Back to Juz Indexٱ للَّهُٱ لۡجَهۡرَٱ لۡقَوۡلِظ ُلِمَۚٱ للَّهُت ُبۡ دُواۡ س ُو ٓءٍ ف َإِنّ َٱ للَّهَق َدِيرًا١٤٩ٱ لَّذِينَي ُفَرِّقُواۡ ٱ للَّهِو َنَكۡفُرُو َيُرِيدُونَي َتَّخِذُواۡ ٱ لۡكَـٰ فِرُونَو َأَعۡتَدۡ نَام ُّهِينًا١٥١م ِّنۡهُمۡٱ للَّهُر َّحِيمًا١٥٢ٱ لۡكِتَـٰ بِت ُنَزِّلَم ِّنَٱ ل سَّمَا ٓءِۚذ ٰ ٱ للَّهَف َأَخَذَتۡهُمُٱ ل صَّـٰ عِقَةُٱ تَّخَذُواۡ ٱ لۡعِجۡ لَب َعۡدِٱ لۡبَيِّنَـٰ تُذ ٰ م ُّبِينًا١٥٣ٱ ل طُّورَٱ دۡ خُلُواۡ ٱ لۡبَابَو َقُلۡنَاٱ ل سَّبۡ تِم ِّيثَـٰ قًام ِّيثَـٰ قَهُمۡب ِـَٔـايَـٰ تِٱ للَّهِٱ لۡأَنۢب ِيَا ٓءَو َقَوۡلِهِمۡب َلۡٱ للَّهُٱ لۡمَسِيحَٱ بۡ نَٱ للَّهِش ُبِّهَٱ لَّذِينَٱ خۡتَلَفُواۡ م ِّنۡهُۚب ِهِۦ ٱ تِّبَاعَٱ ل ظَّنّ ِۚٱ للَّهُٱ للَّهُم ِّنۡٱ لۡكِتَـٰ بِٱ لۡقِيَـٰ مَةِم ِّنَٱ لَّذِينَس َبِيلِٱ للَّهِٱ ل رِّبَو ٰ اۡٱ ل نّ َاسِٱ ل رّٰ ٱ لۡعِلۡمِق َبۡ لِكَۚٱ ل صَّلَو ٰ ةَۚٱ ل زَّكَو ٰ ةَٱ لۡأَخِرِو َٱ ل نّ َبِيِّــۧ نَب َعۡدِهِۦ ۚق َدۡ ق َبۡ لُل َّمۡٱ للَّهُم ُّبَشِّرِينَٱ للَّهِب َعۡدَٱ ل رُّسُلِۚٱ للَّهُٱ للَّهُٱ لَّذِينَس َبِيلِٱ للَّهِب َعِيدًا١٦٧ٱ لَّذِينَٱ للَّهُو َكَانَٱ للَّهِٱ ل نّ َاسُٱ ل رَّسُولُر َّبِّكُمۡل َّكُمۡۚت َكۡفُرُواۡ ٱ ل سَّمَـٰ وٰ ٱ للَّهُٱ لۡكِتَـٰ بِٱ للَّهِٱ لۡحَقَّۚٱ لۡمَسِيحُٱ بۡ نُٱ للَّهِم ِّنۡهُۖٱ نت َهُواۡ ل َّكُمۡۚٱ للَّهُو ٰ دٌۖ س ُبۡ حَـٰ نَهُۥٓ ي َكُونَل َّهُۥ ٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۗي َسۡتَنك ِفَٱ لۡمَسِيحُي َكُونَل ِّلَّهِٱ لۡمَلَـٰٓ ئِكَةُٱ لۡمُقَرَّبُونَۚي َسۡتَنك ِفۡٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِم ِّن ف َضۡلِهِۦ ۖٱ لَّذِينَٱ سۡتَنك َفُواۡ و َلَام ِّن د ُونِٱ للَّهِو َلَاٱ ل نّ َاسُب ُرۡهَـٰ نٌ م ِّن ر َّبِّكُمۡم ُّبِينًا١٧٤ٱ لَّذِينَم ِّنۡهُو َيَهۡدِيهِمۡم ُّسۡتَقِيمًا١٧٥ٱ للَّهُٱ لۡكَلَـٰ لَةِۚٱ مۡرُؤٌاۡو َلَهُۥٓ ف َلَهَال َّمۡل َّهَاف َإِن ك َانَتَاٱ ثۡنَتَيۡنِٱ ل ثُّلُثَانِك َانُوٓ اۡ ر ِّجَالاً و َنِسَا ٓءً ف َلِلذَّكَرِٱ لۡأُنث َيَيۡنِۗٱ للَّهُت َضِلُّواۡۗ ٱ لَّذِينَب َهِيمَةُٱ لۡأَنۡعَـٰ مِٱ ل صَّيۡدِٱ للَّهَٱ لَّذِينَٱ للَّهِٱ ل شَّهۡرَٱ لۡحَرَامَٱ لۡهَدۡ ىَٱ لۡقَلَـٰٓ ئِدَٱ لۡبَيۡتَٱ لۡحَرَامَم ِّن ر َّبِّهِمۡو َإِذَاص َدُّوكُمۡٱ لۡمَسۡجِدِٱ لۡحَرَامِت َعۡتَدُواۡۘ ٱ لۡبِرِّٱ لۡإِثۡمِٱ للَّهَۖٱ للَّهَٱ لۡعِقَا ب ِ٢ٱ لۡمَيۡتَةُٱ لۡخِنز ِيرِٱ للَّهِٱ ل سَّبُعُٱ ل نّ ُصُبِت َسۡتَقۡ سِمُواۡ ٱ لۡيَوۡمَٱ لَّذِينَد ِينِكُمۡٱ لۡيَوۡمَٱ لۡإِسۡلَـٰ مَف َمَنِٱ ضۡطُرَّل ِّإٍِثۡمٍۙ ف َإِنّ َٱ للَّهَر َّحِي مٌ٣ٱ ل طَّيِّبَـٰ تُۙم ِّنَٱ لۡجَوَارِحِٱ للَّهُۖٱ سۡمَٱ للَّهِٱ للَّهَۚٱ للَّهَٱ لۡحِسَا ب ِ٤ٱ ل طَّيِّبَـٰ تُۖٱ لَّذِينَٱ لۡكِتَـٰ بَل َّكُمۡل َّهُمۡۖٱ لۡمُؤۡمِنَـٰ تِٱ لَّذِينَٱ لۡكِتَـٰ بَق َبۡ لِكُمۡو َمَن ي َكۡفُرۡٱ لۡأَخِرَةِٱ لۡخَـٰ سِرِي نَ٥ٱ لَّذِينَٱ ل صَّلَو ٰ ةِٱ لۡمَرَافِقِٱ لۡكَعۡبَيۡنِۚك ُنت ُمۡف َٱ طَّهَّرُواۡۚ ك ُنت ُم م َّرۡضَىٰٓ م ِّنك ُم م ِّنَٱ لۡغَا ٓئِطِٱ ل نّ ِسَا ٓءَف َتَيَمّ َمُواۡ ط َيِّبًا ف َٱ مۡسَحُواۡ م ِّنۡهُۚٱ للَّهُم ِّنۡو َلَـٰ كِن ي ُرِيدُٱ للَّهِٱ لَّذِىب ِهِۦٓ ٱ للَّهَۚٱ للَّهَب ِذَاتِٱ ل صُّدُو رِ٧ٱ لَّذِينَٱ عۡدِلُواۡ ٱ للَّهَۚٱ للَّهَب ِمَاٱ للَّهُٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِۙم َّغۡفِرَةٌ و َأَجۡ رٌٱ لۡجَحِي مِ١٠ٱ لَّذِينَٱ ذۡكُرُواۡ ٱ للَّهِي َبۡ سُطُوٓ اۡ ٱ للَّهَۚٱ للَّهِٱ لۡمُؤۡمِنُو نَ١١ٱ للَّهُٱ ثۡنَىۡو َقَالَٱ للَّهُٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَب ِرُسُلِىٱ للَّهَل َّأُكَفِّرَنّ َت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُۚك َفَرَٱ ل سَّبِي لِ١٢م ِّيثَـٰ قَهُمۡي ُحَرِّفُونَٱ لۡكَلِمَم َّوَاضِعِهِۦ ۙم ِّمّ َام ِّنۡهُمۡم ِّنۡهُمۡۖٱ للَّهَٱ لۡمُحۡسِنِي نَ١٣ٱ لَّذِينَم ِّمّ َاٱ لۡعَدَاوَةَٱ لۡقِيَـٰ مَةِۚٱ للَّهُٱ لۡكِتَـٰ بِم ِّمّ َاٱ لۡكِتَـٰ بِك َثِيرٍۚ ق َدۡ م ِّنَٱ للَّهِو َكِتَـٰ بٌ م ُّبِي نٌ١٥ٱ للَّهُٱ تَّبَعَٱ ل سَّلَـٰ مِم ِّنَٱ ل ظُّلُمَـٰ تِٱ ل نّ ُورِم ُّسۡتَقِي مٍ١٦ٱ لَّذِينَٱ للَّهَٱ لۡمَسِيحُٱ بۡ نُي َمۡلِكُٱ للَّهِي ُهۡلِكَٱ لۡمَسِيحَٱ بۡ نَف ِىٱ لۡأَرۡضِو َلِلَّهِٱ ل سَّمَـٰ وٰ ق َدِي رٌ١٧ٱ لۡيَهُودُٱ للَّهِب ِذُنُوبِكُمۖ ب َلۡب َشَرٌ م ِّمّ َنۡي َشَا ٓءُي َشَا ٓءُۚٱ ل سَّمَـٰ وٰ ٱ لۡمَصِي رُ١٨ٱ لۡكِتَـٰ بِم ِّنَٱ ل رُّسُلِت َقُولُواۡ ب َشِيرٍ و َلَاف َقَدۡ ب َشِيرٌ و َنَذِيرٌۗ و َٱ للَّهُق َدِي رٌ١٩ٱ ذۡكُرُواۡ ٱ للَّهِم ُّلُوكًا و َءَاتَـٰ كُم م َّام ِّنَٱ لۡعَـٰ لَمِي نَ٢٠ٱ دۡ خُلُواۡ ٱ لۡأَرۡضَٱ لۡمُقَدَّسَةَٱ لَّتِىٱ للَّهُج َبَّارِينَن َّدۡ خُلَهَاي َخۡرُجُواۡ ٱ لَّذِينَٱ للَّهُٱ دۡ خُلُواۡ ٱ لۡبَابَٱ للَّهِك ُنت ُم م ُّؤۡمِنِي نَ٢٣ن َّدۡ خُلَهَآ م َّاٱ لۡقَوۡمِٱ لۡفَـٰ سِقِي نَ٢٥ي َتِيهُونَٱ لۡأَرۡضِۚٱ لۡقَوۡمِٱ لۡفَـٰ سِقِي نَ٢٦ٱ بۡ نَىۡ ف َتُقُبِّلَٱ لۡأَخَرِٱ للَّهُٱ لۡمُتَّقِي نَ٢٧ب َسَطتَي َدِىَٱ للَّهَٱ لۡعَـٰ لَمِي نَ٢٨ت َبُو ٓأَٱ ل نّ َارِۚٱ ل ظَّـٰ لِمِي نَ٢٩ٱ لۡخَـٰ سِرِي نَ٣٠ٱ للَّهُي َبۡ حَثُٱ لۡأَرۡضِٱ لۡغُرَابِٱ ل نّ َـٰ دِمِي نَ٣١ق َتَلَب ِغَيۡرِف ِىٱ لۡأَرۡضِٱ ل نّ َاسَو َمَنۡٱ ل نّ َاسَو َلَقَدۡ م ِّنۡهُم ب َعۡدَٱ لۡأَرۡضِٱ لَّذِينَٱ للَّهَٱ لۡأَرۡضِي ُقَتَّلُوٓ اۡ م ِّنۡٱ لۡأَرۡضِۚف ِىٱ ل دُّنۡيَاۖٱ لۡأَخِرَةِٱ لَّذِينَق َبۡ لِت َقۡ دِرُواۡ ٱ للَّهَر َّحِي مٌ٣٤ٱ لَّذِينَٱ تَّقُواۡ ٱ للَّهَٱ لۡوَسِيلَةَٱ لَّذِينَم َّاٱ لۡأَرۡضِو َمِثۡلَهُۥ ٱ لۡقِيَـٰ مَةِي َخۡرُجُواۡ ٱ ل نّ َارِب ِخَـٰ رِجِينَم ُّقِي مٌ٣٧ب ِمَام ِّنَٱ للَّهِۗت َابَب َعۡدِٱ للَّهَٱ للَّهَر َّحِي مٌ٣٩ٱ للَّهَٱ ل سَّمَـٰ وٰ ي َشَا ٓءُي َشَا ٓءُۗق َدِي رٌ٤٠ٱ ل رَّسُولُٱ لَّذِينَٱ لۡكُفۡرِٱ لَّذِينَق ُلُوبُهُمۡۛٱ لَّذِينَٱ لۡكَلِمَب َعۡدِل َّمۡي ُرِدِٱ للَّهُت َمۡلِكَٱ للَّهِٱ لَّذِينَٱ للَّهُي ُطَهِّرَٱ ل دُّنۡيَاو َلَهُمۡٱ لۡأَخِرَةِج َا ٓءُوكَب َيۡنَهُمۡت ُعۡرِضۡي َضُرُّوكَو َإِنۡب َيۡنَهُم ب ِٱ لۡقِسۡطِۚٱ للَّهَٱ لۡمُقۡ سِطِي نَ٤٢ٱ ل تَّوۡرَٮٰ ةُٱ للَّهِب َعۡدِٱ ل تَّوۡرَٮٰ ةَو َنُورٌۚ ي َحۡكُمُٱ ل نّ َبِيُّونَٱ لَّذِينَٱ سۡتُحۡفِظُواۡ ك ِتَـٰ بِٱ للَّهِٱ ل نّ َاسَق َلِيلاًۚ و َمَن ل َّمۡب ِمَآ ٱ للَّهُٱ لۡكَـٰ فِرُو نَ٤٤ٱ ل نّ َفۡسَف َمَن ت َصَدَّقَل َّهُۥ ۚل َّمۡب ِمَآ ٱ للَّهُٱ ل ظَّـٰ لِمُو نَ٤٥ب ِعِيسَىٱ بۡ نِل ِّمَاٱ ل تَّوۡرَٮٰ ةِۖٱ لۡإِنج ِيلَو َنُورٌ و َمُصَدِّقًا ل ِّمَاٱ ل تَّوۡرَٮٰ ةِو َمَوۡعِظَةً ل ِّلۡمُتَّقِي نَ٤٦ٱ لۡإِنج ِيلِٱ للَّهُل َّمۡب ِمَآ ٱ للَّهُٱ لۡفَـٰ سِقُو نَ٤٧ٱ لۡكِتَـٰ بَل ِّمَاٱ لۡكِتَـٰ بِب َيۡنَهُم ب ِمَآ ٱ للَّهُۖٱ لۡحَقِّۚج َعَلۡنَاو َمِنۡهَاجًاۚ و َلَوۡٱ للَّهُو ٰ ةً و َلَـٰ كِن ل ِّيَبۡ لُوَكُمۡٱ لۡخَيۡرٰ ٱ للَّهِف َيُنَبِّئُكُم ب ِمَاٱ حۡكُم ب َيۡنَهُم ب ِمَآ ٱ للَّهُي َفۡتِنُوكَب َعۡضِٱ للَّهُت َوَلَّوۡاۡ ٱ للَّهُي ُصِيبَهُم ب ِبَعۡضِم ِّنَٱ ل نّ َاسِٱ لۡجَـٰ هِلِيَّةِٱ للَّهِل ِّقَوۡمٍ ي ُوقِنُو نَ٥٠ٱ لَّذِينَٱ لۡيَهُودَو َمَن ي َتَوَلَّهُم م ِّنك ُمۡٱ للَّهَٱ لۡقَوۡمَٱ ل ظَّـٰ لِمِي نَ٥١ٱ لَّذِينَم َّرَضٌ ي ُسَـٰ رِعُونَت ُصِيبَنَاف َعَسَىٱ للَّهُي َأۡتِىَم ِّنۡٱ لَّذِينَٱ لَّذِينَٱ لَّذِينَي َرۡتَدَّد ِينِهِۦ ٱ للَّهُي ُحِبُّهُمۡٱ لۡمُؤۡمِنِينَٱ لۡكَـٰ فِرِينَٱ للَّهِذ ٰ ٱ للَّهِي َشَا ٓءُۚٱ للَّهُٱ لَّذِينَٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَي َتَوَلَّٱ للَّهَٱ للَّهِٱ لۡغَـٰ لِبُو نَ٥٦ٱ لَّذِينَٱ لَّذِينَٱ تَّخَذُواۡ و َلَعِبًا م ِّنَٱ لَّذِينَٱ لۡكِتَـٰ بَق َبۡ لِكُمۡٱ للَّهَك ُنت ُم م ُّؤۡمِنِي نَ٥٧ٱ ل صَّلَو ٰ ةِٱ تَّخَذُوهَاو َلَعِبًاۚ ذ ٰ ل َّاٱ لۡكِتَـٰ بِق َبۡ لُب ِشَرٍّ م ِّن ذ ٰ ٱ للَّهِۚل َّعَنَهُٱ للَّهُٱ لۡقِرَدَةَٱ ل طَّـٰ غُوتَۚم َّكَانًا و َأَضَلُّس َوَا ٓءِٱ ل سَّبِي لِ٦٠م ِّنۡهُمۡٱ لۡإِثۡمِٱ ل سُّحۡتَۚٱ ل رَّبَّـٰ نِيُّونَق َوۡلِهِمُٱ لۡإِثۡمَٱ ل سُّحۡتَۚٱ لۡيَهُودُٱ للَّهِم ِّنۡهُم م َّآ ر َّبِّكَو َكُفۡرًاۚ و َأَلۡقَيۡنَاٱ لۡعَدٰ ٱ لۡقِيَـٰ مَةِۚل ِّلۡحَرۡبِٱ للَّهُۚٱ لۡأَرۡضِو َٱ للَّهُٱ لۡمُفۡسِدِي نَ٦٤ٱ لۡكِتَـٰ بِٱ ل نّ َعِي مِ٦٥ٱ ل تَّوۡرَٮٰ ةَم ِّن ر َّبِّهِمۡف َوۡقِهِمۡت َحۡتِم ِّنۡهُمۡم ُّقۡ تَصِدَةٌۖ و َكَثِيرٌ م ِّنۡهُمۡٱ ل رَّسُولُر َّبِّكَۖل َّمۡٱ ل نّ َاسِۗٱ للَّهَٱ لۡقَوۡمَٱ لۡكَـٰ فِرِي نَ٦٧ٱ لۡكِتَـٰ بِٱ ل تَّوۡرَٮٰ ةَم ِّن ر َّبِّكُمۡۗم ِّنۡهُم م َّآ ر َّبِّكَو َكُفۡرًاۖ ف َلَاٱ لۡقَوۡمِٱ لۡكَـٰ فِرِي نَ٦٨ٱ لَّذِينَٱ لۡأَخِرِف َلَاك ُلَّمَاب ِمَاك َذَّبُواۡ ي َقۡ تُلُو نَ٧٠ف َعَمُواۡ ٱ للَّهُم ِّنۡهُمۡۚب ِمَاٱ لَّذِينَٱ للَّهَٱ لۡمَسِيحُٱ بۡ نُٱ لۡمَسِيحُٱ عۡبُدُواۡ ٱ للَّهَي ُشۡرِكۡٱ للَّهُٱ لۡجَنّ َةَٱ ل نّ َارُۖٱ لَّذِينَٱ للَّهَو َمَاو ٰ دٌۚ و َإِن ل َّمۡٱ لَّذِينَٱ للَّهِر َّحِي مٌ٧٤ٱ لۡمَسِيحُٱ بۡ نُق َدۡ ق َبۡ لِهِٱ ل رُّسُلُك َانَاٱ ل طَّعَامَۗٱ نظ ُرۡٱ لۡأَيَـٰ تِٱ نظ ُرۡد ُونِٱ للَّهِو َلَاو َٱ للَّهُٱ ل سَّمِيعُٱ لۡعَلِي مُ٧٦ٱ لۡكِتَـٰ بِٱ لۡحَقِّق َدۡ ق َبۡ لُو َضَلُّواۡ س َوَا ٓءِٱ ل سَّبِي لِ٧٧ٱ لَّذِينَب َنِىٓ ٱ بۡ نِم ُّنك َرٍ ف َعَلُوهُۚم ِّنۡهُمۡٱ لَّذِينَس َخِطَٱ للَّهُٱ لۡعَذَابِٱ تَّخَذُوهُمۡم ِّنۡهُمۡ
جزء 6
2 Surahs110 Versesجزء 6
4:148
۞لَّا
(Does) not
يُحِبُّ
love
Allah
the public mention
بِٱ ل سُّو ٓءِ
of [the] evil
مِنَ
[of]
[the] words
إِلَّا
except
مَن
(by the one) who
has been wronged
وَكَانَ
And is
Allah
سَمِيعًا
All-Hearing
عَلِيمًا
١٤٨All-Knowing
Allāh does not like the public mention of evil except by one who has been wronged. And ever is Allāh Hearing and Knowing.
4:149
إِن
If
you disclose
خَيۡرًا
a good
أَوۡ
or
تُخۡفُوهُ
you conceal it
أَوۡ
or
تَعۡفُواۡ
pardon
عَن
[of]
an evil
then indeed
Allah
كَانَ
is
عَفُوًّا
Oft-Pardoning
All-Powerful
If [instead] you show [some] good or conceal it or pardon an offense - indeed, Allāh is ever Pardoning and Competent.1
4:150
إِنّ َ
Indeed
those who
يَكۡفُرُونَ
disbelieve
بِٱ للَّهِ
in Allah
وَرُسُلِهِۦ
and His Messengers
وَيُرِيدُونَ
and they wish
أَن
that
they differentiate
بَيۡنَ
between
Allah
وَرُسُلِهِۦ
and His Messengers
وَيَقُولُونَ
and they say
نُؤۡمِنُ
We believe
بِبَعۡضٍ
in some
and we disbelieve
بِبَعۡضٍ
in others
And they wish
أَن
that
they take
بَيۡنَ
between
ذٰ
that
سَبِيلاً
١٥٠a way
Indeed, those who disbelieve in Allāh and His messengers and wish to discriminate between Allāh and His messengers and say, "We believe in some and disbelieve in others," and wish to adopt a way in between -
4:151
أُوۡ لَـٰٓ ئِكَ
Those
هُمُ
they
(are) the disbelievers
حَقًّاۚ
truly
And We have prepared
لِلۡكَـٰ فِرِينَ
for the disbelievers
عَذَابًا
a punishment
humiliating
Those are the disbelievers, truly. And We have prepared for the disbelievers a humiliating punishment.
4:152
وَٱ لَّذِينَ
And those who
ءَامَنُواۡ
believe
بِٱ للَّهِ
in Allah
وَرُسُلِهِۦ
and His Messengers
وَلَمۡ
and not
يُفَرِّقُواۡ
they differentiate
بَيۡنَ
between
أَحَدٍ
(any) one
of them
أُوۡ لَـٰٓ ئِكَ
those
سَوۡفَ
soon
يُؤۡتِيهِمۡ
He will give them
أُجُورَهُمۡۗ
their reward
وَكَانَ
And is
Allah
غَفُورًا
Oft-Forgiving
Most Merciful
But they who believe in Allāh and His messengers and do not discriminate between any of them - to those He is going to give their rewards. And ever is Allāh Forgiving and Merciful.
4:153
يَسۡــَٔلُكَ
Ask you
أَهۡلُ
(the) People
(of) the Book
أَن
that
you bring down
عَلَيۡهِمۡ
to them
كِتَـٰ بًا
a book
from
the heaven
فَقَدۡ
Then indeed
سَأَلُواۡ
they (had) asked
مُوسَىٰٓ
Musa
أَكۡبَرَ
greater
مِن
than
that
فَقَالُوٓ اۡ
for they said
أَرِنَا
Show us
Allah
جَهۡرَةً
manifestly
so struck them
the thunderbolt
بِظُلۡمِهِمۡۚ
for their wrongdoing
ثُمّ َ
Then
they took
the calf (for worship)
مِنۢ
from
after
مَا
[what]
جَا ٓءَتۡهُمُ
came to them
the clear proofs
فَعَفَوۡنَا
then We forgave them
عَن
for
that
وَءَاتَيۡنَا
And We gave
مُوسَىٰ
Musa
سُلۡطَـٰ نًا
an authority
clear
The People of the Scripture ask you to bring down to them a book from the heaven. But they had asked of Moses [even] greater than that and said, "Show us Allāh outright," so the thunderbolt struck them for their wrongdoing. Then they took the calf [for worship] after clear evidences had come to them, and We pardoned that. And We gave Moses a clear authority.
4:154
وَرَفَعۡنَا
And We raised
فَوۡقَهُمُ
over them
the mount
بِمِيثَـٰ قِهِمۡ
for their covenant
وَقُلۡنَا
and We said
لَهُمُ
to them
Enter
the gate
سُجَّدًا
prostrating
And We said
لَهُمۡ
to them
لَا
(Do) not
تَعۡدُواۡ
transgress
فِى
in
the Sabbath
وَأَخَذۡنَا
And We took
مِنۡهُم
from them
a covenant
غَلِيظًا
١٥٤solemn
And We raised over them the mount for [refusal of] their covenant; and We said to them, "Enter the gate bowing humbly"; and We said to them, "Do not transgress on the sabbath"; and We took from them a solemn covenant.
4:155
فَبِمَا
Then because of
نَقۡ ضِهِم
their breaking
(of) their covenant
وَكُفۡرِهِم
and their disbelief
in (the) Signs
(of) Allah
وَقَتۡلِهِمُ
and their killing
(of) the Prophets
بِغَيۡرِ
without
حَقٍّ
any right
and their saying
قُلُوبُنَا
Our hearts
غُلۡفُۢۚ
(are) wrapped
Nay
طَبَعَ
(has) set a seal
Allah
عَلَيۡهَا
on their (hearts)
بِكُفۡرِهِمۡ
for their disbelief
فَلَا
so not
يُؤۡمِنُونَ
they believe
إِلَّا
except
قَلِيلاً
١٥٥a few
And [We cursed them]1 for their breaking of the covenant and their disbelief in the signs of Allāh and their killing of the prophets without right and their saying, "Our hearts are wrapped" [i.e., sealed against reception]. Rather, Allāh has sealed them because of their disbelief, so they believe not, except for a few.2
4:156
وَبِكُفۡرِهِمۡ
And for their disbelief
وَقَوۡلِهِمۡ
and their saying
عَلَىٰ
against
مَرۡيَمَ
Maryam
بُهۡتَـٰ نًا
a slander
عَظِيمًا
١٥٦great
And [We cursed them] for their disbelief and their saying against Mary a great slander1
4:157
وَقَوۡلِهِمۡ
And for their saying
إِنّ َا
Indeed, we
قَتَلۡنَا
killed
the Messiah
عِيسَى
Isa
son
مَرۡيَمَ
(of) Maryam
رَسُولَ
(the) Messenger
(of) Allah
وَمَا
And not
قَتَلُوهُ
they killed him
وَمَا
and not
صَلَبُوهُ
they crucified him
وَلَـٰ كِن
but
it was made to appear (so)
لَهُمۡۚ
to them
وَإِنّ َ
And indeed
those who
differ
فِيهِ
in it
لَفِى
(are) surely in
شَكٍّ
doubt
about it
مَا
Not
لَهُم
for them
about it
مِنۡ
[of]
عِلۡمٍ
(any) knowledge
إِلَّا
except
(the) following
(of) assumption
وَمَا
And not
قَتَلُوهُ
they killed him
يَقِينَۢا
١٥٧certainly
And [for] their saying, "Indeed, we have killed the Messiah, Jesus the son of Mary, the messenger of Allāh." And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain.1
4:158
بَل
Nay
رَّفَعَهُ
he was raised
(by) Allah
إِلَيۡهِۚ
towards Him
وَكَانَ
And is
Allah
عَزِيزًا
All-Mighty
حَكِيمًا
١٥٨All-Wise
Rather, Allāh raised him to Himself. And ever is Allāh Exalted in Might and Wise.
4:159
وَإِن
And (there is) not
from
أَهۡلِ
(the) People
(of) the Book
إِلَّا
but
لَيُؤۡمِنَنّ َ
surely he believes
بِهِۦ
in him
قَبۡ لَ
before
مَوۡتِهِۦ ۖ
his death
وَيَوۡمَ
And (on the) Day
(of) the Resurrection
يَكُونُ
he will be
عَلَيۡهِمۡ
against them
شَهِيدًا
١٥٩a witness
And there is none from the People of the Scripture but that he will surely believe in him [i.e., Jesus] before his death.1 And on the Day of Resurrection he will be against them a witness.
4:160
فَبِظُلۡمٍ
Then for (the) wrongdoing
of
those who
هَادُواۡ
were Jews
حَرَّمۡنَا
We made unlawful
عَلَيۡهِمۡ
for them
طَيِّبَـٰ تٍ
good things
أُحِلَّتۡ
which had been lawful
لَهُمۡ
for them
وَبِصَدِّهِمۡ
and for their hindering
عَن
from
(the) way
(of) Allah
كَثِيرًا
١٦٠many
For wrongdoing on the part of the Jews, We made unlawful for them [certain] good foods which had been lawful to them, and for their averting from the way of Allāh many [people],
4:161
وَأَخۡذِهِمُ
And for their taking
(of) [the] usury
وَقَدۡ
while certainly
نُهُواۡ
they were forbidden
عَنۡهُ
from it
وَأَكۡلِهِمۡ
and (for) their consuming
أَمۡوٰ
wealth
(of) the people
بِٱ لۡبَـٰ طِلِۚ
wrongfully
وَأَعۡتَدۡ نَا
And We have prepared
لِلۡكَـٰ فِرِينَ
for the disbelievers
مِنۡهُمۡ
among them
عَذَابًا
a punishment
أَلِيمًا
١٦١painful
And [for] their taking of usury while they had been forbidden from it, and their consuming of the people's wealth unjustly. And We have prepared for the disbelievers among them a painful punishment.
4:162
لَّـٰ كِنِ
But
the ones who are firm
فِى
in
the knowledge
مِنۡهُمۡ
among them
وَٱ لۡمُؤۡمِنُونَ
and the believers
يُؤۡمِنُونَ
believe
بِمَآ
in what
أُنز ِلَ
(is) revealed
إِلَيۡكَ
to you
وَمَآ
and what
أُنز ِلَ
was revealed
مِن
from
before you
وَٱ لۡمُقِيمِينَ
And the ones who establish
the prayer
وَٱ لۡمُؤۡتُونَ
and the ones who give
the zakah
وَٱ لۡمُؤۡمِنُونَ
and the ones who believe
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
the Last
أُوۡ لَـٰٓ ئِكَ
those
سَنُؤۡتِيهِمۡ
We will give them
أَجۡ رًا
a reward
عَظِيمًا
١٦٢great
But those firm in knowledge among them and the believers believe in what has been revealed to you, [O Muḥammad], and what was revealed before you. And the establishers of prayer [especially] and the givers of zakāh and the believers in Allāh and the Last Day - those We will give a great reward.
4:163
۞إِنّ َآ
Indeed, We
أَوۡحَيۡنَآ
have revealed
إِلَيۡكَ
to you
كَمَآ
as
أَوۡحَيۡنَآ
We revealed
إِلَىٰ
to
نُوحٍ
Nuh
and the Prophets
مِنۢ
from
after him
وَأَوۡحَيۡنَآ
and We revealed
إِلَىٰٓ
to
إِبۡ رٰ
Ibrahim
وَإِسۡمَـٰ عِيلَ
and Ishmael
وَإِسۡحَـٰ قَ
and Isaac
وَيَعۡقُوبَ
and Yaqub
وَٱ لۡأَسۡبَاطِ
and the tribes
وَعِيسَىٰ
and Isa
وَأَيُّوبَ
and Ayyub
وَيُونُسَ
and Yunus
وَهَـٰ رُونَ
and Harun
وَسُلَيۡمَـٰ نَۚ
and Sulaiman
وَءَاتَيۡنَا
and We gave
دَاوُۥ دَ
(to) Dawood
زَبُورًا
١٦٣the Zaboor
Indeed, We have revealed to you, [O Muḥammad], as We revealed to Noah and the prophets after him. And We revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants,1 Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms].
4:164
وَرُسُلاً
And Messengers
surely
قَصَصۡنَـٰ هُمۡ
We (have) mentioned them
عَلَيۡكَ
to you
مِن
from
before
وَرُسُلاً
and Messengers
not
نَقۡ صُصۡهُمۡ
We (have) mentioned them
عَلَيۡكَۚ
to you
وَكَلَّمَ
And spoke
Allah
مُوسَىٰ
(to) Musa
تَكۡلِيمًا
١٦٤(in a) conversation
And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allāh spoke to Moses with [direct] speech.
4:165
رُّسُلاً
Messengers
bearers of glad tidings
وَمُنذ ِرِينَ
and warners
لِئَلَّا
so that not
يَكُونَ
there is
لِلنّ َاسِ
for mankind
عَلَى
against
Allah
حُجَّةُۢ
any argument
after
the Messengers
وَكَانَ
And is
Allah
عَزِيزًا
All-Mighty
حَكِيمًا
١٦٥All-Wise
[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allāh after the messengers. And ever is Allāh Exalted in Might and Wise.
4:166
لَّـٰ كِنِ
But
Allah
يَشۡهَدُ
bears witness
بِمَآ
to what
أَنز َلَ
He (has) revealed
إِلَيۡكَۖ
to you
أَنز َلَهُۥ
He has sent it down
بِعِلۡمِهِۦ ۖ
with His Knowledge
وَٱ لۡمَلَـٰٓ ئِكَةُ
and the Angels
يَشۡهَدُونَۚ
bear witness
وَكَفَىٰ
And is sufficient
بِٱ للَّهِ
Allah
شَهِيدًا
١٦٦(as) a Witness
But Allāh bears witness to that which He has revealed to you. He has sent it down with His knowledge, and the angels bear witness [as well]. And sufficient is Allāh as Witness.
4:167
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieve
وَصَدُّواۡ
and hinder
عَن
from
(the) way
(of) Allah
قَدۡ
surely
ضَلُّواۡ
they have strayed
ضَلَـٰ لاَۢ
straying
far away
Indeed, those who disbelieve and avert [people] from the way of Allāh have certainly gone far astray.
4:168
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieved
وَظَلَمُواۡ
and did wrong
لَمۡ
not
يَكُنِ
will
Allah
لِيَغۡفِرَ
[to] forgive
لَهُمۡ
them
وَلَا
and not
لِيَهۡدِيَهُمۡ
He will guide them
طَرِيقًا
١٦٨(to) a way
Indeed, those who disbelieve and commit wrong [or injustice] - never will Allāh forgive them, nor will He guide them to a path,
4:169
إِلَّا
Except
طَرِيقَ
(the) way
جَهَنّ َمَ
(to) Hell
خَـٰ لِدِينَ
abiding
فِيهَآ
in it
أَبَدًاۚ
forever
And is
ذٰ
that
عَلَى
for
Allah
يَسِيرًا
١٦٩easy
Except the path of Hell; they will abide therein forever. And that, for Allāh, is [always] easy.
4:170
يَـٰٓ أَيُّهَا
O
mankind
قَدۡ
Surely
جَا ٓءَكُمُ
has come to you
the Messenger
بِٱ لۡحَقِّ
with the truth
مِن
from
your Lord
فَـَٔـامِنُواۡ
so believe
خَيۡرًا
(it is) better
for you
وَإِن
But if
you disbelieve
فَإِنّ َ
then indeed
لِلَّهِ
to Allah (belongs)
مَا
whatever
فِى
(is) in
the heavens
وَٱ لۡأَرۡضِۚ
and the earth
وَكَانَ
And is
Allah
عَلِيمًا
All-Knowing
حَكِيمًا
١٧٠All-Wise
O mankind, the Messenger has come to you with the truth from your Lord, so believe; it is better for you. But if you disbelieve - then indeed, to Allāh belongs whatever is in the heavens and earth. And ever is Allāh Knowing and Wise.
4:171
يَـٰٓ أَهۡلَ
O People
(of) the Book
لَا
(Do) not
تَغۡلُواۡ
commit excess
فِى
in
دِينِكُمۡ
your religion
وَلَا
and (do) not
تَقُولُواۡ
say
عَلَى
about
Allah
إِلَّا
except
the truth
إِنّ َمَا
Only
the Messiah
عِيسَى
Isa
son
مَرۡيَمَ
(of) Maryam
رَسُولُ
(was) a Messenger
(of) Allah
وَكَلِمَتُهُۥٓ
and His word
أَلۡقَـٰ هَآ
which He conveyed
إِلَىٰ
to
مَرۡيَمَ
Maryam
وَرُوحٌ
and a spirit
from Him
فَـَٔـامِنُواۡ
So believe
بِٱ للَّهِ
in Allah
وَرُسُلِهِۦ ۖ
and His Messengers
وَلَا
And (do) not
تَقُولُواۡ
say
ثَلَـٰ ثَةٌۚ
Three
desist
خَيۡرًا
(it is) better
for you
إِنّ َمَا
Only
Allah
إِلَـٰ هٌ
(is) God
One
Glory be to Him
أَن
That
He (should) have
لَهُۥ
for Him
وَلَدٌۘ
a son
To Him (belongs)
مَا
whatever
فِى
(is) in
the heavens
وَمَا
and whatever
فِى
(is) in
the earth
وَكَفَىٰ
And is sufficient
بِٱ للَّهِ
Allah
وَكِيلاً
١٧١(as) a Disposer of affairs
O People of the Scripture, do not commit excess in your religion1 or say about Allāh except the truth. The Messiah, Jesus the son of Mary, was but a messenger of Allāh and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allāh and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allāh is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allāh as Disposer of affairs.
4:172
لَّن
Never
will disdain
the Messiah
أَن
to
be
عَبۡ دًا
a slave
of Allah
وَلَا
and not
the Angels
the ones who are near (to Allah)
وَمَن
And whoever
disdains
عَنۡ
from
عِبَادَتِهِۦ
His worship
وَيَسۡتَكۡبِرۡ
and is arrogant
فَسَيَحۡشُرُهُمۡ
then He will gather them
إِلَيۡهِ
towards Him
جَمِيعًا
١٧٢all together
Never would the Messiah disdain to be a servant of Allāh, nor would the angels near [to Him]. And whoever disdains His worship and is arrogant - He will gather them to Himself all together.
4:173
فَأَمّ َا
Then as for
those who
ءَامَنُواۡ
believed
وَعَمِلُواۡ
and did
the righteous deeds
فَيُوَفِّيهِمۡ
then He will give them in full
أُجُورَهُمۡ
their reward
وَيَزِيدُهُم
and give them more
from
His Bounty
وَأَمّ َا
And as for
those who
disdained
وَٱ سۡتَكۡبَرُواۡ
and were arrogant
فَيُعَذِّبُهُمۡ
then He will punish them
عَذَابًا
(with) a punishment
أَلِيمًا
painful
and not
يَجِدُونَ
will they find
لَهُم
for themselves
from
besides
Allah
وَلِيًّا
any protector
and not
نَصِيرًا
١٧٣any helper
And as for those who believed and did righteous deeds, He will give them in full their rewards and grant them extra from His bounty. But as for those who disdained and were arrogant, He will punish them with a painful punishment, and they will not find for themselves besides Allāh any protector or helper.
4:174
يَـٰٓ أَيُّهَا
O
mankind
قَدۡ
Surely
جَا ٓءَكُم
has come to you
a convincing proof
from
your Lord
وَأَنز َلۡنَآ
and We (have) sent down
إِلَيۡكُمۡ
to you
نُورًا
a light
clear
O mankind, there has come to you a conclusive proof from your Lord, and We have sent down to you a clear light.1
4:175
فَأَمّ َا
So as for
those who
ءَامَنُواۡ
believed
بِٱ للَّهِ
in Allah
وَٱ عۡتَصَمُواۡ
and held fast
بِهِۦ
to Him
فَسَيُدۡ خِلُهُمۡ
then He will admit them
فِى
in
رَحۡمَةٍ
Mercy
from Himself
وَفَضۡلٍ
and Bounty
and will guide them
إِلَيۡهِ
to Himself
صِرٰ طًا
(on) a way
straight
So those who believe in Allāh and hold fast to Him - He will admit them to mercy from Himself and bounty and guide them to Himself on a straight path.
4:176
يَسۡتَفۡتُونَكَ
They seek your ruling
قُلِ
Say
Allah
يُفۡتِيكُمۡ
gives you a ruling
فِى
concerning
the Kalala
إِنِ
if
a man
هَلَكَ
died
لَيۡسَ
(and) not
لَهُۥ
he has
وَلَدٌ
a child
and he has
أُخۡتٌ
a sister
then for her
نِصۡفُ
(is) a half
مَا
(of) what
تَرَكَۚ
he left
وَهُوَ
And he
يَرِثُهَآ
will inherit from her
إِن
if
not
يَكُن
is
for her
وَلَدٌۚ
a child
But if
there were
two females
فَلَهُمَا
then for them
two thirds
مِمّ َا
of what
تَرَكَۚ
he left
وَإِن
But if
they were
إِخۡوَةً
brothers and sisters
men
and women
then the male will have
مِثۡلُ
like
حَظِّ
share
(of) the two females
يُبَيِّنُ
makes clear
Allah
لَكُمۡ
to you
أَن
lest
you go astray
وَٱ للَّهُ
And Allah
بِكُلِّ
of every
شَىۡءٍ
thing
عَلِي مُۢ
١٧٦(is) All-Knower
They request from you a [legal] ruling. Say, "Allāh gives you a ruling concerning one having neither descendants nor ascendants [as heirs]." If a man dies, leaving no child but [only] a sister, she will have half of what he left. And he inherits from her if she [dies and] has no child. But if there are two sisters [or more], they will have two thirds of what he left. If there are both brothers and sisters, the male will have the share of two females. Allāh makes clear to you [His law], lest you go astray. And Allāh is Knowing of all things.
5:1
يَـٰٓ أَيُّهَا
O
you (who)
ءَامَنُوٓ اۡ
believe
أَوۡفُواۡ
Fulfil
بِٱ لۡعُقُودِۚ
the contracts
أُحِلَّتۡ
Are made lawful
لَكُم
for you
the quadruped
(of) the grazing livestock
إِلَّا
except
مَا
what
يُتۡلَىٰ
is recited
عَلَيۡكُمۡ
on you
غَيۡرَ
not
مُحِلِّى
being permitted
(to) hunt
وَأَنت ُمۡ
while you
حُرُمٌۗ
(are in) Ihram
إِنّ َ
Indeed
Allah
يَحۡكُمُ
decrees
مَا
what
يُرِي د ُ
١He wills
O you who have believed, fulfill [all] contracts.1 Lawful for you are the animals of grazing livestock except for that which is recited to you [in this Qur’ān] - hunting not being permitted while you are in the state of iḥrām.2 Indeed, Allāh ordains what He intends.
5:2
يَـٰٓ أَيُّهَا
O
you (who)
ءَامَنُواۡ
believe
لَا
(Do) not
تُحِلُّواۡ
violate
شَعَـٰٓ ئِرَ
(the) rites
(of) Allah
وَلَا
and not
the month
the sacred
وَلَا
and not
the sacrificial animals
وَلَا
and not
the garlanded
وَلَآ
and not
ءَا ٓمّ ِينَ
(those) coming
(to) the House
the Sacred
يَبۡ تَغُونَ
seeking
فَضۡلاً
Bounty
of
their Lord
وَرِضۡوٰ نًاۚ
and good pleasure
And when
حَلَلۡتُمۡ
you come out of Ihram
فَٱ صۡطَادُواۡۚ
then (you may) hunt
وَلَا
And let not
يَجۡ رِمَنّ َكُمۡ
incite you
شَنَـَٔـانُ
(the) hatred
قَوۡمٍ
(for) a people
أَن
as
they stopped you
عَنِ
from
Al-Masjid
Al-Haraam
أَن
that
you commit transgression
وَتَعَاوَنُواۡ
And help one another
عَلَى
in
[the] righteousness
وَٱ ل تَّقۡ وَىٰۖ
and [the] piety
وَلَا
but (do) not
تَعَاوَنُواۡ
help one another
عَلَى
in
[the] sin
وَٱ لۡعُدۡ وٰ
and [the] transgression
وَٱ تَّقُواۡ
And fear
Allah
إِنّ َ
indeed
Allah
شَدِيدُ
(is) severe
(in) [the] punishment
O you who have believed, do not violate the rites of Allāh or [the sanctity of] the sacred month or [neglect the marking of] the sacrificial animals and garlanding [them] or [violate the safety of] those coming to the Sacred House seeking bounty from their Lord and [His] approval. But when you come out of iḥrām, then [you may] hunt. And do not let the hatred of a people for having obstructed you from al-Masjid al-Ḥarām lead you to transgress. And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allāh; indeed, Allāh is severe in penalty.
5:3
حُرِّمَتۡ
Are made unlawful
عَلَيۡكُمُ
on you
the dead animals
وَٱ ل دَّمُ
and the blood
وَلَحۡمُ
and flesh
(of) the swine
وَمَآ
and what
أُهِلَّ
has been dedicated
لِغَيۡرِ
to other than
Allah
بِهِۦ
[on it]
وَٱ لۡمُنۡخَنِقَةُ
and that which is strangled (to death)
وَٱ لۡمَوۡقُوذَةُ
and that which is hit fatally
وَٱ لۡمُتَرَدِّيَةُ
and that which has a fatal fall
وَٱ ل نّ َطِيحَةُ
and that which is gored by horns
وَمَآ
and that which
أَكَلَ
ate (it)
the wild animal
إِلَّا
except
مَا
what
ذَكَّيۡتُمۡ
you slaughtered
وَمَا
and what
ذُبِحَ
is sacrificed
عَلَى
on
the stone altars
وَأَن
and that
you seek division
بِٱ لۡأَزۡلَـٰ مِۚ
by divining arrows
ذٰ
that
فِسۡقٌۗ
(is) grave disobedience
This day
يَئِسَ
(have) despaired
those who
كَفَرُواۡ
disbelieved
مِن
of
your religion
فَلَا
so (do) not
تَخۡشَوۡهُمۡ
fear them
وَٱ خۡشَوۡنِۚ
but fear Me
This day
أَكۡمَلۡتُ
I have perfected
لَكُمۡ
for you
دِينَكُمۡ
your religion
وَأَتۡمَمۡتُ
and I have completed
عَلَيۡكُمۡ
upon you
نِعۡمَتِى
My Favor
وَرَضِيتُ
and I have approved
لَكُمُ
for you
[the] Islam
دِينًاۚ
(as) a religion
But whoever
(is) forced
فِى
by
مَخۡمَصَةٍ
hunger
غَيۡرَ
(and) not
مُتَجَانِفٍ
inclining
to sin
then indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
Prohibited to you are dead animals,1 blood, the flesh of swine, and that which has been dedicated to other than Allāh, and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death], and those which are sacrificed on stone altars,2 and [prohibited is] that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islām as religion. But whoever is forced by severe hunger with no inclination to sin - then indeed, Allāh is Forgiving and Merciful.
5:4
يَسۡــَٔلُونَكَ
They ask you
مَاذَآ
what
أُحِلَّ
(is) made lawful
لَهُمۡۖ
for them
قُلۡ
Say
أُحِلَّ
Are made lawful
لَكُمُ
for you
the good things
وَمَا
and what
عَلَّمۡتُم
you have taught
of
(your) hunting animals
مُكَلِّبِينَ
ones who train animals to hunt
تُعَلِّمُونَهُنّ َ
you teach them
مِمّ َا
of what
عَلَّمَكُمُ
has taught you
Allah
فَكُلُواۡ
So eat
مِمّ َآ
of what
أَمۡسَكۡنَ
they catch
عَلَيۡكُمۡ
for you
وَٱ ذۡكُرُواۡ
but mention
(the) name
(of) Allah
عَلَيۡهِۖ
on it
وَٱ تَّقُواۡ
and fear
Allah
إِنّ َ
Indeed
Allah
سَرِيعُ
is swift
(in taking) account
They ask you, [O Muḥammad], what has been made lawful for them. Say, "Lawful for you are [all] good foods and [game caught by] what you have trained of hunting animals1 which you train as Allāh has taught you. So eat of what they catch for you, and mention the name of Allāh upon it, and fear Allāh." Indeed, Allāh is swift in account.
5:5
ٱلۡيَوۡمَ
This day
أُحِلَّ
are made lawful
لَكُمُ
for you
the good things
وَطَعَامُ
and (the) food
(of) those who
أُوتُواۡ
were given
the Book
حِلٌّ
(is) lawful
for you
وَطَعَامُكُمۡ
and your food
حِلٌّ
(is) lawful
for them
وَٱ لۡمُحۡصَنَـٰ تُ
And the chaste women
مِنَ
from
the believers
وَٱ لۡمُحۡصَنَـٰ تُ
and the chaste women
مِنَ
from
those who
أُوتُواۡ
were given
the Book
مِن
from
before you
إِذَآ
when
ءَاتَيۡتُمُوهُنّ َ
you have given them
أُجُورَهُنّ َ
their bridal due
مُحۡصِنِينَ
being chaste
غَيۡرَ
not
مُسَـٰ فِحِينَ
being lewd
وَلَا
and not
مُتَّخِذِىٓ
ones (who are) taking
أَخۡدَانٍۗ
secret lovers
And whoever
denies
بِٱ لۡإِيمَـٰ نِ
the faith
فَقَدۡ
then surely
حَبِطَ
(are) wasted
عَمَلُهُۥ
his deeds
وَهُوَ
and he
فِى
in
the Hereafter
مِنَ
(will be) among
the losers
This day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And [lawful in marriage are] chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation,1 desiring chastity, not unlawful sexual intercourse or taking [secret] lovers. And whoever denies the faith - his work has become worthless, and he, in the Hereafter, will be among the losers.
5:6
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe
إِذَا
When
قُمۡتُمۡ
you stand up
إِلَى
for
the prayer
فَٱ غۡسِلُواۡ
then wash
وُجُوهَكُمۡ
your faces
وَأَيۡدِيَكُمۡ
and your hands
إِلَى
till
the elbows
وَٱ مۡسَحُواۡ
and wipe
بِرُءُوسِكُمۡ
your heads
وَأَرۡجُلَكُمۡ
and your feet
إِلَى
till
the ankles
وَإِن
But if
you are
جُنُبًا
(in) a state of ceremonial impurity
then purify yourselves
وَإِن
But if
you are
ill
أَوۡ
or
عَلَىٰ
on
سَفَرٍ
a journey
أَوۡ
or
جَا ٓءَ
has come
أَحَدٌ
anyone
of you
from
the toilet
أَوۡ
or
لَـٰ مَسۡتُمُ
has (had) contact
(with) the women
فَلَمۡ
and not
تَجِدُواۡ
you find
مَا ٓءً
water
then do tayyammum
صَعِيدًا
(with) earth
clean
then wipe
بِوُجُوهِكُمۡ
your faces
وَأَيۡدِيكُم
and your hands
with it
مَا
Does not
يُرِيدُ
intend
Allah
لِيَجۡ عَلَ
to make
عَلَيۡكُم
for you
any
حَرَجٍ
difficulty
but
He intends
لِيُطَهِّرَكُمۡ
to purify you
وَلِيُتِمّ َ
and to complete
نِعۡمَتَهُۥ
His Favor
عَلَيۡكُمۡ
upon you
لَعَلَّكُمۡ
so that you may
تَشۡكُرُو نَ
٦(be) grateful
O you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janābah,1 then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women2 and do not find water, then seek clean earth and wipe over your faces and hands with it. Allāh does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful.
5:7
وَٱ ذۡكُرُواۡ
And remember
نِعۡمَةَ
(the) Favor
(of) Allah
عَلَيۡكُمۡ
upon you
وَمِيثَـٰ قَهُ
and His covenant
which
وَاثَقَكُم
He bound you
with [it]
إِذۡ
when
قُلۡتُمۡ
you said
سَمِعۡنَا
We heard
وَأَطَعۡنَاۖ
and we obeyed
وَٱ تَّقُواۡ
and fear
Allah
إِنّ َ
Indeed
Allah
عَلِيمُۢ
(is) All-Knower
of what
(is in) the breasts
And remember the favor of Allāh upon you and His covenant with which He bound you when you said, "We hear and we obey"; and fear Allāh. Indeed, Allāh is Knowing of that within the breasts.
5:8
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
كُونُواۡ
Be
قَوّٰ
steadfast
لِلَّهِ
for Allah
شُهَدَا ٓءَ
(as) witnesses
بِٱ لۡقِسۡطِۖ
in justice
وَلَا
and let not
يَجۡ رِمَنّ َكُمۡ
prevent you
شَنَـَٔـانُ
hatred
قَوۡمٍ
(of) a people
عَلَىٰٓ
[upon]
أَلَّا
that not
تَعۡدِلُواۡۚ
you do justice
Be just
هُوَ
it
أَقۡ رَبُ
(is) nearer
لِلتَّقۡ وَىٰۖ
to [the] piety
وَٱ تَّقُواۡ
And fear
Allah
إِنّ َ
indeed
Allah
خَبِيرُۢ
(is) All-Aware
of what
تَعۡمَلُو نَ
٨you do
O you who have believed, be persistently standing firm for Allāh, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allāh; indeed, Allāh is [fully] Aware of what you do.
5:9
وَعَدَ
Has promised
Allah
those who
ءَامَنُواۡ
believe
وَعَمِلُواۡ
and do
the righteous deeds
لَهُم
for them
(is) forgiveness
and a reward
عَظِي مٌ
٩great
Allāh has promised those who believe and do righteous deeds [that] for them there is forgiveness and great reward.
5:10
وَٱ لَّذِينَ
And those who
كَفَرُواۡ
disbelieve
وَكَذَّبُواۡ
and deny
بِـَٔـايَـٰ تِنَآ
Our Signs
أُوۡ لَـٰٓ ئِكَ
those
أَصۡحَـٰ بُ
(are the) companions
(of) the Hellfire
But those who disbelieve and deny Our signs - those are the companions of Hellfire.
5:11
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
Remember
نِعۡمَتَ
(the) Favor
(of) Allah
عَلَيۡكُمۡ
upon you
إِذۡ
when
هَمّ َ
determined
قَوۡمٌ
a people
أَن
that
they stretch
إِلَيۡكُمۡ
towards you
أَيۡدِيَهُمۡ
their hands
فَكَفَّ
but He restrained
أَيۡدِيَهُمۡ
their hands
عَنك ُمۡۖ
from you
وَٱ تَّقُواۡ
And fear
Allah
وَعَلَى
And upon
Allah
فَلۡيَتَوَكَّلِ
so let put the trust
the believers
O you who have believed, remember the favor of Allāh upon you when a people determined to extend their hands [in aggression] against you, but He withheld their hands from you; and fear Allāh. And upon Allāh let the believers rely.
5:12
۞وَلَقَدۡ
And certainly
أَخَذَ
took
Allah
مِيثَـٰ قَ
a Covenant
بَنِىٓ
(from the) Children
إِسۡرٰ
(of) Israel
وَبَعَثۡنَا
and We appointed
مِنۡهُمُ
among them
two
عَشَرَ
(and) ten
نَقِيبًاۖ
leaders
And said
Allah
إِنّ ِى
Indeed, I (am)
مَعَكُمۡۖ
with you
لَئِنۡ
if
أَقَمۡتُمُ
you establish
the prayer
وَءَاتَيۡتُمُ
and give
the zakah
وَءَامَنت ُم
and you believe
in My Messengers
وَعَزَّرۡتُمُوهُمۡ
and you assist them
وَأَقۡ رَضۡتُمُ
and you loan
(to) Allah
قَرۡضًا
a loan
حَسَنًا
goodly
surely I will remove
عَنك ُمۡ
from you
سَيِّـَٔـاتِكُمۡ
your evil deeds
وَلَأُدۡ خِلَنّ َكُمۡ
and I will surely admit you
جَنّ َـٰ تٍ
(to) gardens
flow
مِن
from
underneath them
the rivers
فَمَن
But whoever
disbelieved
بَعۡدَ
after
ذٰ
that
مِنك ُمۡ
among you
فَقَدۡ
then certainly
ضَلَّ
he strayed
سَوَا ٓءَ
(from) the way
the right
And Allāh had already taken a covenant from the Children of Israel, and We delegated from among them twelve leaders. And Allāh said, "I am with you. If you establish prayer and give zakāh and believe in My messengers and support them and loan Allāh a goodly loan,1 I will surely remove from you your misdeeds and admit you to gardens beneath which rivers flow. But whoever of you disbelieves after that has certainly strayed from the soundness of the way."
5:13
فَبِمَا
So for
نَقۡ ضِهِم
their breaking
(of) their covenant
لَعَنّ َـٰ هُمۡ
We cursed them
وَجَعَلۡنَا
and We made
قُلُوبَهُمۡ
their hearts
قَـٰ سِيَةًۖ
hard
They distort
the words
عَن
from
their places
وَنَسُواۡ
and forgot
حَظًّا
a part
of what
ذُكِّرُواۡ
they were reminded
بِهِۦ ۚ
of [it]
وَلَا
And not
تَزَالُ
will you cease
تَطَّلِعُ
to discover
عَلَىٰ
of
خَا ٓئِنَةٍ
treachery
from them
إِلَّا
except
قَلِيلاً
a few
of them
فَٱ عۡفُ
But forgive
عَنۡهُمۡ
them
وَٱ صۡفَحۡۚ
and overlook
إِنّ َ
Indeed
Allah
يُحِبُّ
loves
the good-doers
So for their breaking of the covenant We cursed them and made their hearts hardened. They distort words from their [proper] places [i.e., usages] and have forgotten a portion of that of which they were reminded.1 And you will still observe deceit among them, except a few of them. But pardon them and overlook [their misdeeds]. Indeed, Allāh loves the doers of good.
5:14
وَمِنَ
And from
those who
قَالُوٓ اۡ
said
إِنّ َا
Indeed we
نَصَـٰ رَىٰٓ
(are) Christians
أَخَذۡنَا
We took
مِيثَـٰ قَهُمۡ
their covenant
فَنَسُواۡ
but they forgot
حَظًّا
a part
of what
ذُكِّرُواۡ
they were reminded
بِهِۦ
of [it]
فَأَغۡرَيۡنَا
So We aroused
بَيۡنَهُمُ
between them
[the] enmity
وَٱ لۡبَغۡضَا ٓءَ
and [the] hatred
إِلَىٰ
till
يَوۡمِ
(the) Day
(of) the Resurrection
وَسَوۡفَ
And soon
يُنَبِّئُهُمُ
will inform them
Allah
بِمَا
of what
كَانُواۡ
they used to
يَصۡنَعُو نَ
١٤do
And from those who say, "We are Christians" We took their covenant; but they forgot a portion of that of which they were reminded.1 So We caused among them2 animosity and hatred until the Day of Resurrection. And Allāh is going to inform them about what they used to do.
5:15
يَـٰٓ أَهۡلَ
O People
(of) the Book
قَدۡ
Surely
جَا ٓءَكُمۡ
has come to you
رَسُولُنَا
Our Messenger
يُبَيِّنُ
making clear
لَكُمۡ
to you
كَثِيرًا
much
of what
كُنت ُمۡ
you used to
تُخۡفُونَ
conceal
مِنَ
of
the Scripture
وَيَعۡفُواۡ
and overlooking
عَن
of
much
Surely
جَا ٓءَكُم
has come to you
from
Allah
نُورٌ
a light
and a Book
clear
O People of the Scripture, there has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much.1 There has come to you from Allāh a light and a clear Book [i.e., the Qur’ān]
5:16
يَهۡدِى
Guides
بِهِ
with it
Allah
مَنِ
(those) who
seek
رِضۡوٰ ۥ
His pleasure
سُبُلَ
(to the) ways
(of) the peace
وَيُخۡرِجُهُم
and brings them out
from
the darknessess
إِلَى
to
the light
بِإِذۡنِهِۦ
by His permission
وَيَهۡدِيهِمۡ
and guides them
إِلَىٰ
to
صِرٰ طٍ
(the) way
(the) straight
By which Allāh guides those who pursue His pleasure to the ways of peace1 and brings them out from darknesses into the light, by His permission, and guides them to a straight path.
5:17
لَّقَدۡ
Certainly
كَفَرَ
disbelieved
those who
قَالُوٓ اۡ
said
إِنّ َ
Indeed
Allah
هُوَ
He
(is) the Messiah
son
مَرۡيَمَۚ
(of) Maryam
قُلۡ
Say
فَمَن
Then who
has power
مِنَ
against
Allah
شَيۡــًٔا
(in) anything
إِنۡ
if
أَرَادَ
He intends
أَن
to
destroy
the Messiah
son
مَرۡيَمَ
(of) Maryam
وَأُمّ َهُۥ
and his mother
وَمَن
and whoever
(is) in
the earth
جَمِيعًاۗ
all
And for Allah
مُلۡكُ
(is the) dominion
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَمَا
and what
بَيۡنَهُمَاۚ
(is) between both of them
يَخۡلُقُ
He creates
مَا
what
يَشَا ٓءُۚ
He wills
وَٱ للَّهُ
and Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
They have certainly disbelieved who say that Allāh is Christ, the son of Mary. Say, "Then who could prevent Allāh at all if He had intended to destroy Christ, the son of Mary, or his mother or everyone on the earth?" And to Allāh belongs the dominion of the heavens and the earth and whatever is between them. He creates what He wills, and Allāh is over all things competent.
5:18
وَقَالَتِ
And said
the Jews
وَٱ ل نّ َصَـٰ رَىٰ
and the Christians
نَحۡنُ
We (are)
أَبۡ نَـٰٓ ؤُاۡ
(the) children
(of) Allah
وَأَحِبَّـٰٓ ؤُهُۥ ۚ
and His beloved
قُلۡ
Say
فَلِمَ
Then why
يُعَذِّبُكُم
(does He) punish you
for your sins
Nay
أَنت ُم
you (are)
human beings
from among (those)
خَلَقَۚ
He created
يَغۡفِرُ
He forgives
لِمَن
[for] whom
He wills
وَيُعَذِّبُ
and punishes
مَن
whom
He wills
وَلِلَّهِ
And for Allah
مُلۡكُ
(is the) dominion
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَمَا
and whatever
بَيۡنَهُمَاۖ
(is) between them
وَإِلَيۡهِ
and to Him
(is) the final return
But the Jews and the Christians say, "We are the children of Allāh and His beloved." Say, "Then why does He punish you for your sins?" Rather, you are human beings from among those He has created. He forgives whom He wills, and He punishes whom He wills. And to Allāh belongs the dominion of the heavens and the earth and whatever is between them, and to Him is the [final] destination.
5:19
يَـٰٓ أَهۡلَ
O People
(of) the Book
قَدۡ
Surely
جَا ٓءَكُمۡ
has come to you
رَسُولُنَا
Our Messenger
يُبَيِّنُ
he makes clear
لَكُمۡ
to you
عَلَىٰ
[on]
فَتۡرَةٍ
(after) an interval (of cessation)
of
the Messengers
أَن
lest
you say
مَا
Not
جَا ٓءَنَا
(has) come to us
مِنۢ
any
bearer of glad tidings
and not
نَذِيرٍۖ
a warner
But surely
جَا ٓءَكُم
has come to you
a bearer of glad tidings
and a warner
And Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
O People of the Scripture, there has come to you Our Messenger to make clear to you [the religion] after a period [of suspension] of messengers, lest you say, "There came not to us any bringer of good tidings or a warner." But there has come to you a bringer of good tidings and a warner. And Allāh is over all things competent.
5:20
وَإِذۡ
And when
قَالَ
said
مُوسَىٰ
Musa
لِقَوۡمِهِۦ
to his people
يَـٰ قَوۡمِ
O my people
remember
نِعۡمَةَ
(the) Favor
(of) Allah
عَلَيۡكُمۡ
upon you
إِذۡ
when
جَعَلَ
He placed
فِيكُمۡ
among you
أَنۢب ِيَا ٓءَ
Prophets
وَجَعَلَكُم
and made you
kings
and He gave you
what
لَمۡ
not
يُؤۡتِ
He (had) given
أَحَدًا
(to) anyone
from
the worlds
And [mention, O Muḥammad], when Moses said to his people, "O my people, remember the favor of Allāh upon you when He appointed among you prophets and made you possessors1 and gave you that which He had not given anyone among the worlds.
5:21
يَـٰ قَوۡمِ
O my people
Enter
the land
the Holy
which
كَتَبَ
(has been) ordained
(by) Allah
لَكُمۡ
for you
وَلَا
and (do) not
تَرۡتَدُّواۡ
turn
عَلَىٰٓ
on
أَدۡ بَارِكُمۡ
your backs
فَتَنق َلِبُواۡ
then you will turn back
خَـٰ سِرِي نَ
٢١(as) losers
O my people, enter the blessed land [i.e., Palestine] which Allāh has assigned to you and do not turn back [from fighting in Allāh's cause] and [thus] become losers."
5:22
قَالُواۡ
They said
يَـٰ مُوسَىٰٓ
O Musa
إِنّ َ
Indeed
فِيهَا
in it
قَوۡمًا
(are) people
(of) tyrannical strength
وَإِنّ َا
and indeed, we
لَن
never
will enter it
حَتَّىٰ
until
يَخۡرُجُواۡ
they leave
مِنۡهَا
from it
فَإِن
and if
they leave
مِنۡهَا
[from] it
فَإِنّ َا
then certainly we (will)
دٰ ُو نَ
٢٢enter (it)
They said, "O Moses, indeed within it is a people of tyrannical strength, and indeed, we will never enter it until they leave it; but if they leave it, then we will enter."
5:23
قَالَ
Said
رَجُلَانِ
two men
مِنَ
from
those who
يَخَافُونَ
feared (Allah)
أَنۡعَمَ
(had) favored
Allah
عَلَيۡهِمَا
[on] both of them
Enter
عَلَيۡهِمُ
upon them
(through) the gate
فَإِذَا
then when
دَخَلۡتُمُوهُ
you have entered it
فَإِنّ َكُمۡ
then indeed, you (will be)
غَـٰ لِبُونَۚ
victorious
وَعَلَى
And upon
Allah
فَتَوَكَّلُوٓ اۡ
then put your trust
إِن
if
you are
believers
Said two men from those who feared [to disobey] upon whom Allāh had bestowed favor, "Enter upon them through the gate, for when you have entered it, you will be predominant.1 And upon Allāh rely, if you should be believers."
5:24
قَالُواۡ
They said
يَـٰ مُوسَىٰٓ
O Musa
إِنّ َا
Indeed, we
لَن
never
will enter it
أَبَدًا
ever
for
دَامُواۡ
as long as they are
فِيهَاۖ
in it
فَٱ ذۡهَبۡ
So go
أَنت َ
you
وَرَبُّكَ
and your Lord
فَقَـٰ تِلَآ
and you both fight
إِنّ َا
Indeed, we
هَـٰ هُنَا
are [here]
قَـٰ عِدُو نَ
٢٤sitting
They said, "O Moses, indeed we will not enter it, ever, as long as they are within it; so go, you and your Lord, and fight. Indeed, we are remaining right here."
5:25
قَالَ
He said
رَبِّ
O my Lord
إِنّ ِى
Indeed, I
لَآ
(do) not
أَمۡلِكُ
(have) power
إِلَّا
except
نَفۡسِى
(over) myself
وَأَخِىۖ
and my brother
فَٱ فۡرُقۡ
so (make a) separation
بَيۡنَنَا
between us
وَبَيۡنَ
and between
the people
(the) defiantly disobedient
[Moses] said, "My Lord, indeed I do not possess [i.e., control] except myself and my brother, so part us1 from the defiantly disobedient people."
5:26
قَالَ
(Allah) said
فَإِنّ َهَا
Then indeed it
مُحَرَّمَةٌ
(will be) forbidden
عَلَيۡهِمۡۛ
to them
أَرۡبَعِينَ
(for) forty
سَنَةًۛ
years
they will wander
فِى
in
the earth
فَلَا
So (do) not
تَأۡسَ
grieve
عَلَى
over
the people
the defiantly disobedient
[Allāh] said, "Then indeed, it is forbidden to them for forty years [in which] they will wander throughout the land. So do not grieve over the defiantly disobedient people."
5:27
۞وَٱ تۡلُ
And recite
عَلَيۡهِمۡ
to them
نَبَأَ
the story
(of) two sons
ءَادَمَ
(of) Adam
بِٱ لۡحَقِّ
in truth
إِذۡ
when
قَرَّبَا
both offered
قُرۡبَانًا
a sacrifice
and it was accepted
مِنۡ
from
أَحَدِهِمَا
one of them
وَلَمۡ
and not
يُتَقَبَّلۡ
was accepted
مِنَ
from
the other
قَالَ
Said (the latter)
لَأَقۡ تُلَنّ َكَۖ
Surely I will kill you
قَالَ
Said (the former)
إِنّ َمَا
Only
يَتَقَبَّلُ
accepts
(does) Allah
مِنَ
from
the God fearing
And recite to them the story of Adam's two sons, in truth, when they both made an offering [to Allāh], and it was accepted from one of them but was not accepted from the other. Said [the latter], "I will surely kill you." Said [the former], "Indeed, Allāh only accepts from the righteous [who fear Him].
5:28
لَئِنۢ
If
you stretch
إِلَىَّ
towards me
يَدَكَ
your hand
لِتَقۡ تُلَنِى
to kill me
مَآ
not
أَنَاۡ
will I
بِبَاسِطٍ
stretch
my hand
إِلَيۡكَ
towards you
لِأَقۡ تُلَكَۖ
to kill you
إِنّ ِىٓ
indeed I
أَخَافُ
fear
Allah
رَبَّ
(the) Lord
(of) the worlds
If you should raise your hand toward me to kill me - I shall not raise my hand toward you to kill you. Indeed, I fear Allāh, Lord of the worlds.
5:29
إِنّ ِىٓ
Indeed, I
أُرِيدُ
wish
أَن
that
you be laden
بِإِثۡمِى
with my sin
وَإِثۡمِكَ
and your sin
فَتَكُونَ
so you will be
مِنۡ
among
أَصۡحَـٰ بِ
(the) companions
(of) the Fire
وَذٰ
and that
جَزٰ اۡ
(is the) recompense
(of) the wrong-doers
Indeed, I want you to obtain [thereby] my sin and your sin so you will be among the companions of the Fire. And that is the recompense of wrongdoers."
5:30
فَطَوَّعَتۡ
Then prompted
لَهُۥ
to him
نَفۡسُهُۥ
his soul
قَتۡلَ
(to) kill
أَخِيهِ
his brother
فَقَتَلَهُۥ
so he killed him
فَأَصۡبَحَ
and became
مِنَ
of
the losers
And his soul permitted to him1 the murder of his brother, so he killed him and became among the losers.
5:31
فَبَعَثَ
Then (was) sent
(by) Allah
غُرَابًا
a crow
it (was) scratching
فِى
in
the earth
لِيُرِيَهُۥ
to show him
كَيۡفَ
how
يُوٰ
to hide
سَوۡءَةَ
(the) dead body
أَخِيهِۚ
(of) his brother
قَالَ
He said
يَـٰ وَيۡلَتَىٰٓ
Woe to me
أَعَجَزۡتُ
Am I unable
أَنۡ
that
أَكُونَ
I can be
مِثۡلَ
like
هَـٰ ذَا
this
[the] crow
فَأُوٰ
and hide
سَوۡءَةَ
(the) dead body
أَخِىۖ
(of) my brother
فَأَصۡبَحَ
Then he became
مِنَ
of
the regretful
Then Allāh sent a crow searching [i.e., scratching] in the ground to show him how to hide the disgrace1 of his brother. He said, "O woe to me! Have I failed to be like this crow and hide the disgrace [i.e., body] of my brother?" And he became of the regretful.
5:32
مِنۡ
From
أَجۡ لِ
time
ذٰ
that
كَتَبۡ نَا
We ordained
عَلَىٰ
on
بَنِىٓ
(the) Children
إِسۡرٰ
(of) Israel
أَنّ َهُۥ
that he
مَن
who
kills
نَفۡسَۢا
a soul
other than
نَفۡسٍ
(for) a soul
أَوۡ
or
فَسَادٍ
(for) spreading corruption
in
the earth
فَكَأَنّ َمَا
then (it) is as if
قَتَلَ
he has killed
mankind
جَمِيعًا
all
and whoever
أَحۡيَاهَا
saves it
فَكَأَنّ َمَآ
then (it) is as if
أَحۡيَا
he has saved
mankind
جَمِيعًاۚ
all
And surely
جَا ٓءَتۡهُمۡ
came to them
رُسُلُنَا
Our Messengers
بِٱ لۡبَيِّنَـٰ تِ
with clear Signs
ثُمّ َ
yet
إِنّ َ
indeed
كَثِيرًا
many
of them
after
ذٰ
that
فِى
in
the earth
لَمُسۡرِفُو نَ
٣٢(are) surely those who commit excesses
Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul1 or for corruption [done] in the land2 - it is as if he had slain mankind entirely. And whoever saves one3 - it is as if he had saved mankind entirely. And Our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.4
5:33
إِنّ َمَا
Only
جَزٰ اۡ
(the) recompense
(for) those who
يُحَارِبُونَ
wage war
(against) Allah
وَرَسُولَهُۥ
and His Messenger
وَيَسۡعَوۡنَ
and strive
فِى
in
the earth
فَسَادًا
spreading corruption
أَن
(is) that
they be killed
أَوۡ
or
يُصَلَّبُوٓ اۡ
they be crucified
أَوۡ
or
تُقَطَّعَ
be cut off
أَيۡدِيهِمۡ
their hands
وَأَرۡجُلُهُم
and their feet
of
خِلَـٰ فٍ
opposite sides
أَوۡ
or
يُنف َوۡاۡ
they be exiled
مِنَ
from
the land
ذٰ
That
لَهُمۡ
(is) for them
خِزۡىٌ
disgrace
in
the world
وَلَهُمۡ
and for them
فِى
in
the Hereafter
عَذَابٌ
(is) a punishment
عَظِي مٌ
٣٣great
Indeed, the penalty1 for those who wage war2 against Allāh and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment,
5:34
إِلَّا
Except
those who
تَابُواۡ
repent
مِن
from
before
أَن
that
you overpower
عَلَيۡهِمۡۖ
[over] them
فَٱ عۡلَمُوٓ اۡ
then know
أَنّ َ
that
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
Except for those who return [repenting] before you overcome [i.e., apprehend] them. And know that Allāh is Forgiving and Merciful.
5:35
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
Fear
Allah
وَٱ بۡ تَغُوٓ اۡ
and seek
إِلَيۡهِ
towards Him
the means
وَجَـٰ هِدُواۡ
and strive hard
فِى
in
سَبِيلِهِۦ
His way
لَعَلَّكُمۡ
so that you may
تُفۡلِحُو نَ
٣٥succeed
O you who have believed, fear Allāh and seek the means [of nearness] to Him and strive in His cause that you may succeed.
5:36
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieve
لَوۡ
if
أَنّ َ
that
لَهُم
for them
(is) what
فِى
(is) in
the earth
جَمِيعًا
all
and the like of it
مَعَهُۥ
with it
لِيَفۡتَدُواۡ
to ransom themselves
بِهِۦ
with it
مِنۡ
from
عَذَابِ
(the) punishment
يَوۡمِ
(of the) Day
(of) the Resurrection
مَا
not
تُقُبِّلَ
will be accepted
مِنۡهُمۡۖ
from them
وَلَهُمۡ
and for them
عَذَابٌ
(is) a punishment
أَلِي مٌ
٣٦painful
Indeed, those who disbelieve - if they should have all that is in the earth and the like of it with it by which to ransom themselves from the punishment of the Day of Resurrection, it will not be accepted from them, and for them is a painful punishment.
5:37
يُرِيدُونَ
They will wish
أَن
that
they come out
مِنَ
of
the Fire
وَمَا
but not
هُم
they
will come out
مِنۡهَاۖ
of it
وَلَهُمۡ
And for them
عَذَابٌ
(is) a punishment
lasting
They will wish to get out of the Fire, but never are they to emerge therefrom, and for them is an enduring punishment.
5:38
وَٱ ل سَّارِقُ
And (for) the male thief
وَٱ ل سَّارِقَةُ
and the female thief
فَٱ قۡ طَعُوٓ اۡ
[then] cut off
أَيۡدِيَهُمَا
their hands
جَزَا ٓءَۢ
(as) a recompense
for what
كَسَبَا
they earned
نَكَـٰ لاً
(as) an exemplary (punishment)
from
Allah
وَٱ للَّهُ
And Allah
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
٣٨All-Wise
[As for] the thief, the male and the female, amputate their hands in recompense for what they earned [i.e., committed] as a deterrent [punishment] from Allāh. And Allāh is Exalted in Might and Wise.
5:39
فَمَن
But whoever
repented
مِنۢ
from
after
ظُلۡمِهِۦ
his wrongdoing
وَأَصۡلَحَ
and reforms
فَإِنّ َ
then indeed
Allah
يَتُوبُ
will turn in forgiveness
عَلَيۡهِۗ
to him
إِنّ َ
Indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
But whoever repents after his wrongdoing and reforms, indeed, Allāh will turn to him in forgiveness. Indeed, Allāh is Forgiving and Merciful.
5:40
أَلَمۡ
Do not
تَعۡلَمۡ
you know
أَنّ َ
that
Allah
لَهُۥ
to Him (belongs)
مُلۡكُ
(the) dominion
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
يُعَذِّبُ
He punishes
مَن
whom
He wills
وَيَغۡفِرُ
and He forgives
لِمَن
[to] whom
He wills
وَٱ للَّهُ
And Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
Do you not know that to Allāh belongs the dominion of the heavens and the earth? He punishes whom He wills and forgives whom He wills, and Allāh is over all things competent.
5:41
۞يَـٰٓ أَيُّهَا
O
Messenger
لَا
Let not
يَحۡزُنك َ
grieve you
those who
يُسَـٰ رِعُونَ
hasten
فِى
in (to)
[the] disbelief
مِنَ
of
those who
قَالُوٓ اۡ
said
ءَامَنّ َا
We believe
بِأَفۡوٰ
with their mouths
وَلَمۡ
and not
تُؤۡمِن
believe
their hearts
وَمِنَ
and from
those who
هَادُواۡۛ
(are) Jews
سَمّ َـٰ عُونَ
They (are) listeners
لِلۡكَذِبِ
to falsehood
سَمّ َـٰ عُونَ
(and) listeners
لِقَوۡمٍ
for people
ءَاخَرِينَ
other
لَمۡ
(who have) not
يَأۡتُوكَۖ
come to you
يُحَرِّفُونَ
They distort
the words
مِنۢ
from
after
مَوَاضِعِهِۦ ۖ
their context
يَقُولُونَ
saying
إِنۡ
If
أُوتِيتُمۡ
you are given
هَـٰ ذَا
this
فَخُذُوهُ
[so] take it
وَإِن
but if
not
تُؤۡتَوۡهُ
you are given it
فَٱ حۡذَرُواۡۚ
then beware
وَمَن
And (for) whom
intends
Allah
فِتۡنَتَهُۥ
his trial
فَلَن
then never
will you have power
لَهُۥ
for him
مِنَ
against
Allah
شَيۡــًٔاۚ
anything
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones
لَمۡ
never
يُرِدِ
will intend
Allah
أَن
that
He purifies
قُلُوبَهُمۡۚ
their hearts
لَهُمۡ
For them
فِى
in
the world
خِزۡىٌۖ
(is) disgrace
and for them
فِى
in
the Hereafter
عَذَابٌ
(is) a punishment
عَظِي مٌ
٤١great
O Messenger, let them not grieve you who hasten into disbelief of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you.1 They distort words beyond their [proper] places [i.e., usages], saying, "If you are given this,2 take it; but if you are not given it, then beware." But he for whom Allāh intends fitnah3 - never will you possess [power to do] for him a thing against Allāh. Those are the ones for whom Allāh does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment.
5:42
سَمّ َـٰ عُونَ
Listeners
لِلۡكَذِبِ
to [the] falsehood
أَكَّـٰ لُونَ
devourers
لِلسُّحۡتِۚ
of the forbidden
فَإِن
So if
they come to you
فَٱ حۡكُم
then judge
between them
أَوۡ
or
أَعۡرِضۡ
turn away
عَنۡهُمۡۖ
from them
وَإِن
And if
you turn away
عَنۡهُمۡ
from them
فَلَن
then never
will they harm you
شَيۡــًٔاۖ
(in) anything
And if
حَكَمۡتَ
you judge
فَٱ حۡكُم
then judge
between them
with [the] justice
إِنّ َ
Indeed
Allah
يُحِبُّ
loves
the ones who are just
[They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muḥammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allāh loves those who act justly.
5:43
وَكَيۡفَ
But how can
يُحَكِّمُونَكَ
they appoint you a judge
وَعِند َهُمُ
while they (have) with them
the Taurat
فِيهَا
in it
حُكۡمُ
(is the) Command
(of) Allah
ثُمّ َ
Then
يَتَوَلَّوۡنَ
they turn away
مِنۢ
from
after
ذٰ
that
وَمَآ
and not
أُوۡ لَـٰٓ ئِكَ
those
بِٱ لۡمُؤۡمِنِي نَ
٤٣(are) the believers
But how is it that they come to you for judgement while they have the Torah, in which is the judgement of Allāh? Then they turn away, [even] after that; but those are not [in fact] believers.
5:44
إِنّ َآ
Indeed
أَنز َلۡنَا
We revealed
the Taurat
فِيهَا
in it
هُدًى
(was) Guidance
and light
judged
بِهَا
by it
the Prophets
those who
أَسۡلَمُواۡ
had submitted (to Allah)
لِلَّذِينَ
for those who
هَادُواۡ
were Jews
وَٱ ل رَّبَّـٰ نِيُّونَ
and the Rabbis
وَٱ لۡأَحۡبَارُ
and the scholars
بِمَا
with what
they were entrusted
مِن
of
(the) Book
(of) Allah
وَكَانُواۡ
and they were
عَلَيۡهِ
to it
شُهَدَا ٓءَۚ
witnesses
فَلَا
So (do) not
تَخۡشَوُاۡ
fear
the people
وَٱ خۡشَوۡنِ
but fear Me
وَلَا
and (do) not
تَشۡتَرُواۡ
sell
بِـَٔـايَـٰ تِى
My Verses
ثَمَنًا
(for) a price
little
And whoever
(does) not
يَحۡكُم
judge
by what
أَنز َلَ
has revealed
Allah
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
[they]
(are) the disbelievers
Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allāh] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allāh, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price [i.e., worldly gain]. And whoever does not judge by what Allāh has revealed - then it is those who are the disbelievers.
5:45
وَكَتَبۡ نَا
And We ordained
عَلَيۡهِمۡ
for them
فِيهَآ
in it
أَنّ َ
that
the life
بِٱ ل نّ َفۡسِ
for the life
وَٱ لۡعَيۡنَ
and the eye
بِٱ لۡعَيۡنِ
for the eye
وَٱ لۡأَنف َ
and the nose
بِٱ لۡأَنف ِ
for the nose
وَٱ لۡأُذُنَ
and the ear
بِٱ لۡأُذُنِ
for the ear
وَٱ ل سِّنّ َ
and the tooth
بِٱ ل سِّنّ ِ
for the tooth
وَٱ لۡجُرُوحَ
and (for) wounds
قِصَاصٌۚ
(is) retribution
But whoever
gives charity
بِهِۦ
with it
فَهُوَ
then it is
كَفَّارَةٌ
an expiation
for him
وَمَن
And whoever
(does) not
يَحۡكُم
judge
by what
أَنز َلَ
has revealed
Allah
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
[they]
(are) the wrongdoers
And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allāh has revealed - then it is those who are the wrongdoers [i.e., the unjust].
5:46
وَقَفَّيۡنَا
And We sent
عَلَىٰٓ
on
ءَاثَـٰ رِهِم
their footsteps
Isa
son
مَرۡيَمَ
(of) Maryam
مُصَدِّقًا
confirming
what
بَيۡنَ
(was) between
يَدَيۡهِ
his hands
مِنَ
of
the Taurat
وَءَاتَيۡنَـٰ هُ
and We gave him
the Injeel
فِيهِ
in it
هُدًى
(was) Guidance
and light
and confirming
what
بَيۡنَ
(was) between
يَدَيۡهِ
his hands
مِنَ
of
the Taurat
وَهُدًى
and a Guidance
and an admonition
for the God conscious
And We sent, following in their footsteps,1 Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous.
5:47
وَلۡيَحۡكُمۡ
And let judge
أَهۡلُ
(the) People
(of) the Injeel
بِمَآ
by what
أَنز َلَ
has revealed
Allah
فِيهِۚ
in it
وَمَن
And whoever
(does) not
يَحۡكُم
judge
by what
أَنز َلَ
has revealed
Allah
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
[they] (are)
the defiantly disobedient
And let the People of the Gospel judge by what Allāh has revealed therein. And whoever does not judge by what Allāh has revealed - then it is those who are the defiantly disobedient.
5:48
وَأَنز َلۡنَآ
And We revealed
إِلَيۡكَ
to you
the Book
بِٱ لۡحَقِّ
in [the] truth
مُصَدِّقًا
confirming
what
بَيۡنَ
(was) before
يَدَيۡهِ
his hands
مِنَ
of
the Book
وَمُهَيۡمِنًا
and a guardian
عَلَيۡهِۖ
over it
فَٱ حۡكُم
So judge
between them
by what
أَنز َلَ
has revealed
Allah
وَلَا
and (do) not
تَتَّبِعۡ
follow
أَهۡوَا ٓءَهُمۡ
their vain desires
عَمّ َا
when
جَا ٓءَكَ
has come to you
مِنَ
of
the truth
لِكُلٍّ
For each
We have made
مِنك ُمۡ
for you
شِرۡعَةً
a law
and a clear way
And if
شَا ٓءَ
(had) willed
Allah
لَجَعَلَكُمۡ
He (would have) made you
أُمّ َةً
a community
one
[and] but
to test you
فِى
in
مَآ
what
ءَاتَـٰ كُمۡۖ
He (has) given you
فَٱ سۡتَبِقُواۡ
so race
(to) the good
إِلَى
To
Allah
مَرۡجِعُكُمۡ
you will return
جَمِيعًا
all
then He will inform you
of what
كُنت ُمۡ
you were
فِيهِ
concerning it
تَخۡتَلِفُو نَ
٤٨differing
And We have revealed to you, [O Muḥammad], the Book [i.e., the Qur’ān] in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allāh has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method.1 Had Allāh willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good.2 To Allāh is your return all together, and He will [then] inform you concerning that over which you used to differ.
5:49
وَأَنِ
And that
you judge
between them
by what
أَنز َلَ
(has) revealed
Allah
وَلَا
and (do) not
تَتَّبِعۡ
follow
أَهۡوَا ٓءَهُمۡ
their vain desires
وَٱ حۡذَرۡهُمۡ
and beware of them
أَن
lest
they tempt you away
عَنۢ
from
some
مَآ
(of) what
أَنز َلَ
has revealed
Allah
إِلَيۡكَۖ
to you
فَإِن
And if
they turn away
فَٱ عۡلَمۡ
then know that
أَنّ َمَا
only
يُرِيدُ
intends
Allah
أَن
to
afflict them
for some
ذُنُوبِهِمۡۗ
(of) their sins
وَإِنّ َ
And indeed
كَثِيرًا
many
of
the people
لَفَـٰ سِقُو نَ
٤٩(are) defiantly disobedient
And judge, [O Muḥammad], between them by what Allāh has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allāh has revealed to you. And if they turn away - then know that Allāh only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient.
5:50
أَفَحُكۡمَ
Is it then the judgment
(of the time of) ignorance
يَبۡ غُونَۚ
they seek
وَمَنۡ
And who (is)
أَحۡسَنُ
better
مِنَ
than
Allah
حُكۡمًا
(in) judgment
for a people
(who) firmly believe
Then is it the judgement of [the time of] ignorance they desire? But who is better than Allāh in judgement for a people who are certain [in faith].
5:51
۞يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَا
(Do) not
تَتَّخِذُواۡ
take
the Jews
وَٱ ل نّ َصَـٰ رَىٰٓ
and the Christians
أَوۡلِيَا ٓءَۘ
(as) allies
بَعۡضُهُمۡ
Some of them
أَوۡلِيَا ٓءُ
(are) allies
بَعۡضٍۚ
(to) others
And whoever
takes them as allies
among you
فَإِنّ َهُۥ
then indeed, he
مِنۡهُمۡۗ
(is) of them
إِنّ َ
Indeed
Allah
لَا
(does) not
يَهۡدِى
guide
the people
the wrongdoing
O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you - then indeed, he is [one] of them. Indeed, Allāh guides not the wrongdoing people.
5:52
فَتَرَى
And you see
those
فِى
in
قُلُوبِهِم
their hearts
(is) a disease
they hasten
فِيهِمۡ
to them
يَقُولُونَ
saying
نَخۡشَىٰٓ
We fear
أَن
that
(may) strike us
دَا ٓئِرَةٌۚ
a misfortune
But perhaps
Allah
أَن
[that]
will bring
بِٱ لۡفَتۡحِ
the victory
أَوۡ
or
أَمۡرٍ
a decision
from
عِند ِهِۦ
(of) Him
فَيُصۡبِحُواۡ
Then they will become
عَلَىٰ
for
مَآ
what
أَسَرُّواۡ
they had concealed
فِىٓ
within
أَنف ُسِهِمۡ
themselves
نَـٰ دِمِي نَ
٥٢regretful
So you see those in whose hearts is disease [i.e., hypocrisy] hastening into [association with] them, saying, "We are afraid a misfortune may strike us." But perhaps Allāh will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful.
5:53
وَيَقُولُ
And will say
those who
ءَامَنُوٓ اۡ
believe
أَهَـٰٓ ؤُلَا ٓءِ
Are these
those who
أَقۡ سَمُواۡ
swore
بِٱ للَّهِ
by Allah
جَهۡدَ
strongest
أَيۡمَـٰ نِهِمۡۙ
(of) their oaths
إِنّ َهُمۡ
indeed, they
لَمَعَكُمۡۚ
(were) with you
حَبِطَتۡ
Became worthless
أَعۡمَـٰ لُهُمۡ
their deeds
فَأَصۡبَحُواۡ
and they became
خَـٰ سِرِي نَ
٥٣(the) losers
And those who believe will say,1 "Are these the ones who swore by Allāh their strongest oaths that indeed they were with you?" Their deeds have become worthless, and they have become losers.
5:54
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
مَن
Whoever
turns back
مِنك ُمۡ
among you
عَن
from
his religion
فَسَوۡفَ
then soon
يَأۡتِى
(will be) brought
(by) Allah
بِقَوۡمٍ
a people
whom He loves
وَيُحِبُّونَهُۥٓ
and they love Him
أَذِلَّةٍ
humble
عَلَى
towards
the believers
أَعِزَّةٍ
(and) stern
عَلَى
towards
the disbelievers
يُجَـٰ هِدُونَ
striving
فِى
in
سَبِيلِ
(the) way
(of) Allah
وَلَا
and not
يَخَافُونَ
fearing
لَوۡمَةَ
the blame
لَا ٓئِمٍۚ
(of) a critic
That
فَضۡلُ
(is the) Grace
(of) Allah
يُؤۡتِيهِ
He grants
مَن
whom
He wills
وَٱ للَّهُ
And Allah
وٰ
(is) All-Encompassing
عَلِي مٌ
٥٤All-Knowing
O you who have believed, whoever of you should revert from his religion - Allāh will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, strong against the disbelievers; they strive in the cause of Allāh and do not fear the blame of a critic. That is the favor of Allāh; He bestows it upon whom He wills. And Allāh is all-Encompassing and Knowing.
5:55
إِنّ َمَا
Only
وَلِيُّكُمُ
your ally
(is) Allah
وَرَسُولُهُۥ
and His Messenger
وَٱ لَّذِينَ
and those who
ءَامَنُواۡ
believe
and those who
يُقِيمُونَ
establish
the prayer
وَيُؤۡتُونَ
and give
zakah
وَهُمۡ
and they
رٰ ُو نَ
٥٥(are) those who bow down
Your ally is none but Allāh and [therefore] His Messenger and those who have believed - those who establish prayer and give zakāh, and they bow [in worship].
5:56
وَمَن
And whoever
takes as an ally
Allah
وَرَسُولَهُۥ
and His Messenger
وَٱ لَّذِينَ
and those who
ءَامَنُواۡ
believe
فَإِنّ َ
then indeed
حِزۡبَ
(the) party
(of) Allah
هُمُ
they
(are) the victorious
And whoever is an ally of Allāh and His Messenger and those who have believed - indeed, the party of Allāh - they will be the predominant.
5:57
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَا
(Do) not
تَتَّخِذُواۡ
take
those who
take
دِينَكُمۡ
your religion
هُزُوًا
(in) ridicule
and fun
from
those who
أُوتُواۡ
are given
the Book
مِن
from
before you
وَٱ لۡكُفَّارَ
and the disbelievers
أَوۡلِيَا ٓءَۚ
(as) allies
وَٱ تَّقُواۡ
And fear
Allah
إِن
if
you are
believers
O you who have believed, take not those who have taken your religion in ridicule and amusement among the ones who were given the Scripture before you nor the disbelievers as allies. And fear Allāh, if you should [truly] be believers.
5:58
وَإِذَا
And when
نَادَيۡتُمۡ
you make a call
إِلَى
for
the prayer
they take it
هُزُوًا
(in) ridicule
and fun
That
بِأَنّ َهُمۡ
(is) because they
قَوۡمٌ
(are) a people
(who do) not
يَعۡقِلُو نَ
٥٨understand
And when you call to prayer, they take it in ridicule and amusement. That is because they are a people who do not use reason.
5:59
قُلۡ
Say
يَـٰٓ أَهۡلَ
O People
(of) the Book
هَلۡ
Do
تَنق ِمُونَ
you resent
مِنّ َآ
[of] us
إِلَّآ
except
أَنۡ
that
ءَامَنّ َا
we believe
بِٱ للَّهِ
in Allah
وَمَآ
and what
أُنز ِلَ
has been revealed
إِلَيۡنَا
to us
وَمَآ
and what
أُنز ِلَ
was revealed
مِن
from
before
وَأَنّ َ
and that
أَكۡثَرَكُمۡ
most of you
فَـٰ سِقُو نَ
٥٩(are) defiantly disobedient
Say, "O People of the Scripture, do you resent us except [for the fact] that we have believed in Allāh and what was revealed to us and what was revealed before and because most of you are defiantly disobedient?"
5:60
قُلۡ
Say
هَلۡ
Shall
أُنَبِّئُكُم
I inform you
(of) worse
than
that
مَثُوبَةً
(as) recompense
عِند َ
from
Allah
مَن
Whom
has (been) cursed
(by) Allah
وَغَضِبَ
and He became angry
عَلَيۡهِ
with him
وَجَعَلَ
and made
مِنۡهُمُ
of them
[the] apes
وَٱ لۡخَنَازِيرَ
and [the] swines
وَعَبَدَ
and (who) worshipped
the false deities
أُوۡ لَـٰٓ ئِكَ
Those
شَرٌّ
(are) worse
(in) position
and farthest astray
عَن
from
(the) even
way
Say, "Shall I inform you of [what is] worse than that1 as penalty from Allāh? [It is that of] those whom Allāh has cursed and with whom He became angry and made of them apes and pigs and slaves of ṭāghūt.2 Those are worse in position and further astray from the sound way."
5:61
وَإِذَا
And when
جَا ٓءُوكُمۡ
they come to you
قَالُوٓ اۡ
they say
ءَامَنّ َا
We believe
وَقَد
But certainly
دَّخَلُواۡ
they entered
بِٱ لۡكُفۡرِ
with disbelief
وَهُمۡ
and they
قَدۡ
certainly
خَرَجُواۡ
went out
بِهِۦ ۚ
with it
وَٱ للَّهُ
And Allah
أَعۡلَمُ
knows best
بِمَا
[of] what
كَانُواۡ
they were
يَكۡتُمُو نَ
٦١hiding
And when they come to you, they say, "We believe." But they have entered with disbelief [in their hearts], and they have certainly left with it. And Allāh is most knowing of what they were concealing.
5:62
وَتَرَىٰ
And you see
كَثِيرًا
many
of them
يُسَـٰ رِعُونَ
hastening
فِى
into
[the] sin
وَٱ لۡعُدۡ وٰ
and [the] transgression
وَأَكۡلِهِمُ
and eating
the forbidden
لَبِئۡسَ
Surely evil
مَا
(is) what
كَانُواۡ
they were
يَعۡمَلُو نَ
٦٢doing
And you see many of them hastening into sin and aggression and the devouring of [what is] unlawful. How wretched is what they have been doing.
5:63
لَوۡلَا
Why (do) not
يَنۡهَـٰ هُمُ
forbid them
the Rabbis
وَٱ لۡأَحۡبَارُ
and the religious scholars
عَن
from
their saying
the sinful
وَأَكۡلِهِمُ
and their eating
(of) the forbidden
لَبِئۡسَ
Surely, evil
مَا
(is) what
كَانُواۡ
they used to
يَصۡنَعُو نَ
٦٣do
Why do the rabbis and religious scholars not forbid them from saying what is sinful and devouring what is unlawful? How wretched is what they have been practicing.
5:64
وَقَالَتِ
And said
the Jews
يَدُ
The Hand
(of) Allah
مَغۡلُولَةٌۚ
(is) chained
غُلَّتۡ
Are chained
أَيۡدِيهِمۡ
their hands
وَلُعِنُواۡ
and they have been cursed
بِمَا
for what
قَالُواۡۘ
they said
بَلۡ
Nay
يَدَاهُ
His Hands
مَبۡ سُوطَتَانِ
(are) stretched out
يُنف ِقُ
He spends
كَيۡفَ
how
يَشَا ٓءُۚ
He wills
وَلَيَزِيدَنّ َ
And surely increase
كَثِيرًا
many
of them
what
أُنز ِلَ
has been revealed
إِلَيۡكَ
to you
مِن
from
your Lord
طُغۡيَـٰ نًا
(in) rebellion
and disbelief
And We have cast
بَيۡنَهُمُ
among them
[the] enmity
وَٱ لۡبَغۡضَا ٓءَ
and [the] hatred
إِلَىٰ
till
يَوۡمِ
(the) Day
(of) the Resurrection
كُلَّمَآ
Every time
أَوۡقَدُواۡ
they kindled
نَارًا
(the) fire
of [the] war
أَطۡ فَأَهَا
it (was) extinguished
(by) Allah
وَيَسۡعَوۡنَ
And they strive
فِى
in
the earth
فَسَادًاۚ
spreading corruption
And Allah
لَا
(does) not
يُحِبُّ
love
the corrupters
And the Jews say, "The hand of Allāh is chained."1 Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindled the fire of war [against you], Allāh extinguished it. And they strive throughout the land [causing] corruption, and Allāh does not like corrupters.
5:65
وَلَوۡ
And if
أَنّ َ
that
أَهۡلَ
(the) People
(of) the Book
ءَامَنُواۡ
(had) believed
وَٱ تَّقَوۡاۡ
and feared (Allah)
لَكَفَّرۡنَا
surely We (would have) removed
عَنۡهُمۡ
from them
سَيِّـَٔـاتِهِمۡ
their evil (deeds)
وَلَأَدۡ خَلۡنَـٰ هُمۡ
and surely We (would have) admitted them
جَنّ َـٰ تِ
(to) Gardens
(of) Bliss
And if only the People of the Scripture had believed and feared Allāh, We would have removed from them their misdeeds and admitted them to Gardens of Pleasure.
5:66
وَلَوۡ
And if
أَنّ َهُمۡ
that they
أَقَامُواۡ
had stood firmly
(by) the Taurat
وَٱ لۡإِنج ِيلَ
and the Injeel
وَمَآ
and what
أُنز ِلَ
was revealed
إِلَيۡهِم
to them
from
their Lord
لَأَكَلُواۡ
surely they (would have) eaten
مِن
from
above them
وَمِن
and from
beneath
أَرۡجُلِهِمۚ
their feet
Among them
أُمّ َةٌ
(is) a community
moderate
but many
of them
سَا ٓءَ
evil
مَا
(is) what
يَعۡمَلُو نَ
٦٦they do
And if only they had upheld [the law of] the Torah, the Gospel, and what has been revealed to them from their Lord [i.e., the Qur’ān], they would have consumed [provision] from above them and from beneath their feet.1 Among them are a moderate [i.e., acceptable] community, but many of them - evil is that which they do.
5:67
۞يَـٰٓ أَيُّهَا
O
Messenger
بَلِّغۡ
Convey
مَآ
what
أُنز ِلَ
has been revealed
إِلَيۡكَ
to you
مِن
from
your Lord
وَإِن
and if
not
تَفۡعَلۡ
you do
فَمَا
then not
بَلَّغۡتَ
you (have) conveyed
رِسَالَتَهُۥ ۚ
His Message
وَٱ للَّهُ
And Allah
يَعۡصِمُكَ
will protect you
مِنَ
from
the people
إِنّ َ
Indeed
Allah
لَا
(does) not
يَهۡدِى
guide
the people
the disbelieving
O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allāh will protect you from the people. Indeed, Allāh does not guide the disbelieving people.
5:68
قُلۡ
Say
يَـٰٓ أَهۡلَ
O People
(of) the Book
لَسۡتُمۡ
You are not
عَلَىٰ
on
شَىۡءٍ
anything
حَتَّىٰ
until
تُقِيمُواۡ
you stand firmly
(by) the Taurat
وَٱ لۡإِنج ِيلَ
and the Injeel
وَمَآ
and what
أُنز ِلَ
has been revealed
إِلَيۡكُم
to you
from
your Lord
وَلَيَزِيدَنّ َ
And surely increase
كَثِيرًا
many
of them
what
أُنز ِلَ
has been revealed
إِلَيۡكَ
to you
مِن
from
your Lord
طُغۡيَـٰ نًا
(in) rebellion
and disbelief
So (do) not
تَأۡسَ
grieve
عَلَى
over
the people
the disbelieving
Say, "O People of the Scripture, you are [standing] on nothing until you uphold [the law of] the Torah, the Gospel, and what has been revealed to you from your Lord [i.e., the Qur’ān]." And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. So do not grieve over the disbelieving people.
5:69
إِنّ َ
Indeed
those who
ءَامَنُواۡ
believed
وَٱ لَّذِينَ
and those who
هَادُواۡ
became Jews
وَٱ ل صَّـٰ بِــُٔونَ
and the Sabians
وَٱ ل نّ َصَـٰ رَىٰ
and the Christians
مَنۡ
whoever
ءَامَنَ
believed
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
the Last
وَعَمِلَ
and did
صَـٰ لِحًا
good deeds
then no
خَوۡفٌ
fear
عَلَيۡهِمۡ
on them
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
٦٩will grieve
Indeed, those who have believed [in Prophet Muḥammad (ﷺ)] and those [before him (ﷺ)] who were Jews or Sabeans or Christians - those [among them] who believed in Allāh and the Last Day and did righteousness - no fear will there be concerning them, nor will they grieve.1
5:70
لَقَدۡ
Certainly
أَخَذۡنَا
We took
مِيثَـٰ قَ
a Covenant
بَنِىٓ
(from the) Children
إِسۡرٰ
(of) Israel
وَأَرۡسَلۡنَآ
and We sent
إِلَيۡهِمۡ
to them
رُسُلاًۖ
Messengers
Whenever
جَا ٓءَهُمۡ
came to them
رَسُولُۢ
any Messenger
with what
لَا
not
تَهۡوَىٰٓ
desired
أَنف ُسُهُمۡ
their souls
فَرِيقًا
a group
they denied
وَفَرِيقًا
and a group
they kill
We had already taken the covenant of the Children of Israel and had sent to them messengers. Whenever there came to them a messenger with what their souls did not desire, a party [of messengers] they denied, and another party they killed.
5:71
وَحَسِبُوٓ اۡ
And they thought
أَلَّا
that not
تَكُونَ
will be (for them)
فِتۡنَةٌ
a trial
so they became blind
وَصَمّ ُواۡ
and they became deaf
ثُمّ َ
Then
تَابَ
turned
Allah
عَلَيۡهِمۡ
to them
ثُمّ َ
then (again)
عَمُواۡ
they became blind
وَصَمّ ُواۡ
and they became deaf
كَثِيرٌ
many
of them
وَٱ للَّهُ
And Allah
بَصِيرُۢ
(is) All-Seer
of what
يَعۡمَلُو نَ
٧١they do
And they thought there would be no [resulting] punishment, so they became blind and deaf. Then Allāh turned to them in forgiveness; then [again] many of them became blind and deaf. And Allāh is Seeing of what they do.
5:72
لَقَدۡ
Certainly
كَفَرَ
disbelieved
those who
قَالُوٓ اۡ
say
إِنّ َ
Indeed
Allah
هُوَ
He
(is) the Messiah
son
مَرۡيَمَۖ
(of) Maryam
وَقَالَ
While said
the Messiah
يَـٰ بَنِىٓ
O Children
إِسۡرٰ
(of) Israel
Worship
Allah
رَبِّى
my Lord
وَرَبَّكُمۡۖ
and your Lord
إِنّ َهُۥ
Indeed, he
مَن
who
associates partners
بِٱ للَّهِ
with Allah
فَقَدۡ
then surely
حَرَّمَ
(has) forbidden
Allah
عَلَيۡهِ
for him
Paradise
وَمَأۡوَٮٰ هُ
and his abode
(will be) the Fire
وَمَا
And not
لِلظَّـٰ لِمِينَ
for the wrongdoers
مِنۡ
any
أَنص َا رٍ
٧٢helpers
They have certainly disbelieved who say, "Allāh is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allāh, my Lord and your Lord." Indeed, he who associates others with Allāh - Allāh has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.
5:73
لَّقَدۡ
Certainly
كَفَرَ
disbelieved
those who
قَالُوٓ اۡ
say
إِنّ َ
Indeed
Allah
ثَالِثُ
(is the) third
ثَلَـٰ ثَةٍۘ
(of) three
And (there is) no
مِنۡ
[of]
إِلَـٰ هٍ
god
إِلَّآ
except
إِلَـٰ هٌ
(the) God
(the) One
And if
not
يَنت َهُواۡ
they desist
عَمّ َا
from what
يَقُولُونَ
they are saying
لَيَمَسَّنّ َ
surely will afflict
those who
كَفَرُواۡ
disbelieved
مِنۡهُمۡ
among them
عَذَابٌ
a punishment
أَلِي مٌ
٧٣painful
They have certainly disbelieved who say, "Allāh is the third of three."1 And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.
5:74
أَفَلَا
So will not
يَتُوبُونَ
they turn in repentance
إِلَى
to
Allah
وَيَسۡتَغۡفِرُونَهُۥ ۚ
and seek His forgiveness
وَٱ للَّهُ
And Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
So will they not repent to Allāh and seek His forgiveness? And Allāh is Forgiving and Merciful.
5:75
مَّا
Not
(is) the Messiah
son
مَرۡيَمَ
(of) Maryam
إِلَّا
but
رَسُولٌ
a Messenger
certainly
خَلَتۡ
had passed
مِن
from
before him
the Messengers
وَأُمّ ُهُۥ
And his mother
صِدِّيقَةٌۖ
(was) truthful
They both used to
يَأۡكُلَانِ
eat
[the] food
See
كَيۡفَ
how
نُبَيِّنُ
We make clear
لَهُمُ
to them
the Signs
ثُمّ َ
then
see
أَنّ َىٰ
how
يُؤۡفَكُو نَ
٧٥they are deluded
The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food.1 Look how We make clear to them the signs; then look how they are deluded.
5:76
قُلۡ
Say
أَتَعۡبُدُونَ
Do you worship
مِن
from
besides
Allah
مَا
what
لَا
not
يَمۡلِكُ
has power
لَكُمۡ
to (cause) you
ضَرًّا
any harm
and not
نَفۡعًاۚ
any benefit
while Allah
هُوَ
He
(is) the All-Hearing
the All-Knowing
Say, "Do you worship besides Allāh that which holds for you no [power of] harm or benefit while it is Allāh who is the Hearing, the Knowing?"
5:77
قُلۡ
Say
يَـٰٓ أَهۡلَ
O People
(of) the Book
لَا
(Do) not
تَغۡلُواۡ
exceed
فِى
in
دِينِكُمۡ
your religion
غَيۡرَ
other than
the truth
وَلَا
and (do) not
تَتَّبِعُوٓ اۡ
follow
أَهۡوَا ٓءَ
(vain) desires
قَوۡمٍ
(of) a people
certainly
ضَلُّواۡ
who went astray
مِن
from
before
وَأَضَلُّواۡ
and they misled
كَثِيرًا
many
and they have strayed
عَن
from
(the) right
[the] way
Say, "O People of the Scripture, do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."
5:78
لُعِنَ
Were cursed
those who
كَفَرُواۡ
disbelieved
مِنۢ
from
(the) Children
إِسۡرٰ
(of) Israel
عَلَىٰ
by
لِسَانِ
(the) tongue
دَاوُۥ دَ
(of) Dawood
وَعِيسَى
and Isa
son
مَرۡيَمَۚ
(of) Maryam
ذٰ
that (was)
بِمَا
because
عَصَواۡ
they disobeyed
وَّكَانُواۡ
and they were
يَعۡتَدُو نَ
٧٨transgressing
Cursed were those who disbelieved among the Children of Israel by the tongue of David and of Jesus, the son of Mary. That was because they disobeyed and [habitually] transgressed.
5:79
كَانُواۡ
They had been
لَا
not
يَتَنَاهَوۡنَ
forbidding each other
عَن
from
wrongdoing
they did [it]
لَبِئۡسَ
Surely, evil
مَا
(was) what
كَانُواۡ
they were
يَفۡعَلُو نَ
٧٩doing
They used not to prevent one another from wrongdoing that they did. How wretched was that which they were doing.
5:80
تَرَىٰ
You see
كَثِيرًا
many
of them
يَتَوَلَّوۡنَ
taking as allies
those who
كَفَرُواۡۚ
disbelieved
لَبِئۡسَ
Surely evil
مَا
(is) what
قَدَّمَتۡ
sent forth
لَهُمۡ
for them
أَنف ُسُهُمۡ
their souls
أَن
that
became angry
Allah
عَلَيۡهِمۡ
with them
وَفِى
and in
the punishment
هُمۡ
they
خَـٰ لِدُو نَ
٨٠(will) abide forever
You see many of them becoming allies of those who disbelieved [i.e., the polytheists]. How wretched is that which they have put forth for themselves in that Allāh has become angry with them, and in the punishment they will abide eternally.
5:81
وَلَوۡ
And if
كَانُواۡ
they had
يُؤۡمِنُونَ
believed
بِٱ للَّهِ
in Allah
وَٱ ل نّ َبِىِّ
and the Prophet
وَمَآ
and what
أُنز ِلَ
has been revealed
إِلَيۡهِ
to him
مَا
not
they (would have) taken them
أَوۡلِيَا ٓءَ
(as) allies
وَلَـٰ كِنّ َ
[and] but
كَثِيرًا
many
of them
فَـٰ سِقُو نَ
٨١(are) defiantly disobedient
And if they had believed in Allāh and the Prophet and in what was revealed to him, they would not have taken them as allies; but many of them are defiantly disobedient.