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Hizb 21
2 Surahs62 Versesالحزب 21
9:93
۞إِنّ َمَا
Only
the way (blame)
عَلَى
(is) on
those who
يَسۡتَــٔۡذِنُونَكَ
ask your permission
وَهُمۡ
while they
أَغۡنِيَا ٓءُۚ
(are) rich
رَضُواۡ
They (are) satisfied
بِأَن
to
be
مَعَ
with
those who stay behind
وَطَبَعَ
and Allah sealed
and Allah sealed
عَلَىٰ
[on]
قُلُوبِهِمۡ
their hearts
فَهُمۡ
so they
لَا
(do) not
يَعۡلَمُو نَ
٩٣know
The cause [for blame] is only upon those who ask permission of you while they are rich. They are satisfied to be with those who stay behind, and Allāh has sealed over their hearts, so they do not know.
9:94
يَعۡتَذِرُونَ
They will make excuses
إِلَيۡكُمۡ
to you
إِذَا
when
رَجَعۡتُمۡ
you (have) returned
إِلَيۡهِمۡۚ
to them
قُل
Say
لَّا
(Do) not
تَعۡتَذِرُواۡ
make excuse
لَن
never
we will believe
لَكُمۡ
you
قَدۡ
Verily
نَبَّأَنَا
Allah (has) informed us
Allah (has) informed us
مِنۡ
of
أَخۡبَارِكُمۡۚ
your news
وَسَيَرَى
and Allah will see
and Allah will see
عَمَلَكُمۡ
your deeds
وَرَسُولُهُۥ
and His Messenger
ثُمّ َ
Then
تُرَدُّونَ
you will be brought back
إِلَىٰ
to
عَـٰ لِمِ
(the) Knower
(of) the unseen
وَٱ ل شَّهَـٰ دَةِ
and the seen
فَيُنَبِّئُكُم
then He will inform you
of what
كُنت ُمۡ
you used (to)
تَعۡمَلُو نَ
٩٤do
They will make excuses to you when you have returned to them. Say, "Make no excuse - never will we believe you. Allāh has already informed us of your news [i.e., affair]. And Allāh will observe your deeds, and [so will] His Messenger; then you will be taken back to the Knower of the unseen and the witnessed,1 and He will inform you of what you used to do."
9:95
سَيَحۡلِفُونَ
They will swear
بِٱ للَّهِ
by Allah
لَكُمۡ
to you
إِذَا
when
you returned
إِلَيۡهِمۡ
to them
لِتُعۡرِضُواۡ
that you may turn away
عَنۡهُمۡۖ
from them
فَأَعۡرِضُواۡ
So turn away
عَنۡهُمۡۖ
from them
إِنّ َهُمۡ
indeed, they
رِجۡ سٌۖ
(are) impure
and their abode
جَهَنّ َمُ
(is) Hell
جَزَا ٓءَۢ
a recompense
for what
كَانُواۡ
they used (to)
يَكۡسِبُو نَ
٩٥earn
They will swear by Allāh to you when you return to them that you would leave them alone. So leave them alone; indeed they are evil; and their refuge is Hell as recompense for what they had been earning.
9:96
يَحۡلِفُونَ
They swear
لَكُمۡ
to you
لِتَرۡضَوۡاۡ
that you may be pleased
عَنۡهُمۡۖ
with them
فَإِن
But if
you are pleased
عَنۡهُمۡ
with them
فَإِنّ َ
then indeed
Allah
لَا
(is) not pleased
يَرۡضَىٰ
(is) not pleased
عَنِ
with
the people
(who are) defiantly disobedient
They swear to you so that you might be satisfied with them. But if you should be satisfied with them - indeed, Allāh is not satisfied with a defiantly disobedient people.
9:97
ٱلۡأَعۡرَابُ
The bedouins
أَشَدُّ
(are) stronger
كُفۡرًا
(in) disbelief
and hypocrisy
and more likely
أَلَّا
that not
يَعۡلَمُواۡ
they know
حُدُودَ
(the) limits
مَآ
(of) what
أَنز َلَ
Allah (has) revealed
Allah (has) revealed
عَلَىٰ
to
رَسُولِهِۦ ۗ
His Messenger
وَٱ للَّهُ
And Allah
عَلِيمٌ
(is) All-Knower
حَكِي مٌ
٩٧All-Wise
The bedouins are stronger in disbelief and hypocrisy and more likely not to know the limits of what [laws] Allāh has revealed to His Messenger. And Allāh is Knowing and Wise.
9:98
وَمِنَ
And among
the bedouins
مَن
(is he) who
takes
مَا
what
يُنف ِقُ
he spends
مَغۡرَمًا
(as) a loss
and he awaits
بِكُمُ
for you
the turns (of misfortune)
عَلَيۡهِمۡ
Upon them
دَا ٓئِرَةُ
(will be) the turn
(of) the evil
وَٱ للَّهُ
And Allah
سَمِيعٌ
(is) All-Hearer
عَلِي مٌ
٩٨All-Knower
And among the bedouins are some who consider what they spend as a loss1 and await for you turns of misfortune. Upon them will be a misfortune of evil. And Allāh is Hearing and Knowing.
9:99
وَمِنَ
But among
the bedouins
مَن
(is he) who
believes
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
the Last
وَيَتَّخِذُ
and takes
مَا
what
يُنف ِقُ
he spends
قُرُبَـٰ تٍ
(as) means of nearness
عِند َ
with
Allah
وَصَلَوٰ
and blessings
(of) the Messenger
أَلَآ
Behold
إِنّ َهَا
Indeed, it
قُرۡبَةٌ
(is) a means of nearness
for them
سَيُدۡ خِلُهُمُ
Allah will admit them
Allah will admit them
فِى
to
رَحۡمَتِهِۦٓۗ
His Mercy
إِنّ َ
Indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
But among the bedouins are some who believe in Allāh and the Last Day and consider what they spend as means of nearness to Allāh and of [obtaining] invocations of the Messenger. Unquestionably, it is a means of nearness for them. Allāh will admit them to His mercy. Indeed, Allāh is Forgiving and Merciful.
9:100
وَٱ ل سَّـٰ بِقُونَ
And the forerunners
the first
مِنَ
among
the emigrants
وَٱ لۡأَنص َارِ
and the helpers
وَٱ لَّذِينَ
and those who
followed them
in righteousness
Allah is pleased
Allah is pleased
عَنۡهُمۡ
with them
وَرَضُواۡ
and they are pleased
عَنۡهُ
with Him
وَأَعَدَّ
And He has prepared
لَهُمۡ
for them
جَنّ َـٰ تٍ
Gardens
flows
تَحۡتَهَا
underneath it
the rivers
خَـٰ لِدِينَ
will abide
فِيهَآ
in it
أَبَدًاۚ
forever
That
(is) the success
the great
And the first forerunners [in the faith] among the Muhājireen1 and the Anṣār2 and those who followed them with good conduct - Allāh is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.
9:101
وَمِمّ َنۡ
And among those
حَوۡلَكُم
around you
of
the bedouins
مُنَـٰ فِقُونَۖ
(are) hypocrites
وَمِنۡ
and (also) from
أَهۡلِ
people
(of) the Madinah
مَرَدُواۡ
They persist
عَلَى
in
the hypocrisy
لَا
not
تَعۡلَمُهُمۡۖ
you know them
نَحۡنُ
We
نَعۡلَمُهُمۡۚ
[We] know them
سَنُعَذِّبُهُم
We will punish them
twice
ثُمّ َ
then
يُرَدُّونَ
they will be returned
إِلَىٰ
to
عَذَابٍ
a punishment
عَظِي مٍ
١٠١great
And among those around you of the bedouins are hypocrites, and [also] from the people of Madīnah. They have persisted in hypocrisy. You, [O Muḥammad], do not know them, [but] We know them. We will punish them twice [in this world]; then they will be returned to a great punishment.
9:102
وَءَاخَرُونَ
And others
(who have) acknowledged
بِذُنُوبِهِمۡ
their sins
خَلَطُواۡ
They had mixed
عَمَلاً
a deed
righteous
(with) other
سَيِّئًا
(that was) evil
عَسَى
Perhaps
Allah
أَن
[that]
will turn (in mercy)
عَلَيۡهِمۡۚ
to them
إِنّ َ
Indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
And [there are] others who have acknowledged their sins. They had mixed [i.e., polluted] a righteous deed with another that was bad.1 Perhaps Allāh will turn to them in forgiveness. Indeed, Allāh is Forgiving and Merciful.
9:103
خُذۡ
Take
مِنۡ
from
أَمۡوٰ
their wealth
صَدَقَةً
a charity
purifying them
وَتُزَكِّيهِم
and cause them increase
by it
وَصَلِّ
and bless
عَلَيۡهِمۡۖ
[upon] them
إِنّ َ
Indeed
صَلَو ٰ تَكَ
your blessings
سَكَنٌ
(are a) reassurance
for them
وَٱ للَّهُ
And Allah
سَمِيعٌ
(is) All-Hearer
عَلِي مٌ
١٠٣All-Knower
Take, [O Muḥammad], from their wealth a charity by which you purify them and cause them increase, and invoke [Allāh's blessings] upon them. Indeed, your invocations are reassurance for them. And Allāh is Hearing and Knowing.
9:104
أَلَمۡ
Do not
يَعۡلَمُوٓ اۡ
they know
أَنّ َ
that
Allah
هُوَ
(is) He
يَقۡ بَلُ
(Who) accepts
the repentance
عَنۡ
from
عِبَادِهِۦ
His slaves
وَيَأۡخُذُ
and takes
the charities
وَأَنّ َ
and that
Allah
هُوَ
He
(is) the Acceptor of repentance
the Most Merciful
Do they not know that it is Allāh who accepts repentance from His servants and receives charities and that it is Allāh who is the Accepting of Repentance,1 the Merciful?
9:105
وَقُلِ
And say
Do
فَسَيَرَى
then Allah will see
then Allah will see
عَمَلَكُمۡ
your deed
وَرَسُولُهُۥ
and His Messenger
وَٱ لۡمُؤۡمِنُونَۖ
and the believers
وَسَتُرَدُّونَ
And you will be brought back
إِلَىٰ
to
عَـٰ لِمِ
(the) Knower
(of) the unseen
وَٱ ل شَّهَـٰ دَةِ
and the seen
فَيُنَبِّئُكُم
then He will inform you
of what
كُنت ُمۡ
you used (to)
تَعۡمَلُو نَ
١٠٥do
And say, "Do [as you will], for Allāh will see your deeds, and [so will] His Messenger and the believers. And you will be returned to the Knower of the unseen and the witnessed, and He will inform you of what you used to do."
9:106
وَءَاخَرُونَ
And others
مُرۡجَوۡنَ
deferred
لِأَمۡرِ
for the Command of Allah
for the Command of Allah
إِمّ َا
whether
يُعَذِّبُهُمۡ
He will punish them
وَإِمّ َا
or
يَتُوبُ
He will turn (in mercy)
عَلَيۡهِمۡۗ
to them
وَٱ للَّهُ
And Allah
عَلِيمٌ
(is) All-Knower
حَكِي مٌ
١٠٦All-Wise
And [there are] others deferred until the command of Allāh - whether He will punish them or whether He will forgive them. And Allāh is Knowing and Wise.
9:107
وَٱ لَّذِينَ
And those who
take
مَسۡجِدًا
a masjid
(for causing) harm
and (for) disbelief
and (for) division
among
the believers
وَإِرۡصَادًا
and (as) a station
for whoever
حَارَبَ
warred
(against) Allah
وَرَسُولَهُۥ
and His Messenger
مِن
before
before
وَلَيَحۡلِفُنّ َ
And surely they will swear
إِنۡ
Not
أَرَدۡ نَآ
we wish
إِلَّا
except
the good
وَٱ للَّهُ
But Allah
يَشۡهَدُ
bears witness
إِنّ َهُمۡ
indeed, they
لَكَـٰ ذِبُو نَ
١٠٧(are) surely liars
And [there are] those [hypocrites] who took for themselves a mosque for causing harm and disbelief and division among the believers and as a station for whoever had warred against Allāh and His Messenger before. And they will surely swear, "We intended only the best." And Allāh testifies that indeed they are liars.
9:108
لَا
(Do) not
تَقُمۡ
stand
فِيهِ
in it
أَبَدًاۚ
ever
A masjid
أُسِّسَ
founded
عَلَى
on
the righteousness
مِنۡ
from
أَوَّلِ
(the) first
يَوۡمٍ
day
أَحَقُّ
(is) more worthy
أَن
that
you stand
فِيهِۚ
in it
فِيهِ
Within it
رِجَالٌ
(are) men
who love
أَن
to
purify themselves
وَٱ للَّهُ
and Allah
يُحِبُّ
loves
the ones who purify themselves
Do not stand [for prayer] within it - ever. A mosque founded on righteousness from the first day1 is more worthy for you to stand in. Within it are men who love to purify themselves; and Allāh loves those who purify themselves.
9:109
أَفَمَنۡ
Then is (one) who
أَسَّسَ
founded
بُنۡيَـٰ نَهُۥ
his building
عَلَىٰ
on
تَقۡ وَىٰ
righteousness
مِنَ
from
Allah
وَرِضۡوٰ
and (His) pleasure
خَيۡرٌ
better
أَم
or
(one) who
أَسَّسَ
founded
بُنۡيَـٰ نَهُۥ
his building
عَلَىٰ
on
شَفَا
edge
جُرُفٍ
(of) a cliff
هَارٍ
(about to) collapse
so it collapsed
بِهِۦ
with him
فِى
in
نَارِ
(the) Fire
جَهَنّ َمَۗ
(of) Hell
وَٱ للَّهُ
And Allah
لَا
(does) not
يَهۡدِى
guide
the wrongdoing people
the wrongdoing people
Then is one who laid the foundation of his building on righteousness [with fear] from Allāh and [seeking] His approval better or one who laid the foundation of his building on the edge of a bank about to collapse, so it collapsed with him into the fire of Hell? And Allāh does not guide the wrongdoing people.
9:110
لَا
Not
يَزَالُ
(will) cease
بُنۡيَـٰ نُهُمُ
their building
which
بَنَوۡاۡ
they built
رِيبَةً
a (cause of) doubt
in
قُلُوبِهِمۡ
their hearts
إِلَّآ
except
أَن
that
(are) cut into pieces
قُلُوبُهُمۡۗ
their hearts
وَٱ للَّهُ
And Allah
عَلِيمٌ
(is) All-Knower
حَكِي مٌ
١١٠All-Wise
Their building which they built will not cease to be a [cause of] skepticism in their hearts until their hearts are cut [i.e., stopped]. And Allāh is Knowing and Wise.
9:111
۞إِنّ َ
Indeed
Allah
(has) purchased
مِنَ
from
the believers
أَنف ُسَهُمۡ
their lives
وَأَمۡوٰ ُم
and their wealth
because
لَهُمُ
for them
(is) Paradise
يُقَـٰ تِلُونَ
They fight
فِى
in
سَبِيلِ
(the) way
(of) Allah
فَيَقۡ تُلُونَ
they slay
وَيُقۡ تَلُونَۖ
and they are slain
وَعۡدًا
A promise
عَلَيۡهِ
upon Him
حَقًّا
true
in
the Taurat
وَٱ لۡإِنج ِيلِ
and the Injeel
وَٱ لۡقُرۡءَانِۚ
and the Quran
وَمَنۡ
And who
أَوۡفَىٰ
(is) more faithful
بِعَهۡدِهِۦ
to his promise
مِنَ
than
Allah
فَٱ سۡتَبۡ شِرُواۡ
So rejoice
بِبَيۡعِكُمُ
in your transaction
which
بَايَعۡتُم
you have contracted
[with it]
وَذٰ
And that
هُوَ
it
(is) the success
the great
Indeed, Allāh has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allāh, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur’ān. And who is truer to his covenant than Allāh? So rejoice in your transaction which you have contracted. And it is that which is the great attainment.
9:112
ٱل تَّـٰٓ ئِبُونَ
Those who turn in repentance
those who worship
those who praise
those who go out
those who bow down
those who prostrate
those who enjoin
بِٱ لۡمَعۡرُوفِ
the right
وَٱ ل نّ َاهُونَ
and those who forbid
عَنِ
[on]
the wrong
وَٱ لۡحَـٰ فِظُونَ
and those who observe
لِحُدُودِ
(the) limits
(of) Allah
وَبَشِّرِ
And give glad tidings
(to) the believers
[Such believers are] the repentant, the worshippers, the praisers [of Allāh], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allāh. And give good tidings to the believers.
9:113
مَا
Not
كَانَ
(it) is
لِلنّ َبِىِّ
for the Prophet
وَٱ لَّذِينَ
and those who
ءَامَنُوٓ اۡ
believe
أَن
that
they ask forgiveness
لِلۡمُشۡرِكِينَ
for the polytheists
وَلَوۡ
even though
كَانُوٓ اۡ
they be
أُوۡ لِى
near of kin
قُرۡبَىٰ
near of kin
مِنۢ
after
after
مَا
[what]
تَبَيَّنَ
has become clear
لَهُمۡ
to them
أَنّ َهُمۡ
that they
أَصۡحَـٰ بُ
(are the) companions
(of) the Hellfire
It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire.
9:114
وَمَا
And not
كَانَ
was
(the) asking of forgiveness
إِبۡ رٰ
(by) Ibrahim
لِأَبِيهِ
for his father
إِلَّا
except
عَن
because
(of) a promise
he had promised it
إِيَّاهُ
(to) him
فَلَمّ َا
But when
تَبَيَّنَ
it became clear
لَهُۥٓ
to him
أَنّ َهُۥ
that he
عَدُوٌّ
(was) an enemy
to Allah
تَبَرَّأَ
he disassociated
مِنۡهُۚ
from him
إِنّ َ
Indeed
إِبۡ رٰ
Ibrahim
لَأَوّٰ
(was) compassionate
حَلِي مٌ
١١٤forbearing
And the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to him [i.e., Abraham] that he [i.e., the father] was an enemy to Allāh, he disassociated himself from him. Indeed was Abraham compassionate and patient.
9:115
وَمَا
And not
كَانَ
is
(for) Allah
لِيُضِلَّ
that He lets go astray
قَوۡمَۢا
a people
after
إِذۡ
[when]
هَدَٮٰ هُمۡ
He has guided them
حَتَّىٰ
until
يُبَيِّنَ
He makes clear
لَهُم
to them
what
يَتَّقُونَۚ
they should fear
إِنّ َ
Indeed
Allah
بِكُلِّ
(of) every
شَىۡءٍ
thing
عَلِي مٌ
١١٥(is) All-Knower
And Allāh would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allāh is Knowing of all things.
9:116
إِنّ َ
Indeed
Allah
لَهُۥ
to Him (belongs)
مُلۡكُ
the dominion
(of) the heavens
وَٱ لۡأَرۡضِۖ
and the earth
يُحۡىِۦ
He gives life
وَيُمِيتُۚ
and He causes death
وَمَا
And not
لَكُم
for you
besides Allah
besides Allah
besides Allah
مِن
any
protector
and not
نَصِي رٍ
١١٦any helper
Indeed, to Allāh belongs the dominion of the heavens and the earth; He gives life and causes death. And you have not besides Allāh any protector or any helper.
9:117
لَّقَد
Verily
تَّابَ
Allah turned (in mercy)
Allah turned (in mercy)
عَلَى
to
the Prophet
وَٱ لۡمُهَـٰ جِرِينَ
and the emigrants
وَٱ لۡأَنص َارِ
and the helpers
[those] who
followed him
فِى
in
سَاعَةِ
(the) hour
(of) difficulty
مِنۢ
after
after
مَا
[what]
كَادَ
had nearly
يَزِيغُ
deviated
قُلُوبُ
(the) hearts
فَرِيقٍ
(of) a party
of them
ثُمّ َ
then
تَابَ
He turned (in mercy)
عَلَيۡهِمۡۚ
to them
إِنّ َهُۥ
Indeed, He
بِهِمۡ
to them
رَءُوفٌ
(is) Most Kind
Most Merciful
Allāh has already forgiven the Prophet and the Muhājireen and the Anṣār who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful.
9:118
وَعَلَى
And on
the three
(of) those who
خُلِّفُواۡ
were left behind
حَتَّىٰٓ
until
إِذَا
when
ضَاقَتۡ
(was) straitened
عَلَيۡهِمُ
for them
the earth
بِمَا
though
رَحُبَتۡ
it was vast
وَضَاقَتۡ
And (was) straitened
عَلَيۡهِمۡ
for them
أَنف ُسُهُمۡ
their own souls
وَظَنّ ُوٓ اۡ
and they were certain
أَن
that
(there is) no
مَلۡجَأَ
refuge
مِنَ
from
Allah
إِلَّآ
except
إِلَيۡهِ
to Him
ثُمّ َ
Then
تَابَ
He turned (in mercy)
عَلَيۡهِمۡ
to them
لِيَتُوبُوٓاۡ ۚ
that they may repent
إِنّ َ
Indeed
Allah
هُوَ
He
(is) the Acceptor of repentance
the Most Merciful
And [He also forgave] the three who were left alone [i.e., boycotted, regretting their error] to the point that the earth closed in on them in spite of its vastness1 and their souls confined [i.e., anguished] them and they were certain that there is no refuge from Allāh except in Him. Then He turned to them so they could repent. Indeed, Allāh is the Accepting of Repentance,2 the Merciful.
9:119
يَـٰٓ أَيُّهَا
O you who believe
O you who believe
ءَامَنُواۡ
O you who believe
Fear
Allah
وَكُونُواۡ
and be
مَعَ
with
those who are truthful
O you who have believed, fear Allāh and be with those who are true.
9:120
مَا
Not
كَانَ
it was
لِأَهۡلِ
(for) the people
of the Madinah
وَمَنۡ
and who
حَوۡلَهُم
were around them
of
the bedouins
أَن
that
they remain behind
عَن
after
the Messenger
of Allah
وَلَا
and not
يَرۡغَبُواۡ
they prefer
بِأَنف ُسِهِمۡ
their lives
عَن
to
his life
ذٰ
That is
بِأَنّ َهُمۡ
because [they]
لَا
(does) not
يُصِيبُهُمۡ
afflict them
ظَمَأٌ
thirst
and not
نَصَبٌ
fatigue
and not
مَخۡمَصَةٌ
hunger
in
سَبِيلِ
(the) way
(of) Allah
وَلَا
and not
يَطَــُٔونَ
they step
مَوۡطِئًا
any step
that angers
the disbelievers
وَلَا
and not
يَنَالُونَ
they inflict
مِنۡ
on
عَدُوٍّ
an enemy
an infliction
إِلَّا
except
كُتِبَ
is recorded
لَهُم
for them
in it
عَمَلٌ
(as) a deed
righteous
إِنّ َ
Indeed
Allah
لَا
(does) not
يُضِيعُ
allow to be lost
أَجۡ رَ
the reward
(of) the good-doers
It was not [proper] for the people of Madīnah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allāh or that they prefer themselves over his self.1 That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allāh, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that it is registered for them as a righteous deed. Indeed, Allāh does not allow to be lost the reward of the doers of good.
9:121
وَلَا
And not
يُنف ِقُونَ
they spend
نَفَقَةً
any spending
small
and not
كَبِيرَةً
big
and not
يَقۡ طَعُونَ
they cross
وَادِيًا
a valley
إِلَّا
but
كُتِبَ
is recorded
لَهُمۡ
for them
لِيَجۡ زِيَهُمُ
that Allah may reward them
that Allah may reward them
أَحۡسَنَ
the best
مَا
(of) what
كَانُواۡ
they used (to)
يَعۡمَلُو نَ
١٢١do
Nor do they spend an expenditure, small or large, or cross a valley but that it is registered for them that Allāh may reward them for the best of what they were doing.
9:122
۞وَمَا
And not
كَانَ
is
(for) the believers
لِيَنف ِرُواۡ
that they go forth
كَا ٓفَّةًۚ
all together
So if not
نَفَرَ
go forth
مِن
from
every
فِرۡقَةٍ
group
among them
طَا ٓئِفَةٌ
a party
that they may obtain understanding
فِى
in
the religion
وَلِيُنذ ِرُواۡ
and that they may warn
قَوۡمَهُمۡ
their people
إِذَا
when
رَجَعُوٓ اۡ
they return
إِلَيۡهِمۡ
to them
لَعَلَّهُمۡ
so that they may
يَحۡذَرُو نَ
١٢٢beware
And it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn [i.e., advise] their people when they return to them that they might be cautious.
9:123
يَـٰٓ أَيُّهَا
O you who believe
O you who believe
ءَامَنُواۡ
O you who believe
قَـٰ تِلُواۡ
Fight
those who
يَلُونَكُم
(are) close to you
of
the disbelievers
وَلۡيَجِدُواۡ
and let them find
فِيكُمۡ
in you
غِلۡظَةًۚ
harshness
And know
أَنّ َ
that
Allah
مَعَ
(is) with
those who fear (Him)
O you who have believed, fight against those adjacent to you of the disbelievers and let them find in you harshness. And know that Allāh is with the righteous.
9:124
وَإِذَا
And whenever
مَآ
And whenever
أُنز ِلَتۡ
is revealed
سُورَةٌ
a Surah
among them
(are some) who
say
أَيُّكُمۡ
Which of you
زَادَتۡهُ
(has) increased [it]
هَـٰ ذِهِۦٓ
(by) this
إِيمَـٰ نًاۚ
(in) faith
As for
those who
ءَامَنُواۡ
believe
فَزَادَتۡهُمۡ
then it has increased them
إِيمَـٰ نًا
(in) faith
and they
يَسۡتَبۡ شِرُو نَ
١٢٤rejoice
And whenever a sūrah is revealed, there are among them [i.e., the hypocrites] those who say, "Which of you has this increased in faith?" As for those who believed, it has increased them in faith, while they are rejoicing.
9:125
وَأَمّ َا
But as for
those
فِى
in
قُلُوبِهِم
their hearts
(is) a disease
(it) increases them
رِجۡ سًا
(in) evil
إِلَىٰ
to
رِجۡ سِهِمۡ
their evil
وَمَاتُواۡ
And they die
وَهُمۡ
while they
كَـٰ فِرُو نَ
١٢٥(are) disbelievers
But as for those in whose hearts is disease, it has [only] increased them in evil [in addition] to their evil.1 And they will have died while they are disbelievers.
9:126
أَوَلَا
Do not
يَرَوۡنَ
they see
أَنّ َهُمۡ
that they
يُفۡتَنُونَ
are tried
فِى
[in]
كُلِّ
every
عَامٍ
year
once
أَوۡ
or
مَرَّتَيۡنِ
twice
ثُمّ َ
Yet
لَا
not
يَتُوبُونَ
they turn (in repentance)
وَلَا
and not
هُمۡ
they
يَذَّكَّرُو نَ
١٢٦pay heed
Do they not see that they are tried every year once or twice but then they do not repent nor do they remember?
9:127
وَإِذَا
And whenever
مَآ
And whenever
أُنز ِلَتۡ
is revealed
سُورَةٌ
a Surah
look
بَعۡضُهُمۡ
some of them
إِلَىٰ
to
بَعۡضٍ
others
هَلۡ
Does
يَرَٮٰ كُم
see you
any
أَحَدٍ
one
Then
they turn away
صَرَفَ
Allah has turned away
Allah has turned away
قُلُوبَهُم
their hearts
because they
قَوۡمٌ
(are) a people
not
يَفۡقَهُو نَ
١٢٧they understand
And whenever a sūrah is revealed, they look at each other, [as if saying], "Does anyone see you?" and then they dismiss themselves. Allāh has dismissed their hearts because they are a people who do not understand.
9:128
لَقَدۡ
Certainly
جَا ٓءَكُمۡ
(has) come to you
رَسُولٌ
a Messenger
from
أَنف ُسِكُمۡ
yourselves
عَزِيزٌ
Grievous
عَلَيۡهِ
to him
مَا
(is) what
عَنِتُّمۡ
you suffer
حَرِيصٌ
(he is) concerned
عَلَيۡكُم
over you
to the believers
رَءُوفٌ
(he is) kind
(and) merciful
There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you [i.e., your guidance] and to the believers is kind and merciful.
9:129
فَإِن
But if
they turn away
فَقُلۡ
then say
حَسۡبِىَ
Sufficient for me
(is) Allah
لَآ
(There is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَۖ
Him
عَلَيۡهِ
On Him
تَوَكَّلۡتُۖ
I put my trust
وَهُوَ
And He
رَبُّ
(is the) Lord
(of) the Throne
the Great
But if they turn away, [O Muḥammad], say, "Sufficient for me is Allāh; there is no deity except Him. On Him I have relied, and He is the Lord of the Great Throne."
10:1
الٓ رۚ
Alif Lam Ra
تِلۡكَ
These
ءَايَـٰ تُ
(are the) verses
(of) the Book
the wise
Alif, Lām, Rā.1 These are the verses of the wise2 Book.
10:2
أَكَانَ
Is it
لِلنّ َاسِ
for the mankind
عَجَبًا
a wonder
أَنۡ
that
أَوۡحَيۡنَآ
We revealed
إِلَىٰ
to
رَجُلٍ
a man
from (among) them
أَنۡ
that
أَنذ ِرِ
Warn
the mankind
وَبَشِّرِ
and give glad tidings
(to) those who
ءَامَنُوٓ اۡ
believe
أَنّ َ
that
لَهُمۡ
for them
قَدَمَ
(will be) a respectable position
صِدۡ قٍ
(will be) a respectable position
عِند َ
near
رَبِّهِمۡۗ
their Lord
قَالَ
Said
the disbelievers
إِنّ َ
Indeed
هَـٰ ذَا
this
لَسَـٰ حِرٌ
(is) surely a magician
obvious
Have the people been amazed that We revealed [revelation] to a man from among them, [saying], "Warn mankind and give good tidings to those who believe that they will have a [firm] precedence of honor1 with their Lord"? [But] the disbelievers say, "Indeed, this is an obvious magician."
10:3
إِنّ َ
Indeed
رَبَّكُمُ
your Lord
(is) Allah
the One Who
خَلَقَ
created
the heavens
وَٱ لۡأَرۡضَ
and the earth
فِى
in
سِتَّةِ
six
أَيَّامٍ
periods
then
He established
عَلَى
on
the Throne
يُدَبِّرُ
disposing
the affairs
مَا
Not
مِن
(is) any intercessor
(is) any intercessor
إِلَّا
except
مِنۢ
after
after
إِذۡنِهِۦ ۚ
His permission
ذٰ
That
(is) Allah
رَبُّكُمۡ
your Lord
فَٱ عۡبُدُوهُۚ
so worship Him
أَفَلَا
Then will not
تَذَكَّرُو نَ
٣you remember
Indeed, your Lord is Allāh, who created the heavens and the earth in six days and then established Himself above the Throne,1 arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allāh, your Lord, so worship Him. Then will you not remember?
10:4
إِلَيۡهِ
To Him
مَرۡجِعُكُمۡ
(will be) your return
جَمِيعًاۖ
[all]
Promise
(of) Allah
حَقًّاۚ
(is) true
إِنّ َهُۥ
Indeed, He
يَبۡ دَؤُاۡ
originates
the creation
ثُمّ َ
then
يُعِيدُهُۥ
He repeats it
لِيَجۡ زِىَ
that He may reward
those who
ءَامَنُواۡ
believed
وَعَمِلُواۡ
and did
the good deeds
بِٱ لۡقِسۡطِۚ
in justice
وَٱ لَّذِينَ
But those who
كَفَرُواۡ
disbelieved
لَهُمۡ
for them
شَرَابٌ
(will be) a drink
of
حَمِيمٍ
boiling fluids
and a punishment
أَلِيمُۢ
painful
because
كَانُواۡ
they used (to)
يَكۡفُرُو نَ
٤disbelieve
To Him is your return all together. [It is] the promise of Allāh [which is] truth. Indeed, He begins the [process of] creation and then repeats it that He may reward those who have believed and done righteous deeds, in justice. But those who disbelieved will have a drink of scalding water and a painful punishment for what they used to deny.
10:5
هُوَ
He
(is) the One Who
جَعَلَ
made
the sun
ضِيَا ٓءً
a shining light
and the moon
نُورًا
a reflected light
and determined for it
مَنَازِلَ
phases
لِتَعۡلَمُواۡ
that you may know
عَدَدَ
(the) number
(of) the years
وَٱ لۡحِسَابَۚ
and the count (of time)
مَا
Not
خَلَقَ
created
Allah
ذٰ
that
إِلَّا
except
بِٱ لۡحَقِّۚ
in truth
يُفَصِّلُ
He explains
the Signs
لِقَوۡمٍ
for a people
(who) know
It is He who made the sun a shining light and the moon a derived light and determined for it phases - that you may know the number of years and account [of time]. Allāh has not created this except in truth. He details the signs for a people who know.
10:6
إِنّ َ
Indeed
فِى
in
(the) alternation
(of) the night
وَٱ ل نّ َهَارِ
and the day
وَمَا
and what
خَلَقَ
(has been) created
(by) Allah
فِى
in
the heavens
وَٱ لۡأَرۡضِ
and the earth
لَأَيَـٰ تٍ
(are) Signs
for a people
who are God conscious
Indeed, in the alternation of the night and the day and [in] what Allāh has created in the heavens and the earth are signs for a people who fear Allāh.
10:7
إِنّ َ
Indeed
those who
لَا
(do) not
يَرۡجُونَ
expect
لِقَا ٓءَنَا
the meeting with Us
وَرَضُواۡ
and are pleased
بِٱ لۡحَيَو ٰ ةِ
with the life
(of) the world
وَٱ طۡ مَأَنّ ُواۡ
and feel satisfied
بِهَا
with it
وَٱ لَّذِينَ
and those
هُمۡ
they
عَنۡ
(are) of
ءَايَـٰ تِنَا
Our Signs
غَـٰ فِلُو نَ
٧heedless
Indeed, those who do not expect the meeting with Us and are satisfied with the life of this world and feel secure therein and those who are heedless of Our signs -
10:8
أُوۡ لَـٰٓ ئِكَ
Those
مَأۡوَٮٰ هُمُ
their abode
(will be) the Fire
بِمَا
for what
كَانُواۡ
they used (to)
يَكۡسِبُو نَ
٨earn
For those their refuge will be the Fire because of what they used to earn.
10:9
إِنّ َ
Indeed
those who
ءَامَنُواۡ
believed
وَعَمِلُواۡ
and did
good deeds
يَهۡدِيهِمۡ
(will) guide them
رَبُّهُم
their Lord
by their faith
تَجۡ رِى
Will flow
مِن
from
underneath them
the rivers
فِى
in
جَنّ َـٰ تِ
Gardens
(of) Delight
Indeed, those who have believed and done righteous deeds - their Lord will guide them because of their faith. Beneath them rivers will flow in the Gardens of Pleasure.
10:10
دَعۡوَٮٰ هُمۡ
Their prayer
فِيهَا
therein
سُبۡ حَـٰ نَكَ
(will be), "Glory be to You
O Allah
وَتَحِيَّتُهُمۡ
And their greeting
فِيهَا
therein (will be)
سَلَـٰ مٌۚ
Peace
And the last
دَعۡوَٮٰ هُمۡ
(of) their call
أَنِ
(will be) [that]
All the Praise be
لِلَّهِ
to Allah
رَبِّ
Lord
(of) the worlds
Their call therein will be, "Exalted are You, O Allāh," and their greeting therein will be, "Peace." And the last of their call will be, "Praise to Allāh, Lord of the worlds!"
10:11
۞وَلَوۡ
And if
يُعَجِّلُ
hastens
(by) Allah
لِلنّ َاسِ
for the mankind
the evil
(as) He hastens for them
the good
لَقُضِىَ
surely, would have been decreed
إِلَيۡهِمۡ
for them
أَجَلُهُمۡۖ
their term
فَنَذَرُ
But We leave
those who
لَا
(do) not
يَرۡجُونَ
expect
لِقَا ٓءَنَا
the meeting with Us
فِى
in
طُغۡيَـٰ نِهِمۡ
their transgression
يَعۡمَهُو نَ
١١wandering blindly
And if Allāh was to hasten for the people the evil [they invoke]1 as He hastens for them the good, their term would have been ended for them.2 But We leave the ones who do not expect the meeting with Us, in their transgression, wandering blindly.
10:12
وَإِذَا
And when
مَسَّ
touches
the man
the affliction
دَعَانَا
he calls Us
لِجَنۢب ِهِۦٓ
(lying) on his side
أَوۡ
or
قَاعِدًا
sitting
أَوۡ
or
قَا ٓئِمًا
standing
But when
كَشَفۡنَا
We remove
عَنۡهُ
from him
ضُرَّهُۥ
his affliction
مَرَّ
he passes on
كَأَن
as if he
(had) not
يَدۡ عُنَآ
called Us
إِلَىٰ
for
ضُرٍّ
(the) affliction
(that) touched him
كَذٰ
Thus
زُيِّنَ
(it) is made fair seeming
لِلۡمُسۡرِفِينَ
to the extravagant
مَا
what
كَانُواۡ
they used (to)
يَعۡمَلُو نَ
١٢do
And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing.