Back to Ruku Indexٱ ل نّ ِسَا ٓءَي َنك ِحۡنَب ِٱ لۡمَعۡرُوفِۗك َانَٱ لۡأَخِرِۗي ُتِمّ َٱ ل رَّضَاعَةَۚٱ لۡمَوۡلُودِب ِوَلَدِهَال َّهُۥ ٱ لۡوَارِثِت َرَاضٍ م ِّنۡهُمَاف َلَات َسۡتَرۡضِعُوٓ اۡ م َّآ ب ِٱ لۡمَعۡرُوفِۗٱ للَّهَٱ للَّهَي َتَرَبَّصۡنَو َعَشۡرًاۖ ف َإِذَاب ِهِۦ ٱ ل نّ ِسَا ٓءِٱ للَّهُل َّات َقُولُواۡ م َّعۡرُوفًاۚ و َلَاٱ ل نّ ِكَاحِٱ لۡكِتَـٰ بُٱ للَّهَٱ للَّهَ
Ruku 31
1 Surahs4 Versesركوع 31
2:232
وَإِذَا
And when
طَلَّقۡ تُمُ
you divorce
[the] women
فَبَلَغۡنَ
and they reached
أَجَلَهُنّ َ
their (waiting) term
فَلَا
then (do) not
تَعۡضُلُوهُنّ َ
hinder them
أَن
[that]
(from) marrying
أَزۡوٰ جَهُنّ َ
their husbands
إِذَا
when
تَرٰ ضَوۡاۡ
they agree
بَيۡنَهُم
between themselves
in a fair manner
ذٰ لِكَ
That
يُوعَظُ
is admonished
بِهِۦ
with it
مَن
whoever
[is]
مِنك ُمۡ
among you
يُؤۡمِنُ
believes
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
[the] Last
ذٰ لِكُمۡ
that
أَزۡكَىٰ
(is) more virtuous
لَكُمۡ
for you
وَأَطۡ هَرُۗ
and more purer
وَٱ للَّهُ
And Allah
يَعۡلَمُ
knows
وَأَنت ُمۡ
and you
لَا
(do) not
تَعۡلَمُو نَ
٢٣٢know
And when you divorce women1 and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they [i.e., all parties] agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allāh and the Last Day. That is better for you and purer, and Allāh knows and you know not.
2:233
۞وَٱ لۡوٰ لِدٰ تُ
And the mothers
يُرۡضِعۡنَ
shall suckle
أَوۡلَـٰ دَهُنّ َ
their children
حَوۡلَيۡنِ
(for) two years
كَامِلَيۡنِۖ
complete
لِمَنۡ
for whoever
أَرَادَ
wishes
أَن
to
complete
the suckling
وَعَلَى
And upon
the father
لَهُۥ
(on) him
رِزۡقُهُنّ َ
(is) their provision
وَكِسۡوَتُهُنّ َ
and their clothing
بِٱ لۡمَعۡرُوفِۚ
in a fair manner
لَا
Not
تُكَلَّفُ
is burdened
نَفۡسٌ
any soul
إِلَّا
except
وُسۡعَهَاۚ
its capacity
لَا
Not
تُضَا ٓرَّ
made to suffer
وٰ لِدَةُۢ
(the) mother
because of her child
وَلَا
and not
مَوۡلُودٌ
(the) father
(be)
بِوَلَدِهِۦ ۚ
because of his child
وَعَلَى
And on
the (father's) heir
مِثۡلُ
(is a duty) like
ذٰ لِكَۗ
that (of the father)
فَإِنۡ
Then if
أَرَادَا
they both desire
فِصَالاً
weaning
عَن
through
mutual consent
of both of them
وَتَشَاوُرٍ
and consultation
then no
جُنَاحَ
blame
عَلَيۡهِمَاۗ
on both of them
وَإِنۡ
And if
أَرَد تُّمۡ
you want
أَن
to
ask another women to suckle
أَوۡلَـٰ دَكُمۡ
your child
فَلَا
then (there is) no
جُنَاحَ
blame
عَلَيۡكُمۡ
on you
إِذَا
when
سَلَّمۡتُم
you pay
what
ءَاتَيۡتُم
you give
in a fair manner
وَٱ تَّقُواۡ
And fear
Allah
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َ
that
Allah
بِمَا
of what
تَعۡمَلُونَ
you do
بَصِي رٌ
٢٣٣(is) All-Seer
Mothers may nurse [i.e., breastfeed] their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is their [i.e., the mothers'] provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allāh and know that Allāh is Seeing of what you do.
2:234
وَٱ لَّذِينَ
And those who
يُتَوَفَّوۡنَ
pass away
مِنك ُمۡ
among you
وَيَذَرُونَ
and leave behind
أَزۡوٰ جًا
wives
(the widows) should wait
بِأَنف ُسِهِنّ َ
for themselves
أَرۡبَعَةَ
(for) four
أَشۡهُرٍ
months
and ten (days)
Then when
بَلَغۡنَ
they reach
أَجَلَهُنّ َ
their (specified) term
فَلَا
then (there is) no
جُنَاحَ
blame
عَلَيۡكُمۡ
upon you
فِيمَا
for what
فَعَلۡنَ
they do
فِىٓ
concerning
أَنف ُسِهِنّ َ
themselves
بِٱ لۡمَعۡرُوفِۗ
in a fair manner
وَٱ للَّهُ
And Allah
بِمَا
of what
تَعۡمَلُونَ
you do
خَبِي رٌ
٢٣٤(is) All-Aware
And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner.1 And Allāh is [fully] Aware of what you do.
2:235
وَلَا
And (there is) no
جُنَاحَ
blame
عَلَيۡكُمۡ
upon you
فِيمَا
in what
عَرَّضۡتُم
you hint
[with it]
مِنۡ
of
خِطۡ بَةِ
marriage proposal
[to] the women
أَوۡ
or
أَكۡنَنت ُمۡ
you conceal it
فِىٓ
in
أَنف ُسِكُمۡۚ
yourselves
عَلِمَ
Knows
Allah
أَنّ َكُمۡ
that you
سَتَذۡكُرُونَهُنّ َ
will mention them
وَلَـٰ كِن
[and] but
(do) not
تُوَاعِدُوهُنّ َ
promise them (widows)
سِرًّا
secretly
إِلَّآ
except
أَن
that
you say
قَوۡلاً
a saying
honorable
And (do) not
تَعۡزِمُواۡ
resolve (on)
عُقۡ دَةَ
the knot
(of) marriage
حَتَّىٰ
until
يَبۡ لُغَ
reaches
the prescribed term
أَجَلَهُۥ ۚ
its end
وَٱ عۡلَمُوٓ اۡ
And know
أَنّ َ
that
Allah
يَعۡلَمُ
knows
مَا
what
فِىٓ
(is) within
أَنف ُسِكُمۡ
yourselves
فَٱ حۡذَرُوهُۚ
so beware of Him
وَٱ عۡلَمُوٓ اۡ
And know
أَنّ َ
that
Allah
غَفُورٌ
(is) Oft-Forgiving
حَلِي مٌ
٢٣٥Most Forbearing
There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allāh knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period1 reaches its end. And know that Allāh knows what is within yourselves, so beware of Him. And know that Allāh is Forgiving and Forbearing.