Rub El Hizb 119

And set forth

to them

the example

of two men:

We provided

for one of them

two gardens

of

grapes

and We bordered them

with date-palms

and We placed

between both of them

crops

Each

(of) the two gardens

brought forth

its produce

and not

did wrong

of it

anything

And We caused to gush forth

within them

a river

And was

for him

fruit

so he said

to his companion

while he

(was) talking with him

I am

greater

than you

(in) wealth

and stronger

(in) men

And he entered

his garden

while he

(was) unjust

to himself

He said

Not

I think

that

will perish

this

ever

And not

I think

the Hour

will occur

And if

I am brought back

to

my Lord

I will surely find

better

than this

(as) a return

Said

to him

his companion

while he

was talking to him

Do you disbelieve

in One Who

created you

from

dust

then

from

a minute quantity of semen

then

fashioned you

(into) a man

But as for me

He

(is) Allah

my Lord

and not

I associate

with my Lord

anyone

And why (did you) not

when

you entered

your garden

say

What

wills

Allah

(there is) no

power

except

with Allah

If

you see me

(me)

lesser

than you

(in) wealth

and children

It may be

that my Lord

that my Lord

will give me

better

than

your garden

and will send

upon it

a calamity

from

the sky

then it will become

ground

slippery

Or

will become

its water

sunken

so never

you will be able

to find it

to find it

And were surrounded

his fruits

so he began

twisting

his hands

over

what

he (had) spent

on it

while it (had)

collapsed

on

its trellises

and he said

Oh! I wish

I had not associated

I had not associated

with my Lord

anyone

And not

was

for him

a group

(to) help him

other than

other than

Allah

and not

was

(he) supported

There

the protection

(is) from Allah

the True

He

(is the) best

(to) reward

and (the) best

(for) the final end

And present

to them

the example

(of) the life

(of) the world

like water

which We send down

from

the sky

then mingles

with it

(the) vegetation

(of) the earth

then becomes

dry stalks

it (is) scattered

(by) the winds

And Allah

And Allah

over

every

thing

(is) All Able

The wealth

and children

(are) adornment

(of) the life

(of) the world

But the enduring

good deeds

(are) better

near

your Lord

(for) reward

and better

(for) hope

And the Day

We will cause (to) move

the mountains

and you will see

the earth

(as) a leveled plain

and We will gather them

and not

We will leave behind

from them

anyone

And they will be presented

before

your Lord

(in) rows

Certainly

you have come to Us

as

We created you

the first

time

Nay

you claimed

that not

We made

for you

an appointment

And (will) be placed

the Book

and you will see

the criminals

fearful

of what

(is) in it

and they will say

Oh, woe to us

What (is) for

this

[the] Book

not

leaves

a small

and not

a great

except

has enumerated it

And they will find

what

they did

presented

And not

deals unjustly

your Lord

(with) anyone

And when

We said

to the Angels

Prostrate

to Adam

so they prostrated

except

Iblis

(He) was

of

the jinn

and he rebelled

against

the Command

(of) his Lord

Will you then take him

and his offspring

(as) protectors

other than Me

other than Me

while they

(are) to you

enemies

Wretched

for the wrongdoers

(is) the exchange