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Ruku 419

1 Surahs12 Versesركوع 419
41:33
وَمَنۡ
And who
أَحۡسَنُ
(is) better
قَوۡلاً
(in) speech
مِّمَّن
than (one) who
دَعَآ
invites
إِلَى
to
ٱللَّهِ
Allah
وَعَمِلَ
and does
صَـٰلِحًا
righteous (deeds)
وَقَالَ
and says
إِنَّنِى
Indeed, I am
مِنَ
of
ٱلۡمُسۡلِمِينَ
those who submit
٣٣
And who is better in speech than one who invites to Allāh and does righteousness and says, "Indeed, I am of the Muslims."
41:34
وَلَا
And not
تَسۡتَوِى
(are) equal
ٱلۡحَسَنَةُ
the good (deed)
وَلَا
and
ٱلسَّيِّئَةُ‌ۚ
the evil (deed)
ٱدۡفَعۡ
Repel
بِٱلَّتِى
by (that) which
هِىَ
[it]
أَحۡسَنُ
(is) better
فَإِذَا
then behold
ٱلَّذِى
One who
بَيۡنَكَ
between you
وَبَيۡنَهُۥ
and between him
عَدٰوَةٌ
(was) enmity
كَأَنَّهُۥ
(will become) as if he
وَلِىٌّ
(was) a friend
حَمِيمٌ
intimate
٣٤
And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon, the one whom between you and him is enmity [will become] as though he was a devoted friend.
41:35
وَمَا
And not
يُلَقَّـٰهَآ
it is granted
إِلَّا
except
ٱلَّذِينَ
(to) those who
صَبَرُواۡ
(are) patient
وَمَا
and not
يُلَقَّـٰهَآ
it is granted
إِلَّا
except
ذُو
(to the) owner
حَظٍّ
(of) fortune
عَظِيمٍ
great
٣٥
But none is granted it except those who are patient, and none is granted it except one having a great portion [of good].
41:36
وَإِمَّا
And if
يَنزَغَنَّكَ
whisper comes to you
مِنَ
from
ٱلشَّيۡطَـٰنِ
the Shaitaan
نَزۡغٌ
an evil suggestion
فَٱسۡتَعِذۡ
then seek refuge
بِٱللَّهِ‌ۖ
in Allah
إِنَّهُۥ
Indeed, He
هُوَ
[He]
ٱلسَّمِيعُ
(is) the All-Hearer
ٱلۡعَلِيمُ
the All-Knower
٣٦
And if there comes to you from Satan an evil suggestion, then seek refuge in Allāh. Indeed, He is the Hearing, the Knowing.
41:37
وَمِنۡ
And of
ءَايَـٰتِهِ
His Signs
ٱلَّيۡلُ
(are) the night
وَٱلنَّهَارُ
and the day
وَٱلشَّمۡسُ
and the sun
وَٱلۡقَمَرُ‌ۚ
and the moon
لَا
(Do) not
تَسۡجُدُواۡ
prostrate
لِلشَّمۡسِ
to the sun
وَلَا
and not
لِلۡقَمَرِ
to the moon
وَٱسۡجُدُواۡ
but prostrate
لِلَّهِ
to Allah
ٱلَّذِى
the One Who
خَلَقَهُنَّ
created them
إِن
if
كُنتُمۡ
you
إِيَّاهُ
Him alone
تَعۡبُدُونَ
worship
٣٧
And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostrate to Allāh, who created them, if it should be Him that you worship.1
41:38
فَإِنِ
But if
ٱسۡتَكۡبَرُواۡ
they are arrogant
فَٱلَّذِينَ
then those who
عِندَ
(are) near
رَبِّكَ
your Lord
يُسَبِّحُونَ
glorify
لَهُۥ
Him
بِٱلَّيۡلِ
by night
وَٱلنَّهَارِ
and day
وَهُمۡ
And they
لَا
(do) not
يَسۡــَٔمُونَ
tire
۩
But if they are arrogant - then those who are near your Lord [i.e., the angels] exalt Him by night and by day, and they do not become weary.
41:39
وَمِنۡ
And among
ءَايَـٰتِهِۦٓ
His Signs
أَنَّكَ
(is) that you
تَرَى
see
ٱلۡأَرۡضَ
the earth
خَـٰشِعَةً
barren
فَإِذَآ
but when
أَنزَلۡنَا
We send down
عَلَيۡهَا
upon it
ٱلۡمَآءَ
water
ٱهۡتَزَّتۡ
it is stirred (to life)
وَرَبَتۡ‌ۚ
and grows
إِنَّ
Indeed
ٱلَّذِىٓ
the One Who
أَحۡيَاهَا
gives it life
لَمُحۡىِ
(is) surely the Giver of life
ٱلۡمَوۡتَىٰٓ‌ۚ
(to) the dead
إِنَّهُۥ
Indeed, He
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
قَدِيرٌ
All-Powerful
٣٩
And of His signs is that you see the earth stilled, but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.
41:40
إِنَّ
Indeed
ٱلَّذِينَ
those who
يُلۡحِدُونَ
distort
فِىٓ
[in]
ءَايَـٰتِنَا
Our Verses
لَا
(are) not
يَخۡفَوۡنَ
hidden
عَلَيۡنَآ‌ۗ
from Us
أَفَمَن
So, is (he) who
يُلۡقَىٰ
is cast
فِى
in
ٱلنَّارِ
the Fire
خَيۡرٌ
better
أَم
or
مَّن
(he) who
يَأۡتِىٓ
comes
ءَامِنًا
secure
يَوۡمَ
(on the) Day
ٱلۡقِيَـٰمَةِ‌ۚ
(of) Resurrection
ٱعۡمَلُواۡ
Do
مَا
what
شِئۡتُمۡ‌ۖ
you will
إِنَّهُۥ
Indeed, He
بِمَا
of what
تَعۡمَلُونَ
you do
بَصِيرٌ
(is) All-Seer
٤٠
Indeed, those who inject deviation into Our verses1 are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He is Seeing of what you do.
41:41
إِنَّ
Indeed
ٱلَّذِينَ
those who
كَفَرُواۡ
disbelieve
بِٱلذِّكۡرِ
in the Reminder
لَمَّا
when
جَآءَهُمۡ‌ۖ
it comes to them
وَإِنَّهُۥ
And indeed, it
لَكِتَـٰبٌ
(is) surely a Book
عَزِيزٌ
mighty
٤١
Indeed, those who disbelieve in the message [i.e., the Qur’ān]1 after it has come to them...2 And indeed, it is a mighty3 Book.
41:42
لَّا
Not
يَأۡتِيهِ
comes to it
ٱلۡبَـٰطِلُ
the falsehood
مِنۢ
from
بَيۡنِ
before it
يَدَيۡهِ
before it
وَلَا
and not
مِنۡ
from
خَلۡفِهِۦ‌ۖ
behind it
تَنزِيلٌ
A Revelation
مِّنۡ
from
حَكِيمٍ
(the) All-Wise
حَمِيدٍ
(the) Praiseworthy
٤٢
Falsehood cannot approach it from before it or from behind it; [it is] a revelation from a [Lord who is] Wise and Praiseworthy.
41:43
مَّا
Not
يُقَالُ
is said
لَكَ
to you
إِلَّا
except
مَا
what
قَدۡ
was said
قِيلَ
was said
لِلرُّسُلِ
to the Messengers
مِن
before you
قَبۡلِكَ‌ۚ
before you
إِنَّ
Indeed
رَبَّكَ
your Lord
لَذُو
(is) Possessor
مَغۡفِرَةٍ
(of) forgiveness
وَذُو
and Possessor
عِقَابٍ
(of) penalty
أَلِيمٍ
painful
٤٣
Nothing is said to you, [O Muḥammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty.
41:44
وَلَوۡ
And if
جَعَلۡنَـٰهُ
We (had) made it
قُرۡءَانًا
a Quran
أَعۡجَمِيًّا
(in) a foreign (language)
لَّقَالُواۡ
they (would have) said
لَوۡلَا
Why not
فُصِّلَتۡ
are explained in detail
ءَايَـٰتُهُۥٓ‌ۖ
its verses
ءَا۠عۡجَمِىٌّ۬
(Is it) a foreign (language)
وَعَرَبِىٌّ‌ۗ
and an Arab
قُلۡ
Say
هُوَ
It (is)
لِلَّذِينَ
for those who
ءَامَنُواۡ
believe
هُدًى
a guidance
وَشِفَآءٌ‌ۖ
and a healing
وَٱلَّذِينَ
And those who
لَا
(do) not
يُؤۡمِنُونَ
believe
فِىٓ
in
ءَاذَانِهِمۡ
their ears
وَقۡرٌ
(is) deafness
وَهُوَ
and it
عَلَيۡهِمۡ
(is) for them
عَمًى‌ۚ
blindness
أُوۡلَـٰٓئِكَ
Those
يُنَادَوۡنَ
are being called
مِن
from
مَّكَانِۭ
a place
بَعِيدٍ
far
٤٤
And if We had made it a foreign [i.e., non-Arabic] Qur’ān, they would have said, "Why are its verses not explained in detail [in our language]? Is it a foreign [recitation] and an Arab [messenger]?" Say, "It is, for those who believe, a guidance and cure." And those who do not believe - in their ears is deafness, and it is upon them blindness. Those are being called from a distant place.1