Rub El Hizb 50

Has (been) made

(by) Allah

the Kabah

the House

the Sacred

an establishment

for mankind

and the month(s)

[the] sacred

and the (animals) for offering

and the garlands

That (is)

so that you may know

that

Allah

knows

what

(is) in

the heavens

and what

(is) in

the earth

and that

Allah

of every

thing

(is) All-Knowing

Know

that

Allah

(is) severe

(in) punishment

and that

Allah

(is) Oft-Forgiving

Most Merciful

Not

on

the Messenger

except

the conveyance

And Allah

knows

what

you reveal

and what

you conceal

Say

Not

(are) equal

the evil

and the good

even if

impresses you

abundance

(of) the evil

So fear

Allah

O men

(of) understanding

so that you may

(be) successful

O you

who

believe

(Do) not

ask

about

things

if

made clear

to you

it may distress you

and if

you ask

about it

when

is being revealed

the Quran

it would be made clear

to you

has (been) pardoned

(by) Allah

[about] it

and Allah

(is) Oft-Forgiving

All-Forbearing

Indeed

asked them

a people

from

before you

then

they became

thereby

disbelievers

Not

has (been) made

(by) Allah

of

a Bahirah

and not

a Saibah

and not

a Wasilah

and not

a Hami

[And] but

those who

disbelieved

they invent

against

Allah

the lie

and most of them

(do) not

use reason

And when

it is said

to them

Come

to

what

has (been) revealed

(by) Allah

and to

the Messenger

they said

Sufficient for us

(is) what

we found

upon it

our forefathers

Even though

(that)

their forefathers

(were) not

knowing

anything

and not

they (were) guided

O you

who

believe

Upon you

(is to guard) yourselves

Not

will harm you

(those) who

(have gone) astray

when

you have been guided

To

Allah

(is) your return

all

then He will inform you

of what

you used to

do

O you

who

believe

(Take) testimony

among you

when

approaches

one of you

[the] death

(at the) time (of making)

[the] a will

two

men

just

among you

or

two others

from

other than you

if

you

(are) travel(ing)

in

the earth

then befalls you

calamity

(of) [the] death

Detain both of them

from

after

the prayer

and let them both swear

by Allah

if

you doubt

Not

we will exchange

it for

a price

even if

he is

(of)

a near relative

and not

we will conceal

testimony

(of) Allah

Indeed, we

then

(will) surely (be) of

the sinners

Then if

it is discovered

(on)

that the two

(were) guilty

(of) sin

then (let) two others

stand

(in) their place

from

those who

have a lawful right

over them

the former two

and let them both swear

by Allah

Surely our testimony

(is) truer

than

testimony of the other two

and not

we have transgressed

Indeed, we

then

(will be) of

the wrongdoers

That

(is) closer

that

they will give

the testimony

in

its (true) form

or

they would fear

that

will be refuted

their oaths

after

their (others) oaths

And fear

Allah

and listen

and Allah

(does) not

guide

the people

the defiantly disobedient