Back to Juz Indexٱ ل سُّفَهَا ٓءُٱ ل نّ َاسِق ِبۡ لَتِهِمُٱ لَّتِىٱ لۡمَشۡرِقُي َشَا ٓءُم ُّسۡتَقِي مٍ١٤٢و َسَطًا ل ِّتَكُونُواۡ ٱ ل نّ َاسِٱ ل رَّسُولُو َمَاٱ لۡقِبۡ لَةَٱ لَّتِىي َتَّبِعُٱ ل رَّسُولَي َنق َلِبُك َانَتۡٱ لَّذِينَٱ للَّهُۗٱ للَّهُٱ للَّهَر َّحِي مٌ١٤٣ٱ ل سَّمَا ٓءِۖت َرۡضَـٰ هَاۚٱ لۡمَسۡجِدِٱ لۡحَرَامِۚٱ لَّذِينَٱ لۡكِتَـٰ بَٱ لۡحَقُّر َّبِّهِمۡۗٱ للَّهُٱ لَّذِينَٱ لۡكِتَـٰ بَم َّاق ِبۡ لَتَهُمۡۚب ِتَابِعٍ ق ِبۡ لَةَو َلَئِنِٱ تَّبَعۡتَم ِّنۢ ب َعۡدِٱ لۡعِلۡمِۙل َّمِنَٱ ل ظَّـٰ لِمِي نَ١٤٥ٱ لۡكِتَـٰ بَم ِّنۡهُمۡٱ لۡحَقَّر َّبِّكَۖٱ لۡمُمۡتَرِي نَ١٤٧و ِجۡ هَةٌٱ لۡخَيۡرٰ ٱ للَّهُٱ للَّهَق َدِي رٌ١٤٨ٱ لۡمَسۡجِدِٱ لۡحَرَامِۖر َّبِّكَۗٱ للَّهُٱ لۡمَسۡجِدِٱ لۡحَرَامِۚٱ لَّذِينَم ِّنك ُمۡٱ لۡكِتَـٰ بَم َّاٱ لَّذِينَٱ سۡتَعِينُواۡ ٱ للَّهَٱ ل صَّـٰ بِرِي نَ١٥٣ي ُقۡ تَلُٱ للَّهِب َلۡو َلَـٰ كِن ل َّاب ِشَىۡءٍ م ِّنَٱ لۡخَوۡفِم ِّنَٱ لۡأَمۡوٰ ٱ ل صَّـٰ بِرِي نَ١٥٥م ُّصِيبَةٌ ق َالُوٓ اۡ م ِّن ر َّبِّهِمۡو َأُوۡ لَـٰٓ ئِكَٱ لۡمُهۡتَدُو نَ١٥٧ٱ ل صَّفَاش َعَا ٓئِرِٱ للَّهِۖٱ لۡبَيۡتَٱ عۡتَمَرَي َطَّوَّفَت َطَوَّعَف َإِنّ َٱ للَّهَٱ لَّذِينَٱ لۡبَيِّنَـٰ تِب َعۡدِٱ لۡكِتَـٰ بِۙٱ للَّهُٱ ل لَّـٰ عِنُو نَ١٥٩ٱ لَّذِينَٱ ل تَّوَّابُٱ ل رَّحِي مُ١٦٠ٱ لَّذِينَٱ للَّهِٱ لۡعَذَابُو ٰ دٌۖ ل َّآ ٱ ل رَّحۡمَـٰ نُٱ ل رَّحِي مُ١٦٣ٱ ل سَّمَـٰ وٰ ٱ لَّيۡلِٱ لَّتِىٱ لۡبَحۡرِٱ ل نّ َاسَٱ للَّهُٱ ل سَّمَا ٓءِم َّا ٓءٍ ف َأَحۡيَاٱ لۡأَرۡضَك ُلِّو َتَصۡرِيفِٱ ل رِّيَـٰ حِٱ لۡمُسَخَّرِٱ ل سَّمَا ٓءِل ِّقَوۡمٍ ي َعۡقِلُو نَ١٦٤ٱ ل نّ َاسِي َتَّخِذُد ُونِٱ للَّهِي ُحِبُّونَهُمۡٱ للَّهِۖل ِّلَّهِۗٱ لَّذِينَٱ لۡعَذَابَٱ لۡقُوَّةَو َأَنّ َٱ للَّهَٱ لۡعَذَا ب ِ١٦٥ٱ لَّذِينَٱ تُّبِعُواۡ ٱ لَّذِينَٱ تَّبَعُواۡ ٱ لۡعَذَابَٱ لۡأَسۡبَا ب ُ١٦٦ٱ لَّذِينَٱ تَّبَعُواۡ ف َنَتَبَرَّأَٱ للَّهُب ِخَـٰ رِجِينَٱ ل نّ َا رِ١٦٧ٱ ل نّ َاسُٱ لۡأَرۡضِط َيِّبًا و َلَاٱ ل شَّيۡطَـٰ نِۚم ُّبِي نٌ١٦٨ب ِٱ ل سُّو ٓءِت َقُولُواۡ ٱ للَّهِٱ تَّبِعُواۡ ٱ للَّهُو َلَاٱ لَّذِينَٱ لَّذِىو َنِدَا ٓءًۚ ص ُمُّۢ ب ُكۡمٌف َهُمۡٱ لَّذِينَط َيِّبَـٰ تِك ُنت ُمۡٱ لۡمَيۡتَةَٱ لۡخِنز ِيرِٱ للَّهِۖٱ ضۡطُرَّو َلَاف َلَآ ٱ للَّهَر َّحِي مٌ١٧٣ٱ لَّذِينَٱ للَّهُٱ لۡكِتَـٰ بِق َلِيلاًۙٱ ل نّ َارَٱ للَّهُٱ لۡقِيَـٰ مَةِٱ لَّذِينَٱ شۡتَرَوُاۡ ٱ ل ضَّلَـٰ لَةَٱ ل نّ َا رِ١٧٥ٱ للَّهَٱ لۡكِتَـٰ بَٱ لَّذِينَٱ خۡتَلَفُواۡ ٱ لۡكِتَـٰ بِب َعِي د ٍ١٧٦ٱ لۡبِرَّت ُوَلُّواۡ ٱ لۡمَشۡرِقِٱ لۡبِرَّٱ لۡأَخِرِٱ لۡمَالَٱ لۡقُرۡبَىٰٱ ل سَّبِيلِٱ ل رِّقَابِٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَٱ لۡبَأۡسَا ٓءِٱ لۡبَأۡسِۗٱ لَّذِينَٱ لۡمُتَّقُو نَ١٧٧ٱ لَّذِينَٱ لۡقِصَاصُٱ لۡقَتۡلَىۖٱ لۡحُرُّف َٱ تِّبَاعُۢ ب ِٱ لۡمَعۡرُوفِذ ٰ م ِّن ر َّبِّكُمۡف َمَنِٱ عۡتَدَىٰٱ لۡقِصَاصِي َـٰٓ أُوۡ لِىٱ لۡأَلۡبَـٰ بِٱ لۡمَوۡتُت َرَكَٱ لۡوَصِيَّةُٱ لۡمُتَّقِي نَ١٨٠ب َدَّلَهُۥ ٱ لَّذِينَٱ للَّهَم ُّوصٍ ج َنَفًاف َأَصۡلَحَٱ للَّهَر َّحِي مٌ١٨٢ٱ لَّذِينَٱ ل صِّيَامُٱ لَّذِينَق َبۡ لِكُمۡم َّعۡدُودٰ تٍۚ ف َمَن ك َانَم َّرِيضًاف َعِدَّةٌ م ِّنۡٱ لَّذِينَط َعَامُف َمَن ت َطَوَّعَف َهُوَل َّهُۥ ۚت َصُومُواۡ ل َّكُمۡۖك ُنت ُمۡٱ لَّذِىٓ ٱ لۡقُرۡءَانُل ِّلنّ َاسِم ِّنَٱ لۡهُدَىٰش َهِدَٱ ل شَّهۡرَك َانَف َعِدَّةٌ م ِّنۡٱ للَّهُٱ لۡيُسۡرَٱ لۡعُسۡرَٱ لۡعِدَّةَٱ للَّهَٱ ل دَّاعِٱ ل صِّيَامِٱ ل رَّفَثُل َّكُمۡل َّهُنّ َۗٱ للَّهُٱ للَّهُٱ لۡخَيۡطُٱ لۡأَبۡ يَضُٱ لۡخَيۡطِٱ لۡأَسۡوَدِٱ لۡفَجۡ رِۖٱ ل صِّيَامَٱ لَّيۡلِۚٱ لۡمَسَـٰ جِدِۗٱ للَّهِٱ للَّهُب َيۡنَكُم ب ِٱ لۡبَـٰ طِلِٱ لۡحُكَّامِم ِّنۡٱ ل نّ َاسِٱ لۡأَهِلَّةِۖٱ لۡبِرُّت َأۡتُواۡ ٱ لۡبُيُوتَظ ُهُورِهَاٱ لۡبِرَّٱ تَّقَىٰۗٱ لۡبُيُوتَٱ للَّهَٱ للَّهِٱ لَّذِينَٱ للَّهَٱ لۡمُعۡتَدِي نَ١٩٠م ِّنۡٱ لۡقَتۡلِۚٱ لۡمَسۡجِدِٱ لۡحَرَامِق َـٰ تَلُوكُمۡٱ لۡكَـٰ فِرِي نَ١٩١ٱ نت َهَوۡاۡ ٱ للَّهَر َّحِي مٌ١٩٢و َيَكُونَٱ ل دِّينُٱ نت َهَوۡاۡ ٱ ل ظَّـٰ لِمِي نَ١٩٣ٱ لۡحَرَامُٱ لۡحَرَامِف َمَنِٱ عۡتَدَىٰٱ عۡتَدَىٰٱ للَّهَٱ للَّهَٱ لۡمُتَّقِي نَ١٩٤ٱ للَّهِٱ ل تَّهۡلُكَةِۛٱ للَّهَٱ لۡمُحۡسِنِي نَ١٩٥ٱ لۡحَجَّٱ سۡتَيۡسَرَٱ لۡهَدۡ ىِۖٱ لۡهَدۡ ىُك َانَم َّرِيضًام ِّن ر َّأۡسِهِۦ م ِّن ص ِيَامٍف َإِذَآ ت َمَتَّعَٱ لۡحَجِّٱ سۡتَيۡسَرَٱ لۡهَدۡ ىِۚل َّمۡف ِىٱ لۡحَجِّك َامِلَةٌۗ ذ ٰ ل َّمۡٱ لۡمَسۡجِدِٱ لۡحَرَامِۚٱ للَّهَٱ للَّهَٱ لۡعِقَا ب ِ١٩٦م َّعۡلُومَـٰ تٌۚ ف َمَن ف َرَضَٱ لۡحَجَّٱ لۡحَجِّۗي َعۡلَمۡهُٱ للَّهُۗٱ ل زَّادِٱ ل تَّقۡ وَىٰۚٱ لۡأَلۡبَـٰ ب ِ١٩٧ت َبۡ تَغُواۡ م ِّن ر َّبِّكُمۡۚم ِّنۡف َٱ ذۡكُرُواۡ ٱ للَّهَٱ لۡمَشۡعَرِٱ لۡحَرَامِۖك ُنت ُم م ِّن ق َبۡ لِهِۦ ٱ ل ضَّا ٓلِّي نَ١٩٨ٱ ل نّ َاسُٱ للَّهَۚٱ للَّهَر َّحِي مٌ١٩٩م َّنَـٰ سِكَكُمۡٱ للَّهَف َمِنَٱ ل نّ َاسِي َقُولُٱ ل دُّنۡيَاٱ لۡأَخِرَةِم َّن ي َقُولُٱ ل دُّنۡيَاو َفِىٱ لۡأَخِرَةِو َقِنَاٱ ل نّ َا رِ٢٠١م ِّمّ َاٱ لۡحِسَا ب ِ٢٠٢ٱ للَّهَم َّعۡدُودٰ تٍۚ ف َمَن ت َعَجَّلَت َأَخَّرَٱ تَّقَىٰۗٱ للَّهَٱ ل نّ َاسِي ُعۡجِبُكَٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاٱ للَّهَٱ لۡخِصَا مِ٢٠٤ٱ لۡأَرۡضِٱ لۡحَرۡثَٱ لۡفَسَا د َ٢٠٥ٱ تَّقِٱ للَّهَٱ لۡعِزَّةُٱ لۡمِهَا د ُ٢٠٦ٱ ل نّ َاسِي َشۡرِىٱ بۡ تِغَا ٓءَٱ للَّهِۗب ِٱ لۡعِبَا د ِ٢٠٧ٱ لَّذِينَٱ دۡ خُلُواۡ ٱ ل سِّلۡمِو َلَاٱ ل شَّيۡطَـٰ نِۚم ُّبِي نٌ٢٠٨ز َلَلۡتُم م ِّنۢ ب َعۡدِٱ لۡبَيِّنَـٰ تُٱ للَّهَي َأۡتِيَهُمُٱ للَّهُم ِّنَٱ لۡغَمَامِٱ لۡأَمۡرُۚٱ للَّهِٱ لۡأُمُو رُ٢١٠م ِّنۡب َيِّنَةٍۗ و َمَن ي ُبَدِّلۡٱ للَّهِب َعۡدِٱ للَّهَٱ لۡعِقَا ب ِ٢١١ٱ لۡحَيَو ٰ ةُٱ ل دُّنۡيَاٱ لَّذِينَٱ تَّقَوۡاۡ ٱ لۡقِيَـٰ مَةِۗي َشَا ٓءُٱ ل نّ َاسُو ٰ ةً ف َبَعَثَٱ للَّهُٱ ل نّ َبِيِّــۧ نَٱ لۡكِتَـٰ بَٱ ل نّ َاسِٱ خۡتَلَفُواۡ ٱ خۡتَلَفَٱ لَّذِينَب َعۡدِٱ لۡبَيِّنَـٰ تُب َيۡنَهُمۡۖٱ للَّهُٱ لَّذِينَٱ خۡتَلَفُواۡ ٱ لۡحَقِّي َشَا ٓءُم ُّسۡتَقِي مٍ٢١٣ت َدۡ خُلُواۡ ٱ لۡجَنّ َةَم َّثَلُٱ لَّذِينَق َبۡ لِكُمۖ م َّسَّتۡهُمُٱ لۡبَأۡسَا ٓءُٱ ل رَّسُولُٱ للَّهِۗٱ للَّهِم ِّنۡف َلِلۡوٰ ٱ ل سَّبِيلِۗف َإِنّ َٱ للَّهَٱ لۡقِتَالُل َّكُمۡۖت َكۡرَهُواۡ و َهُوَل َّكُمۡۖت ُحِبُّواۡ و َهُوَل َّكُمۡۗٱ ل شَّهۡرِٱ لۡحَرَامِف ِيهِۖف ِيهِو َصَدٌّس َبِيلِٱ للَّهِب ِهِۦ ٱ لۡحَرَامِٱ للَّهِۚٱ لۡقَتۡلِۗد ِينِكُمۡٱ سۡتَطَـٰ عُواۡۚ ي َرۡتَدِدۡ د ِينِهِۦ ف َأُوۡ لَـٰٓ ئِكَٱ ل دُّنۡيَاٱ ل نّ َارِۖٱ لَّذِينَٱ للَّهِٱ للَّهِۚر َّحِي مٌ٢١٨ٱ لۡخَمۡرِك َبِيرٌ و َمَنَـٰ فِعُن َّفۡعِهِمَاۗٱ لۡعَفۡوَۗٱ للَّهُٱ لۡأَيَـٰ تِٱ ل دُّنۡيَاٱ لۡيَتَـٰ مَىٰۖل َّهُمۡو َإِن ت ُخَالِطُوهُمۡٱ لۡمُفۡسِدَٱ لۡمُصۡلِحِۚٱ للَّهُٱ للَّهَٱ لۡمُشۡرِكَـٰ تِم ُّؤۡمِنَةٌم ِّن م ُّشۡرِكَةٍ و َلَوۡٱ لۡمُشۡرِكِينَم ُّؤۡمِنٌم ِّن م ُّشۡرِكٍ و َلَوۡٱ ل نّ َارِۖٱ لۡجَنّ َةِٱ لۡمَحِيضِۖف َٱ عۡتَزِلُواۡ ٱ ل نّ ِسَا ٓءَٱ لۡمَحِيضِۖٱ للَّهُۚٱ للَّهَٱ ل تَّوّٰ ٱ لۡمُتَطَهِّرِي نَ٢٢٢ل َّكُمۡٱ للَّهَم ُّلَـٰ قُوهُۗٱ لۡمُؤۡمِنِي نَ٢٢٣ٱ للَّهَل ِّأَيۡمَـٰ نِكُمۡت َبَرُّواۡ ٱ ل نّ َاسِۗٱ للَّهُي ُؤَاخِذُكُم ب ِمَان ِّسَا ٓئِهِمۡف َإِن ف َا ٓءُوٱ للَّهَر َّحِي مٌ٢٢٦ٱ ل طَّلَـٰ قَٱ للَّهَو َلَاي َكۡتُمۡنَٱ للَّهُك ُنّ َٱ لۡأَخِرِۚو َلَهُنّ َٱ لَّذِىو َٱ للَّهُب ِمَعۡرُوفٍب ِإِحۡسَـٰ نٍۗ و َلَات َأۡخُذُواۡ ي َخَافَآ ٱ للَّهِۖٱ للَّهِٱ فۡتَدَتۡٱ للَّهِي َتَعَدَّٱ للَّهِٱ ل ظَّـٰ لِمُو نَ٢٢٩ط َلَّقَهَاب َعۡدُط َلَّقَهَاي َتَرَاجَعَآ ظ َنّ َآ ي ُقِيمَاٱ للَّهِۗٱ للَّهِي َعۡلَمُو نَ٢٣٠ٱ ل نّ ِسَا ٓءَو َلَال ِّتَعۡتَدُواۡۚ ي َفۡعَلۡٱ للَّهِو َٱ ذۡكُرُواۡ ٱ للَّهِم ِّنَٱ لۡكِتَـٰ بِب ِهِۦ ۚٱ للَّهَٱ للَّهَٱ ل نّ ِسَا ٓءَي َنك ِحۡنَب ِٱ لۡمَعۡرُوفِۗك َانَٱ لۡأَخِرِۗي ُتِمّ َٱ ل رَّضَاعَةَۚٱ لۡمَوۡلُودِب ِوَلَدِهَال َّهُۥ ٱ لۡوَارِثِت َرَاضٍ م ِّنۡهُمَاف َلَات َسۡتَرۡضِعُوٓ اۡ م َّآ ب ِٱ لۡمَعۡرُوفِۗٱ للَّهَٱ للَّهَي َتَرَبَّصۡنَو َعَشۡرًاۖ ف َإِذَاب ِهِۦ ٱ ل نّ ِسَا ٓءِٱ للَّهُل َّات َقُولُواۡ م َّعۡرُوفًاۚ و َلَاٱ ل نّ ِكَاحِٱ لۡكِتَـٰ بُٱ للَّهَٱ للَّهَط َلَّقۡ تُمُٱ ل نّ ِسَا ٓءَو َمَتِّعُوهُنّ َٱ لۡمُوسِعِٱ لۡمُقۡ تِرِب ِٱ لۡمَعۡرُوفِۖٱ لۡمُحۡسِنِي نَ٢٣٦ط َلَّقۡ تُمُوهُنّ َق َبۡ لِت َمَسُّوهُنّ َف َنِصۡفُي َعۡفُونَٱ لَّذِىٱ ل نّ ِكَاحِۚت َعۡفُوٓ اۡ ٱ لۡفَضۡلَٱ للَّهَٱ ل صَّلَوٰ ٱ لۡوُسۡطَىٰف َإِذَآ ٱ للَّهَم َّاو َصِيَّةً ل ِّأَزۡوٰ ِم م َّتَـٰ عًاٱ لۡحَوۡلِف َإِنۡم َّعۡرُوفٍۗ و َٱ للَّهُب ِٱ لۡمَعۡرُوفِۖٱ لۡمُتَّقِي نَ٢٤١ٱ للَّهُٱ لَّذِينَد ِيَـٰ رِهِمۡٱ لۡمَوۡتِٱ للَّهُٱ للَّهَٱ ل نّ َاسِٱ ل نّ َاسِٱ للَّهِٱ للَّهَذ َاٱ لَّذِىٱ للَّهَف َيُضَـٰ عِفَهُۥ ك َثِيرَةًۚ و َٱ للَّهُٱ لۡمَلَإِب َنِىٓ ب َعۡدِل َّهُمُٱ بۡ عَثۡن ُّقَـٰ تِلۡٱ للَّهِۖك ُتِبَٱ لۡقِتَالُٱ للَّهِد ِيَـٰ رِنَاٱ لۡقِتَالُم ِّنۡهُمۡۗب ِٱ ل ظَّـٰ لِمِي نَ٢٤٦ٱ للَّهَق َالُوٓ اۡ ٱ لۡمُلۡكُم ِّنَٱ لۡمَالِۚٱ للَّهَٱ صۡطَفَـٰ هُف ِىٱ لۡعِلۡمِي َشَا ٓءُۚي َأۡتِيَكُمُٱ ل تَّابُوتُم ِّن ر َّبِّكُمۡم ِّمّ َاٱ لۡمَلَـٰٓ ئِكَةُۚل َّكُمۡك ُنت ُم م ُّؤۡمِنِي نَ٢٤٨ٱ للَّهَب ِنَهَرٍ ف َمَن ش َرِبَل َّمۡٱ غۡتَرَفَب ِيَدِهِۦ ۚم ِّنۡهُمۡۚٱ لۡيَوۡمَٱ لَّذِينَم ُّلَـٰ قُواۡ ٱ للَّهِم ِّن ف ِئَةٍ ق َلِيلَةٍك َثِيرَةَۢ ب ِإِذۡنِٱ للَّهِۗٱ ل صَّـٰ بِرِي نَ٢٤٩و َثَبِّتۡٱ لۡقَوۡمِٱ لۡكَـٰ فِرِي نَ٢٥٠ب ِإِذۡنِٱ للَّهِٱ للَّهُٱ لۡمُلۡكَٱ للَّهِٱ ل نّ َاسَب ِبَعۡضٍ ل َّفَسَدَتِٱ لۡأَرۡضُٱ للَّهَٱ لۡعَـٰ لَمِي نَ٢٥١ٱ للَّهِٱ لۡمُرۡسَلِي نَ٢٥٢
جزء 2
1 Surahs111 Versesجزء 2
2:142
۞سَيَقُولُ
Will say
the foolish ones
مِنَ
from
the people
مَا
What
وَلَّـٰ هُمۡ
(has) turned them
عَن
from
their direction of prayer
which
كَانُواۡ
they were used to
عَلَيۡهَاۚ
[on it]
قُل
Say
لِّلَّهِ
For Allah
(is) the east
وَٱ لۡمَغۡرِبُۚ
and the west
يَهۡدِى
He guides
مَن
whom
He wills
إِلَىٰ
to
صِرٰ طٍ
a path
straight
The foolish among the people will say, "What has turned them away from their qiblah,1 which they used to face?"2 Say, "To Allāh belongs the east and the west. He guides whom He wills to a straight path."
2:143
وَكَذٰ
And thus
جَعَلۡنَـٰ كُمۡ
We made you
أُمّ َةً
a community
(of the) middle way
so that you will be
شُهَدَا ٓءَ
witnesses
عَلَى
over
the mankind
وَيَكُونَ
and will be
the Messenger
عَلَيۡكُمۡ
on you
شَهِيدًاۗ
a witness
And not
جَعَلۡنَا
We made
the direction of prayer
which
كُنت َ
you were used to
عَلَيۡهَآ
[on it]
إِلَّا
except
لِنَعۡلَمَ
that We make evident
مَن
(he) who
follows
the Messenger
مِمّ َن
from (he) who
turns back
عَلَىٰ
on
عَقِبَيۡهِۚ
his heels
وَإِن
And indeed
it was
لَكَبِيرَةً
certainly a great (test)
إِلَّا
except
عَلَى
for
those whom
هَدَى
guided
(by) Allah
وَمَا
And not
كَانَ
will
Allah
لِيُضِيعَ
let go waste
إِيمَـٰ نَكُمۡۚ
your faith
إِنّ َ
Indeed
Allah
بِٱ ل نّ َاسِ
(is) to [the] mankind
لَرَءُوفٌ
Full of Kindness
Most Merciful
And thus We have made you a median [i.e., just] community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels.1 And indeed, it is difficult except for those whom Allāh has guided. And never would Allāh have caused you to lose your faith [i.e., your previous prayers]. Indeed Allāh is, to the people, Kind and Merciful.
2:144
قَدۡ
Indeed
نَرَىٰ
We see
تَقَلُّبَ
(the) turning
وَجۡ هِكَ
(of) your face
فِى
towards
the heaven
فَلَنُوَلِّيَنّ َكَ
So We will surely turn you
قِبۡ لَةً
(to the) direction of prayer
you will be pleased with
فَوَلِّ
So turn
وَجۡ هَكَ
your face
شَطۡ رَ
towards the direction
(of) Al-Masjid
Al-Haraam
وَحَيۡثُ
and wherever
مَا
that
كُنت ُمۡ
you are
فَوَلُّواۡ
[so] turn
وُجُوهَكُمۡ
your faces
شَطۡ رَهُۥ ۗ
(in) its direction
وَإِنّ َ
And indeed
those who
أُوتُواۡ
were given
the Book
لَيَعۡلَمُونَ
surely know
أَنّ َهُ
that it
(is) the truth
مِن
from
their Lord
وَمَا
And not
(is) Allah
بِغَـٰ فِلٍ
unaware
عَمّ َا
of what
يَعۡمَلُو نَ
١٤٤they do
We have certainly seen the turning of your face, [O Muḥammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face [i.e., yourself] toward al-Masjid al-Ḥarām.1 And wherever you [believers] are, turn your faces [i.e., yourselves] toward it [in prayer]. Indeed, those who have been given the Scripture [i.e., the Jews and the Christians] well know that it is the truth from their Lord. And Allāh is not unaware of what they do.
2:145
وَلَئِنۡ
And even if
أَتَيۡتَ
you come
(to) those who
أُوتُواۡ
were given
the Book
بِكُلِّ
with all
ءَايَةٍ
(the) signs
not
تَبِعُواۡ
they would follow
قِبۡ لَتَكَۚ
your direction of prayer
وَمَآ
and not
أَنت َ
(will) you (be)
بِتَابِعٍ
a follower
(of) their direction of prayer
وَمَا
And not
بَعۡضُهُم
some of them
(are) followers
(of the) direction of prayer
بَعۡضٍۚ
(of each) other
And if
you followed
أَهۡوَا ٓءَهُم
their desires
from
after
مَا
[what]
جَا ٓءَكَ
came to you
مِنَ
of
the knowledge
إِنّ َكَ
indeed, you
إِذًا
(would) then
(be) surely among
the wrongdoers
And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers.
2:146
ٱلَّذِينَ
(To) those whom
ءَاتَيۡنَـٰ هُمُ
We gave [them]
the Book
يَعۡرِفُونَهُۥ
they recognize it
كَمَا
like
يَعۡرِفُونَ
they recognize
أَبۡ نَا ٓءَهُمۡۖ
their sons
وَإِنّ َ
And indeed
فَرِيقًا
a group
of them
لَيَكۡتُمُونَ
surely they conceal
the Truth
وَهُمۡ
while they
يَعۡلَمُو نَ
١٤٦know
Those to whom We gave the Scripture know him [i.e., Prophet Muḥammad (ﷺ)] as they know their own sons. But indeed, a party of them conceal the truth while they know [it].
2:147
ٱلۡحَقُّ
The Truth
مِن
(is) from
your Lord
فَلَا
so (do) not
تَكُونَنّ َ
be
مِنَ
among
the doubters
The truth is from your Lord, so never be among the doubters.
2:148
وَلِكُلٍّ
And for everyone
(is) a direction
هُوَ
he
مُوَلِّيهَاۖ
turns towards it
فَٱ سۡتَبِقُواۡ
so race
(to) the good
أَيۡنَ
Wherever
مَا
that
تَكُونُواۡ
you will be
يَأۡتِ
will bring
بِكُمُ
you
(by) Allah
جَمِيعًاۚ
together
إِنّ َ
Indeed
Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
For each [religious following] is a [prayer] direction toward which it faces. So race to [all that is] good. Wherever you may be, Allāh will bring you forth [for judgement] all together. Indeed, Allāh is over all things competent.
2:149
وَمِنۡ
And from
حَيۡثُ
wherever
خَرَجۡ تَ
you start forth
فَوَلِّ
[so] turn
وَجۡ هَكَ
your face
شَطۡ رَ
(in the) direction
(of) Al-Masjid
Al-Haraam
وَإِنّ َهُۥ
And indeed, it
لَلۡحَقُّ
(is) surely the truth
مِن
from
your Lord
وَمَا
And not
(is) Allah
بِغَـٰ فِلٍ
unaware
عَمّ َا
of what
تَعۡمَلُو نَ
١٤٩you do
So from wherever you go out [for prayer, O Muḥammad], turn your face toward al-Masjid al-Ḥarām, and indeed, it is the truth from your Lord. And Allāh is not unaware of what you do.
2:150
وَمِنۡ
And from
حَيۡثُ
wherever
خَرَجۡ تَ
you start forth
فَوَلِّ
[so] turn
وَجۡ هَكَ
your face
شَطۡ رَ
(in the) direction
(of) Al-Masjid
Al-Haraam
وَحَيۡثُ
And wherever
مَا
that
كُنت ُمۡ
you (all) are
فَوَلُّواۡ
[so] turn
وُجُوهَكُمۡ
your faces
شَطۡ رَهُۥ
(in) its direction
لِئَلَّا
so that not
يَكُونَ
will be
لِلنّ َاسِ
for the people
عَلَيۡكُمۡ
against you
حُجَّةٌ
any argument
إِلَّا
except
those who
ظَلَمُواۡ
wronged
مِنۡهُمۡ
among them
فَلَا
so (do) not
تَخۡشَوۡهُمۡ
fear them
وَٱ خۡشَوۡنِى
but fear Me
وَلِأُتِمّ َ
And that I complete
نِعۡمَتِى
My favor
عَلَيۡكُمۡ
upon you
وَلَعَلَّكُمۡ
[and] so that you may
تَهۡتَدُو نَ
١٥٠(be) guided
And from wherever you go out [for prayer], turn your face toward al-Masjid al-Ḥarām. And wherever you [believers] may be, turn your faces toward it in order that the people will not have any argument against you, except for those of them who commit wrong; so fear them not but fear Me. And [it is] so I may complete My favor upon you and that you may be guided,
2:151
كَمَآ
As
أَرۡسَلۡنَا
We sent
فِيكُمۡ
among you
رَسُولاً
a Messenger
from you
يَتۡلُواۡ
(who) recites
عَلَيۡكُمۡ
to you
ءَايَـٰ تِنَا
Our verses
وَيُزَكِّيكُمۡ
and purifies you
وَيُعَلِّمُكُمُ
and teaches you
the Book
وَٱ لۡحِكۡمَةَ
and the wisdom
وَيُعَلِّمُكُم
and teaches you
what
لَمۡ
not
تَكُونُواۡ
you were
تَعۡلَمُو نَ
١٥١knowing
Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom1 and teaching you that which you did not know.
2:152
فَٱ ذۡكُرُونِىٓ
So remember Me
أَذۡكُرۡكُمۡ
I will remember you
وَٱ شۡكُرُواۡ
and be grateful
لِى
to Me
وَلَا
and (do) not
تَكۡفُرُو نِ
١٥٢(be) ungrateful to Me
So remember Me; I will remember you. And be grateful to Me and do not deny Me.
2:153
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
Seek help
بِٱ ل صَّبۡ رِ
through patience
وَٱ ل صَّلَو ٰ ةِۚ
and the prayer
إِنّ َ
Indeed
Allah
مَعَ
(is) with
the patient ones
O you who have believed, seek help through patience and prayer. Indeed, Allāh is with the patient.
2:154
وَلَا
And (do) not
تَقُولُواۡ
say
لِمَن
for (the ones) who
are slain
فِى
in
سَبِيلِ
(the) way
(of) Allah
أَمۡوٰ تُۢۚ
(They are) dead
Nay
أَحۡيَا ٓءٌ
(they are) alive
[and] but
you (do) not
تَشۡعُرُو نَ
١٥٤perceive
And do not say about those who are killed in the way of Allāh, "They are dead." Rather, they are alive, but you perceive [it] not.
2:155
وَلَنَبۡ لُوَنّ َكُم
And surely We will test you
with something
of
[the] fear
وَٱ لۡجُوعِ
and [the] hunger
وَنَقۡ صٍ
and loss
of
[the] wealth
وَٱ لۡأَنف ُسِ
and [the] lives
وَٱ ل ثَّمَرٰ
and [the] fruits
وَبَشِّرِ
but give good news
(to) the patient ones
And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient,
2:156
ٱلَّذِينَ
Those who
إِذَآ
when
أَصَـٰ بَتۡهُم
strikes them
a misfortune
they say
إِنّ َا
Indeed, we
لِلَّهِ
belong to Allah
وَإِنّ َآ
and indeed we
إِلَيۡهِ
towards Him
رٰ ُو نَ
١٥٦will return
Who, when disaster strikes them, say, "Indeed we belong to Allāh, and indeed to Him we will return."
2:157
أُوۡ لَـٰٓ ئِكَ
Those
عَلَيۡهِمۡ
on them
صَلَوٰ تٌ
(are) blessings
from
their Lord
وَرَحۡمَةٌۖ
and Mercy
And those
هُمُ
[they]
(are) the guided ones
Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.
2:158
۞إِنّ َ
Indeed
the Safa
وَٱ لۡمَرۡوَةَ
and the Marwah
مِن
(are) from
(the) symbols
(of) Allah
فَمَنۡ
So whoever
حَجَّ
performs Hajj
(of) the House
أَوِ
or
performs Umrah
فَلَا
so no
جُنَاحَ
blame
عَلَيۡهِ
on him
أَن
that
he walks
بِهِمَاۚ
between [both of] them
وَمَن
And whoever
voluntarily does
خَيۡرًا
good
then indeed
Allah
شَاكِرٌ
(is) All-Appreciative
عَلِي مٌ
١٥٨All-Knowing
Indeed, aṣ-Ṣafā and al-Marwah are among the symbols1 of Allāh. So whoever makes ḥajj [pilgrimage] to the House or performs ʿumrah - there is no blame upon him for walking between them.2 And whoever volunteers good - then indeed, Allāh is Appreciative3 and Knowing.
2:159
إِنّ َ
Indeed
those who
يَكۡتُمُونَ
conceal
مَآ
what
أَنز َلۡنَا
We revealed
مِنَ
of
the clear proofs
وَٱ لۡهُدَىٰ
and the Guidance
مِنۢ
from
after
مَا
[what]
بَيَّنّ َـٰ هُ
We made clear
لِلنّ َاسِ
to the people
فِى
in
the Book
أُوۡ لَـٰٓ ئِكَ
those
يَلۡعَنُهُمُ
curses them
Allah
وَيَلۡعَنُهُمُ
and curse them
the ones who curse
Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allāh and cursed by those who curse,1
2:160
إِلَّا
Except
those
تَابُواۡ
who repent[ed]
وَأَصۡلَحُواۡ
and reform[ed]
وَبَيَّنُواۡ
and openly declar[ed]
فَأُوۡ لَـٰٓ ئِكَ
Then those
أَتُوبُ
I will accept repentance
عَلَيۡهِمۡۚ
from them
وَأَنَا
and I (am)
the Acceptor of Repentance
the Most Merciful
Except for those who repent and correct themselves and make evident [what they concealed]. Those - I will accept their repentance, and I am the Accepting of Repentance,1 the Merciful.
2:161
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieve[d]
وَمَاتُواۡ
and die[d]
وَهُمۡ
while they
كُفَّارٌ
(were) disbelievers
أُوۡ لَـٰٓ ئِكَ
those
عَلَيۡهِمۡ
on them
لَعۡنَةُ
(is the) curse
(of) Allah
وَٱ لۡمَلَـٰٓ ئِكَةِ
and the Angels
وَٱ ل نّ َاسِ
and the mankind
أَجۡ مَعِي نَ
١٦١all together
Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allāh and of the angels and the people, all together,
2:162
خَـٰ لِدِينَ
(Will) abide forever
فِيهَاۖ
in it
لَا
Not
يُخَفَّفُ
will be lightened
عَنۡهُمُ
for them
the punishment
وَلَا
and not
هُمۡ
they
يُنظ َرُو نَ
١٦٢will be reprieved
Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.
2:163
وَإِلَـٰ هُكُمۡ
And your God
إِلَـٰ هٌ
(is) God
one (only)
(there is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَ
Him
the Most Gracious
the Most Merciful
And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.
2:164
إِنّ َ
Indeed
فِى
in
خَلۡقِ
(the) creation
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَٱ خۡتِلَـٰ فِ
and alternation
of the night
وَٱ ل نّ َهَارِ
and the day
وَٱ لۡفُلۡكِ
and the ships
which
تَجۡ رِى
sail
فِى
in
the sea
بِمَا
with what
يَنف َعُ
benefits
[the] people
وَمَآ
and what
أَنز َلَ
(has) sent down
Allah
مِنَ
from
the sky
مِن
[of]
water
giving life
بِهِ
thereby
(to) the earth
بَعۡدَ
after
مَوۡتِهَا
its death
وَبَثَّ
and dispersing
فِيهَا
therein
مِن
[of]
every
دَا ٓبَّةٍ
moving creature
and directing
(of) the winds
وَٱ ل سَّحَابِ
and the clouds
[the] controlled
بَيۡنَ
between
the sky
وَٱ لۡأَرۡضِ
and the earth
لَأَيَـٰ تٍ
surely (are) Signs
for a people
who use their intellect
Indeed, in the creation of the heavens and the earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allāh has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and earth are signs for a people who use reason.
2:165
وَمِنَ
And among
the mankind
مَن
who
takes
مِن
from
besides
Allah
أَند َادًا
equals
They love them
كَحُبِّ
as (they should) love
Allah
وَٱ لَّذِينَ
And those who
ءَامَنُوٓ اۡ
believe[d]
أَشَدُّ
(are) stronger
حُبًّا
(in) love
for Allah
وَلَوۡ
And if
يَرَى
would see
those who
ظَلَمُوٓ اۡ
wronged
إِذۡ
when
يَرَوۡنَ
they will see
the punishment
أَنّ َ
that
the power
لِلَّهِ
(belongs) to Allah
جَمِيعًا
all
and [that]
Allah
شَدِيدُ
(is) severe
(in) [the] punishment
And [yet], among the people are those who take other than Allāh as equals [to Him]. They love them as they [should] love Allāh. But those who believe are stronger in love for Allāh. And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allāh and that Allāh is severe in punishment.
2:166
إِذۡ
When
تَبَرَّأَ
will disown
those who
were followed
مِنَ
[from]
those who
followed
وَرَأَوُاۡ
and they will see
the punishment
وَتَقَطَّعَتۡ
[and] will be cut off
بِهِمُ
for them
the relations
[And they should consider that] when those who have been followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship],
2:167
وَقَالَ
And said
those who
followed
لَوۡ
(Only) if
أَنّ َ
[that]
لَنَا
for us
كَرَّةً
a return
then we will disown
مِنۡهُمۡ
[from] them
كَمَا
as
تَبَرَّءُواۡ
they disown
مِنّ َاۗ
[from] us
كَذٰ
Thus
يُرِيهِمُ
will show them
Allah
أَعۡمَـٰ لَهُمۡ
their deeds
حَسَرٰ
(as) regrets
عَلَيۡهِمۡۖ
for them
وَمَا
And not
هُم
they
will come out
مِنَ
from
the Fire
Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allāh show them their deeds as regrets upon them. And they are never to emerge from the Fire.
2:168
يَـٰٓ أَيُّهَا
O
mankind
كُلُواۡ
Eat
مِمّ َا
of what
فِى
(is) in
the earth
حَلَـٰ لاً
lawful
(and) good
And (do) not
تَتَّبِعُواۡ
follow
خُطُوٰ
(the) footsteps (of)
the Shaitaan
إِنّ َهُۥ
Indeed, he
لَكُمۡ
(is) to you
عَدُوٌّ
an enemy
clear
O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
2:169
إِنّ َمَا
Only
يَأۡمُرُكُم
he commands you
to (do) the evil
وَٱ لۡفَحۡشَا ٓءِ
and the shameful
وَأَن
and that
you say
عَلَى
about
Allah
مَا
what
لَا
not
تَعۡلَمُو نَ
١٦٩you know
He only orders you to evil and immorality and to say about Allāh what you do not know.
2:170
وَإِذَا
And when
قِيلَ
it is said
لَهُمُ
to them
Follow
مَآ
what
أَنز َلَ
has revealed
Allah
قَالُواۡ
they said
بَلۡ
Nay
نَتَّبِعُ
we follow
مَآ
what
أَلۡفَيۡنَا
we found
عَلَيۡهِ
[on it]
ءَابَا ٓءَنَآۗ
our forefathers (following)
أَوَلَوۡ
Even though
كَانَ
[were]
ءَابَا ٓؤُهُمۡ
their forefathers
لَا
(did) not
يَعۡقِلُونَ
understand
شَيۡــًٔا
anything
and not
يَهۡتَدُو نَ
١٧٠were they guided
And when it is said to them, "Follow what Allāh has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided?
2:171
وَمَثَلُ
And (the) example
(of) those who
كَفَرُواۡ
disbelieve[d]
كَمَثَلِ
(is) like (the) example
(of) the one who
يَنۡعِقُ
shouts
بِمَا
at what
لَا
not
يَسۡمَعُ
(does) hear
إِلَّا
except
دُعَا ٓءً
calls
and cries
deaf
dumb
عُمۡىٌ
(and) blind
[so] they
لَا
(do) not
يَعۡقِلُو نَ
١٧١understand
The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries [i.e., cattle or sheep] - deaf, dumb and blind, so they do not understand.
2:172
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
كُلُواۡ
Eat
مِن
from
(the) good
مَا
(of) what
رَزَقۡ نَـٰ كُمۡ
We have provided you
وَٱ شۡكُرُواۡ
and be grateful
لِلَّهِ
to Allah
إِن
if
you
إِيَّاهُ
alone
تَعۡبُدُو نَ
١٧٢worship Him
O you who have believed, eat from the good [i.e., lawful] things which We have provided for you and be grateful to Allāh if it is [indeed] Him that you worship.
2:173
إِنّ َمَا
Only
حَرَّمَ
He has forbidden
عَلَيۡكُمُ
to you
the dead animals
وَٱ ل دَّمَ
and [the] blood
وَلَحۡمَ
and flesh
(of) swine
وَمَآ
and what
أُهِلَّ
has been dedicated
بِهِۦ
[with it]
لِغَيۡرِ
to other than
Allah
فَمَنِ
So whoever
(is) forced by necessity
غَيۡرَ
without
بَاغٍ
(being) disobedient
and not
عَادٍ
transgressor
then no
إِثۡمَ
sin
عَلَيۡهِۚ
on him
إِنّ َ
Indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
He has only forbidden to you dead animals,1 blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.
2:174
إِنّ َ
Indeed
those who
يَكۡتُمُونَ
conceal
مَآ
what
أَنز َلَ
(has) revealed
Allah (has)
مِنَ
of
the Book
وَيَشۡتَرُونَ
and they purchase
بِهِۦ
there with
ثَمَنًا
a gain
little
أُوۡ لَـٰٓ ئِكَ
Those
مَا
not
يَأۡكُلُونَ
they eat
فِى
in
بُطُونِهِمۡ
their bellies
إِلَّا
except
the Fire
وَلَا
And not
يُكَلِّمُهُمُ
will speak to them
Allah
يَوۡمَ
(on the) Day
(of) [the] Judgment
وَلَا
and not
يُزَكِّيهِمۡ
will He purify them
وَلَهُمۡ
and for them
عَذَابٌ
(is) a punishment
أَلِي مٌ
١٧٤painful
Indeed, they who conceal what Allāh has sent down of the Book and exchange it for a small price - those consume not into their bellies except the Fire. And Allāh will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment.
2:175
أُوۡ لَـٰٓ ئِكَ
Those
(are) they who
purchase[d]
[the] astraying
بِٱ لۡهُدَىٰ
for [the] Guidance
وَٱ لۡعَذَابَ
and [the] punishment
بِٱ لۡمَغۡفِرَةِۚ
for [the] forgiveness
فَمَآ
So what (is)
أَصۡبَرَهُمۡ
their endurance
عَلَى
on
the Fire
Those are the ones who have exchanged guidance for error and forgiveness for punishment. How patient they are for [i.e., in pursuit of] the Fire!
2:176
ذٰ
That
بِأَنّ َ
(is) because
Allah
نَزَّلَ
revealed
the Book
بِٱ لۡحَقِّۗ
with [the] Truth
وَإِنّ َ
And indeed
those
who differed
فِى
in
the Book
لَفِى
(are) surely in
شِقَاقِۭ
schism
far
That is [deserved by them] because Allāh has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.
2:177
۞لَّيۡسَ
It is not
[the] righteousness
أَن
that
you turn
وُجُوهَكُمۡ
your faces
قِبَلَ
towards
the east
وَٱ لۡمَغۡرِبِ
and the west
وَلَـٰ كِنّ َ
[and] but
the righteous[ness]
مَنۡ
(is he) who
ءَامَنَ
believes
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
[the] Last
وَٱ لۡمَلَـٰٓ ئِكَةِ
and the Angels
وَٱ لۡكِتَـٰ بِ
and the Book
وَٱ ل نّ َبِيِّــۧ نَ
and the Prophets
وَءَاتَى
and gives
the wealth
عَلَىٰ
in
حُبِّهِۦ
spite of his love (for it)
ذَوِى
(to) those
(of) the near relatives
وَٱ لۡيَتَـٰ مَىٰ
and the orphans
وَٱ لۡمَسَـٰ كِينَ
and the needy
وَٱ بۡ نَ
and (of)
the wayfarer
وَٱ ل سَّا ٓئِلِينَ
and those who ask
وَفِى
and in
freeing the necks (slaves)
وَأَقَامَ
and (who) establish
the prayer
وَءَاتَى
and give
the zakah
وَٱ لۡمُوفُونَ
and those who fulfill
بِعَهۡدِهِمۡ
their covenant
إِذَا
when
عَـٰ هَدُواۡۖ
they make it
وَٱ ل صَّـٰ بِرِينَ
and those who are patient
فِى
in
[the] suffering
وَٱ ل ضَّرَّا ٓءِ
and [the] hardship
وَحِينَ
and (the) time
(of) [the] stress
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones who
صَدَقُواۡۖ
are true
وَأُوۡ لَـٰٓ ئِكَ
and those
هُمُ
[they]
(are) the righteous
Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allāh, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakāh; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.
2:178
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
كُتِبَ
Prescribed
عَلَيۡكُمُ
for you
(is) the legal retribution
فِى
in
(the matter of) the murdered
the freeman
بِٱ لۡحُرِّ
for the freeman
وَٱ لۡعَبۡ دُ
and the slave
بِٱ لۡعَبۡ دِ
for the slave
وَٱ لۡأُنث َىٰ
and the female
بِٱ لۡأُنث َىٰۚ
for the female
فَمَنۡ
But whoever
عُفِىَ
is pardoned
لَهُۥ
[for it]
مِنۡ
from
أَخِيهِ
his brother
شَىۡءٌ
anything
then follows up
with suitable
وَأَدَا ٓءٌ
[and] payment
إِلَيۡهِ
to him
بِإِحۡسَـٰ نٍۗ
with kindness
That (is)
تَخۡفِيفٌ
a concession
from
your Lord
وَرَحۡمَةٌۗ
and mercy
Then whoever
transgresses
بَعۡدَ
after
ذٰ
that
فَلَهُۥ
then for him
عَذَابٌ
(is) a punishment
أَلِي مٌ
١٧٨painful
O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female.1 But whoever overlooks from his brother [i.e., the killer] anything,2 then there should be a suitable follow-up and payment to him [i.e., the deceased's heir or legal representative] with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that3 will have a painful punishment.
2:179
وَلَكُمۡ
And for you
فِى
in
the legal retribution
حَيَو ٰ ةٌ
(is) life
O men
(of) understanding
لَعَلَّكُمۡ
So that you may
تَتَّقُو نَ
١٧٩(become) righteous
And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous.1
2:180
كُتِبَ
Prescribed
عَلَيۡكُمۡ
for you
إِذَا
when
حَضَرَ
approaches
أَحَدَكُمُ
any of you
[the] death
إِن
if
he leaves
خَيۡرًا
good
(making) the will
لِلۡوٰ
for the parents
وَٱ لۡأَقۡ رَبِينَ
and the near relatives
بِٱ لۡمَعۡرُوفِۖ
with due fairness
حَقًّا
a duty
عَلَى
on
the righteous ones
Prescribed for you when death approaches [any] one of you if he leaves wealth [is that he should make] a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous.1
2:181
فَمَنۢ
Then whoever
changes it
بَعۡدَمَا
after what
سَمِعَهُۥ
he (has) heard [it]
فَإِنّ َمَآ
so only
إِثۡمُهُۥ
its sin
عَلَى
(would be) on
those who
يُبَدِّلُونَهُۥٓۚ
alter it
إِنّ َ
Indeed
Allah
سَمِيعٌ
(is) All-Hearing
عَلِي مٌ
١٨١All-Knowing
Then whoever alters it [i.e., the bequest] after he has heard it - the sin is only upon those who have altered it. Indeed, Allāh is Hearing and Knowing.
2:182
فَمَنۡ
But whoever
خَافَ
fears
مِن
from
(the) testator
(any) error
أَوۡ
or
إِثۡمًا
sin
then reconciles
بَيۡنَهُمۡ
between them
فَلَآ
then (there is) no
إِثۡمَ
sin
عَلَيۡهِۚ
on him
إِنّ َ
Indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
All-Merciful
But if one fears from the bequeather [some] error or sin and corrects that which is between them [i.e., the concerned parties], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.
2:183
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
كُتِبَ
Is prescribed
عَلَيۡكُمُ
for you
[the] fasting
كَمَا
as
كُتِبَ
was prescribed
عَلَى
to
those
مِن
from
before you
لَعَلَّكُمۡ
so that you may
تَتَّقُو نَ
١٨٣(become) righteous
O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -
2:184
أَيَّامًا
(Fasting for) days
numbered
So whoever
is
مِنك ُم
among you
sick
أَوۡ
or
عَلَىٰ
on
سَفَرٍ
a journey
then a prescribed number
of
أَيَّامٍ
days
أُخَرَۚ
other
وَعَلَى
And on
those who
يُطِيقُونَهُۥ
can afford it
فِدۡ يَةٌ
a ransom
(of) feeding
مِسۡكِينٍۖ
a poor
And whoever
volunteers
خَيۡرًا
good
then it
خَيۡرٌ
(is) better
for him
وَأَن
And to
fast
خَيۡرٌ
(is) better
for you
إِن
if
you
تَعۡلَمُو نَ
١٨٤know
[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of other days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers good [i.e., excess] - it is better for him. But to fast is best for you, if you only knew.
2:185
شَهۡرُ
Month
رَمَضَانَ
(of) Ramadhaan
(is) that
أُنز ِلَ
was revealed
فِيهِ
therein
the Quran
هُدًى
a Guidance
for mankind
وَبَيِّنَـٰ تٍ
and clear proofs
of
[the] Guidance
وَٱ لۡفُرۡقَانِۚ
and the Criterion
فَمَن
So whoever
witnesses
مِنك ُمُ
among you
the month
فَلۡيَصُمۡهُۖ
then he should fast in it
وَمَن
and whoever
is
مَرِيضًا
sick
أَوۡ
or
عَلَىٰ
on
سَفَرٍ
a journey
then prescribed number (should be made up)
from
أَيَّامٍ
days
أُخَرَۗ
other
يُرِيدُ
Intends
Allah
بِكُمُ
for you
[the] ease
وَلَا
and not
يُرِيدُ
intends
بِكُمُ
for you
[the] hardship
وَلِتُكۡمِلُواۡ
so that you complete
the prescribed period
وَلِتُكَبِّرُواۡ
and that you magnify
Allah
عَلَىٰ
for
مَا
[what]
هَدَٮٰ كُمۡ
He guided you
وَلَعَلَّكُمۡ
so that you may
تَشۡكُرُو نَ
١٨٥(be) grateful
The month of Ramaḍān [is that] in which was revealed the Qur’ān, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the crescent of] the month,1 let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allāh intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allāh for that [to] which He has guided you; and perhaps you will be grateful.
2:186
وَإِذَا
And when
سَأَلَكَ
ask you
عِبَادِى
My servants
عَنّ ِى
about Me
فَإِنّ ِى
then indeed I am
قَرِيبٌۖ
near
أُجِيبُ
I respond
دَعۡوَةَ
(to the) invocation
(of) the supplicant
إِذَا
when
دَعَانِۖ
he calls Me
فَلۡيَسۡتَجِيبُواۡ
So let them respond
لِى
to Me
وَلۡيُؤۡمِنُواۡ
and let them believe
بِى
in Me
لَعَلَّهُمۡ
so that they may
يَرۡشُدُو نَ
١٨٦(be) led aright
And when My servants ask you, [O Muḥammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.
2:187
أُحِلَّ
Permitted
لَكُمۡ
for you
لَيۡلَةَ
(in the) nights
(of) fasting
(is) the approach
إِلَىٰ
to
نِسَا ٓئِكُمۡۚ
your wives
هُنّ َ
They
لِبَاسٌ
(are) garments
for you
وَأَنت ُمۡ
and you
لِبَاسٌ
(are) garments
for them
عَلِمَ
Knows
Allah
أَنّ َكُمۡ
that you
كُنت ُمۡ
used to
تَخۡتَانُونَ
deceive
أَنف ُسَكُمۡ
yourselves
فَتَابَ
so He turned
عَلَيۡكُمۡ
towards you
وَعَفَا
and He forgave
عَنك ُمۡۖ
[on] you
فَٱ لۡـَٔـٰ نَ
So now
بَـٰ شِرُوهُنّ َ
have relations with them
وَٱ بۡ تَغُواۡ
and seek
مَا
what
كَتَبَ
has ordained
Allah
لَكُمۡۚ
for you
وَكُلُواۡ
And eat
وَٱ شۡرَبُواۡ
and drink
حَتَّىٰ
until
يَتَبَيَّنَ
becomes distinct
لَكُمُ
to you
the thread
[the] white
مِنَ
from
the thread
[the] black
مِنَ
of
[the] dawn
ثُمّ َ
Then
أَتِمّ ُواۡ
complete
the fast
إِلَى
till
the night
وَلَا
And (do) not
تُبَـٰ شِرُوهُنّ َ
have relations with them
وَأَنت ُمۡ
while you
عَـٰ كِفُونَ
(are) secluded
فِى
in
the masajid
تِلۡكَ
These
حُدُودُ
(are the) limits
(set by) Allah
فَلَا
so (do) not
تَقۡ رَبُوهَاۗ
approach them
كَذٰ
Thus
يُبَيِّنُ
makes clear
Allah
ءَايَـٰ تِهِۦ
His verses
لِلنّ َاسِ
for [the] people
لَعَلَّهُمۡ
so that they may
يَتَّقُو نَ
١٨٧(become) righteous
It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are a clothing for you and you are a clothing1 for them. Allāh knows that you used to deceive yourselves,2 so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allāh has decreed for you [i.e., offspring]. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the night [i.e., sunset]. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allāh, so do not approach them. Thus does Allāh make clear His verses [i.e., ordinances] to the people that they may become righteous.
2:188
وَلَا
And (do) not
تَأۡكُلُوٓ اۡ
eat
أَمۡوٰ ُم
your properties
among yourselves
wrongfully
وَتُدۡ لُواۡ
and present
بِهَآ
[with] it
إِلَى
to
the authorities
لِتَأۡكُلُواۡ
so that you may eat
فَرِيقًا
a portion
from
أَمۡوٰ
(the) wealth
(of) the people
بِٱ لۡإِثۡمِ
sinfully
وَأَنت ُمۡ
while you
تَعۡلَمُو نَ
١٨٨know
And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].
2:189
۞يَسۡــَٔلُونَكَ
They ask you
عَنِ
about
the new moons
قُلۡ
Say
هِىَ
They
مَوٰ
(are) indicators of periods
لِلنّ َاسِ
for the people
وَٱ لۡحَجِّۗ
and (for) the Hajj
وَلَيۡسَ
And it is not
[the] righteousness
بِأَن
that
you come
(to) the houses
مِن
from
their backs
وَلَـٰ كِنّ َ
[and] but
[the] righteous
مَنِ
(is one) who
fears (Allah)
وَأۡتُواۡ
And come
(to) the houses
مِنۡ
from
أَبۡ وٰ
their doors
وَٱ تَّقُواۡ
And fear
Allah
لَعَلَّكُمۡ
so that you may
تُفۡلِحُو نَ
١٨٩(be) successful
They ask you, [O Muḥammad], about the crescent moons. Say, "They are measurements of time for the people and for ḥajj [pilgrimage]." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allāh. And enter houses from their doors. And fear Allāh that you may succeed.
2:190
وَقَـٰ تِلُواۡ
And fight
فِى
in
سَبِيلِ
(the) way
(of) Allah
those who
يُقَـٰ تِلُونَكُمۡ
fight you
وَلَا
and (do) not
تَعۡتَدُوٓاۡ ۚ
transgress
إِنّ َ
Indeed
Allah
لَا
(does) not
يُحِبُّ
like
the transgressors
Fight in the way of Allāh those who fight against you but do not transgress. Indeed, Allāh does not like transgressors.
2:191
وَٱ قۡ تُلُوهُمۡ
And kill them
حَيۡثُ
wherever
ثَقِفۡتُمُوهُمۡ
you find them
وَأَخۡرِجُوهُم
and drive them out
from
حَيۡثُ
wherever
أَخۡرَجُوكُمۡۚ
they drove you out
وَٱ لۡفِتۡنَةُ
and [the] oppression
أَشَدُّ
(is) worse
مِنَ
than
[the] killing
وَلَا
And (do) not
تُقَـٰ تِلُوهُمۡ
fight them
عِند َ
near
Al-Masjid
Al-Haraam
حَتَّىٰ
until
يُقَـٰ تِلُوكُمۡ
they fight you
فِيهِۖ
in it
فَإِن
Then if
they fight you
فَٱ قۡ تُلُوهُمۡۗ
then kill them
كَذٰ
Such
جَزَا ٓءُ
(is the) reward
(of) the disbelievers
And kill them [in battle] wherever you overtake them and expel them from wherever they have expelled you, and fitnah1 is worse than killing. And do not fight them at al-Masjid al-Ḥarām until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.
2:192
فَإِنِ
Then if
they cease
فَإِنّ َ
then indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
And if they cease, then indeed, Allāh is Forgiving and Merciful.
2:193
وَقَـٰ تِلُوهُمۡ
And fight (against) them
حَتَّىٰ
until
لَا
not
تَكُونَ
(there) is
فِتۡنَةٌ
oppression
and becomes
the religion
لِلَّهِۖ
for Allah
فَإِنِ
Then if
they cease
فَلَا
then (let there be) no
عُدۡ وٰ
hostility
إِلَّا
except
عَلَى
against
the oppressors
Fight them until there is no [more] fitnah and [until] religion [i.e., worship] is [acknowledged to be] for Allāh. But if they cease, then there is to be no aggression [i.e., assault] except against the oppressors.
2:194
ٱل شَّهۡرُ
The month
[the] sacred
بِٱ ل شَّهۡرِ
(is) for the month
[the] sacred
وَٱ لۡحُرُمَـٰ تُ
and for all the violations
قِصَاصٌۚ
(is) legal retribution
Then whoever
transgressed
عَلَيۡكُمۡ
upon you
فَٱ عۡتَدُواۡ
then you transgress
عَلَيۡهِ
on him
بِمِثۡلِ
in (the) same manner
مَا
(as)
he transgressed
عَلَيۡكُمۡۚ
upon you
وَٱ تَّقُواۡ
And fear
Allah
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َ
that
Allah
مَعَ
(is) with
those who fear (Him)
[Battle in] the sacred month is for [aggression committed in] the sacred month,1 and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allāh and know that Allāh is with those who fear Him.
2:195
وَأَنف ِقُواۡ
And spend
فِى
in
سَبِيلِ
(the) way
(of) Allah
وَلَا
and (do) not
تُلۡقُواۡ
throw (yourselves)
بِأَيۡدِيكُمۡ
[with your hands]
إِلَى
into
[the] destruction
وَأَحۡسِنُوٓاۡ ۛ
And do good
إِنّ َ
indeed
Allah
يُحِبُّ
loves
the good-doers
And spend in the way of Allāh and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allāh loves the doers of good.
2:196
وَأَتِمّ ُواۡ
And complete
the Hajj
وَٱ لۡعُمۡرَةَ
and the Umrah
لِلَّهِۚ
for Allah
فَإِنۡ
And if
أُحۡصِرۡتُمۡ
you are held back
فَمَا
then (offer) whatever
(can be) obtained with ease
مِنَ
of
the sacrificial animal
وَلَا
And (do) not
تَحۡلِقُواۡ
shave
رُءُوسَكُمۡ
your heads
حَتَّىٰ
until
يَبۡ لُغَ
reaches
the sacrificial animal
مَحِلَّهُۥ ۚ
(to) its destination
فَمَن
Then whoever
is
مِنك ُم
among you
ill
أَوۡ
or
بِهِۦٓ
he (has)
أَذًى
an ailment
of
his head
فَفِدۡ يَةٌ
then a ransom
of
fasting
أَوۡ
or
صَدَقَةٍ
charity
أَوۡ
or
نُسُكٍۚ
sacrifice
Then when
أَمِنت ُمۡ
you are secure
فَمَن
then whoever
took advantage
بِٱ لۡعُمۡرَةِ
of the Umrah
إِلَى
followed
(by) the Hajj
فَمَا
then (offer) whatever
(can be) obtained with ease
مِنَ
of
the sacrificial animal
فَمَن
But whoever
(can) not
يَجِدۡ
find
فَصِيَامُ
then a fast
ثَلَـٰ ثَةِ
(of) three
أَيَّامٍ
days
during
the Hajj
وَسَبۡ عَةٍ
and seven (days)
إِذَا
when
رَجَعۡتُمۡۗ
you return
تِلۡكَ
This
عَشَرَةٌ
(is) ten (days)
in all
That
لِمَن
(is) for (the one) whose
not
يَكُنۡ
is
أَهۡلُهُۥ
his family
حَاضِرِى
present
(near) Al-Masjid
Al-Haraam
وَٱ تَّقُواۡ
And fear
Allah
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َ
that
Allah
شَدِيدُ
(is) severe
(in) retribution
And complete the ḥajj and ʿumrah for Allāh. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity1 or sacrifice.2 And when you are secure,3 then whoever performs ʿumrah [during the ḥajj months]4 followed by ḥajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during ḥajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Ḥarām. And fear Allāh and know that Allāh is severe in penalty.
2:197
ٱلۡحَجُّ
(For) the Hajj
أَشۡهُرٌ
(are) months
well known
then whoever
undertakes
فِيهِنّ َ
therein
the Hajj
فَلَا
then no
رَفَثَ
sexual relations
وَلَا
and no
فُسُوقَ
wickedness
وَلَا
and no
جِدَالَ
quarrelling
فِى
during
the Hajj
وَمَا
And whatever
تَفۡعَلُواۡ
you do
مِنۡ
of
خَيۡرٍ
good
knows it
Allah
وَتَزَوَّدُواۡ
And take provision
فَإِنّ َ
(but) indeed
خَيۡرَ
(the) best
provision
(is) righteousness
وَٱ تَّقُونِ
And fear Me
يَـٰٓ أُوۡ لِى
O men
(of) understanding
Ḥajj is [during] well-known months,1 so whoever has made ḥajj obligatory upon himself therein [by entering the state of iḥrām], there is [to be for him] no sexual relations and no disobedience and no disputing during ḥajj. And whatever good you do - Allāh knows it. And take provisions, but indeed, the best provision is fear of Allāh. And fear Me, O you of understanding.
2:198
لَيۡسَ
Not is
عَلَيۡكُمۡ
on you
جُنَاحٌ
any sin
أَن
that
you seek
فَضۡلاً
bounty
from
your Lord
فَإِذَآ
And when
أَفَضۡتُم
you depart
from
عَرَفَـٰ تٍ
(Mount) Arafat
then remember
Allah
عِند َ
near
the Monument
[the] Sacred
وَٱ ذۡكُرُوهُ
And remember Him
كَمَا
as
هَدَٮٰ كُمۡ
He (has) guided you
وَإِن
[and] though
you were
[from]
before [it]
لَمِنَ
surely among
those who went astray
There is no blame upon you for seeking bounty1 from your Lord [during ḥajj]. But when you depart from ʿArafāt, remember Allāh at al-Mashʿar al-Ḥarām.2 And remember Him, as He has guided you, for indeed, you were before that among those astray.
2:199
ثُمّ َ
Then
أَفِيضُواۡ
depart
مِنۡ
from
حَيۡثُ
wherever
أَفَاضَ
depart
the people
وَٱ سۡتَغۡفِرُواۡ
and ask forgiveness
(of) Allah
إِنّ َ
Indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
Then depart from the place from where [all] the people depart and ask forgiveness of Allāh. Indeed, Allāh is Forgiving and Merciful.
2:200
فَإِذَا
Then when
قَضَيۡتُم
you complete[d]
your acts of worship
فَٱ ذۡكُرُواۡ
then remember
Allah
كَذِكۡرِكُمۡ
as you remember
ءَابَا ٓءَكُمۡ
your forefathers
أَوۡ
or
أَشَدَّ
(with) greater
ذِكۡرًاۗ
remembrance
And from
the people
مَن
who
say
رَبَّنَآ
Our Lord
ءَاتِنَا
Grant us
فِى
in
the world
وَمَا
And not
لَهُۥ
for him
فِى
in
the Hereafter
مِنۡ
[of]
خَلَـٰ ق ٍ
٢٠٠any share
And when you have completed your rites, remember Allāh like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.
2:201
وَمِنۡهُم
And from those
who
say
رَبَّنَآ
Our Lord
ءَاتِنَا
Grant us
فِى
in
the world
حَسَنَةً
good
and in
the Hereafter
حَسَنَةً
good
and save us
عَذَابَ
(from the) punishment
(of) the Fire
But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."
2:202
أُوۡ لَـٰٓ ئِكَ
Those
لَهُمۡ
for them
نَصِيبٌ
(is) a share
of what
كَسَبُواۡۚ
they earned
وَٱ للَّهُ
and Allah
سَرِيعُ
(is) swift
(in taking) account
Those will have a share of what they have earned, and Allāh is swift in account.
2:203
۞وَٱ ذۡكُرُواۡ
And remember
Allah
فِىٓ
during
أَيَّامٍ
days
numbered
Then (he) who
hurries
فِى
in
يَوۡمَيۡنِ
two days
فَلَآ
then no
إِثۡمَ
sin
عَلَيۡهِ
upon him
وَمَن
and whoever
delays
فَلَآ
then no
إِثۡمَ
sin
عَلَيۡهِۚ
upon him
لِمَنِ
for (the one) who
fears
وَٱ تَّقُواۡ
And fear
Allah
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َكُمۡ
that you
إِلَيۡهِ
unto Him
تُحۡشَرُو نَ
٢٠٣will be gathered
And remember Allāh during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allāh. And fear Allāh and know that unto Him you will be gathered.
2:204
وَمِنَ
And of
the people
مَن
(is the one) who
pleases you
قَوۡلُهُۥ
(with) his speech
فِى
in
the life
(of) the world
وَيُشۡهِدُ
and he calls to witness
Allah
عَلَىٰ
on
مَا
what
فِى
(is) in
قَلۡبِهِۦ
his heart
وَهُوَ
and he
أَلَدُّ
(is) the most quarrelsome
(of) opponents
And of the people is he whose speech pleases you in worldly life, and he calls Allāh to witness as to what is in his heart, yet he is the fiercest of opponents.
2:205
وَإِذَا
And when
تَوَلَّىٰ
he turns away
سَعَىٰ
he strives
فِى
in
the earth
لِيُفۡسِدَ
to spread corruption
فِيهَا
[in it]
وَيُهۡلِكَ
and destroys
the crops
وَٱ ل نّ َسۡلَۗ
and progeny
وَٱ للَّهُ
And Allah
لَا
(does) not
يُحِبُّ
love
[the] corruption
And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allāh does not like corruption.
2:206
وَإِذَا
And when
قِيلَ
it is said
لَهُ
to him
Fear
Allah
أَخَذَتۡهُ
takes him
(his) pride
بِٱ لۡإِثۡمِۚ
to [the] sins
فَحَسۡبُهُۥ
Then enough for him
جَهَنّ َمُۚ
(is) Hell
وَلَبِئۡسَ
[and] surely an evil
[the] resting-place
And when it is said to him, "Fear Allāh," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place.
2:207
وَمِنَ
And of
the people
مَن
(is the one) who
sells
نَفۡسَهُ
his own self
seeking
مَرۡضَاتِ
pleasure
(of) Allah
وَٱ للَّهُ
And Allah
رَءُوفُۢ
(is) full of Kindness
to His servants
And of the people is he who sells himself, seeking means to the approval of Allāh. And Allāh is Kind to [His] servants.
2:208
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
Enter
فِى
in
Islam
كَا ٓفَّةً
completely
and (do) not
تَتَّبِعُواۡ
follow
خُطُوٰ
footsteps
(of) the Shaitaan
إِنّ َهُۥ
Indeed, he
لَكُمۡ
(is) for you
عَدُوٌّ
an enemy
open
O you who have believed, enter into Islām completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
2:209
فَإِن
Then if
you slip
from
after
مَا
[what]
جَا ٓءَتۡكُمُ
came to you
(from) the clear proofs
فَٱ عۡلَمُوٓ اۡ
then know
أَنّ َ
that
Allah
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
٢٠٩All-Wise
But if you slip [i.e., deviate] after clear proofs have come to you, then know that Allāh is Exalted in Might and Wise.
2:210
هَلۡ
Are
يَنظ ُرُونَ
they waiting
إِلَّآ
[except]
أَن
that
comes to them
Allah
فِى
in
ظُلَلٍ
(the) shadows
of
[the] clouds
وَٱ لۡمَلَـٰٓ ئِكَةُ
and the Angels
وَقُضِىَ
and is decreed
the matter
وَإِلَى
And to
Allah
تُرۡجَعُ
return
(all) the matters
Do they await but that Allāh should come to them in covers of clouds and the angels [as well] and the matter is [then] decided? And to Allāh [all] matters are returned.
2:211
سَلۡ
Ask
بَنِىٓ
(the) Children
إِسۡرٰ
(of) Israel
كَمۡ
how many
ءَاتَيۡنَـٰ هُم
We gave them
of
ءَايَةِۭ
(the) Sign(s)
clear
And whoever
changes
نِعۡمَةَ
Favor
(of) Allah
مِنۢ
from
after
مَا
[what]
جَا ٓءَتۡهُ
it (has) come to him
فَإِنّ َ
then indeed
Allah
شَدِيدُ
(is) severe
in [the] chastising
Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allāh [for disbelief] after it has come to him - then indeed, Allāh is severe in penalty.
2:212
زُيِّنَ
Beautified
لِلَّذِينَ
for those who
كَفَرُواۡ
disbelieve[d]
(is) the life
(of) the world
وَيَسۡخَرُونَ
and they ridicule
مِنَ
[of]
those who
ءَامَنُواۡۘ
believe[d]
وَٱ لَّذِينَ
And those who
fear (Allah)
فَوۡقَهُمۡ
(they will be) above them
يَوۡمَ
(on the) Day
(of) Resurrection
وَٱ للَّهُ
And Allah
يَرۡزُقُ
provides
مَن
whom
He wills
بِغَيۡرِ
without
حِسَا ب ٍ
٢١٢measure
Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allāh are above them on the Day of Resurrection. And Allāh gives provision to whom He wills without account.
2:213
كَانَ
Was
mankind
أُمّ َةً
a community
single
then raised up
Allah
[the] Prophets
مُبَشِّرِينَ
(as) bearers of glad tidings
وَمُنذ ِرِينَ
and (as) warners
وَأَنز َلَ
and sent down
مَعَهُمُ
with them
the Book
بِٱ لۡحَقِّ
in [the] truth
لِيَحۡكُمَ
to judge
بَيۡنَ
between
[the] people
فِيمَا
in what
they differed
فِيهِۚ
[in it]
وَمَا
And (did) not
differ[ed]
فِيهِ
in it
إِلَّا
except
those who
أُوتُوهُ
were given it
مِنۢ
from
after
مَا
[what]
جَا ٓءَتۡهُمُ
came to them
the clear proofs
بَغۡيَۢا
(out of) jealousy
among themselves
فَهَدَى
And guided
Allah
those who
ءَامَنُواۡ
believe[d]
لِمَا
regarding what
they differed
فِيهِ
[in it]
مِنَ
of
the Truth
بِإِذۡنِهِۦ ۗ
with His permission
وَٱ للَّهُ
And Allah
يَهۡدِى
guides
مَن
whom
He wills
إِلَىٰ
to
صِرٰ طٍ
a path
straight
Mankind was [of] one religion [before their deviation]; then Allāh sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over it [i.e., the Scripture] except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allāh guided those who believed to the truth concerning that over which they had differed, by His permission. And Allāh guides whom He wills to a straight path.
2:214
أَمۡ
Or
حَسِبۡ تُمۡ
(do) you think
أَن
that
you will enter
Paradise
وَلَمّ َا
while not
يَأۡتِكُم
(has) come to you
like (came to)
those who
خَلَوۡاۡ
passed away
مِن
from
before you
Touched them
[the] adversity
وَٱ ل ضَّرَّا ٓءُ
and [the] hardship
وَزُلۡزِلُواۡ
and they were shaken
حَتَّىٰ
until
يَقُولَ
said
the Messenger
وَٱ لَّذِينَ
and those who
ءَامَنُواۡ
believed
مَعَهُۥ
with him
مَتَىٰ
When
نَصۡرُ
[will] (the) help
(of) Allah (come)
أَلَآ
Unquestionably
إِنّ َ
[Indeed]
نَصۡرَ
help
(of) Allah
قَرِي ب ٌ
٢١٤(is) near
Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, "When is the help of Allāh?" Unquestionably, the help of Allāh is near.
2:215
يَسۡــَٔلُونَكَ
They ask you
مَاذَا
what
يُنف ِقُونَۖ
they (should) spend
قُلۡ
Say
مَآ
Whatever
أَنف َقۡ تُم
you spend
of
خَيۡرٍ
good
(is) for parents
وَٱ لۡأَقۡ رَبِينَ
and the relatives
وَٱ لۡيَتَـٰ مَىٰ
and the orphans
وَٱ لۡمَسَـٰ كِينِ
and the needy
وَٱ بۡ نِ
and (of)
the wayfarer
وَمَا
And whatever
تَفۡعَلُواۡ
you do
مِنۡ
of
خَيۡرٍ
good
So indeed
Allah
بِهِۦ
of it
عَلِي مٌ
٢١٥(is) All-Aware
They ask you, [O Muḥammad], what they should spend. Say, "Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allāh is Knowing of it."
2:216
كُتِبَ
Is prescribed
عَلَيۡكُمُ
upon you
[the] fighting
وَهُوَ
while it
كُرۡهٌ
(is) hateful
to you
وَعَسَىٰٓ
But perhaps
أَن
[that]
you dislike
شَيۡــًٔا
a thing
and it
خَيۡرٌ
(is) good
for you
وَعَسَىٰٓ
and perhaps
أَن
[that]
you love
شَيۡــًٔا
a thing
and it
شَرٌّ
(is) bad
for you
وَٱ للَّهُ
And Allah
يَعۡلَمُ
knows
وَأَنت ُمۡ
while you
لَا
(do) not
تَعۡلَمُو نَ
٢١٦know
Battle has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allāh knows, while you know not.
2:217
يَسۡــَٔلُونَكَ
They ask you
عَنِ
about
the month
[the] sacred
قِتَالٍ
(concerning) fighting
in it
قُلۡ
Say
قِتَالٌ
Fighting
therein
كَبِيرٌۖ
(is) a great (sin)
but hindering (people)
عَن
from
(the) way
(of) Allah
وَكُفۡرُۢ
and disbelief
in Him
وَٱ لۡمَسۡجِدِ
and (preventing access to) Al-Masjid
Al-Haraam
وَإِخۡرَاجُ
and driving out
أَهۡلِهِۦ
its people
مِنۡهُ
from it
أَكۡبَرُ
(is) greater (sin)
عِند َ
near
Allah
وَٱ لۡفِتۡنَةُ
And [the] oppression
أَكۡبَرُ
(is) greater
مِنَ
than
[the] killing
وَلَا
And not
يَزَالُونَ
they will cease
يُقَـٰ تِلُونَكُمۡ
(to) fight with you
حَتَّىٰ
until
يَرُدُّوكُمۡ
they turn you away
عَن
from
your religion
إِنِ
if
they are able
وَمَن
And whoever
turns away
مِنك ُمۡ
among you
عَن
from
his religion
فَيَمُتۡ
then dies
وَهُوَ
while he
كَافِرٌ
(is) a disbeliever
for those
حَبِطَتۡ
became worthless
أَعۡمَـٰ لُهُمۡ
their deeds
فِى
in
the world
وَٱ لۡأَخِرَةِۖ
and the Hereafter
وَأُوۡ لَـٰٓ ئِكَ
And those
أَصۡحَـٰ بُ
(are) companions
(of) the Fire
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٢١٧(will) abide forever
They ask you about the sacred month1 - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allāh and disbelief in Him and [preventing access to] al-Masjid al-Ḥarām and the expulsion of its people therefrom are greater [evil] in the sight of Allāh. And fitnah2 is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire; they will abide therein eternally.
2:218
إِنّ َ
Indeed
those who
ءَامَنُواۡ
believed
وَٱ لَّذِينَ
and those who
هَاجَرُواۡ
emigrated
وَجَـٰ هَدُواۡ
and strove
فِى
in
سَبِيلِ
(the) way
(of) Allah
أُوۡ لَـٰٓ ئِكَ
those
يَرۡجُونَ
they hope
رَحۡمَتَ
(for) Mercy
(of) Allah
وَٱ للَّهُ
And Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
Indeed, those who have believed and those who have emigrated and fought in the cause of Allāh - those expect the mercy of Allāh. And Allāh is Forgiving and Merciful.
2:219
۞يَسۡــَٔلُونَكَ
They ask you
عَنِ
about
[the] intoxicants
وَٱ لۡمَيۡسِرِۖ
and [the] games of chance
قُلۡ
Say
فِيهِمَآ
In both of them
إِثۡمٌ
(is) a sin
great
and (some) benefits
لِلنّ َاسِ
for [the] people
وَإِثۡمُهُمَآ
But sin of both of them
أَكۡبَرُ
(is) greater
مِن
than
(the) benefit of (the) two
وَيَسۡــَٔلُونَكَ
And they ask you
مَاذَا
what
يُنف ِقُونَ
they (should) spend
قُلِ
Say
The surplus
كَذٰ
Thus
يُبَيِّنُ
makes clear
Allah
لَكُمُ
to you
[the] Verses
لَعَلَّكُمۡ
so that you may
تَتَفَكَّرُو نَ
٢١٩ponder
They ask you about wine1 and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allāh makes clear to you the verses [of revelation] that you might give thought
2:220
فِى
Concerning
the world
وَٱ لۡأَخِرَةِۗ
and the Hereafter
وَيَسۡــَٔلُونَكَ
They ask you
عَنِ
about
the orphans
قُلۡ
Say
إِصۡلَاحٌ
Setting right (their affairs)
for them
خَيۡرٌۖ
(is) best
And if
you associate with them
فَإِخۡوٰ
then they (are) your brothers
وَٱ للَّهُ
And Allah
يَعۡلَمُ
knows
the corrupter
مِنَ
from
the amender
وَلَوۡ
And if
شَا ٓءَ
(had) willed
Allah
لَأَعۡنَتَكُمۡۚ
surely He (could have) put you in difficulties
إِنّ َ
Indeed
Allah
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
٢٢٠All-Wise
To this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allāh knows the corrupter from the amender. And if Allāh had willed, He could have put you in difficulty. Indeed, Allāh is Exalted in Might and Wise."
2:221
وَلَا
And (do) not
تَنك ِحُواۡ
[you] marry
[the] polytheistic women
حَتَّىٰ
until
يُؤۡمِنّ َۚ
they believe
وَلَأَمَةٌ
And a bondwoman
(who is) believing
خَيۡرٌ
(is) better
than
a polytheistic woman
[and] even if
أَعۡجَبَتۡكُمۡۗ
she pleases you
وَلَا
And (do) not
تُنك ِحُواۡ
give in marriage (your women)
(to) [the] polytheistic men
حَتَّىٰ
until
يُؤۡمِنُواۡۚ
they believe
وَلَعَبۡ دٌ
and a bondman
(who is) believing
خَيۡرٌ
(is) better
than
a polytheistic man
[and] even if
أَعۡجَبَكُمۡۗ
he pleases you
أُوۡ لَـٰٓ ئِكَ
[Those]
يَدۡ عُونَ
they invite
إِلَى
to
the Fire
وَٱ للَّهُ
and Allah
يَدۡ عُوٓ اۡ
invites
إِلَى
to
Paradise
وَٱ لۡمَغۡفِرَةِ
and [the] forgiveness
بِإِذۡنِهِۦ ۖ
by His permission
وَيُبَيِّنُ
And He makes clear
ءَايَـٰ تِهِۦ
His Verses
لِلنّ َاسِ
for the people
لَعَلَّهُمۡ
so that they may
يَتَذَكَّرُو نَ
٢٢١take heed
And do not marry polytheistic women until they believe.1 And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allāh invites to Paradise and to forgiveness, by His permission. And He makes clear His verses [i.e., ordinances] to the people that perhaps they may remember.
2:222
وَيَسۡــَٔلُونَكَ
And they ask you
عَنِ
about
[the] menstruation
قُلۡ
Say
هُوَ
It
أَذًى
(is) a hurt
so keep away (from)
[the] women
فِى
during
(their) [the] menstruation
وَلَا
And (do) not
تَقۡ رَبُوهُنّ َ
approach them
حَتَّىٰ
until
يَطۡ هُرۡنَۖ
they are cleansed
فَإِذَا
Then when
تَطَهَّرۡنَ
they are purified
فَأۡتُوهُنّ َ
then come to them
مِنۡ
from
حَيۡثُ
where
أَمَرَكُمُ
has ordered you
Allah
إِنّ َ
Indeed
Allah
يُحِبُّ
loves
those who turn in repentance
وَيُحِبُّ
and loves
those who purify themselves
And they ask you about menstruation. Say, "It is harm, so keep away from wives1 during menstruation. And do not approach them until they are pure. And when they have purified themselves,2 then come to them from where Allāh has ordained for you. Indeed, Allāh loves those who are constantly repentant and loves those who purify themselves."
2:223
نِسَا ٓؤُكُمۡ
Your wives
حَرۡثٌ
(are) a tilth
for you
فَأۡتُواۡ
so come
حَرۡثَكُمۡ
(to) your tilth
أَنّ َىٰ
when
شِئۡتُمۡۖ
you wish
وَقَدِّمُواۡ
and send forth (good deeds)
لِأَنف ُسِكُمۡۚ
for yourselves
وَٱ تَّقُواۡ
And be conscious
(of) Allah
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َكُم
that you
(will) meet Him
وَبَشِّرِ
And give glad tidings
(to) the believers
Your wives are a place of cultivation [i.e., sowing of seed] for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves. And fear Allāh and know that you will meet Him. And give good tidings to the believers.
2:224
وَلَا
And (do) not
تَجۡ عَلُواۡ
make
Allah's (name)
عُرۡضَةً
an excuse
in your oaths
أَن
that
you do good
وَتَتَّقُواۡ
and be righteous
وَتُصۡلِحُواۡ
and make peace
بَيۡنَ
between
[the] people
وَٱ للَّهُ
And Allah
سَمِيعٌ
(is) All-Hearing
عَلِي مٌ
٢٢٤All-Knowing
And do not make [your oath by] Allāh an excuse against being righteous and fearing Allāh and making peace among people. And Allāh is Hearing and Knowing.
2:225
لَّا
Not
يُؤَاخِذُكُمُ
will take you to task
Allah
بِٱ ل لَّغۡوِ
for (what is) unintentional
فِىٓ
in
أَيۡمَـٰ نِكُمۡ
your oaths
وَلَـٰ كِن
[and] but
He takes you to task
for what
كَسَبَتۡ
(have) earned
قُلُوبُكُمۡۗ
your hearts
وَٱ للَّهُ
And Allah
غَفُورٌ
(is) Oft-Forgiving
حَلِي مٌ
٢٢٥Most Forbearing
Allāh does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allāh is Forgiving and Forbearing.1
2:226
لِّلَّذِينَ
For those who
يُؤۡلُونَ
swear (off)
مِن
from
their wives
تَرَبُّصُ
(is a) waiting (of)
أَرۡبَعَةِ
four
أَشۡهُرٍۖ
months
then if
they return
فَإِنّ َ
then indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
For those who swear not to have sexual relations with their wives1 is a waiting time of four months, but if they return [to normal relations] - then indeed, Allāh is Forgiving and Merciful.
2:227
وَإِنۡ
And if
عَزَمُواۡ
they resolve
(on) [the] divorce
فَإِنّ َ
then indeed
Allah
سَمِيعٌ
(is) All-Hearing
عَلِي مٌ
٢٢٧All-Knowing
And if they decide on divorce - then indeed, Allāh is Hearing and Knowing.
2:228
وَٱ لۡمُطَلَّقَـٰ تُ
And the women who are divorced
يَتَرَبَّصۡنَ
shall wait
بِأَنف ُسِهِنّ َ
concerning themselves
ثَلَـٰ ثَةَ
(for) three
قُرُو ٓءٍۚ
monthly periods
And (it is) not
يَحِلُّ
lawful
لَهُنّ َ
for them
أَن
that
they conceal
مَا
what
خَلَقَ
(has been) created
(by) Allah
فِىٓ
in
أَرۡحَامِهِنّ َ
their wombs
إِن
if
they
يُؤۡمِنّ َ
believe
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
[the] Last
وَبُعُولَتُهُنّ َ
And their husbands
أَحَقُّ
(have) better right
بِرَدِّهِنّ َ
to take them back
فِى
in
ذٰ
that (period)
إِنۡ
if
أَرَادُوٓ اۡ
they wish
إِصۡلَـٰ حًاۚ
(for) reconciliation
And for them
مِثۡلُ
(is the) like
(of) that which
عَلَيۡهِنّ َ
(is) on them
بِٱ لۡمَعۡرُوفِۚ
in a reasonable manner
وَلِلرِّجَالِ
and for the men
عَلَيۡهِنّ َ
over them
دَرَجَةٌۗ
(is) a degree
And Allah
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
٢٢٨All-Wise
Divorced women remain in waiting [i.e., do not remarry] for three periods,1 and it is not lawful for them to conceal what Allāh has created in their wombs if they believe in Allāh and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation.2 And due to them [i.e., the wives] is similar to what is expected of them, according to what is reasonable.3 But the men [i.e., husbands] have a degree over them [in responsibility and authority]. And Allāh is Exalted in Might and Wise.
2:229
ٱل طَّلَـٰ قُ
The divorce
مَرَّتَانِۖ
(is) twice
فَإِمۡسَاكُۢ
Then to retain
in a reasonable manner
أَوۡ
or
تَسۡرِيحُۢ
to release (her)
with kindness
And (it is) not
يَحِلُّ
lawful
لَكُمۡ
for you
أَن
that
you take (back)
مِمّ َآ
whatever
ءَاتَيۡتُمُوهُنّ َ
you have given them
شَيۡــًٔا
anything
إِلَّآ
except
أَن
if
both fear
أَلَّا
that not
يُقِيمَا
they both (can) keep
حُدُودَ
(the) limits
(of) Allah
فَإِنۡ
But if
خِفۡتُمۡ
you fear
أَلَّا
that not
يُقِيمَا
they both (can) keep
حُدُودَ
(the) limits
(of) Allah
فَلَا
then (there is) no
جُنَاحَ
sin
عَلَيۡهِمَا
on both of them
فِيمَا
in what
she ransoms
بِهِۦ ۗ
concerning it
تِلۡكَ
These
حُدُودُ
(are the) limits
(of) Allah
فَلَا
so (do) not
تَعۡتَدُوهَاۚ
transgress them
وَمَن
And whoever
transgresses
حُدُودَ
(the) limits
(of) Allah
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
they
(are) the wrongdoers
Divorce is twice. Then [after that], either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allāh.1 But if you fear that they will not keep [within] the limits of Allāh, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allāh, so do not transgress them. And whoever transgresses the limits of Allāh - it is those who are the wrongdoers [i.e., the unjust].
2:230
فَإِن
Then if
he divorces her
فَلَا
then (she is) not
تَحِلُّ
lawful
لَهُۥ
for him
مِنۢ
from
after (that)
حَتَّىٰ
until
تَنك ِحَ
she marries
زَوۡجًا
a spouse
غَيۡرَهُۥ ۗ
other than him
فَإِن
Then if
he divorces her
فَلَا
then no
جُنَاحَ
sin
عَلَيۡهِمَآ
on them
أَن
if
they return to each other
إِن
if
they believe
أَن
that
they (will be able to) keep
حُدُودَ
(the) limits
(of) Allah
وَتِلۡكَ
And these
حُدُودُ
(are the) limits
(of) Allah
يُبَيِّنُهَا
He makes them clear
لِقَوۡمٍ
to a people
who know
And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him.1 And if he [i.e., the latter husband] divorces her [or dies], there is no blame upon them [i.e., the woman and her former husband] for returning to each other if they think that they can keep [within] the limits of Allāh. These are the limits of Allāh, which He makes clear to a people who know [i.e.,understand].
2:231
وَإِذَا
And when
طَلَّقۡ تُمُ
you divorce
the women
فَبَلَغۡنَ
and they reach
أَجَلَهُنّ َ
their (waiting) term
فَأَمۡسِكُوهُنّ َ
then retain them
بِمَعۡرُوفٍ
in a fair manner
أَوۡ
or
سَرِّحُوهُنّ َ
release them
بِمَعۡرُوفٍۚ
in a fair manner
And (do) not
تُمۡسِكُوهُنّ َ
retain them
ضِرَارًا
(to) hurt
so that you transgress
وَمَن
And whoever
does
ذٰ
that
فَقَدۡ
then indeed
ظَلَمَ
he wronged
نَفۡسَهُۥ ۚ
himself
وَلَا
And (do) not
تَتَّخِذُوٓ اۡ
take
ءَايَـٰ تِ
(the) Verses
(of) Allah
هُزُوًاۚ
(in) jest
and remember
نِعۡمَتَ
(the) Favors
(of) Allah
عَلَيۡكُمۡ
upon you
وَمَآ
and what
أَنز َلَ
(is) revealed
عَلَيۡكُم
to you
of
the Book
وَٱ لۡحِكۡمَةِ
and [the] wisdom
يَعِظُكُم
He instructs you
with it
وَٱ تَّقُواۡ
And fear
Allah
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َ
that
Allah (is)
بِكُلِّ
of every
شَىۡءٍ
thing
عَلِي مٌ
٢٣١All-Knower
And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allāh in jest. And remember the favor of Allāh upon you and what has been revealed to you of the Book [i.e., the Qur’ān] and wisdom [i.e., the Prophet's sunnah] by which He instructs you. And fear Allāh and know that Allāh is Knowing of all things.
2:232
وَإِذَا
And when
طَلَّقۡ تُمُ
you divorce
[the] women
فَبَلَغۡنَ
and they reached
أَجَلَهُنّ َ
their (waiting) term
فَلَا
then (do) not
تَعۡضُلُوهُنّ َ
hinder them
أَن
[that]
(from) marrying
أَزۡوٰ نّ َ
their husbands
إِذَا
when
تَرٰ اۡ
they agree
بَيۡنَهُم
between themselves
in a fair manner
ذٰ
That
يُوعَظُ
is admonished
بِهِۦ
with it
مَن
whoever
[is]
مِنك ُمۡ
among you
يُؤۡمِنُ
believes
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
[the] Last
ذٰ
that
أَزۡكَىٰ
(is) more virtuous
لَكُمۡ
for you
وَأَطۡ هَرُۗ
and more purer
وَٱ للَّهُ
And Allah
يَعۡلَمُ
knows
وَأَنت ُمۡ
and you
لَا
(do) not
تَعۡلَمُو نَ
٢٣٢know
And when you divorce women1 and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they [i.e., all parties] agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allāh and the Last Day. That is better for you and purer, and Allāh knows and you know not.
2:233
۞وَٱ لۡوٰ ٰ
And the mothers
يُرۡضِعۡنَ
shall suckle
أَوۡلَـٰ دَهُنّ َ
their children
حَوۡلَيۡنِ
(for) two years
كَامِلَيۡنِۖ
complete
لِمَنۡ
for whoever
أَرَادَ
wishes
أَن
to
complete
the suckling
وَعَلَى
And upon
the father
لَهُۥ
(on) him
رِزۡقُهُنّ َ
(is) their provision
وَكِسۡوَتُهُنّ َ
and their clothing
بِٱ لۡمَعۡرُوفِۚ
in a fair manner
لَا
Not
تُكَلَّفُ
is burdened
نَفۡسٌ
any soul
إِلَّا
except
وُسۡعَهَاۚ
its capacity
لَا
Not
تُضَا ٓرَّ
made to suffer
وٰ ةُۢ
(the) mother
because of her child
وَلَا
and not
مَوۡلُودٌ
(the) father
(be)
بِوَلَدِهِۦ ۚ
because of his child
وَعَلَى
And on
the (father's) heir
مِثۡلُ
(is a duty) like
ذٰ
that (of the father)
فَإِنۡ
Then if
أَرَادَا
they both desire
فِصَالاً
weaning
عَن
through
mutual consent
of both of them
وَتَشَاوُرٍ
and consultation
then no
جُنَاحَ
blame
عَلَيۡهِمَاۗ
on both of them
وَإِنۡ
And if
أَرَد تُّمۡ
you want
أَن
to
ask another women to suckle
أَوۡلَـٰ دَكُمۡ
your child
فَلَا
then (there is) no
جُنَاحَ
blame
عَلَيۡكُمۡ
on you
إِذَا
when
سَلَّمۡتُم
you pay
what
ءَاتَيۡتُم
you give
in a fair manner
وَٱ تَّقُواۡ
And fear
Allah
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َ
that
Allah
بِمَا
of what
تَعۡمَلُونَ
you do
بَصِي رٌ
٢٣٣(is) All-Seer
Mothers may nurse [i.e., breastfeed] their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is their [i.e., the mothers'] provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allāh and know that Allāh is Seeing of what you do.
2:234
وَٱ لَّذِينَ
And those who
يُتَوَفَّوۡنَ
pass away
مِنك ُمۡ
among you
وَيَذَرُونَ
and leave behind
أَزۡوٰ جًا
wives
(the widows) should wait
بِأَنف ُسِهِنّ َ
for themselves
أَرۡبَعَةَ
(for) four
أَشۡهُرٍ
months
and ten (days)
Then when
بَلَغۡنَ
they reach
أَجَلَهُنّ َ
their (specified) term
فَلَا
then (there is) no
جُنَاحَ
blame
عَلَيۡكُمۡ
upon you
فِيمَا
for what
فَعَلۡنَ
they do
فِىٓ
concerning
أَنف ُسِهِنّ َ
themselves
بِٱ لۡمَعۡرُوفِۗ
in a fair manner
وَٱ للَّهُ
And Allah
بِمَا
of what
تَعۡمَلُونَ
you do
خَبِي رٌ
٢٣٤(is) All-Aware
And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner.1 And Allāh is [fully] Aware of what you do.
2:235
وَلَا
And (there is) no
جُنَاحَ
blame
عَلَيۡكُمۡ
upon you
فِيمَا
in what
عَرَّضۡتُم
you hint
[with it]
مِنۡ
of
خِطۡ بَةِ
marriage proposal
[to] the women
أَوۡ
or
أَكۡنَنت ُمۡ
you conceal it
فِىٓ
in
أَنف ُسِكُمۡۚ
yourselves
عَلِمَ
Knows
Allah
أَنّ َكُمۡ
that you
سَتَذۡكُرُونَهُنّ َ
will mention them
وَلَـٰ كِن
[and] but
(do) not
تُوَاعِدُوهُنّ َ
promise them (widows)
سِرًّا
secretly
إِلَّآ
except
أَن
that
you say
قَوۡلاً
a saying
honorable
And (do) not
تَعۡزِمُواۡ
resolve (on)
عُقۡ دَةَ
the knot
(of) marriage
حَتَّىٰ
until
يَبۡ لُغَ
reaches
the prescribed term
أَجَلَهُۥ ۚ
its end
وَٱ عۡلَمُوٓ اۡ
And know
أَنّ َ
that
Allah
يَعۡلَمُ
knows
مَا
what
فِىٓ
(is) within
أَنف ُسِكُمۡ
yourselves
فَٱ حۡذَرُوهُۚ
so beware of Him
وَٱ عۡلَمُوٓ اۡ
And know
أَنّ َ
that
Allah
غَفُورٌ
(is) Oft-Forgiving
حَلِي مٌ
٢٣٥Most Forbearing
There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allāh knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period1 reaches its end. And know that Allāh knows what is within yourselves, so beware of Him. And know that Allāh is Forgiving and Forbearing.
2:236
لَّا
(There is) no
جُنَاحَ
blame
عَلَيۡكُمۡ
upon you
إِن
if
you divorce
[the] women
مَا
whom
لَمۡ
not
تَمَسُّوهُنّ َ
you have touched
أَوۡ
nor
تَفۡرِضُواۡ
you specified
لَهُنّ َ
for them
فَرِيضَةًۚ
an obligation (dower)
And make provision for them
عَلَى
upon
the wealthy
قَدَرُهُۥ
according to his means
وَعَلَى
and upon
the poor
قَدَرُهُۥ
according to his means
مَتَـٰ عَۢا
a provision
in a fair manner
حَقًّا
a duty
عَلَى
upon
the good-doers
There is no blame upon you if you divorce women you have not touched1 nor specified for them an obligation.2 But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.
2:237
وَإِن
And if
you divorce them
مِن
from
before
أَن
[that]
you (have) touched them
وَقَدۡ
while already
فَرَضۡتُمۡ
you have specified
لَهُنّ َ
for them
فَرِيضَةً
an obligation (dower)
then (give) half
مَا
(of) what
فَرَضۡتُمۡ
you have specified
إِلَّآ
unless
أَن
[that]
they (women) forgo (it)
أَوۡ
or
يَعۡفُوَاۡ
forgoes
the one
بِيَدِهِۦ
in whose hands
عُقۡ دَةُ
(is the) knot
(of) the marriage
وَأَن
And that
you forgo
أَقۡ رَبُ
(is) nearer
لِلتَّقۡ وَىٰۚ
to [the] righteousness
وَلَا
And (do) not
تَنس َوُاۡ
forget
the graciousness
بَيۡنَكُمۡۚ
among you
إِنّ َ
Indeed
Allah
بِمَا
of what
تَعۡمَلُونَ
you do
بَصِي رٌ
٢٣٧(is) All-Seer
And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allāh, of whatever you do, is Seeing.
2:238
حَـٰ فِظُواۡ
Guard strictly
عَلَى
[on]
the prayers
وَٱ ل صَّلَو ٰ ةِ
and the prayer
[the] middle
وَقُومُواۡ
and stand up
لِلَّهِ
for Allah
قَـٰ نِتِي نَ
٢٣٨devoutly obedient
Maintain with care the [obligatory] prayers and [in particular] the middle [i.e., ʿaṣr] prayer and stand before Allāh, devoutly obedient.
2:239
فَإِنۡ
And if
خِفۡتُمۡ
you fear
فَرِجَالاً
then (pray) on foot
أَوۡ
or
رُكۡبَانًاۖ
riding
Then when
أَمِنت ُمۡ
you are secure
فَٱ ذۡكُرُواۡ
then remember
Allah
كَمَا
as
عَلَّمَكُم
He (has) taught you
what
لَمۡ
not
تَكُونُواۡ
you were
تَعۡلَمُو نَ
٢٣٩knowing
And if you fear [an enemy, then pray] on foot or riding. But when you are secure, then remember Allāh [in prayer], as He has taught you that which you did not [previously] know.
2:240
وَٱ لَّذِينَ
And those who
يُتَوَفَّوۡنَ
die
مِنك ُمۡ
among you
وَيَذَرُونَ
and leave behind
أَزۡوٰ جًا
(their) wives
(should make) a will
for their wives
provision
إِلَى
for
the year
غَيۡرَ
without
إِخۡرَاجٍۚ
driving (them) out
But if
خَرَجۡ نَ
they leave
فَلَا
then no
جُنَاحَ
blame
عَلَيۡكُمۡ
upon you
فِى
in
مَا
what
فَعَلۡنَ
they do
فِىٓ
concerning
أَنف ُسِهِنّ َ
themselves
مِن
[of]
honorably
And Allah
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
٢٤٠All-Wise
And those who are taken in death among you and leave wives behind - for their wives is a bequest: maintenance for one year without turning [them] out. But if they leave [of their own accord], then there is no blame upon you for what they do with themselves in an acceptable way.1 And Allāh is Exalted in Might and Wise.
2:241
وَلِلۡمُطَلَّقَـٰ تِ
And for the divorced women
مَتَـٰ عُۢ
(is) a provision
in a fair manner
حَقًّا
a duty
عَلَى
upon
the righteous
And for divorced women is a provision according to what is acceptable - a duty upon the righteous.
2:242
كَذٰ
Thus
يُبَيِّنُ
makes clear
Allah
لَكُمۡ
for you
ءَايَـٰ تِهِۦ
His Verses
لَعَلَّكُمۡ
so that you may
تَعۡقِلُو نَ
٢٤٢use your intellect
Thus does Allāh make clear to you His verses [i.e., laws] that you might use reason.
2:243
۞أَلَمۡ
Did not
تَرَ
you see
إِلَى
[to]
those who
خَرَجُواۡ
went out
مِن
from
their homes
وَهُمۡ
and they
أُلُوفٌ
(were in) thousands
حَذَرَ
(in) fear
(of) [the] death
فَقَالَ
Then said
لَهُمُ
to them
Allah
مُوتُواۡ
Die
ثُمّ َ
then
أَحۡيَـٰ هُمۡۚ
He restored them to life
إِنّ َ
Indeed
Allah
لَذُو
(is) surely Possessor
فَضۡلٍ
(of) bounty
عَلَى
for
[the] mankind
وَلَـٰ كِنّ َ
[and] but
أَكۡثَرَ
most
(of) the people
لَا
(are) not
يَشۡكُرُو نَ
٢٤٣grateful
Have you not considered those who left their homes in many thousands, fearing death? Allāh said to them, "Die"; then He restored them to life. And Allāh is the possessor of bounty for the people, but most of the people do not show gratitude.
2:244
وَقَـٰ تِلُواۡ
And fight
فِى
in
سَبِيلِ
(the) way
(of) Allah
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َ
that
Allah
سَمِيعٌ
(is) All-Hearing
عَلِي مٌ
٢٤٤All-Knowing
And fight in the cause of Allāh and know that Allāh is Hearing and Knowing.
2:245
مَّن
Who
(is) the one
who
يُقۡ رِضُ
will lend
(to) Allah
قَرۡضًا
a loan
حَسَنًا
good
so (that) He multiplies it
لَهُۥٓ
for him
أَضۡعَافًا
manifolds
many
And Allah
يَقۡ بِضُ
withholds
وَيَبۡ صُۜطُ
and grants abundance
وَإِلَيۡهِ
and to Him
تُرۡجَعُو نَ
٢٤٥you will be returned
Who is it that would loan Allāh a goodly loan so He may multiply it for him many times over? And it is Allāh who withholds and grants abundance, and to Him you will be returned.
2:246
أَلَمۡ
Did not
تَرَ
you see
إِلَى
[towards]
the chiefs
مِنۢ
of
(the) Children
إِسۡرٰ
(of) Israel
مِنۢ
from
after
مُوسَىٰٓ
Musa
إِذۡ
when
قَالُواۡ
they said
لِنَبِىٍّ
to a Prophet
of theirs
Appoint
لَنَا
for us
مَلِكًا
a king
we may fight
فِى
in
سَبِيلِ
(the) way
(of) Allah
قَالَ
He said
هَلۡ
Would
عَسَيۡتُمۡ
you perhaps
إِن
if
prescribed
عَلَيۡكُمُ
upon you
[the] fighting
أَلَّا
that not
تُقَـٰ تِلُواۡۖ
you fight
قَالُواۡ
They said
وَمَا
And what
لَنَآ
for us
أَلَّا
that not
نُقَـٰ تِلَ
we fight
فِى
in
سَبِيلِ
(the) way
(of) Allah
وَقَدۡ
while surely
أُخۡرِجۡ نَا
we have been driven
مِن
from
our homes
وَأَبۡ نَا ٓئِنَاۖ
and our children
فَلَمّ َا
Yet, when
كُتِبَ
was prescribed
عَلَيۡهِمُ
upon them
the fighting
تَوَلَّوۡاۡ
they turned away
إِلَّا
except
قَلِيلاً
a few
among them
وَٱ للَّهُ
And Allah
عَلِيمُۢ
(is) All-Knowing
of the wrongdoers
Have you not considered the assembly of the Children of Israel after [the time of] Moses when they said to a prophet of theirs, "Send to us a king, and we will fight in the way of Allāh"? He said, "Would you perhaps refrain from fighting if battle was prescribed for you?" They said, "And why should we not fight in the cause of Allāh when we have been driven out from our homes and from our children?" But when battle was prescribed for them, they turned away, except for a few of them. And Allāh is Knowing of the wrongdoers.
2:247
وَقَالَ
And said
لَهُمۡ
to them
نَبِيُّهُمۡ
their Prophet
إِنّ َ
Indeed
Allah
قَدۡ
(has) surely
بَعَثَ
raised
لَكُمۡ
for you
طَالُوتَ
Talut
مَلِكًاۚ
(as) a king
They said
أَنّ َىٰ
How
يَكُونُ
can be
لَهُ
for him
the kingship
عَلَيۡنَا
over us
وَنَحۡنُ
while we
أَحَقُّ
(are) more entitled
بِٱ لۡمُلۡكِ
to kingship
مِنۡهُ
than him
وَلَمۡ
and not
يُؤۡتَ
he has been given
سَعَةً
abundance
of
[the] wealth
قَالَ
He said
إِنّ َ
Indeed
Allah
has chosen him
عَلَيۡكُمۡ
over you
وَزَادَهُۥ
and increased him
بَسۡطَةً
abundantly
in
[the] knowledge
وَٱ لۡجِسۡمِۖ
and [the] physique
وَٱ للَّهُ
And Allah
يُؤۡتِى
gives
مُلۡكَهُۥ
His kingdom
مَن
(to) whom
He wills
وَٱ للَّهُ
And Allah
وٰ
(is) All-Encompassing
عَلِي مٌ
٢٤٧All-Knowing
And their prophet said to them, "Indeed, Allāh has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allāh has chosen him over you and has increased him abundantly in knowledge and stature. And Allāh gives His sovereignty to whom He wills. And Allāh is all-Encompassing [in favor] and Knowing."
2:248
وَقَالَ
And said
لَهُمۡ
to them
نَبِيُّهُمۡ
their Prophet
إِنّ َ
Indeed
ءَايَةَ
a sign
مُلۡكِهِۦٓ
(of) his kingship
أَن
(is) that
will come to you
the ark
فِيهِ
in it
سَكِينَةٌ
(is) tranquility
from
your Lord
وَبَقِيَّةٌ
and a remnant
of what
تَرَكَ
(was) left
ءَالُ
(by the) family
مُوسَىٰ
(of) Musa
وَءَالُ
and family
هَـٰ رُونَ
(of) Harun
تَحۡمِلُهُ
will carry it
the Angels
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَةً
(is) surely a sign
for you
إِن
if
you are
believers
And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance1 from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."
2:249
فَلَمّ َا
Then when
فَصَلَ
set out
طَالُوتُ
Talut
بِٱ لۡجُنُودِ
with the forces
قَالَ
he said
إِنّ َ
Indeed
Allah
مُبۡ تَلِيكُم
will test you
with a river
So whoever
drinks
مِنۡهُ
from it
فَلَيۡسَ
then he is not
مِنّ ِى
from me
وَمَن
and whoever
(does) not
يَطۡ عَمۡهُ
taste it
فَإِنّ َهُۥ
then indeed, he
مِنّ ِىٓ
(is) from me
إِلَّا
except
مَنِ
whoever
takes
غُرۡفَةَۢ
(in the) hollow
(of) his hand
فَشَرِبُواۡ
Then they drank
مِنۡهُ
from it
إِلَّا
except
قَلِيلاً
a few
of them
فَلَمّ َا
Then when
جَاوَزَهُۥ
he crossed it
هُوَ
he
وَٱ لَّذِينَ
and those who
ءَامَنُواۡ
believed
مَعَهُۥ
with him
قَالُواۡ
they said
لَا
No
طَاقَةَ
strength
لَنَا
for us
today
بِجَالُوتَ
against Jalut
وَجُنُودِهِۦ ۚ
and his troops
قَالَ
Said
those who
يَظُنّ ُونَ
were certain
أَنّ َهُم
that they
(would) meet
Allah
كَم
How many
of
a company
small
غَلَبَتۡ
overcame
فِئَةً
a company
large
by (the) permission
(of) Allah
وَٱ للَّهُ
And Allah
مَعَ
(is) with
the patient ones
And when Saul went forth with the soldiers, he said, "Indeed, Allāh will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of me, excepting one who takes [from it] in the hollow of his hand." But they drank from it, except a [very] few of them. Then when he had crossed it along with those who believed with him, they said, "There is no power for us today against Goliath and his soldiers." But those who were certain that they would meet Allāh said, "How many a small company has overcome a large company by permission of Allāh. And Allāh is with the patient."
2:250
وَلَمّ َا
And when
بَرَزُواۡ
they went forth
لِجَالُوتَ
to (face) Jalut
وَجُنُودِهِۦ
and his troops
قَالُواۡ
they said
رَبَّنَآ
Our Lord
أَفۡرِغۡ
Pour
عَلَيۡنَا
on us
صَبۡ رًا
patience
and make firm
أَقۡ دَامَنَا
our feet
وَٱ نص ُرۡنَا
and help us
عَلَى
against
the people
(who are) disbelieving
And when they went forth to [face] Goliath and his soldiers, they said, "Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people."
2:251
فَهَزَمُوهُم
So they defeated them
by (the) permission
(of) Allah
وَقَتَلَ
and killed
دَاوُۥ دُ
Dawood
جَالُوتَ
Jalut
وَءَاتَـٰ هُ
and gave him
Allah
the kingdom
وَٱ لۡحِكۡمَةَ
and the wisdom
وَعَلَّمَهُۥ
and taught him
مِمّ َا
that which
يَشَا ٓءُۗ
He willed
وَلَوۡلَا
And if not
دَفۡعُ
(for the) repelling
(by) Allah
[the] people
بَعۡضَهُم
some of them
with others
certainly (would have) corrupted
the Earth
وَلَـٰ كِنّ َ
[and] but
Allah
ذُو
(is) Possessor
فَضۡلٍ
(of) bounty
عَلَى
to
the worlds
So they defeated them by permission of Allāh, and David killed Goliath, and Allāh gave him the kingship and wisdom [i.e., prophethood] and taught him from that which He willed. And if it were not for Allāh checking [some] people by means of others, the earth would have been corrupted, but Allāh is the possessor of bounty for the worlds.
2:252
تِلۡكَ
These
ءَايَـٰ تُ
(are the) Verses
(of) Allah
نَتۡلُوهَا
We recite them
عَلَيۡكَ
to you
بِٱ لۡحَقِّۚ
in [the] truth
وَإِنّ َكَ
And indeed, you
لَمِنَ
(are) surely of
the Messengers
These are the verses of Allāh which We recite to you, [O Muḥammad], in truth. And indeed, you are from among the messengers.