Back to Juz Indexٱ ل نّ َفۡسَب ِٱ ل سُّو ٓءِر َّحِي مٌ٥٣ٱ لۡمَلِكُٱ ئۡتُونِىٱ لۡيَوۡمَٱ جۡ عَلۡنِىٱ لۡأَرۡضِۖٱ لۡأَرۡضِن َّشَا ٓءُۖٱ لۡمُحۡسِنِي نَ٥٦ٱ لۡأَخِرَةِل ِّلَّذِينَب ِجَهَازِهِمۡٱ ئۡتُونِىل َّكُم م ِّنۡٱ لۡكَيۡلَٱ لۡمُنز ِلِي نَ٥٩ل َّمۡٱ جۡ عَلُواۡ ٱ نق َلَبُوٓ اۡ ٱ لۡكَيۡلُق َبۡ لُۖو َهُوَٱ ل رّٰ ِي نَ٦٤ذ ٰ ي َسِي رٌ٦٥م ِّنَٱ للَّهِي ُحَاطَٱ للَّهُب َابٍ و ٰ دٍ و َٱ دۡ خُلُواۡ م ُّتَفَرِّقَةٍۖ و َمَآ م ِّنَٱ للَّهِش َىۡءٍۖٱ لۡحُكۡمُٱ لۡمُتَوَكِّلُو نَ٦٧م َّام ِّنَٱ للَّهِش َىۡءٍف ِىل ِّمَاٱ ل نّ َاسِب ِجَهَازِهِمۡٱ ل سِّقَايَةَٱ لۡعِيرُم َّاذَاٱ لۡمَلِكِج َا ٓءَو َأَنَاۡم َّاٱ لۡأَرۡضِك ُنت ُمۡو ُجِدَٱ ل ظَّـٰ لِمِي نَ٧٥ٱ سۡتَخۡرَجَهَاو ِعَا ٓءِٱ لۡمَلِكِي َشَا ٓءَٱ للَّهُۚم َّن ن َّشَا ٓءُۗي َسۡرِقۡ ل َّهُۥ ق َبۡ لُۚم َّكَانًاۖ و َٱ للَّهُٱ لۡعَزِيزُش َيۡخًا ك َبِيرًا ف َخُذۡٱ لۡمُحۡسِنِي نَ٧٨ٱ للَّهِن َّأۡخُذَو َجَدۡ نَال َّظَـٰ لِمُو نَ٧٩ٱ سۡتَيۡــَٔسُواۡ ق َالَم َّوۡثِقًا م ِّنَٱ للَّهِق َبۡ لُٱ لۡأَرۡضَٱ للَّهُٱ لۡحَـٰ كِمِي نَ٨٠ٱ بۡ نَكَٱ لۡقَرۡيَةَٱ لَّتِىٱ لَّتِىٓ ف َصَبۡ رٌ ج َمِيلٌۖٱ للَّهُي َأۡتِيَنِىٱ لۡعَلِيمُٱ لۡحَكِي مُ٨٣ٱ لۡحُزۡنِٱ لۡهَـٰ لِكِي نَ٨٥ٱ للَّهِٱ للَّهِٱ ذۡهَبُواۡ ي ُوسُفَر َّوۡحِٱ للَّهِۖر َّوۡحِٱ للَّهِٱ لۡقَوۡمُٱ لۡكَـٰ فِرُو نَ٨٧ٱ لۡعَزِيزُٱ ل ضُّرُّم ُّزۡجَـٰ ةٍ ف َأَوۡفِٱ لۡكَيۡلَٱ للَّهَٱ لۡمُتَصَدِّقِي نَ٨٨م َّاب ِيُوسُفَٱ للَّهُي َتَّقِٱ للَّهَٱ لۡمُحۡسِنِي نَ٩٠ٱ للَّهُك ُنّ َاٱ لۡيَوۡمَۖٱ للَّهُٱ ل رّٰ ِي نَ٩٢و َأۡتُونِىٱ لۡعِيرُت ُفَنّ ِدُو نِ٩٤ٱ لۡقَدِي مِ٩٥ج َا ٓءَٱ لۡبَشِيرُق َالَٱ للَّهِٱ سۡتَغۡفِرۡٱ لۡغَفُورُٱ ل رَّحِي مُ٩٨ٱ دۡ خُلُواۡ ش َا ٓءَٱ للَّهُٱ لۡعَرۡشِو َقَالَق َبۡ لُو َقَدۡ ٱ ل سِّجۡ نِم ِّنَٱ لۡبَدۡ وِب َعۡدِن َّزَغَٱ ل شَّيۡطَـٰ نُل ِّمَاٱ لۡعَلِيمُٱ لۡحَكِي مُ١٠٠ٱ لۡمُلۡكِت َأۡوِيلِٱ لۡأَحَادِيثِۚٱ ل سَّمَـٰ وٰ ٱ ل دُّنۡيَاو َأَلۡحِقۡ نِىٱ لۡغَيۡبِٱ ل نّ َاسِل ِّلۡعَـٰ لَمِي نَ١٠٤م ِّنۡف ِىٱ ل سَّمَـٰ وٰ ب ِٱ للَّهِم ُّشۡرِكُو نَ١٠٦ت َأۡتِيَهُمۡم ِّنۡٱ للَّهِٱ ل سَّاعَةُو َهُمۡٱ للَّهِۚٱ تَّبَعَنِىۖٱ للَّهِٱ لۡمُشۡرِكِي نَ١٠٨ق َبۡ لِكَن ُّوحِىٓ م ِّنۡٱ لۡقُرَىٰٓۗ ٱ لۡأَرۡضِٱ لَّذِينَق َبۡ لِهِمۡۗٱ لۡأَخِرَةِل ِّلَّذِينَٱ تَّقَوۡاۡۗ ٱ سۡتَيۡــَٔسَٱ ل رُّسُلُن َّشَا ٓءُۖٱ لۡقَوۡمِٱ لۡمُجۡ رِمِي نَ١١٠ل ِّأُوۡ لِىٱ لۡأَلۡبَـٰ بِۗي ُفۡتَرَىٰت َصۡدِيقَٱ لَّذِىو َهُدًى و َرَحۡمَةً ل ِّقَوۡمٍ ي ُؤۡمِنُو نَ١١١ٱ لۡكِتَـٰ بِۗر َّبِّكَٱ لۡحَقُّٱ ل نّ َاسِٱ لَّذِىٱ ل سَّمَـٰ وٰ ت َرَوۡنَهَاۖٱ سۡتَوَىٰٱ لۡعَرۡشِۖٱ ل شَّمۡسَي َجۡ رِىم ُّسَمًّىۚ ي ُدَبِّرُٱ لۡأَمۡرَٱ لۡأَيَـٰ تِب ِلِقَا ٓءِٱ لَّذِىٱ لۡأَرۡضَو َمِن ك ُلِّٱ ل ثَّمَرٰ ٱ ثۡنَيۡنِۖٱ لَّيۡلَٱ ل نّ َهَارَۚل ِّقَوۡمٍ ي َتَفَكَّرُو نَ٣ٱ لۡأَرۡضِم ُّتَجَـٰ وِرٰ تٌ و َجَنّ َـٰ تٌ م ِّنۡو َزَرۡعٌ و َنَخِيلٌ ص ِنۡوَانٌ و َغَيۡرُي ُسۡقَىٰو ٰ دٍ و َنُفَضِّلُف ِىٱ لۡأُكُلِۚل ِّقَوۡمٍ ي َعۡقِلُو نَ٤ت َعۡجَبۡ ق َوۡلُهُمۡج َدِيدٍۗٱ لَّذِينَٱ لۡأَغۡلَـٰ لُٱ ل نّ َارِۖٱ لۡحَسَنَةِق َبۡ لِهِمُٱ لۡمَثُلَـٰ تُۗل ِّلنّ َاسِٱ لۡعِقَا ب ِ٦ٱ لَّذِينَم ِّن ر َّبِّهِۦٓۗ و َلِكُلِّٱ لۡأَرۡحَامُٱ لۡغَيۡبِٱ لۡكَبِيرُٱ لۡمُتَعَا لِ٩م ِّنك ُم م َّنۡٱ لۡقَوۡلَج َهَرَب ِٱ لَّيۡلِب ِٱ ل نّ َهَا رِ١٠م ِّنۢ ب َيۡنِٱ للَّهِۗٱ للَّهَٱ للَّهُس ُو ٓءًا ف َلَام ِّن د ُونِهِۦ و َا لٍ١١ٱ لَّذِىٱ لۡبَرۡقَو َطَمَعًا و َيُنش ِئُٱ ل سَّحَابَٱ ل ثِّقَا لَ١٢ٱ ل رَّعۡدُٱ ل صَّوٰ ي َشَا ٓءُٱ للَّهِٱ لۡمِحَا لِ١٣ٱ لۡحَقِّۖد ُونِهِۦ ب ِشَىۡءٍٱ لۡمَا ٓءِٱ لۡكَـٰ فِرِينَف ِىٱ ل سَّمَـٰ وٰ و َكَرۡهًا و َظِلَـٰ لُهُم ب ِٱ لۡغُدُوِّر َّبُّٱ ل سَّمَـٰ وٰ ٱ للَّهُۚم ِّن د ُونِهِۦٓ و َلَاق ُلۡٱ لۡأَعۡمَىٰٱ ل ظُّلُمَـٰ تُٱ لۡخَلۡقُٱ للَّهُو َهُوَٱ لۡوٰ ٱ لۡقَهَّـٰ رُ١٦ٱ ل سَّمَا ٓءِف َسَالَتۡب ِقَدَرِهَاٱ ل سَّيۡلُر َّابِيًاۚ و َمِمّ َاٱ ل نّ َارِٱ بۡ تِغَا ٓءَز َبَدٌ م ِّثۡلُهُۥ ۚٱ للَّهُٱ لۡحَقَّٱ ل زَّبَدُو َأَمّ َاٱ ل نّ َاسَٱ لۡأَرۡضِۚٱ للَّهُٱ لۡأَمۡثَا لَ١٧ٱ سۡتَجَابُواۡ ٱ لۡحُسۡنَىٰۚم َّاٱ لۡأَرۡضِو َمِثۡلَهُۥ ٱ لۡحِسَابِٱ لۡمِهَا د ُ١٨ي َعۡلَمُر َّبِّكَٱ لۡحَقُّٱ لۡأَلۡبَـٰ ب ِ١٩ٱ للَّهِٱ لۡمِيثَـٰ ق َ٢٠ٱ للَّهُي ُوصَلَٱ لۡحِسَا ب ِ٢١ٱ بۡ تِغَا ٓءَٱ ل صَّلَو ٰ ةَو َعَلَانِيَةً و َيَدۡ رَءُونَٱ ل سَّيِّئَةَٱ ل دَّا رِ٢٢ي َدۡ خُلُونَهَاص َلَحَم ِّن ك ُلِّب ِمَاٱ ل دَّا رِ٢٤ٱ للَّهِب َعۡدِٱ للَّهُي ُوصَلَٱ لۡأَرۡضِۙٱ ل لَّعۡنَةُٱ ل دَّا رِ٢٥ٱ ل رِّزۡقَي َشَا ٓءُٱ ل دُّنۡيَاٱ لۡحَيَو ٰ ةُٱ ل دُّنۡيَاٱ لۡأَخِرَةِٱ لَّذِينَم ِّن ر َّبِّهِۦ ۗٱ للَّهَي َشَا ٓءُب ِذِكۡرِٱ للَّهِۗٱ للَّهِٱ لۡقُلُو ب ُ٢٨ٱ ل صَّـٰ لِحَـٰ تِق َدۡ ق َبۡ لِهَآ ل ِّتَتۡلُوَاۡ ٱ لَّذِىٓ س ُيِّرَتۡٱ لۡجِبَالُٱ لۡأَرۡضُٱ لۡمَوۡتَىٰۗٱ لۡأَمۡرُٱ لَّذِينَل َّوۡٱ للَّهُٱ ل نّ َاسَو َلَاٱ لَّذِينَب ِمَام ِّن د َارِهِمۡٱ للَّهِۚٱ للَّهَٱ لۡمِيعَا د َ٣١ٱ سۡتُهۡزِئَم ِّن ق َبۡ لِكَب ِمَاٱ لۡأَرۡضِب ِظَـٰ هِرٍ م ِّنَٱ لۡقَوۡلِۗٱ ل سَّبِيلِۗي ُضۡلِلِٱ للَّهُف ِىٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاۖٱ لۡأَخِرَةِم ِّنَٱ للَّهِو َا ق ٍ٣٤ٱ لۡجَنّ َةِٱ لَّتِىٱ لۡمُتَّقُونَۖت َحۡتِهَاٱ لۡأَنۡهَـٰ رُۖو َظِلُّهَاۚٱ لَّذِينَٱ تَّقَواۡۖ ٱ لۡكَـٰ فِرِينَٱ ل نّ َا رُ٣٥ٱ لۡكِتَـٰ بَٱ لۡأَحۡزَابِي ُنك ِرُٱ للَّهَو َلَئِنِٱ تَّبَعۡتَب َعۡدَمَاٱ لۡعِلۡمِٱ للَّهِو َلِىٍّ و َلَام ِّن ق َبۡ لِكَو َذُرِّيَّةًۚ و َمَاي َأۡتِىَٱ للَّهِۗك ِتَا ب ٌ٣٨ٱ للَّهُٱ لۡكِتَـٰ ب ِ٣٩م َّاٱ لَّذِىٱ لۡبَلَـٰ غُٱ لۡحِسَا ب ُ٤٠ٱ لۡأَرۡضَٱ لۡحِسَا ب ِ٤١ٱ لَّذِينَق َبۡ لِهِمۡٱ لۡمَكۡرُي َعۡلَمُو َسَيَعۡلَمُٱ لۡكُفَّـٰ رُٱ ل دَّا رِ٤٢ٱ لَّذِينَق ُلۡب َيۡنِىٱ لۡكِتَـٰ ب ِ٤٣ٱ ل نّ َاسَٱ ل ظُّلُمَـٰ تِٱ ل نّ ُورِٱ لۡعَزِيزِٱ لۡحَمِي د ِ١ٱ لَّذِىٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۗل ِّلۡكَـٰ فِرِينَش َدِي د ٍ٢ٱ لۡحَيَو ٰ ةَٱ ل دُّنۡيَاٱ لۡأَخِرَةِس َبِيلِٱ للَّهِب َعِي د ٍ٣ر َّسُولٍٱ للَّهُي َشَا ٓءُي َشَا ٓءُۚٱ لۡعَزِيزُٱ لۡحَكِي مُ٤ٱ ل ظُّلُمَـٰ تِٱ ل نّ ُورِب ِأَيَّـٰ مِٱ للَّهِۚل ِّكُلِّش َكُو رٍ٥ٱ ذۡكُرُواۡ ٱ للَّهِم ِّنۡٱ لۡعَذَابِب َلَا ٓءٌ م ِّن ر َّبِّكُمۡش َكَرۡتُمۡك َفَرۡتُمۡت َكۡفُرُوٓ اۡ ف ِىٱ لۡأَرۡضِف َإِنّ َٱ للَّهَٱ لَّذِينَق َبۡ لِكُمۡو َعَادٍ و َثَمُودَۛب َعۡدِهِمۡۛٱ للَّهُۚب ِٱ لۡبَيِّنَـٰ تِب ِهِۦ م ِّمّ َاٱ للَّهِف َاطِرِٱ ل سَّمَـٰ وٰ م ِّن ذ ُنُوبِكُمۡم ُّسَمًّىۚ ق َالُوٓ اۡ م ِّثۡلُنَات َصُدُّونَام ُّبِي نٍ١٠ن َّحۡنُم ِّثۡلُكُمۡٱ للَّهَي َشَا ٓءُن َّأۡتِيَكُم ب ِسُلۡطَـٰ نٍٱ للَّهِۚٱ للَّهِٱ لۡمُؤۡمِنُو نَ١١ٱ للَّهِٱ للَّهِٱ لۡمُتَوَكِّلُو نَ١٢ٱ لَّذِينَم ِّنۡٱ ل ظَّـٰ لِمِي نَ١٣ٱ لۡأَرۡضَب َعۡدِهِمۡۚو َرَا ٓئِهِۦ م َّا ٓءٍ ص َدِي د ٍ١٦ٱ لۡمَوۡتُك ُلِّو َمَاو َمِن و َرَا ٓئِهِۦ ٱ لَّذِينَٱ شۡتَدَّتۡٱ ل رِّيحُل َّاذ ٰ ٱ ل ضَّلَـٰ لُٱ لۡبَعِي د ُ١٨ٱ للَّهَٱ ل سَّمَـٰ وٰ ي َشَأۡج َدِي د ٍ١٩ٱ للَّهِف َقَالَٱ ل ضُّعَفَـٰٓ ؤُاۡ ٱ سۡتَكۡبَرُوٓ اۡ ف َهَلۡم ُّغۡنُونَٱ للَّهِش َىۡءٍۚ ق َالُواۡ ٱ للَّهُم َّحِي صٍ٢١ٱ ل شَّيۡطَـٰ نُٱ لۡأَمۡرُٱ للَّهَٱ لۡحَقِّم ِّن س ُلۡطَـٰ نٍد َعَوۡتُكُمۡم َّآ ب ِمُصۡرِخِىَّۖق َبۡ لُۗٱ ل ظَّـٰ لِمِينَٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُٱ للَّهُك َلِمَةً ط َيِّبَةً ك َشَجَرَةٍ ط َيِّبَةٍو َفَرۡعُهَاٱ ل سَّمَا ٓءِ٢٤ب ِإِذۡنِٱ للَّهُٱ لۡأَمۡثَالَك َشَجَرَةٍٱ جۡ تُثَّتۡف َوۡقِٱ لۡأَرۡضِق َرَا رٍ٢٦ٱ للَّهُٱ لَّذِينَٱ ل ثَّابِتِٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاٱ لۡأَخِرَةِۖٱ للَّهُٱ ل ظَّـٰ لِمِينَۚٱ للَّهُٱ لَّذِينَٱ للَّهِو َأَحَلُّواۡ ٱ لۡبَوَا رِ٢٨ٱ لۡقَرَا رُ٢٩ل ِّيُضِلُّواۡ س َبِيلِهِۦ ۗٱ ل نّ َا رِ٣٠ٱ لَّذِينَٱ ل صَّلَو ٰ ةَو َعَلَانِيَةً م ِّن ق َبۡ لِي َأۡتِىَل َّاف ِيهِٱ لَّذِىٱ ل سَّمَـٰ وٰ ٱ ل سَّمَا ٓءِف َأَخۡرَجَٱ ل ثَّمَرٰ ل َّكُمۡۖٱ لۡفُلۡكَٱ لۡبَحۡرِٱ لۡأَنۡهَـٰ رَ٣٢ٱ ل شَّمۡسَٱ لَّيۡلَم ِّن ك ُلِّت َعُدُّواۡ ٱ للَّهِٱ لۡإِنس َـٰ نَك َفَّا رٌ٣٤ٱ جۡ عَلۡٱ لۡبَلَدَو َٱ جۡ نُبۡ نِىن َّعۡبُدَٱ لۡأَصۡنَا مَ٣٥م ِّنَٱ ل نّ َاسِۖت َبِعَنِىر َّحِي مٌ٣٦ذ ُرِّيَّتِىٱ لۡمُحَرَّمِٱ ل صَّلَو ٰ ةَم ِّنَٱ ل نّ َاسِم ِّنَٱ ل ثَّمَرٰ ٱ للَّهِش َىۡءٍ ف ِىٱ لۡأَرۡضِٱ ل سَّمَا ٓءِ٣٨ٱ لَّذِىٱ لۡكِبَرِٱ ل دُّعَا ٓءِ٣٩ٱ جۡ عَلۡنِىٱ ل صَّلَو ٰ ةِذ ُرِّيَّتِىۚٱ غۡفِرۡٱ لۡحِسَا ب ُ٤١ٱ للَّهَٱ ل ظَّـٰ لِمُونَۚت َشۡخَصُٱ لۡأَبۡ صَـٰ رُ٤٢ٱ ل نّ َاسَٱ لۡعَذَابُٱ لَّذِينَق َرِيبٍ ن ُّجِبۡ ٱ ل رُّسُلَۗم ِّن ق َبۡ لُم ِّن ز َوَا لٍ٤٤ٱ لَّذِينَٱ لۡأَمۡثَا لَ٤٥ٱ للَّهِك َانَٱ لۡجِبَا لُ٤٦ٱ للَّهَٱ للَّهَذ ُوٱ نت ِقَا مٍ٤٧ٱ لۡأَرۡضُٱ لۡأَرۡضِٱ لۡوٰ ٱ لۡقَهَّا رِ٤٨ٱ لۡمُجۡ رِمِينَم ُّقَرَّنِينَٱ لۡأَصۡفَا د ِ٤٩م ِّن ق َطِرَانٍ و َتَغۡشَىٰٱ ل نّ َا رُ٥٠ٱ للَّهُم َّاٱ للَّهَٱ لۡحِسَا ب ِ٥١ل ِّلنّ َاسِو ٰ دٌ و َلِيَذَّكَّرَٱ لۡأَلۡبَـٰ ب ِ٥٢
جزء 13
3 Surahs154 Versesجزء 13
12:53
۞وَمَآ
And not
أُبَرِّئُ
I absolve
نَفۡسِىٓۚ
myself
إِنّ َ
Indeed
the soul
لَأَمّ َارَةُۢ
(is) a certain enjoiner
of evil
إِلَّا
unless
مَا
[that]
رَحِمَ
bestows Mercy
رَبِّىٓۚ
my Lord
إِنّ َ
Indeed
رَبِّى
my Lord
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful."1
12:54
وَقَالَ
And said
the king
Bring him to me
بِهِۦٓ
Bring him to me
أَسۡتَخۡلِصۡهُ
I will select him
لِنَفۡسِىۖ
for myself
فَلَمّ َا
Then when
كَلَّمَهُۥ
he spoke to him
قَالَ
he said
إِنّ َكَ
Indeed, you
(are) today
لَدَيۡنَا
with us
مَكِينٌ
firmly established
أَمِي نٌ
٥٤(and) trusted
And the king said, "Bring him to me; I will appoint him exclusively for myself." And when he spoke to him, he said, "Indeed, you are today established [in position] and trusted."
12:55
قَالَ
He said
Appoint me
عَلَىٰ
over
خَزَا ٓئِنِ
(the) treasuries
(of) the land
إِنّ ِى
Indeed, I
حَفِيظٌ
(will be) a guardian
عَلِي مٌ
٥٥knowing
[Joseph] said, "Appoint me over the storehouses of the land. Indeed, I will be a knowing guardian."
12:56
وَكَذٰ
And thus
مَكَّنّ َا
We established
لِيُوسُفَ
[to] Yusuf
فِى
in
the land
يَتَبَوَّأُ
to settle
مِنۡهَا
therein
حَيۡثُ
where ever
يَشَا ٓءُۚ
he willed
نُصِيبُ
We bestow
بِرَحۡمَتِنَا
Our Mercy
مَن
(on) whom
We will
وَلَا
And not
نُضِيعُ
We let go waste
أَجۡ رَ
(the) reward
(of) the good-doers
And thus We established Joseph in the land to settle therein wherever he willed. We touch with Our mercy whom We will, and We do not allow to be lost the reward of those who do good.
12:57
وَلَأَجۡ رُ
And surely (the) reward
(of) the Hereafter
خَيۡرٌ
(is) better
for those who
ءَامَنُواۡ
believe
وَكَانُواۡ
and are
يَتَّقُو نَ
٥٧God conscious
And the reward of the Hereafter is better for those who believed and were fearing Allāh.
12:58
وَجَا ٓءَ
And came
إِخۡوَةُ
(the) brothers
يُوسُفَ
(of) Yusuf
فَدَخَلُواۡ
and they entered
عَلَيۡهِ
upon him
فَعَرَفَهُمۡ
and he recognized them
وَهُمۡ
but they
لَهُۥ
knew him not
مُنك ِرُو نَ
٥٨knew him not
And the brothers of Joseph came [seeking food], and they entered upon him; and he recognized them, but he was to them unknown.1
12:59
وَلَمّ َا
And when
جَهَّزَهُم
he had furnished them
with their supplies
قَالَ
he said
Bring to me
بِأَخٍ
a brother
of yours
from
أَبِيكُمۡۚ
your father
أَلَا
Do not
تَرَوۡنَ
you see
أَنّ ِىٓ
that I
أُوفِى
[I] give full
[the] measure
وَأَنَاۡ
and that I am
خَيۡرُ
(the) best
(of) the hosts
And when he had furnished them with their supplies, he said, "Bring me a brother of yours from your father.1 Do you not see that I give full measure and that I am the best of accommodators?
12:60
فَإِن
But if
not
تَأۡتُونِى
you bring him to me
بِهِۦ
you bring him to me
فَلَا
then (there will be) no
كَيۡلَ
measure
لَكُمۡ
for you
عِند ِى
from me
وَلَا
and not
تَقۡ رَبُو نِ
٦٠you will come near me
But if you do not bring him to me, no measure will there be [hereafter] for you from me, nor will you approach me."
12:61
قَالُواۡ
They said
سَنُرٰ
We will try to get permission
عَنۡهُ
for him
أَبَاهُ
(from) his father
وَإِنّ َا
and indeed we
لَفَـٰ عِلُو نَ
٦١surely will do
They said, "We will attempt to dissuade his father from [keeping] him, and indeed, we will do [it]."
12:62
وَقَالَ
And he said
لِفِتۡيَـٰ نِهِ
to his servants
Put
بِضَـٰ عَتَهُمۡ
their merchandise
فِى
in
رِحَالِهِمۡ
their saddlebags
لَعَلَّهُمۡ
so that they
يَعۡرِفُونَهَآ
may recognize it
إِذَا
when
they go back
إِلَىٰٓ
to
أَهۡلِهِمۡ
their people
لَعَلَّهُمۡ
so that they may
يَرۡجِعُو نَ
٦٢return
And [Joseph] said to his servants, "Put their merchandise1 into their saddlebags so they might recognize it when they have gone back to their people that perhaps they will [again] return."
12:63
فَلَمّ َا
So when
رَجَعُوٓ اۡ
they returned
إِلَىٰٓ
to
أَبِيهِمۡ
their father
قَالُواۡ
they said
يَـٰٓ أَبَانَا
O our father
مُنِعَ
Has been denied
مِنّ َا
to us
the measure
فَأَرۡسِلۡ
so send
مَعَنَآ
with us
أَخَانَا
our brother
نَكۡتَلۡ
(that) we will get measure
وَإِنّ َا
And indeed, we
لَهُۥ
for him
لَحَـٰ فِظُو نَ
٦٣(will) surely (be) guardians
So when they returned to their father, they said, "O our father, [further] measure has been denied to us, so send with us our brother [that] we will be given measure. And indeed, we will be his guardians."
12:64
قَالَ
He said
هَلۡ
Should
ءَامَنُكُمۡ
I entrust you
عَلَيۡهِ
with him
إِلَّا
except
كَمَآ
as
أَمِنت ُكُمۡ
I entrusted you
عَلَىٰٓ
with
أَخِيهِ
his brother
مِن
before
before
فَٱ للَّهُ
But Allah
خَيۡرٌ
(is) the best
حَـٰ فِظًاۖ
Guardian
and He
أَرۡحَمُ
(is the) Most Merciful
(of) the merciful
He said, "Should I entrust you with him except [under coercion] as I entrusted you with his brother before? But Allāh is the best guardian, and He is the most merciful of the merciful."
12:65
وَلَمّ َا
And when
فَتَحُواۡ
they opened
مَتَـٰ عَهُمۡ
their baggage
وَجَدُواۡ
they found
بِضَـٰ عَتَهُمۡ
their merchandise
رُدَّتۡ
returned
إِلَيۡهِمۡۖ
to them
قَالُواۡ
They said
يَـٰٓ أَبَانَا
O our father
مَا
What
نَبۡ غِىۖ
(could) we desire
هَـٰ ذِهِۦ
This
بِضَـٰ عَتُنَا
(is) our merchandise
رُدَّتۡ
returned
إِلَيۡنَاۖ
to us
وَنَمِيرُ
And we will get provision
أَهۡلَنَا
(for) our family
وَنَحۡفَظُ
and we will protect
أَخَانَا
our brother
وَنَزۡدَادُ
and get an increase
كَيۡلَ
measure
بَعِيرٍۖ
(of) a camel's (load)
That
كَيۡلٌ
(is) a measurement
easy
And when they opened their baggage, they found their merchandise returned to them. They said, "O our father, what [more] could we desire? This is our merchandise returned to us. And we will obtain supplies [i.e., food] for our family and protect our brother and obtain an increase of a camel's load; that is an easy measurement."1
12:66
قَالَ
He said
لَنۡ
Never
أُرۡسِلَهُۥ
will I send him
مَعَكُمۡ
with you
حَتَّىٰ
until
تُؤۡتُونِ
you give to me
مَوۡثِقًا
a promise
by
Allah
لَتَأۡتُنّ َنِى
that surely you will bring him to me
بِهِۦٓ
that surely you will bring him to me
إِلَّآ
unless
أَن
that
you are surrounded
بِكُمۡۖ
you are surrounded
فَلَمّ َآ
And when
ءَاتَوۡهُ
they had given him
مَوۡثِقَهُمۡ
their promise
قَالَ
he said
Allah
عَلَىٰ
over
مَا
what
نَقُولُ
we say
وَكِي لٌ
٦٦(is) a Guardian
[Jacob] said, "Never will I send him with you until you give me a promise [i.e., oath] by Allāh that you will bring him [back] to me, unless you should be surrounded [i.e., overcome by enemies]." And when they had given their promise, he said, "Allāh, over what we say, is Entrusted."1
12:67
وَقَالَ
And he said
يَـٰ بَنِىَّ
O my sons
لَا
(Do) not
تَدۡ خُلُواۡ
enter
مِنۢ
from
one gate
one gate
but enter
مِنۡ
from
أَبۡ وٰ بٍ
gates
different
And not
أُغۡنِى
I can avail
عَنك ُم
you
against
Allah
مِن
any
thing
إِنِ
Not
(is) the decision
إِلَّا
except
لِلَّهِۖ
with Allah
عَلَيۡهِ
upon Him
تَوَكَّلۡتُۖ
I put my trust
وَعَلَيۡهِ
and upon Him
فَلۡيَتَوَكَّلِ
let put (their) trust
the ones who put trust
And he said, "O my sons, do not enter from one gate but enter from different gates; and I cannot avail you against [the decree of] Allāh at all. The decision is only for Allāh; upon Him I have relied, and upon Him let those who would rely [indeed] rely."
12:68
وَلَمّ َا
And when
دَخَلُواۡ
they entered
مِنۡ
from
حَيۡثُ
where
أَمَرَهُمۡ
ordered them
أَبُوهُم
their father
not
كَانَ
it
يُغۡنِى
avail(ed)
عَنۡهُم
them
against
Allah
مِن
any
thing
إِلَّا
but
حَاجَةً
(it was) a need
of
نَفۡسِ
Yaqub's soul
يَعۡقُوبَ
Yaqub's soul
قَضَـٰ هَاۚ
which he carried out
وَإِنّ َهُۥ
And indeed, he
لَذُو
(was) a possessor
عِلۡمٍ
(of) knowledge
because
عَلَّمۡنَـٰ هُ
We had taught him
وَلَـٰ كِنّ َ
but
أَكۡثَرَ
most
(of) the people
لَا
(do) not
يَعۡلَمُو نَ
٦٨know
And when they entered from where their father had ordered them, it did not avail them against Allāh at all except [it was] a need [i.e., concern] within the soul of Jacob, which he satisfied. And indeed, he was a possessor of knowledge because of what We had taught him, but most of the people do not know.
12:69
وَلَمّ َا
And when
دَخَلُواۡ
they entered
عَلَىٰ
upon
يُوسُفَ
Yusuf
ءَاوَىٰٓ
he took
إِلَيۡهِ
to himself
أَخَاهُۖ
his brother
قَالَ
He said
إِنّ ِىٓ
Indeed, I
أَنَاۡ
[I] am
أَخُوكَ
your brother
فَلَا
so (do) not
تَبۡ تَئِسۡ
grieve
بِمَا
for what
كَانُواۡ
they used (to)
يَعۡمَلُو نَ
٦٩do
And when they entered upon Joseph, he took his brother to himself; he said, "Indeed, I am your brother, so do not despair over what they used to do [to me]."
12:70
فَلَمّ َا
So when
جَهَّزَهُم
he had furnished them
with their supplies
جَعَلَ
he put
the drinking cup
فِى
in
رَحۡلِ
the bag
أَخِيهِ
(of) his brother
ثُمّ َ
Then
أَذَّنَ
called out
مُؤَذِّنٌ
an announcer
أَيَّتُهَا
O you
(in) the caravan
إِنّ َكُمۡ
Indeed, you
لَسَـٰ رِقُو نَ
٧٠surely (are) thieves
So when he had furnished them with their supplies, he put the [gold measuring] bowl into the bag of his brother. Then an announcer called out, "O caravan, indeed you are thieves."
12:71
قَالُواۡ
They said
وَأَقۡ بَلُواۡ
turning towards
عَلَيۡهِم
them
What (is it)
تَفۡقِدُو نَ
٧١you miss
They said while approaching them, "What is it you are missing?"
12:72
قَالُواۡ
They said
نَفۡقِدُ
We are missing
صُوَاعَ
(the) cup
(of) the king
وَلِمَن
And for (one) who
brings
بِهِۦ
it
حِمۡلُ
(is) a load
بَعِيرٍ
(of) a camel
and I
بِهِۦ
for it
زَعِي مٌ
٧٢(is) responsible
They said, "We are missing the measure of the king. And for he who produces it is [the reward of] a camel's load, and I am responsible for it."
12:73
قَالُواۡ
They said
تَٱ للَّهِ
By Allah
لَقَدۡ
certainly
عَلِمۡتُم
you know
not
جِئۡنَا
we came
لِنُفۡسِدَ
that we cause corruption
فِى
in
the land
وَمَا
and not
كُنّ َا
we are
سَـٰ رِقِي نَ
٧٣thieves
They said, "By Allāh, you have certainly known that we did not come to cause corruption in the land, and we have not been thieves."
12:74
قَالُواۡ
They said
فَمَا
Then what
جَزٰ ۥٓ
(will be the) recompense (of) it
إِن
if
you are
كَـٰ ذِبِي نَ
٧٤liars
They [the accusers] said, "Then what would be its recompense1 if you should be liars?"
12:75
قَالُواۡ
They said
جَزٰ ۥ
Its recompense
مَن
(is that one) who
it is found
فِى
in
رَحۡلِهِۦ
his bag
فَهُوَ
then he
جَزٰ ۥ ۚ
(will be) his recompense
كَذٰ
Thus
نَجۡ زِى
(do) we recompense
the wrongdoers
[The brothers] said, "Its recompense is that he in whose bag it is found - he [himself] will be its recompense.1 Thus do we recompense the wrongdoers."
12:76
فَبَدَأَ
So he began
بِأَوۡعِيَتِهِمۡ
with their bags
قَبۡ لَ
before
وِعَا ٓءِ
(the) bag
أَخِيهِ
(of) his brother
ثُمّ َ
then
he brought it out
مِن
from
(the) bag
أَخِيهِۚ
(of) his brother
كَذٰ
Thus
كِدۡ نَا
(did) We plan
لِيُوسُفَۖ
for Yusuf
مَا
He could not
كَانَ
He could not
لِيَأۡخُذَ
take
أَخَاهُ
his brother
فِى
by
دِينِ
the law
(of) the king
إِلَّآ
except
أَن
that
Allah willed
Allah willed
نَرۡفَعُ
We raise
دَرَجَـٰ تٍ
(in) degrees
whom
We will
وَفَوۡقَ
but over
كُلِّ
every
ذِى
possessor
عِلۡمٍ
(of) knowledge
عَلِي مٌ
٧٦(is) the All-Knower
So he began [the search] with their bags before the bag of his brother; then he extracted it from the bag of his brother. Thus did We plan for Joseph. He could not have taken his brother within the religion [i.e., law] of the king except that Allāh willed. We raise in degrees whom We will, but over every possessor of knowledge is one [more] knowing.1
12:77
۞قَالُوٓ اۡ
They said
إِن
If
he steals
فَقَدۡ
then verily
سَرَقَ
stole
أَخٌ
a brother
of his
مِن
before
before
فَأَسَرَّهَا
But Yusuf kept it secret
يُوسُفُ
But Yusuf kept it secret
فِى
within
نَفۡسِهِۦ
himself
وَلَمۡ
and (did) not
يُبۡ دِهَا
reveal it
لَهُمۡۚ
to them
قَالَ
He said
أَنت ُمۡ
You
شَرٌّ
(are the) worse
(in) position
and Allah
أَعۡلَمُ
knows best
بِمَا
of what
تَصِفُو نَ
٧٧you describe
They said, "If he steals - a brother of his has stolen before." But Joseph kept it within himself and did not reveal it to them.1 He said, "You are worse in position, and Allāh is most knowing of what you describe."
12:78
قَالُواۡ
They said
يَـٰٓ أَيُّهَا
O
Aziz
إِنّ َ
Indeed
لَهُۥٓ
he has
أَبًا
a father
old
[great]
so take
أَحَدَنَا
one of us
مَكَانَهُۥٓۖ
(in) his place
إِنّ َا
Indeed, we
نَرَٮٰ كَ
[we] see you
مِنَ
of
the good-doers
They said, "O ʿAzeez,1 indeed he has a father [who is] an old man, so take one of us in place of him. Indeed, we see you as a doer of good."
12:79
قَالَ
He said
مَعَاذَ
Allah forbid
Allah forbid
أَن
that
we take
إِلَّا
except
مَن
(one) who
we found
مَتَـٰ عَنَا
our possession
عِند َهُۥٓ
with him
إِنّ َآ
Indeed, we
إِذًا
then
surely (would be) wrongdoers
He said, "[I seek] the refuge of Allāh [to prevent] that we take except him with whom we found our possession. Indeed, we would then be unjust."
12:80
فَلَمّ َا
So when
they despaired
مِنۡهُ
of him
خَلَصُواۡ
they secluded themselves
نَجِيًّاۖ
(in) private consultation
Said
كَبِيرُهُمۡ
the eldest among them
أَلَمۡ
Do not
تَعۡلَمُوٓ اۡ
you know
أَنّ َ
that
أَبَاكُمۡ
your father
قَدۡ
has taken
أَخَذَ
has taken
عَلَيۡكُم
upon you
a promise
by
Allah
وَمِن
and before
and before
مَا
that
فَرَّطتُمۡ
you failed
فِى
concerning
يُوسُفَۖ
Yusuf
فَلَنۡ
So never
أَبۡ رَحَ
will I leave
the land
حَتَّىٰ
until
يَأۡذَنَ
permits
لِىٓ
me
أَبِىٓ
my father
أَوۡ
or
يَحۡكُمَ
Allah decides
Allah decides
لِىۖ
for me
وَهُوَ
and He
خَيۡرُ
(is) the Best
(of) the judges
So when they had despaired of him, they secluded themselves in private consultation. The eldest of them said, "Do you not know that your father has taken upon you an oath by Allāh and [that] before you failed in [your duty to] Joseph? So I will never leave [this] land until my father permits me or Allāh decides for me,1 and He is the best of judges.
12:81
ٱرۡجِعُوٓ اۡ
Return
إِلَىٰٓ
to
أَبِيكُمۡ
your father
فَقُولُواۡ
and say
يَـٰٓ أَبَانَآ
'O our father
إِنّ َ
Indeed
your son
سَرَقَ
has stolen
وَمَا
and not
شَهِدۡ نَآ
we testify
إِلَّا
except
بِمَا
of what
عَلِمۡنَا
we knew
وَمَا
And not
كُنّ َا
we were
لِلۡغَيۡبِ
of the unseen
حَـٰ فِظِي نَ
٨١guardians
Return to your father and say, 'O our father, indeed your son has stolen, and we did not testify except to what we knew. And we were not witnesses of the unseen.1
12:82
وَسۡــَٔلِ
And ask
the town
where
كُنّ َا
we were
فِيهَا
[in it]
وَٱ لۡعِيرَ
and the caravan
which
أَقۡ بَلۡنَا
we returned
فِيهَاۖ
[in it]
وَإِنّ َا
And indeed, we
لَصَـٰ دِقُو نَ
٨٢surely (are) truthful.'
And ask the city in which we were and the caravan in which we came - and indeed, we are truthful.'"
12:83
قَالَ
He said
بَلۡ
Nay
سَوَّلَتۡ
have enticed
لَكُمۡ
you
أَنف ُسُكُمۡ
your souls
أَمۡرًاۖ
something
so patience
(is) beautiful
عَسَى
Perhaps
Allah
أَن
will bring them to me
will bring them to me
بِهِمۡ
will bring them to me
جَمِيعًاۚ
all
إِنّ َهُۥ
Indeed, He
هُوَ
He
(is) the All-Knower
All-Wise
[Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. Perhaps Allāh will bring them to me all together. Indeed, it is He who is the Knowing, the Wise."
12:84
وَتَوَلَّىٰ
And he turned away
عَنۡهُمۡ
from them
وَقَالَ
and said
يَـٰٓ أَسَفَىٰ
Alas, my grief
عَلَىٰ
over
يُوسُفَ
Yusuf
وَٱ بۡ يَضَّتۡ
And became white
عَيۡنَاهُ
his eyes
مِنَ
from
the grief
فَهُوَ
and he (was)
كَظِي مٌ
٨٤a suppressor
And he turned away from them and said, "Oh, my sorrow over Joseph," and his eyes became white1 from grief, for he was [of that] a suppressor.2
12:85
قَالُواۡ
They said
تَٱ للَّهِ
By Allah
تَفۡتَؤُاۡ
you will not cease
تَذۡكُرُ
remembering
يُوسُفَ
Yusuf
حَتَّىٰ
until
تَكُونَ
you become
حَرَضًا
fatally ill
أَوۡ
or
تَكُونَ
become
مِنَ
of
those who perish
They said, "By Allāh, you will not cease remembering Joseph until you become fatally ill or become of those who perish."
12:86
قَالَ
He said
إِنّ َمَآ
Only
أَشۡكُواۡ
I complain
بَثِّى
(of) my suffering
وَحُزۡنِىٓ
and my grief
إِلَى
to
Allah
وَأَعۡلَمُ
and I know
مِنَ
from
Allah
مَا
what
لَا
not
تَعۡلَمُو نَ
٨٦you know
He said, "I only complain of my suffering and my grief to Allāh, and I know from Allāh that which you do not know.
12:87
يَـٰ بَنِىَّ
O my sons
Go
فَتَحَسَّسُواۡ
and inquire
مِن
about
Yusuf
وَأَخِيهِ
and his brother
وَلَا
and not
تَاۡ يۡــَٔسُواۡ
despair
مِن
of
(the) Mercy of Allah
(the) Mercy of Allah
إِنّ َهُۥ
Indeed
لَا
none
يَاۡ يۡــَٔسُ
despairs
مِن
of
(the) Mercy of Allah
(the) Mercy of Allah
إِلَّا
except
the people
the disbelievers
O my sons, go and find out about Joseph and his brother and despair not of relief from Allāh. Indeed, no one despairs of relief from Allāh except the disbelieving people."
12:88
فَلَمّ َا
So when
دَخَلُواۡ
they entered
عَلَيۡهِ
upon him
قَالُواۡ
they said
يَـٰٓ أَيُّهَا
O Aziz
O Aziz
مَسَّنَا
Has touched us
وَأَهۡلَنَا
and our family
the adversity
وَجِئۡنَا
and we have come
بِبِضَـٰ عَةٍ
with goods
(of) little value
but pay (in) full
لَنَا
to us
the measure
وَتَصَدَّقۡ
and be charitable
عَلَيۡنَآۖ
to us
إِنّ َ
Indeed
Allah
يَجۡ زِى
rewards
the charitable
So when they entered upon him [i.e., Joseph], they said, "O ʿAzeez, adversity has touched us and our family, and we have come with goods poor in quality, but give us full measure and be charitable to us. Indeed, Allāh rewards the charitable."
12:89
قَالَ
He said
هَلۡ
Do
عَلِمۡتُم
you know
what
فَعَلۡتُم
you did
with Yusuf
وَأَخِيهِ
and his brother
إِذۡ
when
أَنت ُمۡ
you were
جَـٰ هِلُو نَ
٨٩ignorant
He said, "Do you know what you did with Joseph and his brother when you were ignorant?"
12:90
قَالُوٓ اۡ
They said
أَءِنّ َكَ
Are you indeed
لَأَنت َ
surely you
يُوسُفُۖ
Yusuf
قَالَ
He said
أَنَاۡ
I am
يُوسُفُ
Yusuf
وَهَـٰ ذَآ
and this
أَخِىۖ
(is) my brother
قَدۡ
Indeed
مَنّ َ
Allah has been gracious
Allah has been gracious
عَلَيۡنَآۖ
to us
إِنّ َهُۥ
Indeed, he
مَن
who
fears Allah
وَيَصۡبِرۡ
and (is) patient
فَإِنّ َ
then indeed
Allah
لَا
(does) not
يُضِيعُ
let go waste
أَجۡ رَ
(the) reward
(of) the good-doers
They said, "Are you indeed Joseph?" He said, "I am Joseph, and this is my brother. Allāh has certainly favored us. Indeed, he who fears Allāh and is patient, then indeed, Allāh does not allow to be lost the reward of those who do good."
12:91
قَالُواۡ
They said
تَٱ للَّهِ
By Allah
لَقَدۡ
certainly
ءَاثَرَكَ
Allah has preferred you
Allah has preferred you
عَلَيۡنَا
over us
وَإِن
and indeed
we have been
لَخَـٰ طِــِٔي نَ
٩١sinners
They said, "By Allāh, certainly has Allāh preferred you over us, and indeed, we have been sinners."
12:92
قَالَ
He said
لَا
No
تَثۡرِيبَ
blame
عَلَيۡكُمُ
upon you
today
يَغۡفِرُ
Allah will forgive
Allah will forgive
لَكُمۡۖ
you
وَهُوَ
and He
أَرۡحَمُ
(is) the Most Merciful
(of) those who show mercy
He said, "No blame will there be upon you today. May Allāh forgive you; and He is the most merciful of the merciful.
12:93
ٱذۡهَبُواۡ
Go
بِقَمِيصِى
with this shirt of mine
هَـٰ ذَا
with this shirt of mine
فَأَلۡقُوهُ
and cast it
عَلَىٰ
over
وَجۡ هِ
(the) face
أَبِى
(of) my father
يَأۡتِ
he will regain sight
بَصِيرًا
he will regain sight
And bring to me
بِأَهۡلِكُمۡ
your family
أَجۡ مَعِي نَ
٩٣all together
Take this, my shirt, and cast it over the face of my father; he will become seeing. And bring me your family, all together."
12:94
وَلَمّ َا
And when
فَصَلَتِ
departed
the caravan
قَالَ
their father said
أَبُوهُمۡ
their father said
إِنّ ِى
Indeed, I
لَأَجِدُ
[I] find
رِيحَ
(the) smell
يُوسُفَۖ
(of) Yusuf
لَوۡلَآ
if not
أَن
that
you think me weakened in mind
And when the caravan departed [from Egypt], their father said,1 "Indeed, I find the smell of Joseph [and would say that he was alive] if you did not think me weakened in mind."
12:95
قَالُواۡ
They said
تَٱ للَّهِ
By Allah
إِنّ َكَ
indeed, you
لَفِى
surely (are) in
ضَلَـٰ لِكَ
your error
old
They said, "By Allāh, indeed you are in your [same] old error."
12:96
فَلَمّ َآ
Then when
أَن
[that]
arrived
the bearer of glad tidings
أَلۡقَـٰ هُ
he cast it
عَلَىٰ
over
وَجۡ هِهِۦ
his face
فَٱ رۡتَدَّ
then returned (his) sight
بَصِيرًاۖ
then returned (his) sight
He said
أَلَمۡ
Did not
أَقُل
I say
لَّكُمۡ
to you
إِنّ ِىٓ
indeed, I
أَعۡلَمُ
[I] know
مِنَ
from
Allah
مَا
what
لَا
not
تَعۡلَمُو نَ
٩٦you know
And when the bearer of good tidings1 arrived, he cast it over his face, and he returned [once again] seeing. He said, "Did I not tell you that I know from Allāh that which you do not know?"
12:97
قَالُواۡ
They said
يَـٰٓ أَبَانَا
O our father
Ask forgiveness
لَنَا
for us
ذُنُوبَنَآ
(of) our sins
إِنّ َا
Indeed, we
كُنّ َا
have been
خَـٰ طِــِٔي نَ
٩٧sinners
They said, "O our father, ask for us forgiveness of our sins; indeed, we have been sinners."
12:98
قَالَ
He said
سَوۡفَ
Soon
أَسۡتَغۡفِرُ
I will ask forgiveness
لَكُمۡ
for you
رَبِّىٓۖ
(from) my Lord
إِنّ َهُۥ
Indeed, He
هُوَ
He
(is) the Oft-Forgiving
the Most Merciful
He said, "I will ask forgiveness for you from my Lord. Indeed, it is He who is the Forgiving, the Merciful."
12:99
فَلَمّ َا
Then when
دَخَلُواۡ
they entered
عَلَىٰ
upon
يُوسُفَ
Yusuf
ءَاوَىٰٓ
he took
إِلَيۡهِ
to himself
أَبَوَيۡهِ
his parents
وَقَالَ
and said
Enter
مِصۡرَ
Egypt
إِن
if
Allah wills
Allah wills
ءَامِنِي نَ
٩٩safe
And when they entered upon Joseph, he took his parents to himself [i.e., embraced them] and said, "Enter Egypt, Allāh willing, safe [and secure]."
12:100
وَرَفَعَ
And he raised
أَبَوَيۡهِ
his parents
عَلَى
upon
the throne
وَخَرُّواۡ
and they fell down
لَهُۥ
to him
سُجَّدًاۖ
prostrate
And he said
يَـٰٓ أَبَتِ
O my father
هَـٰ ذَا
This
تَأۡوِيلُ
(is the) interpretation
رُءۡيَـٰ ىَ
(of) my dream
مِن
(of) before
(of) before
قَدۡ
Verily
جَعَلَهَا
has made it
رَبِّى
my Lord
حَقًّاۖ
true
And indeed
أَحۡسَنَ
He was good
بِىٓ
to me
إِذۡ
when
أَخۡرَجَنِى
He took me out
مِنَ
of
the prison
وَجَا ٓءَ
and brought
بِكُم
you
from
the bedouin life
مِنۢ
after
after
أَن
[that]
had caused discord
the Shaitaan
بَيۡنِى
between me
وَبَيۡنَ
and between
إِخۡوَتِىٓۚ
my brothers
إِنّ َ
Indeed
رَبِّى
my Lord
لَطِيفٌ
(is) Most Subtle
to what
يَشَا ٓءُۚ
He wills
إِنّ َهُۥ
Indeed, He
هُوَ
He
(is) the All-Knower
the All-Wise
And he raised his parents upon the throne, and they bowed to him in prostration.1 And he said, "O my father, this is the explanation of my vision of before. My Lord has made it reality. And He was certainly good to me when He took me out of prison and brought you [here] from bedouin life after Satan had induced [estrangement] between me and my brothers. Indeed, my Lord is Subtle2 in what He wills. Indeed, it is He who is the Knowing, the Wise.
12:101
۞رَبِّ
My Lord
قَدۡ
indeed
ءَاتَيۡتَنِى
you have given me
مِنَ
of
the sovereignty
وَعَلَّمۡتَنِى
and taught me
مِن
of
the interpretation
of the events
فَاطِرَ
Creator
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
أَنت َ
You
وَلِىِّۦ
(are) my Protector
فِى
in
the world
وَٱ لۡأَخِرَةِۖ
and the Hereafter
تَوَفَّنِى
Cause me to die
مُسۡلِمًا
(as) a Muslim
and join me
بِٱ ل صَّـٰ لِحِي نَ
١٠١with the righteous
My Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and earth, You are my protector in this world and the Hereafter. Cause me to die a Muslim and join me with the righteous."
12:102
ذٰ
That
مِنۡ
(is) from
أَنۢب َا ٓءِ
the news
(of) the unseen
نُوحِيهِ
which We reveal
إِلَيۡكَۖ
to you
وَمَا
And not
كُنت َ
you were
لَدَيۡهِمۡ
with them
إِذۡ
when
أَجۡ مَعُوٓ اۡ
they put together
أَمۡرَهُمۡ
their plan
وَهُمۡ
while they
يَمۡكُرُو نَ
١٠٢(were) plotting
That is from the news of the unseen which We reveal, [O Muḥammad], to you. And you were not with them when they put together their plan while they conspired.
12:103
وَمَآ
And not
أَكۡثَرُ
most
(of) the mankind
وَلَوۡ
even though
حَرَصۡتَ
you desire
بِمُؤۡمِنِي نَ
١٠٣(will be) believers
And most of the people, although you strive [for it], are not believers.
12:104
وَمَا
And not
تَسۡــَٔلُهُمۡ
you ask them
عَلَيۡهِ
for it
مِنۡ
any
أَجۡ رٍۚ
reward
إِنۡ
Not
هُوَ
(is) it
إِلَّا
but
ذِكۡرٌ
a reminder
to the worlds
And you do not ask of them for it any payment. It is not except a reminder to the worlds.
12:105
وَكَأَيِّن
And how many
of
ءَايَةٍ
a Sign
in
the heavens
وَٱ لۡأَرۡضِ
and the earth
يَمُرُّونَ
they pass
عَلَيۡهَا
over it
وَهُمۡ
while they
عَنۡهَا
(are) from them
مُعۡرِضُو نَ
١٠٥the ones who turn away
And how many a sign within the heavens and earth do they pass over while they, therefrom, are turning away.
12:106
وَمَا
And not
يُؤۡمِنُ
believe
أَكۡثَرُهُم
most of them
in Allah
إِلَّا
except
وَهُم
while they
associate partners with Him
And most of them believe not in Allāh except while they associate others with Him.
12:107
أَفَأَمِنُوٓ اۡ
Do they then feel secure
أَن
(against) that
comes to them
غَـٰ شِيَةٌ
an overwhelming
[of]
عَذَابِ
punishment
(of) Allah
أَوۡ
or
تَأۡتِيَهُمُ
comes to them
the Hour
بَغۡتَةً
suddenly
while they
لَا
(do) not
يَشۡعُرُو نَ
١٠٧perceive
Then do they feel secure that there will not come to them an overwhelming [aspect] of the punishment of Allāh or that the Hour will not come upon them suddenly while they do not perceive?
12:108
قُلۡ
Say
هَـٰ ذِهِۦ
This
سَبِيلِىٓ
(is) my way
أَدۡ عُوٓ اۡ
I invite
إِلَى
to
Allah
عَلَىٰ
with
بَصِيرَةٍ
insight
أَنَاۡ
I
وَمَنِ
and whoever
follows me
وَسُبۡ حَـٰ نَ
And Glory be
(to) Allah
وَمَآ
and not
أَنَاۡ
I am
مِنَ
of
the polytheists
Say, "This is my way; I invite to Allāh with insight, I and those who follow me. And exalted is Allāh; and I am not of those who associate others with Him."
12:109
وَمَآ
And not
أَرۡسَلۡنَا
We sent
مِن
before you
before you
إِلَّا
but
رِجَالاً
men
We revealed
إِلَيۡهِم
to them
from (among)
أَهۡلِ
(the) people
(of) the townships
أَفَلَمۡ
So have not
يَسِيرُواۡ
they traveled
فِى
in
the earth
فَيَنظ ُرُواۡ
and seen
كَيۡفَ
how
كَانَ
was
عَـٰ قِبَةُ
(the) end
(of) those who
مِن
(were) before them
(were) before them
وَلَدَارُ
And surely the home
(of) the Hereafter
خَيۡرٌ
(is) best
for those who
fear Allah
أَفَلَا
Then will not
تَعۡقِلُو نَ
١٠٩you use reason
And We sent not before you [as messengers] except men to whom We revealed from among the people of cities. So have they1 not traveled through the earth and observed how was the end of those before them? And the home of the Hereafter is best for those who fear Allāh; then will you not reason?
12:110
حَتَّىٰٓ
Until
إِذَا
when
gave up hope
the Messengers
وَظَنّ ُوٓ اۡ
and thought
أَنّ َهُمۡ
that they
قَدۡ
certainly
كُذِبُواۡ
were denied
جَا ٓءَهُمۡ
then came to them
نَصۡرُنَا
Our help
فَنُجِّىَ
and was saved
مَن
whom
We willed
وَلَا
And not
يُرَدُّ
(can) be repelled
بَأۡسُنَا
Our punishment
عَنِ
from
the people
(who are) criminals
[They continued] until, when the messengers despaired and were certain that they had been denied, there came to them Our victory, and whoever We willed was saved. And Our punishment cannot be repelled from the people who are criminals.
12:111
لَقَدۡ
Verily
كَانَ
(there) is
فِى
in
قَصَصِهِمۡ
their stories
عِبۡ رَةٌ
a lesson
for men
(of) understanding
مَا
Not
كَانَ
(it) is
حَدِيثًا
a narration
invented
وَلَـٰ كِن
but
a confirmation
(of that) which
بَيۡنَ
(was) before it
يَدَيۡهِ
(was) before it
وَتَفۡصِيلَ
and a detailed explanation
كُلِّ
(of) all
شَىۡءٍ
things
and a guidance
and mercy
for a people
who believe
There was certainly in their stories a lesson for those of understanding. Never was it [i.e., the Qur’ān] a narration invented, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe.
13:1
الٓ مٓ رۚ
Alif Laam Mim Ra
تِلۡكَ
These
ءَايَـٰ تُ
(are) the Verses
(of) the Book
وَٱ لَّذِىٓ
And that which
أُنز ِلَ
has been revealed
إِلَيۡكَ
to you
مِن
from
your Lord
(is) the truth
وَلَـٰ كِنّ َ
but
أَكۡثَرَ
most
(of) the mankind
لَا
(do) not
يُؤۡمِنُو نَ
١believe
Alif, Lām, Meem, Rā.1 These are the verses of the Book; and what has been revealed to you from your Lord is the truth, but most of the people do not believe.
13:2
ٱللَّهُ
Allah
(is) the One Who
رَفَعَ
raised
the heavens
بِغَيۡرِ
without
عَمَدٍ
pillars
that you see
ثُمّ َ
then
He established
عَلَى
on
the Throne
وَسَخَّرَ
and subjected
the sun
وَٱ لۡقَمَرَۖ
and the moon
كُلٌّ
each
running
لِأَجَلٍ
for a term
appointed
He arranges
the matter
يُفَصِّلُ
He details
the Signs
لَعَلَّكُم
so that you may
in the meeting
رَبِّكُمۡ
(with) your Lord
تُوقِنُو نَ
٢believe with certainty
It is Allāh who erected the heavens without pillars that you [can] see; then He established Himself above the Throne1 and made subject2 the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain.
13:3
وَهُوَ
And He
(is) the One Who
مَدَّ
spread
the earth
وَجَعَلَ
and placed
فِيهَا
in it
رَوٰ
firm mountains
وَأَنۡهَـٰ رًاۖ
and rivers
and from
all
(of) the fruits
جَعَلَ
He made
فِيهَا
in it
زَوۡجَيۡنِ
pairs
two
يُغۡشِى
He covers
the night
(with) the day
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَـٰ تٍ
surely (are) Signs
for a people
who ponder
And it is He who spread the earth and placed therein firmly set mountains and rivers; and from all of the fruits He made therein two mates; He causes the night to cover the day. Indeed in that are signs for a people who give thought.
13:4
وَفِى
And in
the earth
قِطَعٌ
are tracks
neighboring
and gardens
of
أَعۡنَـٰ بٍ
grapevines
and crops
and date-palms
trees (growing) from a single root
and not
صِنۡوَانٍ
trees (growing) from a single root
watered
بِمَا ٓءٍ
with water
one
but We cause to exceed
بَعۡضَهَا
some of them
عَلَىٰ
over
بَعۡضٍ
others
in
the fruit
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَـٰ تٍ
surely (are) Signs
for a people
who use reason
And within the land are neighboring plots and gardens of grapevines and crops and palm trees, [growing] several from a root or otherwise,1 watered with one water; but We make some of them exceed others in [quality of] fruit. Indeed in that are signs for a people who reason.
13:5
۞وَإِن
And if
you (are) astonished
فَعَجَبٌ
then astonishing
(is) their saying
أَءِذَا
When
كُنّ َا
we are
تُرٰ
dust
أَءِنّ َا
will we
لَفِى
(be) indeed, in
خَلۡقٍ
a creation
new
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones who
كَفَرُواۡ
disbelieved
بِرَبِّهِمۡۖ
in their Lord
وَأُوۡ لَـٰٓ ئِكَ
and those
the iron chains
فِىٓ
(will be) in
أَعۡنَاقِهِمۡۖ
their necks
وَأُوۡ لَـٰٓ ئِكَ
those
أَصۡحَـٰ بُ
(are the) companions
(of) the Fire
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٥(will) abide forever
And if you are astonished,1 [O Muḥammad] - then astonishing is their saying, "When we are dust, will we indeed be [brought] into a new creation?" Those are the ones who have disbelieved in their Lord, and those will have shackles2 upon their necks, and those are the companions of the Fire; they will abide therein eternally.
13:6
وَيَسۡتَعۡجِلُونَكَ
And they ask you to hasten
بِٱ ل سَّيِّئَةِ
the evil
قَبۡ لَ
before
the good
وَقَدۡ
and verily
خَلَتۡ
has occurred
مِن
from
before them
[the] similar punishments
وَإِنّ َ
And indeed
رَبَّكَ
your Lord
لَذُو
(is) full
مَغۡفِرَةٍ
(of) forgiveness
for mankind
عَلَىٰ
for
ظُلۡمِهِمۡۖ
their wrongdoing
وَإِنّ َ
and indeed
رَبَّكَ
your Lord
لَشَدِيدُ
(is) severe
(in) the penalty
They impatiently urge you to bring about evil before good,1 while there has already occurred before them similar punishments [to what they demand]. And indeed, your Lord is the possessor of forgiveness for the people despite their wrongdoing, and indeed, your Lord is severe in penalty.
13:7
وَيَقُولُ
And say
those who
كَفَرُواۡ
disbelieved
لَوۡلَآ
Why not
أُنز ِلَ
has been sent down
عَلَيۡهِ
to him
ءَايَةٌ
a sign
from
his Lord
إِنّ َمَآ
Only
أَنت َ
you
مُنذ ِرٌۖ
(are) a warner
and for every
قَوۡمٍ
people
هَا د ٍ
٧(is) a guide
And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" You are only a warner, and for every people is a guide.
13:8
ٱللَّهُ
Allah
يَعۡلَمُ
knows
مَا
what
تَحۡمِلُ
carries
كُلُّ
every
أُنث َىٰ
female
وَمَا
and what
تَغِيضُ
fall short
the womb
وَمَا
and what
تَزۡدَادُۖ
they exceed
وَكُلُّ
And every
شَىۡءٍ
thing
عِند َهُۥ
with Him
بِمِقۡ دَا رٍ
٨(is) in due proportion
Allāh knows what every female carries1 and what the wombs lose [prematurely] or exceed.2 And everything with Him is by due measure.
13:9
عَـٰ لِمُ
Knower
(of) the unseen
وَٱ ل شَّهَـٰ دَةِ
and the witnessed
the Most Great
the Most High
[He is] Knower of the unseen and the witnessed, the Grand, the Exalted.
13:10
سَوَا ٓءٌ
(It is) same (to Him)
[of you]
(one) who
أَسَرَّ
conceals
the speech
وَمَن
or (one) who
publicizes
بِهِۦ
it
وَمَنۡ
and (one) who
هُوَ
[he]
مُسۡتَخۡفِۭ
(is) hidden
by night
وَسَارِبُۢ
or goes freely
by day
It is the same [to Him] concerning you whether one conceals [his] speech or publicizes it and whether one is hidden by night or conspicuous [among others] by day.
13:11
لَهُۥ
For him
مُعَقِّبَـٰ تٌ
(are) successive (Angels)
from
(before)
يَدَيۡهِ
(him)
وَمِنۡ
and from
خَلۡفِهِۦ
and behind him
يَحۡفَظُونَهُۥ
who guard him
مِنۡ
by
أَمۡرِ
(the) command
(of) Allah
إِنّ َ
Indeed
Allah
لَا
(does) not
يُغَيِّرُ
change
مَا
(the condition)
بِقَوۡمٍ
of a people
حَتَّىٰ
until
يُغَيِّرُواۡ
they change
مَا
what
بِأَنف ُسِهِمۡۗ
(is) in themselves
وَإِذَآ
And when
أَرَادَ
wills
Allah
بِقَوۡمٍ
for a people
misfortune
then (there is) no
مَرَدَّ
turning away
لَهُۥ ۚ
of it
وَمَا
and not
لَهُم
for them
from
besides Him
مِن
any
protector
For him [i.e., each one] are successive [angels]1 before and behind him who protect him by the decree of Allāh.2 Indeed, Allāh will not change the condition of a people until they change what is in themselves. And when Allāh intends for a people ill,3 there is no repelling it. And there is not for them besides Him any patron.
13:12
هُوَ
He
(is) the One Who
يُرِيكُمُ
shows you
the lightning
خَوۡفًا
a fear
and a hope
and brings up
the clouds
the heavy
It is He who shows you lightning, [causing] fear and aspiration, and generates the heavy clouds.
13:13
وَيُسَبِّحُ
And glorifies
the thunder
بِحَمۡدِهِۦ
with his praise
وَٱ لۡمَلَـٰٓ ئِكَةُ
and the Angels
مِنۡ
for
خِيفَتِهِۦ
fear of Him
وَيُرۡسِلُ
And He sends
the thunderbolts
فَيُصِيبُ
and strikes
بِهَا
with it
مَن
whom
He wills
وَهُمۡ
yet they
يُجَـٰ دِلُونَ
dispute
فِى
about
Allah
وَهُوَ
And He
شَدِيدُ
(is) Mighty
(in) Strength
And the thunder exalts [Allāh] with praise of Him - and the angels [as well] from fear of Him - and He sends thunderbolts and strikes therewith whom He wills while they dispute about Allāh; and He is severe in assault.
13:14
لَهُۥ
To Him
دَعۡوَةُ
(is) supplication
(of) the truth
وَٱ لَّذِينَ
And those whom
يَدۡ عُونَ
they invoke
مِن
besides Him
besides Him
لَا
not
يَسۡتَجِيبُونَ
they respond
لَهُم
to them
with a thing
إِلَّا
except
كَبَـٰ سِطِ
like one who stretches
كَفَّيۡهِ
his hands
إِلَى
towards
water
لِيَبۡ لُغَ
to reach
فَاهُ
his mouth
وَمَا
but not
هُوَ
it
بِبَـٰ لِغِهِۦ ۚ
reaches it
وَمَا
And not
دُعَا ٓءُ
(is) the supplication
(of) the disbelievers
إِلَّا
but
فِى
in
ضَلَـٰ لٍ
١٤error
To Him [alone] is the supplication of truth. And those they call upon besides Him do not respond to them with a thing, except as one who stretches his hands toward water [from afar, calling it] to reach his mouth, but it will not reach it [thus].1 And the supplication of the disbelievers is not but in error [i.e., futility].
13:15
وَلِلَّهِ
And to Allah
يَسۡجُدُ
prostrates
مَن
whoever
(is) in
the heavens
وَٱ لۡأَرۡضِ
and the earth
طَوۡعًا
willingly
or unwillingly
and (so do) their shadows
in the mornings
وَٱ لۡأَصَا لِ
۩and in the afternoons
And to Allāh prostrates whoever is within the heavens and the earth, willingly or by compulsion, and their shadows [as well] in the mornings and the afternoons.
13:16
قُلۡ
Say
مَن
Who
(is) the Lord
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
قُلِ
Say
Allah
قُلۡ
Say
أَفَٱ تَّخَذۡتُم
Have you then taken
from
besides Him
أَوۡلِيَا ٓءَ
protectors
لَا
not
يَمۡلِكُونَ
they have power
لِأَنف ُسِهِمۡ
for themselves
نَفۡعًا
(to) benefit
and not
ضَرًّاۚ
(to) harm
Say
هَلۡ
Is
يَسۡتَوِى
equal
the blind
وَٱ لۡبَصِيرُ
and the seeing
أَمۡ
Or
هَلۡ
is
تَسۡتَوِى
equal
the darkness[es]
وَٱ ل نّ ُورُۗ
and the light
أَمۡ
Or
جَعَلُواۡ
they attribute
لِلَّهِ
to Allah
شُرَكَا ٓءَ
partners
خَلَقُواۡ
who created
كَخَلۡقِهِۦ
like His creation
فَتَشَـٰ بَهَ
so that seemed alike
the creation
عَلَيۡهِمۡۚ
to them
قُلِ
Say
Allah
خَـٰ لِقُ
(is) the Creator
كُلِّ
of all
شَىۡءٍ
things
and He
(is) the One
the Irresistible
Say, "Who is Lord of the heavens and earth?" Say, "Allāh." Say, "Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?" Say, "Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allāh partners who created like His creation so that the creation [of each] seemed similar to them?"1 Say, "Allāh is the Creator of all things, and He is the One, the Prevailing."2
13:17
أَنز َلَ
He sends down
مِنَ
from
the sky
مَا ٓءً
water
and flows
أَوۡدِيَةُۢ
the valleys
according to their measure
فَٱ حۡتَمَلَ
and carries
the torrent
زَبَدًا
a foam
rising
And from what
يُوقِدُونَ
they heat
عَلَيۡهِ
[on] it
فِى
in
the fire
in order to make
حِلۡيَةٍ
ornaments
أَوۡ
or
مَتَـٰ عٍ
utensils
a foam
like it
كَذٰ
Thus
يَضۡرِبُ
sets forth
Allah
the truth
وَٱ لۡبَـٰ طِلَۚ
and the falsehood
فَأَمّ َا
Then as for
the foam
فَيَذۡهَبُ
it passes away
جُفَا ٓءًۖ
(as) scum
and as for
مَا
what
يَنف َعُ
benefits
the mankind
فَيَمۡكُثُ
remains
فِى
in
the earth
كَذٰ
Thus
يَضۡرِبُ
Allah sets forth
Allah sets forth
the examples
He sends down from the sky, rain, and valleys flow according to their capacity, and the torrent carries a rising foam. And from that [ore] which they heat in the fire, desiring adornments and utensils, is a foam like it. Thus Allāh presents [the example of] truth and falsehood. As for the foam, it vanishes, [being] cast off; but as for that which benefits the people, it remains on the earth. Thus does Allāh present examples.
13:18
لِلَّذِينَ
For those who
responded
لِرَبِّهِمُ
to their Lord
(is) the bliss
وَٱ لَّذِينَ
And for those who
لَمۡ
(did) not
يَسۡتَجِيبُواۡ
respond
لَهُۥ
to Him
لَوۡ
if
أَنّ َ
that
لَهُم
they had
whatever
فِى
(is) in
the earth
جَمِيعًا
all
and like of it
مَعَهُۥ
with it
لَٱ فۡتَدَوۡاۡ
surely they would offer ransom
بِهِۦٓۚ
with it
أُوۡ لَـٰٓ ئِكَ
Those
لَهُمۡ
for them
سُو ٓءُ
(is) a terrible
reckoning
وَمَأۡوَٮٰ هُمۡ
and their abode
جَهَنّ َمُۖ
(is) Hell
وَبِئۡسَ
and wretched
(is) the resting place
For those who have responded to their Lord is the best [reward], but those who did not respond to Him - if they had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby. Those will have the worst account, and their refuge is Hell, and wretched is the resting place.
13:19
۞أَفَمَن
Then is (he) who
knows
أَنّ َمَآ
that which
أُنز ِلَ
has been revealed
إِلَيۡكَ
to you
مِن
from
your Lord
(is) the truth
كَمَنۡ
like (one) who
هُوَ
[he]
أَعۡمَىٰٓۚ
(is) blind
إِنّ َمَا
Only
يَتَذَكَّرُ
pay heed
أُوۡ لُواۡ
men
(of) understanding
Then is he who knows that what has been revealed to you from your Lord is the truth like one who is blind? They will only be reminded who are people of understanding -
13:20
ٱلَّذِينَ
Those who
يُوفُونَ
fulfill
بِعَهۡدِ
the covenant
(of) Allah
وَلَا
and not
يَنق ُضُونَ
they break
the contract
Those who fulfill the covenant of Allāh and do not break the contract,
13:21
وَٱ لَّذِينَ
And those who
يَصِلُونَ
join
مَآ
what
أَمَرَ
(has been) commanded
(by) Allah
بِهِۦٓ
[for it]
أَن
to
be joined
وَيَخۡشَوۡنَ
and fear
رَبَّهُمۡ
their Lord
وَيَخَافُونَ
and are afraid
سُو ٓءَ
(of) the evil
the account
And those who join that which Allāh has ordered to be joined1 and fear their Lord and are afraid of the evil of [their] account,
13:22
وَٱ لَّذِينَ
And those who
صَبَرُواۡ
(are) patient
seeking
وَجۡ هِ
(the) Face
رَبِّهِمۡ
(of) their Lord
وَأَقَامُواۡ
and establish
the prayer
وَأَنف َقُواۡ
and spend
مِمّ َا
from what
رَزَقۡ نَـٰ هُمۡ
We have provided them
سِرًّا
secretly
and publicly
and they repel
بِٱ لۡحَسَنَةِ
with the good
the evil
أُوۡ لَـٰٓ ئِكَ
those
لَهُمۡ
for them
عُقۡ بَى
(is) the final attainment
(of) the Home
And those who are patient, seeking the face [i.e., acceptance] of their Lord, and establish prayer and spend from what We have provided for them secretly and publicly and prevent evil with good - those will have the good consequence of [this] home1 -
13:23
جَنّ َـٰ تُ
Gardens
عَدۡ نٍ
of Eden
they will enter them
وَمَن
and whoever
(were) righteous
مِنۡ
among
ءَابَا ٓئِهِمۡ
their fathers
وَأَزۡوٰ
and their spouses
وَذُرِّيَّـٰ تِهِمۡۖ
and their offsprings
وَٱ لۡمَلَـٰٓ ئِكَةُ
And the Angels
يَدۡ خُلُونَ
will enter
عَلَيۡهِم
upon them
from
every
بَا ب ٍ
٢٣gate
Gardens of perpetual residence; they will enter them with whoever were righteous among their forefathers, their spouses and their descendants. And the angels will enter upon them from every gate, [saying],
13:24
سَلَـٰ مٌ
(Saying), "Peace
عَلَيۡكُم
(be) upon you
for what
صَبَرۡتُمۡۚ
you patiently endured
فَنِعۡمَ
And excellent
عُقۡ بَى
(is) the final attainment
(of) the Home
"Peace [i.e., security] be upon you for what you patiently endured. And excellent is the final home."
13:25
وَٱ لَّذِينَ
And those who
يَنق ُضُونَ
break
عَهۡدَ
the covenant
(of) Allah
مِنۢ
from
after
مِيثَـٰ قِهِۦ
contracting it
وَيَقۡ طَعُونَ
and sever
مَآ
what
أَمَرَ
(has been) commanded
(by) Allah
بِهِۦٓ
for it
أَن
to
be joined
وَيُفۡسِدُونَ
and spread corruption
فِى
in
the earth
أُوۡ لَـٰٓ ئِكَ
Those
لَهُمُ
for them
(is) the curse
وَلَهُمۡ
and for them
سُو ٓءُ
(is) an evil
home
But those who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and spread corruption on earth - for them is the curse, and they will have the worst home.1
13:26
ٱللَّهُ
Allah
يَبۡ سُطُ
extends
the provision
لِمَن
for whom
He wills
وَيَقۡ دِرُۚ
and restricts
وَفَرِحُواۡ
And they rejoice
بِٱ لۡحَيَو ٰ ةِ
in the life
(of) the world
وَمَا
and nothing
(is) the life
of the world
فِى
in (comparison to)
the Hereafter
إِلَّا
except
مَتَـٰ عٌ
٢٦an enjoyment
Allāh extends provision for whom He wills and restricts [it]. And they rejoice in the worldly life, while the worldly life is not, compared to the Hereafter, except [brief] enjoyment.
13:27
وَيَقُولُ
And say
those who
كَفَرُواۡ
disbelieved
لَوۡلَآ
Why has not
أُنز ِلَ
been sent down
عَلَيۡهِ
upon him
ءَايَةٌ
a Sign
from
his Lord
قُلۡ
Say
إِنّ َ
Indeed
Allah
يُضِلُّ
lets go astray
مَن
whom
He wills
وَيَهۡدِىٓ
and guides
إِلَيۡهِ
to Himself
مَنۡ
whoever
أَنَا ب َ
٢٧turns back
And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" Say, [O Muḥammad], "Indeed, Allāh leaves astray whom He wills and guides to Himself whoever turns back [to Him] -
13:28
ٱلَّذِينَ
Those who
ءَامَنُواۡ
believed
وَتَطۡ مَئِنّ ُ
and find satisfaction
قُلُوبُهُم
their hearts
in the remembrance
(of) Allah
أَلَا
No doubt
بِذِكۡرِ
in the remembrance
(of) Allah
تَطۡ مَئِنّ ُ
find satisfaction
the hearts
Those who have believed and whose hearts are assured by the remembrance of Allāh. Unquestionably, by the remembrance of Allāh hearts are assured."
13:29
ٱلَّذِينَ
Those who
ءَامَنُواۡ
believed
وَعَمِلُواۡ
and did
righteous deeds
طُوبَىٰ
blessedness
لَهُمۡ
(is) for them
وَحُسۡنُ
and a beautiful
مَــَٔا ب ٍ
٢٩place of return
Those who have believed and done righteous deeds - a good state is theirs and a good return.
13:30
كَذٰ
Thus
أَرۡسَلۡنَـٰ كَ
We have sent you
فِىٓ
to
أُمّ َةٍ
a nation
verily
خَلَتۡ
have passed away
مِن
from
before it
أُمَمٌ
nations
so that you might recite
عَلَيۡهِمُ
to them
what
أَوۡحَيۡنَآ
We revealed
إِلَيۡكَ
to you
وَهُمۡ
while they
يَكۡفُرُونَ
disbelieve
بِٱ ل رَّحۡمَـٰ نِۚ
in the Most Gracious
قُلۡ
Say
هُوَ
He
رَبِّى
(is) my Lord
لَآ
(there is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَ
Him
عَلَيۡهِ
Upon Him
تَوَكَّلۡتُ
I put my trust
وَإِلَيۡهِ
and to Him
مَتَا ب ِ
٣٠(is) my return
Thus have We sent you to a community before which [other] communities have passed on so you might recite to them that which We revealed to you, while they disbelieve in the Most Merciful. Say, "He is my Lord; there is no deity except Him. Upon Him I rely, and to Him is my return."
13:31
وَلَوۡ
And if
أَنّ َ
that was
قُرۡءَانًا
any Quran
could be moved
بِهِ
by it
the mountains
أَوۡ
or
قُطِّعَتۡ
could be cloven asunder
بِهِ
by it
the earth
أَوۡ
or
كُلِّمَ
could be made to speak
بِهِ
by it
the dead
بَل
Nay
لِّلَّهِ
with Allah
(is) the command
جَمِيعًاۗ
all
أَفَلَمۡ
Then do not
يَاۡ يۡــَٔسِ
know
those who
ءَامَنُوٓ اۡ
believe
أَن
that
if
يَشَا ٓءُ
had willed
Allah
لَهَدَى
surely, He would have guided
all
جَمِيعًاۗ
all of the mankind
And not
يَزَالُ
will cease
those who
كَفَرُواۡ
disbelieve
تُصِيبُهُم
to strike them
for what
صَنَعُواۡ
they did
قَارِعَةٌ
a disaster
أَوۡ
or
تَحُلُّ
it settles
قَرِيبًا
close
from
their homes
حَتَّىٰ
until
يَأۡتِىَ
comes
وَعۡدُ
(the) promise
(of) Allah
إِنّ َ
Indeed
Allah
لَا
(will) not
يُخۡلِفُ
fail
(in) the Promise
And if there was any Qur’ān [i.e., recitation] by which the mountains would be removed or the earth would be broken apart or the dead would be made to speak,1 [it would be this Qur’ān], but to Allāh belongs the affair entirely. Then have those who believed not accepted that had Allāh willed, He would have guided the people, all of them? And those who disbelieve do not cease to be struck, for what they have done, by calamity - or it will descend near their home - until there comes the promise of Allāh. Indeed, Allāh does not fail in [His] promise.
13:32
وَلَقَدِ
And certainly
were mocked
بِرُسُلٍ
Messengers
from
before you
فَأَمۡلَيۡتُ
but I granted respite
لِلَّذِينَ
to those who
كَفَرُواۡ
disbelieved
ثُمّ َ
then
أَخَذۡتُهُمۡۖ
I seized them
فَكَيۡفَ
and how
كَانَ
was
عِقَا ب ِ
٣٢My penalty
And already were [other] messengers ridiculed before you, and I extended the time of those who disbelieved; then I seized them, and how [terrible] was My penalty.
13:33
أَفَمَنۡ
Is then He Who
هُوَ
(He)
قَا ٓئِمٌ
(is) a Maintainer
عَلَىٰ
of
كُلِّ
every
نَفۡسِۭ
soul
for what
كَسَبَتۡۗ
it has earned
وَجَعَلُواۡ
Yet they ascribe
لِلَّهِ
to Allah
شُرَكَا ٓءَ
partners
قُلۡ
Say
سَمّ ُوهُمۡۚ
Name them
أَمۡ
Or
تُنَبِّــُٔونَهُۥ
(do) you inform Him
بِمَا
of what
لَا
not
يَعۡلَمُ
He knows
فِى
in
the earth
أَم
or
of the apparent
of
the words
بَلۡ
Nay
زُيِّنَ
(is) made fair-seeming
لِلَّذِينَ
to those who
كَفَرُواۡ
disbelieve
مَكۡرُهُمۡ
their plotting
وَصُدُّواۡ
and they are hindered
عَنِ
from
the Path
وَمَن
And whoever
(by) Allah
Allah lets go astray
فَمَا
then not
لَهُۥ
for him
مِنۡ
any
هَا د ٍ
٣٣guide
Then is He who is a maintainer of every soul, [knowing] what it has earned, [like any other]? But to Allāh they have attributed partners. Say, "Name them. Or do you inform Him of that1 which He knows not upon the earth or of what is apparent [i.e., alleged] of speech?"2 Rather, their [own] plan has been made attractive to those who disbelieve, and they have been averted from the way. And whomever Allāh sends astray - there will be for him no guide.
13:34
لَّهُمۡ
For them
عَذَابٌ
(is) a punishment
in
the life
(of) the world
وَلَعَذَابُ
and surely the punishment
(of) the Hereafter
أَشَقُّۖ
(is) harder
وَمَا
And not
لَهُم
for them
against
Allah
مِن
any
defender
For them will be punishment in the life of [this] world, and the punishment of the Hereafter is more severe. And they will not have from Allāh any protector.
13:35
۞مَّثَلُ
The example
of Paradise
which
وُعِدَ
(is) promised
(to) the righteous
تَجۡ رِى
flows
مِن
from
underneath it
the rivers
أُكُلُهَا
Its food
دَا ٓئِمٌ
(is) everlasting
and its shade
تِلۡكَ
This
عُقۡ بَى
(is the) end
of those who
(are) righteous
وَّعُقۡ بَى
and (the) end
(of) the disbelievers
(is) the Fire
The example [i.e., description] of Paradise, which the righteous have been promised, is [that] beneath it rivers flow. Its fruit is lasting, and its shade. That is the consequence for the righteous, and the consequence for the disbelievers is the Fire.
13:36
وَٱ لَّذِينَ
And those (to) whom
ءَاتَيۡنَـٰ هُمُ
We have given them
the Book
يَفۡرَحُونَ
rejoice
بِمَآ
at what
أُنز ِلَ
has been revealed
إِلَيۡكَۖ
to you
وَمِنَ
but among
the groups
مَن
(those) who
deny
بَعۡضَهُۥ ۚ
a part of it
قُلۡ
Say
إِنّ َمَآ
Only
أُمِرۡتُ
I have been commanded
أَنۡ
that
أَعۡبُدَ
I worship
Allah
وَلَآ
and not
أُشۡرِكَ
I associate partners
بِهِۦٓۚ
with Him
إِلَيۡهِ
To Him
أَدۡ عُواۡ
I call
وَإِلَيۡهِ
and to Him
مَـَٔـا ب ِ
٣٦(is) my return
And [the believers among] those to whom We have given the [previous] Scripture rejoice at what has been revealed to you, [O Muḥammad], but among the [opposing] factions are those who deny part of it [i.e., the Qur’ān]. Say, "I have only been commanded to worship Allāh and not associate [anything] with Him. To Him I invite, and to Him is my return."
13:37
وَكَذٰ
And thus
أَنز َلۡنَـٰ هُ
We have revealed it
حُكۡمًا
(to be) a judgment of authority
عَرَبِيًّاۚ
(in) Arabic
And if
you follow
أَهۡوَا ٓءَهُم
their desires
after what
جَا ٓءَكَ
came to you
مِنَ
of
the knowledge
مَا
not
لَكَ
for you
مِنَ
against
Allah
مِن
any
protector
and not
وَا ق ٍ
٣٧defender
And thus We have revealed it as an Arabic legislation.1 And if you should follow their inclinations after what has come to you of knowledge, you would not have against Allāh any ally or any protector.
13:38
وَلَقَدۡ
And certainly
أَرۡسَلۡنَا
We sent
رُسُلاً
Messengers
from
before you
وَجَعَلۡنَا
and We made
لَهُمۡ
for them
أَزۡوٰ جًا
wives
and offspring
And not
كَانَ
was
لِرَسُولٍ
for a Messenger
أَن
that
he comes
بِـَٔـايَةٍ
with a sign
إِلَّا
except
بِإِذۡنِ
by the leave
(of) Allah
لِكُلِّ
For everything
أَجَلٍ
(is) a time
prescribed
And We have already sent messengers before you and assigned to them wives and descendants. And it was not for a messenger to come with a sign except by permission of Allāh. For every term is a decree.
13:39
يَمۡحُواۡ
(Is) eliminated
(by) Allah
مَا
what
يَشَا ٓءُ
He wills
وَيُثۡبِتُۖ
and confirms
وَعِند َهُۥٓ
and with Him
أُمّ ُ
(is) the Mother (of) the Book
(is) the Mother (of) the Book
Allāh eliminates what He wills or confirms, and with Him is the Mother of the Book.1
13:40
وَإِن
And whether
(what)
نُرِيَنّ َكَ
We show you
بَعۡضَ
a part
(of) what
نَعِدُهُمۡ
We have promised them
أَوۡ
or
نَتَوَفَّيَنّ َكَ
We cause you to die
فَإِنّ َمَا
so only
عَلَيۡكَ
on you
(is) the conveyance
وَعَلَيۡنَا
and on Us
(is) the reckoning
And whether We show you part of what We promise them or take you in death, upon you is only the [duty of] notification, and upon Us is the account.
13:41
أَوَلَمۡ
Did not
يَرَوۡاۡ
they see
أَنّ َا
that We
نَأۡتِى
come
(to) the land
نَنق ُصُهَا
reducing it
مِنۡ
from
أَطۡ رَافِهَاۚ
its borders
وَٱ للَّهُ
And Allah
يَحۡكُمُ
judges
لَا
(there is) no
مُعَقِّبَ
adjuster
لِحُكۡمِهِۦ ۚ
(of) His Judgment
وَهُوَ
And He
سَرِيعُ
(is) Swift
(in) the reckoning
Have they not seen that We set upon the land, reducing it from its borders?1 And Allāh decides; there is no adjuster of His decision. And He is swift in account.
13:42
وَقَدۡ
And certainly
مَكَرَ
plotted
those who
مِن
(were) from
before them
فَلِلَّهِ
but for Allah
(is) the plot
جَمِيعًاۖ
all
He knows
مَا
what
تَكۡسِبُ
earns
كُلُّ
every
نَفۡسٍۗ
soul
and will know
the disbelievers
لِمَنۡ
for whom
عُقۡ بَى
(is) the final
the home
And those before them had plotted, but to Allāh belongs the plan entirely. He knows what every soul earns, and the disbelievers will know for whom is the final home.
13:43
وَيَقُولُ
And say
those who
كَفَرُواۡ
disbelieve
لَسۡتَ
You are not
مُرۡسَلاًۚ
a Messenger
Say
كَفَىٰ
Sufficient
بِٱ للَّهِ
(is) Allah
شَهِيدَۢا
(as) a Witness
between me
وَبَيۡنَكُمۡ
and between you
وَمَنۡ
and whoever
عِند َهُۥ
[he] has
عِلۡمُ
knowledge
(of) the Book
And those who have disbelieved say, "You are not a messenger." Say, [O Muḥammad], "Sufficient is Allāh as Witness between me and you, and [the witness of] whoever has knowledge of the Scripture."1
14:1
الٓ رۚ
Alif Laam Ra
كِتَـٰ بٌ
A Book
أَنز َلۡنَـٰ هُ
which We have revealed
إِلَيۡكَ
to you
لِتُخۡرِجَ
so that you may bring out
the mankind
مِنَ
from
the darkness[es]
إِلَى
to
the light
بِإِذۡنِ
by the permission
رَبِّهِمۡ
(of) their Lord
إِلَىٰ
to
صِرٰ
the Path
(of) the All-Mighty
the Praiseworthy
Alif, Lām, Rā.1 [This is] a Book which We have revealed to you, [O Muḥammad], that you might bring mankind out of darknesses into the light by permission of their Lord - to the path of the Exalted in Might, the Praiseworthy -
14:2
ٱللَّهِ
Allah
(is) the One
لَهُۥ
to Him (belongs)
مَا
whatever
فِى
(is) in
the heavens
وَمَا
and whatever
فِى
(is) in
the earth
وَوَيۡلٌ
And woe
to the disbelievers
مِنۡ
from
عَذَابٍ
the punishment
severe
Allāh, to whom belongs whatever is in the heavens and whatever is on the earth. And woe [i.e., destruction] to the disbelievers from a severe punishment -
14:3
ٱلَّذِينَ
Those who
يَسۡتَحِبُّونَ
love more
the life
(of) the world
عَلَى
than
the Hereafter
وَيَصُدُّونَ
and hinder
عَن
from
(the) Path
(of) Allah
وَيَبۡ غُونَهَا
and seek in it
عِوَجًاۚ
crookedness
أُوۡ لَـٰٓ ئِكَ
those
فِى
[in]
ضَلَـٰ لِۭ
(are) far astray
(are) far astray
The ones who prefer the worldly life over the Hereafter and avert [people] from the way of Allāh, seeking to make it [seem] deviant. Those are in extreme error.
14:4
وَمَآ
And not
أَرۡسَلۡنَا
We sent
مِن
any
Messenger
إِلَّا
except
بِلِسَانِ
with the language
قَوۡمِهِۦ
(of) his people
لِيُبَيِّنَ
so that he might make clear
لَهُمۡۖ
for them
فَيُضِلُّ
Then Allah lets go astray
Then Allah lets go astray
مَن
whom
He wills
وَيَهۡدِى
and guides
مَن
whom
He wills
وَهُوَ
And He
(is) the All-Mighty
the All-Wise
And We did not send any messenger except [speaking] in the language of his people to state clearly for them, and Allāh sends astray [thereby] whom He wills1 and guides whom He wills. And He is the Exalted in Might, the Wise.
14:5
وَلَقَدۡ
And verily
أَرۡسَلۡنَا
We sent
مُوسَىٰ
Musa
بِـَٔـايَـٰ تِنَآ
with Our Signs
أَنۡ
that
أَخۡرِجۡ
Bring out
قَوۡمَكَ
your people
مِنَ
from
the darkness[es]
إِلَى
to
the light
وَذَكِّرۡهُم
And remind them
of the days
(of) Allah
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَـٰ تٍ
surely (are) the signs
for everyone
صَبَّارٍ
patient
and thankful
And We certainly sent Moses with Our signs, [saying], "Bring out your people from darknesses into the light and remind them of the days1 of Allāh." Indeed in that are signs for everyone patient and grateful.
14:6
وَإِذۡ
And when
قَالَ
said
مُوسَىٰ
Musa
لِقَوۡمِهِ
to his people
Remember
نِعۡمَةَ
(the) Favor of Allah
(the) Favor of Allah
عَلَيۡكُمۡ
upon you
إِذۡ
when
أَنج َـٰ كُم
He saved you
from
ءَالِ
(the) people
فِرۡعَوۡنَ
(of) Firaun
يَسُومُونَكُمۡ
they were afflicting you
سُو ٓءَ
(with) evil
torment
وَيُذَبِّحُونَ
and were slaughtering
أَبۡ نَا ٓءَكُمۡ
your sons
وَيَسۡتَحۡيُونَ
and letting live
نِسَا ٓءَكُمۡۚ
your women
وَفِى
And in
ذٰ ُم
that
(was) a trial
from
your Lord
عَظِي مٌ
٦great
And [recall, O Children of Israel], when Moses said to his people, "Remember the favor of Allāh upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.
14:7
وَإِذۡ
And when
تَأَذَّنَ
proclaimed
رَبُّكُمۡ
your Lord
لَئِن
If
you are thankful
لَأَزِيدَنّ َكُمۡۖ
surely I will increase you
وَلَئِن
but if
you are ungrateful
إِنّ َ
indeed
عَذَابِى
My punishment
لَشَدِي د ٌ
٧(is) surely severe
And [remember] when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.'"
14:8
وَقَالَ
And said
مُوسَىٰٓ
Musa
إِن
If
you disbelieve
أَنت ُمۡ
you
وَمَن
and whoever
(is) in
the earth
جَمِيعًا
all
then indeed
Allah
لَغَنِىٌّ
certainly (is) Free of need
حَمِي د ٌ
٨Praiseworthy
And Moses said, "If you should disbelieve, you and whoever is on the earth entirely - indeed, Allāh is Free of need and Praiseworthy."
14:9
أَلَمۡ
Has not
يَأۡتِكُمۡ
come to you
نَبَؤُاۡ
(the) news
(of) those who
مِن
(were) before you
(were) before you
قَوۡمِ
the people
نُوحٍ
of Nuh
and Aad
and Thamud
وَٱ لَّذِينَ
and those who
مِنۢ
(were) after them
(were) after them
لَا
None
يَعۡلَمُهُمۡ
knows them
إِلَّا
except
Allah
جَا ٓءَتۡهُمۡ
Came to them
رُسُلُهُم
their Messengers
with clear proofs
فَرَدُّوٓ اۡ
but they returned
أَيۡدِيَهُمۡ
their hands
فِىٓ
in
أَفۡوٰ
their mouths
وَقَالُوٓ اۡ
and they said
إِنّ َا
Indeed we
كَفَرۡنَا
[we] disbelieve
بِمَآ
in what
أُرۡسِلۡتُم
you have been sent
with [it]
وَإِنّ َا
and indeed, we
لَفِى
(are) surely in
شَكٍّ
doubt
about what
تَدۡ عُونَنَآ
you invite us
إِلَيۡهِ
to it
مُرِي ب ٍ
٩suspicious
Has there not reached you the news of those before you - the people of Noah and ʿAad and Thamūd and those after them? No one knows them [i.e., their number] but Allāh. Their messengers brought them clear proofs, but they returned their hands to their mouths1 and said, "Indeed, we disbelieve in that with which you have been sent, and indeed we are, about that to which you invite us, in disquieting doubt."
14:10
۞قَالَتۡ
Said
رُسُلُهُمۡ
their Messengers
أَفِى
Can (there) be about
Allah
شَكٌّ
any doubt
(the) Creator
(of) the heavens
وَٱ لۡأَرۡضِۖ
and the earth
يَدۡ عُوكُمۡ
He invites you
لِيَغۡفِرَ
so that He may forgive
لَكُم
for you
[of]
your sins
وَيُؤَخِّرَكُمۡ
and give you respite
إِلَىٰٓ
for
أَجَلٍ
a term
appointed
They said
إِنۡ
Not
أَنت ُمۡ
you
إِلَّا
(are) but
بَشَرٌ
a human
like us
تُرِيدُونَ
you wish
أَن
to
hinder us
عَمّ َا
from what
كَانَ
used to
يَعۡبُدُ
worship
ءَابَا ٓؤُنَا
our forefathers
فَأۡتُونَا
So bring us
بِسُلۡطَـٰ نٍ
an authority
clear
Their messengers said, "Can there be doubt about Allāh, Creator of the heavens and earth? He invites you that He may forgive you of your sins, and He delays you [i.e., your death] for a specified term." They said, "You are not but men like us who wish to avert us from what our fathers were worshipping. So bring us a clear authority [i.e., evidence]."
14:11
قَالَتۡ
Said
لَهُمۡ
to them
رُسُلُهُمۡ
their Messengers
إِن
Not
we (are)
إِلَّا
but
بَشَرٌ
a human
like you
وَلَـٰ كِنّ َ
but
Allah
يَمُنّ ُ
bestows His Grace
عَلَىٰ
on
مَن
whom
He wills
مِنۡ
of
عِبَادِهِۦ ۖ
His slaves
وَمَا
And not
كَانَ
is
لَنَآ
for us
أَن
that
we bring you
an authority
إِلَّا
except
بِإِذۡنِ
by the permission of Allah
by the permission of Allah
وَعَلَى
And upon
Allah
فَلۡيَتَوَكَّلِ
so let put (their) trust
the believers
Their messengers said to them, "We are only men like you, but Allāh confers favor upon whom He wills of His servants. It has never been for us to bring you evidence except by permission of Allāh. And upon Allāh let the believers rely.
14:12
وَمَا
And what
لَنَآ
(is) for us
أَلَّا
that not
نَتَوَكَّلَ
we put our trust
عَلَى
upon
Allah
وَقَدۡ
while certainly
هَدَٮٰ نَا
He has guided us
سُبُلَنَاۚ
to our ways
وَلَنَصۡبِرَنّ َ
And surely we will bear with patience
عَلَىٰ
on
مَآ
what
ءَاذَيۡتُمُونَاۚ
harm you may cause us
وَعَلَى
And upon
Allah
فَلۡيَتَوَكَّلِ
so let put (their) trust
the ones who put (their) trust
And why should we not rely upon Allāh while He has guided us to our [good] ways. And we will surely be patient against whatever harm you should cause us. And upon Allāh let those who would rely [indeed] rely."
14:13
وَقَالَ
And said
those who
كَفَرُواۡ
disbelieved
لِرُسُلِهِمۡ
to their Messengers
لَنُخۡرِجَنّ َكُم
Surely we will drive you out
of
أَرۡضِنَآ
our land
أَوۡ
or
لَتَعُودُنّ َ
surely you should return
فِى
to
مِلَّتِنَاۖ
our religion
فَأَوۡحَىٰٓ
So inspired
إِلَيۡهِمۡ
to them
رَبُّهُمۡ
their Lord
لَنُهۡلِكَنّ َ
We will surely destroy
the wrongdoers
And those who disbelieved said to their messengers, "We will surely drive you out of our land, or you must return to our religion." So their Lord inspired to them, "We will surely destroy the wrongdoers.
14:14
وَلَنُسۡكِنَنّ َكُمُ
And surely We will make you dwell
(in) the land
مِنۢ
after them
after them
ذٰ
That
لِمَنۡ
(is) for whoever
خَافَ
fears
مَقَامِى
standing before Me
وَخَافَ
and fears
وَعِي د ِ
١٤My Threat
And We will surely cause you to dwell in the land after them. That is for he who fears My position1 and fears My threat."
14:15
وَٱ سۡتَفۡتَحُواۡ
And they sought victory
وَخَابَ
and disappointed
كُلُّ
every
جَبَّارٍ
tyrant
عَنِي د ٍ
١٥obstinate
And they requested decision [i.e., victory from Allāh], and disappointed, [therefore], was every obstinate tyrant.
14:16
مِّن
of him
Ahead
جَهَنّ َمُ
(is) Hell
وَيُسۡقَىٰ
and he will be made to drink
مِن
of
water
purulent
Before him1 is Hell, and he will be given a drink of purulent water.2
14:17
يَتَجَرَّعُهُۥ
He will sip it
وَلَا
but not
يَكَادُ
he will be near
يُسِيغُهُۥ
(to) swallowing it
وَيَأۡتِيهِ
And will come to him
the death
مِن
from
every
مَكَانٍ
side
but not
هُوَ
he
بِمَيِّتٍۖ
will die
And ahead of him
And ahead of him
عَذَابٌ
(is) a punishment
غَلِي ظٌ
١٧harsh
He will gulp it but will hardly [be able to] swallow it. And death will come to him from everywhere, but he is not to die. And before him is a massive punishment.
14:18
مَّثَلُ
(The) example
(of) those who
كَفَرُواۡ
disbelieve
بِرَبِّهِمۡۖ
in their Lord
أَعۡمَـٰ لُهُمۡ
their deeds
كَرَمَادٍ
(are) like ashes
blows furiously
بِهِ
on it
the wind
فِى
in
يَوۡمٍ
a day
عَاصِفٍۖ
stormy
No
يَقۡ دِرُونَ
control (they have)
مِمّ َا
of what
كَسَبُواۡ
they have earned
عَلَىٰ
on
شَىۡءٍۚ
anything
That
هُوَ
[it]
(is) the straying
far
The example of those who disbelieve in their Lord is [that] their deeds are like ashes which the wind blows forcefully on a stormy day; they are unable [to keep] from what they earned a [single] thing. That is what is extreme error.
14:19
أَلَمۡ
Do not
تَرَ
you see
أَنّ َ
that
Allah
خَلَقَ
created
the heavens
وَٱ لۡأَرۡضَ
and the earth
بِٱ لۡحَقِّۚ
in truth
إِن
If
He wills
يُذۡهِبۡ كُمۡ
He can remove you
وَيَأۡتِ
and bring
بِخَلۡقٍ
a creation
new
Have you not seen [i.e., considered] that Allāh created the heavens and the earth in truth? If He wills, He can do away with you and produce a new creation.
14:20
وَمَا
And not
ذٰ
(is) that
عَلَى
on
Allah
بِعَزِي زٍ
٢٠great
And that is not difficult for Allāh.
14:21
وَبَرَزُواۡ
And they will come forth
لِلَّهِ
before Allah
جَمِيعًا
all together
then will say
the weak
لِلَّذِينَ
to those who
were arrogant
إِنّ َا
Indeed we
كُنّ َا
we were
لَكُمۡ
your
تَبَعًا
followers
so can
أَنت ُم
you (be)
the one who avails
عَنّ َا
us
مِنۡ
from
عَذَابِ
(the) punishment
(of) Allah
مِن
anything
anything
They will say
لَوۡ
If
هَدَٮٰ نَا
Allah had guided us
Allah had guided us
لَهَدَيۡنَـٰ كُمۡۖ
surely we would have guided you
سَوَا ٓءٌ
(It is) same
عَلَيۡنَآ
for us
أَجَزِعۡنَآ
whether we show intolerance
أَمۡ
or
صَبَرۡنَا
we are patient
مَا
not
لَنَا
(is) for us
مِن
any
place of escape
And they will come out [for judgement] before Allāh all together, and the weak will say to those who were arrogant, "Indeed, we were your followers, so can you avail us anything against the punishment of Allāh?" They will say, "If Allāh had guided us, we would have guided you. It is all the same for us whether we show intolerance or are patient: there is for us no place of escape."
14:22
وَقَالَ
And will say
the Shaitaan
لَمّ َا
when
قُضِىَ
has been decided
the matter
إِنّ َ
Indeed
Allah
وَعَدَكُمۡ
promised you
وَعۡدَ
a promise
(of) truth
وَوَعَد تُّكُمۡ
And I promised you
فَأَخۡلَفۡتُكُمۡۖ
but I betrayed you
وَمَا
But not
كَانَ
I had
لِىَ
I had
عَلَيۡكُم
over you
any
authority
إِلَّآ
except
أَن
that
I invited you
فَٱ سۡتَجَبۡ تُمۡ
and you responded
لِىۖ
to me
فَلَا
So (do) not
تَلُومُونِى
blame me
وَلُومُوٓ اۡ
but blame
أَنف ُسَكُمۖ
yourselves
Not
أَنَاۡ
(can) I
بِمُصۡرِخِكُمۡ
(be) your helper
وَمَآ
and not
أَنت ُم
you (can)
(be) my helper
إِنّ ِى
Indeed, I
كَفَرۡتُ
deny
بِمَآ
[of what]
أَشۡرَكۡتُمُونِ
your association of me (with Allah)
مِن
before
before
إِنّ َ
Indeed
the wrongdoers
لَهُمۡ
for them
عَذَابٌ
(is) a punishment
أَلِي مٌ
٢٢painful
And Satan will say when the matter has been concluded, "Indeed, Allāh had promised you the promise of truth. And I promised you, but I betrayed you. But I had no authority over you except that I invited you, and you responded to me. So do not blame me; but blame yourselves. I cannot be called to your aid, nor can you be called to my aid. Indeed, I deny your association of me [with Allāh] before.1 Indeed, for the wrongdoers is a painful punishment."
14:23
وَأُدۡ خِلَ
And will be admitted
those who
ءَامَنُواۡ
believed
وَعَمِلُواۡ
and did
righteous deeds
جَنّ َـٰ تٍ
(to) Gardens
flows
مِن
from
underneath it
the rivers
خَـٰ لِدِينَ
(will) abide forever
فِيهَا
in it
بِإِذۡنِ
by the permission
رَبِّهِمۡۖ
(of) their Lord
تَحِيَّتُهُمۡ
their greetings
فِيهَا
therein
سَلَـٰ مٌ
٢٣(will be) peace
And those who believed and did righteous deeds will be admitted to gardens beneath which rivers flow, abiding eternally therein by permission of their Lord; and their greeting therein will be, "Peace!"
14:24
أَلَمۡ
Do not
تَرَ
you see
كَيۡفَ
how
ضَرَبَ
Allah sets forth
Allah sets forth
مَثَلاً
the example
a word
good
(is) like a tree
good
أَصۡلُهَا
its root
ثَابِتٌ
(is) firm
and its branches
فِى
(are) in
the sky
Have you not considered how Allāh presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
14:25
تُؤۡتِىٓ
Giving
أُكُلَهَا
its fruit
كُلَّ
all
حِينِۭ
time
by the permission
رَبِّهَاۗ
of its Lord
وَيَضۡرِبُ
And Allah sets forth
And Allah sets forth
the examples
لِلنّ َاسِ
for mankind
لَعَلَّهُمۡ
so that they may
يَتَذَكَّرُو نَ
٢٥remember
It produces its fruit all the time, by permission of its Lord. And Allāh presents examples for the people that perhaps they will be reminded.
14:26
وَمَثَلُ
And (the) example
كَلِمَةٍ
(of) a word
خَبِيثَةٍ
evil
(is) like a tree
خَبِيثَةٍ
evil
uprooted
مِن
from
the surface
(of) the earth
مَا
not
لَهَا
for it
مِن
(is) any
stability
And the example of a bad word is like a bad tree, uprooted from the surface of the earth, not having any stability.
14:27
يُثَبِّتُ
Allah keeps firm
Allah keeps firm
those who
ءَامَنُواۡ
believe
بِٱ لۡقَوۡلِ
with the firm word
with the firm word
فِى
in
the life
(of) the world
وَفِى
and in
the Hereafter
وَيُضِلُّ
And Allah lets go astray
And Allah lets go astray
the wrongdoers
وَيَفۡعَلُ
And Allah does
And Allah does
مَا
what
يَشَا ٓءُ
٢٧He wills
Allāh keeps firm those who believe, with the firm word,1 in worldly life and in the Hereafter.2 And Allāh sends astray the wrongdoers. And Allāh does what He wills.
14:28
۞أَلَمۡ
Have not
تَرَ
you seen
إِلَى
[to]
those who
بَدَّلُواۡ
(have) changed
نِعۡمَتَ
(the) Favor
(of) Allah
كُفۡرًا
(for) disbelief
and they led
قَوۡمَهُمۡ
their people
دَارَ
(to the) house
(of) destruction
Have you not considered those who exchanged the favor of Allāh for disbelief1 and settled their people [in] the home of ruin?
14:29
جَهَنّ َمَ
Hell
يَصۡلَوۡنَهَاۖ
(in) it they will burn
وَبِئۡسَ
and a wretched
place to settle
[It is] Hell, which they will [enter to] burn, and wretched is the settlement.
14:30
وَجَعَلُواۡ
And they set up
لِلَّهِ
to Allah
أَند َادًا
equals
so that they mislead
عَن
from
His Path
قُلۡ
Say
تَمَتَّعُواۡ
Enjoy
فَإِنّ َ
but indeed
مَصِيرَكُمۡ
your destination
إِلَى
(is) to
the Fire
And they have attributed to Allāh equals to mislead [people] from His way. Say, "Enjoy yourselves, for indeed, your destination is the Fire."
14:31
قُل
Say
لِّعِبَادِىَ
to My slaves
those who
ءَامَنُواۡ
believe
يُقِيمُواۡ
(to) establish
the prayers
وَيُنف ِقُواۡ
and (to) spend
مِمّ َا
from what
رَزَقۡ نَـٰ هُمۡ
We have provided them
سِرًّا
secretly
and publicly
before
before
أَن
[that]
comes
يَوۡمٌ
a Day
not
بَيۡعٌ
any trade
in it
وَلَا
and not
خِلَـٰ لٌ
٣١any friendship
[O Muḥammad], tell My servants who have believed to establish prayer and spend from what We have provided them, secretly and publicly, before a Day comes in which there will be no exchange [i.e., ransom], nor any friendships.
14:32
ٱللَّهُ
Allah
(is) the One Who
خَلَقَ
created
the heavens
وَٱ لۡأَرۡضَ
and the earth
وَأَنز َلَ
and sent down
مِنَ
from
the sky
مَا ٓءً
water
then brought forth
بِهِۦ
from it
مِنَ
of
the fruits
رِزۡقًا
(as) a provision
for you
وَسَخَّرَ
and subjected
لَكُمُ
for you
the ships
لِتَجۡ رِىَ
so that they may sail
فِى
in
the sea
بِأَمۡرِهِۦ ۖ
by His command
وَسَخَّرَ
and subjected
لَكُمُ
for you
the rivers
It is Allāh who created the heavens and the earth and sent down rain from the sky and produced thereby some fruits as provision for you and subjected for you1 the ships to sail through the sea by His command and subjected for you the rivers.
14:33
وَسَخَّرَ
And He subjected
لَكُمُ
for you
the sun
وَٱ لۡقَمَرَ
and the moon
دَا ٓئِبَيۡنِۖ
both constantly pursuing their courses
وَسَخَّرَ
and subjected
لَكُمُ
for you
the night
وَٱ ل نّ َهَا رَ
٣٣and the day
And He subjected for you the sun and the moon, continuous [in orbit], and subjected for you the night and the day.
14:34
وَءَاتَـٰ كُم
And He gave you
of
all
مَا
what
سَأَلۡتُمُوهُۚ
you asked of Him
وَإِن
And if
you count
نِعۡمَتَ
(the) Favor of Allah
(the) Favor of Allah
لَا
not
تُحۡصُوهَآۗ
you will (be able to) count them
إِنّ َ
Indeed
the mankind
لَظَلُومٌ
(is) surely unjust
(and) ungrateful
And He gave you from all you asked of Him.1 And if you should count the favor [i.e., blessings] of Allāh, you could not enumerate them. Indeed, mankind is [generally] most unjust and ungrateful.2
14:35
وَإِذۡ
And when
قَالَ
said
إِبۡ رٰ
Ibrahim
رَبِّ
My Lord
Make
هَـٰ ذَا
this
city
ءَامِنًا
safe
and keep me away
وَبَنِىَّ
and my sons
أَن
that
we worship
the idols
And [mention, O Muḥammad], when Abraham said, "My Lord, make this city [i.e., Makkah] secure and keep me and my sons away from worshipping idols.
14:36
رَبِّ
My Lord
إِنّ َهُنّ َ
Indeed, they
أَضۡلَلۡنَ
have led astray
كَثِيرًا
many
among
the mankind
فَمَن
So whoever
follows me
فَإِنّ َهُۥ
then indeed, he
مِنّ ِىۖ
(is) of me
وَمَنۡ
and whoever
عَصَانِى
disobeys me
فَإِنّ َكَ
then indeed, You
غَفُورٌ
(are) Oft-Forgiving
Most Merciful
My Lord, indeed they have led astray many among the people. So whoever follows me - then he is of me;1 and whoever disobeys me - indeed, You are [yet] Forgiving and Merciful.
14:37
رَّبَّنَآ
Our Lord
إِنّ ِىٓ
Indeed, I
أَسۡكَنت ُ
[I] have settled
مِن
(some) of
my offsprings
بِوَادٍ
in a valley
غَيۡرِ
not
ذِى
with
زَرۡعٍ
cultivation
عِند َ
near
بَيۡتِكَ
Your Sacred House
Your Sacred House
رَبَّنَا
our Lord
لِيُقِيمُواۡ
That they may establish
the prayers
فَٱ جۡ عَلۡ
So make
أَفۡــِٔدَةً
hearts
of
the men
تَهۡوِىٓ
incline
إِلَيۡهِمۡ
towards them
وَٱ رۡزُقۡ هُم
and provide them
with
the fruits
لَعَلَّهُمۡ
so that they may
يَشۡكُرُو نَ
٣٧be grateful
Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful.
14:38
رَبَّنَآ
Our Lord
إِنّ َكَ
Indeed, You
تَعۡلَمُ
You know
مَا
what
نُخۡفِى
we conceal
وَمَا
and what
نُعۡلِنُۗ
we proclaim
وَمَا
And not
يَخۡفَىٰ
(is) hidden
عَلَى
from
Allah
مِن
any
thing
in
the earth
وَلَا
and not
فِى
in
the heaven
Our Lord, indeed You know what we conceal and what we declare, and nothing is hidden from Allāh on the earth or in the heaven.
14:39
ٱلۡحَمۡدُ
All the Praise
لِلَّهِ
(is) for Allah
the One Who
وَهَبَ
has granted
لِى
me
عَلَى
in
the old age
إِسۡمَـٰ عِيلَ
Ishmael
وَإِسۡحَـٰ قَۚ
and Isaac
إِنّ َ
Indeed
رَبِّى
my Lord
لَسَمِيعُ
(is) All-Hearer
(of) the prayer
Praise to Allāh, who has granted to me in old age Ishmael and Isaac. Indeed, my Lord is the Hearer of supplication.
14:40
رَبِّ
My Lord
Make me
مُقِيمَ
an establisher
(of) the prayer
وَمِن
and from
my offsprings
رَبَّنَا
Our Lord
وَتَقَبَّلۡ
and accept
دُعَا ٓءِ
٤٠my prayer
My Lord, make me an establisher of prayer, and [many] from my descendants. Our Lord, and accept my supplication.
14:41
رَبَّنَا
Our Lord
Forgive
لِى
me
وَلِوٰ
and my parents
وَلِلۡمُؤۡمِنِينَ
and the believers
يَوۡمَ
(on) the Day
يَقُومُ
will (be) established
the account
Our Lord, forgive me and my parents and the believers the Day the account is established."
14:42
وَلَا
And (do) not
تَحۡسَبَنّ َ
think
(that) Allah
غَـٰ فِلاً
(is) unaware
عَمّ َا
of what
يَعۡمَلُ
do
the wrongdoers
إِنّ َمَا
Only
يُؤَخِّرُهُمۡ
He gives them respite
لِيَوۡمٍ
to a Day
will stare
فِيهِ
in it
the eyes
And never think that Allāh is unaware of what the wrongdoers do. He only delays them [i.e., their account] for a Day when eyes will stare [in horror].
14:43
مُهۡطِعِينَ
Racing ahead
مُقۡ نِعِى
raised up
رُءُوسِهِمۡ
their heads
لَا
not
يَرۡتَدُّ
returning
إِلَيۡهِمۡ
towards them
طَرۡفُهُمۡۖ
their gaze
وَأَفۡــِٔدَتُهُمۡ
and their hearts
هَوَا ٓءٌ
٤٣(are) empty
Racing ahead, their heads raised up, their glance does not come back to them,1 and their hearts are void.
14:44
وَأَنذ ِرِ
And warn
the mankind
يَوۡمَ
(of) a Day
يَأۡتِيهِمُ
(when) will come to them
the punishment
فَيَقُولُ
then will say
those who
ظَلَمُواۡ
did wrong
رَبَّنَآ
Our Lord
أَخِّرۡنَآ
Respite us
إِلَىٰٓ
for
أَجَلٍ
a term
short
we will answer
دَعۡوَتَكَ
Your call
وَنَتَّبِعِ
and we will follow
the Messengers
أَوَلَمۡ
Had not
تَكُونُوٓ اۡ
you
أَقۡ سَمۡتُم
sworn
before
before
مَا
not
لَكُم
for you
any
end
And, [O Muḥammad], warn the people of a Day when the punishment will come to them and those who did wrong will say, "Our Lord, delay us for a short term; we will answer Your call and follow the messengers." [But it will be said], "Had you not sworn, before, that for you there would be no cessation?1
14:45
وَسَكَنت ُمۡ
And you dwelt
فِى
in
مَسَـٰ كِنِ
the dwellings
(of) those who
ظَلَمُوٓ اۡ
wronged
أَنف ُسَهُمۡ
themselves
وَتَبَيَّنَ
and it had become clear
لَكُمۡ
to you
كَيۡفَ
how
فَعَلۡنَا
We dealt
بِهِمۡ
with them
وَضَرَبۡ نَا
and We put forth
لَكُمُ
for you
the examples
And you lived among the dwellings of those who wronged themselves, and it had become clear to you how We dealt with them. And We presented for you [many] examples."
14:46
وَقَدۡ
And indeed
مَكَرُواۡ
they planned
مَكۡرَهُمۡ
their plan
وَعِند َ
but with
Allah
مَكۡرُهُمۡ
(was) their plan
وَإِن
even if
was
مَكۡرُهُمۡ
their plan
لِتَزُولَ
that should be moved
مِنۡهُ
by it
the mountains
And they had planned their plan, but with Allāh is [recorded] their plan, even if their plan had been [sufficient] to do away with the mountains.1
14:47
فَلَا
So (do) not
تَحۡسَبَنّ َ
think
(that) Allah
مُخۡلِفَ
will fail
وَعۡدِهِۦ
(to) keep His Promise
رُسُلَهُۥٓۗ
(to) His Messengers
إِنّ َ
Indeed
Allah
عَزِيزٌ
(is) All-Mighty
Owner (of) Retribution
Owner (of) Retribution
So never think that Allāh will fail in His promise to His messengers. Indeed, Allāh is Exalted in Might and Owner of Retribution.1
14:48
يَوۡمَ
(On the) Day
تُبَدَّلُ
will be changed
the earth
غَيۡرَ
(to) other (than)
the earth
وَٱ ل سَّمَـٰ وٰ
and the heavens
وَبَرَزُواۡ
and they will come forth
لِلَّهِ
before Allah
the One
the Irresistible
[It will be] on the Day the earth will be replaced by another earth, and the heavens [as well], and they [i.e., all creatures] will come out before Allāh, the One, the Prevailing,
14:49
وَتَرَى
And you will see
the criminals
يَوۡمَئِذٍ
(on) that Day
bound together
فِى
in
the chains
And you will see the criminals that Day bound together in irons,
14:50
سَرَابِيلُهُم
Their garments
of
tar
and will cover
وُجُوهَهُمُ
their faces
the Fire
Their garments of liquid pitch and their faces covered by the Fire
14:51
لِيَجۡ زِىَ
So that Allah may recompense
So that Allah may recompense
كُلَّ
each
نَفۡسٍ
soul
(for) what
كَسَبَتۡۚ
it earned
إِنّ َ
Indeed
Allah
سَرِيعُ
(is) Swift
(in) the reckoning
So that Allāh will recompense every soul for what it earned. Indeed, Allāh is swift in account.
14:52
هَـٰ ذَا
This
بَلَـٰ غٌ
(is) a Message
for the mankind
وَلِيُنذ َرُواۡ
that they may be warned
بِهِۦ
with it
وَلِيَعۡلَمُوٓ اۡ
and that they may know
أَنّ َمَا
that only
هُوَ
He
إِلَـٰ هٌ
(is) One God
(is) One God
and that may take heed
أُوۡ لُواۡ
men
(of) understanding
This [Qur’ān] is notification for the people that they may be warned thereby and that they may know that He is but one God and that those of understanding will be reminded.