Hizb 31

He said

Did not

I say

to you

that you

never

will be able

with me

(to have) patience

He said

If

I ask you

about

anything

after it

then (do) not

keep me as a companion

Verily

you have reached

from me

from me

an excuse

So they set out

until

when

they came

(to the) people

(of) a town

they asked for food

(from) its people

but they refused

to

offer them hospitality

Then they found

in it

a wall

(that) want(ed)

to

collapse

so he set it straight

He said

If

you wished

surely you (could) have taken

for it

a payment

He said

This

(is) parting

between me

and between you

I will inform you

of (the) interpretation

(of) what

not

you were able

on it

(to have) patience

As for

the ship

it was

of (the) poor people

working

in

the sea

So I intended

that

I cause defect (in) it

(as there) was

after them

a king

who seized

every

ship

(by) force

And as for

the boy

his parents were

his parents were

believers

and we feared

that

he would overburden them

(by) transgression

and disbelief

So we intended

that

would change for them

their Lord

a better

than him

(in) purity

and nearer

(in) affection

And as for

the wall

it was

for two orphan boys

for two orphan boys

in

the town

and was

underneath it

a treasure

for them

and was

their father

righteous

So intended

your Lord

that

they reach

their maturity

and bring forth

their treasure

(as) a mercy

from

your Lord

And not

I did it

on

my (own) accord

That

(is the) interpretation

(of) what

not

you were able

on it

(to have) patience

And they ask you

about

Dhul-qarnain

Dhul-qarnain

Say

I will recite

to you

about him

a remembrance

Indeed, We

[We] established

[for] him

in

the earth

and We gave him

of

every

thing

a means

So he followed

a course

Until

when

he reached

(the) setting place

(of) the sun

he found it

setting

in

a spring

(of) dark mud

and he found

near it

a community

We said

O Dhul-qarnain

O Dhul-qarnain

Either

[that]

you punish

or

[that]

you take

[in] them

(with) goodness

He said

As for

(one) who

wrongs

then soon

we will punish him

Then

he will be returned

to

his Lord

and He will punish him

(with) a punishment

terrible

But as for

(one) who

believes

and does

righteous (deeds)

then for him

(is) a reward

good

And we will speak

to him

from

our command

(with) ease

Then

he followed

(a) course

Until

when

he reached

(the) rising place

(of) the sun

and he found it

rising

on

a community

not

We made

for them

against it

against it

any shelter

Thus

And verily

We encompassed

of what

(was) with him

(of the) information

Then

he followed

a course

Until

when

he reached

between

the two mountains

he found

besides them

besides them

a community

not

who would almost

understand

(his) speech

They said

O Dhul-qarnain

O Dhul-qarnain

Indeed

Yajuj

and Majuj

(are) corrupters

in

the land

So may

we make

for you

an expenditure

[on]

that

you make

between us

and between them

a barrier

He said

What

has established me

[in it]

my Lord

(is) better

but assist me

with strength

I will make

between you

and between them

a barrier

Bring me

sheets

(of) iron

until

when

he (had) leveled

between

the two cliffs

he said

Blow

until

when

he made it

fire

he said

Bring me

I pour

over it

molten copper

So not

they were able

to

scale it

and not

they were able

in it

(to do) any penetration

He said

This

(is) a mercy

from

my Lord

But when

comes

(the) Promise

(of) my Lord

He will make it

level

And is

(the) Promise

(of) my Lord

true

And We (will) leave

some of them

(on) that Day

to surge

over

others

and (will be) blown

in

the trumpet

then We (will) gather them

all together

And We (will) present

Hell

(on) that Day

to the disbelievers

(on) display

Those

had been

their eyes

within

a cover

from

My remembrance

and were

not

able

(to) hear

Do then think

those who

disbelieve

that

they (can) take

My servants

besides Me

besides Me

(as) protectors

Indeed, We

We have prepared

Hell

for the disbelievers

(as) a lodging

Say

Shall

We inform you

of the greatest losers

(as to their) deeds

Those

is lost

their effort

in

the life

(of) the world

while they

think

that they

(were) acquiring good

(in) work

Those

(are) the ones who

disbelieve

in the Verses

(of) their Lord

and the meeting (with) Him

So (are) vain

their deeds

so not

We will assign

for them

(on) the Day

(of) the Resurrection

any weight

That

(is) their recompense

Hell

because

they disbelieved

and took

My Verses

and My Messengers

(in) ridicule

Indeed

those who

believed

and did

righteous deeds

for them will be

for them will be

Gardens

(of) the Paradise

(as) a lodging

Abiding forever

in it

Not

they will desire

from it

any transfer

Say

If

were

the sea

ink

for (the) Words

(of) my Lord

surely (would be) exhausted

the sea

before

[that]

(were) exhausted

(the) Words

(of) my Lord

even if

We brought

(the) like (of) it

(as) a supplement

Say

Only

I

(am) a man

like you

Has been revealed

to me

that

your God

(is) God

One

So whoever

is

hoping

(for the) meeting

(with) his Lord

let him do

deeds

righteous

and not

associate

in (the) worship

(of) his Lord

anyone

Kaaf Ha Ya Ain Sad

(A) mention

(of the) Mercy

(of) your Lord

(to) His servant

Zakariya

When

he called

(to) his Lord

a call

secret

He said

My Lord

Indeed, [I]

(have) weakened

my bones

my bones

and flared

(my) head

(with) white

and not

I have been

in (my) supplication (to) You

my Lord

unblessed

And indeed, I

[I] fear

the successors

after me

after me

and is

my wife

barren

So give

[to] me

from

Yourself

an heir

Who will inherit me

and inherit

from

(the) family

(of) Yaqub

And make him

my Lord

pleasing

O Zakariya

Indeed, We

[We] give you glad tidings

of a boy

his name

(will be) Yahya

not

We (have) assigned

[for] it

before

before

(this) name

He said

My Lord

How

can

I have

a boy

while is

my wife

barren

and indeed

I have reached

of

the old age

extreme

He said

Thus

said

your Lord

'It

(is) easy for Me

(is) easy for Me

and certainly

I (have) created you

before

before

while not

you were

anything.'

He said

My Lord

Make

for me

a sign

He said

Your sign

(is) that not

you will speak

(to) the people

(for) three

nights

sound

Then he came out

to

his people

from

the prayer chamber

and he signaled

to them

to

glorify (Allah)

(in) the morning

and (in) the evening

O Yahya

Hold

the Scripture

with strength

And We gave him

[the] wisdom

(when he was) a child

And affection

from

Us

and purity

and he was

righteous

And dutiful

to his parents

and not

he was

a tyrant

disobedient

And peace be

upon him

(the) day

he was born

and (the) day

he dies

and (the) day

he will be raised

alive

And mention

in

the Book

Maryam

when

she withdrew

from

her family

(to) a place

eastern

Then she took

from them

from them

a screen

Then We sent

to her

Our Spirit

then he assumed for her the likeness

then he assumed for her the likeness

(of) a man

well-proportioned

She said

Indeed, I

[I] seek refuge

with the Most Gracious

from you

if

you are

God fearing

He said

Only

I am

a Messenger

(from) your Lord

that I (may) bestow

on you

a son

pure

She said

How

can be

for me

a son

when not

has touched me

a man

and not

I am

unchaste

He said

Thus

said

your Lord

'It

(is) for Me

easy

and so that We will make him

a sign

for the mankind

and a Mercy

from Us

And (it) is

a matter

decreed.'

So she conceived him

and she withdrew

with him

(to) a place

remote

Then drove her

the pains of childbirth

to

(the) trunk

(of) the date-palm

She said

O! I wish

I (had) died

before

this

and I was

(in) oblivion

forgotten

So cried to her

from

beneath her

That (do) not

grieve

verily

(has) placed

your Lord

beneath you

a stream

And shake

towards you

(the) trunk

(of) the date-palm

it will drop

upon you

fresh dates

ripe

So eat

and drink

and cool

(your) eyes

And if

you see

from

human being

anyone

then say

Indeed, I

[I] have vowed

to the Most Gracious

a fast

so not

I will speak

today

(to any) human being

Then she came

with him

(to) her people

carrying him

They said

O Maryam

Certainly

you (have) brought

an amazing thing

an amazing thing

O sister

(of) Harun

Not

was

your father

an evil man

an evil man

and not

was

your mother

unchaste

Then she pointed

to him

They said

How

(can) we speak

(to one) who

is

in

the cradle

a child

He said

Indeed, I am

a slave

(of) Allah

He gave me

the Scripture

and made me

a Prophet

And He (has) made me

blessed

wherever

wherever

I am

and has enjoined (on) me

[of] the prayer

and zakah

as long as I am

as long as I am

alive

And dutiful

to my mother

and not

He (has) made me

insolent

unblessed

And peace (be)

on me

(the) day

I was born

and (the) day

I will die

and (the) Day

I will be raised

alive

That

(was) Isa

(the) son

(of) Maryam

a statement

(of) truth

that which

about it

they dispute

Not

(it) is

for Allah

that

He should take

any son

any son

Glory be to Him

When

He decrees

a matter

then only

He says

to it

Be

and it is

And indeed

Allah

(is) my Lord

and your Lord

so worship Him

This

(is) a path

straight

But differed

the sects

from among them