Back to Hizb Indexٱ ل نّ َاسِل ِّلَّذِينَٱ لۡيَهُودَم َّوَدَّةً ل ِّلَّذِينَٱ لَّذِينَو َأَنّ َهُمۡٱ ل رَّسُولِٱ ل دَّمۡعِٱ لۡحَقِّۖٱ ل شَّـٰ هِدِي نَ٨٣ٱ لۡحَقِّي ُدۡ خِلَنَاٱ لۡقَوۡمِٱ ل صَّـٰ لِحِي نَ٨٤ٱ للَّهُت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُٱ لۡمُحۡسِنِي نَ٨٥ٱ لۡجَحِي مِ٨٦ٱ لَّذِينَٱ للَّهُٱ للَّهَٱ لۡمُعۡتَدِي نَ٨٧ٱ للَّهُط َيِّبًاۚ و َٱ تَّقُواۡ ٱ للَّهَٱ لَّذِىٓ ب ِهِۦ ٱ للَّهُي ُؤَاخِذُكُم ب ِمَاٱ لۡأَيۡمَـٰ نَۖف َمَن ل َّمۡذ ٰ ٱ للَّهُٱ لَّذِينَٱ لۡخَمۡرُم ِّنۡٱ ل شَّيۡطَـٰ نِٱ ل شَّيۡطَـٰ نُي ُوقِعَٱ لۡعَدٰ ٱ لۡخَمۡرِذ ِكۡرِٱ للَّهِٱ ل صَّلَو ٰ ةِۖم ُّنت َهُو نَ٩١ٱ للَّهَٱ ل رَّسُولَت َوَلَّيۡتُمۡٱ لۡبَلَـٰ غُٱ لۡمُبِي نُ٩٢ٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِف ِيمَاٱ تَّقَواۡ ٱ ل صَّـٰ لِحَـٰ تِٱ تَّقَواۡ ٱ تَّقَواۡ ٱ لۡمُحۡسِنِي نَ٩٣ٱ لَّذِينَٱ للَّهُم ِّنَٱ ل صَّيۡدِٱ للَّهُي َخَافُهُۥ ٱ عۡتَدَىٰٱ لَّذِينَٱ ل صَّيۡدَو َمَن ق َتَلَهُۥ م ُّتَعَمّ ِدًا ف َجَزَا ٓءٌ م ِّثۡلُٱ ل نّ َعَمِم ِّنك ُمۡب َـٰ لِغَٱ لۡكَعۡبَةِط َعَامُل ِّيَذُوقَٱ للَّهُٱ للَّهُذ ُوٱ نت ِقَا مٍ٩٥ٱ لۡبَحۡرِل َّكُمۡٱ لۡبَرِّو َٱ تَّقُواۡ ٱ للَّهَٱ لَّذِىٓ ٱ للَّهُٱ لۡكَعۡبَةَٱ لۡبَيۡتَٱ لۡحَرَامَل ِّلنّ َاسِٱ لۡحَرَامَٱ للَّهَٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِٱ للَّهَٱ للَّهَٱ لۡعِقَابِٱ للَّهَر َّحِي مٌ٩٨ٱ ل رَّسُولِٱ لۡبَلَـٰ غُۗٱ لۡخَبِيثُٱ لۡخَبِيثِۚٱ للَّهَٱ لۡأَلۡبَـٰ بِٱ لَّذِينَت ُبۡ دَت َسۡــَٔلُواۡ ٱ لۡقُرۡءَانُٱ للَّهُم ِّن ق َبۡ لِكُمۡٱ للَّهُب َحِيرَةٍ و َلَاو َلَاو َلَاو َلَـٰ كِنّ َٱ لَّذِينَٱ للَّهِٱ لۡكَذِبَۖٱ للَّهُٱ ل رَّسُولِو َلَاٱ لَّذِينَم َّن ض َلَّٱ هۡتَدَيۡتُمۡۚٱ للَّهِف َيُنَبِّئُكُم ب ِمَاٱ لَّذِينَٱ لۡمَوۡتُٱ لۡوَصِيَّةِٱ ثۡنَانِم ِّنك ُمۡٱ لۡأَرۡضِم ُّصِيبَةُٱ لۡمَوۡتِۚب َعۡدِٱ ل صَّلَو ٰ ةِٱ رۡتَبۡ تُمۡو َلَوۡٱ للَّهِل َّمِنَٱ لۡأَثِمِي نَ١٠٦ٱ سۡتَحَقَّآ ف َـَٔـاخَرَانِٱ لَّذِينَٱ سۡتَحَقَّٱ لۡأَوۡلَيَـٰ نِش َهَـٰ دَتِهِمَاٱ عۡتَدَيۡنَآ ل َّمِنَٱ ل ظَّـٰ لِمِي نَ١٠٧ي َأۡتُواۡ ت ُرَدَّب َعۡدَٱ للَّهَٱ لۡقَوۡمَٱ لۡفَـٰ سِقِي نَ١٠٨ٱ للَّهُٱ ل رُّسُلَٱ لۡغُيُو ب ِ١٠٩ٱ للَّهُٱ بۡ نَٱ ذۡكُرۡٱ لۡقُدُسِٱ ل نّ َاسَٱ لۡمَهۡدِو َإِذۡٱ لۡكِتَـٰ بَٱ ل طِّينِٱ ل طَّيۡرِب ِإِذۡنِىۖٱ لۡأَكۡمَهَٱ لۡمَوۡتَىٰب ِٱ لۡبَيِّنَـٰ تِٱ لَّذِينَم ُّبِي نٌ١١٠ٱ لۡحَوَارِيِّــۧ نَٱ لۡحَوَارِيُّونَٱ بۡ نَي ُنَزِّلَم ِّنَٱ ل سَّمَا ٓءِۖٱ تَّقُواۡ ٱ للَّهَك ُنت ُم م ُّؤۡمِنِي نَ١١٢ن َّأۡكُلَق َدۡ ٱ ل شَّـٰ هِدِي نَ١١٣ٱ بۡ نُٱ ل لَّهُمّ َم ِّنَٱ ل سَّمَا ٓءِل ِّأَوَّلِنَام ِّنك َۖٱ ل رّٰ ِي نَ١١٤ٱ للَّهُي َكۡفُرۡل َّآ م ِّنَٱ لۡعَـٰ لَمِي نَ١١٥ٱ للَّهُٱ بۡ نَٱ تَّخِذُونِىد ُونِٱ للَّهِۖك ُنت ُٱ لۡغُيُو ب ِ١١٦ٱ عۡبُدُواۡ ٱ للَّهَم َّاٱ ل رَّقِيبَش َهِي د ٌ١١٧ت ُعَذِّبۡ هُمۡت َغۡفِرۡٱ لۡعَزِيزُٱ لۡحَكِي مُ١١٨ٱ للَّهُٱ ل صَّـٰ دِقِينَت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُر َّضِىَٱ للَّهُٱ لۡفَوۡزُٱ لۡعَظِي مُ١١٩ٱ ل سَّمَـٰ وٰ ق َدِي رُۢ١٢٠ٱ لَّذِىٱ ل سَّمَـٰ وٰ ٱ ل ظُّلُمَـٰ تِٱ لَّذِينَٱ لَّذِىم ِّن ط ِينٍ ث ُمّ َو َأَجَلٌ م ُّسَمّ ًىٱ للَّهُٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۖم ِّنۡم ِّنۡق َبۡ لِهِم م ِّن ق َرۡنٍ م َّكَّنّ َـٰ هُمۡٱ لۡأَرۡضِل َّكُمۡٱ ل سَّمَا ٓءَم ِّدۡ رَارًا و َجَعَلۡنَاٱ لۡأَنۡهَـٰ رَت َحۡتِهِمۡب ِذُنُوبِهِمۡب َعۡدِهِمۡ
Hizb 13
2 Surahs74 Versesالحزب 13
5:82
۞لَتَجِدَنّ َ
Surely you will find
أَشَدَّ
strongest
(of) the people
عَدٰ ةً
(in) enmity
to those who
ءَامَنُواۡ
believe
the Jews
وَٱ لَّذِينَ
and those who
أَشۡرَكُواۡۖ
(are) polytheists
وَلَتَجِدَنّ َ
and surely you will find
أَقۡ رَبَهُم
nearest of them
(in) affection
to those who
ءَامَنُواۡ
believe
those who
قَالُوٓ اۡ
say
إِنّ َا
We
نَصَـٰ رَىٰۚ
(are) Christians
ذٰ
That (is)
بِأَنّ َ
because
مِنۡهُمۡ
among them
قِسِّيسِينَ
(are) priests
وَرُهۡبَانًا
and monks
and that they
لَا
(are) not
يَسۡتَكۡبِرُو نَ
٨٢arrogant
You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allāh; and you will find the nearest of them in affection to the believers those who say, "We are Christians." That is because among them are priests and monks and because they are not arrogant.
5:83
وَإِذَا
And when
سَمِعُواۡ
they listen
مَآ
(to) what
أُنز ِلَ
has been revealed
إِلَى
to
the Messenger
تَرَىٰٓ
you see
أَعۡيُنَهُمۡ
their eyes
تَفِيضُ
overflowing
مِنَ
with
the tears
مِمّ َا
for what
عَرَفُواۡ
they recognized
مِنَ
of
the truth
يَقُولُونَ
They say
رَبَّنَآ
Our Lord
ءَامَنّ َا
we have believed
فَٱ كۡتُبۡ نَا
so write us
مَعَ
with
the witnesses
And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of what they have recognized of the truth. They say, "Our Lord, we have believed, so register us among the witnesses.
5:84
وَمَا
And what
لَنَا
for us (that)
لَا
not
نُؤۡمِنُ
we believe
بِٱ للَّهِ
in Allah
وَمَا
and what
جَا ٓءَنَا
came (to) us
مِنَ
from
the truth
وَنَطۡ مَعُ
And we hope
أَن
that
will admit us
رَبُّنَا
our Lord
مَعَ
with
the people
the righteous
And why should we not believe in Allāh and what has come to us of the truth? And we aspire that our Lord will admit us [to Paradise] with the righteous people."
5:85
فَأَثَـٰ بَهُمُ
So rewarded them
Allah
بِمَا
for what
قَالُواۡ
they said
جَنّ َـٰ تٍ
(with) Gardens
flows
مِن
from
underneath them
the rivers
خَـٰ لِدِينَ
will abide forever
فِيهَاۚ
in it
وَذٰ
And that
جَزَا ٓءُ
(is the) reward
(of) the good-doers
So Allāh rewarded them for what they said1 with gardens [in Paradise] beneath which rivers flow, wherein they abide eternally. And that is the reward of doers of good.
5:86
وَٱ لَّذِينَ
And those who
كَفَرُواۡ
disbelieved
وَكَذَّبُواۡ
and denied
بِـَٔـايَـٰ تِنَآ
Our Signs
أُوۡ لَـٰٓ ئِكَ
those
أَصۡحَـٰ بُ
(are the) companions
(of) the Hellfire
But those who disbelieved and denied Our signs - they are the companions of Hellfire.
5:87
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَا
(Do) not
تُحَرِّمُواۡ
make unlawful
طَيِّبَـٰ تِ
(the) good things
مَآ
(of) what
أَحَلَّ
has (been) made lawful
(by) Allah
لَكُمۡ
for you
وَلَا
and (do) not
تَعۡتَدُوٓاۡ ۚ
transgress
إِنّ َ
Indeed
Allah
لَا
(does) not
يُحِبُّ
love
the transgressors
O you who have believed, do not prohibit the good things which Allāh has made lawful to you and do not transgress. Indeed, Allāh does not like transgressors.
5:88
وَكُلُواۡ
And eat
مِمّ َا
of what
رَزَقَكُمُ
has provided you
Allah
حَلَـٰ لاً
lawful
good
And fear
Allah
the One
أَنت ُم
you (are)
in Him
مُؤۡمِنُو نَ
٨٨believers
And eat of what Allāh has provided for you [which is] lawful and good. And fear Allāh, in whom you are believers.
5:89
لَا
Not
يُؤَاخِذُكُمُ
will call you to account
Allah
بِٱ ل لَّغۡوِ
for the thoughtless utterances
فِىٓ
in
أَيۡمَـٰ نِكُمۡ
your oaths
وَلَـٰ كِن
but
He will call you to account
for what
عَقَّد تُّمُ
you contracted
(of) the oath
فَكَفَّـٰ رَتُهُۥٓ
So its expiation
إِطۡ عَامُ
(is) feeding
عَشَرَةِ
(of) ten
مَسَـٰ كِينَ
needy people
مِنۡ
of
أَوۡسَطِ
average
مَا
(of) what
تُطۡ عِمُونَ
you feed
أَهۡلِيكُمۡ
your families
أَوۡ
or
كِسۡوَتُهُمۡ
clothing them
أَوۡ
or
تَحۡرِيرُ
freeing
رَقَبَةٍۖ
a slave
But whoever
(does) not
يَجِدۡ
find
فَصِيَامُ
(that), then fasting
ثَلَـٰ ثَةِ
(for) three
أَيَّامٍۚ
days
That
كَفَّـٰ رَةُ
(is the) expiation
أَيۡمَـٰ نِكُمۡ
(of) your oaths
إِذَا
when
حَلَفۡتُمۡۚ
you have sworn
وَٱ حۡفَظُوٓ اۡ
And guard
أَيۡمَـٰ نَكُمۡۚ
your oaths
كَذٰ
Thus
يُبَيِّنُ
makes clear
Allah
لَكُمۡ
to you
ءَايَـٰ تِهِۦ
His Verses
لَعَلَّكُمۡ
so that you may
تَشۡكُرُو نَ
٨٩(be) grateful
Allāh will not impose blame upon you for what is meaningless1 in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation2 is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths.3 Thus does Allāh make clear to you His verses [i.e., revealed law] that you may be grateful.
5:90
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe
إِنّ َمَا
Verily
the intoxicants
وَٱ لۡمَيۡسِرُ
and [the] games of chance
وَٱ لۡأَنص َابُ
and (sacrifices at) altars
وَٱ لۡأَزۡلَـٰ مُ
and divining arrows
رِجۡ سٌ
(are an) abomination
from
عَمَلِ
(the) work
(of) the Shaitaan
فَٱ جۡ تَنِبُوهُ
so avoid it
لَعَلَّكُمۡ
so that you may
تُفۡلِحُو نَ
٩٠(be) successful
O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allāh], and divining arrows are but defilement from the work of Satan, so avoid1 it that you may be successful.
5:91
إِنّ َمَا
Only
يُرِيدُ
intends
the Shaitaan
أَن
to
cause
بَيۡنَكُمُ
between you
[the] enmity
وَٱ لۡبَغۡضَا ٓءَ
and [the] hatred
فِى
through
intoxicants
وَٱ لۡمَيۡسِرِ
and gambling
وَيَصُدَّكُمۡ
and hinders you
عَن
from
(the) remembrance
(of) Allah
وَعَنِ
and from
the prayer
فَهَلۡ
So will
أَنت ُم
you
(be) the ones who abstain
Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allāh and from prayer. So will you not desist?
5:92
وَأَطِيعُواۡ
And obey
Allah
وَأَطِيعُواۡ
and obey
the Messenger
وَٱ حۡذَرُواۡۚ
and beware
فَإِن
And if
you turn away
فَٱ عۡلَمُوٓ اۡ
then know
أَنّ َمَا
only
عَلَىٰ
upon
رَسُولِنَا
Our Messenger
(is to) convey (the Message)
clearly
And obey Allāh and obey the Messenger and beware. And if you turn away - then know that upon Our Messenger is only [the responsibility for] clear notification.
5:93
لَيۡسَ
Not
عَلَى
on
those who
ءَامَنُواۡ
believe
وَعَمِلُواۡ
and do
the good deeds
جُنَاحٌ
any sin
for what
طَعِمُوٓ اۡ
they ate
إِذَا
when
مَا
that
they fear (Allah)
وَّءَامَنُواۡ
and they believe
وَعَمِلُواۡ
and they do
[the] good deeds
ثُمّ َ
then
they fear (Allah)
وَّءَامَنُواۡ
and believe
ثُمّ َ
then
they fear (Allah)
وَّأَحۡسَنُواۡۗ
and do good
وَٱ للَّهُ
and Allah
يُحِبُّ
loves
the good-doers
There is not upon those who believe and do righteousness [any] blame concerning what they have eaten [in the past] if they [now] fear Allāh and believe and do righteous deeds, and then fear Allāh and believe, and then fear Allāh and do good; and Allāh loves the doers of good.
5:94
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَيَبۡ لُوَنّ َكُمُ
Surely will test you
Allah
بِشَىۡءٍ
through something
of
the game
تَنَالُهُۥٓ
can reach it
أَيۡدِيكُمۡ
your hands
وَرِمَاحُكُمۡ
and your spears
لِيَعۡلَمَ
that may make evident
Allah
مَن
who
fears Him
بِٱ لۡغَيۡبِۚ
in the unseen
فَمَنِ
And whoever
transgressed
بَعۡدَ
after
ذٰ
that
فَلَهُۥ
then for him
عَذَابٌ
(is) a punishment
أَلِي مٌ
٩٤painful
O you who have believed, Allāh will surely test you through something of the game that your hands and spears [can] reach, that Allāh may make evident those who fear Him unseen. And whoever transgresses after that - for him is a painful punishment.
5:95
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَا
(Do) not
تَقۡ تُلُواۡ
kill
the game
وَأَنت ُمۡ
while you
حُرُمٌۚ
(are in) Ihram
And whoever
killed it
مِنك ُم
among you
intentionally
then penalty
(is) similar
مَا
(to) what
قَتَلَ
he killed
مِنَ
of
the cattle
يَحۡكُمُ
judging
بِهِۦ
it
ذَوَا
two men
عَدۡ لٍ
just
among you
هَدۡ يَۢا
(as) an offering
reaching
the Kabah
أَوۡ
or
كَفَّـٰ رَةٌ
an expiation
feeding
مَسَـٰ كِينَ
needy people
أَوۡ
or
عَدۡ لُ
equivalent
ذٰ
(of) that
صِيَامًا
(in) fasting
that he may taste
وَبَالَ
(the) consequence
أَمۡرِهِۦ ۗ
(of) his deed
عَفَا
Pardoned
(by) Allah
عَمّ َا
what
سَلَفَۚ
(has) passed
وَمَنۡ
but whoever
عَادَ
returned
فَيَنت َقِمُ
then will take retribution
Allah
مِنۡهُۗ
from him
وَٱ للَّهُ
And Allah
عَزِيزٌ
(is) All-Mighty
Owner
(of) Retribution
O you who have believed, do not kill game while you are in the state of iḥrām.1 And whoever of you kills it intentionally - the penalty is an equivalent from sacrificial animals to what he killed, as judged by two just men among you as an offering [to Allāh] delivered to the Kaʿbah, or an expiation: the feeding of needy people or the equivalent of that in fasting, that he may taste the consequence of his matter [i.e., deed]. Allāh has pardoned what is past; but whoever returns [to violation], then Allāh will take retribution from him. And Allāh is Exalted in Might and Owner of Retribution.2
5:96
أُحِلَّ
Is made lawful
لَكُمۡ
for you
صَيۡدُ
game
(of) the sea
وَطَعَامُهُۥ
and its food
مَتَـٰ عًا
(as) provision
for you
وَلِلسَّيَّارَةِۖ
and for the travelers
وَحُرِّمَ
and is made unlawful
عَلَيۡكُمۡ
on you
صَيۡدُ
game
(of) the land
مَا
as
دُمۡتُمۡ
long as you
حُرُمًاۗ
(are in) Ihram
And be conscious
(of) Allah
the One
إِلَيۡهِ
to Him
تُحۡشَرُو نَ
٩٦you will be gathered
Lawful to you is game from the sea and its food as provision for you and the travelers,1 but forbidden to you is game from the land as long as you are in the state of iḥrām. And fear Allāh to whom you will be gathered.
5:97
۞جَعَلَ
Has (been) made
(by) Allah
the Kabah
the House
the Sacred
قِيَـٰ مًا
an establishment
for mankind
وَٱ ل شَّهۡرَ
and the month(s)
[the] sacred
وَٱ لۡهَدۡ ىَ
and the (animals) for offering
وَٱ لۡقَلَـٰٓ ئِدَۚ
and the garlands
ذٰ
That (is)
لِتَعۡلَمُوٓ اۡ
so that you may know
أَنّ َ
that
Allah
يَعۡلَمُ
knows
مَا
what
فِى
(is) in
the heavens
وَمَا
and what
فِى
(is) in
the earth
وَأَنّ َ
and that
Allah
بِكُلِّ
of every
شَىۡءٍ
thing
عَلِي مٌ
٩٧(is) All-Knowing
Allāh has made the Kaʿbah, the Sacred House, standing1 for the people and [has sanctified] the sacred months and the sacrificial animals and the garlands [by which they are identified]. That is so you may know that Allāh knows what is in the heavens and what is in the earth and that Allāh is Knowing of all things.
5:98
ٱعۡلَمُوٓ اۡ
Know
أَنّ َ
that
Allah
شَدِيدُ
(is) severe
(in) punishment
وَأَنّ َ
and that
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
Know that Allāh is severe in penalty and that Allāh is Forgiving and Merciful.
5:99
مَّا
Not
عَلَى
on
the Messenger
إِلَّا
except
the conveyance
وَٱ للَّهُ
And Allah
يَعۡلَمُ
knows
مَا
what
تُبۡ دُونَ
you reveal
وَمَا
and what
تَكۡتُمُو نَ
٩٩you conceal
Not upon the Messenger is [responsibility] except [for] notification. And Allāh knows whatever you reveal and whatever you conceal.
5:100
قُل
Say
لَّا
Not
يَسۡتَوِى
(are) equal
the evil
وَٱ ل طَّيِّبُ
and the good
وَلَوۡ
even if
أَعۡجَبَكَ
impresses you
كَثۡرَةُ
abundance
(of) the evil
فَٱ تَّقُواۡ
So fear
Allah
يَـٰٓ أُوۡ لِى
O men
(of) understanding
لَعَلَّكُمۡ
so that you may
تُفۡلِحُو نَ
١٠٠(be) successful
Say, "Not equal are the evil and the good, although the abundance of evil might impress you." So fear Allāh, O you of understanding, that you may be successful.
5:101
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَا
(Do) not
تَسۡــَٔلُواۡ
ask
عَنۡ
about
أَشۡيَا ٓءَ
things
إِن
if
made clear
لَكُمۡ
to you
تَسُؤۡكُمۡ
it may distress you
وَإِن
and if
you ask
عَنۡهَا
about it
حِينَ
when
يُنَزَّلُ
is being revealed
the Quran
تُبۡ دَ
it would be made clear
لَكُمۡ
to you
عَفَا
has (been) pardoned
(by) Allah
عَنۡهَاۗ
[about] it
وَٱ للَّهُ
and Allah
غَفُورٌ
(is) Oft-Forgiving
حَلِي مٌ
١٠١All-Forbearing
O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur’ān is being revealed, they will be shown to you. Allāh has pardoned it [i.e., that which is past]; and Allāh is Forgiving and Forbearing.
5:102
قَدۡ
Indeed
سَأَلَهَا
asked them
قَوۡمٌ
a people
from
before you
ثُمّ َ
then
أَصۡبَحُواۡ
they became
بِهَا
thereby
كَـٰ فِرِي نَ
١٠٢disbelievers
A people asked such [questions] before you; then they became thereby disbelievers.1
5:103
مَا
Not
جَعَلَ
has (been) made
(by) Allah
مِنۢ
of
a Bahirah
and not
سَا ٓئِبَةٍ
a Saibah
and not
وَصِيلَةٍ
a Wasilah
and not
حَامٍۙ
a Hami
[And] but
those who
كَفَرُواۡ
disbelieved
يَفۡتَرُونَ
they invent
عَلَى
against
Allah
the lie
وَأَكۡثَرُهُمۡ
and most of them
لَا
(do) not
يَعۡقِلُو نَ
١٠٣use reason
Allāh has not appointed [such innovations as] baḥīrah or sā’ibah or waṣīlah or ḥām.1 But those who disbelieve invent falsehood about Allāh, and most of them do not reason.
5:104
وَإِذَا
And when
قِيلَ
it is said
لَهُمۡ
to them
تَعَالَوۡاۡ
Come
إِلَىٰ
to
مَآ
what
أَنز َلَ
has (been) revealed
(by) Allah
وَإِلَى
and to
the Messenger
قَالُواۡ
they said
حَسۡبُنَا
Sufficient for us
مَا
(is) what
وَجَدۡ نَا
we found
عَلَيۡهِ
upon it
ءَابَا ٓءَنَآۚ
our forefathers
أَوَلَوۡ
Even though
كَانَ
(that)
ءَابَا ٓؤُهُمۡ
their forefathers
لَا
(were) not
يَعۡلَمُونَ
knowing
شَيۡــًٔا
anything
and not
يَهۡتَدُو نَ
١٠٤they (were) guided
And when it is said to them, "Come to what Allāh has revealed and to the Messenger," they say, "Sufficient for us is that upon which we found our fathers." Even though their fathers knew nothing, nor were they guided?
5:105
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
عَلَيۡكُمۡ
Upon you
أَنف ُسَكُمۡۖ
(is to guard) yourselves
لَا
Not
يَضُرُّكُم
will harm you
(those) who
(have gone) astray
إِذَا
when
you have been guided
إِلَى
To
Allah
مَرۡجِعُكُمۡ
(is) your return
جَمِيعًا
all
then He will inform you
of what
كُنت ُمۡ
you used to
تَعۡمَلُو نَ
١٠٥do
O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allāh is your return all together; then He will inform you of what you used to do.
5:106
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
شَهَـٰ دَةُ
(Take) testimony
بَيۡنِكُمۡ
among you
إِذَا
when
حَضَرَ
approaches
أَحَدَكُمُ
one of you
[the] death
حِينَ
(at the) time (of making)
[the] a will
two
ذَوَا
men
عَدۡ لٍ
just
among you
أَوۡ
or
ءَاخَرَانِ
two others
مِنۡ
from
غَيۡرِكُمۡ
other than you
إِنۡ
if
أَنت ُمۡ
you
ضَرَبۡ تُمۡ
(are) travel(ing)
فِى
in
the earth
فَأَصَـٰ بَتۡكُم
then befalls you
calamity
(of) [the] death
تَحۡبِسُونَهُمَا
Detain both of them
مِنۢ
from
after
the prayer
فَيُقۡ سِمَانِ
and let them both swear
بِٱ للَّهِ
by Allah
إِنِ
if
you doubt
لَا
Not
نَشۡتَرِى
we will exchange
بِهِۦ
it for
ثَمَنًا
a price
even if
كَانَ
he is
ذَا
(of)
قُرۡبَىٰۙ
a near relative
وَلَا
and not
نَكۡتُمُ
we will conceal
شَهَـٰ دَةَ
testimony
(of) Allah
إِنّ َآ
Indeed, we
إِذًا
then
(will) surely (be) of
the sinners
O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allāh if you doubt [their testimony, saying], "We will not exchange it [i.e., our oath] for a price [i.e., worldly gain], even if he should be a near relative, and we will not withhold the testimony of [i.e., ordained by] Allāh. Indeed, we would then be of the sinful."
5:107
فَإِنۡ
Then if
عُثِرَ
it is discovered
عَلَىٰٓ
(on)
أَنّ َهُمَا
that the two
(were) guilty
إِثۡمًا
(of) sin
then (let) two others
يَقُومَانِ
stand
مَقَامَهُمَا
(in) their place
مِنَ
from
those who
have a lawful right
عَلَيۡهِمُ
over them
the former two
فَيُقۡ سِمَانِ
and let them both swear
بِٱ للَّهِ
by Allah
لَشَهَـٰ دَتُنَآ
Surely our testimony
أَحَقُّ
(is) truer
مِن
than
testimony of the other two
وَمَا
and not
we have transgressed
إِنّ َآ
Indeed, we
إِذًا
then
(will be) of
the wrongdoers
But if it is found that those two were guilty of sin [i.e., perjury], let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allāh, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."
5:108
ذٰ
That
أَدۡ نَىٰٓ
(is) closer
أَن
that
they will give
بِٱ ل شَّهَـٰ دَةِ
the testimony
عَلَىٰ
in
وَجۡ هِهَآ
its (true) form
أَوۡ
or
يَخَافُوٓ اۡ
they would fear
أَن
that
will be refuted
أَيۡمَـٰ نُۢ
their oaths
after
أَيۡمَـٰ نِهِمۡۗ
their (others) oaths
وَٱ تَّقُواۡ
And fear
Allah
وَٱ سۡمَعُواۡۗ
and listen
وَٱ للَّهُ
and Allah
لَا
(does) not
يَهۡدِى
guide
the people
the defiantly disobedient
That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allāh and listen [i.e., obey Him]; and Allāh does not guide the defiantly disobedient people.
5:109
۞يَوۡمَ
(The) day
يَجۡ مَعُ
will (be) gathered
(by) Allah
the Messengers
فَيَقُولُ
and He will say
مَاذَآ
What
أُجِبۡ تُمۡۖ
was (the) response you received
قَالُواۡ
They said
لَا
(There is) no
عِلۡمَ
knowledge
لَنَآۖ
for us
إِنّ َكَ
Indeed You
أَنت َ
You
عَلَّـٰ مُ
(are the) Knower
(of) the unseen
[Be warned of] the Day when Allāh will assemble the messengers and say, "What was the response you received?" They will say, "We have no knowledge. Indeed, it is You who is Knower of the unseen" -
5:110
إِذۡ
When
قَالَ
said
Allah
يَـٰ عِيسَى
O Isa
son
مَرۡيَمَ
(of) Maryam
Remember
نِعۡمَتِى
My Favor
عَلَيۡكَ
upon you
وَعَلَىٰ
and upon
وٰ
your mother
إِذۡ
when
أَيَّد تُّكَ
I strengthened you
بِرُوحِ
with (the) Spirit
the Holy
تُكَلِّمُ
you spoke
(to) the people
فِى
in
the cradle
وَكَهۡلاًۖ
and (in) maturity
And when
عَلَّمۡتُكَ
I taught you
the Book
وَٱ لۡحِكۡمَةَ
and the wisdom
وَٱ ل تَّوۡرَٮٰ ةَ
and the Taurat
وَٱ لۡإِنج ِيلَۖ
and the Injeel
وَإِذۡ
and when
تَخۡلُقُ
you make
مِنَ
from
the clay
كَهَيۡــَٔةِ
like the shape
(of) the bird
بِإِذۡنِى
by My permission
فَتَنف ُخُ
then you breath
فِيهَا
into it
فَتَكُونُ
and it becomes
طَيۡرَۢا
a bird
by My permission
وَتُبۡ رِئُ
and you heal
the born blind
وَٱ لۡأَبۡ رَصَ
and the leper
بِإِذۡنِىۖ
by My permission
وَإِذۡ
and when
تُخۡرِجُ
you bring forth
the dead
بِإِذۡنِىۖ
by My permission
وَإِذۡ
And when
كَفَفۡتُ
I restrained
بَنِىٓ
(the) Children
إِسۡرٰ
(of) Israel
عَنك َ
from you
إِذۡ
when
جِئۡتَهُم
you came to them
with the clear proofs
فَقَالَ
then said
those who
كَفَرُواۡ
disbelieved
مِنۡهُمۡ
among them
إِنۡ
Not
هَـٰ ذَآ
(is) this
إِلَّا
but
سِحۡرٌ
magic
clear
[The Day] when Allāh will say, "O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit [i.e., the angel Gabriel] and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind [from birth] and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, "This is not but obvious magic."
5:111
وَإِذۡ
And when
أَوۡحَيۡتُ
I inspired
إِلَى
to
the disciples
أَنۡ
to
ءَامِنُواۡ
believe
بِى
in Me
وَبِرَسُولِى
and in My Messenger
قَالُوٓ اۡ
they said
ءَامَنّ َا
We believe
وَٱ شۡهَدۡ
and bear witness
بِأَنّ َنَا
that indeed we
مُسۡلِمُو نَ
١١١(are) Muslims
And [remember] when I inspired to the disciples, "Believe in Me and in My messenger [i.e., Jesus]." They said, "We have believed, so bear witness that indeed we are Muslims [in submission to Allāh]."
5:112
إِذۡ
When
قَالَ
said
the disciples
يَـٰ عِيسَى
O Isa
son
مَرۡيَمَ
(of) Maryam
هَلۡ
Is
يَسۡتَطِيعُ
able
رَبُّكَ
your Lord
أَن
to
send down
عَلَيۡنَا
to us
مَا ٓئِدَةً
a table spread
from
the heaven
قَالَ
He said
Fear
Allah
إِن
if
you are
believers
[And remember] when the disciples said, "O Jesus, Son of Mary, can your Lord1 send down to us a table [spread with food] from the heaven?" [Jesus] said, "Fear Allāh, if you should be believers."
5:113
قَالُواۡ
They said
نُرِيدُ
We wish
أَن
that
we eat
مِنۡهَا
from it
وَتَطۡ مَئِنّ َ
and satisfy
قُلُوبُنَا
our hearts
وَنَعۡلَمَ
and we know
أَن
that
certainly
صَدَقۡ تَنَا
you have spoken the truth to us
وَنَكُونَ
and we be
عَلَيۡهَا
over it
مِنَ
among
the witnesses
They said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses."
5:114
قَالَ
Said
عِيسَى
Isa
son
مَرۡيَمَ
(of) Maryam
O Allah
رَبَّنَآ
our Lord
أَنز ِلۡ
send down
عَلَيۡنَا
to us
مَا ٓئِدَةً
a table spread
from
the heaven
تَكُونُ
to be
لَنَا
for us
عِيدًا
a festival
for first of us
وَءَاخِرِنَا
and last of us
وَءَايَةً
and a sign
from You
وَٱ رۡزُقۡ نَا
And provide us
وَأَنت َ
and You
خَيۡرُ
(are) best
(of) the providers
Said Jesus, the son of Mary, "O Allāh, our Lord, send down to us a table [spread with food] from the heaven to be for us a festival for the first of us and the last of us and a sign from You. And provide for us, and You are the best of providers."
5:115
قَالَ
Said
Allah
إِنّ ِى
Indeed I
مُنَزِّلُهَا
(will) send it down
عَلَيۡكُمۡۖ
to you
فَمَن
then whoever
disbelieves
بَعۡدُ
after (that)
مِنك ُمۡ
among you
فَإِنّ ِىٓ
then indeed I
أُعَذِّبُهُۥ
[I] will punish him
عَذَابًا
(with) a punishment
not
أُعَذِّبُهُۥٓ
I have punished
أَحَدًا
anyone
among
the worlds
Allāh said, "Indeed, I will send it down to you, but whoever disbelieves afterwards from among you - then indeed will I punish him with a punishment by which I have not punished anyone among the worlds."
5:116
وَإِذۡ
And when
قَالَ
said
Allah
يَـٰ عِيسَى
O Isa
son
مَرۡيَمَ
(of) Maryam
ءَأَنت َ
Did you
قُلۡتَ
say
لِلنّ َاسِ
to the people
Take me
وَأُمّ ِىَ
and my mother
إِلَـٰ هَيۡنِ
(as) two gods
مِن
from
besides
Allah
قَالَ
He said
سُبۡ حَـٰ نَكَ
Glory be to You
مَا
Not
يَكُونُ
was
لِىٓ
for me
أَنۡ
that
أَقُولَ
I say
مَا
what
لَيۡسَ
not
لِى
I
بِحَقٍّۚ
(had) right
إِن
If
I had
قُلۡتُهُۥ
said it
فَقَدۡ
then surely
عَلِمۡتَهُۥ ۚ
You would have known it
تَعۡلَمُ
You know
مَا
what
فِى
(is) in
نَفۡسِى
myself
وَلَآ
and not
أَعۡلَمُ
I know
مَا
what
فِى
(is) in
نَفۡسِكَۚ
Yourself
إِنّ َكَ
Indeed, You
أَنت َ
You
عَلَّـٰ مُ
(are) All-Knower
(of) the unseen
And [beware the Day] when Allāh will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides Allāh?'" He will say, "Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen.
5:117
مَا
Not
قُلۡتُ
I said
لَهُمۡ
to them
إِلَّا
except
مَآ
what
أَمَرۡتَنِى
You commanded me
بِهِۦٓ
[with it]
أَنِ
that
You worship
Allah
رَبِّى
my Lord
وَرَبَّكُمۡۚ
and your Lord
وَكُنت ُ
And I was
عَلَيۡهِمۡ
over them
شَهِيدًا
a witness
that
دُمۡتُ
as long as I
فِيهِمۡۖ
(was) among them
فَلَمّ َا
then when
تَوَفَّيۡتَنِى
You raised me
كُنت َ
You were
أَنت َ
[You]
the Watcher
عَلَيۡهِمۡۚ
over them
وَأَنت َ
and You
عَلَىٰ
(are) on
كُلِّ
every
شَىۡءٍ
thing
a Witness
I said not to them except what You commanded me - to worship Allāh, my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness.
5:118
إِن
If
You punish them
فَإِنّ َهُمۡ
then indeed they
عِبَادُكَۖ
(are) Your slaves
وَإِن
and if
You forgive
لَهُمۡ
[for] them
فَإِنّ َكَ
then indeed You
أَنت َ
You
(are) the All-Mighty
the All-Wise
If You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise."
5:119
قَالَ
Will say
Allah
هَـٰ ذَا
This
يَوۡمُ
Day
يَنف َعُ
will profit
the truthful
صِدۡ قُهُمۡۚ
their truthfulness
لَهُمۡ
For them
جَنّ َـٰ تٌ
(are) Gardens
flows
مِن
from
underneath it
the rivers
خَـٰ لِدِينَ
will abide
فِيهَآ
in it
أَبَدًاۚ
forever
is pleased
Allah
عَنۡهُمۡ
with them
وَرَضُواۡ
and they are pleased
عَنۡهُۚ
with Him
ذٰ
That
(is) the success
(the) great
Allāh will say, "This is the Day when the truthful will benefit from their truthfulness." For them are gardens [in Paradise] beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them, and they with Him. That is the great attainment.
5:120
لِلَّهِ
To Allah (belongs)
مُلۡكُ
the dominion
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَمَا
and what
فِيهِنّ َۚ
(is) in them
وَهُوَ
And He
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
To Allāh belongs the dominion of the heavens and the earth and whatever is within them. And He is over all things competent.
6:1
ٱلۡحَمۡدُ
(All) the praises and thanks
لِلَّهِ
(be) to Allah
the One Who
خَلَقَ
created
the heavens
وَٱ لۡأَرۡضَ
and the earth
وَجَعَلَ
and made
the darkness[es]
وَٱ ل نّ ُورَۖ
and the light
ثُمّ َ
Then
those who
كَفَرُواۡ
disbelieved
بِرَبِّهِمۡ
in their Lord
يَعۡدِلُو نَ
١equate others with Him
[All] praise is [due] to Allāh, who created the heavens and the earth and made the darkness and the light. Then those who disbelieve equate [others] with their Lord.
6:2
هُوَ
He
(is) the One Who
خَلَقَكُم
created you
from
clay
then
قَضَىٰٓ
He decreed
أَجَلاًۖ
a term
and a term
specified
عِند َهُۥ ۖ
with Him
ثُمّ َ
yet
أَنت ُمۡ
you
تَمۡتَرُو نَ
٢doubt
It is He who created you from clay and then decreed a term1 and a specified time [known] to Him;2 then [still] you are in dispute.
6:3
وَهُوَ
And He
(is) Allah
فِى
in
the heavens
وَفِى
and in
the earth
يَعۡلَمُ
He knows
سِرَّكُمۡ
your secret
وَجَهۡرَكُمۡ
and what you make public
وَيَعۡلَمُ
and He knows
مَا
what
تَكۡسِبُو نَ
٣you earn
And He is Allāh, [the only deity] in the heavens and the earth. He knows your secret and what you make public, and He knows that which you earn.
6:4
وَمَا
And not
تَأۡتِيهِم
comes to them
[of]
ءَايَةٍ
any sign
from
ءَايَـٰ تِ
(the) Signs
رَبِّهِمۡ
(of) their Lord
إِلَّا
but
كَانُواۡ
they are
عَنۡهَا
from it
مُعۡرِضِي نَ
٤turning away
And no sign comes to them from the signs of their Lord except that they turn away therefrom.
6:5
فَقَدۡ
Then indeed
كَذَّبُواۡ
they denied
بِٱ لۡحَقِّ
the truth
لَمّ َا
when
جَا ٓءَهُمۡۖ
it came to them
فَسَوۡفَ
but soon
يَأۡتِيهِمۡ
will come to them
أَنۢب َـٰٓ ؤُاۡ
news
مَا
(of) what
كَانُواۡ
they used to
بِهِۦ
[at it]
يَسۡتَهۡزِءُو نَ
٥mock
For they had denied the truth when it came to them, but there is going to reach them the news of what they used to ridicule.1
6:6
أَلَمۡ
Did not
يَرَوۡاۡ
they see
كَمۡ
how many
أَهۡلَكۡنَا
We destroyed
مِن
from
before them
of
generations
We had established them
فِى
in
the earth
مَا
what
لَمۡ
not
نُمَكِّن
We (have) established
for you
وَأَرۡسَلۡنَا
And We sent
(rain from) the sky
عَلَيۡهِم
upon them
showering abundantly
and We made
the rivers
تَجۡ رِى
flow
مِن
from
underneath them
فَأَهۡلَكۡنَـٰ هُم
Then We destroyed them
for their sins
وَأَنش َأۡنَا
and We raised
مِنۢ
from
after them
قَرۡنًا
generations
ءَاخَرِي نَ
٦other
Have they not seen how many generations We destroyed before them which We had established upon the earth as We have not established you? And We sent [rain from] the sky upon them in showers and made rivers flow beneath them; then We destroyed them for their sins and brought forth after them a generation of others.