Rub El Hizb 127

And what

made you hasten

from

your people

O Musa

He said

They

(are) close

upon

my tracks

and I hastened

to you

my Lord

that You be pleased

He said

But indeed, We

[verily]

We (have) tried

your people

after you

after you

and has led them astray

the Samiri

Then Musa returned

Then Musa returned

to

his people

angry

(and) sorrowful

He said

O my people

Did not

promise you

your Lord

a promise

good

Then, did seem long

to you

the promise

or

did you desire

that

descend

upon you

(the) Anger

of

your Lord

so you broke

(the) promise to me

They said

Not

we broke

promise to you

by our will

but we

[we] were made to carry

burdens

from

ornaments

(of) the people

so we threw them

and thus

threw

the Samiri

Then he brought forth

for them

a calf's

body

it had

a lowing sound

and they said

This

(is) your god

and the god

(of) Musa

but he forgot

Then, did not

they see

that not

it (could) return

to them

a word

and not

possess

for them

any harm

and not

any benefit

And verily

(had) said

to them

Harun

before

before

O my people

Only

you are being tested

by it

and indeed

your Lord

(is) the Most Gracious

so follow me

and obey

my order

They said

Never

we will cease

being devoted to it

being devoted to it

until

returns

to us

Musa

He said

O Harun

What

prevented you

when

you saw them

going astray

That not

you follow me

Then, have you disobeyed

my order

He said

O son of my mother

(Do) not

seize (me)

by my beard

and not

by my head

Indeed, I

[I] feared

that

you would say

You caused division

between

(the) Children of Israel

(the) Children of Israel

and not

you respect

my word

He said

Then what

(is) your case

O Samiri

He said

I perceived

what

not

they perceive

in it

so I took

a handful

from

(the) track

(of) the Messenger

then threw it

and thus

suggested

to me

my soul

He said

Then go

And indeed

for you

in

the life

that

you will say

(Do) not

touch

And indeed

for you

(is) an appointment

never

you will fail to (keep) it

And look

at

your god

that which

you have remained

to it

devoted

Surely we will burn it

then

certainly we will scatter it

in

the sea

(in) particles

Only

your God

(is) Allah

the One

(there is) no

god

but

He

He has encompassed

all

things

(in) knowledge

Thus

We relate

to you

from

(the) news

(of) what

has preceded

has preceded

And certainly

We have given you

from

Us

a Reminder

Whoever

turns away

from it

then indeed, he

will bear

(on the) Day

(of) Resurrection

a burden

Abiding forever

in it

and evil

for them

(on the) Day

(of) the Resurrection

(as) a load

(The) Day

will be blown

in

the Trumpet

and We will gather

the criminals

that Day

blue-eyed

They are murmuring

among themselves

Not

you remained

except (for)

ten

We

know best

what

they will say

when

will say

(the) best of them

(in) conduct

Not

you remained

except (for)

a day

And they ask you

about

the mountains

so say

Will blast them

my Lord

(into) particles

Then He will leave it

a level

plain

Not

you will see

in it

any crookedness

and not

any curve

On that Day

they will follow

the caller

no

deviation

from it

And (will be) humbled

the voices

for the Most Gracious

so not

you will hear

except

a faint sound

(On) that Day

not

will benefit

the intercession

except

(to) whom

has given permission

[to him]

the Most Gracious

and He has accepted

for him

a word

He knows

what

(is) before them

(is) before them

and what

(is) behind them

while not

they encompass

it

(in) knowledge