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الطلاق
At-Talaq
The Divorce12 Verses4 Hadithsmadinah
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
✦
65:1
يَـٰٓ أَيُّهَا
O
Prophet
إِذَا
When
طَلَّقۡ تُمُ
you divorce
[the] women
فَطَلِّقُوهُنّ َ
then divorce them
لِعِدَّتِهِنّ َ
for their waiting period
وَأَحۡصُواۡ
and keep count
(of) the waiting period
وَٱ تَّقُواۡ
and fear
Allah
رَبَّكُمۡۖ
your Lord
لَا
(Do) not
تُخۡرِجُوهُنّ َ
expel them
مِنۢ
from
their houses
وَلَا
and not
يَخۡرُجۡ نَ
they should leave
إِلَّآ
except
أَن
that
they commit
بِفَـٰ حِشَةٍ
an immorality
clear
And these
حُدُودُ
(are the) limits
(of) Allah
وَمَن
And whoever
transgresses
حُدُودَ
(the) limits
(of) Allah
فَقَدۡ
then certainly
ظَلَمَ
he has wronged
نَفۡسَهُۥ ۚ
himself
لَا
Not
تَدۡ رِى
you know
لَعَلَّ
Perhaps
Allah
يُحۡدِثُ
will bring about
بَعۡدَ
after
ذٰ لِكَ
that
أَمۡرًا
١a matter
O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period,1 and fear Allāh, your Lord. Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allāh. And whoever transgresses the limits of Allāh has certainly wronged himself. You know not; perhaps Allāh will bring about after that a [different] matter.2
65:2
فَإِذَا
Then when
بَلَغۡنَ
they have reached
أَجَلَهُنّ َ
their term
فَأَمۡسِكُوهُنّ َ
then retain them
بِمَعۡرُوفٍ
with kindness
أَوۡ
or
فَارِقُوهُنّ َ
part with them
بِمَعۡرُوفٍ
with kindness
And take witness
ذَوَىۡ
two men
عَدۡ لٍ
just
among you
وَأَقِيمُواۡ
and establish
the testimony
لِلَّهِۚ
for Allah
ذٰ لِكُمۡ
That
يُوعَظُ
is instructed
بِهِۦ
with it
مَن
whoever
[is]
يُؤۡمِنُ
believes
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
the Last
وَمَن
And whoever
fears
Allah
يَجۡ عَل
He will make
لَّهُۥ
for him
مَخۡرَجًا
٢a way out
And when they have [nearly] fulfilled their term, either retain them according to acceptable terms or part with them according to acceptable terms. And bring to witness two just men from among you and establish the testimony for [the acceptance of] Allāh. That is instructed to whoever should believe in Allāh and the Last Day. And whoever fears Allāh - He will make for him a way out1
65:3
وَيَرۡزُقۡ هُ
And He will provide for him
مِنۡ
from
حَيۡثُ
where
لَا
not
يَحۡتَسِبُۚ
he thinks
وَمَن
And whoever
puts his trust
عَلَى
upon
Allah
فَهُوَ
then He
حَسۡبُهُۥٓۚ
(is) sufficient for him
إِنّ َ
Indeed
Allah
بَـٰ لِغُ
(will) accomplish
أَمۡرِهِۦ ۚ
His purpose
قَدۡ
Indeed
جَعَلَ
has set
Allah
لِكُلِّ
for every
شَىۡءٍ
thing
a measure
And will provide for him from where he does not expect. And whoever relies upon Allāh - then He is sufficient for him. Indeed, Allāh will accomplish His purpose. Allāh has already set for everything a [decreed] extent.
65:4
وَٱ لَّــٰٓ ــِٔى
And those who
يَئِسۡنَ
have despaired
مِنَ
of
the menstruation
مِن
among
your women
إِنِ
if
you doubt
فَعِدَّتُهُنّ َ
then their waiting period
ثَلَـٰ ثَةُ
(is) three
أَشۡهُرٍ
months
and the ones who
لَمۡ
not
يَحِضۡنَۚ
[they] menstruated
وَأُوۡ لَـٰ تُ
And those who (are)
pregnant
أَجَلُهُنّ َ
their term
أَن
until
they deliver
حَمۡلَهُنّ َۚ
their burdens
وَمَن
And whoever
fears
Allah
يَجۡ عَل
He will make
لَّهُۥ
for him
مِنۡ
of
أَمۡرِهِۦ
his affair
يُسۡرًا
٤ease
And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth.1 And whoever fears Allāh - He will make for him of his matter ease.
65:5
ذٰ لِكَ
That
أَمۡرُ
(is the) Command
(of) Allah
أَنز َلَهُۥٓ
which He has sent down
إِلَيۡكُمۡۚ
to you
وَمَن
and whoever
fears
Allah
يُكَفِّرۡ
He will remove
عَنۡهُ
from him
سَيِّـَٔـاتِهِۦ
his evil deeds
وَيُعۡظِمۡ
and make great
لَهُۥٓ
for him
أَجۡ رًا
٥(his) reward
That is the command of Allāh, which He has sent down to you; and whoever fears Allāh - He will remove for him his misdeeds and make great for him his reward.
65:6
أَسۡكِنُوهُنّ َ
Lodge them
مِنۡ
from
حَيۡثُ
where
سَكَنت ُم
you dwell
(out) of
your means
وَلَا
and (do) not
تُضَا ٓرُّوهُنّ َ
harm them
لِتُضَيِّقُواۡ
to distress
عَلَيۡهِنّ َۚ
[on] them
وَإِن
And if
they are
أُوۡ لَـٰ تِ
those (who are)
حَمۡلٍ
pregnant
then spend
عَلَيۡهِنّ َ
on them
حَتَّىٰ
until
يَضَعۡنَ
they deliver
حَمۡلَهُنّ َۚ
their burden
فَإِنۡ
Then if
أَرۡضَعۡنَ
they suckle
لَكُمۡ
for you
فَـَٔـاتُوهُنّ َ
then give them
أُجُورَهُنّ َۖ
their payment
وَأۡتَمِرُواۡ
and consult
بَيۡنَكُم
among yourselves
with kindness
but if
you disagree
فَسَتُرۡضِعُ
then may suckle
لَهُۥٓ
for him
أُخۡرَىٰ
٦another (women)
Lodge them1 [in a section] of where you dwell out of your means and do not harm them in order to oppress them.2 And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for him [i.e., the father] another woman.3
65:7
لِيُنف ِقۡ
Let spend
ذُو
owner
سَعَةٍ
(of) ample means
from
his ample means
وَمَن
and (he) who
is restricted
عَلَيۡهِ
on him
رِزۡقُهُۥ
his provision
فَلۡيُنف ِقۡ
let him spend
مِمّ َآ
from what
ءَاتَـٰ هُ
he has been given
(by) Allah
لَا
Does not
يُكَلِّفُ
burden
Allah
نَفۡسًا
any soul
إِلَّا
except
مَآ
(with) what
ءَاتَـٰ هَاۚ
He has given it
سَيَجۡ عَلُ
Will bring about
Allah
بَعۡدَ
after
عُسۡرٍ
hardship
ease
Let a man of wealth spend from his wealth, and he whose provision is restricted - let him spend from what Allāh has given him. Allāh does not charge a soul except [according to] what He has given it. Allāh will bring about, after hardship, ease [i.e., relief].
65:8
وَكَأَيِّن
And how many
of
a town
عَتَتۡ
rebelled
عَنۡ
against
أَمۡرِ
(the) Command
رَبِّهَا
(of) its Lord
وَرُسُلِهِۦ
and His Messengers
فَحَاسَبۡ نَـٰ هَا
so We took it to account
حِسَابًا
an account
severe
and We punished it
عَذَابًا
a punishment
terrible
And how many a city was insolent toward the command of its Lord and His messengers, so We took it to severe account and punished it with a terrible punishment.
65:9
فَذَاقَتۡ
So it tasted
وَبَالَ
(the bad) consequence
أَمۡرِهَا
(of) its affair
وَكَانَ
and was
عَـٰ قِبَةُ
(the) end
أَمۡرِهَا
(of) its affair
خُسۡرًا
٩loss
And it tasted the bad consequence of its affair [i.e., rebellion], and the outcome of its affair was loss.
65:10
أَعَدَّ
Has prepared
Allah
لَهُمۡ
for them
عَذَابًا
a punishment
severe
So fear
Allah
يَـٰٓ أُوۡ لِى
O men
(of) understanding
those who
ءَامَنُواۡۚ
have believed
قَدۡ
Indeed
أَنز َلَ
Has sent down
Allah
إِلَيۡكُمۡ
to you
ذِكۡرًا
١٠a Message
Allāh has prepared for them a severe punishment; so fear Allāh, O you of understanding who have believed. Allāh has sent down to you a message [i.e., the Qur’ān].1
65:11
رَّسُولاً
A Messenger
reciting
عَلَيۡكُمۡ
to you
ءَايَـٰ تِ
(the) Verses
(of) Allah
مُبَيِّنَـٰ تٍ
clear
that he may bring out
those who
ءَامَنُواۡ
believe
وَعَمِلُواۡ
and do
righteous deeds
مِنَ
from
the darkness[es]
إِلَى
towards
the light
وَمَن
And whoever
believes
in Allah
وَيَعۡمَلۡ
and does
صَـٰ لِحًا
righteous deeds
He will admit him
جَنّ َـٰ تٍ
(into) Gardens
flow
مِن
from
underneath it
the rivers
خَـٰ لِدِينَ
abiding
فِيهَآ
therein
أَبَدًاۖ
forever
Indeed
أَحۡسَنَ
Has been (granted) good
(by) Allah
لَهُۥ
for him
رِزۡقًا
١١provision
[He sent] a Messenger [i.e., Muḥammad (ﷺ)] reciting to you the distinct verses of Allāh that He may bring out those who believe and do righteous deeds from darknesses into the light. And whoever believes in Allāh and does righteousness - He will admit him into gardens beneath which rivers flow to abide therein forever. Allāh will have perfected for him a provision.
65:12
ٱللَّهُ
Allah
(is) He Who
خَلَقَ
created
سَبۡ عَ
seven
سَمَـٰ وٰ تٍ
heavens
and of
the earth
مِثۡلَهُنّ َ
(the) like of them
يَتَنَزَّلُ
Descends
the command
بَيۡنَهُنّ َ
between them
لِتَعۡلَمُوٓ اۡ
that you may know
أَنّ َ
that
Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
And that
Allah
قَدۡ
indeed
أَحَاطَ
encompasses
بِكُلِّ
all
شَىۡءٍ
things
عِلۡمَۢا
١٢(in) knowledge
It is Allāh who has created seven heavens and of the earth, the like of them.1 [His] command descends among them so you may know that Allāh is over all things competent and that Allāh has encompassed all things in knowledge.