Back to Juz Indexٱ ل نّ َاسِل ِّلَّذِينَٱ لۡيَهُودَم َّوَدَّةً ل ِّلَّذِينَٱ لَّذِينَو َأَنّ َهُمۡٱ ل رَّسُولِٱ ل دَّمۡعِٱ لۡحَقِّۖٱ ل شَّـٰ هِدِي نَ٨٣ٱ لۡحَقِّي ُدۡ خِلَنَاٱ لۡقَوۡمِٱ ل صَّـٰ لِحِي نَ٨٤ٱ للَّهُت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُٱ لۡمُحۡسِنِي نَ٨٥ٱ لۡجَحِي مِ٨٦ٱ لَّذِينَٱ للَّهُٱ للَّهَٱ لۡمُعۡتَدِي نَ٨٧ٱ للَّهُط َيِّبًاۚ و َٱ تَّقُواۡ ٱ للَّهَٱ لَّذِىٓ ب ِهِۦ ٱ للَّهُي ُؤَاخِذُكُم ب ِمَاٱ لۡأَيۡمَـٰ نَۖف َمَن ل َّمۡذ ٰ ٱ للَّهُٱ لَّذِينَٱ لۡخَمۡرُم ِّنۡٱ ل شَّيۡطَـٰ نِٱ ل شَّيۡطَـٰ نُي ُوقِعَٱ لۡعَدٰ ٱ لۡخَمۡرِذ ِكۡرِٱ للَّهِٱ ل صَّلَو ٰ ةِۖم ُّنت َهُو نَ٩١ٱ للَّهَٱ ل رَّسُولَت َوَلَّيۡتُمۡٱ لۡبَلَـٰ غُٱ لۡمُبِي نُ٩٢ٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِف ِيمَاٱ تَّقَواۡ ٱ ل صَّـٰ لِحَـٰ تِٱ تَّقَواۡ ٱ تَّقَواۡ ٱ لۡمُحۡسِنِي نَ٩٣ٱ لَّذِينَٱ للَّهُم ِّنَٱ ل صَّيۡدِٱ للَّهُي َخَافُهُۥ ٱ عۡتَدَىٰٱ لَّذِينَٱ ل صَّيۡدَو َمَن ق َتَلَهُۥ م ُّتَعَمّ ِدًا ف َجَزَا ٓءٌ م ِّثۡلُٱ ل نّ َعَمِم ِّنك ُمۡب َـٰ لِغَٱ لۡكَعۡبَةِط َعَامُل ِّيَذُوقَٱ للَّهُٱ للَّهُذ ُوٱ نت ِقَا مٍ٩٥ٱ لۡبَحۡرِل َّكُمۡٱ لۡبَرِّو َٱ تَّقُواۡ ٱ للَّهَٱ لَّذِىٓ ٱ للَّهُٱ لۡكَعۡبَةَٱ لۡبَيۡتَٱ لۡحَرَامَل ِّلنّ َاسِٱ لۡحَرَامَٱ للَّهَٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِٱ للَّهَٱ للَّهَٱ لۡعِقَابِٱ للَّهَر َّحِي مٌ٩٨ٱ ل رَّسُولِٱ لۡبَلَـٰ غُۗٱ لۡخَبِيثُٱ لۡخَبِيثِۚٱ للَّهَٱ لۡأَلۡبَـٰ بِٱ لَّذِينَت ُبۡ دَت َسۡــَٔلُواۡ ٱ لۡقُرۡءَانُٱ للَّهُم ِّن ق َبۡ لِكُمۡٱ للَّهُب َحِيرَةٍ و َلَاو َلَاو َلَاو َلَـٰ كِنّ َٱ لَّذِينَٱ للَّهِٱ لۡكَذِبَۖٱ للَّهُٱ ل رَّسُولِو َلَاٱ لَّذِينَم َّن ض َلَّٱ هۡتَدَيۡتُمۡۚٱ للَّهِف َيُنَبِّئُكُم ب ِمَاٱ لَّذِينَٱ لۡمَوۡتُٱ لۡوَصِيَّةِٱ ثۡنَانِم ِّنك ُمۡٱ لۡأَرۡضِم ُّصِيبَةُٱ لۡمَوۡتِۚب َعۡدِٱ ل صَّلَو ٰ ةِٱ رۡتَبۡ تُمۡو َلَوۡٱ للَّهِل َّمِنَٱ لۡأَثِمِي نَ١٠٦ٱ سۡتَحَقَّآ ف َـَٔـاخَرَانِٱ لَّذِينَٱ سۡتَحَقَّٱ لۡأَوۡلَيَـٰ نِش َهَـٰ دَتِهِمَاٱ عۡتَدَيۡنَآ ل َّمِنَٱ ل ظَّـٰ لِمِي نَ١٠٧ي َأۡتُواۡ ت ُرَدَّب َعۡدَٱ للَّهَٱ لۡقَوۡمَٱ لۡفَـٰ سِقِي نَ١٠٨ٱ للَّهُٱ ل رُّسُلَٱ لۡغُيُو ب ِ١٠٩ٱ للَّهُٱ بۡ نَٱ ذۡكُرۡٱ لۡقُدُسِٱ ل نّ َاسَٱ لۡمَهۡدِو َإِذۡٱ لۡكِتَـٰ بَٱ ل طِّينِٱ ل طَّيۡرِب ِإِذۡنِىۖٱ لۡأَكۡمَهَٱ لۡمَوۡتَىٰب ِٱ لۡبَيِّنَـٰ تِٱ لَّذِينَم ُّبِي نٌ١١٠ٱ لۡحَوَارِيِّــۧ نَٱ لۡحَوَارِيُّونَٱ بۡ نَي ُنَزِّلَم ِّنَٱ ل سَّمَا ٓءِۖٱ تَّقُواۡ ٱ للَّهَك ُنت ُم م ُّؤۡمِنِي نَ١١٢ن َّأۡكُلَق َدۡ ٱ ل شَّـٰ هِدِي نَ١١٣ٱ بۡ نُٱ ل لَّهُمّ َم ِّنَٱ ل سَّمَا ٓءِل ِّأَوَّلِنَام ِّنك َۖٱ ل رّٰ ِي نَ١١٤ٱ للَّهُي َكۡفُرۡل َّآ م ِّنَٱ لۡعَـٰ لَمِي نَ١١٥ٱ للَّهُٱ بۡ نَٱ تَّخِذُونِىد ُونِٱ للَّهِۖك ُنت ُٱ لۡغُيُو ب ِ١١٦ٱ عۡبُدُواۡ ٱ للَّهَم َّاٱ ل رَّقِيبَش َهِي د ٌ١١٧ت ُعَذِّبۡ هُمۡت َغۡفِرۡٱ لۡعَزِيزُٱ لۡحَكِي مُ١١٨ٱ للَّهُٱ ل صَّـٰ دِقِينَت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُر َّضِىَٱ للَّهُٱ لۡفَوۡزُٱ لۡعَظِي مُ١١٩ٱ ل سَّمَـٰ وٰ ق َدِي رُۢ١٢٠ٱ لَّذِىٱ ل سَّمَـٰ وٰ ٱ ل ظُّلُمَـٰ تِٱ لَّذِينَٱ لَّذِىم ِّن ط ِينٍ ث ُمّ َو َأَجَلٌ م ُّسَمّ ًىٱ للَّهُٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۖم ِّنۡم ِّنۡق َبۡ لِهِم م ِّن ق َرۡنٍ م َّكَّنّ َـٰ هُمۡٱ لۡأَرۡضِل َّكُمۡٱ ل سَّمَا ٓءَم ِّدۡ رَارًا و َجَعَلۡنَاٱ لۡأَنۡهَـٰ رَت َحۡتِهِمۡب ِذُنُوبِهِمۡب َعۡدِهِمۡف ِىف َلَمَسُوهُٱ لَّذِينَم ُّبِي نٌ٧و َلَوۡل َّقُضِىَٱ لۡأَمۡرُل َّجَعَلۡنَـٰ هُو َلَلَبَسۡنَام َّاٱ سۡتُهۡزِئَم ِّن ق َبۡ لِكَم َّاٱ لۡأَرۡضِٱ نظ ُرُواۡ ٱ لۡمُكَذِّبِي نَ١١م َّاٱ ل سَّمَـٰ وٰ ٱ ل رَّحۡمَةَۚٱ لۡقِيَـٰ مَةِٱ لَّذِينَٱ لَّيۡلِٱ ل سَّمِيعُٱ لۡعَلِي مُ١٣ٱ للَّهِف َاطِرِٱ ل سَّمَـٰ وٰ ٱ لۡمُشۡرِكِي نَ١٤ي ُصۡرَفۡف َقَدۡ ٱ لۡفَوۡزُٱ لۡمُبِي نُ١٦ي َمۡسَسۡكَٱ للَّهُف َلَاي َمۡسَسۡكَف َهُوَق َدِي رٌ١٧ٱ لۡقَاهِرُٱ لۡحَكِيمُٱ لۡخَبِي رُ١٨ق ُلِٱ للَّهُۖب َيۡنِىٱ لۡقُرۡءَانُب ِهِۦ ب َلَغَۚٱ للَّهِو ٰ دٌ و َإِنّ َنِىم ِّمّ َاٱ لۡكِتَـٰ بَٱ لَّذِينَٱ فۡتَرَىٰٱ للَّهِٱ ل ظَّـٰ لِمُو نَ٢١ث ُمّ َٱ لَّذِينَف ِتۡنَتُهُمۡق َالُواۡ م َّام َّن ي َسۡتَمِعُي َفۡقَهُوهُو َإِن ي َرَوۡاۡ ل َّاٱ لَّذِينَٱ لۡأَوَّلِي نَ٢٥ي ُهۡلِكُونَٱ ل نّ َارِٱ لۡمُؤۡمِنِي نَ٢٧م َّاق َبۡ لُۖٱ ل دُّنۡيَاٱ لۡعَذَابَٱ لَّذِينَٱ للَّهِۖٱ ل سَّاعَةُق َالُواۡ ٱ لۡحَيَو ٰ ةُٱ ل دُّنۡيَآ و َلَهۡوٌۖ و َلَلدَّارُٱ لۡأَخِرَةُل ِّلَّذِينَٱ لَّذِىٱ ل ظَّـٰ لِمِينَٱ للَّهِم ِّن ق َبۡ لِكَٱ للَّهِۚن َّبَإِىۡ ٱ لۡمُرۡسَلِي نَ٣٤ك َانَٱ سۡتَطَعۡتَت َبۡ تَغِىَف ِىٱ لۡأَرۡضِف ِىٱ ل سَّمَا ٓءِب ِـَٔـايَةٍۚ و َلَوۡٱ للَّهُٱ لۡهُدَىٰۚٱ لۡجَـٰ هِلِي نَ٣٥ٱ لَّذِينَٱ للَّهُم ِّن ر َّبِّهِۦ ۚٱ للَّهَي ُنَزِّلَو َلَـٰ كِنّ َد َا ٓبَّةٍ ف ِىٱ لۡأَرۡضِي َطِيرُم َّاٱ لۡكِتَـٰ بِش َىۡءٍۚ ث ُمّ َو َبُكۡمٌ ف ِىٱ ل ظُّلُمَـٰ تِۗي َشَإِٱ للَّهُي َشَأۡم ُّسۡتَقِي مٍ٣٩ٱ للَّهِٱ ل سَّاعَةُٱ للَّهِك ُنت ُمۡش َا ٓءَم ِّن ق َبۡ لِكَب ِٱ لۡبَأۡسَا ٓءِب َأۡسُنَاق َسَتۡٱ ل شَّيۡطَـٰ نُب َغۡتَةً ف َإِذَام ُّبۡ لِسُو نَ٤٤ٱ لۡقَوۡمِٱ لَّذِينَٱ لۡعَـٰ لَمِي نَ٤٥ٱ للَّهُم َّنۡٱ للَّهِب ِهِۗٱ نظ ُرۡٱ لۡأَيَـٰ تِٱ للَّهِٱ لۡقَوۡمُٱ ل ظَّـٰ لِمُو نَ٤٧ٱ لۡمُرۡسَلِينَٱ لۡعَذَابُٱ للَّهِٱ لۡغَيۡبَٱ لۡأَعۡمَىٰٱ لَّذِينَي ُحۡشَرُوٓ اۡ م ِّن د ُونِهِۦ و َلَال َّعَلَّهُمۡٱ لَّذِينَب ِٱ لۡغَدَو ٰ ةِم ِّن ش َىۡءٍ و َمَام ِّن ش َىۡءٍ ف َتَطۡ رُدَهُمۡٱ ل ظَّـٰ لِمِي نَ٥٢ب ِبَعۡضٍ ل ِّيَقُولُوٓ اۡ ٱ للَّهُم ِّنۢ ب َيۡنِنَآۗ ٱ للَّهُٱ لَّذِينَٱ ل رَّحۡمَةَۖب ِجَهَـٰ لَةٍ ث ُمّ َب َعۡدِهِۦ ر َّحِي مٌ٥٤ٱ لۡأَيَـٰ تِٱ لۡمُجۡ رِمِي نَ٥٥ٱ لَّذِينَد ُونِٱ للَّهِۚو َمَآ ٱ لۡمُهۡتَدِي نَ٥٦م ِّن ر َّبِّىب ِهِۦ ۚٱ لۡحُكۡمُٱ لۡحَقَّۖٱ لۡفَـٰ صِلِي نَ٥٧ٱ لۡأَمۡرُٱ لۡغَيۡبِٱ لۡبَرِّو َرَقَةٍف ِىٱ لۡأَرۡضِو َلَام ُّبِي نٍ٥٩ٱ لَّذِىب ِٱ لَّيۡلِب ِٱ ل نّ َهَارِم ُّسَمًّىۖ ث ُمّ َب ِمَاٱ لۡقَاهِرُٱ لۡمَوۡتُٱ للَّهِٱ لۡحَقِّۚٱ لۡحُكۡمُٱ لۡحَـٰ سِبِي نَ٦٢ي ُنَجِّيكُم م ِّن ظ ُلُمَـٰ تِٱ لۡبَرِّو َخُفۡيَةً ل َّئِنۡٱ ل شَّـٰ كِرِي نَ٦٣ٱ للَّهُم ِّنۡهَاك ُلِّث ُمّ َٱ لۡقَادِرُي َبۡ عَثَم ِّن ف َوۡقِكُمۡت َحۡتِو َيُذِيقَب َأۡسَٱ نظ ُرۡٱ لۡأَيَـٰ تِٱ لۡحَقُّۚب ِوَكِي لٍ٦٦م ُّسۡتَقَرٌّۚ و َسَوۡفَٱ لَّذِينَٱ ل شَّيۡطَـٰ نُٱ ل ذِّكۡرَىٰٱ لۡقَوۡمِٱ ل ظَّـٰ لِمِي نَ٦٨ٱ لَّذِينَم ِّن ش َىۡءٍ و َلَـٰ كِن ذ ِكۡرَىٰٱ لَّذِينَٱ تَّخَذُواۡ و َلَهۡوًا و َغَرَّتۡهُمُٱ لۡحَيَو ٰ ةُٱ ل دُّنۡيَاۚت ُبۡ سَلَب ِمَاد ُونِٱ للَّهِو َلَاو َإِن ت َعۡدِلۡل َّاٱ لَّذِينَم ِّنۡو َعَذَابٌب ِمَاد ُونِٱ للَّهِٱ للَّهُٱ سۡتَهۡوَتۡهُٱ ل شَّيَـٰ طِينُٱ لۡأَرۡضِي َدۡ عُونَهُۥٓ ٱ لۡهُدَىٱ ئۡتِنَاۗٱ للَّهِٱ لۡهُدَىٰۖٱ لۡعَـٰ لَمِي نَ٧١ٱ ل صَّلَو ٰ ةَٱ لَّذِىٓ ٱ لَّذِىٱ ل سَّمَـٰ وٰ ف َيَكُونُۚٱ لۡحَقُّۚٱ لۡمُلۡكُٱ ل صُّورِۚٱ لۡغَيۡبِٱ لۡحَكِيمُٱ لۡخَبِي رُ٧٣م ُّبِي نٍ٧٤ٱ ل سَّمَـٰ وٰ ٱ لۡمُوقِنِي نَ٧٥ٱ لَّيۡلُق َالَٱ لۡأَفِلِي نَ٧٦ٱ لۡقَمَرَق َالَل َّمۡٱ لۡقَوۡمِٱ ل ضَّا ٓلِّي نَ٧٧ٱ ل شَّمۡسَق َالَم ِّمّ َاٱ ل سَّمَـٰ وٰ و َمَآ ٱ لۡمُشۡرِكِي نَ٧٩ٱ للَّهِي َشَا ٓءَو َسِعَب ِٱ للَّهِف َأَىُّٱ لۡفَرِيقَيۡنِك ُنت ُمۡب ِظُلۡمٍٱ لۡأَمۡنُم ُّهۡتَدُو نَ٨٢م َّن ن َّشَا ٓءُۗق َبۡ لُۖذ ُرِّيَّتِهِۦ ٱ لۡمُحۡسِنِي نَ٨٤م ِّنَٱ ل صَّـٰ لِحِي نَ٨٥و َكُلاًّ ف َضَّلۡنَاٱ لۡعَـٰ لَمِي نَ٨٦م ُّسۡتَقِي مٍ٨٧ٱ للَّهِي َشَا ٓءُم َّاٱ لَّذِينَٱ لۡكِتَـٰ بَي َكۡفُرۡل َّيۡسُواۡ ٱ لَّذِينَٱ للَّهُۖٱ قۡ تَدِهۡۗٱ للَّهَٱ للَّهُم ِّن ش َىۡءٍۗ ق ُلۡٱ لۡكِتَـٰ بَٱ لَّذِىو َهُدًى ل ِّلنّ َاسِۖو َعُلِّمۡتُم م َّاٱ للَّهُۖم ُّصَدِّقُٱ لَّذِىٱ لۡقُرَىٰٱ فۡتَرَىٰٱ للَّهِو َمَن ق َالَٱ للَّهُۗٱ ل ظَّـٰ لِمُونَٱ لۡمَوۡتِٱ لۡيَوۡمَٱ لۡهُونِٱ للَّهِٱ لۡحَقِّو َتَرَكۡتُم م َّاٱ لَّذِينَم َّاٱ للَّهَٱ لۡحَبِّٱ لۡحَىَّٱ لۡمَيِّتِٱ لۡمَيِّتِٱ لۡحَىِّۚٱ للَّهُۖٱ لۡإِصۡبَاحِٱ لَّيۡلَو َٱ ل شَّمۡسَذ ٰ ٱ لۡعَزِيزِٱ لۡعَلِي مِ٩٦ٱ لَّذِىٱ ل نّ ُجُومَٱ لۡبَرِّٱ لۡأَيَـٰ تِي َعۡلَمُو نَ٩٧ٱ لَّذِىٓ م ِّن ن َّفۡسٍ و ٰ ةٍ ف َمُسۡتَقَرٌّ و َمُسۡتَوۡدَعٌۗ ق َدۡ ٱ لۡأَيَـٰ تِي َفۡقَهُو نَ٩٨ٱ لَّذِىٓ ٱ ل سَّمَا ٓءِف َأَخۡرَجۡ نَاف َأَخۡرَجۡ نَان ُّخۡرِجُم ُّتَرَاكِبًا و َمِنَٱ ل نّ َخۡلِط َلۡعِهَاد َانِيَةٌ و َجَنّ َـٰ تٍ م ِّنۡو َٱ ل زَّيۡتُونَو َغَيۡرَٱ نظ ُرُوٓ اۡ ل ِّقَوۡمٍ ي ُؤۡمِنُو نَ٩٩ٱ لۡجِنّ َب ِغَيۡرِس ُبۡ حَـٰ نَهُۥ ٱ ل سَّمَـٰ وٰ و َلَمۡل َّهُۥ و َخَلَقَو َهُوَٱ للَّهُف َٱ عۡبُدُوهُۚو َكِي لٌ١٠٢ٱ لۡأَبۡ صَـٰ رُٱ لۡأَبۡ صَـٰ رَۖٱ ل لَّطِيفُٱ لۡخَبِي رُ١٠٣ب َصَا ٓئِرُر َّبِّكُمۡۖب ِحَفِي ظٍ١٠٤ٱ لۡأَيَـٰ تِي َعۡلَمُو نَ١٠٥ر َّبِّكَۖٱ لۡمُشۡرِكِي نَ١٠٦ٱ للَّهُو َمَآ ب ِوَكِي لٍ١٠٧ٱ لَّذِينَد ُونِٱ للَّهِٱ للَّهَب ِغَيۡرِك َذٰ م َّرۡجِعُهُمۡب ِمَاج َا ٓءَتۡهُمۡل َّيُؤۡمِنُنّ َٱ لۡأَيَـٰ تُٱ للَّهِۖو َنَذَرُهُمۡ
جزء 7
2 Surahs149 Versesجزء 7
5:82
۞لَتَجِدَنّ َ
Surely you will find
أَشَدَّ
strongest
(of) the people
عَدٰ ةً
(in) enmity
to those who
ءَامَنُواۡ
believe
the Jews
وَٱ لَّذِينَ
and those who
أَشۡرَكُواۡۖ
(are) polytheists
وَلَتَجِدَنّ َ
and surely you will find
أَقۡ رَبَهُم
nearest of them
(in) affection
to those who
ءَامَنُواۡ
believe
those who
قَالُوٓ اۡ
say
إِنّ َا
We
نَصَـٰ رَىٰۚ
(are) Christians
ذٰ
That (is)
بِأَنّ َ
because
مِنۡهُمۡ
among them
قِسِّيسِينَ
(are) priests
وَرُهۡبَانًا
and monks
and that they
لَا
(are) not
يَسۡتَكۡبِرُو نَ
٨٢arrogant
You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allāh; and you will find the nearest of them in affection to the believers those who say, "We are Christians." That is because among them are priests and monks and because they are not arrogant.
5:83
وَإِذَا
And when
سَمِعُواۡ
they listen
مَآ
(to) what
أُنز ِلَ
has been revealed
إِلَى
to
the Messenger
تَرَىٰٓ
you see
أَعۡيُنَهُمۡ
their eyes
تَفِيضُ
overflowing
مِنَ
with
the tears
مِمّ َا
for what
عَرَفُواۡ
they recognized
مِنَ
of
the truth
يَقُولُونَ
They say
رَبَّنَآ
Our Lord
ءَامَنّ َا
we have believed
فَٱ كۡتُبۡ نَا
so write us
مَعَ
with
the witnesses
And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of what they have recognized of the truth. They say, "Our Lord, we have believed, so register us among the witnesses.
5:84
وَمَا
And what
لَنَا
for us (that)
لَا
not
نُؤۡمِنُ
we believe
بِٱ للَّهِ
in Allah
وَمَا
and what
جَا ٓءَنَا
came (to) us
مِنَ
from
the truth
وَنَطۡ مَعُ
And we hope
أَن
that
will admit us
رَبُّنَا
our Lord
مَعَ
with
the people
the righteous
And why should we not believe in Allāh and what has come to us of the truth? And we aspire that our Lord will admit us [to Paradise] with the righteous people."
5:85
فَأَثَـٰ بَهُمُ
So rewarded them
Allah
بِمَا
for what
قَالُواۡ
they said
جَنّ َـٰ تٍ
(with) Gardens
flows
مِن
from
underneath them
the rivers
خَـٰ لِدِينَ
will abide forever
فِيهَاۚ
in it
وَذٰ
And that
جَزَا ٓءُ
(is the) reward
(of) the good-doers
So Allāh rewarded them for what they said1 with gardens [in Paradise] beneath which rivers flow, wherein they abide eternally. And that is the reward of doers of good.
5:86
وَٱ لَّذِينَ
And those who
كَفَرُواۡ
disbelieved
وَكَذَّبُواۡ
and denied
بِـَٔـايَـٰ تِنَآ
Our Signs
أُوۡ لَـٰٓ ئِكَ
those
أَصۡحَـٰ بُ
(are the) companions
(of) the Hellfire
But those who disbelieved and denied Our signs - they are the companions of Hellfire.
5:87
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَا
(Do) not
تُحَرِّمُواۡ
make unlawful
طَيِّبَـٰ تِ
(the) good things
مَآ
(of) what
أَحَلَّ
has (been) made lawful
(by) Allah
لَكُمۡ
for you
وَلَا
and (do) not
تَعۡتَدُوٓاۡ ۚ
transgress
إِنّ َ
Indeed
Allah
لَا
(does) not
يُحِبُّ
love
the transgressors
O you who have believed, do not prohibit the good things which Allāh has made lawful to you and do not transgress. Indeed, Allāh does not like transgressors.
5:88
وَكُلُواۡ
And eat
مِمّ َا
of what
رَزَقَكُمُ
has provided you
Allah
حَلَـٰ لاً
lawful
good
And fear
Allah
the One
أَنت ُم
you (are)
in Him
مُؤۡمِنُو نَ
٨٨believers
And eat of what Allāh has provided for you [which is] lawful and good. And fear Allāh, in whom you are believers.
5:89
لَا
Not
يُؤَاخِذُكُمُ
will call you to account
Allah
بِٱ ل لَّغۡوِ
for the thoughtless utterances
فِىٓ
in
أَيۡمَـٰ نِكُمۡ
your oaths
وَلَـٰ كِن
but
He will call you to account
for what
عَقَّد تُّمُ
you contracted
(of) the oath
فَكَفَّـٰ رَتُهُۥٓ
So its expiation
إِطۡ عَامُ
(is) feeding
عَشَرَةِ
(of) ten
مَسَـٰ كِينَ
needy people
مِنۡ
of
أَوۡسَطِ
average
مَا
(of) what
تُطۡ عِمُونَ
you feed
أَهۡلِيكُمۡ
your families
أَوۡ
or
كِسۡوَتُهُمۡ
clothing them
أَوۡ
or
تَحۡرِيرُ
freeing
رَقَبَةٍۖ
a slave
But whoever
(does) not
يَجِدۡ
find
فَصِيَامُ
(that), then fasting
ثَلَـٰ ثَةِ
(for) three
أَيَّامٍۚ
days
That
كَفَّـٰ رَةُ
(is the) expiation
أَيۡمَـٰ نِكُمۡ
(of) your oaths
إِذَا
when
حَلَفۡتُمۡۚ
you have sworn
وَٱ حۡفَظُوٓ اۡ
And guard
أَيۡمَـٰ نَكُمۡۚ
your oaths
كَذٰ
Thus
يُبَيِّنُ
makes clear
Allah
لَكُمۡ
to you
ءَايَـٰ تِهِۦ
His Verses
لَعَلَّكُمۡ
so that you may
تَشۡكُرُو نَ
٨٩(be) grateful
Allāh will not impose blame upon you for what is meaningless1 in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation2 is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths.3 Thus does Allāh make clear to you His verses [i.e., revealed law] that you may be grateful.
5:90
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe
إِنّ َمَا
Verily
the intoxicants
وَٱ لۡمَيۡسِرُ
and [the] games of chance
وَٱ لۡأَنص َابُ
and (sacrifices at) altars
وَٱ لۡأَزۡلَـٰ مُ
and divining arrows
رِجۡ سٌ
(are an) abomination
from
عَمَلِ
(the) work
(of) the Shaitaan
فَٱ جۡ تَنِبُوهُ
so avoid it
لَعَلَّكُمۡ
so that you may
تُفۡلِحُو نَ
٩٠(be) successful
O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allāh], and divining arrows are but defilement from the work of Satan, so avoid1 it that you may be successful.
5:91
إِنّ َمَا
Only
يُرِيدُ
intends
the Shaitaan
أَن
to
cause
بَيۡنَكُمُ
between you
[the] enmity
وَٱ لۡبَغۡضَا ٓءَ
and [the] hatred
فِى
through
intoxicants
وَٱ لۡمَيۡسِرِ
and gambling
وَيَصُدَّكُمۡ
and hinders you
عَن
from
(the) remembrance
(of) Allah
وَعَنِ
and from
the prayer
فَهَلۡ
So will
أَنت ُم
you
(be) the ones who abstain
Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allāh and from prayer. So will you not desist?
5:92
وَأَطِيعُواۡ
And obey
Allah
وَأَطِيعُواۡ
and obey
the Messenger
وَٱ حۡذَرُواۡۚ
and beware
فَإِن
And if
you turn away
فَٱ عۡلَمُوٓ اۡ
then know
أَنّ َمَا
only
عَلَىٰ
upon
رَسُولِنَا
Our Messenger
(is to) convey (the Message)
clearly
And obey Allāh and obey the Messenger and beware. And if you turn away - then know that upon Our Messenger is only [the responsibility for] clear notification.
5:93
لَيۡسَ
Not
عَلَى
on
those who
ءَامَنُواۡ
believe
وَعَمِلُواۡ
and do
the good deeds
جُنَاحٌ
any sin
for what
طَعِمُوٓ اۡ
they ate
إِذَا
when
مَا
that
they fear (Allah)
وَّءَامَنُواۡ
and they believe
وَعَمِلُواۡ
and they do
[the] good deeds
ثُمّ َ
then
they fear (Allah)
وَّءَامَنُواۡ
and believe
ثُمّ َ
then
they fear (Allah)
وَّأَحۡسَنُواۡۗ
and do good
وَٱ للَّهُ
and Allah
يُحِبُّ
loves
the good-doers
There is not upon those who believe and do righteousness [any] blame concerning what they have eaten [in the past] if they [now] fear Allāh and believe and do righteous deeds, and then fear Allāh and believe, and then fear Allāh and do good; and Allāh loves the doers of good.
5:94
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَيَبۡ لُوَنّ َكُمُ
Surely will test you
Allah
بِشَىۡءٍ
through something
of
the game
تَنَالُهُۥٓ
can reach it
أَيۡدِيكُمۡ
your hands
وَرِمَاحُكُمۡ
and your spears
لِيَعۡلَمَ
that may make evident
Allah
مَن
who
fears Him
بِٱ لۡغَيۡبِۚ
in the unseen
فَمَنِ
And whoever
transgressed
بَعۡدَ
after
ذٰ
that
فَلَهُۥ
then for him
عَذَابٌ
(is) a punishment
أَلِي مٌ
٩٤painful
O you who have believed, Allāh will surely test you through something of the game that your hands and spears [can] reach, that Allāh may make evident those who fear Him unseen. And whoever transgresses after that - for him is a painful punishment.
5:95
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَا
(Do) not
تَقۡ تُلُواۡ
kill
the game
وَأَنت ُمۡ
while you
حُرُمٌۚ
(are in) Ihram
And whoever
killed it
مِنك ُم
among you
intentionally
then penalty
(is) similar
مَا
(to) what
قَتَلَ
he killed
مِنَ
of
the cattle
يَحۡكُمُ
judging
بِهِۦ
it
ذَوَا
two men
عَدۡ لٍ
just
among you
هَدۡ يَۢا
(as) an offering
reaching
the Kabah
أَوۡ
or
كَفَّـٰ رَةٌ
an expiation
feeding
مَسَـٰ كِينَ
needy people
أَوۡ
or
عَدۡ لُ
equivalent
ذٰ
(of) that
صِيَامًا
(in) fasting
that he may taste
وَبَالَ
(the) consequence
أَمۡرِهِۦ ۗ
(of) his deed
عَفَا
Pardoned
(by) Allah
عَمّ َا
what
سَلَفَۚ
(has) passed
وَمَنۡ
but whoever
عَادَ
returned
فَيَنت َقِمُ
then will take retribution
Allah
مِنۡهُۗ
from him
وَٱ للَّهُ
And Allah
عَزِيزٌ
(is) All-Mighty
Owner
(of) Retribution
O you who have believed, do not kill game while you are in the state of iḥrām.1 And whoever of you kills it intentionally - the penalty is an equivalent from sacrificial animals to what he killed, as judged by two just men among you as an offering [to Allāh] delivered to the Kaʿbah, or an expiation: the feeding of needy people or the equivalent of that in fasting, that he may taste the consequence of his matter [i.e., deed]. Allāh has pardoned what is past; but whoever returns [to violation], then Allāh will take retribution from him. And Allāh is Exalted in Might and Owner of Retribution.2
5:96
أُحِلَّ
Is made lawful
لَكُمۡ
for you
صَيۡدُ
game
(of) the sea
وَطَعَامُهُۥ
and its food
مَتَـٰ عًا
(as) provision
for you
وَلِلسَّيَّارَةِۖ
and for the travelers
وَحُرِّمَ
and is made unlawful
عَلَيۡكُمۡ
on you
صَيۡدُ
game
(of) the land
مَا
as
دُمۡتُمۡ
long as you
حُرُمًاۗ
(are in) Ihram
And be conscious
(of) Allah
the One
إِلَيۡهِ
to Him
تُحۡشَرُو نَ
٩٦you will be gathered
Lawful to you is game from the sea and its food as provision for you and the travelers,1 but forbidden to you is game from the land as long as you are in the state of iḥrām. And fear Allāh to whom you will be gathered.
5:97
۞جَعَلَ
Has (been) made
(by) Allah
the Kabah
the House
the Sacred
قِيَـٰ مًا
an establishment
for mankind
وَٱ ل شَّهۡرَ
and the month(s)
[the] sacred
وَٱ لۡهَدۡ ىَ
and the (animals) for offering
وَٱ لۡقَلَـٰٓ ئِدَۚ
and the garlands
ذٰ
That (is)
لِتَعۡلَمُوٓ اۡ
so that you may know
أَنّ َ
that
Allah
يَعۡلَمُ
knows
مَا
what
فِى
(is) in
the heavens
وَمَا
and what
فِى
(is) in
the earth
وَأَنّ َ
and that
Allah
بِكُلِّ
of every
شَىۡءٍ
thing
عَلِي مٌ
٩٧(is) All-Knowing
Allāh has made the Kaʿbah, the Sacred House, standing1 for the people and [has sanctified] the sacred months and the sacrificial animals and the garlands [by which they are identified]. That is so you may know that Allāh knows what is in the heavens and what is in the earth and that Allāh is Knowing of all things.
5:98
ٱعۡلَمُوٓ اۡ
Know
أَنّ َ
that
Allah
شَدِيدُ
(is) severe
(in) punishment
وَأَنّ َ
and that
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
Know that Allāh is severe in penalty and that Allāh is Forgiving and Merciful.
5:99
مَّا
Not
عَلَى
on
the Messenger
إِلَّا
except
the conveyance
وَٱ للَّهُ
And Allah
يَعۡلَمُ
knows
مَا
what
تُبۡ دُونَ
you reveal
وَمَا
and what
تَكۡتُمُو نَ
٩٩you conceal
Not upon the Messenger is [responsibility] except [for] notification. And Allāh knows whatever you reveal and whatever you conceal.
5:100
قُل
Say
لَّا
Not
يَسۡتَوِى
(are) equal
the evil
وَٱ ل طَّيِّبُ
and the good
وَلَوۡ
even if
أَعۡجَبَكَ
impresses you
كَثۡرَةُ
abundance
(of) the evil
فَٱ تَّقُواۡ
So fear
Allah
يَـٰٓ أُوۡ لِى
O men
(of) understanding
لَعَلَّكُمۡ
so that you may
تُفۡلِحُو نَ
١٠٠(be) successful
Say, "Not equal are the evil and the good, although the abundance of evil might impress you." So fear Allāh, O you of understanding, that you may be successful.
5:101
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَا
(Do) not
تَسۡــَٔلُواۡ
ask
عَنۡ
about
أَشۡيَا ٓءَ
things
إِن
if
made clear
لَكُمۡ
to you
تَسُؤۡكُمۡ
it may distress you
وَإِن
and if
you ask
عَنۡهَا
about it
حِينَ
when
يُنَزَّلُ
is being revealed
the Quran
تُبۡ دَ
it would be made clear
لَكُمۡ
to you
عَفَا
has (been) pardoned
(by) Allah
عَنۡهَاۗ
[about] it
وَٱ للَّهُ
and Allah
غَفُورٌ
(is) Oft-Forgiving
حَلِي مٌ
١٠١All-Forbearing
O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur’ān is being revealed, they will be shown to you. Allāh has pardoned it [i.e., that which is past]; and Allāh is Forgiving and Forbearing.
5:102
قَدۡ
Indeed
سَأَلَهَا
asked them
قَوۡمٌ
a people
from
before you
ثُمّ َ
then
أَصۡبَحُواۡ
they became
بِهَا
thereby
كَـٰ فِرِي نَ
١٠٢disbelievers
A people asked such [questions] before you; then they became thereby disbelievers.1
5:103
مَا
Not
جَعَلَ
has (been) made
(by) Allah
مِنۢ
of
a Bahirah
and not
سَا ٓئِبَةٍ
a Saibah
and not
وَصِيلَةٍ
a Wasilah
and not
حَامٍۙ
a Hami
[And] but
those who
كَفَرُواۡ
disbelieved
يَفۡتَرُونَ
they invent
عَلَى
against
Allah
the lie
وَأَكۡثَرُهُمۡ
and most of them
لَا
(do) not
يَعۡقِلُو نَ
١٠٣use reason
Allāh has not appointed [such innovations as] baḥīrah or sā’ibah or waṣīlah or ḥām.1 But those who disbelieve invent falsehood about Allāh, and most of them do not reason.
5:104
وَإِذَا
And when
قِيلَ
it is said
لَهُمۡ
to them
تَعَالَوۡاۡ
Come
إِلَىٰ
to
مَآ
what
أَنز َلَ
has (been) revealed
(by) Allah
وَإِلَى
and to
the Messenger
قَالُواۡ
they said
حَسۡبُنَا
Sufficient for us
مَا
(is) what
وَجَدۡ نَا
we found
عَلَيۡهِ
upon it
ءَابَا ٓءَنَآۚ
our forefathers
أَوَلَوۡ
Even though
كَانَ
(that)
ءَابَا ٓؤُهُمۡ
their forefathers
لَا
(were) not
يَعۡلَمُونَ
knowing
شَيۡــًٔا
anything
and not
يَهۡتَدُو نَ
١٠٤they (were) guided
And when it is said to them, "Come to what Allāh has revealed and to the Messenger," they say, "Sufficient for us is that upon which we found our fathers." Even though their fathers knew nothing, nor were they guided?
5:105
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
عَلَيۡكُمۡ
Upon you
أَنف ُسَكُمۡۖ
(is to guard) yourselves
لَا
Not
يَضُرُّكُم
will harm you
(those) who
(have gone) astray
إِذَا
when
you have been guided
إِلَى
To
Allah
مَرۡجِعُكُمۡ
(is) your return
جَمِيعًا
all
then He will inform you
of what
كُنت ُمۡ
you used to
تَعۡمَلُو نَ
١٠٥do
O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allāh is your return all together; then He will inform you of what you used to do.
5:106
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
شَهَـٰ دَةُ
(Take) testimony
بَيۡنِكُمۡ
among you
إِذَا
when
حَضَرَ
approaches
أَحَدَكُمُ
one of you
[the] death
حِينَ
(at the) time (of making)
[the] a will
two
ذَوَا
men
عَدۡ لٍ
just
among you
أَوۡ
or
ءَاخَرَانِ
two others
مِنۡ
from
غَيۡرِكُمۡ
other than you
إِنۡ
if
أَنت ُمۡ
you
ضَرَبۡ تُمۡ
(are) travel(ing)
فِى
in
the earth
فَأَصَـٰ بَتۡكُم
then befalls you
calamity
(of) [the] death
تَحۡبِسُونَهُمَا
Detain both of them
مِنۢ
from
after
the prayer
فَيُقۡ سِمَانِ
and let them both swear
بِٱ للَّهِ
by Allah
إِنِ
if
you doubt
لَا
Not
نَشۡتَرِى
we will exchange
بِهِۦ
it for
ثَمَنًا
a price
even if
كَانَ
he is
ذَا
(of)
قُرۡبَىٰۙ
a near relative
وَلَا
and not
نَكۡتُمُ
we will conceal
شَهَـٰ دَةَ
testimony
(of) Allah
إِنّ َآ
Indeed, we
إِذًا
then
(will) surely (be) of
the sinners
O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allāh if you doubt [their testimony, saying], "We will not exchange it [i.e., our oath] for a price [i.e., worldly gain], even if he should be a near relative, and we will not withhold the testimony of [i.e., ordained by] Allāh. Indeed, we would then be of the sinful."
5:107
فَإِنۡ
Then if
عُثِرَ
it is discovered
عَلَىٰٓ
(on)
أَنّ َهُمَا
that the two
(were) guilty
إِثۡمًا
(of) sin
then (let) two others
يَقُومَانِ
stand
مَقَامَهُمَا
(in) their place
مِنَ
from
those who
have a lawful right
عَلَيۡهِمُ
over them
the former two
فَيُقۡ سِمَانِ
and let them both swear
بِٱ للَّهِ
by Allah
لَشَهَـٰ دَتُنَآ
Surely our testimony
أَحَقُّ
(is) truer
مِن
than
testimony of the other two
وَمَا
and not
we have transgressed
إِنّ َآ
Indeed, we
إِذًا
then
(will be) of
the wrongdoers
But if it is found that those two were guilty of sin [i.e., perjury], let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allāh, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."
5:108
ذٰ
That
أَدۡ نَىٰٓ
(is) closer
أَن
that
they will give
بِٱ ل شَّهَـٰ دَةِ
the testimony
عَلَىٰ
in
وَجۡ هِهَآ
its (true) form
أَوۡ
or
يَخَافُوٓ اۡ
they would fear
أَن
that
will be refuted
أَيۡمَـٰ نُۢ
their oaths
after
أَيۡمَـٰ نِهِمۡۗ
their (others) oaths
وَٱ تَّقُواۡ
And fear
Allah
وَٱ سۡمَعُواۡۗ
and listen
وَٱ للَّهُ
and Allah
لَا
(does) not
يَهۡدِى
guide
the people
the defiantly disobedient
That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allāh and listen [i.e., obey Him]; and Allāh does not guide the defiantly disobedient people.
5:109
۞يَوۡمَ
(The) day
يَجۡ مَعُ
will (be) gathered
(by) Allah
the Messengers
فَيَقُولُ
and He will say
مَاذَآ
What
أُجِبۡ تُمۡۖ
was (the) response you received
قَالُواۡ
They said
لَا
(There is) no
عِلۡمَ
knowledge
لَنَآۖ
for us
إِنّ َكَ
Indeed You
أَنت َ
You
عَلَّـٰ مُ
(are the) Knower
(of) the unseen
[Be warned of] the Day when Allāh will assemble the messengers and say, "What was the response you received?" They will say, "We have no knowledge. Indeed, it is You who is Knower of the unseen" -
5:110
إِذۡ
When
قَالَ
said
Allah
يَـٰ عِيسَى
O Isa
son
مَرۡيَمَ
(of) Maryam
Remember
نِعۡمَتِى
My Favor
عَلَيۡكَ
upon you
وَعَلَىٰ
and upon
وٰ
your mother
إِذۡ
when
أَيَّد تُّكَ
I strengthened you
بِرُوحِ
with (the) Spirit
the Holy
تُكَلِّمُ
you spoke
(to) the people
فِى
in
the cradle
وَكَهۡلاًۖ
and (in) maturity
And when
عَلَّمۡتُكَ
I taught you
the Book
وَٱ لۡحِكۡمَةَ
and the wisdom
وَٱ ل تَّوۡرَٮٰ ةَ
and the Taurat
وَٱ لۡإِنج ِيلَۖ
and the Injeel
وَإِذۡ
and when
تَخۡلُقُ
you make
مِنَ
from
the clay
كَهَيۡــَٔةِ
like the shape
(of) the bird
بِإِذۡنِى
by My permission
فَتَنف ُخُ
then you breath
فِيهَا
into it
فَتَكُونُ
and it becomes
طَيۡرَۢا
a bird
by My permission
وَتُبۡ رِئُ
and you heal
the born blind
وَٱ لۡأَبۡ رَصَ
and the leper
بِإِذۡنِىۖ
by My permission
وَإِذۡ
and when
تُخۡرِجُ
you bring forth
the dead
بِإِذۡنِىۖ
by My permission
وَإِذۡ
And when
كَفَفۡتُ
I restrained
بَنِىٓ
(the) Children
إِسۡرٰ
(of) Israel
عَنك َ
from you
إِذۡ
when
جِئۡتَهُم
you came to them
with the clear proofs
فَقَالَ
then said
those who
كَفَرُواۡ
disbelieved
مِنۡهُمۡ
among them
إِنۡ
Not
هَـٰ ذَآ
(is) this
إِلَّا
but
سِحۡرٌ
magic
clear
[The Day] when Allāh will say, "O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit [i.e., the angel Gabriel] and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind [from birth] and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, "This is not but obvious magic."
5:111
وَإِذۡ
And when
أَوۡحَيۡتُ
I inspired
إِلَى
to
the disciples
أَنۡ
to
ءَامِنُواۡ
believe
بِى
in Me
وَبِرَسُولِى
and in My Messenger
قَالُوٓ اۡ
they said
ءَامَنّ َا
We believe
وَٱ شۡهَدۡ
and bear witness
بِأَنّ َنَا
that indeed we
مُسۡلِمُو نَ
١١١(are) Muslims
And [remember] when I inspired to the disciples, "Believe in Me and in My messenger [i.e., Jesus]." They said, "We have believed, so bear witness that indeed we are Muslims [in submission to Allāh]."
5:112
إِذۡ
When
قَالَ
said
the disciples
يَـٰ عِيسَى
O Isa
son
مَرۡيَمَ
(of) Maryam
هَلۡ
Is
يَسۡتَطِيعُ
able
رَبُّكَ
your Lord
أَن
to
send down
عَلَيۡنَا
to us
مَا ٓئِدَةً
a table spread
from
the heaven
قَالَ
He said
Fear
Allah
إِن
if
you are
believers
[And remember] when the disciples said, "O Jesus, Son of Mary, can your Lord1 send down to us a table [spread with food] from the heaven?" [Jesus] said, "Fear Allāh, if you should be believers."
5:113
قَالُواۡ
They said
نُرِيدُ
We wish
أَن
that
we eat
مِنۡهَا
from it
وَتَطۡ مَئِنّ َ
and satisfy
قُلُوبُنَا
our hearts
وَنَعۡلَمَ
and we know
أَن
that
certainly
صَدَقۡ تَنَا
you have spoken the truth to us
وَنَكُونَ
and we be
عَلَيۡهَا
over it
مِنَ
among
the witnesses
They said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses."
5:114
قَالَ
Said
عِيسَى
Isa
son
مَرۡيَمَ
(of) Maryam
O Allah
رَبَّنَآ
our Lord
أَنز ِلۡ
send down
عَلَيۡنَا
to us
مَا ٓئِدَةً
a table spread
from
the heaven
تَكُونُ
to be
لَنَا
for us
عِيدًا
a festival
for first of us
وَءَاخِرِنَا
and last of us
وَءَايَةً
and a sign
from You
وَٱ رۡزُقۡ نَا
And provide us
وَأَنت َ
and You
خَيۡرُ
(are) best
(of) the providers
Said Jesus, the son of Mary, "O Allāh, our Lord, send down to us a table [spread with food] from the heaven to be for us a festival for the first of us and the last of us and a sign from You. And provide for us, and You are the best of providers."
5:115
قَالَ
Said
Allah
إِنّ ِى
Indeed I
مُنَزِّلُهَا
(will) send it down
عَلَيۡكُمۡۖ
to you
فَمَن
then whoever
disbelieves
بَعۡدُ
after (that)
مِنك ُمۡ
among you
فَإِنّ ِىٓ
then indeed I
أُعَذِّبُهُۥ
[I] will punish him
عَذَابًا
(with) a punishment
not
أُعَذِّبُهُۥٓ
I have punished
أَحَدًا
anyone
among
the worlds
Allāh said, "Indeed, I will send it down to you, but whoever disbelieves afterwards from among you - then indeed will I punish him with a punishment by which I have not punished anyone among the worlds."
5:116
وَإِذۡ
And when
قَالَ
said
Allah
يَـٰ عِيسَى
O Isa
son
مَرۡيَمَ
(of) Maryam
ءَأَنت َ
Did you
قُلۡتَ
say
لِلنّ َاسِ
to the people
Take me
وَأُمّ ِىَ
and my mother
إِلَـٰ هَيۡنِ
(as) two gods
مِن
from
besides
Allah
قَالَ
He said
سُبۡ حَـٰ نَكَ
Glory be to You
مَا
Not
يَكُونُ
was
لِىٓ
for me
أَنۡ
that
أَقُولَ
I say
مَا
what
لَيۡسَ
not
لِى
I
بِحَقٍّۚ
(had) right
إِن
If
I had
قُلۡتُهُۥ
said it
فَقَدۡ
then surely
عَلِمۡتَهُۥ ۚ
You would have known it
تَعۡلَمُ
You know
مَا
what
فِى
(is) in
نَفۡسِى
myself
وَلَآ
and not
أَعۡلَمُ
I know
مَا
what
فِى
(is) in
نَفۡسِكَۚ
Yourself
إِنّ َكَ
Indeed, You
أَنت َ
You
عَلَّـٰ مُ
(are) All-Knower
(of) the unseen
And [beware the Day] when Allāh will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides Allāh?'" He will say, "Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen.
5:117
مَا
Not
قُلۡتُ
I said
لَهُمۡ
to them
إِلَّا
except
مَآ
what
أَمَرۡتَنِى
You commanded me
بِهِۦٓ
[with it]
أَنِ
that
You worship
Allah
رَبِّى
my Lord
وَرَبَّكُمۡۚ
and your Lord
وَكُنت ُ
And I was
عَلَيۡهِمۡ
over them
شَهِيدًا
a witness
that
دُمۡتُ
as long as I
فِيهِمۡۖ
(was) among them
فَلَمّ َا
then when
تَوَفَّيۡتَنِى
You raised me
كُنت َ
You were
أَنت َ
[You]
the Watcher
عَلَيۡهِمۡۚ
over them
وَأَنت َ
and You
عَلَىٰ
(are) on
كُلِّ
every
شَىۡءٍ
thing
a Witness
I said not to them except what You commanded me - to worship Allāh, my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness.
5:118
إِن
If
You punish them
فَإِنّ َهُمۡ
then indeed they
عِبَادُكَۖ
(are) Your slaves
وَإِن
and if
You forgive
لَهُمۡ
[for] them
فَإِنّ َكَ
then indeed You
أَنت َ
You
(are) the All-Mighty
the All-Wise
If You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise."
5:119
قَالَ
Will say
Allah
هَـٰ ذَا
This
يَوۡمُ
Day
يَنف َعُ
will profit
the truthful
صِدۡ قُهُمۡۚ
their truthfulness
لَهُمۡ
For them
جَنّ َـٰ تٌ
(are) Gardens
flows
مِن
from
underneath it
the rivers
خَـٰ لِدِينَ
will abide
فِيهَآ
in it
أَبَدًاۚ
forever
is pleased
Allah
عَنۡهُمۡ
with them
وَرَضُواۡ
and they are pleased
عَنۡهُۚ
with Him
ذٰ
That
(is) the success
(the) great
Allāh will say, "This is the Day when the truthful will benefit from their truthfulness." For them are gardens [in Paradise] beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them, and they with Him. That is the great attainment.
5:120
لِلَّهِ
To Allah (belongs)
مُلۡكُ
the dominion
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَمَا
and what
فِيهِنّ َۚ
(is) in them
وَهُوَ
And He
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
To Allāh belongs the dominion of the heavens and the earth and whatever is within them. And He is over all things competent.
6:1
ٱلۡحَمۡدُ
(All) the praises and thanks
لِلَّهِ
(be) to Allah
the One Who
خَلَقَ
created
the heavens
وَٱ لۡأَرۡضَ
and the earth
وَجَعَلَ
and made
the darkness[es]
وَٱ ل نّ ُورَۖ
and the light
ثُمّ َ
Then
those who
كَفَرُواۡ
disbelieved
بِرَبِّهِمۡ
in their Lord
يَعۡدِلُو نَ
١equate others with Him
[All] praise is [due] to Allāh, who created the heavens and the earth and made the darkness and the light. Then those who disbelieve equate [others] with their Lord.
6:2
هُوَ
He
(is) the One Who
خَلَقَكُم
created you
from
clay
then
قَضَىٰٓ
He decreed
أَجَلاًۖ
a term
and a term
specified
عِند َهُۥ ۖ
with Him
ثُمّ َ
yet
أَنت ُمۡ
you
تَمۡتَرُو نَ
٢doubt
It is He who created you from clay and then decreed a term1 and a specified time [known] to Him;2 then [still] you are in dispute.
6:3
وَهُوَ
And He
(is) Allah
فِى
in
the heavens
وَفِى
and in
the earth
يَعۡلَمُ
He knows
سِرَّكُمۡ
your secret
وَجَهۡرَكُمۡ
and what you make public
وَيَعۡلَمُ
and He knows
مَا
what
تَكۡسِبُو نَ
٣you earn
And He is Allāh, [the only deity] in the heavens and the earth. He knows your secret and what you make public, and He knows that which you earn.
6:4
وَمَا
And not
تَأۡتِيهِم
comes to them
[of]
ءَايَةٍ
any sign
from
ءَايَـٰ تِ
(the) Signs
رَبِّهِمۡ
(of) their Lord
إِلَّا
but
كَانُواۡ
they are
عَنۡهَا
from it
مُعۡرِضِي نَ
٤turning away
And no sign comes to them from the signs of their Lord except that they turn away therefrom.
6:5
فَقَدۡ
Then indeed
كَذَّبُواۡ
they denied
بِٱ لۡحَقِّ
the truth
لَمّ َا
when
جَا ٓءَهُمۡۖ
it came to them
فَسَوۡفَ
but soon
يَأۡتِيهِمۡ
will come to them
أَنۢب َـٰٓ ؤُاۡ
news
مَا
(of) what
كَانُواۡ
they used to
بِهِۦ
[at it]
يَسۡتَهۡزِءُو نَ
٥mock
For they had denied the truth when it came to them, but there is going to reach them the news of what they used to ridicule.1
6:6
أَلَمۡ
Did not
يَرَوۡاۡ
they see
كَمۡ
how many
أَهۡلَكۡنَا
We destroyed
مِن
from
before them
of
generations
We had established them
فِى
in
the earth
مَا
what
لَمۡ
not
نُمَكِّن
We (have) established
for you
وَأَرۡسَلۡنَا
And We sent
(rain from) the sky
عَلَيۡهِم
upon them
showering abundantly
and We made
the rivers
تَجۡ رِى
flow
مِن
from
underneath them
فَأَهۡلَكۡنَـٰ هُم
Then We destroyed them
for their sins
وَأَنش َأۡنَا
and We raised
مِنۢ
from
after them
قَرۡنًا
generations
ءَاخَرِي نَ
٦other
Have they not seen how many generations We destroyed before them which We had established upon the earth as We have not established you? And We sent [rain from] the sky upon them in showers and made rivers flow beneath them; then We destroyed them for their sins and brought forth after them a generation of others.
6:7
وَلَوۡ
And (even) if
نَزَّلۡنَا
We (had) sent down
عَلَيۡكَ
to you
كِتَـٰ بًا
a written Scripture
in
قِرۡطَاسٍ
a parchment
and they touched it
بِأَيۡدِيهِمۡ
with their hands
لَقَالَ
surely (would) have said
those who
كَفَرُوٓ اۡ
disbelieved
إِنۡ
Not
هَـٰ ذَآ
(is) this
إِلَّا
but
سِحۡرٌ
magic
clear
And even if We had sent down to you, [O Muḥammad], a written scripture on a page and they touched it with their hands, the disbelievers would say, "This is not but obvious magic."
6:8
وَقَالُواۡ
And they said
لَوۡلَآ
Why has not been
أُنز ِلَ
sent down
عَلَيۡهِ
to him
مَلَكٌۖ
an Angel
And if
أَنز َلۡنَا
We (had) sent down
مَلَكًا
an Angel
surely (would) have been decided
the matter
ثُمّ َ
then
لَا
no
يُنظ َرُو نَ
٨respite would have been granted to them
And they say, "Why was there not sent down to him an angel?"1 But if We had sent down an angel, the matter would have been decided;2 then they would not be reprieved.
6:9
وَلَوۡ
And if
جَعَلۡنَـٰ هُ
We had made him
مَلَكًا
an Angel
certainly We (would) have made him
رَجُلاً
a man
and certainly We (would) have obscured
عَلَيۡهِم
to them
what
يَلۡبِسُو نَ
٩they are obscuring
And if We had made him [i.e., the messenger] an angel, We would have made him [appear as] a man, and We would have covered them with that in which they cover themselves [i.e., confusion and doubt].
6:10
وَلَقَدِ
And indeed
were mocked
بِرُسُلٍ
Messengers
from
before you
فَحَاقَ
but surrounded
بِٱ لَّذِينَ
those who
سَخِرُواۡ
scoffed
مِنۡهُم
of them
what
كَانُواۡ
they used to
بِهِۦ
[at it]
يَسۡتَهۡزِءُو نَ
١٠mock
And already were messengers ridiculed before you, but those who mocked them were enveloped by that which they used to ridicule.
6:11
قُلۡ
Say
سِيرُواۡ
Travel
فِى
in
the earth
ثُمّ َ
and
see
كَيۡفَ
how
كَانَ
was
عَـٰ قِبَةُ
(the) end
(of) the rejecters
Say, "Travel through the land; then observe how was the end of the deniers."
6:12
قُل
Say
لِّمَن
To whom (belongs)
what
فِى
(is) in
the heavens
وَٱ لۡأَرۡضِۖ
and the earth
قُل
Say
لِّلَّهِۚ
To Allah
كَتَبَ
He has decreed
عَلَىٰ
upon
نَفۡسِهِ
Himself
the Mercy
لَيَجۡ مَعَنّ َكُمۡ
Surely He will assemble you
إِلَىٰ
on
يَوۡمِ
(the) Day
(of) the Resurrection
لَا
(there is) no
رَيۡبَ
doubt
فِيهِۚ
about it
Those who
خَسِرُوٓ اۡ
have lost
أَنف ُسَهُمۡ
themselves
فَهُمۡ
then they
لَا
(do) not
يُؤۡمِنُو نَ
١٢believe
Say, "To whom belongs whatever is in the heavens and earth?" Say, "To Allāh." He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves [that Day] do not believe.
6:13
۞وَلَهُۥ
And for Him
مَا
(is) whatever
سَكَنَ
dwells
فِى
in
the night
وَٱ ل نّ َهَارِۚ
and the day
وَهُوَ
and He
(is) All-Hearing
All-Knowing
And to Him belongs that which reposes by night and by day, and He is the Hearing, the Knowing.
6:14
قُلۡ
Say
أَغَيۡرَ
Is it other than
Allah
أَتَّخِذُ
I (should) take
وَلِيًّا
(as) a protector
Creator
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَهُوَ
while (it is) He
يُطۡ عِمُ
Who feeds
وَلَا
and not
يُطۡ عَمُۗ
He is fed
قُلۡ
Say
إِنّ ِىٓ
Indeed I
أُمِرۡتُ
[I] am commanded
أَنۡ
that
أَكُونَ
I be
أَوَّلَ
(the) first
مَنۡ
who
أَسۡلَمَۖ
submits (to Allah)
وَلَا
and not
تَكُونَنّ َ
be
مِنَ
of
the polytheists
Say, "Is it other than Allāh I should take as a protector, Creator of the heavens and earth, while it is He who feeds and is not fed?" Say, [O Muḥammad], "Indeed, I have been commanded to be the first [among you] who submit [to Allāh] and [was commanded], 'Do not ever be of the polytheists."
6:15
قُلۡ
Say
إِنّ ِىٓ
Indeed, I
أَخَافُ
[I] fear
إِنۡ
if
عَصَيۡتُ
I disobeyed
رَبِّى
my Lord
عَذَابَ
punishment
يَوۡمٍ
(of) a Day
عَظِي مٍ
١٥Mighty
Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."
6:16
مَّن
Whoever
is averted
عَنۡهُ
from it
يَوۡمَئِذٍ
that Day
then surely
رَحِمَهُۥ ۚ
He had Mercy on him
وَذٰ
And that
(is) the success
(the) clear
He from whom it is averted that Day - [Allāh] has granted him mercy. And that is the clear attainment.
6:17
وَإِن
And if
touches you
Allah
بِضُرٍّ
with affliction
then no
كَاشِفَ
remover
لَهُۥٓ
of it
إِلَّا
except
هُوَۖ
Him
وَإِن
And if
He touches you
بِخَيۡرٍ
with good
then He
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
And if Allāh should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent.
6:18
وَهُوَ
And He
(is) the Subjugator
فَوۡقَ
over
عِبَادِهِۦ ۚ
His slaves
وَهُوَ
And He
(is) the All-Wise
the All-Aware
And He is the subjugator over His servants. And He is the Wise,1 the Aware.2
6:19
قُلۡ
Say
أَىُّ
What
شَىۡءٍ
thing
أَكۡبَرُ
(is) greatest
شَهَـٰ دَةًۖ
(as) a testimony
Say
Allah
شَهِيدُۢ
(is) Witness
between me
وَبَيۡنَكُمۡۚ
and between you
وَأُوحِىَ
and has been revealed
إِلَىَّ
to me
هَـٰ ذَا
this
[the] Quran
لِأُنذ ِرَكُم
that I may warn you
with it
وَمَنۢ
and whoever
it reaches
أَئِنّ َكُمۡ
Do you truly
لَتَشۡهَدُونَ
testify
أَنّ َ
that
مَعَ
with
Allah
ءَالِهَةً
(there are) gods
أُخۡرَىٰۚ
other
قُل
Say
لَّآ
Not
أَشۡهَدُۚ
(do) I testify
قُلۡ
Say
إِنّ َمَا
Only
هُوَ
He
إِلَـٰ هٌ
(is) God
One
and indeed, I am
بَرِى ٓءٌ
free
of what
تُشۡرِكُو نَ
١٩you associate (with Him)
Say, "What thing is greatest in testimony?" Say, "Allāh is witness between me and you. And this Qur’ān was revealed to me that I may warn you thereby and whomever it reaches.1 Do you [truly] testify that with Allāh there are other deities?" Say, "I will not testify [with you]." Say, "Indeed, He is but one God, and indeed, I am free of what you associate [with Him]."
6:20
ٱلَّذِينَ
Those (to) whom
ءَاتَيۡنَـٰ هُمُ
We have given them
the Book
يَعۡرِفُونَهُۥ
they recognize him
كَمَا
as
يَعۡرِفُونَ
they recognize
أَبۡ نَا ٓءَهُمُۘ
their sons
Those who
خَسِرُوٓ اۡ
lost
أَنف ُسَهُمۡ
themselves
فَهُمۡ
then they
لَا
(do) not
يُؤۡمِنُو نَ
٢٠believe
Those to whom We have given the Scripture recognize it1 as they recognize their [own] sons. Those who will lose themselves [in the Hereafter] do not believe.
6:21
وَمَنۡ
And who
أَظۡلَمُ
(is) more unjust
مِمّ َنِ
than (he) who
invents
عَلَى
against
Allah
كَذِبًا
a lie
أَوۡ
or
كَذَّبَ
rejects
بِـَٔـايَـٰ تِهِۦٓۗ
His Signs
إِنّ َهُۥ
Indeed
لَا
not
يُفۡلِحُ
will be successful
the wrongdoers
And who is more unjust than one who invents about Allāh a lie or denies His verses? Indeed, the wrongdoers will not succeed.
6:22
وَيَوۡمَ
And (the) Day
نَحۡشُرُهُمۡ
We will gather them
جَمِيعًا
all
then
نَقُولُ
We will say
لِلَّذِينَ
to those who
أَشۡرَكُوٓ اۡ
associated others with Allah
أَيۡنَ
Where (are)
شُرَكَا ٓؤُكُمُ
your partners
those whom
كُنت ُمۡ
you used to
تَزۡعُمُو نَ
٢٢claim
And [mention, O Muḥammad], the Day We will gather them all together; then We will say to those who associated others with Allāh, "Where are your 'partners' that you used to claim [with Him]?"
6:23
ثُمّ َ
Then
لَمۡ
not
تَكُن
will be
(for) them a plea
إِلَّآ
except
أَن
that
they say
وَٱ للَّهِ
By Allah
رَبِّنَا
our Lord
مَا
not
كُنّ َا
we were
مُشۡرِكِي نَ
٢٣those who associated others (with Allah)
Then there will be no [excuse upon] examination except they will say, "By Allāh, our Lord, we were not those who associated."
6:24
ٱنظ ُرۡ
Look
كَيۡفَ
how
كَذَبُواۡ
they lied
عَلَىٰٓ
against
أَنف ُسِهِمۡۚ
themselves
وَضَلَّ
And lost
عَنۡهُم
from them
what
كَانُواۡ
they used to
يَفۡتَرُو نَ
٢٤invent
See how they will lie about themselves. And lost from them will be what they used to invent.
6:25
وَمِنۡهُم
And among them
(are those) who
listen
إِلَيۡكَۖ
to you
وَجَعَلۡنَا
but We have placed
عَلَىٰ
over
قُلُوبِهِمۡ
their hearts
أَكِنّ َةً
coverings
أَن
lest
they understand it
وَفِىٓ
and in
ءَاذَانِهِمۡ
their ears
وَقۡ رًاۚ
deafness
And if
they see
كُلَّ
every
ءَايَةٍ
sign
not
يُؤۡمِنُواۡ
will they believe
بِهَاۚ
in it
حَتَّىٰٓ
Until
إِذَا
when
جَا ٓءُوكَ
they come to you
يُجَـٰ دِلُونَكَ
and argue with you
يَقُولُ
say
those who
كَفَرُوٓ اۡ
disbelieved
إِنۡ
Not
هَـٰ ذَآ
(is) this
إِلَّآ
but
أَسَـٰ طِيرُ
(the) tales
(of) the former (people)
And among them are those who listen to you,1 but We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if they should see every sign, they will not believe in it. Even when they come to you arguing with you, those who disbelieve say, "This is not but legends of the former peoples."
6:26
وَهُمۡ
And they
يَنۡهَوۡنَ
forbid (others)
عَنۡهُ
from it
وَيَنۡــَٔوۡنَ
and they keep away
عَنۡهُۖ
from it
وَإِن
And not
they destroy
إِلَّآ
except
أَنف ُسَهُمۡ
themselves
وَمَا
and not
يَشۡعُرُو نَ
٢٦they perceive
And they prevent [others] from him and are [themselves] remote from him. And they do not destroy except themselves, but they perceive [it] not.
6:27
وَلَوۡ
And if
تَرَىٰٓ
you (could) see
إِذۡ
when
وُقِفُواۡ
they are made to stand
عَلَى
by
the Fire
فَقَالُواۡ
then they (will) say
يَـٰ لَيۡتَنَا
Oh! Would that we
نُرَدُّ
were sent back
وَلَا
and not
نُكَذِّبَ
we would deny
بِـَٔـايَـٰ تِ
(the) Signs
رَبِّنَا
(of) our Lord
وَنَكُونَ
and we would be
مِنَ
among
the believers
If you could but see when they are made to stand before the Fire and will say, "Oh, would that we could be returned [to life on earth] and not deny the signs of our Lord and be among the believers."
6:28
بَلۡ
Nay
بَدَا
became manifest
لَهُم
for them
what
كَانُواۡ
they used to
يُخۡفُونَ
conceal
مِن
from
before
وَلَوۡ
And if
رُدُّواۡ
they were sent back
لَعَادُواۡ
certainly they (would) return
لِمَا
to what
نُهُواۡ
they were forbidden
عَنۡهُ
from it
وَإِنّ َهُمۡ
and indeed they
لَكَـٰ ذِبُو نَ
٢٨certainly are liars
But what they concealed before has [now] appeared to them. And even if they were returned, they would return to that which they were forbidden; and indeed, they are liars.
6:29
وَقَالُوٓ اۡ
And they said
إِنۡ
Not
هِىَ
it (is)
إِلَّا
except
حَيَاتُنَا
our life
(of) the world
وَمَا
and not
نَحۡنُ
we
بِمَبۡ عُوثِي نَ
٢٩(will be) resurrected
And they say, "There is none but our worldly life, and we will not be resurrected."
6:30
وَلَوۡ
And if
تَرَىٰٓ
you (could) see
إِذۡ
when
وُقِفُواۡ
they will be made to stand
عَلَىٰ
before
رَبِّهِمۡۚ
their Lord
قَالَ
He (will) say
أَلَيۡسَ
Is not
هَـٰ ذَا
this
بِٱ لۡحَقِّۚ
the truth
قَالُواۡ
They will say
بَلَىٰ
Yes
وَرَبِّنَاۚ
by our Lord
قَالَ
He (will) say
فَذُوقُواۡ
So taste
the punishment
بِمَا
because
كُنت ُمۡ
you used to
تَكۡفُرُو نَ
٣٠disbelieve
If you could but see when they will be made to stand before their Lord. He will say, "Is this not the truth?" They will say, "Yes, by our Lord." He will [then] say, "So taste the punishment for what you used to deny."
6:31
قَدۡ
Indeed
خَسِرَ
incurred loss
those who
كَذَّبُواۡ
denied
بِلِقَا ٓءِ
in (the) meeting
(with) Allah
حَتَّىٰٓ
until
إِذَا
when
جَا ٓءَتۡهُمُ
came to them
the Hour
بَغۡتَةً
suddenly
they said
يَـٰ حَسۡرَتَنَا
Oh! Our regret
عَلَىٰ
over
مَا
what
فَرَّطۡ نَا
we neglected
فِيهَا
concerning it
وَهُمۡ
while they
يَحۡمِلُونَ
will bear
أَوۡزَارَهُمۡ
their burdens
عَلَىٰ
on
ظُهُورِهِمۡۚ
their backs
أَلَا
Unquestionably
سَا ٓءَ
Evil
مَا
(is) what
يَزِرُو نَ
٣١they bear
Those will have lost who deny the meeting with Allāh, until when the Hour [of resurrection] comes upon them unexpectedly, they will say, "Oh, [how great is] our regret over what we neglected concerning it [i.e., the Hour]," while they bear their burdens [i.e., sins] on their backs. Unquestionably, evil is that which they bear.
6:32
وَمَا
And not
(is) the life
(of) the world
إِلَّا
except
لَعِبٌ
a play
and amusement
but the home
(of) the Hereafter
خَيۡرٌ
(is) best
for those who
يَتَّقُونَۗ
(are) God conscious
أَفَلَا
Then not
تَعۡقِلُو نَ
٣٢(will) you reason
And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allāh, so will you not reason?
6:33
قَدۡ
Indeed
نَعۡلَمُ
We know
إِنّ َهُۥ
that it
لَيَحۡزُنُكَ
grieves you
what
يَقُولُونَۖ
they say
فَإِنّ َهُمۡ
And indeed, they
لَا
(do) not
يُكَذِّبُونَكَ
deny you
وَلَـٰ كِنّ َ
but
the wrongdoers
بِـَٔـايَـٰ تِ
the Verses
(of) Allah
يَجۡ حَدُو نَ
٣٣they reject
We know that you, [O Muḥammad], are saddened by what they say. And indeed, they do not call you untruthful, but it is the verses of Allāh that the wrongdoers reject.
6:34
وَلَقَدۡ
And surely
كُذِّبَتۡ
were rejected
رُسُلٌ
Messengers
from
before you
فَصَبَرُواۡ
but they were patient
عَلَىٰ
over
مَا
what
كُذِّبُواۡ
they were rejected
وَأُوذُواۡ
and they were harmed
حَتَّىٰٓ
until
أَتَـٰ هُمۡ
came to them
نَصۡرُنَاۚ
Our help
وَلَا
And no
مُبَدِّلَ
one (can) alter
لِكَلِمَـٰ تِ
(the) words
(of) Allah
وَلَقَدۡ
and surely
جَا ٓءَكَ
has come to you
مِن
of
(the) news
(of) the Messengers
And certainly were messengers denied before you, but they were patient over the denial, and they were harmed until Our victory came to them. And none can alter the words [i.e., decrees] of Allāh. And there has certainly come to you some information about the [previous] messengers.
6:35
وَإِن
And if
is
كَبُرَ
difficult
عَلَيۡكَ
for you
إِعۡرَاضُهُمۡ
their aversion
فَإِنِ
then if
you are able
أَن
to
seek
نَفَقًا
a tunnel
in
the earth
أَوۡ
or
سُلَّمًا
a ladder
into
the sky
فَتَأۡتِيَهُم
so that you bring to them
a Sign
But if
شَا ٓءَ
(had) willed
Allah
لَجَمَعَهُمۡ
surely He (would) have gathered them
عَلَى
on
the guidance
فَلَا
So (do) not
تَكُونَنّ َ
be
مِنَ
of
the ignorant
And if their evasion is difficult for you, then if you are able to seek a tunnel into the earth or a stairway into the sky to bring them a sign, [then do so]. But if Allāh had willed, He would have united them upon guidance. So never be of the ignorant.
6:36
۞إِنّ َمَا
Only
يَسۡتَجِيبُ
respond
those who
يَسۡمَعُونَۘ
listen
وَٱ لۡمَوۡتَىٰ
But the dead
يَبۡ عَثُهُمُ
will resurrect them
Allah
ثُمّ َ
then
إِلَيۡهِ
to Him
يُرۡجَعُو نَ
٣٦they will be returned
Only those who hear will respond. But the dead1 - Allāh will resurrect them; then to Him they will be returned.
6:37
وَقَالُواۡ
And they said
لَوۡلَا
Why (is) not
نُزِّلَ
sent down
عَلَيۡهِ
to him
ءَايَةٌ
a Sign
from
his Lord
قُلۡ
Say
إِنّ َ
Indeed
Allah
قَادِرٌ
(is) Able
عَلَىٰٓ
[on]
أَن
to
send down
ءَايَةً
a Sign
but
أَكۡثَرَهُمۡ
most of them
لَا
(do) not
يَعۡلَمُو نَ
٣٧know
And they say, "Why has a sign not been sent down to him from his Lord?" Say, "Indeed, Allāh is Able to send down a sign, but most of them do not know."
6:38
وَمَا
And not
مِن
[of]
any animal
in
the earth
وَلَا
and not
طَـٰٓ ئِرٍ
a bird
(that) flies
بِجَنَاحَيۡهِ
with its wings
إِلَّآ
but
أُمَمٌ
(are) communities
أَمۡثَالُكُمۚ
like you
Not
فَرَّطۡ نَا
We have neglected
فِى
in
the Book
مِن
[of]
anything
then
إِلَىٰ
to
رَبِّهِمۡ
their Lord
يُحۡشَرُو نَ
٣٨they will be gathered
And there is no creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you. We have not neglected in the Register1 a thing. Then unto their Lord they will be gathered.
6:39
وَٱ لَّذِينَ
And those who
كَذَّبُواۡ
rejected
بِـَٔـايَـٰ تِنَا
Our Verses
صُمٌّ
(are) deaf
and dumb
in
the darkness[es]
مَن
Whoever
wills
Allah
يُضۡلِلۡهُ
He lets him go astray
وَمَن
and whoever
He wills
يَجۡ عَلۡهُ
He places him
عَلَىٰ
on
صِرٰ طٍ
(the) way
(the) straight
But those who deny Our verses are deaf and dumb within darknesses. Whomever Allāh wills - He sends astray; and whomever He wills - He puts him on a straight path.
6:40
قُلۡ
Say
أَرَءَيۡتَكُمۡ
Have you seen
إِنۡ
if
أَتَـٰ كُمۡ
(there) came to you
عَذَابُ
punishment
(of) Allah
أَوۡ
or
أَتَتۡكُمُ
(there) came to you
the Hour
أَغَيۡرَ
is it other
(than) Allah
تَدۡ عُونَ
you call
إِن
if
you are
صَـٰ دِقِي نَ
٤٠truthful
Say, "Have you considered:1 if there came to you the punishment of Allāh or there came to you the Hour - is it other than Allāh you would invoke, if you should be truthful?"
6:41
بَلۡ
Nay
إِيَّاهُ
Him Alone
تَدۡ عُونَ
you call
فَيَكۡشِفُ
and He would remove
مَا
what
تَدۡ عُونَ
you call
إِلَيۡهِ
upon Him
إِن
if
He wills
وَتَنس َوۡنَ
and you will forget
مَا
what
تُشۡرِكُو نَ
٤١you associate (with Him)
No, it is Him [alone] you would invoke, and He would remove that for which you invoked Him if He willed, and you would forget what you associate [with Him].
6:42
وَلَقَدۡ
And certainly
أَرۡسَلۡنَآ
We sent (Messengers)
إِلَىٰٓ
to
أُمَمٍ
nations
from
before you
فَأَخَذۡنَـٰ هُم
then We seized them
with adversity
وَٱ ل ضَّرَّا ٓءِ
and hardship
لَعَلَّهُمۡ
so that they may
يَتَضَرَّعُو نَ
٤٢humble themselves
And We have already sent [messengers] to nations before you, [O Muḥammad]; then We seized them with poverty and hardship that perhaps they might humble themselves [to Us].
6:43
فَلَوۡلَآ
Then why not
إِذۡ
when
جَا ٓءَهُم
came to them
Our punishment
تَضَرَّعُواۡ
they humbled themselves
وَلَـٰ كِن
But
became hardened
قُلُوبُهُمۡ
their hearts
وَزَيَّنَ
and made fair-seeming
لَهُمُ
to them
the Shaitaan
مَا
what
كَانُواۡ
they used to
يَعۡمَلُو نَ
٤٣do
Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing.
6:44
فَلَمّ َا
So when
نَسُواۡ
they forgot
مَا
what
ذُكِّرُواۡ
they were reminded
بِهِۦ
of [it]
فَتَحۡنَا
We opened
عَلَيۡهِمۡ
on them
أَبۡ وٰ
gates
كُلِّ
(of) every
شَىۡءٍ
thing
حَتَّىٰٓ
until
إِذَا
when
فَرِحُواۡ
they rejoiced
بِمَآ
in what
أُوتُوٓ اۡ
they were given
أَخَذۡنَـٰ هُم
We seized them
suddenly
and then
هُم
they
(were) dumbfounded
So when they forgot that by which they had been reminded,1 We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair.
6:45
فَقُطِعَ
So was cut off
دَابِرُ
(the) remnant
(of) the people
[those] who
ظَلَمُواۡۚ
did wrong
وَٱ لۡحَمۡدُ
And all praises and thanks
لِلَّهِ
(be) to Allah
رَبِّ
Lord
(of) the worlds
So the people that committed wrong were eliminated. And praise to Allāh, Lord of the worlds.
6:46
قُلۡ
Say
أَرَءَيۡتُمۡ
Have you seen
إِنۡ
if
أَخَذَ
took away
Allah
سَمۡعَكُمۡ
your hearing
وَأَبۡ صَـٰ رَكُمۡ
and your sight
وَخَتَمَ
and sealed
عَلَىٰ
[on]
قُلُوبِكُم
your hearts
who
إِلَـٰ هٌ
(is the) god
غَيۡرُ
other than
Allah
يَأۡتِيكُم
to bring [back] to you
with it
See
كَيۡفَ
how
نُصَرِّفُ
We explain
the Signs
ثُمّ َ
yet
هُمۡ
they
يَصۡدِفُو نَ
٤٦turn away
Say, "Have you considered:1 if Allāh should take away your hearing and your sight and set a seal upon your hearts, which deity other than Allāh could bring them [back] to you?" Look how We diversify2 the verses; then they [still] turn away.
6:47
قُلۡ
Say
أَرَءَيۡتَكُمۡ
Have you seen
إِنۡ
if
أَتَـٰ كُمۡ
comes to you
عَذَابُ
punishment
(of) Allah
بَغۡتَةً
suddenly
أَوۡ
or
جَهۡرَةً
openly
هَلۡ
will
يُهۡلَكُ
(any) be destroyed
إِلَّا
except
the people
the wrongdoers
Say, "Have you considered: if the punishment of Allāh should come to you unexpectedly or manifestly,1 will any be destroyed but the wrongdoing people?"
6:48
وَمَا
And not
نُرۡسِلُ
We send
the Messengers
إِلَّا
except
مُبَشِّرِينَ
(as) bearer of glad tidings
وَمُنذ ِرِينَۖ
and (as) warners
فَمَنۡ
So whoever
ءَامَنَ
believed
وَأَصۡلَحَ
and reformed
فَلَا
then no
خَوۡفٌ
fear
عَلَيۡهِمۡ
upon them
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
٤٨will grieve
And We send not the messengers except as bringers of good tidings and warners. So whoever believes and reforms - there will be no fear concerning them, nor will they grieve.
6:49
وَٱ لَّذِينَ
And those who
كَذَّبُواۡ
denied
بِـَٔـايَـٰ تِنَا
[in] Our Verses
يَمَسُّهُمُ
will touch them
the punishment
بِمَا
for what
كَانُواۡ
they used to
يَفۡسُقُو نَ
٤٩defiantly disobey
But those who deny Our verses - the punishment will touch1 them for their defiant disobedience.
6:50
قُل
Say
لَّآ
Not
أَقُولُ
(do) I say
لَكُمۡ
to you
عِند ِى
(that) with me
خَزَا ٓئِنُ
(are the) treasures
(of) Allah
وَلَآ
and not
أَعۡلَمُ
(that) I know
the unseen
وَلَآ
and not
أَقُولُ
I say
لَكُمۡ
to you
إِنّ ِى
that I (am)
مَلَكٌۖ
an Angel
إِنۡ
Not
أَتَّبِعُ
(do) I follow
إِلَّا
except
مَا
what
يُوحَىٰٓ
is revealed
إِلَىَّۚ
to me
قُلۡ
Say
هَلۡ
Can
يَسۡتَوِى
be equal
the blind
وَٱ لۡبَصِيرُۚ
and the seeing one
أَفَلَا
Then will not
تَتَفَكَّرُو نَ
٥٠you give thought
Say, [O Muḥammad], "I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me." Say, "Is the blind equivalent to the seeing? Then will you not give thought?"
6:51
وَأَنذ ِرۡ
And warn
بِهِ
with it
those who
يَخَافُونَ
fear
أَن
that
they will be gathered
إِلَىٰ
to
رَبِّهِمۡۙ
their Lord
لَيۡسَ
not
لَهُم
for them
of
other than Him
وَلِىٌّ
any protector
and not
شَفِيعٌ
any intercessor
so that they may
يَتَّقُو نَ
٥١(become) righteous
And warn by it [i.e., the Qur’ān] those who fear that they will be gathered before their Lord - for them besides Him will be no protector and no intercessor - that they might become righteous.
6:52
وَلَا
And (do) not
تَطۡ رُدِ
send away
those who
يَدۡ عُونَ
call
رَبَّهُم
their Lord
in the morning
وَٱ لۡعَشِىِّ
and the evening
يُرِيدُونَ
desiring
وَجۡ هَهُۥ ۖ
His Countenance
مَا
Not
عَلَيۡكَ
(is) on you
مِنۡ
of
حِسَابِهِم
their account
[of]
anything
and not
مِنۡ
from
حِسَابِكَ
your account
عَلَيۡهِم
on them
[of]
anything
So were you to send them away
فَتَكُونَ
then you would be
مِنَ
of
the wrongdoers
And do not send away those who call upon their Lord morning and afternoon, seeking His face [i.e., favor]. Not upon you is anything of their account and not upon them is anything of your account.1 So were you to send them away, you would [then] be of the wrongdoers.
6:53
وَكَذٰ
And thus
فَتَنّ َا
We try
بَعۡضَهُم
some of them
with others
that they say
أَهَـٰٓ ؤُلَا ٓءِ
Are these
مَنّ َ
(whom has been) favored
(by) Allah
عَلَيۡهِم
[upon them]
from
among us
أَلَيۡسَ
is not
Allah
بِأَعۡلَمَ
most knowing
بِٱ ل شَّـٰ كِرِي نَ
٥٣of those who are grateful
And thus We have tried some of them through others that they [i.e., the disbelievers] might say, "Is it these whom Allāh has favored among us?" Is not Allāh most knowing of those who are grateful?1
6:54
وَإِذَا
And when
جَا ٓءَكَ
come to you
those who
يُؤۡمِنُونَ
believe
بِـَٔـايَـٰ تِنَا
in Our Verses
فَقُلۡ
then say
سَلَـٰ مٌ
Peace
عَلَيۡكُمۡۖ
(be) upon you
كَتَبَ
(Has) Prescribed
رَبُّكُمۡ
your Lord
عَلَىٰ
upon
نَفۡسِهِ
Himself
the Mercy
أَنّ َهُۥ
that he
مَنۡ
who
عَمِلَ
does
مِنك ُمۡ
among you
سُو ٓءَۢا
evil
in ignorance
then
تَابَ
repents
مِنۢ
from
after it
وَأَصۡلَحَ
and reforms
فَأَنّ َهُۥ
then, indeed He
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
And when those come to you who believe in Our verses, say, "Peace be upon you. Your Lord has decreed upon Himself mercy: that any of you who does wrong out of ignorance and then repents after that and corrects himself - indeed, He is Forgiving and Merciful."
6:55
وَكَذٰ
And thus
نُفَصِّلُ
We explain
the Verses
وَلِتَسۡتَبِينَ
so that becomes manifest
سَبِيلُ
(the) way
(of) the criminals
And thus do We detail the verses, and [thus] the way of the criminals will become evident.
6:56
قُلۡ
Say
إِنّ ِى
Indeed I
نُهِيتُ
[I] am forbidden
أَنۡ
that
أَعۡبُدَ
I worship
those whom
تَدۡ عُونَ
you call
مِن
from
besides
Allah
قُل
Say
لَّآ
Not
أَتَّبِعُ
I follow
أَهۡوَا ٓءَكُمۡۙ
your (vain) desires
قَدۡ
certainly
ضَلَلۡتُ
I would go astray
إِذًا
then
and not
أَنَاۡ
I (would be)
مِنَ
from
the guided-ones
Say, "Indeed, I have been forbidden to worship those you invoke besides Allāh." Say, "I will not follow your desires, for I would then have gone astray, and I would not be of the [rightly] guided."
6:57
قُلۡ
Say
إِنّ ِى
Indeed, I (am)
عَلَىٰ
on
بَيِّنَةٍ
clear proof
from
my Lord
وَكَذَّبۡ تُم
while you deny
[with] it
مَا
Not
عِند ِى
I have
مَا
what
تَسۡتَعۡجِلُونَ
you seek to hasten
بِهِۦٓۚ
of it
إِنِ
Not
(is) the decision
إِلَّا
except
لِلَّهِۖ
for Allah
يَقُصُّ
He relates
the truth
وَهُوَ
and He
خَيۡرُ
(is the) best
(of) the Deciders
Say, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient.1 The decision is only for Allāh. He relates the truth, and He is the best of deciders."
6:58
قُل
Say
لَّوۡ
If
أَنّ َ
that
عِند ِى
(were) with me
مَا
what
تَسۡتَعۡجِلُونَ
you seek to hasten
بِهِۦ
of it
لَقُضِىَ
surely would have been decided
the matter
بَيۡنِى
between me
وَبَيۡنَكُمۡۗ
and between you
وَٱ للَّهُ
And Allah
أَعۡلَمُ
(is) most knowing
بِٱ ل ظَّـٰ لِمِي نَ
٥٨of the wrongdoers
Say, "If I had that for which you are impatient, the matter would have been decided between me and you, but Allāh is most knowing of the wrongdoers."
6:59
۞وَعِند َهُۥ
And with Him
مَفَاتِحُ
(are the) keys
(of) the unseen
لَا
no (one)
يَعۡلَمُهَآ
knows them
إِلَّا
except
هُوَۚ
Him
وَيَعۡلَمُ
And He knows
مَا
what
فِى
(is) in
the land
وَٱ لۡبَحۡرِۚ
and in the sea
وَمَا
And not
تَسۡقُطُ
falls
مِن
of
any leaf
إِلَّا
but
يَعۡلَمُهَا
He knows it
وَلَا
And not
حَبَّةٍ
a grain
in
ظُلُمَـٰ تِ
the darkness[es]
(of) the earth
وَلَا
and not
رَطۡ بٍ
moist
and not
يَابِسٍ
dry
إِلَّا
but
فِى
(is) in
كِتَـٰ بٍ
a Record
Clear
And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record.
6:60
وَهُوَ
And He
(is) the One Who
يَتَوَفَّـٰ كُم
takes your (soul)
by the night
وَيَعۡلَمُ
and He knows
مَا
what
جَرَحۡتُم
you committed
by the day
ثُمّ َ
Then
يَبۡ عَثُكُمۡ
He raises you up
فِيهِ
therein
لِيُقۡ ضَىٰٓ
so that is fulfilled
أَجَلٌ
(the) term
specified
Then
إِلَيۡهِ
to Him
مَرۡجِعُكُمۡ
will be your return
ثُمّ َ
then
يُنَبِّئُكُم
He will inform you
about what
كُنت ُمۡ
you used to
تَعۡمَلُو نَ
٦٠do
And it is He who takes your souls by night1 and knows what you have committed by day. Then He revives you therein [i.e., by day] that a specified term2 may be fulfilled. Then to Him will be your return; then He will inform you about what you used to do.
6:61
وَهُوَ
And He
(is) the Subjugator
فَوۡقَ
over
عِبَادِهِۦ ۖ
His slaves
وَيُرۡسِلُ
and He sends
عَلَيۡكُمۡ
over you
حَفَظَةً
guardians
حَتَّىٰٓ
until
إِذَا
when
جَا ٓءَ
comes
أَحَدَكُمُ
(to) anyone of you
the death
تَوَفَّتۡهُ
take him
رُسُلُنَا
Our messengers
وَهُمۡ
and they
لَا
(do) not
يُفَرِّطُو نَ
٦١fail
And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers [i.e., angels of death] take him, and they do not fail [in their duties].
6:62
ثُمّ َ
Then
رُدُّوٓ اۡ
they are returned
إِلَى
to
Allah
مَوۡلَـٰ هُمُ
their Protector
[the] True
أَلَا
Unquestionably
لَهُ
for Him
(is) the judgment
وَهُوَ
And He
أَسۡرَعُ
(is) swiftest
(of) the Reckoners
Then they [i.e., His servants] are returned to Allāh, their true Lord. Unquestionably, His is the judgement, and He is the swiftest of accountants.
6:63
قُلۡ
Say
مَن
Who
saves you
from
darkness[es]
(of) the land
وَٱ لۡبَحۡرِ
and the sea
تَدۡ عُونَهُۥ
you call Him
تَضَرُّعًا
humbly
and secretly
If
أَنج َـٰ نَا
He saves us
مِنۡ
from
هَـٰ ذِهِۦ
this
لَنَكُونَنّ َ
surely we will be
مِنَ
from
the grateful ones
Say, "Who rescues you from the darknesses of the land and sea [when] you call upon Him imploring [aloud] and privately, 'If He should save us from this [crisis], we will surely be among the thankful.'"
6:64
قُلِ
Say
Allah
يُنَجِّيكُم
saves you
from it
وَمِن
and from
every
كَرۡبٍ
distress
yet
أَنت ُمۡ
you
تُشۡرِكُو نَ
٦٤associate partners (with Allah)
Say, "It is Allāh who saves you from it and from every distress; then you [still] associate others with Him."
6:65
قُلۡ
Say
هُوَ
He
(is) All-Capable
عَلَىٰٓ
[on]
أَن
to
send
عَلَيۡكُمۡ
upon you
عَذَابًا
punishment
from
above you
أَوۡ
or
مِن
from
beneath
أَرۡجُلِكُمۡ
your feet
أَوۡ
or
يَلۡبِسَكُمۡ
(to) confuse you
شِيَعًا
(into) sects
and make (you) taste
بَعۡضَكُم
some of you
violence
بَعۡضٍۗ
(of) others
See
كَيۡفَ
how
نُصَرِّفُ
We explain
the Signs
لَعَلَّهُمۡ
so that they may
يَفۡقَهُو نَ
٦٥understand
Say, "He is the [one] Able to send upon you affliction from above you or from beneath your feet or to confuse you [so you become] sects1 and make you taste the violence of one another." Look how We diversify the signs that they might understand.
6:66
وَكَذَّبَ
But denied
بِهِۦ
it
قَوۡمُكَ
your people
وَهُوَ
while it
(is) the truth
قُل
Say
لَّسۡتُ
I am not
عَلَيۡكُم
over you
a manager
But your people have denied it while it is the truth. Say, "I am not over you a manager [i.e., authority]."
6:67
لِّكُلِّ
For every
نَبَإٍ
news
(is) a fixed time
and soon
تَعۡلَمُو نَ
٦٧you will know
For every news [i.e., happening] is a finality;1 and you are going to know.
6:68
وَإِذَا
And when
رَأَيۡتَ
you see
those who
يَخُوضُونَ
engage (in vain talks)
فِىٓ
about
ءَايَـٰ تِنَا
Our Verses
فَأَعۡرِضۡ
then turn away
عَنۡهُمۡ
from them
حَتَّىٰ
until
يَخُوضُواۡ
they engage
فِى
in
حَدِيثٍ
a talk
غَيۡرِهِۦ ۚ
other than it
وَإِمّ َا
And if
يُنس ِيَنّ َكَ
causes you to forget
the Shaitaan
فَلَا
then (do) not
تَقۡ عُدۡ
sit
بَعۡدَ
after
the reminder
مَعَ
with
the people
the wrongdoers
And when you see those who engage in [offensive] discourse1 concerning Our verses, then turn away from them until they enter into another conversation. And if Satan should cause you to forget, then do not remain after the reminder with the wrongdoing people.
6:69
وَمَا
And not
عَلَى
(is) on
those who
يَتَّقُونَ
fear (Allah)
مِنۡ
of
حِسَابِهِم
their account
[of]
anything
but
(for) reminder
لَعَلَّهُمۡ
so that they may
يَتَّقُو نَ
٦٩fear (Allah)
And those who fear Allāh are not held accountable for them [i.e., the disbelievers] at all, but [only for] a reminder - that perhaps they will fear Him.
6:70
وَذَرِ
And leave
those who
take
دِينَهُمۡ
their religion
لَعِبًا
(as) a play
and amusement
and deluded them
the life
(of) the world
وَذَكِّرۡ
But remind
بِهِۦٓ
with it
أَن
lest
is given up to destruction
نَفۡسُۢ
a soul
for what
كَسَبَتۡ
it (has) earned
لَيۡسَ
not
لَهَا
(is) for it
مِن
from
besides
Allah
وَلِىٌّ
any protector
and not
شَفِيعٌ
any intercessor
And if
it offers ransom
كُلَّ
every
عَدۡ لٍ
ransom
not
يُؤۡخَذۡ
will it be taken
مِنۡهَآۗ
from it
أُوۡ لَـٰٓ ئِكَ
Those
(are) ones who
أُبۡ سِلُواۡ
are given to destruction
بِمَا
for what
كَسَبُواۡۖ
they earned
لَهُمۡ
For them
شَرَابٌ
(will be) a drink
of
حَمِيمٍ
boiling water
and a punishment
أَلِيمُۢ
painful
because
كَانُواۡ
they used to
يَكۡفُرُو نَ
٧٠disbelieve
And leave those who take their religion as amusement and diversion and whom the worldly life has deluded. But remind with it [i.e., the Qur’ān], lest a soul be given up to destruction for what it earned; it will have other than Allāh no protector and no intercessor. And if it should offer every compensation, it would not be taken from it [i.e., that soul]. Those are the ones who are given to destruction for what they have earned. For them will be a drink of scalding water and a painful punishment because they used to disbelieve.
6:71
قُلۡ
Say
أَنَدۡ عُواۡ
Shall we call
مِن
from
besides
Allah
مَا
what
لَا
not
يَنف َعُنَا
benefits us
وَلَا
and not
يَضُرُّنَا
harms us
وَنُرَدُّ
and we turn back
عَلَىٰٓ
on
أَعۡقَابِنَا
our heels
بَعۡدَ
after
إِذۡ
[when]
هَدَٮٰ نَا
(has) guided us
Allah
كَٱ لَّذِى
Like the one
whom (has been) enticed
(by) the Shaitaan
فِى
in
the earth
حَيۡرَانَ
confused
لَهُۥٓ
he has
أَصۡحَـٰ بٌ
companions
who call him
إِلَى
towards
the guidance
'Come to us.'
قُلۡ
Say
إِنّ َ
Indeed
هُدَى
(the) Guidance
(of) Allah
هُوَ
it
(is) the Guidance
وَأُمِرۡنَا
and we have been commanded
لِنُسۡلِمَ
that we submit
لِرَبِّ
to (the) Lord
(of) the worlds
Say, "Shall we invoke1 instead of Allāh that which neither benefits us nor harms us and be turned back on our heels after Allāh has guided us? [We would then be] like one whom the devils enticed [to wander] upon the earth confused, [while] he has companions inviting him to guidance, [calling], 'Come to us.'"2 Say, "Indeed, the guidance of Allāh is the [only] guidance; and we have been commanded to submit to the Lord of the worlds.
6:72
وَأَنۡ
And to
أَقِيمُواۡ
establish
the prayer
وَٱ تَّقُوهُۚ
and fear Him
وَهُوَ
And He
(is) the One
إِلَيۡهِ
to Him
تُحۡشَرُو نَ
٧٢you will be gathered
And to establish prayer and fear Him." And it is He to whom you will be gathered.
6:73
وَهُوَ
And (it is) He
Who
خَلَقَ
created
the heavens
وَٱ لۡأَرۡضَ
and the earth
بِٱ لۡحَقِّۖ
in truth
وَيَوۡمَ
And (the) Day
يَقُولُ
He says
كُن
Be
and it is
قَوۡلُهُ
His word
(is) the truth
وَلَهُ
And for Him
(is) the Dominion
يَوۡمَ
(on the) Day
يُنف َخُ
will be blown
فِى
in
the trumpet
عَـٰ لِمُ
(He is) All-Knower
(of) the unseen
وَٱ ل شَّهَـٰ دَةِۚ
and the seen
وَهُوَ
And He
(is) the All-Wise
the All-Aware
And it is He who created the heavens and earth in truth. And the day [i.e., whenever] He says, "Be," and it is, His word is the truth.1 And His is the dominion [on] the Day the Horn is blown. [He is] Knower of the unseen2 and the witnessed;3 and He is the Wise, the Aware.
6:74
۞وَإِذۡ
And when
قَالَ
said
إِبۡ رٰ
Ibrahim
لِأَبِيهِ
to his father
ءَازَرَ
Azar
أَتَتَّخِذُ
Do you take
أَصۡنَامًا
idols
ءَالِهَةًۖ
(as) gods
إِنّ ِىٓ
Indeed, I
أَرَٮٰ كَ
[I] see you
وَقَوۡمَكَ
and your people
فِى
in
ضَلَـٰ لٍ
error
manifest
And [mention, O Muḥammad], when Abraham said to his father Āzar, "Do you take idols as deities? Indeed, I see you and your people to be in manifest error."
6:75
وَكَذٰ
And thus
نُرِىٓ
We show(ed)
إِبۡ رٰ
Ibrahim
مَلَكُوتَ
the kingdom
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَلِيَكُونَ
so that he would be
مِنَ
among
the ones who are certain
And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith].
6:76
فَلَمّ َا
So when
جَنّ َ
covered
عَلَيۡهِ
over him
the night
رَءَا
he saw
كَوۡكَبًاۖ
a star
He said
هَـٰ ذَا
This
رَبِّىۖ
(is) my Lord
فَلَمّ َآ
But when
أَفَلَ
it set
قَالَ
he said
لَآ
Not
أُحِبُّ
(do) I like
the ones that set
So when the night covered him [with darkness], he saw a star. He said, "This is my lord."1 But when it set, he said, "I like not those that set [i.e., disappear]."
6:77
فَلَمّ َا
When
رَءَا
he saw
the moon
بَازِغًا
rising
he said
هَـٰ ذَا
This
رَبِّىۖ
(is) my Lord
فَلَمّ َآ
But when
أَفَلَ
it set
قَالَ
he said
لَئِن
If
(does) not
يَهۡدِنِى
guide me
رَبِّى
my Lord
لَأَكُونَنّ َ
I will surely be
مِنَ
among
the people
who went astray
And when he saw the moon rising, he said, "This is my lord." But when it set, he said, "Unless my Lord guides me, I will surely be among the people gone astray."
6:78
فَلَمّ َا
When
رَءَا
he saw
the sun
بَازِغَةً
rising
he said
هَـٰ ذَا
This (is)
رَبِّى
my Lord
هَـٰ ذَآ
this (is)
أَكۡبَرُۖ
greater
فَلَمّ َآ
But when
أَفَلَتۡ
it set
قَالَ
he said
يَـٰ قَوۡمِ
O my people
إِنّ ِى
Indeed, I am
بَرِى ٓءٌ
free
of what
تُشۡرِكُو نَ
٧٨you associate (with Allah)
And when he saw the sun rising, he said, "This is my lord; this is greater." But when it set, he said, "O my people, indeed I am free from what you associate with Allāh.
6:79
إِنّ ِى
Indeed, I
وَجَّهۡتُ
[I] have turned
وَجۡ هِىَ
my face
لِلَّذِى
to the One Who
فَطَرَ
created
the heavens
وَٱ لۡأَرۡضَ
and the earth
حَنِيفًاۖ
(as) a true monotheist
and not
أَنَاۡ
I (am)
مِنَ
of
the polytheists
Indeed, I have turned my face [i.e., self] toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allāh."
6:80
وَحَا ٓجَّهُۥ
And argued with him
قَوۡمُهُۥ ۚ
his people
قَالَ
He said
أَتُحَـٰٓ جُّو ٓنّ ِى
Do you argue with me
فِى
concerning
Allah
وَقَدۡ
while certainly
هَدَٮٰ نِۚ
He has guided me
وَلَآ
And not
أَخَافُ
(do) I fear
مَا
what
تُشۡرِكُونَ
you associate
بِهِۦٓ
with Him
إِلَّآ
unless
أَن
[that]
wills
رَبِّى
my Lord
شَيۡــًٔاۗ
anything
Encompasses
رَبِّى
my Lord
كُلَّ
every
شَىۡءٍ
thing
عِلۡمًاۗ
(in) knowledge
أَفَلَا
Then will not
تَتَذَكَّرُو نَ
٨٠you take heed
And his people argued with him. He said, "Do you argue with me concerning Allāh while He has guided me? And I fear not what you associate with Him [and will not be harmed] unless my Lord should will something. My Lord encompasses all things in knowledge; then will you not remember?
6:81
وَكَيۡفَ
And how
أَخَافُ
could I fear
مَآ
what
أَشۡرَكۡتُمۡ
you associate (with Allah)
وَلَا
while not
تَخَافُونَ
you fear
أَنّ َكُمۡ
that you
أَشۡرَكۡتُم
have associated
with Allah
مَا
what
لَمۡ
not
يُنَزِّلۡ
did He send down
بِهِۦ
for it
عَلَيۡكُمۡ
to you
سُلۡطَـٰ نًاۚ
any authority
So which
(of) the two parties
أَحَقُّ
has more right
بِٱ لۡأَمۡنِۖ
to security
إِن
if
you
تَعۡلَمُو نَ
٨١know
And how should I fear what you associate while you do not fear that you have associated with Allāh that for which He has not sent down to you any authority? So which of the two parties has more right to security, if you should know?"
6:82
ٱلَّذِينَ
Those who
ءَامَنُواۡ
believed
وَلَمۡ
and (did) not
يَلۡبِسُوٓ اۡ
mix
إِيمَـٰ نَهُم
their belief
with wrong
أُوۡ لَـٰٓ ئِكَ
those
لَهُمُ
for them
(is) the security
وَهُم
and they
(are) rightly guided
They who believe and do not mix their belief with injustice1 - those will have security, and they are [rightly] guided.
6:83
وَتِلۡكَ
And this
حُجَّتُنَآ
(is) Our argument
ءَاتَيۡنَـٰ هَآ
We gave it
إِبۡ رٰ
(to) Ibrahim
عَلَىٰ
against
قَوۡمِهِۦ ۚ
his people
نَرۡفَعُ
We raise
دَرَجَـٰ تٍ
(by) degrees
whom
We will
إِنّ َ
Indeed
رَبَّكَ
your Lord
حَكِيمٌ
(is) All-Wise
عَلِي مٌ
٨٣All-Knowing
And that was Our [conclusive] argument which We gave Abraham against his people. We raise by degrees whom We will. Indeed, your Lord is Wise and Knowing.
6:84
وَوَهَبۡ نَا
And We bestowed
لَهُۥٓ
to him
إِسۡحَـٰ قَ
Isaac
وَيَعۡقُوبَۚ
and Yaqub
كُلاًّ
all
هَدَيۡنَاۚ
We guided
وَنُوحًا
And Nuh
هَدَيۡنَا
We guided
مِن
from
before
وَمِن
and of
his descendents
دَاوُۥ دَ
Dawood
وَسُلَيۡمَـٰ نَ
and Sulaiman
وَأَيُّوبَ
and Ayyub
وَيُوسُفَ
and Yusuf
وَمُوسَىٰ
and Musa
وَهَـٰ رُونَۚ
and Harun
وَكَذٰ
And thus
نَجۡ زِى
We reward
the good-doers
And We gave to him [i.e., Abraham] Isaac and Jacob - all [of them] We guided. And Noah, We guided before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good.
6:85
وَزَكَرِيَّا
And Zakariya
وَيَحۡيَىٰ
and Yahya
وَعِيسَىٰ
and Isa
وَإِلۡيَاسَۖ
and Elijah
كُلٌّ
all (were)
of
the righteous
And Zechariah and John and Jesus and Elias - and all were of the righteous.
6:86
وَإِسۡمَـٰ عِيلَ
And Ishmael
وَٱ لۡيَسَعَ
and Elisha
وَيُونُسَ
and Yunus
وَلُوطًاۚ
and Lut
and all
We preferred
عَلَى
over
the worlds
And Ishmael and Elisha and Jonah and Lot - and all [of them] We preferred over the worlds.
6:87
وَمِنۡ
And from
ءَابَا ٓئِهِمۡ
their fathers
وَذُرِّيَّـٰ تِهِمۡ
and their descendents
وَإِخۡوٰ
and their brothers
وَٱ جۡ تَبَيۡنَـٰ هُمۡ
and We chose them
وَهَدَيۡنَـٰ هُمۡ
and We guided them
إِلَىٰ
to
صِرٰ طٍ
a path
straight
And [some] among their fathers and their descendants and their brothers - and We chose them and We guided them to a straight path.
6:88
ذٰ
That
هُدَى
(is the) Guidance
(of) Allah
يَهۡدِى
He guides
بِهِۦ
with it
مَن
whom
He wills
مِنۡ
of
عِبَادِهِۦ ۚ
His slaves
وَلَوۡ
But if
أَشۡرَكُواۡ
they (had) associated partners (with Allah)
لَحَبِطَ
surely (would be) worthless
عَنۡهُم
for them
what
كَانُواۡ
they used to
يَعۡمَلُو نَ
٨٨do
That is the guidance of Allāh by which He guides whomever He wills of His servants. But if they had associated others with Allāh, then worthless for them would be whatever they were doing.
6:89
أُوۡ لَـٰٓ ئِكَ
Those
(are) ones whom
ءَاتَيۡنَـٰ هُمُ
We gave them
the Book
وَٱ لۡحُكۡمَ
and the judgment
وَٱ ل نّ ُبُوَّةَۚ
and the Prophethood
فَإِن
But if
disbelieve
بِهَا
in it
هَـٰٓ ؤُلَا ٓءِ
these
فَقَدۡ
then indeed
وَكَّلۡنَا
We have entrusted
بِهَا
it
قَوۡمًا
(to) a people
who are not
بِهَا
therein
بِكَـٰ فِرِي نَ
٨٩disbelievers
Those are the ones to whom We gave the Scripture and authority and prophethood. But if they [i.e., the disbelievers] deny it, then We have entrusted it to a people who are not therein disbelievers.
6:90
أُوۡ لَـٰٓ ئِكَ
Those
(are) ones whom
هَدَى
(have been) guided
(by) Allah
فَبِهُدَٮٰ هُمُ
so of their guidance
you follow
قُل
Say
لَّآ
Not
أَسۡــَٔلُكُمۡ
I ask you
عَلَيۡهِ
for it
أَجۡ رًاۖ
any reward
إِنۡ
Not
هُوَ
(is) it
إِلَّا
but
ذِكۡرَىٰ
a reminder
لِلۡعَـٰ لَمِي نَ
٩٠for the worlds
Those are the ones whom Allāh has guided, so from their guidance take an example. Say, "I ask of you for it [i.e., this message] no payment. It is not but a reminder for the worlds."
6:91
وَمَا
And not
قَدَرُواۡ
they appraised
Allah
حَقَّ
(with) true
قَدۡ رِهِۦٓ
[of his] appraisal
إِذۡ
when
قَالُواۡ
they said
مَآ
Not
أَنز َلَ
revealed
(by) Allah
عَلَىٰ
on
بَشَرٍ
a human being
[of]
anything
Say
مَنۡ
Who
أَنز َلَ
revealed
the Book
which
جَا ٓءَ
brought
بِهِۦ
[it]
مُوسَىٰ
Musa
نُورًا
(as) a light
and guidance
for the people
تَجۡ عَلُونَهُۥ
You make it
قَرَاطِيسَ
(into) parchments
تُبۡ دُونَهَا
you disclose (some of) it
وَتُخۡفُونَ
and you conceal
كَثِيرًاۖ
much (of it)
And you were taught
what
لَمۡ
not
تَعۡلَمُوٓ اۡ
knew
أَنت ُمۡ
you
وَلَآ
and not
ءَابَا ٓؤُكُمۡۖ
your forefathers
قُلِ
Say
Allah (revealed it)
ثُمّ َ
Then
ذَرۡهُمۡ
leave them
فِى
in
خَوۡضِهِمۡ
their discourse
يَلۡعَبُو نَ
٩١playing
And they did not appraise Allāh with true appraisal1 when they said, "Allāh did not reveal to a human being anything." Say, "Who revealed the Scripture that Moses brought as light and guidance to the people? You [Jews] make it into pages, disclosing [some of] it and concealing much. And you2 were taught that which you knew not - neither you nor your fathers." Say, "Allāh [revealed it]." Then leave them in their [empty] discourse, amusing themselves.
6:92
وَهَـٰ ذَا
And this
كِتَـٰ بٌ
(is) a Book
أَنز َلۡنَـٰ هُ
We have revealed it
مُبَارَكٌ
blessed
confirming
which
بَيۡنَ
(came) before
يَدَيۡهِ
its hands
وَلِتُنذ ِرَ
so that you may warn
أُمّ َ
(the) mother
(of) the cities
وَمَنۡ
and who
حَوۡلَهَاۚ
(are) around it
وَٱ لَّذِينَ
And those who
يُؤۡمِنُونَ
believe
بِٱ لۡأَخِرَةِ
in the Hereafter
يُؤۡمِنُونَ
they believe
بِهِۦ ۖ
in it
وَهُمۡ
and they
عَلَىٰ
over
صَلَاتِهِمۡ
their prayers
يُحَافِظُو نَ
٩٢(are) guarding
And this is a Book which We have sent down, blessed and confirming what was before it, that you may warn the Mother of Cities [i.e., Makkah] and those around it.1 Those who believe in the Hereafter believe in it, and they are maintaining their prayers.
6:93
وَمَنۡ
And who
أَظۡلَمُ
(is) more unjust
مِمّ َنِ
than (one) who
invents
عَلَى
about
Allah
كَذِبًا
a lie
أَوۡ
or
قَالَ
said
أُوحِىَ
It has been inspired
إِلَىَّ
to me
وَلَمۡ
while not
يُوحَ
it was inspired
إِلَيۡهِ
to him
شَىۡءٌ
anything
and (one) who
said
سَأُنز ِلُ
I will reveal
مِثۡلَ
like
مَآ
what
أَنز َلَ
(has been) revealed
(by) Allah
وَلَوۡ
And if
تَرَىٰٓ
you (could) see
إِذِ
when
the wrongdoers
فِى
(are) in
غَمَرٰ
agonies
(of) [the] death
وَٱ لۡمَلَـٰٓ ئِكَةُ
while the Angels
بَاسِطُوٓ اۡ
(are) stretching out
أَيۡدِيهِمۡ
their hands (saying)
أَخۡرِجُوٓ اۡ
Discharge
أَنف ُسَكُمُۖ
your souls
Today
تُجۡ زَوۡنَ
you will be recompensed
عَذَابَ
(with) punishment
humiliating
بِمَا
because
كُنت ُمۡ
you used to
تَقُولُونَ
say
عَلَى
against
Allah
غَيۡرَ
other than
the truth
وَكُنت ُمۡ
and you were
عَنۡ
towards
ءَايَـٰ تِهِۦ
His Verses
تَسۡتَكۡبِرُو نَ
٩٣being arrogant
And who is more unjust than one who invents a lie about Allāh or says, "It has been inspired to me," while nothing has been inspired to him, and one who says, "I will reveal [something] like what Allāh revealed." And if you could but see when the wrongdoers are in the overwhelming pangs of death while the angels extend their hands,1 [saying], "Discharge your souls! Today you will be awarded the punishment of [extreme] humiliation for what you used to say against Allāh other than the truth and [that] you were, toward His verses, being arrogant."
6:94
وَلَقَدۡ
And certainly
جِئۡتُمُونَا
you have come to Us
فُرٰ
alone
كَمَا
as
خَلَقۡ نَـٰ كُمۡ
We created you
أَوَّلَ
(the) first
مَرَّةٍ
time
and you have left
whatever
خَوَّلۡنَـٰ كُمۡ
We bestowed (on) you
وَرَا ٓءَ
behind
ظُهُورِكُمۡۖ
your backs
وَمَا
And not
نَرَىٰ
We see
مَعَكُمۡ
with you
شُفَعَا ٓءَكُمُ
your intercessors
those whom
زَعَمۡتُمۡ
you claimed
أَنّ َهُمۡ
that they (were)
فِيكُمۡ
in your (matters)
شُرَكَـٰٓ ؤُاۡ ۚ
partners (with Allah)
لَقَد
Indeed
تَّقَطَّعَ
have been severed (bonds)
بَيۡنَكُمۡ
between you
وَضَلَّ
and is lost
عَنك ُم
from you
what
كُنت ُمۡ
you used to
تَزۡعُمُو نَ
٩٤claim
[It will be said to them], "And you have certainly come to Us alone [i.e., individually] as We created you the first time, and you have left whatever We bestowed upon you behind you. And We do not see with you your 'intercessors' which you claimed that they were among you associates [of Allāh]. It has [all] been severed between you,1 and lost from you is what you used to claim."
6:95
۞إِنّ َ
Indeed
Allah
فَالِقُ
(is the) Cleaver
(of) the grain
وَٱ ل نّ َوَىٰۖ
and the date-seed
يُخۡرِجُ
He brings forth
the living
مِنَ
from
the dead
وَمُخۡرِجُ
and brings forth
the dead
مِنَ
from
the living
ذٰ
That
(is) Allah
فَأَنّ َىٰ
so how
تُؤۡفَكُو نَ
٩٥are you deluded
Indeed, Allāh is the cleaver of grain and date seeds.1 He brings the living out of the dead and brings the dead out of the living. That is Allāh; so how are you deluded?
6:96
فَالِقُ
(He is the) Cleaver
(of) the daybreak
وَجَعَلَ
and He has made
the night
سَكَنًا
(for) rest
and the sun
وَٱ لۡقَمَرَ
and the moon
حُسۡبَانًاۚ
(for) reckoning
That
تَقۡ دِيرُ
(is the) ordaining
(of) the All-Mighty
the All-Knowing
[He is] the cleaver of daybreak and has made the night for rest and the sun and moon for calculation.1 That is the determination of the Exalted in Might, the Knowing.
6:97
وَهُوَ
And He
(is) the One Who
جَعَلَ
made
لَكُمُ
for you
the stars
لِتَهۡتَدُواۡ
that you may guide yourselves
بِهَا
with them
فِى
in
ظُلُمَـٰ تِ
the darkness[es]
(of) the land
وَٱ لۡبَحۡرِۗ
and the sea
قَدۡ
Certainly
فَصَّلۡنَا
We have made clear
the Signs
لِقَوۡمٍ
for a people
(who) know
And it is He who placed for you the stars that you may be guided by them through the darknesses of the land and sea. We have detailed the signs for a people who know.
6:98
وَهُوَ
And He
(is) the One Who
أَنش َأَكُم
(has) produced you
from
a soul
single
so (there is) a place of dwelling
and a resting place
Certainly
فَصَّلۡنَا
We have made clear
the Signs
لِقَوۡمٍ
for a people
(who) understand
And it is He who produced you from one soul and [gave you] a place of dwelling and of storage.1 We have detailed the signs for a people who understand.
6:99
وَهُوَ
And He
(is) the One Who
أَنز َلَ
sends down
مِنَ
from
the sky
مَا ٓءً
water
then We bring forth
بِهِۦ
with it
نَبَاتَ
vegetation
كُلِّ
(of) every
شَىۡءٍ
thing
Then We bring forth
مِنۡهُ
from it
خَضِرًا
green plant
We bring forth
مِنۡهُ
from it
حَبًّا
grain
thick clustered
And from
the date-palm
مِن
from
its spathe
قِنۡوَانٌ
clusters of dates
hanging low
And gardens
of
أَعۡنَابٍ
grapes
and the olives
وَٱ ل رُّمّ َانَ
and the pomegranates
مُشۡتَبِهًا
resembling
and not
مُتَشَـٰ بِهٍۗ
resembling
Look
إِلَىٰ
at
ثَمَرِهِۦٓ
its fruit
إِذَآ
when
أَثۡمَرَ
it bears fruit
وَيَنۡعِهِۦٓۚ
and its ripening
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَـٰ تٍ
(are) signs
for a people
(who) believe
And it is He who sends down rain from the sky, and We produce thereby the growth of all things. We produce from it greenery from which We produce grains arranged in layers. And from the palm trees - of its emerging fruit are clusters hanging low. And [We produce] gardens of grapevines and olives and pomegranates, similar yet varied. Look at [each of] its fruit when it yields and [at] its ripening. Indeed in that are signs for a people who believe.
6:100
وَجَعَلُواۡ
And they make
لِلَّهِ
with Allah
شُرَكَا ٓءَ
partners
jinn
وَخَلَقَهُمۡۖ
though He has created them
وَخَرَقُواۡ
and they falsely attribute
لَهُۥ
to Him
بَنِينَ
sons
وَبَنَـٰ تِۭ
and daughters
without
عِلۡمٍۚ
knowledge
Glorified is He
وَتَعَـٰ لَىٰ
and Exalted
عَمّ َا
above what
يَصِفُو نَ
١٠٠they attribute
But they have attributed to Allāh partners - the jinn, while He has created them - and have fabricated for Him sons and daughters without knowledge. Exalted is He and high above what they describe.
6:101
بَدِيعُ
Originator
(of) the heavens
وَٱ لۡأَرۡضِۖ
and the earth
أَنّ َىٰ
How
يَكُونُ
can be
لَهُۥ
for Him
وَلَدٌ
a son
while not
تَكُن
(there) is
for Him
صَـٰ حِبَةٌۖ
a companion
and He created
كُلَّ
every
شَىۡءٍۖ
thing
And He
بِكُلِّ
(is) of every
شَىۡءٍ
thing
عَلِي مٌ
١٠١All-Knower
[He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion [i.e., wife] and He created all things? And He is, of all things, Knowing.
6:102
ذٰ
That
(is) Allah
رَبُّكُمۡۖ
your Lord
لَآ
(there is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَۖ
Him
خَـٰ لِقُ
(the) Creator
كُلِّ
(of) every
شَىۡءٍ
thing
so worship Him
وَهُوَ
And He
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
a Guardian
That is Allāh, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.
6:103
لَّا
Not (can)
تُدۡ رِكُهُ
grasp Him
the visions
وَهُوَ
but He
يُدۡ رِكُ
(can) grasp
(all) the vision
وَهُوَ
and He (is)
the All-Subtle
the All-Aware
Vision perceives Him not,1 but He perceives [all] vision; and He is the Subtle,2 the Aware.3
6:104
قَدۡ
Verily
جَا ٓءَكُم
has come to you
enlightenment
مِن
from
your Lord
فَمَنۡ
Then whoever
أَبۡ صَرَ
sees
فَلِنَفۡسِهِۦ ۖ
then (it is) for his soul
وَمَنۡ
and whoever
عَمِىَ
(is) blind
فَعَلَيۡهَاۚ
then (it is) against himself
وَمَآ
And not
أَنَاۡ
(am) I
عَلَيۡكُم
over you
a guardian
There has come to you enlightenment from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not a guardian over you."1
6:105
وَكَذٰ
And thus
نُصَرِّفُ
We explain
the Signs
وَلِيَقُولُواۡ
that they (may) say
دَرَسۡتَ
You have studied
وَلِنُبَيِّنَهُۥ
and that We (may) make it clear
لِقَوۡمٍ
for a people
who know
And thus do We diversify the verses so they [i.e., the disbelievers] will say, "You have studied,"1 and so We may make it [i.e., the Qur’ān] clear for a people who know.
6:106
ٱتَّبِعۡ
Follow
مَآ
what
أُوحِىَ
has been inspired
إِلَيۡكَ
to you
مِن
from
your Lord
لَآ
(there is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَۖ
Him
وَأَعۡرِضۡ
and turn away
عَنِ
from
the polytheists
Follow, [O Muḥammad], what has been revealed to you from your Lord - there is no deity except Him - and turn away from those who associate others with Allāh.
6:107
وَلَوۡ
And if
شَا ٓءَ
(had) willed
Allah
مَآ
not (they would have)
أَشۡرَكُواۡۗ
associated partners (with Him)
وَمَا
And not
جَعَلۡنَـٰ كَ
We have made you
عَلَيۡهِمۡ
over them
حَفِيظًاۖ
a guardian
and not
أَنت َ
you
عَلَيۡهِم
(are) over them
a manager
But if Allāh had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them.1
6:108
وَلَا
And (do) not
تَسُبُّواۡ
insult
those whom
يَدۡ عُونَ
they invoke
مِن
from
other than
Allah
فَيَسُبُّواۡ
lest they insult
Allah
عَدۡ وَۢا
(in) enmity
without
عِلۡمٍۗ
knowledge
Thus
زَيَّنّ َا
We have made fair-seeming
لِكُلِّ
to every
أُمّ َةٍ
community
عَمَلَهُمۡ
their deed
ثُمّ َ
Then
إِلَىٰ
to
رَبِّهِم
their Lord
(is) their return
فَيُنَبِّئُهُم
then He will inform them
about what
كَانُواۡ
they used to
يَعۡمَلُو نَ
١٠٨do
And do not insult those they invoke other than Allāh, lest they insult Allāh in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do.
6:109
وَأَقۡ سَمُواۡ
And they swear
بِٱ للَّهِ
by Allah
جَهۡدَ
strongest
أَيۡمَـٰ نِهِمۡ
(of) their oaths
لَئِن
that if
came to them
ءَايَةٌ
a sign
they would surely believe
بِهَاۚ
in it
قُلۡ
Say
إِنّ َمَا
Only
the signs
عِند َ
(are) with
Allah
وَمَا
And what
يُشۡعِرُكُمۡ
will make you perceive
أَنّ َهَآ
that [it]
إِذَا
when
جَا ٓءَتۡ
it comes
لَا
not
يُؤۡمِنُو نَ
١٠٩they will believe
And they swear by Allāh their strongest oaths that if a sign came to them, they would surely believe in it. Say, "The signs are only with [i.e., from] Allāh." And what will make you perceive that even if it [i.e., a sign] came, they would not believe.
6:110
وَنُقَلِّبُ
And We will turn
أَفۡــِٔدَتَهُمۡ
their hearts
وَأَبۡ صَـٰ رَهُمۡ
and their sights
كَمَا
(just) as
لَمۡ
not
يُؤۡمِنُواۡ
they believe
بِهِۦٓ
in it
أَوَّلَ
(the) first
مَرَّةٍ
time
And We will leave them
فِى
in
طُغۡيَـٰ نِهِمۡ
their transgression
يَعۡمَهُو نَ
١١٠wandering blindly
And We will turn away their hearts and their eyes just as they refused to believe in it [i.e., the revelation] the first time. And We will leave them in their transgression, wandering blindly.