Back to Juz Indexٱ ل رُّسُلُم ِّنۡهُم م َّن ك َلَّمَٱ للَّهُۖو َءَاتَيۡنَاٱ بۡ نَٱ لۡبَيِّنَـٰ تِٱ لۡقُدُسِۗٱ للَّهُٱ قۡ تَتَلَٱ لَّذِينَب َعۡدِهِم م ِّنۢ ب َعۡدِٱ لۡبَيِّنَـٰ تُٱ خۡتَلَفُواۡ م َّنۡم َّن ك َفَرَۚٱ للَّهُٱ قۡ تَتَلُواۡ ٱ للَّهَٱ لَّذِينَم ِّن ق َبۡ لِي َأۡتِىَل َّاف ِيهِو َلَاو َٱ لۡكَـٰ فِرُونَٱ ل ظَّـٰ لِمُو نَ٢٥٤ٱ لۡحَىُّٱ لۡقَيُّومُۚو َلَال َّهُۥ ٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۗذ َاٱ لَّذِىم ِّنۡٱ ل سَّمَـٰ وٰ ٱ لۡعَلِىُّٱ لۡعَظِي مُ٢٥٥ٱ ل دِّينِۖٱ ل رُّشۡدُٱ لۡغَىِّۚي َكۡفُرۡب ِٱ للَّهِٱ سۡتَمۡسَكَٱ لۡوُثۡقَىٰٱ نف ِصَامَٱ لَّذِينَم ِّنَٱ ل ظُّلُمَـٰ تِٱ ل نّ ُورِۖٱ ل طَّـٰ غُوتُم ِّنَٱ ل نّ ُورِٱ ل ظُّلُمَـٰ تِۗٱ ل نّ َارِۖٱ لَّذِىٱ للَّهُٱ لۡمُلۡكَٱ لَّذِىٱ للَّهَٱ لۡمَشۡرِقِٱ لۡمَغۡرِبِٱ لَّذِىٱ لۡقَوۡمَٱ ل ظَّـٰ لِمِي نَ٢٥٨و َهِىَٱ للَّهُٱ للَّهُث ُمّ َق َالَف َٱ نظ ُرۡل ِّلنّ َاسِۖٱ لۡعِظَامِف َلَمّ َاٱ للَّهَق َدِي رٌ٢٥٩ٱ لۡمَوۡتَىٰۖق َالَل ِّيَطۡ مَئِنّ َم ِّنَٱ ل طَّيۡرِٱ جۡ عَلۡم ِّنۡهُنّ َث ُمّ َٱ دۡ عُهُنّ َو َٱ عۡلَمۡٱ للَّهَٱ لَّذِينَٱ للَّهِم ِّاۡ ئَةُو َٱ للَّهُي َشَا ٓءُۗٱ للَّهِو َلَآ ل َّهُمۡم َّعۡرُوفٌ و َمَغۡفِرَةٌم ِّن ص َدَقَةٍ ي َتۡبَعُهَآ و َٱ للَّهُٱ لَّذِينَب ِٱ لۡمَنّ ِٱ ل نّ َاسِٱ لۡأَخِرِۖف َأَصَابَهُۥ ف َتَرَكَهُۥ ل َّام ِّمّ َاٱ لۡقَوۡمَٱ لۡكَـٰ فِرِي نَ٢٦٤ٱ لَّذِينَٱ بۡ تِغَا ٓءَٱ للَّهِم ِّنۡب ِرَبۡ وَةٍف َـَٔـاتَتۡل َّمۡف َطَلٌّۗ و َٱ للَّهُت َكُونَم ِّن ن َّخِيلٍ و َأَعۡنَابٍ ت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُك ُلِّٱ ل ثَّمَرٰ ٱ لۡكِبَرُض ُعَفَا ٓءُف ِيهِف َٱ حۡتَرَقَتۡۗٱ للَّهُٱ لۡأَيَـٰ تِٱ لَّذِينَط َيِّبَـٰ تِم ِّنَٱ لۡأَرۡضِۖٱ لۡخَبِيثَب ِـَٔـاخِذِيهِت ُغۡمِضُواۡ ٱ للَّهَٱ لۡفَقۡ رَب ِٱ لۡفَحۡشَا ٓءِۖم َّغۡفِرَةً م ِّنۡهُو َٱ للَّهُٱ لۡحِكۡمَةَي َشَا ٓءُۚي ُؤۡتَٱ لۡحِكۡمَةَك َثِيرًاۗ و َمَاٱ لۡأَلۡبَـٰ ب ِ٢٦٩م ِّن ن َّفَقَةٍم ِّن ن َّذۡرٍ ف َإِنّ َٱ للَّهَت ُبۡ دُواۡ ٱ ل صَّدَقَـٰ تِت ُخۡفُوهَاٱ لۡفُقَرَا ٓءَل َّكُمۡۚم ِّن س َيِّـَٔـاتِكُمۡۗٱ للَّهَي َشَا ٓءُۗف َلِأَنف ُسِكُمۡۚٱ بۡ تِغَا ٓءَٱ للَّهِۚي ُوَفَّٱ لَّذِينَٱ للَّهِف ِىٱ لۡأَرۡضِٱ لۡجَاهِلُٱ ل تَّعَفُّفِب ِسِيمَـٰ هُمۡٱ ل نّ َاسَو َمَاف َإِنّ َٱ للَّهَب ِٱ لَّيۡلِو َعَلَانِيَةً ف َلَهُمۡٱ ل رِّبَو ٰ اۡٱ لَّذِىٱ ل شَّيۡطَـٰ نُٱ لۡمَسِّۚٱ لۡبَيۡعُٱ ل رِّبَو ٰ اۡۗٱ للَّهُٱ لۡبَيۡعَٱ ل رِّبَو ٰ اۡۚج َا ٓءَهُۥ م ِّن ر َّبِّهِۦ ٱ للَّهِۖٱ ل نّ َارِۖٱ للَّهُٱ ل رِّبَو ٰ اۡٱ ل صَّدَقَـٰ تِۗٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَٱ لَّذِينَٱ تَّقُواۡ ٱ للَّهَٱ ل رِّبَو ٰٓاۡك ُنت ُم م ُّؤۡمِنِي نَ٢٧٨ل َّمۡم ِّنَٱ للَّهِت ُبۡ تُمۡك َانَف َنَظِرَةٌو َأَن ت َصَدَّقُواۡ ل َّكُمۡۖك ُنت ُمۡت ُرۡجَعُونَٱ للَّهِۖم َّاٱ لَّذِينَب ِدَيۡنٍم ُّسَمًّى ف َٱ كۡتُبُوهُۚب ِٱ لۡعَدۡ لِۚي َكۡتُبَٱ للَّهُۚٱ لَّذِىٱ لۡحَقُّٱ للَّهَف َإِن ك َانَٱ لَّذِىٱ لۡحَقُّي ُمِلَّر ِّجَالِكُمۡۖل َّمۡو َٱ مۡرَأَتَانِت َرۡضَوۡنَٱ ل شُّهَدَا ٓءِت َضِلَّٱ لۡأُخۡرَىٰۚٱ ل شُّهَدَا ٓءُت َكۡتُبُوهُٱ للَّهِت َكُونَت ُدِيرُونَهَاو َلَاو َإِن ت َفۡعَلُواۡ ب ِكُمۡۗٱ للَّهَۖٱ للَّهُۗك ُنت ُمۡو َلَمۡف َرِهَـٰ نٌ م َّقۡ بُوضَةٌۖ ف َإِنۡب َعۡضًا ف َلۡيُؤَدِّٱ لَّذِىٱ ؤۡتُمِنَٱ للَّهَٱ ل شَّهَـٰ دَةَۚي َكۡتُمۡهَاق َلۡبُهُۥ ۗٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۗت ُبۡ دُواۡ ب ِهِٱ للَّهُۖي َشَا ٓءُي َشَا ٓءُۗق َدِي رٌ٢٨٤ٱ ل رَّسُولُر َّبِّهِۦ م ِّن ر ُّسُلِهِۦ ۚٱ لۡمَصِي رُ٢٨٥ٱ للَّهُٱ كۡتَسَبَتۡۗن َّسِينَآ ك َمَاٱ لَّذِينَق َبۡ لِنَاۚٱ لۡقَوۡمِٱ لۡكَـٰ فِرِي نَ٢٨٦ٱ لۡحَىُّٱ لۡقَيُّو مُ٢ٱ لۡكِتَـٰ بَل ِّمَاٱ ل تَّوۡرَٮٰ ةَق َبۡ لُل ِّلنّ َاسِٱ لۡفُرۡقَانَۗٱ لَّذِينَٱ للَّهِش َدِيدٌۗ و َٱ للَّهُذ ُوٱ نت ِقَا مٍ٤ٱ للَّهَف ِىٱ لۡأَرۡضِٱ ل سَّمَا ٓءِ٥ٱ لَّذِىٱ لۡأَرۡحَامِٱ لۡعَزِيزُٱ لۡحَكِي مُ٦ٱ لَّذِىٓ ٱ لۡكِتَـٰ بَم ُّحۡكَمَـٰ تٌٱ لۡكِتَـٰ بِف َأَمّ َاٱ لَّذِينَف َيَتَّبِعُونَٱ بۡ تِغَا ٓءَٱ لۡفِتۡنَةِٱ للَّهُۗٱ لۡعِلۡمِم ِّنۡٱ لۡأَلۡبَـٰ ب ِ٧ل َّدُنك َٱ لۡوَهَّا ب ُ٨ٱ ل نّ َاسِل َّاٱ للَّهَٱ لۡمِيعَا د َ٩ٱ لَّذِينَت ُغۡنِىَم ِّنَٱ للَّهِو َأُوۡ لَـٰٓ ئِكَٱ ل نّ َا رِ١٠ق َبۡ لِهِمۡۚٱ للَّهُٱ لۡعِقَا ب ِ١١ٱ لۡمِهَا د ُ١٢ف ِىٱ ل ۡتَقَتَاۖت ُقَـٰ تِلُٱ للَّهِي َرَوۡنَهُم م ِّثۡلَيۡهِمۡٱ لۡعَيۡنِۚي َشَا ٓءُۗل ِّأُوۡ لِىٱ لۡأَبۡ صَـٰ رِ١٣ٱ ل شَّهَوٰ ٱ ل نّ ِسَا ٓءِٱ لۡمُقَنط َرَةِٱ ل ذَّهَبِٱ لۡمُسَوَّمَةِٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاۖٱ لۡمَـَٔـا ب ِ١٤ب ِخَيۡرٍ م ِّن ذ ٰ ٱ تَّقَوۡاۡ ت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُم ُّطَهَّرَةٌ و َرِضۡوٰ نٌ م ِّنَٱ للَّهِۗب ِٱ لۡعِبَا د ِ١٥ٱ ل نّ َا رِ١٦ٱ للَّهُٱ لۡعِلۡمِب ِٱ لۡقِسۡطِۚٱ لۡعَزِيزُٱ لۡحَكِي مُ١٨ٱ ل دِّينَٱ للَّهِٱ لۡإِسۡلَـٰ مُۗٱ خۡتَلَفَٱ لَّذِينَٱ لۡكِتَـٰ بَب َعۡدِٱ لۡعِلۡمُب َيۡنَهُمۡۗي َكۡفُرۡٱ للَّهِٱ للَّهَٱ لۡحِسَا ب ِ١٩ٱ تَّبَعَنِۗٱ لۡكِتَـٰ بَٱ هۡتَدَواۡۖ ت َوَلَّوۡاۡ ٱ لۡبَلَـٰ غُۗب ِٱ لۡعِبَا د ِ٢٠ٱ لَّذِينَٱ للَّهِٱ ل نّ َبِيِّــۧ نَو َيَقۡ تُلُونَٱ لَّذِينَٱ ل نّ َاسِب ِعَذَابٍٱ لَّذِينَٱ ل دُّنۡيَام ِّن ن َّـٰ صِرِي نَ٢٢ٱ لَّذِينَم ِّنَٱ لۡكِتَـٰ بِٱ للَّهِم ِّنۡهُمۡم ُّعۡرِضُو نَ٢٣ت َمَسَّنَاٱ ل نّ َارُم َّعۡدُودٰ تٍۖ و َغَرَّهُمۡم َّال َّام َّاٱ ل لَّهُمّ َٱ لۡمُلۡكِٱ لۡمُلۡكَت َشَا ٓءُٱ لۡمُلۡكَت َشَا ٓءُت َشَا ٓءُت َشَا ٓءُۖٱ لۡخَيۡرُۖق َدِي رٌ٢٦ٱ لَّيۡلَٱ ل نّ َهَارِٱ ل نّ َهَارَٱ لَّيۡلِۖٱ لۡحَىَّٱ لۡمَيِّتِٱ لۡمَيِّتَٱ لۡحَىِّۖت َشَا ٓءُٱ لۡمُؤۡمِنُونَٱ لۡكَـٰ فِرِينَد ُونِٱ لۡمُؤۡمِنِينَۖي َفۡعَلۡٱ للَّهِت َتَّقُواۡ و َيُحَذِّرُكُمُٱ للَّهُٱ للَّهِٱ لۡمَصِي رُ٢٨ت ُخۡفُواۡ ٱ للَّهُۗٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۗق َدِي رٌ٢٩م َّام ُّحۡضَرًا و َمَاس ُو ٓءٍ ت َوَدُّب َعِيدًاۗ و َيُحَذِّرُكُمُٱ للَّهُب ِٱ لۡعِبَا د ِ٣٠ك ُنت ُمۡٱ للَّهَٱ للَّهُر َّحِي مٌ٣١ٱ للَّهَت َوَلَّوۡاۡ ٱ للَّهَٱ لۡكَـٰ فِرِي نَ٣٢ٱ للَّهَٱ صۡطَفَىٰٓ و َءَالَٱ لۡعَـٰ لَمِي نَ٣٣ب َعۡضُهَاب َعۡضٍۗ و َٱ للَّهُٱ مۡرَأَتُف َتَقَبَّلۡٱ ل سَّمِيعُٱ لۡعَلِي مُ٣٥ٱ ل ذَّكَرُٱ ل شَّيۡطَـٰ نِٱ ل رَّجِي مِ٣٦و َأَنۢب َتَهَاو َكَفَّلَهَاٱ لۡمِحۡرَابَق َالَٱ للَّهِۖٱ للَّهَي َشَا ٓءُل َّدُنك َط َيِّبَةًۖٱ ل دُّعَا ٓءِ٣٨ٱ لۡمَلَـٰٓ ئِكَةُي ُصَلِّىٱ لۡمِحۡرَابِٱ للَّهَب ِكَلِمَةٍ م ِّنَٱ للَّهِو َحَصُورًا و َنَبِيًّا م ِّنَٱ ل صَّـٰ لِحِي نَ٣٩و َقَدۡ ٱ لۡكِبَرُق َالَٱ للَّهُٱ جۡ عَلق َالَٱ ل نّ َاسَو َٱ ذۡكُرو َسَبِّحۡٱ لۡمَلَـٰٓ ئِكَةُٱ للَّهَٱ صۡطَفَـٰ كِٱ لۡعَـٰ لَمِي نَ٤٢ٱ قۡ نُتِىٱ ل رّٰ ِي نَ٤٣ٱ لۡغَيۡبِٱ لۡمَلَـٰٓ ئِكَةُٱ للَّهَم ِّنۡهُٱ سۡمُهُٱ لۡمَسِيحُٱ بۡ نُف ِىٱ ل دُّنۡيَاٱ لۡمُقَرَّبِي نَ٤٥ٱ ل نّ َاسَٱ لۡمَهۡدِو َمِنَٱ ل صَّـٰ لِحِي نَ٤٦و َلَمۡق َالَٱ للَّهُف َإِنّ َمَاف َيَكُو نُ٤٧ٱ لۡكِتَـٰ بَب ِـَٔـايَةٍ م ِّن ر َّبِّكُمۡۖم ِّنَٱ ل طِّينِٱ ل طَّيۡرِب ِإِذۡنِٱ للَّهِۖٱ لۡأَكۡمَهَٱ لۡمَوۡتَىٰٱ للَّهِۖب ِمَال َّكُمۡك ُنت ُم م ُّؤۡمِنِي نَ٤٩ل ِّمَاٱ ل تَّوۡرَٮٰ ةِب َعۡضَٱ لَّذِىب ِـَٔـايَةٍ م ِّن ر َّبِّكُمۡٱ للَّهَٱ للَّهَم ُّسۡتَقِي مٌ٥١ٱ لۡكُفۡرَٱ للَّهِۖٱ لۡحَوَارِيُّونَٱ للَّهِٱ ل رَّسُولَٱ ل شَّـٰ هِدِي نَ٥٣ٱ للَّهُۖٱ لۡمَـٰ كِرِي نَ٥٤ٱ للَّهُٱ لَّذِينَٱ لَّذِينَٱ تَّبَعُوكَٱ لَّذِينَٱ لۡقِيَـٰ مَةِۖٱ لَّذِينَش َدِيدًا ف ِىٱ ل دُّنۡيَام ِّن ن َّـٰ صِرِي نَ٥٦ٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِٱ ل ظَّـٰ لِمِي نَ٥٧ٱ لۡأَيَـٰ تِٱ لۡحَكِي مِ٥٨ٱ للَّهِت ُرَابٍ ث ُمّ َف َيَكُو نُ٥٩ر َّبِّكَم ِّنَٱ لۡمُمۡتَرِي نَ٦٠ب َعۡدِٱ لۡعِلۡمِٱ للَّهِٱ لۡكَـٰ ذِبِي نَ٦١ٱ لۡقَصَصُٱ لۡحَقُّۚٱ للَّهُۚٱ للَّهَٱ لۡعَزِيزُٱ لۡحَكِي مُ٦٢ت َوَلَّوۡاۡ ٱ للَّهَب ِٱ لۡمُفۡسِدِي نَ٦٣ٱ لۡكِتَـٰ بِس َوَا ٓءِۭ ب َيۡنَنَاٱ للَّهَو َلَام ِّن د ُونِٱ للَّهِۚت َوَلَّوۡاۡ ٱ شۡهَدُواۡ ٱ لۡكِتَـٰ بِٱ ل تَّوۡرَٮٰ ةُب َعۡدِهِۦٓۚ ب ِهِۦ ف َلِمَب ِهِۦ و َٱ للَّهُو َلَاو َلَـٰ كِن ك َانَم ُّسۡلِمًا و َمَاٱ لۡمُشۡرِكِي نَ٦٧ٱ ل نّ َاسِٱ تَّبَعُوهُٱ ل نّ َبِىُّٱ لۡمُؤۡمِنِي نَ٦٨م ِّنۡٱ لۡكِتَـٰ بِٱ لۡكِتَـٰ بِٱ للَّهِٱ لۡكِتَـٰ بِٱ لۡحَقَّٱ لۡحَقَّم ِّنۡٱ لۡكِتَـٰ بِٱ لَّذِينَٱ ل نّ َهَارِت َبِعَٱ لۡهُدَىٰٱ للَّهِي ُؤۡتَىٰٓ م ِّثۡلَٱ لۡفَضۡلَٱ للَّهِي َشَا ٓءُۗي َشَا ٓءُۗٱ لۡفَضۡلِٱ لۡعَظِي مِ٧٤ٱ لۡكِتَـٰ بِت َأۡمَنۡهُي ُؤَدِّهِۦٓ م َّنۡت َأۡمَنۡهُل َّاذ ٰ ٱ لۡأُمّ ِيِّــۧ نَو َيَقُولُونَٱ للَّهِٱ لۡكَذِبَٱ للَّهَٱ لۡمُتَّقِي نَ٧٦ٱ لَّذِينَٱ للَّهِق َلِيلاًٱ لۡأَخِرَةِٱ للَّهُٱ لۡقِيَـٰ مَةِي َلۡوُۥ نَب ِٱ لۡكِتَـٰ بِٱ لۡكِتَـٰ بِٱ لۡكِتَـٰ بِٱ للَّهِٱ للَّهِٱ للَّهِٱ لۡكَذِبَي ُؤۡتِيَهُٱ للَّهُٱ لۡكِتَـٰ بَل ِّىد ُونِٱ للَّهِك ُونُواۡ ٱ لۡكِتَـٰ بَت َتَّخِذُواۡ ٱ لۡمَلَـٰٓ ئِكَةَب ِٱ لۡكُفۡرِم ُّسۡلِمُو نَ٨٠ٱ للَّهُٱ ل نّ َبِيِّــۧ نَم ِّن ك ِتَـٰ بٍ و َحِكۡمَةٍ ث ُمّ َم ُّصَدِّقٌ ل ِّمَام ِّنَٱ ل شَّـٰ هِدِي نَ٨١ت َوَلَّىٰٱ لۡفَـٰ سِقُو نَ٨٢ٱ للَّهِف ِىٱ ل سَّمَـٰ وٰ و َكَرۡهًا و َإِلَيۡهِر َّبِّهِمۡم ِّنۡهُمۡي َبۡ تَغِٱ لۡإِسۡلَـٰ مِف َلَن ي ُقۡ بَلَٱ لۡأَخِرَةِٱ لۡخَـٰ سِرِي نَ٨٥ٱ للَّهُك َفَرُواۡ ٱ ل رَّسُولَو َجَا ٓءَهُمُٱ لۡبَيِّنَـٰ تُۚٱ لۡقَوۡمَٱ ل ظَّـٰ لِمِي نَ٨٦ٱ للَّهِٱ لۡعَذَابُٱ لَّذِينَب َعۡدِٱ للَّهَر َّحِي مٌ٨٩ٱ لَّذِينَٱ زۡدَادُواۡ ل َّن ت ُقۡ بَلَٱ ل ضَّا ٓلُّو نَ٩٠ٱ لَّذِينَف َلَن ي ُقۡ بَلَم ِّلۡءُٱ لۡأَرۡضِو َلَوِٱ فۡتَدَىٰو َمَام ِّن ن َّـٰ صِرِي نَ٩١ت َنَالُواۡ ٱ لۡبِرَّش َىۡءٍ ف َإِنّ َٱ للَّهَ
جزء 3
2 Surahs126 Versesجزء 3
2:253
۞تِلۡكَ
These
(are) the Messengers
فَضَّلۡنَا
We (have) preferred
بَعۡضَهُمۡ
some of them
عَلَىٰ
over
بَعۡضٍۘ
others
Among them
(were those with) whom
spoke
Allah
وَرَفَعَ
and He raised
بَعۡضَهُمۡ
some of them
دَرَجَـٰ تٍۚ
(in) degrees
And We gave
عِيسَى
Isa
son
مَرۡيَمَ
(of) Maryam
the clear proofs
وَأَيَّدۡ نَـٰ هُ
and We supported him
بِرُوحِ
with Spirit
[the] Holy
وَلَوۡ
And if
شَا ٓءَ
(had) willed
Allah
مَا
not
(would have) fought each other
those who
مِنۢ
(came) from
after them
from
after
مَا
[what]
جَا ٓءَتۡهُمُ
came to them
the clear proofs
وَلَـٰ كِنِ
[And] but
they differed
فَمِنۡهُم
[so] of them
(are some) who
ءَامَنَ
believed
وَمِنۡهُم
and of them
(are some) who
denied
وَلَوۡ
And if
شَا ٓءَ
(had) willed
Allah
مَا
not
they (would have) fought each other
وَلَـٰ كِنّ َ
[and] but
Allah
يَفۡعَلُ
does
مَا
what
يُرِي د ُ
٢٥٣He intends
Those messengers - some of them We caused to exceed others. Among them were those to whom Allāh spoke, and He raised some of them in degree. And We gave Jesus, the son of Mary, clear proofs, and We supported him with the Pure Spirit [i.e., Gabriel]. If Allāh had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allāh had willed, they would not have fought each other, but Allāh does what He intends.
2:254
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe[d]
أَنف ِقُواۡ
Spend
مِمّ َا
of what
رَزَقۡ نَـٰ كُم
We (have) provided you
from
before
أَن
that
comes
يَوۡمٌ
a Day
no
بَيۡعٌ
bargaining
in it
وَلَا
and no
خُلَّةٌ
friendship
and no
شَفَـٰ عَةٌۗ
intercession
And the deniers
هُمُ
they
(are) the wrongdoers
O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange [i.e., ransom] and no friendship and no intercession. And the disbelievers - they are the wrongdoers.
2:255
ٱللَّهُ
Allah
لَآ
(there is) no
إِلَـٰ هَ
God
إِلَّا
except
هُوَ
Him
the Ever-Living
the Sustainer of all that exists
لَا
Not
تَأۡخُذُهُۥ
overtakes Him
سِنَةٌ
slumber
[and] not
نَوۡمٌۚ
sleep
To Him (belongs)
مَا
what(ever)
فِى
(is) in
the heavens
وَمَا
and what(ever)
فِى
(is) in
the earth
مَن
Who
(is) the one
who
يَشۡفَعُ
can intercede
عِند َهُۥٓ
with Him
إِلَّا
except
بِإِذۡنِهِۦ ۚ
by His permission
يَعۡلَمُ
He knows
مَا
what
بَيۡنَ
(is)
أَيۡدِيهِمۡ
before them
وَمَا
and what
خَلۡفَهُمۡۖ
(is) behind them
وَلَا
And not
يُحِيطُونَ
they encompass
بِشَىۡءٍ
anything
of
عِلۡمِهِۦٓ
His Knowledge
إِلَّا
except
بِمَا
[of] what
شَا ٓءَۚ
He willed
وَسِعَ
Extends
كُرۡسِيُّهُ
His Seat
(to) the heavens
وَٱ لۡأَرۡضَۖ
and the earth
وَلَا
And not
يَــُٔودُهُۥ
tires Him
حِفۡظُهُمَاۚ
(the) guarding of both of them
وَهُوَ
And He
(is) the Most High
the Most Great
Allāh - there is no deity except Him, the Ever-Living,1 the Self-Sustaining.2 Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them,3 and they encompass not a thing of His knowledge except for what He wills. His Kursī4 extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High,5 the Most Great.6
2:256
لَآ
(There is) no
إِكۡرَاهَ
compulsion
فِى
in
the religion
قَد
Surely
تَّبَيَّنَ
has become distinct
the right (path)
مِنَ
from
the wrong
فَمَن
Then whoever
disbelieves
بِٱ ل طَّـٰ غُوتِ
in false deities
وَيُؤۡمِنۢ
and believes
in Allah
فَقَدِ
then surely
he grasped
بِٱ لۡعُرۡوَةِ
the handhold
[the] firm
لَا
(which) not
(will) break
لَهَاۗ
[for it]
وَٱ للَّهُ
And Allah
سَمِيعٌ
(is) All-Hearing
عَلِي مٌ
٢٥٦All-Knowing
There shall be no compulsion in [acceptance of] the religion. The right course has become distinct from the wrong. So whoever disbelieves in ṭāghūt1 and believes in Allāh has grasped the most trustworthy handhold with no break in it. And Allāh is Hearing and Knowing.
2:257
ٱللَّهُ
Allah
وَلِىُّ
(is the) Protecting Guardian
(of) those who
ءَامَنُواۡ
believe[d]
يُخۡرِجُهُم
He brings them out
from
[the] darkness
إِلَى
towards
[the] light
وَٱ لَّذِينَ
And those who
كَفَرُوٓ اۡ
disbelieve(d)
أَوۡلِيَا ٓؤُهُمُ
their guardians
(are) the evil ones
يُخۡرِجُونَهُم
they bring them out
from
the light
إِلَى
towards
[the] darkness
أُوۡ لَـٰٓ ئِكَ
Those
أَصۡحَـٰ بُ
(are the) companions
(of) the Fire
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٢٥٧will abide forever
Allāh is the Ally1 of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are ṭāghūt. They take them out of the light into darknesses.2 Those are the companions of the Fire; they will abide eternally therein.
2:258
أَلَمۡ
Did not
تَرَ
you see
إِلَى
[towards]
the one who
حَا ٓجَّ
argued
إِبۡ رٰ ـۧ مَ
(with) Ibrahim
فِى
concerning
رَبِّهِۦٓ
his Lord
أَنۡ
because
ءَاتَـٰ هُ
gave him
Allah
the kingdom
إِذۡ
When
قَالَ
Said
إِبۡ رٰ ـۧ مُ
Ibrahim
رَبِّىَ
My Lord
(is) the One Who
يُحۡىِۦ
grants life
وَيُمِيتُ
and causes death
قَالَ
He said
أَنَاۡ
I
أُحۡىِۦ
give life
وَأُمِيتُۖ
and cause death
قَالَ
Said
إِبۡ رٰ ـۧ مُ
Ibrahim
فَإِنّ َ
[Then] indeed
Allah
يَأۡتِى
brings up
بِٱ ل شَّمۡسِ
the sun
مِنَ
from
the east
فَأۡتِ
so you bring
بِهَا
it
مِنَ
from
the west
فَبُهِتَ
So became dumbfounded
the one who
كَفَرَۗ
disbelieved
وَٱ للَّهُ
and Allah
لَا
(does) not
يَهۡدِى
guide
the people
(who are) [the] wrongdoers
Have you not considered the one who argued with Abraham about his Lord [merely] because Allāh had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allāh brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allāh does not guide the wrongdoing people.
2:259
أَوۡ
Or
كَٱ لَّذِى
like the one who
مَرَّ
passed
عَلَىٰ
by
قَرۡيَةٍ
a township
and it
خَاوِيَةٌ
(had) overturned
عَلَىٰ
on
عُرُوشِهَا
its roofs
قَالَ
He said
أَنّ َىٰ
How
يُحۡىِۦ
(will) bring to life
هَـٰ ذِهِ
this (town)
Allah
بَعۡدَ
after
مَوۡتِهَاۖ
its death
فَأَمَاتَهُ
Then he was made to die
(by) Allah
مِاۡ ئَةَ
(for) a hundred
عَامٍ
year(s)
then
بَعَثَهُۥ ۖ
He raised him
قَالَ
He said
كَمۡ
How long
لَبِثۡتَۖ
(have) you remained
قَالَ
He said
لَبِثۡتُ
I remained
يَوۡمًا
(for) a day
أَوۡ
or
بَعۡضَ
a part
يَوۡمٍۖ
(of) a day
He said
بَل
Nay
لَّبِثۡتَ
you (have) remained
مِاۡ ئَةَ
one hundred
عَامٍ
year(s)
Then look
إِلَىٰ
at
طَعَامِكَ
your food
وَشَرَابِكَ
and your drink
لَمۡ
(they did) not
يَتَسَنّ َهۡۖ
change with time
وَٱ نظ ُرۡ
and look
إِلَىٰ
at
حِمَارِكَ
your donkey
وَلِنَجۡ عَلَكَ
and We will make you
ءَايَةً
a sign
for the people
وَٱ نظ ُرۡ
And look
إِلَى
at
the bones
كَيۡفَ
how
نُنش ِزُهَا
We raise them
ثُمّ َ
then
نَكۡسُوهَا
We cover them
لَحۡمًاۚ
(with) flesh
Then when
تَبَيَّنَ
became clear
لَهُۥ
to him
قَالَ
he said
أَعۡلَمُ
I know
أَنّ َ
that
Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allāh bring this to life after its death?" So Allāh caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" He [the man] said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allāh is over all things competent."
2:260
وَإِذۡ
And when
قَالَ
said
إِبۡ رٰ ـۧ مُ
Ibrahim
رَبِّ
My Lord
أَرِنِى
show me
كَيۡفَ
how
تُحۡىِ
You give life
(to) the dead
قَالَ
He said
أَوَلَمۡ
Have not
تُؤۡمِنۖ
you believed
He said
بَلَىٰ
Yes
وَلَـٰ كِن
[and] but
to satisfy
قَلۡبِىۖ
my heart
قَالَ
He said
فَخُذۡ
Then take
أَرۡبَعَةً
four
of
the birds
فَصُرۡهُنّ َ
and incline them
إِلَيۡكَ
towards you
ثُمّ َ
then
put
عَلَىٰ
on
كُلِّ
each
جَبَلٍ
hill
of them
جُزۡءًا
a portion
then
call them
يَأۡتِينَكَ
they will come to you
سَعۡيًاۚ
(in) haste
And know
أَنّ َ
that
Allah
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
٢٦٠All-Wise
And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allāh] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allāh] said, "Take four birds and commit them to yourself.1 Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allāh is Exalted in Might and Wise."
2:261
مَّثَلُ
Example
(of) those who
يُنف ِقُونَ
spend
أَمۡوٰ
their wealth
فِى
in
سَبِيلِ
(the) way
(of) Allah
كَمَثَلِ
(is) like
حَبَّةٍ
a grain
أَنۢب َتَتۡ
which grows
سَبۡ عَ
seven
سَنَابِلَ
ears
فِى
in
كُلِّ
each
سُنۢب ُلَةٍ
ear
hundred
حَبَّةٍۗ
grain(s)
And Allah
يُضَـٰ عِفُ
gives manifold
لِمَن
to whom
He wills
وَٱ للَّهُ
And Allah
وٰ
(is) All-Encompassing
عَلِي مٌ
٢٦١All-Knowing
The example of those who spend their wealth in the way of Allāh is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allāh multiplies [His reward] for whom He wills. And Allāh is all-Encompassing and Knowing.
2:262
ٱلَّذِينَ
Those who
يُنف ِقُونَ
spend
أَمۡوٰ
their wealth
فِى
in
سَبِيلِ
(the) way
(of) Allah
ثُمّ َ
then
لَا
not
يُتۡبِعُونَ
they follow
مَآ
what
أَنف َقُواۡ
they spend
مَنًّا
(with) reminders of generosity
and not
أَذًىۙ
hurt
for them
أَجۡ رُهُمۡ
their reward
عِند َ
(is) with
رَبِّهِمۡ
their Lord
وَلَا
and (there will be) no
خَوۡفٌ
fear
عَلَيۡهِمۡ
on them
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
٢٦٢will grieve
Those who spend their wealth in the way of Allāh and then do not follow up what they have spent with reminders [of it] or [other] injury will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.
2:263
۞قَوۡلٌ
A word
kind
and (seeking) forgiveness
خَيۡرٌ
(are) better
than
a charity
followed [it]
أَذًىۗ
(by) hurt
And Allah
غَنِىٌّ
(is) All-Sufficient
حَلِي مٌ
٢٦٣All-Forbearing
Kind speech and forgiveness are better than charity followed by injury. And Allāh is Free of need and Forbearing.
2:264
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
لَا
(Do) not
تُبۡ طِلُواۡ
render in vain
صَدَقَـٰ تِكُم
your charities
with reminders (of it)
وَٱ لۡأَذَىٰ
or [the] hurt
كَٱ لَّذِى
like the one who
يُنف ِقُ
spends
مَالَهُۥ
his wealth
رِئَا ٓءَ
(to) be seen
(by) the people
وَلَا
and (does) not
يُؤۡمِنُ
believe
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
[the] Last
فَمَثَلُهُۥ
Then his example
كَمَثَلِ
(is) like
صَفۡوَانٍ
(that of a) smooth rock
عَلَيۡهِ
upon it
تُرَابٌ
(is) dust
then fell on it
وَابِلٌ
heavy rain
then left it
صَلۡدًاۖ
bare
Not
يَقۡ دِرُونَ
they have control
عَلَىٰ
on
شَىۡءٍ
anything
of what
كَسَبُواۡۗ
they (have) earned
وَٱ للَّهُ
And Allah
لَا
(does) not
يَهۡدِى
guide
the people
[the] disbelieving
O you who have believed, do not invalidate your charities with reminders [of it] or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allāh and the Last Day. His example is like that of a [large] smooth stone upon which is dust and is hit by a downpour that leaves it bare. They are unable [to keep] anything of what they have earned. And Allāh does not guide the disbelieving people.
2:265
وَمَثَلُ
And (the) example
(of) those who
يُنف ِقُونَ
spend
أَمۡوٰ
their wealth
seeking
مَرۡضَاتِ
(the) pleasure
(of) Allah
وَتَثۡبِيتًا
and certainty
from
أَنف ُسِهِمۡ
their (inner) souls
كَمَثَلِ
(is) like
جَنّ َةِۭ
a garden
on a height
أَصَابَهَا
fell on it
وَابِلٌ
heavy rain
so it yielded
أُكُلَهَا
its harvest
ضِعۡفَيۡنِ
double
فَإِن
Then if
(does) not
يُصِبۡ هَا
fall (on) it
وَابِلٌ
heavy rain
then a drizzle
And Allah
بِمَا
of what
تَعۡمَلُونَ
you do
بَصِي رٌ
٢٦٥(is) All-Seer
And the example of those who spend their wealth seeking means to the approval of Allāh and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allāh, of what you do, is Seeing.
2:266
أَيَوَدُّ
Would like
أَحَدُكُمۡ
any of you
أَن
that
it be
لَهُۥ
for him
جَنّ َةٌ
a garden
of
date-palms
and grapevines
flowing
مِن
[from]
underneath it
the rivers
لَهُۥ
for him
فِيهَا
in it
مِن
of
all (kinds)
(of) [the] fruits
وَأَصَابَهُ
and strikes him
[the] old age
وَلَهُۥ
and [for] his
ذُرِّيَّةٌ
children
(are) weak
فَأَصَابَهَآ
then falls on it
إِعۡصَارٌ
whirlwind
in it
نَارٌ
(is) fire
then it is burnt
كَذٰ
Thus
يُبَيِّنُ
makes clear
Allah
لَكُمُ
for you
(His) Signs
لَعَلَّكُمۡ
so that you may
تَتَفَكَّرُو نَ
٢٦٦ponder
Would one of you like to have a garden of palm trees and grapevines underneath which rivers flow in which he has from every fruit? But he is afflicted with old age and has weak [i.e., immature] offspring, and it is hit by a whirlwind containing fire and is burned. Thus does Allāh make clear to you [His] verses that you might give thought.
2:267
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe[d]
أَنف ِقُواۡ
Spend
مِن
from
(the) good things
مَا
that
كَسَبۡ تُمۡ
you have earned
وَمِمّ َآ
and whatever
أَخۡرَجۡ نَا
We brought forth
لَكُم
for you
from
the earth
وَلَا
And (do) not
تَيَمّ َمُواۡ
aim (at)
the bad
مِنۡهُ
of it
تُنف ِقُونَ
you spend
وَلَسۡتُم
while you (would) not
take it
إِلَّآ
except
أَن
[that]
(with) close(d) eyes
فِيهِۚ
[in it]
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َ
that
Allah
غَنِىٌّ
(is) Self-Sufficient
حَمِي د ٌ
٢٦٧Praiseworthy
O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allāh is Free of need and Praiseworthy.
2:268
ٱل شَّيۡطَـٰ نُ
The Shaitaan
يَعِدُكُمُ
promises you
[the] poverty
وَيَأۡمُرُكُم
and orders you
to immorality
وَٱ للَّهُ
while Allah
يَعِدُكُم
promises you
forgiveness
from Him
وَفَضۡلاًۗ
and bounty
And Allah
وٰ
(is) All-Encompassing
عَلِي مٌ
٢٦٨All-Knowing
Satan threatens you with poverty and orders you to immorality, while Allāh promises you forgiveness from Him and bounty. And Allāh is all-Encompassing and Knowing.
2:269
يُؤۡتِى
He grants
[the] wisdom
مَن
(to) whom
He wills
وَمَن
and whoever
is granted
[the] wisdom
فَقَدۡ
then certainly
أُوتِىَ
he is granted
خَيۡرًا
good
abundant
And none
يَذَّكَّرُ
remembers
إِلَّآ
except
أُوۡ لُواۡ
those
(of) understanding
He gives wisdom1 to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.
2:270
وَمَآ
And whatever
أَنف َقۡ تُم
you spend
(out) of
(your) expenditures
أَوۡ
or
نَذَرۡتُم
you vow
of
vow(s)
then indeed
Allah
يَعۡلَمُهُۥ ۗ
knows it
وَمَا
and not
لِلظَّـٰ لِمِينَ
for the wrongdoers
مِنۡ
any
أَنص َا رٍ
٢٧٠helpers
And whatever you spend of expenditures or make of vows - indeed, Allāh knows of it. And for the wrongdoers there are no helpers.
2:271
إِن
If
you disclose
the charities
فَنِعِمّ َا
then good
هِىَۖ
it (is)
وَإِن
But if
you keep it secret
وَتُؤۡتُوهَا
and give it
(to) the poor
فَهُوَ
then it
خَيۡرٌ
(is) better
for you
وَيُكَفِّرُ
And He will remove
عَنك ُم
from you
[of]
your evil deeds
وَٱ للَّهُ
And Allah
بِمَا
with what
تَعۡمَلُونَ
you do
خَبِي رٌ
٢٧١(is) All-Aware
If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allāh, of what you do, is [fully] Aware.
2:272
۞لَّيۡسَ
Not
عَلَيۡكَ
on you
هُدَٮٰ هُمۡ
(is) their guidance
وَلَـٰ كِنّ َ
[and] but
Allah
يَهۡدِى
guides
مَن
whom
He wills
وَمَا
And whatever
تُنف ِقُواۡ
you spend
مِنۡ
of
خَيۡرٍ
good
then it is for yourself
وَمَا
and not
تُنف ِقُونَ
you spend
إِلَّا
except
seeking
وَجۡ هِ
(the) face
(of) Allah
وَمَا
And whatever
تُنف ِقُواۡ
you spend
مِنۡ
of
خَيۡرٍ
good
will be repaid in full
إِلَيۡكُمۡ
to you
وَأَنت ُمۡ
and you
لَا
(will) not
تُظۡلَمُو نَ
٢٧٢be wronged
Not upon you, [O Muḥammad], is [responsibility for] their guidance, but Allāh guides whom He wills. And whatever good you [believers] spend is for yourselves, and you do not spend except seeking the face [i.e., approval] of Allāh. And whatever you spend of good1 - it will be fully repaid to you, and you will not be wronged.
2:273
لِلۡفُقَرَا ٓءِ
For the poor
those who
أُحۡصِرُواۡ
are wrapped up
فِى
in
سَبِيلِ
(the) way
(of) Allah
لَا
not
يَسۡتَطِيعُونَ
they are able
ضَرۡبًا
(to) move about
in
the earth
يَحۡسَبُهُمُ
Think (about) them
the ignorant one
أَغۡنِيَا ٓءَ
(that they are) self-sufficient
مِنَ
(because) of
(their) restraint
تَعۡرِفُهُم
you recognize them
by their mark
لَا
Not
يَسۡــَٔلُونَ
(do) they ask
the people
إِلۡحَافًاۗ
with importunity
And whatever
تُنف ِقُواۡ
you spend
مِنۡ
of
خَيۡرٍ
good
then indeed
Allah
بِهِۦ
of it
عَلِي مٌ
٢٧٣(is) All-Knower
[Charity is] for the poor who have been restricted for the cause of Allāh, unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allāh is Knowing of it.
2:274
ٱلَّذِينَ
Those who
يُنف ِقُونَ
spend
أَمۡوٰ ُم
their wealth
by night
وَٱ ل نّ َهَارِ
and day
سِرًّا
secretly
and openly
then for them
أَجۡ رُهُمۡ
(is) their reward
عِند َ
with
رَبِّهِمۡ
their Lord
وَلَا
and no
خَوۡفٌ
fear
عَلَيۡهِمۡ
on them
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
٢٧٤will grieve
Those who spend their wealth [in Allāh's way] by night and by day, secretly and publicly - they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.
2:275
ٱلَّذِينَ
Those who
يَأۡكُلُونَ
consume
[the] usury
لَا
not
يَقُومُونَ
they can stand
إِلَّا
except
كَمَا
like
يَقُومُ
stands
the one who
يَتَخَبَّطُهُ
confounds him
the Shaitaan
مِنَ
with
(his) touch
ذٰ
That
بِأَنّ َهُمۡ
(is) because they
قَالُوٓ اۡ
say
إِنّ َمَا
Only
the trade
مِثۡلُ
(is) like
[the] usury
وَأَحَلَّ
While has permitted
Allah
[the] trade
وَحَرَّمَ
but (has) forbidden
[the] usury
فَمَن
Then whoever
comes to him
مَوۡعِظَةٌ
(the) admonition
from
His Lord
فَٱ نت َهَىٰ
and he refrained
فَلَهُۥ
then for him
مَا
what
سَلَفَ
(has) passed
وَأَمۡرُهُۥٓ
and his case
إِلَى
(is) with
Allah
وَمَنۡ
and whoever
عَادَ
repeated
فَأُوۡ لَـٰٓ ئِكَ
then those
أَصۡحَـٰ بُ
(are the) companions
(of) the Fire
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٢٧٥will abide forever
Those who consume interest1 cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allāh has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allāh. But whoever returns [to dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein.
2:276
يَمۡحَقُ
Destroys
Allah
the usury
وَيُرۡبِى
and (gives) increase
(for) the charities
وَٱ للَّهُ
And Allah
لَا
(does) not
يُحِبُّ
love
كُلَّ
every
كَفَّارٍ
ungrateful
أَثِي مٍ
٢٧٦sinner
Allāh destroys interest and gives increase for charities. And Allāh does not like every sinning disbeliever.
2:277
إِنّ َ
Indeed
those who
ءَامَنُواۡ
believe[d]
وَعَمِلُواۡ
and did
good deeds
وَأَقَامُواۡ
and established
the prayer
وَءَاتَوُاۡ
and gave
the zakah
لَهُمۡ
for them
أَجۡ رُهُمۡ
their reward
عِند َ
(is) with
رَبِّهِمۡ
their Lord
وَلَا
and no
خَوۡفٌ
fear
عَلَيۡهِمۡ
on them
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
٢٧٧will grieve
Indeed, those who believe and do righteous deeds and establish prayer and give zakāh will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.
2:278
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
Fear
Allah
وَذَرُواۡ
and give up
مَا
what
بَقِىَ
remained
مِنَ
of
[the] usury
إِن
if
you are
believers
O you who have believed, fear Allāh and give up what remains [due to you] of interest, if you should be believers.
2:279
فَإِن
And if
not
تَفۡعَلُواۡ
you do
فَأۡذَنُواۡ
then be informed
بِحَرۡبٍ
of a war
from
Allah
وَرَسُولِهِۦ ۖ
and His Messenger
وَإِن
And if
you repent
فَلَكُمۡ
then for you
رُءُوسُ
(is)
أَمۡوٰ
your capital
لَا
(do) not
تَظۡلِمُونَ
wrong
وَلَا
and not
تُظۡلَمُو نَ
٢٧٩you will be wronged
And if you do not, then be informed of a war [against you] from Allāh and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged.
2:280
وَإِن
And if
is
ذُو
the (debtor)
عُسۡرَةٍ
in difficulty
then postponement
إِلَىٰ
until
مَيۡسَرَةٍۚ
ease
And if
you remit as charity
خَيۡرٌ
(it is) better
for you
إِن
If
you
تَعۡلَمُو نَ
٢٨٠know
And if someone is in hardship, then [let there be] postponement until [a time of] ease. But if you give [from your right as] charity, then it is better for you, if you only knew.
2:281
وَٱ تَّقُواۡ
And fear
يَوۡمًا
a Day
you will be brought back
فِيهِ
[in it]
إِلَى
to
Allah
ثُمّ َ
Then
تُوَفَّىٰ
(will be) repaid in full
كُلُّ
every
نَفۡسٍ
soul
what
كَسَبَتۡ
it earned
وَهُمۡ
and they
لَا
not
يُظۡلَمُو نَ
٢٨١will be wronged
And fear a Day when you will be returned to Allāh. Then every soul will be compensated for what it earned, and they will not be wronged [i.e., treated unjustly].
2:282
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe[d]
إِذَا
When
تَدَايَنت ُم
you contract with one another
any debt
إِلَىٰٓ
for
أَجَلٍ
a term
fixed
then write it
وَلۡيَكۡتُب
And let write
بَّيۡنَكُمۡ
between you
كَاتِبُۢ
a scribe
in justice
وَلَا
And not
يَأۡبَ
(should) refuse
كَاتِبٌ
a scribe
أَن
that
he writes
كَمَا
as
عَلَّمَهُ
(has) taught him
Allah
فَلۡيَكۡتُبۡ
So let him write
وَلۡيُمۡلِلِ
and let dictate
the one
عَلَيۡهِ
on whom
(is) the right
وَلۡيَتَّقِ
and let him fear
Allah
رَبَّهُۥ
his Lord
وَلَا
and (let him) not
يَبۡ خَسۡ
diminish
مِنۡهُ
from it
شَيۡــًٔاۚ
anything
Then if
is
the one
عَلَيۡهِ
on him
(is) the right
سَفِيهًا
(of) limited understanding
أَوۡ
or
ضَعِيفًا
weak
أَوۡ
or
لَا
not
يَسۡتَطِيعُ
capable
أَن
that
(can) dictate
هُوَ
he
فَلۡيُمۡلِلۡ
then let dictate
وَلِيُّهُۥ
his guardian
بِٱ لۡعَدۡ لِۚ
with justice
وَٱ سۡتَشۡهِدُواۡ
And call for evidence
شَهِيدَيۡنِ
two witnesses
مِن
among
your men
فَإِن
And if
not
يَكُونَا
there are
رَجُلَيۡنِ
two men
فَرَجُلٌ
then one man
and two women
مِمّ َن
of whom
you agree
مِنَ
of
[the] witnesses
أَن
(so) that (if)
[she] errs
إِحۡدَٮٰ هُمَا
one of the two
فَتُذَكِّرَ
then will remind
إِحۡدَٮٰ هُمَا
one of the two
the other
وَلَا
And not
يَأۡبَ
(should) refuse
the witnesses
إِذَا
when
مَا
that
دُعُواۡۚ
they are called
وَلَا
And not
تَسۡــَٔمُوٓ اۡ
(be) weary
أَن
that
you write it
صَغِيرًا
small
أَوۡ
or
كَبِيرًا
large
إِلَىٰٓ
for
أَجَلِهِۦ ۚ
its term
ذٰ
That
أَقۡ سَطُ
(is) more just
عِند َ
near
Allah
وَأَقۡ وَمُ
and more upright
لِلشَّهَـٰ دَةِ
for evidence
وَأَدۡ نَىٰٓ
and nearer
أَلَّا
that not
تَرۡتَابُوٓاۡ ۖ
you (have) doubt
إِلَّآ
except
أَن
that
be
تِجَـٰ رَةً
a transaction
حَاضِرَةً
present
you carry out
بَيۡنَكُمۡ
among you
فَلَيۡسَ
then not
عَلَيۡكُمۡ
on you
جُنَاحٌ
any sin
أَلَّا
that not
تَكۡتُبُوهَاۗ
you write it
وَأَشۡهِدُوٓ اۡ
And take witness
إِذَا
when
تَبَايَعۡتُمۡۚ
you make commercial transaction
وَلَا
And not
يُضَا ٓرَّ
(should) be harmed
كَاتِبٌ
(the) scribe
and not
شَهِيدٌۚ
(the) witness
and if
you do
فَإِنّ َهُۥ
then indeed it
فُسُوقُۢ
(is) sinful conduct
for you
وَٱ تَّقُواۡ
and fear
Allah
وَيُعَلِّمُكُمُ
And teaches
Allah
وَٱ للَّهُ
And Allah
بِكُلِّ
of every
شَىۡءٍ
thing
عَلِي مٌ
٢٨٢(is) All-Knower
O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allāh has taught him. So let him write and let the one who has the obligation [i.e., the debtor] dictate. And let him fear Allāh, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of them [i.e., the women] errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allāh and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allāh. And Allāh teaches you. And Allāh is Knowing of all things.
2:283
۞وَإِن
And if
you are
عَلَىٰ
on
سَفَرٍ
a journey
and not
تَجِدُواۡ
you find
كَاتِبًا
a scribe
then pledge
in hand
Then if
أَمِنَ
entrusts
بَعۡضُكُم
one of you
(to) another
then let discharge
the one who
is entrusted
أَمَـٰ نَتَهُۥ
his trust
وَلۡيَتَّقِ
And let him fear
Allah
رَبَّهُۥ ۗ
his Lord
وَلَا
And (do) not
تَكۡتُمُواۡ
conceal
the evidence
وَمَن
And whoever
conceals it
فَإِنّ َهُۥٓ
then indeed he
ءَاثِمٌ
(is) sinful
his heart
وَٱ للَّهُ
And Allah
بِمَا
of what
تَعۡمَلُونَ
you do
عَلِي مٌ
٢٨٣(is) All-Knower
And if you are on a journey and cannot find a scribe, then a security deposit [should be] taken. And if one of you entrusts another, then let him who is entrusted discharge his trust [faithfully] and let him fear Allāh, his Lord. And do not conceal testimony, for whoever conceals it - his heart is indeed sinful, and Allāh is Knowing of what you do.
2:284
لِّلَّهِ
To Allah (belongs)
مَا
whatever
فِى
(is) in
the heavens
وَمَا
and whatever
فِى
(is) in
the earth
وَإِن
And if
you disclose
مَا
what
فِىٓ
(is) in
أَنف ُسِكُمۡ
yourselves
أَوۡ
or
تُخۡفُوهُ
you conceal it
يُحَاسِبۡ كُم
will call you to account
for it
Allah
فَيَغۡفِرُ
Then, He will forgive
لِمَن
[to] whom
He wills
وَيُعَذِّبُ
and He will punish
مَن
whom
He wills
وَٱ للَّهُ
And Allah
عَلَىٰ
on
كُلِّ
every
شَىۡءٍ
thing
(is) All-Powerful
To Allāh belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allāh will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allāh is over all things competent.
2:285
ءَامَنَ
Believed
the Messenger
بِمَآ
in what
أُنز ِلَ
was revealed
إِلَيۡهِ
to him
مِن
from
his Lord
وَٱ لۡمُؤۡمِنُونَۚ
and the believers
كُلٌّ
All
ءَامَنَ
believed
بِٱ للَّهِ
in Allah
وَمَلَـٰٓ ئِكَتِهِۦ
and His Angels
وَكُتُبِهِۦ
and His Books
وَرُسُلِهِۦ
and His Messengers
لَا
Not
نُفَرِّقُ
we make distinction
بَيۡنَ
between
أَحَدٍ
any
of
His messengers
وَقَالُواۡ
And they said
سَمِعۡنَا
We heard
وَأَطَعۡنَاۖ
and we obeyed
غُفۡرَانَكَ
(Grant) us Your forgiveness
رَبَّنَا
our Lord
وَإِلَيۡكَ
and to You
(is) the return
The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allāh and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."
2:286
لَا
(Does) not
يُكَلِّفُ
burden
Allah
نَفۡسًا
any soul
إِلَّا
except
وُسۡعَهَاۚ
its capacity
لَهَا
for it
مَا
what
كَسَبَتۡ
it earned
وَعَلَيۡهَا
and against it
مَا
what
it earned
رَبَّنَا
Our Lord
لَا
(Do) not
تُؤَاخِذۡنَآ
take us to task
إِن
if
we forget
أَوۡ
or
أَخۡطَأۡنَاۚ
we err
رَبَّنَا
Our Lord
وَلَا
And (do) not
تَحۡمِلۡ
lay
عَلَيۡنَآ
upon us
إِصۡرًا
a burden
like that
حَمَلۡتَهُۥ
(which) You laid [it]
عَلَى
on
those who
مِن
(were) from
before us
رَبَّنَا
Our Lord
وَلَا
[And] (do) not
تُحَمّ ِلۡنَا
lay on us
مَا
what
لَا
not
طَاقَةَ
(the) strength
لَنَا
we have
بِهِۦ ۖ
[of it] (to bear)
وَٱ عۡفُ
And pardon
عَنّ َا
[from] us
وَٱ غۡفِرۡ
and forgive
لَنَا
[for] us
وَٱ رۡحَمۡنَآۚ
and have mercy on us
أَنت َ
You (are)
مَوۡلَـٰ نَا
our Protector
فَٱ نص ُرۡنَا
so help us
عَلَى
against
the people
[the] disbelievers
Allāh does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."1
3:1
الٓ مٓ
١Alif Laam Meem
Alif, Lām, Meem.1
3:2
ٱللَّهُ
Allah
لَآ
(there is) no
إِلَـٰ هَ
God
إِلَّا
except
هُوَ
Him
the Ever-Living
the Sustainer of all that exists
Allāh - there is no deity except Him, the Ever-Living, the Self-Sustaining.1
3:3
نَزَّلَ
He revealed
عَلَيۡكَ
to you
the Book
بِٱ لۡحَقِّ
in [the] truth
مُصَدِّقًا
confirming
that which
بَيۡنَ
(was)
يَدَيۡهِ
before it
وَأَنز َلَ
and He revealed
the Taurat
وَٱ لۡإِنج ِي لَ
٣and the Injeel
He has sent down upon you, [O Muḥammad], the Book in truth, confirming what was before it. And He revealed the Torah and the Gospel
3:4
مِن
From
before (this)
هُدًى
(as) guidance
for the mankind
وَأَنز َلَ
And (He) revealed
the Criterion
إِنّ َ
Verily
those who
كَفَرُواۡ
disbelieve[d]
بِـَٔـايَـٰ تِ
in (the) Verses
(of) Allah
لَهُمۡ
for them
عَذَابٌ
(is) a punishment
severe
And Allah
عَزِيزٌ
(is) All-Mighty
All-Able
(of) retribution
Before, as guidance for the people. And He revealed the Criterion [i.e., the Qur’ān]. Indeed, those who disbelieve in the verses of Allāh will have a severe punishment, and Allāh is Exalted in Might, the Owner of Retribution.1
3:5
إِنّ َ
Indeed
Allah
لَا
not
يَخۡفَىٰ
is hidden
عَلَيۡهِ
from Him
شَىۡءٌ
anything
in
the earth
وَلَا
and not
فِى
in
the heaven
Indeed, from Allāh nothing is hidden in the earth nor in the heaven.
3:6
هُوَ
He
(is) the One Who
يُصَوِّرُكُمۡ
shapes you
فِى
in
the wombs
كَيۡفَ
how(ever)
يَشَا ٓءُۚ
He wills
لَآ
(There is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَ
Him
the All-Mighty
the All-Wise
It is He who forms you in the wombs however He wills. There is no deity except Him, the Exalted in Might, the Wise.
3:7
هُوَ
He
(is) the One Who
أَنز َلَ
revealed
عَلَيۡكَ
to you
the Book
مِنۡهُ
of it
ءَايَـٰ تٌ
(are) Verses
absolutely clear
هُنّ َ
they (are)
أُمّ ُ
the foundation
(of) the Book
وَأُخَرُ
and others
مُتَشَـٰ بِهَـٰ تٌۖ
(are) allegorical
Then as for
those
فِى
in
قُلُوبِهِمۡ
their hearts
زَيۡغٌ
(is) perversity
[so] they follow
مَا
what
تَشَـٰ بَهَ
(is) allegorical
مِنۡهُ
of it
seeking
[the] discord
وَٱ بۡ تِغَا ٓءَ
and seeking
تَأۡوِيلِهِۦ ۗ
its interpretation
وَمَا
And not
يَعۡلَمُ
knows
تَأۡوِيلَهُۥٓ
its interpretation
إِلَّا
except
Allah
وَٱ ل رّٰ
And those firm
فِى
in
[the] knowledge
يَقُولُونَ
they say
ءَامَنّ َا
We believe
بِهِۦ
in it
كُلٌّ
All
(is)
عِند ِ
from
رَبِّنَاۗ
our Lord
وَمَا
And not
يَذَّكَّرُ
will take heed
إِلَّآ
except
أُوۡ لُواۡ
men
(of) understanding
It is He who has sent down to you, [O Muḥammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific.1 As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allāh. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding.
3:8
رَبَّنَا
Our Lord
لَا
(Do) not
تُزِغۡ
deviate
قُلُوبَنَا
our hearts
بَعۡدَ
after
إِذۡ
[when]
هَدَيۡتَنَا
You (have) guided us
وَهَبۡ
and grant
لَنَا
(for) us
مِن
from
Yourself
رَحۡمَةًۚ
mercy
إِنّ َكَ
Indeed You
أَنت َ
You
(are) the Bestower
[Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.1
3:9
رَبَّنَآ
Our Lord
إِنّ َكَ
Indeed, You
جَامِعُ
will gather
[the] mankind
لِيَوۡمٍ
on a Day
(there is) no
رَيۡبَ
doubt
فِيهِۚ
in it
إِنّ َ
Indeed
Allah
لَا
(does) not
يُخۡلِفُ
break
the Promise
Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allāh does not fail in His promise."
3:10
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieve[d]
لَن
never
will avail
عَنۡهُمۡ
[for] them
أَمۡوٰ
their wealth
وَلَآ
and not
أَوۡلَـٰ دُهُم
their children
against
Allah
شَيۡــًٔاۖ
anything
and those
هُمۡ
they (are)
وَقُودُ
(the) fuel
(for) the Fire
Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all. And it is they who are fuel for the Fire.
3:11
كَدَأۡبِ
Like behavior
ءَالِ
(of the) people
فِرۡعَوۡنَ
(of) Firaun
وَٱ لَّذِينَ
and those who
مِن
(were) from
before them
كَذَّبُواۡ
They denied
بِـَٔـايَـٰ تِنَا
Our Signs
فَأَخَذَهُمُ
so seized them
Allah
بِذُنُوبِهِمۡۗ
for their sins
وَٱ للَّهُ
And Allah
شَدِيدُ
(is) severe
(in) [the] punishment
[Theirs is] like the custom of the people of Pharaoh and those before them. They denied Our signs, so Allāh seized them for their sins. And Allāh is severe in penalty.
3:12
قُل
Say
لِّلَّذِينَ
to those who
كَفَرُواۡ
disbelieve[d]
سَتُغۡلَبُونَ
You will be overcome
وَتُحۡشَرُونَ
and you will be gathered
إِلَىٰ
to
جَهَنّ َمَۚ
Hell
وَبِئۡسَ
[and] an evil
[the] resting place
Say to those who disbelieve, "You will be overcome and gathered together to Hell, and wretched is the resting place."
3:13
قَدۡ
Surely
كَانَ
it was
لَكُمۡ
for you
ءَايَةٌ
a sign
in
فِئَتَيۡنِ
(the) two hosts
which met
فِئَةٌ
one group
fighting
فِى
in
سَبِيلِ
(the) way
(of) Allah
وَأُخۡرَىٰ
and another
كَافِرَةٌ
disbelievers
They were seeing them
twice of them
رَأۡىَ
with the sight
(of) their eyes
وَٱ للَّهُ
And Allah
يُؤَيِّدُ
supports
بِنَصۡرِهِۦ
with His help
مَن
whom
He wills
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَعِبۡ رَةً
surely (is) a lesson
for the owners
(of) vision
Already there has been for you a sign in the two armies which met [in combat at Badr] - one fighting in the cause of Allāh and another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight.1 But Allāh supports with His victory whom He wills. Indeed in that is a lesson for those of vision.
3:14
زُيِّنَ
Beautified
لِلنّ َاسِ
for mankind
حُبُّ
(is) love
(of) the (things they) desire
مِنَ
of
[the] women
وَٱ لۡبَنِينَ
and [the] sons
وَٱ لۡقَنَـٰ طِيرِ
and [the] heaps
[the] stored up
مِنَ
of
[the] gold
وَٱ لۡفِضَّةِ
and [the] silver
وَٱ لۡخَيۡلِ
and [the] horses
[the] branded
وَٱ لۡأَنۡعَـٰ مِ
and [the] cattle
وَٱ لۡحَرۡثِۗ
and [the] tilled land
ذٰ
That
مَتَـٰ عُ
(is) provision
(of) life
(of) the world
وَٱ للَّهُ
but Allah
عِند َهُۥ
with Him
حُسۡنُ
(is an) excellent
[the] abode to return
Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allāh has with Him the best return [i.e., Paradise].
3:15
۞قُلۡ
Say
أَؤُنَبِّئُكُم
Shall I inform you
of better
than
that
لِلَّذِينَ
For those who
fear[ed]
عِند َ
with
رَبِّهِمۡ
their Lord
جَنّ َـٰ تٌ
(are) Gardens
flows
مِن
from
underneath them
[the] rivers
خَـٰ لِدِينَ
abiding forever
فِيهَا
in it
وَأَزۡوٰ جٌ
and spouses
pure
and approval
from
Allah
وَٱ للَّهُ
And Allah
بَصِيرُۢ
(is) All-Seer
of (His) slaves
Say, "Shall I inform you of [something] better than that? For those who fear Allāh will be gardens in the presence of their Lord beneath which rivers flow, wherein they abide eternally, and purified spouses and approval from Allāh. And Allāh is Seeing [i.e., aware] of [His] servants -
3:16
ٱلَّذِينَ
Those who
يَقُولُونَ
say
رَبَّنَآ
Our Lord
إِنّ َنَآ
Indeed, we
ءَامَنّ َا
(have) believed
فَٱ غۡفِرۡ
so forgive
لَنَا
for us
ذُنُوبَنَا
our sins
وَقِنَا
and save us
عَذَابَ
(from) punishment
(of) the Fire
Those who say, "Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire,"
3:17
ٱل صَّـٰ بِرِينَ
The patient
وَٱ ل صَّـٰ دِقِينَ
and the truthful
وَٱ لۡقَـٰ نِتِينَ
and the obedient
وَٱ لۡمُنف ِقِينَ
and those who spend
وَٱ لۡمُسۡتَغۡفِرِينَ
and those who seek forgiveness
بِٱ لۡأَسۡحَا رِ
١٧[in the] before dawn
The patient, the true, the obedient, those who spend [in the way of Allāh], and those who seek forgiveness before dawn.
3:18
شَهِدَ
Bears witness
Allah
أَنّ َهُۥ
that [He]
لَآ
(there is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَ
Him
وَٱ لۡمَلَـٰٓ ئِكَةُ
and (so do) the Angels
وَأُوۡ لُواۡ
and owners
(of) [the] knowledge
قَا ٓئِمَۢا
standing
in justice
لَآ
(There is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَ
Him
the All-Mighty
the All-Wise
Allāh witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise.
3:19
إِنّ َ
Indeed
the religion
عِند َ
near
Allah
(is) Islam
وَمَا
And not
differed
those who
أُوتُواۡ
were given
the Book
إِلَّا
except
مِنۢ
from
after
مَا
[what]
جَا ٓءَهُمُ
came to them
[the] knowledge
بَغۡيَۢا
out of envy
among them
وَمَن
And whoever
disbelieves
بِـَٔـايَـٰ تِ
in (the) Verses
(of) Allah
فَإِنّ َ
then indeed
Allah
سَرِيعُ
(is) swift
(in taking) account
Indeed, the religion in the sight of Allāh is Islām. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allāh, then indeed, Allāh is swift in [taking] account.
3:20
فَإِنۡ
Then if
حَا ٓجُّوكَ
they argue with you
فَقُلۡ
then say
أَسۡلَمۡتُ
I have submitted
وَجۡ هِىَ
myself
لِلَّهِ
to Allah
وَمَنِ
and (those) who
follow me
وَقُل
And say
لِّلَّذِينَ
to those who
أُوتُواۡ
were given
the Book
وَٱ لۡأُمّ ِيِّــۧ نَ
and the unlettered people
ءَأَسۡلَمۡتُمۡۚ
Have you submitted yourselves
فَإِنۡ
Then if
أَسۡلَمُواۡ
they submit
فَقَدِ
then surely
they are guided
وَّإِن
But if
they turn back
فَإِنّ َمَا
then only
عَلَيۡكَ
on you
(is) to [the] convey
وَٱ للَّهُ
And Allah
بَصِيرُۢ
(is) All-Seer
of [His] slaves
So if they argue with you, say, "I have submitted myself to Allāh [in Islām], and [so have] those who follow me." And say to those who were given the Scripture and [to] the unlearned,1 "Have you submitted yourselves?" And if they submit [in Islām], they are rightly guided; but if they turn away - then upon you is only the [duty of] notification. And Allāh is Seeing of [His] servants.
3:21
إِنّ َ
Indeed
those who
يَكۡفُرُونَ
disbelieve
بِـَٔـايَـٰ تِ
in (the) Signs (of)
Allah
وَيَقۡ تُلُونَ
and they kill
the Prophets
بِغَيۡرِ
without
حَقٍّ
right
and they kill
those who
يَأۡمُرُونَ
order
بِٱ لۡقِسۡطِ
[with] justice
مِنَ
among
the people
فَبَشِّرۡهُم
then give them tidings
of a punishment
أَلِي مٍ
٢١painful
Those who disbelieve in the signs of Allāh and kill the prophets without right and kill those who order justice from among the people - give them tidings of a painful punishment.
3:22
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones who
حَبِطَتۡ
became worthless
أَعۡمَـٰ لُهُمۡ
their deeds
فِى
in
the world
وَٱ لۡأَخِرَةِ
and (in) the Hereafter
وَمَا
And not
لَهُم
(will be) for them
any
helpers
They are the ones whose deeds have become worthless in this world and the Hereafter, and for them there will be no helpers.
3:23
أَلَمۡ
Have not
تَرَ
you seen
إِلَى
[to]
those who
أُوتُواۡ
were given
نَصِيبًا
a portion
of
the Scripture
يُدۡ عَوۡنَ
They are invited
إِلَىٰ
to
كِتَـٰ بِ
(the) Book
(of) Allah
لِيَحۡكُمَ
that (it should) arbitrate
بَيۡنَهُمۡ
between them
ثُمّ َ
then
يَتَوَلَّىٰ
turns away
فَرِيقٌ
a party
of them
وَهُم
and they (are)
those who are averse
Do you not consider, [O Muḥammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allāh that it should arbitrate between them;1 then a party of them turns away, and they are refusing.
3:24
ذٰ
That
بِأَنّ َهُمۡ
(is) because they
قَالُواۡ
say
لَن
Never
will touch us
the Fire
إِلَّآ
except
أَيَّامًا
(for) days
numbered
And deceived them
فِى
in
دِينِهِم
their religion
what
كَانُواۡ
they were
يَفۡتَرُو نَ
٢٤inventing
That is because they say, "Never will the Fire touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing.
3:25
فَكَيۡفَ
Then how (will it be)
إِذَا
when
جَمَعۡنَـٰ هُمۡ
We will gather them
لِيَوۡمٍ
on a Day
no
رَيۡبَ
doubt
فِيهِ
in it
وَوُفِّيَتۡ
And will be paid in full
كُلُّ
every
نَفۡسٍ
soul
what
كَسَبَتۡ
it earned
وَهُمۡ
and they
لَا
(will) not
يُظۡلَمُو نَ
٢٥be wronged
So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged.
3:26
قُلِ
Say
O Allah
مَـٰ لِكَ
Owner
(of) the Dominion
تُؤۡتِى
You give
the dominion
مَن
(to) whom
You will
وَتَنز ِعُ
and You take away
the dominion
مِمّ َن
from whom
You will
وَتُعِزُّ
and You honor
مَن
whom
You will
وَتُذِلُّ
and You humiliate
مَن
whom
You will
بِيَدِكَ
In Your hand
(is all) the good
إِنّ َكَ
Indeed, You
عَلَىٰ
(are) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
Say, "O Allāh, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand1 is [all] good. Indeed, You are over all things competent.
3:27
تُولِجُ
You cause to enter
the night
فِى
in
the day
وَتُولِجُ
and You cause to enter
the day
فِى
in
the night
وَتُخۡرِجُ
and You bring forth
the living
مِنَ
from
the dead
وَتُخۡرِجُ
and You bring forth
the dead
مِنَ
from
the living
وَتَرۡزُقُ
and You give provision
مَن
(to) whom
You will
بِغَيۡرِ
without
حِسَا ب ٍ
٢٧measure
You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account [i.e., limit or measure]."
3:28
لَّا
(Let) not
يَتَّخِذِ
take
the believers
the disbelievers
أَوۡلِيَا ٓءَ
(as) allies
مِن
from
instead of
the believers
وَمَن
And whoever
does
ذٰ
that
فَلَيۡسَ
then not he (has)
مِنَ
from
Allah
فِى
in
شَىۡءٍ
anything
إِلَّآ
except
أَن
that
you fear
مِنۡهُمۡ
from them
تُقَـٰ ةًۗ
(as) a precaution
And warns you
Allah
نَفۡسَهُۥ ۗ
(of) Himself
وَإِلَى
and to
Allah
(is) the final return
Let not believers take disbelievers as allies [i.e., supporters or protectors] rather than believers. And whoever [of you] does that has nothing [i.e., no association] with Allāh, except when taking precaution against them in prudence.1 And Allāh warns you of Himself, and to Allāh is the [final] destination.
3:29
قُلۡ
Say
إِن
Whether
you conceal
مَا
what
فِى
(is) in
صُدُورِكُمۡ
your breasts
أَوۡ
or
تُبۡ دُوهُ
you disclose it
يَعۡلَمۡهُ
knows it
Allah
وَيَعۡلَمُ
And He knows
مَا
what
فِى
(is) in
the heavens
وَمَا
and what
فِى
(is) in
the earth
وَٱ للَّهُ
And Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
Say, "Whether you conceal what is in your breasts or reveal it, Allāh knows it. And He knows that which is in the heavens and that which is on the earth. And Allāh is over all things competent.
3:30
يَوۡمَ
(On the) day
تَجِدُ
will find
كُلُّ
every
نَفۡسٍ
soul
what
عَمِلَتۡ
it did
مِنۡ
of
خَيۡرٍ
good
presented
and what
عَمِلَتۡ
it did
مِن
of
evil
it will wish
لَوۡ
[if]
أَنّ َ
that
بَيۡنَهَا
between itself
وَبَيۡنَهُۥٓ
and between it (evil)
أَمَدَۢا
(was) a distance
great
And warns you
Allah
نَفۡسَهُۥ ۗ
(against) Himself
وَٱ للَّهُ
and Allah
رَءُوفُۢ
(is) Most Kind
to (His) [the] slaves
The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allāh warns you of Himself, and Allāh is Kind to [His] servants."
3:31
قُلۡ
Say
إِن
If
you
تُحِبُّونَ
love
Allah
فَٱ تَّبِعُونِى
then follow me
يُحۡبِبۡ كُمُ
will love you
Allah
وَيَغۡفِرۡ
and He will forgive
لَكُمۡ
for you
ذُنُوبَكُمۡۗ
your sins
وَٱ للَّهُ
And Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
Say, [O Muḥammad], "If you should love Allāh, then follow me, [so] Allāh will love you and forgive you your sins. And Allāh is Forgiving and Merciful."
3:32
قُلۡ
Say
أَطِيعُواۡ
Obey
Allah
وَٱ ل رَّسُولَۖ
and the Messenger
فَإِن
Then if
they turn away
فَإِنّ َ
then indeed
Allah
لَا
(does) not
يُحِبُّ
love
the disbelievers
Say, "Obey Allāh and the Messenger. But if you turn away - then indeed, Allāh does not like the disbelievers."
3:33
۞إِنّ َ
Indeed
Allah
chose
ءَادَمَ
Adam
وَنُوحًا
and Nuh
and (the) family
إِبۡ رٰ
(of) Ibrahim
وَءَالَ
and (the) family
عِمۡرٰ
(of) Imran
عَلَى
over
the worlds
Indeed, Allāh chose Adam and Noah and the family of Abraham and the family of ʿImrān over the worlds -
3:34
ذُرِّيَّةَۢ
Descendents
some of them
مِنۢ
from
others
And Allah
سَمِيعٌ
(is) All-Hearing
عَلِي مٌ
٣٤All-Knowing
Descendants, some of them from others. And Allāh is Hearing and Knowing.
3:35
إِذۡ
When
قَالَتِ
[she] said
(the) wife
عِمۡرٰ
(of) Imran
رَبِّ
My Lord
إِنّ ِى
Indeed, I
نَذَرۡتُ
[I] vowed
لَكَ
to You
مَا
what
فِى
(is) in
بَطۡ نِى
my womb
مُحَرَّرًا
dedicated
so accept
مِنّ ِىٓۖ
from me
إِنّ َكَ
Indeed, You
أَنت َ
You
(are) the All-Hearing
the All-Knowing
[Mention, O Muḥammad], when the wife of ʿImrān said, "My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing."
3:36
فَلَمّ َا
Then when
وَضَعَتۡهَا
she delivered her
قَالَتۡ
she said
رَبِّ
My Lord
إِنّ ِى
indeed I
وَضَعۡتُهَآ
[I] (have) delivered [her]
أُنث َىٰ
a female
وَٱ للَّهُ
And Allah
أَعۡلَمُ
knows better
بِمَا
[of] what
وَضَعَتۡ
she delivered
وَلَيۡسَ
and is not
the male
كَٱ لۡأُنث َىٰۖ
like the female
وَإِنّ ِى
And that I
سَمّ َيۡتُهَا
[I] (have) named her
مَرۡيَمَ
Maryam
وَإِنّ ِىٓ
and that I
أُعِيذُهَا
[I] seek refuge for her
بِكَ
in You
وَذُرِّيَّتَهَا
and her offspring
مِنَ
from
the Shaitaan
the rejected
But when she delivered her, she said, "My Lord, I have delivered a female." And Allāh was most knowing of what she delivered, and the male is not like the female. "And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allāh]."
3:37
فَتَقَبَّلَهَا
So accepted her
رَبُّهَا
her Lord
بِقَبُولٍ
with acceptance
حَسَنٍ
good
and reared her
نَبَاتًا
a rearing
حَسَنًا
good
and put her in (the) care
زَكَرِيَّاۖ
(of) Zakariya
كُلَّمَا
Whenever
دَخَلَ
entered
عَلَيۡهَا
upon her
زَكَرِيَّا
Zakariya
[the] prayer chamber
وَجَدَ
he found
عِند َهَا
with her
رِزۡقًاۖ
provision
He said
يَـٰ مَرۡيَمُ
O Maryam
أَنّ َىٰ
From where
لَكِ
for you
هَـٰ ذَاۖ
(is) this
قَالَتۡ
She said
هُوَ
This
مِنۡ
(is)
عِند ِ
from
Allah
إِنّ َ
Indeed
Allah
يَرۡزُقُ
gives provision
مَن
(to) whom
He wills
بِغَيۡرِ
without
حِسَا ب ٍ
٣٧measure
So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this [coming] to you?" She said, "It is from Allāh. Indeed, Allāh provides for whom He wills without account."
3:38
هُنَالِكَ
There only
دَعَا
invoked
زَكَرِيَّا
Zakariya
رَبَّهُۥ ۖ
his Lord
قَالَ
he said
رَبِّ
My Lord
هَبۡ
grant
لِى
[for] me
مِن
from
Yourself
ذُرِّيَّةً
offspring
pure
إِنّ َكَ
Indeed, You
سَمِيعُ
(are) All-Hearer
(of) the prayer
At that, Zechariah called upon his Lord, saying, "My Lord, grant me from Yourself a good offspring. Indeed, You are the Hearer of supplication."
3:39
فَنَادَتۡهُ
Then called him
the Angels
وَهُوَ
when he
قَا ٓئِمٌ
(was) standing
praying
فِى
in
the prayer chamber
أَنّ َ
Indeed
Allah
يُبَشِّرُكَ
gives you glad tidings
بِيَحۡيَىٰ
of Yahya
مُصَدِّقَۢا
confirming
[of] a Word
from
Allah
وَسَيِّدًا
and a noble
and chaste
and a Prophet
among
the righteous
So the angels called him while he was standing in prayer in the chamber, "Indeed, Allāh gives you good tidings of John, confirming a word1 from Allāh and [who will be] honorable, abstaining [from women], and a prophet from among the righteous."
3:40
قَالَ
He said
رَبِّ
My Lord
أَنّ َىٰ
how
يَكُونُ
can (there) be
لِى
for me
غُلَـٰ مٌ
a son
and verily
بَلَغَنِىَ
has reached me
[the] old age
وَٱ مۡرَأَتِى
and my wife
عَاقِرٌۖ
(is) [a] barren
He said
كَذٰ
Thus
Allah
يَفۡعَلُ
does
مَا
what
يَشَا ٓءُ
٤٠He wills
He said, "My Lord, how will I have a boy when I have reached old age and my wife is barren?" He [the angel] said, "Such is Allāh; He does what He wills."
3:41
قَالَ
He said
رَبِّ
My Lord
make
لِّىٓ
for me
ءَايَةًۖ
a sign
He said
ءَايَتُكَ
your sign
أَلَّا
(is) that not
تُكَلِّمَ
you will speak
(to) the people
ثَلَـٰ ثَةَ
(for) three
أَيَّامٍ
days
إِلَّا
except
رَمۡزًاۗ
(with) gestures
And remember
رَّبَّكَ
your Lord
كَثِيرًا
much
and glorify (Him)
بِٱ لۡعَشِىِّ
in the evening
وَٱ لۡإِبۡ كَـٰ رِ
٤١and (in) the morning
He said, "My Lord, make for me a sign." He said, "Your sign is that you will not [be able to] speak to the people for three days except by gesture. And remember your Lord much and exalt [Him with praise] in the evening and the morning."
3:42
وَإِذۡ
And when
قَالَتِ
said
the Angels
يَـٰ مَرۡيَمُ
O Maryam
إِنّ َ
Indeed
Allah
(has) chosen you
وَطَهَّرَكِ
and purified you
وَٱ صۡطَفَـٰ كِ
and chosen you
عَلَىٰ
over
نِسَا ٓءِ
(the) women
(of) the worlds
And [mention] when the angels said, "O Mary, indeed Allāh has chosen you and purified you and chosen you above the women of the worlds.
3:43
يَـٰ مَرۡيَمُ
O Maryam
Be obedient
لِرَبِّكِ
to your Lord
وَٱ سۡجُدِى
and prostrate
وَٱ رۡكَعِى
and bow down
مَعَ
with
those who bow down
O Mary, be devoutly obedient to your Lord and prostrate and bow with those who bow [in prayer]."
3:44
ذٰ
That
مِنۡ
(is) from
أَنۢب َا ٓءِ
(the) news
(of) the unseen
نُوحِيهِ
We reveal it
إِلَيۡكَۚ
to you
وَمَا
And not
كُنت َ
you were
لَدَيۡهِمۡ
with them
إِذۡ
when
يُلۡقُونَ
they cast
أَقۡ لَـٰ مَهُمۡ
their pens
أَيُّهُمۡ
(as to) which of them
يَكۡفُلُ
takes charge (of)
مَرۡيَمَ
Maryam
وَمَا
and not
كُنت َ
you were
لَدَيۡهِمۡ
with them
إِذۡ
when
يَخۡتَصِمُو نَ
٤٤they (were) disputing
That is from the news of the unseen which We reveal to you, [O Muḥammad]. And you were not with them when they cast their pens1 as to which of them should be responsible for Mary. Nor were you with them when they disputed.
3:45
إِذۡ
When
قَالَتِ
said
the Angels
يَـٰ مَرۡيَمُ
O Maryam
إِنّ َ
Indeed
Allah
يُبَشِّرُكِ
gives you glad tidings
بِكَلِمَةٍ
of a word
from Him
his name
(is) the Messiah
عِيسَى
Isa
son
مَرۡيَمَ
(of) Maryam
وَجِيهًا
honored
in
the world
وَٱ لۡأَخِرَةِ
and (in) the Hereafter
وَمِنَ
and of
those brought near (to Allah)
[And mention] when the angels said, "O Mary, indeed Allāh gives you good tidings of a word1 from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allāh].
3:46
وَيُكَلِّمُ
And he will speak
(to) the people
فِى
in
the cradle
وَكَهۡلاً
and (in) maturity
and (he will be) of
the righteous
He will speak to the people in the cradle and in maturity and will be of the righteous."
3:47
قَالَتۡ
She said
رَبِّ
My Lord
أَنّ َىٰ
how
يَكُونُ
is [it]
لِى
for me
وَلَدٌ
a boy
and (has) not
يَمۡسَسۡنِى
touch(ed) me
بَشَرٌۖ
any man
He said
كَذٰ
Thus
Allah
يَخۡلُقُ
creates
مَا
what
يَشَا ٓءُۚ
He wills
إِذَا
When
قَضَىٰٓ
He decrees
أَمۡرًا
a matter
then only
يَقُولُ
He says
لَهُۥ
to it
كُن
Be
and it becomes
She said, "My Lord, how will I have a child when no man has touched me?" [The angel] said, "Such is Allāh; He creates what He wills. When He decrees a matter, He only says to it, 'Be,' and it is.
3:48
وَيُعَلِّمُهُ
And He will teach him
the Book
وَٱ لۡحِكۡمَةَ
and [the] wisdom
وَٱ ل تَّوۡرَٮٰ ةَ
and the Taurat
وَٱ لۡإِنج ِي لَ
٤٨and the Injeel
And He will teach him writing and wisdom1 and the Torah and the Gospel
3:49
وَرَسُولاً
And (make him) a Messenger
إِلَىٰ
to
بَنِىٓ
(the) Children
إِسۡرٰ
(of) Israel
أَنّ ِى
Indeed, I
قَدۡ
[surely]
جِئۡتُكُم
[I] (have) come (to) you
with a sign
from
your Lord
أَنّ ِىٓ
that I
أَخۡلُقُ
[I] design
لَكُم
for you
from
[the] clay
كَهَيۡــَٔةِ
like the form
(of) the bird
فَأَنف ُخُ
then I breath
فِيهِ
into it
فَيَكُونُ
and it becomes
طَيۡرَۢا
a bird
by (the) permission
(of) Allah
وَأُبۡ رِئُ
And I cure
the blind
وَٱ لۡأَبۡ رَصَ
and the leper
وَأُحۡىِ
and I give life
(to) the dead
بِإِذۡنِ
by (the) permission
(of) Allah
وَأُنَبِّئُكُم
And I inform you
of what
تَأۡكُلُونَ
you eat
وَمَا
and what
تَدَّخِرُونَ
you store
فِى
in
بُيُوتِكُمۡۚ
your houses
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَةً
(is) surely a sign
for you
إِن
if
you are
believers
And [make him] a messenger to the Children of Israel, [who will say], 'Indeed I have come to you with a sign from your Lord in that I design for you from clay [that which is] like the form of a bird, then I breathe into it and it becomes a bird by permission of Allāh. And I cure the blind [from birth] and the leper, and I give life to the dead - by permission of Allāh. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers.
3:50
وَمُصَدِّقًا
And confirming
that which
بَيۡنَ
(was)
يَدَىَّ
before me
مِنَ
of
the Taurat
وَلِأُحِلَّ
and so that I make lawful
لَكُم
for you
some
(of) that which
حُرِّمَ
was forbidden
عَلَيۡكُمۡۚ
to you
وَجِئۡتُكُم
And I (have) come to you
with a sign
from
your Lord
فَٱ تَّقُواۡ
So fear
Allah
وَأَطِيعُو نِ
٥٠and obey me
And [I have come] confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allāh and obey me.
3:51
إِنّ َ
Indeed
Allah
رَبِّى
(is) my Lord
وَرَبُّكُمۡ
and your Lord
فَٱ عۡبُدُوهُۗ
so worship Him
هَـٰ ذَا
This
صِرٰ طٌ
(is) the path
straight
Indeed, Allāh is my Lord and your Lord, so worship Him. That is the straight path.'"
3:52
۞فَلَمّ َآ
Then when
أَحَسَّ
perceived
عِيسَىٰ
Isa
مِنۡهُمُ
from them
[the] disbelief
قَالَ
he said
مَنۡ
Who
أَنص َارِىٓ
(will be) my helpers
إِلَى
to
Allah
قَالَ
Said
the disciples
نَحۡنُ
We
أَنص َارُ
(will be the) helpers
(of) Allah
ءَامَنّ َا
we believe[d]
بِٱ للَّهِ
in Allah
وَٱ شۡهَدۡ
and bear witness
بِأَنّ َا
that we
مُسۡلِمُو نَ
٥٢(are) Muslims
But when Jesus felt [persistence in] disbelief from them, he said, "Who are my supporters for [the cause of] Allāh?" The disciples said, "We are supporters for Allāh. We have believed in Allāh and testify that we are Muslims [submitting to Him].
3:53
رَبَّنَآ
Our Lord
ءَامَنّ َا
we believe[d]
بِمَآ
in what
أَنز َلۡتَ
You revealed
وَٱ تَّبَعۡنَا
and we follow[ed]
the Messenger
فَٱ كۡتُبۡ نَا
then write us
مَعَ
among
the witnesses
Our Lord, we have believed in what You revealed and have followed the messenger [i.e., Jesus], so register us among the witnesses [to truth]."
3:54
وَمَكَرُواۡ
And they schemed
وَمَكَرَ
and planned
Allah
وَٱ للَّهُ
And Allah
خَيۡرُ
(is the) best
(of) the planners
And they [i.e., the disbelievers] planned, but Allāh planned. And Allāh is the best of planners.
3:55
إِذۡ
When
قَالَ
said
Allah
يَـٰ عِيسَىٰٓ
O Isa
إِنّ ِى
Indeed, I
مُتَوَفِّيكَ
(will) take you
وَرَافِعُكَ
and raise you
إِلَىَّ
to Myself
وَمُطَهِّرُكَ
and purify you
مِنَ
from
those who
كَفَرُواۡ
disbelieve[d]
وَجَاعِلُ
and I will make
those who
follow[ed] you
فَوۡقَ
superior
(to) those who
كَفَرُوٓ اۡ
disbelieve[d]
إِلَىٰ
on
يَوۡمِ
(the) Day
(of) [the] Resurrection
ثُمّ َ
Then
إِلَىَّ
to Me
مَرۡجِعُكُمۡ
(is) your return
فَأَحۡكُمُ
and I will judge
بَيۡنَكُمۡ
between you
فِيمَا
about what
كُنت ُمۡ
you were
فِيهِ
[in it]
تَخۡتَلِفُو نَ
٥٥differing
[Mention] when Allāh said, "O Jesus, indeed I will take you and raise you to Myself and purify [i.e., free] you from those who disbelieve and make those who follow you [in submission to Allāh alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ.
3:56
فَأَمّ َا
Then as for
those who
كَفَرُواۡ
disbelieve[d]
فَأُعَذِّبُهُمۡ
then I will punish them
عَذَابًا
(with) a punishment
severe
in
the world
وَٱ لۡأَخِرَةِ
and (in) the Hereafter
وَمَا
And not
لَهُم
for them
any
helpers
And as for those who disbelieved, I will punish them with a severe punishment in this world and the Hereafter, and they will have no helpers."
3:57
وَأَمّ َا
And as for
those who
ءَامَنُواۡ
believe[d]
وَعَمِلُواۡ
and did
[the] righteous deeds
فَيُوَفِّيهِمۡ
then He will grant them in full
أُجُورَهُمۡۗ
their reward
وَٱ للَّهُ
And Allah
لَا
(does) not
يُحِبُّ
love
the wrongdoers
But as for those who believed and did righteous deeds, He will give them in full their rewards, and Allāh does not like the wrongdoers.
3:58
ذٰ
That
نَتۡلُوهُ
(is what) We recite [it]
عَلَيۡكَ
to you
مِنَ
of
the Verses
وَٱ ل ذِّكۡرِ
and the Reminder
[the] Wise
This is what We recite to you, [O Muḥammad], of [Our] verses and the precise [and wise] message [i.e., the Qur’ān].
3:59
إِنّ َ
Indeed
مَثَلَ
(the) likeness
عِيسَىٰ
(of) Isa
عِند َ
near
Allah
كَمَثَلِ
(is) like (the) likeness
ءَادَمَۖ
(of) Adam
خَلَقَهُۥ
He created him
مِن
from
dust
then
قَالَ
He said
لَهُۥ
to him
كُن
Be
and he was
Indeed, the example of Jesus to Allāh1 is like that of Adam. He created him from dust; then He said to him, "Be," and he was.
3:60
ٱلۡحَقُّ
The truth
مِن
(is) from
your Lord
فَلَا
so (do) not
تَكُن
be
among
the doubters
The truth is from your Lord, so do not be among the doubters.
3:61
فَمَنۡ
Then whoever
حَا ٓجَّكَ
argues (with) you
فِيهِ
concerning it
مِنۢ
from
after
مَا
what
جَا ٓءَكَ
came to you
مِنَ
of
the knowledge
فَقُلۡ
then say
تَعَالَوۡاۡ
Come
نَدۡ عُ
let us call
أَبۡ نَا ٓءَنَا
our sons
وَأَبۡ نَا ٓءَكُمۡ
and your sons
وَنِسَا ٓءَنَا
and our women
وَنِسَا ٓءَكُمۡ
and your women
وَأَنف ُسَنَا
and ourselves
وَأَنف ُسَكُمۡ
and yourselves
ثُمّ َ
then
نَبۡ تَهِلۡ
let us pray humbly
فَنَجۡ عَل
and [we] invoke
لَّعۡنَتَ
the curse
(of) Allah
عَلَى
on
the liars
Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allāh upon the liars [among us]."
3:62
إِنّ َ
Indeed
هَـٰ ذَا
this
لَهُوَ
surely it (is)
the narration
[the] true
وَمَا
And (there is) no
مِنۡ
(of)
إِلَـٰ هٍ
god
إِلَّا
except
Allah
وَإِنّ َ
And indeed
Allah
لَهُوَ
surely He
(is) the All-Mighty
the All-Wise
Indeed, this is the true narration. And there is no deity except Allāh. And indeed, Allāh is the Exalted in Might, the Wise.
3:63
فَإِن
And if
they turn back
فَإِنّ َ
then indeed
Allah
عَلِيمُۢ
(is) All-Knowing
of the corrupters
But if they turn away, then indeed - Allāh is Knowing of the corrupters.
3:64
قُلۡ
Say
يَـٰٓ أَهۡلَ
O People
(of) the Book
تَعَالَوۡاۡ
Come
إِلَىٰ
to
كَلِمَةٍ
a word
equitable
between us
وَبَيۡنَكُمۡ
and between you
أَلَّا
that not
نَعۡبُدَ
we worship
إِلَّا
except
Allah
وَلَا
and not
نُشۡرِكَ
we associate partners
بِهِۦ
with Him
شَيۡــًٔا
anything
and not
يَتَّخِذَ
take
بَعۡضُنَا
some of us
بَعۡضًا
(to) others
أَرۡبَابًا
(as) lords
from
besides
Allah
فَإِن
Then if
they turn away
فَقُولُواۡ
then say
Bear witness
بِأَنّ َا
that we
مُسۡلِمُو نَ
٦٤(are) Muslims
Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allāh and not associate anything with Him and not take one another as lords instead of Allāh."1 But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."
3:65
يَـٰٓ أَهۡلَ
O People
(of) the Book
لِمَ
Why
تُحَا ٓجُّونَ
(do) you argue
فِىٓ
concerning
إِبۡ رٰ
Ibrahim
وَمَآ
while not
أُنز ِلَتِ
was revealed
the Taurat
وَٱ لۡإِنج ِيلُ
and the Injeel
إِلَّا
except
مِنۢ
from
after him
أَفَلَا
Then why don't
تَعۡقِلُو نَ
٦٥you use your intellect
O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?
3:66
هَـٰٓ أَنت ُمۡ
Here you are
هَـٰٓ ؤُلَا ٓءِ
those who
حَـٰ جَجۡ تُمۡ
argued
فِيمَا
about what
لَكُم
[for] you
of it
عِلۡمٌ
(have some) knowledge
Then why
تُحَا ٓجُّونَ
(do) you argue
فِيمَا
about what
لَيۡسَ
not
لَكُم
for you
of it
عِلۡمٌۚ
(any) knowledge
And Allah
يَعۡلَمُ
knows
وَأَنت ُمۡ
while you
لَا
(do) not
تَعۡلَمُو نَ
٦٦know
Here you are - those who have argued about that of which you have [some] knowledge, but why do you argue about that of which you have no knowledge? And Allāh knows, while you know not.
3:67
مَا
Not
كَانَ
was
إِبۡ رٰ
Ibrahim
يَهُودِيًّا
a Jew
and not
نَصۡرَانِيًّا
a Christian
[and] but
he was
حَنِيفًا
a true
Muslim
and not
كَانَ
he was
مِنَ
from
the polytheists
Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allāh]. And he was not of the polytheists.1
3:68
إِنّ َ
Indeed
أَوۡلَى
the best to claim relationship
(of) people
بِإِبۡ رٰ
with Ibrahim
لَلَّذِينَ
(are) those who
follow him
وَهَـٰ ذَا
and this
[the] Prophet
وَٱ لَّذِينَ
and those who
ءَامَنُواۡۗ
believe[d]
وَٱ للَّهُ
And Allah
وَلِىُّ
(is) a Guardian
(of) the believers
Indeed, the most worthy of Abraham among the people are those who followed him [in submission to Allāh] and this prophet [i.e., Muḥammad (ﷺ)] and those who believe [in his message]. And Allāh is the Ally1 of the believers.
3:69
وَدَّت
Wished
طَّا ٓئِفَةٌ
a group
from
أَهۡلِ
(the) People
(of) the Book
لَوۡ
if
يُضِلُّونَكُمۡ
they could lead you astray
وَمَا
and not
يُضِلُّونَ
they lead astray
إِلَّآ
except
أَنف ُسَهُمۡ
themselves
وَمَا
and not
يَشۡعُرُو نَ
٦٩they perceive
A faction of the People of the Scripture wish they could mislead you. But they do not mislead except themselves, and they perceive [it] not.
3:70
يَـٰٓ أَهۡلَ
O People
(of) the Book
لِمَ
Why do
تَكۡفُرُونَ
you deny
بِـَٔـايَـٰ تِ
[in] the Signs
(of) Allah
وَأَنت ُمۡ
while you
تَشۡهَدُو نَ
٧٠bear witness
O People of the Scripture, why do you disbelieve in the verses of Allāh1 while you witness [to their truth]?
3:71
يَـٰٓ أَهۡلَ
O People
(of) the Book
لِمَ
Why
تَلۡبِسُونَ
do you mix
the truth
بِٱ لۡبَـٰ طِلِ
with the falsehood
وَتَكۡتُمُونَ
and conceal
the truth
وَأَنت ُمۡ
while you
تَعۡلَمُو نَ
٧١know
O People of the Scripture, why do you mix [i.e., confuse] the truth with falsehood and conceal the truth while you know [it]?
3:72
وَقَالَت
And said
طَّا ٓئِفَةٌ
a group
of
أَهۡلِ
(the) People
(of) the Book
ءَامِنُواۡ
Believe
بِٱ لَّذِىٓ
in what
أُنز ِلَ
was revealed
عَلَى
on
those who
ءَامَنُواۡ
believe[d]
وَجۡ هَ
(at the) beginning
(of) the day
وَٱ كۡفُرُوٓ اۡ
and reject
ءَاخِرَهُۥ
(at) its end
لَعَلَّهُمۡ
perhaps they may
يَرۡجِعُو نَ
٧٢return
And a faction of the People of the Scripture say [to each other], "Believe in that which was revealed to the believers at the beginning of the day and reject it at its end that perhaps they will return [i.e., abandon their religion],
3:73
وَلَا
And (do) not
تُؤۡمِنُوٓ اۡ
believe
إِلَّا
except
لِمَن
(the one) who
follows
دِينَكُمۡ
your religion
قُلۡ
Say
إِنّ َ
Indeed
the (true) guidance
هُدَى
(is the) Guidance
(of) Allah
أَن
lest
is given
أَحَدٌ
(to) one
(the) like
مَآ
(of) what
أُوتِيتُمۡ
was given to you
أَوۡ
or
يُحَا ٓجُّوكُمۡ
they may argue with you
عِند َ
near
رَبِّكُمۡۗ
your Lord
قُلۡ
Say
إِنّ َ
Indeed
the Bounty
بِيَدِ
(is) in the Hand
(of) Allah
يُؤۡتِيهِ
He gives it
مَن
(to) whom
He wills
وَٱ للَّهُ
and Allah
وٰ
(is) All-Encompassing
عَلِي مٌ
٧٣All-Knowing
And do not trust except those who follow your religion." Say, "Indeed, the [true] guidance is the guidance of Allāh. [Do you fear] lest someone be given [knowledge] like you were given or that they would [thereby] argue with you before your Lord?" Say, "Indeed, [all] bounty is in the hand1 of Allāh - He grants it to whom He wills. And Allāh is all-Encompassing and Wise."
3:74
يَخۡتَصُّ
He chooses
بِرَحۡمَتِهِۦ
for His Mercy
مَن
whom
He wills
وَٱ للَّهُ
And Allah
ذُو
(is) the Possessor
(of) Bounty
[the] great
He selects for His mercy whom He wills. And Allāh is the possessor of great bounty.
3:75
۞وَمِنۡ
And from
أَهۡلِ
(the) People
(of) the Book
مَنۡ
(is he) who
إِن
if
you entrust him
بِقِنط َارٍ
with a great amount of wealth
he will return it
إِلَيۡكَ
to you
وَمِنۡهُم
And from them
(is he) who
إِن
if
you entrust him
بِدِينَارٍ
with a single coin
not
يُؤَدِّهِۦٓ
he will return it
إِلَيۡكَ
to you
إِلَّا
except
مَا
that
دُمۡتَ
you keep constantly
عَلَيۡهِ
over him
قَا ٓئِمًاۗ
standing
That
بِأَنّ َهُمۡ
(is) because they
قَالُواۡ
said
لَيۡسَ
Not
عَلَيۡنَا
on us
فِى
concerning
the unlettered people
سَبِيلٌ
any [way] (accountability)
And they say
عَلَى
about
Allah
the lie
وَهُمۡ
while they
يَعۡلَمُو نَ
٧٥know
And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned."1 And they speak untruth about Allāh while they know [it].
3:76
بَلَىٰ
Nay
مَنۡ
whoever
أَوۡفَىٰ
fulfills
بِعَهۡدِهِۦ
his covenant
وَٱ تَّقَىٰ
and fears (Allah)
فَإِنّ َ
then indeed
Allah
يُحِبُّ
loves
those who fear (Him)
But yes, whoever fulfills his commitment and fears Allāh - then indeed, Allāh loves those who fear Him.
3:77
إِنّ َ
Indeed
those who
يَشۡتَرُونَ
exchange
بِعَهۡدِ
(the) Covenant
(of) Allah
وَأَيۡمَـٰ نِهِمۡ
and their oaths
ثَمَنًا
(for) a price
little
أُوۡ لَـٰٓ ئِكَ
those
لَا
no
خَلَـٰ قَ
share
لَهُمۡ
for them
فِى
in
the Hereafter
وَلَا
and not
يُكَلِّمُهُمُ
will speak to them
Allah
وَلَا
and not
يَنظ ُرُ
look
إِلَيۡهِمۡ
at them
يَوۡمَ
(on the) Day
(of) the Resurrection
وَلَا
and not
يُزَكِّيهِمۡ
purify them
وَلَهُمۡ
and for them
عَذَابٌ
(is) a punishment
أَلِي مٌ
٧٧painful
Indeed, those who exchange the covenant of Allāh and their [own] oaths for a small price will have no share in the Hereafter, and Allāh will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment.
3:78
وَإِنّ َ
And indeed
مِنۡهُمۡ
among them
لَفَرِيقًا
surely (is) a group
they distort
أَلۡسِنَتَهُم
their tongues
in (reciting) the Book
لِتَحۡسَبُوهُ
so that you may think it
مِنَ
(is) from
the Book
وَمَا
and not
هُوَ
it
مِنَ
(is) from
the Book
وَيَقُولُونَ
And they say
هُوَ
It
مِنۡ
(is)
عِند ِ
from
Allah
وَمَا
But not
هُوَ
it
مِنۡ
(is)
عِند ِ
from
Allah
وَيَقُولُونَ
And they say
عَلَى
about
Allah
the lie
وَهُمۡ
while they
يَعۡلَمُو نَ
٧٨know
And indeed, there is among them a party who alter the Scripture with their tongues so you may think it is from the Scripture, but it is not from the Scripture. And they say, "This is from Allāh," but it is not from Allāh. And they speak untruth about Allāh while they know.
3:79
مَا
Not
كَانَ
is
لِبَشَرٍ
for a human
أَن
that
gives him
Allah
the Book
وَٱ لۡحُكۡمَ
and the wisdom
وَٱ ل نّ ُبُوَّةَ
and the Prophethood
ثُمّ َ
then
يَقُولَ
he says
لِلنّ َاسِ
to the people
كُونُواۡ
Be
عِبَادًا
worshippers
of me
مِن
from
besides
Allah
وَلَـٰ كِن
but (would say)
Be
رَبَّـٰ نِيِّــۧ نَ
worshippers of the Lord
بِمَا
because
كُنت ُمۡ
you have been
تُعَلِّمُونَ
teaching
the Book
وَبِمَا
and because
كُنت ُمۡ
you have been
تَدۡ رُسُو نَ
٧٩studying (it)
It is not for a human [prophet]1 that Allāh should give him the Scripture2 and authority and prophethood and then he would say to the people, "Be servants to me rather than Allāh," but [instead, he would say], "Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied."
3:80
وَلَا
And not
يَأۡمُرَكُمۡ
he will order you
أَن
that
you take
the Angels
وَٱ ل نّ َبِيِّــۧ نَ
and the Prophets
أَرۡبَابًاۗ
(as) lords
أَيَأۡمُرُكُم
Would he order you
to [the] disbelief
بَعۡدَ
after
إِذۡ
[when]
أَنت ُم
you (have become)
Muslims
Nor could he order you to take the angels and prophets as lords. Would he order you to disbelief after you had been Muslims?
3:81
وَإِذۡ
And when
أَخَذَ
took
Allah
مِيثَـٰ قَ
covenant
(of) the Prophets
لَمَآ
Certainly, whatever
ءَاتَيۡتُكُم
I (have) given you
of
(the) Book
and wisdom
then
جَا ٓءَكُمۡ
comes to you
رَسُولٌ
a Messenger
confirming
that which
مَعَكُمۡ
(is) with you
لَتُؤۡمِنُنّ َ
you must believe
بِهِۦ
in him
وَلَتَنص ُرُنّ َهُۥ ۚ
and you must help him
قَالَ
He said
ءَأَقۡ رَرۡتُمۡ
Do you affirm
وَأَخَذۡتُمۡ
and take
عَلَىٰ
on
ذٰ
that (condition)
إِصۡرِىۖ
My Covenant
قَالُوٓ اۡ
They said
أَقۡ رَرۡنَاۚ
We affirm
قَالَ
He said
فَٱ شۡهَدُواۡ
Then bear witness
وَأَنَاۡ
and I (am)
مَعَكُم
with you
among
the witnesses
And [recall, O People of the Scripture], when Allāh took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him." [Allāh] said, "Have you acknowledged and taken upon that My commitment?"1 They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses."
3:82
فَمَن
Then whoever
turns away
بَعۡدَ
after
ذٰ
that
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
they
(are) the defiantly disobedient
And whoever turned away after that - they were the defiantly disobedient.
3:83
أَفَغَيۡرَ
So is (it) other than
دِينِ
(the) religion
(of) Allah
يَبۡ غُونَ
they seek
وَلَهُۥٓ
While to Him
أَسۡلَمَ
(have) submitted
مَن
whatever
(is) in
the heavens
وَٱ لۡأَرۡضِ
and the earth
طَوۡعًا
willingly
or unwillingly
and towards Him
يُرۡجَعُو نَ
٨٣they will be returned
So is it other than the religion of Allāh they desire, while to Him have submitted [all] those within the heavens and earth, willingly or by compulsion, and to Him they will be returned?
3:84
قُلۡ
Say
ءَامَنّ َا
We believed
بِٱ للَّهِ
in Allah
وَمَآ
and what
أُنز ِلَ
(is) revealed
عَلَيۡنَا
on us
وَمَآ
and what
أُنز ِلَ
was revealed
عَلَىٰٓ
on
إِبۡ رٰ
Ibrahim
وَإِسۡمَـٰ عِيلَ
and Ishmael
وَإِسۡحَـٰ قَ
and Isaac
وَيَعۡقُوبَ
and Yaqub
وَٱ لۡأَسۡبَاطِ
and the descendents
وَمَآ
and what
أُوتِىَ
was given
مُوسَىٰ
(to) Musa
وَعِيسَىٰ
and Isa
وَٱ ل نّ َبِيُّونَ
and the Prophets
مِن
from
their Lord
لَا
Not
نُفَرِّقُ
we make distinction
بَيۡنَ
between
أَحَدٍ
any
of them
وَنَحۡنُ
and we
لَهُۥ
to Him
مُسۡلِمُو نَ
٨٤(are) submissive
Say, "We have believed in Allāh and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants [al-Asbāṭ], and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him."
3:85
وَمَن
And whoever
seeks
غَيۡرَ
other than
[the] Islam
دِينًا
(as) religion
then never
will be accepted
مِنۡهُ
from him
وَهُوَ
and he
فِى
in
the Hereafter
مِنَ
(will be) from
the losers
And whoever desires other than Islām as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers.
3:86
كَيۡفَ
How
يَهۡدِى
(shall) guide
Allah
قَوۡمًا
a people
(who) disbelieved
بَعۡدَ
after
إِيمَـٰ نِهِمۡ
their belief
وَشَهِدُوٓ اۡ
and (had) witnessed
أَنّ َ
that
the Messenger
حَقٌّ
(is) true
and came to them
the clear proofs
وَٱ للَّهُ
And Allah
لَا
(does) not
يَهۡدِى
guide
the people
[the] wrongdoers
How shall Allāh guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allāh does not guide the wrongdoing people.
3:87
أُوۡ لَـٰٓ ئِكَ
Those
جَزَا ٓؤُهُمۡ
their recompense
أَنّ َ
that
عَلَيۡهِمۡ
on them
لَعۡنَةَ
(is the) curse
(of) Allah
وَٱ لۡمَلَـٰٓ ئِكَةِ
and the Angels
وَٱ ل نّ َاسِ
and the people
أَجۡ مَعِي نَ
٨٧all together
Those - their recompense will be that upon them is the curse of Allāh and the angels and the people, all together,
3:88
خَـٰ لِدِينَ
(They will) abide forever
فِيهَا
in it
لَا
Not
يُخَفَّفُ
will be lightened
عَنۡهُمُ
for them
the punishment
وَلَا
and not
هُمۡ
they
يُنظ َرُو نَ
٨٨will be reprieved
Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved,
3:89
إِلَّا
Except
those who
تَابُواۡ
repent
مِنۢ
from
after
ذٰ
that
وَأَصۡلَحُواۡ
and reform[ed] themselves
فَإِنّ َ
Then indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
Except for those who repent after that1 and correct themselves. For indeed, Allāh is Forgiving and Merciful.
3:90
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieved
بَعۡدَ
after
إِيمَـٰ نِهِمۡ
their belief
ثُمّ َ
then
they increased
كُفۡرًا
(in) disbelief
never
will be accepted
تَوۡبَتُهُمۡ
their repentance
وَأُوۡ لَـٰٓ ئِكَ
and those
هُمُ
they
(are) those who have gone astray
Indeed, those who disbelieve [i.e., reject the message] after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray.
3:91
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieve[d]
وَمَاتُواۡ
and died
وَهُمۡ
while they
كُفَّارٌ
(are) disbelievers
then never
will be accepted
مِنۡ
from
أَحَدِهِم
any one of them
full
earth
ذَهَبًا
(of) gold
[and] (even) if
he offered as ransom
بِهِۦٓۗ
it
أُوۡ لَـٰٓ ئِكَ
Those
لَهُمۡ
for them
عَذَابٌ
(is) a punishment
أَلِيمٌ
painful
and not
لَهُم
(will be) for them
any
helpers
Indeed, those who disbelieve and die while they are disbelievers - never would the [whole] capacity of the earth in gold be accepted from one of them if he would [seek to] ransom himself with it. For those there will be a painful punishment, and they will have no helpers.
3:92
لَن
Never
will you attain
[the] righteousness
حَتَّىٰ
until
تُنف ِقُواۡ
you spend
مِمّ َا
from what
تُحِبُّونَۚ
you love
وَمَا
And whatever
تُنف ِقُواۡ
you spend
مِن
of
a thing
then indeed
Allah
بِهِۦ
of it
عَلِي مٌ
٩٢(is) All-Knowing
Never will you attain the good [reward]1 until you spend [in the way of Allāh] from that which you love. And whatever you spend - indeed, Allāh is Knowing of it.