Back to Rub El Hizbs

Rub El Hizb 69

1 Surahs18 Versesربع الحزب 69
7:171
۞وَإِذۡ
And when
نَتَقۡنَا
We raised
ٱلۡجَبَلَ
the mountain
فَوۡقَهُمۡ
above them
كَأَنَّهُۥ
as if it was
ظُلَّةٌ
a canopy
وَظَنُّوٓاۡ
and they thought
أَنَّهُۥ
that it
وَاقِعُۢ
(would) fall
بِهِمۡ
upon them
خُذُواۡ
(We said), "Take
مَآ
what
ءَاتَيۡنَـٰكُم
We have given you
بِقُوَّةٍ
with strength
وَٱذۡكُرُواۡ
and remember
مَا
what
فِيهِ
(is) in it
لَعَلَّكُمۡ
so that you may
تَتَّقُونَ
fear Allah
١٧١
7:172
وَإِذۡ
And when
أَخَذَ
(was) taken
رَبُّكَ
(by) your Lord
مِنۢ
from
بَنِىٓ
(the) Children
ءَادَمَ
(of) Adam
مِن
from
ظُهُورِهِمۡ
their loins
ذُرِّيَّتَهُمۡ
their descendants
وَأَشۡهَدَهُمۡ
and made them testify
عَلَىٰٓ
over
أَنفُسِهِمۡ
themselves
أَلَسۡتُ
Am I not
بِرَبِّكُمۡ‌ۖ
your Lord
قَالُواۡ
They said
بَلَىٰ‌ۛ
Yes
شَهِدۡنَآ‌ۛ
we have testified
أَن
Lest
تَقُولُواۡ
you say
يَوۡمَ
(on the) Day
ٱلۡقِيَـٰمَةِ
(of) the Resurrection
إِنَّا
Indeed
كُنَّا
we were
عَنۡ
about
هَـٰذَا
this
غَـٰفِلِينَ
unaware
١٧٢
7:173
أَوۡ
Or
تَقُولُوٓاۡ
you say
إِنَّمَآ
Only
أَشۡرَكَ
partners (were) associated (with Allah)
ءَابَآؤُنَا
(by) our forefathers
مِن
from
قَبۡلُ
before (us)
وَكُنَّا
and we are
ذُرِّيَّةً
descendants
مِّنۢ
from
بَعۡدِهِمۡ‌ۖ
after them
أَفَتُهۡلِكُنَا
So will You destroy us
بِمَا
for what
فَعَلَ
did
ٱلۡمُبۡطِلُونَ
the falsifiers
١٧٣
7:174
وَكَذٰلِكَ
And thus
نُفَصِّلُ
We explain
ٱلۡأَيَـٰتِ
the Verses
وَلَعَلَّهُمۡ
so that they may
يَرۡجِعُونَ
return
١٧٤
7:175
وَٱتۡلُ
And recite
عَلَيۡهِمۡ
to them
نَبَأَ
(the) story
ٱلَّذِىٓ
(of the) one whom
ءَاتَيۡنَـٰهُ
We gave [him]
ءَايَـٰتِنَا
Our Verses
فَٱنسَلَخَ
but he detached
مِنۡهَا
[from] them
فَأَتۡبَعَهُ
so followed him
ٱلشَّيۡطَـٰنُ
the Shaitaan
فَكَانَ
and he became
مِنَ
of
ٱلۡغَاوِينَ
those gone astray
١٧٥
7:176
وَلَوۡ
And if
شِئۡنَا
We willed
لَرَفَعۡنَـٰهُ
surely, We (could) have raised him
بِهَا
with these
وَلَـٰكِنَّهُۥٓ
[and] but he
أَخۡلَدَ
adhered
إِلَى
to
ٱلۡأَرۡضِ
the earth
وَٱتَّبَعَ
and followed
هَوَٮٰهُ‌ۚ
his (vain) desires
فَمَثَلُهُۥ
So his example
كَمَثَلِ
(is) like (the) example
ٱلۡكَلۡبِ
(of) the dog
إِن
if
تَحۡمِلۡ
you attack
عَلَيۡهِ
[on] him
يَلۡهَثۡ
he lolls out his tongue
أَوۡ
or
تَتۡرُكۡهُ
if you leave him
يَلۡهَث‌ۚ
he lolls out his tongue
ذّٰلِكَ
That
مَثَلُ
(is the) example
ٱلۡقَوۡمِ
(of) the people
ٱلَّذِينَ
who
كَذَّبُواۡ
denied
بِـَٔـايَـٰتِنَا‌ۚ
[in] Our Signs
فَٱقۡصُصِ
So relate
ٱلۡقَصَصَ
the story
لَعَلَّهُمۡ
so that they may
يَتَفَكَّرُونَ
reflect
١٧٦
7:177
سَآءَ
Evil
مَثَلاً
(as) an example
ٱلۡقَوۡمُ
(are) the people
ٱلَّذِينَ
those who
كَذَّبُواۡ
denied
بِـَٔـايَـٰتِنَا
Our Signs
وَأَنفُسَهُمۡ
and themselves
كَانُواۡ
they used to
يَظۡلِمُونَ
wrong
١٧٧
7:178
مَن
Whoever
يَهۡدِ
(is) guided
ٱللَّهُ
(by) Allah
فَهُوَ
then he
ٱلۡمُهۡتَدِى‌ۖ
(is) the guided one
وَمَن
while whoever
يُضۡلِلۡ
He lets go astray
فَأُوۡلَـٰٓئِكَ
then those
هُمُ
[they]
ٱلۡخَـٰسِرُونَ
(are) the losers
١٧٨
7:179
وَلَقَدۡ
And certainly
ذَرَأۡنَا
We have created
لِجَهَنَّمَ
for Hell
كَثِيرًا
many
مِّنَ
of
ٱلۡجِنِّ
the jinn
وَٱلۡإِنسِ‌ۖ
and men
لَهُمۡ
For them
قُلُوبٌ
(are) hearts
لَّا
(but) not
يَفۡقَهُونَ
they understand
بِهَا
with them
وَلَهُمۡ
and for them
أَعۡيُنٌ
(are) eyes
لَّا
(but) not
يُبۡصِرُونَ
they see
بِهَا
with them
وَلَهُمۡ
and for them
ءَاذَانٌ
(are) ears
لَّا
(but) not
يَسۡمَعُونَ
they hear
بِهَآ‌ۚ
with them
أُوۡلَـٰٓئِكَ
Those
كَٱلۡأَنۡعَـٰمِ
(are) like cattle
بَلۡ
nay
هُمۡ
they
أَضَلُّ‌ۚ
(are) more astray
أُوۡلَـٰٓئِكَ
Those
هُمُ
they
ٱلۡغَـٰفِلُونَ
(are) the heedless
١٧٩
7:180
وَلِلَّهِ
And for Allah
ٱلۡأَسۡمَآءُ
(are) the names
ٱلۡحُسۡنَىٰ
the most beautiful
فَٱدۡعُوهُ
so invoke Him
بِهَا‌ۖ
by them
وَذَرُواۡ
And leave
ٱلَّذِينَ
those who
يُلۡحِدُونَ
deviate
فِىٓ
concerning
أَسۡمَـٰٓئِهِۦ‌ۚ
His names
سَيُجۡزَوۡنَ
They will be recompensed
مَا
for what
كَانُواۡ
they used to
يَعۡمَلُونَ
do
١٨٠
7:181
وَمِمَّنۡ
And of (those) whom
خَلَقۡنَآ
We have created
أُمَّةٌ
(is) a nation
يَهۡدُونَ
who guides
بِٱلۡحَقِّ
with the truth
وَبِهِۦ
and thereby
يَعۡدِلُونَ
they establish justice
١٨١
7:182
وَٱلَّذِينَ
But those who
كَذَّبُواۡ
denied
بِـَٔـايَـٰتِنَا
Our Signs
سَنَسۡتَدۡرِجُهُم
We will gradually lead them
مِّنۡ
from
حَيۡثُ
where
لَا
not
يَعۡلَمُونَ
they know
١٨٢
7:183
وَأُمۡلِى
And I will give respite
لَهُمۡ‌ۚ
to them
إِنَّ
Indeed
كَيۡدِى
My plan
مَتِينٌ
(is) firm
١٨٣
7:184
أَوَلَمۡ
Do not
يَتَفَكَّرُواۡ‌ۗ
they reflect
مَا
Not
بِصَاحِبِهِم
in their companion
مِّن
[of]
جِنَّةٍ‌ۚ
(is) any madness
إِنۡ
Not
هُوَ
he
إِلَّا
(is) but
نَذِيرٌ
a warner
مُّبِينٌ
clear
١٨٤
7:185
أَوَلَمۡ
Do not
يَنظُرُواۡ
they look
فِى
in
مَلَكُوتِ
(the) dominion
ٱلسَّمَـٰوٰتِ
(of) the heavens
وَٱلۡأَرۡضِ
and the earth
وَمَا
and what
خَلَقَ
has (been) created
ٱللَّهُ
(by) Allah
مِن
of
شَىۡءٍ
(every)thing
وَأَنۡ
and that
عَسَىٰٓ
perhaps
أَن
[that]
يَكُونَ
has
قَدِ
verily
ٱقۡتَرَبَ
come near
أَجَلُهُمۡ‌ۖ
their term
فَبِأَىِّ
So in what
حَدِيثِۭ
statement
بَعۡدَهُۥ
after this
يُؤۡمِنُونَ
will they believe
١٨٥
7:186
مَن
Whoever
يُضۡلِلِ
(is) let go astray
ٱللَّهُ
(by) Allah
فَلَا
then (there is) no
هَادِىَ
guide
لَهُۥ‌ۚ
for him
وَيَذَرُهُمۡ
And He leaves them
فِى
in
طُغۡيَـٰنِهِمۡ
their transgression
يَعۡمَهُونَ
wandering blindly
١٨٦
7:187
يَسۡــَٔلُونَكَ
They ask you
عَنِ
about
ٱلسَّاعَةِ
the Hour
أَيَّانَ
when will be
مُرۡسَـٰهَا‌ۖ
its appointed time
قُلۡ
Say
إِنَّمَا
Only
عِلۡمُهَا
its knowledge
عِندَ
(is) with
رَبِّى‌ۖ
my Lord
لَا
no (one)
يُجَلِّيهَا
can reveal [it]
لِوَقۡتِهَآ
its time
إِلَّا
except
هُوَ‌ۚ
Him
ثَقُلَتۡ
It lays heavily
فِى
in
ٱلسَّمَـٰوٰتِ
the heavens
وَٱلۡأَرۡضِ‌ۚ
and the earth
لَا
Not
تَأۡتِيكُمۡ
will it come to you
إِلَّا
but
بَغۡتَةً‌ۗ
suddenly
يَسۡــَٔلُونَكَ
They ask you
كَأَنَّكَ
as if you
حَفِىٌّ
(were) well informed
عَنۡهَا‌ۖ
about it
قُلۡ
Say
إِنَّمَا
Only
عِلۡمُهَا
its knowledge
عِندَ
(is) with
ٱللَّهِ
Allah
وَلَـٰكِنَّ
but
أَكۡثَرَ
most
ٱلنَّاسِ
(of) the people
لَا
(do) not
يَعۡلَمُونَ
know
١٨٧
7:188
قُل
Say
لَّآ
Not
أَمۡلِكُ
I have power
لِنَفۡسِى
for myself
نَفۡعًا
(to) benefit
وَلَا
and no
ضَرًّا
(power to) harm
إِلَّا
except
مَا
what
شَآءَ
wills
ٱللَّهُ‌ۚ
Allah
وَلَوۡ
And if
كُنتُ
I would
أَعۡلَمُ
know
ٱلۡغَيۡبَ
(of) the unseen
لَٱسۡتَكۡثَرۡتُ
surely I could have multiplied
مِنَ
of
ٱلۡخَيۡرِ
the good
وَمَا
and not
مَسَّنِىَ
(could) have touched me
ٱلسُّوٓءُ‌ۚ
the evil
إِنۡ
Not
أَنَاۡ
(am) I
إِلَّا
except
نَذِيرٌ
a warner
وَبَشِيرٌ
and a bearer of good tidings
لِّقَوۡمٍ
to a people
يُؤۡمِنُونَ
who believe
١٨٨