Back to Juz Indexٱ ل سَّبِيلُٱ لَّذِينَي َكُونُواۡ ٱ لۡخَوَالِفِٱ للَّهُن ُّؤۡمِنَٱ للَّهُٱ للَّهُٱ لۡغَيۡبِب ِمَاٱ نق َلَبۡ تُمۡو َمَأۡوَٮٰ هُمۡب ِمَات َرۡضَوۡاۡ ٱ للَّهَٱ لۡقَوۡمِٱ لۡفَـٰ سِقِي نَ٩٦و َنِفَاقًا و َأَجۡ دَرُٱ للَّهُٱ لۡأَعۡرَابِي َتَّخِذُو َيَتَرَبَّصُٱ ل دَّوَا ٓئِرَۚٱ ل سَّوۡءِۗٱ لۡأَعۡرَابِي ُؤۡمِنُٱ لۡأَخِرِٱ للَّهِٱ ل رَّسُولِۚل َّهُمۡۚٱ للَّهُٱ للَّهَر َّحِي مٌ٩٩ٱ لۡأَوَّلُونَٱ لۡمُهَـٰ جِرِينَٱ تَّبَعُوهُم ب ِإِحۡسَـٰ نٍ ر َّضِىَٱ للَّهُت َجۡ رِىٱ لۡأَنۡهَـٰ رُذ ٰ ٱ لۡفَوۡزُٱ لۡعَظِي مُ١٠٠م ِّنَٱ لۡأَعۡرَابِٱ لۡمَدِينَةِۖٱ ل نّ ِفَاقِم َّرَّتَيۡنِٱ عۡتَرَفُواۡ ص َـٰ لِحًا و َءَاخَرَٱ للَّهُي َتُوبَٱ للَّهَر َّحِي مٌ١٠٢ت ُطَهِّرُهُمۡب ِهَال َّهُمۡۗٱ للَّهَٱ ل تَّوۡبَةَٱ ل صَّدَقَـٰ تِٱ للَّهَٱ ل تَّوَّابُٱ ل رَّحِي مُ١٠٤ٱ عۡمَلُواۡ ٱ للَّهُٱ لۡغَيۡبِب ِمَاٱ للَّهِٱ تَّخَذُواۡ ض ِرَارًا و َكُفۡرًا و َتَفۡرِيقَۢا ب َيۡنَٱ لۡمُؤۡمِنِينَل ِّمَنۡٱ للَّهَق َبۡ لُۚٱ لۡحُسۡنَىٰۖل َّمَسۡجِدٌٱ ل تَّقۡ وَىٰت َقُومَي ُحِبُّونَي َتَطَهَّرُواۡۚ ٱ لۡمُطَّهِّرِي نَ١٠٨ٱ للَّهِم َّنۡف َٱ نۡهَارَٱ لۡقَوۡمَٱ ل ظَّـٰ لِمِي نَ١٠٩ٱ لَّذِىف ِىت َقَطَّعَٱ للَّهَٱ شۡتَرَىٰٱ لۡمُؤۡمِنِينَب ِأَنّ َٱ لۡجَنّ َةَۚٱ للَّهِف ِىٱ ل تَّوۡرَٮٰ ةِٱ للَّهِۚٱ لَّذِىب ِهِۦ ۚٱ لۡفَوۡزُٱ لۡعَظِي مُ١١١ٱ لۡعَـٰ بِدُونَٱ لۡحَـٰ مِدُونَٱ ل سَّـٰٓ ئِحُونَٱ ل رّٰ ٱ ل سَّـٰ جِدُونَٱ لۡأَمِرُونَٱ لۡمُنك َرِٱ للَّهِۗٱ لۡمُؤۡمِنِي نَ١١٢ي َسۡتَغۡفِرُواۡ ب َعۡدِٱ لۡجَحِي مِ١١٣ٱ سۡتِغۡفَارُم َّوۡعِدَةٍ و َعَدَهَآ ل ِّلَّهِٱ للَّهُب َعۡدَم َّاٱ للَّهَٱ للَّهَٱ ل سَّمَـٰ وٰ م ِّن د ُونِٱ للَّهِو َلِىٍّ و َلَاٱ للَّهُٱ ل نّ َبِىِّٱ لَّذِينَٱ تَّبَعُوهُٱ لۡعُسۡرَةِب َعۡدِم ِّنۡهُمۡر َّحِي مٌ١١٧ٱ ل ثَّلَـٰ ثَةِٱ لَّذِينَٱ لۡأَرۡضُل َّاٱ للَّهِٱ للَّهَٱ ل تَّوَّابُٱ ل رَّحِي مُ١١٨ٱ لَّذِينَٱ تَّقُواۡ ٱ للَّهَٱ ل صَّـٰ دِقِي نَ١١٩ٱ لۡمَدِينَةِم ِّنَٱ لۡأَعۡرَابِي َتَخَلَّفُواۡ ر َّسُولِٱ للَّهِن َّفۡسِهِۦ ۚو َلَاو َلَاف ِىٱ للَّهِي َغِيظُٱ لۡكُفَّارَن َّيۡلاًب ِهِۦ ص َـٰ لِحٌۚٱ للَّهَٱ لۡمُحۡسِنِي نَ١٢٠ص َغِيرَةً و َلَاو َلَاٱ للَّهُٱ لۡمُؤۡمِنُونَف َلَوۡلَاك ُلِّم ِّنۡهُمۡل ِّيَتَفَقَّهُواۡ ٱ ل دِّينِٱ لَّذِينَٱ لَّذِينَم ِّنَٱ لۡكُفَّارِو َٱ عۡلَمُوٓ اۡ ٱ للَّهَٱ لۡمُتَّقِي نَ١٢٣ف َمِنۡهُم م َّن ي َقُولُف َأَمّ َاٱ لَّذِينَو َهُمۡٱ لَّذِينَم َّرَضٌ ف َزَادَتۡهُمۡم َّرَّةًن َّظَرَم ِّنۡث ُمّ َٱ نص َرَفُواۡۚ ٱ للَّهُب ِأَنّ َهُمۡل َّام ِّنۡب ِٱ لۡمُؤۡمِنِينَر َّحِي مٌ١٢٨ت َوَلَّوۡاۡ ٱ للَّهُٱ لۡعَرۡشِٱ لۡعَظِي مِ١٢٩ٱ لۡكِتَـٰ بِٱ لۡحَكِي مِ١م ِّنۡهُمۡٱ ل نّ َاسَٱ لَّذِينَٱ لۡكَـٰ فِرُونَم ُّبِي نٌ٢ٱ للَّهُٱ لَّذِىٱ ل سَّمَـٰ وٰ ث ُمّ َٱ سۡتَوَىٰٱ لۡعَرۡشِۖٱ لۡأَمۡرَۖش َفِيعٍب َعۡدِٱ للَّهُو َعۡدَٱ للَّهِٱ لۡخَلۡقَٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِم ِّنۡو َعَذَابٌب ِمَاٱ لَّذِىٱ ل شَّمۡسَو َٱ لۡقَمَرَو َقَدَّرَهُۥ ٱ ل سِّنِينَٱ للَّهُٱ لۡأَيَـٰ تِي َعۡلَمُو نَ٥ٱ خۡتِلَـٰ فِٱ لَّيۡلِٱ للَّهُٱ ل سَّمَـٰ وٰ ل ِّقَوۡمٍ ي َتَّقُو نَ٦ٱ لَّذِينَٱ ل دُّنۡيَاٱ ل نّ َارُٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِب ِإِيمَـٰ نِهِمۡۖت َحۡتِهِمُٱ لۡأَنۡهَـٰ رُٱ ل نّ َعِي مِ٩ٱ ل لَّهُمّ َو َءَاخِرُٱ لۡحَمۡدُٱ لۡعَـٰ لَمِي نَ١٠ٱ للَّهُٱ ل شَّرَّٱ سۡتِعۡجَالَهُم ب ِٱ لۡخَيۡرِٱ لَّذِينَٱ لۡإِنس َـٰ نَٱ ل ضُّرُّف َلَمّ َال َّمۡم َّسَّهُۥ ۚٱ لۡقُرُونَق َبۡ لِكُمۡب ِٱ لۡبَيِّنَـٰ تِٱ لۡقَوۡمَٱ لۡمُجۡ رِمِي نَ١٣ٱ لۡأَرۡضِب َعۡدِهِمۡق َالَٱ لَّذِينَٱ ئۡتِت ِلۡقَآىِٕٱ للَّهُب ِهِۦ ۖم ِّن ق َبۡ لِهِۦٓۚ ٱ فۡتَرَىٰٱ للَّهِٱ لۡمُجۡ رِمُو نَ١٧د ُونِٱ للَّهِٱ للَّهِۚٱ للَّهَٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۚٱ ل نّ َاسُو ٰ ةً ف َٱ خۡتَلَفُواۡۚ س َبَقَتۡر َّبِّكَم ِّن ر َّبِّهِۦ ۖٱ لۡغَيۡبُم ِّنَٱ لۡمُنت َظِرِي نَ٢٠ٱ ل نّ َاسَم ِّنۢ ب َعۡدِم َّكۡرٌ ف ِىٓ ٱ للَّهُٱ لَّذِىٱ لۡبَرِّٱ لۡفُلۡكِب ِرِيحٍ ط َيِّبَةٍ و َفَرِحُواۡ و َجَا ٓءَهُمُٱ لۡمَوۡجُك ُلِّو َظَنّ ُوٓ اۡ ٱ للَّهَٱ ل دِّينَٱ ل شَّـٰ كِرِي نَ٢٢ٱ لۡأَرۡضِٱ لۡحَقِّۗٱ ل نّ َاسُم َّتَـٰ عَٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاۖب ِمَاٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاٱ ل سَّمَا ٓءِٱ لۡأَرۡضِٱ ل نّ َاسُٱ لۡأَرۡضُف َجَعَلۡنَـٰ هَاك َأَن ل َّمۡٱ لۡأَيَـٰ تِي َتَفَكَّرُو نَ٢٤ٱ ل سَّلَـٰ مِي َشَا ٓءُم ُّسۡتَقِي مٍ٢٥ٱ لۡحُسۡنَىٰو َلَاو َلَاٱ لۡجَنّ َةِۖٱ ل سَّيِّـَٔـاتِب ِمِثۡلِهَام َّام ِّنَٱ للَّهِك َأَنّ َمَآ م ِّنَٱ لَّيۡلِٱ ل نّ َارِۖث ُمّ َم َّاب َيۡنَنَاك ُنّ َام َّآ ٱ للَّهِٱ لۡحَقِّۖم َّاي َرۡزُقُكُم م ِّنَٱ ل سَّمَا ٓءِي َمۡلِكُٱ ل سَّمۡعَي ُخۡرِجُٱ لۡحَىَّٱ لۡمَيِّتِٱ لۡمَيِّتَٱ لۡحَىِّي ُدَبِّرُٱ لۡأَمۡرَۚٱ للَّهُۚٱ للَّهُٱ لۡحَقُّۖٱ لۡحَقِّٱ ل ضَّلَـٰ لُۖٱ لَّذِينَش ُرَكَا ٓئِكُم م َّن ي َبۡ دَؤُاۡ ٱ لۡخَلۡقَٱ للَّهُٱ لۡخَلۡقَش ُرَكَا ٓئِكُم م َّن ي َهۡدِىٓ ٱ لۡحَقِّۚٱ للَّهُي َهۡدِىٓ ٱ لۡحَقِّي ُتَّبَعَل َّاي ُهۡدَىٰۖٱ ل ظَّنّ َٱ لۡحَقِّٱ للَّهَب ِمَاٱ لۡقُرۡءَانُي ُفۡتَرَىٰد ُونِٱ للَّهِت َصۡدِيقَٱ لَّذِىٱ لۡكِتَـٰ بِر َّبِّٱ لۡعَـٰ لَمِي نَ٣٧ٱ فۡتَرَٮٰ هُۖم ِّثۡلِهِۦ ٱ سۡتَطَعۡتُم م ِّن د ُونِٱ للَّهِك ُنت ُمۡٱ لَّذِينَق َبۡ لِهِمۡۖٱ ل ظَّـٰ لِمِي نَ٣٩م َّن ي ُؤۡمِنُم َّن ل َّاك َذَّبُوكَب َرِيٓ ــُٔونَم ِّمّ َام َّن ي َسۡتَمِعُونَٱ ل صُّمّ َم َّن ي َنظ ُرُٱ لۡعُمۡىَٱ للَّهَٱ ل نّ َاسَو َلَـٰ كِنّ َٱ ل نّ َاسَل َّمۡم ِّنَٱ ل نّ َهَارِٱ لَّذِينَٱ للَّهِٱ لَّذِىٱ للَّهُر َّسُولٌۖ ف َإِذَاب ِٱ لۡقِسۡطِٱ لۡوَعۡدُك ُنت ُمۡو َلَاٱ للَّهُۗو َلَام َّاذَاٱ لۡمُجۡ رِمُو نَ٥٠ب ِهِۦٓۚ ب ِهِۦ ٱ لۡخُلۡدِو َمَآ ب ِمُعۡجِزِي نَ٥٣ظ َلَمَتۡٱ لۡأَرۡضِٱ ل نّ َدَامَةَٱ لۡعَذَابَۖب ِٱ لۡقِسۡطِۚٱ ل سَّمَـٰ وٰ ٱ للَّهِو َلَـٰ كِنّ َٱ ل نّ َاسُم َّوۡعِظَةٌ م ِّن ر َّبِّكُمۡل ِّمَاٱ ل صُّدُورِو َرَحۡمَةٌ ل ِّلۡمُؤۡمِنِي نَ٥٧ٱ للَّهِم ِّمّ َام َّآ ٱ للَّهُم ِّن ر ِّزۡقٍ ف َجَعَلۡتُم م ِّنۡهُو َحَلَـٰ لاً ق ُلۡٱ للَّهِٱ لَّذِينَٱ للَّهِٱ لۡكَذِبَٱ لۡقِيَـٰ مَةِۗٱ للَّهَٱ ل نّ َاسِو َمَاق ُرۡءَانٍ و َلَار َّبِّكَم ِّثۡقَالِف ِىٱ لۡأَرۡضِٱ ل سَّمَا ٓءِذ ٰ م ُّبِي نٍ٦١ٱ للَّهِٱ لۡبُشۡرَىٰٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاٱ لۡأَخِرَةِۚٱ للَّهِۚٱ لۡفَوۡزُٱ لۡعَظِي مُ٦٤ٱ لۡعِزَّةَٱ ل سَّمِيعُٱ لۡعَلِي مُ٦٥ف ِىٱ ل سَّمَـٰ وٰ ف ِىٱ لۡأَرۡضِۗٱ لَّذِينَد ُونِٱ للَّهِي َتَّبِعُونَٱ ل ظَّنّ َٱ لَّذِىٱ لَّيۡلَل ِّقَوۡمٍ ي َسۡمَعُو نَ٦٧ٱ تَّخَذَٱ للَّهُس ُبۡ حَـٰ نَهُۥ ۖٱ لۡغَنِىُّۖٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۚم ِّن س ُلۡطَـٰ نِۭ ب ِهَـٰ ذَآۚ ٱ للَّهِٱ لَّذِينَٱ للَّهِٱ لۡكَذِبَف ِىٱ ل دُّنۡيَاٱ لۡعَذَابَٱ ل شَّدِيدَك َانَم َّقَامِىٱ للَّهِٱ للَّهِث ُمّ َٱ قۡ ضُوٓ اۡ ت َوَلَّيۡتُمۡم ِّنۡٱ للَّهِۖٱ لۡمُسۡلِمِي نَ٧٢م َّعَهُۥ ٱ لۡفُلۡكِٱ لَّذِينَٱ لۡمُنذ َرِي نَ٧٣ب َعۡدِهِۦ ب ِٱ لۡبَيِّنَـٰ تِق َبۡ لُۚٱ لۡمُعۡتَدِي نَ٧٤ب َعۡدِهِم م ُّوسَىٰم ُّجۡ رِمِي نَ٧٥ٱ لۡحَقُّم ُّبِي نٌ٧٦ٱ ل سَّـٰ حِرُو نَ٧٧ٱ لۡكِبۡ رِيَا ٓءُٱ لۡأَرۡضِٱ ئۡتُونِىٱ ل سَّحَرَةُم ُّوسَىٰٓ م ُّلۡقُو نَ٨٠ب ِهِٱ ل سِّحۡرُۖٱ للَّهَٱ للَّهَٱ لۡمُفۡسِدِي نَ٨١ٱ للَّهُٱ لۡحَقَّٱ لۡمُجۡ رِمُو نَ٨٢م ِّن ق َوۡمِهِۦ م ِّن ف ِرۡعَوۡنَي َفۡتِنَهُمۡۚف ِىٱ لۡأَرۡضِٱ لۡمُسۡرِفِي نَ٨٣ك ُنت ُمۡب ِٱ للَّهِك ُنت ُم م ُّسۡلِمِي نَ٨٤ٱ للَّهِل ِّلۡقَوۡمِٱ ل ظَّـٰ لِمِي نَ٨٥ٱ لۡقَوۡمِٱ لۡكَـٰ فِرِي نَ٨٦ت َبَوَّءَاو َٱ جۡ عَلُواۡ و َأَقِيمُواۡ ٱ ل صَّلَو ٰ ةَۗٱ لۡمُؤۡمِنِي نَ٨٧و َأَمۡوٰ اً ف ِىٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاس َبِيلِكَۖٱ طۡ مِسۡٱ لۡعَذَابَٱ لۡأَلِي مَ٨٨ٱ لَّذِينَٱ لۡبَحۡرَو َعَدۡ وًاۖٱ لۡغَرَقُٱ لَّذِىٓ ٱ لۡمُسۡلِمِي نَ٩٠ٱ لۡمُفۡسِدِي نَ٩١و َإِنّ َم ِّنَٱ ل نّ َاسِو َرَزَقۡ نَـٰ هُم م ِّنَٱ ل طَّيِّبَـٰ تِٱ خۡتَلَفُواۡ ٱ لۡعِلۡمُۚٱ لۡقِيَـٰ مَةِك ُنت َم ِّمّ َآ ٱ لَّذِينَٱ لۡكِتَـٰ بَق َبۡ لِكَۚٱ لۡحَقُّر َّبِّكَٱ لۡمُمۡتَرِي نَ٩٤ٱ لَّذِينَٱ للَّهِٱ لۡخَـٰ سِرِي نَ٩٥ٱ لَّذِينَٱ لۡعَذَابَٱ لۡأَلِي مَ٩٧ٱ لۡخِزۡىِٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاف ِىٱ لۡأَرۡضِٱ ل نّ َاسَت ُؤۡمِنَٱ للَّهِۚٱ ل رِّجۡ سَٱ لَّذِينَٱ نظ ُرُواۡ ٱ ل سَّمَـٰ وٰ ٱ لۡأَيَـٰ تُق َوۡمٍ ل َّاٱ لَّذِينَق َبۡ لِهِمۡۚم ِّنَٱ لۡمُنت َظِرِي نَ١٠٢ٱ لۡمُؤۡمِنِي نَ١٠٣ٱ ل نّ َاسُك ُنت ُمۡم ِّن د ِينِىٱ لَّذِينَد ُونِٱ للَّهِٱ للَّهَٱ لَّذِىٱ لۡمُؤۡمِنِي نَ١٠٤و َلَاٱ لۡمُشۡرِكِي نَ١٠٥د ُونِٱ للَّهِف َعَلۡتَم ِّنَٱ ل ظَّـٰ لِمِي نَ١٠٦ي َمۡسَسۡكَٱ للَّهُف َلَاي ُرِدۡ كَف َلَاي َشَا ٓءُٱ لۡغَفُورُٱ ل رَّحِي مُ١٠٧ٱ ل نّ َاسُٱ لۡحَقُّر َّبِّكُمۡۖٱ هۡتَدَىٰض َلَّب ِوَكِي لٍ١٠٨ٱ للَّهُۚٱ لۡحَـٰ كِمِي نَ١٠٩ل َّدُنۡٱ للَّهَۚم ِّنۡهُو َبَشِي رٌ٢ٱ سۡتَغۡفِرُواۡ م َّتَـٰ عًام ُّسَمًّى و َيُؤۡتِف َضۡلَهُۥ ۖت َوَلَّوۡاۡ ك َبِي رٍ٣ٱ للَّهِق َدِي رٌ٤ب ِذَاتِٱ ل صُّدُو رِ٥
جزء 11
3 Surahs151 Versesجزء 11
9:93
۞إِنّ َمَا
Only
the way (blame)
عَلَى
(is) on
those who
يَسۡتَــٔۡذِنُونَكَ
ask your permission
وَهُمۡ
while they
أَغۡنِيَا ٓءُۚ
(are) rich
رَضُواۡ
They (are) satisfied
بِأَن
to
be
مَعَ
with
those who stay behind
وَطَبَعَ
and Allah sealed
and Allah sealed
عَلَىٰ
[on]
قُلُوبِهِمۡ
their hearts
فَهُمۡ
so they
لَا
(do) not
يَعۡلَمُو نَ
٩٣know
The cause [for blame] is only upon those who ask permission of you while they are rich. They are satisfied to be with those who stay behind, and Allāh has sealed over their hearts, so they do not know.
9:94
يَعۡتَذِرُونَ
They will make excuses
إِلَيۡكُمۡ
to you
إِذَا
when
رَجَعۡتُمۡ
you (have) returned
إِلَيۡهِمۡۚ
to them
قُل
Say
لَّا
(Do) not
تَعۡتَذِرُواۡ
make excuse
لَن
never
we will believe
لَكُمۡ
you
قَدۡ
Verily
نَبَّأَنَا
Allah (has) informed us
Allah (has) informed us
مِنۡ
of
أَخۡبَارِكُمۡۚ
your news
وَسَيَرَى
and Allah will see
and Allah will see
عَمَلَكُمۡ
your deeds
وَرَسُولُهُۥ
and His Messenger
ثُمّ َ
Then
تُرَدُّونَ
you will be brought back
إِلَىٰ
to
عَـٰ لِمِ
(the) Knower
(of) the unseen
وَٱ ل شَّهَـٰ دَةِ
and the seen
فَيُنَبِّئُكُم
then He will inform you
of what
كُنت ُمۡ
you used (to)
تَعۡمَلُو نَ
٩٤do
They will make excuses to you when you have returned to them. Say, "Make no excuse - never will we believe you. Allāh has already informed us of your news [i.e., affair]. And Allāh will observe your deeds, and [so will] His Messenger; then you will be taken back to the Knower of the unseen and the witnessed,1 and He will inform you of what you used to do."
9:95
سَيَحۡلِفُونَ
They will swear
بِٱ للَّهِ
by Allah
لَكُمۡ
to you
إِذَا
when
you returned
إِلَيۡهِمۡ
to them
لِتُعۡرِضُواۡ
that you may turn away
عَنۡهُمۡۖ
from them
فَأَعۡرِضُواۡ
So turn away
عَنۡهُمۡۖ
from them
إِنّ َهُمۡ
indeed, they
رِجۡ سٌۖ
(are) impure
and their abode
جَهَنّ َمُ
(is) Hell
جَزَا ٓءَۢ
a recompense
for what
كَانُواۡ
they used (to)
يَكۡسِبُو نَ
٩٥earn
They will swear by Allāh to you when you return to them that you would leave them alone. So leave them alone; indeed they are evil; and their refuge is Hell as recompense for what they had been earning.
9:96
يَحۡلِفُونَ
They swear
لَكُمۡ
to you
لِتَرۡضَوۡاۡ
that you may be pleased
عَنۡهُمۡۖ
with them
فَإِن
But if
you are pleased
عَنۡهُمۡ
with them
فَإِنّ َ
then indeed
Allah
لَا
(is) not pleased
يَرۡضَىٰ
(is) not pleased
عَنِ
with
the people
(who are) defiantly disobedient
They swear to you so that you might be satisfied with them. But if you should be satisfied with them - indeed, Allāh is not satisfied with a defiantly disobedient people.
9:97
ٱلۡأَعۡرَابُ
The bedouins
أَشَدُّ
(are) stronger
كُفۡرًا
(in) disbelief
and hypocrisy
and more likely
أَلَّا
that not
يَعۡلَمُواۡ
they know
حُدُودَ
(the) limits
مَآ
(of) what
أَنز َلَ
Allah (has) revealed
Allah (has) revealed
عَلَىٰ
to
رَسُولِهِۦ ۗ
His Messenger
وَٱ للَّهُ
And Allah
عَلِيمٌ
(is) All-Knower
حَكِي مٌ
٩٧All-Wise
The bedouins are stronger in disbelief and hypocrisy and more likely not to know the limits of what [laws] Allāh has revealed to His Messenger. And Allāh is Knowing and Wise.
9:98
وَمِنَ
And among
the bedouins
مَن
(is he) who
takes
مَا
what
يُنف ِقُ
he spends
مَغۡرَمًا
(as) a loss
and he awaits
بِكُمُ
for you
the turns (of misfortune)
عَلَيۡهِمۡ
Upon them
دَا ٓئِرَةُ
(will be) the turn
(of) the evil
وَٱ للَّهُ
And Allah
سَمِيعٌ
(is) All-Hearer
عَلِي مٌ
٩٨All-Knower
And among the bedouins are some who consider what they spend as a loss1 and await for you turns of misfortune. Upon them will be a misfortune of evil. And Allāh is Hearing and Knowing.
9:99
وَمِنَ
But among
the bedouins
مَن
(is he) who
believes
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
the Last
وَيَتَّخِذُ
and takes
مَا
what
يُنف ِقُ
he spends
قُرُبَـٰ تٍ
(as) means of nearness
عِند َ
with
Allah
وَصَلَوٰ
and blessings
(of) the Messenger
أَلَآ
Behold
إِنّ َهَا
Indeed, it
قُرۡبَةٌ
(is) a means of nearness
for them
سَيُدۡ خِلُهُمُ
Allah will admit them
Allah will admit them
فِى
to
رَحۡمَتِهِۦٓۗ
His Mercy
إِنّ َ
Indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
But among the bedouins are some who believe in Allāh and the Last Day and consider what they spend as means of nearness to Allāh and of [obtaining] invocations of the Messenger. Unquestionably, it is a means of nearness for them. Allāh will admit them to His mercy. Indeed, Allāh is Forgiving and Merciful.
9:100
وَٱ ل سَّـٰ بِقُونَ
And the forerunners
the first
مِنَ
among
the emigrants
وَٱ لۡأَنص َارِ
and the helpers
وَٱ لَّذِينَ
and those who
followed them
in righteousness
Allah is pleased
Allah is pleased
عَنۡهُمۡ
with them
وَرَضُواۡ
and they are pleased
عَنۡهُ
with Him
وَأَعَدَّ
And He has prepared
لَهُمۡ
for them
جَنّ َـٰ تٍ
Gardens
flows
تَحۡتَهَا
underneath it
the rivers
خَـٰ لِدِينَ
will abide
فِيهَآ
in it
أَبَدًاۚ
forever
That
(is) the success
the great
And the first forerunners [in the faith] among the Muhājireen1 and the Anṣār2 and those who followed them with good conduct - Allāh is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.
9:101
وَمِمّ َنۡ
And among those
حَوۡلَكُم
around you
of
the bedouins
مُنَـٰ فِقُونَۖ
(are) hypocrites
وَمِنۡ
and (also) from
أَهۡلِ
people
(of) the Madinah
مَرَدُواۡ
They persist
عَلَى
in
the hypocrisy
لَا
not
تَعۡلَمُهُمۡۖ
you know them
نَحۡنُ
We
نَعۡلَمُهُمۡۚ
[We] know them
سَنُعَذِّبُهُم
We will punish them
twice
ثُمّ َ
then
يُرَدُّونَ
they will be returned
إِلَىٰ
to
عَذَابٍ
a punishment
عَظِي مٍ
١٠١great
And among those around you of the bedouins are hypocrites, and [also] from the people of Madīnah. They have persisted in hypocrisy. You, [O Muḥammad], do not know them, [but] We know them. We will punish them twice [in this world]; then they will be returned to a great punishment.
9:102
وَءَاخَرُونَ
And others
(who have) acknowledged
بِذُنُوبِهِمۡ
their sins
خَلَطُواۡ
They had mixed
عَمَلاً
a deed
righteous
(with) other
سَيِّئًا
(that was) evil
عَسَى
Perhaps
Allah
أَن
[that]
will turn (in mercy)
عَلَيۡهِمۡۚ
to them
إِنّ َ
Indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
And [there are] others who have acknowledged their sins. They had mixed [i.e., polluted] a righteous deed with another that was bad.1 Perhaps Allāh will turn to them in forgiveness. Indeed, Allāh is Forgiving and Merciful.
9:103
خُذۡ
Take
مِنۡ
from
أَمۡوٰ
their wealth
صَدَقَةً
a charity
purifying them
وَتُزَكِّيهِم
and cause them increase
by it
وَصَلِّ
and bless
عَلَيۡهِمۡۖ
[upon] them
إِنّ َ
Indeed
صَلَو ٰ تَكَ
your blessings
سَكَنٌ
(are a) reassurance
for them
وَٱ للَّهُ
And Allah
سَمِيعٌ
(is) All-Hearer
عَلِي مٌ
١٠٣All-Knower
Take, [O Muḥammad], from their wealth a charity by which you purify them and cause them increase, and invoke [Allāh's blessings] upon them. Indeed, your invocations are reassurance for them. And Allāh is Hearing and Knowing.
9:104
أَلَمۡ
Do not
يَعۡلَمُوٓ اۡ
they know
أَنّ َ
that
Allah
هُوَ
(is) He
يَقۡ بَلُ
(Who) accepts
the repentance
عَنۡ
from
عِبَادِهِۦ
His slaves
وَيَأۡخُذُ
and takes
the charities
وَأَنّ َ
and that
Allah
هُوَ
He
(is) the Acceptor of repentance
the Most Merciful
Do they not know that it is Allāh who accepts repentance from His servants and receives charities and that it is Allāh who is the Accepting of Repentance,1 the Merciful?
9:105
وَقُلِ
And say
Do
فَسَيَرَى
then Allah will see
then Allah will see
عَمَلَكُمۡ
your deed
وَرَسُولُهُۥ
and His Messenger
وَٱ لۡمُؤۡمِنُونَۖ
and the believers
وَسَتُرَدُّونَ
And you will be brought back
إِلَىٰ
to
عَـٰ لِمِ
(the) Knower
(of) the unseen
وَٱ ل شَّهَـٰ دَةِ
and the seen
فَيُنَبِّئُكُم
then He will inform you
of what
كُنت ُمۡ
you used (to)
تَعۡمَلُو نَ
١٠٥do
And say, "Do [as you will], for Allāh will see your deeds, and [so will] His Messenger and the believers. And you will be returned to the Knower of the unseen and the witnessed, and He will inform you of what you used to do."
9:106
وَءَاخَرُونَ
And others
مُرۡجَوۡنَ
deferred
لِأَمۡرِ
for the Command of Allah
for the Command of Allah
إِمّ َا
whether
يُعَذِّبُهُمۡ
He will punish them
وَإِمّ َا
or
يَتُوبُ
He will turn (in mercy)
عَلَيۡهِمۡۗ
to them
وَٱ للَّهُ
And Allah
عَلِيمٌ
(is) All-Knower
حَكِي مٌ
١٠٦All-Wise
And [there are] others deferred until the command of Allāh - whether He will punish them or whether He will forgive them. And Allāh is Knowing and Wise.
9:107
وَٱ لَّذِينَ
And those who
take
مَسۡجِدًا
a masjid
(for causing) harm
and (for) disbelief
and (for) division
among
the believers
وَإِرۡصَادًا
and (as) a station
for whoever
حَارَبَ
warred
(against) Allah
وَرَسُولَهُۥ
and His Messenger
مِن
before
before
وَلَيَحۡلِفُنّ َ
And surely they will swear
إِنۡ
Not
أَرَدۡ نَآ
we wish
إِلَّا
except
the good
وَٱ للَّهُ
But Allah
يَشۡهَدُ
bears witness
إِنّ َهُمۡ
indeed, they
لَكَـٰ ذِبُو نَ
١٠٧(are) surely liars
And [there are] those [hypocrites] who took for themselves a mosque for causing harm and disbelief and division among the believers and as a station for whoever had warred against Allāh and His Messenger before. And they will surely swear, "We intended only the best." And Allāh testifies that indeed they are liars.
9:108
لَا
(Do) not
تَقُمۡ
stand
فِيهِ
in it
أَبَدًاۚ
ever
A masjid
أُسِّسَ
founded
عَلَى
on
the righteousness
مِنۡ
from
أَوَّلِ
(the) first
يَوۡمٍ
day
أَحَقُّ
(is) more worthy
أَن
that
you stand
فِيهِۚ
in it
فِيهِ
Within it
رِجَالٌ
(are) men
who love
أَن
to
purify themselves
وَٱ للَّهُ
and Allah
يُحِبُّ
loves
the ones who purify themselves
Do not stand [for prayer] within it - ever. A mosque founded on righteousness from the first day1 is more worthy for you to stand in. Within it are men who love to purify themselves; and Allāh loves those who purify themselves.
9:109
أَفَمَنۡ
Then is (one) who
أَسَّسَ
founded
بُنۡيَـٰ نَهُۥ
his building
عَلَىٰ
on
تَقۡ وَىٰ
righteousness
مِنَ
from
Allah
وَرِضۡوٰ
and (His) pleasure
خَيۡرٌ
better
أَم
or
(one) who
أَسَّسَ
founded
بُنۡيَـٰ نَهُۥ
his building
عَلَىٰ
on
شَفَا
edge
جُرُفٍ
(of) a cliff
هَارٍ
(about to) collapse
so it collapsed
بِهِۦ
with him
فِى
in
نَارِ
(the) Fire
جَهَنّ َمَۗ
(of) Hell
وَٱ للَّهُ
And Allah
لَا
(does) not
يَهۡدِى
guide
the wrongdoing people
the wrongdoing people
Then is one who laid the foundation of his building on righteousness [with fear] from Allāh and [seeking] His approval better or one who laid the foundation of his building on the edge of a bank about to collapse, so it collapsed with him into the fire of Hell? And Allāh does not guide the wrongdoing people.
9:110
لَا
Not
يَزَالُ
(will) cease
بُنۡيَـٰ نُهُمُ
their building
which
بَنَوۡاۡ
they built
رِيبَةً
a (cause of) doubt
in
قُلُوبِهِمۡ
their hearts
إِلَّآ
except
أَن
that
(are) cut into pieces
قُلُوبُهُمۡۗ
their hearts
وَٱ للَّهُ
And Allah
عَلِيمٌ
(is) All-Knower
حَكِي مٌ
١١٠All-Wise
Their building which they built will not cease to be a [cause of] skepticism in their hearts until their hearts are cut [i.e., stopped]. And Allāh is Knowing and Wise.
9:111
۞إِنّ َ
Indeed
Allah
(has) purchased
مِنَ
from
the believers
أَنف ُسَهُمۡ
their lives
وَأَمۡوٰ ُم
and their wealth
because
لَهُمُ
for them
(is) Paradise
يُقَـٰ تِلُونَ
They fight
فِى
in
سَبِيلِ
(the) way
(of) Allah
فَيَقۡ تُلُونَ
they slay
وَيُقۡ تَلُونَۖ
and they are slain
وَعۡدًا
A promise
عَلَيۡهِ
upon Him
حَقًّا
true
in
the Taurat
وَٱ لۡإِنج ِيلِ
and the Injeel
وَٱ لۡقُرۡءَانِۚ
and the Quran
وَمَنۡ
And who
أَوۡفَىٰ
(is) more faithful
بِعَهۡدِهِۦ
to his promise
مِنَ
than
Allah
فَٱ سۡتَبۡ شِرُواۡ
So rejoice
بِبَيۡعِكُمُ
in your transaction
which
بَايَعۡتُم
you have contracted
[with it]
وَذٰ
And that
هُوَ
it
(is) the success
the great
Indeed, Allāh has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allāh, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur’ān. And who is truer to his covenant than Allāh? So rejoice in your transaction which you have contracted. And it is that which is the great attainment.
9:112
ٱل تَّـٰٓ ئِبُونَ
Those who turn in repentance
those who worship
those who praise
those who go out
those who bow down
those who prostrate
those who enjoin
بِٱ لۡمَعۡرُوفِ
the right
وَٱ ل نّ َاهُونَ
and those who forbid
عَنِ
[on]
the wrong
وَٱ لۡحَـٰ فِظُونَ
and those who observe
لِحُدُودِ
(the) limits
(of) Allah
وَبَشِّرِ
And give glad tidings
(to) the believers
[Such believers are] the repentant, the worshippers, the praisers [of Allāh], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allāh. And give good tidings to the believers.
9:113
مَا
Not
كَانَ
(it) is
لِلنّ َبِىِّ
for the Prophet
وَٱ لَّذِينَ
and those who
ءَامَنُوٓ اۡ
believe
أَن
that
they ask forgiveness
لِلۡمُشۡرِكِينَ
for the polytheists
وَلَوۡ
even though
كَانُوٓ اۡ
they be
أُوۡ لِى
near of kin
قُرۡبَىٰ
near of kin
مِنۢ
after
after
مَا
[what]
تَبَيَّنَ
has become clear
لَهُمۡ
to them
أَنّ َهُمۡ
that they
أَصۡحَـٰ بُ
(are the) companions
(of) the Hellfire
It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire.
9:114
وَمَا
And not
كَانَ
was
(the) asking of forgiveness
إِبۡ رٰ
(by) Ibrahim
لِأَبِيهِ
for his father
إِلَّا
except
عَن
because
(of) a promise
he had promised it
إِيَّاهُ
(to) him
فَلَمّ َا
But when
تَبَيَّنَ
it became clear
لَهُۥٓ
to him
أَنّ َهُۥ
that he
عَدُوٌّ
(was) an enemy
to Allah
تَبَرَّأَ
he disassociated
مِنۡهُۚ
from him
إِنّ َ
Indeed
إِبۡ رٰ
Ibrahim
لَأَوّٰ
(was) compassionate
حَلِي مٌ
١١٤forbearing
And the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to him [i.e., Abraham] that he [i.e., the father] was an enemy to Allāh, he disassociated himself from him. Indeed was Abraham compassionate and patient.
9:115
وَمَا
And not
كَانَ
is
(for) Allah
لِيُضِلَّ
that He lets go astray
قَوۡمَۢا
a people
after
إِذۡ
[when]
هَدَٮٰ هُمۡ
He has guided them
حَتَّىٰ
until
يُبَيِّنَ
He makes clear
لَهُم
to them
what
يَتَّقُونَۚ
they should fear
إِنّ َ
Indeed
Allah
بِكُلِّ
(of) every
شَىۡءٍ
thing
عَلِي مٌ
١١٥(is) All-Knower
And Allāh would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allāh is Knowing of all things.
9:116
إِنّ َ
Indeed
Allah
لَهُۥ
to Him (belongs)
مُلۡكُ
the dominion
(of) the heavens
وَٱ لۡأَرۡضِۖ
and the earth
يُحۡىِۦ
He gives life
وَيُمِيتُۚ
and He causes death
وَمَا
And not
لَكُم
for you
besides Allah
besides Allah
besides Allah
مِن
any
protector
and not
نَصِي رٍ
١١٦any helper
Indeed, to Allāh belongs the dominion of the heavens and the earth; He gives life and causes death. And you have not besides Allāh any protector or any helper.
9:117
لَّقَد
Verily
تَّابَ
Allah turned (in mercy)
Allah turned (in mercy)
عَلَى
to
the Prophet
وَٱ لۡمُهَـٰ جِرِينَ
and the emigrants
وَٱ لۡأَنص َارِ
and the helpers
[those] who
followed him
فِى
in
سَاعَةِ
(the) hour
(of) difficulty
مِنۢ
after
after
مَا
[what]
كَادَ
had nearly
يَزِيغُ
deviated
قُلُوبُ
(the) hearts
فَرِيقٍ
(of) a party
of them
ثُمّ َ
then
تَابَ
He turned (in mercy)
عَلَيۡهِمۡۚ
to them
إِنّ َهُۥ
Indeed, He
بِهِمۡ
to them
رَءُوفٌ
(is) Most Kind
Most Merciful
Allāh has already forgiven the Prophet and the Muhājireen and the Anṣār who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful.
9:118
وَعَلَى
And on
the three
(of) those who
خُلِّفُواۡ
were left behind
حَتَّىٰٓ
until
إِذَا
when
ضَاقَتۡ
(was) straitened
عَلَيۡهِمُ
for them
the earth
بِمَا
though
رَحُبَتۡ
it was vast
وَضَاقَتۡ
And (was) straitened
عَلَيۡهِمۡ
for them
أَنف ُسُهُمۡ
their own souls
وَظَنّ ُوٓ اۡ
and they were certain
أَن
that
(there is) no
مَلۡجَأَ
refuge
مِنَ
from
Allah
إِلَّآ
except
إِلَيۡهِ
to Him
ثُمّ َ
Then
تَابَ
He turned (in mercy)
عَلَيۡهِمۡ
to them
لِيَتُوبُوٓاۡ ۚ
that they may repent
إِنّ َ
Indeed
Allah
هُوَ
He
(is) the Acceptor of repentance
the Most Merciful
And [He also forgave] the three who were left alone [i.e., boycotted, regretting their error] to the point that the earth closed in on them in spite of its vastness1 and their souls confined [i.e., anguished] them and they were certain that there is no refuge from Allāh except in Him. Then He turned to them so they could repent. Indeed, Allāh is the Accepting of Repentance,2 the Merciful.
9:119
يَـٰٓ أَيُّهَا
O you who believe
O you who believe
ءَامَنُواۡ
O you who believe
Fear
Allah
وَكُونُواۡ
and be
مَعَ
with
those who are truthful
O you who have believed, fear Allāh and be with those who are true.
9:120
مَا
Not
كَانَ
it was
لِأَهۡلِ
(for) the people
of the Madinah
وَمَنۡ
and who
حَوۡلَهُم
were around them
of
the bedouins
أَن
that
they remain behind
عَن
after
the Messenger
of Allah
وَلَا
and not
يَرۡغَبُواۡ
they prefer
بِأَنف ُسِهِمۡ
their lives
عَن
to
his life
ذٰ
That is
بِأَنّ َهُمۡ
because [they]
لَا
(does) not
يُصِيبُهُمۡ
afflict them
ظَمَأٌ
thirst
and not
نَصَبٌ
fatigue
and not
مَخۡمَصَةٌ
hunger
in
سَبِيلِ
(the) way
(of) Allah
وَلَا
and not
يَطَــُٔونَ
they step
مَوۡطِئًا
any step
that angers
the disbelievers
وَلَا
and not
يَنَالُونَ
they inflict
مِنۡ
on
عَدُوٍّ
an enemy
an infliction
إِلَّا
except
كُتِبَ
is recorded
لَهُم
for them
in it
عَمَلٌ
(as) a deed
righteous
إِنّ َ
Indeed
Allah
لَا
(does) not
يُضِيعُ
allow to be lost
أَجۡ رَ
the reward
(of) the good-doers
It was not [proper] for the people of Madīnah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allāh or that they prefer themselves over his self.1 That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allāh, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that it is registered for them as a righteous deed. Indeed, Allāh does not allow to be lost the reward of the doers of good.
9:121
وَلَا
And not
يُنف ِقُونَ
they spend
نَفَقَةً
any spending
small
and not
كَبِيرَةً
big
and not
يَقۡ طَعُونَ
they cross
وَادِيًا
a valley
إِلَّا
but
كُتِبَ
is recorded
لَهُمۡ
for them
لِيَجۡ زِيَهُمُ
that Allah may reward them
that Allah may reward them
أَحۡسَنَ
the best
مَا
(of) what
كَانُواۡ
they used (to)
يَعۡمَلُو نَ
١٢١do
Nor do they spend an expenditure, small or large, or cross a valley but that it is registered for them that Allāh may reward them for the best of what they were doing.
9:122
۞وَمَا
And not
كَانَ
is
(for) the believers
لِيَنف ِرُواۡ
that they go forth
كَا ٓفَّةًۚ
all together
So if not
نَفَرَ
go forth
مِن
from
every
فِرۡقَةٍ
group
among them
طَا ٓئِفَةٌ
a party
that they may obtain understanding
فِى
in
the religion
وَلِيُنذ ِرُواۡ
and that they may warn
قَوۡمَهُمۡ
their people
إِذَا
when
رَجَعُوٓ اۡ
they return
إِلَيۡهِمۡ
to them
لَعَلَّهُمۡ
so that they may
يَحۡذَرُو نَ
١٢٢beware
And it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn [i.e., advise] their people when they return to them that they might be cautious.
9:123
يَـٰٓ أَيُّهَا
O you who believe
O you who believe
ءَامَنُواۡ
O you who believe
قَـٰ تِلُواۡ
Fight
those who
يَلُونَكُم
(are) close to you
of
the disbelievers
وَلۡيَجِدُواۡ
and let them find
فِيكُمۡ
in you
غِلۡظَةًۚ
harshness
And know
أَنّ َ
that
Allah
مَعَ
(is) with
those who fear (Him)
O you who have believed, fight against those adjacent to you of the disbelievers and let them find in you harshness. And know that Allāh is with the righteous.
9:124
وَإِذَا
And whenever
مَآ
And whenever
أُنز ِلَتۡ
is revealed
سُورَةٌ
a Surah
among them
(are some) who
say
أَيُّكُمۡ
Which of you
زَادَتۡهُ
(has) increased [it]
هَـٰ ذِهِۦٓ
(by) this
إِيمَـٰ نًاۚ
(in) faith
As for
those who
ءَامَنُواۡ
believe
فَزَادَتۡهُمۡ
then it has increased them
إِيمَـٰ نًا
(in) faith
and they
يَسۡتَبۡ شِرُو نَ
١٢٤rejoice
And whenever a sūrah is revealed, there are among them [i.e., the hypocrites] those who say, "Which of you has this increased in faith?" As for those who believed, it has increased them in faith, while they are rejoicing.
9:125
وَأَمّ َا
But as for
those
فِى
in
قُلُوبِهِم
their hearts
(is) a disease
(it) increases them
رِجۡ سًا
(in) evil
إِلَىٰ
to
رِجۡ سِهِمۡ
their evil
وَمَاتُواۡ
And they die
وَهُمۡ
while they
كَـٰ فِرُو نَ
١٢٥(are) disbelievers
But as for those in whose hearts is disease, it has [only] increased them in evil [in addition] to their evil.1 And they will have died while they are disbelievers.
9:126
أَوَلَا
Do not
يَرَوۡنَ
they see
أَنّ َهُمۡ
that they
يُفۡتَنُونَ
are tried
فِى
[in]
كُلِّ
every
عَامٍ
year
once
أَوۡ
or
مَرَّتَيۡنِ
twice
ثُمّ َ
Yet
لَا
not
يَتُوبُونَ
they turn (in repentance)
وَلَا
and not
هُمۡ
they
يَذَّكَّرُو نَ
١٢٦pay heed
Do they not see that they are tried every year once or twice but then they do not repent nor do they remember?
9:127
وَإِذَا
And whenever
مَآ
And whenever
أُنز ِلَتۡ
is revealed
سُورَةٌ
a Surah
look
بَعۡضُهُمۡ
some of them
إِلَىٰ
to
بَعۡضٍ
others
هَلۡ
Does
يَرَٮٰ كُم
see you
any
أَحَدٍ
one
Then
they turn away
صَرَفَ
Allah has turned away
Allah has turned away
قُلُوبَهُم
their hearts
because they
قَوۡمٌ
(are) a people
not
يَفۡقَهُو نَ
١٢٧they understand
And whenever a sūrah is revealed, they look at each other, [as if saying], "Does anyone see you?" and then they dismiss themselves. Allāh has dismissed their hearts because they are a people who do not understand.
9:128
لَقَدۡ
Certainly
جَا ٓءَكُمۡ
(has) come to you
رَسُولٌ
a Messenger
from
أَنف ُسِكُمۡ
yourselves
عَزِيزٌ
Grievous
عَلَيۡهِ
to him
مَا
(is) what
عَنِتُّمۡ
you suffer
حَرِيصٌ
(he is) concerned
عَلَيۡكُم
over you
to the believers
رَءُوفٌ
(he is) kind
(and) merciful
There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you [i.e., your guidance] and to the believers is kind and merciful.
9:129
فَإِن
But if
they turn away
فَقُلۡ
then say
حَسۡبِىَ
Sufficient for me
(is) Allah
لَآ
(There is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَۖ
Him
عَلَيۡهِ
On Him
تَوَكَّلۡتُۖ
I put my trust
وَهُوَ
And He
رَبُّ
(is the) Lord
(of) the Throne
the Great
But if they turn away, [O Muḥammad], say, "Sufficient for me is Allāh; there is no deity except Him. On Him I have relied, and He is the Lord of the Great Throne."
10:1
الٓ رۚ
Alif Lam Ra
تِلۡكَ
These
ءَايَـٰ تُ
(are the) verses
(of) the Book
the wise
Alif, Lām, Rā.1 These are the verses of the wise2 Book.
10:2
أَكَانَ
Is it
لِلنّ َاسِ
for the mankind
عَجَبًا
a wonder
أَنۡ
that
أَوۡحَيۡنَآ
We revealed
إِلَىٰ
to
رَجُلٍ
a man
from (among) them
أَنۡ
that
أَنذ ِرِ
Warn
the mankind
وَبَشِّرِ
and give glad tidings
(to) those who
ءَامَنُوٓ اۡ
believe
أَنّ َ
that
لَهُمۡ
for them
قَدَمَ
(will be) a respectable position
صِدۡ قٍ
(will be) a respectable position
عِند َ
near
رَبِّهِمۡۗ
their Lord
قَالَ
Said
the disbelievers
إِنّ َ
Indeed
هَـٰ ذَا
this
لَسَـٰ حِرٌ
(is) surely a magician
obvious
Have the people been amazed that We revealed [revelation] to a man from among them, [saying], "Warn mankind and give good tidings to those who believe that they will have a [firm] precedence of honor1 with their Lord"? [But] the disbelievers say, "Indeed, this is an obvious magician."
10:3
إِنّ َ
Indeed
رَبَّكُمُ
your Lord
(is) Allah
the One Who
خَلَقَ
created
the heavens
وَٱ لۡأَرۡضَ
and the earth
فِى
in
سِتَّةِ
six
أَيَّامٍ
periods
then
He established
عَلَى
on
the Throne
يُدَبِّرُ
disposing
the affairs
مَا
Not
مِن
(is) any intercessor
(is) any intercessor
إِلَّا
except
مِنۢ
after
after
إِذۡنِهِۦ ۚ
His permission
ذٰ
That
(is) Allah
رَبُّكُمۡ
your Lord
فَٱ عۡبُدُوهُۚ
so worship Him
أَفَلَا
Then will not
تَذَكَّرُو نَ
٣you remember
Indeed, your Lord is Allāh, who created the heavens and the earth in six days and then established Himself above the Throne,1 arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allāh, your Lord, so worship Him. Then will you not remember?
10:4
إِلَيۡهِ
To Him
مَرۡجِعُكُمۡ
(will be) your return
جَمِيعًاۖ
[all]
Promise
(of) Allah
حَقًّاۚ
(is) true
إِنّ َهُۥ
Indeed, He
يَبۡ دَؤُاۡ
originates
the creation
ثُمّ َ
then
يُعِيدُهُۥ
He repeats it
لِيَجۡ زِىَ
that He may reward
those who
ءَامَنُواۡ
believed
وَعَمِلُواۡ
and did
the good deeds
بِٱ لۡقِسۡطِۚ
in justice
وَٱ لَّذِينَ
But those who
كَفَرُواۡ
disbelieved
لَهُمۡ
for them
شَرَابٌ
(will be) a drink
of
حَمِيمٍ
boiling fluids
and a punishment
أَلِيمُۢ
painful
because
كَانُواۡ
they used (to)
يَكۡفُرُو نَ
٤disbelieve
To Him is your return all together. [It is] the promise of Allāh [which is] truth. Indeed, He begins the [process of] creation and then repeats it that He may reward those who have believed and done righteous deeds, in justice. But those who disbelieved will have a drink of scalding water and a painful punishment for what they used to deny.
10:5
هُوَ
He
(is) the One Who
جَعَلَ
made
the sun
ضِيَا ٓءً
a shining light
and the moon
نُورًا
a reflected light
and determined for it
مَنَازِلَ
phases
لِتَعۡلَمُواۡ
that you may know
عَدَدَ
(the) number
(of) the years
وَٱ لۡحِسَابَۚ
and the count (of time)
مَا
Not
خَلَقَ
created
Allah
ذٰ
that
إِلَّا
except
بِٱ لۡحَقِّۚ
in truth
يُفَصِّلُ
He explains
the Signs
لِقَوۡمٍ
for a people
(who) know
It is He who made the sun a shining light and the moon a derived light and determined for it phases - that you may know the number of years and account [of time]. Allāh has not created this except in truth. He details the signs for a people who know.
10:6
إِنّ َ
Indeed
فِى
in
(the) alternation
(of) the night
وَٱ ل نّ َهَارِ
and the day
وَمَا
and what
خَلَقَ
(has been) created
(by) Allah
فِى
in
the heavens
وَٱ لۡأَرۡضِ
and the earth
لَأَيَـٰ تٍ
(are) Signs
for a people
who are God conscious
Indeed, in the alternation of the night and the day and [in] what Allāh has created in the heavens and the earth are signs for a people who fear Allāh.
10:7
إِنّ َ
Indeed
those who
لَا
(do) not
يَرۡجُونَ
expect
لِقَا ٓءَنَا
the meeting with Us
وَرَضُواۡ
and are pleased
بِٱ لۡحَيَو ٰ ةِ
with the life
(of) the world
وَٱ طۡ مَأَنّ ُواۡ
and feel satisfied
بِهَا
with it
وَٱ لَّذِينَ
and those
هُمۡ
they
عَنۡ
(are) of
ءَايَـٰ تِنَا
Our Signs
غَـٰ فِلُو نَ
٧heedless
Indeed, those who do not expect the meeting with Us and are satisfied with the life of this world and feel secure therein and those who are heedless of Our signs -
10:8
أُوۡ لَـٰٓ ئِكَ
Those
مَأۡوَٮٰ هُمُ
their abode
(will be) the Fire
بِمَا
for what
كَانُواۡ
they used (to)
يَكۡسِبُو نَ
٨earn
For those their refuge will be the Fire because of what they used to earn.
10:9
إِنّ َ
Indeed
those who
ءَامَنُواۡ
believed
وَعَمِلُواۡ
and did
good deeds
يَهۡدِيهِمۡ
(will) guide them
رَبُّهُم
their Lord
by their faith
تَجۡ رِى
Will flow
مِن
from
underneath them
the rivers
فِى
in
جَنّ َـٰ تِ
Gardens
(of) Delight
Indeed, those who have believed and done righteous deeds - their Lord will guide them because of their faith. Beneath them rivers will flow in the Gardens of Pleasure.
10:10
دَعۡوَٮٰ هُمۡ
Their prayer
فِيهَا
therein
سُبۡ حَـٰ نَكَ
(will be), "Glory be to You
O Allah
وَتَحِيَّتُهُمۡ
And their greeting
فِيهَا
therein (will be)
سَلَـٰ مٌۚ
Peace
And the last
دَعۡوَٮٰ هُمۡ
(of) their call
أَنِ
(will be) [that]
All the Praise be
لِلَّهِ
to Allah
رَبِّ
Lord
(of) the worlds
Their call therein will be, "Exalted are You, O Allāh," and their greeting therein will be, "Peace." And the last of their call will be, "Praise to Allāh, Lord of the worlds!"
10:11
۞وَلَوۡ
And if
يُعَجِّلُ
hastens
(by) Allah
لِلنّ َاسِ
for the mankind
the evil
(as) He hastens for them
the good
لَقُضِىَ
surely, would have been decreed
إِلَيۡهِمۡ
for them
أَجَلُهُمۡۖ
their term
فَنَذَرُ
But We leave
those who
لَا
(do) not
يَرۡجُونَ
expect
لِقَا ٓءَنَا
the meeting with Us
فِى
in
طُغۡيَـٰ نِهِمۡ
their transgression
يَعۡمَهُو نَ
١١wandering blindly
And if Allāh was to hasten for the people the evil [they invoke]1 as He hastens for them the good, their term would have been ended for them.2 But We leave the ones who do not expect the meeting with Us, in their transgression, wandering blindly.
10:12
وَإِذَا
And when
مَسَّ
touches
the man
the affliction
دَعَانَا
he calls Us
لِجَنۢب ِهِۦٓ
(lying) on his side
أَوۡ
or
قَاعِدًا
sitting
أَوۡ
or
قَا ٓئِمًا
standing
But when
كَشَفۡنَا
We remove
عَنۡهُ
from him
ضُرَّهُۥ
his affliction
مَرَّ
he passes on
كَأَن
as if he
(had) not
يَدۡ عُنَآ
called Us
إِلَىٰ
for
ضُرٍّ
(the) affliction
(that) touched him
كَذٰ
Thus
زُيِّنَ
(it) is made fair seeming
لِلۡمُسۡرِفِينَ
to the extravagant
مَا
what
كَانُواۡ
they used (to)
يَعۡمَلُو نَ
١٢do
And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing.
10:13
وَلَقَدۡ
And verily
أَهۡلَكۡنَا
We destroyed
the generations
مِن
before you
before you
لَمّ َا
when
ظَلَمُواۡۙ
they wronged
وَجَا ٓءَتۡهُمۡ
and came to them
رُسُلُهُم
their Messengers
with clear proofs
وَمَا
but not
كَانُواۡ
they were
لِيُؤۡمِنُواۡۚ
to believe
كَذٰ
Thus
نَجۡ زِى
We recompense
the people
(who are) criminals
And We had already destroyed generations before you when they wronged, and their messengers had come to them with clear proofs, but they were not to believe. Thus do We recompense the criminal people.
10:14
ثُمّ َ
Then
جَعَلۡنَـٰ كُمۡ
We made you
خَلَـٰٓ ئِفَ
successors
فِى
in
the earth
مِنۢ
after them
after them
لِنَنظ ُرَ
so that We may see
كَيۡفَ
how
تَعۡمَلُو نَ
١٤you do
Then We made you successors in the land after them so that We may observe how you will do.
10:15
وَإِذَا
And when
تُتۡلَىٰ
are recited
عَلَيۡهِمۡ
to them
ءَايَاتُنَا
Our Verses
بَيِّنَـٰ تٍۙ
(as) clear proofs
said
those who
لَا
(do) not
يَرۡجُونَ
hope
لِقَا ٓءَنَا
(for the) meeting (with) Us
Bring us
بِقُرۡءَانٍ
a Quran
غَيۡرِ
other (than)
هَـٰ ذَآ
this
أَوۡ
or
بَدِّلۡهُۚ
change it
قُلۡ
Say
مَا
Not
يَكُونُ
(it) is
لِىٓ
for me
أَنۡ
that
أُبَدِّلَهُۥ
I change it
مِن
of
my own accord
نَفۡسِىٓۖ
my own accord
إِنۡ
Not
أَتَّبِعُ
I follow
إِلَّا
except
مَا
what
يُوحَىٰٓ
is revealed
إِلَىَّۖ
to me
إِنّ ِىٓ
Indeed, I
أَخَافُ
[I] fear
إِنۡ
if
عَصَيۡتُ
I were to disobey
رَبِّى
my Lord
عَذَابَ
(the) punishment
يَوۡمٍ
(of) a Day
عَظِي مٍ
١٥Great
And when Our verses are recited to them as clear evidences, those who do not expect the meeting with Us say, "Bring us a Qur’ān other than this or change it." Say, [O Muḥammad], "It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."
10:16
قُل
Say
لَّوۡ
If
شَا ٓءَ
(had) willed
Allah
مَا
not
تَلَوۡتُهُۥ
I (would) have recited it
عَلَيۡكُمۡ
to you
وَلَآ
and not
أَدۡ رَٮٰ كُم
He (would) have made it known to you
He (would) have made it known to you
فَقَدۡ
Verily
لَبِثۡتُ
I have stayed
فِيكُمۡ
among you
عُمُرًا
a lifetime
before it
before it
أَفَلَا
Then will not
تَعۡقِلُو نَ
١٦you use reason
Say, "If Allāh had willed, I would not have recited it to you, nor would He have made it known to you, for I had remained among you a lifetime before it.1 Then will you not reason?"
10:17
فَمَنۡ
So who
أَظۡلَمُ
(is) more wrong
مِمّ َنِ
than he who
invents
عَلَى
against
Allah
كَذِبًا
a lie
أَوۡ
or
كَذَّبَ
denies
بِـَٔـايَـٰ تِهِۦٓۚ
His Signs
إِنّ َهُۥ
Indeed
لَا
not
يُفۡلِحُ
will succeed
the criminals
So who is more unjust than he who invents a lie about Allāh or denies His signs? Indeed, the criminals will not succeed.
10:18
وَيَعۡبُدُونَ
And they worship
مِن
from
other than
Allah
مَا
that (which)
لَا
(does) not
يَضُرُّهُمۡ
harm them
وَلَا
and not
يَنف َعُهُمۡ
benefit them
وَيَقُولُونَ
and they say
هَـٰٓ ؤُلَا ٓءِ
These
شُفَعَـٰٓ ؤُنَا
(are) our intercessors
عِند َ
with
Allah
قُلۡ
Say
أَتُنَبِّــُٔونَ
Do you inform
Allah
بِمَا
of what
لَا
not
يَعۡلَمُ
he knows
فِى
in
the heavens
وَلَا
and not
فِى
in
the earth
سُبۡ حَـٰ نَهُۥ
Glorified is He
وَتَعَـٰ لَىٰ
and Exalted
عَمّ َا
above what
يُشۡرِكُو نَ
١٨they associate (with Him)
And they worship other than Allāh that which neither harms them nor benefits them, and they say, "These are our intercessors with Allāh." Say, "Do you inform Allāh of something He does not know in the heavens or on the earth?" Exalted is He and high above what they associate with Him.
10:19
وَمَا
And not
كَانَ
was
the mankind
إِلَّآ
but
أُمّ َةً
a community
one
then they differed
وَلَوۡلَا
And had (it) not been
كَلِمَةٌ
a word
(that) preceded
مِن
from
your Lord
لَقُضِىَ
surely, it (would) have been judged
بَيۡنَهُمۡ
between them
فِيمَا
concerning what
فِيهِ
[therein]
يَخۡتَلِفُو نَ
١٩they differ
And mankind was not but one community [united in religion], but [then] they differed. And if not for a word1 that preceded from your Lord, it would have been judged between them [immediately] concerning that over which they differ.
10:20
وَيَقُولُونَ
And they say
لَوۡلَآ
Why not
أُنز ِلَ
is sent down
عَلَيۡهِ
to him
ءَايَةٌ
a Sign
from
his Lord
فَقُلۡ
So say
إِنّ َمَا
Only
the unseen
لِلَّهِ
(is) for Allah
فَٱ نت َظِرُوٓ اۡ
so wait
إِنّ ِى
indeed, I am
مَعَكُم
with you
among
the ones who wait
And they say, "Why is a sign not sent down to him from his Lord?" So say, "The unseen is only for Allāh [to administer], so wait; indeed, I am with you among those who wait."
10:21
وَإِذَآ
And when
أَذَقۡ نَا
We let [the] mankind taste
We let [the] mankind taste
رَحۡمَةً
mercy
after
after
ضَرَّا ٓءَ
adversity
مَسَّتۡهُمۡ
has touched them
إِذَا
behold
لَهُم
They have
a plot
against
ءَايَاتِنَاۚ
Our Verses
قُلِ
Say
Allah
أَسۡرَعُ
(is) more swift
مَكۡرًاۚ
(in) planning
إِنّ َ
Indeed
رُسُلَنَا
Our Messengers
يَكۡتُبُونَ
write down
مَا
what
تَمۡكُرُو نَ
٢١you plot
And when We give the people a taste of mercy after adversity has touched them, at once they conspire against Our verses. Say, "Allāh is swifter in strategy." Indeed, Our messengers [i.e., angels] record that which you conspire.
10:22
هُوَ
He
(is) the One Who
يُسَيِّرُكُمۡ
enables you to travel
فِى
in
the land
وَٱ لۡبَحۡرِۖ
and the sea
حَتَّىٰٓ
until
إِذَا
when
كُنت ُمۡ
you are
فِى
in
the ships
وَجَرَيۡنَ
and they sail
بِهِم
with them
with a wind
good
and they rejoice
بِهَا
therein
جَا ٓءَتۡهَا
comes to it
رِيحٌ
a wind
عَاصِفٌ
stormy
and comes to them
the waves
مِن
from
every
مَكَانٍ
place
and they assume
أَنّ َهُمۡ
that they
أُحِيطَ
are surrounded
بِهِمۡۙ
with them
دَعَوُاۡ
They call
Allah
مُخۡلِصِينَ
sincerely
لَهُ
to Him
(in) the religion
لَئِنۡ
(saying), "If
أَنج َيۡتَنَا
You save us
مِنۡ
from
هَـٰ ذِهِۦ
this
لَنَكُونَنّ َ
surely we will be
مِنَ
among
the thankful
It is He who enables you to travel on land and sea until, when you are in ships and they sail with them1 by a good wind and they rejoice therein, there comes a storm wind and the waves come upon them from every place and they expect to be engulfed, they supplicate Allāh, sincere to Him in religion, "If You should save us from this, we will surely be among the thankful."
10:23
فَلَمّ َآ
But when
أَنج َـٰ هُمۡ
He saved them
إِذَا
behold
هُمۡ
They
يَبۡ غُونَ
rebel
فِى
in
the earth
بِغَيۡرِ
without
[the] right
يَـٰٓ أَيُّهَا
O mankind
O mankind
إِنّ َمَا
Only
بَغۡيُكُمۡ
your rebellion
عَلَىٰٓ
(is) against
أَنف ُسِكُمۖ
yourselves
(the) enjoyment
(of) the life
(of) the world
ثُمّ َ
Then
إِلَيۡنَا
to Us
مَرۡجِعُكُمۡ
(is) your return
فَنُنَبِّئُكُم
and We will inform you
of what
كُنت ُمۡ
you used (to)
تَعۡمَلُو نَ
٢٣do
But when He saves them, at once they commit injustice1 upon the earth without right. O mankind, your injustice is only against yourselves, [being merely] the enjoyment of worldly life. Then to Us is your return, and We will inform you of what you used to do.
10:24
إِنّ َمَا
Only
مَثَلُ
(the) example
(of) the life
(of) the world
كَمَا ٓءٍ
(is) like (the) water
أَنز َلۡنَـٰ هُ
which We sent down
مِنَ
from
the sky
فَٱ خۡتَلَطَ
so absorbs
بِهِۦ
[with] it
نَبَاتُ
(the) plants
(of) the earth
مِمّ َا
from which
يَأۡكُلُ
eat
the men
وَٱ لۡأَنۡعَـٰ مُ
and the cattle
حَتَّىٰٓ
until
إِذَآ
when
أَخَذَتِ
takes
the earth
زُخۡرُفَهَا
its adornment
وَٱ زَّيَّنَتۡ
and is beautified
وَظَنّ َ
and think
أَهۡلُهَآ
its people
أَنّ َهُمۡ
that they
قَـٰ دِرُونَ
have the power
عَلَيۡهَآ
over it
أَتَـٰ هَآ
comes (to) it
أَمۡرُنَا
Our command
لَيۡلاً
(by) night
أَوۡ
or
نَهَارًا
(by) day
and We make it
حَصِيدًا
a harvest clean-mown
as if
not
تَغۡنَ
it had flourished
بِٱ لۡأَمۡسِۚ
yesterday
كَذٰ
Thus
نُفَصِّلُ
We explain
the Signs
لِقَوۡمٍ
for a people
who reflect
The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest,1 as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought.
10:25
وَٱ للَّهُ
And Allah
يَدۡ عُوٓ اۡ
calls
إِلَىٰ
to
دَارِ
(the) Home
(of) the Peace
وَيَهۡدِى
and guides
مَن
whom
He wills
إِلَىٰ
to
صِرٰ طٍ
(the) straight path
(the) straight path
And Allāh invites to the Home of Peace [i.e., Paradise] and guides whom He wills to a straight path.
10:26
۞لِّلَّذِينَ
For those who
أَحۡسَنُواۡ
do good
(is) the best
وَزِيَادَةٌۖ
and more
And not
يَرۡهَقُ
(will) cover
وُجُوهَهُمۡ
their faces
قَتَرٌ
dust
and not
ذِلَّةٌۚ
humiliation
أُوۡ لَـٰٓ ئِكَ
Those
أَصۡحَـٰ بُ
(are the) companions
(of) Paradise
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٢٦(will) abide forever
For them who have done good is the best [reward] - and extra.1 No darkness will cover their faces, nor humiliation. Those are companions of Paradise; they will abide therein eternally.
10:27
وَٱ لَّذِينَ
And those who
كَسَبُواۡ
earned
the evil deeds
جَزَا ٓءُ
(the) recompense
سَيِّئَةِۭ
(of) an evil deed
(is) like it
وَتَرۡهَقُهُمۡ
and (will) cover them
ذِلَّةٌۖ
humiliation
They will not have
لَهُم
They will not have
from
Allah
مِنۡ
any
عَاصِمٍۖ
defender
As if
أُغۡشِيَتۡ
had been covered
وُجُوهُهُمۡ
their faces
قِطَعًا
(with) pieces
from
the darkness (of) night
مُظۡلِمًاۚ
the darkness (of) night
أُوۡ لَـٰٓ ئِكَ
Those
أَصۡحَـٰ بُ
(are the) companions
(of) the Fire
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٢٧(will) abide forever
But they who have earned [blame for] evil doings - the recompense of an evil deed is its equivalent, and humiliation will cover them. They will have from Allāh no protector. It will be as if their faces are covered with pieces of the night - so dark [are they]. Those are the companions of the Fire; they will abide therein eternally.
10:28
وَيَوۡمَ
And (the) Day
نَحۡشُرُهُمۡ
We will gather them
جَمِيعًا
all together
then
نَقُولُ
We will say
لِلَّذِينَ
to those who
أَشۡرَكُواۡ
associate partners (with Allah)
مَكَانَكُمۡ
(Remain in) your place
أَنت ُمۡ
you
وَشُرَكَا ٓؤُكُمۡۚ
and your partners
فَزَيَّلۡنَا
Then We will separate
بَيۡنَهُمۡۖ
[between] them
وَقَالَ
and (will) say
شُرَكَا ٓؤُهُم
their partners
Not
كُنت ُمۡ
you used (to)
إِيَّانَا
worship us
تَعۡبُدُو نَ
٢٨worship us
And [mention, O Muḥammad], the Day We will gather them all together - then We will say to those who associated others with Allāh, "[Remain in] your place, you and your 'partners.'"1 Then We will separate them,2 and their "partners" will say, "You did not used to worship us,3
10:29
فَكَفَىٰ
So sufficient
بِٱ للَّهِ
(is) Allah
شَهِيدَۢا
(as) a witness
between us
وَبَيۡنَكُمۡ
and between you
إِن
that
we were
عَنۡ
of
عِبَادَتِكُمۡ
your worship
لَغَـٰ فِلِي نَ
٢٩certainly unaware
And sufficient is Allāh as a witness between us and you that we were of your worship unaware."
10:30
هُنَالِكَ
There
تَبۡ لُواۡ
will be put to trial
كُلُّ
every
نَفۡسٍ
soul
(for) what
أَسۡلَفَتۡۚ
it did previously
وَرُدُّوٓ اۡ
and they will be returned
إِلَى
to
Allah
مَوۡلَـٰ هُمُ
their Lord
the true
وَضَلَّ
and will be lost
عَنۡهُم
from them
what
كَانُواۡ
they used (to)
يَفۡتَرُو نَ
٣٠invent
There, [on that Day], every soul will be put to trial for what it did previously, and they will be returned to Allāh, their master, the Truth, and lost from them is whatever they used to invent.
10:31
قُلۡ
Say
مَن
Who
provides for you
from
the sky
وَٱ لۡأَرۡضِ
and the earth
أَمّ َن
Or who
controls
the hearing
وَٱ لۡأَبۡ صَـٰ رَ
and the sight
وَمَن
And who
brings out
the living
مِنَ
from
the dead
وَيُخۡرِجُ
and brings forth
the dead
مِنَ
from
the living
وَمَن
And who
disposes
the affairs
فَسَيَقُولُونَ
Then they will say
Allah
فَقُلۡ
Then say
أَفَلَا
Then will not
تَتَّقُو نَ
٣١you fear (Him)
Say, "Who provides for you from the heaven and the earth? Or who controls hearing and sight and who brings the living out of the dead and brings the dead out of the living and who arranges [every] matter?" They will say, "Allāh," so say, "Then will you not fear Him?"
10:32
فَذٰ
For that
(is) Allah
رَبُّكُمُ
your Lord
the true
فَمَاذَا
So what (can be)
بَعۡدَ
after
the truth
إِلَّا
except
the error
فَأَنّ َىٰ
So how
تُصۡرَفُو نَ
٣٢(are) you turned away
For that is Allāh, your Lord, the Truth. And what can be beyond truth except error? So how are you averted?
10:33
كَذٰ
Thus
حَقَّتۡ
(is) proved true
كَلِمَتُ
(the) Word
رَبِّكَ
(of) your Lord
عَلَى
upon
those who
فَسَقُوٓ اۡ
defiantly disobeyed
أَنّ َهُمۡ
that they
لَا
(will) not
يُؤۡمِنُو نَ
٣٣believe
Thus the word [i.e., decree] of your Lord has come into effect upon those who defiantly disobeyed - that they will not believe.
10:34
قُلۡ
Say
هَلۡ
Is (there)
مِن
of
your partners
(any) who
originates
the creation
ثُمّ َ
then
يُعِيدُهُۥ ۚ
repeats it
قُلِ
Say
Allah
يَبۡ دَؤُاۡ
originates
the creation
ثُمّ َ
then
يُعِيدُهُۥ ۖ
repeats it
فَأَنّ َىٰ
So how
تُؤۡفَكُو نَ
٣٤you are deluded
Say, "Are there of your 'partners' any who begins creation and then repeats it?" Say, "Allāh begins creation and then repeats it, so how are you deluded?"
10:35
قُلۡ
Say
هَلۡ
Is (there)
مِن
of
your partners
(any) who
guides
إِلَى
to
the truth
قُلِ
Say
Allah
يَهۡدِى
guides
لِلۡحَقِّۗ
to the truth
أَفَمَن
Is then (he) who
guides
إِلَى
to
the truth
أَحَقُّ
more worthy
أَن
that
he should be followed
أَمّ َن
or (he) who
(does) not
يَهِدِّىٓ
guide
إِلَّآ
unless
أَن
[that]
he is guided
فَمَا
Then what
لَكُمۡ
(is) for you
كَيۡفَ
how
تَحۡكُمُو نَ
٣٥you judge
Say, "Are there of your 'partners' any who guides to the truth?" Say, "Allāh guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is [wrong] with you - how do you judge?"
10:36
وَمَا
And not
يَتَّبِعُ
follow
أَكۡثَرُهُمۡ
most of them
إِلَّا
except
ظَنّ ًاۚ
assumption
إِنّ َ
Indeed
the assumption
لَا
(does) not
يُغۡنِى
avail
مِنَ
against
the truth
شَيۡــًٔاۚ
anything
إِنّ َ
Indeed
Allah
عَلِيمُۢ
(is) All-Knower
of what
يَفۡعَلُو نَ
٣٦they do
And most of them follow not except assumption. Indeed, assumption avails not against the truth at all. Indeed, Allāh is Knowing of what they do.
10:37
وَمَا
And not
كَانَ
is
هَـٰ ذَا
this
the Quran
أَن
that
(it could be) produced
مِن
by
other than Allah
other than Allah
وَلَـٰ كِن
but
(it is) a confirmation
(of that) which
بَيۡنَ
(was) before it
يَدَيۡهِ
(was) before it
وَتَفۡصِيلَ
and a detailed explanation
(of) the Book
لَا
(there is) no
رَيۡبَ
doubt
فِيهِ
in it
مِن
from
(the) Lord
(of) the worlds
And it was not [possible] for this Qur’ān to be produced by other than Allāh, but [it is] a confirmation of what was before it and a detailed explanation of the [former] Scripture, about which there is no doubt,1 from the Lord of the worlds.
10:38
أَمۡ
Or
يَقُولُونَ
(do) they say
He has invented it
قُلۡ
Say
فَأۡتُواۡ
Then bring
بِسُورَةٍ
a Surah
like it
وَٱ دۡ عُواۡ
and call
مَنِ
whoever
you can
besides Allah
besides Allah
besides Allah
إِن
if
you are
صَـٰ دِقِي نَ
٣٨truthful
Or do they say [about the Prophet (ﷺ)], "He invented it?" Say, "Then bring forth a sūrah like it and call upon [for assistance] whomever you can besides Allāh, if you should be truthful."
10:39
بَلۡ
Nay
كَذَّبُواۡ
they denied
بِمَا
what
لَمۡ
not
يُحِيطُواۡ
they could encompass
بِعِلۡمِهِۦ
(of) its knowledge
وَلَمّ َا
and not
يَأۡتِهِمۡ
has come (to) them
تَأۡوِيلُهُۥ ۚ
its interpretation
كَذٰ
Thus
كَذَّبَ
denied
those
مِن
before them
before them
فَٱ نظ ُرۡ
then see
كَيۡفَ
how
كَانَ
was
عَـٰ قِبَةُ
(the) end
(of) the wrongdoers
Rather, they have denied that which they encompass not in knowledge and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers.
10:40
وَمِنۡهُم
And of them
(is one) who
believes
بِهِۦ
in it
وَمِنۡهُم
and of them
(is one) who
(does) not
يُؤۡمِنُ
believe
بِهِۦ ۚ
in it
وَرَبُّكَ
And your Lord
أَعۡلَمُ
(is) All-Knower
بِٱ لۡمُفۡسِدِي نَ
٤٠of the corrupters
And of them are those who believe in it, and of them are those who do not believe in it. And your Lord is most knowing of the corrupters.
10:41
وَإِن
And if
they deny you
فَقُل
then say
لِّى
For me
عَمَلِى
(are) my deeds
وَلَكُمۡ
and for you
عَمَلُكُمۡۖ
(are) your deeds
أَنت ُم
You
(are) disassociated
مِمّ َآ
from what
أَعۡمَلُ
I do
وَأَنَاۡ
and I am
بَرِى ٓءٌ
disassociated
from what
تَعۡمَلُو نَ
٤١you do
And if they deny you, [O Muḥammad], then say, "For me are my deeds, and for you are your deeds. You are disassociated from what I do, and I am disassociated from what you do."
10:42
وَمِنۡهُم
And among them
(are some) who
listen
إِلَيۡكَۚ
to you
أَفَأَنت َ
But (can) you
تُسۡمِعُ
cause the deaf to hear
cause the deaf to hear
وَلَوۡ
even though
كَانُواۡ
they [were]
لَا
(do) not
يَعۡقِلُو نَ
٤٢use reason
And among them are those who listen to you. But can you cause the deaf to hear [i.e., benefit from this hearing], although they will not use reason?
10:43
وَمِنۡهُم
And among them
(are some) who
look
إِلَيۡكَۚ
at you
أَفَأَنت َ
But (can) you
تَهۡدِى
guide
the blind
وَلَوۡ
even though
كَانُواۡ
they [were]
لَا
(do) not
يُبۡ صِرُو نَ
٤٣see
And among them are those who look at you. But can you guide the blind although they will not [attempt to] see?
10:44
إِنّ َ
Indeed
Allah
لَا
(does) not
يَظۡلِمُ
wrong
the people
شَيۡــًٔا
(in) anything
but
the people
أَنف ُسَهُمۡ
wrong themselves
يَظۡلِمُو نَ
٤٤wrong themselves
Indeed, Allāh does not wrong the people at all, but it is the people who are wronging themselves.
10:45
وَيَوۡمَ
And the Day
يَحۡشُرُهُمۡ
He will gather them
كَأَن
as if
they had not remained
يَلۡبَثُوٓ اۡ
they had not remained
إِلَّا
except
سَاعَةً
an hour
of
the day
يَتَعَارَفُونَ
they will recognize each other
بَيۡنَهُمۡۚ
between them
قَدۡ
Certainly
خَسِرَ
(will have) lost
those who
كَذَّبُواۡ
denied
بِلِقَا ٓءِ
the meeting
(with) Allah
وَمَا
and not
كَانُواۡ
they were
مُهۡتَدِي نَ
٤٥the guided ones
And on the Day when He will gather them, [it will be] as if they had not remained [in the world] but an hour of the day, [and] they will know each other. Those will have lost who denied the meeting with Allāh and were not guided.
10:46
وَإِمّ َا
And whether
نُرِيَنّ َكَ
We show you
بَعۡضَ
some
(of) that which
نَعِدُهُمۡ
We promised them
أَوۡ
or
نَتَوَفَّيَنّ َكَ
We cause you to die
فَإِلَيۡنَا
then to Us
مَرۡجِعُهُمۡ
(is) their return
ثُمّ َ
then
Allah
شَهِيدٌ
(is) a Witness
عَلَىٰ
over
مَا
what
يَفۡعَلُو نَ
٤٦they do
And whether We show you some of what We promise them, [O Muḥammad], or We take you in death, to Us is their return; then, [either way], Allāh is a witness concerning what they are doing.
10:47
وَلِكُلِّ
And for every
أُمّ َةٍ
nation
(is) a Messenger
So when
جَا ٓءَ
comes
رَسُولُهُمۡ
their Messenger
قُضِىَ
it will be judged
بَيۡنَهُم
between them
in justice
وَهُمۡ
and they
لَا
(will) not
يُظۡلَمُو نَ
٤٧be wronged
And for every nation is a messenger. So when their messenger comes,1 it will be judged between them in justice, and they will not be wronged.
10:48
وَيَقُولُونَ
And they say
مَتَىٰ
When
هَـٰ ذَا
(will) this
the promise (be fulfilled)
إِن
if
you are
صَـٰ دِقِي نَ
٤٨truthful
And they say, "When is [the fulfillment of] this promise, if you should be truthful?"
10:49
قُل
Say
لَّآ
Not
أَمۡلِكُ
I have power
لِنَفۡسِى
for myself
ضَرًّا
(for) any harm
and not
نَفۡعًا
(for) any profit
إِلَّا
except
مَا
what
شَا ٓءَ
Allah wills
Allah wills
لِكُلِّ
For every
أُمّ َةٍ
nation
أَجَلٌۚ
(is) a term
إِذَا
When
جَا ٓءَ
comes
أَجَلُهُمۡ
their term
فَلَا
then not
يَسۡتَــٔۡخِرُونَ
they remain behind
سَاعَةًۖ
an hour
and not
يَسۡتَقۡ دِمُو نَ
٤٩they can precede (it)
Say, "I possess not for myself any harm or benefit except what Allāh should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it]."
10:50
قُلۡ
Say
أَرَءَيۡتُمۡ
Do you see
إِنۡ
if
أَتَـٰ كُمۡ
comes to you
عَذَابُهُۥ
His punishment
بَيَـٰ تًا
(by) night
أَوۡ
or
نَهَارًا
(by) day
what (portion)
يَسۡتَعۡجِلُ
of it would (wish to) hasten
مِنۡهُ
of it would (wish to) hasten
the criminals
Say, "Have you considered: if His punishment should come to you by night or by day - for which [aspect] of it would the criminals be impatient?"1
10:51
أَثُمّ َ
Is (it) then
إِذَا
when
مَا
when
وَقَعَ
(it had) occurred
ءَامَنت ُم
you (will) believe
in it
ءَا ٓلۡـَٔـٰ نَ
Now
وَقَدۡ
And certainly
كُنت ُم
you were
seeking to hasten it
تَسۡتَعۡجِلُو نَ
٥١seeking to hasten it
Then is it that when it has [actually] occurred you will believe in it? Now?1 And you were [once] for it impatient.2
10:52
ثُمّ َ
Then
قِيلَ
it will be said
لِلَّذِينَ
to those who
ظَلَمُواۡ
wronged
ذُوقُواۡ
Taste
عَذَابَ
punishment
the everlasting
هَلۡ
Are you (being) recompensed
تُجۡ زَوۡنَ
Are you (being) recompensed
إِلَّا
except
بِمَا
for what
كُنت ُمۡ
you used (to)
تَكۡسِبُو نَ
٥٢earn
Then it will be said to those who had wronged, "Taste the punishment of eternity; are you being recompensed except for what you used to earn?"
10:53
۞وَيَسۡتَنۢب ِــُٔونَكَ
And they ask you to inform
أَحَقٌّ
Is it true
هُوَۖ
Is it true
قُلۡ
Say
إِى
Yes
وَرَبِّىٓ
by my Lord
إِنّ َهُۥ
Indeed, it
لَحَقٌّۖ
(is) surely the truth
and not
أَنت ُم
you
(can) escape (it)
And they ask information of you, [O Muḥammad], "Is it true?" Say, "Yes, by my Lord. Indeed, it is truth; and you will not cause failure [to Allāh]."
10:54
وَلَوۡ
And if
أَنّ َ
that
لِكُلِّ
for every
نَفۡسٍ
soul
(that) wronged
مَا
whatever
فِى
(is) in
the earth
لَٱ فۡتَدَتۡ
it (would) seek to ransom
بِهِۦ ۗ
with it
وَأَسَرُّواۡ
and they (will) confide
the regret
لَمّ َا
when
رَأَوُاۡ
they see
the punishment
وَقُضِىَ
But will be judged
بَيۡنَهُم
between them
in justice
وَهُمۡ
and they
لَا
(will) not
يُظۡلَمُو نَ
٥٤(be) wronged
And if each soul that wronged had everything on earth, it would offer it in ransom. And they will confide regret when they see the punishment; and they will be judged in justice, and they will not be wronged.
10:55
أَلَآ
No doubt
إِنّ َ
indeed
لِلَّهِ
for Allah
مَا
(is) whatever
فِى
(is) in
the heavens
وَٱ لۡأَرۡضِۗ
and the earth
أَلَآ
No doubt
إِنّ َ
indeed
وَعۡدَ
(the) Promise of Allah
(the) Promise of Allah
حَقٌّ
(is) true
But
أَكۡثَرَهُمۡ
most of them
لَا
(do) not
يَعۡلَمُو نَ
٥٥know
Unquestionably, to Allāh belongs whatever is in the heavens and the earth. Unquestionably, the promise of Allāh is truth, but most of them do not know.
10:56
هُوَ
He
يُحۡىِۦ
gives life
وَيُمِيتُ
and causes death
وَإِلَيۡهِ
and to Him
تُرۡجَعُو نَ
٥٦you will be returned
He gives life and causes death, and to Him you will be returned.
10:57
يَـٰٓ أَيُّهَا
O mankind
O mankind
قَدۡ
Verily
جَا ٓءَتۡكُم
has come to you
an instruction
from
your Lord
وَشِفَا ٓءٌ
and a healing
for what
فِى
(is) in
your breasts
وَهُدًى
and guidance
and mercy
for the believers
O mankind, there has come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers.
10:58
قُلۡ
Say
بِفَضۡلِ
In the Bounty
(of) Allah
وَبِرَحۡمَتِهِۦ
and in His Mercy
فَبِذٰ
so in that
فَلۡيَفۡرَحُواۡ
let them rejoice
هُوَ
It
خَيۡرٌ
(is) better
than what
يَجۡ مَعُو نَ
٥٨they accumulate
Say, "In the bounty of Allāh and in His mercy - in that let them rejoice; it is better than what they accumulate."
10:59
قُلۡ
Say
أَرَءَيۡتُم
Have you seen
what
أَنز َلَ
(has been) sent down
(by) Allah
لَكُم
for you
of
(the) provision
and you have made
of it
حَرَامًا
unlawful
and lawful
Say
ءَآللَّهُ
Has Allah
أَذِنَ
permitted
لَكُمۡۖ
[to] you
أَمۡ
or
عَلَى
about
Allah
تَفۡتَرُو نَ
٥٩you invent (lies)
Say, "Have you seen what Allāh has sent down to you of provision of which you have made [some] lawful and [some] unlawful?" Say, "Has Allāh permitted you [to do so], or do you invent [something] about Allāh?"
10:60
وَمَا
And what
ظَنّ ُ
(will be the) assumption
(of) those who
يَفۡتَرُونَ
invent
عَلَى
against
Allah
the lie
يَوۡمَ
(on) the Day
(of) the Judgment
إِنّ َ
Indeed
Allah
لَذُو
(is) surely Full (of) Bounty
فَضۡلٍ
(is) surely Full (of) Bounty
عَلَى
to
the mankind
وَلَـٰ كِنّ َ
but
أَكۡثَرَهُمۡ
most of them
لَا
(are) not
يَشۡكُرُو نَ
٦٠grateful
And what will be the supposition of those who invent falsehood about Allāh on the Day of Resurrection?1 Indeed, Allāh is the possessor of bounty for the people, but most of them are not grateful.
10:61
وَمَا
And not
تَكُونُ
you are
فِى
[in]
شَأۡنٍ
any situation
and not
تَتۡلُواۡ
you recite
مِنۡهُ
of it
مِن
from
(the) Quran
and not
تَعۡمَلُونَ
you do
مِنۡ
any
عَمَلٍ
deed
إِلَّا
except
كُنّ َا
We are
عَلَيۡكُمۡ
over you
شُهُودًا
witnesses
إِذۡ
when
تُفِيضُونَ
you are engaged
فِيهِۚ
in it
وَمَا
And not
يَعۡزُبُ
escapes
عَن
from
your Lord
مِن
of
(the) weight
ذَرَّةٍ
(of) an atom
in
the earth
وَلَا
and not
فِى
in
the heavens
وَلَآ
and not
أَصۡغَرَ
smaller
مِن
than
that
وَلَآ
and not
أَكۡبَرَ
greater
إِلَّا
but
فِى
(is) in
كِتَـٰ بٍ
a Record
clear
And, [O Muḥammad], you are not [engaged] in any matter and do not recite any of the Qur’ān and you [people] do not do any deed except that We are witness over you when you are involved in it. And not absent from your Lord is any [part] of an atom's weight1 within the earth or within the heaven or [anything] smaller than that or greater but that it is in a clear register.
10:62
أَلَآ
No doubt
إِنّ َ
Indeed
أَوۡلِيَا ٓءَ
(the) friends
(of) Allah
لَا
(there will be) no
خَوۡفٌ
fear
عَلَيۡهِمۡ
upon then
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
٦٢will grieve
Unquestionably, [for] the allies of Allāh there will be no fear concerning them, nor will they grieve -
10:63
ٱلَّذِينَ
Those who
ءَامَنُواۡ
believe
وَكَانُواۡ
and are
يَتَّقُو نَ
٦٣conscious (of Allah)
Those who believed and were fearing Allāh.
10:64
لَهُمُ
For them
(are) the glad tidings
فِى
in
the life
(of) the world
وَفِى
and in
the Hereafter
لَا
No
تَبۡ دِيلَ
change
لِكَلِمَـٰ تِ
(is there) in the Words
(of) Allah
ذٰ
That
هُوَ
is
the success
the great
For them are good tidings in the worldly life and in the Hereafter. No change is there in the words [i.e., decrees] of Allāh. That is what is the great attainment.
10:65
وَلَا
And (let) not
يَحۡزُنك َ
grieve you
قَوۡلُهُمۡۘ
their speech
إِنّ َ
Indeed
the honor
لِلَّهِ
(belongs) to Allah
جَمِيعًاۚ
all
هُوَ
He
(is) the All-Hearer
the All-Knower
And let not their speech grieve you. Indeed, honor [due to power] belongs to Allāh entirely. He is the Hearing, the Knowing.
10:66
أَلَآ
No doubt
إِنّ َ
Indeed
لِلَّهِ
to Allah (belongs)
مَن
whoever
(is) in
the heavens
وَمَن
and whoever
(is) in
the earth
وَمَا
And not
يَتَّبِعُ
follow
those who
يَدۡ عُونَ
invoke
مِن
other than Allah
other than Allah
other than Allah
شُرَكَا ٓءَۚ
partners
إِن
Not
they follow
إِلَّا
but
the assumption
وَإِنۡ
and not
هُمۡ
they
إِلَّا
but
يَخۡرُصُو نَ
٦٦guess
Unquestionably, to Allāh belongs whoever is in the heavens and whoever is on the earth. And those who invoke other than Allāh do not [actually] follow [His] "partners." They follow not except assumption, and they are not but misjudging.
10:67
هُوَ
He
(is) the One Who
جَعَلَ
made
لَكُمُ
for you
the night
لِتَسۡكُنُواۡ
that you may rest
فِيهِ
in it
وَٱ ل نّ َهَارَ
and the day
مُبۡ صِرًاۚ
giving visibility
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَـٰ تٍ
surely (are) Signs
for a people
(who) listen
It is He who made for you the night to rest therein and the day, giving sight.1 Indeed in that are signs for a people who listen.
10:68
قَالُواۡ
They say
Allah has taken
Allah has taken
وَلَدًاۗ
a son
Glory be to Him
هُوَ
He
(is) the Self-sufficient
لَهُۥ
To Him (belongs)
مَا
whatever
فِى
(is) in
the heavens
وَمَا
and whatever
فِى
(is) in
the earth
إِنۡ
Not
عِند َكُم
you have
any
authority
for this
أَتَقُولُونَ
Do you say
عَلَى
about
Allah
مَا
what
لَا
not
تَعۡلَمُو نَ
٦٨you know
They1 have said, "Allāh has taken a son." Exalted is He; He is the [one] Free of need. To Him belongs whatever is in the heavens and whatever is in the earth. You have no authority2 for this [claim]. Do you say about Allāh that which you do not know?
10:69
قُلۡ
Say
إِنّ َ
Indeed
those who
يَفۡتَرُونَ
invent
عَلَى
against
Allah
the lie
لَا
they will not succeed
يُفۡلِحُو نَ
٦٩they will not succeed
Say, "Indeed, those who invent falsehood about Allāh will not succeed."
10:70
مَتَـٰ عٌ
An enjoyment
in
the world
ثُمّ َ
then
إِلَيۡنَا
to Us
مَرۡجِعُهُمۡ
(is) their return
ثُمّ َ
then
نُذِيقُهُمُ
We will make them taste
the punishment
the severe
بِمَا
because
كَانُواۡ
they used to
يَكۡفُرُو نَ
٧٠disbelieve
[For them is brief] enjoyment in this world; then to Us is their return; then We will make them taste the severe punishment because they used to disbelieve.
10:71
۞وَٱ تۡلُ
And recite
عَلَيۡهِمۡ
to them
نَبَأَ
the news
نُوحٍ
(of) Nuh
إِذۡ
when
قَالَ
he said
لِقَوۡمِهِۦ
to his people
يَـٰ قَوۡمِ
O my people
إِن
If
is
كَبُرَ
hard
عَلَيۡكُم
on you
my stay
وَتَذۡكِيرِى
and my reminding
بِـَٔـايَـٰ تِ
the Signs of Allah
the Signs of Allah
فَعَلَى
then on
Allah
تَوَكَّلۡتُ
I put my trust
فَأَجۡ مِعُوٓ اۡ
So you all resolve
أَمۡرَكُمۡ
your plan
وَشُرَكَا ٓءَكُمۡ
and your partners
ثُمّ َ
Then
لَا
let not be
يَكُنۡ
let not be
أَمۡرُكُمۡ
(in) your plan
عَلَيۡكُمۡ
for you
غُمّ َةً
any doubt
Then
carry (it out)
إِلَىَّ
upon me
وَلَا
and (do) not
تُنظ ِرُو نِ
٧١give me respite
And recite to them the news of Noah, when he said to his people, "O my people, if my residence and my reminding of the signs of Allāh has become burdensome upon you - then I have relied upon Allāh. So resolve upon your plan and [call upon] your associates. Then let not your plan be obscure to you.1 Then carry it out upon me and do not give me respite.
10:72
فَإِن
But if
you turn away
فَمَا
then not
سَأَلۡتُكُم
I have asked you
any
أَجۡ رٍۖ
reward
إِنۡ
Not
أَجۡ رِىَ
(is) my reward
إِلَّا
but
عَلَى
on
Allah
وَأُمِرۡتُ
and I have been commanded
أَنۡ
that
أَكُونَ
I be
مِنَ
of
the Muslims
And if you turn away [from my advice] - then no payment have I asked of you. My reward is only from Allāh, and I have been commanded to be of the Muslims [i.e., those who submit to Allāh]."
10:73
فَكَذَّبُوهُ
But they denied him
فَنَجَّيۡنَـٰ هُ
so We saved him
وَمَن
and (those) who
(were) with him
فِى
in
the ship
وَجَعَلۡنَـٰ هُمۡ
and We made them
خَلَـٰٓ ئِفَ
successors
وَأَغۡرَقۡ نَا
and We drowned
those who
كَذَّبُواۡ
denied
بِـَٔـايَـٰ تِنَاۖ
Our Signs
فَٱ نظ ُرۡ
Then see
كَيۡفَ
how
كَانَ
was
عَـٰ قِبَةُ
(the) end
(of) those who were warned
And they denied him, so We saved him and those with him in the ship and made them successors, and We drowned those who denied Our signs. Then see how was the end of those who were warned.
10:74
ثُمّ َ
Then
بَعَثۡنَا
We sent
مِنۢ
after him
after him
رُسُلاً
Messengers
إِلَىٰ
to
قَوۡمِهِمۡ
their people
فَجَا ٓءُوهُم
and they came to them
with clear proofs
فَمَا
But not
كَانُواۡ
they were
لِيُؤۡمِنُواۡ
to believe
بِمَا
what
كَذَّبُواۡ
they had denied
بِهِۦ
[it]
مِن
before
before
كَذٰ
Thus
نَطۡ بَعُ
We seal
عَلَىٰ
[on]
قُلُوبِ
the hearts
(of) the transgressors
Then We sent after him messengers to their peoples, and they came to them with clear proofs. But they were not to believe in that which they had denied before.1 Thus We seal over the hearts of the transgressors.
10:75
ثُمّ َ
Then
بَعَثۡنَا
We sent
مِنۢ
after them
after them
Musa
وَهَـٰ رُونَ
and Harun
إِلَىٰ
to
فِرۡعَوۡنَ
Firaun
وَمَلَإِيۡ هِۦ
and his chiefs
بِـَٔـايَـٰ تِنَا
with Our Signs
فَٱ سۡتَكۡبَرُواۡ
but they were arrogant
وَكَانُواۡ
and were
قَوۡمًا
a people
criminal
Then We sent after them Moses and Aaron to Pharaoh and his establishment with Our signs, but they behaved arrogantly and were a criminal people.
10:76
فَلَمّ َا
So when
جَا ٓءَهُمُ
came to them
the truth
مِنۡ
from Us
عِند ِنَا
from Us
قَالُوٓ اۡ
they said
إِنّ َ
Indeed
هَـٰ ذَا
this
لَسِحۡرٌ
(is) surely, a magic
clear
So when there came to them the truth from Us, they said, "Indeed, this is obvious magic."
10:77
قَالَ
Musa said
مُوسَىٰٓ
Musa said
أَتَقُولُونَ
Do you say
لِلۡحَقِّ
about the truth
لَمّ َا
when
جَا ٓءَكُمۡۖ
it has come to you
أَسِحۡرٌ
Is this magic
هَـٰ ذَا
Is this magic
وَلَا
But (will) not
يُفۡلِحُ
succeed
the magicians
Moses said, "Do you say [thus] about the truth when it has come to you? Is this magic? But magicians will not succeed."
10:78
قَالُوٓ اۡ
They said
أَجِئۡتَنَا
Have you come to us
لِتَلۡفِتَنَا
to turn us away
عَمّ َا
from that
وَجَدۡ نَا
we found
عَلَيۡهِ
on it
ءَابَا ٓءَنَا
our forefathers
وَتَكُونَ
and you two (may) have
لَكُمَا
and you two (may) have
the greatness
فِى
in
the land
وَمَا
And we (are) not
نَحۡنُ
And we (are) not
لَكُمَا
(in) you two
بِمُؤۡمِنِي نَ
٧٨believers
They said, "Have you come to us to turn us away from that upon which we found our fathers and so that you two may have grandeur in the land? And we are not believers in you."
10:79
وَقَالَ
And Firaun said
فِرۡعَوۡنُ
And Firaun said
Bring to me
بِكُلِّ
every
سَـٰ حِرٍ
magician
عَلِي مٍ
٧٩learned
And Pharaoh said, "Bring to me every learned magician."
10:80
فَلَمّ َا
So when
جَا ٓءَ
came
the magicians
قَالَ
said
لَهُم
to them
Musa
أَلۡقُواۡ
Throw
مَآ
whatever
أَنت ُم
you
(wish to) throw
So when the magicians came, Moses said to them, "Throw down whatever you will throw."
10:81
فَلَمّ َآ
Then when
أَلۡقَوۡاۡ
they (had) thrown
قَالَ
Musa said
مُوسَىٰ
Musa said
مَا
What
جِئۡتُم
you have brought
[it]
(is) the magic
إِنّ َ
Indeed
Allah
سَيُبۡ طِلُهُۥٓۖ
will nullify it
إِنّ َ
Indeed
Allah
لَا
(does) not
يُصۡلِحُ
amend
عَمَلَ
the work
(of) the corrupters
And when they had thrown, Moses said, "What you have brought is [only] magic. Indeed, Allāh will expose its worthlessness. Indeed, Allāh does not amend the work of corrupters.
10:82
وَيُحِقُّ
And Allah will establish
And Allah will establish
the truth
بِكَلِمَـٰ تِهِۦ
by His words
وَلَوۡ
even if
كَرِهَ
dislike it
the criminals
And Allāh will establish the truth by His words, even if the criminals dislike it."
10:83
فَمَآ
But none
ءَامَنَ
believed
لِمُوسَىٰٓ
Musa
إِلَّا
except
ذُرِّيَّةٌ
(the) offspring
among
his people
عَلَىٰ
for
خَوۡفٍ
fear
of
Firaun
وَمَلَإِيۡ هِمۡ
and their chiefs
أَن
lest
they persecute them
وَإِنّ َ
And indeed
فِرۡعَوۡنَ
Firaun
لَعَالٍ
(was) a tyrant
in
the earth
وَإِنّ َهُۥ
and indeed, he
لَمِنَ
(was) of
the ones who commit excesses
But no one believed Moses, except [some] offspring [i.e., youths] among his people, for fear of Pharaoh and his establishment that they would persecute them. And indeed, Pharaoh was haughty within the land, and indeed, he was of the transgressors.
10:84
وَقَالَ
And Musa said
مُوسَىٰ
And Musa said
يَـٰ قَوۡمِ
O my people
إِن
If
you have
ءَامَنت ُم
believed
in Allah
فَعَلَيۡهِ
then on Him
تَوَكَّلُوٓ اۡ
put your trust
إِن
if
you are
Muslims
And Moses said, "O my people, if you have believed in Allāh, then rely upon Him, if you should be Muslims [i.e., submitting to Him]."
10:85
فَقَالُواۡ
Then they said
عَلَى
Upon
Allah
تَوَكَّلۡنَا
we put our trust
رَبَّنَا
Our Lord
لَا
(Do) not
تَجۡ عَلۡنَا
make us
فِتۡنَةً
a trial
for the people
the wrongdoers
So they said, "Upon Allāh do we rely. Our Lord, make us not [objects of] trial for the wrongdoing people
10:86
وَنَجِّنَا
And save us
بِرَحۡمَتِكَ
by Your Mercy
مِنَ
from
the people
the disbelievers
And save us by Your mercy from the disbelieving people."
10:87
وَأَوۡحَيۡنَآ
And We inspired
إِلَىٰ
to
مُوسَىٰ
Musa
وَأَخِيهِ
and his brother
أَن
that
Settle
لِقَوۡمِكُمَا
your people
بِمِصۡرَ
in Egypt
بُيُوتًا
(in) houses
and make
بُيُوتَكُمۡ
your houses
قِبۡ لَةً
(as) places of worship
and establish
the prayer
وَبَشِّرِ
And give glad tidings
(to) the believers
And We inspired to Moses and his brother, "Settle your people in Egypt in houses and make your houses [facing the] qiblah1 and establish prayer and give good tidings to the believers."
10:88
وَقَالَ
And Musa said
مُوسَىٰ
And Musa said
رَبَّنَآ
Our Lord
إِنّ َكَ
Indeed, You
ءَاتَيۡتَ
have given
فِرۡعَوۡنَ
Firaun
وَمَلَأَهُۥ
and his chiefs
زِينَةً
splendor
and wealth
in
the life
(of) the world
رَبَّنَا
Our Lord
لِيُضِلُّواۡ
That they may lead astray
عَن
from
Your way
رَبَّنَا
Our Lord
Destroy
عَلَىٰٓ
[on]
أَمۡوٰ
their wealth
وَٱ شۡدُدۡ
and harden
عَلَىٰ
[on]
قُلُوبِهِمۡ
their hearts
فَلَا
so (that) not
يُؤۡمِنُواۡ
they believe
حَتَّىٰ
until
يَرَوُاۡ
they see
the punishment
the painful
And Moses said, "Our Lord, indeed You have given Pharaoh and his establishment splendor and wealth in the worldly life, our Lord, that they may lead [men] astray from Your way. Our Lord, obliterate their wealth and harden their hearts so that they will not believe until they see the painful punishment."
10:89
قَالَ
He said
قَدۡ
Verily
أُجِيبَت
has been answered
دَّعۡوَتُكُمَا
(the) invocation of both of you
فَٱ سۡتَقِيمَا
So you two (keep to the) straight way
وَلَا
And (do) not
تَتَّبِعَا ٓنّ ِ
follow
سَبِيلَ
(the) way
(of) those who
لَا
(do) not
يَعۡلَمُو نَ
٨٩know
[Allāh] said, "Your supplication has been answered."1 So remain on a right course and follow not the way of those who do not know."
10:90
۞وَجَـٰ وَزۡنَا
And We took across
بِبَنِىٓ
(the) Children
إِسۡرٰ
(of) Israel
the sea
فَأَتۡبَعَهُمۡ
and followed them
فِرۡعَوۡنُ
Firaun
وَجُنُودُهُۥ
and his hosts
بَغۡيًا
(in) rebellion
and enmity
حَتَّىٰٓ
until
إِذَآ
when
أَدۡ رَكَهُ
overtook him
the drowning
قَالَ
he said
ءَامَنت ُ
I believe
أَنّ َهُۥ
that
لَآ
(there is) no
إِلَـٰ هَ
god
إِلَّا
except
the One
ءَامَنَتۡ
in Whom believe
بِهِۦ
in Whom believe
بَنُوٓ اۡ
the Children of Israel
إِسۡرٰ
the Children of Israel
وَأَنَاۡ
and I am
مِنَ
of
the Muslims
And We took the Children of Israel across the sea, and Pharaoh and his soldiers pursued them in tyranny and enmity until, when drowning overtook him, he said, "I believe that there is no deity except that in whom the Children of Israel believe, and I am of the Muslims."
10:91
ءَآ لۡـَٔـٰ نَ
Now
وَقَدۡ
And verily
عَصَيۡتَ
you (had) disobeyed
قَبۡ لُ
before
وَكُنت َ
and you were
مِنَ
of
the corrupters
Now? And you had disobeyed [Him] before and were of the corrupters?
10:92
فَٱ لۡيَوۡمَ
So today
نُنَجِّيكَ
We will save you
بِبَدَنِكَ
in your body
لِتَكُونَ
that you may be
لِمَنۡ
for (those) who
خَلۡفَكَ
succeed you
ءَايَةًۚ
a sign
And indeed
كَثِيرًا
many
among
the mankind
عَنۡ
of
ءَايَـٰ تِنَا
Our Signs
لَغَـٰ فِلُو نَ
٩٢(are) surely heedless
So today We will save you in body1 that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedless.
10:93
وَلَقَدۡ
And verily
بَوَّأۡنَا
We settled
بَنِىٓ
(the) Children
إِسۡرٰ
(of) Israel
مُبَوَّأَ
(in) a settlement
صِدۡ قٍ
honorable
and We provided them
with
the good things
فَمَا
and not
they differ
حَتَّىٰ
until
جَا ٓءَهُمُ
came to them
the knowledge
إِنّ َ
Indeed
رَبَّكَ
your Lord
يَقۡ ضِى
will judge
بَيۡنَهُمۡ
between them
يَوۡمَ
(on) the Day
(of) the Resurrection
فِيمَا
concerning what
كَانُواۡ
they used (to)
فِيهِ
[in it]
يَخۡتَلِفُو نَ
٩٣differ
And We had certainly settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
10:94
فَإِن
So if
you are
فِى
in
شَكٍّ
doubt
of what
أَنز َلۡنَآ
We have revealed
إِلَيۡكَ
to you
فَسۡــَٔلِ
then ask
those who
يَقۡ رَءُونَ
(have been) reading
the Book
مِن
before you
before you
لَقَدۡ
Verily
جَا ٓءَكَ
has come to you
the truth
مِن
from
your Lord
فَلَا
so (do) not
تَكُونَنّ َ
be
مِنَ
among
the doubters
So if you are in doubt, [O Muḥammad], about that which We have revealed to you, then ask those who have been reading the Scripture before you. The truth has certainly come to you from your Lord, so never be among the doubters.
10:95
وَلَا
And (do) not
تَكُونَنّ َ
be
مِنَ
of
those who
كَذَّبُواۡ
deny
بِـَٔـايَـٰ تِ
(the) Signs of Allah
(the) Signs of Allah
فَتَكُونَ
then you will be
مِنَ
among
the losers
And never be of those who deny the signs of Allāh and [thus] be among the losers.1
10:96
إِنّ َ
Indeed
those [whom]
حَقَّتۡ
has become due
عَلَيۡهِمۡ
on them
كَلِمَتُ
(the) Word
رَبِّكَ
(of) your Lord
لَا
will not
يُؤۡمِنُو نَ
٩٦believe
Indeed, those upon whom the word [i.e., decree] of your Lord has come into effect will not believe,
10:97
وَلَوۡ
Even if
جَا ٓءَتۡهُمۡ
comes to them
كُلُّ
every
ءَايَةٍ
Sign
حَتَّىٰ
until
يَرَوُاۡ
they see
the punishment
the painful
Even if every sign should come to them, until they see the painful punishment.
10:98
فَلَوۡلَا
So why not
كَانَتۡ
was
قَرۡيَةٌ
any town
ءَامَنَتۡ
that believed
فَنَفَعَهَآ
and benefited it
إِيمَـٰ نُهَآ
its faith
إِلَّا
except
قَوۡمَ
the people
يُونُسَ
(of) Yunus
لَمّ َآ
When
ءَامَنُواۡ
they believed
كَشَفۡنَا
We removed
عَنۡهُمۡ
from them
عَذَابَ
(the) punishment
(of) the disgrace
فِى
in
the life
of the world
وَمَتَّعۡنَـٰ هُمۡ
and We granted them enjoyment
إِلَىٰ
for
حِي نٍ
٩٨a time
Then has there not been a [single] city that believed so its faith benefited it except the people of Jonah? When they believed, We removed from them the punishment of disgrace in worldly life and gave them enjoyment [i.e., provision] for a time.
10:99
وَلَوۡ
And if
شَا ٓءَ
(had) willed
رَبُّكَ
your Lord
لَأَمَنَ
surely, (would) have believed
مَن
who
(are) in
the earth
كُلُّهُمۡ
all of them
جَمِيعًاۚ
together
أَفَأَنت َ
Then, will you
تُكۡرِهُ
compel
the mankind
حَتَّىٰ
until
يَكُونُواۡ
they become
مُؤۡمِنِي نَ
٩٩believers
And had your Lord willed, those on earth would have believed - all of them entirely. Then, [O Muḥammad], would you compel the people in order that they become believers?
10:100
وَمَا
And not
كَانَ
is
لِنَفۡسٍ
for a soul
أَن
to
believe
إِلَّا
except
بِإِذۡنِ
by (the) permission
(of) Allah
وَيَجۡ عَلُ
And He will place
the wrath
عَلَى
on
those who
لَا
(do) not
يَعۡقِلُو نَ
١٠٠use reason
And it is not for a soul [i.e., anyone] to believe except by permission of Allāh, and He will place defilement1 upon those who will not use reason.
10:101
قُلِ
Say
See
مَاذَا
what
فِى
(is) in
the heavens
وَٱ لۡأَرۡضِۚ
and the earth
وَمَا
But not
تُغۡنِى
will avail
the Signs
وَٱ ل نّ ُذُرُ
and the warners
عَن
to
a people
(who do) not
يُؤۡمِنُو نَ
١٠١believe
Say, "Observe what is in the heavens and the earth." But of no avail will be signs or warners to a people who do not believe.
10:102
فَهَلۡ
Then do
يَنت َظِرُونَ
they wait
إِلَّا
except
مِثۡلَ
like
أَيَّامِ
the days
(of) those who
خَلَوۡاۡ
passed away
مِن
before them
before them
قُلۡ
Say
فَٱ نت َظِرُوٓ اۡ
Then wait
إِنّ ِى
indeed, I (am)
مَعَكُم
with you
among
the ones who wait
So do they wait except for like [what occurred in] the days of those who passed on before them? Say, "Then wait; indeed, I am with you among those who wait."
10:103
ثُمّ َ
Then
نُنَجِّى
We will save
رُسُلَنَا
Our Messengers
وَٱ لَّذِينَ
and those who
ءَامَنُواۡۚ
believe
كَذٰ
Thus
حَقًّا
(it is) an obligation
عَلَيۡنَا
upon Us
نُنج ِ
(that) We save
the believers
Then We will save Our messengers and those who have believed. Thus, it is an obligation upon Us that We save the believers.1
10:104
قُلۡ
Say
يَـٰٓ أَيُّهَا
O mankind
O mankind
إِن
If
you are
فِى
in
شَكٍّ
doubt
of
my religion
فَلَآ
then not
أَعۡبُدُ
I worship
those whom
تَعۡبُدُونَ
you worship
مِن
besides Allah
besides Allah
besides Allah
وَلَـٰ كِنۡ
but
أَعۡبُدُ
I worship
Allah
the One Who
يَتَوَفَّـٰ كُمۡۖ
causes you to die
وَأُمِرۡتُ
And I am commanded
أَنۡ
that
أَكُونَ
I be
مِنَ
of
the believers
Say, [O Muḥammad], "O people, if you are in doubt as to my religion - then I do not worship those which you worship besides Allāh; but I worship Allāh, who causes your death. And I have been commanded to be of the believers
10:105
وَأَنۡ
And that
أَقِمۡ
Direct
وَجۡ هَكَ
your face
لِلدِّينِ
to the religion
حَنِيفًا
upright
and (do) not
تَكُونَنّ َ
be
مِنَ
of
the polytheists
And [commanded], 'Direct your face [i.e., self] toward the religion, inclining to truth, and never be of those who associate others with Allāh;
10:106
وَلَا
And (do) not
تَدۡ عُ
invoke
مِن
besides Allah
besides Allah
besides Allah
مَا
what
لَا
(will) not
يَنف َعُكَ
benefit you
وَلَا
and not
يَضُرُّكَۖ
harm you
فَإِن
But if
you did so
فَإِنّ َكَ
indeed, you
إِذًا
then (will be)
of
the wrongdoers
And do not invoke1 besides Allāh that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers.'"2
10:107
وَإِن
And if
Allah touches you
Allah touches you
بِضُرٍّ
with adversity
(there is) no
كَاشِفَ
remover
لَهُۥٓ
of it
إِلَّا
except
هُوَۖ
Him
وَإِن
and if
He intends for you
بِخَيۡرٍ
any good
then (there is) no
رَا ٓدَّ
repeller
لِفَضۡلِهِۦ ۚ
(of) His Bounty
يُصِيبُ
He causes it to reach
بِهِۦ
He causes it to reach
مَن
whom
He wills
مِنۡ
of
عِبَادِهِۦ ۚ
His slaves
وَهُوَ
And He
(is) the Oft-Forgiving
the Most Merciful
And if Allāh should touch you with adversity, there is no remover of it except Him; and if He intends for you good, then there is no repeller of His bounty. He causes it to reach whom He wills of His servants. And He is the Forgiving, the Merciful.
10:108
قُلۡ
Say
يَـٰٓ أَيُّهَا
O mankind
O mankind
قَدۡ
Verily
جَا ٓءَكُمُ
has come to you
the truth
مِن
from
your Lord
فَمَنِ
So whoever
(is) guided
فَإِنّ َمَا
then only
يَهۡتَدِى
(he is) guided
لِنَفۡسِهِۦ ۖ
for his soul
وَمَن
and whoever
goes astray
فَإِنّ َمَا
then only
يَضِلُّ
he strays
عَلَيۡهَاۖ
against it
وَمَآ
And I am not
أَنَاۡ
And I am not
عَلَيۡكُم
over you
a guardian
Say, "O mankind, the truth has come to you from your Lord, so whoever is guided is only guided for [the benefit of] his soul, and whoever goes astray only goes astray [in violation] against it. And I am not over you a manager."
10:109
وَٱ تَّبِعۡ
And follow
مَا
what
يُوحَىٰٓ
is revealed
إِلَيۡكَ
to you
وَٱ صۡبِرۡ
and be patient
حَتَّىٰ
until
يَحۡكُمَ
Allah gives judgment
Allah gives judgment
وَهُوَ
And He
خَيۡرُ
(is) the Best
(of) the Judges
And follow what is revealed to you, [O Muḥammad], and be patient until Allāh will judge. And He is the best of judges.
11:1
الٓ رۚ
Alif Lam Ra
كِتَـٰ بٌ
(This is) a Book
أُحۡكِمَتۡ
are perfected
ءَايَـٰ تُهُۥ
its Verses
ثُمّ َ
moreover
فُصِّلَتۡ
explained in detail
مِن
from (he One Who)
from (he One Who)
حَكِيمٍ
(is) All-Wise
خَبِي رٍ
١All-Aware
Alif, Lām, Rā.1 [This is] a Book whose verses are perfected and then presented in detail from [one who is] Wise and Aware2
11:2
أَلَّا
That "Not
تَعۡبُدُوٓ اۡ
you worship
إِلَّا
but
Allah
إِنّ َنِى
Indeed, I am
لَكُم
to you
from Him
نَذِيرٌ
a warner
and a bearer of glad tidings
[Through a messenger, saying], "Do not worship except Allāh. Indeed, I am to you from Him a warner and a bringer of good tidings,"
11:3
وَأَنِ
And that
Seek forgiveness
رَبَّكُمۡ
(of) your Lord
ثُمّ َ
and
تُوبُوٓ اۡ
turn in repentance
إِلَيۡهِ
to Him
يُمَتِّعۡكُم
He will let you
enjoy
حَسَنًا
a good
إِلَىٰٓ
for
أَجَلٍ
a term
appointed
And give
كُلَّ
(to) every
ذِى
owner
فَضۡلٍ
(of) grace
His Grace
وَإِن
But if
you turn away
فَإِنّ ِىٓ
then indeed, I
أَخَافُ
fear
عَلَيۡكُمۡ
for you
عَذَابَ
(the) punishment
يَوۡمٍ
(of) a Great Day
(of) a Great Day
And [saying], "Seek forgiveness of your Lord and repent to Him, [and] He will let you enjoy a good provision for a specified term and give every doer of favor his favor [i.e., reward]. But if you turn away, then indeed, I fear for you the punishment of a great Day.
11:4
إِلَى
To
Allah
مَرۡجِعُكُمۡۖ
(is) your return
وَهُوَ
and He
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
To Allāh is your return, and He is over all things competent."
11:5
أَلَآ
No doubt
إِنّ َهُمۡ
They
يَثۡنُونَ
fold up
صُدُورَهُمۡ
their breasts
لِيَسۡتَخۡفُواۡ
that they may hide
مِنۡهُۚ
from Him
أَلَا
Surely
حِينَ
when
يَسۡتَغۡشُونَ
they cover (themselves)
ثِيَابَهُمۡ
(with) their garments
يَعۡلَمُ
He knows
مَا
what
يُسِرُّونَ
they conceal
وَمَا
and what
يُعۡلِنُونَۚ
they reveal
إِنّ َهُۥ
Indeed, He
عَلِيمُۢ
(is) All-Knower
of what
(is in) the breasts
Unquestionably, they [i.e., the disbelievers] turn away their breasts to hide themselves from him. Unquestionably, [even] when they cover themselves in their clothing, He [i.e., Allāh] knows what they conceal and what they declare. Indeed, He is Knowing of that within the breasts.