Back to Hizb Indexق َالَٱ عۡبُدُواۡ ٱ للَّهَم ِّنۡٱ لۡمِكۡيَالَب ِخَيۡرٍ و َإِنّ ِىٓ م ُّحِي ط ٍ٨٤ٱ لۡمِكۡيَالَٱ ل نّ َاسَٱ لۡأَرۡضِٱ للَّهِل َّكُمۡك ُنت ُم م ُّؤۡمِنِينَۚب ِحَفِي ظٍ٨٦ن َّتۡرُكَن َّفۡعَلَٱ لۡحَلِيمُٱ ل رَّشِي د ُ٨٧ك ُنت ُم ِّن ر َّبِّىو َمَآ ٱ لۡإِصۡلَـٰ حَٱ سۡتَطَعۡتُۚي ُصِيبَكُم م ِّثۡلُو َمَام ِّنك ُم ب ِبَعِي د ٍ٨٩و َدُو د ٌ٩٠م ِّمّ َاو َلَوۡلَام ِّنَٱ للَّهِٱ عۡمَلُواۡ س َوۡفَي َأۡتِيهِي ُخۡزِيهِو َٱ رۡتَقِبُوٓ اۡ و َٱ لَّذِينَم ِّنّ َاٱ لَّذِينَٱ ل صَّيۡحَةُل َّمۡل ِّمَدۡ يَنَم ُّبِي نٍ٩٦ٱ لۡقِيَـٰ مَةِٱ ل نّ َارَۖٱ لۡوِرۡدُٱ لۡمَوۡرُو د ُ٩٨و َيَوۡمَٱ لۡقِيَـٰ مَةِۚٱ ل رِّفۡدُٱ لۡمَرۡفُو د ُ٩٩ٱ لۡقُرَىٰو َحَصِي د ٌ١٠٠ظ َلَمُوٓ اۡ ٱ لَّتِىد ُونِٱ للَّهِش َىۡءٍ ل َّمّ َاٱ لۡقُرَىٰش َدِي د ٌ١٠٢ل ِّمَنۡٱ لۡأَخِرَةِۚم َّجۡ مُوعٌ ل َّهُٱ ل نّ َاسُم َّشۡهُو د ٌ١٠٣م َّعۡدُو د ٍ١٠٤و َسَعِي د ٌ١٠٥ٱ لَّذِينَٱ ل نّ َارِو َشَهِي ق ٌ١٠٦ٱ ل سَّمَـٰ وٰ ل ِّمَاٱ لَّذِينَٱ لۡجَنّ َةِٱ ل سَّمَـٰ وٰ م ِّمّ َام ِّن ق َبۡ لُۚٱ لۡكِتَـٰ بَس َبَقَتۡر َّبِّكَم ِّنۡهُل َّمّ َات َابَٱ لَّذِينَٱ ل نّ َارُم ِّن د ُونِٱ للَّهِٱ ل صَّلَو ٰ ةَٱ ل نّ َهَارِم ِّنَٱ لَّيۡلِۚٱ لۡحَسَنَـٰ تِٱ ل سَّيِّـَٔـاتِۚٱ للَّهَٱ لۡمُحۡسِنِي نَ١١٥ٱ لۡقُرُونِق َبۡ لِكُمۡي َنۡهَوۡنَٱ لۡفَسَادِٱ لۡأَرۡضِم ِّمّ َنۡٱ لَّذِينَٱ لۡقُرَىٰو َأَهۡلُهَاٱ ل نّ َاسَو ٰ ةًۖ و َلَار َّحِمَٱ لۡجِنّ َةِن َّقُصُّٱ ل رُّسُلِٱ لۡحَقُّو َذِكۡرَىٰٱ عۡمَلُواۡ ٱ ل سَّمَـٰ وٰ ٱ لۡأَمۡرُٱ لۡكِتَـٰ بِٱ لۡمُبِي نِ١ل َّعَلَّكُمۡٱ لۡقَصَصِٱ لۡقُرۡءَانَك ُنت َق َبۡ لِهِۦ ٱ لۡغَـٰ فِلِي نَ٣و َٱ ل شَّمۡسَٱ ل شَّيۡطَـٰ نَم ُّبِي نٌ٥ت َأۡوِيلِٱ لۡأَحَادِيثِق َبۡ لُل ِّلسَّا ٓئِلِي نَ٧م ُّبِي نٍ٨ٱ طۡ رَحُوهُي َخۡلُب َعۡدِهِۦ ص َـٰ لِحِي نَ٩م ِّنۡهُمۡٱ لۡجُبِّٱ ل سَّيَّارَةِك ُنت ُمۡي َرۡتَعۡت َذۡهَبُواۡ ي َأۡكُلَهُٱ ل ذِّئۡبُٱ ل ذِّئۡبُل َّخَـٰ سِرُو نَ١٤ي َجۡ عَلُوهُٱ لۡجُبِّۚب ِأَمۡرِهِمۡي َبۡ كُو نَ١٦ٱ ل ذِّئۡبُۖل َّنَاك َذِبٍۚ ق َالَف َصَبۡ رٌ ج َمِيلٌۖ و َٱ للَّهُٱ لۡمُسۡتَعَانُف َأَرۡسَلُواۡ و َأَسَرُّوهُو َٱ للَّهُب ِمَاب َخۡسٍ د َرٰ و َكَانُواۡ ٱ ل زّٰ ِي نَ٢٠ٱ لَّذِىٱ شۡتَرَٮٰ هُم ِّصۡرَي َنف َعَنَآ و َكَذٰ ٱ لۡأَرۡضِت َأۡوِيلِٱ لۡأَحَادِيثِۚٱ ل نّ َاسِو َعِلۡمًاۚ و َكَذٰ ٱ لۡمُحۡسِنِي نَ٢٢ٱ لَّتِىن َّفۡسِهِۦ ٱ لۡأَبۡ وٰ ٱ للَّهِۖٱ ل ظَّـٰ لِمُو نَ٢٣ر َّءَاٱ ل سُّو ٓءَٱ لۡمُخۡلَصِي نَ٢٤ٱ لۡبَابَد ُبُرٍ و َأَلۡفَيَاٱ لۡبَابِۚي ُسۡجَنَن َّفۡسِىۚم ِّنۡك َانَق ُبُلٍ ف َصَدَقَتۡٱ لۡكَـٰ ذِبِي نَ٢٦
Hizb 24
2 Surahs92 Versesالحزب 24
11:84
۞وَإِلَىٰ
And to
مَدۡ يَنَ
Madyan
أَخَاهُمۡ
their brother
شُعَيۡبًاۚ
Shuaib
He said
يَـٰ قَوۡمِ
O my people
Worship
Allah
مَا
not
لَكُم
(is) for you
any
إِلَـٰ هٍ
god
غَيۡرُهُۥ ۖ
other than Him
وَلَا
And (do) not
تَنق ُصُواۡ
decrease
(from) the measure
وَٱ لۡمِيزَانَۚ
and the scale
إِنّ ِىٓ
Indeed, I
أَرَٮٰ كُم
see you
in prosperity
but indeed, I
أَخَافُ
fear
عَلَيۡكُمۡ
for you
عَذَابَ
punishment
يَوۡمٍ
(of) a Day
all-encompassing
And to Madyan [We sent] their brother Shuʿayb. He said, "O my people, worship Allāh; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day.
11:85
وَيَـٰ قَوۡمِ
And O my people
أَوۡفُواۡ
Give full
measure
وَٱ لۡمِيزَانَ
and weight
بِٱ لۡقِسۡطِۖ
in justice
وَلَا
and (do) not
تَبۡ خَسُواۡ
deprive
the people
أَشۡيَا ٓءَهُمۡ
(of) their things
وَلَا
and (do) not
تَعۡثَوۡاۡ
act wickedly
فِى
in
the earth
مُفۡسِدِي نَ
٨٥spreading corruption
And O my people, give full measure and weight in justice and do not deprive the people of their due and do not commit abuse on the earth, spreading corruption.
11:86
بَقِيَّتُ
(What) remains
(from) Allah
خَيۡرٌ
(is) best
for you
إِن
if
you are
believers
وَمَآ
And not
أَنَاۡ
I am
عَلَيۡكُم
over you
a guardian
What remains [lawful] from Allāh is best for you, if you would be believers. But I am not a guardian over you."
11:87
قَالُواۡ
They said
يَـٰ شُعَيۡبُ
O Shuaib
أَصَلَو ٰ تُكَ
Does your prayer
تَأۡمُرُكَ
command you
أَن
that
we leave
مَا
what
يَعۡبُدُ
worship
ءَابَا ٓؤُنَآ
our forefathers
أَوۡ
or
أَن
that
we do
فِىٓ
concerning
أَمۡوٰ
our wealth
مَا
what
نَشَـٰٓ ؤُاۡ ۖ
we will
إِنّ َكَ
Indeed you
لَأَنت َ
surely you
(are) the forbearing
the right-minded
They said, "O Shuʿayb, does your prayer [i.e., religion] command you that we should leave what our fathers worship or not do with our wealth what we please? Indeed, you are the forbearing, the discerning!"1
11:88
قَالَ
He said
يَـٰ قَوۡمِ
O my people
أَرَءَيۡتُمۡ
Do you see
إِن
if
I am
عَلَىٰ
on
بَيِّنَةٍ
a clear evidence
from
my Lord
وَرَزَقَنِى
and He has provided me
مِنۡهُ
from Himself
رِزۡقًا
a good provision
حَسَنًاۚ
a good provision
And not
أُرِيدُ
I intend
أَنۡ
that
أُخَالِفَكُمۡ
I differ from you
إِلَىٰ
in
مَآ
what
أَنۡهَـٰ كُمۡ
I forbid you
عَنۡهُۚ
from it
إِنۡ
Not
أُرِيدُ
I intend
إِلَّا
except
the reform
مَا
as much as I am able
as much as I am able
وَمَا
And not
تَوۡفِيقِىٓ
(is) my success
إِلَّا
except
بِٱ للَّهِۚ
with Allah
عَلَيۡهِ
Upon Him
تَوَكَّلۡتُ
I trust
وَإِلَيۡهِ
and to Him
أُنِي ب ُ
٨٨I turn
He said, "O my people, have you considered: if I am upon clear evidence from my Lord and He has provided me with a good provision from Him...?1 And I do not intend to differ from you in that which I have forbidden you; I only intend reform as much as I am able. And my success is not but through Allāh. Upon Him I have relied, and to Him I return.2
11:89
وَيَـٰ قَوۡمِ
And O my people
لَا
(Let) not cause you to sin
يَجۡ رِمَنّ َكُمۡ
(Let) not cause you to sin
شِقَاقِىٓ
my dissension
أَن
lest
befalls you
similar
مَآ
(to) what
أَصَابَ
befell
قَوۡمَ
(the) people of Nuh
نُوحٍ
(the) people of Nuh
أَوۡ
or
قَوۡمَ
(the) people of Hud
هُودٍ
(the) people of Hud
أَوۡ
or
قَوۡمَ
people of Salih
صَـٰ لِحٍۚ
people of Salih
And not
قَوۡمُ
(are the) people of Lut
لُوطٍ
(are the) people of Lut
from you
far off
And O my people, let not [your] dissension from me cause you to be struck by that similar to what struck the people of Noah or the people of Hūd or the people of Ṣāliḥ. And the people of Lot are not from you far away.
11:90
وَٱ سۡتَغۡفِرُواۡ
And ask forgiveness
رَبَّكُمۡ
(of) your Lord
ثُمّ َ
then
تُوبُوٓ اۡ
turn in repentance
إِلَيۡهِۚ
to Him
إِنّ َ
Indeed
رَبِّى
my Lord
رَحِيمٌ
(is) Most Merciful
Most Loving
And ask forgiveness of your Lord and then repent to Him. Indeed, my Lord is Merciful and Affectionate."
11:91
قَالُواۡ
They said
يَـٰ شُعَيۡبُ
O Shuaib
مَا
Not
نَفۡقَهُ
we understand
كَثِيرًا
much
of what
تَقُولُ
you say
وَإِنّ َا
and indeed, we
لَنَرَٮٰ كَ
surely [we] see you
فِينَا
among us
ضَعِيفًاۖ
weak
And if not
رَهۡطُكَ
for your family
لَرَجَمۡنَـٰ كَۖ
surely we would have stoned you
وَمَآ
and you are not
أَنت َ
and you are not
عَلَيۡنَا
against us
بِعَزِي زٍ
٩١mighty
They said, "O Shuʿayb, we do not understand much of what you say, and indeed, we consider you among us as weak. And if not for your family, we would have stoned you [to death]; and you are not to us one respected."
11:92
قَالَ
He said
يَـٰ قَوۡمِ
O my people
أَرَهۡطِىٓ
Is my family
أَعَزُّ
mightier
عَلَيۡكُم
on you
than
Allah
وَٱ تَّخَذۡتُمُوهُ
And you have taken Him
وَرَا ٓءَكُمۡ
behind your
ظِهۡرِيًّاۖ
backs
إِنّ َ
Indeed
رَبِّى
my Lord
بِمَا
of what
تَعۡمَلُونَ
you do
مُحِي ط ٌ
٩٢(is) All-Encompassing
He said, "O my people, is my family more respected for power by you than Allāh? But you put Him behind your backs [in neglect]. Indeed, my Lord is encompassing of what you do.
11:93
وَيَـٰ قَوۡمِ
And O my people
Work
عَلَىٰ
(according) to
مَكَانَتِكُمۡ
your position
إِنّ ِى
indeed, I am
عَـٰ مِلٌۖ
working
Soon
تَعۡلَمُونَ
you will know
مَن
(on) whom
will come
عَذَابٌ
a punishment
(that will) disgrace him
وَمَنۡ
and who
هُوَ
[he]
كَـٰ ذِبٌۖ
(is) a liar
And watch
إِنّ ِى
indeed, I am
مَعَكُمۡ
with you
رَقِي ب ٌ
٩٣a watcher
And O my people, work according to your position; indeed, I am working. You are going to know to whom will come a punishment that will disgrace him and who is a liar. So watch; indeed, I am with you a watcher, [awaiting the outcome]."
11:94
وَلَمّ َا
And when
جَا ٓءَ
came
أَمۡرُنَا
Our Command
نَجَّيۡنَا
We saved
شُعَيۡبًا
Shuaib
and those who
ءَامَنُواۡ
believed
مَعَهُۥ
with him
بِرَحۡمَةٍ
by a Mercy
from Us
وَأَخَذَتِ
And seized
those who
ظَلَمُواۡ
wronged
the thunderous blast
فَأَصۡبَحُواۡ
then they became
فِى
in
دِيَـٰ رِهِمۡ
their homes
جَـٰ ثِمِي نَ
٩٤fallen prone
And when Our command came, We saved Shuʿayb and those who believed with him, by mercy from Us. And the shriek seized those who had wronged, and they became within their homes [corpses] fallen prone
11:95
كَأَن
As if
not
يَغۡنَوۡاۡ
they (had) prospered
فِيهَآۗ
therein
أَلَا
So
بُعۡدًا
away
with Madyan
كَمَا
as
بَعِدَتۡ
was taken away
ثَمُو د ُ
٩٥the Thamud
As if they had never prospered therein. Then, away with Madyan as Thamūd was taken away.
11:96
وَلَقَدۡ
And certainly
أَرۡسَلۡنَا
We sent
مُوسَىٰ
Musa
بِـَٔـايَـٰ تِنَا
with Our Signs
وَسُلۡطَـٰ نٍ
and an authority
clear
And We did certainly send Moses with Our signs and a clear authority1
11:97
إِلَىٰ
To
فِرۡعَوۡنَ
Firaun
وَمَلَإِيۡ هِۦ
and his chiefs
فَٱ تَّبَعُوٓ اۡ
but they followed
أَمۡرَ
(the) command of Firaun
فِرۡعَوۡنَۖ
(the) command of Firaun
وَمَآ
and not
أَمۡرُ
(the) command of Firaun
فِرۡعَوۡنَ
(the) command of Firaun
بِرَشِي د ٍ
٩٧was right
To Pharaoh and his establishment, but they followed the command of Pharaoh, and the command of Pharaoh was not [at all] discerning.
11:98
يَقۡ دُمُ
He will precede
قَوۡمَهُۥ
his people
يَوۡمَ
(on the) Day
(of) the Resurrection
فَأَوۡرَدَهُمُ
and lead them
(into) the Fire
وَبِئۡسَ
And wretched
(is) the place
to which (they are) led
He will precede his people on the Day of Resurrection and lead them into the Fire; and wretched is the place to which they are led.
11:99
وَأُتۡبِعُواۡ
And they were followed
فِى
in
هَـٰ ذِهِۦ
this
لَعۡنَةً
(by) a curse
and (on the) Day
(of) the Resurrection
بِئۡسَ
Wretched
(is) the gift
which (will) be given
And they were followed in this [world] with a curse and on the Day of Resurrection. And wretched is the gift1 which is given.
11:100
ذٰ
That
مِنۡ
(is) from
أَنۢب َا ٓءِ
(the) news
(of) the cities
نَقُصُّهُۥ
(which) We relate
عَلَيۡكَۖ
to you
مِنۡهَا
of them
قَا ٓئِمٌ
some are standing
and (some) mown
That is from the news of the cities, which We relate to you; of them, some are [still] standing and some are [as] a harvest [mowed down].1
11:101
وَمَا
And not
ظَلَمۡنَـٰ هُمۡ
We wronged them
وَلَـٰ كِن
but
they wronged
أَنف ُسَهُمۡۖ
themselves
فَمَآ
So not
أَغۡنَتۡ
availed
عَنۡهُمۡ
them
ءَالِهَتُهُمُ
their gods
which
يَدۡ عُونَ
they invoked
مِن
other than Allah
other than Allah
other than Allah
مِن
any
thing
when
جَا ٓءَ
came
أَمۡرُ
(the) command (of) your Lord
رَبِّكَۖ
(the) command (of) your Lord
وَمَا
And not
زَادُوهُمۡ
they increased them
غَيۡرَ
other than
تَتۡبِي ب ٍ
١٠١ruin
And We did not wrong them, but they wronged themselves. And they were not availed at all by their gods which they invoked other than Allāh when there came the command of your Lord. And they did not increase them in other than ruin.
11:102
وَكَذٰ
And thus
أَخۡذُ
(is) the seizure (of) your Lord
رَبِّكَ
(is) the seizure (of) your Lord
إِذَآ
when
أَخَذَ
He seizes
the cities
وَهِىَ
while they
ظَـٰ لِمَةٌۚ
(are) doing wrong
إِنّ َ
Indeed
أَخۡذَهُۥٓ
His seizure
أَلِيمٌ
(is) painful
(and) severe
And thus is the seizure of your Lord when He seizes the cities while they are committing wrong. Indeed, His seizure is painful and severe.
11:103
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَةً
(is) surely a Sign
for (those) who
خَافَ
fear
عَذَابَ
(the) punishment
(of) the Hereafter
ذٰ
That
يَوۡمٌ
(is) a Day
(will) be gathered
on it
the mankind
وَذٰ
and that
يَوۡمٌ
(is) a Day
witnessed
Indeed in that is a sign for those who fear the punishment of the Hereafter. That is a Day for which the people will be collected, and that is a Day [which will be] witnessed.
11:104
وَمَا
And not
نُؤَخِّرُهُۥٓ
We delay it
إِلَّا
except
لِأَجَلٍ
for a term
limited
And We do not delay it except for a limited term.
11:105
يَوۡمَ
(The) Day
يَأۡتِ
(it) comes
لَا
not
تَكَلَّمُ
will speak
نَفۡسٌ
a soul
إِلَّا
except
بِإِذۡنِهِۦ ۚ
by His leave
فَمِنۡهُمۡ
Then among them
شَقِىٌّ
(will be the) wretched
and (the) glad
The Day it comes no soul will speak except by His permission. And among them will be the wretched and the prosperous.
11:106
فَأَمّ َا
As for
those who
شَقُواۡ
were wretched
فَفِى
then (they will be) in
the Fire
لَهُمۡ
For them
فِيهَا
therein
زَفِيرٌ
(is) sighing
and wailing
As for those who were [destined to be] wretched, they will be in the Fire. For them therein is [violent] exhaling and inhaling.1
11:107
خَـٰ لِدِينَ
(Will be) abiding
فِيهَا
therein
مَا
as long as remain
دَامَتِ
as long as remain
the heavens
وَٱ لۡأَرۡضُ
and the earth
إِلَّا
except
مَا
what your Lord wills
شَا ٓءَ
what your Lord wills
رَبُّكَۚ
what your Lord wills
إِنّ َ
Indeed
رَبَّكَ
your Lord
فَعَّالٌ
(is) All-Accomplisher
of what
يُرِي د ُ
١٠٧He intends
[They will be] abiding therein as long as the heavens and the earth endure, except what your Lord should will. Indeed, your Lord is an effecter of what He intends.
11:108
۞وَأَمّ َا
And as for
those who
سُعِدُواۡ
were glad
فَفِى
then (they will be) in
Paradise
خَـٰ لِدِينَ
(will be) abiding
فِيهَا
therein
مَا
as long as remains
دَامَتِ
as long as remains
the heavens
وَٱ لۡأَرۡضُ
and the earth
إِلَّا
except
مَا
what your Lord wills
شَا ٓءَ
what your Lord wills
رَبُّكَۖ
what your Lord wills
عَطَا ٓءً
a bestowal
غَيۡرَ
not
مَجۡ ذُو ذٍ
١٠٨interrupted
And as for those who were [destined to be] prosperous, they will be in Paradise, abiding therein as long as the heavens and the earth endure, except what your Lord should will - a bestowal uninterrupted.
11:109
فَلَا
So (do) not
تَكُ
be
فِى
in
مِرۡيَةٍ
doubt
as to what
يَعۡبُدُ
worship
هَـٰٓ ؤُلَا ٓءِۚ
these (polytheists)
مَا
Not
يَعۡبُدُونَ
they worship
إِلَّا
except
كَمَا
as what
يَعۡبُدُ
worshipped
ءَابَا ٓؤُهُم
their forefathers
before
before
وَإِنّ َا
And indeed, We
لَمُوَفُّوهُمۡ
will surely pay them in full
نَصِيبَهُمۡ
their share
غَيۡرَ
without
مَنق ُو صٍ
١٠٩being diminished
So do not be in doubt, [O Muḥammad], as to what these [polytheists] are worshipping. They worship not except as their fathers worshipped before. And indeed, We will give them their share undiminished.
11:110
وَلَقَدۡ
And verily
ءَاتَيۡنَا
We gave
مُوسَى
Musa
the Book
فَٱ خۡتُلِفَ
but differences arose
فِيهِۚ
therein
وَلَوۡلَا
And if not
كَلِمَةٌ
(for) a Word
(that) preceded
مِن
from
your Lord
لَقُضِىَ
surely would have been judged
بَيۡنَهُمۡۚ
between them
وَإِنّ َهُمۡ
And indeed, they
لَفِى
surely (are) in
شَكٍّ
doubt
concerning it
مُرِي ب ٍ
١١٠suspicious
And We had certainly given Moses the Scripture, but it came under disagreement. And if not for a word1 that preceded from your Lord, it would have been judged between them. And indeed they are, concerning it [i.e., the Qur’ān], in disquieting doubt.
11:111
وَإِنّ َ
And indeed
كُلاًّ
to each [when]
to each [when]
لَيُوَفِّيَنّ َهُمۡ
surely will pay them in full
رَبُّكَ
your Lord
أَعۡمَـٰ لَهُمۡۚ
their deeds
إِنّ َهُۥ
Indeed, He
بِمَا
of what
يَعۡمَلُونَ
they do
خَبِي رٌ
١١١(is) All-Aware
And indeed, each [of the believers and disbelievers] - your Lord will fully compensate them for their deeds. Indeed, He is Aware of what they do.
11:112
فَٱ سۡتَقِمۡ
So stand firm
كَمَآ
as
أُمِرۡتَ
you are commanded
وَمَن
and (those) who
turn (in repentance)
مَعَكَ
with you
وَلَا
and (do) not
تَطۡ غَوۡاۡۚ
transgress
إِنّ َهُۥ
Indeed, He
بِمَا
of what
تَعۡمَلُونَ
you do
بَصِي رٌ
١١٢(is) All-Seer
So remain on a right course as you have been commanded, [you] and those who have turned back with you [to Allāh], and do not transgress. Indeed, He is Seeing of what you do.
11:113
وَلَا
And (do) not
تَرۡكَنُوٓ اۡ
incline
إِلَى
to
those who
ظَلَمُواۡ
do wrong
فَتَمَسَّكُمُ
lest touches you
the Fire
وَمَا
and not
لَكُم
(is) for you
besides Allah
besides Allah
besides Allah
مِنۡ
any
أَوۡلِيَا ٓءَ
protectors
ثُمّ َ
then
لَا
not
تُنص َرُو نَ
١١٣you will be helped
And do not incline toward those who do wrong, lest you be touched by the Fire, and you would not have other than Allāh any protectors; then you would not be helped.
11:114
وَأَقِمِ
And establish
the prayer
طَرَفَىِ
(at the) two ends
(of) the day
وَزُلَفًا
and (at) the approach
of
the night
إِنّ َ
Indeed
the good deeds
يُذۡهِبۡ نَ
remove
the evil deeds
ذٰ
That
ذِكۡرَىٰ
(is) a reminder
لِلذّٰ ِي نَ
١١٤for those who remember
And establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember.
11:115
وَٱ صۡبِرۡ
And be patient
فَإِنّ َ
for indeed
Allah
لَا
(does) not
يُضِيعُ
let go waste
أَجۡ رَ
(the) reward
(of) the good-doers
And be patient, for indeed, Allāh does not allow to be lost the reward of those who do good.
11:116
فَلَوۡلَا
So why not
كَانَ
had been
مِنَ
of
the generations
مِن
before you
before you
أُوۡ لُواۡ
those possessing a remnant
بَقِيَّةٍ
those possessing a remnant
forbidding
عَنِ
from
the corruption
فِى
in
the earth
إِلَّا
except
قَلِيلاً
a few
of those
أَنج َيۡنَا
We saved
مِنۡهُمۡۗ
among them
وَٱ تَّبَعَ
But followed
those who
ظَلَمُواۡ
did wrong
مَآ
what
أُتۡرِفُواۡ
luxury they were given
فِيهِ
therein
وَكَانُواۡ
and they were
مُجۡ رِمِي نَ
١١٦criminals
So why were there not1 among the generations before you those of enduring discrimination forbidding corruption on earth - except a few of those We saved from among them? But those who wronged pursued what luxury they were given therein, and they were criminals.
11:117
وَمَا
And not
كَانَ
would
رَبُّكَ
your Lord
لِيُهۡلِكَ
destroy
the cities
بِظُلۡمٍ
unjustly
while its people
مُصۡلِحُو نَ
١١٧(were) reformers
And your Lord would not have destroyed the cities unjustly while their people were reformers.
11:118
وَلَوۡ
And if
شَا ٓءَ
your Lord (had) willed
رَبُّكَ
your Lord (had) willed
لَجَعَلَ
surely He (could) have made
the mankind
أُمّ َةً
one community
one community
but not
يَزَالُونَ
they will cease
مُخۡتَلِفِي نَ
١١٨to differ
And if your Lord had willed, He could have made mankind one community; but they will not cease to differ,
11:119
إِلَّا
Except
مَن
(on) whom
your Lord has bestowed Mercy
رَبُّكَۚ
your Lord has bestowed Mercy
وَلِذٰ
and for that
خَلَقَهُمۡۗ
He created them
وَتَمّ َتۡ
And will be fulfilled
كَلِمَةُ
(the) Word of your Lord
رَبِّكَ
(the) Word of your Lord
لَأَمۡلَأَنّ َ
Surely I will fill
جَهَنّ َمَ
Hell
مِنَ
with
the Jinn
وَٱ ل نّ َاسِ
and the men
أَجۡ مَعِي نَ
١١٩all together
Except whom your Lord has given mercy, and for that He created them. But the word of your Lord is to be fulfilled that, "I will surely fill Hell with jinn and men all together."
11:120
وَكُلاًّ
And each
We relate
عَلَيۡكَ
to you
مِنۡ
of
أَنۢب َا ٓءِ
(the) news
(of) the Messengers
مَا
(for) that
نُثَبِّتُ
We may make firm
بِهِۦ
with it
فُؤَادَكَۚ
your heart
وَجَا ٓءَكَ
And has come to you
فِى
in
هَـٰ ذِهِ
this
the truth
وَمَوۡعِظَةٌ
and an admonition
and a reminder
لِلۡمُؤۡمِنِي نَ
١٢٠for the believers
And each [story] We relate to you from the news of the messengers is that by which We make firm your heart. And there has come to you, in this, the truth and an instruction and a reminder for the believers.
11:121
وَقُل
And say
لِّلَّذِينَ
to those who
لَا
(do) not
يُؤۡمِنُونَ
believe
Work
عَلَىٰ
(according) to
مَكَانَتِكُمۡ
your position
إِنّ َا
indeed, we
عَـٰ مِلُو نَ
١٢١(are also) working
And say to those who do not believe, "Work according to your position; indeed, we are working.
11:122
وَٱ نت َظِرُوٓ اۡ
And wait
إِنّ َا
indeed, we
مُنت َظِرُو نَ
١٢٢(are) ones who wait
And wait; indeed, we are waiting."
11:123
وَلِلَّهِ
And for Allah
غَيۡبُ
(is the) unseen
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَإِلَيۡهِ
and to Him
يُرۡجَعُ
will be returned
the matter
كُلُّهُۥ
all (of) it
فَٱ عۡبُدۡ هُ
so worship Him
وَتَوَكَّلۡ
and put your trust
عَلَيۡهِۚ
upon Him
وَمَا
And your Lord is not
رَبُّكَ
And your Lord is not
بِغَـٰ فِلٍ
unaware
عَمّ َا
of what
تَعۡمَلُو نَ
١٢٣you do
And to Allāh belong the unseen [aspects] of the heavens and the earth and to Him will be returned the matter, all of it, so worship Him and rely upon Him. And your Lord is not unaware of that which you do.
12:1
الٓ رۚ
Alif Laam Ra
تِلۡكَ
These
ءَايَـٰ تُ
(are the) Verses
(of) the Book
[the] clear
Alif, Lām, Rā.1 These are the verses of the clear Book.
12:2
إِنّ َآ
Indeed, We
أَنز َلۡنَـٰ هُ
We have sent it down
قُرۡءٰ
(as) a Quran in Arabic
عَرَبِيًّا
(as) a Quran in Arabic
so that you may
تَعۡقِلُو نَ
٢understand
Indeed, We have sent it down as an Arabic Qur’ān1 that you might understand.
12:3
نَحۡنُ
We
نَقُصُّ
relate
عَلَيۡكَ
to you
أَحۡسَنَ
the best
of the narrations
بِمَآ
in what
أَوۡحَيۡنَآ
We have revealed
إِلَيۡكَ
to you
هَـٰ ذَا
(of) this
the Quran
وَإِن
although
you were
مِن
before it
before it
لَمِنَ
surely among
the unaware
We relate to you, [O Muḥammad], the best of stories in what We have revealed to you of this Qur’ān although you were, before it, among the unaware.
12:4
إِذۡ
When
قَالَ
said
يُوسُفُ
Yusuf
لِأَبِيهِ
to his father
يَـٰٓ أَبَتِ
O my father
إِنّ ِى
Indeed, I
رَأَيۡتُ
I saw
أَحَدَ
eleven
عَشَرَ
eleven
كَوۡكَبًا
stars
and the sun
وَٱ لۡقَمَرَ
and the moon
رَأَيۡتُهُمۡ
I saw them
لِى
to me
سَـٰ جِدِي نَ
٤prostrating
[Of these stories mention] when Joseph said to his father,1 "O my father, indeed I have seen [in a dream] eleven stars and the sun and the moon; I saw them prostrating to me."
12:5
قَالَ
He said
يَـٰ بُنَىَّ
O my son
لَا
(Do) not
تَقۡ صُصۡ
relate
رُءۡيَاكَ
your vision
عَلَىٰٓ
to
إِخۡوَتِكَ
your brothers
فَيَكِيدُواۡ
lest they plan
لَكَ
against you
كَيۡدًاۖ
a plot
إِنّ َ
Indeed
the Shaitaan
لِلۡإِنس َـٰ نِ
(is) to man
عَدُوٌّ
an enemy
open
He said, "O my son, do not relate your vision to your brothers or they will contrive against you a plan. Indeed Satan, to man, is a manifest enemy.
12:6
وَكَذٰ
And thus
يَجۡ تَبِيكَ
will choose you
رَبُّكَ
your Lord
وَيُعَلِّمُكَ
and will teach you
مِن
of
(the) interpretation
(of) the narratives
وَيُتِمّ ُ
and complete
نِعۡمَتَهُۥ
His Favor
عَلَيۡكَ
on you
وَعَلَىٰٓ
and on
ءَالِ
(the) family
يَعۡقُوبَ
(of) Yaqub
كَمَآ
as
أَتَمّ َهَا
He completed it
عَلَىٰٓ
on
أَبَوَيۡكَ
your two forefathers
مِن
before
before
إِبۡ رٰ
Ibrahim
وَإِسۡحَـٰ قَۚ
and Isaac
إِنّ َ
Indeed
رَبَّكَ
your Lord
عَلِيمٌ
(is) All-Knower
حَكِي مٌ
٦All-Wise
And thus will your Lord choose you and teach you the interpretation of narratives [i.e., events or dreams] and complete His favor upon you and upon the family of Jacob, as He completed it upon your fathers before, Abraham and Isaac. Indeed, your Lord is Knowing and Wise."
12:7
۞لَّقَدۡ
Certainly
كَانَ
were
فِى
in
يُوسُفَ
Yusuf
وَإِخۡوَتِهِۦٓ
and his brothers
ءَايَـٰ تٌ
signs
for those who ask
Certainly were there in Joseph and his brothers signs for those who ask, [such as]
12:8
إِذۡ
When
قَالُواۡ
they said
لَيُوسُفُ
Surely Yusuf
وَأَخُوهُ
and his brother
أَحَبُّ
(are) more beloved
إِلَىٰٓ
to
أَبِينَا
our father
مِنّ َا
than we
وَنَحۡنُ
while we
عُصۡبَةٌ
(are) a group
إِنّ َ
Indeed
أَبَانَا
our father
لَفِى
(is) surely in
ضَلَـٰ لٍ
an error
clear
When they said, "Joseph and his brother1 are more beloved to our father than we, while we are a clan. Indeed, our father is in clear error.
12:9
ٱقۡ تُلُواۡ
Kill
يُوسُفَ
Yusuf
أَوِ
or
cast him
أَرۡضًا
(to) a land
so will be free
لَكُمۡ
for you
وَجۡ هُ
(the) face
أَبِيكُمۡ
(of) your father
وَتَكُونُواۡ
and you will be
مِنۢ
after that
after that
قَوۡمًا
a people
righteous
Kill Joseph or cast him out to [another] land; the countenance [i.e., attention] of your father will [then] be only for you, and you will be after that a righteous people."1
12:10
قَالَ
Said
قَا ٓئِلٌ
a speaker
among them
لَا
(Do) not
تَقۡ تُلُواۡ
kill
يُوسُفَ
Yusuf
وَأَلۡقُوهُ
but throw him
فِى
in
غَيَـٰ بَتِ
the bottom
(of) the well
يَلۡتَقِطۡ هُ
will pick him
بَعۡضُ
some
[the] caravan
إِن
if
you are
فَـٰ عِلِي نَ
١٠doing
Said a speaker among them, "Do not kill Joseph but throw him into the bottom of the well; some travelers will pick him up - if you would do [something]."
12:11
قَالُواۡ
They said
يَـٰٓ أَبَانَا
O our father
مَا
Why
لَكَ
(do) you
لَا
not
تَأۡمَ۫نّ َا
trust us
عَلَىٰ
with
يُوسُفَ
Yusuf
وَإِنّ َا
while indeed, we
لَهُۥ
(are) for him
لَنَـٰ صِحُو نَ
١١surely well-wishers
They said, "O our father, why do you not entrust us with Joseph while indeed, we are to him sincere counselors?
12:12
أَرۡسِلۡهُ
Send him
مَعَنَا
with us
غَدًا
tomorrow
(to) enjoy
وَيَلۡعَبۡ
and play
وَإِنّ َا
And indeed, we
لَهُۥ
for him
لَحَـٰ فِظُو نَ
١٢(will) surely (be) guardians
Send him with us tomorrow that he may eat well and play. And indeed, we will be his guardians."
12:13
قَالَ
He said
إِنّ ِى
Indeed, [I]
لَيَحۡزُنُنِىٓ
it surely saddens me
أَن
that
you should take him
بِهِۦ
you should take him
وَأَخَافُ
and I fear
أَن
that
would eat him
a wolf
وَأَنت ُمۡ
while you
عَنۡهُ
of him
غَـٰ فِلُو نَ
١٣(are) unaware
[Jacob] said, "Indeed, it saddens me that you should take him, and I fear that a wolf would eat him while you are of him unaware."
12:14
قَالُواۡ
They said
لَئِنۡ
If
أَكَلَهُ
eats him
the wolf
وَنَحۡنُ
while we
عُصۡبَةٌ
(are) a group
إِنّ َآ
indeed, we
إِذًا
then
surely (would be) losers
They said, "If a wolf should eat him while we are a [strong] clan, indeed, we would then be losers."
12:15
فَلَمّ َا
So when
ذَهَبُواۡ
they took him
بِهِۦ
they took him
وَأَجۡ مَعُوٓ اۡ
and agreed
أَن
that
they put him
فِى
in
غَيَـٰ بَتِ
(the) bottom
(of) the well
وَأَوۡحَيۡنَآ
But We inspired
إِلَيۡهِ
to him
لَتُنَبِّئَنّ َهُم
Surely, you will inform them
about this affair
هَـٰ ذَا
about this affair
وَهُمۡ
while they
لَا
(do) not
يَشۡعُرُو نَ
١٥perceive
So when they took him [out] and agreed to put him into the bottom of the well...1 But We inspired to him, "You will surely inform them [someday] about this affair of theirs while they do not perceive [your identity]."
12:16
وَجَا ٓءُوٓ
And they came
أَبَاهُمۡ
(to) their father
عِشَا ٓءً
early at night
weeping
And they came to their father at night, weeping.
12:17
قَالُواۡ
They said
يَـٰٓ أَبَانَآ
O our father
إِنّ َا
Indeed, we
ذَهَبۡ نَا
[we] went
نَسۡتَبِقُ
racing each other
وَتَرَكۡنَا
and we left
يُوسُفَ
Yusuf
عِند َ
with
مَتَـٰ عِنَا
our possessions
فَأَكَلَهُ
and ate him
the wolf
وَمَآ
But not
أَنت َ
you
بِمُؤۡمِنٍ
(will) believe
us
وَلَوۡ
even if
كُنّ َا
we are
صَـٰ دِقِي نَ
١٧truthful
They said, "O our father, indeed we went racing each other and left Joseph with our possessions, and a wolf ate him. But you would not believe us, even if we were truthful."
12:18
وَجَا ٓءُو
And they brought
عَلَىٰ
upon
قَمِيصِهِۦ
his shirt
بِدَمٍ
with false blood
with false blood
He said
بَلۡ
Nay
سَوَّلَتۡ
has enticed you
لَكُمۡ
has enticed you
أَنف ُسُكُمۡ
your souls
أَمۡرًاۖ
(to) a matter
so patience
(is) beautiful
And Allah
(is) the One sought for help
عَلَىٰ
against
مَا
what
تَصِفُو نَ
١٨you describe
And they brought upon his shirt false blood.1 [Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. And Allāh is the one sought for help against that which you describe."
12:19
وَجَا ٓءَتۡ
And there came
سَيَّارَةٌ
a caravan
and they sent
وَارِدَهُمۡ
their water drawer
فَأَدۡ لَىٰ
then he let down
دَلۡوَهُۥ ۖ
his bucket
قَالَ
He said
يَـٰ بُشۡرَىٰ
O good news
هَـٰ ذَا
This
غُلَـٰ مٌۚ
(is) a boy
And they hid him
بِضَـٰ عَةًۚ
(as) a merchandise
And Allah
عَلِيمُۢ
(is) All-Knower
of what
يَعۡمَلُو نَ
١٩they do
And there came a company of travelers; then they sent their water drawer, and he let down his bucket. He said, "Good news! Here is a boy." And they concealed him, [taking him] as merchandise;1 and Allāh was Knowing of what they did.
12:20
وَشَرَوۡهُ
And they sold him
بِثَمَنِۭ
for a price
very low
dirhams
مَعۡدُودَةٍ
few
and they were
فِيهِ
about him
مِنَ
of
those keen to give up
And they sold him for a reduced price - a few dirhams - and they were, concerning him, of those content with little.
12:21
وَقَالَ
And said
the one who
bought him
مِن
of
Egypt
لِٱ مۡرَأَتِهِۦٓ
to his wife
أَكۡرِمِى
Make comfortable
مَثۡوَٮٰ هُ
his stay
عَسَىٰٓ
Perhaps
أَن
that
(he) will benefit us
أَوۡ
or
نَتَّخِذَهُۥ
we will take him
وَلَدًاۚ
(as) a son
And thus
مَكَّنّ َا
We established
لِيُوسُفَ
Yusuf
فِى
in
the land
وَلِنُعَلِّمَهُۥ
that We might teach him
مِن
(the) interpretation of
(the) interpretation of
the events
وَٱ للَّهُ
And Allah
غَالِبٌ
(is) Predominant
عَلَىٰٓ
over
أَمۡرِهِۦ
His affairs
وَلَـٰ كِنّ َ
but
أَكۡثَرَ
most
(of) the people
لَا
(do) not
يَعۡلَمُو نَ
٢١know
And the one from Egypt1 who bought him said to his wife, "Make his residence comfortable. Perhaps he will benefit us, or we will adopt him as a son." And thus, We established Joseph in the land that We might teach him the interpretation of events [i.e., dreams]. And Allāh is predominant over His affair, but most of the people do not know.
12:22
وَلَمّ َا
And when
بَلَغَ
he reached
أَشُدَّهُۥٓ
his maturity
ءَاتَيۡنَـٰ هُ
We gave him
حُكۡمًا
wisdom
and knowledge
And thus
نَجۡ زِى
We reward
the good-doers
And when he [i.e., Joseph] reached maturity, We gave him judgement and knowledge. And thus We reward the doers of good.
12:23
وَرٰ
And sought to seduce him
she who
هُوَ
he (was)
فِى
in
بَيۡتِهَا
her house
عَن
from
his self
وَغَلَّقَتِ
And she closed
the doors
وَقَالَتۡ
and she said
هَيۡتَ
Come on
لَكَۚ
you
قَالَ
He said
مَعَاذَ
I seek refuge in Allah
I seek refuge in Allah
إِنّ َهُۥ
Indeed, he
رَبِّىٓ
(is) my lord
أَحۡسَنَ
(who has) made good
مَثۡوَاىَۖ
my stay
إِنّ َهُۥ
Indeed
لَا
not
يُفۡلِحُ
will succeed
the wrongdoers
And she, in whose house he was, sought to seduce him. She closed the doors and said, "Come, you." He said, "[I seek] the refuge of Allāh. Indeed, he1 is my master, who has made good my residence. Indeed, wrongdoers will not succeed."
12:24
وَلَقَدۡ
And certainly
هَمّ َتۡ
she did desire
بِهِۦ ۖ
him
وَهَمّ َ
and he would have desired
بِهَا
her
لَوۡلَآ
if not
أَن
that
he saw
بُرۡهَـٰ نَ
the proof
رَبِّهِۦ ۚ
(of) his Lord
كَذٰ
Thus
لِنَصۡرِفَ
that We might avert
عَنۡهُ
from him
the evil
وَٱ لۡفَحۡشَا ٓءَۚ
and the immorality
إِنّ َهُۥ
Indeed, he
مِنۡ
(was) of
عِبَادِنَا
Our slaves
the sincere
And she certainly determined [to seduce] him, and he would have inclined to her had he not seen the proof [i.e., sign] of his Lord. And thus [it was] that We should avert from him evil and immorality. Indeed, he was of Our chosen servants.
12:25
وَٱ سۡتَبَقَا
And they both raced
(to) the door
وَقَدَّتۡ
and she tore
قَمِيصَهُۥ
his shirt
مِن
from
the back
and they both found
سَيِّدَهَا
her husband
لَدَا
at
the door
قَالَتۡ
She said
مَا
What
جَزَا ٓءُ
(is) the recompense
مَنۡ
(of one) who
أَرَادَ
intended
بِأَهۡلِكَ
for your wife
سُو ٓءًا
evil
إِلَّآ
except
أَن
that
he be imprisoned
أَوۡ
or
عَذَابٌ
a punishment
أَلِي مٌ
٢٥painful
And they both raced to the door, and she tore his shirt from the back, and they found her husband at the door. She said, "What is the recompense of one who intended evil for your wife but that he be imprisoned or a painful punishment?"
12:26
قَالَ
He said
هِىَ
She
رٰ
sought to seduce me
عَن
about
myself
وَشَهِدَ
And testified
شَاهِدٌ
a witness
of
أَهۡلِهَآ
her family
إِن
If
[is]
قَمِيصُهُۥ
his shirt
قُدَّ
(is) torn
مِن
from
the front
then she has spoken the truth
وَهُوَ
and he
مِنَ
(is) of
the liars
[Joseph] said, "It was she who sought to seduce me." And a witness from her family testified, "If his shirt is torn from the front, then she has told the truth, and he is of the liars.