Back to Juz Indexد َا ٓبَّةٍ ف ِىٱ لۡأَرۡضِٱ للَّهِف ِىم ُّبِي نٍ٦ٱ لَّذِىٱ ل سَّمَـٰ وٰ و َكَانَٱ لۡمَا ٓءِو َلَئِن ق ُلۡتَم َّبۡ عُوثُونَب َعۡدِٱ لۡمَوۡتِٱ لَّذِينَم ُّبِي نٌ٧ٱ لۡعَذَابَم َّعۡدُودَةٍ ل َّيَقُولُنّ َم َّاٱ لۡإِنس َـٰ نَث ُمّ َك َفُو رٌ٩ٱ ل سَّيِّـَٔـاتُف َخُو رٌ١٠ٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِم َّغۡفِرَةٌ و َأَجۡ رٌ ك َبِي رٌ١١ب َعۡضَب ِهِۦ ي َقُولُواۡ و َٱ للَّهُو َكِي لٌ١٢ٱ فۡتَرَٮٰ هُۖم ِّثۡلِهِۦ و َٱ دۡ عُواۡ ٱ سۡتَطَعۡتُم م ِّن د ُونِٱ للَّهِك ُنت ُمۡٱ للَّهِل َّآ م ُّسۡلِمُو نَ١٤ك َانَٱ لۡحَيَو ٰ ةَٱ ل دُّنۡيَاٱ لَّذِينَٱ لۡأَخِرَةِٱ ل نّ َارُۖم َّاك َانَم ِّن ر َّبِّهِۦ م ِّنۡهُق َبۡ لِهِۦ و َرَحۡمَةًۚي َكۡفُرۡٱ لۡأَحۡزَابِم ِّنۡهُۚٱ لۡحَقُّر َّبِّكَٱ ل نّ َاسِٱ فۡتَرَىٰٱ للَّهِٱ لۡأَشۡهَـٰ دُٱ لَّذِينَٱ للَّهِٱ ل ظَّـٰ لِمِي نَ١٨س َبِيلِٱ للَّهِو َهُم ب ِٱ لۡأَخِرَةِٱ لۡأَرۡضِم ِّن د ُونِٱ للَّهِٱ لۡعَذَابُۚٱ ل سَّمۡعَٱ لَّذِينَم َّاٱ لۡأَخِرَةِٱ لۡأَخۡسَرُو نَ٢٢ٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِٱ لۡجَنّ َةِۖٱ لۡفَرِيقَيۡنِم ُّبِي نٌ٢٥ل َّاٱ للَّهَۖٱ لۡمَلَأُٱ لَّذِينَق َوۡمِهِۦ م ِّثۡلَنَاٱ تَّبَعَكَٱ لَّذِينَٱ ل رَّأۡىِف َضۡلِۭ ب َلۡك ُنت ُم ِّن ر َّبِّىم ِّنۡٱ للَّهِۚٱ لَّذِينَم ُّلَـٰ قُواۡ ت َجۡ هَلُو نَ٢٩ي َنص ُرُنِىٱ للَّهِط َرَد تُّهُمۡۚٱ للَّهِٱ لۡغَيۡبَو َلَآ ي ُؤۡتِيَهُمُٱ للَّهُٱ للَّهُل َّمِنَٱ ل ظَّـٰ لِمِي نَ٣١ك ُنت َٱ ل صَّـٰ دِقِي نَ٣٢ب ِهِٱ للَّهُش َا ٓءَب ِمُعۡجِزِي نَ٣٣ك َانَٱ للَّهُي ُغۡوِيَكُمۡۚٱ فۡتَرَٮٰ هُۖٱ فۡتَرَيۡتُهُۥ م ِّمّ َاي ُؤۡمِنَق َوۡمِكَق َدۡ ٱ لۡفُلۡكَٱ لَّذِينَم ُّغۡرَقُو نَ٣٧ٱ لۡفُلۡكَم ِّن ق َوۡمِهِۦ ت َسۡخَرُواۡ ي َأۡتِيهِي ُخۡزِيهِم ُّقِي مٌ٣٩ٱ ل تَّنّ ُورُٱ حۡمِلۡك ُلٍّ ز َوۡجَيۡنِٱ ثۡنَيۡنِس َبَقَٱ لۡقَوۡلُٱ رۡكَبُواۡ ٱ للَّهِر َّحِي مٌ٤١ك َٱ لۡجِبَالِٱ بۡ نَهُۥ ي َـٰ بُنَىَّٱ رۡكَب مّ َعَنَام َّعَٱ لۡكَـٰ فِرِي نَ٤٢ي َعۡصِمُنِىٱ لۡمَا ٓءِۚٱ لۡيَوۡمَٱ للَّهِر َّحِمَۚٱ لۡمَوۡجُٱ لۡمُغۡرَقِي نَ٤٣ٱ بۡ لَعِىٱ لۡمَا ٓءُٱ لۡأَمۡرُٱ لۡجُودِىِّۖل ِّلۡقَوۡمِٱ ل ظَّـٰ لِمِي نَ٤٤ر َّبَّهُۥ ٱ بۡ نِىٱ لۡحَقُّٱ لۡحَـٰ كِمِي نَ٤٥ف َلَات َكُونَٱ لۡجَـٰ هِلِي نَ٤٦و َإِلَّام ِّنَٱ لۡخَـٰ سِرِي نَ٤٧ٱ هۡبِطۡ م ِّنّ َام ِّمّ َن م َّعَكَۚس َنُمَتِّعُهُمۡم ِّنّ َاٱ لۡغَيۡبِق َبۡ لِٱ لۡعَـٰ قِبَةَق َالَٱ عۡبُدُواۡ ٱ للَّهَم ِّنۡٱ لَّذِىٱ سۡتَغۡفِرُواۡ ٱ ل سَّمَا ٓءَم ِّدۡ رَارًا و َيَزِدۡ كُمۡو َمَاق َوۡلِكَن َّقُولُٱ عۡتَرَٮٰ كَق َالَٱ للَّهَم ِّمّ َاد ُونِهِۦ ۖث ُمّ َٱ للَّهِم َّاد َا ٓبَّةٍب ِنَاصِيَتِهَآۚ م ُّسۡتَقِي مٍ٥٦ت َوَلَّوۡاۡ م َّآ و َٱ لَّذِينَم ِّنّ َام ِّنۡج َحَدُواۡ ٱ ل دُّنۡيَاو َيَوۡمَٱ لۡقِيَـٰ مَةِۗك َفَرُواۡ ل ِّعَادٍ ق َوۡمِق َالَٱ عۡبُدُواۡ ٱ للَّهَم ِّنۡم ِّنَٱ لۡأَرۡضِم ُّجِي ب ٌ٦١ق َبۡ لَن َّعۡبُدَم ِّمّ َاك ُنت ُم ِّن ر َّبِّىف َمَن ي َنص ُرُنِىٱ للَّهِٱ للَّهِف َذَرُوهَاٱ للَّهِف َيَأۡخُذَكُمۡق َرِي ب ٌ٦٤ذ ٰ و َٱ لَّذِينَم ِّنّ َاٱ لۡقَوِىُّٱ لۡعَزِي زُ٦٦ٱ لَّذِينَٱ ل صَّيۡحَةُل َّمۡل ِّثَمُو د َ٦٨ق َالَف َمَاج َا ٓءَق َالُواۡ ف َضَحِكَتۡو َرَا ٓءِو َهَـٰ ذَاٱ للَّهِۖٱ للَّهِٱ لۡبَيۡتِۚم َّجِي د ٌ٧٣ٱ ل رَّوۡعُٱ لۡبُشۡرَىٰم ُّنِي ب ٌ٧٥س ِى ٓءَو َقَالَق َبۡ لُٱ ل سَّيِّـَٔـاتِۚٱ للَّهَر َّشِي د ٌ٧٨و َإِنّ َكَش َدِي د ٍ٨٠ي َصِلُوٓ اۡ م ِّنَٱ لَّيۡلِٱ مۡرَأَتَكَۖٱ ل صُّبۡ حُۚٱ ل صُّبۡ حُم ِّن س ِجِّيلٍ م َّنض ُو د ٍ٨٢ٱ ل ظَّـٰ لِمِينَق َالَٱ عۡبُدُواۡ ٱ للَّهَم ِّنۡٱ لۡمِكۡيَالَب ِخَيۡرٍ و َإِنّ ِىٓ م ُّحِي ط ٍ٨٤ٱ لۡمِكۡيَالَٱ ل نّ َاسَٱ لۡأَرۡضِٱ للَّهِل َّكُمۡك ُنت ُم م ُّؤۡمِنِينَۚب ِحَفِي ظٍ٨٦ن َّتۡرُكَن َّفۡعَلَٱ لۡحَلِيمُٱ ل رَّشِي د ُ٨٧ك ُنت ُم ِّن ر َّبِّىو َمَآ ٱ لۡإِصۡلَـٰ حَٱ سۡتَطَعۡتُۚي ُصِيبَكُم م ِّثۡلُو َمَام ِّنك ُم ب ِبَعِي د ٍ٨٩و َدُو د ٌ٩٠م ِّمّ َاو َلَوۡلَام ِّنَٱ للَّهِٱ عۡمَلُواۡ س َوۡفَي َأۡتِيهِي ُخۡزِيهِو َٱ رۡتَقِبُوٓ اۡ و َٱ لَّذِينَم ِّنّ َاٱ لَّذِينَٱ ل صَّيۡحَةُل َّمۡل ِّمَدۡ يَنَم ُّبِي نٍ٩٦ٱ لۡقِيَـٰ مَةِٱ ل نّ َارَۖٱ لۡوِرۡدُٱ لۡمَوۡرُو د ُ٩٨و َيَوۡمَٱ لۡقِيَـٰ مَةِۚٱ ل رِّفۡدُٱ لۡمَرۡفُو د ُ٩٩ٱ لۡقُرَىٰو َحَصِي د ٌ١٠٠ظ َلَمُوٓ اۡ ٱ لَّتِىد ُونِٱ للَّهِش َىۡءٍ ل َّمّ َاٱ لۡقُرَىٰش َدِي د ٌ١٠٢ل ِّمَنۡٱ لۡأَخِرَةِۚم َّجۡ مُوعٌ ل َّهُٱ ل نّ َاسُم َّشۡهُو د ٌ١٠٣م َّعۡدُو د ٍ١٠٤و َسَعِي د ٌ١٠٥ٱ لَّذِينَٱ ل نّ َارِو َشَهِي ق ٌ١٠٦ٱ ل سَّمَـٰ وٰ ل ِّمَاٱ لَّذِينَٱ لۡجَنّ َةِٱ ل سَّمَـٰ وٰ م ِّمّ َام ِّن ق َبۡ لُۚٱ لۡكِتَـٰ بَس َبَقَتۡر َّبِّكَم ِّنۡهُل َّمّ َات َابَٱ لَّذِينَٱ ل نّ َارُم ِّن د ُونِٱ للَّهِٱ ل صَّلَو ٰ ةَٱ ل نّ َهَارِم ِّنَٱ لَّيۡلِۚٱ لۡحَسَنَـٰ تِٱ ل سَّيِّـَٔـاتِۚٱ للَّهَٱ لۡمُحۡسِنِي نَ١١٥ٱ لۡقُرُونِق َبۡ لِكُمۡي َنۡهَوۡنَٱ لۡفَسَادِٱ لۡأَرۡضِم ِّمّ َنۡٱ لَّذِينَٱ لۡقُرَىٰو َأَهۡلُهَاٱ ل نّ َاسَو ٰ ةًۖ و َلَار َّحِمَٱ لۡجِنّ َةِن َّقُصُّٱ ل رُّسُلِٱ لۡحَقُّو َذِكۡرَىٰٱ عۡمَلُواۡ ٱ ل سَّمَـٰ وٰ ٱ لۡأَمۡرُٱ لۡكِتَـٰ بِٱ لۡمُبِي نِ١ل َّعَلَّكُمۡٱ لۡقَصَصِٱ لۡقُرۡءَانَك ُنت َق َبۡ لِهِۦ ٱ لۡغَـٰ فِلِي نَ٣و َٱ ل شَّمۡسَٱ ل شَّيۡطَـٰ نَم ُّبِي نٌ٥ت َأۡوِيلِٱ لۡأَحَادِيثِق َبۡ لُل ِّلسَّا ٓئِلِي نَ٧م ُّبِي نٍ٨ٱ طۡ رَحُوهُي َخۡلُب َعۡدِهِۦ ص َـٰ لِحِي نَ٩م ِّنۡهُمۡٱ لۡجُبِّٱ ل سَّيَّارَةِك ُنت ُمۡي َرۡتَعۡت َذۡهَبُواۡ ي َأۡكُلَهُٱ ل ذِّئۡبُٱ ل ذِّئۡبُل َّخَـٰ سِرُو نَ١٤ي َجۡ عَلُوهُٱ لۡجُبِّۚب ِأَمۡرِهِمۡي َبۡ كُو نَ١٦ٱ ل ذِّئۡبُۖل َّنَاك َذِبٍۚ ق َالَف َصَبۡ رٌ ج َمِيلٌۖ و َٱ للَّهُٱ لۡمُسۡتَعَانُف َأَرۡسَلُواۡ و َأَسَرُّوهُو َٱ للَّهُب ِمَاب َخۡسٍ د َرٰ و َكَانُواۡ ٱ ل زّٰ ِي نَ٢٠ٱ لَّذِىٱ شۡتَرَٮٰ هُم ِّصۡرَي َنف َعَنَآ و َكَذٰ ٱ لۡأَرۡضِت َأۡوِيلِٱ لۡأَحَادِيثِۚٱ ل نّ َاسِو َعِلۡمًاۚ و َكَذٰ ٱ لۡمُحۡسِنِي نَ٢٢ٱ لَّتِىن َّفۡسِهِۦ ٱ لۡأَبۡ وٰ ٱ للَّهِۖٱ ل ظَّـٰ لِمُو نَ٢٣ر َّءَاٱ ل سُّو ٓءَٱ لۡمُخۡلَصِي نَ٢٤ٱ لۡبَابَد ُبُرٍ و َأَلۡفَيَاٱ لۡبَابِۚي ُسۡجَنَن َّفۡسِىۚم ِّنۡك َانَق ُبُلٍ ف َصَدَقَتۡٱ لۡكَـٰ ذِبِي نَ٢٦ك َانَد ُبُرٍ ف َكَذَبَتۡٱ ل صَّـٰ دِقِي نَ٢٧د ُبُرٍ ق َالَك َيۡدِكُنّ َۖٱ لۡخَاطِــِٔي نَ٢٩ف ِىٱ لۡمَدِينَةِٱ مۡرَأَتُٱ لۡعَزِيزِن َّفۡسِهِۦ ۖم ُّبِي نٍ٣٠و َءَاتَتۡم ِّنۡهُنّ َو َقَالَتِٱ خۡرُجۡ ك َرِي مٌ٣١ٱ لَّذِىن َّفۡسِهِۦ ل َّمۡم ِّنَٱ ل صَّـٰ غِرِي نَ٣٢ٱ ل سِّجۡ نُم ِّنَٱ لۡجَـٰ هِلِي نَ٣٣ٱ ل سَّمِيعُٱ لۡعَلِي مُ٣٤م ِّنۢ ب َعۡدِٱ لۡأَيَـٰ تِٱ ل سِّجۡ نَو َقَالَٱ لۡأَخَرُت َأۡكُلُٱ ل طَّيۡرُٱ لۡمُحۡسِنِي نَ٣٦ت ُرۡزَقَانِهِۦٓ ي َأۡتِيَكُمَاۚل َّاب ِٱ لۡأَخِرَةِن ُّشۡرِكَش َىۡءٍۚ ذ ٰ ف َضۡلِٱ للَّهِٱ ل نّ َاسِٱ ل نّ َاسِٱ ل سِّجۡ نِم ُّتَفَرِّقُونَٱ للَّهُٱ لۡوٰ ٱ لۡقَهَّا رُ٣٩د ُونِهِۦٓ س َمّ َيۡتُمُوهَآ م َّآ ٱ للَّهُس ُلۡطَـٰ نٍۚٱ لۡحُكۡمُٱ ل دِّينُٱ لۡقَيِّمُٱ ل نّ َاسِٱ ل سِّجۡ نِو َأَمّ َاٱ لۡأَخَرُٱ ل طَّيۡرُر َّأۡسِهِۦ ۚٱ لۡأَمۡرُٱ لَّذِىم ِّنۡهُمَاٱ ذۡكُرۡنِىٱ ل شَّيۡطَـٰ نُٱ ل سِّجۡ نِٱ لۡمَلِكُس ِمَانٍ ي َأۡكُلُهُنّ َو َسَبۡ عَو َأُخَرَي َـٰٓ أَيُّهَاٱ لۡمَلَأُك ُنت ُمۡو َمَاٱ لۡأَحۡلَـٰ مِٱ لَّذِىب ِتَأۡوِيلِهِۦ ٱ ل صِّدِّيقُس ِمَانٍ ي َأۡكُلُهُنّ َو َسَبۡ عِو َأُخَرَل َّعَلِّىٓ ٱ ل نّ َاسِف َمَام ِّمّ َاب َعۡدِش ِدَادٌ ي َأۡكُلۡنَم ِّمّ َاب َعۡدِف ِيهِٱ ل نّ َاسُٱ لۡمَلِكُٱ ئۡتُونِىٱ ل رَّسُولُٱ رۡجِعۡٱ ل نّ ِسۡوَةِٱ لَّـٰ تِىن َّفۡسِهِۦ ۚس ُو ٓءٍۚ ق َالَتِٱ مۡرَأَتُٱ لۡعَزِيزِٱ لۡـَٔـٰ نَٱ لۡحَقُّن َّفۡسِهِۦ ٱ ل صَّـٰ دِقِي نَ٥١ٱ للَّهَٱ لۡخَا ٓئِنِي نَ٥٢
جزء 12
2 Surahs170 Versesجزء 12
11:6
۞وَمَا
And not
مِن
any
moving creature
in
the earth
إِلَّا
but
عَلَى
on
Allah
رِزۡقُهَا
(is) its provision
وَيَعۡلَمُ
And He knows
مُسۡتَقَرَّهَا
its dwelling place
وَمُسۡتَوۡدَعَهَاۚ
and its place of storage
كُلٌّ
All
(is) in
كِتَـٰ بٍ
a Record
clear
And there is no creature on earth but that upon Allāh is its provision, and He knows its place of dwelling and place of storage.1 All is in a clear register.
11:7
وَهُوَ
And He
(is) the One Who
خَلَقَ
created
the heavens
وَٱ لۡأَرۡضَ
and the earth
فِى
in
سِتَّةِ
six
أَيَّامٍ
epochs
and His throne was
عَرۡشُهُۥ
and His throne was
عَلَى
on
the water
لِيَبۡ لُوَكُمۡ
that He might test [you]
أَيُّكُمۡ
which of you
أَحۡسَنُ
(is) best
عَمَلاًۗ
(in) deed
But if
you say
إِنّ َكُم
Indeed, you
(will be) resurrected
مِنۢ
after
after
[the] death
لَيَقُولَنّ َ
surely would say
those who
كَفَرُوٓ اۡ
disbelieved
إِنۡ
This is not
هَـٰ ذَآ
This is not
إِلَّا
but
سِحۡرٌ
a magic
clear
And it is He who created the heavens and the earth in six days - and His Throne had been upon water - that He might test you as to which of you is best in deed. But if you say, "Indeed, you are resurrected after death," those who disbelieve will surely say, "This is not but obvious magic."
11:8
وَلَئِنۡ
And if
أَخَّرۡنَا
We delay
عَنۡهُمُ
from them
the punishment
إِلَىٰٓ
for
أُمّ َةٍ
a time
determined
they will surely say
مَا
What
يَحۡبِسُهُۥٓۗ
detains it
أَلَا
No doubt
يَوۡمَ
(On) the Day
يَأۡتِيهِمۡ
it comes to them
لَيۡسَ
not
مَصۡرُوفًا
(will be) averted
عَنۡهُمۡ
from them
وَحَاقَ
and will surround
بِهِم
them
what
كَانُواۡ
they used (to)
بِهِۦ
mock at [it]
يَسۡتَهۡزِءُو نَ
٨mock at [it]
And if We hold back from them the punishment for a limited time, they will surely say,1 "What detains it?" Unquestionably, on the Day it comes to them, it will not be averted from them, and they will be enveloped by what they used to ridicule.
11:9
وَلَئِنۡ
And if
أَذَقۡ نَا
We give man a taste
We give man a taste
مِنّ َا
(of) Mercy from Us
رَحۡمَةً
(of) Mercy from Us
then
نَزَعۡنَـٰ هَا
We withdraw it
مِنۡهُ
from him
إِنّ َهُۥ
indeed, he
لَيَــُٔوسٌ
(is) despairing
(and) ungrateful
And if We give man a taste of mercy from Us and then We withdraw it from him, indeed, he is despairing and ungrateful.
11:10
وَلَئِنۡ
But if
أَذَقۡ نَـٰ هُ
We give him a taste
نَعۡمَا ٓءَ
(of) favor
بَعۡدَ
after
ضَرَّا ٓءَ
hardship
مَسَّتۡهُ
(has) touched him
لَيَقُولَنّ َ
surely, he will say
ذَهَبَ
Have gone
the evils
عَنّ ِىٓۚ
from me
إِنّ َهُۥ
Indeed, he
لَفَرِحٌ
(is) exultant
(and) boastful
But if We give him a taste of favor after hardship has touched him, he will surely say, "Bad times have left me." Indeed, he is exultant and boastful -
11:11
إِلَّا
Except
those who
صَبَرُواۡ
(are) patient
وَعَمِلُواۡ
and do
the good deeds
أُوۡ لَـٰٓ ئِكَ
those
لَهُم
for them
(will be) forgiveness
and a reward
great
Except for those who are patient and do righteous deeds; those will have forgiveness and great reward.
11:12
فَلَعَلَّكَ
Then possibly you
تَارِكُۢ
(may) give up
a part
مَا
(of) what
يُوحَىٰٓ
is revealed
إِلَيۡكَ
to you
وَضَا ٓئِقُۢ
and straitened
by it
صَدۡ رُكَ
your breast
أَن
because
they say
لَوۡلَآ
Why not
أُنز ِلَ
is sent down
عَلَيۡهِ
for him
كَنز ٌ
a treasure
أَوۡ
or
جَا ٓءَ
has come
مَعَهُۥ
with him
مَلَكٌۚ
an Angel
إِنّ َمَآ
Only
أَنت َ
you
نَذِيرٌۚ
(are) a warner
And Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
a Guardian
Then would you possibly leave [out] some of what is revealed to you,1 or is your breast constrained by it because they say, "Why has there not been sent down to him a treasure or come with him an angel?" But you are only a warner. And Allāh is Disposer of all things.
11:13
أَمۡ
Or
يَقُولُونَ
they say
He has fabricated it
قُلۡ
Say
فَأۡتُواۡ
Then bring
بِعَشۡرِ
ten
سُوَرٍ
Surahs
like it
مُفۡتَرَيَـٰ تٍ
fabricated
and call
مَنِ
whoever
you can
besides Allah
besides Allah
besides Allah
إِن
if
you are
صَـٰ دِقِي نَ
١٣truthful
Or do they say, "He invented it"? Say, "Then bring ten sūrahs like it that have been invented and call upon [for assistance] whomever you can besides Allāh, if you should be truthful."
11:14
فَإِلَّمۡ
Then if not
يَسۡتَجِيبُواۡ
they respond
لَكُمۡ
to you
فَٱ عۡلَمُوٓ اۡ
then know
أَنّ َمَآ
that
أُنز ِلَ
it was sent down
بِعِلۡمِ
with the knowledge of Allah
with the knowledge of Allah
وَأَن
and that
(there is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَۖ
Him
فَهَلۡ
Then, would
أَنت ُم
you
(be) Muslims
And if they do not respond to you - then know that it [i.e., the Qur’ān] was revealed with the knowledge of Allāh1 and that there is no deity except Him. Then,2 would you [not] be Muslims?
11:15
مَن
Whoever [is]
Whoever [is]
يُرِيدُ
desires
the life
(of) the world
وَزِينَتَهَا
and its adornments
نُوَفِّ
We will repay in full
إِلَيۡهِمۡ
to them
أَعۡمَـٰ لَهُمۡ
(for) their deeds
فِيهَا
therein
وَهُمۡ
and they
فِيهَا
in it
لَا
will not be lessened
يُبۡ خَسُو نَ
١٥will not be lessened
Whoever desires the life of this world and its adornments - We fully repay them for their deeds therein,1 and they therein will not be deprived.
11:16
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones who
لَيۡسَ
(is) not
لَهُمۡ
for them
فِى
in
the Hereafter
إِلَّا
except
the Fire
وَحَبِطَ
And (has) gone in vain
مَا
what
صَنَعُواۡ
they did
فِيهَا
therein
وَبَـٰ طِلٌ
and (is) worthless
what
كَانُواۡ
they used (to)
يَعۡمَلُو نَ
١٦do
Those are the ones for whom there is not in the Hereafter but the Fire. And lost is what they did therein,1 and worthless is what they used to do.
11:17
أَفَمَن
Then is he who
is
عَلَىٰ
on
بَيِّنَةٍ
a clear proof
from
his Lord
وَيَتۡلُوهُ
and recites it
شَاهِدٌ
a witness
from Him
وَمِن
and before it
and before it
كِتَـٰ بُ
(was) a Book
مُوسَىٰٓ
(of) Musa
إِمَامًا
(as) a guide
and (as) mercy
أُوۡ لَـٰٓ ئِكَ
Those
يُؤۡمِنُونَ
believe
بِهِۦ ۚ
in it
وَمَن
But whoever
disbelieves
بِهِۦ
in it
مِنَ
among
the sects
فَٱ ل نّ َارُ
then the Fire
مَوۡعِدُهُۥ ۚ
(will be) his promised (meeting) place
فَلَا
So (do) not
تَكُ
be
فِى
in
مِرۡيَةٍ
doubt
about it
إِنّ َهُ
Indeed, it
(is) the truth
مِن
from
your Lord
وَلَـٰ كِنّ َ
but
أَكۡثَرَ
most
(of) the people
لَا
(do) not
يُؤۡمِنُو نَ
١٧believe
So is one who [stands] upon a clear evidence from his Lord [like the aforementioned]? And a witness1 from Him follows it,2 and before it was the Scripture of Moses to lead and as mercy. Those [believers in the former revelations] believe in it [i.e., the Qur’ān]. But whoever disbelieves in it from the [various] factions - the Fire is his promised destination. So be not in doubt about it. Indeed, it is the truth from your Lord, but most of the people do not believe.
11:18
وَمَنۡ
And who
أَظۡلَمُ
(is) more unjust
مِمّ َنِ
than (he) who
invents
عَلَى
against
Allah
كَذِبًاۚ
a lie
أُوۡ لَـٰٓ ئِكَ
Those
يُعۡرَضُونَ
will be presented
عَلَىٰ
before
رَبِّهِمۡ
their Lord
وَيَقُولُ
and will say
the witnesses
هَـٰٓ ؤُلَا ٓءِ
These (are)
those who
كَذَبُواۡ
lied
عَلَىٰ
against
رَبِّهِمۡۚ
their Lord
أَلَا
No doubt
لَعۡنَةُ
(The) curse of Allah
(The) curse of Allah
عَلَى
(is) on
the wrongdoers
And who is more unjust than he who invents a lie about Allāh? Those will be presented before their Lord, and the witnesses will say, "These are the ones who lied against their Lord." Unquestionably, the curse of Allāh is upon the wrongdoers.
11:19
ٱلَّذِينَ
Those who
يَصُدُّونَ
hinder
عَن
from
(the) way
(of) Allah
وَيَبۡ غُونَهَا
and seek (in) it
عِوَجًا
crookedness
while they
in the Hereafter
هُمۡ
[they]
كَـٰ فِرُو نَ
١٩(are) disbelievers
Who averted [people] from the way of Allāh and sought to make it [seem] deviant while they, concerning the Hereafter, were disbelievers.
11:20
أُوۡ لَـٰٓ ئِكَ
Those
لَمۡ
not
يَكُونُواۡ
will be
مُعۡجِزِينَ
(able to) escape
فِى
in
the earth
وَمَا
and not
كَانَ
is
لَهُم
for them
besides
besides
Allah
مِنۡ
any
أَوۡلِيَا ٓءَۘ
protectors
يُضَـٰ عَفُ
And will be doubled
لَهُمُ
for them
the punishment
مَا
Not
كَانُواۡ
they were
يَسۡتَطِيعُونَ
able
(to) hear
وَمَا
and not
كَانُواۡ
they used (to)
يُبۡ صِرُو نَ
٢٠see
Those were not causing failure [to Allāh] on earth, nor did they have besides Allāh any protectors. For them the punishment will be multiplied. They were not able to hear, nor did they see.1
11:21
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones who
خَسِرُوٓ اۡ
(have) lost
أَنف ُسَهُمۡ
their souls
وَضَلَّ
and lost
عَنۡهُم
from them
(is) what
كَانُواۡ
they used
يَفۡتَرُو نَ
٢١(to) invent
Those are the ones who will have lost themselves, and lost from them is what they used to invent.
11:22
لَا
No
جَرَمَ
doubt
أَنّ َهُمۡ
that they
فِى
in
the Hereafter
هُمُ
[they]
(will be) the greatest losers
Assuredly, it is they in the Hereafter who will be the greatest losers.
11:23
إِنّ َ
Indeed
those who
ءَامَنُواۡ
believe
وَعَمِلُواۡ
and do
good deeds
وَأَخۡبَتُوٓ اۡ
and humble themselves
إِلَىٰ
before
رَبِّهِمۡ
their Lord
أُوۡ لَـٰٓ ئِكَ
those
أَصۡحَـٰ بُ
(are the) companions
(of) Paradise
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٢٣(will) abide forever
Indeed, they who have believed and done righteous deeds and humbled themselves to their Lord - those are the companions of Paradise; they will abide eternally therein.
11:24
۞مَثَلُ
(The) example
(of) the two parties
كَٱ لۡأَعۡمَىٰ
(is) like the blind
وَٱ لۡأَصَمّ ِ
and the deaf
وَٱ لۡبَصِيرِ
and the seer
وَٱ ل سَّمِيعِۚ
and the hearer
هَلۡ
Are
يَسۡتَوِيَانِ
they equal
مَثَلاًۚ
(in) comparison
أَفَلَا
Then, will not
تَذَكَّرُو نَ
٢٤you take heed
The example of the two parties is like the blind and deaf, and the seeing and hearing. Are they equal in comparison? Then, will you not remember?
11:25
وَلَقَدۡ
And verily
أَرۡسَلۡنَا
We sent
نُوحًا
Nuh
إِلَىٰ
to
قَوۡمِهِۦٓ
his people
إِنّ ِى
Indeed, I am
لَكُمۡ
to you
نَذِيرٌ
a warner
clear
And We had certainly sent Noah to his people, [saying], "Indeed, I am to you a clear warner
11:26
أَن
That
(do) not
تَعۡبُدُوٓ اۡ
worship
إِلَّا
except
Allah
إِنّ ِىٓ
Indeed, I
أَخَافُ
[I] fear
عَلَيۡكُمۡ
for you
عَذَابَ
(the) punishment
يَوۡمٍ
(of) a Day
أَلِي مٍ
٢٦painful
That you not worship except Allāh. Indeed, I fear for you the punishment of a painful day."
11:27
فَقَالَ
So said
the chiefs
(of) those who
كَفَرُواۡ
disbelieved
مِن
from
his people
مَا
Not
نَرَٮٰ كَ
we see you
إِلَّا
but
بَشَرًا
a man
like us
وَمَا
and not
نَرَٮٰ كَ
we see you
followed [you]
إِلَّا
except
those who
هُمۡ
[they]
أَرَاذِلُنَا
(are) the lowest of us
بَادِىَ
immature in opinion
immature in opinion
وَمَا
And not
نَرَىٰ
we see
لَكُمۡ
in you
عَلَيۡنَا
over us
مِن
any
merit
nay
نَظُنّ ُكُمۡ
we think you
كَـٰ ذِبِي نَ
٢٧(are) liars
So the eminent among those who disbelieved from his people said, "We do not see you but as a man like ourselves, and we do not see you followed except by those who are the lowest of us [and] at first suggestion.1 And we do not see in you over us any merit; rather, we think you are liars."
11:28
قَالَ
He said
يَـٰ قَوۡمِ
O my people
أَرَءَيۡتُمۡ
Do you see
إِن
if
I was
عَلَىٰ
on
بَيِّنَةٍ
(the) clear proof
from
my Lord
وَءَاتَـٰ نِى
while He has given me
رَحۡمَةً
mercy
from
عِند ِهِۦ
Himself
فَعُمّ ِيَتۡ
but (it) has been obscured
عَلَيۡكُمۡ
from you
أَنُلۡزِمُكُمُوهَا
should We compel you (to accept) it
وَأَنت ُمۡ
while you (are)
لَهَا
averse to it
كَـٰ رِهُو نَ
٢٨averse to it
He said, "O my people, have you considered: if I should be upon clear evidence from my Lord while He has given me mercy from Himself but it has been made unapparent to you, should we force it upon you while you are averse to it?
11:29
وَيَـٰ قَوۡمِ
And O my people
لَآ
not
أَسۡــَٔلُكُمۡ
I ask (of) you
عَلَيۡهِ
for it
مَالاًۖ
any wealth
إِنۡ
Not
أَجۡ رِىَ
(is) my reward
إِلَّا
except
عَلَى
from
Allah
وَمَآ
And not
أَنَاۡ
I am
بِطَارِدِ
going to drive away
those who
ءَامَنُوٓاۡ ۚ
believed
إِنّ َهُم
Indeed, they
(will) be meeting
رَبِّهِمۡ
their Lord
وَلَـٰ كِنّ ِىٓ
but I
أَرَٮٰ كُمۡ
see you
قَوۡمًا
(are) a people
ignorant
And O my people, I ask not of you for it any wealth. My reward is not but from Allāh. And I am not one to drive away those who have believed. Indeed, they will meet their Lord, but I see that you are a people behaving ignorantly.
11:30
وَيَـٰ قَوۡمِ
And O my people
مَن
Who
would help me
مِنَ
against
Allah
إِن
if
I drove them away
أَفَلَا
Then, will not
تَذَكَّرُو نَ
٣٠you take heed
And O my people, who would protect me from Allāh if I drove them away? Then will you not be reminded?
11:31
وَلَآ
And not
أَقُولُ
I say
لَكُمۡ
to you
عِند ِى
(that) with me
خَزَا ٓئِنُ
(are the) treasures
(of) Allah
وَلَآ
and not
أَعۡلَمُ
I know
the unseen
وَلَآ
and not
أَقُولُ
I say
إِنّ ِى
that I am
مَلَكٌ
an Angel
and not
أَقُولُ
I say
لِلَّذِينَ
for those whom
تَزۡدَرِىٓ
look down upon
أَعۡيُنُكُمۡ
your eyes
لَن
never
will Allah give them
will Allah give them
خَيۡرًاۖ
any good
Allah
أَعۡلَمُ
knows best
بِمَا
what
فِىٓ
(is) in
أَنف ُسِهِمۡۖ
their souls
إِنّ ِىٓ
Indeed, I
إِذًا
then
(will be) surely of
the wrongdoers
And I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel, nor do I say of those upon whom your eyes look down that Allāh will never grant them any good. Allāh is most knowing of what is within their souls. Indeed, I would then be among the wrongdoers [i.e., the unjust]."
11:32
قَالُواۡ
They said
يَـٰ نُوحُ
O Nuh
قَدۡ
Indeed
جَـٰ دَلۡتَنَا
you disputed with us
فَأَكۡثَرۡتَ
and you (have been) frequent
جِدٰ
(in) dispute with us
فَأۡتِنَا
So bring us
بِمَا
what
تَعِدُنَآ
you threaten us (with)
إِن
if
you are
مِنَ
of
the truthful
They said, "O Noah, you have disputed [i.e., opposed] us and been frequent in dispute of us. So bring us what you threaten us, if you should be of the truthful."
11:33
قَالَ
He said
إِنّ َمَا
Only
يَأۡتِيكُم
will bring it (on) you
will bring it (on) you
Allah
إِن
if
He wills
وَمَآ
and not
أَنت ُم
you (are)
one who (can) escape (it)
He said, "Allāh will only bring it to you if He wills, and you will not cause [Him] failure.
11:34
وَلَا
And (will) not
يَنف َعُكُمۡ
benefit you
نُصۡحِىٓ
my advice
إِنۡ
(even) if
أَرَد تُّ
I wish
أَنۡ
to
أَنص َحَ
[I] advise
لَكُمۡ
[to] you
إِن
if
it was Allah's
it was Allah's
يُرِيدُ
will
أَن
to
let you go astray
هُوَ
He (is)
رَبُّكُمۡ
your Lord
وَإِلَيۡهِ
and to Him
تُرۡجَعُو نَ
٣٤you will be returned
And my advice will not benefit you - although I wished to advise you - if Allāh should intend to put you in error. He is your Lord, and to Him you will be returned."
11:35
أَمۡ
Or
يَقُولُونَ
(do) they say
He has invented it
قُلۡ
Say
إِنِ
If
I have invented it
فَعَلَىَّ
then on me
إِجۡ رَامِى
(is) my crime
وَأَنَاۡ
but I am
بَرِى ٓءٌ
innocent
of what
تُجۡ رِمُو نَ
٣٥crimes you commit
Or do they say [about Prophet Muḥammad (ﷺ)], "He invented it"? Say, "If I have invented it, then upon me is [the consequence of] my crime; but I am innocent of what [crimes] you commit."
11:36
وَأُوحِىَ
And it was revealed
إِلَىٰ
to
نُوحٍ
Nuh
أَنّ َهُۥ
That
لَن
will never
believe
مِن
from
your people
إِلَّا
except
مَن
(those) who
have already
ءَامَنَ
believed
فَلَا
So (do) not
تَبۡ تَئِسۡ
(be) distressed
بِمَا
by what
كَانُواۡ
they have been
يَفۡعَلُو نَ
٣٦doing
And it was revealed to Noah that, "No one will believe from your people except those who have already believed, so do not be distressed by what they have been doing.
11:37
وَٱ صۡنَعِ
And construct
the ship
بِأَعۡيُنِنَا
under Our Eyes
وَوَحۡيِنَا
and Our inspiration
وَلَا
and (do) not
تُخَـٰ طِبۡ نِى
address Me
فِى
concerning
those who
ظَلَمُوٓاۡ ۚ
wronged
إِنّ َهُم
indeed, they (are)
the ones (to be) drowned
And construct the ship under Our observation and Our inspiration and do not address Me concerning those who have wronged; indeed, they are [to be] drowned."
11:38
وَيَصۡنَعُ
And he was constructing
the ship
وَكُلَّمَا
and every time
مَرَّ
passed
عَلَيۡهِ
by him
مَلَأٌ
(the) chiefs
of
his people
سَخِرُواۡ
they ridiculed
مِنۡهُۚ
[of] him
قَالَ
He said
إِن
If
you ridicule
مِنّ َا
us
فَإِنّ َا
then we
نَسۡخَرُ
can ridicule
مِنك ُمۡ
you
كَمَا
as
تَسۡخَرُو نَ
٣٨you ridicule
And he constructed the ship, and whenever an assembly of the eminent of his people passed by him, they ridiculed him. He said, "If you ridicule us, then we will ridicule you just as you ridicule.
11:39
فَسَوۡفَ
And soon
تَعۡلَمُونَ
you will know
مَن
(on) whom
will come
عَذَابٌ
a punishment
(that) will disgrace him
وَيَحِلُّ
and will descend
عَلَيۡهِ
on him
عَذَابٌ
a punishment
lasting
And you are going to know who will get a punishment that will disgrace him [on earth] and upon whom will descend an enduring punishment [in the Hereafter]."
11:40
حَتَّىٰٓ
Till
إِذَا
when
جَا ٓءَ
came
أَمۡرُنَا
Our command
وَفَارَ
and overflowed
the oven
قُلۡنَا
We said
Load
فِيهَا
in it
مِن
of
every kind
a pair
two
وَأَهۡلَكَ
and your family
إِلَّا
except
مَن
who
has preceded
عَلَيۡهِ
against him
the word
وَمَنۡ
and whoever
ءَامَنَۚ
believed
وَمَآ
And not
ءَامَنَ
believed
مَعَهُۥٓ
with him
إِلَّا
except
قَلِي لٌ
٤٠a few
[So it was], until when Our command came and the oven overflowed,1 We said, "Load upon it [i.e., the ship] of each [creature] two mates and your family, except those about whom the word [i.e., decree] has preceded, and [include] whoever has believed." But none had believed with him, except a few.
11:41
۞وَقَالَ
And he said
Embark
فِيهَا
in it
بِسۡمِ
in the name
of Allah
مَجۡ ر۪ٮٰ هَا
(is) its course
وَمُرۡسَـٰ هَآۚ
and its anchorage
إِنّ َ
Indeed
رَبِّى
my Lord
لَغَفُورٌ
(is) certainly Oft-Forgiving
Most Merciful
And [Noah] said, "Embark therein; in the name of Allāh [are] its course and its anchorage. Indeed, my Lord is Forgiving and Merciful."
11:42
وَهِىَ
And it
تَجۡ رِى
sailed
بِهِمۡ
with them
فِى
on
مَوۡجٍ
the waves
like mountains
وَنَادَىٰ
and Nuh called out
نُوحٌ
and Nuh called out
(to) his son
وَكَانَ
and he was
فِى
[in]
مَعۡزِلٍ
apart
O my son
Embark
with us
وَلَا
and (do) not
تَكُن
be
with
the disbelievers
And it sailed with them through waves like mountains, and Noah called to his son who was apart [from them], "O my son, come aboard with us and be not with the disbelievers."
11:43
قَالَ
He said
سَـَٔـاوِىٓ
I will betake myself
إِلَىٰ
to
جَبَلٍ
a mountain
(that) will save me
مِنَ
from
the water
قَالَ
He said
لَا
(There is) no
عَاصِمَ
protector
today
مِنۡ
from
أَمۡرِ
the Command of Allah
the Command of Allah
إِلَّا
except
مَن
(on) whom
He has mercy
وَحَالَ
And came
بَيۡنَهُمَا
(in) between them
the waves
فَكَانَ
so he was
مِنَ
among
the drowned
[But] he said, "I will take refuge on a mountain to protect me from the water." [Noah] said, "There is no protector today from the decree of Allāh, except for whom He gives mercy." And the waves came between them, and he was among the drowned.
11:44
وَقِيلَ
And it was said
يَـٰٓ أَرۡضُ
O earth
Swallow
مَا ٓءَكِ
your water
وَيَـٰ سَمَا ٓءُ
and O sky
أَقۡ لِعِى
Withhold
وَغِيضَ
And subsided
the water
وَقُضِىَ
and was fulfilled
the Command
وَٱ سۡتَوَتۡ
And it rested
عَلَى
on
the Judi
وَقِيلَ
And it was said
بُعۡدًا
Away
with the people
the wrongdoers
And it was said, "O earth, swallow your water, and O sky, withhold [your rain]." And the water subsided, and the matter was accomplished, and it [i.e., the ship] came to rest on the [mountain of] Jūdiyy. And it was said, "Away with the wrongdoing people."
11:45
وَنَادَىٰ
And Nuh called
نُوحٌ
And Nuh called
(to) his Lord
فَقَالَ
and said
رَبِّ
O my Lord
إِنّ َ
Indeed
my son
مِنۡ
(is) of
أَهۡلِى
my family
وَإِنّ َ
and indeed
وَعۡدَكَ
Your promise
(is) true
وَأَنت َ
and You
أَحۡكَمُ
(are) the Most Just
(of) the judges
And Noah called to his Lord and said, "My Lord, indeed my son is of my family; and indeed, Your promise is true; and You are the most just of judges!"
11:46
قَالَ
He said
يَـٰ نُوحُ
O Nuh
إِنّ َهُۥ
Indeed, he
لَيۡسَ
(is) not
مِنۡ
of
أَهۡلِكَۖ
your family
إِنّ َهُۥ
indeed, [he]
عَمَلٌ
(his) deed
غَيۡرُ
(is) other than
صَـٰ لِحٍۖ
righteous
so (do) not
تَسۡــَٔلۡنِ
ask Me
مَا
(about) what
لَيۡسَ
not
لَكَ
you have
بِهِۦ
of it
عِلۡمٌۖ
any knowledge
إِنّ ِىٓ
Indeed, I
أَعِظُكَ
admonish you
أَن
lest
you be
مِنَ
among
the ignorant
He said, "O Noah, indeed he is not of your family; indeed, he is [one whose] work was other than righteous, so ask Me not for that about which you have no knowledge. Indeed, I advise you, lest you be among the ignorant."
11:47
قَالَ
He said
رَبِّ
O my Lord
إِنّ ِىٓ
Indeed, I
أَعُوذُ
seek refuge
بِكَ
in You
أَنۡ
that
أَسۡــَٔلَكَ
I (should) ask You
مَا
what
لَيۡسَ
not
لِى
I have
بِهِۦ
of it
عِلۡمٌۖ
knowledge
And unless
تَغۡفِرۡ
You forgive
لِى
me
وَتَرۡحَمۡنِىٓ
and You have mercy on me
أَكُن
I will be
among
the losers
[Noah] said, "My Lord, I seek refuge in You from asking that of which I have no knowledge. And unless You forgive me and have mercy upon me, I will be among the losers."
11:48
قِيلَ
It was said
يَـٰ نُوحُ
O Nuh
Go down
بِسَلَـٰ مٍ
with peace
from Us
وَبَرَكَـٰ تٍ
and blessings
عَلَيۡكَ
on you
وَعَلَىٰٓ
and on
أُمَمٍ
the nations
from those
with you
وَأُمَمٌ
But (to other) nations
We will grant enjoyment
ثُمّ َ
then
يَمَسُّهُم
will touch them
from Us
عَذَابٌ
a punishment
أَلِي مٌ
٤٨painful
It was said, "O Noah, disembark in security from Us and blessings upon you and upon nations [descending] from those with you. But other nations [of them] We will grant enjoyment; then there will touch them from Us a painful punishment."
11:49
تِلۡكَ
This
مِنۡ
(is) from
أَنۢب َا ٓءِ
the news
(of) the unseen
نُوحِيهَآ
(which) We reveal
إِلَيۡكَۖ
to you
مَا
Not
كُنت َ
you were
تَعۡلَمُهَآ
knowing it
أَنت َ
you
وَلَا
and not
قَوۡمُكَ
your people
مِن
from
before
هَـٰ ذَاۖ
this
فَٱ صۡبِرۡۖ
So be patient
إِنّ َ
indeed
the end
لِلۡمُتَّقِي نَ
٤٩(is) for the God fearing
That is from the news of the unseen which We reveal to you, [O Muḥammad]. You knew it not, neither you nor your people, before this. So be patient; indeed, the [best] outcome is for the righteous.
11:50
وَإِلَىٰ
And to
عَادٍ
Aad
أَخَاهُمۡ
(We sent) their brother
هُودًاۚ
Hud
He said
يَـٰ قَوۡمِ
O my people
Worship
Allah
مَا
not
لَكُم
(is) for you
any
إِلَـٰ هٍ
god
غَيۡرُهُۥٓۖ
other than Him
إِنۡ
Not
أَنت ُمۡ
you
إِلَّا
(are) but
مُفۡتَرُو نَ
٥٠inventors
And to ʿAad [We sent] their brother Hūd. He said, "O my people, worship Allāh; you have no deity other than Him. You are not but inventors [of falsehood].
11:51
يَـٰ قَوۡمِ
O my people
لَآ
Not
أَسۡــَٔلُكُمۡ
I ask you
عَلَيۡهِ
for it
أَجۡ رًاۖ
any reward
إِنۡ
Not
أَجۡ رِىَ
(is) my reward
إِلَّا
except
عَلَى
from
the One Who
فَطَرَنِىٓۚ
created me
أَفَلَا
Then will not
تَعۡقِلُو نَ
٥١you use reason
O my people, I do not ask you for it [i.e., my advice] any reward. My reward is only from the one who created me. Then will you not reason?
11:52
وَيَـٰ قَوۡمِ
And O my people
Ask forgiveness
رَبَّكُمۡ
(of) your Lord
ثُمّ َ
then
تُوبُوٓ اۡ
turn in repentance
إِلَيۡهِ
to Him
يُرۡسِلِ
He will send
(from) the sky (rain)
عَلَيۡكُم
upon you
(in) abundance
and increase you
قُوَّةً
(in) strength
إِلَىٰ
(added) to
قُوَّتِكُمۡ
your strength
وَلَا
And (do) not
تَتَوَلَّوۡاۡ
turn away
مُجۡ رِمِي نَ
٥٢(as) criminals
And O my people, ask forgiveness of your Lord and then repent to Him. He will send [rain from] the sky upon you in showers and increase you in strength [added] to your strength. And do not turn away, [being] criminals."
11:53
قَالُواۡ
They said
يَـٰ هُودُ
O Hud
مَا
You have not brought us
جِئۡتَنَا
You have not brought us
بِبَيِّنَةٍ
clear proofs
and not
نَحۡنُ
we
بِتَارِكِىٓ
(will) leave
ءَالِهَتِنَا
our gods
عَن
on
your saying
وَمَا
and not
نَحۡنُ
we (are)
لَكَ
in you
بِمُؤۡمِنِي نَ
٥٣believers
They said, "O Hūd, you have not brought us clear evidence, and we are not ones to leave our gods on your say-so. Nor are we believers in you.
11:54
إِن
Not
we say
إِلَّا
except (that)
have seized you
بَعۡضُ
some
ءَالِهَتِنَا
(of) our gods
بِسُو ٓءٍۗ
with evil
He said
إِنّ ِىٓ
Indeed, I
أُشۡهِدُ
[I] call Allah to witness
[I] call Allah to witness
وَٱ شۡهَدُوٓ اۡ
and (you) bear witness
أَنّ ِى
that I am
بَرِى ٓءٌ
innocent
of what
تُشۡرِكُو نَ
٥٤you associate
We only say that some of our gods have possessed you with evil [i.e., insanity]." He said, "Indeed, I call Allāh to witness, and witness [yourselves] that I am free from whatever you associate with Allāh
11:55
مِن
Other than Him
Other than Him
فَكِيدُونِى
So plot against me
جَمِيعًا
all together
then
لَا
(do) not
تُنظ ِرُو نِ
٥٥give me respite
Other than Him. So plot against me all together; then do not give me respite.
11:56
إِنّ ِى
Indeed, I
تَوَكَّلۡتُ
[I] put my trust
عَلَى
upon
Allah
رَبِّى
my Lord
وَرَبِّكُمۚ
and your Lord
(There is) not
مِن
of a moving creature
of a moving creature
إِلَّا
but
هُوَ
He
ءَاخِذُۢ
has grasp
of its forelock
إِنّ َ
Indeed
رَبِّى
my Lord
عَلَىٰ
(is) on
صِرٰ طٍ
a path
straight
Indeed, I have relied upon Allāh, my Lord and your Lord. There is no creature but that He holds it by its forelock [i.e., controls it]. Indeed, my Lord is on a path [that is] straight.
11:57
فَإِن
So if
you turn away
فَقَدۡ
then verily
أَبۡ لَغۡتُكُم
I have conveyed to you
what
أُرۡسِلۡتُ
I was sent
بِهِۦٓ
with [it]
إِلَيۡكُمۡۚ
to you
وَيَسۡتَخۡلِفُ
And my Lord will give succession
رَبِّى
And my Lord will give succession
قَوۡمًا
(to) a people
غَيۡرَكُمۡ
other than you
وَلَا
and not
تَضُرُّونَهُۥ
you will harm Him
شَيۡــًٔاۚ
(in) anything
إِنّ َ
Indeed
رَبِّى
my Lord
عَلَىٰ
(is) on
كُلِّ
all
شَىۡءٍ
things
حَفِي ظٌ
٥٧a Guardian
But if you turn away, then I have already conveyed that with which I was sent to you. My Lord will give succession to a people other than you, and you will not harm Him at all. Indeed my Lord is, over all things, Guardian."1
11:58
وَلَمّ َا
And when
جَا ٓءَ
came
أَمۡرُنَا
Our command
نَجَّيۡنَا
We saved
هُودًا
Hud
and those who
ءَامَنُواۡ
believed
مَعَهُۥ
with him
بِرَحۡمَةٍ
by a Mercy
from Us
وَنَجَّيۡنَـٰ هُم
and We saved them
from
عَذَابٍ
a punishment
غَلِي ظٍ
٥٨severe
And when Our command came, We saved Hūd and those who believed with him, by mercy from Us; and We saved them from a harsh punishment.
11:59
وَتِلۡكَ
And this
عَادٌۖ
(was) Aad
they rejected
بِـَٔـايَـٰ تِ
(the) Signs
رَبِّهِمۡ
(of) their Lord
وَعَصَوۡاۡ
and disobeyed
رُسُلَهُۥ
His Messengers
وَٱ تَّبَعُوٓ اۡ
and followed
أَمۡرَ
(the) command
كُلِّ
(of) every
جَبَّارٍ
tyrant
عَنِي د ٍ
٥٩obstinate
And that was ʿAad, who rejected the signs of their Lord and disobeyed His messengers and followed the order of every obstinate tyrant.
11:60
وَأُتۡبِعُواۡ
And they were followed
فِى
in
هَـٰ ذِهِ
this
world
لَعۡنَةً
(with) a curse
and (on the) Day
(of) the Resurrection
أَلَآ
No doubt
إِنّ َ
Indeed
عَادًا
Aad
disbelieved
رَبَّهُمۡۗ
their Lord
أَلَا
So
بُعۡدًا
away
with Aad
(the) people
هُو د ٍ
٦٠(of) Hud
And they were [therefore] followed in this world with a curse and [as well] on the Day of Resurrection. Unquestionably, ʿAad denied their Lord; then away with ʿAad, the people of Hūd.
11:61
۞وَإِلَىٰ
And to
ثَمُودَ
Thamud
أَخَاهُمۡ
(We sent) their brother
صَـٰ لِحًاۚ
Salih
He said
يَـٰ قَوۡمِ
O my people
Worship
Allah
مَا
not
لَكُم
you have
any
إِلَـٰ هٍ
god
غَيۡرُهُۥ ۖ
other than Him
هُوَ
He
أَنش َأَكُم
produced you
from
the earth
وَٱ سۡتَعۡمَرَكُمۡ
and settled you
فِيهَا
in it
فَٱ سۡتَغۡفِرُوهُ
So ask forgiveness of Him
ثُمّ َ
then
تُوبُوٓ اۡ
turn in repentance
إِلَيۡهِۚ
to Him
إِنّ َ
Indeed
رَبِّى
my Lord
قَرِيبٌ
(is) near
All-Responsive
And to Thamūd [We sent] their brother Ṣāliḥ. He said, "O my people, worship Allāh; you have no deity other than Him. He has produced you from the earth and settled you in it, so ask forgiveness of Him and then repent to Him. Indeed, my Lord is near and responsive."
11:62
قَالُواۡ
They said
يَـٰ صَـٰ لِحُ
O Salih
قَدۡ
Verily
كُنت َ
you were
فِينَا
among us
مَرۡجُوًّا
the one in whom hope was placed
before
هَـٰ ذَآۖ
this
أَتَنۡهَـٰ نَآ
Do you forbid us
أَن
that
we worship
مَا
what
يَعۡبُدُ
our forefathers worshipped
ءَابَا ٓؤُنَا
our forefathers worshipped
وَإِنّ َنَا
And indeed we
لَفِى
surely (are) in
شَكٍّ
doubt
about what
تَدۡ عُونَآ
you call us
إِلَيۡهِ
to it
مُرِي ب ٍ
٦٢suspicious
They said, "O Ṣāliḥ, you were among us a man of promise before this. Do you forbid us to worship what our fathers worshipped? And indeed we are, about that to which you invite us, in disquieting doubt."
11:63
قَالَ
He said
يَـٰ قَوۡمِ
O my people
أَرَءَيۡتُمۡ
Do you see
إِن
if
I am
عَلَىٰ
on
بَيِّنَةٍ
a clear proof
from
my Lord
وَءَاتَـٰ نِى
and He has given me
مِنۡهُ
from Him
رَحۡمَةً
a Mercy
then who
(can) help me
مِنَ
against
Allah
إِنۡ
if
عَصَيۡتُهُۥ ۖ
I (were to) disobey Him
فَمَا
So not
تَزِيدُونَنِى
you would increase me
غَيۡرَ
but
تَخۡسِي رٍ
٦٣(in) loss
He said, "O my people, have you considered: if I should be upon clear evidence from my Lord and He has given me mercy from Himself, who would protect me from Allāh if I disobeyed Him? So you would not increase me except in loss.
11:64
وَيَـٰ قَوۡمِ
And O my people
هَـٰ ذِهِۦ
This
نَاقَةُ
she-camel
(of) Allah
لَكُمۡ
(is) for you
ءَايَةً
a Sign
so leave her
تَأۡكُلۡ
to eat
فِىٓ
in
أَرۡضِ
the earth
(of) Allah
وَلَا
and (do) not
تَمَسُّوهَا
touch her
بِسُو ٓءٍ
with harm
lest will seize you
عَذَابٌ
a punishment
impending
And O my people, this is the she-camel of Allāh - [she is] to you a sign. So let her feed upon Allāh's earth and do not touch her with harm, or you will be taken by an impending punishment."
11:65
فَعَقَرُوهَا
But they hamstrung her
فَقَالَ
So he said
تَمَتَّعُواۡ
Enjoy (yourselves)
فِى
in
دَارِكُمۡ
your home(s)
ثَلَـٰ ثَةَ
(for) three
أَيَّامٍۖ
days
That
وَعۡدٌ
(is) a promise
غَيۡرُ
not
مَكۡذُو ب ٍ
٦٥(to) be belied
But they hamstrung her, so he said, "Enjoy yourselves in your homes for three days. That is a promise not to be denied [i.e., unfailing]."
11:66
فَلَمّ َا
So when
جَا ٓءَ
came
أَمۡرُنَا
Our command
نَجَّيۡنَا
We saved
صَـٰ لِحًا
Salih
and those who
ءَامَنُواۡ
believed
مَعَهُۥ
with him
بِرَحۡمَةٍ
by a Mercy
from Us
وَمِنۡ
and from
خِزۡىِ
(the) disgrace
يَوۡمِئِذٍۗ
(of) that Day
إِنّ َ
Indeed
رَبَّكَ
your Lord
هُوَ
He
(is) All-Strong
All-Mighty
So when Our command came, We saved Ṣāliḥ and those who believed with him, by mercy from Us, and [saved them] from the disgrace of that day.1 Indeed, it is your Lord who is the Powerful, the Exalted in Might.
11:67
وَأَخَذَ
And seized
those who
ظَلَمُواۡ
wronged
the thunderous blast
فَأَصۡبَحُواۡ
then they became
فِى
in
دِيَـٰ رِهِمۡ
their homes
جَـٰ ثِمِي نَ
٦٧fallen prone
And the shriek1 seized those who had wronged, and they became within their homes [corpses] fallen prone
11:68
كَأَن
As if
not
يَغۡنَوۡاۡ
they (had) prospered
فِيهَآۗ
therein
أَلَآ
No doubt
إِنّ َ
indeed
ثَمُودَاۡ
Thamud
كَفَرُواۡ
disbelieved
رَبَّهُمۡۗ
(in) their Lord
أَلَا
so
بُعۡدًا
away
with Thamud
As if they had never prospered therein. Unquestionably, Thamūd denied their Lord; then, away with Thamūd.
11:69
وَلَقَدۡ
And certainly
جَا ٓءَتۡ
came
رُسُلُنَآ
Our messengers
إِبۡ رٰ
(to) Ibrahim
بِٱ لۡبُشۡرَىٰ
with glad tidings
قَالُواۡ
they said
سَلَـٰ مًاۖ
Peace
He said
سَلَـٰ مٌۖ
Peace
and not he delayed
لَبِثَ
and not he delayed
أَن
to
bring
بِعِجۡ لٍ
a calf
حَنِي ذٍ
٦٩roasted
And certainly did Our messengers [i.e., angels] come to Abraham with good tidings; they said, "Peace." He said, "Peace," and did not delay in bringing [them] a roasted calf.
11:70
فَلَمّ َا
But when
رَءَآ
he saw
أَيۡدِيَهُمۡ
their hands
لَا
not
تَصِلُ
reaching
إِلَيۡهِ
to it
نَكِرَهُمۡ
he felt unfamiliar of them
وَأَوۡجَسَ
and felt apprehension
مِنۡهُمۡ
from them
خِيفَةًۚ
[a fear]
They said
لَا
(Do) not
تَخَفۡ
fear
إِنّ َآ
Indeed, we
أُرۡسِلۡنَآ
[we] have been sent
إِلَىٰ
to
قَوۡمِ
(the) people
لُو ط ٍ
٧٠(of) Lut
But when he saw their hands not reaching for it, he distrusted them and felt from them apprehension.1 They said, "Fear not. We have been sent to the people of Lot."
11:71
وَٱ مۡرَأَتُهُۥ
And his wife
قَا ٓئِمَةٌ
(was) standing
and she laughed
فَبَشَّرۡنَـٰ هَا
Then We gave her glad tidings
بِإِسۡحَـٰ قَ
of Isaac
وَمِن
and after
and after
إِسۡحَـٰ قَ
Isaac
يَعۡقُو ب َ
٧١(of) Yaqub
And his wife was standing, and she smiled.1 Then We gave her good tidings of Isaac and after Isaac, Jacob.
11:72
قَالَتۡ
She said
يَـٰ وَيۡلَتَىٰٓ
Woe to me
ءَأَلِدُ
Shall I bear a child
وَأَنَاۡ
while I am
عَجُوزٌ
an old woman
and this
بَعۡلِى
my husband
شَيۡخًاۖ
(is) an old man
إِنّ َ
Indeed
هَـٰ ذَا
this
لَشَىۡءٌ
(is) surely a thing
عَجِي ب ٌ
٧٢amazing
She said, "Woe to me!1 Shall I give birth while I am an old woman and this, my husband, is an old man? Indeed, this is an amazing thing!"
11:73
قَالُوٓ اۡ
They said
أَتَعۡجَبِينَ
Are you amazed
مِنۡ
at
أَمۡرِ
(the) decree of Allah
(the) decree of Allah
رَحۡمَتُ
The Mercy of Allah
The Mercy of Allah
وَبَرَكَـٰ تُهُۥ
and His blessings
عَلَيۡكُمۡ
(be) upon you
أَهۡلَ
people
(of) the house
إِنّ َهُۥ
Indeed, He
حَمِيدٌ
(is) All-Praiseworthy
All-Glorious
They said, "Are you amazed at the decree of Allāh? May the mercy of Allāh and His blessings be upon you, people of the house. Indeed, He is Praiseworthy and Honorable."
11:74
فَلَمّ َا
And when
ذَهَبَ
(had) gone away
عَنۡ
from
إِبۡ رٰ
Ibrahim
the fright
وَجَا ٓءَتۡهُ
and had reached him
the glad tidings
يُجَـٰ دِلُنَا
he argued with Us
فِى
concerning
قَوۡمِ
the people
لُو ط ٍ
٧٤of Lut
And when the fright had left Abraham and the good tidings had reached him, he began to argue [i.e., plead] with Us1 concerning the people of Lot.
11:75
إِنّ َ
Indeed
إِبۡ رٰ
Ibrahim
لَحَلِيمٌ
(was) certainly forbearing
أَوّٰ هٌ
imploring
and oft-returning
Indeed, Abraham was forbearing, grieving1 and [frequently] returning [to Allāh].
11:76
يَـٰٓ إِبۡ رٰ
O Ibrahim
أَعۡرِضۡ
Turn away
عَنۡ
from
هَـٰ ذَآۖ
this
إِنّ َهُۥ
Indeed, it
قَدۡ
certainly
جَا ٓءَ
has come
أَمۡرُ
(the) Command
رَبِّكَۖ
(of) your Lord
وَإِنّ َهُمۡ
and indeed, [they]
ءَاتِيهِمۡ
(will) come (for) them
عَذَابٌ
a punishment
غَيۡرُ
(which) cannot
مَرۡدُو د ٍ
٧٦(be) repelled
[The angels said], "O Abraham, give up this [plea]. Indeed, the command of your Lord has come, and indeed, there will reach them a punishment that cannot be repelled."
11:77
وَلَمّ َا
And when
جَا ٓءَتۡ
came
رُسُلُنَا
Our messengers
لُوطًا
(to) Lut
he was distressed
بِهِمۡ
for them
وَضَاقَ
and felt straitened
بِهِمۡ
for them
ذَرۡعًا
(and) uneasy
and said
هَـٰ ذَا
This
يَوۡمٌ
(is) a day
عَصِي ب ٌ
٧٧distressful
And when Our messengers, [the angels], came to Lot, he was anguished for them and felt for them great discomfort1 and said, "This is a trying day."
11:78
وَجَا ٓءَهُۥ
And came (to) him
قَوۡمُهُۥ
his people
يُهۡرَعُونَ
rushing
إِلَيۡهِ
to him
وَمِن
and before
and before
كَانُواۡ
they (had) been
يَعۡمَلُونَ
doing
the evil deeds
قَالَ
He said
يَـٰ قَوۡمِ
O my people
هَـٰٓ ؤُلَا ٓءِ
These
بَنَاتِى
(are) my daughters
هُنّ َ
they
أَطۡ هَرُ
(are) purer
لَكُمۡۖ
for you
فَٱ تَّقُواۡ
So fear
Allah
وَلَا
and (do) not
تُخۡزُونِ
disgrace me
فِى
concerning
ضَيۡفِىٓۖ
my guests
أَلَيۡسَ
Is (there) not
مِنك ُمۡ
among you
رَجُلٌ
a man
right-minded
And his people came hastening to him, and before [this] they had been doing evil deeds.1 He said, "O my people, these are my daughters;2 they are purer for you. So fear Allāh and do not disgrace me concerning my guests. Is there not among you a man of reason?"
11:79
قَالُواۡ
They said
لَقَدۡ
Verily
عَلِمۡتَ
you know
مَا
(that) not
لَنَا
we have
فِى
concerning
بَنَاتِكَ
your daughters
مِنۡ
any
حَقٍّ
right
And indeed, you
لَتَعۡلَمُ
surely know
مَا
what
نُرِي د ُ
٧٩we want
They said, "You have already known that we have not concerning your daughters [i.e., women] any claim [i.e., desire], and indeed, you know what we want."
11:80
قَالَ
He said
لَوۡ
If
أَنّ َ
that
لِى
I had
بِكُمۡ
over you
قُوَّةً
power
أَوۡ
or
ءَاوِىٓ
I could take refuge
إِلَىٰ
in
رُكۡنٍ
a support
strong
He said, "If only I had against you some power or could take refuge in a strong support."
11:81
قَالُواۡ
They said
يَـٰ لُوطُ
O Lut
إِنّ َا
Indeed, we
رُسُلُ
(are) messengers
رَبِّكَ
(of) your Lord
لَن
never
they will reach
إِلَيۡكَۖ
you
فَأَسۡرِ
So travel
بِأَهۡلِكَ
with your family
بِقِطۡ عٍ
in a part
of
the night
وَلَا
and (let) not
يَلۡتَفِتۡ
look back
مِنك ُمۡ
anyone of you
أَحَدٌ
anyone of you
إِلَّا
except
your wife
إِنّ َهُۥ
Indeed, it
مُصِيبُهَا
will strike her
مَآ
what
أَصَابَهُمۡۚ
will strike them
إِنّ َ
Indeed
مَوۡعِدَهُمُ
their appointed time
(is) morning
أَلَيۡسَ
Is not
the morning
بِقَرِي ب ٍ
٨١near
They [the angels] said, "O Lot, indeed we are messengers of your Lord; [therefore], they will never reach you. So set out with your family during a portion of the night1 and let not any among you look back - except your wife; indeed, she will be struck by that which strikes them. Indeed, their appointment is [for] the morning. Is not the morning near?"
11:82
فَلَمّ َا
So when
جَا ٓءَ
came
أَمۡرُنَا
Our Command
جَعَلۡنَا
We made
عَـٰ لِيَهَا
its upside
سَافِلَهَا
its downside
وَأَمۡطَرۡنَا
and We rained
عَلَيۡهَا
upon them
حِجَارَةً
stones
of
baked clay
(in) layers
So when Our command came, We made the highest part [of the city] its lowest and rained upon them stones of layered hard clay, [which were]
11:83
مُّسَوَّمَةً
Marked
عِند َ
from
رَبِّكَۖ
your Lord
وَمَا
And not
هِىَ
it
مِنَ
(is) from
the wrongdoers
بِبَعِي د ٍ
٨٣far
Marked from your Lord. And it [i.e., Allāh's punishment] is not from the wrongdoers [very] far.
11:84
۞وَإِلَىٰ
And to
مَدۡ يَنَ
Madyan
أَخَاهُمۡ
their brother
شُعَيۡبًاۚ
Shuaib
He said
يَـٰ قَوۡمِ
O my people
Worship
Allah
مَا
not
لَكُم
(is) for you
any
إِلَـٰ هٍ
god
غَيۡرُهُۥ ۖ
other than Him
وَلَا
And (do) not
تَنق ُصُواۡ
decrease
(from) the measure
وَٱ لۡمِيزَانَۚ
and the scale
إِنّ ِىٓ
Indeed, I
أَرَٮٰ كُم
see you
in prosperity
but indeed, I
أَخَافُ
fear
عَلَيۡكُمۡ
for you
عَذَابَ
punishment
يَوۡمٍ
(of) a Day
all-encompassing
And to Madyan [We sent] their brother Shuʿayb. He said, "O my people, worship Allāh; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day.
11:85
وَيَـٰ قَوۡمِ
And O my people
أَوۡفُواۡ
Give full
measure
وَٱ لۡمِيزَانَ
and weight
بِٱ لۡقِسۡطِۖ
in justice
وَلَا
and (do) not
تَبۡ خَسُواۡ
deprive
the people
أَشۡيَا ٓءَهُمۡ
(of) their things
وَلَا
and (do) not
تَعۡثَوۡاۡ
act wickedly
فِى
in
the earth
مُفۡسِدِي نَ
٨٥spreading corruption
And O my people, give full measure and weight in justice and do not deprive the people of their due and do not commit abuse on the earth, spreading corruption.
11:86
بَقِيَّتُ
(What) remains
(from) Allah
خَيۡرٌ
(is) best
for you
إِن
if
you are
believers
وَمَآ
And not
أَنَاۡ
I am
عَلَيۡكُم
over you
a guardian
What remains [lawful] from Allāh is best for you, if you would be believers. But I am not a guardian over you."
11:87
قَالُواۡ
They said
يَـٰ شُعَيۡبُ
O Shuaib
أَصَلَو ٰ تُكَ
Does your prayer
تَأۡمُرُكَ
command you
أَن
that
we leave
مَا
what
يَعۡبُدُ
worship
ءَابَا ٓؤُنَآ
our forefathers
أَوۡ
or
أَن
that
we do
فِىٓ
concerning
أَمۡوٰ
our wealth
مَا
what
نَشَـٰٓ ؤُاۡ ۖ
we will
إِنّ َكَ
Indeed you
لَأَنت َ
surely you
(are) the forbearing
the right-minded
They said, "O Shuʿayb, does your prayer [i.e., religion] command you that we should leave what our fathers worship or not do with our wealth what we please? Indeed, you are the forbearing, the discerning!"1
11:88
قَالَ
He said
يَـٰ قَوۡمِ
O my people
أَرَءَيۡتُمۡ
Do you see
إِن
if
I am
عَلَىٰ
on
بَيِّنَةٍ
a clear evidence
from
my Lord
وَرَزَقَنِى
and He has provided me
مِنۡهُ
from Himself
رِزۡقًا
a good provision
حَسَنًاۚ
a good provision
And not
أُرِيدُ
I intend
أَنۡ
that
أُخَالِفَكُمۡ
I differ from you
إِلَىٰ
in
مَآ
what
أَنۡهَـٰ كُمۡ
I forbid you
عَنۡهُۚ
from it
إِنۡ
Not
أُرِيدُ
I intend
إِلَّا
except
the reform
مَا
as much as I am able
as much as I am able
وَمَا
And not
تَوۡفِيقِىٓ
(is) my success
إِلَّا
except
بِٱ للَّهِۚ
with Allah
عَلَيۡهِ
Upon Him
تَوَكَّلۡتُ
I trust
وَإِلَيۡهِ
and to Him
أُنِي ب ُ
٨٨I turn
He said, "O my people, have you considered: if I am upon clear evidence from my Lord and He has provided me with a good provision from Him...?1 And I do not intend to differ from you in that which I have forbidden you; I only intend reform as much as I am able. And my success is not but through Allāh. Upon Him I have relied, and to Him I return.2
11:89
وَيَـٰ قَوۡمِ
And O my people
لَا
(Let) not cause you to sin
يَجۡ رِمَنّ َكُمۡ
(Let) not cause you to sin
شِقَاقِىٓ
my dissension
أَن
lest
befalls you
similar
مَآ
(to) what
أَصَابَ
befell
قَوۡمَ
(the) people of Nuh
نُوحٍ
(the) people of Nuh
أَوۡ
or
قَوۡمَ
(the) people of Hud
هُودٍ
(the) people of Hud
أَوۡ
or
قَوۡمَ
people of Salih
صَـٰ لِحٍۚ
people of Salih
And not
قَوۡمُ
(are the) people of Lut
لُوطٍ
(are the) people of Lut
from you
far off
And O my people, let not [your] dissension from me cause you to be struck by that similar to what struck the people of Noah or the people of Hūd or the people of Ṣāliḥ. And the people of Lot are not from you far away.
11:90
وَٱ سۡتَغۡفِرُواۡ
And ask forgiveness
رَبَّكُمۡ
(of) your Lord
ثُمّ َ
then
تُوبُوٓ اۡ
turn in repentance
إِلَيۡهِۚ
to Him
إِنّ َ
Indeed
رَبِّى
my Lord
رَحِيمٌ
(is) Most Merciful
Most Loving
And ask forgiveness of your Lord and then repent to Him. Indeed, my Lord is Merciful and Affectionate."
11:91
قَالُواۡ
They said
يَـٰ شُعَيۡبُ
O Shuaib
مَا
Not
نَفۡقَهُ
we understand
كَثِيرًا
much
of what
تَقُولُ
you say
وَإِنّ َا
and indeed, we
لَنَرَٮٰ كَ
surely [we] see you
فِينَا
among us
ضَعِيفًاۖ
weak
And if not
رَهۡطُكَ
for your family
لَرَجَمۡنَـٰ كَۖ
surely we would have stoned you
وَمَآ
and you are not
أَنت َ
and you are not
عَلَيۡنَا
against us
بِعَزِي زٍ
٩١mighty
They said, "O Shuʿayb, we do not understand much of what you say, and indeed, we consider you among us as weak. And if not for your family, we would have stoned you [to death]; and you are not to us one respected."
11:92
قَالَ
He said
يَـٰ قَوۡمِ
O my people
أَرَهۡطِىٓ
Is my family
أَعَزُّ
mightier
عَلَيۡكُم
on you
than
Allah
وَٱ تَّخَذۡتُمُوهُ
And you have taken Him
وَرَا ٓءَكُمۡ
behind your
ظِهۡرِيًّاۖ
backs
إِنّ َ
Indeed
رَبِّى
my Lord
بِمَا
of what
تَعۡمَلُونَ
you do
مُحِي ط ٌ
٩٢(is) All-Encompassing
He said, "O my people, is my family more respected for power by you than Allāh? But you put Him behind your backs [in neglect]. Indeed, my Lord is encompassing of what you do.
11:93
وَيَـٰ قَوۡمِ
And O my people
Work
عَلَىٰ
(according) to
مَكَانَتِكُمۡ
your position
إِنّ ِى
indeed, I am
عَـٰ مِلٌۖ
working
Soon
تَعۡلَمُونَ
you will know
مَن
(on) whom
will come
عَذَابٌ
a punishment
(that will) disgrace him
وَمَنۡ
and who
هُوَ
[he]
كَـٰ ذِبٌۖ
(is) a liar
And watch
إِنّ ِى
indeed, I am
مَعَكُمۡ
with you
رَقِي ب ٌ
٩٣a watcher
And O my people, work according to your position; indeed, I am working. You are going to know to whom will come a punishment that will disgrace him and who is a liar. So watch; indeed, I am with you a watcher, [awaiting the outcome]."
11:94
وَلَمّ َا
And when
جَا ٓءَ
came
أَمۡرُنَا
Our Command
نَجَّيۡنَا
We saved
شُعَيۡبًا
Shuaib
and those who
ءَامَنُواۡ
believed
مَعَهُۥ
with him
بِرَحۡمَةٍ
by a Mercy
from Us
وَأَخَذَتِ
And seized
those who
ظَلَمُواۡ
wronged
the thunderous blast
فَأَصۡبَحُواۡ
then they became
فِى
in
دِيَـٰ رِهِمۡ
their homes
جَـٰ ثِمِي نَ
٩٤fallen prone
And when Our command came, We saved Shuʿayb and those who believed with him, by mercy from Us. And the shriek seized those who had wronged, and they became within their homes [corpses] fallen prone
11:95
كَأَن
As if
not
يَغۡنَوۡاۡ
they (had) prospered
فِيهَآۗ
therein
أَلَا
So
بُعۡدًا
away
with Madyan
كَمَا
as
بَعِدَتۡ
was taken away
ثَمُو د ُ
٩٥the Thamud
As if they had never prospered therein. Then, away with Madyan as Thamūd was taken away.
11:96
وَلَقَدۡ
And certainly
أَرۡسَلۡنَا
We sent
مُوسَىٰ
Musa
بِـَٔـايَـٰ تِنَا
with Our Signs
وَسُلۡطَـٰ نٍ
and an authority
clear
And We did certainly send Moses with Our signs and a clear authority1
11:97
إِلَىٰ
To
فِرۡعَوۡنَ
Firaun
وَمَلَإِيۡ هِۦ
and his chiefs
فَٱ تَّبَعُوٓ اۡ
but they followed
أَمۡرَ
(the) command of Firaun
فِرۡعَوۡنَۖ
(the) command of Firaun
وَمَآ
and not
أَمۡرُ
(the) command of Firaun
فِرۡعَوۡنَ
(the) command of Firaun
بِرَشِي د ٍ
٩٧was right
To Pharaoh and his establishment, but they followed the command of Pharaoh, and the command of Pharaoh was not [at all] discerning.
11:98
يَقۡ دُمُ
He will precede
قَوۡمَهُۥ
his people
يَوۡمَ
(on the) Day
(of) the Resurrection
فَأَوۡرَدَهُمُ
and lead them
(into) the Fire
وَبِئۡسَ
And wretched
(is) the place
to which (they are) led
He will precede his people on the Day of Resurrection and lead them into the Fire; and wretched is the place to which they are led.
11:99
وَأُتۡبِعُواۡ
And they were followed
فِى
in
هَـٰ ذِهِۦ
this
لَعۡنَةً
(by) a curse
and (on the) Day
(of) the Resurrection
بِئۡسَ
Wretched
(is) the gift
which (will) be given
And they were followed in this [world] with a curse and on the Day of Resurrection. And wretched is the gift1 which is given.
11:100
ذٰ
That
مِنۡ
(is) from
أَنۢب َا ٓءِ
(the) news
(of) the cities
نَقُصُّهُۥ
(which) We relate
عَلَيۡكَۖ
to you
مِنۡهَا
of them
قَا ٓئِمٌ
some are standing
and (some) mown
That is from the news of the cities, which We relate to you; of them, some are [still] standing and some are [as] a harvest [mowed down].1
11:101
وَمَا
And not
ظَلَمۡنَـٰ هُمۡ
We wronged them
وَلَـٰ كِن
but
they wronged
أَنف ُسَهُمۡۖ
themselves
فَمَآ
So not
أَغۡنَتۡ
availed
عَنۡهُمۡ
them
ءَالِهَتُهُمُ
their gods
which
يَدۡ عُونَ
they invoked
مِن
other than Allah
other than Allah
other than Allah
مِن
any
thing
when
جَا ٓءَ
came
أَمۡرُ
(the) command (of) your Lord
رَبِّكَۖ
(the) command (of) your Lord
وَمَا
And not
زَادُوهُمۡ
they increased them
غَيۡرَ
other than
تَتۡبِي ب ٍ
١٠١ruin
And We did not wrong them, but they wronged themselves. And they were not availed at all by their gods which they invoked other than Allāh when there came the command of your Lord. And they did not increase them in other than ruin.
11:102
وَكَذٰ
And thus
أَخۡذُ
(is) the seizure (of) your Lord
رَبِّكَ
(is) the seizure (of) your Lord
إِذَآ
when
أَخَذَ
He seizes
the cities
وَهِىَ
while they
ظَـٰ لِمَةٌۚ
(are) doing wrong
إِنّ َ
Indeed
أَخۡذَهُۥٓ
His seizure
أَلِيمٌ
(is) painful
(and) severe
And thus is the seizure of your Lord when He seizes the cities while they are committing wrong. Indeed, His seizure is painful and severe.
11:103
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَةً
(is) surely a Sign
for (those) who
خَافَ
fear
عَذَابَ
(the) punishment
(of) the Hereafter
ذٰ
That
يَوۡمٌ
(is) a Day
(will) be gathered
on it
the mankind
وَذٰ
and that
يَوۡمٌ
(is) a Day
witnessed
Indeed in that is a sign for those who fear the punishment of the Hereafter. That is a Day for which the people will be collected, and that is a Day [which will be] witnessed.
11:104
وَمَا
And not
نُؤَخِّرُهُۥٓ
We delay it
إِلَّا
except
لِأَجَلٍ
for a term
limited
And We do not delay it except for a limited term.
11:105
يَوۡمَ
(The) Day
يَأۡتِ
(it) comes
لَا
not
تَكَلَّمُ
will speak
نَفۡسٌ
a soul
إِلَّا
except
بِإِذۡنِهِۦ ۚ
by His leave
فَمِنۡهُمۡ
Then among them
شَقِىٌّ
(will be the) wretched
and (the) glad
The Day it comes no soul will speak except by His permission. And among them will be the wretched and the prosperous.
11:106
فَأَمّ َا
As for
those who
شَقُواۡ
were wretched
فَفِى
then (they will be) in
the Fire
لَهُمۡ
For them
فِيهَا
therein
زَفِيرٌ
(is) sighing
and wailing
As for those who were [destined to be] wretched, they will be in the Fire. For them therein is [violent] exhaling and inhaling.1
11:107
خَـٰ لِدِينَ
(Will be) abiding
فِيهَا
therein
مَا
as long as remain
دَامَتِ
as long as remain
the heavens
وَٱ لۡأَرۡضُ
and the earth
إِلَّا
except
مَا
what your Lord wills
شَا ٓءَ
what your Lord wills
رَبُّكَۚ
what your Lord wills
إِنّ َ
Indeed
رَبَّكَ
your Lord
فَعَّالٌ
(is) All-Accomplisher
of what
يُرِي د ُ
١٠٧He intends
[They will be] abiding therein as long as the heavens and the earth endure, except what your Lord should will. Indeed, your Lord is an effecter of what He intends.
11:108
۞وَأَمّ َا
And as for
those who
سُعِدُواۡ
were glad
فَفِى
then (they will be) in
Paradise
خَـٰ لِدِينَ
(will be) abiding
فِيهَا
therein
مَا
as long as remains
دَامَتِ
as long as remains
the heavens
وَٱ لۡأَرۡضُ
and the earth
إِلَّا
except
مَا
what your Lord wills
شَا ٓءَ
what your Lord wills
رَبُّكَۖ
what your Lord wills
عَطَا ٓءً
a bestowal
غَيۡرَ
not
مَجۡ ذُو ذٍ
١٠٨interrupted
And as for those who were [destined to be] prosperous, they will be in Paradise, abiding therein as long as the heavens and the earth endure, except what your Lord should will - a bestowal uninterrupted.
11:109
فَلَا
So (do) not
تَكُ
be
فِى
in
مِرۡيَةٍ
doubt
as to what
يَعۡبُدُ
worship
هَـٰٓ ؤُلَا ٓءِۚ
these (polytheists)
مَا
Not
يَعۡبُدُونَ
they worship
إِلَّا
except
كَمَا
as what
يَعۡبُدُ
worshipped
ءَابَا ٓؤُهُم
their forefathers
before
before
وَإِنّ َا
And indeed, We
لَمُوَفُّوهُمۡ
will surely pay them in full
نَصِيبَهُمۡ
their share
غَيۡرَ
without
مَنق ُو صٍ
١٠٩being diminished
So do not be in doubt, [O Muḥammad], as to what these [polytheists] are worshipping. They worship not except as their fathers worshipped before. And indeed, We will give them their share undiminished.
11:110
وَلَقَدۡ
And verily
ءَاتَيۡنَا
We gave
مُوسَى
Musa
the Book
فَٱ خۡتُلِفَ
but differences arose
فِيهِۚ
therein
وَلَوۡلَا
And if not
كَلِمَةٌ
(for) a Word
(that) preceded
مِن
from
your Lord
لَقُضِىَ
surely would have been judged
بَيۡنَهُمۡۚ
between them
وَإِنّ َهُمۡ
And indeed, they
لَفِى
surely (are) in
شَكٍّ
doubt
concerning it
مُرِي ب ٍ
١١٠suspicious
And We had certainly given Moses the Scripture, but it came under disagreement. And if not for a word1 that preceded from your Lord, it would have been judged between them. And indeed they are, concerning it [i.e., the Qur’ān], in disquieting doubt.
11:111
وَإِنّ َ
And indeed
كُلاًّ
to each [when]
to each [when]
لَيُوَفِّيَنّ َهُمۡ
surely will pay them in full
رَبُّكَ
your Lord
أَعۡمَـٰ لَهُمۡۚ
their deeds
إِنّ َهُۥ
Indeed, He
بِمَا
of what
يَعۡمَلُونَ
they do
خَبِي رٌ
١١١(is) All-Aware
And indeed, each [of the believers and disbelievers] - your Lord will fully compensate them for their deeds. Indeed, He is Aware of what they do.
11:112
فَٱ سۡتَقِمۡ
So stand firm
كَمَآ
as
أُمِرۡتَ
you are commanded
وَمَن
and (those) who
turn (in repentance)
مَعَكَ
with you
وَلَا
and (do) not
تَطۡ غَوۡاۡۚ
transgress
إِنّ َهُۥ
Indeed, He
بِمَا
of what
تَعۡمَلُونَ
you do
بَصِي رٌ
١١٢(is) All-Seer
So remain on a right course as you have been commanded, [you] and those who have turned back with you [to Allāh], and do not transgress. Indeed, He is Seeing of what you do.
11:113
وَلَا
And (do) not
تَرۡكَنُوٓ اۡ
incline
إِلَى
to
those who
ظَلَمُواۡ
do wrong
فَتَمَسَّكُمُ
lest touches you
the Fire
وَمَا
and not
لَكُم
(is) for you
besides Allah
besides Allah
besides Allah
مِنۡ
any
أَوۡلِيَا ٓءَ
protectors
ثُمّ َ
then
لَا
not
تُنص َرُو نَ
١١٣you will be helped
And do not incline toward those who do wrong, lest you be touched by the Fire, and you would not have other than Allāh any protectors; then you would not be helped.
11:114
وَأَقِمِ
And establish
the prayer
طَرَفَىِ
(at the) two ends
(of) the day
وَزُلَفًا
and (at) the approach
of
the night
إِنّ َ
Indeed
the good deeds
يُذۡهِبۡ نَ
remove
the evil deeds
ذٰ
That
ذِكۡرَىٰ
(is) a reminder
لِلذّٰ ِي نَ
١١٤for those who remember
And establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember.
11:115
وَٱ صۡبِرۡ
And be patient
فَإِنّ َ
for indeed
Allah
لَا
(does) not
يُضِيعُ
let go waste
أَجۡ رَ
(the) reward
(of) the good-doers
And be patient, for indeed, Allāh does not allow to be lost the reward of those who do good.
11:116
فَلَوۡلَا
So why not
كَانَ
had been
مِنَ
of
the generations
مِن
before you
before you
أُوۡ لُواۡ
those possessing a remnant
بَقِيَّةٍ
those possessing a remnant
forbidding
عَنِ
from
the corruption
فِى
in
the earth
إِلَّا
except
قَلِيلاً
a few
of those
أَنج َيۡنَا
We saved
مِنۡهُمۡۗ
among them
وَٱ تَّبَعَ
But followed
those who
ظَلَمُواۡ
did wrong
مَآ
what
أُتۡرِفُواۡ
luxury they were given
فِيهِ
therein
وَكَانُواۡ
and they were
مُجۡ رِمِي نَ
١١٦criminals
So why were there not1 among the generations before you those of enduring discrimination forbidding corruption on earth - except a few of those We saved from among them? But those who wronged pursued what luxury they were given therein, and they were criminals.
11:117
وَمَا
And not
كَانَ
would
رَبُّكَ
your Lord
لِيُهۡلِكَ
destroy
the cities
بِظُلۡمٍ
unjustly
while its people
مُصۡلِحُو نَ
١١٧(were) reformers
And your Lord would not have destroyed the cities unjustly while their people were reformers.
11:118
وَلَوۡ
And if
شَا ٓءَ
your Lord (had) willed
رَبُّكَ
your Lord (had) willed
لَجَعَلَ
surely He (could) have made
the mankind
أُمّ َةً
one community
one community
but not
يَزَالُونَ
they will cease
مُخۡتَلِفِي نَ
١١٨to differ
And if your Lord had willed, He could have made mankind one community; but they will not cease to differ,
11:119
إِلَّا
Except
مَن
(on) whom
your Lord has bestowed Mercy
رَبُّكَۚ
your Lord has bestowed Mercy
وَلِذٰ
and for that
خَلَقَهُمۡۗ
He created them
وَتَمّ َتۡ
And will be fulfilled
كَلِمَةُ
(the) Word of your Lord
رَبِّكَ
(the) Word of your Lord
لَأَمۡلَأَنّ َ
Surely I will fill
جَهَنّ َمَ
Hell
مِنَ
with
the Jinn
وَٱ ل نّ َاسِ
and the men
أَجۡ مَعِي نَ
١١٩all together
Except whom your Lord has given mercy, and for that He created them. But the word of your Lord is to be fulfilled that, "I will surely fill Hell with jinn and men all together."
11:120
وَكُلاًّ
And each
We relate
عَلَيۡكَ
to you
مِنۡ
of
أَنۢب َا ٓءِ
(the) news
(of) the Messengers
مَا
(for) that
نُثَبِّتُ
We may make firm
بِهِۦ
with it
فُؤَادَكَۚ
your heart
وَجَا ٓءَكَ
And has come to you
فِى
in
هَـٰ ذِهِ
this
the truth
وَمَوۡعِظَةٌ
and an admonition
and a reminder
لِلۡمُؤۡمِنِي نَ
١٢٠for the believers
And each [story] We relate to you from the news of the messengers is that by which We make firm your heart. And there has come to you, in this, the truth and an instruction and a reminder for the believers.
11:121
وَقُل
And say
لِّلَّذِينَ
to those who
لَا
(do) not
يُؤۡمِنُونَ
believe
Work
عَلَىٰ
(according) to
مَكَانَتِكُمۡ
your position
إِنّ َا
indeed, we
عَـٰ مِلُو نَ
١٢١(are also) working
And say to those who do not believe, "Work according to your position; indeed, we are working.
11:122
وَٱ نت َظِرُوٓ اۡ
And wait
إِنّ َا
indeed, we
مُنت َظِرُو نَ
١٢٢(are) ones who wait
And wait; indeed, we are waiting."
11:123
وَلِلَّهِ
And for Allah
غَيۡبُ
(is the) unseen
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَإِلَيۡهِ
and to Him
يُرۡجَعُ
will be returned
the matter
كُلُّهُۥ
all (of) it
فَٱ عۡبُدۡ هُ
so worship Him
وَتَوَكَّلۡ
and put your trust
عَلَيۡهِۚ
upon Him
وَمَا
And your Lord is not
رَبُّكَ
And your Lord is not
بِغَـٰ فِلٍ
unaware
عَمّ َا
of what
تَعۡمَلُو نَ
١٢٣you do
And to Allāh belong the unseen [aspects] of the heavens and the earth and to Him will be returned the matter, all of it, so worship Him and rely upon Him. And your Lord is not unaware of that which you do.
12:1
الٓ رۚ
Alif Laam Ra
تِلۡكَ
These
ءَايَـٰ تُ
(are the) Verses
(of) the Book
[the] clear
Alif, Lām, Rā.1 These are the verses of the clear Book.
12:2
إِنّ َآ
Indeed, We
أَنز َلۡنَـٰ هُ
We have sent it down
قُرۡءٰ
(as) a Quran in Arabic
عَرَبِيًّا
(as) a Quran in Arabic
so that you may
تَعۡقِلُو نَ
٢understand
Indeed, We have sent it down as an Arabic Qur’ān1 that you might understand.
12:3
نَحۡنُ
We
نَقُصُّ
relate
عَلَيۡكَ
to you
أَحۡسَنَ
the best
of the narrations
بِمَآ
in what
أَوۡحَيۡنَآ
We have revealed
إِلَيۡكَ
to you
هَـٰ ذَا
(of) this
the Quran
وَإِن
although
you were
مِن
before it
before it
لَمِنَ
surely among
the unaware
We relate to you, [O Muḥammad], the best of stories in what We have revealed to you of this Qur’ān although you were, before it, among the unaware.
12:4
إِذۡ
When
قَالَ
said
يُوسُفُ
Yusuf
لِأَبِيهِ
to his father
يَـٰٓ أَبَتِ
O my father
إِنّ ِى
Indeed, I
رَأَيۡتُ
I saw
أَحَدَ
eleven
عَشَرَ
eleven
كَوۡكَبًا
stars
and the sun
وَٱ لۡقَمَرَ
and the moon
رَأَيۡتُهُمۡ
I saw them
لِى
to me
سَـٰ جِدِي نَ
٤prostrating
[Of these stories mention] when Joseph said to his father,1 "O my father, indeed I have seen [in a dream] eleven stars and the sun and the moon; I saw them prostrating to me."
12:5
قَالَ
He said
يَـٰ بُنَىَّ
O my son
لَا
(Do) not
تَقۡ صُصۡ
relate
رُءۡيَاكَ
your vision
عَلَىٰٓ
to
إِخۡوَتِكَ
your brothers
فَيَكِيدُواۡ
lest they plan
لَكَ
against you
كَيۡدًاۖ
a plot
إِنّ َ
Indeed
the Shaitaan
لِلۡإِنس َـٰ نِ
(is) to man
عَدُوٌّ
an enemy
open
He said, "O my son, do not relate your vision to your brothers or they will contrive against you a plan. Indeed Satan, to man, is a manifest enemy.
12:6
وَكَذٰ
And thus
يَجۡ تَبِيكَ
will choose you
رَبُّكَ
your Lord
وَيُعَلِّمُكَ
and will teach you
مِن
of
(the) interpretation
(of) the narratives
وَيُتِمّ ُ
and complete
نِعۡمَتَهُۥ
His Favor
عَلَيۡكَ
on you
وَعَلَىٰٓ
and on
ءَالِ
(the) family
يَعۡقُوبَ
(of) Yaqub
كَمَآ
as
أَتَمّ َهَا
He completed it
عَلَىٰٓ
on
أَبَوَيۡكَ
your two forefathers
مِن
before
before
إِبۡ رٰ
Ibrahim
وَإِسۡحَـٰ قَۚ
and Isaac
إِنّ َ
Indeed
رَبَّكَ
your Lord
عَلِيمٌ
(is) All-Knower
حَكِي مٌ
٦All-Wise
And thus will your Lord choose you and teach you the interpretation of narratives [i.e., events or dreams] and complete His favor upon you and upon the family of Jacob, as He completed it upon your fathers before, Abraham and Isaac. Indeed, your Lord is Knowing and Wise."
12:7
۞لَّقَدۡ
Certainly
كَانَ
were
فِى
in
يُوسُفَ
Yusuf
وَإِخۡوَتِهِۦٓ
and his brothers
ءَايَـٰ تٌ
signs
for those who ask
Certainly were there in Joseph and his brothers signs for those who ask, [such as]
12:8
إِذۡ
When
قَالُواۡ
they said
لَيُوسُفُ
Surely Yusuf
وَأَخُوهُ
and his brother
أَحَبُّ
(are) more beloved
إِلَىٰٓ
to
أَبِينَا
our father
مِنّ َا
than we
وَنَحۡنُ
while we
عُصۡبَةٌ
(are) a group
إِنّ َ
Indeed
أَبَانَا
our father
لَفِى
(is) surely in
ضَلَـٰ لٍ
an error
clear
When they said, "Joseph and his brother1 are more beloved to our father than we, while we are a clan. Indeed, our father is in clear error.
12:9
ٱقۡ تُلُواۡ
Kill
يُوسُفَ
Yusuf
أَوِ
or
cast him
أَرۡضًا
(to) a land
so will be free
لَكُمۡ
for you
وَجۡ هُ
(the) face
أَبِيكُمۡ
(of) your father
وَتَكُونُواۡ
and you will be
مِنۢ
after that
after that
قَوۡمًا
a people
righteous
Kill Joseph or cast him out to [another] land; the countenance [i.e., attention] of your father will [then] be only for you, and you will be after that a righteous people."1
12:10
قَالَ
Said
قَا ٓئِلٌ
a speaker
among them
لَا
(Do) not
تَقۡ تُلُواۡ
kill
يُوسُفَ
Yusuf
وَأَلۡقُوهُ
but throw him
فِى
in
غَيَـٰ بَتِ
the bottom
(of) the well
يَلۡتَقِطۡ هُ
will pick him
بَعۡضُ
some
[the] caravan
إِن
if
you are
فَـٰ عِلِي نَ
١٠doing
Said a speaker among them, "Do not kill Joseph but throw him into the bottom of the well; some travelers will pick him up - if you would do [something]."
12:11
قَالُواۡ
They said
يَـٰٓ أَبَانَا
O our father
مَا
Why
لَكَ
(do) you
لَا
not
تَأۡمَ۫نّ َا
trust us
عَلَىٰ
with
يُوسُفَ
Yusuf
وَإِنّ َا
while indeed, we
لَهُۥ
(are) for him
لَنَـٰ صِحُو نَ
١١surely well-wishers
They said, "O our father, why do you not entrust us with Joseph while indeed, we are to him sincere counselors?
12:12
أَرۡسِلۡهُ
Send him
مَعَنَا
with us
غَدًا
tomorrow
(to) enjoy
وَيَلۡعَبۡ
and play
وَإِنّ َا
And indeed, we
لَهُۥ
for him
لَحَـٰ فِظُو نَ
١٢(will) surely (be) guardians
Send him with us tomorrow that he may eat well and play. And indeed, we will be his guardians."
12:13
قَالَ
He said
إِنّ ِى
Indeed, [I]
لَيَحۡزُنُنِىٓ
it surely saddens me
أَن
that
you should take him
بِهِۦ
you should take him
وَأَخَافُ
and I fear
أَن
that
would eat him
a wolf
وَأَنت ُمۡ
while you
عَنۡهُ
of him
غَـٰ فِلُو نَ
١٣(are) unaware
[Jacob] said, "Indeed, it saddens me that you should take him, and I fear that a wolf would eat him while you are of him unaware."
12:14
قَالُواۡ
They said
لَئِنۡ
If
أَكَلَهُ
eats him
the wolf
وَنَحۡنُ
while we
عُصۡبَةٌ
(are) a group
إِنّ َآ
indeed, we
إِذًا
then
surely (would be) losers
They said, "If a wolf should eat him while we are a [strong] clan, indeed, we would then be losers."
12:15
فَلَمّ َا
So when
ذَهَبُواۡ
they took him
بِهِۦ
they took him
وَأَجۡ مَعُوٓ اۡ
and agreed
أَن
that
they put him
فِى
in
غَيَـٰ بَتِ
(the) bottom
(of) the well
وَأَوۡحَيۡنَآ
But We inspired
إِلَيۡهِ
to him
لَتُنَبِّئَنّ َهُم
Surely, you will inform them
about this affair
هَـٰ ذَا
about this affair
وَهُمۡ
while they
لَا
(do) not
يَشۡعُرُو نَ
١٥perceive
So when they took him [out] and agreed to put him into the bottom of the well...1 But We inspired to him, "You will surely inform them [someday] about this affair of theirs while they do not perceive [your identity]."
12:16
وَجَا ٓءُوٓ
And they came
أَبَاهُمۡ
(to) their father
عِشَا ٓءً
early at night
weeping
And they came to their father at night, weeping.
12:17
قَالُواۡ
They said
يَـٰٓ أَبَانَآ
O our father
إِنّ َا
Indeed, we
ذَهَبۡ نَا
[we] went
نَسۡتَبِقُ
racing each other
وَتَرَكۡنَا
and we left
يُوسُفَ
Yusuf
عِند َ
with
مَتَـٰ عِنَا
our possessions
فَأَكَلَهُ
and ate him
the wolf
وَمَآ
But not
أَنت َ
you
بِمُؤۡمِنٍ
(will) believe
us
وَلَوۡ
even if
كُنّ َا
we are
صَـٰ دِقِي نَ
١٧truthful
They said, "O our father, indeed we went racing each other and left Joseph with our possessions, and a wolf ate him. But you would not believe us, even if we were truthful."
12:18
وَجَا ٓءُو
And they brought
عَلَىٰ
upon
قَمِيصِهِۦ
his shirt
بِدَمٍ
with false blood
with false blood
He said
بَلۡ
Nay
سَوَّلَتۡ
has enticed you
لَكُمۡ
has enticed you
أَنف ُسُكُمۡ
your souls
أَمۡرًاۖ
(to) a matter
so patience
(is) beautiful
And Allah
(is) the One sought for help
عَلَىٰ
against
مَا
what
تَصِفُو نَ
١٨you describe
And they brought upon his shirt false blood.1 [Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. And Allāh is the one sought for help against that which you describe."
12:19
وَجَا ٓءَتۡ
And there came
سَيَّارَةٌ
a caravan
and they sent
وَارِدَهُمۡ
their water drawer
فَأَدۡ لَىٰ
then he let down
دَلۡوَهُۥ ۖ
his bucket
قَالَ
He said
يَـٰ بُشۡرَىٰ
O good news
هَـٰ ذَا
This
غُلَـٰ مٌۚ
(is) a boy
And they hid him
بِضَـٰ عَةًۚ
(as) a merchandise
And Allah
عَلِيمُۢ
(is) All-Knower
of what
يَعۡمَلُو نَ
١٩they do
And there came a company of travelers; then they sent their water drawer, and he let down his bucket. He said, "Good news! Here is a boy." And they concealed him, [taking him] as merchandise;1 and Allāh was Knowing of what they did.
12:20
وَشَرَوۡهُ
And they sold him
بِثَمَنِۭ
for a price
very low
dirhams
مَعۡدُودَةٍ
few
and they were
فِيهِ
about him
مِنَ
of
those keen to give up
And they sold him for a reduced price - a few dirhams - and they were, concerning him, of those content with little.
12:21
وَقَالَ
And said
the one who
bought him
مِن
of
Egypt
لِٱ مۡرَأَتِهِۦٓ
to his wife
أَكۡرِمِى
Make comfortable
مَثۡوَٮٰ هُ
his stay
عَسَىٰٓ
Perhaps
أَن
that
(he) will benefit us
أَوۡ
or
نَتَّخِذَهُۥ
we will take him
وَلَدًاۚ
(as) a son
And thus
مَكَّنّ َا
We established
لِيُوسُفَ
Yusuf
فِى
in
the land
وَلِنُعَلِّمَهُۥ
that We might teach him
مِن
(the) interpretation of
(the) interpretation of
the events
وَٱ للَّهُ
And Allah
غَالِبٌ
(is) Predominant
عَلَىٰٓ
over
أَمۡرِهِۦ
His affairs
وَلَـٰ كِنّ َ
but
أَكۡثَرَ
most
(of) the people
لَا
(do) not
يَعۡلَمُو نَ
٢١know
And the one from Egypt1 who bought him said to his wife, "Make his residence comfortable. Perhaps he will benefit us, or we will adopt him as a son." And thus, We established Joseph in the land that We might teach him the interpretation of events [i.e., dreams]. And Allāh is predominant over His affair, but most of the people do not know.
12:22
وَلَمّ َا
And when
بَلَغَ
he reached
أَشُدَّهُۥٓ
his maturity
ءَاتَيۡنَـٰ هُ
We gave him
حُكۡمًا
wisdom
and knowledge
And thus
نَجۡ زِى
We reward
the good-doers
And when he [i.e., Joseph] reached maturity, We gave him judgement and knowledge. And thus We reward the doers of good.
12:23
وَرٰ
And sought to seduce him
she who
هُوَ
he (was)
فِى
in
بَيۡتِهَا
her house
عَن
from
his self
وَغَلَّقَتِ
And she closed
the doors
وَقَالَتۡ
and she said
هَيۡتَ
Come on
لَكَۚ
you
قَالَ
He said
مَعَاذَ
I seek refuge in Allah
I seek refuge in Allah
إِنّ َهُۥ
Indeed, he
رَبِّىٓ
(is) my lord
أَحۡسَنَ
(who has) made good
مَثۡوَاىَۖ
my stay
إِنّ َهُۥ
Indeed
لَا
not
يُفۡلِحُ
will succeed
the wrongdoers
And she, in whose house he was, sought to seduce him. She closed the doors and said, "Come, you." He said, "[I seek] the refuge of Allāh. Indeed, he1 is my master, who has made good my residence. Indeed, wrongdoers will not succeed."
12:24
وَلَقَدۡ
And certainly
هَمّ َتۡ
she did desire
بِهِۦ ۖ
him
وَهَمّ َ
and he would have desired
بِهَا
her
لَوۡلَآ
if not
أَن
that
he saw
بُرۡهَـٰ نَ
the proof
رَبِّهِۦ ۚ
(of) his Lord
كَذٰ
Thus
لِنَصۡرِفَ
that We might avert
عَنۡهُ
from him
the evil
وَٱ لۡفَحۡشَا ٓءَۚ
and the immorality
إِنّ َهُۥ
Indeed, he
مِنۡ
(was) of
عِبَادِنَا
Our slaves
the sincere
And she certainly determined [to seduce] him, and he would have inclined to her had he not seen the proof [i.e., sign] of his Lord. And thus [it was] that We should avert from him evil and immorality. Indeed, he was of Our chosen servants.
12:25
وَٱ سۡتَبَقَا
And they both raced
(to) the door
وَقَدَّتۡ
and she tore
قَمِيصَهُۥ
his shirt
مِن
from
the back
and they both found
سَيِّدَهَا
her husband
لَدَا
at
the door
قَالَتۡ
She said
مَا
What
جَزَا ٓءُ
(is) the recompense
مَنۡ
(of one) who
أَرَادَ
intended
بِأَهۡلِكَ
for your wife
سُو ٓءًا
evil
إِلَّآ
except
أَن
that
he be imprisoned
أَوۡ
or
عَذَابٌ
a punishment
أَلِي مٌ
٢٥painful
And they both raced to the door, and she tore his shirt from the back, and they found her husband at the door. She said, "What is the recompense of one who intended evil for your wife but that he be imprisoned or a painful punishment?"
12:26
قَالَ
He said
هِىَ
She
رٰ
sought to seduce me
عَن
about
myself
وَشَهِدَ
And testified
شَاهِدٌ
a witness
of
أَهۡلِهَآ
her family
إِن
If
[is]
قَمِيصُهُۥ
his shirt
قُدَّ
(is) torn
مِن
from
the front
then she has spoken the truth
وَهُوَ
and he
مِنَ
(is) of
the liars
[Joseph] said, "It was she who sought to seduce me." And a witness from her family testified, "If his shirt is torn from the front, then she has told the truth, and he is of the liars.
12:27
وَإِن
But if
[is]
قَمِيصُهُۥ
his shirt
قُدَّ
(is) torn
مِن
from
(the) back
then she has lied
وَهُوَ
and he
مِنَ
(is) of
the truthful
But if his shirt is torn from the back, then she has lied, and he is of the truthful."
12:28
فَلَمّ َا
So when
رَءَا
he saw
قَمِيصَهُۥ
his shirt
قُدَّ
torn
مِن
from
(the) back
he said
إِنّ َهُۥ
Indeed, it
مِن
(is) of
your plot
إِنّ َ
Indeed
كَيۡدَكُنّ َ
your plot
عَظِي مٌ
٢٨(is) great
So when he [i.e., her husband] saw his shirt torn from the back, he said, "Indeed, it is of your [i.e., women's] plan. Indeed, your plan is great [i.e., vehement].
12:29
يُوسُفُ
Yusuf
أَعۡرِضۡ
turn away
عَنۡ
from
هَـٰ ذَاۚ
this
وَٱ سۡتَغۡفِرِى
And ask forgiveness
لِذَنۢب ِكِۖ
for your sin
إِنّ َكِ
Indeed, you
كُنت ِ
are
مِنَ
of
the sinful
Joseph, ignore this.1 And, [my wife], ask forgiveness for your sin. Indeed, you were of the sinful."
12:30
۞وَقَالَ
And said
نِسۡوَةٌ
women
in
the city
The wife of
Aziz
تُرٰ
(is) seeking to seduce
فَتَـٰ هَا
her slave boy
عَن
about
himself
قَدۡ
indeed
شَغَفَهَا
he has impassioned her
حُبًّاۖ
(with) love
إِنّ َا
Indeed, we
لَنَرَٮٰ هَا
[we] surely see her
فِى
in
ضَلَـٰ لٍ
an error
clear
And women in the city said, "The wife of al-ʿAzeez is seeking to seduce her slave boy; he has impassioned her with love. Indeed, we see her [to be] in clear error."
12:31
فَلَمّ َا
So when
سَمِعَتۡ
she heard
بِمَكۡرِهِنّ َ
of their scheming
أَرۡسَلَتۡ
she sent
إِلَيۡهِنّ َ
for them
وَأَعۡتَدَتۡ
and she prepared
لَهُنّ َ
for them
مُتَّكَــًٔا
a banquet
and she gave
كُلَّ
each
وٰ ةٍ
one
of them
سِكِّينًا
a knife
and she said
Come out
عَلَيۡهِنّ َۖ
before them
فَلَمّ َا
Then when
رَأَيۡنَهُۥٓ
they saw him
أَكۡبَرۡنَهُۥ
they greatly admired him
وَقَطَّعۡنَ
and cut
أَيۡدِيَهُنّ َ
their hands
وَقُلۡنَ
they said
حَـٰ شَ
Forbid
لِلَّهِ
Allah
مَا
not
هَـٰ ذَا
(is) this
بَشَرًا
a man
إِنۡ
not
هَـٰ ذَآ
(is) this
إِلَّا
but
مَلَكٌ
an angel
noble
So when she heard of their scheming, she sent for them and prepared for them a banquet and gave each one of them a knife and said [to Joseph], "Come out before them." And when they saw him, they greatly admired him and cut their hands1 and said, "Perfect is Allāh!2 This is not a man; this is none but a noble angel."
12:32
قَالَتۡ
She said
فَذٰ نّ َ
That
(is) the one
لُمۡتُنّ َنِى
you blamed me
فِيهِۖ
about him
وَلَقَدۡ
And certainly
رٰ د تُّهُۥ
I sought to seduce him
عَن
[from]
[himself]
فَٱ سۡتَعۡصَمَۖ
but he saved himself
وَلَئِن
and if
not
يَفۡعَلۡ
he does
مَآ
what
ءَامُرُهُۥ
I order him
لَيُسۡجَنَنّ َ
surely, he will be imprisoned
وَلَيَكُونًا
and certainly will be
of
those who are disgraced
She said, "That is the one about whom you blamed me. And I certainly sought to seduce him, but he firmly refused; and if he will not do what I order him, he will surely be imprisoned and will be of those debased."
12:33
قَالَ
He said
رَبِّ
My Lord
the prison
أَحَبُّ
(is) dearer
إِلَىَّ
to me
مِمّ َا
than what
يَدۡ عُونَنِىٓ
they invite me
إِلَيۡهِۖ
to it
وَإِلَّا
And unless
تَصۡرِفۡ
You turn away
عَنّ ِى
from me
كَيۡدَهُنّ َ
their plot
أَصۡبُ
I might incline
إِلَيۡهِنّ َ
towards them
وَأَكُن
and [I] be
of
the ignorant
He said, "My Lord, prison is more to my liking than that to which they invite me. And if You do not avert from me their plan, I might incline toward them and [thus] be of the ignorant."
12:34
فَٱ سۡتَجَابَ
So responded
لَهُۥ
to him
رَبُّهُۥ
his Lord
فَصَرَفَ
and turned away
عَنۡهُ
from him
كَيۡدَهُنّ َۚ
their plot
إِنّ َهُۥ
Indeed, [He]
هُوَ
He
(is) All-Hearer
All-Knower
So his Lord responded to him and averted from him their plan. Indeed, He is the Hearing, the Knowing.
12:35
ثُمّ َ
Then
بَدَا
(it) appeared
لَهُم
to them
after
after
مَا
[what]
رَأَوُاۡ
they had seen
the signs
لَيَسۡجُنُنّ َهُۥ
surely they should imprison him
حَتَّىٰ
until
حِي نٍ
٣٥a time
Then it appeared to them after they had seen the signs1 that he [i.e., al-ʿAzeez] should surely imprison him for a time.2
12:36
وَدَخَلَ
And entered
مَعَهُ
with him
(in) the prison
فَتَيَانِۖ
two young men
قَالَ
Said
أَحَدُهُمَآ
one of them
إِنّ ِىٓ
Indeed, I
أَرَٮٰ نِىٓ
[I] see myself
أَعۡصِرُ
pressing
خَمۡرًاۖ
wine
And said
the other
إِنّ ِىٓ
Indeed, I
أَرَٮٰ نِىٓ
[I] see myself
أَحۡمِلُ
[I am] carrying
فَوۡقَ
over
رَأۡسِى
my head
خُبۡ زًا
bread
(were) eating
the birds
مِنۡهُۖ
from it
نَبِّئۡنَا
Inform us
بِتَأۡوِيلِهِۦٓۖ
of its interpretation
إِنّ َا
indeed, we
نَرَٮٰ كَ
[we] see you
مِنَ
of
the good-doers
And there entered the prison with him two young men. One of them said, "Indeed, I have seen myself [in a dream] pressing [grapes for] wine." The other said, "Indeed, I have seen myself carrying upon my head [some] bread, from which the birds were eating. Inform us of its interpretation; indeed, we see you to be of those who do good."
12:37
قَالَ
He said
لَا
Not
يَأۡتِيكُمَا
(will) come to both of you
طَعَامٌ
food
you are provided with
إِلَّا
but
نَبَّأۡتُكُمَا
I will inform both of you
بِتَأۡوِيلِهِۦ
of its interpretation
قَبۡ لَ
before
أَن
[that]
[it] comes to both of you
ذٰ
That
مِمّ َا
(is) of what
عَلَّمَنِى
has taught me
رَبِّىٓۚ
my Lord
إِنّ ِى
Indeed, I
تَرَكۡتُ
[I] abandon
مِلَّةَ
(the) religion
قَوۡمٍ
(of) a people
not
يُؤۡمِنُونَ
they believe
بِٱ للَّهِ
in Allah
وَهُم
and they
in the Hereafter
هُمۡ
[they]
كَـٰ فِرُو نَ
٣٧(are) disbelievers
He said, "You will not receive food that is provided to you except that I will inform you of its interpretation before it comes to you. That is from what my Lord has taught me. Indeed, I have left the religion of a people who do not believe in Allāh, and they, in the Hereafter, are disbelievers.
12:38
وَٱ تَّبَعۡتُ
And I follow
مِلَّةَ
(the) religion
ءَابَا ٓءِىٓ
(of) my forefathers
إِبۡ رٰ
Ibrahim
وَإِسۡحَـٰ قَ
and Isaac
وَيَعۡقُوبَۚ
and Yaqub
مَا
Not
كَانَ
was
لَنَآ
for us
أَن
that
we associate
بِٱ للَّهِ
with Allah
مِن
any
thing
That
مِن
(is) from
(the) Grace
(of) Allah
عَلَيۡنَا
upon us
وَعَلَى
and upon
the mankind
وَلَـٰ كِنّ َ
but
أَكۡثَرَ
most
(of) the men
لَا
(are) not
يَشۡكُرُو نَ
٣٨grateful
And I have followed the religion of my fathers, Abraham, Isaac and Jacob. And it was not for us to associate anything with Allāh. That is from the favor of Allāh upon us and upon the people, but most of the people are not grateful.
12:39
يَـٰ صَـٰ حِبَىِ
O my two companions
(of) the prison
ءَأَرۡبَابٌ
Are lords
separate
خَيۡرٌ
better
أَمِ
or
Allah
the One
the Irresistible
O [my] two companions of prison, are separate lords better or Allāh, the One,1 the Prevailing?2
12:40
مَا
Not
تَعۡبُدُونَ
you worship
مِن
besides Him
besides Him
إِلَّآ
but
أَسۡمَا ٓءً
names
which you have named them
أَنت ُمۡ
you
وَءَابَا ٓؤُكُم
and your forefathers
not
أَنز َلَ
(has) sent down
Allah
بِهَا
for it
مِن
any
authority
إِنِ
Not
(is) the command
إِلَّا
but
لِلَّهِۚ
for Allah
أَمَرَ
He has commanded
أَلَّا
that not
تَعۡبُدُوٓ اۡ
you worship
إِلَّآ
but
إِيَّاهُۚ
Him Alone
ذٰ
That
(is) the religion
the right
وَلَـٰ كِنّ َ
but
أَكۡثَرَ
most
[the] men
لَا
(do) not
يَعۡلَمُو نَ
٤٠know
You worship not besides Him except [mere] names you have named them,1 you and your fathers, for which Allāh has sent down no evidence. Legislation is not but for Allāh. He has commanded that you worship not except Him. That is the correct religion, but most of the people do not know.
12:41
يَـٰ صَـٰ حِبَىِ
O my two companions
(of) the prison
أَمّ َآ
As for
أَحَدُكُمَا
one of you
فَيَسۡقِى
he will give drink
رَبَّهُۥ
(to) his master
خَمۡرًاۖ
wine
and as for
the other
فَيُصۡلَبُ
he will be crucified
فَتَأۡكُلُ
and will eat
the birds
مِن
from
his head
قُضِىَ
Has been decreed
the matter
about which
فِيهِ
about which
تَسۡتَفۡتِيَا نِ
٤١you both inquire
O two companions of prison, as for one of you, he will give drink to his master of wine; but as for the other, he will be crucified, and the birds will eat from his head. The matter has been decreed about which you both inquire."
12:42
وَقَالَ
And he said
لِلَّذِى
to the one whom
ظَنّ َ
he thought
أَنّ َهُۥ
that he
نَاجٍ
(would be) saved
of both of them
Mention me
عِند َ
to
رَبِّكَ
your master
فَأَنس َـٰ هُ
But made him forget
the Shaitaan
ذِكۡرَ
(the) mention
رَبِّهِۦ
(to) his master
فَلَبِثَ
so he remained
فِى
in
the prison
بِضۡعَ
several
سِنِي نَ
٤٢years
And he said to the one whom he knew would go free, "Mention me before your master." But Satan made him forget the mention [to] his master, and he [i.e., Joseph] remained in prison several years.
12:43
وَقَالَ
And said
the king
إِنّ ِىٓ
Indeed, I
أَرَىٰ
[I] have seen
سَبۡ عَ
seven
بَقَرٰ تٍ
cows
fat
eating them
سَبۡ عٌ
seven
عِجَافٌ
lean ones
and seven
سُنۢب ُلَـٰ تٍ
ears (of corn)
خُضۡرٍ
green
and others
يَابِسَـٰ تٍۖ
dry
O
chiefs
أَفۡتُونِى
Explain to me
فِى
about
رُءۡيَـٰ ىَ
my vision
إِن
if
you can
لِلرُّءۡيَا
of visions
تَعۡبُرُو نَ
٤٣interpret
And [subsequently] the king said, "Indeed, I have seen [in a dream] seven fat cows being eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry. O eminent ones, explain to me my vision, if you should interpret visions."
12:44
قَالُوٓ اۡ
They said
أَضۡغَـٰ ثُ
Confused
أَحۡلَـٰ مٍۖ
dreams
and not
نَحۡنُ
we
بِتَأۡوِيلِ
(are) in the interpretation
(of) the dreams
بِعَـٰ لِمِي نَ
٤٤learned
They said, "[It is but] a mixture of false dreams, and we are not learned in the interpretation of dreams."
12:45
وَقَالَ
But said
the one who
نَجَا
was saved
مِنۡهُمَا
of the two
وَٱ دَّكَرَ
and remembered
بَعۡدَ
after
أُمّ َةٍ
a period
أَنَاۡ
I
أُنَبِّئُكُم
[I] will inform you
of its interpretation
فَأَرۡسِلُو نِ
٤٥so send me forth
But the one who was freed and remembered after a time said, "I will inform you of its interpretation, so send me forth."
12:46
يُوسُفُ
Yusuf
أَيُّهَا
O
the truthful one
أَفۡتِنَا
Explain to us
فِى
about
سَبۡ عِ
(the) seven
بَقَرٰ تٍ
cows
fat
eating them
سَبۡ عٌ
seven
عِجَافٌ
lean ones
and seven
سُنۢب ُلَـٰ تٍ
ears (of corn)
خُضۡرٍ
green
and other
يَابِسَـٰ تٍ
dry
that I may
أَرۡجِعُ
return
إِلَى
to
the people
لَعَلَّهُمۡ
so that they may
يَعۡلَمُو نَ
٤٦know
[He said], "Joseph, O man of truth, explain to us about seven fat cows eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry - that I may return to the people [i.e., the king and his court]; perhaps they will know [about you]."
12:47
قَالَ
He said
تَزۡرَعُونَ
You will sow
سَبۡ عَ
(for) seven
سِنِينَ
years
دَأَبًا
as usual
and that which
حَصَد تُّمۡ
you reap
فَذَرُوهُ
so leave it
فِى
in
سُنۢب ُلِهِۦٓ
its ears
إِلَّا
except
قَلِيلاً
a little
from which
تَأۡكُلُو نَ
٤٧you (will) eat
[Joseph] said, "You will plant for seven years consecutively; and what you harvest leave in its spikes, except a little from which you will eat.
12:48
ثُمّ َ
Then
يَأۡتِى
will come
مِنۢ
after
after
ذٰ
that
سَبۡ عٌ
seven
hard (years)
(which will) consume
مَا
what
قَدَّمۡتُمۡ
you advanced
لَهُنّ َ
for them
إِلَّا
except
قَلِيلاً
a little
of what
تُحۡصِنُو نَ
٤٨you (will) store
Then will come after that seven difficult [years] which will consume what you advanced [i.e., saved] for them, except a little from which you will store.
12:49
ثُمّ َ
Then
يَأۡتِى
will come
مِنۢ
after
after
ذٰ
that
عَامٌ
a year
in it
يُغَاثُ
will be given abundant rain
the people
وَفِيهِ
and in it
يَعۡصِرُو نَ
٤٩they will press
Then will come after that a year in which the people will be given rain and in which they will press [olives and grapes]."
12:50
وَقَالَ
And said
the king
Bring him to me
بِهِۦ ۖ
Bring him to me
فَلَمّ َا
But when
جَا ٓءَهُ
came to him
the messenger
قَالَ
he said
Return
إِلَىٰ
to
رَبِّكَ
your lord
فَسۡــَٔلۡهُ
and ask him
مَا
what
بَالُ
(is the) case
(of) the women
who
قَطَّعۡنَ
cut
أَيۡدِيَهُنّ َۚ
their hands
إِنّ َ
Indeed
رَبِّى
my Lord
بِكَيۡدِهِنّ َ
of their plot
عَلِي مٌ
٥٠(is) All-Knower
And the king said, "Bring him to me." But when the messenger came to him, [Joseph] said, "Return to your master and ask him what is the case of the women who cut their hands. Indeed, my Lord is Knowing of their plan."
12:51
قَالَ
He said
مَا
What
خَطۡ بُكُنّ َ
(was) your affair
إِذۡ
when
رٰ د تُّنّ َ
you sought to seduce
يُوسُفَ
Yusuf
عَن
from
himself
قُلۡنَ
They said
حَـٰ شَ
Allah forbid
لِلَّهِ
Allah forbid
مَا
Not
عَلِمۡنَا
we know
عَلَيۡهِ
about him
مِن
any
evil
Said
(the) wife
(of) Aziz
Now
حَصۡحَصَ
(is) manifest
the truth
أَنَاۡ
I
رٰ د تُّهُۥ
sought to seduce him
عَن
from
himself
وَإِنّ َهُۥ
and indeed, he
لَمِنَ
(is) surely of
the truthful
Said [the king to the women], "What was your condition when you sought to seduce Joseph?" They said, "Perfect is Allāh!1 We know about him no evil." The wife of al-ʿAzeez said, "Now the truth has become evident. It was I who sought to seduce him, and indeed, he is of the truthful.
12:52
ذٰ
That
لِيَعۡلَمَ
he may know
أَنّ ِى
that I
لَمۡ
not
أَخُنۡهُ
[I] betray him
بِٱ لۡغَيۡبِ
in secret
وَأَنّ َ
and that
Allah
لَا
(does) not
يَهۡدِى
guide
كَيۡدَ
(the) plan
(of) the betrayers
That is so he [i.e., al-ʿAzeez] will know that I did not betray him in [his] absence and that Allāh does not guide the plan of betrayers.