The Book of Forgetfulness (In Prayer)
باب التَّكْبِيرِ إِذَا قَامَ مِنَ الرَّكْعَتَيْنِ
The takbir when standing up following two rakahs
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَصَمِّ، قَالَ سُئِلَ أَنَسُ بْنُ مَالِكٍ عَنِ التَّكْبِيرِ، فِي الصَّلاَةِ فَقَالَ يُكَبِّرُ إِذَا رَكَعَ وَإِذَا سَجَدَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ السُّجُودِ وَإِذَا قَامَ مِنَ الرَّكْعَتَيْنِ . فَقَالَ حُطَيْمٌ عَمَّنْ تَحْفَظُ هَذَا فَقَالَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَأَبِي بَكْرٍ وَعُمَرَ - رضى الله عنهما - ثُمَّ سَكَتَ . فَقَالَ لَهُ حُطَيْمٌ وَعُثْمَانُ قَالَ وَعُثْمَانُ .
It was narrated that 'Abdur-Rahman bin Al-Asamm said: "Anas bin Malik was asked about the takbir in the prayer. He said: "The takbir should be said when bowing, when prostrating, when raising one's head from prostration and when standing up following the first two rak'ahs.' Hutaim said: 'From whom did you learn this?' He said: 'From the Prophet (ﷺ), Abu Bakr and 'Umar, may Allah (SWT) be pleased with them.' Then he fell silent and Hutaim said to him: 'And 'Uthman?' He said: 'And 'Uthman.'"
باب التَّكْبِيرِ إِذَا قَامَ مِنَ الرَّكْعَتَيْنِ
The takbir when standing up following two rakahs
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، قَالَ حَدَّثَنَا غَيْلاَنُ بْنُ جَرِيرٍ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ، قَالَ صَلَّى عَلِيُّ بْنُ أَبِي طَالِبٍ فَكَانَ يُكَبِّرُ فِي كُلِّ خَفْضٍ وَرَفْعٍ يُتِمُّ التَّكْبِيرَ . فَقَالَ عِمْرَانُ بْنُ حُصَيْنٍ لَقَدْ ذَكَّرَنِي هَذَا صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم .
It was narrated that Mutarrif bin 'Abdullah said: "Ali bin Abi Talib prayed, and he said the takbir every time he went down and came up, in all movements of the prayer. 'Imran bin Husain said: 'This reminds me of the prayer of the Messenger of Allah (ﷺ).'"
باب رَفْعِ الْيَدَيْنِ فِي الْقِيَامِ إِلَى الرَّكْعَتَيْنِ الأُخْرَيَيْنِ
Raising the hands when standing for the last two rak'ahs
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، وَمُحَمَّدُ بْنُ بَشَّارٍ، - وَاللَّفْظُ لَهُ - قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، قَالَ سَمِعْتُهُ يُحَدِّثُ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا قَامَ مِنَ السَّجْدَتَيْنِ كَبَّرَ وَرَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ كَمَا صَنَعَ حِينَ افْتَتَحَ الصَّلاَةَ .
It was narrated from Abu Humaid As-Sa'idi that: When the Prophet (ﷺ) stood up following two prostrations, he would say the takbir and raise his hands until they were level with his shoulders, as he had done at the beginning of the prayer.
باب رَفْعِ الْيَدَيْنِ لِلْقِيَامِ إِلَى الرَّكْعَتَيْنِ الأُخْرَيَيْنِ حَذْوَ الْمَنْكِبَيْنِ
Raising the hands in level with the shoulders when standing for the last two rak'ahs
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ عُبَيْدَ اللَّهِ، - وَهُوَ ابْنُ عُمَرَ - عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَرْفَعُ يَدَيْهِ إِذَا دَخَلَ فِي الصَّلاَةِ وَإِذَا أَرَادَ أَنْ يَرْكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَإِذَا قَامَ مِنَ الرَّكْعَتَيْنِ يَرْفَعُ يَدَيْهِ كَذَلِكَ حَذْوَ الْمَنْكِبَيْنِ .
It was narrated from Ibn 'Umar that : The Prophet (ﷺ) used to raise his hands when he began to pray, when he wanted to bow, when he raised his head from bowing, and when he stood up after the first two rak'ahs, he would raise his hands likewise, level with his shoulders.
باب رَفْعِ الْيَدَيْنِ وَحَمْدِ اللَّهِ وَالثَّنَاءِ عَلَيْهِ فِي الصَّلاَةِ
Raising the hands, and praising and extolling Allah during the prayer
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، - وَهُوَ ابْنُ عُمَرَ - عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ انْطَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصْلِحُ بَيْنَ بَنِي عَمْرِو بْنِ عَوْفٍ فَحَضَرَتِ الصَّلاَةُ فَجَاءَ الْمُؤَذِّنُ إِلَى أَبِي بَكْرٍ فَأَمَرَهُ أَنْ يَجْمَعَ النَّاسَ وَيَؤُمَّهُمْ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَخَرَقَ الصُّفُوفَ حَتَّى قَامَ فِي الصَّفِّ الْمُقَدَّمِ وَصَفَّحَ النَّاسُ بِأَبِي بَكْرٍ لِيُؤْذِنُوهُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَكَانَ أَبُو بَكْرٍ لاَ يَلْتَفِتُ فِي الصَّلاَةِ فَلَمَّا أَكْثَرُوا عَلِمَ أَنَّهُ قَدْ نَابَهُمْ شَىْءٌ فِي صَلاَتِهِمْ فَالْتَفَتَ فَإِذَا هُوَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم فَأَوْمَأَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَىْ كَمَا أَنْتَ فَرَفَعَ أَبُو بَكْرٍ يَدَيْهِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ لِقَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ رَجَعَ الْقَهْقَرَى وَتَقَدَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى فَلَمَّا انْصَرَفَ قَالَ لأَبِي بَكْرٍ " مَا مَنَعَكَ إِذْ أَوْمَأْتُ إِلَيْكَ أَنْ تُصَلِّيَ " . فَقَالَ أَبُو بَكْرٍ رضى الله عنه مَا كَانَ يَنْبَغِي لاِبْنِ أَبِي قُحَافَةَ أَنْ يَؤُمَّ رَسُولَ اللَّهِ صلى الله عليه وسلم . ثُمَّ قَالَ لِلنَّاسِ " مَا بَالُكُمْ صَفَّحْتُمْ إِنَّمَا التَّصْفِيحُ لِلنِّسَاءِ " . ثُمَّ قَالَ " إِذَا نَابَكُمْ شَىْءٌ فِي صَلاَتِكُمْ فَسَبِّحُوا " .
It was narrated that Sahl bin Sa'd said: "The Messenger of Allah (ﷺ) set out to bring about reconciliation among Banu 'Amr bin 'Awf. The time for prayer came, and the Mu'adhdhin went to Abu Bakr to tell him to gather the people and lead them in prayer. Then the Messenger of Allah (ﷺ) came and passed though the rows until he stood in the first row. The people started clapping to let Abu Bakr know that the Messenger of Allah (ﷺ) had come. Abu Bakr never used to turn around when he prayed, but when they clapped consistently he realized something must have happened while they were praying. So he turned around and saw the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) gestured to him to stay where he was. Abu Bakr raised his hands and praised and thanked Allah (SWT) for what the Messenger of Allah (ﷺ) had said. Then, he moved backwards, and the Messenger of Allah (ﷺ) went forward and prayed. When he finished, he said to Abu Bakr: 'What stopped you from continuing to pray when I gestured to you?' Abu Bakr, may Allah (SWT) be pleased with him, said: 'It was not appropriate for the son of Abu Quhafah to lead the Messenger of Allah (ﷺ) in prayer.' Then he said to the people: 'Why did you clap?' Clapping is for women.' Then he said: 'If you notice something when you are praying, say "SubhanAllah.'"
باب السَّلاَمِ بِالأَيْدِي فِي الصَّلاَةِ
Greeting people with a hand gesture while praying
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا عَبْثَرٌ، عَنِ الأَعْمَشِ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ تَمِيمِ بْنِ طَرَفَةَ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ رَافِعُو أَيْدِينَا فِي الصَّلاَةِ فَقَالَ " مَا بَالُهُمْ رَافِعِينَ أَيْدِيَهُمْ فِي الصَّلاَةِ كَأَنَّهَا أَذْنَابُ الْخَيْلِ الشُّمُسِ اسْكُنُوا فِي الصَّلاَةِ " .
It was narrated that Jabir bin Samurah said: "The Messenger of Allah (ﷺ) came out to us and we were raising our hands during the Salah. He said: 'Why are you raising your hands while praying, like the tails of wild horses? Stay still when you are praying.'"
باب السَّلاَمِ بِالأَيْدِي فِي الصَّلاَةِ
Greeting people with a hand gesture while praying
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ مِسْعَرٍ، عَنْ عُبَيْدِ اللَّهِ ابْنِ الْقِبْطِيَّةِ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ كُنَّا نُصَلِّي خَلْفَ النَّبِيِّ صلى الله عليه وسلم فَنُسَلِّمُ بِأَيْدِينَا فَقَالَ " مَا بَالُ هَؤُلاَءِ يُسَلِّمُونَ بِأَيْدِيهِمْ كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمْسٍ أَمَا يَكْفِي أَحَدَهُمْ أَنْ يَضَعَ يَدَهُ عَلَى فَخِذِهِ ثُمَّ يَقُولَ السَّلاَمُ عَلَيْكُمُ السَّلاَمُ عَلَيْكُمْ " .
It was narrated that Jabir bin Samurah said: "We used to pray behind the Messenger of Allah (ﷺ) and we would greet (others) with our hands. He said: 'What is the matter with those who greet (others) with their hands as if they were tails of wild horses? It is sufficient for any one of you to put his hand on his thigh and say: "As-salamu 'alaikum, as-salamu 'alaikum."
باب رَدِّ السَّلاَمِ بِالإِشَارَةِ فِي الصَّلاَةِ
Returning the salams with a gesture when praying
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ بُكَيْرٍ، عَنْ نَابِلٍ، صَاحِبِ الْعَبَاءِ عَنِ ابْنِ عُمَرَ، عَنْ صُهَيْبٍ، صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ مَرَرْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يُصَلِّي فَسَلَّمْتُ عَلَيْهِ فَرَدَّ عَلَىَّ إِشَارَةً وَلاَ أَعْلَمُ إِلاَّ أَنَّهُ قَالَ بِإِصْبَعِهِ .
It was narrated that Suhaib, the Companion of the Messenger of Allah (ﷺ) said: "I passed by the Messenger of Allah (ﷺ) when he was praying, and greeted him with Salam. He returned my greeting with a gesture, or maybe it was just with his finger."
باب رَدِّ السَّلاَمِ بِالإِشَارَةِ فِي الصَّلاَةِ
Returning the salams with a gesture when praying
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ الْمَكِّيُّ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ زَيْدِ بْنِ أَسْلَمَ، قَالَ قَالَ ابْنُ عُمَرَ دَخَلَ النَّبِيُّ صلى الله عليه وسلم مَسْجِدَ قُبَاءَ لِيُصَلِّيَ فِيهِ فَدَخَلَ عَلَيْهِ رِجَالٌ يُسَلِّمُونَ عَلَيْهِ فَسَأَلْتُ صُهَيْبًا وَكَانَ مَعَهُ كَيْفَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَصْنَعُ إِذَا سُلِّمَ عَلَيْهِ قَالَ كَانَ يُشِيرُ بِيَدِهِ .
It was narrated that Zaid bin Aslam said: "Ibn 'Umar said: The Prophet (ﷺ) entered the Masjid of Quba' to pray there, then some men came in and greeted him with Salam. I asked Suhaib, who was with him: 'What did the Messenger of Allah (ﷺ) do when he was greeted?' He said: 'He used to gesture with his hand.'"
باب رَدِّ السَّلاَمِ بِالإِشَارَةِ فِي الصَّلاَةِ
Returning the salams with a gesture when praying
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا وَهْبٌ، - يَعْنِي ابْنَ جَرِيرٍ - قَالَ حَدَّثَنَا أَبِي، عَنْ قَيْسِ بْنِ سَعْدٍ، عَنْ عَطَاءٍ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، أَنَّهُ سَلَّمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يُصَلِّي فَرَدَّ عَلَيْهِ .
It was narrated from 'Ammar bin Yasir that: He greeted the Messenger of Allah (ﷺ) with the Salam when he was praying, and he returned the greeting.
باب رَدِّ السَّلاَمِ بِالإِشَارَةِ فِي الصَّلاَةِ
Returning the salams with a gesture when praying
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم لِحَاجَةٍ ثُمَّ أَدْرَكْتُهُ وَهُوَ يُصَلِّي فَسَلَّمْتُ عَلَيْهِ فَأَشَارَ إِلَىَّ فَلَمَّا فَرَغَ دَعَانِي فَقَالَ " إِنَّكَ سَلَّمْتَ عَلَىَّ آنِفًا وَأَنَا أُصَلِّي " . وَإِنَّمَا هُوَ مُوَجَّهٌ يَوْمَئِذٍ إِلَى الْمَشْرِقِ
It was narrated that Jabir said: "The Messenger of Allah (ﷺ) sent me on an errand then I came back to him while he was praying. I greeted him with the salam and he gestured to me. When he finished he called me and said: 'You greeted me with Salam just now and I was praying.' And he was facing toward the east that day."
باب رَدِّ السَّلاَمِ بِالإِشَارَةِ فِي الصَّلاَةِ
Returning the salams with a gesture when praying
أَخْبَرَنَا مُحَمَّدُ بْنُ هَاشِمٍ الْبَعْلَبَكِّيُّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ بَعَثَنِي النَّبِيُّ صلى الله عليه وسلم فَأَتَيْتُهُ وَهُوَ يَسِيرُ مُشَرِّقًا أَوْ مُغَرِّبًا فَسَلَّمْتُ عَلَيْهِ فَأَشَارَ بِيَدِهِ ثُمَّ سَلَّمْتُ عَلَيْهِ فَأَشَارَ بِيَدِهِ فَانْصَرَفْتُ فَنَادَانِي " يَا جَابِرُ " . فَنَادَانِي النَّاسُ يَا جَابِرُ . فَأَتَيْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي سَلَّمْتُ عَلَيْكَ فَلَمْ تَرُدَّ عَلَىَّ . فَقَالَ " إِنِّي كُنْتُ أُصَلِّي " .
It was narrated that Jabir said: "The Messenger of Allah (ﷺ) sent me on an errand, then I came back to him while he was facing the east or the west. I greeted him with salam and he gestured to me. Then when he finished he called me and said: "O Jabir!" So I came and said: "O Messenger of Allah, I greeted you with Salam but you did not answer." He said: 'I was praying.'
باب النَّهْىِ عَنْ مَسْحِ الْحَصَى، فِي الصَّلاَةِ
The prohibition of smoothing the pebbles while praying
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَالْحُسَيْنُ بْنُ حُرَيْثٍ، - وَاللَّفْظُ لَهُ - عَنْ سُفْيَانَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا قَامَ أَحَدُكُمْ فِي الصَّلاَةِ فَلاَ يَمْسَحِ الْحَصَى فَإِنَّ الرَّحْمَةَ تُوَاجِهُهُ " .
It was narrated that Abu Dharr said: "The Messenger of Allah (ﷺ) said: 'When any one of you stands in prayer, let him not smooth the pebbles, for he is facing Mercy.'"
باب الرُّخْصَةِ فِيهِ مَرَّةً
Concession allowing one to do that once
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنِ الأَوْزَاعِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنِي مُعَيْقِيبٌ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنْ كُنْتَ لاَ بُدَّ فَاعِلاً فَمَرَّةً " .
Abu Salamah bin 'Abdur-Rahman said: "Mu'aiqib told me that the Messenger of Allah (ﷺ) said: 'If you have to do that, then do it only once.'"
باب النَّهْىِ عَنْ رَفْعِ الْبَصَرِ، إِلَى السَّمَاءِ فِي الصَّلاَةِ
The prohibition of lifting one's gaze to the sky when praying
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، وَشُعَيْبُ بْنُ يُوسُفَ، عَنْ يَحْيَى، - وَهُوَ ابْنُ سَعِيدٍ الْقَطَّانُ - عَنِ ابْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَا بَالُ أَقْوَامٍ يَرْفَعُونَ أَبْصَارَهُمْ إِلَى السَّمَاءِ فِي صَلاَتِهِمْ " . فَاشْتَدَّ قَوْلُهُ فِي ذَلِكَ حَتَّى قَالَ " لَيَنْتَهُنَّ عَنْ ذَلِكَ أَوْ لَتُخْطَفَنَّ أَبْصَارُهُمْ " .
It was narrated from Anas bin Malik that: The Messenger of Allah (ﷺ) said: "What is the matter with people who lift their gaze to the sky when praying?" And he spoke sternly concerning that until he said: "They must stop that or they will certainly lose their eyesight."
باب النَّهْىِ عَنْ رَفْعِ الْبَصَرِ، إِلَى السَّمَاءِ فِي الصَّلاَةِ
The prohibition of lifting one's gaze to the sky when praying
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَجُلاً، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم حَدَّثَهُ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِذَا كَانَ أَحَدُكُمْ فِي الصَّلاَةِ فَلاَ يَرْفَعْ بَصَرَهُ إِلَى السَّمَاءِ أَنْ يُلْتَمَعَ بَصَرُهُ " .
It was narrated from 'Ubaidullah bin Abdullah that: A man from among the companions of the Prophet (ﷺ) told him that he heard the Messenger of Allah (ﷺ) say: 'If any one of you in praying, let him not lift his gaze to the sky, or his eyesight will be taken away.'"
باب التَّشْدِيدِ فِي الاِلْتِفَاتِ فِي الصَّلاَةِ
Stern warning against turning around when praying
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، قَالَ سَمِعْتُ أَبَا الأَحْوَصِ، يُحَدِّثُنَا فِي مَجْلِسِ سَعِيدِ بْنِ الْمُسَيَّبِ وَابْنُ الْمُسَيَّبِ جَالِسٌ أَنَّهُ سَمِعَ أَبَا ذَرٍّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَزَالُ اللَّهُ عَزَّ وَجَلَّ مُقْبِلاً عَلَى الْعَبْدِ فِي صَلاَتِهِ مَا لَمْ يَلْتَفِتْ فَإِذَا صَرَفَ وَجْهَهُ انْصَرَفَ عَنْهُ " .
It was narrated that Az-Zuhri said: "I heard Abu Al-Ahwas saying to us in a gathering with Ibn Al-Musayyab when Ibn Al-Musayyab was sitting there, that he had heard Abu Dharr say: The Messenger of Allah (ﷺ) said: "Allah (SWT) continues to look upon His slave while he is praying, so long as he does not turn away. If he turns his face away, He turns away from him."
باب التَّشْدِيدِ فِي الاِلْتِفَاتِ فِي الصَّلاَةِ
Stern warning against turning around when praying
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا زَائِدَةُ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ الاِلْتِفَاتِ فِي الصَّلاَةِ فَقَالَ " اخْتِلاَسٌ يَخْتَلِسُهُ الشَّيْطَانُ مِنَ الصَّلاَةِ " .
It was narrated that 'Aishah, may Allah (SWT) be pleased with her, said: "I asked the Messenger of Allah (ﷺ) about looking here and there during prayer. He said: 'That is something that the Shaitan snatches from one's prayer.'"
باب التَّشْدِيدِ فِي الاِلْتِفَاتِ فِي الصَّلاَةِ
Stern warning against turning around when praying
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَشْعَثَ، عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
Narrated from 'Aishah: A similar report was also narrated from 'Aishah, from the Prophet (ﷺ).
باب التَّشْدِيدِ فِي الاِلْتِفَاتِ فِي الصَّلاَةِ
Stern warning against turning around when praying
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، عَنْ أَبِي عَطِيَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
Narrated from 'Aishah: A similar report was also narrated from 'Aishah, from the Prophet (ﷺ).
باب التَّشْدِيدِ فِي الاِلْتِفَاتِ فِي الصَّلاَةِ
Stern warning against turning around when praying
أَخْبَرَنَا هِلاَلُ بْنُ الْعَلاَءِ بْنِ هِلاَلٍ، قَالَ حَدَّثَنَا الْمُعَافَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا الْقَاسِمُ، - وَهُوَ ابْنُ مَعْنٍ - عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ، عَنْ أَبِي عَطِيَّةَ، قَالَ قَالَتْ عَائِشَةُ إِنَّ الاِلْتِفَاتَ فِي الصَّلاَةِ اخْتِلاَسٌ يَخْتَلِسُهُ الشَّيْطَانُ مِنَ الصَّلاَةِ .
It was narrated that Abu 'Atiyyah said: "Aishah said: 'Turning around during prayer is something that the Shaitan snatches from one's prayer.'"
باب الرُّخْصَةِ فِي الاِلْتِفَاتِ فِي الصَّلاَةِ يَمِينًا وَشِمَالاً
Concession allowing one to turn to the right or left when praying
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّهُ قَالَ اشْتَكَى رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّيْنَا وَرَاءَهُ وَهُوَ قَاعِدٌ وَأَبُو بَكْرٍ يُكَبِّرُ يُسْمِعُ النَّاسَ تَكْبِيرَهُ فَالْتَفَتَ إِلَيْنَا فَرَآنَا قِيَامًا فَأَشَارَ إِلَيْنَا فَقَعَدْنَا فَصَلَّيْنَا بِصَلاَتِهِ قُعُودًا فَلَمَّا سَلَّمَ قَالَ " إِنْ كُنْتُمْ آنِفًا تَفْعَلُونَ فِعْلَ فَارِسَ وَالرُّومِ يَقُومُونَ عَلَى مُلُوكِهِمْ وَهُمْ قُعُودٌ فَلاَ تَفْعَلُوا ائْتَمُّوا بِأَئِمَّتِكُمْ إِنْ صَلَّى قَائِمًا فَصَلُّوا قِيَامًا وَإِنْ صَلَّى قَاعِدًا فَصَلُّوا قُعُودًا " .
It was narrated that Jabir said: "The Messenger of Allah (ﷺ) was ill, and we prayed behind him while he was sitting, and Abu Bakr repeated his takbirs so that the people could hear them. He turned to us and saw us standing, so he gestured to us to sit down. So we prayed behind him sitting. When he said the salam he said: 'Just now you were doing what the Persians and Romans do for their kings when they are sitting. Do not do that. Follow your Imams: If they pray standing then pray standing, and if they pray sitting then pray sitting.'"
باب الرُّخْصَةِ فِي الاِلْتِفَاتِ فِي الصَّلاَةِ يَمِينًا وَشِمَالاً
Concession allowing one to turn to the right or left when praying
أَخْبَرَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدِ بْنِ أَبِي هِنْدٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَلْتَفِتُ فِي صَلاَتِهِ يَمِينًا وَشِمَالاً وَلاَ يَلْوِي عُنُقَهُ خَلْفَ ظَهْرِهِ .
It was narrated that Ibn 'Abbas said: "The Messenger of Allah (ﷺ) used to turn to his right and left when praying, but he did not twist his neck to look behind him."
باب قَتْلِ الْحَيَّةِ وَالْعَقْرَبِ فِي الصَّلاَةِ
Killing snakes and scorpions while praying
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، وَيَزِيدَ، - وَهُوَ ابْنُ زُرَيْعٍ - عَنْ مَعْمَرٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ ضَمْضَمِ بْنِ جَوْسٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقَتْلِ الأَسْوَدَيْنِ فِي الصَّلاَةِ .
It was narrated that Abu Hurairah said: "The Messenger of Allah (ﷺ) commanded us to kill the two black ones (snakes and scorpions) while praying."
باب قَتْلِ الْحَيَّةِ وَالْعَقْرَبِ فِي الصَّلاَةِ
Killing snakes and scorpions while praying
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ أَبُو دَاوُدَ، قَالَ حَدَّثَنَا هِشَامٌ، - وَهُوَ ابْنُ أَبِي عَبْدِ اللَّهِ - عَنْ مَعْمَرٍ، عَنْ يَحْيَى، عَنْ ضَمْضَمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِقَتْلِ الأَسْوَدَيْنِ فِي الصَّلاَةِ .
It was narrated from Abu Hurairah that: The Messenger of Allah (ﷺ) enjoined killing the two black ones (snakes and scorpions) while praying.
باب حَمْلِ الصَّبَايَا فِي الصَّلاَةِ وَوَضْعِهِنَّ فِي الصَّلاَةِ
Carrying small children and putting them down while praying
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ، عَنْ أَبِي قَتَادَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي وَهُوَ حَامِلٌ أُمَامَةَ فَإِذَا سَجَدَ وَضَعَهَا وَإِذَا قَامَ رَفَعَهَا .
It was narrated from Abu Qatadah that: The Messenger of Allah (ﷺ) used to pray carrying Umamah. When he prostrated he put her down and when he stood up he picked her up again.
باب حَمْلِ الصَّبَايَا فِي الصَّلاَةِ وَوَضْعِهِنَّ فِي الصَّلاَةِ
Carrying small children and putting them down while praying
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عُثْمَانَ بْنِ أَبِي سُلَيْمَانَ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ، عَنْ أَبِي قَتَادَةَ، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَؤُمُّ النَّاسَ وَهُوَ حَامِلٌ أُمَامَةَ بِنْتَ أَبِي الْعَاصِ عَلَى عَاتِقِهِ فَإِذَا رَكَعَ وَضَعَهَا فَإِذَا فَرَغَ مِنْ سُجُودِهِ أَعَادَهَا .
It was narrated that Abu Qatadah said: "I saw the Messenger of Allah (ﷺ) leading the people in prayer, carrying Umamah bint Abi Al-'As on his shoulder. When he bowed he put her down and when he finished prostrating he picked her up again."
باب الْمَشْىِ أَمَامَ الْقِبْلَةِ خُطًى يَسِيرَةً
Taking a few steps in the direction of the Qiblah
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا حَاتِمُ بْنُ وَرْدَانَ، قَالَ حَدَّثَنَا بُرْدُ بْنُ سِنَانَ أَبُو الْعَلاَءِ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتِ اسْتَفْتَحْتُ الْبَابَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي تَطَوُّعًا وَالْبَابُ عَلَى الْقِبْلَةِ فَمَشَى عَنْ يَمِينِهِ أَوْ عَنْ يَسَارِهِ فَفَتَحَ الْبَابَ ثُمَّ رَجَعَ إِلَى مُصَلاَّهُ .
It was narrated that 'Aishah, may Allah (SWT) be pleased with her, said: "I knocked at the door when the Messenger of Allah (ﷺ) was offering a voluntary prayer. The door was in the direction of the Qiblah so he took a few steps to his right or left and opened the door, then he went back to where he was praying."
باب التَّصْفِيقِ فِي الصَّلاَةِ
Clapping during prayer
أَخْبَرَنَا قُتَيْبَةُ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، - وَاللَّفْظُ لَهُ - قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " التَّسْبِيحُ لِلرِّجَالِ وَالتَّصْفِيقُ لِلنِّسَاءِ " . زَادَ ابْنُ الْمُثَنَّى " فِي الصَّلاَةِ " .
It was narrated from Abu Hurairah that: The Prophet (ﷺ) said: "The Tasbih is for men, and clapping is for women." Ibn Al-Muthanna added: "During the prayer."
باب التَّصْفِيقِ فِي الصَّلاَةِ
Clapping during prayer
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّهُمَا سَمِعَا أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " التَّسْبِيحُ لِلرِّجَالِ وَالتَّصْفِيقُ لِلنِّسَاءِ " .
Sa'eed bin Al-Musayyab and Abu Salamah bin 'Abdur-Rahman said that: They heard Abu Hurairah say: "The Messenger of Allah (ﷺ) said: 'The Tasbih is for men and clapping is for women.'"
باب التَّسْبِيحِ فِي الصَّلاَةِ
The Tasbih during prayer
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا الْفُضَيْلُ بْنُ عِيَاضٍ، عَنِ الأَعْمَشِ، ح وَأَنْبَأَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ سُلَيْمَانَ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " التَّسْبِيحُ لِلرِّجَالِ وَالتَّصْفِيقُ لِلنِّسَاءِ " .
It was narrated that Abu Hurairah said: "The Messenger of Allah (ﷺ) said: 'The tasbih is for men and clapping is for women.'"
باب التَّسْبِيحِ فِي الصَّلاَةِ
The Tasbih during prayer
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَوْفٍ، قَالَ حَدَّثَنِي مُحَمَّدٌ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " التَّسْبِيحُ لِلرِّجَالِ وَالتَّصْفِيقُ لِلنِّسَاءِ " .
It was narrated from Abu Hurairah that: The Prophet (ﷺ) said: "The tasbih is for men and clapping is for women."
باب التَّنَحْنُحِ فِي الصَّلاَةِ
Clearing the throat while praying
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنِ الْمُغِيرَةِ، عَنِ الْحَارِثِ الْعُكْلِيِّ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُجَىٍّ، عَنْ عَلِيٍّ، قَالَ كَانَ لِي مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم سَاعَةٌ آتِيهِ فِيهَا فَإِذَا أَتَيْتُهُ اسْتَأْذَنْتُ إِنْ وَجَدْتُهُ يُصَلِّي فَتَنَحْنَحَ دَخَلْتُ وَإِنْ وَجَدْتُهُ فَارِغًا أَذِنَ لِي .
It was narrated that 'Ali said: "I had certain times when I used to come to the Messenger of Allah (ﷺ). When I came to him I would ask for permission to enter. If I found him praying he would clear his throat and I would enter, and if I found him free he would give me permission (to enter)."
باب التَّنَحْنُحِ فِي الصَّلاَةِ
Clearing the throat while praying
أَخْبَرَنِي مُحَمَّدُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا ابْنُ عَيَّاشٍ، عَنْ مُغِيرَةَ، عَنِ الْحَارِثِ الْعُكْلِيِّ، عَنِ ابْنِ نُجَىٍّ، قَالَ قَالَ عَلِيٌّ كَانَ لِي مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مَدْخَلاَنِ مَدْخَلٌ بِاللَّيْلِ وَمَدْخَلٌ بِالنَّهَارِ فَكُنْتُ إِذَا دَخَلْتُ بِاللَّيْلِ تَنَحْنَحَ لِي .
It was narrated that 'Ali said: "I had two times when I would enter upon the Messenger of Allah (ﷺ), one at night and one during the day. When I entered at night he would clear his throat (to tell me to come in)."
باب التَّنَحْنُحِ فِي الصَّلاَةِ
Clearing the throat while praying
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنِي شُرَحْبِيلُ، - يَعْنِي ابْنَ مُدْرِكٍ - قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ نُجَىٍّ، عَنْ أَبِيهِ، قَالَ قَالَ لِي عَلِيٌّ كَانَتْ لِي مَنْزِلَةٌ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لَمْ تَكُنْ لأَحَدٍ مِنَ الْخَلاَئِقِ فَكُنْتُ آتِيهِ كُلَّ سَحَرٍ فَأَقُولُ السَّلاَمُ عَلَيْكَ يَا نَبِيَّ اللَّهِ فَإِنْ تَنَحْنَحَ انْصَرَفْتُ إِلَى أَهْلِي وَإِلاَّ دَخَلْتُ عَلَيْهِ .
'Abdullah bin Nujayy narrated that his father said: "Ali said to me: 'I was so close to the Messenger of Allah (ﷺ), closer than anyone else. I used to come to him at the end of every night, before dawn, and say: "As-salamu 'alayka ya Nabiyy Allah (Peace be upon you, O Prophet of Allah)." If he cleared his throat I would go back to my family, otherwise I would enter upon him.'"
باب الْبُكَاءِ فِي الصَّلاَةِ
Weeping during prayer
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ مُطَرِّفٍ، عَنْ أَبِيهِ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَهُوَ يُصَلِّي وَلِجَوْفِهِ أَزِيزٌ كَأَزِيزِ الْمِرْجَلِ يَعْنِي يَبْكِي .
It was narrated from Mutarrif that his father said: "I came to the Prophet (ﷺ) when he was praying, and there was a sound coming from his chest like the sound of water boiling," meaning, he was weeping.
باب لَعْنِ إِبْلِيسَ وَالتَّعَوُّذِ بِاللَّهِ مِنْهُ فِي الصَّلاَةِ
Cursing Iblis and seeking refuge with Allah (SWT) from him while praying
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنِ ابْنِ وَهْبٍ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، قَالَ حَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي فَسَمِعْنَاهُ يَقُولُ " أَعُوذُ بِاللَّهِ مِنْكَ " . ثُمَّ قَالَ " أَلْعَنُكَ بِلَعْنَةِ اللَّهِ " . ثَلاَثًا وَبَسَطَ يَدَهُ كَأَنَّهُ يَتَنَاوَلُ شَيْئًا فَلَمَّا فَرَغَ مِنَ الصَّلاَةِ قُلْنَا يَا رَسُولَ اللَّهِ قَدْ سَمِعْنَاكَ تَقُولُ فِي الصَّلاَةِ شَيْئًا لَمْ نَسْمَعْكَ تَقُولُهُ قَبْلَ ذَلِكَ وَرَأَيْنَاكَ بَسَطْتَ يَدَكَ . قَالَ " إِنَّ عَدُوَّ اللَّهِ إِبْلِيسَ جَاءَ بِشِهَابٍ مِنْ نَارٍ لِيَجْعَلَهُ فِي وَجْهِي فَقُلْتُ أَعُوذُ بِاللَّهِ مِنْكَ ثَلاَثَ مَرَّاتٍ ثُمَّ قُلْتُ أَلْعَنُكَ بِلَعْنَةِ اللَّهِ فَلَمْ يَسْتَأْخِرْ ثَلاَثَ مَرَّاتٍ ثُمَّ أَرَدْتُ أَنْ آخُذَهُ وَاللَّهِ لَوْلاَ دَعْوَةُ أَخِينَا سُلَيْمَانَ لأَصْبَحَ مُوثَقًا بِهَا يَلْعَبُ بِهِ وِلْدَانُ أَهْلِ الْمَدِينَةِ " .
It was narrated that Abu Ad-Darda' said: "The Messenger of Allah (ﷺ) stood praying, and we heard him say: 'I seek refuge with Allah from you.' Then he said: 'I curse you with the curse of Allah (SWT),' three times and stretched out his hand as if to take something. When he finished praying we said: 'O Messenger of Allah, we heard you say something in your prayer that we have never heard you say before, and we saw you stretch out your hand.' He said: 'The enemy of Allah (SWT), Iblis, came with a brand of fire to throw it in my face, so I said: I seek refuge with Allah from you three times, then I wanted to take hold of him. By Allah (SWT), were it not for the prayer of our brother Sulaiman, he would have been tied up this morning for the children of Al-Madinah to play with him.'"
باب الْكَلاَمِ فِي الصَّلاَةِ
Speaking During the prayer
أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الصَّلاَةِ وَقُمْنَا مَعَهُ فَقَالَ أَعْرَابِيٌّ وَهُوَ فِي الصَّلاَةِ اللَّهُمَّ ارْحَمْنِي وَمُحَمَّدًا وَلاَ تَرْحَمْ مَعَنَا أَحَدًا . فَلَمَّا سَلَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ لِلأَعْرَابِيِّ " لَقَدْ تَحَجَّرْتَ وَاسِعًا " . يُرِيدُ رَحْمَةَ اللَّهِ عَزَّ وَجَلَّ .
It was narrated from Abu Salamah that : Abu Hurairah said: "The Messenger of Allah (ﷺ) stood up to pray and we stood up with him. A Bedouin said- while he was praying- 'O Allah, have mercy on me and Muhammad and do not have mercy on anyone else.' When the Messenger of Allah (ﷺ) said the Salam, he said to the Bedouin: 'You have limited something vast," meaning the mercy of Allah (SWT)."
باب الْكَلاَمِ فِي الصَّلاَةِ
Speaking During the prayer
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ الزُّهْرِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ أَحْفَظُهُ مِنَ الزُّهْرِيِّ قَالَ أَخْبَرَنِي سَعِيدٌ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ أَعْرَابِيًّا، دَخَلَ الْمَسْجِدَ فَصَلَّى رَكْعَتَيْنِ ثُمَّ قَالَ اللَّهُمَّ ارْحَمْنِي وَمُحَمَّدًا وَلاَ تَرْحَمْ مَعَنَا أَحَدًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَقَدْ تَحَجَّرْتَ وَاسِعًا " .
It was narrated from Abu Hurairah that: A Bedouin entered the masjid and prayed two rak'ahs, then he said: "O Allah, have mercy on me and on Muhammad and do not have mercy on anyone else." The Messenger of Allah (ﷺ) said: "You have limited something vast."
باب الْكَلاَمِ فِي الصَّلاَةِ
Speaking During the prayer
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ هِلاَلِ بْنِ أَبِي مَيْمُونَةَ، قَالَ حَدَّثَنِي عَطَاءُ بْنُ يَسَارٍ، عَنْ مُعَاوِيَةَ بْنِ الْحَكَمِ السُّلَمِيِّ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ فَجَاءَ اللَّهُ بِالإِسْلاَمِ وَإِنَّ رِجَالاً مِنَّا يَتَطَيَّرُونَ . قَالَ " ذَاكَ شَىْءٌ يَجِدُونَهُ فِي صُدُورِهِمْ فَلاَ يَصُدَّنَّهُمْ " . وَرِجَالٌ مِنَّا يَأْتُونَ الْكُهَّانَ . قَالَ " فَلاَ تَأْتُوهُمْ " . قَالَ يَا رَسُولَ اللَّهِ وَرِجَالٌ مِنَّا يَخُطُّونَ . قَالَ " كَانَ نَبِيٌّ مِنَ الأَنْبِيَاءِ يَخُطُّ فَمَنْ وَافَقَ خَطُّهُ فَذَاكَ " . قَالَ وَبَيْنَا أَنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الصَّلاَةِ إِذْ عَطَسَ رَجُلٌ مِنَ الْقَوْمِ فَقُلْتُ يَرْحَمُكَ اللَّهُ فَحَدَّقَنِي الْقَوْمُ بِأَبْصَارِهِمْ فَقُلْتُ وَاثُكْلَ أُمِّيَاهُ مَا لَكُمْ تَنْظُرُونَ إِلَىَّ قَالَ فَضَرَبَ الْقَوْمُ بِأَيْدِيهِمْ عَلَى أَفْخَاذِهِمْ فَلَمَّا رَأَيْتُهُمْ يُسَكِّتُونِي لَكِنِّي سَكَتُّ فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم دَعَانِي بِأَبِي وَأُمِّي هُوَ مَا ضَرَبَنِي وَلاَ كَهَرَنِي وَلاَ سَبَّنِي مَا رَأَيْتُ مُعَلِّمًا قَبْلَهُ وَلاَ بَعْدَهُ أَحْسَنَ تَعْلِيمًا مِنْهُ قَالَ " إِنَّ صَلاَتَنَا هَذِهِ لاَ يَصْلُحُ فِيهَا شَىْءٌ مِنْ كَلاَمِ النَّاسِ إِنَّمَا هُوَ التَّسْبِيحُ وَالتَّكْبِيرُ وَتِلاَوَةُ الْقُرْآنِ " . قَالَ ثُمَّ اطَّلَعْتُ إِلَى غُنَيْمَةٍ لِي تَرْعَاهَا جَارِيَةٌ لِي فِي قِبَلِ أُحُدٍ وَالْجَوَّانِيَّةِ وَإِنِّي اطَّلَعْتُ فَوَجَدْتُ الذِّئْبَ قَدْ ذَهَبَ مِنْهَا بِشَاةٍ وَأَنَا رَجُلٌ مِنْ بَنِي آدَمَ آسَفُ كَمَا يَأْسَفُونَ فَصَكَكْتُهَا صَكَّةً ثُمَّ انْصَرَفْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَعَظَّمَ ذَلِكَ عَلَىَّ فَقُلْتُ يَا رَسُولَ اللَّهِ أَفَلاَ أَعْتِقُهَا قَالَ " ادْعُهَا " . فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " أَيْنَ اللَّهُ عَزَّ وَجَلَّ " . قَالَتْ فِي السَّمَاءِ . قَالَ " فَمَنْ أَنَا " . قَالَتْ أَنْتَ رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ " إِنَّهَا مُؤْمِنَةٌ فَاعْتِقْهَا " .
It was narrated that Mu'awiyah bin Al-Hakam As-Sulami said: "I said: 'O Messenger of Allah (ﷺ), we were recently in a state of ignorance, then Allah (SWT) brought Islam. Some men among us follow omens.' He said: 'That is something that they find in their own hearts; it should not deter them from going ahead.' I said: 'And some men among us go to fortune tellers.' He said: 'Do not go to them.' He said: 'Some men among us draw lines.' He said: 'One of the Prophets used to draw lines. So whoever is in accord with his drawing of lines, then so it is.'" He said: "While I was praying with the Messenger of Allah (ﷺ), a man sneezed and I said: 'Yarhamuk-Allah (May Allah have mercy on you).' The people glared at me and I said: 'May my mother be bereft of me, why are you looking at me?' The people struck their hands against their thighs, and when I saw that they were telling me to be quiet, I fell silent. When the Messenger of Allah (ﷺ) finished, he called me. May my father and mother be ransomed for him, he neither did hit me nor rebuke me nor revile me. I have never seen a better teacher than him, before or after. He said: 'This prayer of ours is not the place for ordinary human speech, rather it is glorification and magnification of Allah (SWT), and reciting Qur'an.' Then I went out to a flock of sheep of mine that was tended by a slave woman of mine beside Uhud and Al-Jawwaniyyah, and I found that the wolf had taken one of the sheep. I am a man from the sons of Adam and I get upset as they get upset. So I slapped her. Then I came to the Messenger of Allah (ﷺ) and told him what happened. He regarded that as a serious action on my part. I said: 'O Messenger of Allah (ﷺ), should I set her free?' He said: 'Call her.' The Messenger of Allah (ﷺ) said to her: 'Where is Allah (SWT), the Mighty and Sublime?' She said: 'Above the heavens.' He said: 'And who am I?' She said: 'The Messenger of Allah (ﷺ).' He said: 'She is a believer, set her free.'"
باب الْكَلاَمِ فِي الصَّلاَةِ
Speaking During the prayer
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، قَالَ حَدَّثَنِي الْحَارِثُ بْنُ شُبَيْلٍ، عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ كَانَ الرَّجُلُ يُكَلِّمُ صَاحِبَهُ فِي الصَّلاَةِ بِالْحَاجَةِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى نَزَلَتْ هَذِهِ الآيَةُ [quran sura="2" aya_start="238" aya_end="238"]{ حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ } فَأُمِرْنَا بِالسُّكُوتِ .
It was narrated that Zaid bin Arqam said: "We used to speak to each other during the prayer, saying whatever was necessary, at the time of the Messenger of Allah (ﷺ), until this verse was revealed: Guard strictly (five obligatory) As-Salawat (the prayers) especially the middle Salah (i.e. the best prayer- 'Asr). And stand before Allah with obedience (and do not speak to others during the Salah (prayers)), so we were commanded to be silent."
باب الْكَلاَمِ فِي الصَّلاَةِ
Speaking During the prayer
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَمَّارٍ، قَالَ حَدَّثَنَا ابْنُ أَبِي غَنِيَّةَ، - وَاسْمُهُ يَحْيَى بْنُ عَبْدِ الْمَلِكِ - وَالْقَاسِمُ بْنُ يَزِيدَ الْجَرْمِيُّ عَنْ سُفْيَانَ، عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ، عَنْ كُلْثُومٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، - وَهَذَا حَدِيثُ الْقَاسِمِ - قَالَ كُنْتُ آتِي النَّبِيَّ صلى الله عليه وسلم وَهُوَ يُصَلِّي فَأُسَلِّمُ عَلَيْهِ فَيَرُدُّ عَلَىَّ فَأَتَيْتُهُ فَسَلَّمْتُ عَلَيْهِ وَهُوَ يُصَلِّي فَلَمْ يَرُدَّ عَلَىَّ فَلَمَّا سَلَّمَ أَشَارَ إِلَى الْقَوْمِ فَقَالَ " إِنَّ اللَّهَ عَزَّ وَجَلَّ - يَعْنِي - أَحْدَثَ فِي الصَّلاَةِ أَنْ لاَ تَكَلَّمُوا إِلاَّ بِذِكْرِ اللَّهِ وَمَا يَنْبَغِي لَكُمْ وَأَنْ تَقُومُوا لِلَّهِ قَانِتِينَ " .
It was narrated that Abdullah bin Mas'ud said: "I used to come to the Prophet (ﷺ) when he was praying, and I would greet him with Salam, he would return my greeting. Then I came to him when he was praying, and he did not return my greeting. When he said the Taslim, he pointed to the people and said: "Allah (SWT) has decreed that in the prayer you should not speak except to remember Allah (SWT), and it is not appropriate for you, and that you should stand before Allah (SWT) with obedience.'"
باب الْكَلاَمِ فِي الصَّلاَةِ
Speaking During the prayer
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمٍ، عَنْ أَبِي وَائِلٍ، عَنِ ابْنِ مَسْعُودٍ، قَالَ كُنَّا نُسَلِّمُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَيَرُدُّ عَلَيْنَا السَّلاَمَ حَتَّى قَدِمْنَا مِنْ أَرْضِ الْحَبَشَةِ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَىَّ فَأَخَذَنِي مَا قَرُبَ وَمَا بَعُدَ فَجَلَسْتُ حَتَّى إِذَا قَضَى الصَّلاَةَ قَالَ " إِنَّ اللَّهَ عَزَّ وَجَلَّ يُحْدِثُ مِنْ أَمْرِهِ مَا يَشَاءُ وَإِنَّهُ قَدْ أَحْدَثَ مِنْ أَمْرِهِ أَنْ لاَ يُتَكَلَّمَ فِي الصَّلاَةِ " .
It was narrated that Ibn Mas'ud said: "We used to greet the Prophet (ﷺ) with salam and he would return our salam, until we came back from the land of Ethiopia. I greeted him with salam and he did not return my greeting,a nd I started to wonder why. So I sat down; and when he finished praying, he said: 'Allah (SWT) decrees what He wills, and He has decreed what we should not speak during the prayer.'"
باب مَا يَفْعَلُ مَنْ قَامَ مِنَ اثْنَتَيْنِ نَاسِيًا وَلَمْ يَتَشَهَّدْ
What a person should do if he stands up after two rak'ahs and forgets to say the tashahh
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ، قَالَ صَلَّى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم رَكْعَتَيْنِ ثُمَّ قَامَ فَلَمْ يَجْلِسْ فَقَامَ النَّاسُ مَعَهُ فَلَمَّا قَضَى صَلاَتَهُ وَنَظَرْنَا تَسْلِيمَهُ كَبَّرَ فَسَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ قَبْلَ التَّسْلِيمِ ثُمَّ سَلَّمَ .
It was narrated that Abdullah bin Buhainah said: "The Messenger of Allah (ﷺ) led us in praying two rak'ahs, then he stood up and did not sit, and the people stood up with him. When he finished the prayer, and we were waiting for him to say the taslim, he said the takbir and prostrated twice while sitting, before the taslim. Then he said the taslim."
باب مَا يَفْعَلُ مَنْ قَامَ مِنَ اثْنَتَيْنِ نَاسِيًا وَلَمْ يَتَشَهَّدْ
What a person should do if he stands up after two rak'ahs and forgets to say the tashahh
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ عَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَامَ فِي الصَّلاَةِ وَعَلَيْهِ جُلُوسٌ فَسَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ قَبْلَ التَّسْلِيمِ .
It was narrated from 'Abdullah bin Buhainah that: The Messenger of Allah (ﷺ) stood up during the prayer when he should have sat, so he prostrated twice while sitting, before the taslim.
باب مَا يَفْعَلُ مَنْ سَلَّمَ مِنْ رَكْعَتَيْنِ نَاسِيًا وَتَكَلَّمَ
What should a person do if he says the taslim following two rak'ahs by mistake and then
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ زُرَيْعٍ - قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، قَالَ قَالَ أَبُو هُرَيْرَةَ صَلَّى بِنَا النَّبِيُّ صلى الله عليه وسلم إِحْدَى صَلاَتَىِ الْعَشِيِّ . قَالَ قَالَ أَبُو هُرَيْرَةَ وَلَكِنِّي نَسِيتُ - قَالَ - فَصَلَّى بِنَا رَكْعَتَيْنِ ثُمَّ سَلَّمَ فَانْطَلَقَ إِلَى خَشَبَةٍ مَعْرُوضَةٍ فِي الْمَسْجِدِ فَقَالَ بِيَدِهِ عَلَيْهَا كَأَنَّهُ غَضْبَانُ وَخَرَجَتِ السَّرَعَانُ مِنْ أَبْوَابِ الْمَسْجِدِ فَقَالُوا قُصِرَتِ الصَّلاَةُ وَفِي الْقَوْمِ أَبُو بَكْرٍ وَعُمَرُ - رضى الله عنهما - فَهَابَاهُ أَنْ يُكَلِّمَاهُ وَفِي الْقَوْمِ رَجُلٌ فِي يَدَيْهِ طُولٌ قَالَ كَانَ يُسَمَّى ذَا الْيَدَيْنِ فَقَالَ يَا رَسُولَ اللَّهِ أَنَسِيتَ أَمْ قُصِرَتِ الصَّلاَةُ قَالَ " لَمْ أَنْسَ وَلَمْ تُقْصَرِ الصَّلاَةُ " . قَالَ وَقَالَ " أَكَمَا قَالَ ذُو الْيَدَيْنِ " . قَالُوا نَعَمْ . فَجَاءَ فَصَلَّى الَّذِي كَانَ تَرَكَهُ ثُمَّ سَلَّمَ ثُمَّ كَبَّرَ فَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ رَأْسَهُ وَكَبَّرَ ثُمَّ سَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ كَبَّرَ .
It was narrated that Muhammad bin Sirin said: "Abu Hurairah said: 'The Prophet (ﷺ) led us in one of the nighttime prayers.'" He said: "Abu Hurairah said: 'But I forgot (which one).' He said: 'He led us in praying two rak'ahs, then he said the taslim and went to a piece of wood that was lying in the masjid and leaned his hand on it as if he was angry. Those who were in a hurry left the masjid, and said: "The prayer has been shortened." Among the people were Abu Bakr and 'Umar but they hesitated to ask him for they revere him. Also among the people was a man with long hands who was known as Dhul-Yadain. He said: O Messenger of Allah (ﷺ), did you forget or has the prayer been shortened? He said: I did not forget and the prayer has not been shortened. He said: Is it as Dhul-Yadain says? They said: yes. So he came and prayed what he had missed, then he said the salam, then he said the takbir and prostrated as usual or longer than that. Then he raised his head and said the takbir, and prostrated as usual or longer than that. Then he raised his head and said the takbir.'"
باب مَا يَفْعَلُ مَنْ سَلَّمَ مِنْ رَكْعَتَيْنِ نَاسِيًا وَتَكَلَّمَ
What should a person do if he says the taslim following two rak'ahs by mistake and then
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، قَالَ حَدَّثَنِي أَيُّوبُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم انْصَرَفَ مِنَ اثْنَتَيْنِ فَقَالَ لَهُ ذُو الْيَدَيْنِ أَقُصِرَتِ الصَّلاَةُ أَمْ نَسِيتَ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَصَدَقَ ذُو الْيَدَيْنِ " . فَقَالَ النَّاسُ نَعَمْ . فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى اثْنَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ كَبَّرَ فَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ سَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ .
It was narrated from Abu Hurairah that : The Messenger of Allah (ﷺ) finished praying two rak'ahs,and Dhul-Yadain said to him: "Has the prayer been shortened or did you forget, O Messenger of Allah?" The Messenger of Allah (ﷺ) said: "Is Dhul-Yadain speaking the truth?" The people said: "Yes." So the Messenger of Allah (ﷺ) stood up and prayed two, then he said the takbir and prostrated as usual or longer than that. Then he raised his head, then he prostrated as usual or longer than that, then he sat up."
باب مَا يَفْعَلُ مَنْ سَلَّمَ مِنْ رَكْعَتَيْنِ نَاسِيًا وَتَكَلَّمَ
What should a person do if he says the taslim following two rak'ahs by mistake and then
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ أَبِي سُفْيَانَ، مَوْلَى ابْنِ أَبِي أَحْمَدَ أَنَّهُ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْعَصْرِ فَسَلَّمَ فِي رَكْعَتَيْنِ فَقَامَ ذُو الْيَدَيْنِ فَقَالَ أَقُصِرَتِ الصَّلاَةُ يَا رَسُولَ اللَّهِ أَمْ نَسِيتَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كُلُّ ذَلِكَ لَمْ يَكُنْ " . فَقَالَ قَدْ كَانَ بَعْضُ ذَلِكَ يَا رَسُولَ اللَّهِ . فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى النَّاسِ فَقَالَ " أَصَدَقَ ذُو الْيَدَيْنِ " . فَقَالُوا نَعَمْ . فَأَتَمَّ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا بَقِيَ مِنَ الصَّلاَةِ ثُمَّ سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ بَعْدَ التَّسْلِيمِ .
It was narrated that Abu Hurairah said: "The Messenger of Allah (ﷺ) led us in praying 'Asr, and he said the salam after two rak'ahs. Dhul-Yadain stood up and said: 'Has the prayer been shortened, O Messenger of Allah (ﷺ) or did you forget?' The Messenger of Allah (ﷺ) said: 'Neither.' He said: 'One of them happened, O Messenger of Allah (ﷺ).' The Messenger of Allah (ﷺ) turned to the people and said: 'Is Dhul-Yadain speaking the truth?' They said: 'Yes.' So the Messenger of Allah (ﷺ) completed what was left of the prayer, then he prostrated twice when he was sitting after the taslim."
باب مَا يَفْعَلُ مَنْ سَلَّمَ مِنْ رَكْعَتَيْنِ نَاسِيًا وَتَكَلَّمَ
What should a person do if he says the taslim following two rak'ahs by mistake and then
أَخْبَرَنَا سُلَيْمَانُ بْنُ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، أَنَّهُ سَمِعَ أَبَا سَلَمَةَ، يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى صَلاَةَ الظُّهْرِ رَكْعَتَيْنِ ثُمَّ سَلَّمَ فَقَالُوا أَقُصِرَتِ الصَّلاَةُ فَقَامَ وَصَلَّى رَكْعَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ سَجَدَ سَجْدَتَيْنِ .
It was narrated from Abu Hurairah that: The Messenger of Allah (ﷺ) prayed Zuhr with two rak'ahs, then said the salam. They said: "Has the prayer been shortened?" So he stood up and prayed two rak'ahs, then he said the salam, then he prostrated twice.
باب مَا يَفْعَلُ مَنْ سَلَّمَ مِنْ رَكْعَتَيْنِ نَاسِيًا وَتَكَلَّمَ
What should a person do if he says the taslim following two rak'ahs by mistake and then
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى يَوْمًا فَسَلَّمَ فِي رَكْعَتَيْنِ ثُمَّ انْصَرَفَ فَأَدْرَكَهُ ذُو الشِّمَالَيْنِ فَقَالَ يَا رَسُولَ اللَّهِ أَنُقِصَتِ الصَّلاَةُ أَمْ نَسِيتَ فَقَالَ " لَمْ تُنْقَصِ الصَّلاَةُ وَلَمْ أَنْسَ " . قَالَ بَلَى وَالَّذِي بَعَثَكَ بِالْحَقِّ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَصَدَقَ ذُو الْيَدَيْنِ " . قَالُوا نَعَمْ . فَصَلَّى بِالنَّاسِ رَكْعَتَيْنِ .
It was narrated from Abu Hurairah that: The Messenger of Allah (ﷺ) prayed one day and said the salam after two rak'ahs, then he left. Dhul-Shimalain caught up with him and said: "O Messenger of Alah, has the prayer been shortened or did you forget?" He said: "The prayer has not been shortened, and I did not forget." He said: "Yes, by the One Who sent you with the truth." The Messenger of Allah (ﷺ) said: 'Is Dhul-Yadain speaking the truth?" They said: 'Yes.' So he led the people in praying two rak'ahs.
باب مَا يَفْعَلُ مَنْ سَلَّمَ مِنْ رَكْعَتَيْنِ نَاسِيًا وَتَكَلَّمَ
What should a person do if he says the taslim following two rak'ahs by mistake and then
أَخْبَرَنَا هَارُونُ بْنُ مُوسَى الْفَرْوِيُّ، قَالَ حَدَّثَنِي أَبُو ضَمْرَةَ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَسِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَلَّمَ فِي سَجْدَتَيْنِ . فَقَالَ لَهُ ذُو الشِّمَالَيْنِ أَقُصِرَتِ الصَّلاَةُ أَمْ نَسِيتَ يَا رَسُولَ اللَّهِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَصَدَقَ ذُو الْيَدَيْنِ " . قَالُوا نَعَمْ . فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَتَمَّ الصَّلاَةَ .
It was narrated that Abu Hurairah said: "The Messenger of Allah (ﷺ) forgot and said the taslim after two rak'ahs. Dhul-Shimalain said to him: 'Has the prayer been shortened or did you forget, O Messenger of Allah (ﷺ)?' The Messenger of Allah (ﷺ) said: 'Is Dhul-Yadain speaking the truth?' They said: "Yes." So the Messenger of Allah (ﷺ) stood up and completed the prayer."
باب مَا يَفْعَلُ مَنْ سَلَّمَ مِنْ رَكْعَتَيْنِ نَاسِيًا وَتَكَلَّمَ
What should a person do if he says the taslim following two rak'ahs by mistake and then
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَأَبِي، بَكْرِ بْنِ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ عَنْ أَبِي هُرَيْرَةَ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم الظُّهْرَ أَوِ الْعَصْرَ فَسَلَّمَ فِي رَكْعَتَيْنِ وَانْصَرَفَ . فَقَالَ لَهُ ذُو الشِّمَالَيْنِ بْنُ عَمْرٍو أَنُقِصَتِ الصَّلاَةُ أَمْ نَسِيتَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مَا يَقُولُ ذُو الْيَدَيْنِ " . فَقَالُوا صَدَقَ يَا نَبِيَّ اللَّهِ . فَأَتَمَّ بِهِمُ الرَّكْعَتَيْنِ اللَّتَيْنِ نَقَصَ .
It was narrated that Abu Hurairah said: "The Messenger of Allah (ﷺ) prayed Zuhr or 'Asr and said the taslim following two rak'ahs and left. Dhul-Shimalain bin 'Amr said to him: 'Has the prayer been shortened or did you forget?" The Prophet (ﷺ) said: 'What is Dhul-Yadain saying?' They said: 'He is speaking the truth, O Messenger of Allah (ﷺ).' So he led them in praying the two rak'ahs that he missed."
باب مَا يَفْعَلُ مَنْ سَلَّمَ مِنْ رَكْعَتَيْنِ نَاسِيًا وَتَكَلَّمَ
What should a person do if he says the taslim following two rak'ahs by mistake and then
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا يَعْقُوبُ، قَالَ حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ أَبَا بَكْرِ بْنَ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ، أَخْبَرَهُ أَنَّهُ، بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى رَكْعَتَيْنِ فَقَالَ لَهُ ذُو الشِّمَالَيْنِ نَحْوَهُ . قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي هَذَا الْخَبَرَ سَعِيدُ بْنُ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ . قَالَ وَأَخْبَرَنِيهِ أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ وَأَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ وَعُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ .
Abu Bakr bin Sulaiman bin Abi Hathmah narrated that: It was conveyed to him that the Messenger of Allah (ﷺ) prayed two rak'ahs, and Dhul-Shimalain said something similar to him. (One of the narrators Ibn Shihab said: "Sa'eed bin Al-Musayyab informed me of this hadith from Abu Hurairah." He said: "And Abu Salamah bin 'Abdur Rahman, Abu Bakr bin 'Abdur Rahman, abu Bakr bin 'Abdur Rahman bin Al-Harith and 'Ubaidullah bin 'Abdullah informed me."
باب ذِكْرِ الاِخْتِلاَفِ عَلَى أَبِي هُرَيْرَةَ فِي السَّجْدَتَيْنِ
Mentioning the reports that differ from Abu Hurairah concerning the two prostrations
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، قَالَ حَدَّثَنَا شُعَيْبٌ، قَالَ أَنْبَأَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، قَالَ حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ سَعِيدٍ، وَأَبِي، سَلَمَةَ وَأَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ وَابْنِ أَبِي حَثْمَةَ عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ لَمْ يَسْجُدْ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَئِذٍ قَبْلَ السَّلاَمِ وَلاَ بَعْدَهُ .
It was narrated that Abu Hurairah said: 'The Messenger of Allah (ﷺ) did not prostrate that day either before the salam or after."
باب ذِكْرِ الاِخْتِلاَفِ عَلَى أَبِي هُرَيْرَةَ فِي السَّجْدَتَيْنِ
Mentioning the reports that differ from Abu Hurairah concerning the two prostrations
أَخْبَرَنَا عَمْرُو بْنُ سَوَّادِ بْنِ الأَسْوَدِ بْنِ عَمْرٍو، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنْ عِرَاكِ بْنِ مَالِكٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَجَدَ يَوْمَ ذِي الْيَدَيْنِ سَجْدَتَيْنِ بَعْدَ السَّلاَمِ .
It was narrated from Abu Hurairah that: The Messenger of Allah (ﷺ) prostrated twice after the salam on the day of Dhul-Yadain.
باب ذِكْرِ الاِخْتِلاَفِ عَلَى أَبِي هُرَيْرَةَ فِي السَّجْدَتَيْنِ
Mentioning the reports that differ from Abu Hurairah concerning the two prostrations
أَخْبَرَنَا عَمْرُو بْنُ سَوَّادِ بْنِ الأَسْوَدِ، قَالَ أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَنْبَأَنَا عَمْرُو بْنُ الْحَارِثِ، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمِثْلِهِ .
Narrated from Abu Hurairah: A similar report was narrated from Abu Hurairah from the Messenger of Allah (ﷺ).
باب ذِكْرِ الاِخْتِلاَفِ عَلَى أَبِي هُرَيْرَةَ فِي السَّجْدَتَيْنِ
Mentioning the reports that differ from Abu Hurairah concerning the two prostrations
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ، قَالَ حَدَّثَنَا بَقِيَّةُ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ وَحَدَّثَنِي ابْنُ عَوْنٍ، وَخَالِدٌ الْحَذَّاءُ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم سَجَدَ فِي وَهْمِهِ بَعْدَ التَّسْلِيمِ .
It was narrated from Abu Hurairah that : The Prophet (ﷺ) prostrated after the salam when he was not sure.
باب ذِكْرِ الاِخْتِلاَفِ عَلَى أَبِي هُرَيْرَةَ فِي السَّجْدَتَيْنِ
Mentioning the reports that differ from Abu Hurairah concerning the two prostrations
أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ النَّيْسَابُورِيُّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، قَالَ أَخْبَرَنِي أَشْعَثُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى بِهِمْ فَسَهَا فَسَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ .
It was narrated from Imran bin Husain that: The Prophet (ﷺ) led them in prayer and forgot (how many rak'ahs he had prayed), then he prostrated twice, then he said the salam.
باب ذِكْرِ الاِخْتِلاَفِ عَلَى أَبِي هُرَيْرَةَ فِي السَّجْدَتَيْنِ
Mentioning the reports that differ from Abu Hurairah concerning the two prostrations
أَخْبَرَنَا أَبُو الأَشْعَثِ، عَنْ يَزِيدَ بْنِ زُرَيْعٍ، قَالَ حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ سَلَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ثَلاَثِ رَكَعَاتٍ مِنَ الْعَصْرِ فَدَخَلَ مَنْزِلَهُ فَقَامَ إِلَيْهِ رَجُلٌ يُقَالُ لَهُ الْخِرْبَاقُ فَقَالَ يَعْنِي نَقَصَتِ الصَّلاَةُ يَا رَسُولَ اللَّهِ فَخَرَجَ مُغْضَبًا يَجُرُّ رِدَاءَهُ فَقَالَ " أَصَدَقَ " . قَالُوا نَعَمْ . فَقَامَ فَصَلَّى تِلْكَ الرَّكْعَةَ ثُمَّ سَلَّمَ ثُمَّ سَجَدَ سَجْدَتَيْهَا ثُمَّ سَلَّمَ .
It was narrated that Imran bin Husain said: "The Messenger of Allah (ﷺ) said the salam after three rak'ahs of 'Asr, then he entered his house. A man called Al-Khibaq stood up and said: 'Has the prayer been shortened, O Messenger of Allah?' He came out angry, dragging his upper garment and said: 'Is he speaking the truth?' They said: 'Yes.' So he stood and prayed that rak'ah, then he said the salam, then prostrated twice, then he said the salam (again)."
باب إِتْمَامِ الْمُصَلِّي عَلَى مَا ذَكَرَ إِذَا شَكَّ
The praying person completing (the prayer) upon what he remembers when he doubts
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا خَالِدٌ، عَنِ ابْنِ عَجْلاَنَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِذَا شَكَّ أَحَدُكُمْ فِي صَلاَتِهِ فَلْيُلْغِ الشَّكَّ وَلْيَبْنِ عَلَى الْيَقِينِ فَإِذَا اسْتَيْقَنَ بِالتَّمَامِ فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ قَاعِدٌ فَإِنْ كَانَ صَلَّى خَمْسًا شَفَعَتَا لَهُ صَلاَتَهُ وَإِنْ صَلَّى أَرْبَعًا كَانَتَا تَرْغِيمًا لِلشَّيْطَانِ " .
It was narrated from Abu Sa'eed that: The Prophet (ﷺ) said: "If one of you is not sure about his prayer, let him forget about what he is unsure of and complete his prayer on the basis of what he is sure of. When he is sure that he has completed it, let him prostrate twice while he is sitting. Then if he has prayed five (rak'ahs), they (the two prostrations) will make his prayer even-numbered, and if he had prayed four, they will annoy and humiliate the shaitan."
باب إِتْمَامِ الْمُصَلِّي عَلَى مَا ذَكَرَ إِذَا شَكَّ
The praying person completing (the prayer) upon what he remembers when he doubts
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ، - وَهُوَ ابْنُ أَبِي سَلَمَةَ - عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِذَا لَمْ يَدْرِ أَحَدُكُمْ صَلَّى ثَلاَثًا أَمْ أَرْبَعًا فَلْيُصَلِّ رَكْعَةً ثُمَّ يَسْجُدْ بَعْدَ ذَلِكَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ فَإِنْ كَانَ صَلَّى خَمْسًا شَفَعَتَا لَهُ صَلاَتَهُ وَإِنْ صَلَّى أَرْبَعًا كَانَتَا تَرْغِيمًا لِلشَّيْطَانِ " .
It was narrated from Abu Sa'eed Al-Khudri that: The Prophet (ﷺ) said: "If one of you does not know whether he prayed three or four (rak'ahs), let him pray a rak'ah then prostrate twice after that when he is sitting. Then if he prayed five (rak'ahs), they (the two prostrations) will make his prayer even-numbered, and if he had prayed four, they will annoy and humiliate the shaitan."
باب التَّحَرِّي
Estimating (what is most likely the case)
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا مُفَضَّلٌ، - وَهُوَ ابْنُ مُهَلْهَلٍ - عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، يَرْفَعُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم قَالَ " إِذَا شَكَّ أَحَدُكُمْ فِي صَلاَتِهِ فَلْيَتَحَرَّ الَّذِي يَرَى أَنَّهُ الصَّوَابُ فَيُتِمَّهُ ثُمَّ - يَعْنِي - يَسْجُدُ سَجْدَتَيْنِ " . وَلَمْ أَفْهَمْ بَعْضَ حُرُوفِهِ كَمَا أَرَدْتُ .
It was narrated from 'Abdullah and attributed to the Prophet (ﷺ): "If one of you is not sure about his prayer, let him estimate what he thinks is most likely to be correct and complete the prayer on that basis, then let him prostrate twice."
باب التَّحَرِّي
Estimating (what is most likely the case)
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ الْمُخَرَّمِيُّ، قَالَ حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا شَكَّ أَحَدُكُمْ فِي صَلاَتِهِ فَلْيَتَحَرَّ وَيَسْجُدْ سَجْدَتَيْنِ بَعْدَ مَا يَفْرُغُ " .
It was narrated that 'Abdullah said: "The Messenger of Allah (ﷺ) said: 'If one of you is not sure about his prayer, let him estimate and prostrate twice after he has finished."
باب التَّحَرِّي
Estimating (what is most likely the case)
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ مِسْعَرٍ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فَزَادَ أَوْ نَقَصَ فَلَمَّا سَلَّمَ قُلْنَا يَا رَسُولَ اللَّهِ هَلْ حَدَثَ فِي الصَّلاَةِ شَىْءٌ قَالَ " لَوْ حَدَثَ فِي الصَّلاَةِ شَىْءٌ أَنْبَأْتُكُمُوهُ وَلَكِنِّي إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ فَأَيُّكُمْ مَا شَكَّ فِي صَلاَتِهِ فَلْيَنْظُرْ أَحْرَى ذَلِكَ إِلَى الصَّوَابِ فَلْيُتِمَّ عَلَيْهِ ثُمَّ لْيُسَلِّمْ وَلْيَسْجُدْ سَجْدَتَيْنِ " .
It was narrated that 'Abdullah said: "The Messenger of Allah (ﷺ) prayed and did more or less (rak'ahs). When he had said the taslim, it was said: 'O Messenger of Allah, has there been some change concerning the prayer?' He said: 'If there had been some change concerning the prayer, I would have told you. Rather I am a human being and I forget as you forget. If any one of you is not sure about his prayer, let him consider an estimate of what is correct, and complete his prayer on that basis, then say the taslim and prostrate twice.'"
باب التَّحَرِّي
Estimating (what is most likely the case)
أَخْبَرَنَا الْحَسَنُ بْنُ إِسْمَاعِيلَ بْنِ سُلَيْمَانَ الْمُجَالِدِيُّ، قَالَ حَدَّثَنَا الْفُضَيْلُ، - يَعْنِي ابْنَ عِيَاضٍ - عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةً فَزَادَ فِيهَا أَوْ نَقَصَ فَلَمَّا سَلَّمَ قُلْنَا يَا نَبِيَّ اللَّهِ هَلْ حَدَثَ فِي الصَّلاَةِ شَىْءٌ قَالَ " وَمَا ذَاكَ " . فَذَكَرْنَا لَهُ الَّذِي فَعَلَ فَثَنَى رِجْلَهُ فَاسْتَقْبَلَ الْقِبْلَةَ فَسَجَدَ سَجْدَتَىِ السَّهْوِ ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ " لَوْ حَدَثَ فِي الصَّلاَةِ شَىْءٌ لأَنْبَأْتُكُمْ بِهِ " . ثُمَّ قَالَ " إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ فَأَيُّكُمْ شَكَّ فِي صَلاَتِهِ شَيْئًا فَلْيَتَحَرَّ الَّذِي يَرَى أَنَّهُ صَوَابٌ ثُمَّ يُسَلِّمْ ثُمَّ يَسْجُدْ سَجْدَتَىِ السَّهْوِ " .
It was narrated that 'Abdullah said: "The Messenger of Allah (ﷺ) prayed and did more or less (rak'ahs). When he had said the salam we said: 'O Messenger of Allah (ﷺ), has there been some change concerning the prayer?' He said: 'Why are you asking?' So we told him what he had done. He turned back toward the Qiblah and prostrated two prostrations of forgetfulness, then he turned to face us and said: 'If there had been some change concerning the prayer I would have told you.' Then he said: 'Rather I am a human being and I forget as you forget. If any one of you is not sure about his prayer, let him estimate what he thinks is correct, and complete his prayer on that basis, then say the taslim and prostrate two prostrations of forgetfulness.'"
باب التَّحَرِّي
Estimating (what is most likely the case)
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، عَنْ شُعْبَةَ، قَالَ كَتَبَ إِلَىَّ مَنْصُورٌ وَقَرَأْتُهُ عَلَيْهِ وَسَمِعْتُهُ يُحَدِّثُ رَجُلاً عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى صَلاَةَ الظُّهْرِ ثُمَّ أَقْبَلَ عَلَيْهِمْ بِوَجْهِهِ فَقَالُوا أَحَدَثَ فِي الصَّلاَةِ حَدَثٌ قَالَ " وَمَا ذَاكَ " . فَأَخْبَرُوهُ بِصَنِيعِهِ فَثَنَى رِجْلَهُ وَاسْتَقْبَلَ الْقِبْلَةَ فَسَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ أَقْبَلَ عَلَيْهِمْ بِوَجْهِهِ فَقَالَ " إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ فَإِذَا نَسِيتُ فَذَكِّرُونِي " . وَقَالَ " لَوْ كَانَ حَدَثَ فِي الصَّلاَةِ حَدَثٌ أَنْبَأْتُكُمْ بِهِ " . وَقَالَ " إِذَا أَوْهَمَ أَحَدُكُمْ فِي صَلاَتِهِ فَلْيَتَحَرَّ أَقْرَبَ ذَلِكَ مِنَ الصَّوَابِ ثُمَّ لْيُتِمَّ عَلَيْهِ ثُمَّ يَسْجُدْ سَجْدَتَيْنِ " .
It was narrated from 'Abdullah that: The Messenger of Allah (ﷺ) prayed Zuhr then he turned to face them and they said: 'Has there been some change concerning the prayer?' He said: 'Why are you asking?' They told him what he had done, so he turned back toward the Qiblah and prostrated twice. Then he said the salam and turned to face them and said: 'I am only human, I forget as you forget, so if I forget, then remind me.' And he said: 'If there had been some change concerning the prayer I would have told you.' And he said: 'If one of you is not sure about his prayer, let him estimate what is closest to what is correct, then let him complete it on that basis, then prostrate twice.'
باب التَّحَرِّي
Estimating (what is most likely the case)
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، قَالَ سَمِعْتُ أَبَا وَائِلٍ، يَقُولُ قَالَ عَبْدُ اللَّهِ مَنْ أَوْهَمَ فِي صَلاَتِهِ فَلْيَتَحَرَّ الصَّوَابَ ثُمَّ يَسْجُدْ سَجْدَتَيْنِ بَعْدَ مَا يَفْرُغُ وَهُوَ جَالِسٌ .
It was narrated that 'Abdullah said: "Whoever us not sure about his prayer, then let him estimate what is correct, then let him prostrate twice after he finished his prayer, while he is sitting."
باب التَّحَرِّي
Estimating (what is most likely the case)
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ مِسْعَرٍ، عَنِ الْحَكَمِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ مَنْ شَكَّ أَوْ أَوْهَمَ فَلْيَتَحَرَّ الصَّوَابَ ثُمَّ لْيَسْجُدْ سَجْدَتَيْنِ .
It was narrated that 'Abdullah said: "Whoever has doubt, or is not sure, let him estimate what is correct, then let him prostrate twice."
باب التَّحَرِّي
Estimating (what is most likely the case)
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنِ ابْنِ عَوْنٍ، عَنْ إِبْرَاهِيمَ، قَالَ كَانُوا يَقُولُونَ إِذَا أَوْهَمَ يَتَحَرَّى الصَّوَابَ ثُمَّ يَسْجُدُ سَجْدَتَيْنِ .
It was narrated that Ibrahim said: "They used to say: 'If one is not sure of what he estimates is correct, then prostrate twice.'"
باب التَّحَرِّي
Estimating (what is most likely the case)
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنِ ابْنِ جُرَيْجٍ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مُسَافِعٍ عَنْ عُتْبَةَ بْنِ مُحَمَّدِ بْنِ الْحَارِثِ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ شَكَّ فِي صَلاَتِهِ فَلْيَسْجُدْ سَجْدَتَيْنِ بَعْدَ مَا يُسَلِّمُ " .
It was narrated that Abdullah bin Ja'far said: "The Messenger of Allah (ﷺ) said: 'Whoever has doubt during his prayer, let him prostrate twice after he has said the taslim'".
باب التَّحَرِّي
Estimating (what is most likely the case)
أَخْبَرَنَا مُحَمَّدُ بْنُ هَاشِمٍ، أَنْبَأَنَا الْوَلِيدُ، أَنْبَأَنَا ابْنُ جُرَيْجٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُسَافِعٍ، عَنْ عُتْبَةَ بْنِ مُحَمَّدِ بْنِ الْحَارِثِ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ شَكَّ فِي صَلاَتِهِ فَلْيَسْجُدْ سَجْدَتَيْنِ بَعْدَ التَّسْلِيمِ " .
It was narrated 'Abdullah bin Ja'far that : The Messenger of Allah (ﷺ) said: "Whoever has doubt during his prayer, let him prostrate twice after he said the taslim."
باب التَّحَرِّي
Estimating (what is most likely the case)
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُسَافِعٍ، أَنَّ مُصْعَبَ بْنَ شَيْبَةَ، أَخْبَرَهُ عَنْ عُتْبَةَ بْنِ مُحَمَّدِ بْنِ الْحَارِثِ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " مَنْ شَكَّ فِي صَلاَتِهِ فَلْيَسْجُدْ سَجْدَتَيْنِ بَعْدَ مَا يُسَلِّمُ " .
It was narrated from 'Abdullah bin Ja'far that : The Messenger of Allah (ﷺ) said: "Whoever has doubt during his prayer, let him prostrate twice after he said the taslim."
باب التَّحَرِّي
Estimating (what is most likely the case)
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا حَجَّاجٌ، وَرَوْحٌ، - هُوَ ابْنُ عُبَادَةَ - عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُسَافِعٍ، أَنَّ مُصْعَبَ بْنَ شَيْبَةَ، أَخْبَرَهُ عَنْ عُتْبَةَ بْنِ مُحَمَّدِ بْنِ الْحَارِثِ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ شَكَّ فِي صَلاَتِهِ فَلْيَسْجُدْ سَجْدَتَيْنِ " . قَالَ حَجَّاجٌ " بَعْدَ مَا يُسَلِّمُ " . وَقَالَ رَوْحٌ " وَهُوَ جَالِسٌ " .
It was narrated from 'Abdullah bin Ja'far that: The Messenger of Allah (ﷺ) said: "Whoever has doubt during his prayer, let him prostrate twice." (One of the narrators) Hajjaj said: "After he has said the taslim." (Another of them) Rawh said: "While he is sitting."
باب التَّحَرِّي
Estimating (what is most likely the case)
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ أَحَدَكُمْ إِذَا قَامَ يُصَلِّي جَاءَهُ الشَّيْطَانُ فَلَبَسَ عَلَيْهِ صَلاَتَهُ حَتَّى لاَ يَدْرِي كَمْ صَلَّى فَإِذَا وَجَدَ أَحَدُكُمْ ذَلِكَ فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ " .
It was narrated from Abu Hurairah that: The Messenger of Allah (ﷺ) said: "When any one of you gets up and prays, the Shaitan comes to him an confuses him until he does not know how many (Rak'ahs) he prayed. If any one of you notices that, let him prostrate twice when he is sitting."
باب التَّحَرِّي
Estimating (what is most likely the case)
أَخْبَرَنَا بِشْرُ بْنُ هِلاَلٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ هِشَامٍ الدَّسْتَوَائِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا نُودِيَ لِلصَّلاَةِ أَدْبَرَ الشَّيْطَانُ لَهُ ضُرَاطٌ فَإِذَا قُضِيَ التَّثْوِيبُ أَقْبَلَ حَتَّى يَخْطُرَ بَيْنَ الْمَرْءِ وَقَلْبِهِ حَتَّى لاَ يَدْرِي كَمْ صَلَّى فَإِذَا رَأَى أَحَدُكُمْ ذَلِكَ فَلْيَسْجُدْ سَجْدَتَيْنِ " .
It was narrated that Abu Hurairah said: "The Messenger of Allah (ﷺ) said: 'When the call to prayer is given, the Shaitan runs away breaking wind loudly. When the Tathwb (Iqamah) is completed, he comes back and whispers to a man in his hear, until he does not know how many (rak'ahs) he has prayed. If any one of you notices that, let him prostrate twice.'"
باب مَا يَفْعَلُ مَنْ صَلَّى خَمْسًا
What a person should do if he prays five (rak'ahs)
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم الظُّهْرَ خَمْسًا فَقِيلَ لَهُ أَزِيدَ فِي الصَّلاَةِ قَالَ " وَمَا ذَاكَ " . قَالُوا صَلَّيْتَ خَمْسًا . فَثَنَى رِجْلَهُ وَسَجَدَ سَجْدَتَيْنِ .
It was narrated that 'Abdullah said: "The Prophet(ﷺ) prayed Zuhr with five rak'ahs, and it was said to him: 'Has something been added to the prayer?' He said: 'Why are you asking?' They said: 'You prayed five.' So he turned around and prostrated twice."
باب مَا يَفْعَلُ مَنْ صَلَّى خَمْسًا
What a person should do if he prays five (rak'ahs)
أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ الرَّحِيمِ، قَالَ أَنْبَأَنَا ابْنُ شُمَيْلٍ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنِ الْحَكَمِ، وَمُغِيرَةَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ صَلَّى بِهِمُ الظُّهْرَ خَمْسًا فَقَالُوا إِنَّكَ صَلَّيْتَ خَمْسًا . فَسَجَدَ سَجْدَتَيْنِ بَعْدَ مَا سَلَّمَ وَهُوَ جَالِسٌ .
It was narrated from 'Abdullah that: The Prophet (ﷺ) led them in praying Zuhr with five (rak'ahs). They said: 'You prayed five.' So he prostrated twice after he had said the taslim, while he was sitting.
باب مَا يَفْعَلُ مَنْ صَلَّى خَمْسًا
What a person should do if he prays five (rak'ahs)
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنِي يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا مُفَضَّلُ بْنُ مُهَلْهَلٍ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، عَنْ إِبْرَاهِيمَ بْنِ سُوَيْدٍ، قَالَ صَلَّى عَلْقَمَةُ خَمْسًا فَقِيلَ لَهُ فَقَالَ مَا فَعَلْتُ . قُلْتُ بِرَأْسِي بَلَى . قَالَ وَأَنْتَ يَا أَعْوَرُ فَقُلْتُ نَعَمْ . فَسَجَدَ سَجْدَتَيْنِ ثُمَّ حَدَّثَنَا عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ صَلَّى خَمْسًا فَوَشْوَشَ الْقَوْمُ بَعْضُهُمْ إِلَى بَعْضٍ فَقَالُوا لَهُ أَزِيدَ فِي الصَّلاَةِ قَالَ " لاَ " . فَأَخْبَرُوهُ فَثَنَى رِجْلَهُ فَسَجَدَ سَجْدَتَيْنِ ثُمَّ قَالَ " إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ " .
It was narrated that Ibrahim bin Suwaid said: "Alqamah prayed five (rak'ahs) and was told about that. He said: 'Did I really do that?' I nodded yes. He said: 'What about you, O odd-eyed one?' I said: 'Yes'. So he prostrated twice, then he narrated to us from 'Abdullah that the Prophet (ﷺ) prayed five (rak'ahs), and the people whispered to one another, then they said to him: 'Has something been added the prayer?' He said: 'No.' So they told him, and he turned around and prostrated twice, then he said: 'I am only human; I forget as you forget.'"
باب مَا يَفْعَلُ مَنْ صَلَّى خَمْسًا
What a person should do if he prays five (rak'ahs)
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، قَالَ سَمِعْتُ الشَّعْبِيَّ، يَقُولُ سَهَا عَلْقَمَةُ بْنُ قَيْسٍ فِي صَلاَتِهِ فَذَكَرُوا لَهُ بَعْدَ مَا تَكَلَّمَ فَقَالَ أَكَذَلِكَ يَا أَعْوَرُ قَالَ نَعَمْ . فَحَلَّ حُبْوَتَهُ ثُمَّ سَجَدَ سَجْدَتَىِ السَّهْوِ وَقَالَ هَكَذَا فَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ وَسَمِعْتُ الْحَكَمَ يَقُولُ كَانَ عَلْقَمَةُ صَلَّى خَمْسًا . 33
It was narrated that Malik bin Mighwal said: "I heard Ash-Sha'bi say: 'Alqamah bin Qais forgot (and made a mistake) in his prayer, and they told him about that after he had spoken, He said: 'Is that true, O odd-eyed one?' He said: 'Yes.' So he undid his cloak, then he performed two prostrations of forgtfulness,and said: 'This is what the Messenger of Allah (ﷺ) did.' He said: And I heard Al-Hakam say: 'Alqamah had prayed five.'"
باب مَا يَفْعَلُ مَنْ صَلَّى خَمْسًا
What a person should do if he prays five (rak'ahs)
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ سُفْيَانَ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، عَنْ إِبْرَاهِيمَ، أَنَّ عَلْقَمَةَ، صَلَّى خَمْسًا فَلَمَّا سَلَّمَ قَالَ إِبْرَاهِيمُ بْنُ سُوَيْدٍ يَا أَبَا شِبْلٍ صَلَّيْتَ خَمْسًا . فَقَالَ أَكَذَلِكَ يَا أَعْوَرُ فَسَجَدَ سَجْدَتَىِ السَّهْوِ ثُمَّ قَالَ هَكَذَا فَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم .
It was narrated that Ibrahim said: "Alqamah prayed five (rak'ahs) and when he said the taslim, Ibrahim bin Suwaid said : 'O Abu Shibl, you prayed five!' He said: 'Is that true, O odd-eyed one?' Then he prostrated two prostrations of forgetfulness, then he said: 'This is what the Messenger of Allah (ﷺ) did.'"
باب مَا يَفْعَلُ مَنْ صَلَّى خَمْسًا
What a person should do if he prays five (rak'ahs)
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ أَبِي بَكْرٍ النَّهْشَلِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى إِحْدَى صَلاَتَىِ الْعَشِيِّ خَمْسًا فَقِيلَ لَهُ أَزِيدَ فِي الصَّلاَةِ فَقَالَ " وَمَا ذَاكَ " . قَالُوا صَلَّيْتَ خَمْسًا . قَالَ " إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ وَأَذْكُرُ كَمَا تَذْكُرُونَ " . فَسَجَدَ سَجْدَتَيْنِ ثُمَّ انْفَتَلَ .
It was narrated from 'Abdullah that : The Messenger of Allah (ﷺ) offered one of the afternoon prayers with five (rak'ahs), and it was said to him: "Has something been added to the prayer?" He said: 'Why are you asking?' They said: 'You prayed five.' He said: 'I am only human, I forget as you forget, and I remember as you remember.' Then he prostrated twice then ended his prayer.
باب مَا يَفْعَلُ مَنْ نَسِيَ شَيْئًا مِنْ صَلاَتِهِ
What should a person do if he forget part of his prayer
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ مُحَمَّدِ بْنِ يُوسُفَ، مَوْلَى عُثْمَانَ عَنْ أَبِيهِ، يُوسُفَ أَنَّ مُعَاوِيَةَ، صَلَّى إِمَامَهُمْ فَقَامَ فِي الصَّلاَةِ وَعَلَيْهِ جُلُوسٌ فَسَبَّحَ النَّاسُ فَتَمَّ عَلَى قِيَامِهِ ثُمَّ سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ بَعْدَ أَنْ أَتَمَّ الصَّلاَةَ ثُمَّ قَعَدَ عَلَى الْمِنْبَرِ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ نَسِيَ شَيْئًا مِنْ صَلاَتِهِ فَلْيَسْجُدْ مِثْلَ هَاتَيْنِ السَّجْدَتَيْنِ " .
It was narrated from Muhammad bin Yusuf, the freed slave of Uthman, from his father Yusuf, that: Mu'awiyah prayed in front of them, and he stood up during the prayer when he should have sat. The people said tasbih, but he remained standing, then he prostrated twice while he was sitting, after he completed the prayer. Then he sat on the Minbar and said: 'I heard the Messenger of Allah (ﷺ) say: 'Whoever forgets something in his prayer, let him prostrate twice like this.'
باب التَّكْبِيرِ فِي سَجْدَتَىِ السَّهْوِ
The Takbir for the two prostrations of forgetfulness
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرٌو، وَيُونُسُ، وَاللَّيْثُ، أَنَّ ابْنَ شِهَابٍ، أَخْبَرَهُمْ عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، أَنَّ عَبْدَ اللَّهِ ابْنَ بُحَيْنَةَ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ فِي الثِّنْتَيْنِ مِنَ الظُّهْرِ فَلَمْ يَجْلِسْ فَلَمَّا قَضَى صَلاَتَهُ سَجَدَ سَجْدَتَيْنِ كَبَّرَ فِي كُلِّ سَجْدَةٍ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ وَسَجَدَهُمَا النَّاسُ مَعَهُ مَكَانَ مَا نَسِيَ مِنَ الْجُلُوسِ .
It was narrated from 'Abdur-Rahman Al A'raj that: Abdullah bin Buhainah told him that the Messenger of Allah (ﷺ) stood up following two rak'ahs of Zuhr and did not sit down (for tashahhud). When he finished the prayer he prostrated twice, saying Takbir for each prostration, while he was sitting, before he said the taslim, and the people prostrated with him. (He did that) in place of the sitting that he had forgotten.
باب صِفَةِ الْجُلُوسِ فِي الرَّكْعَةِ الَّتِي يَقْضِي فِيهَا الصَّلاَةَ
How one should sit in the final rak'ah of the prayer
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، وَمُحَمَّدُ بْنُ بَشَّارِ، بُنْدَارٌ - وَاللَّفْظُ لَهُ - قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا كَانَ فِي الرَّكْعَتَيْنِ اللَّتَيْنِ تَنْقَضِي فِيهِمَا الصَّلاَةُ أَخَّرَ رِجْلَهُ الْيُسْرَى وَقَعَدَ عَلَى شِقِّهِ مُتَوَرِّكًا ثُمَّ سَلَّمَ .
It was narrated that Abu Humaid As-Sa'idi said: "At the end of the last two rak'ahs of the prayer, the Prophet (ﷺ) would move his left foot forward and sit on his left buttock, Mutawarrikan, then he would say the taslim.
باب صِفَةِ الْجُلُوسِ فِي الرَّكْعَةِ الَّتِي يَقْضِي فِيهَا الصَّلاَةَ
How one should sit in the final rak'ah of the prayer
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ وَائِلِ بْنِ حُجْرٍ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَرْفَعُ يَدَيْهِ إِذَا افْتَتَحَ الصَّلاَةَ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَإِذَا جَلَسَ أَضْجَعَ الْيُسْرَى وَنَصَبَ الْيُمْنَى وَوَضَعَ يَدَهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى وَيَدَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَعَقَدَ ثِنْتَيْنِ الْوُسْطَى وَالإِبْهَامَ وَأَشَارَ .
It was narrated that Wa'il bin Hujr said: "I saw the Messenger of Allah (ﷺ) raise his hands when he started to pray, and when he bowed, and when he raised his head from bowing. And when he sat, he would ay his left foot on the ground and keep his right foot upright, and he placed his left hand on his left thigh, and his right hand on his right thigh, making a circle with his middle finger and thumb, and pointing."
باب مَوْضِعِ الذِّرَاعَيْنِ
Placement of the forearms
أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَيْمُونٍ الرَّقِّيُّ، قَالَ حَدَّثَنَا مُحَمَّدٌ، - وَهُوَ ابْنُ يُوسُفَ الْفِرْيَابِيُّ - قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ وَائِلِ بْنِ حُجْرٍ، أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم جَلَسَ فِي الصَّلاَةِ فَافْتَرَشَ رِجْلَهُ الْيُسْرَى وَوَضَعَ ذِرَاعَيْهِ عَلَى فَخِذَيْهِ وَأَشَارَ بِالسَّبَّابَةِ يَدْعُو بِهَا .
It was narrated from Wa'il bin Hujr that : He saw the Prophet (ﷺ) sitting during the prayer. He lay his left foot on the ground and placed his forearms on his thighs, and pointed with his forefinger, supplicating with it.
باب مَوْضِعِ الْمِرْفَقَيْنِ
Placement of the elbows
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ أَنْبَأَنَا بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ حَدَّثَنَا عَاصِمُ بْنُ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ وَائِلِ بْنِ حُجْرٍ، قَالَ قُلْتُ لأَنْظُرَنَّ إِلَى صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم كَيْفَ يُصَلِّي فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَاسْتَقْبَلَ الْقِبْلَةَ فَرَفَعَ يَدَيْهِ حَتَّى حَاذَتَا أُذُنَيْهِ ثُمَّ أَخَذَ شِمَالَهُ بِيَمِينِهِ فَلَمَّا أَرَادَ أَنْ يَرْكَعَ رَفَعَهُمَا مِثْلَ ذَلِكَ وَوَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ فَلَمَّا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَهُمَا مِثْلَ ذَلِكَ فَلَمَّا سَجَدَ وَضَعَ رَأْسَهُ بِذَلِكَ الْمَنْزِلِ مِنْ يَدَيْهِ ثُمَّ جَلَسَ فَافْتَرَشَ رِجْلَهُ الْيُسْرَى وَوَضَعَ يَدَهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى وَحَدَّ مِرْفَقَهُ الأَيْمَنَ عَلَى فَخِذِهِ الْيُمْنَى وَقَبَضَ ثِنْتَيْنِ وَحَلَّقَ وَرَأَيْتُهُ يَقُولُ هَكَذَا وَأَشَارَ بِشْرٌ بِالسَّبَّابَةِ مِنَ الْيُمْنَى وَحَلَّقَ الإِبْهَامَ وَالْوُسْطَى .
It was narrated that Wa'il bin Hujr said: "I said: 'I am going to watch the Messenger of Allah (ﷺ) and see how he prays.' The Messenger of Allah (ﷺ) stood up and faced the Qiblah, then he raised his hands until they were in level with his ears, then he held his left hand with his right. When he wanted to bow, he raised them (his hands) likewise, then placed his hands on his knees. When he raised his head from bowing, he raised them (his hands) likewise. When he prostrated he put his hands in the same position in relation to his head, then he sat up and lay his left foot on the ground. He placed his left hand on his left thigh and his right elbow on his right thigh, and made a circle with two of his fingers. And I saw him doing like this"- Bishr (one of the narrators) pointed with the forefinger of his right hand and made a circle with the thumb and middle finger.
باب مَوْضِعِ الْكَفَّيْنِ
Placement if the hands
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ مُسْلِمِ بْنِ أَبِي مَرْيَمَ، - شَيْخٌ مِنْ أَهْلِ الْمَدِينَةِ - ثُمَّ لَقِيتُ الشَّيْخَ فَقَالَ سَمِعْتُ عَلِيَّ بْنَ عَبْدِ الرَّحْمَنِ يَقُولُ صَلَّيْتُ إِلَى جَنْبِ ابْنِ عُمَرَ فَقَلَّبْتُ الْحَصَى فَقَالَ لِي ابْنُ عُمَرَ لاَ تُقَلِّبِ الْحَصَى فَإِنَّ تَقْلِيبَ الْحَصَى مِنَ الشَّيْطَانِ وَافْعَلْ كَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَفْعَلُ . قُلْتُ وَكَيْفَ رَأَيْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَفْعَلُ قَالَ هَكَذَا وَنَصَبَ الْيُمْنَى وَأَضْجَعَ الْيُسْرَى وَوَضَعَ يَدَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَيَدَهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى وَأَشَارَ بِالسَّبَّابَةِ .
'Ali bin Abdur-Rahman said: "I prayed beside Ibn Umar and I turned over the pebbles. Ibn Umar said to me: 'Do not turn over the pebbles, for turning over the pebbles comes from Shaitan. Do what I saw the Messenger of Allah (ﷺ) do.' I said: 'What did you see the Messenger of Allah (ﷺ) do?' He said; 'This'- and he held his right foot upright and lay his left foot on the ground, and placed his right hand on his right thigh and his left hand on his left thigh, and pointed with his forefinger."
باب قَبْضِ الأَصَابِعِ مِنَ الْيَدِ الْيُمْنَى دُونَ السَّبَّابَةِ
Clenching the fingers of the right hand apart from the forefinger
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ مُسْلِمِ بْنِ أَبِي مَرْيَمَ، عَنْ عَلِيِّ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ رَآنِي ابْنُ عُمَرَ وَأَنَا أَعْبَثُ، بِالْحَصَى فِي الصَّلاَةِ فَلَمَّا انْصَرَفَ نَهَانِي وَقَالَ اصْنَعْ كَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْنَعُ . قُلْتُ وَكَيْفَ كَانَ يَصْنَعُ قَالَ كَانَ إِذَا جَلَسَ فِي الصَّلاَةِ وَضَعَ كَفَّهُ الْيُمْنَى عَلَى فَخِذِهِ وَقَبَضَ - يَعْنِي أَصَابِعَهُ كُلَّهَا - وَأَشَارَ بِأُصْبُعِهِ الَّتِي تَلِي الإِبْهَامَ وَوَضَعَ كَفَّهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى .
It was narrated that 'Ali bin Abdur-Rahman said: "Ibn Umar saw me playing with the pebbles while praying. When he finished (praying), he told me not to do that and said: 'Do what the Messenger of Allah (ﷺ) used to do.' I said: 'What did he used to do?' He said: 'When he sat during the prayer, he placed his right hand on his thigh and clenched all his fingers, and pointed with the finger that is next to the thumb, and he put his left hand on his left thigh."
باب قَبْضِ الثِّنْتَيْنِ مِنْ أَصَابِعِ الْيَدِ الْيُمْنَى وَعَقْدِ الْوُسْطَى وَالإِبْهَامِ مِنْهَا
Clenching two of the fingers of the right hand and making a circle with the middle finge
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ زَائِدَةَ، قَالَ حَدَّثَنَا عَاصِمُ بْنُ كُلَيْبٍ، قَالَ حَدَّثَنِي أَبِي أَنَّ وَائِلَ بْنَ حُجْرٍ، قَالَ قُلْتُ لأَنْظُرَنَّ إِلَى صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم كَيْفَ يُصَلِّي فَنَظَرْتُ إِلَيْهِ فَوَصَفَ قَالَ ثُمَّ قَعَدَ وَافْتَرَشَ رِجْلَهُ الْيُسْرَى وَوَضَعَ كَفَّهُ الْيُسْرَى عَلَى فَخِذِهِ وَرُكْبَتِهِ الْيُسْرَى وَجَعَلَ حَدَّ مِرْفَقِهِ الأَيْمَنِ عَلَى فَخِذِهِ الْيُمْنَى ثُمَّ قَبَضَ اثْنَتَيْنِ مِنْ أَصَابِعِهِ وَحَلَّقَ حَلْقَةً ثُمَّ رَفَعَ أُصْبُعَهُ فَرَأَيْتُهُ يُحَرِّكُهَا يَدْعُو بِهَا . مُخْتَصَرٌ .
Wa'il bin Hujr said: "I am going to watch the Messenger of Allah (ﷺ) and see how he prays. So, I watched him." And he described (his prayer): "Then he sat and lay his left foot on the ground, and placed his left hand on his left thigh and knee. He put his right elbow on his right thigh, then he made a circle with two fingers of his (right) hand, then he raised his finger and I saw him moving it, supplicating with it."
باب بَسْطِ الْيُسْرَى عَلَى الرُّكْبَةِ
Laying the left hand on the knee
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا جَلَسَ فِي الصَّلاَةِ وَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ وَرَفَعَ أُصْبُعَهُ الَّتِي تَلِي الإِبْهَامَ فَدَعَا بِهَا وَيَدَهُ الْيُسْرَى عَلَى رُكْبَتِهِ بَاسِطُهَا عَلَيْهَا .
It was narrated from Ibn 'Umar that: When the Messenger of Allah (ﷺ) sat during the prayer, he put his hands on his knees and raised the finger that is next to the thumb, and supplicates with it, and his left hand was on his knee laid on it.
باب بَسْطِ الْيُسْرَى عَلَى الرُّكْبَةِ
Laying the left hand on the knee
أَخْبَرَنَا أَيُّوبُ بْنُ مُحَمَّدٍ الْوَزَّانُ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي زِيَادٌ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُشِيرُ بِأُصْبُعِهِ إِذَا دَعَا وَلاَ يُحَرِّكُهَا . قَالَ ابْنُ جُرَيْجٍ وَزَادَ عَمْرٌو قَالَ أَخْبَرَنِي عَامِرُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنْ أَبِيهِ أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم يَدْعُو كَذَلِكَ وَيَتَحَامَلُ بِيَدِهِ الْيُسْرَى عَلَى رِجْلِهِ الْيُسْرَى .
It was narrated from Abdullah bin Az-Zubair: That the Prophet (ﷺ) used to point with his finger when he supplicated, but he did not move it. Ibn Jurayj said: "And 'Amr added: 'Amir bin 'Abdullah bin Az-Zubair told me that his father saw the Prophet (ﷺ) supplicating like that, putting his weight on his left arm, leaning on his left leg.'"
باب الإِشَارَةِ بِالأُصْبُعِ فِي التَّشَهُّدِ
Pointing with the finger during tashahhud
أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَمَّارٍ الْمَوْصِلِيُّ، عَنِ الْمُعَافَى، عَنْ عِصَامِ بْنِ قُدَامَةَ، عَنْ مَالِكٍ، - وَهُوَ ابْنُ نُمَيْرٍ الْخُزَاعِيِّ - عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَاضِعًا يَدَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى فِي الصَّلاَةِ وَيُشِيرُ بِأُصْبُعِهِ .
It was narrated from Malik bin Numair Al-Khuza'I that his father said: "I saw the Messenger of Allah (ﷺ) putting his right hand on his right thigh when praying and pointing with his finger."
باب النَّهْىِ عَنِ الإِشَارَةِ، بِأُصْبُعَيْنِ وَبِأَىِّ أُصْبُعٍ يُشِيرُ
The prohibition of pointing with two fingers and with which finger one should point
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، قَالَ حَدَّثَنَا ابْنُ عَجْلاَنَ، عَنِ الْقَعْقَاعِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، كَانَ يَدْعُو بِأُصْبُعَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَحِّدْ أَحِّدْ " .
It was narrated from Abu Hurairah that: A man used to supplicate with two fingers and the Messenger of Allah (ﷺ) said: "Make it one, make it one."
باب النَّهْىِ عَنِ الإِشَارَةِ، بِأُصْبُعَيْنِ وَبِأَىِّ أُصْبُعٍ يُشِيرُ
The prohibition of pointing with two fingers and with which finger one should point
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ الْمُخَرِّمِيُّ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ سَعْدٍ، قَالَ مَرَّ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أَدْعُو بِأَصَابِعِي فَقَالَ " أَحِّدْ أَحِّدْ " . وَأَشَارَ بِالسَّبَّابَةِ .
It was narrated from Sa`d who said: "The Messenger of Allah (ﷺ) passed by me when I was supplicating with my fingers and he said: 'Make it one, make it one' and pointed with his forefinger."
باب إِحْنَاءِ السَّبَّابَةِ فِي الإِشَارَةِ
Bending the finger when pointing
أَخْبَرَنِي أَحْمَدُ بْنُ يَحْيَى الصُّوفِيُّ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا عِصَامُ بْنُ قُدَامَةَ الْجَدَلِيُّ، قَالَ حَدَّثَنِي مَالِكُ بْنُ نُمَيْرٍ الْخُزَاعِيُّ، مِنْ أَهْلِ الْبَصْرَةِ أَنَّ أَبَاهُ، حَدَّثَهُ أَنَّهُ، رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم قَاعِدًا فِي الصَّلاَةِ وَاضِعًا ذِرَاعَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى رَافِعًا أُصْبُعَهُ السَّبَّابَةَ قَدْ أَحْنَاهَا شَيْئًا وَهُوَ يَدْعُو .
Malik bin Numair Al-Khuza'I, one of the inhabitants of Al-Basrah, narrated that: His father told him that he saw the Messenger of Allah (ﷺ) sitting when praying, putting his right forearm on his right thigh and raising his forefinger, which he had bent slightly, and he was supplicating.
باب مَوْضِعِ الْبَصَرِ عِنْدَ الإِشَارَةِ وَتَحْرِيكِ السَّبَّابَةِ
Where to look when pointing and moving the forefinger
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى، عَنِ ابْنِ عَجْلاَنَ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَعَدَ فِي التَّشَهُّدِ وَضَعَ كَفَّهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى وَأَشَارَ بِالسَّبَّابَةِ لاَ يُجَاوِزُ بَصَرُهُ إِشَارَتَهُ .
It was narrated from 'Amir bin Abdullah bin Az-Zubair, from his father, that: When the Messenger of Allah (ﷺ) sat to say the tashahhud, he placed his left hand on his left thigh and pointed with his forefinger, and his gaze did not go beyond he finger with which he was pointing.
باب النَّهْىِ عَنْ رَفْعِ الْبَصَرِ، إِلَى السَّمَاءِ عِنْدَ الدُّعَاءِ فِي الصَّلاَةِ
The prohibition of lifting one's gaze to the sky when supplicating during the prayer
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي اللَّيْثُ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لَيَنْتَهِيَنَّ أَقْوَامٌ عَنْ رَفْعِ أَبْصَارِهِمْ عِنْدَ الدُّعَاءِ فِي الصَّلاَةِ إِلَى السَّمَاءِ أَوْ لَتُخْطَفَنَّ أَبْصَارُهُمْ " .
It was narrated from Abu Hurairah that: The Messenger of Allah (ﷺ) said: "People should certainly stop lifting their gaze to the sky when they supplicate during the prayer, or they will lose their eyesight."
باب إِيجَابِ التَّشَهُّدِ
The obligation of tashahhud
أَخْبَرَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو عُبَيْدِ اللَّهِ الْمَخْزُومِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، وَمَنْصُورٌ، عَنْ شَقِيقِ بْنِ سَلَمَةَ، عَنِ ابْنِ مَسْعُودٍ، قَالَ كُنَّا نَقُولُ فِي الصَّلاَةِ قَبْلَ أَنْ يُفْرَضَ التَّشَهُّدُ السَّلاَمُ عَلَى اللَّهِ السَّلاَمُ عَلَى جِبْرِيلَ وَمِيكَائِيلَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَقُولُوا هَكَذَا فَإِنَّ اللَّهَ عَزَّ وَجَلَّ هُوَ السَّلاَمُ وَلَكِنْ قُولُوا التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " .
It was narrated that Ibn Mas'ud said: "Before the tashahhud was enjoined, when we prayed we used to say: 'Peace (As-Salam) be upon Allah (SWT), pace be upon Jibril, peace be upon Mika'il.' The Messenger of Allah (ﷺ) said: 'Do not say this, for indeed Allah (SWT), the Mighty and Sublime, is As-Salam. Rather say: "At-tahiyyatu lillahi wasalawatu wat-tayibaat, as-salamu 'alaika ayah-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina a 'ala ibad illahis-salihin, ashadu an la ilaha ill Allah, wa ashhadu anna Muhammadan 'abduhu wa rasuluhu. (All compliments, prayers and pure words are due to Allah. Peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that that none has the right to be worshipped except Allah, and I bear witness that Muhammad is His slave and messenger.)"
باب تَعْلِيمِ التَّشَهُّدِ كَتَعْلِيمِ السُّورَةِ مِنَ الْقُرْآنِ
Teaching the tashahhud just as one teaches a surah of the Quran
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ حُمَيْدٍ، قَالَ حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ .
It was narrated that Ibn 'Abbas said: "The Messenger of Allah (ﷺ) used to teach us the tashahhud just as he used to teach us a surah from the Quran."