Back to Juz Indexٱ ل طَّعَامِل ِّبَنِىٓ ق َبۡ لِت ُنَزَّلَٱ ل تَّوۡرَٮٰ ةُۗك ُنت ُمۡٱ فۡتَرَىٰٱ للَّهِٱ لۡكَذِبَب َعۡدِٱ ل ظَّـٰ لِمُو نَ٩٤ٱ للَّهُۗو َمَاٱ لۡمُشۡرِكِي نَ٩٥و ُضِعَو َهُدًى ل ِّلۡعَـٰ لَمِي نَ٩٦ب َيِّنَـٰ تٌ م َّقَامُد َخَلَهُۥ و َلِلَّهِٱ ل نّ َاسِٱ لۡبَيۡتِٱ سۡتَطَاعَو َمَن ك َفَرَٱ للَّهَٱ لۡعَـٰ لَمِي نَ٩٧ٱ لۡكِتَـٰ بِٱ للَّهِٱ لۡكِتَـٰ بِس َبِيلِٱ للَّهِو َأَنت ُمۡٱ للَّهُٱ لَّذِينَت ُطِيعُواۡ م ِّنَٱ لَّذِينَٱ لۡكِتَـٰ بَب َعۡدَٱ للَّهِي َعۡتَصِم ب ِٱ للَّهِم ُّسۡتَقِي مٍ١٠١ٱ لَّذِينَٱ تَّقُواۡ ٱ للَّهَم ُّسۡلِمُو نَ١٠٢ٱ للَّهِو َلَاٱ للَّهِف َأَلَّفَب ِنِعۡمَتِهِۦٓ و َكُنت ُمۡم ِّنَٱ ل نّ َارِم ِّنۡهَاۗٱ للَّهُم ِّنك ُمۡي َدۡ عُونَٱ لۡخَيۡرِٱ لۡمُنك َرِۚٱ لۡمُفۡلِحُو نَ١٠٤ب َعۡدِٱ لۡبَيِّنَـٰ تُۚو َتَسۡوَدُّف َأَمّ َاٱ لَّذِينَٱ سۡوَدَّتۡب َعۡدَٱ لۡعَذَابَٱ لَّذِينَٱ بۡ يَضَّتۡٱ للَّهِٱ للَّهِٱ للَّهُل ِّلۡعَـٰ لَمِي نَ١٠٨ٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۚٱ للَّهِٱ لۡأُمُو رُ١٠٩ٱ لۡمُنك َرِٱ لۡكِتَـٰ بِل َّهُمۚ م ِّنۡهُمُٱ لۡمُؤۡمِنُونَٱ لۡفَـٰ سِقُو نَ١١٠ي َضُرُّوكُمۡو َإِن ي ُقَـٰ تِلُوكُمۡٱ لۡأَدۡ بَارَٱ ل ذِّلَّةُم ِّنَٱ للَّهِم ِّنَٱ ل نّ َاسِم ِّنَٱ للَّهِٱ لۡمَسۡكَنَةُۚٱ للَّهِٱ لۡأَنۢب ِيَا ٓءَذ ٰ م ِّنۡٱ لۡكِتَـٰ بِق َا ٓئِمَةٌ ي َتۡلُونَٱ للَّهِٱ لَّيۡلِٱ لۡأَخِرِٱ لۡمُنك َرِٱ لۡخَيۡرٰ ٱ ل صَّـٰ لِحِي نَ١١٤ف َلَن ي ُكۡفَرُوهُۗب ِٱ لۡمُتَّقِي نَ١١٥ٱ لَّذِينَت ُغۡنِىَم ِّنَٱ للَّهِو َأُوۡ لَـٰٓ ئِكَٱ ل نّ َارِۚٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاف ِيهَاظ َلَمُوٓ اۡ ٱ للَّهُٱ لَّذِينَم ِّن د ُونِكُمۡو َدُّواۡ ٱ لۡبَغۡضَا ٓءُٱ لۡأَيَـٰ تِۖك ُنت ُمۡٱ لۡأَنَامِلَٱ لۡغَيۡظِۚٱ للَّهَب ِذَاتِٱ ل صُّدُو رِ١١٩ت َمۡسَسۡكُمۡت َسُؤۡهُمۡت ُصِبۡ كُمۡي َفۡرَحُواۡ ت َصۡبِرُواۡ ٱ للَّهَٱ لۡمُؤۡمِنِينَت َفۡشَلَاٱ للَّهِٱ لۡمُؤۡمِنُو نَ١٢٢ٱ للَّهُو َأَنت ُمۡف َٱ تَّقُواۡ ٱ للَّهَي َكۡفِيَكُمۡي ُمِدَّكُمۡب ِثَلَـٰ ثَةِم ِّنَٱ لۡمَلَـٰٓ ئِكَةِت َصۡبِرُواۡ م ِّن ف َوۡرِهِمۡب ِخَمۡسَةِم ِّنَٱ لۡمَلَـٰٓ ئِكَةِٱ للَّهُب ِهِۦ ۗٱ ل نّ َصۡرُٱ للَّهِٱ لۡعَزِيزِٱ لۡحَكِي مِ١٢٦م ِّنَٱ لَّذِينَٱ لۡأَمۡرِٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۚي َشَا ٓءُي َشَا ٓءُۚر َّحِي مٌ١٢٩ٱ لَّذِينَٱ ل رِّبَو ٰٓاۡم ُّضَـٰ عَفَةًۖ و َٱ تَّقُواۡ ٱ للَّهَٱ ل نّ َارَٱ لَّتِىٓ ٱ للَّهَم ِّن ر َّبِّكُمۡٱ ل سَّمَـٰ وٰ ٱ ل سَّرَّا ٓءِٱ لۡغَيۡظَٱ ل نّ َاسِۗٱ لۡمُحۡسِنِي نَ١٣٤ٱ للَّهَي َغۡفِرُٱ ل ذُّنُوبَٱ للَّهُم َّغۡفِرَةٌ م ِّن ر َّبِّهِمۡت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُٱ لۡعَـٰ مِلِي نَ١٣٦ق َبۡ لِكُمۡف َسِيرُواۡ ٱ لۡأَرۡضِٱ لۡمُكَذِّبِي نَ١٣٧ل ِّلنّ َاسِو َمَوۡعِظَةٌ ل ِّلۡمُتَّقِي نَ١٣٨ٱ لۡأَعۡلَوۡنَك ُنت ُم م ُّؤۡمِنِي نَ١٣٩ي َمۡسَسۡكُمۡف َقَدۡ ٱ لۡقَوۡمَم ِّثۡلُهُۥ ۚٱ لۡأَيَّامُٱ ل نّ َاسِٱ للَّهُٱ لَّذِينَٱ ل ظَّـٰ لِمِي نَ١٤٠ٱ للَّهُٱ لَّذِينَٱ لۡكَـٰ فِرِي نَ١٤١ت َدۡ خُلُواۡ ٱ لۡجَنّ َةَٱ للَّهُٱ لَّذِينَٱ ل صَّـٰ بِرِي نَ١٤٢ٱ لۡمَوۡتَق َبۡ لِت َلۡقَوۡهُق َدۡ ق َبۡ لِهِٱ ل رُّسُلُۚم َّاتَٱ نق َلَبۡ تُمۡي َنق َلِبۡ ي َضُرَّٱ للَّهَو َسَيَجۡ زِىٱ للَّهُٱ ل شَّـٰ كِرِي نَ١٤٤ت َمُوتَٱ للَّهِم ُّؤَجَّلاًۗ و َمَن ي ُرِدۡ ٱ ل دُّنۡيَاي ُرِدۡ ٱ لۡأَخِرَةِٱ ل شَّـٰ كِرِي نَ١٤٥م ِّن ن َّبِىٍّ ق َـٰ تَلَف َمَاٱ للَّهِٱ سۡتَكَانُواۡۗ ٱ ل صَّـٰ بِرِي نَ١٤٦ق َالُواۡ ٱ غۡفِرۡٱ لۡقَوۡمِٱ لۡكَـٰ فِرِي نَ١٤٧ٱ للَّهُٱ ل دُّنۡيَاٱ لۡأَخِرَةِۗٱ لۡمُحۡسِنِي نَ١٤٨ٱ لَّذِينَت ُطِيعُواۡ ٱ لَّذِينَٱ للَّهُٱ ل نّ َـٰ صِرِي نَ١٥٠ٱ لَّذِينَٱ ل رُّعۡبَو َمَأۡوَٮٰ هُمُٱ ل نّ َارُۚٱ ل ظَّـٰ لِمِي نَ١٥١ٱ للَّهُب ِإِذۡنِهِۦ ۖٱ لۡأَمۡرِم ِّنۢ ب َعۡدِم َّام َّن ي ُرِيدُٱ ل دُّنۡيَام َّن ي ُرِيدُٱ لۡأَخِرَةَۚٱ لۡمُؤۡمِنِي نَ١٥٢و َٱ ل رَّسُولُب ِغَمٍّ ل ِّكَيۡلَاب ِمَام ِّنۢ ب َعۡدِٱ لۡغَمّ ِن ُّعَاسًا ي َغۡشَىٰم ِّنك ُمۡۖق َدۡ ٱ لۡحَقِّٱ لۡجَـٰ هِلِيَّةِۖٱ لۡأَمۡرِش َىۡءٍۗ ق ُلۡٱ لۡأَمۡرَم َّاٱ لۡأَمۡرِم َّاٱ لَّذِينَٱ لۡقَتۡلُٱ للَّهُب ِذَاتِٱ ل صُّدُو رِ١٥٤ٱ لَّذِينَٱ ل ۡتَقَىٱ لۡجَمۡعَانِٱ سۡتَزَلَّهُمُٱ ل شَّيۡطَـٰ نُٱ للَّهُٱ للَّهَٱ لَّذِينَٱ لۡأَرۡضِل َّوۡٱ للَّهُف ِىق ُتِلۡتُمۡٱ للَّهِم ِّنَٱ للَّهِم ِّمّ َام ُّتُّمۡٱ للَّهِم ِّنَٱ للَّهِٱ لۡقَلۡبِٱ لۡأَمۡرِۖٱ للَّهِۚٱ للَّهَٱ لۡمُتَوَكِّلِي نَ١٥٩ي َنص ُرۡكُمُٱ للَّهُي َخۡذُلۡكُمۡذ َاٱ لَّذِىم ِّنۢ ب َعۡدِهِۦ ۗٱ للَّهِٱ لۡمُؤۡمِنُو نَ١٦٠ي َغُلَّۚي َغۡلُلۡٱ لۡقِيَـٰ مَةِۚم َّاٱ تَّبَعَٱ للَّهِب َا ٓءَم ِّنَٱ للَّهِٱ لۡمَصِي رُ١٦٢ٱ للَّهِۗب ِمَاٱ للَّهُٱ لۡمُؤۡمِنِينَم ِّنۡٱ لۡكِتَـٰ بَك َانُواۡ ق َبۡ لُم ُّبِي نٍ١٦٤م ُّصِيبَةٌ ق َدۡ م ِّثۡلَيۡهَاٱ للَّهَق َدِي رٌ١٦٥ٱ ل ۡتَقَىٱ لۡجَمۡعَانِٱ للَّهِٱ لۡمُؤۡمِنِي نَ١٦٦ٱ لَّذِينَٱ للَّهِٱ دۡ فَعُواۡۖ ل َّٱ تَّبَعۡنَـٰ كُمۡۗم َّاٱ لۡمَوۡتَك ُنت ُمۡٱ لَّذِينَٱ للَّهِب َلۡٱ للَّهُف َضۡلِهِۦ م ِّنۡم ِّنَٱ للَّهِو َأَنّ َٱ للَّهَٱ لۡمُؤۡمِنِي نَ١٧١ٱ سۡتَجَابُواۡ ب َعۡدِٱ لۡقَرۡحُۚٱ ل نّ َاسُٱ ل نّ َاسَو َقَالُواۡ ٱ للَّهُٱ لۡوَكِي لُ١٧٣م ِّنَٱ للَّهِل َّمۡو َٱ تَّبَعُواۡ ٱ للَّهِۗٱ ل شَّيۡطَـٰ نُك ُنت ُم م ُّؤۡمِنِي نَ١٧٥ٱ لَّذِينَٱ لۡكُفۡرِۚي َضُرُّواۡ ٱ للَّهَي ُرِيدُٱ للَّهُف ِىٱ لۡأَخِرَةِۖٱ لَّذِينَٱ شۡتَرَوُاۡ ٱ لۡكُفۡرَي َضُرُّواۡ ٱ للَّهَو َلَهُمۡٱ لَّذِينَل ِّأَنف ُسِهِمۡۚو َلَهُمۡم ُّهِي نٌ١٧٨ٱ للَّهُٱ لۡمُؤۡمِنِينَٱ لۡخَبِيثَٱ ل طَّيِّبِۗٱ للَّهُٱ لۡغَيۡبِٱ للَّهَر ُّسُلِهِۦ ي َشَا ٓءُۖت ُؤۡمِنُواۡ ٱ لَّذِينَٱ للَّهُف َضۡلِهِۦ ل َّهُمۖ ب َلۡل َّهُمۡۖٱ لۡقِيَـٰ مَةِۗٱ ل سَّمَـٰ وٰ ٱ للَّهُٱ لَّذِينَٱ للَّهَو َنَحۡنُٱ لۡأَنۢب ِيَا ٓءَو َنَقُولُٱ لۡحَرِي ق ِ١٨١ٱ للَّهَل ِّلۡعَبِي د ِ١٨٢ٱ للَّهَت َأۡكُلُهُٱ ل نّ َارُۗم ِّن ق َبۡ لِىك ُنت ُمۡك َذَّبُوكَم ِّن ق َبۡ لِكَٱ لۡمُنِي رِ١٨٤ذ َا ٓئِقَةُٱ لۡمَوۡتِۗٱ لۡقِيَـٰ مَةِۖز ُحۡزِحَٱ ل نّ َارِٱ لۡجَنّ َةَٱ لۡحَيَو ٰ ةُٱ ل دُّنۡيَآ ٱ لۡغُرُو رِ١٨٥ٱ لَّذِينَٱ لۡكِتَـٰ بَق َبۡ لِكُمۡٱ لَّذِينَك َثِيرًاۚ و َإِن ت َصۡبِرُواۡ ٱ لۡأُمُو رِ١٨٦ٱ للَّهُٱ لَّذِينَٱ لۡكِتَـٰ بَق َلِيلاًۖ ف َبِئۡسَٱ لَّذِينَي ُحۡمَدُواۡ ب ِمَفَازَةٍ م ِّنَٱ لۡعَذَابِۖٱ ل سَّمَـٰ وٰ ق َدِي رٌ١٨٩ٱ ل سَّمَـٰ وٰ ٱ لَّيۡلِل ِّأُوۡ لِىٱ لۡأَلۡبَـٰ ب ِ١٩٠ٱ للَّهَو َقُعُودًا و َعَلَىٰٱ ل سَّمَـٰ وٰ س ُبۡ حَـٰ نَكَٱ ل نّ َا رِ١٩١ت ُدۡ خِلِٱ ل نّ َارَي ُنَادِىٱ لۡأَبۡ رَا رِ١٩٣ٱ لۡقِيَـٰ مَةِۗٱ لۡمِيعَا د َ١٩٤م ِّنك ُم م ِّن ذ َكَرٍم ِّنۢ ب َعۡضٍۖ ف َٱ لَّذِينَد ِيَـٰ رِهِمۡت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُم ِّنۡٱ للَّهِۗٱ ل ثَّوَا ب ِ١٩٥ٱ لَّذِينَٱ لۡبِلَـٰ د ِ١٩٦ق َلِيلٌ ث ُمّ َٱ لۡمِهَا د ُ١٩٧ٱ لَّذِينَٱ تَّقَوۡاۡ ت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُم ِّنۡٱ للَّهِۗٱ للَّهِل ِّلۡأَبۡ رَا رِ١٩٨ٱ لۡكِتَـٰ بِي ُؤۡمِنُٱ للَّهِق َلِيلاًۗٱ للَّهَٱ لۡحِسَا ب ِ١٩٩ٱ لَّذِينَٱ صۡبِرُواۡ ٱ للَّهَٱ ل نّ َاسُٱ تَّقُواۡ ٱ لَّذِىم ِّن ن َّفۡسٍ و ٰ ةٍ و َخَلَقَك َثِيرًا و َنِسَا ٓءًۚ و َٱ تَّقُواۡ ٱ للَّهَٱ لَّذِىٱ للَّهَٱ لۡيَتَـٰ مَىٰٓ ٱ لۡخَبِيثَك َبِيرًا٢ٱ لۡيَتَـٰ مَىٰم ِّنَٱ ل نّ ِسَا ٓءِٱ ل نّ ِسَا ٓءَف َإِن ط ِبۡ نَش َىۡءٍ م ِّنۡهُف َكُلُوهُم َّرِيٓ ــًٔا٤ٱ ل سُّفَهَا ٓءَٱ لَّتِىٱ للَّهُو َٱ رۡزُقُوهُمۡم َّعۡرُوفًا٥ٱ لۡيَتَـٰ مَىٰٱ ل نّ ِكَاحَم ِّنۡهُمۡف َٱ دۡ فَعُوٓ اۡ و َبِدَارًاي َكۡبَرُواۡۚ ك َانَف َلۡيَسۡتَعۡفِفۡۖك َانَف َلۡيَأۡكُلۡم ِّمّ َاٱ لۡوٰ م ِّمّ َاٱ لۡوٰ م َّفۡرُوضًا٧ٱ لۡقِسۡمَةَٱ لۡقُرۡبَىٰم ِّنۡهُم َّعۡرُوفًا٨ٱ لَّذِينَض ِعَـٰ فًاٱ للَّهَس َدِيدًا٩ٱ لَّذِينَٱ لۡيَتَـٰ مَىٰو َسَيَصۡلَوۡنَٱ للَّهُٱ لۡأُنث َيَيۡنِۚك ُنّ َف َوۡقَٱ ثۡنَتَيۡنِك َانَتۡف َلَهَاٱ ل نّ ِصۡفُۚم ِّنۡهُمَاٱ ل سُّدُسُك َانَف َإِن ل َّمۡل َّهُۥ و َوَرِثَهُۥٓ ٱ ل ثُّلُثُۚك َانَف َلِأُمّ ِهِٱ ل سُّدُسُۚب َعۡدِي ُوصِىف َرِيضَةً م ِّنَٱ للَّهِۗٱ للَّهَل َّمۡل َّهُنّ َف َإِن ك َانَف َلَكُمُٱ ل رُّبُعُب َعۡدِي ُوصِينَو َلَهُنّ َٱ ل رُّبُعُل َّمۡل َّكُمۡف َإِن ك َانَف َلَهُنّ َٱ ل ثُّمُنُم ِّنۢ ب َعۡدِت ُوصُونَو َإِن ك َانَي ُورَثُٱ مۡرَأَةٌ و َلَهُۥٓ ف َلِكُلِّم ِّنۡهُمَاٱ ل سُّدُسُۚك َانُوٓ اۡ ذ ٰ ٱ ل ثُّلُثِۚب َعۡدِي ُوصَىٰو َصِيَّةً م ِّنَٱ للَّهِۗٱ للَّهِۚي ُطِعِٱ للَّهَت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُٱ لۡفَوۡزُٱ لۡعَظِي مُ١٣ي َعۡصِٱ للَّهَف ِيهَام ُّهِي نٌ١٤ٱ لۡفَـٰ حِشَةَن ِّسَا ٓئِكُمۡم ِّنك ُمۡۖش َهِدُواۡ ٱ لۡبُيُوتِٱ لۡمَوۡتُٱ للَّهُت َابَاٱ للَّهَر َّحِيمًا١٦ٱ ل تَّوۡبَةُٱ للَّهِٱ ل سُّو ٓءَث ُمّ َق َرِيبٍ ف َأُوۡ لَـٰٓ ئِكَٱ للَّهُٱ للَّهُٱ ل تَّوۡبَةُٱ ل سَّيِّـَٔـاتِٱ لۡمَوۡتُٱ لۡـَٔـٰ نَٱ لَّذِينَٱ لَّذِينَت َرِثُواۡ ٱ ل نّ ِسَا ٓءَو َلَاي َأۡتِينَم ُّبَيِّنَةٍۚ و َعَاشِرُوهُنّ َك َرِهۡتُمُوهُنّ َت َكۡرَهُواۡ و َيَجۡ عَلَٱ للَّهُك َثِيرًا١٩ٱ سۡتِبۡ دَالَم َّكَانَو َءَاتَيۡتُمۡف َلَاو َإِثۡمًا م ُّبِينًا٢٠و َأَخَذۡنَم ِّيثَـٰ قًام ِّنَٱ ل نّ ِسَا ٓءِو َمَقۡ تًا و َسَا ٓءَٱ لۡأَخِٱ لۡأُخۡتِٱ لَّـٰ تِىٓ م ِّنَٱ ل رَّضَـٰ عَةِٱ لَّـٰ تِىم ِّن ن ِّسَا ٓئِكُمُٱ لَّـٰ تِىب ِهِنّ َل َّمۡب ِهِنّ َٱ لَّذِينَت َجۡ مَعُواۡ ٱ لۡأُخۡتَيۡنِٱ للَّهَر َّحِيمًا٢٣
جزء 4
2 Surahs131 Versesجزء 4
3:93
۞كُلُّ
All
[the] food
كَانَ
was
حِلاًّ
lawful
for (the) Children
إِسۡرٰ
(of) Israel
إِلَّا
except
مَا
what
حَرَّمَ
made unlawful
إِسۡرٰ
Israel
عَلَىٰ
upon
نَفۡسِهِۦ
himself
مِن
from
before
أَن
[that]
(was) revealed
the Taurat
قُلۡ
Say
فَأۡتُواۡ
So bring
بِٱ ل تَّوۡرَٮٰ ةِ
the Taurat
فَٱ تۡلُوهَآ
and recite it
إِن
if
you are
صَـٰ دِقِي نَ
٩٣truthful
All food was lawful to the Children of Israel except what Israel [i.e., Jacob] had made unlawful to himself before the Torah was revealed. Say, [O Muḥammad], "So bring the Torah and recite it, if you should be truthful."
3:94
فَمَنِ
Then whoever
fabricates
عَلَى
about
Allah
[the] lie
مِنۢ
from
after
ذٰ
that
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
they
(are) the wrongdoers
And whoever invents about Allāh untruth after that - then those are [truly] the wrongdoers.
3:95
قُلۡ
Say
صَدَقَ
(has) spoken the truth
Allah
فَٱ تَّبِعُواۡ
then follow
مِلَّةَ
(the) religion
إِبۡ رٰ
(of) Ibrahim
حَنِيفًا
(the) upright
and not
كَانَ
he was
مِنَ
of
the polytheists
Say, "Allāh has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists."1
3:96
إِنّ َ
Indeed
أَوَّلَ
(the) First
بَيۡتٍ
House
set up
لِلنّ َاسِ
for the mankind
لَلَّذِى
(is) the one which
بِبَكَّةَ
(is) at Bakkah
مُبَارَكًا
blessed
and a guidance
for the worlds
Indeed, the first House [of worship] established for mankind was that at Bakkah [i.e., Makkah] - blessed and a guidance for the worlds.
3:97
فِيهِ
In it
ءَايَـٰ تُۢ
(are) signs
clear
standing place
إِبۡ رٰ
(of) Ibrahim
وَمَن
and whoever
enters it
كَانَ
is
ءَامِنًاۗ
safe
And (due) to Allah
عَلَى
upon
the mankind
حِجُّ
(is) pilgrimage
(of) the House
مَنِ
(for one) who
is able
إِلَيۡهِ
to [it]
سَبِيلاًۚ
(find) a way
And whoever
disbelieved
فَإِنّ َ
then indeed
Allah
غَنِىٌّ
(is) free from need
عَنِ
of
the universe
In it are clear signs [such as] the standing place of Abraham. And whoever enters it [i.e., the Ḥaram] shall be safe. And [due] to Allāh from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves [i.e., refuses] - then indeed, Allāh is free from need of the worlds.1
3:98
قُلۡ
Say
يَـٰٓ أَهۡلَ
O People
(of) the Book
لِمَ
Why
تَكۡفُرُونَ
(do) you disbelieve
بِـَٔـايَـٰ تِ
in (the) Verses
(of) Allah
وَٱ للَّهُ
while Allah
شَهِيدٌ
(is) a Witness
عَلَىٰ
over
مَا
what
تَعۡمَلُو نَ
٩٨you do
Say, "O People of the Scripture, why do you disbelieve in the verses of Allāh while Allāh is Witness over what you do?"
3:99
قُلۡ
Say
يَـٰٓ أَهۡلَ
O People
(of) the Book
لِمَ
Why
تَصُدُّونَ
(do) you hinder
عَن
from
(the) way
(of) Allah
مَنۡ
(those) who
ءَامَنَ
believe[d]
تَبۡ غُونَهَا
seeking (to make) it
عِوَجًا
(seem) crooked
while you
شُهَدَا ٓءُۗ
(are) witnesses
وَمَا
And not
Allah
بِغَـٰ فِلٍ
(is) unaware
عَمّ َا
of what
تَعۡمَلُو نَ
٩٩you do
Say, "O People of the Scripture, why do you avert from the way of Allāh those who believe, seeking to make it [seem] deviant, while you are witnesses [to the truth]? And Allāh is not unaware of what you do."
3:100
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe[d]
إِن
If
you obey
فَرِيقًا
a group
from
those who
أُوتُواۡ
were given
the Book
يَرُدُّوكُم
they will turn you back
after
إِيمَـٰ نِكُمۡ
your belief
كَـٰ فِرِي نَ
١٠٠(as) disbelievers
O you who have believed, if you obey a party of those who were given the Scripture, they would turn you back, after your belief, [to being] unbelievers.
3:101
وَكَيۡفَ
And how (could)
تَكۡفُرُونَ
you disbelieve
وَأَنت ُمۡ
while [you]
تُتۡلَىٰ
is recited
عَلَيۡكُمۡ
upon you
ءَايَـٰ تُ
(the) Verses
(of) Allah
وَفِيكُمۡ
and among you
رَسُولُهُۥ ۗ
(is) His Messenger
وَمَن
And whoever
holds firmly
to Allah
فَقَدۡ
then surely
هُدِىَ
he is guided
إِلَىٰ
to
صِرٰ طٍ
a path
straight
And how could you disbelieve while to you are being recited the verses of Allāh and among you is His Messenger? And whoever holds firmly to Allāh1 has [indeed] been guided to a straight path.
3:102
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
Fear
Allah
حَقَّ
(as is His) right
تُقَاتِهِۦ
(that) He (should) be feared
وَلَا
and (do) not
تَمُوتُنّ َ
die
إِلَّا
except
وَأَنت ُم
[while you]
(as) Muslims
O you who have believed, fear Allāh as He should be feared and do not die except as Muslims [in submission to Him].
3:103
وَٱ عۡتَصِمُواۡ
And hold firmly
بِحَبۡ لِ
to (the) rope
(of) Allah
جَمِيعًا
all together
and (do) not
تَفَرَّقُواۡۚ
be divided
وَٱ ذۡكُرُواۡ
And remember
نِعۡمَتَ
(the) Favor
(of) Allah
عَلَيۡكُمۡ
on you
إِذۡ
when
كُنت ُمۡ
you were
أَعۡدَا ٓءً
enemies
then He made friendship
بَيۡنَ
between
قُلُوبِكُمۡ
your hearts
فَأَصۡبَحۡتُم
then you became
by His Favor
إِخۡوٰ نًا
brothers
And you were
عَلَىٰ
on
شَفَا
(the) brink
حُفۡرَةٍ
(of) pit
of
the Fire
فَأَنق َذَكُم
then He saved you
from it
كَذٰ
Thus
يُبَيِّنُ
makes clear
Allah
لَكُمۡ
for you
ءَايَـٰ تِهِۦ
His Verses
لَعَلَّكُمۡ
so that you may
تَهۡتَدُو نَ
١٠٣(be) guided
And hold firmly to the rope1 of Allāh all together and do not become divided. And remember the favor of Allāh upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allāh make clear to you His verses that you may be guided.
3:104
وَلۡتَكُن
And let there be
among you
أُمّ َةٌ
[a] people
inviting
إِلَى
to
the good
وَيَأۡمُرُونَ
[and] enjoining
بِٱ لۡمَعۡرُوفِ
the right
وَيَنۡهَوۡنَ
and forbidding
عَنِ
from
the wrong
وَأُوۡ لَـٰٓ ئِكَ
and those
هُمُ
they
(are) the successful ones
And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong,1 and those will be the successful.
3:105
وَلَا
And (do) not
تَكُونُواۡ
be
كَٱ لَّذِينَ
like those who
تَفَرَّقُواۡ
became divided
وَٱ خۡتَلَفُواۡ
and differed
مِنۢ
from
after
مَا
what
جَا ٓءَهُمُ
came to them
the clear proofs
وَأُوۡ لَـٰٓ ئِكَ
And those
لَهُمۡ
for them
عَذَابٌ
(is) a punishment
عَظِي مٌ
١٠٥great
And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishment
3:106
يَوۡمَ
(On the) Day
تَبۡ يَضُّ
would become white
وُجُوهٌ
(some) faces
and would become black
وُجُوهٌۚ
(some) faces
As for
those whose
turn black
وُجُوهُهُمۡ
[their] faces
أَكَفَرۡتُم
Did you disbelieve
after
إِيمَـٰ نِكُمۡ
your belief
فَذُوقُواۡ
Then taste
the punishment
بِمَا
for what
كُنت ُمۡ
you used to
تَكۡفُرُو نَ
١٠٦disbelieve
On the Day [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black, [to them it will be said], "Did you disbelieve [i.e., reject faith] after your belief? Then taste the punishment for what you used to reject."
3:107
وَأَمّ َا
But as for
those whose
turn white
وُجُوهُهُمۡ
[their] faces
فَفِى
then (they will be) in
رَحۡمَةِ
(the) Mercy
(of) Allah
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
١٠٧(will) abide forever
But as for those whose faces turn white, [they will be] within the mercy of Allāh. They will abide therein eternally.
3:108
تِلۡكَ
These
ءَايَـٰ تُ
(are the) Verses
(of) Allah
نَتۡلُوهَا
We recite them
عَلَيۡكَ
to you
بِٱ لۡحَقِّۗ
in truth
وَمَا
And not
Allah
يُرِيدُ
wants
ظُلۡمًا
injustice
to the worlds
These are the verses of Allāh. We recite them to you, [O Muḥammad], in truth; and Allāh wants no injustice to the worlds [i.e., His creatures].
3:109
وَلِلَّهِ
And to Allah (belongs)
مَا
whatever
فِى
(is) in
the heavens
وَمَا
and whatever
فِى
(is) in
the earth
وَإِلَى
And to
Allah
تُرۡجَعُ
will be returned
the matters
To Allāh belongs whatever is in the heavens and whatever is on the earth. And to Allāh will [all] matters be returned.
3:110
كُنت ُمۡ
You are
خَيۡرَ
(the) best
أُمّ َةٍ
(of) people
أُخۡرِجَتۡ
raised
لِلنّ َاسِ
for the mankind
تَأۡمُرُونَ
enjoining
بِٱ لۡمَعۡرُوفِ
the right
وَتَنۡهَوۡنَ
and forbidding
عَنِ
[from]
the wrong
وَتُؤۡمِنُونَ
and believing
بِٱ للَّهِۗ
in Allah
وَلَوۡ
And if
ءَامَنَ
believed
أَهۡلُ
(the) People
(of) the Book
لَكَانَ
surely would have been
خَيۡرًا
good
for them
Among them
(are) [the] believers
وَأَكۡثَرُهُمُ
but most of them
(are) defiantly disobedient
You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allāh. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient.
3:111
لَن
Never
will they harm you
إِلَّآ
except
أَذًىۖ
a hurt
And if
they fight you
يُوَلُّوكُمُ
they will turn (towards) you
the backs
ثُمّ َ
then
لَا
not
يُنص َرُو نَ
١١١they will be helped
They will not harm you except for [some] annoyance. And if they fight you, they will show you their backs [i.e., retreat]; then they will not be aided.
3:112
ضُرِبَتۡ
Struck
عَلَيۡهِمُ
on them
the humiliation
أَيۡنَ
wherever
مَا
that
ثُقِفُوٓ اۡ
they are found
إِلَّا
except
بِحَبۡ لٍ
with a rope
from
Allah
وَحَبۡ لٍ
and a rope
from
the people
وَبَا ٓءُو
And they incurred
بِغَضَبٍ
wrath
from
Allah
وَضُرِبَتۡ
and struck
عَلَيۡهِمُ
on them
the poverty
ذٰ
That
بِأَنّ َهُمۡ
(is) because
كَانُواۡ
they used to
يَكۡفُرُونَ
disbelieve
بِـَٔـايَـٰ تِ
in (the) Verses
(of) Allah
وَيَقۡ تُلُونَ
and they killed
the Prophets
بِغَيۡرِ
without
حَقٍّۚ
right
That
بِمَا
(is) because
عَصَواۡ
they disobeyed
وَّكَانُواۡ
and they used to
يَعۡتَدُو نَ
١١٢transgress
They have been put under humiliation [by Allāh] wherever they are overtaken, except for a rope [i.e., covenant] from Allāh and a rope [i.e., treaty] from the people [i.e., the Muslims].1 And they have drawn upon themselves anger from Allāh and have been put under destitution. That is because they disbelieved in [i.e., rejected] the verses of Allāh and killed the prophets without right. That is because they disobeyed and [habitually] transgressed.
3:113
۞لَيۡسُواۡ
They are not
سَوَا ٓءًۗ
(the) same
among
أَهۡلِ
(the) People
(of) the Book
أُمّ َةٌ
(is) a community
standing
(and) reciting
ءَايَـٰ تِ
(the) Verses
(of) Allah
ءَانَا ٓءَ
(in the) hours
(of) the night
وَهُمۡ
and they
يَسۡجُدُو نَ
١١٣prostrate
They are not [all] the same; among the People of the Scripture is a community1 standing [in obedience], reciting the verses of Allāh during periods of the night and prostrating [in prayer].
3:114
يُؤۡمِنُونَ
They believe
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
the Last
وَيَأۡمُرُونَ
and they enjoin
بِٱ لۡمَعۡرُوفِ
[with] the right
وَيَنۡهَوۡنَ
and forbid
عَنِ
[from]
the wrong
وَيُسَـٰ رِعُونَ
and they hasten
فِى
in
the good deeds
وَأُوۡ لَـٰٓ ئِكَ
And those
مِنَ
(are) from
the righteous
They believe in Allāh and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous.
3:115
وَمَا
And whatever
يَفۡعَلُواۡ
they do
مِنۡ
of
خَيۡرٍ
a good
then never
will they be denied it
وَٱ للَّهُ
And Allah
عَلِيمُۢ
(is) All-Knowing
of the God-fearing
And whatever good they do - never will it be denied them. And Allāh is Knowing of the righteous.
3:116
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieved
لَن
never
will avail
عَنۡهُمۡ
[for] them
أَمۡوٰ
their wealth
وَلَآ
and not
أَوۡلَـٰ دُهُم
their children
against
Allah
شَيۡــًٔاۖ
anything
and those
أَصۡحَـٰ بُ
(are the) companions
(of) the Fire
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
١١٦(will) abide forever
Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all, and those are the companions of the Fire; they will abide therein eternally.
3:117
مَثَلُ
Example
مَا
(of) what
يُنف ِقُونَ
they spend
فِى
in
هَـٰ ذِهِ
this
[the] life
(of) the world
كَمَثَلِ
(is) like (the) example
رِيحٍ
(of) a wind
in it
صِرٌّ
(is) frost
أَصَابَتۡ
it struck
حَرۡثَ
(the) harvest
قَوۡمٍ
(of) a people
who wronged
أَنف ُسَهُمۡ
themselves
فَأَهۡلَكَتۡهُۚ
then destroyed it
وَمَا
And not
ظَلَمَهُمُ
(has) wronged them
Allah
وَلَـٰ كِنۡ
[and] but
أَنف ُسَهُمۡ
themselves
يَظۡلِمُو نَ
١١٧they wronged
The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves [i.e., sinned] and destroys it. And Allāh has not wronged them, but they wrong themselves.
3:118
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
لَا
(Do) not
تَتَّخِذُواۡ
take
بِطَانَةً
(as) intimates
from
other than yourselves
لَا
not
يَأۡلُونَكُمۡ
they will spare you
خَبَالاً
(any) ruin
They wish
مَا
what
عَنِتُّمۡ
distresses you
قَدۡ
Indeed
بَدَتِ
(has become) apparent
the hatred
مِنۡ
from
أَفۡوٰ
their mouths
وَمَا
and what
تُخۡفِى
conceals
صُدُورُهُمۡ
their breasts
أَكۡبَرُۚ
(is) greater
قَدۡ
Certainly
بَيَّنّ َا
We made clear
لَكُمُ
for you
the Verses
إِن
if
you were
تَعۡقِلُو نَ
١١٨(to use) reason
O you who have believed, do not take as intimates those other than yourselves [i.e., believers], for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason.
3:119
هَـٰٓ أَنت ُمۡ
Lo! You are
أُوۡ لَا ٓءِ
those
تُحِبُّونَهُمۡ
you love them
وَلَا
but not
يُحِبُّونَكُمۡ
they love you
وَتُؤۡمِنُونَ
and you believe
بِٱ لۡكِتَـٰ بِ
in the Book
كُلِّهِۦ
all of it
وَإِذَا
And when
لَقُوكُمۡ
they meet you
قَالُوٓ اۡ
they say
ءَامَنّ َا
We believe
وَإِذَا
And when
خَلَوۡاۡ
they are alone
عَضُّواۡ
they bite
عَلَيۡكُمُ
at you
the finger tips
مِنَ
(out) of
[the] rage
قُلۡ
Say
مُوتُواۡ
Die
بِغَيۡظِكُمۡۗ
in your rage
إِنّ َ
Indeed
Allah
عَلِيمُۢ
(is) All-Knowing
of what
(is in) the breasts
Here you are loving them but they are not loving you, while you believe in the Scripture - all of it.1 And when they meet you, they say, "We believe." But when they are alone, they bite their fingertips at you in rage. Say, "Die in your rage. Indeed, Allāh is Knowing of that within the breasts."
3:120
إِن
If
touches you
حَسَنَةٌ
a good
it grieves them
وَإِن
and if
strikes you
سَيِّئَةٌ
misfortune
they rejoice
بِهَاۖ
at it
وَإِن
And if
you are patient
وَتَتَّقُواۡ
and fear (Allah)
لَا
not
يَضُرُّكُمۡ
will harm you
كَيۡدُهُمۡ
their plot
شَيۡــًٔاۗ
(in) anything
إِنّ َ
Indeed
Allah
بِمَا
of what
يَعۡمَلُونَ
they do
مُحِي ط ٌ
١٢٠(is) All-Encompassing
If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allāh, their plot will not harm you at all. Indeed, Allāh is encompassing of what they do.
3:121
وَإِذۡ
And when
غَدَوۡتَ
you left early morning
مِنۡ
from
أَهۡلِكَ
your household
تُبَوِّئُ
to post
the believers
مَقَـٰ عِدَ
(to take) positions
لِلۡقِتَالِۗ
for the battle
وَٱ للَّهُ
And Allah
سَمِيعٌ
(is) All-Hearing
عَلِي مٌ
١٢١All-Knowing
And [remember] when you, [O Muḥammad], left your family in the morning to post the believers at their stations for the battle [of Uḥud] - and Allāh is Hearing and Knowing -
3:122
إِذۡ
When
هَمّ َت
inclined
طَّا ٓئِفَتَانِ
two parties
مِنك ُمۡ
among you
أَن
that
they lost heart
وَٱ للَّهُ
but Allah
وَلِيُّهُمَاۗ
(was) their protector
وَعَلَى
And on
Allah
فَلۡيَتَوَكَّلِ
let put (their) trust
the believers
When two parties among you were about to lose courage, but Allāh was their ally; and upon Allāh the believers should rely.
3:123
وَلَقَدۡ
And certainly
نَصَرَكُمُ
helped you
Allah
بِبَدۡ رٍ
in Badr
while you (were)
أَذِلَّةٌۖ
weak
So fear
Allah
لَعَلَّكُمۡ
so that you may
تَشۡكُرُو نَ
١٢٣(be) grateful
And already had Allāh given you victory at [the battle of] Badr while you were weak [i.e., few in number]. Then fear Allāh; perhaps you will be grateful.
3:124
إِذۡ
When
تَقُولُ
you said
لِلۡمُؤۡمِنِينَ
to the believers
أَلَن
Is it not
enough for you
أَن
that
reinforces you
رَبُّكُم
your Lord
with three
ءَالَـٰ فٍ
thousand[s]
[of]
[the] Angels
مُنز َلِي نَ
١٢٤[the ones] sent down
[Remember] when you said to the believers, "Is it not sufficient for you that your Lord should reinforce you with three thousand angels sent down?
3:125
بَلَىٰٓۚ
Yes
إِن
if
you are patient
وَتَتَّقُواۡ
and fear (Allah)
وَيَأۡتُوكُم
and they come upon you
[of]
suddenly
هَـٰ ذَا
[this]
يُمۡدِدۡ كُمۡ
will reinforce you
رَبُّكُم
your Lord
with five
ءَالَـٰ فٍ
thousand[s]
[of]
[the] Angels
مُسَوِّمِي نَ
١٢٥[the ones] having marks
Yes, if you remain patient and conscious of Allāh and they [i.e., the enemy] come upon you [attacking] in rage, your Lord will reinforce you with five thousand angels having marks [of distinction]."
3:126
وَمَا
And not
جَعَلَهُ
made it
Allah
إِلَّا
except
بُشۡرَىٰ
(as) good news
لَكُمۡ
for you
وَلِتَطۡ مَئِنّ َ
and to reassure
قُلُوبُكُم
your hearts
with it
وَمَا
And (there is) no
[the] victory
إِلَّا
except
مِنۡ
from
عِند ِ
[near]
Allah
the All-Mighty
the All-Wise
And Allāh made it not except as [a sign of] good tidings for you and to reassure your hearts thereby. And victory is not except from Allāh, the Exalted in Might, the Wise -
3:127
لِيَقۡ طَعَ
That He may cut off
طَرَفًا
a part
of
those who
كَفَرُوٓ اۡ
disbelieved
أَوۡ
or
يَكۡبِتَهُمۡ
suppress them
فَيَنق َلِبُواۡ
so (that) they turn back
خَا ٓئِبِي نَ
١٢٧disappointed
That He might cut down a section of the disbelievers or suppress them so that they turn back disappointed.
3:128
لَيۡسَ
Not
لَكَ
for you
مِنَ
of
the decision
شَىۡءٌ
(of) anything
أَوۡ
whether
يَتُوبَ
He turns
عَلَيۡهِمۡ
to them
أَوۡ
or
يُعَذِّبَهُمۡ
punishes them
فَإِنّ َهُمۡ
for indeed, they
ظَـٰ لِمُو نَ
١٢٨(are) wrongdoers
Not for you, [O Muḥammad, but for Allāh], is the decision whether He should [cut them down] or forgive them or punish them, for indeed, they are wrongdoers.
3:129
وَلِلَّهِ
And to Allah (belongs)
مَا
what
فِى
(is) in
the heavens
وَمَا
and what
فِى
(is) in
the earth
يَغۡفِرُ
He forgives
لِمَن
[for] whom
He wills
وَيُعَذِّبُ
and punishes
مَن
whom
He wills
وَٱ للَّهُ
And Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
And to Allāh belongs whatever is in the heavens and whatever is on the earth. He forgives whom He wills and punishes whom He wills. And Allāh is Forgiving and Merciful.
3:130
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَا
(Do) not
تَأۡكُلُواۡ
eat
the usury
أَضۡعَـٰ فًا
doubled
multiplied
And fear
Allah
لَعَلَّكُمۡ
so that you may
تُفۡلِحُو نَ
١٣٠(be) successful
O you who have believed, do not consume usury, doubled and multiplied, but fear Allāh that you may be successful.
3:131
وَٱ تَّقُواۡ
And fear
the Fire
which
أُعِدَّتۡ
is prepared
لِلۡكَـٰ فِرِي نَ
١٣١for the disbelievers
And fear the Fire, which has been prepared for the disbelievers.
3:132
وَأَطِيعُواۡ
And obey
Allah
وَٱ ل رَّسُولَ
and the Messenger
لَعَلَّكُمۡ
so that you may
تُرۡحَمُو نَ
١٣٢receive mercy
And obey Allāh and the Messenger that you may obtain mercy.
3:133
۞وَسَارِعُوٓ اۡ
And hasten
إِلَىٰ
to
مَغۡفِرَةٍ
forgiveness
from
your Lord
وَجَنّ َةٍ
and a Garden
عَرۡضُهَا
its width
(is like that of) the heavens
وَٱ لۡأَرۡضُ
and the earth
أُعِدَّتۡ
prepared
لِلۡمُتَّقِي نَ
١٣٣for the pious
And hasten to forgiveness from your Lord and a garden [i.e., Paradise] as wide as the heavens and earth, prepared for the righteous
3:134
ٱلَّذِينَ
Those who
يُنف ِقُونَ
spend
فِى
in
[the] ease
وَٱ ل ضَّرَّا ٓءِ
and (in) the hardship
وَٱ لۡكَـٰ ظِمِينَ
and those who restrain
the anger
وَٱ لۡعَافِينَ
and those who pardon
عَنِ
[from]
the people
وَٱ للَّهُ
and Allah
يُحِبُّ
loves
the good-doers
Who spend [in the cause of Allāh] during ease and hardship and who restrain anger and who pardon the people - and Allāh loves the doers of good;
3:135
وَٱ لَّذِينَ
And those
إِذَا
when
فَعَلُواۡ
they did
فَـٰ حِشَةً
immorality
أَوۡ
or
ظَلَمُوٓ اۡ
wronged
أَنف ُسَهُمۡ
themselves
ذَكَرُواۡ
they remember
Allah
فَٱ سۡتَغۡفَرُواۡ
then ask forgiveness
لِذُنُوبِهِمۡ
for their sins
وَمَن
and who
(can) forgive
the sins
إِلَّا
except
Allah
وَلَمۡ
And not
يُصِرُّواۡ
they persist
عَلَىٰ
on
مَا
what
فَعَلُواۡ
they did
وَهُمۡ
while they
يَعۡلَمُو نَ
١٣٥know
And those who, when they commit an immorality or wrong themselves [by transgression], remember Allāh and seek forgiveness for their sins - and who can forgive sins except Allāh? - and [who] do not persist in what they have done while they know.
3:136
أُوۡ لَـٰٓ ئِكَ
Those
جَزَا ٓؤُهُم
their reward
(is) forgiveness
from
their Lord
وَجَنّ َـٰ تٌ
and Gardens
flows
مِن
from
underneath it
the rivers
خَـٰ لِدِينَ
abiding forever
فِيهَاۚ
in it
وَنِعۡمَ
And an excellent
أَجۡ رُ
reward
(for) the (righteous) workers
Those - their reward is forgiveness from their Lord and gardens beneath which rivers flow [in Paradise], wherein they will abide eternally; and excellent is the reward of the [righteous] workers.
3:137
قَدۡ
Verily
خَلَتۡ
passed
مِن
from
before you
سُنَنٌ
situations
then travel
فِى
in
the earth
فَٱ نظ ُرُواۡ
and see
كَيۡفَ
how
كَانَ
was
عَـٰ قِبَةُ
(the) end
(of) the deniers
Similar situations [as yours] have passed on before you, so proceed throughout the earth and observe how was the end of those who denied.
3:138
هَـٰ ذَا
This
بَيَانٌ
(is) a declaration
for the people
وَهُدًى
and guidance
and admonition
for the God-fearing
This [Qur’ān] is a clear statement to [all] the people and a guidance and instruction for those conscious of Allāh.
3:139
وَلَا
And (do) not
تَهِنُواۡ
weaken
وَلَا
and (do) not
تَحۡزَنُواۡ
grieve
وَأَنت ُمُ
and you (will be)
[the] superior
إِن
if
you are
believers
So do not weaken and do not grieve, and you will be superior if you are [true] believers.
3:140
إِن
If
touched you
قَرۡحٌ
a wound
so certainly
مَسَّ
(has) touched
the people
قَرۡحٌ
wound
like it
وَتِلۡكَ
And this
[the] days
نُدَاوِلُهَا
We alternate them
بَيۡنَ
among
the people
وَلِيَعۡلَمَ
[and] so that makes evident
Allah
those who
ءَامَنُواۡ
believe[d]
وَيَتَّخِذَ
and take
مِنك ُمۡ
from you
شُهَدَا ٓءَۗ
martyrs
وَٱ للَّهُ
And Allah
لَا
(does) not
يُحِبُّ
love
the wrongdoers
If a wound should touch you - there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allāh may make evident those who believe and [may] take to Himself from among you martyrs - and Allāh does not like the wrongdoers -
3:141
وَلِيُمَحِّصَ
And so that may purify
Allah
those who
ءَامَنُواۡ
believe
وَيَمۡحَقَ
and destroy
the disbelievers
And that Allāh may purify the believers [through trials] and destroy the disbelievers.
3:142
أَمۡ
Or
حَسِبۡ تُمۡ
do you think
أَن
that
you will enter
Paradise
وَلَمّ َا
while has not yet
يَعۡلَمِ
made evident
Allah
those who
جَـٰ هَدُواۡ
strove hard
مِنك ُمۡ
among you
وَيَعۡلَمَ
and made evident
the steadfast
Or do you think that you will enter Paradise while Allāh has not yet made evident those of you who fight in His cause and made evident those who are steadfast?
3:143
وَلَقَدۡ
And certainly
كُنت ُمۡ
you used to
تَمَنّ َوۡنَ
wish
(for) death
مِن
from
before
أَن
[that]
you met it
فَقَدۡ
then indeed
رَأَيۡتُمُوهُ
you have seen it
وَأَنت ُمۡ
while you (were)
تَنظ ُرُو نَ
١٤٣looking on
And you had certainly wished for death [i.e., martyrdom] before you encountered it, and you have [now] seen it [before you] while you were looking on.
3:144
وَمَا
And not
مُحَمّ َدٌ
(is) Muhammad
إِلَّا
except
رَسُولٌ
a Messenger
certainly
خَلَتۡ
passed away
مِن
from
before him
[the] (other) Messengers
أَفَإِيۡ ن
So if
he died
أَوۡ
or
قُتِلَ
is slain
will you turn back
عَلَىٰٓ
on
أَعۡقَـٰ بِكُمۡۚ
your heels
وَمَن
And whoever
turns back
عَلَىٰ
on
عَقِبَيۡهِ
his heels
فَلَن
then never
will he harm
Allah
شَيۡــًٔاۗ
(in) anything
And will reward
Allah
the grateful ones
Muḥammad is not but a messenger. [Other] messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allāh at all; but Allāh will reward the grateful.
3:145
وَمَا
And not
كَانَ
is
لِنَفۡسٍ
for a soul
أَن
that
he dies
إِلَّا
except
بِإِذۡنِ
by (the) permission
(of) Allah
كِتَـٰ بًا
(at a) decree
determined
And whoever
desires
ثَوَابَ
reward
(of) the world
نُؤۡتِهِۦ
We will give him
مِنۡهَا
thereof
وَمَن
and whoever
desires
ثَوَابَ
reward
(of) the Hereafter
نُؤۡتِهِۦ
We will give him
مِنۡهَاۚ
thereof
وَسَنَجۡ زِى
And We will reward
the grateful ones
And it is not [possible] for one to die except by permission of Allāh at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And We will reward the grateful.
3:146
وَكَأَيِّن
And how many
from
a Prophet
fought
مَعَهُۥ
with him
رِبِّيُّونَ
(were) religious scholars
كَثِيرٌ
many
But not
وَهَنُواۡ
they lost heart
لِمَآ
for what
أَصَابَهُمۡ
befell them
فِى
in
سَبِيلِ
(the) way
(of) Allah
وَمَا
and not
ضَعُفُواۡ
they weakened
وَمَا
and not
they gave in
وَٱ للَّهُ
And Allah
يُحِبُّ
loves
the patient ones
And how many a prophet [fought in battle and] with him fought many religious scholars. But they never lost assurance due to what afflicted them in the cause of Allāh, nor did they weaken or submit. And Allāh loves the steadfast.
3:147
وَمَا
And not
كَانَ
were
قَوۡلَهُمۡ
their words
إِلَّآ
except
أَن
that
they said
رَبَّنَا
Our Lord
forgive
لَنَا
for us
ذُنُوبَنَا
our sins
وَإِسۡرَافَنَا
and our excesses
فِىٓ
in
أَمۡرِنَا
our affairs
وَثَبِّتۡ
and make firm
أَقۡ دَامَنَا
our feet
وَٱ نص ُرۡنَا
and give us victory
عَلَى
over
[the people]
the disbelievers
And their words were not but that they said, "Our Lord, forgive us our sins and the excess [committed] in our affairs and plant firmly our feet and give us victory over the disbelieving people."
3:148
فَـَٔـاتَـٰ هُمُ
So gave them
Allah
ثَوَابَ
reward
(in) the world
وَحُسۡنَ
and good
ثَوَابِ
reward
(in) the Hereafter
وَٱ للَّهُ
And Allah
يُحِبُّ
loves
the good-doers
So Allāh gave them the reward of this world and the good reward of the Hereafter. And Allāh loves the doers of good.
3:149
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe
إِن
If
you obey
those who
كَفَرُواۡ
disbelieve
يَرُدُّوكُمۡ
they will turn you back
عَلَىٰٓ
on
أَعۡقَـٰ بِكُمۡ
your heels
فَتَنق َلِبُواۡ
then you will turn back
خَـٰ سِرِي نَ
١٤٩(as) losers
O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, and you will [then] become losers.
3:150
بَلِ
Nay
Allah
مَوۡلَـٰ كُمۡۖ
(is) your Protector
وَهُوَ
and He
خَيۡرُ
(is the) best
(of) the Helpers
But Allāh is your protector, and He is the best of helpers.
3:151
سَنُلۡقِى
We will cast
فِى
in
قُلُوبِ
(the) hearts
(of) those who
كَفَرُواۡ
disbelieve
[the] terror
بِمَآ
because
أَشۡرَكُواۡ
they associated partners
بِٱ للَّهِ
with Allah
مَا
what
لَمۡ
not
يُنَزِّلۡ
He sent down
بِهِۦ
about it
سُلۡطَـٰ نًاۖ
any authority
and their refuge
(will be) the Fire
وَبِئۡسَ
and wretched
مَثۡوَى
(is the) abode
[of] the wrongdoers
We will cast terror into the hearts of those who disbelieve for what they have associated with Allāh of which He had not sent down [any] authority.1 And their refuge will be the Fire, and wretched is the residence of the wrongdoers.
3:152
وَلَقَدۡ
And certainly
صَدَقَكُمُ
fulfilled to you
Allah
وَعۡدَهُۥٓ
His promise
إِذۡ
when
تَحُسُّونَهُم
you were killing them
by His permission
حَتَّىٰٓ
until
إِذَا
when
فَشِلۡتُمۡ
you lost courage
وَتَنَـٰ زَعۡتُمۡ
and you fell into dispute
فِى
concerning
the order
وَعَصَيۡتُم
and you disobeyed
from
after
مَآ
[what]
أَرَٮٰ كُم
He (had) shown you
what
تُحِبُّونَۚ
you love
مِنك ُم
Among you
(are some) who
desire
the world
وَمِنك ُم
and among you
(are some) who
desire
the Hereafter
ثُمّ َ
Then
صَرَفَكُمۡ
He diverted you
عَنۡهُمۡ
from them
لِيَبۡ تَلِيَكُمۡۖ
so that He may test you
وَلَقَدۡ
And surely
عَفَا
He forgave
عَنك ُمۡۗ
you
وَٱ للَّهُ
And Allah
ذُو
(is the) Possessor
فَضۡلٍ
(of) Bounty
عَلَى
for
the believers
And Allāh had certainly fulfilled His promise to you when you were killing them [i.e., the enemy] by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet (ﷺ)] and disobeyed after He had shown you that which you love.1 Among you are some who desire this world, and among you are some who desire the Hereafter. Then He turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allāh is the possessor of bounty for the believers.
3:153
۞إِذۡ
When
تُصۡعِدُونَ
you were running uphill
وَلَا
and not
تَلۡوُۥ نَ
casting a glance
عَلَىٰٓ
on
أَحَدٍ
anyone
while the Messenger
يَدۡ عُوكُمۡ
was calling you
فِىٓ
[in]
أُخۡرَٮٰ كُمۡ
(from) behind you
فَأَثَـٰ بَكُمۡ
So (He) repaid you
غَمّ َۢا
(with) distress
on distress
so that not
تَحۡزَنُواۡ
you grieve
عَلَىٰ
over
مَا
what
فَاتَكُمۡ
escaped you
وَلَا
and not
مَآ
what
أَصَـٰ بَكُمۡۗ
(had) befallen you
وَٱ للَّهُ
And Allah
خَبِيرُۢ
(is) All-Aware
of what
تَعۡمَلُو نَ
١٥٣you do
[Remember] when you [fled and] climbed [the mountain] without looking aside at anyone while the Messenger was calling you from behind. So Allāh repaid you with distress upon distress so you would not grieve for that which had escaped you [of victory and spoils of war] or [for] that which had befallen you [of injury and death]. And Allāh is [fully] Aware of what you do.
3:154
ثُمّ َ
Then
أَنز َلَ
He sent down
عَلَيۡكُم
upon you
from
after
the distress
أَمَنَةً
security
slumber
overcoming
طَا ٓئِفَةً
a group
of you
وَطَا ٓئِفَةٌ
while a group
certainly
أَهَمّ َتۡهُمۡ
worried [them]
أَنف ُسُهُمۡ
(about) themselves
يَظُنّ ُونَ
thinking
بِٱ للَّهِ
about Allah
غَيۡرَ
other than
the truth
ظَنّ َ
(the) thought
(of) [the] ignorance
يَقُولُونَ
saying
هَل
Is (there)
لَّنَا
for us
مِنَ
from
the matter
مِن
any
thing
Say
إِنّ َ
Indeed
the matter
كُلَّهُۥ
all (of) it
لِلَّهِۗ
(is) for Allah
يُخۡفُونَ
They hide
فِىٓ
in
أَنف ُسِهِم
themselves
what
لَا
not
يُبۡ دُونَ
they reveal
لَكَۖ
to you
يَقُولُونَ
They say
لَوۡ
If
كَانَ
was
لَنَا
for us
مِنَ
from
the matter
شَىۡءٌ
anything
not
قُتِلۡنَا
we would have been killed
هَـٰ هُنَاۗ
here
قُل
Say
لَّوۡ
If
كُنت ُمۡ
you were
فِى
in
بُيُوتِكُمۡ
your houses
لَبَرَزَ
surely (would have) come out
those who
كُتِبَ
was decreed
عَلَيۡهِمُ
upon them
[the] death
إِلَىٰ
towards
مَضَاجِعِهِمۡۖ
their places of death
وَلِيَبۡ تَلِىَ
And that might test
Allah
مَا
what
فِى
(is) in
صُدُورِكُمۡ
your breasts
وَلِيُمَحِّصَ
and that He may purge
مَا
what
فِى
(is) in
قُلُوبِكُمۡۗ
your hearts
وَٱ للَّهُ
And Allah
عَلِيمُۢ
(is) All-Aware
of what
(is in) the breasts
Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allāh other than the truth - the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allāh." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, we [i.e., some of us] would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allāh might test what is in your breasts and purify what is in your hearts. And Allāh is Knowing of that within the breasts.
3:155
إِنّ َ
Indeed
those who
تَوَلَّوۡاۡ
turned back
مِنك ُمۡ
among you
يَوۡمَ
(on the) day
met
the two hosts
إِنّ َمَا
only
made them slip
the Shaitaan
بِبَعۡضِ
for some
مَا
(of) what
كَسَبُواۡۖ
they (had) earned
وَلَقَدۡ
And surely
عَفَا
forgave
Allah
عَنۡهُمۡۗ
[on] them
إِنّ َ
indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
حَلِي مٌ
١٥٥All-Forbearing
Indeed, those of you who turned back on the day the two armies met [at Uḥud] - it was Satan who caused them to slip because of some [blame] they had earned. But Allāh has already forgiven them. Indeed, Allāh is Forgiving and Forbearing.
3:156
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
لَا
(Do) not
تَكُونُواۡ
be
كَٱ لَّذِينَ
like those who
كَفَرُواۡ
disbelieved
وَقَالُواۡ
and they said
لِإِخۡوٰ
about their brothers
إِذَا
when
ضَرَبُواۡ
they traveled
فِى
in
the earth
أَوۡ
or
كَانُواۡ
they were
غُزًّى
fighting
If
كَانُواۡ
they had been
عِند َنَا
with us
مَا
not
مَاتُواۡ
they (would have) died
وَمَا
and not
قُتِلُواۡ
they (would have) been killed
لِيَجۡ عَلَ
So makes
Allah
ذٰ
that
حَسۡرَةً
a regret
in
قُلُوبِهِمۡۗ
their hearts
وَٱ للَّهُ
And Allah
يُحۡىِۦ
gives life
وَيُمِيتُۗ
and causes death
وَٱ للَّهُ
and Allah
بِمَا
of what
تَعۡمَلُونَ
you do
بَصِي رٌ
١٥٦(is) All-Seer
O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, "If they had been with us, they would not have died or have been killed," so Allāh makes that [misconception] a regret within their hearts. And it is Allāh who gives life and causes death, and Allāh is Seeing of what you do.
3:157
وَلَئِن
And if
you are killed
فِى
in
سَبِيلِ
(the) way
(of) Allah
أَوۡ
or
مُتُّمۡ
die[d]
لَمَغۡفِرَةٌ
certainly forgiveness
from
Allah
وَرَحۡمَةٌ
and Mercy
خَيۡرٌ
(are) better
than what
يَجۡ مَعُو نَ
١٥٧they accumulate
And if you are killed in the cause of Allāh or die - then forgiveness from Allāh and mercy are better than whatever they accumulate [in this world].
3:158
وَلَئِن
And if
you die
أَوۡ
or
قُتِلۡتُمۡ
are killed
لَإِلَى
surely to
Allah
تُحۡشَرُو نَ
١٥٨you will be gathered
And whether you die or are killed, unto Allāh you will be gathered.
3:159
فَبِمَا
So because
رَحۡمَةٍ
(of) Mercy
from
Allah
لِنت َ
you dealt gently
لَهُمۡۖ
with them
وَلَوۡ
And if
كُنت َ
you had been
فَظًّا
rude
غَلِيظَ
(and) harsh
(at) [the] heart
لَٱ نف َضُّواۡ
surely they (would have) dispersed
مِنۡ
from
حَوۡلِكَۖ
around you
فَٱ عۡفُ
Then pardon
عَنۡهُمۡ
[from] them
وَٱ سۡتَغۡفِرۡ
and ask forgiveness
لَهُمۡ
for them
وَشَاوِرۡهُمۡ
and consult them
فِى
in
the matter
فَإِذَا
Then when
عَزَمۡتَ
you have decided
فَتَوَكَّلۡ
then put trust
عَلَى
on
Allah
إِنّ َ
Indeed
Allah
يُحِبُّ
loves
the ones who put trust (in Him)
So by mercy from Allāh, [O Muḥammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allāh. Indeed, Allāh loves those who rely [upon Him].
3:160
إِن
If
helps you
Allah
فَلَا
then not
غَالِبَ
(can) overcome
لَكُمۡۖ
[for] you
وَإِن
and if
He forsakes you
فَمَن
then who
(is)
the one who
يَنص ُرُكُم
can help you
from
after Him
وَعَلَى
And on
Allah
فَلۡيَتَوَكَّلِ
let put (their) trust
the believers
If Allāh should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allāh let the believers rely.
3:161
وَمَا
And not
كَانَ
is
لِنَبِىٍّ
for a Prophet
أَن
that
he defrauds
وَمَن
And whoever
defrauds
يَأۡتِ
will bring
بِمَا
what
غَلَّ
he had defrauded
يَوۡمَ
(on the) Day
(of) Resurrection
ثُمّ َ
Then
تُوَفَّىٰ
is repaid in full
كُلُّ
every
نَفۡسٍ
soul
what
كَسَبَتۡ
it earned
وَهُمۡ
and they
لَا
(will) not
يُظۡلَمُو نَ
١٦١be wronged
It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.
3:162
أَفَمَنِ
So is (the one) who
pursues
رِضۡوٰ
(the) pleasure
(of) Allah
كَمَنۢ
like (the one) who
draws
بِسَخَطٍ
on (himself) wrath
of
Allah
وَمَأۡوَٮٰ هُ
and his abode
جَهَنّ َمُۚ
(is) hell
وَبِئۡسَ
and wretched
(is) the destination
So is one who pursues the pleasure of Allāh like one who brings upon himself the anger of Allāh and whose refuge is Hell? And wretched is the destination.
3:163
هُمۡ
They
دَرَجَـٰ تٌ
(are in varying) degrees
عِند َ
near
Allah
وَٱ للَّهُ
and Allah
بَصِيرُۢ
(is) All-Seer
of what
يَعۡمَلُو نَ
١٦٣they do
They are [varying] degrees in the sight of Allāh, and Allāh is Seeing of whatever they do.
3:164
لَقَدۡ
Certainly
مَنّ َ
bestowed a Favor
Allah
عَلَى
upon
the believers
إِذۡ
as
بَعَثَ
He raised
فِيهِمۡ
among them
رَسُولاً
a Messenger
from
أَنف ُسِهِمۡ
themselves
يَتۡلُواۡ
reciting
عَلَيۡهِمۡ
to them
ءَايَـٰ تِهِۦ
His Verses
وَيُزَكِّيهِمۡ
and purifying them
وَيُعَلِّمُهُمُ
and teaching them
the Book
وَٱ لۡحِكۡمَةَ
and the wisdom
وَإِن
although
they were
مِن
from
before (that)
لَفِى
certainly in
ضَلَـٰ لٍ
(the) error
clear
Certainly did Allāh confer [great] favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book [i.e., the Qur’ān] and wisdom,1 although they had been before in manifest error.
3:165
أَوَلَمّ َآ
Or when
أَصَـٰ بَتۡكُم
struck you
disaster
surely
أَصَبۡ تُم
you (had) struck (them)
twice of it
قُلۡتُمۡ
you said
أَنّ َىٰ
From where
هَـٰ ذَاۖ
(is) this
قُلۡ
Say
هُوَ
It
مِنۡ
(is)
عِند ِ
from
أَنف ُسِكُمۡۗ
yourselves
إِنّ َ
Indeed
Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
Why [is it that] when a [single] disaster struck you [on the day of Uḥud], although you had struck [the enemy in the battle of Badr] with one twice as great, you said, "From where is this?" Say, "It is from yourselves [i.e., due to your sin]." Indeed, Allāh is over all things competent.
3:166
وَمَآ
And what
أَصَـٰ بَكُمۡ
struck you
يَوۡمَ
(on the) day
(when) met
the two hosts
فَبِإِذۡنِ
(was) by (the) permission
(of) Allah
وَلِيَعۡلَمَ
and that He (might) make evident
the believers
And what struck you on the day the two armies met [at Uḥud] was by permission of Allāh that He might make evident the [true] believers
3:167
وَلِيَعۡلَمَ
And that He (might) make evident
those who
نَافَقُواۡۚ
(are) hypocrites
وَقِيلَ
And it was said
لَهُمۡ
to them
تَعَالَوۡاۡ
Come
قَـٰ تِلُواۡ
fight
فِى
in
سَبِيلِ
(the) way
(of) Allah
أَوِ
or
defend
قَالُواۡ
They said
لَوۡ
If
نَعۡلَمُ
we knew
قِتَالاً
fighting
certainly we (would have) followed you
هُمۡ
They
لِلۡكُفۡرِ
to disbelief
يَوۡمَئِذٍ
that day
أَقۡ رَبُ
(were) nearer
مِنۡهُمۡ
than [them]
لِلۡإِيمَـٰ نِۚ
to the faith
يَقُولُونَ
saying
بِأَفۡوٰ ِم
with their mouths
what
لَيۡسَ
was not
فِى
in
قُلُوبِهِمۡۗ
their hearts
وَٱ للَّهُ
And Allah
أَعۡلَمُ
(is) Most Knowing
بِمَا
of what
يَكۡتُمُو نَ
١٦٧they conceal
And that He might make evident those who are hypocrites. For it was said to them, "Come, fight in the way of Allāh or [at least] defend." They said, "If we had known [there would be] battle, we would have followed you." They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allāh is most knowing of what they conceal -
3:168
ٱلَّذِينَ
Those who
قَالُواۡ
said
لِإِخۡوٰ
about their brothers
وَقَعَدُواۡ
while they sat
لَوۡ
If
أَطَاعُونَا
they (had) obeyed us
مَا
not
قُتِلُواۡۗ
they would have been killed
قُلۡ
Say
فَٱ دۡ رَءُواۡ
Then avert
عَنۡ
from
أَنف ُسِكُمُ
yourselves
[the] death
إِن
if
you are
صَـٰ دِقِي نَ
١٦٨truthful
Those who said about their brothers while sitting [at home], "If they had obeyed us, they would not have been killed." Say, "Then prevent death from yourselves, if you should be truthful."
3:169
وَلَا
And (do) not
تَحۡسَبَنّ َ
think
(of) those who
قُتِلُواۡ
are killed
فِى
in
سَبِيلِ
(the) way
(of) Allah
أَمۡوٰ َۢاۚ
(as) dead
Nay
أَحۡيَا ٓءٌ
They are alive
عِند َ
near
رَبِّهِمۡ
their Lord
يُرۡزَقُو نَ
١٦٩they are given provision
And never think of those who have been killed in the cause of Allāh as dead. Rather, they are alive with their Lord, receiving provision,
3:170
فَرِحِينَ
Rejoicing
بِمَآ
in what
ءَاتَـٰ هُمُ
bestowed them
Allah
مِن
of
His Bounty
وَيَسۡتَبۡ شِرُونَ
and they receive good tidings
بِٱ لَّذِينَ
about those who
لَمۡ
(have) not
يَلۡحَقُواۡ
yet joined
بِهِم
[with] them
[from]
خَلۡفِهِمۡ
(but are) left behind
أَلَّا
that (there will be) no
خَوۡفٌ
fear
عَلَيۡهِمۡ
on them
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
١٧٠will grieve
Rejoicing in what Allāh has bestowed upon them of His bounty, and they receive good tidings about those [to be martyred] after them who have not yet joined them - that there will be no fear concerning them, nor will they grieve.
3:171
۞يَسۡتَبۡ شِرُونَ
They receive good tidings
بِنِعۡمَةٍ
of Favor
from
Allah
وَفَضۡلٍ
and Bounty
and that
Allah
لَا
(does) not
يُضِيعُ
let go waste
أَجۡ رَ
(the) reward
(of) the believers
They receive good tidings of favor from Allāh and bounty and [of the fact] that Allāh does not allow the reward of believers to be lost -
3:172
ٱلَّذِينَ
Those who
responded
لِلَّهِ
to Allah
وَٱ ل رَّسُولِ
and the Messenger
مِنۢ
from
after
مَآ
what
أَصَابَهُمُ
befell them
the injury
لِلَّذِينَ
for those who
أَحۡسَنُواۡ
did good
مِنۡهُمۡ
among them
وَٱ تَّقَوۡاۡ
and feared Allah
أَجۡ رٌ
(is) a reward
عَظِي مٌ
١٧٢great
Those [believers] who responded to Allāh and the Messenger after injury had struck them. For those who did good among them and feared Allāh is a great reward -
3:173
ٱلَّذِينَ
Those who
قَالَ
said
لَهُمُ
to them
[the people]
إِنّ َ
Indeed
the people
قَدۡ
(have) certainly
جَمَعُواۡ
gathered
لَكُمۡ
against you
فَٱ خۡشَوۡهُمۡ
so fear them
فَزَادَهُمۡ
But it increased them
إِيمَـٰ نًا
(in) faith
and they said
حَسۡبُنَا
Sufficient for us
(is) Allah
وَنِعۡمَ
and (He is the) best
[the] Disposer of affairs
Those to whom people [i.e., hypocrites] said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allāh, and [He is] the best Disposer of affairs."1
3:174
فَٱ نق َلَبُواۡ
So they returned
بِنِعۡمَةٍ
with (the) Favor
of
Allah
وَفَضۡلٍ
and Bounty
not
يَمۡسَسۡهُمۡ
touched them
سُو ٓءٌ
any harm
And they followed
رِضۡوٰ
(the) pleasure
(of) Allah
وَٱ للَّهُ
and Allah
ذُو
(is) Possessor
فَضۡلٍ
(of) Bounty
عَظِي مٍ
١٧٤great
So they returned with favor from Allāh and bounty, no harm having touched them. And they pursued the pleasure of Allāh, and Allāh is the possessor of great bounty.
3:175
إِنّ َمَا
(It is) only
ذٰ
that
the Shaitaan
يُخَوِّفُ
frightens (you)
أَوۡلِيَا ٓءَهُۥ
(of) his allies
فَلَا
So (do) not
تَخَافُوهُمۡ
fear them
وَخَافُونِ
but fear Me
إِن
if
you are
believers
That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers.
3:176
وَلَا
And (let) not
يَحۡزُنك َ
grieve you
those who
يُسَـٰ رِعُونَ
hasten
فِى
in(to)
[the] disbelief
إِنّ َهُمۡ
Indeed, they
لَن
never
will harm
Allah
شَيۡــًٔاۗ
(in) anything
intends
Allah
أَلَّا
that not
يَجۡ عَلَ
He will set
لَهُمۡ
for them
حَظًّا
any portion
in
the Hereafter
وَلَهُمۡ
And for them
عَذَابٌ
(is) a punishment
عَظِي مٌ
١٧٦great
And do not be grieved, [O Muḥammad], by those who hasten into disbelief. Indeed, they will never harm Allāh at all. Allāh intends that He should give them no share in the Hereafter, and for them is a great punishment.
3:177
إِنّ َ
Indeed
those who
(have) purchased
[the] disbelief
بِٱ لۡإِيمَـٰ نِ
with the faith
لَن
never
will they harm
Allah
شَيۡــًٔا
(in) anything
and for them
عَذَابٌ
(is) a punishment
أَلِي مٌ
١٧٧painful
Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allāh at all, and for them is a painful punishment.
3:178
وَلَا
And (let) not
يَحۡسَبَنّ َ
think
those who
كَفَرُوٓ اۡ
disbelieved
أَنّ َمَا
that
نُمۡلِى
We give respite
لَهُمۡ
to them
خَيۡرٌ
(is) good
for themselves
إِنّ َمَا
Only
نُمۡلِى
We give respite
لَهُمۡ
to them
لِيَزۡدَادُوٓ اۡ
so that they may increase
إِثۡمًاۚ
(in) sins
and for them
عَذَابٌ
(is) a punishment
humiliating
And let not those who disbelieve ever think that [because] We extend their time [of enjoyment] it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment.
3:179
مَّا
Not
كَانَ
is
Allah
لِيَذَرَ
to leave
the believers
عَلَىٰ
on
مَآ
what
أَنت ُمۡ
you (are)
عَلَيۡهِ
in [it]
حَتَّىٰ
until
يَمِيزَ
He separates
the evil
مِنَ
from
the good
وَمَا
And not
كَانَ
is
Allah
لِيُطۡ لِعَكُمۡ
to inform you
عَلَى
about
the unseen
وَلَـٰ كِنّ َ
[and] but
Allah
يَجۡ تَبِى
chooses
مِن
from
His Messengers
مَن
whom
He wills
فَـَٔـامِنُواۡ
so believe
بِٱ للَّهِ
in Allah
وَرُسُلِهِۦ ۚ
and His Messengers
وَإِن
and if
you believe
وَتَتَّقُواۡ
and fear (Allah)
فَلَكُمۡ
then for you
أَجۡ رٌ
(is a) reward
عَظِي مٌ
١٧٩great
Allāh would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allāh reveal to you the unseen. But [instead], Allāh chooses of His messengers whom He wills, so believe in Allāh and His messengers. And if you believe and fear Him, then for you is a great reward.
3:180
وَلَا
And (let) not
يَحۡسَبَنّ َ
think
those who
يَبۡ خَلُونَ
withhold
بِمَآ
of what
ءَاتَـٰ هُمُ
(has) given them
Allah
مِن
of
His Bounty
هُوَ
(that) it
خَيۡرًا
(is) good
for them
Nay
هُوَ
it
شَرٌّ
(is) bad
for them
سَيُطَوَّقُونَ
Their necks will be encircled
مَا
(with) what
بَخِلُواۡ
they withheld
بِهِۦ
[with it]
يَوۡمَ
(on the) Day
(of) [the] Resurrection
وَلِلَّهِ
And for Allah
مِيرٰ
(is the) heritage
(of) the heavens
وَٱ لۡأَرۡضِۗ
and the earth
وَٱ للَّهُ
And Allah
بِمَا
with what
تَعۡمَلُونَ
you do
خَبِي رٌ
١٨٠(is) All-Aware
And let not those who [greedily] withhold what Allāh has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allāh belongs the heritage of the heavens and the earth. And Allāh, of what you do, is [fully] Aware.
3:181
لَّقَدۡ
Certainly
سَمِعَ
heard
Allah
قَوۡلَ
(the) saying
(of) those who
قَالُوٓ اۡ
said
إِنّ َ
Indeed
Allah
فَقِيرٌ
(is) poor
while we
أَغۡنِيَا ٓءُۘ
(are) rich
سَنَكۡتُبُ
We will record
مَا
what
قَالُواۡ
they said
وَقَتۡلَهُمُ
and their killing
the Prophets
بِغَيۡرِ
without
حَقٍّ
(any) right
and We will say
ذُوقُواۡ
Taste
عَذَابَ
(the) punishment
(of) the Burning Fire
Allāh has certainly heard the statement of those [Jews] who said, "Indeed, Allāh is poor, while we are rich." We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire.
3:182
ذٰ
That
بِمَا
(is) because
قَدَّمَتۡ
(of what) sent forth
أَيۡدِيكُمۡ
your hands
وَأَنّ َ
and that
Allah
لَيۡسَ
is not
بِظَلَّامٍ
unjust
to (His) slaves
That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants."
3:183
ٱلَّذِينَ
Those who
قَالُوٓ اۡ
said
إِنّ َ
Indeed
Allah
عَهِدَ
(has) taken promise
إِلَيۡنَآ
from us
أَلَّا
that not
نُؤۡمِنَ
we (should) believe
لِرَسُولٍ
in a Messenger
حَتَّىٰ
until
يَأۡتِيَنَا
he brings to us
بِقُرۡبَانٍ
a sacrifice
consumes it
the fire
قُلۡ
Say
قَدۡ
Surely
جَا ٓءَكُمۡ
came to you
رُسُلٌ
Messengers
from
before me
بِٱ لۡبَيِّنَـٰ تِ
with the clear Signs
وَبِٱ لَّذِى
and with what
قُلۡتُمۡ
you speak
فَلِمَ
So why
قَتَلۡتُمُوهُمۡ
you killed them
إِن
if
you are
صَـٰ دِقِي نَ
١٨٣truthful
[They are] those who said, "Indeed, Allāh has taken our promise not to believe any messenger until he brings us an offering which fire [from heaven] will consume." Say, "There have already come to you messengers before me with clear proofs and [even] that of which you speak. So why did you kill them, if you should be truthful?"
3:184
فَإِن
Then if
they reject you
فَقَدۡ
then certainly
كُذِّبَ
were rejected
رُسُلٌ
Messengers
from
before you
جَا ٓءُو
(who) came
بِٱ لۡبَيِّنَـٰ تِ
with the clear Signs
وَٱ ل زُّبُرِ
and the Scriptures
وَٱ لۡكِتَـٰ بِ
and the Book
[the] Enlightening
Then if they deny you, [O Muḥammad] - so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture.1
3:185
كُلُّ
Every
نَفۡسٍ
soul
(will) taste
[the] death
وَإِنّ َمَا
and only
تُوَفَّوۡنَ
you will be paid in full
أُجُورَكُمۡ
your reward
يَوۡمَ
(on the) Day
(of) [the] Resurrection
فَمَن
Then whoever
is drawn away
عَنِ
from
the Fire
وَأُدۡ خِلَ
and admitted
(to) Paradise
فَقَدۡ
then surely
فَازَۗ
he is successful
وَمَا
And not
(is) the life
(of) the world
إِلَّا
except
مَتَـٰ عُ
enjoyment
(of) delusion
Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.
3:186
۞لَتُبۡ لَوُنّ َ
You will certainly be tested
فِىٓ
in
أَمۡوٰ
your wealth
وَأَنف ُسِكُمۡ
and yourselves
وَلَتَسۡمَعُنّ َ
And you will certainly hear
مِنَ
from
those who
أُوتُواۡ
were given
the Book
مِن
from
before you
وَمِنَ
and from
those who
أَشۡرَكُوٓ اۡ
associate partners with Allah
أَذًى
hurtful things
many
and if
you are patient
وَتَتَّقُواۡ
and fear (Allah)
فَإِنّ َ
then indeed
ذٰ
that
مِنۡ
(is) of
عَزۡمِ
the matters
(of) determination
You will surely be tested in your possessions and in yourselves. And you will surely hear from those who were given the Scripture before you and from those who associate others with Allāh much abuse. But if you are patient and fear Allāh - indeed, that is of the matters [worthy] of resolve.
3:187
وَإِذۡ
And when
أَخَذَ
took
Allah
مِيثَـٰ قَ
a Covenant
(from) those who
أُوتُواۡ
were given
the Book
لَتُبَيِّنُنّ َهُۥ
You certainly make it clear
لِلنّ َاسِ
to the mankind
وَلَا
and (do) not
تَكۡتُمُونَهُۥ
conceal it
فَنَبَذُوهُ
Then they threw it
وَرَا ٓءَ
behind
ظُهُورِهِمۡ
their backs
وَٱ شۡتَرَوۡاۡ
and they exchanged
بِهِۦ
[with] it
ثَمَنًا
(for) a price
little
And wretched
مَا
(is) what
يَشۡتَرُو نَ
١٨٧they purchase
And [mention, O Muḥammad], when Allāh took a covenant from those who were given the Scripture, [saying], "You must make it clear [i.e., explain it] to the people and not conceal it." But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased.
3:188
لَا
(Do) not
تَحۡسَبَنّ َ
think
(that) those who
يَفۡرَحُونَ
rejoice
بِمَآ
in what
أَتَواۡ
(they have) brought
وَّيُحِبُّونَ
and they love
أَن
that
they be praised
بِمَا
for what
لَمۡ
not
يَفۡعَلُواۡ
they do
فَلَا
so (do) not
تَحۡسَبَنّ َهُم
think (that) they
(will) escape
from
the punishment
وَلَهُمۡ
and for them
عَذَابٌ
(is a) punishment
أَلِي مٌ
١٨٨painful
And never think that those who rejoice in what they have perpetrated and like to be praised for what they did not do - never think them [to be] in safety from the punishment, and for them is a painful punishment.
3:189
وَلِلَّهِ
And for Allah
مُلۡكُ
(is the) dominion
(of) the heavens
وَٱ لۡأَرۡضِۗ
and the earth
وَٱ للَّهُ
and Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
And to Allāh belongs the dominion of the heavens and the earth, and Allāh is over all things competent.
3:190
إِنّ َ
Indeed
فِى
in
خَلۡقِ
(the) creation
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَٱ خۡتِلَـٰ فِ
and (in the) alternation
(of) the night
وَٱ ل نّ َهَارِ
and the day
لَأَيَـٰ تٍ
(are) surely Signs
for men
(of) understanding
Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding -
3:191
ٱلَّذِينَ
Those who
يَذۡكُرُونَ
remember
Allah
قِيَـٰ مًا
standing
and sitting
and on
جُنُوبِهِمۡ
their sides
وَيَتَفَكَّرُونَ
and they reflect
فِى
on
خَلۡقِ
(the) creation
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
رَبَّنَا
Our Lord
مَا
not
خَلَقۡ تَ
You have created
هَـٰ ذَا
this
بَـٰ طِلاً
(in) vain
Glory be to You
فَقِنَا
so save us
عَذَابَ
(from the) punishment
(of) the Fire
Who remember Allāh while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.
3:192
رَبَّنَآ
Our Lord
إِنّ َكَ
indeed [You]
مَن
whom
You admit
(to) the Fire
فَقَدۡ
then surely
أَخۡزَيۡتَهُۥ ۖ
You (have) disgraced him
وَمَا
and not
لِلظَّـٰ لِمِينَ
for the wrongdoers
مِنۡ
(are) any
أَنص َا رٍ
١٩٢helpers
Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers.
3:193
رَّبَّنَآ
Our Lord
إِنّ َنَا
indeed we
سَمِعۡنَا
[we] heard
مُنَادِيًا
a caller
calling
لِلۡإِيمَـٰ نِ
to the faith
أَنۡ
that
ءَامِنُواۡ
Believe
بِرَبِّكُمۡ
in your Lord
فَـَٔـامَنّ َاۚ
so we have believed
رَبَّنَا
Our Lord
فَٱ غۡفِرۡ
so forgive
لَنَا
for us
ذُنُوبَنَا
our sins
وَكَفِّرۡ
and remove
عَنّ َا
from us
سَيِّـَٔـاتِنَا
our evil deeds
وَتَوَفَّنَا
and cause us to die
مَعَ
with
the righteous
Our Lord, indeed we have heard a caller [i.e., Prophet Muḥammad (ﷺ)] calling to faith, [saying], 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die among the righteous.
3:194
رَبَّنَا
Our Lord
وَءَاتِنَا
grant us
مَا
what
وَعَد تَّنَا
You promised us
عَلَىٰ
through
رُسُلِكَ
Your Messengers
وَلَا
and (do) not
تُخۡزِنَا
disgrace us
يَوۡمَ
(on the) Day
(of) [the] Resurrection
إِنّ َكَ
Indeed, You
لَا
(do) not
تُخۡلِفُ
break
the promise
Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise."
3:195
فَٱ سۡتَجَابَ
Then responded
لَهُمۡ
to them
رَبُّهُمۡ
their Lord
أَنّ ِى
Indeed, I
لَآ
(will) not
أُضِيعُ
(let go) waste
عَمَلَ
deeds
عَـٰ مِلٍ
(of the) doer
among you
[from]
(whether) male
أَوۡ
or
أُنث َىٰۖ
female
بَعۡضُكُم
each of you
from
(the) other
So those who
هَاجَرُواۡ
emigrated
وَأُخۡرِجُواۡ
and were driven out
مِن
from
their homes
وَأُوذُواۡ
and were harmed
فِى
in
سَبِيلِى
My way
وَقَـٰ تَلُواۡ
and fought
وَقُتِلُواۡ
and were killed
لَأُكَفِّرَنّ َ
surely I (will) remove
عَنۡهُمۡ
from them
سَيِّـَٔـاتِهِمۡ
their evil deeds
وَلَأُدۡ خِلَنّ َهُمۡ
and surely I will admit them
جَنّ َـٰ تٍ
(to) Gardens
flowing
مِن
from
underneath them
the rivers
ثَوَابًا
a reward
from
عِند ِ
[near]
Allah
وَٱ للَّهُ
And Allah
عِند َهُۥ
with Him
حُسۡنُ
(is the) best
reward
And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allāh, and Allāh has with Him the best reward."
3:196
لَا
(Let) not
يَغُرَّنّ َكَ
deceive you
تَقَلُّبُ
(the) movement
(of) those who
كَفَرُواۡ
disbelieved
فِى
in
the land
Be not deceived by the [uninhibited] movement of the disbelievers throughout the land.
3:197
مَتَـٰ عٌ
An enjoyment
little
then
مَأۡوَٮٰ هُمۡ
their abode
جَهَنّ َمُۚ
(is) hell
وَبِئۡسَ
[and] a wretched
[the] resting place
[It is but] a small enjoyment; then their [final] refuge is Hell, and wretched is the resting place.
3:198
لَـٰ كِنِ
But
those who
fear
رَبَّهُمۡ
their Lord
لَهُمۡ
for them
جَنّ َـٰ تٌ
(will be) Gardens
flows
مِن
from
underneath them
the rivers
خَـٰ لِدِينَ
will abide forever
فِيهَا
in it
نُزُلاً
a hospitality
from
عِند ِ
[near]
Allah
وَمَا
And what
عِند َ
(is) with
Allah
خَيۡرٌ
(is) best
for the righteous
But those who feared their Lord will have gardens beneath which rivers flow, abiding eternally therein, as accommodation from Allāh. And that which is with Allāh is best for the righteous.
3:199
وَإِنّ َ
And indeed
مِنۡ
among
أَهۡلِ
(the) People
(of) the Book
لَمَن
(are those) who
believe
بِٱ للَّهِ
in Allah
وَمَآ
and what
أُنز ِلَ
was revealed
إِلَيۡكُمۡ
to you
وَمَآ
and what
أُنز ِلَ
was revealed
إِلَيۡهِمۡ
to them
خَـٰ شِعِينَ
humbly submissive
لِلَّهِ
to Allah
لَا
Not
يَشۡتَرُونَ
(do) they exchange
بِـَٔـايَـٰ تِ
[with] (the) Verses
(of) Allah
ثَمَنًا
(for) a price
little
أُوۡ لَـٰٓ ئِكَ
Those
لَهُمۡ
for them
أَجۡ رُهُمۡ
their reward
عِند َ
(is) with
رَبِّهِمۡۗ
their Lord
إِنّ َ
Indeed
Allah
سَرِيعُ
(is) swift
(in taking) the account
And indeed, among the People of the Scripture are those who believe in Allāh and what was revealed to you and what was revealed to them, [being] humbly submissive to Allāh. They do not exchange the verses of Allāh for a small price. Those will have their reward with their Lord. Indeed, Allāh is swift in account.
3:200
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
Be steadfast
وَصَابِرُواۡ
and [be] patient
وَرَابِطُواۡ
and [be] constant
وَٱ تَّقُواۡ
and fear
Allah
لَعَلَّكُمۡ
so that you may
تُفۡلِحُو نَ
٢٠٠(be) successful
O you who have believed, persevere1 and endure2 and remain stationed3 and fear Allāh that you may be successful.
4:1
يَـٰٓ أَيُّهَا
O
mankind
Fear
رَبَّكُمُ
your Lord
the One Who
خَلَقَكُم
created you
from
a soul
single
and created
مِنۡهَا
from it
زَوۡجَهَا
its mate
وَبَثَّ
and dispersed
مِنۡهُمَا
from both of them
رِجَالاً
men
many
and women
And fear
Allah
(through) Whom
تَسَا ٓءَلُونَ
you ask
بِهِۦ
[with it]
وَٱ لۡأَرۡحَامَۚ
and the wombs
إِنّ َ
Indeed
Allah
كَانَ
is
عَلَيۡكُمۡ
over you
رَقِيبًا
١Ever-Watchful
O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allāh, through whom1 you ask one another,2 and the wombs.3 Indeed Allāh is ever,4 over you, an Observer.5
4:2
وَءَاتُواۡ
And give
(to) the orphans
أَمۡوٰ
their wealth
وَلَا
and (do) not
تَتَبَدَّلُواۡ
exchange
the bad
بِٱ ل طَّيِّبِۖ
with the good
وَلَا
and (do) not
تَأۡكُلُوٓ اۡ
consume
أَمۡوٰ
their wealth
إِلَىٰٓ
with
أَمۡوٰ
your wealth
إِنّ َهُۥ
Indeed, it
كَانَ
is
حُوبًا
a sin
great
And give to the orphans their properties and do not substitute the defective [of your own] for the good [of theirs]. And do not consume their properties into your own. Indeed, that is ever a great sin.
4:3
وَإِنۡ
And if
خِفۡتُمۡ
you fear
أَلَّا
that not
تُقۡ سِطُواۡ
you will be able to do justice
فِى
with
the orphans
فَٱ نك ِحُواۡ
then marry
مَا
what
طَابَ
seems suitable
لَكُم
to you
from
the women
مَثۡنَىٰ
two
وَثُلَـٰ ثَ
or three
وَرُبَـٰ عَۖ
or four
فَإِنۡ
But if
خِفۡتُمۡ
you fear
أَلَّا
that not
تَعۡدِلُواۡ
you can do justice
فَوٰ
then (marry) one
أَوۡ
or
مَا
what
مَلَكَتۡ
possesses
أَيۡمَـٰ نُكُمۡۚ
your right hand
ذٰ
That
أَدۡ نَىٰٓ
(is) more appropriate
أَلَّا
that (may) not
تَعُولُواۡ
٣you oppress
And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hands possess [i.e., slaves]. That is more suitable that you may not incline [to injustice].
4:4
وَءَاتُواۡ
And give
the women
صَدُقَـٰ تِهِنّ َ
their dower
نِحۡلَةًۚ
graciously
But if
they remit
لَكُمۡ
to you
عَن
of
anything
of it
نَفۡسًا
(on their) own
then eat it
هَنِيٓ ــًٔا
(in) satisfaction
(and) ease
And give the women [upon marriage] their [bridal] gifts1 graciously. But if they give up willingly to you anything of it, then take it in satisfaction and ease.2
4:5
وَلَا
And (do) not
تُؤۡتُواۡ
give
the foolish
أَمۡوٰ
your wealth
which
جَعَلَ
(was) made
(by) Allah
لَكُمۡ
for you
قِيَـٰ مًا
a means of support
(but) provide (for) them
فِيهَا
with it
وَٱ كۡسُوهُمۡ
and clothe them
وَقُولُواۡ
and speak
لَهُمۡ
to them
قَوۡلاً
words
(of) kindness
And do not give the weak-minded your property,1 which Allāh has made a means of sustenance for you, but provide for them with it and clothe them and speak to them words of appropriate kindness.
4:6
وَٱ بۡ تَلُواۡ
And test
the orphans
حَتَّىٰٓ
until
إِذَا
[when]
بَلَغُواۡ
they reach[ed]
(the age of) marriage
فَإِنۡ
then if
ءَانَسۡتُم
you perceive
in them
رُشۡدًا
sound judgement
then deliver
إِلَيۡهِمۡ
to them
أَمۡوٰ
their wealth
وَلَا
And (do) not
تَأۡكُلُوهَآ
eat it
إِسۡرَافًا
extravagantly
and hastily
أَن
(fearing) that
they will grow up
وَمَن
And whoever
is
غَنِيًّا
rich
then he should refrain
وَمَن
and whoever
is
فَقِيرًا
poor
then let him eat (of it)
بِٱ لۡمَعۡرُوفِۚ
in a fair manner
فَإِذَا
Then when
دَفَعۡتُمۡ
you deliver
إِلَيۡهِمۡ
to them
أَمۡوٰ
their wealth
فَأَشۡهِدُواۡ
then take witnesses
عَلَيۡهِمۡۚ
on them
وَكَفَىٰ
And is sufficient
بِٱ للَّهِ
Allah
حَسِيبًا
٦(as) a Reckoner
And test the orphans [in their abilities] until they reach marriageable age. Then if you perceive in them sound judgement, release their property to them. And do not consume it excessively and quickly, [anticipating] that they will grow up. And whoever, [when acting as guardian], is self-sufficient should refrain [from taking a fee]; and whoever is poor - let him take according to what is acceptable. Then when you release their property to them, bring witnesses upon them. And sufficient is Allāh as Accountant.
4:7
لِّلرِّجَالِ
For the men
نَصِيبٌ
a portion
of what
تَرَكَ
(is) left
(by) the parents
وَٱ لۡأَقۡ رَبُونَ
and the near relatives
وَلِلنّ ِسَا ٓءِ
and for the women
نَصِيبٌ
a portion
of what
تَرَكَ
(is) left
(by) parents
وَٱ لۡأَقۡ رَبُونَ
and the near relatives
مِمّ َا
of what
قَلَّ
(is) little
مِنۡهُ
of it
أَوۡ
or
كَثُرَۚ
much
نَصِيبًا
a portion
obligatory
For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave, be it little or much - an obligatory share.
4:8
وَإِذَا
And when
حَضَرَ
present
(at) the (time of) division
أُوۡ لُواۡ
(of)
the relatives
وَٱ لۡيَتَـٰ مَىٰ
and the orphans
وَٱ لۡمَسَـٰ كِينُ
and the poor
فَٱ رۡزُقُوهُم
then provide them
from it
وَقُولُواۡ
and speak
لَهُمۡ
to them
قَوۡلاً
words
(of) kindness
And when [other] relatives and orphans and the needy are present at the [time of] division, then provide for them [something] out of it [i.e., the estate] and speak to them words of appropriate kindness.
4:9
وَلۡيَخۡشَ
And let fear
those who
لَوۡ
if
تَرَكُواۡ
they left
مِنۡ
from
خَلۡفِهِمۡ
behind
ذُرِّيَّةً
offspring
weak
خَافُواۡ
(and) they would have feared
عَلَيۡهِمۡ
about them
فَلۡيَتَّقُواۡ
So let them fear
Allah
وَلۡيَقُولُواۡ
and let them speak
قَوۡلاً
words
appropriate
And let those [executors and guardians] fear [injustice] as if they [themselves] had left weak offspring behind and feared for them. So let them fear Allāh and speak words of appropriate justice.
4:10
إِنّ َ
Indeed
those who
يَأۡكُلُونَ
consume
أَمۡوٰ
wealth
(of) the orphans
ظُلۡمًا
wrongfully
إِنّ َمَا
only
يَأۡكُلُونَ
they consume
فِى
in
بُطُونِهِمۡ
their bellies
نَارًاۖ
fire
and they will be burned
سَعِيرًا
١٠(in) a Blazing Fire
Indeed, those who devour the property of orphans unjustly are only consuming into their bellies fire. And they will be burned in a Blaze [i.e., Hellfire].
4:11
يُوصِيكُمُ
Instructs you
Allah
فِىٓ
concerning
أَوۡلَـٰ دِكُمۡۖ
your children
لِلذَّكَرِ
for the male
مِثۡلُ
like
حَظِّ
(the) portion
(of) two females
فَإِن
But if
there are
نِسَا ٓءً
(only) women
more (than)
two
فَلَهُنّ َ
then for them
ثُلُثَا
two thirds
مَا
(of) what
تَرَكَۖ
he left
وَإِن
And if
(there) is
وٰ ةً
(only) one
then for her
(is) half
وَلِأَبَوَيۡهِ
And for his parents
لِكُلِّ
for each
وٰ دٍ
one
of them
a sixth
مِمّ َا
of what
تَرَكَ
(is) left
إِن
if
is
لَهُۥ
for him
وَلَدٌۚ
a child
But if
not
يَكُن
is
for him
وَلَدٌ
any child
and inherit[ed] him
أَبَوَاهُ
his parents
فَلِأُمّ ِهِ
then for his mother
(is) one third
فَإِن
And if
are
لَهُۥٓ
for him
إِخۡوَةٌ
brothers and sisters
then for his mother
(is) the sixth
مِنۢ
from
after
وَصِيَّةٍ
any will
he has made
بِهَآ
[of which]
أَوۡ
or
دَيۡنٍۗ
any debt
ءَابَا ٓؤُكُمۡ
Your parents
وَأَبۡ نَا ٓؤُكُمۡ
and your children
لَا
not
تَدۡ رُونَ
you know
أَيُّهُمۡ
which of them
أَقۡ رَبُ
(is) nearer
لَكُمۡ
to you
نَفۡعًاۚ
(in) benefit
An obligation
from
Allah
إِنّ َ
Indeed
Allah
كَانَ
is
عَلِيمًا
All-Knowing
حَكِيمًا
١١All-Wise
Allāh instructs you concerning your children [i.e., their portions of inheritance]: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate.1 And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [and/or sisters], for his mother is a sixth,2 after any bequest he [may have] made or debt.3 Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allāh. Indeed, Allāh is ever Knowing and Wise.
4:12
۞وَلَكُمۡ
And for you
نِصۡفُ
(is) half
مَا
(of) what
تَرَكَ
(is) left
أَزۡوٰ
by your wives
إِن
if
not
يَكُن
is
for them
وَلَدٌۚ
a child
But if
is
لَهُنّ َ
for them
وَلَدٌ
a child
then for you
(is) the fourth
مِمّ َا
of what
تَرَكۡنَۚ
they left
مِنۢ
from
after
وَصِيَّةٍ
any will
they have made
بِهَآ
[for which]
أَوۡ
or
دَيۡنٍۚ
any debt
And for them
(is) the fourth
مِمّ َا
of what
تَرَكۡتُمۡ
you left
إِن
if
not
يَكُن
is
for you
وَلَدٌۚ
a child
But if
is
لَكُمۡ
for you
وَلَدٌ
a child
then for them
(is) the eighth
مِمّ َا
of what
تَرَكۡتُمۚ
you left
from
after
وَصِيَّةٍ
any will
you have made
بِهَآ
[for which]
أَوۡ
or
دَيۡنٍۗ
any debt
And if
[is]
رَجُلٌ
a man
(whose wealth) is to be inherited
كَلَـٰ لَةً
(has) no parent or child
أَوِ
or
a women
and for him
أَخٌ
(is) a brother
أَوۡ
or
أُخۡتٌ
a sister
then for each
وٰ دٍ
one
of (the) two
(is) the sixth
فَإِن
But if
they are
أَكۡثَرَ
more
مِن
than
that
فَهُمۡ
then they
شُرَكَا ٓءُ
(are) partners
فِى
in
the third
مِنۢ
from
after
وَصِيَّةٍ
any will
was made
بِهَآ
[for which]
أَوۡ
or
دَيۡنٍ
any debt
غَيۡرَ
without
مُضَا ٓرٍّۚ
(being) harmful
An ordinance
from
Allah
وَٱ للَّهُ
And Allah
عَلِيمٌ
(is) All-Knowing
حَلِي مٌ
١٢All-Forbearing
And for you is half of what your wives leave if they have no child. But if they have a child, for you is one fourth of what they leave, after any bequest they [may have] made or debt. And for them [i.e., the wives] is one fourth if you leave no child. But if you leave a child, then for them is an eighth of what you leave, after any bequest you [may have] made or debt. And if a man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share a third,1 after any bequest which was made or debt, as long as there is no detriment [caused].2 [This is] an ordinance from Allāh, and Allāh is Knowing and Forbearing.
4:13
تِلۡكَ
These
حُدُودُ
(are the) limits
(of) Allah
وَمَن
and whoever
obeys
Allah
وَرَسُولَهُۥ
and His Messenger
يُدۡ خِلۡهُ
He will admit him
جَنّ َـٰ تٍ
(to) Gardens
flows
مِن
from
underneath them
the rivers
خَـٰ لِدِينَ
(will) abide forever
فِيهَاۚ
in it
وَذٰ
And that
(is) the success
[the] great
These are the limits [set by] Allāh, and whoever obeys Allāh and His Messenger will be admitted by Him to gardens [in Paradise] under which rivers flow, abiding eternally therein; and that is the great attainment.
4:14
وَمَن
And whoever
disobeys
Allah
وَرَسُولَهُۥ
and His Messenger
وَيَتَعَدَّ
and transgresses
حُدُودَهُۥ
His limits
يُدۡ خِلۡهُ
He will admit him
نَارًا
(to) Fire
خَـٰ لِدًا
(will) abide forever
in it
وَلَهُۥ
And for him
عَذَابٌ
(is) a punishment
humiliating
And whoever disobeys Allāh and His Messenger and transgresses His limits - He will put him into the Fire to abide eternally therein, and he will have a humiliating punishment.
4:15
وَٱ لَّـٰ تِى
And those who
يَأۡتِينَ
commit
[the] immorality
مِن
from
your women
فَٱ سۡتَشۡهِدُواۡ
then call to witness
عَلَيۡهِنّ َ
against them
أَرۡبَعَةً
four
among you
فَإِن
And if
they testify
فَأَمۡسِكُوهُنّ َ
then confine them
فِى
in
their houses
حَتَّىٰ
until
يَتَوَفَّـٰ هُنّ َ
comes to them
[the] death
أَوۡ
or
يَجۡ عَلَ
makes
Allah
لَهُنّ َ
for them
سَبِيلاً
١٥a way
Those who commit immorality [i.e., unlawful sexual intercourse] of your women - bring against them four [witnesses] from among you. And if they testify,1 confine them [i.e., the guilty women] to houses until death takes them or Allāh ordains for them [another] way.2
4:16
وَٱ لَّذَانِ
And the two who
يَأۡتِيَـٰ نِهَا
commit it
مِنك ُمۡ
among you
فَـَٔـاذُوهُمَاۖ
then punish both of them
فَإِن
But if
they repent
وَأَصۡلَحَا
and correct themselves
فَأَعۡرِضُواۡ
then turn away
عَنۡهُمَآۗ
from both of them
إِنّ َ
Indeed
Allah
كَانَ
is
تَوَّابًا
Oft-Forgiving
Most-Merciful
And the two1 who commit it [i.e., unlawful sexual intercourse] among you - punish [i.e., dishonor] them both. But if they repent and correct themselves, leave them alone. Indeed, Allāh is ever Accepting of Repentance and Merciful.
4:17
إِنّ َمَا
Only
the acceptance of repentance
عَلَى
by
Allah
لِلَّذِينَ
(is) for those who
يَعۡمَلُونَ
do
the evil
بِجَهَـٰ لَةٍ
in ignorance
then
يَتُوبُونَ
they repent
مِن
from
soon after
Then those
يَتُوبُ
will have forgiveness
(from) Allah
عَلَيۡهِمۡۗ
upon them
وَكَانَ
and is
Allah
عَلِيمًا
All-Knowing
حَكِيمًا
١٧All-Wise
The repentance accepted by Allāh is only for those who do wrong in ignorance [or carelessness] and then repent soon [after].1 It is those to whom Allāh will turn in forgiveness, and Allāh is ever Knowing and Wise.
4:18
وَلَيۡسَتِ
And not
(is) the acceptance of repentance
لِلَّذِينَ
for those who
يَعۡمَلُونَ
do
the evil deeds
حَتَّىٰٓ
until
إِذَا
when
حَضَرَ
approaches
أَحَدَهُمُ
one of them
[the] death
قَالَ
he says
إِنّ ِى
Indeed I
تُبۡ تُ
repent
now
وَلَا
and not
those who
يَمُوتُونَ
die
وَهُمۡ
while they
كُفَّارٌۚ
(are) disbelievers
أُوۡ لَـٰٓ ئِكَ
Those
أَعۡتَدۡ نَا
We have prepared
لَهُمۡ
for them
عَذَابًا
a punishment
أَلِيمًا
١٨painful
But repentance is not [accepted] of those who [continue to] do evil deeds up until, when death comes to one of them, he says, "Indeed, I have repented now," or of those who die while they are disbelievers. For them We have prepared a painful punishment.
4:19
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
لَا
Not
يَحِلُّ
(is) lawful
لَكُمۡ
for you
أَن
that
you inherit
the women
كَرۡهًاۖ
(by) force
And not
تَعۡضُلُوهُنّ َ
you constraint them
لِتَذۡهَبُواۡ
so that you may take
بِبَعۡضِ
a part
مَآ
(of) what
ءَاتَيۡتُمُوهُنّ َ
you have given them
إِلَّآ
except
أَن
that
they commit
بِفَـٰ حِشَةٍ
immorality
open
And live with them
بِٱ لۡمَعۡرُوفِۚ
in kindness
فَإِن
But if
you dislike them
فَعَسَىٰٓ
then perhaps
أَن
that
you dislike
شَيۡــًٔا
a thing
and has placed
Allah
فِيهِ
in it
خَيۡرًا
good
much
O you who have believed, it is not lawful for you to inherit women by compulsion.1 And do not make difficulties for them in order to take [back] part of what you gave them2 unless they commit a clear immorality [i.e., adultery]. And live with them in kindness. For if you dislike them - perhaps you dislike a thing and Allāh makes therein much good.
4:20
وَإِنۡ
And if
أَرَد تُّمُ
you intend
replacing
زَوۡجٍ
a wife
(in) place
زَوۡجٍ
(of) a wife
and you have given
إِحۡدَٮٰ هُنّ َ
one of them
قِنط َارًا
heap (of gold)
then (do) not
تَأۡخُذُواۡ
take away
مِنۡهُ
from it
شَيۡــًٔاۚ
anything
أَتَأۡخُذُونَهُۥ
Would you take it
بُهۡتَـٰ نًا
(by) slander
and a sin
open
But if you want to replace one wife with another and you have given one of them a great amount [in gifts], do not take [back] from it anything. Would you take it in injustice and manifest sin?
4:21
وَكَيۡفَ
And how
تَأۡخُذُونَهُۥ
could you take it
وَقَدۡ
when surely
أَفۡضَىٰ
has gone
بَعۡضُكُمۡ
one of you
إِلَىٰ
to
بَعۡضٍ
another
and they have taken
مِنك ُم
from you
covenant
غَلِيظًا
٢١strong
And how could you take it while you have gone in unto each other and they have taken from you a solemn covenant?
4:22
وَلَا
And (do) not
تَنك ِحُواۡ
marry
مَا
whom
نَكَحَ
married
ءَابَا ٓؤُكُم
your fathers
of
the women
إِلَّا
except
مَا
what
قَدۡ
has
سَلَفَۚ
passed before
إِنّ َهُۥ
indeed it
كَانَ
was
فَـٰ حِشَةً
an immorality
and hateful
and (an) evil
سَبِيلاً
٢٢way
And do not marry those [women] whom your fathers married, except what has already occurred.1 Indeed, it was an immorality and hateful [to Allāh] and was evil as a way.
4:23
حُرِّمَتۡ
Forbidden
عَلَيۡكُمۡ
to you
أُمّ َهَـٰ تُكُمۡ
(are) your mothers
وَبَنَاتُكُمۡ
and your daughters
وَأَخَوٰ
and your sisters
وَعَمّ َـٰ تُكُمۡ
and your father's sisters
وَخَـٰ لَـٰ تُكُمۡ
and your mother's sisters
وَبَنَاتُ
and daughters
(of) brothers
وَبَنَاتُ
and daughters
(of) sisters
وَأُمّ َهَـٰ تُكُمُ
and (the) mothers
who
أَرۡضَعۡنَكُمۡ
nursed you
وَأَخَوٰ ُم
and your sisters
from
the nursing
وَأُمّ َهَـٰ تُ
and mothers
نِسَا ٓئِكُمۡ
(of) your wives
وَرَبَـٰٓ ئِبُكُمُ
and your step daughters
who
فِى
(are) in
حُجُورِكُم
your guardianship
of
your women
whom
دَخَلۡتُم
you had relations
with them
فَإِن
but if
not
تَكُونُواۡ
you had
دَخَلۡتُم
relations
with them
فَلَا
then (there is) no
جُنَاحَ
sin
عَلَيۡكُمۡ
on you
وَحَلَـٰٓ ئِلُ
And wives
أَبۡ نَا ٓئِكُمُ
(of) your sons
those who
مِنۡ
(are) from
أَصۡلَـٰ بِكُمۡ
your loins
وَأَن
and that
you gather together
بَيۡنَ
[between]
two sisters
إِلَّا
except
مَا
what
قَدۡ
has
سَلَفَۗ
passed before
إِنّ َ
Indeed
Allah
كَانَ
is
غَفُورًا
Oft-Forgiving
Most-Merciful
Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred.1 Indeed, Allāh is ever Forgiving and Merciful.