Rub El Hizb 210

And will circulate

among them

boys

for them

as if they (were)

pearls

well-protected

And will approach

some of them

to

others

inquiring

They will say

Indeed, we

[we] were

before

among

our families

fearful

But Allah conferred favor

But Allah conferred favor

upon us

and protected us

(from the) punishment

(of) the Scorching Fire

Indeed, we

[we] used to

before

before

call Him

Indeed, He

[He]

(is) the Most Kind

the Most Merciful

Therefore remind

for not

you

(are) by (the) grace

(of) your Lord

a soothsayer

and not

a madman

Or

(do) they say

A poet

we wait

for him

a misfortune of time

a misfortune of time

Say

Wait

for indeed I am

with you

among

those who wait

Or

command them

their minds

this

or

they

(are) a people

transgressing

Or

(do) they say

He has made it up

Nay

not

they believe

Then let them bring

a statement

like it

if

they are

truthful

Or

they were created

of

nothing

nothing

or

(are) they

the creators

Or

(did) they create

the heavens

and the earth

Nay

not

they are certain

Or

with them

(are the) treasures

(of) your Lord

or

(are) they

the controllers

Or

for them

(is) a stairway

they listen

therewith

Then let bring

their listener

an authority

clear

Or

for Him

(are) daughters

while for you

(are) sons

Or

(do) you ask from them

a payment

so they

from

a debt

(are) overburdened

Or

with them

(is) the unseen

so they

write (it) down

Or

(do) they intend

a plot

But those who

disbelieve

themselves

(are in) the plot

Or

for them

a god

other than

Allah

Glory be

(to) Allah

from what

they associate (with Him)

And if

they were to see

a portion

from

the sky

falling

they will say

Clouds

heaped up

So leave them

until

they meet

their Day

which

in it

they will faint

(The) Day

not

will avail

to them

their plotting

(in) anything

and not

they

will be helped

And indeed

for those who

do wrong

(is) a punishment

before

that

but

most of them

(do) not

know

So be patient

for (the) Command

(of) your Lord

for indeed, you

(are) in Our Eyes

And glorify

(the) praise

(of) your Lord

when

you arise

And of

the night

glorify Him

and after

the stars

By the star

when

it goes down

Not

has strayed

your companion

and not

has he erred

And not

he speaks

from

the desire

Not

it

(is) except

a revelation

revealed

Has taught him

the (one) mighty

(in) power

Possessor of soundness

Possessor of soundness

And he rose

While he

(was) in the horizon

the highest

Then

he approached

and came down

And was

(at) a distance

(of) two bow-(lengths)

or

nearer

So he revealed

to

His slave

what

he revealed

Not

lied

the heart

what

it saw

Then will you dispute with him

about

what

he saw

And certainly

he saw him

(in) descent

another

Near

(the) Lote Tree

(of) the utmost boundary

Near it

(is the) Garden

(of) Abode

When

covered

the Lote Tree

what

covers

Not

swerved

the sight

and not

it transgressed

Certainly

he saw

of

(the) Signs

(of) his Lord

the Greatest

So have you seen

the Lat

and the Uzza

And Manat

the third

the other

Is for you

the male

and for Him

the female

This

then

(is) a division

unfair

Not

they

(are) except

names

you have named them

you

and your forefathers

not

has Allah sent down

has Allah sent down

for it

any

authority

Not

they follow

except

assumption

and what

desire

the(ir) souls

And certainly

has come to them

from

their Lord

the guidance

Or

(is) for man

what

he wishes

But for Allah

(is) the last

and the first