrection
فَمَن
Then whoever
is drawn away
عَنِ
from
the Fire
وَأُدۡ خِلَ
and admitted
(to) Paradise
فَقَدۡ
then surely
فَازَۗ
he is successful
وَمَا
And not
(is) the life
(of) the world
إِلَّا
except
مَتَـٰ عُ
enjoyment
(of) delusion
Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.
3:186
۞لَتُبۡ لَوُنّ َ
You will certainly be tested
فِىٓ
in
أَمۡوٰ
your wealth
وَأَنف ُسِكُمۡ
and yourselves
وَلَتَسۡمَعُنّ َ
And you will certainly hear
مِنَ
from
those who
أُوتُواۡ
were given
the Book
مِن
from
before you
وَمِنَ
and from
those who
أَشۡرَكُوٓ اۡ
associate partners with Allah
أَذًى
hurtful things
many
and if
you are patient
وَتَتَّقُواۡ
and fear (Allah)
فَإِنّ َ
then indeed
ذٰ
that
مِنۡ
(is) of
عَزۡمِ
the matters
(of) determination
You will surely be tested in your possessions and in yourselves. And you will surely hear from those who were given the Scripture before you and from those who associate others with Allāh much abuse. But if you are patient and fear Allāh - indeed, that is of the matters [worthy] of resolve.
3:187
وَإِذۡ
And when
أَخَذَ
took
Allah
مِيثَـٰ قَ
a Covenant
(from) those who
أُوتُواۡ
were given
the Book
لَتُبَيِّنُنّ َهُۥ
You certainly make it clear
لِلنّ َاسِ
to the mankind
وَلَا
and (do) not
تَكۡتُمُونَهُۥ
conceal it
فَنَبَذُوهُ
Then they threw it
وَرَا ٓءَ
behind
ظُهُورِهِمۡ
their backs
وَٱ شۡتَرَوۡاۡ
and they exchanged
بِهِۦ
[with] it
ثَمَنًا
(for) a price
little
And wretched
مَا
(is) what
يَشۡتَرُو نَ
١٨٧they purchase
And [mention, O Muḥammad], when Allāh took a covenant from those who were given the Scripture, [saying], "You must make it clear [i.e., explain it] to the people and not conceal it." But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased.
3:188
لَا
(Do) not
تَحۡسَبَنّ َ
think
(that) those who
يَفۡرَحُونَ
rejoice
بِمَآ
in what
أَتَواۡ
(they have) brought
وَّيُحِبُّونَ
and they love
أَن
that
they be praised
بِمَا
for what
لَمۡ
not
يَفۡعَلُواۡ
they do
فَلَا
so (do) not
تَحۡسَبَنّ َهُم
think (that) they
(will) escape
from
the punishment
وَلَهُمۡ
and for them
عَذَابٌ
(is a) punishment
أَلِي مٌ
١٨٨painful
And never think that those who rejoice in what they have perpetrated and like to be praised for what they did not do - never think them [to be] in safety from the punishment, and for them is a painful punishment.
3:189
وَلِلَّهِ
And for Allah
مُلۡكُ
(is the) dominion
(of) the heavens
وَٱ لۡأَرۡضِۗ
and the earth
وَٱ للَّهُ
and Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
And to Allāh belongs the dominion of the heavens and the earth, and Allāh is over all things competent.
3:190
إِنّ َ
Indeed
فِى
in
خَلۡقِ
(the) creation
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَٱ خۡتِلَـٰ فِ
and (in the) alternation
(of) the night
وَٱ ل نّ َهَارِ
and the day
لَأَيَـٰ تٍ
(are) surely Signs
for men
(of) understanding
Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding -
3:191
ٱلَّذِينَ
Those who
يَذۡكُرُونَ
remember
Allah
قِيَـٰ مًا
standing
and sitting
and on
جُنُوبِهِمۡ
their sides
وَيَتَفَكَّرُونَ
and they reflect
فِى
on
خَلۡقِ
(the) creation
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
رَبَّنَا
Our Lord
مَا
not
خَلَقۡ تَ
You have created
هَـٰ ذَا
this
بَـٰ طِلاً
(in) vain
Glory be to You
فَقِنَا
so save us
عَذَابَ
(from the) punishment
(of) the Fire
Who remember Allāh while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.
3:192
رَبَّنَآ
Our Lord
إِنّ َكَ
indeed [You]
مَن
whom
You admit
(to) the Fire
فَقَدۡ
then surely
أَخۡزَيۡتَهُۥ ۖ
You (have) disgraced him
وَمَا
and not
لِلظَّـٰ لِمِينَ
for the wrongdoers
مِنۡ
(are) any
أَنص َا رٍ
١٩٢helpers
Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers.
3:193
رَّبَّنَآ
Our Lord
إِنّ َنَا
indeed we
سَمِعۡنَا
[we] heard
مُنَادِيًا
a caller
calling
لِلۡإِيمَـٰ نِ
to the faith
أَنۡ
that
ءَامِنُواۡ
Believe
بِرَبِّكُمۡ
in your Lord
فَـَٔـامَنّ َاۚ
so we have believed
رَبَّنَا
Our Lord
فَٱ غۡفِرۡ
so forgive
لَنَا
for us
ذُنُوبَنَا
our sins
وَكَفِّرۡ
and remove
عَنّ َا
from us
سَيِّـَٔـاتِنَا
our evil deeds
وَتَوَفَّنَا
and cause us to die
مَعَ
with
the righteous
Our Lord, indeed we have heard a caller [i.e., Prophet Muḥammad (ﷺ)] calling to faith, [saying], 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die among the righteous.
3:194
رَبَّنَا
Our Lord
وَءَاتِنَا
grant us
مَا
what
وَعَد تَّنَا
You promised us
عَلَىٰ
through
رُسُلِكَ
Your Messengers
وَلَا
and (do) not
تُخۡزِنَا
disgrace us
يَوۡمَ
(on the) Day
(of) [the] Resurrection
إِنّ َكَ
Indeed, You
لَا
(do) not
تُخۡلِفُ
break
the promise
Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise."
3:195
فَٱ سۡتَجَابَ
Then responded
لَهُمۡ
to them
رَبُّهُمۡ
their Lord
أَنّ ِى
Indeed, I
لَآ
(will) not
أُضِيعُ
(let go) waste
عَمَلَ
deeds
عَـٰ مِلٍ
(of the) doer
among you
[from]
(whether) male
أَوۡ
or
أُنث َىٰۖ
female
بَعۡضُكُم
each of you
from
(the) other
So those who
هَاجَرُواۡ
emigrated
وَأُخۡرِجُواۡ
and were driven out
مِن
from
their homes
وَأُوذُواۡ
and were harmed
فِى
in
سَبِيلِى
My way
وَقَـٰ تَلُواۡ
and fought
وَقُتِلُواۡ
and were killed
لَأُكَفِّرَنّ َ
surely I (will) remove
عَنۡهُمۡ
from them
سَيِّـَٔـاتِهِمۡ
their evil deeds
وَلَأُدۡ خِلَنّ َهُمۡ
and surely I will admit them
جَنّ َـٰ تٍ
(to) Gardens
flowing
مِن
from
underneath them
the rivers
ثَوَابًا
a reward
from
عِند ِ
[near]
Allah
وَٱ للَّهُ
And Allah
عِند َهُۥ
with Him
حُسۡنُ
(is the) best
reward
And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allāh, and Allāh has with Him the best reward."
3:196
لَا
(Let) not
يَغُرَّنّ َكَ
deceive you
تَقَلُّبُ
(the) movement
(of) those who
كَفَرُواۡ
disbelieved
فِى
in
the land
Be not deceived by the [uninhibited] movement of the disbelievers throughout the land.
3:197
مَتَـٰ عٌ
An enjoyment
little
then
مَأۡوَٮٰ هُمۡ
their abode
جَهَنّ َمُۚ
(is) hell
وَبِئۡسَ
[and] a wretched
[the] resting place
[It is but] a small enjoyment; then their [final] refuge is Hell, and wretched is the resting place.
3:198
لَـٰ كِنِ
But
those who
fear
رَبَّهُمۡ
their Lord
لَهُمۡ
for them
جَنّ َـٰ تٌ
(will be) Gardens
flows
مِن
from
underneath them
the rivers
خَـٰ لِدِينَ
will abide forever
فِيهَا
in it
نُزُلاً
a hospitality
from
عِند ِ
[near]
Allah
وَمَا
And what
عِند َ
(is) with
Allah
خَيۡرٌ
(is) best
for the righteous
But those who feared their Lord will have gardens beneath which rivers flow, abiding eternally therein, as accommodation from Allāh. And that which is with Allāh is best for the righteous.
3:199
وَإِنّ َ
And indeed
مِنۡ
among
أَهۡلِ
(the) People
(of) the Book
لَمَن
(are those) who
believe
بِٱ للَّهِ
in Allah
وَمَآ
and what
أُنز ِلَ
was revealed
إِلَيۡكُمۡ
to you
وَمَآ
and what
أُنز ِلَ
was revealed
إِلَيۡهِمۡ
to them
خَـٰ شِعِينَ
humbly submissive
لِلَّهِ
to Allah
لَا
Not
يَشۡتَرُونَ
(do) they exchange
بِـَٔـايَـٰ تِ
[with] (the) Verses
(of) Allah
ثَمَنًا
(for) a price
little
أُوۡ لَـٰٓ ئِكَ
Those
لَهُمۡ
for them
أَجۡ رُهُمۡ
their reward
عِند َ
(is) with
رَبِّهِمۡۗ
their Lord
إِنّ َ
Indeed
Allah
سَرِيعُ
(is) swift
(in taking) the account
And indeed, among the People of the Scripture are those who believe in Allāh and what was revealed to you and what was revealed to them, [being] humbly submissive to Allāh. They do not exchange the verses of Allāh for a small price. Those will have their reward with their Lord. Indeed, Allāh is swift in account.
3:200
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
Be steadfast
وَصَابِرُواۡ
and [be] patient
وَرَابِطُواۡ
and [be] constant
وَٱ تَّقُواۡ
and fear
Allah
لَعَلَّكُمۡ
so that you may
تُفۡلِحُو نَ
٢٠٠(be) successful
O you who have believed, persevere1 and endure2 and remain stationed3 and fear Allāh that you may be successful.
4:1
يَـٰٓ أَيُّهَا
O
mankind
Fear
رَبَّكُمُ
your Lord
the One Who
خَلَقَكُم
created you
from
a soul
single
and created
مِنۡهَا
from it
زَوۡجَهَا
its mate
وَبَثَّ
and dispersed
مِنۡهُمَا
from both of them
رِجَالاً
men
many
and women
And fear
Allah
(through) Whom
تَسَا ٓءَلُونَ
you ask
بِهِۦ
[with it]
وَٱ لۡأَرۡحَامَۚ
and the wombs
إِنّ َ
Indeed
Allah
كَانَ
is
عَلَيۡكُمۡ
over you
رَقِيبًا
١Ever-Watchful
O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allāh, through whom1 you ask one another,2 and the wombs.3 Indeed Allāh is ever,4 over you, an Observer.5
4:2
وَءَاتُواۡ
And give
(to) the orphans
أَمۡوٰ
their wealth
وَلَا
and (do) not
تَتَبَدَّلُواۡ
exchange
the bad
بِٱ ل طَّيِّبِۖ
with the good
وَلَا
and (do) not
تَأۡكُلُوٓ اۡ
consume
أَمۡوٰ
their wealth
إِلَىٰٓ
with
أَمۡوٰ
your wealth
إِنّ َهُۥ
Indeed, it
كَانَ
is
حُوبًا
a sin
great
And give to the orphans their properties and do not substitute the defective [of your own] for the good [of theirs]. And do not consume their properties into your own. Indeed, that is ever a great sin.
4:3
وَإِنۡ
And if
خِفۡتُمۡ
you fear
أَلَّا
that not
تُقۡ سِطُواۡ
you will be able to do justice
فِى
with
the orphans
فَٱ نك ِحُواۡ
then marry
مَا
what
طَابَ
seems suitable
لَكُم
to you
from
the women
مَثۡنَىٰ
two
وَثُلَـٰ ثَ
or three
وَرُبَـٰ عَۖ
or four
فَإِنۡ
But if
خِفۡتُمۡ
you fear
أَلَّا
that not
تَعۡدِلُواۡ
you can do justice
فَوٰ
then (marry) one
أَوۡ
or
مَا
what
مَلَكَتۡ
possesses
أَيۡمَـٰ نُكُمۡۚ
your right hand
ذٰ
That
أَدۡ نَىٰٓ
(is) more appropriate
أَلَّا
that (may) not
تَعُولُواۡ
٣you oppress
And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hands possess [i.e., slaves]. That is more suitable that you may not incline [to injustice].
4:4
وَءَاتُواۡ
And give
the women
صَدُقَـٰ تِهِنّ َ
their dower
نِحۡلَةًۚ
graciously
But if
they remit
لَكُمۡ
to you
عَن
of
anything
of it
نَفۡسًا
(on their) own
then eat it
هَنِيٓ ــًٔا
(in) satisfaction
(and) ease
And give the women [upon marriage] their [bridal] gifts1 graciously. But if they give up willingly to you anything of it, then take it in satisfaction and ease.2
4:5
وَلَا
And (do) not
تُؤۡتُواۡ
give
the foolish
أَمۡوٰ
your wealth
which
جَعَلَ
(was) made
(by) Allah
لَكُمۡ
for you
قِيَـٰ مًا
a means of support
(but) provide (for) them
فِيهَا
with it
وَٱ كۡسُوهُمۡ
and clothe them
وَقُولُواۡ
and speak
لَهُمۡ
to them
قَوۡلاً
words
(of) kindness
And do not give the weak-minded your property,1 which Allāh has made a means of sustenance for you, but provide for them with it and clothe them and speak to them words of appropriate kindness.
4:6
وَٱ بۡ تَلُواۡ
And test
the orphans
حَتَّىٰٓ
until
إِذَا
[when]
بَلَغُواۡ
they reach[ed]
(the age of) marriage
فَإِنۡ
then if
ءَانَسۡتُم
you perceive
in them
رُشۡدًا
sound judgement
then deliver
إِلَيۡهِمۡ
to them
أَمۡوٰ
their wealth
وَلَا
And (do) not
تَأۡكُلُوهَآ
eat it
إِسۡرَافًا
extravagantly
and hastily
أَن
(fearing) that
they will grow up
وَمَن
And whoever
is
غَنِيًّا
rich
then he should refrain
وَمَن
and whoever
is
فَقِيرًا
poor
then let him eat (of it)
بِٱ لۡمَعۡرُوفِۚ
in a fair manner
فَإِذَا
Then when
دَفَعۡتُمۡ
you deliver
إِلَيۡهِمۡ
to them
أَمۡوٰ
their wealth
فَأَشۡهِدُواۡ
then take witnesses
عَلَيۡهِمۡۚ
on them
وَكَفَىٰ
And is sufficient
بِٱ للَّهِ
Allah
حَسِيبًا
٦(as) a Reckoner
And test the orphans [in their abilities] until they reach marriageable age. Then if you perceive in them sound judgement, release their property to them. And do not consume it excessively and quickly, [anticipating] that they will grow up. And whoever, [when acting as guardian], is self-sufficient should refrain [from taking a fee]; and whoever is poor - let him take according to what is acceptable. Then when you release their property to them, bring witnesses upon them. And sufficient is Allāh as Accountant.
4:7
لِّلرِّجَالِ
For the men
نَصِيبٌ
a portion
of what
تَرَكَ
(is) left
(by) the parents
وَٱ لۡأَقۡ رَبُونَ
and the near relatives
وَلِلنّ ِسَا ٓءِ
and for the women
نَصِيبٌ
a portion
of what
تَرَكَ
(is) left
(by) parents
وَٱ لۡأَقۡ رَبُونَ
and the near relatives
مِمّ َا
of what
قَلَّ
(is) little
مِنۡهُ
of it
أَوۡ
or
كَثُرَۚ
much
نَصِيبًا
a portion
obligatory
For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave, be it little or much - an obligatory share.
4:8
وَإِذَا
And when
حَضَرَ
present
(at) the (time of) division
أُوۡ لُواۡ
(of)
the relatives
وَٱ لۡيَتَـٰ مَىٰ
and the orphans
وَٱ لۡمَسَـٰ كِينُ
and the poor
فَٱ رۡزُقُوهُم
then provide them
from it
وَقُولُواۡ
and speak
لَهُمۡ
to them
قَوۡلاً
words
(of) kindness
And when [other] relatives and orphans and the needy are present at the [time of] division, then provide for them [something] out of it [i.e., the estate] and speak to them words of appropriate kindness.
4:9
وَلۡيَخۡشَ
And let fear
those who
لَوۡ
if
تَرَكُواۡ
they left
مِنۡ
from
خَلۡفِهِمۡ
behind
ذُرِّيَّةً
offspring
weak
خَافُواۡ
(and) they would have feared
عَلَيۡهِمۡ
about them
فَلۡيَتَّقُواۡ
So let them fear
Allah
وَلۡيَقُولُواۡ
and let them speak
قَوۡلاً
words
appropriate
And let those [executors and guardians] fear [injustice] as if they [themselves] had left weak offspring behind and feared for them. So let them fear Allāh and speak words of appropriate justice.
4:10
إِنّ َ
Indeed
those who
يَأۡكُلُونَ
consume
أَمۡوٰ
wealth
(of) the orphans
ظُلۡمًا
wrongfully
إِنّ َمَا
only
يَأۡكُلُونَ
they consume
فِى
in
بُطُونِهِمۡ
their bellies
نَارًاۖ
fire
and they will be burned
سَعِيرًا
١٠(in) a Blazing Fire
Indeed, those who devour the property of orphans unjustly are only consuming into their bellies fire. And they will be burned in a Blaze [i.e., Hellfire].
4:11
يُوصِيكُمُ
Instructs you
Allah
فِىٓ
concerning
أَوۡلَـٰ دِكُمۡۖ
your children
لِلذَّكَرِ
for the male
مِثۡلُ
like
حَظِّ
(the) portion
(of) two females
فَإِن
But if
there are
نِسَا ٓءً
(only) women
more (than)
two
فَلَهُنّ َ
then for them
ثُلُثَا
two thirds
مَا
(of) what
تَرَكَۖ
he left
وَإِن
And if
(there) is
وٰ ةً
(only) one
then for her
(is) half
وَلِأَبَوَيۡهِ
And for his parents
لِكُلِّ
for each
وٰ دٍ
one
of them
a sixth
مِمّ َا
of what
تَرَكَ
(is) left
إِن
if
is
لَهُۥ
for him
وَلَدٌۚ
a child
But if
not
يَكُن
is
for him
وَلَدٌ
any child
and inherit[ed] him
أَبَوَاهُ
his parents
فَلِأُمّ ِهِ
then for his mother
(is) one third
فَإِن
And if
are
لَهُۥٓ
for him
إِخۡوَةٌ
brothers and sisters
then for his mother
(is) the sixth
مِنۢ
from
after
وَصِيَّةٍ
any will
he has made
بِهَآ
[of which]
أَوۡ
or
دَيۡنٍۗ
any debt
ءَابَا ٓؤُكُمۡ
Your parents
وَأَبۡ نَا ٓؤُكُمۡ
and your children
لَا
not
تَدۡ رُونَ
you know
أَيُّهُمۡ
which of them
أَقۡ رَبُ
(is) nearer
لَكُمۡ
to you
نَفۡعًاۚ
(in) benefit
An obligation
from
Allah
إِنّ َ
Indeed
Allah
كَانَ
is
عَلِيمًا
All-Knowing
حَكِيمًا
١١All-Wise
Allāh instructs you concerning your children [i.e., their portions of inheritance]: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate.1 And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [and/or sisters], for his mother is a sixth,2 after any bequest he [may have] made or debt.3 Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allāh. Indeed, Allāh is ever Knowing and Wise.
4:12
۞وَلَكُمۡ
And for you
نِصۡفُ
(is) half
مَا
(of) what
تَرَكَ
(is) left
أَزۡوٰ
by your wives
إِن
if
not
يَكُن
is
for them
وَلَدٌۚ
a child
But if
is
لَهُنّ َ
for them
وَلَدٌ
a child
then for you
(is) the fourth
مِمّ َا
of what
تَرَكۡنَۚ
they left
مِنۢ
from
after
وَصِيَّةٍ
any will
they have made
بِهَآ
[for which]
أَوۡ
or
دَيۡنٍۚ
any debt
And for them
(is) the fourth
مِمّ َا
of what
تَرَكۡتُمۡ
you left
إِن
if
not
يَكُن
is
for you
وَلَدٌۚ
a child
But if
is
لَكُمۡ
for you
وَلَدٌ
a child
then for them
(is) the eighth
مِمّ َا
of what
تَرَكۡتُمۚ
you left
from
after
وَصِيَّةٍ
any will
you have made
بِهَآ
[for which]
أَوۡ
or
دَيۡنٍۗ
any debt
And if
[is]
رَجُلٌ
a man
(whose wealth) is to be inherited
كَلَـٰ لَةً
(has) no parent or child
أَوِ
or
a women
and for him
أَخٌ
(is) a brother
أَوۡ
or
أُخۡتٌ
a sister
then for each
وٰ دٍ
one
of (the) two
(is) the sixth
فَإِن
But if
they are
أَكۡثَرَ
more
مِن
than
that
فَهُمۡ
then they
شُرَكَا ٓءُ
(are) partners
فِى
in
the third
مِنۢ
from
after
وَصِيَّةٍ
any will
was made
بِهَآ
[for which]
أَوۡ
or
دَيۡنٍ
any debt
غَيۡرَ
without
مُضَا ٓرٍّۚ
(being) harmful
An ordinance
from
Allah
وَٱ للَّهُ
And Allah
عَلِيمٌ
(is) All-Knowing
حَلِي مٌ
١٢All-Forbearing
And for you is half of what your wives leave if they have no child. But if they have a child, for you is one fourth of what they leave, after any bequest they [may have] made or debt. And for them [i.e., the wives] is one fourth if you leave no child. But if you leave a child, then for them is an eighth of what you leave, after any bequest you [may have] made or debt. And if a man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share a third,1 after any bequest which was made or debt, as long as there is no detriment [caused].2 [This is] an ordinance from Allāh, and Allāh is Knowing and Forbearing.
4:13
تِلۡكَ
These
حُدُودُ
(are the) limits
(of) Allah
وَمَن
and whoever
obeys
Allah
وَرَسُولَهُۥ
and His Messenger
يُدۡ خِلۡهُ
He will admit him
جَنّ َـٰ تٍ
(to) Gardens
flows
مِن
from
underneath them
the rivers
خَـٰ لِدِينَ
(will) abide forever
فِيهَاۚ
in it
وَذٰ
And that
(is) the success
[the] great
These are the limits [set by] Allāh, and whoever obeys Allāh and His Messenger will be admitted by Him to gardens [in Paradise] under which rivers flow, abiding eternally therein; and that is the great attainment.
4:14
وَمَن
And whoever
disobeys
Allah
وَرَسُولَهُۥ
and His Messenger
وَيَتَعَدَّ
and transgresses
حُدُودَهُۥ
His limits
يُدۡ خِلۡهُ
He will admit him
نَارًا
(to) Fire
خَـٰ لِدًا
(will) abide forever
in it
وَلَهُۥ
And for him
عَذَابٌ
(is) a punishment
humiliating
And whoever disobeys Allāh and His Messenger and transgresses His limits - He will put him into the Fire to abide eternally therein, and he will have a humiliating punishment.
4:15
وَٱ لَّـٰ تِى
And those who
يَأۡتِينَ
commit
[the] immorality
مِن
from
your women
فَٱ سۡتَشۡهِدُواۡ
then call to witness
عَلَيۡهِنّ َ
against them
أَرۡبَعَةً
four
among you
فَإِن
And if
they testify
فَأَمۡسِكُوهُنّ َ
then confine them
فِى
in
their houses
حَتَّىٰ
until
يَتَوَفَّـٰ هُنّ َ
comes to them
[the] death
أَوۡ
or
يَجۡ عَلَ
makes
Allah
لَهُنّ َ
for them
سَبِيلاً
١٥a way
Those who commit immorality [i.e., unlawful sexual intercourse] of your women - bring against them four [witnesses] from among you. And if they testify,1 confine them [i.e., the guilty women] to houses until death takes them or Allāh ordains for them [another] way.2
4:16
وَٱ لَّذَانِ
And the two who
يَأۡتِيَـٰ نِهَا
commit it
مِنك ُمۡ
among you
فَـَٔـاذُوهُمَاۖ
then punish both of them
فَإِن
But if
they repent
وَأَصۡلَحَا
and correct themselves
فَأَعۡرِضُواۡ
then turn away
عَنۡهُمَآۗ
from both of them
إِنّ َ
Indeed
Allah
كَانَ
is
تَوَّابًا
Oft-Forgiving
Most-Merciful
And the two1 who commit it [i.e., unlawful sexual intercourse] among you - punish [i.e., dishonor] them both. But if they repent and correct themselves, leave them alone. Indeed, Allāh is ever Accepting of Repentance and Merciful.
4:17
إِنّ َمَا
Only
the acceptance of repentance
عَلَى
by
Allah
لِلَّذِينَ
(is) for those who
يَعۡمَلُونَ
do
the evil
بِجَهَـٰ لَةٍ
in ignorance
then
يَتُوبُونَ
they repent
مِن
from
soon after
Then those
يَتُوبُ
will have forgiveness
(from) Allah
عَلَيۡهِمۡۗ
upon them
وَكَانَ
and is
Allah
عَلِيمًا
All-Knowing
حَكِيمًا
١٧All-Wise
The repentance accepted by Allāh is only for those who do wrong in ignorance [or carelessness] and then repent soon [after].1 It is those to whom Allāh will turn in forgiveness, and Allāh is ever Knowing and Wise.
4:18
وَلَيۡسَتِ
And not
(is) the acceptance of repentance
لِلَّذِينَ
for those who
يَعۡمَلُونَ
do
the evil deeds
حَتَّىٰٓ
until
إِذَا
when
حَضَرَ
approaches
أَحَدَهُمُ
one of them
[the] death
قَالَ
he says
إِنّ ِى
Indeed I
تُبۡ تُ
repent
now
وَلَا
and not
those who
يَمُوتُونَ
die
وَهُمۡ
while they
كُفَّارٌۚ
(are) disbelievers
أُوۡ لَـٰٓ ئِكَ
Those
أَعۡتَدۡ نَا
We have prepared
لَهُمۡ
for them
عَذَابًا
a punishment
أَلِيمًا
١٨painful
But repentance is not [accepted] of those who [continue to] do evil deeds up until, when death comes to one of them, he says, "Indeed, I have repented now," or of those who die while they are disbelievers. For them We have prepared a painful punishment.
4:19
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
لَا
Not
يَحِلُّ
(is) lawful
لَكُمۡ
for you
أَن
that
you inherit
the women
كَرۡهًاۖ
(by) force
And not
تَعۡضُلُوهُنّ َ
you constraint them
لِتَذۡهَبُواۡ
so that you may take
بِبَعۡضِ
a part
مَآ
(of) what
ءَاتَيۡتُمُوهُنّ َ
you have given them
إِلَّآ
except
أَن
that
they commit
بِفَـٰ حِشَةٍ
immorality
open
And live with them
بِٱ لۡمَعۡرُوفِۚ
in kindness
فَإِن
But if
you dislike them
فَعَسَىٰٓ
then perhaps
أَن
that
you dislike
شَيۡــًٔا
a thing
and has placed
Allah
فِيهِ
in it
خَيۡرًا
good
much
O you who have believed, it is not lawful for you to inherit women by compulsion.1 And do not make difficulties for them in order to take [back] part of what you gave them2 unless they commit a clear immorality [i.e., adultery]. And live with them in kindness. For if you dislike them - perhaps you dislike a thing and Allāh makes therein much good.
4:20
وَإِنۡ
And if
أَرَد تُّمُ
you intend
replacing
زَوۡجٍ
a wife
(in) place
زَوۡجٍ
(of) a wife
and you have given
إِحۡدَٮٰ هُنّ َ
one of them
قِنط َارًا
heap (of gold)
then (do) not
تَأۡخُذُواۡ
take away
مِنۡهُ
from it
شَيۡــًٔاۚ
anything
أَتَأۡخُذُونَهُۥ
Would you take it
بُهۡتَـٰ نًا
(by) slander
and a sin
open
But if you want to replace one wife with another and you have given one of them a great amount [in gifts], do not take [back] from it anything. Would you take it in injustice and manifest sin?
4:21
وَكَيۡفَ
And how
تَأۡخُذُونَهُۥ
could you take it
وَقَدۡ
when surely
أَفۡضَىٰ
has gone
بَعۡضُكُمۡ
one of you
إِلَىٰ
to
بَعۡضٍ
another
and they have taken
مِنك ُم
from you
covenant
غَلِيظًا
٢١strong
And how could you take it while you have gone in unto each other and they have taken from you a solemn covenant?
4:22
وَلَا
And (do) not
تَنك ِحُواۡ
marry
مَا
whom
نَكَحَ
married
ءَابَا ٓؤُكُم
your fathers
of
the women
إِلَّا
except
مَا
what
قَدۡ
has
سَلَفَۚ
passed before
إِنّ َهُۥ
indeed it
كَانَ
was
فَـٰ حِشَةً
an immorality
and hateful
and (an) evil
سَبِيلاً
٢٢way
And do not marry those [women] whom your fathers married, except what has already occurred.1 Indeed, it was an immorality and hateful [to Allāh] and was evil as a way.
4:23
حُرِّمَتۡ
Forbidden
عَلَيۡكُمۡ
to you
أُمّ َهَـٰ تُكُمۡ
(are) your mothers
وَبَنَاتُكُمۡ
and your daughters
وَأَخَوٰ
and your sisters
وَعَمّ َـٰ تُكُمۡ
and your father's sisters
وَخَـٰ لَـٰ تُكُمۡ
and your mother's sisters
وَبَنَاتُ
and daughters
(of) brothers
وَبَنَاتُ
and daughters
(of) sisters
وَأُمّ َهَـٰ تُكُمُ
and (the) mothers
who
أَرۡضَعۡنَكُمۡ
nursed you
وَأَخَوٰ ُم
and your sisters
from
the nursing
وَأُمّ َهَـٰ تُ
and mothers
نِسَا ٓئِكُمۡ
(of) your wives
وَرَبَـٰٓ ئِبُكُمُ
and your step daughters
who
فِى
(are) in
حُجُورِكُم
your guardianship
of
your women
whom
دَخَلۡتُم
you had relations
with them
فَإِن
but if
not
تَكُونُواۡ
you had
دَخَلۡتُم
relations
with them
فَلَا
then (there is) no
جُنَاحَ
sin
عَلَيۡكُمۡ
on you
وَحَلَـٰٓ ئِلُ
And wives
أَبۡ نَا ٓئِكُمُ
(of) your sons
those who
مِنۡ
(are) from
أَصۡلَـٰ بِكُمۡ
your loins
وَأَن
and that
you gather together
بَيۡنَ
[between]
two sisters
إِلَّا
except
مَا
what
قَدۡ
has
سَلَفَۗ
passed before
إِنّ َ
Indeed
Allah
كَانَ
is
غَفُورًا
Oft-Forgiving
Most-Merciful
Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred.1 Indeed, Allāh is ever Forgiving and Merciful.
4:24
۞وَٱ لۡمُحۡصَنَـٰ تُ
And (prohibited are) the ones who are married
مِنَ
of
the women
إِلَّا
except
مَا
whom
مَلَكَتۡ
you possess
أَيۡمَـٰ نُكُمۡۖ
rightfully
كِتَـٰ بَ
Decree
(of) Allah
عَلَيۡكُمۡۚ
upon you
وَأُحِلَّ
And are lawful
لَكُم
to you
what
وَرَا ٓءَ
(is) beyond
ذٰ
that
أَن
that
you seek
بِأَمۡوٰ ُم
with your wealth
desiring to be chaste
غَيۡرَ
not
مُسَـٰ فِحِينَۚ
(to be) lustful
فَمَا
So what
you benefit[ed]
of it
مِنۡهُنّ َ
from them
فَـَٔـاتُوهُنّ َ
so you give them
أُجُورَهُنّ َ
their bridal due
فَرِيضَةًۚ
(as) an obligation
And (there is) no
جُنَاحَ
sin
عَلَيۡكُمۡ
on you
فِيمَا
concerning what
تَرٰ ُم
you mutually agree
of it
مِنۢ
from
beyond
the obligation
إِنّ َ
Indeed
Allah
كَانَ
is
عَلِيمًا
All-Knowing
حَكِيمًا
٢٤All-Wise
And [also prohibited to you are all] married women except those your right hands possess.1 [This is] the decree of Allāh upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation2 as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allāh is ever Knowing and Wise.
4:25
وَمَن
And whoever
(is) not
يَسۡتَطِعۡ
able to
مِنك ُمۡ
among you
طَوۡلاً
afford
أَن
to
marry
the free chaste
[the] believing women
فَمِن
then (marry) from
what
مَلَكَتۡ
possess[ed]
أَيۡمَـٰ نُكُم
your right hands
of
your slave girls
(of) the believers
وَٱ للَّهُ
And Allah
أَعۡلَمُ
knows best
بِإِيمَـٰ نِكُمۚ
about your faith
You
(are) from
(one) another
So marry them
بِإِذۡنِ
with (the) permission
أَهۡلِهِنّ َ
(of) their family
وَءَاتُوهُنّ َ
and give them
أُجُورَهُنّ َ
their bridal due
بِٱ لۡمَعۡرُوفِ
in a fair manner
مُحۡصَنَـٰ تٍ
(They should be) chaste
غَيۡرَ
not
مُسَـٰ فِحَـٰ تٍ
those who commit immorality
and not
مُتَّخِذٰ
those who take
أَخۡدَانٍۚ
secret lovers
Then when
أُحۡصِنّ َ
they are married
فَإِنۡ
and if
أَتَيۡنَ
they commit
بِفَـٰ حِشَةٍ
adultery
then for them
نِصۡفُ
(is) half
مَا
(of) what
عَلَى
(is) on
the free chaste women
مِنَ
of
the punishment
ذٰ
That
لِمَنۡ
(is) for whoever
خَشِىَ
fears
committing sin
مِنك ُمۡۚ
among you
وَأَن
and that
you be patient
خَيۡرٌ
(is) better
for you
وَٱ للَّهُ
And Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
And whoever among you cannot [find] the means to marry free, believing women, then [he may marry] from those whom your right hands possess of believing slave girls. And Allāh is most knowing about your faith. You [believers] are of one another. So marry them with the permission of their people and give them their due compensation [i.e., mahr] according to what is acceptable. [They should be] chaste, neither [of] those who commit unlawful intercourse randomly nor those who take [secret] lovers. But once they are sheltered in marriage, if they should commit adultery, then for them is half the punishment for free [unmarried] women. This [allowance] is for him among you who fears affliction [i.e., sin], but to be patient is better for you. And Allāh is Forgiving and Merciful.
4:26
يُرِيدُ
Wishes
Allah
لِيُبَيِّنَ
to make clear
لَكُمۡ
to you
وَيَهۡدِيَكُمۡ
and to guide you
سُنَنَ
(to) ways
(of) those
مِن
from
before you
وَيَتُوبَ
and (to) accept repentance
عَلَيۡكُمۡۗ
from you
وَٱ للَّهُ
And Allah
عَلِيمٌ
(is) All-Knowing
حَكِي مٌ
٢٦All-Wise
Allāh wants to make clear to you [the lawful from the unlawful] and guide you to the [good] practices of those before you and to accept your repentance. And Allāh is Knowing and Wise.
4:27
وَٱ للَّهُ
And Allah
يُرِيدُ
wishes
أَن
to
accept repentance
عَلَيۡكُمۡ
from you
وَيُرِيدُ
but wish
those who
يَتَّبِعُونَ
follow
the passions
أَن
that
you deviate
مَيۡلاً
(into) a deviation
عَظِيمًا
٢٧great
Allāh wants to accept your repentance, but those who follow [their] passions want you to digress [into] a great deviation.
4:28
يُرِيدُ
Wishes
Allah
أَن
to
lighten
عَنك ُمۡۚ
for you
وَخُلِقَ
and was created
the mankind
ضَعِيفًا
٢٨weak
And Allāh wants to lighten for you [your difficulties]; and mankind was created weak.
4:29
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
لَا
(Do) not
تَأۡكُلُوٓ اۡ
eat
أَمۡوٰ ُم
your wealth
between yourselves
unjustly
إِلَّآ
But
أَن
that
(there) be
تِجَـٰ رَةً
business
عَن
on
mutual consent
among you
وَلَا
And (do) not
تَقۡ تُلُوٓ اۡ
kill
أَنف ُسَكُمۡۚ
yourselves
إِنّ َ
Indeed
Allah
كَانَ
is
بِكُمۡ
to you
رَحِيمًا
٢٩Most Merciful
O you who have believed, do not consume one another's wealth unjustly1 but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allāh is to you ever Merciful.
4:30
وَمَن
And whoever
does
ذٰ
that
عُدۡ وٰ نًا
(in) aggression
and injustice
then soon
نُصۡلِيهِ
We (will) cast him
نَارًاۚ
(into) a Fire
And is
ذٰ
that
عَلَى
for
Allah
يَسِيرًا
٣٠easy
And whoever does that in aggression and injustice - then We will drive him into a Fire. And that, for Allāh, is [always] easy.
4:31
إِن
If
you avoid
كَبَا ٓئِرَ
great (sins)
مَا
(of) what
تُنۡهَوۡنَ
you are forbidden
عَنۡهُ
from [it]
نُكَفِّرۡ
We will remove
عَنك ُمۡ
from you
سَيِّـَٔـاتِكُمۡ
your evil deeds
وَنُدۡ خِلۡكُم
and We will admit you
(to) an entrance
noble
If you avoid the major sins which you are forbidden, We will remove from you your lesser sins and admit you to a noble entrance [into Paradise].
4:32
وَلَا
And (do) not
تَتَمَنّ َوۡاۡ
covet
مَا
what
فَضَّلَ
(has) bestowed
Allah
بِهِۦ
[with it]
بَعۡضَكُمۡ
some of you
عَلَىٰ
over
بَعۡضٍۚ
others
For men
نَصِيبٌ
(is) a share
of what
they earned
وَلِلنّ ِسَا ٓءِ
and for women
نَصِيبٌ
(is) a share
of what
they earned
وَسۡــَٔلُواۡ
And ask
Allah
مِن
of
His bounty
إِنّ َ
Indeed
Allah
كَانَ
is
بِكُلِّ
of every
شَىۡءٍ
thing
عَلِيمًا
٣٢All-Knower
And do not wish for that by which Allāh has made some of you exceed others. For men is a share of what they have earned, and for women is a share of1 what they have earned. And ask Allāh of His bounty. Indeed Allāh is ever, of all things, Knowing.
4:33
وَلِكُلٍّ
And for all
We (have) made
مَوٰ
heirs
مِمّ َا
of what
تَرَكَ
(is) left
(by) the parents
وَٱ لۡأَقۡ رَبُونَۚ
and the relatives
وَٱ لَّذِينَ
And those whom
عَقَدَتۡ
pledged
أَيۡمَـٰ نُكُمۡ
your right hands
فَـَٔـاتُوهُمۡ
then give them
نَصِيبَهُمۡۚ
their share
إِنّ َ
Indeed
Allah
كَانَ
is
عَلَىٰ
over
كُلِّ
every
شَىۡءٍ
thing
a Witness
And for all, We have made heirs to what is left by parents and relatives. And to those whom your oaths have bound [to you] - give them their share.1 Indeed Allāh is ever, over all things, a Witness.
4:34
ٱل رِّجَالُ
[The] men
قَوّٰ
(are) protectors
عَلَى
of
the women
بِمَا
because
فَضَّلَ
(has) bestowed
Allah
بَعۡضَهُمۡ
some of them
عَلَىٰ
over
بَعۡضٍ
others
and because
أَنف َقُواۡ
they spend
مِنۡ
from
أَمۡوٰ
their wealth
فَٱ ل صَّـٰ لِحَـٰ تُ
So the righteous women
قَـٰ نِتَـٰ تٌ
(are) obedient
حَـٰ فِظَـٰ تٌ
guarding
in the unseen
بِمَا
that which
حَفِظَ
(orders) them to guard
(by) Allah
وَٱ لَّـٰ تِى
And those (from) whom
تَخَافُونَ
you fear
نُشُوزَهُنّ َ
their ill-conduct
فَعِظُوهُنّ َ
then advise them
وَٱ هۡجُرُوهُنّ َ
and forsake them
فِى
in
the bed
وَٱ ضۡرِبُوهُنّ َۖ
and [finally] strike them
فَإِنۡ
Then if
أَطَعۡنَكُمۡ
they obey you
فَلَا
then (do) not
تَبۡ غُواۡ
seek
عَلَيۡهِنّ َ
against them
سَبِيلاًۗ
a way
إِنّ َ
Indeed
Allah
كَانَ
is
عَلِيًّا
Most High
Most Great
Men are in charge of women1 by [right of] what Allāh has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allāh would have them guard.2 But those [wives] from whom you fear arrogance3 - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them [lightly].4 But if they obey you [once more], seek no means against them. Indeed, Allāh is ever Exalted and Grand.
4:35
وَإِنۡ
And if
خِفۡتُمۡ
you fear
شِقَاقَ
a dissension
بَيۡنِهِمَا
between (the) two of them
فَٱ بۡ عَثُواۡ
then send
حَكَمًا
an arbitrator
from
أَهۡلِهِۦ
his family
وَحَكَمًا
and an arbitrator
from
أَهۡلِهَآ
her family
إِن
If
they both wish
إِصۡلَـٰ حًا
reconciliation
will cause reconciliation
Allah
بَيۡنَهُمَآۗ
between both of them
إِنّ َ
Indeed
Allah
كَانَ
is
عَلِيمًا
All-Knower
خَبِيرًا
٣٥All-Aware
And if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allāh will cause it between them. Indeed, Allāh is ever Knowing and Aware.
4:36
۞وَٱ عۡبُدُواۡ
And worship
Allah
وَلَا
And (do) not
تُشۡرِكُواۡ
associate
بِهِۦ
with Him
شَيۡــًٔاۖ
anything
and to the parents
إِحۡسَـٰ نًا
(do) good
and with
the relatives
وَٱ لۡيَتَـٰ مَىٰ
and the orphans
وَٱ لۡمَسَـٰ كِينِ
and the needy
وَٱ لۡجَارِ
and the neighbor
ذِى
(who is)
near
وَٱ لۡجَارِ
and the neighbor
(who is) farther away
وَٱ ل صَّاحِبِ
and the companion
بِٱ لۡجَنۢب ِ
by your side
وَٱ بۡ نِ
and the
traveler
وَمَا
and what
مَلَكَتۡ
possess[ed]
أَيۡمَـٰ نُكُمۡۗ
your right hands
إِنّ َ
Indeed
Allah
لَا
(does) not
يُحِبُّ
love
مَن
(the one) who
is
مُخۡتَالاً
[a] proud
(and) [a] boastful
Worship Allāh and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side,1 the traveler, and those whom your right hands possess. Indeed, Allāh does not like those who are self-deluding and boastful,
4:37
ٱلَّذِينَ
Those who
يَبۡ خَلُونَ
are stingy
وَيَأۡمُرُونَ
and order
the people
بِٱ لۡبُخۡلِ
[of] stinginess
وَيَكۡتُمُونَ
and hide
مَآ
what
ءَاتَـٰ هُمُ
(has) given them
Allah
مِن
of
His Bounty
وَأَعۡتَدۡ نَا
and We (have) prepared
لِلۡكَـٰ فِرِينَ
for the disbelievers
عَذَابًا
a punishment
humiliating
Who are stingy and enjoin upon [other] people stinginess and conceal what Allāh has given them of His bounty - and We have prepared for the disbelievers a humiliating punishment -
4:38
وَٱ لَّذِينَ
And those who
يُنف ِقُونَ
spend
أَمۡوٰ
their wealth
رِئَا ٓءَ
to be seen
(by) the people
وَلَا
and not
يُؤۡمِنُونَ
they believe
بِٱ للَّهِ
in Allah
وَلَا
and not
بِٱ لۡيَوۡمِ
in the Day
the Last
وَمَن
and whoever
has
the Shaitaan
لَهُۥ
for him
قَرِينًا
(as) companion
then evil
قَرِينًا
٣٨(is he as) a companion
And [also] those who spend of their wealth to be seen by the people and believe not in Allāh nor in the Last Day. And he to whom Satan is a companion - then evil is he as a companion.
4:39
وَمَاذَا
And what
عَلَيۡهِمۡ
(is) against them
لَوۡ
if
ءَامَنُواۡ
they believed
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
the Last
وَأَنف َقُواۡ
and spent
مِمّ َا
from what
رَزَقَهُمُ
(has) provided them
Allah
وَكَانَ
And is
Allah
بِهِمۡ
about them
عَلِيمًا
٣٩All-Knower
And what [harm would come] upon them if they believed in Allāh and the Last Day and spent out of what Allāh provided for them? And Allāh is ever, about them, Knowing.
4:40
إِنّ َ
Indeed
Allah
لَا
(does) not
يَظۡلِمُ
wrong
مِثۡقَالَ
(as much as) weight
ذَرَّةٍۖ
(of) an atom
And if
there is
حَسَنَةً
a good
He doubles it
وَيُؤۡتِ
and gives
مِن
from
near Him
أَجۡ رًا
a reward
عَظِيمًا
٤٠great
Indeed, Allāh does not do injustice, [even] as much as an atom's weight; while if there is a good deed, He multiplies it and gives from Himself a great reward.
4:41
فَكَيۡفَ
So how (will it be)
إِذَا
when
جِئۡنَا
We bring
مِن
from
every
أُمّ َةِۭ
nation
a witness
and We bring
بِكَ
you
عَلَىٰ
against
هَـٰٓ ؤُلَا ٓءِ
these (people)
شَهِيدًا
٤١(as) a witness
So how [will it be] when We bring from every nation a witness and We bring you, [O Muḥammad], against these [people] as a witness?
4:42
يَوۡمَئِذٍ
(On) that Day
will wish
those who
كَفَرُواۡ
disbelieved
وَعَصَوُاۡ
and disobeyed
the Messenger
لَوۡ
if
تُسَوَّىٰ
was leveled
بِهِمُ
with them
the earth
وَلَا
and not
يَكۡتُمُونَ
they will (be able to) hide
(from) Allah
حَدِيثًا
٤٢(any) statement
That Day, those who disbelieved and disobeyed the Messenger will wish they could be covered by the earth. And they will not conceal from Allāh a [single] statement.
4:43
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
لَا
(Do) not
تَقۡ رَبُواۡ
go near
the prayer
وَأَنت ُمۡ
while you
سُكَـٰ رَىٰ
(are) intoxicated
حَتَّىٰ
until
تَعۡلَمُواۡ
you know
مَا
what
تَقُولُونَ
you are saying
وَلَا
and not
جُنُبًا
(when you are) impure
إِلَّا
except
عَابِرِى
(when) passing
سَبِيلٍ
(through) a way
حَتَّىٰ
until
تَغۡتَسِلُواۡۚ
you have bathed
وَإِن
And if
you are
ill
أَوۡ
or
عَلَىٰ
on
سَفَرٍ
a journey
أَوۡ
or
جَا ٓءَ
came
أَحَدٌ
one
of you
from
the toilet
أَوۡ
or
لَـٰ مَسۡتُمُ
you have touched
the women
فَلَمۡ
and not
تَجِدُواۡ
you find
مَا ٓءً
water
then do tayammum
صَعِيدًا
(with) earth
clean
and wipe (with it)
بِوُجُوهِكُمۡ
your faces
وَأَيۡدِيكُمۡۗ
and your hands
إِنّ َ
Indeed
Allah
كَانَ
is
عَفُوًّا
Oft-Pardoning
غَفُورًا
٤٣Oft-Forgiving
O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying1 or in a state of janābah,2 except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women [i.e., had sexual intercourse] and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allāh is ever Pardoning3 and Forgiving.
4:44
أَلَمۡ
Did not
تَرَ
you see
إِلَى
[towards]
those who
أُوتُواۡ
were given
نَصِيبًا
a portion
of
the Book
يَشۡتَرُونَ
purchasing
[the] error
وَيُرِيدُونَ
and wishing
أَن
that
you stray
(from) the way
Have you not seen those who were given a portion of the Scripture, purchasing error [in exchange for it] and wishing you would lose the way?
4:45
وَٱ للَّهُ
And Allah
أَعۡلَمُ
knows better
بِأَعۡدَا ٓئِكُمۡۚ
about your enemies
وَكَفَىٰ
and (is) sufficient
بِٱ للَّهِ
Allah
وَلِيًّا
(as) a Protector
and sufficient
بِٱ للَّهِ
(is) Allah
نَصِيرًا
٤٥(as) a Helper
And Allāh is most knowing of your enemies; and sufficient is Allāh as an ally, and sufficient is Allāh as a helper.
4:46
مِّنَ
Of
those who
هَادُواۡ
are Jews
يُحَرِّفُونَ
they distort
the words
عَن
from
their places
وَيَقُولُونَ
and they say
سَمِعۡنَا
We hear[d]
وَعَصَيۡنَا
and we disobey[ed]
وَٱ سۡمَعۡ
and "Hear
غَيۡرَ
not
مُسۡمَعٍ
to be heard
and "Raina
لَيَّۢا
twisting
[with] their tongues
وَطَعۡنًا
and defaming
[in]
the religion
وَلَوۡ
And if
أَنّ َهُمۡ
[that] they
قَالُواۡ
(had) said
سَمِعۡنَا
We hear[d]
وَأَطَعۡنَا
and we obey[ed]
وَٱ سۡمَعۡ
and "Hear
وَٱ نظ ُرۡنَا
and look (at) us
لَكَانَ
surely it (would) have been
خَيۡرًا
better
for them
وَأَقۡ وَمَ
and more suitable
وَلَـٰ كِن
[And] but
cursed them
Allah
بِكُفۡرِهِمۡ
for their disbelief
فَلَا
so not
يُؤۡمِنُونَ
they believe
إِلَّا
except
قَلِيلاً
٤٦a few
Among the Jews are those who distort words from their [proper] places [i.e., usages] and say, "We hear and disobey" and "Hear but be not heard" and "Rāʿinā,"1 twisting their tongues and defaming the religion. And if they had said [instead], "We hear and obey" and "Wait for us [to understand]," it would have been better for them and more suitable. But Allāh has cursed them for their disbelief, so they believe not, except for a few.2
4:47
يَـٰٓ أَيُّهَا
O you
who
أُوتُواۡ
(have) been given
the Book
ءَامِنُواۡ
believe
بِمَا
in what
نَزَّلۡنَا
We (have) revealed
مُصَدِّقًا
confirming
what is
مَعَكُم
with you
from
before
أَن
[that]
We efface
وُجُوهًا
faces
and turn them
عَلَىٰٓ
on
أَدۡ بَارِهَآ
their backs
أَوۡ
or
نَلۡعَنَهُمۡ
We curse them
كَمَا
as
لَعَنّ َآ
We cursed
أَصۡحَـٰ بَ
companions
(of) the Sabbath
وَكَانَ
And is
أَمۡرُ
(the) command
(of) Allah
مَفۡعُولاً
٤٧(always) executed
O you who were given the Scripture, believe in what We have sent down [to Prophet Muḥammad (ﷺ)], confirming that which is with you, before We obliterate faces and turn them toward their backs or curse them as We cursed the sabbath-breakers.1 And ever is the matter [i.e., decree] of Allāh accomplished.
4:48
إِنّ َ
Indeed
Allah
لَا
(does) not
يَغۡفِرُ
forgive
أَن
that
partners be associated
بِهِۦ
with Him
وَيَغۡفِرُ
but He forgives
مَا
from
دُونَ
other than
ذٰ
that
لِمَن
for whom
He wills
وَمَن
And whoever
associates partners
بِٱ للَّهِ
with Allah
فَقَدِ
then surely
he has fabricated
إِثۡمًا
a sin
عَظِيمًا
٤٨tremendous
Indeed, Allāh does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allāh has certainly fabricated a tremendous sin.
4:49
أَلَمۡ
Do not
تَرَ
you see
إِلَى
[towards]
those who
يُزَكُّونَ
claim purity
أَنف ُسَهُمۚ
(for) themselves
Nay
(it is) Allah
يُزَكِّى
He purifies
مَن
whom
He wills
وَلَا
and not
يُظۡلَمُونَ
they will be wronged
فَتِيلاً
٤٩(even as much as) a hair on a date-seed
Have you not seen those who claim themselves to be pure? Rather, Allāh purifies whom He wills, and injustice is not done to them, [even] as much as a thread [inside a date seed].
4:50
ٱنظ ُرۡ
See
كَيۡفَ
how
يَفۡتَرُونَ
they invent
عَلَى
about
Allah
[the] lie
وَكَفَىٰ
and sufficient
بِهِۦٓ
is it
إِثۡمًا
(as) a sin
manifest
Look how they invent about Allāh untruth, and sufficient is that as a manifest sin.
4:51
أَلَمۡ
Do not
تَرَ
you see
إِلَى
[towards]
those who
أُوتُواۡ
were given
نَصِيبًا
a portion
of
the Book
يُؤۡمِنُونَ
They believe
بِٱ لۡجِبۡ تِ
in the superstition
وَٱ ل طَّـٰ غُوتِ
and the false deities
وَيَقُولُونَ
and they say
لِلَّذِينَ
for those who
كَفَرُواۡ
disbelieve[d]
هَـٰٓ ؤُلَا ٓءِ
These
أَهۡدَىٰ
(are) better guided
مِنَ
than
those who
ءَامَنُواۡ
believe[d]
سَبِيلاً
٥١(as to the) way
Have you not seen those who were given a portion of the Scripture, who believe in jibt [superstition] and ṭāghūt [false objects of worship] and say about the disbelievers, "These are better guided than the believers as to the way"?
4:52
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones
لَعَنَهُمُ
(who have been) cursed
(by) Allah
وَمَن
and whoever
(is) cursed
(by) Allah
فَلَن
then never
will you find
لَهُۥ
for him
نَصِيرًا
٥٢(any) helper
Those are the ones whom Allāh has cursed; and he whom Allāh curses - never will you find for him a helper.
4:53
أَمۡ
Or
لَهُمۡ
for them
نَصِيبٌ
(is) a share
of
the Kingdom
فَإِذًا
Then
not would
يُؤۡتُونَ
they give
the people
نَقِيرًا
٥٣(even as much as the) speck on a date seed
Or have they a share of dominion? Then [if that were so], they would not give the people [even as much as] the speck on a date seed.
4:54
أَمۡ
Or
يَحۡسُدُونَ
are they jealous
(of) the people
عَلَىٰ
for
مَآ
what
ءَاتَـٰ هُمُ
gave them
Allah
مِن
from
His Bounty
فَقَدۡ
But surely
ءَاتَيۡنَآ
We gave
ءَالَ
(the) family
إِبۡ رٰ
(of) Ibrahim
the Book
وَٱ لۡحِكۡمَةَ
and [the] wisdom
وَءَاتَيۡنَـٰ هُم
and [We] gave them
a kingdom
عَظِيمًا
٥٤great
Or do they envy people for what Allāh has given them of His bounty? But We had already given the family of Abraham the Scripture and wisdom1 and conferred upon them a great kingdom.
4:55
فَمِنۡهُم
Then of them
(are some) who
ءَامَنَ
believed
بِهِۦ
in him
وَمِنۡهُم
and of them
(are some) who
turned away
عَنۡهُۚ
from him
وَكَفَىٰ
and sufficient
بِجَهَنّ َمَ
(is) Hell
سَعِيرًا
٥٥(as a) Blazing Fire
And some among them believed in it,1 and some among them were averse to it. And sufficient is Hell as a blaze.
4:56
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieved
بِـَٔـايَـٰ تِنَا
in Our Signs
سَوۡفَ
soon
نُصۡلِيهِمۡ
We will burn them
نَارًا
(in) a Fire
Every time
نَضِجَتۡ
are roasted
جُلُودُهُم
their skins
We will change their
جُلُودًا
skins
غَيۡرَهَا
for other (than) that
لِيَذُوقُواۡ
so that they may taste
the punishment
إِنّ َ
Indeed
Allah
كَانَ
is
عَزِيزًا
All-Mighty
حَكِيمًا
٥٦All-Wise
Indeed, those who disbelieve in Our verses - We will drive them into a fire. Every time their skins are roasted through, We will replace them with other skins so they may taste the punishment. Indeed, Allāh is ever Exalted in Might and Wise.
4:57
وَٱ لَّذِينَ
And those who
ءَامَنُواۡ
believe[d]
وَعَمِلُواۡ
and did
the good deeds
سَنُدۡ خِلُهُمۡ
We will admit them
جَنّ َـٰ تٍ
(in) Gardens
flows
مِن
from
underneath it
the rivers
خَـٰ لِدِينَ
will abide
فِيهَآ
in it
أَبَدًاۖ
forever
For them
فِيهَآ
in it
أَزۡوٰ جٌ
(are) spouses
pure
and We will admit them
ظِلاًّ
(in the) shade
thick
But those who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they abide forever. For them therein are purified spouses, and We will admit them to deepening shade.
4:58
۞إِنّ َ
Indeed
Allah
يَأۡمُرُكُمۡ
orders you
أَن
to
render
the trusts
إِلَىٰٓ
to
أَهۡلِهَا
their owners
وَإِذَا
and when
حَكَمۡتُم
you judge
between
the people
أَن
to
judge
بِٱ لۡعَدۡ لِۚ
with justice
إِنّ َ
Indeed
Allah
نِعِمّ َا
excellently
يَعِظُكُم
advises you
with it
إِنّ َ
Indeed
Allah
كَانَ
is
سَمِيعَۢا
All-Hearing
All-Seeing
Indeed, Allāh commands you to render trusts to whom they are due and when you judge between people to judge with justice. Excellent is that which Allāh instructs you. Indeed, Allāh is ever Hearing and Seeing.
4:59
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe[d]
أَطِيعُواۡ
Obey
Allah
وَأَطِيعُواۡ
and obey
the Messenger
وَأُوۡ لِى
and those
(having) authority
مِنك ُمۡۖ
among you
فَإِن
Then if
you disagree
فِى
in
شَىۡءٍ
anything
refer it
إِلَى
to
Allah
وَٱ ل رَّسُولِ
and the Messenger
إِن
if
you
تُؤۡمِنُونَ
believe
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
[the] Last
ذٰ
That
خَيۡرٌ
(is) best
and more suitable
تَأۡوِيلاً
٥٩(for final) determination
O you who have believed, obey Allāh and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allāh and the Messenger, if you should believe in Allāh and the Last Day. That is the best [way] and best in result.
4:60
أَلَمۡ
Do not
تَرَ
you see
إِلَى
[towards]
those who
يَزۡعُمُونَ
claim
أَنّ َهُمۡ
that they
ءَامَنُواۡ
believe
بِمَآ
in what
أُنز ِلَ
(is) revealed
إِلَيۡكَ
to you
وَمَآ
and what
أُنز ِلَ
was revealed
مِن
from
before you
يُرِيدُونَ
They wish
أَن
to
go for judgment
إِلَى
to
the false deities
وَقَدۡ
and surely
أُمِرُوٓ اۡ
they were ordered
أَن
to
reject
بِهِۦ
[with] it
وَيُرِيدُ
And wishes
the Shaitaan
أَن
to
mislead them
ضَلَـٰ لاَۢ
astray
far away
Have you not seen those who claim to have believed in what was revealed to you, [O Muḥammad], and what was revealed before you? They wish to refer legislation to ṭāghūt,1 while they were commanded to reject it; and Satan wishes to lead them far astray.
4:61
وَإِذَا
And when
قِيلَ
it is said
لَهُمۡ
to them
تَعَالَوۡاۡ
Come
إِلَىٰ
to
مَآ
what
أَنز َلَ
(has) revealed
Allah
وَإِلَى
and to
the Messenger
رَأَيۡتَ
you see
the hypocrites
يَصُدُّونَ
turning away
عَنك َ
from you
صُدُودًا
٦١(in) aversion
And when it is said to them, "Come to what Allāh has revealed and to the Messenger," you see the hypocrites turning away from you in aversion.
4:62
فَكَيۡفَ
So how
إِذَآ
when
أَصَـٰ بَتۡهُم
befalls them
disaster
for what
قَدَّمَتۡ
sent forth
أَيۡدِيهِمۡ
their hands
ثُمّ َ
then
جَا ٓءُوكَ
they come to you
يَحۡلِفُونَ
swearing
بِٱ للَّهِ
by Allah
إِنۡ
Not
أَرَدۡ نَآ
we intended
إِلَّآ
except
إِحۡسَـٰ نًا
good
and reconciliation
So how [will it be] when disaster strikes them because of what their hands have put forth and then they come to you swearing by Allāh, "We intended nothing but good conduct and accommodation."
4:63
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones who
يَعۡلَمُ
knows
Allah
مَا
what
فِى
(is) in
قُلُوبِهِمۡ
their hearts
فَأَعۡرِضۡ
so turn away
عَنۡهُمۡ
from them
وَعِظۡهُمۡ
and admonish them
وَقُل
and say
لَّهُمۡ
to them
فِىٓ
concerning
أَنف ُسِهِمۡ
their souls
قَوۡلاَۢ
a word
penetrating
Those are the ones of whom Allāh knows what is in their hearts, so turn away from them1 but admonish them and speak to them a far-reaching [i.e., effective] word.
4:64
وَمَآ
And not
أَرۡسَلۡنَا
We sent
مِن
any
Messenger
إِلَّا
except
لِيُطَاعَ
to be obeyed
بِإِذۡنِ
by (the) permission
(of) Allah
وَلَوۡ
And if
أَنّ َهُمۡ
[that] they
إِذ
when
ظَّلَمُوٓ اۡ
they wronged
أَنف ُسَهُمۡ
themselves
جَا ٓءُوكَ
(had) come to you
فَٱ سۡتَغۡفَرُواۡ
and asked forgiveness
(of) Allah
وَٱ سۡتَغۡفَرَ
and asked forgiveness
لَهُمُ
for them
the Messenger
لَوَجَدُواۡ
surely they would have found
Allah
تَوَّابًا
Oft-Forgiving
Most Merciful
And We did not send any messenger except to be obeyed by permission of Allāh. And if, when they wronged themselves, they had come to you, [O Muḥammad], and asked forgiveness of Allāh and the Messenger had asked forgiveness for them, they would have found Allāh Accepting of Repentance and Merciful.
4:65
فَلَا
But no
وَرَبِّكَ
by your Lord
لَا
not
يُؤۡمِنُونَ
will they believe
حَتَّىٰ
until
يُحَكِّمُوكَ
they make you judge
فِيمَا
about what
شَجَرَ
arises
بَيۡنَهُمۡ
between them
ثُمّ َ
then
لَا
not
يَجِدُواۡ
they find
فِىٓ
in
أَنف ُسِهِمۡ
themselves
حَرَجًا
any discomfort
about what
قَضَيۡتَ
you (have) decided
وَيُسَلِّمُواۡ
and submit
تَسۡلِيمًا
٦٥(in full) submission
But no, by your Lord, they will not [truly] believe until they make you, [O Muḥammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission.
4:66
وَلَوۡ
And if
أَنّ َا
[that] We
كَتَبۡ نَا
(had) decreed
عَلَيۡهِمۡ
on them
أَنِ
that
Kill
أَنف ُسَكُمۡ
yourselves
أَوِ
or
Go forth
مِن
from
your homes
not
فَعَلُوهُ
they would have done it
إِلَّا
except
قَلِيلٌ
a few
of them
وَلَوۡ
But if
أَنّ َهُمۡ
[that] they
فَعَلُواۡ
had done
مَا
what
يُوعَظُونَ
they were advised
بِهِۦ
with [it]
لَكَانَ
surely (it) would have been
خَيۡرًا
better
for them
وَأَشَدَّ
and stronger
تَثۡبِيتًا
٦٦strengthen(ing)
And if We had decreed upon them, "Kill yourselves" or "Leave your homes," they would not have done it, except for a few of them. But if they had done what they were instructed, it would have been better for them and a firmer position [for them in faith].
4:67
وَإِذًا
And then
We would (have) given them
from
Ourselves
أَجۡ رًا
a reward
عَظِيمًا
٦٧great
And then We would have given them from Us a great reward.
4:68
وَلَهَدَيۡنَـٰ هُمۡ
And We would have guided them
صِرٰ طًا
(to the) way
(the) straight
And We would have guided them to a straight path.
4:69
وَمَن
And whoever
obeys
Allah
وَٱ ل رَّسُولَ
and the Messenger
فَأُوۡ لَـٰٓ ئِكَ
then those
مَعَ
(will be) with
those whom
أَنۡعَمَ
has bestowed (His) Favor
Allah
عَلَيۡهِم
upon them
of
the Prophets
وَٱ ل صِّدِّيقِينَ
and the truthful
وَٱ ل شُّهَدَا ٓءِ
and the martyrs
وَٱ ل صَّـٰ لِحِينَۚ
and the righteous
وَحَسُنَ
And excellent
أُوۡ لَـٰٓ ئِكَ
(are) those
رَفِيقًا
٦٩companion(s)
And whoever obeys Allāh and the Messenger - those will be with the ones upon whom Allāh has bestowed favor of the prophets, the steadfast affirmers of truth, the martyrs and the righteous. And excellent are those as companions.
4:70
ذٰ
That
(is) the Bounty
مِنَ
of
Allah
وَكَفَىٰ
and sufficient
بِٱ للَّهِ
Allah
عَلِيمًا
٧٠(as) All-Knower
That is the bounty from Allāh, and sufficient is Allāh as Knower.
4:71
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
خُذُواۡ
Take
حِذۡرَكُمۡ
your precautions
فَٱ نف ِرُواۡ
and advance
ثُبَاتٍ
(in) groups
أَوِ
or
advance
جَمِيعًا
٧١all together
O you who have believed, take your precaution and [either] go forth in companies or go forth all together.
4:72
وَإِنّ َ
And indeed
مِنك ُمۡ
among you
لَمَن
(is he) who
lags behind
فَإِنۡ
then if
أَصَـٰ بَتۡكُم
befalls you
a disaster
he said
قَدۡ
Verily
أَنۡعَمَ
(has) favored
Allah
عَلَىَّ
[on] me
إِذۡ
[when]
لَمۡ
(that) not
أَكُن
I was
with them
شَهِيدًا
٧٢present
And indeed, there is among you he who lingers behind; and if disaster strikes you, he says, "Allāh has favored me in that I was not present with them."
4:73
وَلَئِنۡ
And if
أَصَـٰ بَكُمۡ
befalls you
فَضۡلٌ
bounty
from
Allah
لَيَقُولَنّ َ
he would surely say
كَأَن
as if
(had) not
تَكُنۢ
there been
between you
وَبَيۡنَهُۥ
and between him
مَوَدَّةٌ
any affection
Oh! I wish
كُنت ُ
I had been
مَعَهُمۡ
with them
فَأَفُوزَ
then I would have attained
فَوۡزًا
a success
عَظِيمًا
٧٣great
But if bounty comes to you from Allāh, he will surely say, as if [i.e., showing that] there had never been between you and him any affection, "Oh, I wish I had been with them so I could have attained a great attainment."1
4:74
۞فَلۡيُقَـٰ تِلۡ
So let fight
فِى
in
سَبِيلِ
(the) way
(of) Allah
those who
يَشۡرُونَ
sell
the life
(of) the world
بِٱ لۡأَخِرَةِۚ
for the Hereafter
وَمَن
And whoever
fights
فِى
in
سَبِيلِ
(the) way
(of) Allah
فَيُقۡ تَلۡ
then he is killed
أَوۡ
or
يَغۡلِبۡ
achieves victory
فَسَوۡفَ
then soon
نُؤۡتِيهِ
We will grant him
أَجۡ رًا
a reward
عَظِيمًا
٧٤a great
So let those fight in the cause of Allāh who sell the life of this world for the Hereafter. And he who fights in the cause of Allāh and is killed or achieves victory - We will bestow upon him a great reward.
4:75
وَمَا
And what
لَكُمۡ
for you
لَا
(that) not
تُقَـٰ تِلُونَ
you fight
فِى
in
سَبِيلِ
(the) way
(of) Allah
وَٱ لۡمُسۡتَضۡعَفِينَ
and (for) those who are weak
مِنَ
among
the men
وَٱ ل نّ ِسَا ٓءِ
and the women
وَٱ لۡوِلۡدٰ
and the children
those who
يَقُولُونَ
say
رَبَّنَآ
Our Lord
أَخۡرِجۡ نَا
take us out
مِنۡ
of
هَـٰ ذِهِ
this
[the] town
[the] oppressor(s)
أَهۡلُهَا
(are) its people
وَٱ جۡ عَل
and appoint
لَّنَا
for us
مِن
from
Yourself
وَلِيًّا
a protector
and appoint
لَّنَا
for us
مِن
from
Yourself
نَصِيرًا
٧٥a helper
And what is [the matter] with you that you fight not in the cause of Allāh and [for] the oppressed among men, women, and children who say, "Our Lord, take us out of this city of oppressive people and appoint for us from Yourself a protector and appoint for us from Yourself a helper"?
4:76
ٱلَّذِينَ
Those who
ءَامَنُواۡ
believe
يُقَـٰ تِلُونَ
they fight
فِى
in
سَبِيلِ
(the) way
(of) Allah
وَٱ لَّذِينَ
and those
كَفَرُواۡ
who disbelieve
يُقَـٰ تِلُونَ
they fight
فِى
in
سَبِيلِ
(the) way
(of) the false deities
فَقَـٰ تِلُوٓ اۡ
So fight (against)
أَوۡلِيَا ٓءَ
(the) friends
(of) the Shaitaan
إِنّ َ
Indeed
كَيۡدَ
(the) strategy
(of) the Shaitaan
كَانَ
is
ضَعِيفًا
٧٦weak
Those who believe fight in the cause of Allāh, and those who disbelieve fight in the cause of ṭāghūt.1 So fight against the allies of Satan. Indeed, the plot of Satan has ever been weak.
4:77
أَلَمۡ
Have not
تَرَ
you seen
إِلَى
[towards]
those who
قِيلَ
(when) it was said
لَهُمۡ
to them
كُفُّوٓ اۡ
Restrain
أَيۡدِيَكُمۡ
your hands
وَأَقِيمُواۡ
and establish
the prayer
وَءَاتُواۡ
and give
the zakah
فَلَمّ َا
Then when
كُتِبَ
was ordained
عَلَيۡهِمُ
on them
the fighting
إِذَا
then
فَرِيقٌ
a group
of them
يَخۡشَوۡنَ
[they] fear
the people
كَخَشۡيَةِ
as (they) fear
Allah
أَوۡ
or
أَشَدَّ
more intense
خَشۡيَةًۚ
fear
and they said
رَبَّنَا
Our Lord
لِمَ
why
كَتَبۡ تَ
have You ordained
عَلَيۡنَا
upon us
[the] fighting
لَوۡلَآ
Why not
أَخَّرۡتَنَآ
You postpone (it for) us
إِلَىٰٓ
to
أَجَلٍ
a term
near
Say
مَتَـٰ عُ
Enjoyment
(of) the world
قَلِيلٌ
(is) little
and the Hereafter
خَيۡرٌ
(is) better
for whoever
fears (Allah)
وَلَا
and not
تُظۡلَمُونَ
you will be wronged
فَتِيلاً
٧٧(even as much as) a hair on a date-seed
Have you not seen those who were told, "Restrain your hands [from fighting]1 and establish prayer and give zakāh"? But then when battle was ordained for them, at once a party of them feared men as they fear Allāh or with [even] greater fear. They said, "Our Lord, why have You decreed upon us fighting? If only You had postponed [it for] us for a short time." Say, "The enjoyment of this world is little, and the Hereafter is better for he who fears Allāh. And injustice will not be done to you, [even] as much as a thread [inside a date seed]."
4:78
أَيۡنَمَا
Wherever
تَكُونُواۡ
you be
يُدۡ رِككُّمُ
will overtake you
[the] death
وَلَوۡ
even if
كُنت ُمۡ
you are
فِى
in
بُرُوجٍ
towers
lofty
And if
befalls them
حَسَنَةٌ
any good
they say
هَـٰ ذِهِۦ
This
مِنۡ
(is)
عِند ِ
from
Allah
وَإِن
And if
befalls them
سَيِّئَةٌ
any evil
they say
هَـٰ ذِهِۦ
This
مِنۡ
(is)
عِند ِكَۚ
(from) you
قُلۡ
Say
كُلٌّ
All
(is)
عِند ِ
from
Allah
فَمَالِ
So what (is wrong)
هَـٰٓ ؤُلَا ٓءِ
(with) these
[the] people
لَا
not
يَكَادُونَ
do they seem
يَفۡقَهُونَ
(to) understand
حَدِيثًا
٧٨any statement
Wherever you may be, death will overtake you, even if you should be within towers of lofty construction. But if good comes to them, they say, "This is from Allāh"; and if evil befalls them, they say,1 "This is from you." Say, "All [things] are from Allāh." So what is [the matter] with those people that they can hardly understand any statement?
4:79
مَّآ
What(ever)
أَصَابَكَ
befalls you
مِنۡ
of
حَسَنَةٍ
(the) good
(is) from
Allah
وَمَآ
and whatever
أَصَابَكَ
befalls you
مِن
of
(the) evil
(is) from
yourself
وَأَرۡسَلۡنَـٰ كَ
And We have sent you
لِلنّ َاسِ
for the people
رَسُولاًۚ
(as) a Messenger
and is sufficient
بِٱ للَّهِ
Allah
شَهِيدًا
٧٩(as) a Witness
What comes to you of good is from Allāh, but what comes to you of evil, [O man], is from yourself.1 And We have sent you, [O Muḥammad], to the people as a messenger, and sufficient is Allāh as Witness.2
4:80
مَّن
(He) who
obeys
the Messenger
فَقَدۡ
then surely
أَطَاعَ
he obeyed
Allah
وَمَن
and whoever
turns away
فَمَآ
then not
أَرۡسَلۡنَـٰ كَ
We (have) sent you
عَلَيۡهِمۡ
over them
حَفِيظًا
٨٠(as) a guardian
He who obeys the Messenger has obeyed Allāh; but those who turn away - We have not sent you over them as a guardian.
4:81
وَيَقُولُونَ
And they say
طَاعَةٌ
(We pledge) obedience
Then when
بَرَزُواۡ
they leave
مِنۡ
from
عِند ِكَ
you
بَيَّتَ
plan by night
طَا ٓئِفَةٌ
a group
of them
غَيۡرَ
other than
that which
تَقُولُۖ
you say
وَٱ للَّهُ
But Allah
يَكۡتُبُ
records
مَا
what
يُبَيِّتُونَۖ
they plan by night
فَأَعۡرِضۡ
So turn (away)
عَنۡهُمۡ
from them
وَتَوَكَّلۡ
and put (your) trust
عَلَى
in
Allah
وَكَفَىٰ
And sufficient
بِٱ للَّهِ
is Allah
وَكِيلاً
٨١(as) a Trustee
And they say, "[We pledge] obedience." But when they leave you, a group of them spend the night determining to do other than what you say. But Allāh records what they plan by night. So leave them alone and rely upon Allāh. And sufficient is Allāh as Disposer of affairs.
4:82
أَفَلَا
Then (do) not
يَتَدَبَّرُونَ
they ponder
(on) the Quran
وَلَوۡ
And if
كَانَ
it had (been)
مِنۡ
(of)
عِند ِ
from
غَيۡرِ
other than
Allah
لَوَجَدُواۡ
surely they (would have) found
فِيهِ
in it
contradiction
much
Then do they not reflect upon the Qur’ān?1 If it had been from [any] other than Allāh, they would have found within it much contradiction.
4:83
وَإِذَا
And when
جَا ٓءَهُمۡ
comes to them
أَمۡرٌ
a matter
of
the security
أَوِ
or
[the] fear
أَذَاعُواۡ
they spread
بِهِۦ ۖ
[with] it
وَلَوۡ
But if
رَدُّوهُ
they (had) referred it
إِلَى
to
the Messenger
وَإِلَىٰٓ
and to
أُوۡ لِى
those
(having) authority
مِنۡهُمۡ
among them
لَعَلِمَهُ
surely would have known it
those who
يَسۡتَنۢب ِطُونَهُۥ
draw correct conclusion (from) it
مِنۡهُمۡۗ
among them
وَلَوۡلَا
And if not
فَضۡلُ
(had been the) bounty
(of) Allah
عَلَيۡكُمۡ
on you
وَرَحۡمَتُهُۥ
and His Mercy
لَٱ تَّبَعۡتُمُ
surely you (would have) followed
the Shaitaan
إِلَّا
except
قَلِيلاً
٨٣a few
And when there comes to them something [i.e., information] about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allāh upon you and His mercy, you would have followed Satan, except for a few.
4:84
فَقَـٰ تِلۡ
So fight
فِى
in
سَبِيلِ
(the) way
(of) Allah
لَا
not
تُكَلَّفُ
are you responsible
إِلَّا
except
نَفۡسَكَۚ
(for) yourself
وَحَرِّضِ
And encourage
the believers
عَسَى
perhaps
Allah
أَن
will
restrain
بَأۡسَ
(the) might
(of) those who
كَفَرُواۡۚ
disbelieved
وَٱ للَّهُ
And Allah
أَشَدُّ
(is) Stronger
بَأۡسًا
(in) Might
and Stronger
تَنك ِيلاً
٨٤(in) punishment
So fight, [O Muḥammad], in the cause of Allāh; you are not held responsible except for yourself. And encourage the believers [to join you] that perhaps Allāh will restrain the [military] might of those who disbelieve. And Allāh is greater in might and stronger in [exemplary] punishment.1
4:85
مَّن
Whoever
intercedes
شَفَـٰ عَةً
an intercession
حَسَنَةً
good
will have
for him
نَصِيبٌ
a share
of it
وَمَن
and whoever
intercedes
شَفَـٰ عَةً
an intercession
evil
will have
for him
كِفۡلٌ
a portion
of it
وَكَانَ
And is
Allah
عَلَىٰ
on
كُلِّ
every
شَىۡءٍ
thing
a Keeper
Whoever intercedes for a good cause will have a share [i.e., reward] therefrom; and whoever intercedes for an evil cause will have a portion [i.e., burden] therefrom. And ever is Allāh, over all things, a Keeper.1
4:86
وَإِذَا
And when
حُيِّيتُم
you are greeted
with a greeting
then greet
بِأَحۡسَنَ
with better
مِنۡهَآ
than it
أَوۡ
or
رُدُّوهَآۗ
return it
إِنّ َ
Indeed
Allah
كَانَ
is
عَلَىٰ
of
كُلِّ
every
شَىۡءٍ
thing
حَسِيبًا
٨٦an Accountant
And when you are greeted with a greeting, greet [in return] with one better than it or [at least] return it [in a like manner]. Indeed Allāh is ever, over all things, an Accountant.
4:87
ٱللَّهُ
Allah
لَآ
(there is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَۚ
Him
لَيَجۡ مَعَنّ َكُمۡ
surely He will gather you
إِلَىٰ
to
يَوۡمِ
(the) Day
(of) Resurrection
لَا
no
رَيۡبَ
doubt
فِيهِۗ
about it
وَمَنۡ
And who
أَصۡدَقُ
(is) more truthful
مِنَ
than
Allah
حَدِيثًا
٨٧(in) statement
Allāh - there is no deity except Him. He will surely assemble you for [account on] the Day of Resurrection, about which there is no doubt. And who is more truthful than Allāh in statement.
4:88
۞فَمَا
So what
لَكُمۡ
(is the matter) with you
فِى
concerning
the hypocrites (that)
فِئَتَيۡنِ
(you have become) two parties
وَٱ للَّهُ
While Allah
أَرۡكَسَهُم
cast them back
for what
كَسَبُوٓاۡ ۚ
they earned
أَتُرِيدُونَ
Do you wish
أَن
that
you guide
مَنۡ
whom
أَضَلَّ
is let astray
(by) Allah
وَمَن
And whoever
is let astray
(by) Allah
فَلَن
then never
will you find
لَهُۥ
for him
سَبِيلاً
٨٨a way
What is [the matter] with you [that you are] two groups concerning the hypocrites,1 while Allāh has made them fall back [into error and disbelief] for what they earned.2 Do you wish to guide those whom Allāh has sent astray? And he whom Allāh sends astray - never will you find for him a way [of guidance].3
4:89
وَدُّواۡ
They wish
لَوۡ
if
تَكۡفُرُونَ
you disbelieve
كَمَا
as
كَفَرُواۡ
they disbelieved
فَتَكُونُونَ
and you would be
سَوَا ٓءًۖ
alike
So (do) not
تَتَّخِذُواۡ
take
مِنۡهُمۡ
from them
أَوۡلِيَا ٓءَ
allies
حَتَّىٰ
until
يُهَاجِرُواۡ
they emigrate
فِى
in
سَبِيلِ
(the) way
(of) Allah
فَإِن
But if
they turn back
فَخُذُوهُمۡ
seize them
وَٱ قۡ تُلُوهُمۡ
and kill them
حَيۡثُ
wherever
وَجَد تُّمُوهُمۡۖ
you find them
وَلَا
And (do) not
تَتَّخِذُواۡ
take
مِنۡهُمۡ
from them
وَلِيًّا
any ally
and not
نَصِيرًا
٨٩any helper
They wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allāh. But if they turn away [i.e., refuse], then seize them and kill them [for their betrayal] wherever you find them and take not from among them any ally or helper,
4:90
إِلَّا
Except
those who
يَصِلُونَ
join
إِلَىٰ
[to]
قَوۡمِۭ
a group
between you
وَبَيۡنَهُم
and between them
(is) a treaty
أَوۡ
or
جَا ٓءُوكُمۡ
those who come to you
حَصِرَتۡ
restraining
صُدُورُهُمۡ
their hearts
أَن
that
they fight you
أَوۡ
or
يُقَـٰ تِلُواۡ
they fight
قَوۡمَهُمۡۚ
their people
وَلَوۡ
And if
شَا ٓءَ
(had) willed
Allah
لَسَلَّطَهُمۡ
surely He (would have) given them power
عَلَيۡكُمۡ
over you
فَلَقَـٰ تَلُوكُمۡۚ
and surely they (would have) fought you
فَإِنِ
So if
they withdraw from you
فَلَمۡ
and (do) not
يُقَـٰ تِلُوكُمۡ
fight against you
وَأَلۡقَوۡاۡ
and offer
إِلَيۡكُمُ
to you
[the] peace
فَمَا
then not
جَعَلَ
(has) made
Allah
لَكُمۡ
for you
عَلَيۡهِمۡ
against them
سَبِيلاً
٩٠a way
Except for those who take refuge with a people between yourselves and whom is a treaty or those who come to you, their hearts strained at [the prospect of] fighting you or fighting their own people. And if Allāh had willed, He could have given them power over you, and they would have fought you. So if they remove themselves from you and do not fight you and offer you peace, then Allāh has not made for you a cause [for fighting] against them.
4:91
سَتَجِدُونَ
You will find
ءَاخَرِينَ
others
يُرِيدُونَ
wishing
أَن
that
they be secure from you
وَيَأۡمَنُواۡ
and they be secure from
قَوۡمَهُمۡ
their people
كُلَّ
Everytime
مَا
that
رُدُّوٓ اۡ
they are returned
إِلَى
to
the temptation
أُرۡكِسُواۡ
they are plunged
فِيهَاۚ
into it
فَإِن
So if
not
يَعۡتَزِلُوكُمۡ
they withdraw from you
وَيُلۡقُوٓ اۡ
and offer
إِلَيۡكُمُ
to you
[the] peace
وَيَكُفُّوٓ اۡ
and they restrain
أَيۡدِيَهُمۡ
their hands
فَخُذُوهُمۡ
then seize them
وَٱ قۡ تُلُوهُمۡ
and kill them
حَيۡثُ
wherever
ثَقِفۡتُمُوهُمۡۚ
you find them
وَأُوۡ لَـٰٓ ئِكُمۡ
And those
جَعَلۡنَا
We made
لَكُمۡ
for you
عَلَيۡهِمۡ
against them
سُلۡطَـٰ نًا
an authority
clear
You will find others who wish to obtain security from you and [to] obtain security from their people. Every time they are returned to [the influence of] disbelief, they fall back into it. So if they do not withdraw from you or offer you peace or restrain their hands, then seize them and kill them wherever you overtake them. And those - We have made for you against them a clear authorization.
4:92
وَمَا
And not
كَانَ
is
لِمُؤۡمِنٍ
for a believer
أَن
that
he kills
مُؤۡمِنًا
a believer
إِلَّا
except
خَطَــًٔاۚ
(by) mistake
And whoever
killed
مُؤۡمِنًا
a believer
خَطَــًٔا
(by) mistake
then freeing
رَقَبَةٍ
(of) a slave
believing
and blood money
(is to be) paid
إِلَىٰٓ
to
أَهۡلِهِۦٓ
his family
إِلَّآ
unless
أَن
that
they remit (as) charity
فَإِن
But if
(he) was
مِن
from
a people
عَدُوٍّ
hostile
to you
وَهُوَ
and he was
مُؤۡمِنٌ
a believer
then freeing
رَقَبَةٍ
(of) a believing slave
believing
And if
(he) was
مِن
from
a people
between you
وَبَيۡنَهُم
and between them
(is) a treaty
then blood money
(is to be) paid
إِلَىٰٓ
to
أَهۡلِهِۦ
his family
وَتَحۡرِيرُ
and freeing
رَقَبَةٍ
(of) a slave
believing
And whoever
(does) not
يَجِدۡ
find
فَصِيَامُ
then fasting
شَهۡرَيۡنِ
(for) two months
مُتَتَابِعَيۡنِ
consecutively
تَوۡبَةً
(seeking) repentance
from
Allah
وَكَانَ
and is
Allah
عَلِيمًا
All-Knowing
حَكِيمًا
٩٢All-Wise
And never is it for a believer to kill a believer except by mistake. And whoever kills a believer by mistake - then the freeing of a believing slave and a compensation payment [diyah] presented to his [i.e., the deceased's] family [is required], unless they give [up their right as] charity. But if he [i.e., the deceased] was from a people at war with you and he was a believer - then [only] the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find [one or cannot afford to buy one] - then [instead], a fast for two months consecutively,1 [seeking] acceptance of repentance from Allāh.2 And Allāh is ever Knowing and Wise.
4:93
وَمَن
And whoever
kills
مُؤۡمِنًا
a believer
intentionally
then his recompense
جَهَنّ َمُ
(is) Hell
خَـٰ لِدًا
abiding forever
in it
وَغَضِبَ
and will fall the wrath
(of) Allah
عَلَيۡهِ
on him
وَلَعَنَهُۥ
and He (will) curse him
وَأَعَدَّ
and He has prepared
لَهُۥ
for him
عَذَابًا
a punishment
عَظِيمًا
٩٣great
But whoever kills a believer intentionally - his recompense is Hell, wherein he will abide eternally, and Allāh has become angry with him and has cursed him and has prepared for him a great punishment.
4:94
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe[d]
إِذَا
When
ضَرَبۡ تُمۡ
you go forth
فِى
in
سَبِيلِ
(the) way
(of) Allah
فَتَبَيَّنُواۡ
then investigate
وَلَا
and (do) not
تَقُولُواۡ
say
لِمَنۡ
to (the one) who
أَلۡقَىٰٓ
offers
إِلَيۡكُمُ
to you
(a greeting of) peace
لَسۡتَ
You are not
مُؤۡمِنًا
a believer
seeking
عَرَضَ
transitory gains
(of) the life
(of) the world
فَعِند َ
for with
Allah
مَغَانِمُ
(are) booties
كَثِيرَةٌۚ
abundant
Like that
كُنت ُم
you were
from
before
فَمَنّ َ
then conferred favor
Allah
عَلَيۡكُمۡ
upon you
فَتَبَيَّنُوٓاۡ ۚ
so investigate
إِنّ َ
Indeed
Allah
كَانَ
is
بِمَا
of what
تَعۡمَلُونَ
you do
خَبِيرًا
٩٤All-Aware
O you who have believed, when you go forth [to fight] in the cause of Allāh, investigate; and do not say to one who gives you [a greeting of] peace, "You are not a believer,"1 aspiring for the goods of worldly life; for with Allāh are many acquisitions. You [yourselves] were like that before; then Allāh conferred His favor [i.e., guidance] upon you, so investigate. Indeed Allāh is ever, of what you do, Aware.
4:95
لَّا
Not
يَسۡتَوِى
(are) equal
the ones who sit
مِنَ
among
the believers
غَيۡرُ
other than
أُوۡ لِى
the ones (who are)
[the] disabled
وَٱ لۡمُجَـٰ هِدُونَ
and the ones who strive
فِى
in
سَبِيلِ
(the) way
(of) Allah
بِأَمۡوٰ
with their wealth
وَأَنف ُسِهِمۡۚ
and their lives
فَضَّلَ
Preferred
(has) Allah
the ones who strive
بِأَمۡوٰ
with their wealth
وَأَنف ُسِهِمۡ
and their lives
عَلَى
to
the ones who sit
دَرَجَةًۚ
(in) rank
And (to) all
promised
(has) Allah
the best
وَفَضَّلَ
preferred
(has) Allah
the ones who strive
عَلَى
over
the ones who sit
أَجۡ رًا
(with) a reward
عَظِيمًا
٩٥great
Not equal are those believers remaining [at home] - other than the disabled - and the mujāhideen, [who strive and fight] in the cause of Allāh with their wealth and their lives. Allāh has preferred the mujāhideen through their wealth and their lives over those who remain [behind], by degrees. And to all [i.e., both] Allāh has promised the best [reward]. But Allāh has preferred the mujāhideen over those who remain [behind] with a great reward -
4:96
دَرَجَـٰ تٍ
Ranks
from Him
وَمَغۡفِرَةً
and forgiveness
and mercy
And is
Allah
غَفُورًا
Oft-Forgiving
Most Merciful
Degrees [of high position] from Him and forgiveness and mercy. And Allāh is ever Forgiving and Merciful.
4:97
إِنّ َ
Indeed
those whom
تَوَفَّـٰ هُمُ
take them (in death)
the Angels
ظَالِمِىٓ
(while) they (were) wronging
أَنف ُسِهِمۡ
themselves
قَالُواۡ
they say
فِيمَ
In what (condition)
كُنت ُمۡۖ
were you
قَالُواۡ
They said
كُنّ َا
We were
مُسۡتَضۡعَفِينَ
oppressed
فِى
in
the earth
قَالُوٓ اۡ
They said
أَلَمۡ
Not
تَكُنۡ
was
أَرۡضُ
(the) earth
(of) Allah
وٰ ةً
spacious (enough)
so that you (could) emigrate
فِيهَاۚ
in it
فَأُوۡ لَـٰٓ ئِكَ
Then those
مَأۡوَٮٰ هُمۡ
(will have) their abode
جَهَنّ َمُۖ
(in) Hell
وَسَا ٓءَتۡ
and it is an evil
مَصِيرًا
٩٧destination
Indeed, those whom the angels take [in death] while wronging themselves1 - [the angels] will say, "In what [condition] were you?" They will say, "We were oppressed in the land." They [the angels] will say, "Was not the earth of Allāh spacious [enough] for you to emigrate therein?" For those, their refuge is Hell - and evil it is as a destination.
4:98
إِلَّا
Except
the oppressed
مِنَ
among
the men
وَٱ ل نّ ِسَا ٓءِ
and the women
وَٱ لۡوِلۡدٰ
and the children
لَا
(who) not
يَسۡتَطِيعُونَ
are able to
حِيلَةً
plan
and not
يَهۡتَدُونَ
they are directed
سَبِيلاً
٩٨(to) a way
Except for the oppressed among men, women, and children who cannot devise a plan nor are they directed to a way1 -
4:99
فَأُوۡ لَـٰٓ ئِكَ
Then those
عَسَى
may be
Allah
أَن
will
pardon
عَنۡهُمۡۚ
[on] them
وَكَانَ
and is
Allah
عَفُوًّا
Oft-Pardoning
غَفُورًا
٩٩Oft-Forgiving
For those it is expected that Allāh will pardon them, and Allāh is ever Pardoning1 and Forgiving.
4:100
۞وَمَن
And whoever
emigrates
فِى
in
سَبِيلِ
(the) way
(of) Allah
يَجِدۡ
will find
فِى
in
the earth
مُرٰ مًا
place(s) of refuge
many
and abundance
And whoever
leaves
مِنۢ
from
his home
مُهَاجِرًا
(as) an emigrant
إِلَى
to
Allah
وَرَسُولِهِۦ
and His Messenger
ثُمّ َ
then
يُدۡ رِكۡهُ
overtakes him
[the] death
فَقَدۡ
then certainly
وَقَعَ
(became) incumbent
أَجۡ رُهُۥ
his reward
عَلَى
on
Allah
وَكَانَ
And is
Allah
غَفُورًا
Oft-Forgiving
Most Merciful
And whoever emigrates for the cause of Allāh will find on the earth many [alternative] locations and abundance. And whoever leaves his home as an emigrant to Allāh and His Messenger and then death overtakes him - his reward has already become incumbent upon Allāh. And Allāh is ever Forgiving and Merciful.
4:101
وَإِذَا
And when
ضَرَبۡ تُمۡ
you travel
فِى
in
the earth
فَلَيۡسَ
then not
عَلَيۡكُمۡ
upon you
جُنَاحٌ
(is) any blame
أَن
that
you shorten
مِنَ
[of]
the prayer
إِنۡ
if
خِفۡتُمۡ
you fear
أَن
that
(may) harm you
those who
كَفَرُوٓاۡ ۚ
disbelieved
إِنّ َ
Indeed
the disbelievers
كَانُواۡ
are
لَكُمۡ
for you
عَدُوًّا
an enemy
open
And when you travel throughout the land, there is no blame upon you for shortening the prayer,1 [especially] if you fear that those who disbelieve may disrupt [or attack] you.2 Indeed, the disbelievers are ever to you a clear enemy.
4:102
وَإِذَا
And when
كُنت َ
you are
فِيهِمۡ
among them
فَأَقَمۡتَ
and you lead
لَهُمُ
for them
the prayer
فَلۡتَقُمۡ
then let stand
طَا ٓئِفَةٌ
a group
of them
with you
وَلۡيَأۡخُذُوٓ اۡ
and let them take
أَسۡلِحَتَهُمۡ
their arms
فَإِذَا
Then when
سَجَدُواۡ
they have prostrated
فَلۡيَكُونُواۡ
then let them be
مِن
from
behind you
وَلۡتَأۡتِ
and let come (forward)
طَا ٓئِفَةٌ
a group
أُخۡرَىٰ
other
لَمۡ
(which has) not
يُصَلُّواۡ
prayed
فَلۡيُصَلُّواۡ
and let them pray
مَعَكَ
with you
وَلۡيَأۡخُذُواۡ
and let them take
حِذۡرَهُمۡ
their precautions
وَأَسۡلِحَتَهُمۡۗ
and their arms
وَدَّ
Wished
those who
كَفَرُواۡ
disbelieved
لَوۡ
if
تَغۡفُلُونَ
you neglect
عَنۡ
[about]
أَسۡلِحَتِكُمۡ
your arms
وَأَمۡتِعَتِكُمۡ
and your baggage
فَيَمِيلُونَ
so (that) they (can) assault
عَلَيۡكُم
[upon] you
(in) an attack
single
But (there is) no
جُنَاحَ
blame
عَلَيۡكُمۡ
upon you
إِن
if
was
بِكُمۡ
with you
أَذًى
any trouble
(because) of
rain
أَوۡ
or
كُنت ُم
you are
sick
أَن
that
you lay down
أَسۡلِحَتَكُمۡۖ
your arms
وَخُذُواۡ
but take
حِذۡرَكُمۡۗ
your precautions
إِنّ َ
Indeed
Allah
أَعَدَّ
has prepared
لِلۡكَـٰ فِرِينَ
for the disbelievers
عَذَابًا
a punishment
humiliating
And when you [i.e., the commander of an army] are among them and lead them in prayer,1 let a group of them stand [in prayer] with you and let them carry their arms. And when they have prostrated, let them be [in position] behind you and have the other group come forward which has not [yet] prayed and let them pray with you, taking precaution and carrying their arms. Those who disbelieve wish that you would neglect your weapons and your baggage so they could come down upon you in one [single] attack. But there is no blame upon you, if you are troubled by rain or are ill, for putting down your arms, but take precaution. Indeed, Allāh has prepared for the disbelievers a humiliating punishment.
4:103
فَإِذَا
Then when
قَضَيۡتُمُ
you (have) finished
the prayer
فَٱ ذۡكُرُواۡ
then remember
Allah
قِيَـٰ مًا
standing
and sitting
and (lying) on
جُنُوبِكُمۡۚ
your sides
فَإِذَا
But when
you are secure
فَأَقِيمُواۡ
then establish
the (regular) prayer
إِنّ َ
Indeed
the prayer
كَانَتۡ
is
عَلَى
on
the believers
كِتَـٰ بًا
prescribed
(at) fixed times
And when you have completed the prayer, remember Allāh standing, sitting, or [lying] on your sides. But when you become secure, re-establish [regular] prayer. Indeed, prayer has been decreed upon the believers a decree of specified times.
4:104
وَلَا
And (do) not
تَهِنُواۡ
be weak
فِى
in
pursuit
(of) the people
إِن
If
you are
تَأۡلَمُونَ
suffering
فَإِنّ َهُمۡ
then indeed, they
يَأۡلَمُونَ
are (also) suffering
كَمَا
like what
تَأۡلَمُونَۖ
you are suffering
وَتَرۡجُونَ
while you (have) hope
مِنَ
from
Allah
مَا
what
لَا
not
يَرۡجُونَۗ
they hope
وَكَانَ
And is
Allah
عَلِيمًا
All-Knowing
حَكِيمًا
١٠٤All-Wise
And do not weaken in pursuit of the enemy. If you should be suffering - so are they suffering as you are suffering, but you expect from Allāh that which they expect not. And Allāh is ever Knowing and Wise.
4:105
إِنّ َآ
Indeed
أَنز َلۡنَآ
We (have) sent down
إِلَيۡكَ
to you
the Book
بِٱ لۡحَقِّ
with the truth
لِتَحۡكُمَ
so that you may judge
بَيۡنَ
between
the people
بِمَآ
with what
أَرَٮٰ كَ
has shown you
Allah
وَلَا
And (do) not
تَكُن
be
for the deceitful
خَصِيمًا
١٠٥a pleader
Indeed, We have revealed to you, [O Muḥammad], the Book in truth so you may judge between the people by that which Allāh has shown you. And do not be for the deceitful an advocate.
4:106
وَٱ سۡتَغۡفِرِ
And seek forgiveness
(of) Allah
إِنّ َ
Indeed
Allah
كَانَ
is
غَفُورًا
Oft-Forgiving
Most Merciful
And seek forgiveness of Allāh. Indeed, Allāh is ever Forgiving and Merciful.
4:107
وَلَا
And (do) not
تُجَـٰ دِلۡ
argue
عَنِ
for
those who
يَخۡتَانُونَ
deceive
أَنف ُسَهُمۡۚ
themselves
إِنّ َ
Indeed
Allah
لَا
(does) not
يُحِبُّ
love
مَن
(the one) who
is
خَوَّانًا
treacherous
أَثِيمًا
١٠٧(and) sinful
And do not argue on behalf of those who deceive themselves. Indeed, Allāh loves not one who is a habitually sinful deceiver.
4:108
يَسۡتَخۡفُونَ
They seek to hide
مِنَ
from
the people
وَلَا
but not
يَسۡتَخۡفُونَ
(can) they hide
مِنَ
from
Allah
وَهُوَ
and He
مَعَهُمۡ
(is) with them
إِذۡ
when
يُبَيِّتُونَ
they plot by night
مَا
what
لَا
not
يَرۡضَىٰ
(does) he approve
مِنَ
of
the word
وَكَانَ
And is
Allah
بِمَا
of what
يَعۡمَلُونَ
they do
مُحِيطًا
١٠٨All-Encompassing
They conceal [their evil intentions and deeds] from the people, but they cannot conceal [them] from Allāh, and He is with them [in His knowledge] when they spend the night in such as He does not accept of speech. And ever is Allāh, of what they do, encompassing.
4:109
هَـٰٓ أَنت ُمۡ
Here you are
هَـٰٓ ؤُلَا ٓءِ
those who
جَـٰ دَلۡتُمۡ
[you] argue
عَنۡهُمۡ
for them
فِى
in
the life
(of) the world
فَمَن
but who
will argue
(with) Allah
عَنۡهُمۡ
for them
يَوۡمَ
(on the) Day
(of) [the] Resurrection
أَم
or
who
will be
عَلَيۡهِمۡ
[over them]
وَكِيلاً
١٠٩(their) defender
Here you are - those who argue on their behalf in [this] worldly life - but who will argue with Allāh for them on the Day of Resurrection, or who will [then] be their representative?
4:110
وَمَن
And whoever
does
سُو ٓءًا
evil
أَوۡ
or
يَظۡلِمۡ
wrongs
نَفۡسَهُۥ
his soul
ثُمّ َ
then
يَسۡتَغۡفِرِ
seeks forgiveness
(of) Allah
يَجِدِ
he will find
Allah
غَفُورًا
Oft-Forgiving
Most Merciful
And whoever does a wrong or wrongs himself but then seeks forgiveness of Allāh will find Allāh Forgiving and Merciful.
4:111
وَمَن
And whoever
earns
إِثۡمًا
sin
then only
يَكۡسِبُهُۥ
he earns it
عَلَىٰ
against
نَفۡسِهِۦ ۚ
his soul
وَكَانَ
And is
Allah
عَلِيمًا
All-Knowing
حَكِيمًا
١١١All-Wise
And whoever earns [i.e., commits] a sin only earns it against himself. And Allāh is ever Knowing and Wise.
4:112
وَمَن
And whoever
earns
خَطِيٓ ــَٔةً
a fault
أَوۡ
or
إِثۡمًا
a sin
then
يَرۡمِ
throws
بِهِۦ
it
بَرِيٓ ــًٔا
(on) an innocent
then surely
he (has) burdened (himself)
بُهۡتَـٰ نًا
(with) a slander
and a sin
manifest
But whoever earns an offense or a sin and then blames it on an innocent [person] has taken upon himself a slander and manifest sin.
4:113
وَلَوۡلَا
And if not
فَضۡلُ
(for the) Grace
(of) Allah
عَلَيۡكَ
upon you
وَرَحۡمَتُهُۥ
and His Mercy
لَهَمّ َت
surely (had) resolved
طَّا ٓئِفَةٌ
a group
of them
أَن
to
mislead you
وَمَا
But not
يُضِلُّونَ
they mislead
إِلَّآ
except
أَنف ُسَهُمۡۖ
themselves
وَمَا
and not
يَضُرُّونَكَ
they will harm you
مِن
in
anything
And has sent down
Allah
عَلَيۡكَ
to you
the Book
وَٱ لۡحِكۡمَةَ
and [the] Wisdom
وَعَلَّمَكَ
and taught you
مَا
what
لَمۡ
not
تَكُن
you did
know
وَكَانَ
And is
فَضۡلُ
(the) Grace
(of) Allah
عَلَيۡكَ
upon you
عَظِيمًا
١١٣great
And if it was not for the favor of Allāh upon you, [O Muḥammad], and His mercy, a group of them would have determined to mislead you. But they do not mislead except themselves, and they will not harm you at all. And Allāh has revealed to you the Book and wisdom and has taught you that which you did not know. And ever has the favor of Allāh upon you been great.
4:114
۞لَّا
(There is) no
خَيۡرَ
good
فِى
in
كَثِيرٍ
much
of
their secret talk
إِلَّا
except
مَنۡ
(he) who
أَمَرَ
orders
بِصَدَقَةٍ
charity
أَوۡ
or
مَعۡرُوفٍ
kindness
أَوۡ
or
إِصۡلَـٰ حِۭ
conciliation
between
the people
وَمَن
And who
does
ذٰ
that
seeking
مَرۡضَاتِ
pleasure
(of) Allah
فَسَوۡفَ
then soon
نُؤۡتِيهِ
We will give him
أَجۡ رًا
a reward
عَظِيمًا
١١٤great
No good is there in much of their private conversation, except for those who enjoin charity or that which is right or conciliation between people. And whoever does that seeking means to the approval of Allāh - then We are going to give him a great reward.
4:115
وَمَن
And whoever
opposes
the Messenger
مِنۢ
from
after
مَا
what
تَبَيَّنَ
(has) become clear
لَهُ
to him
(of) the guidance
وَيَتَّبِعۡ
and he follows
غَيۡرَ
other than
سَبِيلِ
(the) way
(of) the believers
نُوَلِّهِۦ
We will turn him
مَا
(to) what
تَوَلَّىٰ
he (has) turned
وَنُصۡلِهِۦ
and We will burn him
جَهَنّ َمَۖ
(in) Hell
وَسَا ٓءَتۡ
and evil it is
مَصِيرًا
١١٥(as) a destination
And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers - We will give him what he has taken1 and drive him into Hell, and evil it is as a destination.
4:116
إِنّ َ
Indeed
Allah
لَا
does not
يَغۡفِرُ
forgive
أَن
that
partners be associated
بِهِۦ
with Him
وَيَغۡفِرُ
but He forgives
مَا
[what]
دُونَ
other than
ذٰ
that
لِمَن
for whom
He wills
وَمَن
And whoever
associates partners
بِٱ للَّهِ
with Allah
فَقَدۡ
then surely
ضَلَّ
he lost (the) way
ضَلَـٰ لاَۢ
straying
far away
Indeed, Allāh does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allāh has certainly gone far astray.
4:117
إِن
Not
they invoke
مِن
from
besides Him
إِلَّآ
but
إِنَـٰ ثًا
female (deities)
and not
they invoke
إِلَّا
except
شَيۡطَـٰ نًا
Shaitaan
rebellious
They call upon instead of Him none but female [deities], and they [actually] call upon none but a rebellious Satan,
4:118
لَّعَنَهُ
He was cursed
by Allah
وَقَالَ
and he said
لَأَتَّخِذَنّ َ
I will surely take
مِنۡ
from
عِبَادِكَ
your slaves
نَصِيبًا
a portion
appointed
Whom Allāh has cursed. For he had said, "I will surely take from among Your servants a specific portion.
4:119
وَلَأُضِلَّنّ َهُمۡ
And I will surely mislead them
وَلَأُمَنّ ِيَنّ َهُمۡ
and surely arouse desires in them
وَلَأَمُرَنّ َهُمۡ
and surely I will order them
فَلَيُبَتِّكُنّ َ
so they will surely cut off
ءَاذَانَ
(the) ears
(of) the cattle
وَلَأَمُرَنّ َهُمۡ
and surely I will order them
فَلَيُغَيِّرُنّ َ
so they will surely change
خَلۡقَ
(the) creation
(of) Allah
وَمَن
And whoever
takes
the Shaitaan
وَلِيًّا
(as) a friend
from
besides
Allah
فَقَدۡ
then surely
خَسِرَ
he (has) lost
خُسۡرَانًا
a loss
manifest
And I will mislead them, and I will arouse in them [sinful] desires, and I will command them so they will slit the ears of cattle, and I will command them so they will change the creation of Allāh." And whoever takes Satan as an ally instead of Allāh has certainly sustained a clear loss.
4:120
يَعِدُهُمۡ
He promises them
وَيُمَنّ ِيهِمۡۖ
and arouses desires in them
وَمَا
and not
يَعِدُهُمُ
promises them
the Shaitaan
إِلَّا
except
غُرُورًا
١٢٠deception
He [i.e., Satan] promises them and arouses desire in them. But Satan does not promise them except delusion.
4:121
أُوۡ لَـٰٓ ئِكَ
Those
مَأۡوَٮٰ هُمۡ
their abode
جَهَنّ َمُ
(is) Hell
وَلَا
and not
يَجِدُونَ
they will find
عَنۡهَا
from it
مَحِيصًا
١٢١any escape
The refuge of those will be Hell, and they will not find from it an escape.
4:122
وَٱ لَّذِينَ
And those who
ءَامَنُواۡ
believe[d]
وَعَمِلُواۡ
and do
[the] righteous deeds
سَنُدۡ خِلُهُمۡ
We will admit them
جَنّ َـٰ تٍ
(in) Gardens
flow
مِن
from
underneath it
the rivers
خَـٰ لِدِينَ
will abide
فِيهَآ
in it
أَبَدًاۖ
forever
A Promise
(of) Allah
حَقًّاۚ
(in) truth
and who
أَصۡدَقُ
(is) truer
مِنَ
than
Allah
قِيلاً
١٢٢(in) statement
But the ones who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they will abide forever. [It is] the promise of Allāh, [which is] truth, and who is more truthful than Allāh in statement.
4:123
لَّيۡسَ
Not
بِأَمَانِيِّكُمۡ
by your desire
وَلَآ
and not
أَمَانِىِّ
(by the) desire
أَهۡلِ
(of the) People
(of) the Book
مَن
Whoever
does
سُو ٓءًا
evil
will be recompensed
بِهِۦ
for it
وَلَا
and not
يَجِدۡ
he will find
لَهُۥ
for him
مِن
from
besides
Allah
وَلِيًّا
any protector
and not
نَصِيرًا
١٢٣any helper
It [i.e., Paradise] is not [obtained] by your wishful thinking nor by that of the People of the Scripture. Whoever does a wrong will be recompensed for it, and he will not find besides Allāh a protector or a helper.
4:124
وَمَن
And whoever
does
مِنَ
[of]
[the] righteous deeds
مِن
from
(the) male
أَوۡ
or
أُنث َىٰ
female
وَهُوَ
and he
مُؤۡمِنٌ
(is) a believer
then those
يَدۡ خُلُونَ
will enter
Paradise
وَلَا
and not
يُظۡلَمُونَ
they will be wronged
نَقِيرًا
١٢٤(even as much as) the speck on a date-seed
And whoever does righteous deeds, whether male or female, while being a believer - those will enter Paradise and will not be wronged, [even as much as] the speck on a date seed.
4:125
وَمَنۡ
And who
أَحۡسَنُ
(is) better
دِينًا
(in) religion
than (one) who
أَسۡلَمَ
submits
وَجۡ هَهُۥ
his face
لِلَّهِ
to Allah
وَهُوَ
and he
مُحۡسِنٌ
(is) a good-doer
and follows
مِلَّةَ
(the) religion
إِبۡ رٰ
(of) Ibrahim
حَنِيفًاۗ
(the) upright
And was taken
(by) Allah
إِبۡ رٰ
Ibrahim
خَلِيلاً
١٢٥(as) a friend
And who is better in religion than one who submits himself to Allāh while being a doer of good and follows the religion of Abraham, inclining toward truth? And Allāh took Abraham as an intimate friend.
4:126
وَلِلَّهِ
And for Allah
مَا
(is) what
فِى
(is) in
the heavens
وَمَا
and what
فِى
(is) in
the earth
وَكَانَ
and is
Allah
بِكُلِّ
of every
شَىۡءٍ
thing
All-Encompassing
And to Allāh belongs whatever is in the heavens and whatever is on the earth. And ever is Allāh, of all things, encompassing.
4:127
وَيَسۡتَفۡتُونَكَ
And they seek your ruling
فِى
concerning
the women
قُلِ
Say
Allah
يُفۡتِيكُمۡ
gives you the ruling
فِيهِنّ َ
about them
وَمَا
and what
يُتۡلَىٰ
is recited
عَلَيۡكُمۡ
to you
فِى
in
the Book
فِى
concerning
يَتَـٰ مَى
orphans
(of) girls
(to) whom
لَا
not
تُؤۡتُونَهُنّ َ
(do) you give them
مَا
what
كُتِبَ
is ordained
لَهُنّ َ
for them
وَتَرۡغَبُونَ
and you desire
أَن
to
marry them
وَٱ لۡمُسۡتَضۡعَفِينَ
and the ones who are weak
مِنَ
of
the children
وَأَن
and to
stand
لِلۡيَتَـٰ مَىٰ
for orphans
بِٱ لۡقِسۡطِۚ
with justice
وَمَا
And whatever
تَفۡعَلُواۡ
you do
مِنۡ
of
خَيۡرٍ
good
then indeed
Allah
كَانَ
is
بِهِۦ
about it
عَلِيمًا
١٢٧All-Knowing
And they request from you, [O Muḥammad], a [legal] ruling concerning women. Say, "Allāh gives you a ruling about them and [about] what has been recited to you in the Book concerning the orphan girls to whom you do not give what is decreed for them1 - and [yet] you desire to marry them - and concerning the oppressed among children and that you maintain for orphans [their rights] in justice." And whatever you do of good - indeed, Allāh is ever Knowing of it.
4:128
وَإِنِ
And if
a woman
خَافَتۡ
fears
مِنۢ
from
her husband
نُشُوزًا
ill-conduct
أَوۡ
or
إِعۡرَاضًا
desertion
then (there is) no
جُنَاحَ
sin
عَلَيۡهِمَآ
on both of them
أَن
that
they make terms of peace
بَيۡنَهُمَا
between themselves
صُلۡحًاۚ
a reconciliation
and [the] reconciliation
خَيۡرٌۗ
(is) best
And are swayed
the souls
(by) greed
وَإِن
But if
you do good
وَتَتَّقُواۡ
and fear (Allah)
فَإِنّ َ
then indeed
Allah
كَانَ
is
بِمَا
of what
تَعۡمَلُونَ
you do
خَبِيرًا
١٢٨All-Aware
And if a woman fears from her husband contempt or evasion, there is no sin upon them if they make terms of settlement between them - and settlement is best. And present in [human] souls is stinginess.1 But if you do good and fear Allāh - then indeed Allāh is ever, of what you do, Aware.
4:129
وَلَن
And never
will you be able
أَن
to
deal justly
بَيۡنَ
between
[the] women
وَلَوۡ
even if
حَرَصۡتُمۡۖ
you desired
فَلَا
but (do) not
تَمِيلُواۡ
incline
كُلَّ
(with) all
the inclination
فَتَذَرُوهَا
and leave her (the other)
كَٱ لۡمُعَلَّقَةِۚ
like the suspended one
وَإِن
And if
you reconcile
وَتَتَّقُواۡ
and fear (Allah)
فَإِنّ َ
then indeed
Allah
كَانَ
is
غَفُورًا
Oft-Forgiving
Most Merciful
And you will never be able to be equal [in feeling] between wives, even if you should strive [to do so]. So do not incline completely [toward one] and leave another hanging.1 And if you amend [your affairs] and fear Allāh - then indeed, Allāh is ever Forgiving and Merciful.
4:130
وَإِن
And if
they separate
يُغۡنِ
will be enriched
(by) Allah
كُلاًّ
each (of them)
from
His abundance
وَكَانَ
and is
Allah
وٰ
All-Encompassing
حَكِيمًا
١٣٠All-Wise
But if they separate [by divorce], Allāh will enrich each [of them] from His abundance. And ever is Allāh Encompassing and Wise.
4:131
وَلِلَّهِ
And for Allah
مَا
(is) whatever
فِى
(is) in
the heavens
وَمَا
and whatever
فِى
(is) in
the earth
وَلَقَدۡ
And surely
وَصَّيۡنَا
We have instructed
those who
أُوتُواۡ
were given
the Book
مِن
from
before you
وَإِيَّاكُمۡ
and yourselves
أَنِ
that
you fear
Allah
وَإِن
But if
you disbelieve
فَإِنّ َ
then indeed
لِلَّهِ
for Allah
مَا
(is) whatever
فِى
(is) in
the heavens
وَمَا
and whatever
فِى
(is) in
the earth
وَكَانَ
And is
Allah
غَنِيًّا
Free of need
حَمِيدًا
١٣١Praiseworthy
And to Allāh belongs whatever is in the heavens and whatever is on the earth. And We have instructed those who were given the Scripture before you and yourselves to fear Allāh. But if you disbelieve - then to Allāh belongs whatever is in the heavens and whatever is on the earth. And ever is Allāh Free of need and Praiseworthy.
4:132
وَلِلَّهِ
And for Allah
مَا
(is) whatever
فِى
(is) in
the heavens
وَمَا
and whatever
فِى
(is) in
the earth
وَكَفَىٰ
And is sufficient
بِٱ للَّهِ
Allah
وَكِيلاً
١٣٢(as) a Disposer of affairs
And to Allāh belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allāh as Disposer of affairs.1
4:133
إِن
If
He wills
يُذۡهِبۡ كُمۡ
He can take you away
أَيُّهَا
O
people
وَيَأۡتِ
and bring
بِـَٔـاخَرِينَۚ
others
وَكَانَ
And is
Allah
عَلَىٰ
over
ذٰ
that
قَدِيرًا
١٣٣All-Powerful
If He wills, He can do away with you, O people, and bring others [in your place]. And ever is Allāh competent to do that.
4:134
مَّن
Whoever
[is]
يُرِيدُ
desires
ثَوَابَ
reward
(of) the world
فَعِند َ
then with
Allah
ثَوَابُ
(is the) reward
(of) the world
وَٱ لۡأَخِرَةِۚ
and the Hereafter
وَكَانَ
And is
Allah
سَمِيعَۢا
All-Hearing
All-Seeing
Whoever desires the reward of this world - then with Allāh is the reward of this world and the Hereafter. And ever is Allāh Hearing and Seeing.
4:135
۞يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
كُونُواۡ
Be
قَوّٰ
custodians
بِٱ لۡقِسۡطِ
of justice
شُهَدَا ٓءَ
(as) witnesses
لِلَّهِ
to Allah
وَلَوۡ
even if
عَلَىٰٓ
(it is) against
أَنف ُسِكُمۡ
yourselves
أَوِ
or
the parents
وَٱ لۡأَقۡ رَبِينَۚ
and the relatives
إِن
if
he be
غَنِيًّا
rich
أَوۡ
or
فَقِيرًا
poor
for Allah
أَوۡلَىٰ
(is) nearer
بِهِمَاۖ
to both of them
فَلَا
So (do) not
تَتَّبِعُواۡ
follow
the desire
أَن
lest
you deviate
وَإِن
And if
you distort
أَوۡ
or
تُعۡرِضُواۡ
refrain
فَإِنّ َ
then indeed
Allah
كَانَ
is
بِمَا
of what
تَعۡمَلُونَ
you do
خَبِيرًا
١٣٥All-Aware
O you who have believed, be persistently standing firm in justice, witnesses for Allāh, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allāh is more worthy of both.1 So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allāh is ever, of what you do, Aware.
4:136
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe[d]
ءَامِنُواۡ
Believe
بِٱ للَّهِ
in Allah
وَرَسُولِهِۦ
and His Messenger
وَٱ لۡكِتَـٰ بِ
and the Book
which
نَزَّلَ
He revealed
عَلَىٰ
upon
رَسُولِهِۦ
His Messenger
وَٱ لۡكِتَـٰ بِ
and the Book
which
أَنز َلَ
He revealed
مِن
from
before
وَمَن
And whoever
disbelieves
بِٱ للَّهِ
in Allah
وَمَلَـٰٓ ئِكَتِهِۦ
and His Angels
وَكُتُبِهِۦ
and His Books
وَرُسُلِهِۦ
and His Messengers
وَٱ لۡيَوۡمِ
and the Day
the Last
فَقَدۡ
then surely
ضَلَّ
he (has) lost (the) way
ضَلَـٰ لاَۢ
straying
far away
O you who have believed, believe1 in Allāh and His Messenger and the Book that He sent down upon His Messenger and the Scripture which He sent down before. And whoever disbelieves in Allāh, His angels, His books, His messengers, and the Last Day has certainly gone far astray.
4:137
إِنّ َ
Indeed
those who
ءَامَنُواۡ
believed
ثُمّ َ
then
كَفَرُواۡ
disbelieved
ثُمّ َ
then
ءَامَنُواۡ
(again) believed
ثُمّ َ
then
كَفَرُواۡ
disbelieved
ثُمّ َ
then
increased
كُفۡرًا
(in) disbelief
not
يَكُنِ
will
Allah
لِيَغۡفِرَ
forgive
لَهُمۡ
[for] them
وَلَا
and not
لِيَهۡدِيَهُمۡ
will guide them
سَبِيلاَۢ
١٣٧(to) a (right) way
Indeed, those who have believed then disbelieved, then believed then disbelieved, and then increased in disbelief - never will Allāh forgive them, nor will He guide them to a way.
4:138
بَشِّرِ
Give tidings
(to) the hypocrites
بِأَنّ َ
that
لَهُمۡ
for them
عَذَابًا
(is) a punishment
أَلِيمًا
١٣٨painful
Give tidings to the hypocrites that there is for them a painful punishment -
4:139
ٱلَّذِينَ
Those who
يَتَّخِذُونَ
take
the disbelievers
أَوۡلِيَا ٓءَ
(as) allies
مِن
(from)
instead of
the believers
أَيَبۡ تَغُونَ
Do they seek
عِند َهُمُ
with them
the honor
فَإِنّ َ
But indeed
the honor
لِلَّهِ
(is) for Allah
جَمِيعًا
١٣٩all
Those who take disbelievers as allies instead of the believers. Do they seek with them honor [through power]? But indeed, honor belongs to Allāh entirely.1
4:140
وَقَدۡ
And surely
نَزَّلَ
He has revealed
عَلَيۡكُمۡ
to you
فِى
in
the Book
أَنۡ
that
إِذَا
when
سَمِعۡتُمۡ
you hear
ءَايَـٰ تِ
(the) Verses
(of) Allah
يُكۡفَرُ
being rejected
بِهَا
[it]
وَيُسۡتَهۡزَأُ
and ridiculed
بِهَا
at [it]
فَلَا
then do not
تَقۡ عُدُواۡ
sit
مَعَهُمۡ
with them
حَتَّىٰ
until
يَخُوضُواۡ
they engage
فِى
in
حَدِيثٍ
a conversation
غَيۡرِهِۦٓۚ
other than that
إِنّ َكُمۡ
Indeed, you
إِذًا
then
(would be) like them
إِنّ َ
Indeed
Allah
جَامِعُ
will gather
the hypocrites
وَٱ لۡكَـٰ فِرِينَ
and the disbelievers
فِى
in
جَهَنّ َمَ
Hell
جَمِيعًا
١٤٠all together
And it has already come down to you in the Book [i.e., the Qur’ān] that when you hear the verses of Allāh [recited], they are denied [by them] and ridiculed; so do not sit with them until they enter into another conversation. Indeed, you would then be like them.1 Indeed, Allāh will gather the hypocrites and disbelievers in Hell all together -
4:141
ٱلَّذِينَ
Those who
يَتَرَبَّصُونَ
are waiting
بِكُمۡ
for you
فَإِن
Then if
was
لَكُمۡ
for you
فَتۡحٌ
a victory
from
Allah
قَالُوٓ اۡ
they say
أَلَمۡ
Were not
نَكُن
we
with you
وَإِن
But if
(there) was
لِلۡكَـٰ فِرِينَ
for the disbelievers
نَصِيبٌ
a chance
they said
أَلَمۡ
Did not
نَسۡتَحۡوِذۡ
we have advantage
عَلَيۡكُمۡ
over you
وَنَمۡنَعۡكُم
and we protected you
from
the believers
فَٱ للَّهُ
And Allah
يَحۡكُمُ
will judge
بَيۡنَكُمۡ
between you
يَوۡمَ
(on the) Day
(of) the Resurrection
وَلَن
and never
will make
Allah
لِلۡكَـٰ فِرِينَ
for the disbelievers
عَلَى
over
the believers
سَبِيلاً
١٤١a way
Those who wait [and watch] you. Then if you gain a victory from Allāh, they say, "Were we not with you?" But if the disbelievers have a success, they say [to them], "Did we not gain the advantage over you, but we protected you from the believers?" Allāh will judge between [all of] you on the Day of Resurrection, and never will Allāh give the disbelievers over the believers a way [to overcome them].1
4:142
إِنّ َ
Indeed
the hypocrites
يُخَـٰ دِعُونَ
(seek to) deceive
Allah
وَهُوَ
and (it is) He
خَـٰ دِعُهُمۡ
who deceives them
وَإِذَا
And when
قَامُوٓ اۡ
they stand
إِلَى
for
the prayer
قَامُواۡ
they stand
كُسَالَىٰ
lazily
يُرَا ٓءُونَ
showing off
(to) the people
وَلَا
and not
يَذۡكُرُونَ
they remember
Allah
إِلَّا
except
قَلِيلاً
١٤٢a little
Indeed, the hypocrites [think to] deceive Allāh, but He is deceiving them. And when they stand for prayer, they stand lazily, showing [themselves to] the people and not remembering Allāh except a little,
4:143
مُّذَبۡ ذَبِينَ
Wavering
بَيۡنَ
between
ذٰ
that
لَآ
not
إِلَىٰ
to
هَـٰٓ ؤُلَا ٓءِ
these
وَلَآ
and not
إِلَىٰ
to
هَـٰٓ ؤُلَا ٓءِۚ
those
وَمَن
And whoever
has been lead astray
(by) Allah
فَلَن
then never
you will find
لَهُۥ
for him
سَبِيلاً
١٤٣a way
Wavering between them, [belonging] neither to these [i.e., the believers] nor to those [i.e., the disbelievers]. And whoever Allāh sends astray - never will you find for him a way.
4:144
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
لَا
(Do) not
تَتَّخِذُواۡ
take
the disbelievers
أَوۡلِيَا ٓءَ
(as) allies
مِن
from
instead of
the believers
أَتُرِيدُونَ
Do you wish
أَن
that
you make
لِلَّهِ
for Allah
عَلَيۡكُمۡ
against you
سُلۡطَـٰ نًا
an evidence
clear
O you who have believed, do not take the disbelievers as allies instead of the believers. Do you wish to give Allāh against yourselves a clear case?
4:145
إِنّ َ
Indeed
the hypocrites
فِى
(will be) in
the depths
the lowest
مِنَ
of
the Fire
وَلَن
and never
you will find
لَهُمۡ
for them
نَصِيرًا
١٤٥any helper
Indeed, the hypocrites will be in the lowest depths of the Fire - and never will you find for them a helper -
4:146
إِلَّا
Except
those who
تَابُواۡ
repent
وَأَصۡلَحُواۡ
and correct (themselves)
وَٱ عۡتَصَمُواۡ
and hold fast
بِٱ للَّهِ
to Allah
وَأَخۡلَصُواۡ
and are sincere
دِينَهُمۡ
(in) their religion
لِلَّهِ
for Allah
فَأُوۡ لَـٰٓ ئِكَ
then those (will be)
مَعَ
with
the believers
وَسَوۡفَ
And soon
يُؤۡتِ
will be given
(by) Allah
the believers
أَجۡ رًا
a reward
عَظِيمًا
١٤٦great
Except for those who repent, correct themselves, hold fast to Allāh, and are sincere in their religion for Allāh, for those will be with the believers. And Allāh is going to give the believers a great reward.
4:147
مَّا
What
يَفۡعَلُ
would do
Allah
بِعَذَابِكُمۡ
by punishing you
إِن
if
you are grateful
وَءَامَنت ُمۡۚ
and you believe
وَكَانَ
And is
Allah
شَاكِرًا
All-Appreciative
عَلِيمًا
١٤٧All-Knowing
What would Allāh do with [i.e., gain from] your punishment if you are grateful and believe? And ever is Allāh Appreciative1 and Knowing.
4:148
۞لَّا
(Does) not
يُحِبُّ
love
Allah
the public mention
بِٱ ل سُّو ٓءِ
of [the] evil
مِنَ
[of]
[the] words
إِلَّا
except
مَن
(by the one) who
has been wronged
وَكَانَ
And is
Allah
سَمِيعًا
All-Hearing
عَلِيمًا
١٤٨All-Knowing
Allāh does not like the public mention of evil except by one who has been wronged. And ever is Allāh Hearing and Knowing.
4:149
إِن
If
you disclose
خَيۡرًا
a good
أَوۡ
or
تُخۡفُوهُ
you conceal it
أَوۡ
or
تَعۡفُواۡ
pardon
عَن
[of]
an evil
then indeed
Allah
كَانَ
is
عَفُوًّا
Oft-Pardoning
All-Powerful
If [instead] you show [some] good or conceal it or pardon an offense - indeed, Allāh is ever Pardoning and Competent.1
4:150
إِنّ َ
Indeed
those who
يَكۡفُرُونَ
disbelieve
بِٱ للَّهِ
in Allah
وَرُسُلِهِۦ
and His Messengers
وَيُرِيدُونَ
and they wish
أَن
that
they differentiate
بَيۡنَ
between
Allah
وَرُسُلِهِۦ
and His Messengers
وَيَقُولُونَ
and they say
نُؤۡمِنُ
We believe
بِبَعۡضٍ
in some
and we disbelieve
بِبَعۡضٍ
in others
And they wish
أَن
that
they take
بَيۡنَ
between
ذٰ
that
سَبِيلاً
١٥٠a way
Indeed, those who disbelieve in Allāh and His messengers and wish to discriminate between Allāh and His messengers and say, "We believe in some and disbelieve in others," and wish to adopt a way in between -
4:151
أُوۡ لَـٰٓ ئِكَ
Those
هُمُ
they
(are) the disbelievers
حَقًّاۚ
truly
And We have prepared
لِلۡكَـٰ فِرِينَ
for the disbelievers
عَذَابًا
a punishment
humiliating
Those are the disbelievers, truly. And We have prepared for the disbelievers a humiliating punishment.
4:152
وَٱ لَّذِينَ
And those who
ءَامَنُواۡ
believe
بِٱ للَّهِ
in Allah
وَرُسُلِهِۦ
and His Messengers
وَلَمۡ
and not
يُفَرِّقُواۡ
they differentiate
بَيۡنَ
between
أَحَدٍ
(any) one
of them
أُوۡ لَـٰٓ ئِكَ
those
سَوۡفَ
soon
يُؤۡتِيهِمۡ
He will give them
أُجُورَهُمۡۗ
their reward
وَكَانَ
And is
Allah
غَفُورًا
Oft-Forgiving
Most Merciful
But they who believe in Allāh and His messengers and do not discriminate between any of them - to those He is going to give their rewards. And ever is Allāh Forgiving and Merciful.
4:153
يَسۡــَٔلُكَ
Ask you
أَهۡلُ
(the) People
(of) the Book
أَن
that
you bring down
عَلَيۡهِمۡ
to them
كِتَـٰ بًا
a book
from
the heaven
فَقَدۡ
Then indeed
سَأَلُواۡ
they (had) asked
مُوسَىٰٓ
Musa
أَكۡبَرَ
greater
مِن
than
that
فَقَالُوٓ اۡ
for they said
أَرِنَا
Show us
Allah
جَهۡرَةً
manifestly
so struck them
the thunderbolt
بِظُلۡمِهِمۡۚ
for their wrongdoing
ثُمّ َ
Then
they took
the calf (for worship)
مِنۢ
from
after
مَا
[what]
جَا ٓءَتۡهُمُ
came to them
the clear proofs
فَعَفَوۡنَا
then We forgave them
عَن
for
that
وَءَاتَيۡنَا
And We gave
مُوسَىٰ
Musa
سُلۡطَـٰ نًا
an authority
clear
The People of the Scripture ask you to bring down to them a book from the heaven. But they had asked of Moses [even] greater than that and said, "Show us Allāh outright," so the thunderbolt struck them for their wrongdoing. Then they took the calf [for worship] after clear evidences had come to them, and We pardoned that. And We gave Moses a clear authority.
4:154
وَرَفَعۡنَا
And We raised
فَوۡقَهُمُ
over them
the mount
بِمِيثَـٰ قِهِمۡ
for their covenant
وَقُلۡنَا
and We said
لَهُمُ
to them
Enter
the gate
سُجَّدًا
prostrating
And We said
لَهُمۡ
to them
لَا
(Do) not
تَعۡدُواۡ
transgress
فِى
in
the Sabbath
وَأَخَذۡنَا
And We took
مِنۡهُم
from them
a covenant
غَلِيظًا
١٥٤solemn
And We raised over them the mount for [refusal of] their covenant; and We said to them, "Enter the gate bowing humbly"; and We said to them, "Do not transgress on the sabbath"; and We took from them a solemn covenant.
4:155
فَبِمَا
Then because of
نَقۡ ضِهِم
their breaking
(of) their covenant
وَكُفۡرِهِم
and their disbelief
in (the) Signs
(of) Allah
وَقَتۡلِهِمُ
and their killing
(of) the Prophets
بِغَيۡرِ
without
حَقٍّ
any right
and their saying
قُلُوبُنَا
Our hearts
غُلۡفُۢۚ
(are) wrapped
Nay
طَبَعَ
(has) set a seal
Allah
عَلَيۡهَا
on their (hearts)
بِكُفۡرِهِمۡ
for their disbelief
فَلَا
so not
يُؤۡمِنُونَ
they believe
إِلَّا
except
قَلِيلاً
١٥٥a few
And [We cursed them]1 for their breaking of the covenant and their disbelief in the signs of Allāh and their killing of the prophets without right and their saying, "Our hearts are wrapped" [i.e., sealed against reception]. Rather, Allāh has sealed them because of their disbelief, so they believe not, except for a few.2
4:156
وَبِكُفۡرِهِمۡ
And for their disbelief
وَقَوۡلِهِمۡ
and their saying
عَلَىٰ
against
مَرۡيَمَ
Maryam
بُهۡتَـٰ نًا
a slander
عَظِيمًا
١٥٦great
And [We cursed them] for their disbelief and their saying against Mary a great slander1
4:157
وَقَوۡلِهِمۡ
And for their saying
إِنّ َا
Indeed, we
قَتَلۡنَا
killed
the Messiah
عِيسَى
Isa
son
مَرۡيَمَ
(of) Maryam
رَسُولَ
(the) Messenger
(of) Allah
وَمَا
And not
قَتَلُوهُ
they killed him
وَمَا
and not
صَلَبُوهُ
they crucified him
وَلَـٰ كِن
but
it was made to appear (so)
لَهُمۡۚ
to them
وَإِنّ َ
And indeed
those who
differ
فِيهِ
in it
لَفِى
(are) surely in
شَكٍّ
doubt
about it
مَا
Not
لَهُم
for them
about it
مِنۡ
[of]
عِلۡمٍ
(any) knowledge
إِلَّا
except
(the) following
(of) assumption
وَمَا
And not
قَتَلُوهُ
they killed him
يَقِينَۢا
١٥٧certainly
And [for] their saying, "Indeed, we have killed the Messiah, Jesus the son of Mary, the messenger of Allāh." And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain.1
4:158
بَل
Nay
رَّفَعَهُ
he was raised
(by) Allah
إِلَيۡهِۚ
towards Him
وَكَانَ
And is
Allah
عَزِيزًا
All-Mighty
حَكِيمًا
١٥٨All-Wise
Rather, Allāh raised him to Himself. And ever is Allāh Exalted in Might and Wise.
4:159
وَإِن
And (there is) not
from
أَهۡلِ
(the) People
(of) the Book
إِلَّا
but
لَيُؤۡمِنَنّ َ
surely he believes
بِهِۦ
in him
قَبۡ لَ
before
مَوۡتِهِۦ ۖ
his death
وَيَوۡمَ
And (on the) Day
(of) the Resurrection
يَكُونُ
he will be
عَلَيۡهِمۡ
against them
شَهِيدًا
١٥٩a witness
And there is none from the People of the Scripture but that he will surely believe in him [i.e., Jesus] before his death.1 And on the Day of Resurrection he will be against them a witness.
4:160
فَبِظُلۡمٍ
Then for (the) wrongdoing
of
those who
هَادُواۡ
were Jews
حَرَّمۡنَا
We made unlawful
عَلَيۡهِمۡ
for them
طَيِّبَـٰ تٍ
good things
أُحِلَّتۡ
which had been lawful
لَهُمۡ
for them
وَبِصَدِّهِمۡ
and for their hindering
عَن
from
(the) way
(of) Allah
كَثِيرًا
١٦٠many
For wrongdoing on the part of the Jews, We made unlawful for them [certain] good foods which had been lawful to them, and for their averting from the way of Allāh many [people],
4:161
وَأَخۡذِهِمُ
And for their taking
(of) [the] usury
وَقَدۡ
while certainly
نُهُواۡ
they were forbidden
عَنۡهُ
from it
وَأَكۡلِهِمۡ
and (for) their consuming
أَمۡوٰ
wealth
(of) the people
بِٱ لۡبَـٰ طِلِۚ
wrongfully
وَأَعۡتَدۡ نَا
And We have prepared
لِلۡكَـٰ فِرِينَ
for the disbelievers
مِنۡهُمۡ
among them
عَذَابًا
a punishment
أَلِيمًا
١٦١painful
And [for] their taking of usury while they had been forbidden from it, and their consuming of the people's wealth unjustly. And We have prepared for the disbelievers among them a painful punishment.
4:162
لَّـٰ كِنِ
But
the ones who are firm
فِى
in
the knowledge
مِنۡهُمۡ
among them
وَٱ لۡمُؤۡمِنُونَ
and the believers
يُؤۡمِنُونَ
believe
بِمَآ
in what
أُنز ِلَ
(is) revealed
إِلَيۡكَ
to you
وَمَآ
and what
أُنز ِلَ
was revealed
مِن
from
before you
وَٱ لۡمُقِيمِينَ
And the ones who establish
the prayer
وَٱ لۡمُؤۡتُونَ
and the ones who give
the zakah
وَٱ لۡمُؤۡمِنُونَ
and the ones who believe
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
the Last
أُوۡ لَـٰٓ ئِكَ
those
سَنُؤۡتِيهِمۡ
We will give them
أَجۡ رًا
a reward
عَظِيمًا
١٦٢great
But those firm in knowledge among them and the believers believe in what has been revealed to you, [O Muḥammad], and what was revealed before you. And the establishers of prayer [especially] and the givers of zakāh and the believers in Allāh and the Last Day - those We will give a great reward.
4:163
۞إِنّ َآ
Indeed, We
أَوۡحَيۡنَآ
have revealed
إِلَيۡكَ
to you
كَمَآ
as
أَوۡحَيۡنَآ
We revealed
إِلَىٰ
to
نُوحٍ
Nuh
and the Prophets
مِنۢ
from
after him
وَأَوۡحَيۡنَآ
and We revealed
إِلَىٰٓ
to
إِبۡ رٰ
Ibrahim
وَإِسۡمَـٰ عِيلَ
and Ishmael
وَإِسۡحَـٰ قَ
and Isaac
وَيَعۡقُوبَ
and Yaqub
وَٱ لۡأَسۡبَاطِ
and the tribes
وَعِيسَىٰ
and Isa
وَأَيُّوبَ
and Ayyub
وَيُونُسَ
and Yunus
وَهَـٰ رُونَ
and Harun
وَسُلَيۡمَـٰ نَۚ
and Sulaiman
وَءَاتَيۡنَا
and We gave
دَاوُۥ دَ
(to) Dawood
زَبُورًا
١٦٣the Zaboor
Indeed, We have revealed to you, [O Muḥammad], as We revealed to Noah and the prophets after him. And We revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants,1 Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms].
4:164
وَرُسُلاً
And Messengers
surely
قَصَصۡنَـٰ هُمۡ
We (have) mentioned them
عَلَيۡكَ
to you
مِن
from
before
وَرُسُلاً
and Messengers
not
نَقۡ صُصۡهُمۡ
We (have) mentioned them
عَلَيۡكَۚ
to you
وَكَلَّمَ
And spoke
Allah
مُوسَىٰ
(to) Musa
تَكۡلِيمًا
١٦٤(in a) conversation
And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allāh spoke to Moses with [direct] speech.
4:165
رُّسُلاً
Messengers
bearers of glad tidings
وَمُنذ ِرِينَ
and warners
لِئَلَّا
so that not
يَكُونَ
there is
لِلنّ َاسِ
for mankind
عَلَى
against
Allah
حُجَّةُۢ
any argument
after
the Messengers
وَكَانَ
And is
Allah
عَزِيزًا
All-Mighty
حَكِيمًا
١٦٥All-Wise
[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allāh after the messengers. And ever is Allāh Exalted in Might and Wise.
4:166
لَّـٰ كِنِ
But
Allah
يَشۡهَدُ
bears witness
بِمَآ
to what
أَنز َلَ
He (has) revealed
إِلَيۡكَۖ
to you
أَنز َلَهُۥ
He has sent it down
بِعِلۡمِهِۦ ۖ
with His Knowledge
وَٱ لۡمَلَـٰٓ ئِكَةُ
and the Angels
يَشۡهَدُونَۚ
bear witness
وَكَفَىٰ
And is sufficient
بِٱ للَّهِ
Allah
شَهِيدًا
١٦٦(as) a Witness
But Allāh bears witness to that which He has revealed to you. He has sent it down with His knowledge, and the angels bear witness [as well]. And sufficient is Allāh as Witness.
4:167
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieve
وَصَدُّواۡ
and hinder
عَن
from
(the) way
(of) Allah
قَدۡ
surely
ضَلُّواۡ
they have strayed
ضَلَـٰ لاَۢ
straying
far away
Indeed, those who disbelieve and avert [people] from the way of Allāh have certainly gone far astray.
4:168
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieved
وَظَلَمُواۡ
and did wrong
لَمۡ
not
يَكُنِ
will
Allah
لِيَغۡفِرَ
[to] forgive
لَهُمۡ
them
وَلَا
and not
لِيَهۡدِيَهُمۡ
He will guide them
طَرِيقًا
١٦٨(to) a way
Indeed, those who disbelieve and commit wrong [or injustice] - never will Allāh forgive them, nor will He guide them to a path,
4:169
إِلَّا
Except
طَرِيقَ
(the) way
جَهَنّ َمَ
(to) Hell
خَـٰ لِدِينَ
abiding
فِيهَآ
in it
أَبَدًاۚ
forever
And is
ذٰ
that
عَلَى
for
Allah
يَسِيرًا
١٦٩easy
Except the path of Hell; they will abide therein forever. And that, for Allāh, is [always] easy.
4:170
يَـٰٓ أَيُّهَا
O
mankind
قَدۡ
Surely
جَا ٓءَكُمُ
has come to you
the Messenger
بِٱ لۡحَقِّ
with the truth
مِن
from
your Lord
فَـَٔـامِنُواۡ
so believe
خَيۡرًا
(it is) better
for you
وَإِن
But if
you disbelieve
فَإِنّ َ
then indeed
لِلَّهِ
to Allah (belongs)
مَا
whatever
فِى
(is) in
the heavens
وَٱ لۡأَرۡضِۚ
and the earth
وَكَانَ
And is
Allah
عَلِيمًا
All-Knowing
حَكِيمًا
١٧٠All-Wise
O mankind, the Messenger has come to you with the truth from your Lord, so believe; it is better for you. But if you disbelieve - then indeed, to Allāh belongs whatever is in the heavens and earth. And ever is Allāh Knowing and Wise.
4:171
يَـٰٓ أَهۡلَ
O People
(of) the Book
لَا
(Do) not
تَغۡلُواۡ
commit excess
فِى
in
دِينِكُمۡ
your religion
وَلَا
and (do) not
تَقُولُواۡ
say
عَلَى
about
Allah
إِلَّا
except
the truth
إِنّ َمَا
Only
the Messiah
عِيسَى
Isa
son
مَرۡيَمَ
(of) Maryam
رَسُولُ
(was) a Messenger
(of) Allah
وَكَلِمَتُهُۥٓ
and His word
أَلۡقَـٰ هَآ
which He conveyed
إِلَىٰ
to
مَرۡيَمَ
Maryam
وَرُوحٌ
and a spirit
from Him
فَـَٔـامِنُواۡ
So believe
بِٱ للَّهِ
in Allah
وَرُسُلِهِۦ ۖ
and His Messengers
وَلَا
And (do) not
تَقُولُواۡ
say
ثَلَـٰ ثَةٌۚ
Three
desist
خَيۡرًا
(it is) better
for you
إِنّ َمَا
Only
Allah
إِلَـٰ هٌ
(is) God
One
Glory be to Him
أَن
That
He (should) have
لَهُۥ
for Him
وَلَدٌۘ
a son
To Him (belongs)
مَا
whatever
فِى
(is) in
the heavens
وَمَا
and whatever
فِى
(is) in
the earth
وَكَفَىٰ
And is sufficient
بِٱ للَّهِ
Allah
وَكِيلاً
١٧١(as) a Disposer of affairs
O People of the Scripture, do not commit excess in your religion1 or say about Allāh except the truth. The Messiah, Jesus the son of Mary, was but a messenger of Allāh and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allāh and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allāh is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allāh as Disposer of affairs.
4:172
لَّن
Never
will disdain
the Messiah
أَن
to
be
عَبۡ دًا
a slave
of Allah
وَلَا
and not
the Angels
the ones who are near (to Allah)
وَمَن
And whoever
disdains
عَنۡ
from
عِبَادَتِهِۦ
His worship
وَيَسۡتَكۡبِرۡ
and is arrogant
فَسَيَحۡشُرُهُمۡ
then He will gather them
إِلَيۡهِ
towards Him
جَمِيعًا
١٧٢all together
Never would the Messiah disdain to be a servant of Allāh, nor would the angels near [to Him]. And whoever disdains His worship and is arrogant - He will gather them to Himself all together.
4:173
فَأَمّ َا
Then as for
those who
ءَامَنُواۡ
believed
وَعَمِلُواۡ
and did
the righteous deeds
فَيُوَفِّيهِمۡ
then He will give them in full
أُجُورَهُمۡ
their reward
وَيَزِيدُهُم
and give them more
from
His Bounty
وَأَمّ َا
And as for
those who
disdained
وَٱ سۡتَكۡبَرُواۡ
and were arrogant
فَيُعَذِّبُهُمۡ
then He will punish them
عَذَابًا
(with) a punishment
أَلِيمًا
painful
and not
يَجِدُونَ
will they find
لَهُم
for themselves
from
besides
Allah
وَلِيًّا
any protector
and not
نَصِيرًا
١٧٣any helper
And as for those who believed and did righteous deeds, He will give them in full their rewards and grant them extra from His bounty. But as for those who disdained and were arrogant, He will punish them with a painful punishment, and they will not find for themselves besides Allāh any protector or helper.
4:174
يَـٰٓ أَيُّهَا
O
mankind
قَدۡ
Surely
جَا ٓءَكُم
has come to you
a convincing proof
from
your Lord
وَأَنز َلۡنَآ
and We (have) sent down
إِلَيۡكُمۡ
to you
نُورًا
a light
clear
O mankind, there has come to you a conclusive proof from your Lord, and We have sent down to you a clear light.1
4:175
فَأَمّ َا
So as for
those who
ءَامَنُواۡ
believed
بِٱ للَّهِ
in Allah
وَٱ عۡتَصَمُواۡ
and held fast
بِهِۦ
to Him
فَسَيُدۡ خِلُهُمۡ
then He will admit them
فِى
in
رَحۡمَةٍ
Mercy
from Himself
وَفَضۡلٍ
and Bounty
and will guide them
إِلَيۡهِ
to Himself
صِرٰ طًا
(on) a way
straight
So those who believe in Allāh and hold fast to Him - He will admit them to mercy from Himself and bounty and guide them to Himself on a straight path.
4:176
يَسۡتَفۡتُونَكَ
They seek your ruling
قُلِ
Say
Allah
يُفۡتِيكُمۡ
gives you a ruling
فِى
concerning
the Kalala
إِنِ
if
a man
هَلَكَ
died
لَيۡسَ
(and) not
لَهُۥ
he has
وَلَدٌ
a child
and he has
أُخۡتٌ
a sister
then for her
نِصۡفُ
(is) a half
مَا
(of) what
تَرَكَۚ
he left
وَهُوَ
And he
يَرِثُهَآ
will inherit from her
إِن
if
not
يَكُن
is
for her
وَلَدٌۚ
a child
But if
there were
two females
فَلَهُمَا
then for them
two thirds
مِمّ َا
of what
تَرَكَۚ
he left
وَإِن
But if
they were
إِخۡوَةً
brothers and sisters
men
and women
then the male will have
مِثۡلُ
like
حَظِّ
share
(of) the two females
يُبَيِّنُ
makes clear
Allah
لَكُمۡ
to you
أَن
lest
you go astray
وَٱ للَّهُ
And Allah
بِكُلِّ
of every
شَىۡءٍ
thing
عَلِي مُۢ
١٧٦(is) All-Knower
They request from you a [legal] ruling. Say, "Allāh gives you a ruling concerning one having neither descendants nor ascendants [as heirs]." If a man dies, leaving no child but [only] a sister, she will have half of what he left. And he inherits from her if she [dies and] has no child. But if there are two sisters [or more], they will have two thirds of what he left. If there are both brothers and sisters, the male will have the share of two females. Allāh makes clear to you [His law], lest you go astray. And Allāh is Knowing of all things.