Back to Juz Indexٱ لَّذِىٓ م ِّنَٱ لۡمَسۡجِدِٱ لۡحَرَامِٱ لۡمَسۡجِدِٱ لۡأَقۡ صَاٱ لَّذِىٱ ل سَّمِيعُٱ لۡبَصِي رُ١ٱ لۡكِتَـٰ بَل ِّبَنِىٓ د ُونِىش َكُورًا٣ٱ لۡكِتَـٰ بِٱ لۡأَرۡضِك َبِيرًا٤ل َّنَآ ش َدِيدٍ ف َجَاسُواۡ ٱ ل دِّيَارِۚم َّفۡعُولاً٥ٱ لۡكَرَّةَب ِأَمۡوٰ لٍ و َبَنِينَٱ لۡأَخِرَةِٱ لۡمَسۡجِدَو َلِيُتَبِّرُواۡ ي َرۡحَمَكُمۡۚٱ لۡقُرۡءَانَٱ لۡمُؤۡمِنِينَٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِك َبِيرًا٩ٱ لَّذِينَٱ لۡإِنس َـٰ نُٱ لۡإِنس َـٰ نُٱ لَّيۡلَٱ لَّيۡلِٱ ل نّ َهَارِل ِّتَبۡ تَغُواۡ م ِّن ر َّبِّكُمۡٱ ل سِّنِينَف َصَّلۡنَـٰ هُٱ لۡقِيَـٰ مَةِي َلۡقَـٰ هُٱ لۡيَوۡمَٱ هۡتَدَىٰض َلَّو ِزۡرَن ُّهۡلِكَٱ لۡقَوۡلُٱ لۡقُرُونِب َعۡدِو َكَفَىٰب َصِيرًا١٧ك َانَٱ لۡعَاجِلَةَن ُّرِيدُم َّدۡ حُورًا١٨ٱ لۡأَخِرَةَف َأُوۡ لَـٰٓ ئِكَم َّشۡكُورًا١٩ن ُّمِدُّو َلَلۡأَخِرَةُو َأَكۡبَرُٱ للَّهِم َّخۡذُولاً٢٢ٱ لۡكِبَرَو َلَاك َرِيمًا٢٣ٱ ل ذُّلِّٱ ل رَّحۡمَةِٱ رۡحَمۡهُمَات َكُونُواۡ ٱ لۡقُرۡبَىٰٱ ل سَّبِيلِٱ لۡمُبَذِّرِينَٱ ل شَّيَـٰ طِينِۖٱ ل شَّيۡطَـٰ نُٱ بۡ تِغَا ٓءَم ِّن ر َّبِّكَم َّيۡسُورًا٢٨ٱ لۡبَسۡطِم َّحۡسُورًا٢٩ٱ ل رِّزۡقَي َشَا ٓءُب َصِيرًا٣٠ن َّحۡنُك َبِيرًا٣١ٱ ل زِّنَىٰٓۖ و َسَا ٓءَٱ ل نّ َفۡسَٱ لَّتِىٱ للَّهُق ُتِلَف َقَدۡ ف َلَاٱ لۡقَتۡلِۖٱ لۡيَتِيمِٱ لۡعَهۡدَٱ لۡكَيۡلَٱ لۡمُسۡتَقِيمِۚو َأَحۡسَنُٱ ل سَّمۡعَٱ لۡأَرۡضِت َخۡرِقَٱ لۡأَرۡضَت َبۡ لُغَٱ لۡجِبَالَٱ لۡحِكۡمَةِۗٱ للَّهِم َّدۡ حُورًا٣٩ب ِٱ لۡبَنِينَٱ لۡمَلَـٰٓ ئِكَةِٱ لۡقُرۡءَانِك َمَال َّٱ بۡ تَغَوۡاۡ ٱ لۡعَرۡشِك َبِيرًا٤٣ٱ ل سَّمَـٰ وٰ ٱ ل سَّبۡ عُف ِيهِنّ َۚم ِّن ش َىۡءٍل َّاٱ لۡقُرۡءَانَٱ لَّذِينَم َّسۡتُورًا٤٥ي َفۡقَهُوهُو َإِذَاٱ لۡقُرۡءَانِٱ ل ظَّـٰ لِمُونَت َتَّبِعُونَم َّسۡحُورًا٤٧ٱ لۡأَمۡثَالَو َرُفَـٰ تًاج َدِيدًا٤٩م ِّمّ َاي ُعِيدُنَاۖٱ لَّذِىف َسَيُنۡغِضُونَي َكُونَل َّبِثۡتُمۡٱ لَّتِىٱ ل شَّيۡطَـٰ نَٱ ل شَّيۡطَـٰ نَم ُّبِينًا٥٣ي َشَأۡي َشَأۡف ِىٱ ل سَّمَـٰ وٰ ٱ ل نّ َبِيِّــۧ نَو َءَاتَيۡنَاٱ دۡ عُواۡ ٱ لَّذِينَم ِّن د ُونِهِۦ ٱ ل ضُّرِّٱ لَّذِينَٱ لۡوَسِيلَةَم ِّن ق َرۡيَةٍٱ لۡقِيَـٰ مَةِش َدِيدًاۚ ك َانَٱ لۡكِتَـٰ بِن ُّرۡسِلَك َذَّبَٱ لۡأَوَّلُونَۚٱ ل نّ َاقَةَف َظَلَمُواۡ ٱ ل رُّءۡيَاٱ لَّتِىٓ ل ِّلنّ َاسِٱ لۡمَلۡعُونَةَٱ لۡقُرۡءَانِۚك َبِيرًا٦٠ٱ سۡجُدُواۡ ٱ لَّذِىٱ لۡقِيَـٰ مَةِٱ ذۡهَبۡ ت َبِعَكَم َّوۡفُورًا٦٣ٱ سۡتَطَعۡتَب ِصَوۡتِكَب ِخَيۡلِكَٱ لۡأَمۡوٰ ٱ ل شَّيۡطَـٰ نُو َكَفَىٰٱ لَّذِىٱ لۡفُلۡكَٱ لۡبَحۡرِف َضۡلِهِۦٓۚ ٱ ل ضُّرُّٱ لۡبَحۡرِت َدۡ عُونَٱ لۡبَرِّٱ لۡإِنس َـٰ نُي َخۡسِفَٱ لۡبَرِّث ُمّ َي ُعِيدَكُمۡم ِّنَٱ ل رِّيحِب ِمَاٱ لۡبَرِّم ِّنَٱ ل طَّيِّبَـٰ تِم ِّمّ َنۡب ِإِمَـٰ مِهِمۡۖك َانَٱ لۡأَخِرَةِك َادُواۡ ٱ لَّذِىٓ ل َّٱ تَّخَذُوكَث َبَّتۡنَـٰ كَق َلِيلاً٧٤ل َّأَذَقۡ نَـٰ كَٱ لۡحَيَو ٰ ةِٱ لۡمَمَاتِك َادُواۡ ٱ لۡأَرۡضِل َّاق َدۡ ر ُّسُلِنَاۖٱ ل صَّلَو ٰ ةَٱ ل شَّمۡسِٱ لَّيۡلِٱ لۡفَجۡ رِۖٱ لۡفَجۡ رِٱ لَّيۡلِل َّكَي َبۡ عَثَكَم َّحۡمُودًا٧٩و َأَخۡرِجۡ نِىو َٱ جۡ عَلل َّدُنك َن َّصِيرًا٨٠ٱ لۡحَقُّٱ لۡبَـٰ طِلُۚٱ لۡبَـٰ طِلَٱ لۡقُرۡءَانِو َرَحۡمَةٌ ل ِّلۡمُؤۡمِنِينَۙٱ ل ظَّـٰ لِمِينَٱ لۡإِنس َـٰ نِٱ ل شَّرُّي َعۡمَلُٱ ل رُّوحِۖٱ ل رُّوحُم ِّنَٱ لۡعِلۡمِش ِئۡنَام ِّن ر َّبِّكَۚٱ جۡ تَمَعَتِٱ لۡإِنس ُي َأۡتُواۡ ٱ لۡقُرۡءَانِظ َهِيرًا٨٨ٱ لۡقُرۡءَانِك ُلِّف َأَبَىٰٓ ٱ ل نّ َاسِن ُّؤۡمِنَٱ لۡأَرۡضِم ِّن ن َّخِيلٍ و َعِنَبٍ ف َتُفَجِّرَٱ لۡأَنۡهَـٰ رَٱ ل سَّمَا ٓءَم ِّن ز ُخۡرُفٍٱ ل سَّمَا ٓءِن ُّؤۡمِنَن َّقۡ رَؤُهُۥ ۗر َّسُولاً٩٣ٱ ل نّ َاسَي ُؤۡمِنُوٓ اۡ ٱ لۡهُدَىٰٓ ق َالُوٓ اۡ ٱ للَّهُر َّسُولاً٩٤ٱ لۡأَرۡضِي َمۡشُونَم ِّنَٱ ل سَّمَا ٓءِر َّسُولاً٩٥ب َيۡنِىب َصِيرًا٩٦ي َهۡدِٱ للَّهُٱ لۡمُهۡتَدِۖي ُضۡلِلۡت َجِدَد ُونِهِۦ ۖٱ لۡقِيَـٰ مَةِو َبُكۡمًا و َصُمًّاۖ م َّأۡوَٮٰ هُمۡب ِأَنّ َهُمۡو َرُفَـٰ تًاج َدِيدًا٩٨ٱ للَّهَٱ لَّذِىٱ ل سَّمَـٰ وٰ ي َخۡلُقَل َّاٱ ل ظَّـٰ لِمُونَل َّأَمۡسَكۡتُمۡٱ لۡإِنف َاقِۚٱ لۡإِنس َـٰ نُب َيِّنَـٰ تٍۖ ف َسۡــَٔلۡٱ ل سَّمَـٰ وٰ ي َسۡتَفِزَّهُم م ِّنَٱ لۡأَرۡضِم َّعَهُۥ ب َعۡدِهِۦ ٱ سۡكُنُواۡ ٱ لۡأَرۡضَٱ لۡأَخِرَةِو َنَذِيرًا١٠٥ف َرَقۡ نَـٰ هُٱ ل نّ َاسِو َنَزَّلۡنَـٰ هُٱ لَّذِينَٱ لۡعِلۡمَق َبۡ لِهِۦٓ ك َانَٱ دۡ عُواۡ ٱ للَّهَٱ دۡ عُواۡ ٱ ل رَّحۡمَـٰ نَۖم َّاٱ لۡأَسۡمَا ٓءُٱ لۡحُسۡنَىٰۚٱ لۡحَمۡدُٱ لَّذِىو َلَمۡل َّهُۥ ف ِىٱ لۡمُلۡكِل َّهُۥ م ِّنَٱ ل ذُّلِّۖٱ لَّذِىٓ ٱ لۡكِتَـٰ بَل ِّيُنذ ِرَش َدِيدًا م ِّن ل َّدُنۡهُٱ لۡمُؤۡمِنِينَٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِٱ لَّذِينَٱ تَّخَذَٱ للَّهُب ِهِۦ و َلَات َخۡرُجُي َقُولُونَن َّفۡسَكَل َّمۡٱ لۡحَدِيثِٱ لۡأَرۡضِل َّهَاج ُرُزًا٨ٱ لۡكَهۡفِٱ لۡفِتۡيَةُٱ لۡكَهۡفِل َّدُنك َو َهَيِّئۡٱ لۡكَهۡفِٱ لۡحِزۡبَيۡنِب ِٱ لۡحَقِّۚٱ ل سَّمَـٰ وٰ ن َّدۡ عُوَاۡ د ُونِهِۦٓ ل َّقَدۡ ش َطَطًا١٤ٱ تَّخَذُواۡ د ُونِهِۦٓ ل َّوۡلَاب ِسُلۡطَـٰ نِۭ ب َيِّنٍۖ ف َمَنۡٱ فۡتَرَىٰٱ للَّهِٱ عۡتَزَلۡتُمُوهُمۡٱ للَّهَٱ لۡكَهۡفِم ِّن ر َّحۡمَتِهِۦ م ِّنۡم ِّرۡفَقًا١٦ٱ ل شَّمۡسَك َهۡفِهِمۡٱ لۡيَمِينِٱ ل شِّمَالِم ِّنۡهُۚٱ للَّهِۗي َهۡدِٱ للَّهُٱ لۡمُهۡتَدِۖي ُضۡلِلۡت َجِدَم ُّرۡشِدًا١٧و َهُمۡو َنُقَلِّبُهُمۡٱ لۡيَمِينِٱ ل شِّمَالِۖب َـٰ سِطٌ ذ ِرَاعَيۡهِٱ طَّلَعۡتَو َلَمُلِئۡتَم ِّنۡهُمۡق َالُواۡ ب ِوَرِقِكُمۡٱ لۡمَدِينَةِف َلۡيَأۡتِكُم ب ِرِزۡقٍ م ِّنۡهُي َظۡهَرُواۡ ت ُفۡلِحُوٓ اۡ ٱ للَّهِو َأَنّ َٱ ل سَّاعَةَٱ بۡ نُواۡ ب ُنۡيَـٰ نًاۖ ر َّبُّهُمۡٱ لَّذِينَم َّسۡجِدًا٢١ر َّابِعُهُمۡس َادِسُهُمۡب ِٱ لۡغَيۡبِۖو َثَامِنُهُمۡم َّاف َلَاظ َـٰ هِرًا و َلَام ِّنۡهُمۡذ ٰ ي َشَا ٓءَٱ للَّهُۚي َهۡدِيَنِس ِنِينَٱ للَّهُٱ ل سَّمَـٰ وٰ م ِّن د ُونِهِۦ و َلِىٍّ و َلَاك ِتَابِت َجِدَد ُونِهِۦ ٱ لَّذِينَب ِٱ لۡغَدَو ٰ ةِٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاۖذ ِكۡرِنَاٱ لۡحَقُّر َّبِّكُمۡۖش َا ٓءَو َمَن ش َا ٓءَي َسۡتَغِيثُواۡ ك َٱ لۡمُهۡلِٱ لۡوُجُوهَۚٱ ل شَّرَابُٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِت َجۡ رِىت َحۡتِهِمُٱ لۡأَنۡهَـٰ رُذ َهَبٍ و َيَلۡبَسُونَم ِّن س ُند ُسٍ و َإِسۡتَبۡ رَقٍ م ُّتَّكِــِٔينَٱ لۡأَرَا ٓئِكِۚٱ ل ثَّوَابُم َّثَلاً ر َّجُلَيۡنِو َحَفَفۡنَـٰ هُمَاو َجَعَلۡنَاٱ لۡجَنّ َتَيۡنِم ِّنۡهُو َفَجَّرۡنَاف َقَالَو َأَعَزُّل ِّنَفۡسِهِۦ ت َبِيدَٱ ل سَّاعَةَو َلَئِن ر ُّدِد تُّم ِّنۡهَات ُرَابٍ ث ُمّ َن ُّطۡ فَةٍ ث ُمّ َٱ للَّهُٱ للَّهُت َرَنِو َوَلَدًا٣٩ي ُؤۡتِيَنِم ِّن ج َنّ َتِكَم ِّنَٱ ل سَّمَا ٓءِز َلَقًا٤٠ف َلَن ت َسۡتَطِيعَل َّهُۥ ي َنص ُرُونَهُۥ د ُونِٱ للَّهِٱ لۡوَلَـٰ يَةُٱ لۡحَقِّۚث َوَابًا و َخَيۡرٌم َّثَلَٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاٱ ل سَّمَا ٓءِٱ لۡأَرۡضِت َذۡرُوهُٱ ل رِّيَـٰ حُۗٱ للَّهُم ُّقۡ تَدِرًا٤٥ٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاۖٱ ل صَّـٰ لِحَـٰ تُو َخَيۡرٌٱ لۡجِبَالَٱ لۡأَرۡضَو َحَشَرۡنَـٰ هُمۡل َّقَدۡ ب َلۡن َّجۡ عَلَم َّوۡعِدًا٤٨ٱ لۡكِتَـٰ بُٱ لۡمُجۡ رِمِينَٱ لۡكِتَـٰ بِو َلَاو َلَاٱ سۡجُدُواۡ ٱ لۡجِنّ ِد ُونِىب ِئۡسَٱ ل سَّمَـٰ وٰ ٱ لۡمُضِلِّينَٱ لَّذِينَم َّوۡبِقًا٥٢ٱ لۡمُجۡ رِمُونَٱ ل نّ َارَم ُّوَاقِعُوهَاٱ لۡقُرۡءَانِك ُلِّو َكَانَٱ لۡإِنس َـٰ نُج َدَلاً٥٤ٱ ل نّ َاسَي ُؤۡمِنُوٓ اۡ ٱ لۡهُدَىٰت َأۡتِيَهُمۡٱ لۡأَوَّلِينَٱ لۡعَذَابُٱ لۡمُرۡسَلِينَٱ لَّذِينَٱ لۡحَقَّۖذ ُكِّرَي َفۡقَهُوهُو َإِن ت َدۡ عُهُمۡٱ لۡهُدَىٰي َهۡتَدُوٓ اۡ ٱ لۡغَفُورُٱ ل رَّحۡمَةِۖب ِمَاٱ لۡعَذَابَۚم َّوۡعِدٌ ل َّن ي َجِدُواۡ د ُونِهِۦ ٱ لۡقُرَىٰٓ م َّوۡعِدًا٥٩ٱ لۡبَحۡرَيۡنِٱ لۡبَحۡرِس َفَرِنَاٱ ل صَّخۡرَةِٱ لۡحُوتَٱ ل شَّيۡطَـٰ نُٱ لۡبَحۡرِم ِّنۡم ِّنۡل َّدُنّ َات ُعَلِّمَنِت َسۡتَطِيعَش َا ٓءَٱ للَّهُو َلَآ ٱ تَّبَعۡتَنِىش َىۡءٍٱ ل سَّفِينَةِت َسۡتَطِيعَف َقَتَلَهُۥ ز َكِيَّةَۢ ب ِغَيۡرِل َّقَدۡ ن ُّكۡرًا٧٤
جزء 15
2 Surahs185 Versesجزء 15
17:1
سُبۡ حَـٰ نَ
Exalted
(is) the One Who
أَسۡرَىٰ
took
بِعَبۡ دِهِۦ
His servant
لَيۡلاً
(by) night
from
Al-Masjid Al-Haraam
Al-Masjid Al-Haraam
إِلَى
to
Al-Masjid Al-Aqsa
Al-Masjid Al-Aqsa
which
بَـٰ رَكۡنَا
We blessed
حَوۡلَهُۥ
its surroundings
لِنُرِيَهُۥ
that We may show him
مِنۡ
of
ءَايَـٰ تِنَآۚ
Our Signs
إِنّ َهُۥ
Indeed He
هُوَ
He
(is) the All-Hearer
the All-Seer
Exalted1 is He who took His Servant [i.e., Prophet Muḥammad (ﷺ)] by night from al-Masjid al-Ḥarām to al-Masjid al-Aqṣā,2 whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing,3 the Seeing.4
17:2
وَءَاتَيۡنَا
And We gave
مُوسَى
Musa
the Book
وَجَعَلۡنَـٰ هُ
and made it
هُدًى
a guidance
for the Children
إِسۡرٰ
(of) Israel
أَلَّا
That not
تَتَّخِذُواۡ
you take
مِن
other than Me
other than Me
وَكِيلاً
٢(as) a Disposer of affairs
And We gave Moses the Scripture and made it a guidance for the Children of Israel that you not take other than Me as Disposer of affairs,1
17:3
ذُرِّيَّةَ
Offsprings
مَنۡ
(of one) who
حَمَلۡنَا
We carried
مَعَ
with
نُوحٍۚ
Nuh
إِنّ َهُۥ
Indeed, he
كَانَ
was
عَبۡ دًا
a servant
grateful
O descendants of those We carried [in the ship] with Noah. Indeed, he was a grateful servant.
17:4
وَقَضَيۡنَآ
And We decreed
إِلَىٰ
for
بَنِىٓ
(the) Children
إِسۡرٰ
(of) Israel
فِى
in
the Book
لَتُفۡسِدُنّ َ
Surely you will cause corruption
فِى
in
the earth
مَرَّتَيۡنِ
twice
وَلَتَعۡلُنّ َ
and surely you will reach
عُلُوًّا
haughtiness
great
And We conveyed1 to the Children of Israel in the Scripture that, "You will surely cause corruption on the earth twice, and you will surely reach [a degree of] great haughtiness."
17:5
فَإِذَا
So when
جَا ٓءَ
came
وَعۡدُ
(the) promise
أُولَـٰ هُمَا
(for) the first of the two
بَعَثۡنَا
We raised
عَلَيۡكُمۡ
against you
عِبَادًا
servants
of Ours
أُوۡ لِى
those of great military might
بَأۡسٍ
those of great military might
those of great military might
and they entered
خِلَـٰ لَ
the inner most part
(of) the homes
وَكَانَ
and (it) was
وَعۡدًا
a promise
fulfilled
So when the [time of] promise came for the first of them,1 We sent against you servants of Ours - those of great military might, and they probed [even] into the homes,2 and it was a promise fulfilled.
17:6
ثُمّ َ
Then
رَدَدۡ نَا
We gave back
لَكُمُ
to you
the return victory
عَلَيۡهِمۡ
over them
وَأَمۡدَدۡ نَـٰ كُم
And We reinforced you
with the wealth
and sons
وَجَعَلۡنَـٰ كُمۡ
and made you
أَكۡثَرَ
more
نَفِيرًا
٦numerous
Then We gave back to you a return victory over them. And We reinforced you with wealth and sons and made you more numerous in manpower.
17:7
إِنۡ
If
أَحۡسَنت ُمۡ
you do good
أَحۡسَنت ُمۡ
you do good
لِأَنف ُسِكُمۡۖ
for yourselves
وَإِنۡ
and if
أَسَأۡتُمۡ
you do evil
فَلَهَاۚ
then it is for it
فَإِذَا
So when
جَا ٓءَ
came
وَعۡدُ
promise
the last
لِيَسُــۥٓ ــُٔواۡ
to sadden
وُجُوهَكُمۡ
your faces
وَلِيَدۡ خُلُواۡ
and to enter
the Masjid
كَمَا
just as
دَخَلُوهُ
they (had) entered it
أَوَّلَ
first
مَرَّةٍ
time
and to destroy
مَا
what
عَلَوۡاۡ
they had conquered
تَتۡبِيرًا
٧(with) destruction
[And said], "If you do good, you do good for yourselves; and if you do evil, [you do it] to them [i.e., yourselves]." Then when the final [i.e., second] promise came, [We sent your enemies] to sadden your faces and to enter the masjid [i.e., the temple in Jerusalem], as they entered it the first time, and to destroy what they had taken over with [total] destruction.
17:8
عَسَىٰ
(It) may be
رَبُّكُمۡ
that your Lord
أَن
that your Lord
(may) have mercy upon you
وَإِنۡ
But if
عُد تُّمۡ
you return
عُدۡ نَاۘ
We will return
وَجَعَلۡنَا
And We have made
جَهَنّ َمَ
Hell
لِلۡكَـٰ فِرِينَ
for the disbelievers
حَصِيرًا
٨a prison-bed
[Then Allāh said], "It is expected, [if you repent], that your Lord will have mercy upon you. But if you return [to sin], We will return [to punishment]. And We have made Hell, for the disbelievers, a prison-bed."
17:9
إِنّ َ
Indeed
هَـٰ ذَا
this
the Quran
يَهۡدِى
guides
لِلَّتِى
to that
هِىَ
which
أَقۡ وَمُ
(is) most straight
وَيُبَشِّرُ
and gives glad tidings
to the believers
those who
يَعۡمَلُونَ
do
the righteous deeds
أَنّ َ
that
لَهُمۡ
for them
أَجۡ رًا
(is) a reward
great
Indeed, this Qur’ān guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great reward
17:10
وَأَنّ َ
And that
those who
لَا
(do) not
يُؤۡمِنُونَ
believe
بِٱ لۡأَخِرَةِ
in the Hereafter
أَعۡتَدۡ نَا
We have prepared
لَهُمۡ
for them
عَذَابًا
a punishment
أَلِيمًا
١٠painful
And that those who do not believe in the Hereafter - We have prepared for them a painful punishment.
17:11
وَيَدۡ عُ
And prays
the man
بِٱ ل شَّرِّ
for evil
دُعَا ٓءَهُۥ
(as) he prays
بِٱ لۡخَيۡرِۖ
for the good
وَكَانَ
And is
the man
عَجُولاً
١١ever hasty
And man supplicates for evil [when angry] as he supplicates for good, and man is ever hasty.1
17:12
وَجَعَلۡنَا
And We have made
the night
وَٱ ل نّ َهَارَ
and the day
ءَايَتَيۡنِۖ
(as) two signs
فَمَحَوۡنَآ
Then We erased
ءَايَةَ
(the) sign
(of) the night
وَجَعَلۡنَآ
and We made
ءَايَةَ
(the) sign
(of) the day
مُبۡ صِرَةً
visible
that you may seek
فَضۡلاً
bounty
from
your Lord
وَلِتَعۡلَمُواۡ
and that you may know
عَدَدَ
(the) number
(of) the years
وَٱ لۡحِسَابَۚ
and the account
وَكُلَّ
And every
شَىۡءٍ
thing
We have explained it
تَفۡصِيلاً
١٢(in) detail
And We have made the night and day two signs, and We erased the sign of the night and made the sign of the day visible1 that you may seek bounty from your Lord and may know the number of years and the account [of time]. And everything We have set out in detail.
17:13
وَكُلَّ
And (for) every
إِنس َـٰ نٍ
man
أَلۡزَمۡنَـٰ هُ
We have fastened to him
طَـٰٓ ئِرَهُۥ
his fate
فِى
in
عُنُقِهِۦ ۖ
his neck
وَنُخۡرِجُ
and We will bring forth
لَهُۥ
for him
يَوۡمَ
(on the) Day
(of) the Resurrection
كِتَـٰ بًا
a record
which he will find
مَنش ُورًا
١٣wide open
And [for] every person We have imposed his fate upon his neck,1 and We will produce for him on the Day of Resurrection a record which he will encounter spread open.
17:14
ٱقۡ رَأۡ
Read
كِتَـٰ بَكَ
your record
كَفَىٰ
Sufficient
بِنَفۡسِكَ
(is) yourself
today
عَلَيۡكَ
against you
حَسِيبًا
١٤(as) accountant
[It will be said], "Read your record. Sufficient is yourself against you this Day as accountant."
17:15
مَّنِ
Whoever
(is) guided
فَإِنّ َمَا
then only
يَهۡتَدِى
he is guided
لِنَفۡسِهِۦ ۖ
for his soul
وَمَن
And whoever
goes astray
فَإِنّ َمَا
then only
يَضِلُّ
he goes astray
عَلَيۡهَاۚ
against it
وَلَا
And not
تَزِرُ
will bear
وَازِرَةٌ
a bearer of burden
burden
أُخۡرَىٰۗ
(of) another
وَمَا
And not
كُنّ َا
We
مُعَذِّبِينَ
are to punish
حَتَّىٰ
until
نَبۡ عَثَ
We have sent
رَسُولاً
١٥a Messenger
Whoever is guided is only guided for [the benefit of] his soul. And whoever errs only errs against it. And no bearer of burdens will bear the burden of another. And never would We punish until We sent a messenger.
17:16
وَإِذَآ
And when
أَرَدۡ نَآ
We intend
أَن
that
We destroy
قَرۡيَةً
a town
أَمَرۡنَا
We order
مُتۡرَفِيهَا
its wealthy people
فَفَسَقُواۡ
but they defiantly disobey
فِيهَا
therein
فَحَقَّ
so (is) proved true
عَلَيۡهَا
against it
the word
فَدَمّ َرۡنَـٰ هَا
and We destroy it
تَدۡ مِيرًا
١٦(with) destruction
And when We intend to destroy a city, We command its affluent1 but they defiantly disobey therein; so the word [i.e., deserved decree] comes into effect upon it, and We destroy it with [complete] destruction.
17:17
وَكَمۡ
And how many
أَهۡلَكۡنَا
We destroyed
مِنَ
from
the generations
مِنۢ
after
after
نُوحٍۗ
Nuh
And sufficient
بِرَبِّكَ
(is) your Lord
بِذُنُوبِ
concerning the sins
عِبَادِهِۦ
(of) His servants
خَبِيرَۢا
All-Aware
All-Seer
And how many have We destroyed from the generations after Noah. And sufficient is your Lord, concerning the sins of His servants, as Aware and Seeing.
17:18
مَّن
Whoever
should
يُرِيدُ
desire
the immediate
عَجَّلۡنَا
We hasten
لَهُۥ
for him
فِيهَا
in it
مَا
what
نَشَا ٓءُ
We will
لِمَن
to whom
We intend
ثُمّ َ
Then
جَعَلۡنَا
We have made
لَهُۥ
for him
جَهَنّ َمَ
Hell
يَصۡلَـٰ هَا
he will burn
مَذۡمُومًا
disgraced
rejected
Whoever should desire the immediate1 - We hasten for him from it what We will to whom We intend. Then We have made for him Hell, which he will [enter to] burn, censured and banished.
17:19
وَمَنۡ
And whoever
أَرَادَ
desires
the Hereafter
وَسَعَىٰ
and exerts
لَهَا
for it
سَعۡيَهَا
the effort
وَهُوَ
while he
مُؤۡمِنٌ
(is) a believer
then those
كَانَ
[are]
سَعۡيُهُم
their effort
(is) appreciated
But whoever desires the Hereafter and exerts the effort due to it while he is a believer - it is those whose effort is ever appreciated [by Allāh].
17:20
كُلاًّ
(To) each
We extend
هَـٰٓ ؤُلَا ٓءِ
(to) these
وَهَـٰٓ ؤُلَا ٓءِ
and (to) these
مِنۡ
from
عَطَا ٓءِ
(the) gift
رَبِّكَۚ
(of) your Lord
وَمَا
And not
كَانَ
is
عَطَا ٓءُ
(the) gift
رَبِّكَ
(of) your Lord
مَحۡظُورًا
٢٠restricted
To each [category] We extend - to these and to those - from the gift of your Lord. And never has the gift of your Lord been restricted.
17:21
ٱنظ ُرۡ
See
كَيۡفَ
how
فَضَّلۡنَا
We preferred
بَعۡضَهُمۡ
some of them
عَلَىٰ
over
بَعۡضٍۚ
others
And surely the Hereafter
أَكۡبَرُ
(is) greater
دَرَجَـٰ تٍ
(in) degrees
and greater
تَفۡضِيلاً
٢١(in) excellence
Look how We have favored [in provision] some of them over others. But the Hereafter is greater in degrees [of difference] and greater in distinction.
17:22
لَّا
(Do) not
تَجۡ عَلۡ
make
مَعَ
with
Allah
إِلَـٰ هًا
god
ءَاخَرَ
another
فَتَقۡ عُدَ
lest you will sit
مَذۡمُومًا
disgraced
forsaken
Do not make [as equal] with Allāh another deity and [thereby] become censured and forsaken.
17:23
۞وَقَضَىٰ
And has decreed
رَبُّكَ
your Lord
أَلَّا
that (do) not
تَعۡبُدُوٓ اۡ
worship
إِلَّآ
except
إِيَّاهُ
Him Alone
وَبِٱ لۡوٰ
and to the parents
إِحۡسَـٰ نًاۚ
(be) good
إِمّ َا
Whether
يَبۡ لُغَنّ َ
reach
عِند َكَ
with you
the old age
أَحَدُهُمَآ
one of them
أَوۡ
or
كِلَاهُمَا
both of them
فَلَا
then (do) not
تَقُل
say
لَّهُمَآ
to both of them
أُفٍّ
a word of disrespect
and (do) not
تَنۡهَرۡهُمَا
repel them
وَقُل
but speak
لَّهُمَا
to them
قَوۡلاً
a word
noble
And your Lord has decreed that you worship not except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], "uff,"1 and do not repel them but speak to them a noble word.
17:24
وَٱ خۡفِضۡ
And lower
لَهُمَا
to them
جَنَاحَ
(the) wing
(of) humility
مِنَ
(out) of
[the] mercy
وَقُل
and say
رَّبِّ
My Lord
Have mercy on both of them
كَمَا
as
رَبَّيَانِى
they brought me up
صَغِيرًا
٢٤(when I was) small
And lower to them the wing of humility out of mercy and say, "My Lord, have mercy upon them as they brought me up [when I was] small."
17:25
رَّبُّكُمۡ
Your Lord
أَعۡلَمُ
(is) most knowing
بِمَا
of what
فِى
(is) in
نُفُوسِكُمۡۚ
yourselves
إِن
If
you are
صَـٰ لِحِينَ
righteous
فَإِنّ َهُۥ
then indeed, He
كَانَ
is
لِلۡأَوّٰ
to those who often turn (to Him)
غَفُورًا
٢٥Most Forgiving
Your Lord is most knowing of what is within yourselves. If you should be righteous [in intention] - then indeed He is ever, to the often returning [to Him], Forgiving.1
17:26
وَءَاتِ
And give
ذَا
the relatives
the relatives
حَقَّهُۥ
his right
وَٱ لۡمِسۡكِينَ
and the needy
وَٱ بۡ نَ
and the wayfarer
and the wayfarer
وَلَا
and (do) not
تُبَذِّرۡ
spend
تَبۡ ذِيرًا
٢٦wastefully
And give the relative his right, and [also] the poor and the traveler, and do not spend wastefully.1
17:27
إِنّ َ
Indeed
the spendthrifts
كَانُوٓ اۡ
are
إِخۡوٰ
brothers
(of) the devils
وَكَانَ
And is
the Shaitaan
لِرَبِّهِۦ
to his Lord
كَفُورًا
٢٧ungrateful
Indeed, the wasteful are brothers of the devils, and ever has Satan been to his Lord ungrateful.
17:28
وَإِمّ َا
And if
تُعۡرِضَنّ َ
you turn away
عَنۡهُمُ
from them
seeking
رَحۡمَةٍ
mercy
from
your Lord
تَرۡجُوهَا
which you expect
فَقُل
then say
لَّهُمۡ
to them
قَوۡلاً
a word
gentle
And if you [must] turn away from them [i.e., the needy] awaiting mercy from your Lord which you expect,1 then speak to them a gentle word.
17:29
وَلَا
And (do) not
تَجۡ عَلۡ
make
يَدَكَ
your hand
مَغۡلُولَةً
chained
إِلَىٰ
to
عُنُقِكَ
your neck
وَلَا
and not
تَبۡ سُطۡ هَا
extend it
كُلَّ
(to its) utmost
reach
فَتَقۡ عُدَ
so that you sit
مَلُومًا
blameworthy
insolvent
And do not make your hand [as] chained to your neck1 or extend it completely2 and [thereby] become blamed and insolvent.
17:30
إِنّ َ
Indeed
رَبَّكَ
your Lord
يَبۡ سُطُ
extends
the provision
لِمَن
for whom
He wills
وَيَقۡ دِرُۚ
and straitens
إِنّ َهُۥ
Indeed, He
كَانَ
is
بِعِبَادِهِۦ
of His slaves
خَبِيرَۢا
All-Aware
All-Seer
Indeed, your Lord extends provision for whom He wills and restricts [it]. Indeed He is ever, concerning His servants, Aware and Seeing.
17:31
وَلَا
And (do) not
تَقۡ تُلُوٓ اۡ
kill
أَوۡلَـٰ دَكُمۡ
your children
خَشۡيَةَ
(for) fear
إِمۡلَـٰ قٍۖ
(of) poverty
We
نَرۡزُقُهُمۡ
(We) provide for them
وَإِيَّاكُمۡۚ
and for you
إِنّ َ
Indeed
قَتۡلَهُمۡ
their killing
كَانَ
is
خِطۡ ــًٔا
a sin
great
And do not kill your children for fear of poverty. We provide for them and for you. Indeed, their killing is ever a great sin.
17:32
وَلَا
And (do) not
تَقۡ رَبُواۡ
go near
adultery
إِنّ َهُۥ
Indeed, it
كَانَ
is
فَـٰ حِشَةً
an immorality
and (an) evil
سَبِيلاً
٣٢way
And do not approach unlawful sexual intercourse.1 Indeed, it is ever an immorality and is evil as a way.
17:33
وَلَا
And (do) not
تَقۡ تُلُواۡ
kill
the soul
which
حَرَّمَ
Allah has forbidden
Allah has forbidden
إِلَّا
except
بِٱ لۡحَقِّۗ
by right
وَمَن
And whoever
(is) killed
مَظۡلُومًا
wrongfully
verily
جَعَلۡنَا
We have made
لِوَلِيِّهِۦ
for his heir
سُلۡطَـٰ نًا
an authority
but not
يُسۡرِف
he should exceed
فِّى
in
the killing
إِنّ َهُۥ
Indeed, he
كَانَ
is
مَنص ُورًا
٣٣helped
And do not kill the soul [i.e., person] which Allāh has forbidden, except by right.1 And whoever is killed unjustly - We have given his heir authority,2 but let him not exceed limits in [the matter of] taking life. Indeed, he has been supported [by the law].
17:34
وَلَا
And (do) not
تَقۡ رَبُواۡ
come near
مَالَ
(the) wealth
(of) the orphan
إِلَّا
except
بِٱ لَّتِى
with what
هِىَ
[it] is
أَحۡسَنُ
best
حَتَّىٰ
until
يَبۡ لُغَ
he reaches
أَشُدَّهُۥ ۚ
his maturity
وَأَوۡفُواۡ
And fulfil
بِٱ لۡعَهۡدِۖ
the covenant
إِنّ َ
Indeed
the covenant
كَانَ
will be
مَسۡــُٔولاً
٣٤questioned
And do not approach the property of an orphan, except in the way that is best,1 until he reaches maturity. And fulfill [every] commitment. Indeed, the commitment is ever [that about which one will be] questioned.
17:35
وَأَوۡفُواۡ
And give full
[the] measure
إِذَا
when
كِلۡتُمۡ
you measure
وَزِنُواۡ
and weigh
بِٱ لۡقِسۡطَاسِ
with the balance
the straight
ذٰ
That
خَيۡرٌ
(is) good
and best
تَأۡوِيلاً
٣٥(in) result
And give full measure when you measure, and weigh with an even [i.e., honest] balance. That is the best [way] and best in result.
17:36
وَلَا
And (do) not
تَقۡ فُ
pursue
مَا
what
لَيۡسَ
not
لَكَ
you have
بِهِۦ
of it
عِلۡمٌۚ
any knowledge
إِنّ َ
Indeed
the hearing
وَٱ لۡبَصَرَ
and the sight
وَٱ لۡفُؤَادَ
and the heart
كُلُّ
all
أُوۡ لَـٰٓ ئِكَ
those
كَانَ
will be
عَنۡهُ
[about it]
مَسۡــُٔولاً
٣٦questioned
And do not pursue1 that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned.
17:37
وَلَا
And (do) not
تَمۡشِ
walk
فِى
in
the earth
مَرَحًاۖ
(with) insolence
إِنّ َكَ
Indeed, you
لَن
will never
tear
the earth
وَلَن
and will never
reach
the mountains
طُولاً
٣٧(in) height
And do not walk upon the earth exultantly. Indeed, you will never tear the earth [apart], and you will never reach the mountains in height.1
17:38
كُلُّ
All
ذٰ
that
كَانَ
is
سَيِّئُهُۥ
[its] evil
عِند َ
near
رَبِّكَ
your Lord
مَكۡرُوهًا
٣٨hateful
All that [i.e., the aforementioned] - its evil is ever, in the sight of your Lord, detested.
17:39
ذٰ
That
مِمّ َآ
(is) from what
أَوۡحَىٰٓ
(was) revealed
إِلَيۡكَ
to you
رَبُّكَ
(from) your Lord
مِنَ
of
the wisdom
وَلَا
And (do) not
تَجۡ عَلۡ
make
مَعَ
with
Allah
إِلَـٰ هًا
god
ءَاخَرَ
other
فَتُلۡقَىٰ
lest you should be thrown
فِى
in
جَهَنّ َمَ
Hell
مَلُومًا
blameworthy
abandoned
That is from what your Lord has revealed to you, [O Muḥammad], of wisdom. And, [O mankind], do not make [as equal] with Allāh another deity, lest you be thrown into Hell, blamed and banished.
17:40
أَفَأَصۡفَـٰ كُمۡ
Then has your Lord chosen (for) you
رَبُّكُم
Then has your Lord chosen (for) you
sons
وَٱ تَّخَذَ
and He has taken
مِنَ
from
the Angels
إِنَـٰ ثًاۚ
daughters
إِنّ َكُمۡ
Indeed, you
لَتَقُولُونَ
surely say
قَوۡلاً
a word
عَظِيمًا
٤٠grave
Then, has your Lord chosen you for [having] sons and taken [i.e., adopted] from among the angels daughters? Indeed, you say a grave saying.
17:41
وَلَقَدۡ
And verily
صَرَّفۡنَا
We have explained
فِى
in
هَـٰ ذَا
this
the Quran
لِيَذَّكَّرُواۡ
that they may take heed
وَمَا
but not
يَزِيدُهُمۡ
it increases them
إِلَّا
except
نُفُورًا
٤١(in) aversion
And We have certainly diversified [the contents] in this Qur’ān that they [i.e., mankind] may be reminded, but it does not increase them [i.e., the disbelievers] except in aversion.
17:42
قُل
Say
لَّوۡ
If
كَانَ
(there) were
مَعَهُۥٓ
with Him
ءَالِهَةٌ
gods
as
يَقُولُونَ
they say
إِذًا
then
surely they (would) have sought
إِلَىٰ
to
ذِى
(the) Owner
(of) the Throne
سَبِيلاً
٤٢a way
Say, [O Muḥammad], "If there had been with Him [other] gods, as they say, then they [each] would have sought to the Owner of the Throne a way."1
17:43
سُبۡ حَـٰ نَهُۥ
Glorified is He
وَتَعَـٰ لَىٰ
and Exalted is He
عَمّ َا
above what
يَقُولُونَ
they say
عُلُوًّا
(by) height
great
Exalted is He and high above what they say by great sublimity.
17:44
تُسَبِّحُ
Glorify
لَهُ
[to] Him
the seven heavens
the seven heavens
وَٱ لۡأَرۡضُ
and the earth
وَمَن
and whatever
(is) in them
وَإِن
And (there is) not
any
thing
إِلَّا
except
يُسَبِّحُ
glorifies
بِحَمۡدِهِۦ
His Praise
وَلَـٰ كِن
but
not
تَفۡقَهُونَ
you understand
تَسۡبِيحَهُمۡۗ
their glorification
إِنّ َهُۥ
Indeed, He
كَانَ
is
حَلِيمًا
Ever-Forbearing
غَفُورًا
٤٤Oft-Forgiving
The seven heavens and the earth and whatever is in them exalt Him. And there is not a thing except that it exalts [Allāh] by His praise, but you do not understand their [way of] exalting. Indeed, He is ever Forbearing1 and Forgiving.
17:45
وَإِذَا
And when
قَرَأۡتَ
you recite
the Quran
جَعَلۡنَا
We place
بَيۡنَكَ
between you
وَبَيۡنَ
and between
those who
لَا
(do) not
يُؤۡمِنُونَ
believe
بِٱ لۡأَخِرَةِ
in the Hereafter
حِجَابًا
a barrier
hidden
And when you recite the Qur’ān, We put between you and those who do not believe in the Hereafter a concealed partition.1
17:46
وَجَعَلۡنَا
And We have placed
عَلَىٰ
over
قُلُوبِهِمۡ
their hearts
أَكِنّ َةً
coverings
أَن
lest
they understand it
وَفِىٓ
and in
ءَاذَانِهِمۡ
their ears
وَقۡ رًاۚ
deafness
And when
ذَكَرۡتَ
you mention
رَبَّكَ
your Lord
فِى
in
the Quran
وَحۡدَهُۥ
Alone
وَلَّوۡاۡ
they turn
عَلَىٰٓ
on
أَدۡ بَـٰ رِهِمۡ
their backs
نُفُورًا
٤٦(in) aversion
And We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And when you mention your Lord alone in the Qur’ān, they turn back in aversion.
17:47
نَّحۡنُ
We
أَعۡلَمُ
know best
بِمَا
[of] what
يَسۡتَمِعُونَ
they listen
بِهِۦٓ
to [it]
إِذۡ
when
يَسۡتَمِعُونَ
they listen
إِلَيۡكَ
to you
وَإِذۡ
and when
هُمۡ
they
نَجۡ وَىٰٓ
(are) in private conversation
إِذۡ
when
يَقُولُ
say
the wrongdoers
إِن
Not
you follow
إِلَّا
but
رَجُلاً
a man
bewitched
We are most knowing of how they listen to it when they listen to you and [of] when they are in private conversation, when the wrongdoers say, "You follow not but a man affected by magic."
17:48
ٱنظ ُرۡ
See
كَيۡفَ
how
ضَرَبُواۡ
they put forth
لَكَ
for you
the examples
فَضَلُّواۡ
but they have gone astray
فَلَا
so not
يَسۡتَطِيعُونَ
they can
سَبِيلاً
٤٨(find) a way
Look how they strike for you comparisons;1 but they have strayed, so they cannot [find] a way.
17:49
وَقَالُوٓ اۡ
And they say
أَءِذَا
Is it when
كُنّ َا
we are
عِظَـٰ مًا
bones
and crumbled particles
أَءِنّ َا
will we
لَمَبۡ عُوثُونَ
surely (be) resurrected
خَلۡقًا
(as) a creation
new
And they say, "When we are bones and crumbled particles, will we [truly] be resurrected as a new creation?"
17:50
۞قُلۡ
Say
كُونُواۡ
Be
حِجَارَةً
stones
أَوۡ
or
حَدِيدًا
٥٠iron
Say, "Be you stones or iron1
17:51
أَوۡ
Or
خَلۡقًا
a creation
of what
يَكۡبُرُ
(is) great
فِى
in
صُدُورِكُمۡۚ
your breasts
فَسَيَقُولُونَ
Then they will say
مَن
Who
will restore us
قُلِ
Say
He Who
فَطَرَكُمۡ
created you
أَوَّلَ
(the) first
مَرَّةٍۚ
time
Then they will shake
إِلَيۡكَ
at you
رُءُوسَهُمۡ
their heads
وَيَقُولُونَ
and they say
مَتَىٰ
When (will)
هُوَۖ
it (be)
قُلۡ
Say
عَسَىٰٓ
Perhaps
أَن
that
(it) will be
قَرِيبًا
٥١soon
Or [any] creation of that which is great1 within your breasts." And they will say, "Who will restore us?" Say, "He who brought you forth the first time." Then they will nod their heads toward you2 and say, "When is that?" Say, "Perhaps it will be soon -
17:52
يَوۡمَ
(On) the Day
يَدۡ عُوكُمۡ
He will call you
فَتَسۡتَجِيبُونَ
and you will respond
بِحَمۡدِهِۦ
with His Praise
وَتَظُنّ ُونَ
and you will think
إِن
not
you had remained
إِلَّا
except
قَلِيلاً
٥٢a little (while)
On the Day He will call you and you will respond with praise of Him and think that you had not remained [in the world] except for a little."
17:53
وَقُل
And say
لِّعِبَادِى
to My slaves
يَقُولُواۡ
(to) say
that
هِىَ
which
أَحۡسَنُۚ
(is) best
إِنّ َ
Indeed
the Shaitaan
يَنز َغُ
sows discord
بَيۡنَهُمۡۚ
between them
إِنّ َ
Indeed
the Shaitaan
كَانَ
is
لِلۡإِنس َـٰ نِ
to the man
عَدُوًّا
an enemy
clear
And tell My servants to say that which is best. Indeed, Satan induces [dissension] among them. Indeed Satan is ever, to mankind, a clear enemy.
17:54
رَّبُّكُمۡ
Your Lord
أَعۡلَمُ
(is) most knowing
بِكُمۡۖ
of you
إِن
If
He wills
يَرۡحَمۡكُمۡ
He will have mercy on you
أَوۡ
or
إِن
if
He wills
يُعَذِّبۡ كُمۡۚ
He will punish you
وَمَآ
And not
أَرۡسَلۡنَـٰ كَ
We have sent you
عَلَيۡهِمۡ
over them
وَكِيلاً
٥٤(as) a guardian
Your Lord is most knowing of you. If He wills, He will have mercy upon you; or if He wills, He will punish you. And We have not sent you, [O Muḥammad], over them as a manager.
17:55
وَرَبُّكَ
And your Lord
أَعۡلَمُ
(is) most knowing
بِمَن
of whoever
(is) in
the heavens
وَٱ لۡأَرۡضِۗ
and the earth
وَلَقَدۡ
And verily
فَضَّلۡنَا
We have preferred
بَعۡضَ
some
(of) the Prophets
عَلَىٰ
to
بَعۡضٍۖ
others
And We gave
دَاوُۥ دَ
Dawood
زَبُورًا
٥٥Zaboor
And your Lord is most knowing of whoever is in the heavens and the earth. And We have made some of the prophets exceed others [in various ways], and to David We gave the book [of Psalms].
17:56
قُلِ
Say
Call
those whom
زَعَمۡتُم
you claimed
besides Him
besides Him
فَلَا
[then] not
يَمۡلِكُونَ
they have power
كَشۡفَ
(to) remove
the misfortunes
عَنك ُمۡ
from you
وَلَا
and not
تَحۡوِيلاً
٥٦(to) transfer (it)
Say, "Invoke those you have claimed [as gods] besides Him, for they do not possess the [ability for] removal of adversity from you or [for its] transfer [to someone else]."
17:57
أُوۡ لَـٰٓ ئِكَ
Those
whom
يَدۡ عُونَ
they call
يَبۡ تَغُونَ
seek
إِلَىٰ
to
رَبِّهِمُ
their Lord
the means of access
أَيُّهُمۡ
which of them
أَقۡ رَبُ
(is) nearest
وَيَرۡجُونَ
and they hope
رَحۡمَتَهُۥ
(for) His mercy
وَيَخَافُونَ
and fear
عَذَابَهُۥٓۚ
His punishment
إِنّ َ
Indeed
عَذَابَ
(the) punishment
رَبِّكَ
(of) your Lord
كَانَ
is
مَحۡذُورًا
٥٧(ever) feared
Those whom they invoke1 seek means of access to their Lord, [striving as to] which of them would be nearest, and they hope for His mercy and fear His punishment. Indeed, the punishment of your Lord is ever feared.
17:58
وَإِن
And not
(is) any
town
إِلَّا
but
نَحۡنُ
We
مُهۡلِكُوهَا
(will) destroy it
قَبۡ لَ
before
يَوۡمِ
(the) Day
(of) the Resurrection
أَوۡ
or
مُعَذِّبُوهَا
punish it
عَذَابًا
with a punishment
severe
That is
ذٰ
That is
فِى
in
the Book
مَسۡطُورًا
٥٨written
And there is no city but that We will destroy it1 before the Day of Resurrection or punish it with a severe punishment. That has ever been in the Register2 inscribed.
17:59
وَمَا
And not
مَنَعَنَآ
stopped Us
أَن
that
We send
بِٱ لۡأَيَـٰ تِ
the Signs
إِلَّآ
except
أَن
that
denied
بِهَا
them
the former (people)
وَءَاتَيۡنَا
And We gave
ثَمُودَ
Thamud
the she-camel
مُبۡ صِرَةً
(as) a visible sign
but they wronged
بِهَاۚ
her
وَمَا
And not
نُرۡسِلُ
We send
بِٱ لۡأَيَـٰ تِ
the Signs
إِلَّا
except
تَخۡوِيفًا
٥٩(as) a warning
And nothing has prevented Us from sending signs [i.e., miracles] except that the former peoples denied them. And We gave Thamūd the she-camel as a visible sign, but they wronged her. And We send not the signs except as a warning.
17:60
وَإِذۡ
And when
قُلۡنَا
We said
لَكَ
to you
إِنّ َ
Indeed
رَبَّكَ
your Lord
أَحَاطَ
has encompassed
بِٱ ل نّ َاسِۚ
the mankind
وَمَا
And not
جَعَلۡنَا
We made
the vision
which
أَرَيۡنَـٰ كَ
We showed you
إِلَّا
except
فِتۡنَةً
(as) a trial
for mankind
وَٱ ل شَّجَرَةَ
and the tree
the accursed
فِى
in
the Quran
وَنُخَوِّفُهُمۡ
And We threaten them
فَمَا
but not
يَزِيدُهُمۡ
it increases them
إِلَّا
except
طُغۡيَـٰ نًا
(in) transgression
great
And [remember, O Muḥammad], when We told you, "Indeed, your Lord has encompassed the people."1 And We did not make the sight which We showed you2 except as a trial for the people, as was the accursed tree [mentioned] in the Qur’ān. And We threaten [i.e., warn] them, but it increases them not except in great transgression.
17:61
وَإِذۡ
And when
قُلۡنَا
We said
لِلۡمَلَـٰٓ ئِكَةِ
to the Angels
Prostrate
لِأَدَمَ
to Adam
فَسَجَدُوٓ اۡ
So they prostrated
إِلَّآ
except
إِبۡ لِيسَ
Iblis
قَالَ
He said
ءَأَسۡجُدُ
Shall I prostrate
لِمَنۡ
to (one) whom
خَلَقۡ تَ
You created
طِينًا
٦١(from) clay
And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees.1 He said, "Should I prostrate to one You created from clay?"
17:62
قَالَ
He said
أَرَءَيۡتَكَ
Do You see
هَـٰ ذَا
this
whom
كَرَّمۡتَ
You have honored
عَلَىَّ
above me
لَئِنۡ
If
أَخَّرۡتَنِ
You give me respite
إِلَىٰ
till
يَوۡمِ
(the) Day
(of) the Resurrection
لَأَحۡتَنِكَنّ َ
I will surely destroy
ذُرِّيَّتَهُۥٓ
his offspring
إِلَّا
except
قَلِيلاً
٦٢a few
[Iblees] said, "Do You see this one whom You have honored above me? If You delay me [i.e., my death] until the Day of Resurrection, I will surely destroy1 his descendants, except for a few."
17:63
قَالَ
He said
Go
فَمَن
and whoever
follows you
مِنۡهُمۡ
among them
فَإِنّ َ
then indeed
جَهَنّ َمَ
Hell
جَزَا ٓؤُكُمۡ
(is) your recompense
جَزَا ٓءً
a recompense
ample
[Allāh] said, "Go, for whoever of them follows you, indeed Hell will be the recompense of [all of] you - an ample recompense.
17:64
وَٱ سۡتَفۡزِزۡ
And incite
مَنِ
whoever
you can
مِنۡهُم
among them
with your voice
وَأَجۡ لِبۡ
and assault
عَلَيۡهِم
[on] them
with your cavalry
وَرَجِلِكَ
and infantry
وَشَارِكۡهُمۡ
and be a partner
فِى
in
the wealth
وَٱ لۡأَوۡلَـٰ دِ
and the children
وَعِدۡ هُمۡۚ
and promise them
وَمَا
And not
يَعِدُهُمُ
promises them
the Shaitaan
إِلَّا
except
غُرُورًا
٦٤delusion
And incite [to senselessness] whoever you can among them with your voice and assault them with your horses and foot soldiers and become a partner in their wealth and their children and promise them." But Satan does not promise them except delusion.
17:65
إِنّ َ
Indeed
عِبَادِى
My slaves
لَيۡسَ
not
لَكَ
for you
عَلَيۡهِمۡ
over them
سُلۡطَـٰ نٌۚ
any authority
And sufficient
بِرَبِّكَ
(is) your Lord
وَكِيلاً
٦٥(as) a Guardian
Indeed, over My [believing] servants there is for you no authority. And sufficient is your Lord as Disposer of affairs.1
17:66
رَّبُّكُمُ
Your Lord
(is) the One Who
يُزۡجِى
drives
لَكُمُ
for you
the ship
فِى
in
the sea
لِتَبۡ تَغُواۡ
that you may seek
مِن
of
His Bounty
إِنّ َهُۥ
Indeed, He
كَانَ
is
بِكُمۡ
to you
رَحِيمًا
٦٦Ever Merciful
It is your Lord who drives the ship for you through the sea that you may seek of His bounty. Indeed, He is ever, to you, Merciful.
17:67
وَإِذَا
And when
مَسَّكُمُ
touches you
the hardship
فِى
in
the sea
ضَلَّ
lost
مَن
(are) who
you call
إِلَّآ
except
إِيَّاهُۖ
Him Alone
فَلَمّ َا
But when
نَجَّـٰ كُمۡ
He delivers you
إِلَى
to
the land
أَعۡرَضۡتُمۡۚ
you turn away
وَكَانَ
And is
man
كَفُورًا
٦٧ungrateful
And when adversity touches you at sea, lost are [all] those you invoke except for Him. But when He delivers you to the land, you turn away [from Him]. And ever is man ungrateful.
17:68
أَفَأَمِنت ُمۡ
Do you then feel secure
أَن
that (not)
He will cause to swallow
بِكُمۡ
you
جَانِبَ
side
(of) the land
أَوۡ
or
يُرۡسِلَ
send
عَلَيۡكُمۡ
against you
حَاصِبًا
a storm of stones
Then
لَا
not
تَجِدُواۡ
you will find
لَكُمۡ
for you
وَكِيلاً
٦٨a guardian
Then do you feel secure that [instead] He will not cause a part of the land to swallow you or send against you a storm of stones? Then you would not find for yourselves an advocate.
17:69
أَمۡ
Or
أَمِنت ُمۡ
do you feel secure
أَن
that (not)
He will send you back
فِيهِ
into it
تَارَةً
another time
أُخۡرَىٰ
another time
فَيُرۡسِلَ
and send
عَلَيۡكُمۡ
upon you
قَاصِفًا
a hurricane
of
the wind
فَيُغۡرِقَكُم
and drown you
because
كَفَرۡتُمۡۙ
you disbelieved
ثُمّ َ
Then
لَا
not
تَجِدُواۡ
you will find
لَكُمۡ
for you
عَلَيۡنَا
against Us
بِهِۦ
therein
تَبِيعًا
٦٩an avenger
Or do you feel secure that He will not send you back into it [i.e., the sea] another time and send upon you a hurricane of wind and drown you for what you denied?1 Then you would not find for yourselves against Us an avenger.2
17:70
۞وَلَقَدۡ
And certainly
كَرَّمۡنَا
We have honored
بَنِىٓ
(the) children of Adam
ءَادَمَ
(the) children of Adam
وَحَمَلۡنَـٰ هُمۡ
and We carried them
فِى
on
the land
وَٱ لۡبَحۡرِ
and the sea
وَرَزَقۡ نَـٰ هُم
and We have provided them
of
the good things
وَفَضَّلۡنَـٰ هُمۡ
and We preferred them
عَلَىٰ
over
كَثِيرٍ
many
of those whom
خَلَقۡ نَا
We have created
تَفۡضِيلاً
٧٠(with) preference
And We have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference.
17:71
يَوۡمَ
(The) Day
نَدۡ عُواۡ
We will call
كُلَّ
all
أُنَاسِۭ
human beings
with their record
فَمَنۡ
then whoever
أُوتِىَ
is given
كِتَـٰ بَهُۥ
his record
بِيَمِينِهِۦ
in his right hand
فَأُوۡ لَـٰٓ ئِكَ
then those
يَقۡ رَءُونَ
will read
كِتَـٰ بَهُمۡ
their records
وَلَا
and not
يُظۡلَمُونَ
they will be wronged
فَتِيلاً
٧١(even as much as) a hair on a date seed
[Mention, O Muḥammad], the Day We will call forth every people with their record [of deeds].1 Then whoever is given his record in his right hand - those will read their records, and injustice will not be done to them, [even] as much as a thread [inside the date seed].
17:72
وَمَن
And whoever
is
فِى
in
هَـٰ ذِهِۦٓ
this (world)
أَعۡمَىٰ
blind
فَهُوَ
then he
فِى
in
the Hereafter
أَعۡمَىٰ
(will be) blind
وَأَضَلُّ
and more astray
سَبِيلاً
٧٢(from the) path
And whoever is blind1 in this [life] will be blind in the Hereafter and more astray in way.
17:73
وَإِن
And indeed
they were about (to)
لَيَفۡتِنُونَكَ
tempt you away
عَنِ
from
that which
أَوۡحَيۡنَآ
We revealed
إِلَيۡكَ
to you
لِتَفۡتَرِىَ
that you invent
عَلَيۡنَا
about Us
غَيۡرَهُۥ ۖ
other (than) it
وَإِذًا
And then
surely they would take you
خَلِيلاً
٧٣(as) a friend
And indeed, they were about to tempt you away from that which We revealed to you in order to [make] you invent about Us something else; and then they would have taken you as a friend.
17:74
وَلَوۡلَآ
And if not
أَن
[that]
We (had) strengthened you
لَقَدۡ
certainly
كِد تَّ
you almost
تَرۡكَنُ
(would) have inclined
إِلَيۡهِمۡ
to them
شَيۡــًٔا
(in) something
a little
And if We had not strengthened you, you would have almost inclined to them a little.
17:75
إِذًا
Then
We (would) have made you taste
ضِعۡفَ
double
(in) the life
وَضِعۡفَ
and double
(after) the death
ثُمّ َ
Then
لَا
not
تَجِدُ
you (would) have found
لَكَ
for you
عَلَيۡنَا
against Us
نَصِيرًا
٧٥any helper
Then [if you had], We would have made you taste double [punishment in] life and double [after] death. Then you would not find for yourself against Us a helper.
17:76
وَإِن
And indeed
they were about
لَيَسۡتَفِزُّونَكَ
(to) scare you
مِنَ
from
the land
لِيُخۡرِجُوكَ
that they evict you
مِنۡهَاۖ
from it
وَإِذًا
But then
not
يَلۡبَثُونَ
they (would) have stayed
خِلَـٰ فَكَ
after you
إِلَّا
except
قَلِيلاً
٧٦a little
And indeed, they were about to provoke [i.e., drive] you from the land [i.e., Makkah] to evict you therefrom. And then [when they do], they will not remain [there] after you, except for a little.1
17:77
سُنّ َةَ
(Such is Our) Way
مَن
(for) whom
[verily]
أَرۡسَلۡنَا
We sent
قَبۡ لَكَ
before you
مِن
of
Our Messengers
وَلَا
And not
تَجِدُ
you will find
لِسُنّ َتِنَا
(in) Our way
تَحۡوِيلاً
٧٧any alteration
[That is Our] established way for those We had sent before you of Our messengers; and you will not find in Our way any alteration.
17:78
أَقِمِ
Establish
the prayer
لِدُلُوكِ
at the decline
(of) the sun
إِلَىٰ
till
غَسَقِ
(the) darkness
(of) the night
وَقُرۡءَانَ
and Quran
at dawn
إِنّ َ
indeed
قُرۡءَانَ
the Quran
(at) the dawn
كَانَ
is
مَشۡهُودًا
٧٨ever witnessed
Establish prayer at the decline of the sun [from its meridian] until the darkness of the night1 and [also] the Qur’ān [i.e., recitation] of dawn.2 Indeed, the recitation of dawn is ever witnessed.
17:79
وَمِنَ
And from
the night
فَتَهَجَّدۡ
arise from sleep for prayer
بِهِۦ
with it
نَافِلَةً
(as) additional
for you
عَسَىٰٓ
it may be
أَن
that
will raise you
رَبُّكَ
your Lord
مَقَامًا
(to) a station
praiseworthy
And from [part of] the night, pray1 with it [i.e., recitation of the Qur’ān] as additional [worship] for you; it is expected that2 your Lord will resurrect you to a praised station.3
17:80
وَقُل
And say
رَّبِّ
My Lord
أَدۡ خِلۡنِى
Cause me to enter
مُدۡ خَلَ
an entrance
صِدۡ قٍ
sound
and cause me to exit
مُخۡرَجَ
an exit
صِدۡ قٍ
sound
and make
لِّى
for me
مِن
from
near You
سُلۡطَـٰ نًا
an authority
helping
And say, "My Lord, cause me to enter a sound entrance1 and to exit a sound exit2 and grant me from Yourself a supporting authority."
17:81
وَقُلۡ
And say
جَا ٓءَ
Has come
the truth
وَزَهَقَ
and perished
the falsehood
إِنّ َ
Indeed
the falsehood
كَانَ
is
زَهُوقًا
٨١(bound) to perish
And say, "Truth has come, and falsehood has departed. Indeed is falsehood, [by nature], ever bound to depart."
17:82
وَنُنَزِّلُ
And We reveal
مِنَ
from
the Quran
مَا
that
هُوَ
it
شِفَا ٓءٌ
(is) a healing
and a mercy
for the believers
وَلَا
but not
يَزِيدُ
it increases
the wrongdoers
إِلَّا
except
خَسَارًا
٨٢(in) loss
And We send down of the Qur’ān that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss.
17:83
وَإِذَآ
And when
أَنۡعَمۡنَا
We bestow favor
عَلَى
on
man
أَعۡرَضَ
he turns away
وَنَـَٔـا
and becomes remote
بِجَانِبِهِۦ ۖ
on his side
وَإِذَا
And when
مَسَّهُ
touches him
the evil
كَانَ
he is
يَــُٔوسًا
٨٣(in) despair
And when We bestow favor upon man [i.e., the disbeliever], he turns away and distances himself; and when evil touches him, he is ever despairing.
17:84
قُلۡ
Say
كُلٌّ
Each
works
عَلَىٰ
on
شَاكِلَتِهِۦ
his manner
فَرَبُّكُمۡ
but your Lord
أَعۡلَمُ
(is) most knowing
بِمَنۡ
of who
هُوَ
[he]
أَهۡدَىٰ
(is) best guided
سَبِيلاً
٨٤(in) way
Say, "Each works according to his manner, but your Lord is most knowing of who is best guided in way."
17:85
وَيَسۡــَٔلُونَكَ
And they ask you
عَنِ
concerning
the soul
قُلِ
Say
The soul
مِنۡ
(is) of
أَمۡرِ
(the) affair
رَبِّى
(of) my Lord
وَمَآ
And not
أُوتِيتُم
you have been given
of
the knowledge
إِلَّا
except
قَلِيلاً
٨٥a little
And they ask you, [O Muḥammad], about the soul. Say, "The soul is of the affair [i.e., concern] of my Lord. And you [i.e., mankind] have not been given of knowledge except a little."
17:86
وَلَئِن
And if
We willed
لَنَذۡهَبَنّ َ
We (would) have surely taken away
بِٱ لَّذِىٓ
that which
أَوۡحَيۡنَآ
We have revealed
إِلَيۡكَ
to you
ثُمّ َ
Then
لَا
not
تَجِدُ
you would find
لَكَ
for you
بِهِۦ
concerning it
عَلَيۡنَا
against Us
وَكِيلاً
٨٦any advocate
And if We willed, We could surely do away with that which We revealed to you. Then you would not find for yourself concerning it an advocate against Us.
17:87
إِلَّا
Except
رَحۡمَةً
a mercy
from
your Lord
إِنّ َ
Indeed
فَضۡلَهُۥ
His Bounty
كَانَ
is
عَلَيۡكَ
upon you
كَبِيرًا
٨٧great
Except [We have left it with you] as a mercy from your Lord. Indeed, His favor upon you has ever been great.
17:88
قُل
Say
لَّئِنِ
If
gathered
the mankind
وَٱ لۡجِنّ ُ
and the jinn
عَلَىٰٓ
to
أَن
[that]
bring
بِمِثۡلِ
the like
هَـٰ ذَا
(of) this
Quran
لَا
not
يَأۡتُونَ
they (could) bring
بِمِثۡلِهِۦ
the like of it
وَلَوۡ
even if
كَانَ
were
بَعۡضُهُمۡ
some of them
لِبَعۡضٍ
to some others
assistants
Say, "If mankind and the jinn gathered in order to produce the like of this Qur’ān, they could not produce the like of it, even if they were to each other assistants."
17:89
وَلَقَدۡ
And verily
صَرَّفۡنَا
We have explained
لِلنّ َاسِ
to mankind
فِى
in
هَـٰ ذَا
this
Quran
مِن
from
every
مَثَلٍ
example
but refused
أَكۡثَرُ
most
(of) the mankind
إِلَّا
except
كُفُورًا
٨٩disbelief
And We have certainly diversified for the people in this Qur’ān from every [kind of] example, but most of the people refused except disbelief.
17:90
وَقَالُواۡ
And they say
لَن
Never
we will believe
لَكَ
in you
حَتَّىٰ
until
تَفۡجُرَ
you cause to gush forth
لَنَا
for us
مِنَ
from
the earth
يَنۢب ُوعًا
٩٠a spring
And they say, "We will not believe you until you break open for us from the ground a spring
17:91
أَوۡ
Or
تَكُونَ
you have
لَكَ
for you
جَنّ َةٌ
a garden
of
date-palms
and grapes
and cause to gush forth
the rivers
خِلَـٰ لَهَا
within them
تَفۡجِيرًا
٩١abundantly
Or [until] you have a garden of palm trees and grapes and make rivers gush forth within them in force [and abundance]
17:92
أَوۡ
Or
تُسۡقِطَ
you cause to fall
the sky
كَمَا
as
زَعَمۡتَ
you have claimed
عَلَيۡنَا
upon us
كِسَفًا
(in) pieces
أَوۡ
or
تَأۡتِىَ
you bring
بِٱ للَّهِ
Allah
وَٱ لۡمَلَـٰٓ ئِكَةِ
and the Angels
قَبِيلاً
٩٢before (us)
Or you make the heaven fall upon us in fragments as you have claimed or you bring Allāh and the angels before [us]
17:93
أَوۡ
Or
يَكُونَ
is
لَكَ
for you
بَيۡتٌ
a house
of
ornament
أَوۡ
or
تَرۡقَىٰ
you ascend
فِى
into
the sky
وَلَن
And never
we will believe
لِرُقِيِّكَ
in your ascension
حَتَّىٰ
until
تُنَزِّلَ
you bring down
عَلَيۡنَا
to us
كِتَـٰ بًا
a book
we could read it
قُلۡ
Say
سُبۡ حَانَ
Glorified (is)
رَبِّى
my Lord
هَلۡ
What
كُنت ُ
am I
إِلَّا
but
بَشَرًا
a human
a Messenger
Or you have a house of ornament [i.e., gold] or you ascend into the sky. And [even then], we will not believe in your ascension until you bring down to us a book we may read." Say, "Exalted is my Lord! Was I ever but a human messenger?"
17:94
وَمَا
And what
مَنَعَ
prevented
the people
أَن
that
they believe
إِذۡ
when
جَا ٓءَهُمُ
came to them
the guidance
إِلَّآ
except
أَن
that
they said
أَبَعَثَ
Has Allah sent
Has Allah sent
بَشَرًا
a human
Messenger
And what prevented the people from believing when guidance came to them except that they said, "Has Allāh sent a human messenger?"
17:95
قُل
Say
لَّوۡ
If
كَانَ
(there) were
فِى
in
the earth
مَلَـٰٓ ئِكَةٌ
Angels
walking
مُطۡ مَئِنّ ِينَ
securely
لَنَزَّلۡنَا
surely We (would) have sent down
عَلَيۡهِم
to them
from
the heaven
مَلَكًا
an Angel
(as) a Messenger
Say, "If there were upon the earth angels walking securely,1 We would have sent down to them from the heaven an angel [as a] messenger."
17:96
قُلۡ
Say
كَفَىٰ
Sufficient is
بِٱ للَّهِ
Allah
شَهِيدَۢا
(as) a witness
between me
وَبَيۡنَكُمۡۚ
and between you
إِنّ َهُۥ
Indeed, He
كَانَ
is
بِعِبَادِهِۦ
of His slaves
خَبِيرَۢا
All-Aware
All-Seer
Say, "Sufficient is Allāh as Witness between me and you. Indeed He is ever, concerning His servants, Aware and Seeing."
17:97
وَمَن
And whoever
Allah guides
Allah guides
فَهُوَ
then he (is)
the guided one
وَمَن
and whoever
He lets go astray
فَلَن
then never
you will find
لَهُمۡ
for them
أَوۡلِيَا ٓءَ
protectors
مِن
besides Him
besides Him
وَنَحۡشُرُهُمۡ
And We will gather them
يَوۡمَ
(on) the Day
(of) the Resurrection
عَلَىٰ
on
وُجُوهِهِمۡ
their faces
عُمۡيًا
blind
and dumb
and deaf
Their abode
جَهَنّ َمُۖ
(is) Hell
كُلَّمَا
every time
خَبَتۡ
it subsides
زِدۡ نَـٰ هُمۡ
We (will) increase (for) them
سَعِيرًا
٩٧the blazing fire
And whoever Allāh guides - he is the [rightly] guided; and whoever He sends astray1 - you will never find for them protectors besides Him, and We will gather them on the Day of Resurrection [fallen] on their faces - blind, dumb and deaf. Their refuge is Hell; every time it subsides, We increase [for] them blazing fire.
17:98
ذٰ
That
جَزَا ٓؤُهُم
(is) their recompense
because they
كَفَرُواۡ
disbelieved
بِـَٔـايَـٰ تِنَا
in Our Verses
وَقَالُوٓ اۡ
and said
أَءِذَا
When
كُنّ َا
we are
عِظَـٰ مًا
bones
and crumbled particles
أَءِنّ َا
will we
لَمَبۡ عُوثُونَ
surely (be) resurrected
خَلۡقًا
(as) a creation
new
That is their recompense because they disbelieved in Our verses and said, "When we are bones and crumbled particles, will we [truly] be resurrected [in] a new creation?"
17:99
۞أَوَلَمۡ
Do not
يَرَوۡاۡ
they see
أَنّ َ
that
Allah
the One Who
خَلَقَ
created
the heavens
وَٱ لۡأَرۡضَ
and the earth
قَادِرٌ
(is) Able
عَلَىٰٓ
[on]
أَن
to
create
مِثۡلَهُمۡ
the like of them
وَجَعَلَ
And He has made
لَهُمۡ
for them
أَجَلاً
a term
no
رَيۡبَ
doubt
فِيهِ
in it
فَأَبَى
But refused
the wrongdoers
إِلَّا
except
كُفُورًا
٩٩disbelief
Do they not see that Allāh, who created the heavens and earth, is [the one] Able to create the likes of them? And He has appointed for them a term, about which there is no doubt. But the wrongdoers refuse except disbelief.
17:100
قُل
Say
لَّوۡ
If
أَنت ُمۡ
you
تَمۡلِكُونَ
possess
خَزَا ٓئِنَ
the treasures
رَحۡمَةِ
(of) the Mercy
رَبِّىٓ
(of) my Lord
إِذًا
then
surely you would withhold
خَشۡيَةَ
(out of) fear
(of) spending
وَكَانَ
And is
man
قَتُورًا
١٠٠stingy
Say [to them], "If you possessed the depositories of the mercy of my Lord, then you would withhold out of fear of spending." And ever has man been stingy.
17:101
وَلَقَدۡ
And certainly
ءَاتَيۡنَا
We had given
مُوسَىٰ
Musa
تِسۡعَ
nine
ءَايَـٰ تِۭ
Signs
clear
so ask
بَنِىٓ
(the) Children of Israel
إِسۡرٰ
(the) Children of Israel
إِذۡ
when
جَا ٓءَهُمۡ
he came to them
فَقَالَ
then said
لَهُۥ
to him
فِرۡعَوۡنُ
Firaun
إِنّ ِى
Indeed, I
لَأَظُنّ ُكَ
[I] think you
يَـٰ مُوسَىٰ
O Musa
مَسۡحُورًا
١٠١(you are) bewitched
And We had certainly given Moses nine evident signs, so ask the Children of Israel [about] when he came to them and Pharaoh said to him, "Indeed I think, O Moses, that you are affected by magic."
17:102
قَالَ
He said
لَقَدۡ
Verily
عَلِمۡتَ
you have known
مَآ
none
أَنز َلَ
has sent down
هَـٰٓ ؤُلَا ٓءِ
these
إِلَّا
except
رَبُّ
(the) Lord
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
بَصَا ٓئِرَ
(as) evidence
وَإِنّ ِى
and indeed, I
لَأَظُنّ ُكَ
[I] surely think you
يَـٰ فِرۡعَوۡنُ
O Firaun
مَثۡبُورًا
١٠٢(you are) destroyed
[Moses] said, "You have already known that none has sent down these [signs] except the Lord of the heavens and the earth as evidence, and indeed I think,1 O Pharaoh, that you are destroyed."
17:103
فَأَرَادَ
So he intended
أَن
to
drive them out
from
the land
فَأَغۡرَقۡ نَـٰ هُ
but We drowned him
وَمَن
and who
(were) with him
جَمِيعًا
١٠٣all
So he intended to drive them from the land, but We drowned him and those with him all together.
17:104
وَقُلۡنَا
And We said
مِنۢ
after him
after him
لِبَنِىٓ
to the Children of Israel
إِسۡرٰ
to the Children of Israel
Dwell
(in) the land
فَإِذَا
then when
جَا ٓءَ
comes
وَعۡدُ
(the) promise
(of) the Hereafter
جِئۡنَا
We will bring
بِكُمۡ
you
لَفِيفًا
١٠٤(as) a mixed crowd
And We said after him [i.e., Pharaoh] to the Children of Israel, "Dwell in the land, and when there comes the promise [i.e., appointment] of the Hereafter, We will bring you forth in [one] gathering."
17:105
وَبِٱ لۡحَقِّ
And with the truth
أَنز َلۡنَـٰ هُ
We sent it down
وَبِٱ لۡحَقِّ
and with the truth
نَزَلَۗ
it descended
وَمَآ
And not
أَرۡسَلۡنَـٰ كَ
We sent you
إِلَّا
except
مُبَشِّرًا
(as) a bearer of glad tidings
and a warner
And with the truth We have sent it [i.e., the Qur’ān] down, and with the truth it has descended. And We have not sent you, [O Muḥammad], except as a bringer of good tidings and a warner.
17:106
وَقُرۡءَانًا
And the Quran
We have divided
لِتَقۡ رَأَهُۥ
that you might recite it
عَلَى
to
the people
عَلَىٰ
at
مُكۡثٍ
intervals
And We have revealed it
تَنز ِيلاً
١٠٦(in) stages
And [it is] a Qur’ān which We have separated [by intervals] that you might recite it to the people over a prolonged period. And We have sent it down progressively.
17:107
قُلۡ
Say
ءَامِنُواۡ
Believe
بِهِۦٓ
in it
أَوۡ
or
لَا
(do) not
تُؤۡمِنُوٓاۡ ۚ
believe
إِنّ َ
Indeed
those who
أُوتُواۡ
were given
the knowledge
مِن
before it
before it
إِذَا
when
يُتۡلَىٰ
it is recited
عَلَيۡهِمۡ
to them
يَخِرُّونَ
they fall
لِلۡأَذۡقَانِ
on their faces
سُجَّدًا
١٠٧(in) prostration
Say, "Believe in it or do not believe." Indeed, those who were given knowledge before it1 - when it is recited to them, they fall upon their faces in prostration,
17:108
وَيَقُولُونَ
And they say
سُبۡ حَـٰ نَ
Glory be to
رَبِّنَآ
our Lord
إِن
Indeed
is
وَعۡدُ
(the) promise
رَبِّنَا
(of) our Lord
لَمَفۡعُولاً
١٠٨surely fulfilled
And they say, "Exalted is our Lord! Indeed, the promise of our Lord has been fulfilled."
17:109
وَيَخِرُّونَ
And they fall
لِلۡأَذۡقَانِ
on their faces
يَبۡ كُونَ
weeping
وَيَزِيدُهُمۡ
and it increases them
خُشُوعًا
۩(in) humility
And they fall upon their faces weeping, and it [i.e., the Qur’ān] increases them in humble submission.
17:110
قُلِ
Say
Invoke
Allah
أَوِ
or
invoke
the Most Gracious
أَيًّا
By whatever (name)
By whatever (name)
تَدۡ عُواۡ
you invoke
فَلَهُ
to Him (belongs)
the Most Beautiful Names
the Most Beautiful Names
وَلَا
And (do) not
تَجۡ هَرۡ
be loud
بِصَلَاتِكَ
in your prayers
وَلَا
and not
تُخَافِتۡ
be silent
بِهَا
therein
وَٱ بۡ تَغِ
but seek
بَيۡنَ
between
ذٰ
that
سَبِيلاً
١١٠a way
Say, "Call upon Allāh or call upon the Most Merciful [ar-Raḥmān]. Whichever [name] you call - to Him belong the best names." And do not recite [too] loudly in your prayer or [too] quietly but seek between that an [intermediate] way.
17:111
وَقُلِ
And say
All Praise
لِلَّهِ
(is) for Allah
the One Who
لَمۡ
has not taken
يَتَّخِذۡ
has not taken
وَلَدًا
a son
and not
يَكُن
is
for Him
شَرِيكٌ
a partner
in
the dominion
وَلَمۡ
and not
يَكُن
is
for Him
وَلِىٌّ
any protector
out of
weakness
وَكَبِّرۡهُ
And magnify Him
تَكۡبِيرَۢا
١١١(with all) magnificence
And say, "Praise to Allāh, who has not taken a son and has had no partner in [His] dominion and has no [need of a] protector out of weakness; and glorify Him with [great] glorification."
18:1
ٱلۡحَمۡدُ
All Praise
لِلَّهِ
(is) for Allah
the One Who
أَنز َلَ
(has) revealed
عَلَىٰ
to
عَبۡ دِهِ
His slave
the Book
وَلَمۡ
and not
يَجۡ عَل
(has) made
لَّهُۥ
in it
عِوَجَاۜ
١any crookedness
[All] praise is [due] to Allāh, who has sent down upon His Servant [Muḥammad (ﷺ)] the Book and has not made therein any deviance.1
18:2
قَيِّمًا
Straight
to warn
بَأۡسًا
(of) a punishment
severe
from
near Him
وَيُبَشِّرَ
and give glad tidings
(to) the believers
those who
يَعۡمَلُونَ
do
righteous deeds
أَنّ َ
that
لَهُمۡ
for them
أَجۡ رًا
(is) a good reward
حَسَنًا
٢(is) a good reward
[He has made it] straight, to warn of severe punishment from Him and to give good tidings to the believers who do righteous deeds that they will have a good reward [i.e., Paradise].
18:3
مَّـٰ كِثِينَ
(They will) abide
فِيهِ
in it
أَبَدًا
٣forever
In which they will remain forever
18:4
وَيُنذ ِرَ
And to warn
those who
قَالُواۡ
say
Allah has taken
Allah has taken
وَلَدًا
٤a son
And to warn those who say, "Allāh has taken a son".
18:5
مَّا
Not
لَهُم
they have
about it
مِنۡ
any
عِلۡمٍ
knowledge
and not
لِأَبَا ٓئِهِمۡۚ
their forefathers
كَبُرَتۡ
Grave (is)
كَلِمَةً
the word
(that) comes out
مِنۡ
of
أَفۡوٰ
their mouths
إِن
Not
they say
إِلَّا
except
كَذِبًا
٥a lie
They have no knowledge of it,1 nor had their fathers. Grave is the word that comes out of their mouths; they speak not except a lie.
18:6
فَلَعَلَّكَ
Then perhaps you would (be)
بَـٰ خِعٌ
the one who kills
yourself
عَلَىٰٓ
over
ءَاثَـٰ رِهِمۡ
their footsteps
إِن
if
not
يُؤۡمِنُواۡ
they believe
بِهَـٰ ذَا
in this
[the] narration
أَسَفًا
٦(in) grief
Then perhaps you would kill yourself through grief over them, [O Muḥammad], if they do not believe in this message, [and] out of sorrow.
18:7
إِنّ َا
Indeed, We
جَعَلۡنَا
We have made
مَا
what
عَلَى
(is) on
the earth
زِينَةً
adornment
for it
لِنَبۡ لُوَهُمۡ
that We may test [them]
أَيُّهُمۡ
which of them
أَحۡسَنُ
(is) best
عَمَلاً
٧(in) deed
Indeed, We have made that which is on the earth adornment for it that We may test them [as to] which of them is best in deed.
18:8
وَإِنّ َا
And indeed, We
لَجَـٰ عِلُونَ
(will) surely make
مَا
what
عَلَيۡهَا
(is) on it
صَعِيدًا
soil
barren
And indeed, We will make that which is upon it [into] a barren ground.
18:9
أَمۡ
Or
حَسِبۡ تَ
have you thought
أَنّ َ
that
أَصۡحَـٰ بَ
(the) companions
(of) the cave
وَٱ ل رَّقِيمِ
and the inscription
كَانُواۡ
were
مِنۡ
among
ءَايَـٰ تِنَا
Our Signs
عَجَبًا
٩a wonder
Or have you thought that the companions of the cave and the inscription were, among Our signs, a wonder?1
18:10
إِذۡ
When
أَوَى
retreated
the youths
إِلَى
to
the cave
فَقَالُواۡ
and they said
رَبَّنَآ
Our Lord
ءَاتِنَا
Grant us
مِن
from
Yourself
رَحۡمَةً
Mercy
and facilitate
لَنَا
for us
مِنۡ
[from]
أَمۡرِنَا
our affair
رَشَدًا
١٠(in the) right way
[Mention] when the youths retreated to the cave and said, "Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance."
18:11
فَضَرَبۡ نَا
So We cast
عَلَىٰٓ
over
ءَاذَانِهِمۡ
their ears
فِى
in
the cave
سِنِينَ
years
عَدَدًا
١١a number
So We cast [a cover of sleep] over their ears within the cave for a number of years.
18:12
ثُمّ َ
Then
بَعَثۡنَـٰ هُمۡ
We raised them up
لِنَعۡلَمَ
that We make evident
أَىُّ
which
(of) the two parties
أَحۡصَىٰ
best calculated
لِمَا
for what
لَبِثُوٓ اۡ
(they had) remained
أَمَدًا
١٢(in) time
Then We awakened them that We might show which of the two factions was most precise in calculating what [extent] they had remained in time.
18:13
نَّحۡنُ
We
نَقُصُّ
narrate
عَلَيۡكَ
to you
نَبَأَهُم
their story
in truth
إِنّ َهُمۡ
Indeed, they (were)
فِتۡيَةٌ
youths
ءَامَنُواۡ
who believed
بِرَبِّهِمۡ
in their Lord
وَزِدۡ نَـٰ هُمۡ
and We increased them
هُدًى
١٣(in) guidance
It is We who relate to you, [O Muḥammad], their story in truth. Indeed, they were youths who believed in their Lord, and We increased them in guidance.
18:14
وَرَبَطۡ نَا
And We made firm
عَلَىٰ
[on]
قُلُوبِهِمۡ
their hearts
إِذۡ
when
قَامُواۡ
they stood up
فَقَالُواۡ
and said
رَبُّنَا
Our Lord
رَبُّ
(is) the Lord
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
لَن
Never
we will invoke
مِن
besides Him
besides Him
إِلَـٰ هًاۖ
any god
Certainly
قُلۡنَآ
we would have said
إِذًا
then
an enormity
And We bound [i.e., made firm] their hearts when they stood up and said, "Our Lord is the Lord of the heavens and the earth. Never will we invoke besides Him any deity. We would have certainly spoken, then, an excessive transgression.
18:15
هَـٰٓ ؤُلَا ٓءِ
These
قَوۡمُنَا
our people
have taken
مِن
besides Him
besides Him
ءَالِهَةًۖ
gods
Why not
يَأۡتُونَ
they come
عَلَيۡهِم
to them
with an authority
clear
And who
أَظۡلَمُ
(is) more wrong
مِمّ َنِ
than (one) who
invents
عَلَى
against
Allah
كَذِبًا
١٥a lie
These, our people, have taken besides Him deities. Why do they not bring for [worship of] them a clear evidence? And who is more unjust than one who invents about Allāh a lie?"
18:16
وَإِذِ
And when
you withdraw from them
وَمَا
and what
يَعۡبُدُونَ
they worship
إِلَّا
except
Allah
فَأۡوُۥٓاۡ
then retreat
إِلَى
to
the cave
يَنش ُرۡ
Will spread
لَكُمۡ
for you
رَبُّكُم
your Lord
of
His Mercy
وَيُهَيِّئۡ
and will facilitate
لَكُم
for you
[from]
أَمۡرِكُم
your affair
(in) ease
[The youths said to one another], "And when you have withdrawn from them and that which they worship other than Allāh, retreat to the cave. Your Lord will spread out for you of His mercy and will prepare for you from your affair facility."
18:17
۞وَتَرَى
And you (might) have seen
the sun
إِذَا
when
طَلَعَت
it rose
تَّزٰ
inclining away
عَن
from
their cave
ذَاتَ
to
the right
وَإِذَا
and when
غَرَبَت
it set
تَّقۡ رِضُهُمۡ
passing away from them
ذَاتَ
to
the left
وَهُمۡ
while they
فِى
(lay) in
فَجۡ وَةٍ
the open space
thereof
ذٰ
That
مِنۡ
(was) from
ءَايَـٰ تِ
(the) Signs
(of) Allah
مَن
Whoever
Allah guides
Allah guides
فَهُوَ
and he
(is) the guided one
وَمَن
and whoever
He lets go astray
فَلَن
then never
you will find
لَهُۥ
for him
وَلِيًّا
a protector
a guide
And [had you been present], you would see the sun when it rose, inclining away from their cave on the right, and when it set, passing away from them on the left, while they were [lying] within an open space thereof. That was from the signs of Allāh. He whom Allāh guides is the [rightly] guided, but he whom He sends astray - never will you find for him a protecting guide.
18:18
وَتَحۡسَبُهُمۡ
And you (would) think them
أَيۡقَاظًا
awake
while they
رُقُودٌۚ
(were) asleep
And We turned them
ذَاتَ
to
the right
وَذَاتَ
and to
the left
وَكَلۡبُهُم
while their dog
stretched
his two forelegs
بِٱ لۡوَصِيدِۚ
at the entrance
لَوِ
If
you had looked
عَلَيۡهِمۡ
at them
لَوَلَّيۡتَ
you (would) have surely turned back
مِنۡهُمۡ
from them
فِرَارًا
(in) flight
and surely you would have been filled
مِنۡهُمۡ
by them
رُعۡبًا
١٨(with) terror
And you would think them awake, while they were asleep. And We turned them to the right and to the left, while their dog stretched his forelegs at the entrance. If you had looked at them, you would have turned from them in flight and been filled by them with terror.
18:19
وَكَذٰ
And similarly
بَعَثۡنَـٰ هُمۡ
We raised them
لِيَتَسَا ٓءَلُواۡ
that they might question
بَيۡنَهُمۡۚ
among them
قَالَ
Said
قَا ٓئِلٌ
a speaker
among them
كَمۡ
How long
لَبِثۡتُمۡۖ
have you remained
قَالُواۡ
They said
لَبِثۡنَا
We have remained
يَوۡمًا
a day
أَوۡ
or
بَعۡضَ
a part
يَوۡمٍۚ
(of) a day
They said
رَبُّكُمۡ
Your Lord
أَعۡلَمُ
knows best
بِمَا
how long
لَبِثۡتُمۡ
you have remained
فَٱ بۡ عَثُوٓ اۡ
So send
أَحَدَكُم
one of you
with this silver coin of yours
هَـٰ ذِهِۦٓ
with this silver coin of yours
إِلَى
to
the city
فَلۡيَنظ ُرۡ
and let him see
أَيُّهَآ
which is
أَزۡكَىٰ
the purest
طَعَامًا
food
and let him bring to you
provision
from it
وَلۡيَتَلَطَّفۡ
and let him be cautious
وَلَا
And let not be aware
يُشۡعِرَنّ َ
And let not be aware
بِكُمۡ
about you
أَحَدًا
١٩anyone
And similarly,1 We awakened them that they might question one another. Said a speaker from among them, "How long have you remained [here]?" They said, "We have remained a day or part of a day." They said, "Your Lord is most knowing of how long you remained. So send one of you with this silver coin of yours to the city and let him look to which is the best of food and bring you provision from it and let him be cautious. And let no one be aware of you.
18:20
إِنّ َهُمۡ
Indeed, [they]
إِن
if
they come to know
عَلَيۡكُمۡ
about you
يَرۡجُمُوكُمۡ
they will stone you
أَوۡ
or
يُعِيدُوكُمۡ
return you
فِى
to
مِلَّتِهِمۡ
their religion
وَلَن
And never
will you succeed
إِذًا
then
أَبَدًا
٢٠ever
Indeed, if they come to know of you, they will stone you or return you to their religion. And never would you succeed, then - ever."
18:21
وَكَذٰ
And similarly
أَعۡثَرۡنَا
We made known
عَلَيۡهِمۡ
about them
لِيَعۡلَمُوٓ اۡ
that they might know
أَنّ َ
that
وَعۡدَ
(the) Promise
(of) Allah
حَقٌّ
(is) true
and that
(about) the Hour
لَا
(there is) no
رَيۡبَ
doubt
فِيهَآ
in it
إِذۡ
When
يَتَنَـٰ زَعُونَ
they disputed
بَيۡنَهُمۡ
among themselves
أَمۡرَهُمۡۖ
about their affair
فَقَالُواۡ
and they said
Construct
عَلَيۡهِم
over them
a structure
Their Lord
أَعۡلَمُ
knows best
بِهِمۡۚ
about them
قَالَ
Said
those who
غَلَبُواۡ
prevailed
عَلَىٰٓ
in
أَمۡرِهِمۡ
their matter
لَنَتَّخِذَنّ َ
Surely we will take
عَلَيۡهِم
over them
a place of worship
And similarly, We caused them to be found that they [who found them] would know that the promise of Allāh is truth and that of the Hour there is no doubt. [That was] when they1 disputed among themselves about their affair and [then] said, "Construct over them a structure. Their Lord is most knowing about them." Said those who prevailed in the matter, "We will surely take [for ourselves] over them a masjid."2
18:22
سَيَقُولُونَ
They say
ثَلَـٰ ثَةٌ
(they were) three
the forth of them
كَلۡبُهُمۡ
their dog
وَيَقُولُونَ
and they say
خَمۡسَةٌ
(they were) five
the sixth of them
كَلۡبُهُمۡ
their dog
رَجۡ مَۢا
guessing
about the unseen
وَيَقُولُونَ
and they say
سَبۡ عَةٌ
(they were) seven
and the eight of them
كَلۡبُهُمۡۚ
their dog
قُل
Say
رَّبِّىٓ
My Lord
أَعۡلَمُ
knows best
بِعِدَّتِهِم
their number
None
يَعۡلَمُهُمۡ
knows them
إِلَّا
except
قَلِيلٌۗ
a few
So (do) not
تُمَارِ
argue
فِيهِمۡ
about them
إِلَّا
except
مِرَا ٓءً
(with) an argument
obvious
and (do) not
تَسۡتَفۡتِ
inquire
فِيهِم
about them
among them
أَحَدًا
٢٢(from) anyone
They [i.e., people] will say there were three, the fourth of them being their dog; and they will say there were five, the sixth of them being their dog - guessing at the unseen; and they will say there were seven, and the eighth of them was their dog. Say, [O Muḥammad], "My Lord is most knowing of their number. None knows them except a few. So do not argue about them except with an obvious argument1 and do not inquire about them among [the speculators] from anyone."
18:23
وَلَا
And (do) not
تَقُولَنّ َ
say
لِشَاۡ ىۡءٍ
of anything
إِنّ ِى
Indeed, I
فَاعِلٌ
will do
that
غَدًا
٢٣tomorrow
And never say of anything, "Indeed, I will do that tomorrow,"
18:24
إِلَّآ
Except
أَن
If
Allah wills
Allah wills
وَٱ ذۡكُر
And remember
رَّبَّكَ
your Lord
إِذَا
when
نَسِيتَ
you forget
وَقُلۡ
and say
عَسَىٰٓ
Perhaps
أَن
[that]
will guide me
رَبِّى
my Lord
لِأَقۡ رَبَ
to a nearer (way)
مِنۡ
than
هَـٰ ذَا
this
رَشَدًا
٢٤right way
Except [when adding], "If Allāh wills." And remember your Lord when you forget [it] and say, "Perhaps my Lord will guide me to what is nearer than this to right conduct."
18:25
وَلَبِثُواۡ
And they remained
فِى
in
كَهۡفِهِمۡ
their cave
ثَلَـٰ ثَ
(for) three
مِاۡ ئَةٍ
hundred
years
وَٱ زۡدَادُواۡ
and add
تِسۡعًا
٢٥nine
And they remained in their cave for three hundred years and exceeded by nine.1
18:26
قُلِ
Say
Allah
أَعۡلَمُ
knows best
بِمَا
about what (period)
لَبِثُواۡۖ
they remained
لَهُۥ
For Him
غَيۡبُ
(is the) unseen
(of) the heavens
وَٱ لۡأَرۡضِۖ
and the earth
أَبۡ صِرۡ
How clearly He sees
بِهِۦ
[of it]
وَأَسۡمِعۡۚ
And how clearly He hears
مَا
Not
لَهُم
for them
besides Him
besides Him
مِن
any
protector
and not
يُشۡرِكُ
He shares
فِى
[in]
حُكۡمِهِۦٓ
His Commands
أَحَدًا
٢٦(with) anyone
Say, "Allāh is most knowing of how long they remained. He has [knowledge of] the unseen [aspects] of the heavens and the earth. How Seeing is He and how Hearing! They have not besides Him any protector, and He shares not His legislation with anyone."
18:27
وَٱ تۡلُ
And recite
مَآ
what
أُوحِىَ
has been revealed
إِلَيۡكَ
to you
مِن
of
the Book
رَبِّكَۖ
(of) your Lord
لَا
None
مُبَدِّلَ
can change
لِكَلِمَـٰ تِهِۦ
His Words
وَلَن
and never
you will find
مِن
besides Him
besides Him
مُلۡتَحَدًا
٢٧a refuge
And recite, [O Muḥammad], what has been revealed to you of the Book of your Lord. There is no changer of His words, and never will you find in other than Him a refuge.
18:28
وَٱ صۡبِرۡ
And be patient
نَفۡسَكَ
yourself
مَعَ
with
those who
يَدۡ عُونَ
call
رَبَّهُم
their Lord
in the morning
وَٱ لۡعَشِىِّ
and the evening
يُرِيدُونَ
desiring
وَجۡ هَهُۥ ۖ
His Face
وَلَا
And (let) not
تَعۡدُ
pass beyond
عَيۡنَاكَ
your eyes
عَنۡهُمۡ
over them
تُرِيدُ
desiring
زِينَةَ
adornment
(of) the life
(of) the world
وَلَا
and (do) not
تُطِعۡ
obey
مَنۡ
whom
أَغۡفَلۡنَا
We have made heedless
قَلۡبَهُۥ
his heart
عَن
of
Our remembrance
وَٱ تَّبَعَ
and follows
هَوَٮٰ هُ
his desires
وَكَانَ
and is
أَمۡرُهُۥ
his affair
فُرُطًا
٢٨(in) excess
And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His face [i.e., acceptance]. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect.1
18:29
وَقُلِ
And say
The truth
مِن
(is) from
your Lord
فَمَن
so whoever
wills
فَلۡيُؤۡمِن
let him believe
and whoever
wills
فَلۡيَكۡفُرۡۚ
let him disbelieve
إِنّ َآ
Indeed, We
أَعۡتَدۡ نَا
have prepared
لِلظَّـٰ لِمِينَ
for the wrongdoers
نَارًا
a Fire
أَحَاطَ
will surround
بِهِمۡ
them
سُرَادِقُهَاۚ
its walls
وَإِن
And if
they call for relief
يُغَاثُواۡ
they will be relieved
بِمَا ٓءٍ
with water
like molten brass
يَشۡوِى
(which) scalds
the faces
بِئۡسَ
Wretched
(is) the drink
وَسَا ٓءَتۡ
and evil
مُرۡتَفَقًا
٢٩(is) the resting place
And say, "The truth is from your Lord, so whoever wills - let him believe; and whoever wills - let him disbelieve." Indeed, We have prepared for the wrongdoers a fire whose walls will surround them. And if they call for relief, they will be relieved with water like murky oil, which scalds [their] faces. Wretched is the drink, and evil is the resting place.
18:30
إِنّ َ
Indeed
those who
ءَامَنُواۡ
believed
وَعَمِلُواۡ
and did
the good deeds
إِنّ َا
indeed, We
لَا
will not let go waste
نُضِيعُ
will not let go waste
أَجۡ رَ
(the) reward
مَنۡ
(of one) who
أَحۡسَنَ
does good
عَمَلاً
٣٠deeds
Indeed, those who have believed and done righteous deeds - indeed, We will not allow to be lost the reward of any who did well in deeds.
18:31
أُوۡ لَـٰٓ ئِكَ
Those
لَهُمۡ
for them
جَنّ َـٰ تُ
(are) Gardens
عَدۡ نٍ
of Eden
flows
مِن
from
underneath them
the rivers
يُحَلَّوۡنَ
They will be adorned
فِيهَا
therein
مِنۡ
[of] (with)
أَسَاوِرَ
bracelets
مِن
of
gold
and will wear
ثِيَابًا
garments
خُضۡرًا
green
of
fine silk
and heavy brocade
reclining
فِيهَا
therein
عَلَى
on
adorned couches
نِعۡمَ
Excellent
(is) the reward
وَحَسُنَتۡ
and good
مُرۡتَفَقًا
٣١(is) the resting place
Those will have gardens of perpetual residence; beneath them rivers will flow. They will be adorned therein with bracelets of gold and will wear green garments of fine silk and brocade, reclining therein on adorned couches. Excellent is the reward, and good is the resting place.
18:32
۞وَٱ ضۡرِبۡ
And set forth
لَهُم
to them
the example
of two men:
جَعَلۡنَا
We provided
لِأَحَدِهِمَا
for one of them
جَنّ َتَيۡنِ
two gardens
مِنۡ
of
أَعۡنَـٰ بٍ
grapes
and We bordered them
بِنَخۡلٍ
with date-palms
and We placed
بَيۡنَهُمَا
between both of them
زَرۡعًا
٣٢crops
And present to them an example of two men: We granted to one of them two gardens of grapevines, and We bordered them with palm trees and placed between them [fields of] crops.
18:33
كِلۡتَا
Each
(of) the two gardens
ءَاتَتۡ
brought forth
أُكُلَهَا
its produce
وَلَمۡ
and not
تَظۡلِم
did wrong
of it
شَيۡــًٔاۚ
anything
And We caused to gush forth
خِلَـٰ لَهُمَا
within them
نَهَرًا
٣٣a river
Each of the two gardens produced its fruit and did not fall short thereof in anything. And We caused to gush forth within them a river.
18:34
وَكَانَ
And was
لَهُۥ
for him
ثَمَرٌ
fruit
so he said
لِصَـٰ حِبِهِۦ
to his companion
وَهُوَ
while he
يُحَاوِرُهُۥٓ
(was) talking with him
أَنَاۡ
I am
أَكۡثَرُ
greater
مِنك َ
than you
مَالاً
(in) wealth
and stronger
نَفَرًا
٣٤(in) men
And he had fruit, so he said to his companion while he was conversing with him, "I am greater than you in wealth and mightier in [numbers of] men."
18:35
وَدَخَلَ
And he entered
جَنّ َتَهُۥ
his garden
وَهُوَ
while he
ظَالِمٌ
(was) unjust
to himself
قَالَ
He said
مَآ
Not
أَظُنّ ُ
I think
أَن
that
will perish
هَـٰ ذِهِۦٓ
this
أَبَدًا
٣٥ever
And he entered his garden while he was unjust to himself.1 He said, "I do not think that this will perish - ever.
18:36
وَمَآ
And not
أَظُنّ ُ
I think
the Hour
قَا ٓئِمَةً
will occur
And if
I am brought back
إِلَىٰ
to
رَبِّى
my Lord
لَأَجِدَنّ َ
I will surely find
خَيۡرًا
better
than this
مُنق َلَبًا
٣٦(as) a return
And I do not think the Hour will occur. And even if I should be brought back to my Lord, I will surely find better than this as a return."
18:37
قَالَ
Said
لَهُۥ
to him
صَاحِبُهُۥ
his companion
وَهُوَ
while he
يُحَاوِرُهُۥٓ
was talking to him
أَكَفَرۡتَ
Do you disbelieve
بِٱ لَّذِى
in One Who
خَلَقَكَ
created you
مِن
from
dust
then
مِن
from
a minute quantity of semen
then
سَوَّٮٰ كَ
fashioned you
رَجُلاً
٣٧(into) a man
His companion said to him while he was conversing with him, "Have you disbelieved in He who created you from dust and then from a sperm-drop and then proportioned you [as] a man?
18:38
لَّـٰ كِنّ َاۡ
But as for me
هُوَ
He
(is) Allah
رَبِّى
my Lord
وَلَآ
and not
أُشۡرِكُ
I associate
بِرَبِّىٓ
with my Lord
أَحَدًا
٣٨anyone
But as for me, He is Allāh, my Lord, and I do not associate with my Lord anyone.
18:39
وَلَوۡلَآ
And why (did you) not
إِذۡ
when
دَخَلۡتَ
you entered
جَنّ َتَكَ
your garden
قُلۡتَ
say
مَا
What
شَا ٓءَ
wills
Allah
لَا
(there is) no
قُوَّةَ
power
إِلَّا
except
بِٱ للَّهِۚ
with Allah
إِن
If
you see me
أَنَاۡ
(me)
أَقَلَّ
lesser
مِنك َ
than you
مَالاً
(in) wealth
and children
And why did you, when you entered your garden, not say, 'What Allāh willed [has occurred]; there is no power except in Allāh'? Although you see me less than you in wealth and children,
18:40
فَعَسَىٰ
It may be
رَبِّىٓ
that my Lord
أَن
that my Lord
will give me
خَيۡرًا
better
than
your garden
وَيُرۡسِلَ
and will send
عَلَيۡهَا
upon it
حُسۡبَانًا
a calamity
from
the sky
فَتُصۡبِحَ
then it will become
صَعِيدًا
ground
slippery
It may be that my Lord will give me [something] better than your garden and will send upon it a [disastrous] penalty from the sky, and it will become a smooth, dusty ground,
18:41
أَوۡ
Or
يُصۡبِحَ
will become
مَا ٓؤُهَا
its water
غَوۡرًا
sunken
so never
you will be able
لَهُۥ
to find it
طَلَبًا
٤١to find it
Or its water will become sunken [into the earth], so you would never be able to seek it."
18:42
وَأُحِيطَ
And were surrounded
بِثَمَرِهِۦ
his fruits
فَأَصۡبَحَ
so he began
يُقَلِّبُ
twisting
كَفَّيۡهِ
his hands
عَلَىٰ
over
مَآ
what
أَنف َقَ
he (had) spent
فِيهَا
on it
وَهِىَ
while it (had)
خَاوِيَةٌ
collapsed
عَلَىٰ
on
عُرُوشِهَا
its trellises
وَيَقُولُ
and he said
يَـٰ لَيۡتَنِى
Oh! I wish
لَمۡ
I had not associated
أُشۡرِكۡ
I had not associated
بِرَبِّىٓ
with my Lord
أَحَدًا
٤٢anyone
And his fruits were encompassed [by ruin], so he began to turn his hands about [in dismay] over what he had spent on it, while it had collapsed upon its trellises, and said, "Oh, I wish I had not associated with my Lord anyone."1
18:43
وَلَمۡ
And not
تَكُن
was
for him
فِئَةٌ
a group
(to) help him
مِن
other than
other than
Allah
وَمَا
and not
كَانَ
was
مُنت َصِرًا
٤٣(he) supported
And there was for him no company to aid him other than Allāh, nor could he defend himself.
18:44
هُنَالِكَ
There
the protection
لِلَّهِ
(is) from Allah
the True
هُوَ
He
خَيۡرٌ
(is the) best
(to) reward
and (the) best
عُقۡ بًا
٤٤(for) the final end
There1 the authority is [completely] for Allāh, the Truth. He is best in reward and best in outcome.
18:45
وَٱ ضۡرِبۡ
And present
لَهُم
to them
the example
(of) the life
(of) the world
كَمَا ٓءٍ
like water
أَنز َلۡنَـٰ هُ
which We send down
مِنَ
from
the sky
فَٱ خۡتَلَطَ
then mingles
بِهِۦ
with it
نَبَاتُ
(the) vegetation
(of) the earth
فَأَصۡبَحَ
then becomes
هَشِيمًا
dry stalks
it (is) scattered
(by) the winds
وَكَانَ
And Allah
And Allah
عَلَىٰ
over
كُلِّ
every
شَىۡءٍ
thing
(is) All Able
And present to them the example of the life of this world, [its being] like rain which We send down from the sky, and the vegetation of the earth mingles with it1 and [then] it becomes dry remnants, scattered by the winds. And Allāh is ever, over all things, Perfect in Ability.
18:46
ٱلۡمَالُ
The wealth
وَٱ لۡبَنُونَ
and children
زِينَةُ
(are) adornment
(of) the life
(of) the world
وَٱ لۡبَـٰ قِيَـٰ تُ
But the enduring
good deeds
خَيۡرٌ
(are) better
عِند َ
near
رَبِّكَ
your Lord
ثَوَابًا
(for) reward
and better
أَمَلاً
٤٦(for) hope
Wealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord1 for reward and better for [one's] hope.
18:47
وَيَوۡمَ
And the Day
نُسَيِّرُ
We will cause (to) move
the mountains
وَتَرَى
and you will see
the earth
بَارِزَةً
(as) a leveled plain
and We will gather them
فَلَمۡ
and not
نُغَادِرۡ
We will leave behind
مِنۡهُمۡ
from them
أَحَدًا
٤٧anyone
And [warn of] the Day when We will remove the mountains and you will see the earth exposed,1 and We will gather them and not leave behind from them anyone.
18:48
وَعُرِضُواۡ
And they will be presented
عَلَىٰ
before
رَبِّكَ
your Lord
صَفًّا
(in) rows
Certainly
جِئۡتُمُونَا
you have come to Us
كَمَا
as
خَلَقۡ نَـٰ كُمۡ
We created you
أَوَّلَ
the first
مَرَّةِۭۚ
time
Nay
زَعَمۡتُمۡ
you claimed
أَلَّن
that not
We made
لَكُم
for you
an appointment
And they will be presented before your Lord in rows, [and He will say], "You have certainly come to Us just as We created you the first time. But you claimed that We would never make for you an appointment."
18:49
وَوُضِعَ
And (will) be placed
the Book
فَتَرَى
and you will see
the criminals
مُشۡفِقِينَ
fearful
مِمّ َا
of what
فِيهِ
(is) in it
وَيَقُولُونَ
and they will say
يَـٰ وَيۡلَتَنَا
Oh, woe to us
مَالِ
What (is) for
هَـٰ ذَا
this
[the] Book
لَا
not
يُغَادِرُ
leaves
صَغِيرَةً
a small
and not
كَبِيرَةً
a great
إِلَّآ
except
أَحۡصَـٰ هَاۚ
has enumerated it
وَوَجَدُواۡ
And they will find
مَا
what
عَمِلُواۡ
they did
حَاضِرًاۗ
presented
And not
يَظۡلِمُ
deals unjustly
رَبُّكَ
your Lord
أَحَدًا
٤٩(with) anyone
And the record [of deeds] will be placed [open], and you will see the criminals fearful of that within it, and they will say, "Oh, woe to us! What is this book that leaves nothing small or great except that it has enumerated it?" And they will find what they did present [before them]. And your Lord does injustice to no one.
18:50
وَإِذۡ
And when
قُلۡنَا
We said
لِلۡمَلَـٰٓ ئِكَةِ
to the Angels
Prostrate
لِأَدَمَ
to Adam
فَسَجَدُوٓ اۡ
so they prostrated
إِلَّآ
except
إِبۡ لِيسَ
Iblis
كَانَ
(He) was
مِنَ
of
the jinn
فَفَسَقَ
and he rebelled
عَنۡ
against
أَمۡرِ
the Command
رَبِّهِۦٓۗ
(of) his Lord
أَفَتَتَّخِذُونَهُۥ
Will you then take him
وَذُرِّيَّتَهُۥٓ
and his offspring
أَوۡلِيَا ٓءَ
(as) protectors
مِن
other than Me
other than Me
وَهُمۡ
while they
لَكُمۡ
(are) to you
عَدُوُّۢۚ
enemies
Wretched
لِلظَّـٰ لِمِينَ
for the wrongdoers
بَدَلاً
٥٠(is) the exchange
And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees. He was of the jinn and departed from [i.e., disobeyed] the command of his Lord. Then will you take him and his descendants as allies other than Me while they are enemies to you? Wretched it is for the wrongdoers as an exchange.
18:51
۞مَّآ
Not
أَشۡهَد تُّهُمۡ
I made them witness
خَلۡقَ
the creation
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَلَا
and not
خَلۡقَ
the creation
أَنف ُسِهِمۡ
(of) themselves
وَمَا
and not
كُنت ُ
I Am
مُتَّخِذَ
the One to take
the misleaders
عَضُدًا
٥١(as) helper(s)
I did not make them witness to the creation of the heavens and the earth or to the creation of themselves, and I would not have taken the misguiders as assistants.
18:52
وَيَوۡمَ
And the Day
يَقُولُ
He will say
نَادُواۡ
Call
شُرَكَا ٓءِىَ
My partners
those who
زَعَمۡتُمۡ
you claimed
فَدَعَوۡهُمۡ
then they will call them
فَلَمۡ
but not
يَسۡتَجِيبُواۡ
they will respond
لَهُمۡ
to them
وَجَعَلۡنَا
And We will make
بَيۡنَهُم
between them
a barrier
And [warn of] the Day when He will say, "Call My 'partners' whom you claimed," and they will invoke them, but they will not respond to them. And We will put between them [a valley of] destruction.
18:53
وَرَءَا
And will see
the criminals
the Fire
فَظَنّ ُوٓ اۡ
and they (will be) certain
أَنّ َهُم
that they
are to fall in it
وَلَمۡ
And not
يَجِدُواۡ
they will find
عَنۡهَا
from it
مَصۡرِفًا
٥٣a way of escape
And the criminals will see the Fire and will be certain that they are to fall therein. And they will not find from it a way elsewhere.
18:54
وَلَقَدۡ
And certainly
صَرَّفۡنَا
We have explained
فِى
in
هَـٰ ذَا
this
the Quran
لِلنّ َاسِ
for mankind
مِن
of
every
مَثَلٍۚ
example
But is
the man
أَكۡثَرَ
(in) most
شَىۡءٍ
things
quarrelsome
And We have certainly diversified in this Qur’ān for the people from every [kind of] example; but man has ever been, most of anything, [prone to] dispute.
18:55
وَمَا
And nothing
مَنَعَ
prevents
men
أَن
that
they believe
إِذۡ
when
جَا ٓءَهُمُ
has come to them
the guidance
وَيَسۡتَغۡفِرُواۡ
and they ask forgiveness
رَبَّهُمۡ
(of) their Lord
إِلَّآ
except
أَن
that
comes to them
سُنّ َةُ
(the) way
(of) the former (people)
أَوۡ
or
يَأۡتِيَهُمُ
comes to them
the punishment
قُبُلاً
٥٥before (them)
And nothing has prevented the people from believing when guidance came to them and from asking forgiveness of their Lord except that there [must] befall them the [accustomed] precedent of the former peoples1 or that the punishment should come [directly] before them.
18:56
وَمَا
And not
نُرۡسِلُ
We send
the Messengers
إِلَّا
except
مُبَشِّرِينَ
(as) bearers of glad tidings
وَمُنذ ِرِينَۚ
and (as) warners
وَيُجَـٰ دِلُ
And dispute
those who
كَفَرُواۡ
disbelieve
بِٱ لۡبَـٰ طِلِ
with falsehood
لِيُدۡ حِضُواۡ
to refute
بِهِ
thereby
the truth
وَٱ تَّخَذُوٓ اۡ
And they take
ءَايَـٰ تِى
My Verses
وَمَآ
and what
أُنذ ِرُواۡ
they are warned
هُزُوًا
٥٦(in) ridicule
And We send not the messengers except as bringers of good tidings and warners. And those who disbelieve dispute by [using] falsehood to [attempt to] invalidate thereby the truth and have taken My verses, and that of which they are warned, in ridicule.
18:57
وَمَنۡ
And who
أَظۡلَمُ
(is) more wrong
مِمّ َن
than (he) who
is reminded
بِـَٔـايَـٰ تِ
of the Verses
رَبِّهِۦ
(of) his Lord
فَأَعۡرَضَ
but turns away
عَنۡهَا
from them
وَنَسِىَ
and forgets
مَا
what
قَدَّمَتۡ
have sent forth
يَدَاهُۚ
his hands
إِنّ َا
Indeed, We
جَعَلۡنَا
[We] have placed
عَلَىٰ
over
قُلُوبِهِمۡ
their hearts
أَكِنّ َةً
coverings
أَن
lest
they understand it
وَفِىٓ
and in
ءَاذَانِهِمۡ
their ears
وَقۡ رًاۖ
(is) deafness
And if
you call them
إِلَى
to
the guidance
فَلَن
then never
they will be guided
إِذًا
then
أَبَدًا
٥٧ever
And who is more unjust than one who is reminded of the verses of his Lord but turns away from them and forgets what his hands have put forth? Indeed, We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if you invite them to guidance - they will never be guided, then - ever.
18:58
وَرَبُّكَ
And your Lord
(is) the Most Forgiving
ذُو
Owner
(of) the Mercy
لَوۡ
If
يُؤَاخِذُهُم
He were to seize them
for what
كَسَبُواۡ
they have earned
لَعَجَّلَ
surely, He (would) have hastened
لَهُمُ
for them
the punishment
بَل
But
لَّهُم
for them
(is) an appointment
never
they will find
مِن
other than it
other than it
مَوۡئِلاً
٥٨an escape
And your Lord is the Forgiving, the possessor of mercy. If He were to impose blame upon them for what they earned, He would have hastened for them the punishment. Rather, for them is an appointment from which they will never find an escape.
18:59
وَتِلۡكَ
And these
[the] towns
أَهۡلَكۡنَـٰ هُمۡ
We destroyed them
لَمّ َا
when
ظَلَمُواۡ
they wronged
وَجَعَلۡنَا
and We made
لِمَهۡلِكِهِم
for their destruction
an appointed time
And those cities - We destroyed them when they wronged, and We made for their destruction an appointed time.
18:60
وَإِذۡ
And when
قَالَ
said
مُوسَىٰ
Musa
لِفَتَـٰ هُ
to his boy
لَآ
Not
أَبۡ رَحُ
I will cease
حَتَّىٰٓ
until
أَبۡ لُغَ
I reach
مَجۡ مَعَ
the junction
(of) the two seas
أَوۡ
or
أَمۡضِىَ
I continue
حُقُبًا
٦٠(for) a long period
And [mention] when Moses said to his boy [i.e., servant], "I will not cease [traveling] until I reach the junction of the two seas or continue for a long period."
18:61
فَلَمّ َا
But when
بَلَغَا
they reached
مَجۡ مَعَ
the junction
بَيۡنِهِمَا
between them
نَسِيَا
they forgot
حُوتَهُمَا
their fish
فَٱ تَّخَذَ
and it took
سَبِيلَهُۥ
its way
فِى
into
the sea
سَرَبًا
٦١slipping away
But when they reached the junction between them, they forgot their fish, and it took its course into the sea, slipping away.
18:62
فَلَمّ َا
Then when
جَاوَزَا
they had passed beyond
قَالَ
he said
لِفَتَـٰ هُ
to his boy
ءَاتِنَا
Bring us
غَدَا ٓءَنَا
our morning meal
لَقَدۡ
Certainly
لَقِينَا
we have suffered
مِن
in
our journey
هَـٰ ذَا
this
نَصَبًا
٦٢fatigue
So when they had passed beyond it, [Moses] said to his boy, "Bring us our morning meal. We have certainly suffered in this, our journey, [much] fatigue."
18:63
قَالَ
He said
أَرَءَيۡتَ
Did you see
إِذۡ
when
أَوَيۡنَآ
we retired
إِلَى
to
the rock
فَإِنّ ِى
Then indeed, I
نَسِيتُ
[I] forgot
the fish
وَمَآ
And not
أَنۡسَـٰ نِيهُ
made me forget it
إِلَّا
except
the Shaitaan
أَنۡ
that
أَذۡكُرَهُۥ ۚ
I mention it
وَٱ تَّخَذَ
And it took
سَبِيلَهُۥ
its way
فِى
into
the sea
عَجَبًا
٦٣amazingly
He said, "Did you see when we retired to the rock? Indeed, I forgot [there] the fish. And none made me forget it except Satan - that I should mention it. And it took its course into the sea amazingly."
18:64
قَالَ
He said
ذٰ
That
مَا
(is) what
كُنّ َا
we were
نَبۡ غِۚ
seeking
فَٱ رۡتَدَّا
So they returned
عَلَىٰٓ
on
ءَاثَارِهِمَا
their footprints
قَصَصًا
٦٤retracing
[Moses] said, "That is what we were seeking." So they returned, following their footprints.
18:65
فَوَجَدَا
Then they found
عَبۡ دًا
a servant
from
عِبَادِنَآ
Our servants
ءَاتَيۡنَـٰ هُ
whom We had given
رَحۡمَةً
mercy
from
عِند ِنَا
Us
وَعَلَّمۡنَـٰ هُ
and We had taught him
مِن
from
Us
عِلۡمًا
٦٥a knowledge
And they found a servant from among Our servants [i.e., al-Khiḍr] to whom We had given mercy from Us and had taught him from Us a [certain] knowledge.
18:66
قَالَ
Said
لَهُۥ
to him
مُوسَىٰ
Musa
هَلۡ
May
أَتَّبِعُكَ
I follow you
عَلَىٰٓ
on
أَن
that
you teach me
مِمّ َا
of what
عُلِّمۡتَ
you have been taught
رُشۡدًا
٦٦(of) right guidance
Moses said to him, "May I follow you on [the condition] that you teach me from what you have been taught of sound judgement?"
18:67
قَالَ
He said
إِنّ َكَ
Indeed, you
لَن
never
will be able
مَعِىَ
with me
صَبۡ رًا
٦٧(to have) patience
He said, "Indeed, with me you will never be able to have patience.
18:68
وَكَيۡفَ
And how can
تَصۡبِرُ
you have patience
عَلَىٰ
for
مَا
what
لَمۡ
not
تُحِطۡ
you encompass
بِهِۦ
of it
خُبۡ رًا
٦٨any knowledge
And how can you have patience for what you do not encompass in knowledge?"
18:69
قَالَ
He said
سَتَجِدُنِىٓ
You will find me
إِن
if
Allah wills
Allah wills
صَابِرًا
patient
and not
أَعۡصِى
I will disobey
لَكَ
your
أَمۡرًا
٦٩order
[Moses] said, "You will find me, if Allāh wills, patient, and I will not disobey you in [any] order."
18:70
قَالَ
He said
فَإِنِ
Then if
you follow me
فَلَا
(do) not
تَسۡــَٔلۡنِى
ask me
عَن
about
anything
حَتَّىٰٓ
until
أُحۡدِثَ
I present
لَكَ
to you
مِنۡهُ
of it
ذِكۡرًا
٧٠a mention
He said, "Then if you follow me, do not ask me about anything until I make to you about it mention [i.e., explanation]."
18:71
فَٱ نط َلَقَا
So they both set out
حَتَّىٰٓ
until
إِذَا
when
رَكِبَا
they had embarked
فِى
on
the ship
خَرَقَهَاۖ
he made a hole in it
قَالَ
He said
أَخَرَقۡ تَهَا
Have you made a hole in it
لِتُغۡرِقَ
to drown
أَهۡلَهَا
its people
لَقَدۡ
Certainly
جِئۡتَ
you have done
شَيۡــًٔا
a thing
إِمۡرًا
٧١grave
So they set out, until when they had embarked on the ship, he [i.e., al-Khiḍr] tore it open. [Moses] said, "Have you torn it open to drown its people? You have certainly done a grave thing."
18:72
قَالَ
He said
أَلَمۡ
Did not
أَقُلۡ
I say
إِنّ َكَ
indeed, you
لَن
never
will be able
مَعِىَ
with me
صَبۡ رًا
٧٢(to have) patience
[Al-Khiḍr] said, "Did I not say that with me you would never be able to have patience?"
18:73
قَالَ
He said
لَا
(Do) not
تُؤَاخِذۡنِى
blame me
بِمَا
for what
نَسِيتُ
I forgot
وَلَا
and (do) not
تُرۡهِقۡ نِى
be hard (upon) me
مِنۡ
in
أَمۡرِى
my affair
عُسۡرًا
٧٣(raising) difficulty
[Moses] said, "Do not blame me for what I forgot and do not overwhelm me in my matter with difficulty."
18:74
فَٱ نط َلَقَا
Then they both set out
حَتَّىٰٓ
until
إِذَا
when
لَقِيَا
they met
غُلَـٰ مًا
a boy
then he killed him
قَالَ
He said
أَقَتَلۡتَ
Have you killed
نَفۡسًا
a soul
pure
for other than
نَفۡسٍ
a soul
Certainly
جِئۡتَ
you have done
شَيۡــًٔا
a thing
evil
So they set out, until when they met a boy, he [i.e., al-Khiḍr] killed him. [Moses] said, "Have you killed a pure soul for other than [having killed] a soul? You have certainly done a deplorable thing."