Back to Surahsٱ لۡحَىُّٱ لۡقَيُّو مُ٢ٱ لۡكِتَـٰ بَل ِّمَاٱ ل تَّوۡرَٮٰ ةَق َبۡ لُل ِّلنّ َاسِٱ لۡفُرۡقَانَۗٱ لَّذِينَٱ للَّهِش َدِيدٌۗ و َٱ للَّهُذ ُوٱ نت ِقَا مٍ٤ٱ للَّهَف ِىٱ لۡأَرۡضِٱ ل سَّمَا ٓءِ٥ٱ لَّذِىٱ لۡأَرۡحَامِٱ لۡعَزِيزُٱ لۡحَكِي مُ٦ٱ لَّذِىٓ ٱ لۡكِتَـٰ بَم ُّحۡكَمَـٰ تٌٱ لۡكِتَـٰ بِف َأَمّ َاٱ لَّذِينَف َيَتَّبِعُونَٱ بۡ تِغَا ٓءَٱ لۡفِتۡنَةِٱ للَّهُۗٱ لۡعِلۡمِم ِّنۡٱ لۡأَلۡبَـٰ ب ِ٧ل َّدُنك َٱ لۡوَهَّا ب ُ٨ٱ ل نّ َاسِل َّاٱ للَّهَٱ لۡمِيعَا د َ٩ٱ لَّذِينَت ُغۡنِىَم ِّنَٱ للَّهِو َأُوۡ لَـٰٓ ئِكَٱ ل نّ َا رِ١٠ق َبۡ لِهِمۡۚٱ للَّهُٱ لۡعِقَا ب ِ١١ٱ لۡمِهَا د ُ١٢ف ِىٱ ل ۡتَقَتَاۖت ُقَـٰ تِلُٱ للَّهِي َرَوۡنَهُم م ِّثۡلَيۡهِمۡٱ لۡعَيۡنِۚي َشَا ٓءُۗل ِّأُوۡ لِىٱ لۡأَبۡ صَـٰ رِ١٣ٱ ل شَّهَوٰ ٱ ل نّ ِسَا ٓءِٱ لۡمُقَنط َرَةِٱ ل ذَّهَبِٱ لۡمُسَوَّمَةِٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاۖٱ لۡمَـَٔـا ب ِ١٤ب ِخَيۡرٍ م ِّن ذ ٰ ٱ تَّقَوۡاۡ ت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُم ُّطَهَّرَةٌ و َرِضۡوٰ نٌ م ِّنَٱ للَّهِۗب ِٱ لۡعِبَا د ِ١٥ٱ ل نّ َا رِ١٦ٱ للَّهُٱ لۡعِلۡمِب ِٱ لۡقِسۡطِۚٱ لۡعَزِيزُٱ لۡحَكِي مُ١٨ٱ ل دِّينَٱ للَّهِٱ لۡإِسۡلَـٰ مُۗٱ خۡتَلَفَٱ لَّذِينَٱ لۡكِتَـٰ بَب َعۡدِٱ لۡعِلۡمُب َيۡنَهُمۡۗي َكۡفُرۡٱ للَّهِٱ للَّهَٱ لۡحِسَا ب ِ١٩ٱ تَّبَعَنِۗٱ لۡكِتَـٰ بَٱ هۡتَدَواۡۖ ت َوَلَّوۡاۡ ٱ لۡبَلَـٰ غُۗب ِٱ لۡعِبَا د ِ٢٠ٱ لَّذِينَٱ للَّهِٱ ل نّ َبِيِّــۧ نَو َيَقۡ تُلُونَٱ لَّذِينَٱ ل نّ َاسِب ِعَذَابٍٱ لَّذِينَٱ ل دُّنۡيَام ِّن ن َّـٰ صِرِي نَ٢٢ٱ لَّذِينَم ِّنَٱ لۡكِتَـٰ بِٱ للَّهِم ِّنۡهُمۡم ُّعۡرِضُو نَ٢٣ت َمَسَّنَاٱ ل نّ َارُم َّعۡدُودٰ تٍۖ و َغَرَّهُمۡم َّال َّام َّاٱ ل لَّهُمّ َٱ لۡمُلۡكِٱ لۡمُلۡكَت َشَا ٓءُٱ لۡمُلۡكَت َشَا ٓءُت َشَا ٓءُت َشَا ٓءُۖٱ لۡخَيۡرُۖق َدِي رٌ٢٦ٱ لَّيۡلَٱ ل نّ َهَارِٱ ل نّ َهَارَٱ لَّيۡلِۖٱ لۡحَىَّٱ لۡمَيِّتِٱ لۡمَيِّتَٱ لۡحَىِّۖت َشَا ٓءُٱ لۡمُؤۡمِنُونَٱ لۡكَـٰ فِرِينَد ُونِٱ لۡمُؤۡمِنِينَۖي َفۡعَلۡٱ للَّهِت َتَّقُواۡ و َيُحَذِّرُكُمُٱ للَّهُٱ للَّهِٱ لۡمَصِي رُ٢٨ت ُخۡفُواۡ ٱ للَّهُۗٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۗق َدِي رٌ٢٩م َّام ُّحۡضَرًا و َمَاس ُو ٓءٍ ت َوَدُّب َعِيدًاۗ و َيُحَذِّرُكُمُٱ للَّهُب ِٱ لۡعِبَا د ِ٣٠ك ُنت ُمۡٱ للَّهَٱ للَّهُر َّحِي مٌ٣١ٱ للَّهَت َوَلَّوۡاۡ ٱ للَّهَٱ لۡكَـٰ فِرِي نَ٣٢ٱ للَّهَٱ صۡطَفَىٰٓ و َءَالَٱ لۡعَـٰ لَمِي نَ٣٣ب َعۡضُهَاب َعۡضٍۗ و َٱ للَّهُٱ مۡرَأَتُف َتَقَبَّلۡٱ ل سَّمِيعُٱ لۡعَلِي مُ٣٥ٱ ل ذَّكَرُٱ ل شَّيۡطَـٰ نِٱ ل رَّجِي مِ٣٦و َأَنۢب َتَهَاو َكَفَّلَهَاٱ لۡمِحۡرَابَق َالَٱ للَّهِۖٱ للَّهَي َشَا ٓءُل َّدُنك َط َيِّبَةًۖٱ ل دُّعَا ٓءِ٣٨ٱ لۡمَلَـٰٓ ئِكَةُي ُصَلِّىٱ لۡمِحۡرَابِٱ للَّهَب ِكَلِمَةٍ م ِّنَٱ للَّهِو َحَصُورًا و َنَبِيًّا م ِّنَٱ ل صَّـٰ لِحِي نَ٣٩و َقَدۡ ٱ لۡكِبَرُق َالَٱ للَّهُٱ جۡ عَلق َالَٱ ل نّ َاسَو َٱ ذۡكُرو َسَبِّحۡٱ لۡمَلَـٰٓ ئِكَةُٱ للَّهَٱ صۡطَفَـٰ كِٱ لۡعَـٰ لَمِي نَ٤٢ٱ قۡ نُتِىٱ ل رّٰ ِي نَ٤٣ٱ لۡغَيۡبِٱ لۡمَلَـٰٓ ئِكَةُٱ للَّهَم ِّنۡهُٱ سۡمُهُٱ لۡمَسِيحُٱ بۡ نُف ِىٱ ل دُّنۡيَاٱ لۡمُقَرَّبِي نَ٤٥ٱ ل نّ َاسَٱ لۡمَهۡدِو َمِنَٱ ل صَّـٰ لِحِي نَ٤٦و َلَمۡق َالَٱ للَّهُف َإِنّ َمَاف َيَكُو نُ٤٧ٱ لۡكِتَـٰ بَب ِـَٔـايَةٍ م ِّن ر َّبِّكُمۡۖم ِّنَٱ ل طِّينِٱ ل طَّيۡرِب ِإِذۡنِٱ للَّهِۖٱ لۡأَكۡمَهَٱ لۡمَوۡتَىٰٱ للَّهِۖب ِمَال َّكُمۡك ُنت ُم م ُّؤۡمِنِي نَ٤٩ل ِّمَاٱ ل تَّوۡرَٮٰ ةِب َعۡضَٱ لَّذِىب ِـَٔـايَةٍ م ِّن ر َّبِّكُمۡٱ للَّهَٱ للَّهَم ُّسۡتَقِي مٌ٥١ٱ لۡكُفۡرَٱ للَّهِۖٱ لۡحَوَارِيُّونَٱ للَّهِٱ ل رَّسُولَٱ ل شَّـٰ هِدِي نَ٥٣ٱ للَّهُۖٱ لۡمَـٰ كِرِي نَ٥٤ٱ للَّهُٱ لَّذِينَٱ لَّذِينَٱ تَّبَعُوكَٱ لَّذِينَٱ لۡقِيَـٰ مَةِۖٱ لَّذِينَش َدِيدًا ف ِىٱ ل دُّنۡيَام ِّن ن َّـٰ صِرِي نَ٥٦ٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِٱ ل ظَّـٰ لِمِي نَ٥٧ٱ لۡأَيَـٰ تِٱ لۡحَكِي مِ٥٨ٱ للَّهِت ُرَابٍ ث ُمّ َف َيَكُو نُ٥٩ر َّبِّكَم ِّنَٱ لۡمُمۡتَرِي نَ٦٠ب َعۡدِٱ لۡعِلۡمِٱ للَّهِٱ لۡكَـٰ ذِبِي نَ٦١ٱ لۡقَصَصُٱ لۡحَقُّۚٱ للَّهُۚٱ للَّهَٱ لۡعَزِيزُٱ لۡحَكِي مُ٦٢ت َوَلَّوۡاۡ ٱ للَّهَب ِٱ لۡمُفۡسِدِي نَ٦٣ٱ لۡكِتَـٰ بِس َوَا ٓءِۭ ب َيۡنَنَاٱ للَّهَو َلَام ِّن د ُونِٱ للَّهِۚت َوَلَّوۡاۡ ٱ شۡهَدُواۡ ٱ لۡكِتَـٰ بِٱ ل تَّوۡرَٮٰ ةُب َعۡدِهِۦٓۚ ب ِهِۦ ف َلِمَب ِهِۦ و َٱ للَّهُو َلَاو َلَـٰ كِن ك َانَم ُّسۡلِمًا و َمَاٱ لۡمُشۡرِكِي نَ٦٧ٱ ل نّ َاسِٱ تَّبَعُوهُٱ ل نّ َبِىُّٱ لۡمُؤۡمِنِي نَ٦٨م ِّنۡٱ لۡكِتَـٰ بِٱ لۡكِتَـٰ بِٱ للَّهِٱ لۡكِتَـٰ بِٱ لۡحَقَّٱ لۡحَقَّم ِّنۡٱ لۡكِتَـٰ بِٱ لَّذِينَٱ ل نّ َهَارِت َبِعَٱ لۡهُدَىٰٱ للَّهِي ُؤۡتَىٰٓ م ِّثۡلَٱ لۡفَضۡلَٱ للَّهِي َشَا ٓءُۗي َشَا ٓءُۗٱ لۡفَضۡلِٱ لۡعَظِي مِ٧٤ٱ لۡكِتَـٰ بِت َأۡمَنۡهُي ُؤَدِّهِۦٓ م َّنۡت َأۡمَنۡهُل َّاذ ٰ ٱ لۡأُمّ ِيِّــۧ نَو َيَقُولُونَٱ للَّهِٱ لۡكَذِبَٱ للَّهَٱ لۡمُتَّقِي نَ٧٦ٱ لَّذِينَٱ للَّهِق َلِيلاًٱ لۡأَخِرَةِٱ للَّهُٱ لۡقِيَـٰ مَةِي َلۡوُۥ نَب ِٱ لۡكِتَـٰ بِٱ لۡكِتَـٰ بِٱ لۡكِتَـٰ بِٱ للَّهِٱ للَّهِٱ للَّهِٱ لۡكَذِبَي ُؤۡتِيَهُٱ للَّهُٱ لۡكِتَـٰ بَل ِّىد ُونِٱ للَّهِك ُونُواۡ ٱ لۡكِتَـٰ بَت َتَّخِذُواۡ ٱ لۡمَلَـٰٓ ئِكَةَب ِٱ لۡكُفۡرِم ُّسۡلِمُو نَ٨٠ٱ للَّهُٱ ل نّ َبِيِّــۧ نَم ِّن ك ِتَـٰ بٍ و َحِكۡمَةٍ ث ُمّ َم ُّصَدِّقٌ ل ِّمَام ِّنَٱ ل شَّـٰ هِدِي نَ٨١ت َوَلَّىٰٱ لۡفَـٰ سِقُو نَ٨٢ٱ للَّهِف ِىٱ ل سَّمَـٰ وٰ و َكَرۡهًا و َإِلَيۡهِر َّبِّهِمۡم ِّنۡهُمۡي َبۡ تَغِٱ لۡإِسۡلَـٰ مِف َلَن ي ُقۡ بَلَٱ لۡأَخِرَةِٱ لۡخَـٰ سِرِي نَ٨٥ٱ للَّهُك َفَرُواۡ ٱ ل رَّسُولَو َجَا ٓءَهُمُٱ لۡبَيِّنَـٰ تُۚٱ لۡقَوۡمَٱ ل ظَّـٰ لِمِي نَ٨٦ٱ للَّهِٱ لۡعَذَابُٱ لَّذِينَب َعۡدِٱ للَّهَر َّحِي مٌ٨٩ٱ لَّذِينَٱ زۡدَادُواۡ ل َّن ت ُقۡ بَلَٱ ل ضَّا ٓلُّو نَ٩٠ٱ لَّذِينَف َلَن ي ُقۡ بَلَم ِّلۡءُٱ لۡأَرۡضِو َلَوِٱ فۡتَدَىٰو َمَام ِّن ن َّـٰ صِرِي نَ٩١ت َنَالُواۡ ٱ لۡبِرَّش َىۡءٍ ف َإِنّ َٱ للَّهَٱ ل طَّعَامِل ِّبَنِىٓ ق َبۡ لِت ُنَزَّلَٱ ل تَّوۡرَٮٰ ةُۗك ُنت ُمۡٱ فۡتَرَىٰٱ للَّهِٱ لۡكَذِبَب َعۡدِٱ ل ظَّـٰ لِمُو نَ٩٤ٱ للَّهُۗو َمَاٱ لۡمُشۡرِكِي نَ٩٥و ُضِعَو َهُدًى ل ِّلۡعَـٰ لَمِي نَ٩٦ب َيِّنَـٰ تٌ م َّقَامُد َخَلَهُۥ و َلِلَّهِٱ ل نّ َاسِٱ لۡبَيۡتِٱ سۡتَطَاعَو َمَن ك َفَرَٱ للَّهَٱ لۡعَـٰ لَمِي نَ٩٧ٱ لۡكِتَـٰ بِٱ للَّهِٱ لۡكِتَـٰ بِس َبِيلِٱ للَّهِو َأَنت ُمۡٱ للَّهُٱ لَّذِينَت ُطِيعُواۡ م ِّنَٱ لَّذِينَٱ لۡكِتَـٰ بَب َعۡدَٱ للَّهِي َعۡتَصِم ب ِٱ للَّهِم ُّسۡتَقِي مٍ١٠١ٱ لَّذِينَٱ تَّقُواۡ ٱ للَّهَم ُّسۡلِمُو نَ١٠٢ٱ للَّهِو َلَاٱ للَّهِف َأَلَّفَب ِنِعۡمَتِهِۦٓ و َكُنت ُمۡم ِّنَٱ ل نّ َارِم ِّنۡهَاۗٱ للَّهُم ِّنك ُمۡي َدۡ عُونَٱ لۡخَيۡرِٱ لۡمُنك َرِۚٱ لۡمُفۡلِحُو نَ١٠٤ب َعۡدِٱ لۡبَيِّنَـٰ تُۚو َتَسۡوَدُّف َأَمّ َاٱ لَّذِينَٱ سۡوَدَّتۡب َعۡدَٱ لۡعَذَابَٱ لَّذِينَٱ بۡ يَضَّتۡٱ للَّهِٱ للَّهِٱ للَّهُل ِّلۡعَـٰ لَمِي نَ١٠٨ٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۚٱ للَّهِٱ لۡأُمُو رُ١٠٩ٱ لۡمُنك َرِٱ لۡكِتَـٰ بِل َّهُمۚ م ِّنۡهُمُٱ لۡمُؤۡمِنُونَٱ لۡفَـٰ سِقُو نَ١١٠ي َضُرُّوكُمۡو َإِن ي ُقَـٰ تِلُوكُمۡٱ لۡأَدۡ بَارَٱ ل ذِّلَّةُم ِّنَٱ للَّهِم ِّنَٱ ل نّ َاسِم ِّنَٱ للَّهِٱ لۡمَسۡكَنَةُۚٱ للَّهِٱ لۡأَنۢب ِيَا ٓءَذ ٰ م ِّنۡٱ لۡكِتَـٰ بِق َا ٓئِمَةٌ ي َتۡلُونَٱ للَّهِٱ لَّيۡلِٱ لۡأَخِرِٱ لۡمُنك َرِٱ لۡخَيۡرٰ ٱ ل صَّـٰ لِحِي نَ١١٤ف َلَن ي ُكۡفَرُوهُۗب ِٱ لۡمُتَّقِي نَ١١٥ٱ لَّذِينَت ُغۡنِىَم ِّنَٱ للَّهِو َأُوۡ لَـٰٓ ئِكَٱ ل نّ َارِۚٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاف ِيهَاظ َلَمُوٓ اۡ ٱ للَّهُٱ لَّذِينَم ِّن د ُونِكُمۡو َدُّواۡ ٱ لۡبَغۡضَا ٓءُٱ لۡأَيَـٰ تِۖك ُنت ُمۡٱ لۡأَنَامِلَٱ لۡغَيۡظِۚٱ للَّهَب ِذَاتِٱ ل صُّدُو رِ١١٩ت َمۡسَسۡكُمۡت َسُؤۡهُمۡت ُصِبۡ كُمۡي َفۡرَحُواۡ ت َصۡبِرُواۡ ٱ للَّهَٱ لۡمُؤۡمِنِينَت َفۡشَلَاٱ للَّهِٱ لۡمُؤۡمِنُو نَ١٢٢ٱ للَّهُو َأَنت ُمۡف َٱ تَّقُواۡ ٱ للَّهَي َكۡفِيَكُمۡي ُمِدَّكُمۡب ِثَلَـٰ ثَةِم ِّنَٱ لۡمَلَـٰٓ ئِكَةِت َصۡبِرُواۡ م ِّن ف َوۡرِهِمۡب ِخَمۡسَةِم ِّنَٱ لۡمَلَـٰٓ ئِكَةِٱ للَّهُب ِهِۦ ۗٱ ل نّ َصۡرُٱ للَّهِٱ لۡعَزِيزِٱ لۡحَكِي مِ١٢٦م ِّنَٱ لَّذِينَٱ لۡأَمۡرِٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۚي َشَا ٓءُي َشَا ٓءُۚر َّحِي مٌ١٢٩ٱ لَّذِينَٱ ل رِّبَو ٰٓاۡم ُّضَـٰ عَفَةًۖ و َٱ تَّقُواۡ ٱ للَّهَٱ ل نّ َارَٱ لَّتِىٓ ٱ للَّهَم ِّن ر َّبِّكُمۡٱ ل سَّمَـٰ وٰ ٱ ل سَّرَّا ٓءِٱ لۡغَيۡظَٱ ل نّ َاسِۗٱ لۡمُحۡسِنِي نَ١٣٤ٱ للَّهَي َغۡفِرُٱ ل ذُّنُوبَٱ للَّهُم َّغۡفِرَةٌ م ِّن ر َّبِّهِمۡت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُٱ لۡعَـٰ مِلِي نَ١٣٦ق َبۡ لِكُمۡف َسِيرُواۡ ٱ لۡأَرۡضِٱ لۡمُكَذِّبِي نَ١٣٧ل ِّلنّ َاسِو َمَوۡعِظَةٌ ل ِّلۡمُتَّقِي نَ١٣٨ٱ لۡأَعۡلَوۡنَك ُنت ُم م ُّؤۡمِنِي نَ١٣٩ي َمۡسَسۡكُمۡف َقَدۡ ٱ لۡقَوۡمَم ِّثۡلُهُۥ ۚٱ لۡأَيَّامُٱ ل نّ َاسِٱ للَّهُٱ لَّذِينَٱ ل ظَّـٰ لِمِي نَ١٤٠ٱ للَّهُٱ لَّذِينَٱ لۡكَـٰ فِرِي نَ١٤١ت َدۡ خُلُواۡ ٱ لۡجَنّ َةَٱ للَّهُٱ لَّذِينَٱ ل صَّـٰ بِرِي نَ١٤٢ٱ لۡمَوۡتَق َبۡ لِت َلۡقَوۡهُق َدۡ ق َبۡ لِهِٱ ل رُّسُلُۚم َّاتَٱ نق َلَبۡ تُمۡي َنق َلِبۡ ي َضُرَّٱ للَّهَو َسَيَجۡ زِىٱ للَّهُٱ ل شَّـٰ كِرِي نَ١٤٤ت َمُوتَٱ للَّهِم ُّؤَجَّلاًۗ و َمَن ي ُرِدۡ ٱ ل دُّنۡيَاي ُرِدۡ ٱ لۡأَخِرَةِٱ ل شَّـٰ كِرِي نَ١٤٥م ِّن ن َّبِىٍّ ق َـٰ تَلَف َمَاٱ للَّهِٱ سۡتَكَانُواۡۗ ٱ ل صَّـٰ بِرِي نَ١٤٦ق َالُواۡ ٱ غۡفِرۡٱ لۡقَوۡمِٱ لۡكَـٰ فِرِي نَ١٤٧ٱ للَّهُٱ ل دُّنۡيَاٱ لۡأَخِرَةِۗٱ لۡمُحۡسِنِي نَ١٤٨ٱ لَّذِينَت ُطِيعُواۡ ٱ لَّذِينَٱ للَّهُٱ ل نّ َـٰ صِرِي نَ١٥٠ٱ لَّذِينَٱ ل رُّعۡبَو َمَأۡوَٮٰ هُمُٱ ل نّ َارُۚٱ ل ظَّـٰ لِمِي نَ١٥١ٱ للَّهُب ِإِذۡنِهِۦ ۖٱ لۡأَمۡرِم ِّنۢ ب َعۡدِم َّام َّن ي ُرِيدُٱ ل دُّنۡيَام َّن ي ُرِيدُٱ لۡأَخِرَةَۚٱ لۡمُؤۡمِنِي نَ١٥٢و َٱ ل رَّسُولُب ِغَمٍّ ل ِّكَيۡلَاب ِمَام ِّنۢ ب َعۡدِٱ لۡغَمّ ِن ُّعَاسًا ي َغۡشَىٰم ِّنك ُمۡۖق َدۡ ٱ لۡحَقِّٱ لۡجَـٰ هِلِيَّةِۖٱ لۡأَمۡرِش َىۡءٍۗ ق ُلۡٱ لۡأَمۡرَم َّاٱ لۡأَمۡرِم َّاٱ لَّذِينَٱ لۡقَتۡلُٱ للَّهُب ِذَاتِٱ ل صُّدُو رِ١٥٤ٱ لَّذِينَٱ ل ۡتَقَىٱ لۡجَمۡعَانِٱ سۡتَزَلَّهُمُٱ ل شَّيۡطَـٰ نُٱ للَّهُٱ للَّهَٱ لَّذِينَٱ لۡأَرۡضِل َّوۡٱ للَّهُف ِىق ُتِلۡتُمۡٱ للَّهِم ِّنَٱ للَّهِم ِّمّ َام ُّتُّمۡٱ للَّهِم ِّنَٱ للَّهِٱ لۡقَلۡبِٱ لۡأَمۡرِۖٱ للَّهِۚٱ للَّهَٱ لۡمُتَوَكِّلِي نَ١٥٩ي َنص ُرۡكُمُٱ للَّهُي َخۡذُلۡكُمۡذ َاٱ لَّذِىم ِّنۢ ب َعۡدِهِۦ ۗٱ للَّهِٱ لۡمُؤۡمِنُو نَ١٦٠ي َغُلَّۚي َغۡلُلۡٱ لۡقِيَـٰ مَةِۚم َّاٱ تَّبَعَٱ للَّهِب َا ٓءَم ِّنَٱ للَّهِٱ لۡمَصِي رُ١٦٢ٱ للَّهِۗب ِمَاٱ للَّهُٱ لۡمُؤۡمِنِينَم ِّنۡٱ لۡكِتَـٰ بَك َانُواۡ ق َبۡ لُم ُّبِي نٍ١٦٤م ُّصِيبَةٌ ق َدۡ م ِّثۡلَيۡهَاٱ للَّهَق َدِي رٌ١٦٥ٱ ل ۡتَقَىٱ لۡجَمۡعَانِٱ للَّهِٱ لۡمُؤۡمِنِي نَ١٦٦ٱ لَّذِينَٱ للَّهِٱ دۡ فَعُواۡۖ ل َّٱ تَّبَعۡنَـٰ كُمۡۗم َّاٱ لۡمَوۡتَك ُنت ُمۡٱ لَّذِينَٱ للَّهِب َلۡٱ للَّهُف َضۡلِهِۦ م ِّنۡم ِّنَٱ للَّهِو َأَنّ َٱ للَّهَٱ لۡمُؤۡمِنِي نَ١٧١ٱ سۡتَجَابُواۡ ب َعۡدِٱ لۡقَرۡحُۚٱ ل نّ َاسُٱ ل نّ َاسَو َقَالُواۡ ٱ للَّهُٱ لۡوَكِي لُ١٧٣م ِّنَٱ للَّهِل َّمۡو َٱ تَّبَعُواۡ ٱ للَّهِۗٱ ل شَّيۡطَـٰ نُك ُنت ُم م ُّؤۡمِنِي نَ١٧٥ٱ لَّذِينَٱ لۡكُفۡرِۚي َضُرُّواۡ ٱ للَّهَي ُرِيدُٱ للَّهُف ِىٱ لۡأَخِرَةِۖٱ لَّذِينَٱ شۡتَرَوُاۡ ٱ لۡكُفۡرَي َضُرُّواۡ ٱ للَّهَو َلَهُمۡٱ لَّذِينَل ِّأَنف ُسِهِمۡۚو َلَهُمۡم ُّهِي نٌ١٧٨ٱ للَّهُٱ لۡمُؤۡمِنِينَٱ لۡخَبِيثَٱ ل طَّيِّبِۗٱ للَّهُٱ لۡغَيۡبِٱ للَّهَر ُّسُلِهِۦ ي َشَا ٓءُۖت ُؤۡمِنُواۡ ٱ لَّذِينَٱ للَّهُف َضۡلِهِۦ ل َّهُمۖ ب َلۡل َّهُمۡۖٱ لۡقِيَـٰ مَةِۗٱ ل سَّمَـٰ وٰ ٱ للَّهُٱ لَّذِينَٱ للَّهَو َنَحۡنُٱ لۡأَنۢب ِيَا ٓءَو َنَقُولُٱ لۡحَرِي ق ِ١٨١ٱ للَّهَل ِّلۡعَبِي د ِ١٨٢ٱ للَّهَت َأۡكُلُهُٱ ل نّ َارُۗم ِّن ق َبۡ لِىك ُنت ُمۡك َذَّبُوكَم ِّن ق َبۡ لِكَٱ لۡمُنِي رِ١٨٤ذ َا ٓئِقَةُٱ لۡمَوۡتِۗٱ لۡقِيَـٰ مَةِۖز ُحۡزِحَٱ ل نّ َارِٱ لۡجَنّ َةَٱ لۡحَيَو ٰ ةُٱ ل دُّنۡيَآ ٱ لۡغُرُو رِ١٨٥ٱ لَّذِينَٱ لۡكِتَـٰ بَق َبۡ لِكُمۡٱ لَّذِينَك َثِيرًاۚ و َإِن ت َصۡبِرُواۡ ٱ لۡأُمُو رِ١٨٦ٱ للَّهُٱ لَّذِينَٱ لۡكِتَـٰ بَق َلِيلاًۖ ف َبِئۡسَٱ لَّذِينَي ُحۡمَدُواۡ ب ِمَفَازَةٍ م ِّنَٱ لۡعَذَابِۖٱ ل سَّمَـٰ وٰ ق َدِي رٌ١٨٩ٱ ل سَّمَـٰ وٰ ٱ لَّيۡلِل ِّأُوۡ لِىٱ لۡأَلۡبَـٰ ب ِ١٩٠ٱ للَّهَو َقُعُودًا و َعَلَىٰٱ ل سَّمَـٰ وٰ س ُبۡ حَـٰ نَكَٱ ل نّ َا رِ١٩١ت ُدۡ خِلِٱ ل نّ َارَي ُنَادِىٱ لۡأَبۡ رَا رِ١٩٣ٱ لۡقِيَـٰ مَةِۗٱ لۡمِيعَا د َ١٩٤م ِّنك ُم م ِّن ذ َكَرٍم ِّنۢ ب َعۡضٍۖ ف َٱ لَّذِينَد ِيَـٰ رِهِمۡت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُم ِّنۡٱ للَّهِۗٱ ل ثَّوَا ب ِ١٩٥ٱ لَّذِينَٱ لۡبِلَـٰ د ِ١٩٦ق َلِيلٌ ث ُمّ َٱ لۡمِهَا د ُ١٩٧ٱ لَّذِينَٱ تَّقَوۡاۡ ت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُم ِّنۡٱ للَّهِۗٱ للَّهِل ِّلۡأَبۡ رَا رِ١٩٨ٱ لۡكِتَـٰ بِي ُؤۡمِنُٱ للَّهِق َلِيلاًۗٱ للَّهَٱ لۡحِسَا ب ِ١٩٩ٱ لَّذِينَٱ صۡبِرُواۡ ٱ للَّهَ
آل عمران
Ali 'Imran
Family of Imran200 Verses71 Hadithsmadinah
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
✦
3:1
الٓ مٓ
١Alif Laam Meem
Alif, Lām, Meem.1
3:2
ٱللَّهُ
Allah
لَآ
(there is) no
إِلَـٰ هَ
God
إِلَّا
except
هُوَ
Him
the Ever-Living
the Sustainer of all that exists
Allāh - there is no deity except Him, the Ever-Living, the Self-Sustaining.1
3:3
نَزَّلَ
He revealed
عَلَيۡكَ
to you
the Book
بِٱ لۡحَقِّ
in [the] truth
مُصَدِّقًا
confirming
that which
بَيۡنَ
(was)
يَدَيۡهِ
before it
وَأَنز َلَ
and He revealed
the Taurat
وَٱ لۡإِنج ِي لَ
٣and the Injeel
He has sent down upon you, [O Muḥammad], the Book in truth, confirming what was before it. And He revealed the Torah and the Gospel
3:4
مِن
From
before (this)
هُدًى
(as) guidance
for the mankind
وَأَنز َلَ
And (He) revealed
the Criterion
إِنّ َ
Verily
those who
كَفَرُواۡ
disbelieve[d]
بِـَٔـايَـٰ تِ
in (the) Verses
(of) Allah
لَهُمۡ
for them
عَذَابٌ
(is) a punishment
severe
And Allah
عَزِيزٌ
(is) All-Mighty
All-Able
(of) retribution
Before, as guidance for the people. And He revealed the Criterion [i.e., the Qur’ān]. Indeed, those who disbelieve in the verses of Allāh will have a severe punishment, and Allāh is Exalted in Might, the Owner of Retribution.1
3:5
إِنّ َ
Indeed
Allah
لَا
not
يَخۡفَىٰ
is hidden
عَلَيۡهِ
from Him
شَىۡءٌ
anything
in
the earth
وَلَا
and not
فِى
in
the heaven
Indeed, from Allāh nothing is hidden in the earth nor in the heaven.
3:6
هُوَ
He
(is) the One Who
يُصَوِّرُكُمۡ
shapes you
فِى
in
the wombs
كَيۡفَ
how(ever)
يَشَا ٓءُۚ
He wills
لَآ
(There is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَ
Him
the All-Mighty
the All-Wise
It is He who forms you in the wombs however He wills. There is no deity except Him, the Exalted in Might, the Wise.
3:7
هُوَ
He
(is) the One Who
أَنز َلَ
revealed
عَلَيۡكَ
to you
the Book
مِنۡهُ
of it
ءَايَـٰ تٌ
(are) Verses
absolutely clear
هُنّ َ
they (are)
أُمّ ُ
the foundation
(of) the Book
وَأُخَرُ
and others
مُتَشَـٰ بِهَـٰ تٌۖ
(are) allegorical
Then as for
those
فِى
in
قُلُوبِهِمۡ
their hearts
زَيۡغٌ
(is) perversity
[so] they follow
مَا
what
تَشَـٰ بَهَ
(is) allegorical
مِنۡهُ
of it
seeking
[the] discord
وَٱ بۡ تِغَا ٓءَ
and seeking
تَأۡوِيلِهِۦ ۗ
its interpretation
وَمَا
And not
يَعۡلَمُ
knows
تَأۡوِيلَهُۥٓ
its interpretation
إِلَّا
except
Allah
وَٱ ل رّٰ
And those firm
فِى
in
[the] knowledge
يَقُولُونَ
they say
ءَامَنّ َا
We believe
بِهِۦ
in it
كُلٌّ
All
(is)
عِند ِ
from
رَبِّنَاۗ
our Lord
وَمَا
And not
يَذَّكَّرُ
will take heed
إِلَّآ
except
أُوۡ لُواۡ
men
(of) understanding
It is He who has sent down to you, [O Muḥammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific.1 As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allāh. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding.
3:8
رَبَّنَا
Our Lord
لَا
(Do) not
تُزِغۡ
deviate
قُلُوبَنَا
our hearts
بَعۡدَ
after
إِذۡ
[when]
هَدَيۡتَنَا
You (have) guided us
وَهَبۡ
and grant
لَنَا
(for) us
مِن
from
Yourself
رَحۡمَةًۚ
mercy
إِنّ َكَ
Indeed You
أَنت َ
You
(are) the Bestower
[Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.1
3:9
رَبَّنَآ
Our Lord
إِنّ َكَ
Indeed, You
جَامِعُ
will gather
[the] mankind
لِيَوۡمٍ
on a Day
(there is) no
رَيۡبَ
doubt
فِيهِۚ
in it
إِنّ َ
Indeed
Allah
لَا
(does) not
يُخۡلِفُ
break
the Promise
Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allāh does not fail in His promise."
3:10
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieve[d]
لَن
never
will avail
عَنۡهُمۡ
[for] them
أَمۡوٰ
their wealth
وَلَآ
and not
أَوۡلَـٰ دُهُم
their children
against
Allah
شَيۡــًٔاۖ
anything
and those
هُمۡ
they (are)
وَقُودُ
(the) fuel
(for) the Fire
Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all. And it is they who are fuel for the Fire.
3:11
كَدَأۡبِ
Like behavior
ءَالِ
(of the) people
فِرۡعَوۡنَ
(of) Firaun
وَٱ لَّذِينَ
and those who
مِن
(were) from
before them
كَذَّبُواۡ
They denied
بِـَٔـايَـٰ تِنَا
Our Signs
فَأَخَذَهُمُ
so seized them
Allah
بِذُنُوبِهِمۡۗ
for their sins
وَٱ للَّهُ
And Allah
شَدِيدُ
(is) severe
(in) [the] punishment
[Theirs is] like the custom of the people of Pharaoh and those before them. They denied Our signs, so Allāh seized them for their sins. And Allāh is severe in penalty.
3:12
قُل
Say
لِّلَّذِينَ
to those who
كَفَرُواۡ
disbelieve[d]
سَتُغۡلَبُونَ
You will be overcome
وَتُحۡشَرُونَ
and you will be gathered
إِلَىٰ
to
جَهَنّ َمَۚ
Hell
وَبِئۡسَ
[and] an evil
[the] resting place
Say to those who disbelieve, "You will be overcome and gathered together to Hell, and wretched is the resting place."
3:13
قَدۡ
Surely
كَانَ
it was
لَكُمۡ
for you
ءَايَةٌ
a sign
in
فِئَتَيۡنِ
(the) two hosts
which met
فِئَةٌ
one group
fighting
فِى
in
سَبِيلِ
(the) way
(of) Allah
وَأُخۡرَىٰ
and another
كَافِرَةٌ
disbelievers
They were seeing them
twice of them
رَأۡىَ
with the sight
(of) their eyes
وَٱ للَّهُ
And Allah
يُؤَيِّدُ
supports
بِنَصۡرِهِۦ
with His help
مَن
whom
He wills
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَعِبۡ رَةً
surely (is) a lesson
for the owners
(of) vision
Already there has been for you a sign in the two armies which met [in combat at Badr] - one fighting in the cause of Allāh and another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight.1 But Allāh supports with His victory whom He wills. Indeed in that is a lesson for those of vision.
3:14
زُيِّنَ
Beautified
لِلنّ َاسِ
for mankind
حُبُّ
(is) love
(of) the (things they) desire
مِنَ
of
[the] women
وَٱ لۡبَنِينَ
and [the] sons
وَٱ لۡقَنَـٰ طِيرِ
and [the] heaps
[the] stored up
مِنَ
of
[the] gold
وَٱ لۡفِضَّةِ
and [the] silver
وَٱ لۡخَيۡلِ
and [the] horses
[the] branded
وَٱ لۡأَنۡعَـٰ مِ
and [the] cattle
وَٱ لۡحَرۡثِۗ
and [the] tilled land
ذٰ
That
مَتَـٰ عُ
(is) provision
(of) life
(of) the world
وَٱ للَّهُ
but Allah
عِند َهُۥ
with Him
حُسۡنُ
(is an) excellent
[the] abode to return
Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allāh has with Him the best return [i.e., Paradise].
3:15
۞قُلۡ
Say
أَؤُنَبِّئُكُم
Shall I inform you
of better
than
that
لِلَّذِينَ
For those who
fear[ed]
عِند َ
with
رَبِّهِمۡ
their Lord
جَنّ َـٰ تٌ
(are) Gardens
flows
مِن
from
underneath them
[the] rivers
خَـٰ لِدِينَ
abiding forever
فِيهَا
in it
وَأَزۡوٰ جٌ
and spouses
pure
and approval
from
Allah
وَٱ للَّهُ
And Allah
بَصِيرُۢ
(is) All-Seer
of (His) slaves
Say, "Shall I inform you of [something] better than that? For those who fear Allāh will be gardens in the presence of their Lord beneath which rivers flow, wherein they abide eternally, and purified spouses and approval from Allāh. And Allāh is Seeing [i.e., aware] of [His] servants -
3:16
ٱلَّذِينَ
Those who
يَقُولُونَ
say
رَبَّنَآ
Our Lord
إِنّ َنَآ
Indeed, we
ءَامَنّ َا
(have) believed
فَٱ غۡفِرۡ
so forgive
لَنَا
for us
ذُنُوبَنَا
our sins
وَقِنَا
and save us
عَذَابَ
(from) punishment
(of) the Fire
Those who say, "Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire,"
3:17
ٱل صَّـٰ بِرِينَ
The patient
وَٱ ل صَّـٰ دِقِينَ
and the truthful
وَٱ لۡقَـٰ نِتِينَ
and the obedient
وَٱ لۡمُنف ِقِينَ
and those who spend
وَٱ لۡمُسۡتَغۡفِرِينَ
and those who seek forgiveness
بِٱ لۡأَسۡحَا رِ
١٧[in the] before dawn
The patient, the true, the obedient, those who spend [in the way of Allāh], and those who seek forgiveness before dawn.
3:18
شَهِدَ
Bears witness
Allah
أَنّ َهُۥ
that [He]
لَآ
(there is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَ
Him
وَٱ لۡمَلَـٰٓ ئِكَةُ
and (so do) the Angels
وَأُوۡ لُواۡ
and owners
(of) [the] knowledge
قَا ٓئِمَۢا
standing
in justice
لَآ
(There is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَ
Him
the All-Mighty
the All-Wise
Allāh witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise.
3:19
إِنّ َ
Indeed
the religion
عِند َ
near
Allah
(is) Islam
وَمَا
And not
differed
those who
أُوتُواۡ
were given
the Book
إِلَّا
except
مِنۢ
from
after
مَا
[what]
جَا ٓءَهُمُ
came to them
[the] knowledge
بَغۡيَۢا
out of envy
among them
وَمَن
And whoever
disbelieves
بِـَٔـايَـٰ تِ
in (the) Verses
(of) Allah
فَإِنّ َ
then indeed
Allah
سَرِيعُ
(is) swift
(in taking) account
Indeed, the religion in the sight of Allāh is Islām. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allāh, then indeed, Allāh is swift in [taking] account.
3:20
فَإِنۡ
Then if
حَا ٓجُّوكَ
they argue with you
فَقُلۡ
then say
أَسۡلَمۡتُ
I have submitted
وَجۡ هِىَ
myself
لِلَّهِ
to Allah
وَمَنِ
and (those) who
follow me
وَقُل
And say
لِّلَّذِينَ
to those who
أُوتُواۡ
were given
the Book
وَٱ لۡأُمّ ِيِّــۧ نَ
and the unlettered people
ءَأَسۡلَمۡتُمۡۚ
Have you submitted yourselves
فَإِنۡ
Then if
أَسۡلَمُواۡ
they submit
فَقَدِ
then surely
they are guided
وَّإِن
But if
they turn back
فَإِنّ َمَا
then only
عَلَيۡكَ
on you
(is) to [the] convey
وَٱ للَّهُ
And Allah
بَصِيرُۢ
(is) All-Seer
of [His] slaves
So if they argue with you, say, "I have submitted myself to Allāh [in Islām], and [so have] those who follow me." And say to those who were given the Scripture and [to] the unlearned,1 "Have you submitted yourselves?" And if they submit [in Islām], they are rightly guided; but if they turn away - then upon you is only the [duty of] notification. And Allāh is Seeing of [His] servants.
3:21
إِنّ َ
Indeed
those who
يَكۡفُرُونَ
disbelieve
بِـَٔـايَـٰ تِ
in (the) Signs (of)
Allah
وَيَقۡ تُلُونَ
and they kill
the Prophets
بِغَيۡرِ
without
حَقٍّ
right
and they kill
those who
يَأۡمُرُونَ
order
بِٱ لۡقِسۡطِ
[with] justice
مِنَ
among
the people
فَبَشِّرۡهُم
then give them tidings
of a punishment
أَلِي مٍ
٢١painful
Those who disbelieve in the signs of Allāh and kill the prophets without right and kill those who order justice from among the people - give them tidings of a painful punishment.
3:22
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones who
حَبِطَتۡ
became worthless
أَعۡمَـٰ لُهُمۡ
their deeds
فِى
in
the world
وَٱ لۡأَخِرَةِ
and (in) the Hereafter
وَمَا
And not
لَهُم
(will be) for them
any
helpers
They are the ones whose deeds have become worthless in this world and the Hereafter, and for them there will be no helpers.
3:23
أَلَمۡ
Have not
تَرَ
you seen
إِلَى
[to]
those who
أُوتُواۡ
were given
نَصِيبًا
a portion
of
the Scripture
يُدۡ عَوۡنَ
They are invited
إِلَىٰ
to
كِتَـٰ بِ
(the) Book
(of) Allah
لِيَحۡكُمَ
that (it should) arbitrate
بَيۡنَهُمۡ
between them
ثُمّ َ
then
يَتَوَلَّىٰ
turns away
فَرِيقٌ
a party
of them
وَهُم
and they (are)
those who are averse
Do you not consider, [O Muḥammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allāh that it should arbitrate between them;1 then a party of them turns away, and they are refusing.
3:24
ذٰ
That
بِأَنّ َهُمۡ
(is) because they
قَالُواۡ
say
لَن
Never
will touch us
the Fire
إِلَّآ
except
أَيَّامًا
(for) days
numbered
And deceived them
فِى
in
دِينِهِم
their religion
what
كَانُواۡ
they were
يَفۡتَرُو نَ
٢٤inventing
That is because they say, "Never will the Fire touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing.
3:25
فَكَيۡفَ
Then how (will it be)
إِذَا
when
جَمَعۡنَـٰ هُمۡ
We will gather them
لِيَوۡمٍ
on a Day
no
رَيۡبَ
doubt
فِيهِ
in it
وَوُفِّيَتۡ
And will be paid in full
كُلُّ
every
نَفۡسٍ
soul
what
كَسَبَتۡ
it earned
وَهُمۡ
and they
لَا
(will) not
يُظۡلَمُو نَ
٢٥be wronged
So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged.
3:26
قُلِ
Say
O Allah
مَـٰ لِكَ
Owner
(of) the Dominion
تُؤۡتِى
You give
the dominion
مَن
(to) whom
You will
وَتَنز ِعُ
and You take away
the dominion
مِمّ َن
from whom
You will
وَتُعِزُّ
and You honor
مَن
whom
You will
وَتُذِلُّ
and You humiliate
مَن
whom
You will
بِيَدِكَ
In Your hand
(is all) the good
إِنّ َكَ
Indeed, You
عَلَىٰ
(are) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
Say, "O Allāh, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand1 is [all] good. Indeed, You are over all things competent.
3:27
تُولِجُ
You cause to enter
the night
فِى
in
the day
وَتُولِجُ
and You cause to enter
the day
فِى
in
the night
وَتُخۡرِجُ
and You bring forth
the living
مِنَ
from
the dead
وَتُخۡرِجُ
and You bring forth
the dead
مِنَ
from
the living
وَتَرۡزُقُ
and You give provision
مَن
(to) whom
You will
بِغَيۡرِ
without
حِسَا ب ٍ
٢٧measure
You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account [i.e., limit or measure]."
3:28
لَّا
(Let) not
يَتَّخِذِ
take
the believers
the disbelievers
أَوۡلِيَا ٓءَ
(as) allies
مِن
from
instead of
the believers
وَمَن
And whoever
does
ذٰ
that
فَلَيۡسَ
then not he (has)
مِنَ
from
Allah
فِى
in
شَىۡءٍ
anything
إِلَّآ
except
أَن
that
you fear
مِنۡهُمۡ
from them
تُقَـٰ ةًۗ
(as) a precaution
And warns you
Allah
نَفۡسَهُۥ ۗ
(of) Himself
وَإِلَى
and to
Allah
(is) the final return
Let not believers take disbelievers as allies [i.e., supporters or protectors] rather than believers. And whoever [of you] does that has nothing [i.e., no association] with Allāh, except when taking precaution against them in prudence.1 And Allāh warns you of Himself, and to Allāh is the [final] destination.
3:29
قُلۡ
Say
إِن
Whether
you conceal
مَا
what
فِى
(is) in
صُدُورِكُمۡ
your breasts
أَوۡ
or
تُبۡ دُوهُ
you disclose it
يَعۡلَمۡهُ
knows it
Allah
وَيَعۡلَمُ
And He knows
مَا
what
فِى
(is) in
the heavens
وَمَا
and what
فِى
(is) in
the earth
وَٱ للَّهُ
And Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
Say, "Whether you conceal what is in your breasts or reveal it, Allāh knows it. And He knows that which is in the heavens and that which is on the earth. And Allāh is over all things competent.
3:30
يَوۡمَ
(On the) day
تَجِدُ
will find
كُلُّ
every
نَفۡسٍ
soul
what
عَمِلَتۡ
it did
مِنۡ
of
خَيۡرٍ
good
presented
and what
عَمِلَتۡ
it did
مِن
of
evil
it will wish
لَوۡ
[if]
أَنّ َ
that
بَيۡنَهَا
between itself
وَبَيۡنَهُۥٓ
and between it (evil)
أَمَدَۢا
(was) a distance
great
And warns you
Allah
نَفۡسَهُۥ ۗ
(against) Himself
وَٱ للَّهُ
and Allah
رَءُوفُۢ
(is) Most Kind
to (His) [the] slaves
The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allāh warns you of Himself, and Allāh is Kind to [His] servants."
3:31
قُلۡ
Say
إِن
If
you
تُحِبُّونَ
love
Allah
فَٱ تَّبِعُونِى
then follow me
يُحۡبِبۡ كُمُ
will love you
Allah
وَيَغۡفِرۡ
and He will forgive
لَكُمۡ
for you
ذُنُوبَكُمۡۗ
your sins
وَٱ للَّهُ
And Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
Say, [O Muḥammad], "If you should love Allāh, then follow me, [so] Allāh will love you and forgive you your sins. And Allāh is Forgiving and Merciful."
3:32
قُلۡ
Say
أَطِيعُواۡ
Obey
Allah
وَٱ ل رَّسُولَۖ
and the Messenger
فَإِن
Then if
they turn away
فَإِنّ َ
then indeed
Allah
لَا
(does) not
يُحِبُّ
love
the disbelievers
Say, "Obey Allāh and the Messenger. But if you turn away - then indeed, Allāh does not like the disbelievers."
3:33
۞إِنّ َ
Indeed
Allah
chose
ءَادَمَ
Adam
وَنُوحًا
and Nuh
and (the) family
إِبۡ رٰ
(of) Ibrahim
وَءَالَ
and (the) family
عِمۡرٰ
(of) Imran
عَلَى
over
the worlds
Indeed, Allāh chose Adam and Noah and the family of Abraham and the family of ʿImrān over the worlds -
3:34
ذُرِّيَّةَۢ
Descendents
some of them
مِنۢ
from
others
And Allah
سَمِيعٌ
(is) All-Hearing
عَلِي مٌ
٣٤All-Knowing
Descendants, some of them from others. And Allāh is Hearing and Knowing.
3:35
إِذۡ
When
قَالَتِ
[she] said
(the) wife
عِمۡرٰ
(of) Imran
رَبِّ
My Lord
إِنّ ِى
Indeed, I
نَذَرۡتُ
[I] vowed
لَكَ
to You
مَا
what
فِى
(is) in
بَطۡ نِى
my womb
مُحَرَّرًا
dedicated
so accept
مِنّ ِىٓۖ
from me
إِنّ َكَ
Indeed, You
أَنت َ
You
(are) the All-Hearing
the All-Knowing
[Mention, O Muḥammad], when the wife of ʿImrān said, "My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing."
3:36
فَلَمّ َا
Then when
وَضَعَتۡهَا
she delivered her
قَالَتۡ
she said
رَبِّ
My Lord
إِنّ ِى
indeed I
وَضَعۡتُهَآ
[I] (have) delivered [her]
أُنث َىٰ
a female
وَٱ للَّهُ
And Allah
أَعۡلَمُ
knows better
بِمَا
[of] what
وَضَعَتۡ
she delivered
وَلَيۡسَ
and is not
the male
كَٱ لۡأُنث َىٰۖ
like the female
وَإِنّ ِى
And that I
سَمّ َيۡتُهَا
[I] (have) named her
مَرۡيَمَ
Maryam
وَإِنّ ِىٓ
and that I
أُعِيذُهَا
[I] seek refuge for her
بِكَ
in You
وَذُرِّيَّتَهَا
and her offspring
مِنَ
from
the Shaitaan
the rejected
But when she delivered her, she said, "My Lord, I have delivered a female." And Allāh was most knowing of what she delivered, and the male is not like the female. "And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allāh]."
3:37
فَتَقَبَّلَهَا
So accepted her
رَبُّهَا
her Lord
بِقَبُولٍ
with acceptance
حَسَنٍ
good
and reared her
نَبَاتًا
a rearing
حَسَنًا
good
and put her in (the) care
زَكَرِيَّاۖ
(of) Zakariya
كُلَّمَا
Whenever
دَخَلَ
entered
عَلَيۡهَا
upon her
زَكَرِيَّا
Zakariya
[the] prayer chamber
وَجَدَ
he found
عِند َهَا
with her
رِزۡقًاۖ
provision
He said
يَـٰ مَرۡيَمُ
O Maryam
أَنّ َىٰ
From where
لَكِ
for you
هَـٰ ذَاۖ
(is) this
قَالَتۡ
She said
هُوَ
This
مِنۡ
(is)
عِند ِ
from
Allah
إِنّ َ
Indeed
Allah
يَرۡزُقُ
gives provision
مَن
(to) whom
He wills
بِغَيۡرِ
without
حِسَا ب ٍ
٣٧measure
So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this [coming] to you?" She said, "It is from Allāh. Indeed, Allāh provides for whom He wills without account."
3:38
هُنَالِكَ
There only
دَعَا
invoked
زَكَرِيَّا
Zakariya
رَبَّهُۥ ۖ
his Lord
قَالَ
he said
رَبِّ
My Lord
هَبۡ
grant
لِى
[for] me
مِن
from
Yourself
ذُرِّيَّةً
offspring
pure
إِنّ َكَ
Indeed, You
سَمِيعُ
(are) All-Hearer
(of) the prayer
At that, Zechariah called upon his Lord, saying, "My Lord, grant me from Yourself a good offspring. Indeed, You are the Hearer of supplication."
3:39
فَنَادَتۡهُ
Then called him
the Angels
وَهُوَ
when he
قَا ٓئِمٌ
(was) standing
praying
فِى
in
the prayer chamber
أَنّ َ
Indeed
Allah
يُبَشِّرُكَ
gives you glad tidings
بِيَحۡيَىٰ
of Yahya
مُصَدِّقَۢا
confirming
[of] a Word
from
Allah
وَسَيِّدًا
and a noble
and chaste
and a Prophet
among
the righteous
So the angels called him while he was standing in prayer in the chamber, "Indeed, Allāh gives you good tidings of John, confirming a word1 from Allāh and [who will be] honorable, abstaining [from women], and a prophet from among the righteous."
3:40
قَالَ
He said
رَبِّ
My Lord
أَنّ َىٰ
how
يَكُونُ
can (there) be
لِى
for me
غُلَـٰ مٌ
a son
and verily
بَلَغَنِىَ
has reached me
[the] old age
وَٱ مۡرَأَتِى
and my wife
عَاقِرٌۖ
(is) [a] barren
He said
كَذٰ
Thus
Allah
يَفۡعَلُ
does
مَا
what
يَشَا ٓءُ
٤٠He wills
He said, "My Lord, how will I have a boy when I have reached old age and my wife is barren?" He [the angel] said, "Such is Allāh; He does what He wills."
3:41
قَالَ
He said
رَبِّ
My Lord
make
لِّىٓ
for me
ءَايَةًۖ
a sign
He said
ءَايَتُكَ
your sign
أَلَّا
(is) that not
تُكَلِّمَ
you will speak
(to) the people
ثَلَـٰ ثَةَ
(for) three
أَيَّامٍ
days
إِلَّا
except
رَمۡزًاۗ
(with) gestures
And remember
رَّبَّكَ
your Lord
كَثِيرًا
much
and glorify (Him)
بِٱ لۡعَشِىِّ
in the evening
وَٱ لۡإِبۡ كَـٰ رِ
٤١and (in) the morning
He said, "My Lord, make for me a sign." He said, "Your sign is that you will not [be able to] speak to the people for three days except by gesture. And remember your Lord much and exalt [Him with praise] in the evening and the morning."
3:42
وَإِذۡ
And when
قَالَتِ
said
the Angels
يَـٰ مَرۡيَمُ
O Maryam
إِنّ َ
Indeed
Allah
(has) chosen you
وَطَهَّرَكِ
and purified you
وَٱ صۡطَفَـٰ كِ
and chosen you
عَلَىٰ
over
نِسَا ٓءِ
(the) women
(of) the worlds
And [mention] when the angels said, "O Mary, indeed Allāh has chosen you and purified you and chosen you above the women of the worlds.
3:43
يَـٰ مَرۡيَمُ
O Maryam
Be obedient
لِرَبِّكِ
to your Lord
وَٱ سۡجُدِى
and prostrate
وَٱ رۡكَعِى
and bow down
مَعَ
with
those who bow down
O Mary, be devoutly obedient to your Lord and prostrate and bow with those who bow [in prayer]."
3:44
ذٰ
That
مِنۡ
(is) from
أَنۢب َا ٓءِ
(the) news
(of) the unseen
نُوحِيهِ
We reveal it
إِلَيۡكَۚ
to you
وَمَا
And not
كُنت َ
you were
لَدَيۡهِمۡ
with them
إِذۡ
when
يُلۡقُونَ
they cast
أَقۡ لَـٰ مَهُمۡ
their pens
أَيُّهُمۡ
(as to) which of them
يَكۡفُلُ
takes charge (of)
مَرۡيَمَ
Maryam
وَمَا
and not
كُنت َ
you were
لَدَيۡهِمۡ
with them
إِذۡ
when
يَخۡتَصِمُو نَ
٤٤they (were) disputing
That is from the news of the unseen which We reveal to you, [O Muḥammad]. And you were not with them when they cast their pens1 as to which of them should be responsible for Mary. Nor were you with them when they disputed.
3:45
إِذۡ
When
قَالَتِ
said
the Angels
يَـٰ مَرۡيَمُ
O Maryam
إِنّ َ
Indeed
Allah
يُبَشِّرُكِ
gives you glad tidings
بِكَلِمَةٍ
of a word
from Him
his name
(is) the Messiah
عِيسَى
Isa
son
مَرۡيَمَ
(of) Maryam
وَجِيهًا
honored
in
the world
وَٱ لۡأَخِرَةِ
and (in) the Hereafter
وَمِنَ
and of
those brought near (to Allah)
[And mention] when the angels said, "O Mary, indeed Allāh gives you good tidings of a word1 from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allāh].
3:46
وَيُكَلِّمُ
And he will speak
(to) the people
فِى
in
the cradle
وَكَهۡلاً
and (in) maturity
and (he will be) of
the righteous
He will speak to the people in the cradle and in maturity and will be of the righteous."
3:47
قَالَتۡ
She said
رَبِّ
My Lord
أَنّ َىٰ
how
يَكُونُ
is [it]
لِى
for me
وَلَدٌ
a boy
and (has) not
يَمۡسَسۡنِى
touch(ed) me
بَشَرٌۖ
any man
He said
كَذٰ
Thus
Allah
يَخۡلُقُ
creates
مَا
what
يَشَا ٓءُۚ
He wills
إِذَا
When
قَضَىٰٓ
He decrees
أَمۡرًا
a matter
then only
يَقُولُ
He says
لَهُۥ
to it
كُن
Be
and it becomes
She said, "My Lord, how will I have a child when no man has touched me?" [The angel] said, "Such is Allāh; He creates what He wills. When He decrees a matter, He only says to it, 'Be,' and it is.
3:48
وَيُعَلِّمُهُ
And He will teach him
the Book
وَٱ لۡحِكۡمَةَ
and [the] wisdom
وَٱ ل تَّوۡرَٮٰ ةَ
and the Taurat
وَٱ لۡإِنج ِي لَ
٤٨and the Injeel
And He will teach him writing and wisdom1 and the Torah and the Gospel
3:49
وَرَسُولاً
And (make him) a Messenger
إِلَىٰ
to
بَنِىٓ
(the) Children
إِسۡرٰ
(of) Israel
أَنّ ِى
Indeed, I
قَدۡ
[surely]
جِئۡتُكُم
[I] (have) come (to) you
with a sign
from
your Lord
أَنّ ِىٓ
that I
أَخۡلُقُ
[I] design
لَكُم
for you
from
[the] clay
كَهَيۡــَٔةِ
like the form
(of) the bird
فَأَنف ُخُ
then I breath
فِيهِ
into it
فَيَكُونُ
and it becomes
طَيۡرَۢا
a bird
by (the) permission
(of) Allah
وَأُبۡ رِئُ
And I cure
the blind
وَٱ لۡأَبۡ رَصَ
and the leper
وَأُحۡىِ
and I give life
(to) the dead
بِإِذۡنِ
by (the) permission
(of) Allah
وَأُنَبِّئُكُم
And I inform you
of what
تَأۡكُلُونَ
you eat
وَمَا
and what
تَدَّخِرُونَ
you store
فِى
in
بُيُوتِكُمۡۚ
your houses
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَةً
(is) surely a sign
for you
إِن
if
you are
believers
And [make him] a messenger to the Children of Israel, [who will say], 'Indeed I have come to you with a sign from your Lord in that I design for you from clay [that which is] like the form of a bird, then I breathe into it and it becomes a bird by permission of Allāh. And I cure the blind [from birth] and the leper, and I give life to the dead - by permission of Allāh. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers.
3:50
وَمُصَدِّقًا
And confirming
that which
بَيۡنَ
(was)
يَدَىَّ
before me
مِنَ
of
the Taurat
وَلِأُحِلَّ
and so that I make lawful
لَكُم
for you
some
(of) that which
حُرِّمَ
was forbidden
عَلَيۡكُمۡۚ
to you
وَجِئۡتُكُم
And I (have) come to you
with a sign
from
your Lord
فَٱ تَّقُواۡ
So fear
Allah
وَأَطِيعُو نِ
٥٠and obey me
And [I have come] confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allāh and obey me.
3:51
إِنّ َ
Indeed
Allah
رَبِّى
(is) my Lord
وَرَبُّكُمۡ
and your Lord
فَٱ عۡبُدُوهُۗ
so worship Him
هَـٰ ذَا
This
صِرٰ طٌ
(is) the path
straight
Indeed, Allāh is my Lord and your Lord, so worship Him. That is the straight path.'"
3:52
۞فَلَمّ َآ
Then when
أَحَسَّ
perceived
عِيسَىٰ
Isa
مِنۡهُمُ
from them
[the] disbelief
قَالَ
he said
مَنۡ
Who
أَنص َارِىٓ
(will be) my helpers
إِلَى
to
Allah
قَالَ
Said
the disciples
نَحۡنُ
We
أَنص َارُ
(will be the) helpers
(of) Allah
ءَامَنّ َا
we believe[d]
بِٱ للَّهِ
in Allah
وَٱ شۡهَدۡ
and bear witness
بِأَنّ َا
that we
مُسۡلِمُو نَ
٥٢(are) Muslims
But when Jesus felt [persistence in] disbelief from them, he said, "Who are my supporters for [the cause of] Allāh?" The disciples said, "We are supporters for Allāh. We have believed in Allāh and testify that we are Muslims [submitting to Him].
3:53
رَبَّنَآ
Our Lord
ءَامَنّ َا
we believe[d]
بِمَآ
in what
أَنز َلۡتَ
You revealed
وَٱ تَّبَعۡنَا
and we follow[ed]
the Messenger
فَٱ كۡتُبۡ نَا
then write us
مَعَ
among
the witnesses
Our Lord, we have believed in what You revealed and have followed the messenger [i.e., Jesus], so register us among the witnesses [to truth]."
3:54
وَمَكَرُواۡ
And they schemed
وَمَكَرَ
and planned
Allah
وَٱ للَّهُ
And Allah
خَيۡرُ
(is the) best
(of) the planners
And they [i.e., the disbelievers] planned, but Allāh planned. And Allāh is the best of planners.
3:55
إِذۡ
When
قَالَ
said
Allah
يَـٰ عِيسَىٰٓ
O Isa
إِنّ ِى
Indeed, I
مُتَوَفِّيكَ
(will) take you
وَرَافِعُكَ
and raise you
إِلَىَّ
to Myself
وَمُطَهِّرُكَ
and purify you
مِنَ
from
those who
كَفَرُواۡ
disbelieve[d]
وَجَاعِلُ
and I will make
those who
follow[ed] you
فَوۡقَ
superior
(to) those who
كَفَرُوٓ اۡ
disbelieve[d]
إِلَىٰ
on
يَوۡمِ
(the) Day
(of) [the] Resurrection
ثُمّ َ
Then
إِلَىَّ
to Me
مَرۡجِعُكُمۡ
(is) your return
فَأَحۡكُمُ
and I will judge
بَيۡنَكُمۡ
between you
فِيمَا
about what
كُنت ُمۡ
you were
فِيهِ
[in it]
تَخۡتَلِفُو نَ
٥٥differing
[Mention] when Allāh said, "O Jesus, indeed I will take you and raise you to Myself and purify [i.e., free] you from those who disbelieve and make those who follow you [in submission to Allāh alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ.
3:56
فَأَمّ َا
Then as for
those who
كَفَرُواۡ
disbelieve[d]
فَأُعَذِّبُهُمۡ
then I will punish them
عَذَابًا
(with) a punishment
severe
in
the world
وَٱ لۡأَخِرَةِ
and (in) the Hereafter
وَمَا
And not
لَهُم
for them
any
helpers
And as for those who disbelieved, I will punish them with a severe punishment in this world and the Hereafter, and they will have no helpers."
3:57
وَأَمّ َا
And as for
those who
ءَامَنُواۡ
believe[d]
وَعَمِلُواۡ
and did
[the] righteous deeds
فَيُوَفِّيهِمۡ
then He will grant them in full
أُجُورَهُمۡۗ
their reward
وَٱ للَّهُ
And Allah
لَا
(does) not
يُحِبُّ
love
the wrongdoers
But as for those who believed and did righteous deeds, He will give them in full their rewards, and Allāh does not like the wrongdoers.
3:58
ذٰ
That
نَتۡلُوهُ
(is what) We recite [it]
عَلَيۡكَ
to you
مِنَ
of
the Verses
وَٱ ل ذِّكۡرِ
and the Reminder
[the] Wise
This is what We recite to you, [O Muḥammad], of [Our] verses and the precise [and wise] message [i.e., the Qur’ān].
3:59
إِنّ َ
Indeed
مَثَلَ
(the) likeness
عِيسَىٰ
(of) Isa
عِند َ
near
Allah
كَمَثَلِ
(is) like (the) likeness
ءَادَمَۖ
(of) Adam
خَلَقَهُۥ
He created him
مِن
from
dust
then
قَالَ
He said
لَهُۥ
to him
كُن
Be
and he was
Indeed, the example of Jesus to Allāh1 is like that of Adam. He created him from dust; then He said to him, "Be," and he was.
3:60
ٱلۡحَقُّ
The truth
مِن
(is) from
your Lord
فَلَا
so (do) not
تَكُن
be
among
the doubters
The truth is from your Lord, so do not be among the doubters.
3:61
فَمَنۡ
Then whoever
حَا ٓجَّكَ
argues (with) you
فِيهِ
concerning it
مِنۢ
from
after
مَا
what
جَا ٓءَكَ
came to you
مِنَ
of
the knowledge
فَقُلۡ
then say
تَعَالَوۡاۡ
Come
نَدۡ عُ
let us call
أَبۡ نَا ٓءَنَا
our sons
وَأَبۡ نَا ٓءَكُمۡ
and your sons
وَنِسَا ٓءَنَا
and our women
وَنِسَا ٓءَكُمۡ
and your women
وَأَنف ُسَنَا
and ourselves
وَأَنف ُسَكُمۡ
and yourselves
ثُمّ َ
then
نَبۡ تَهِلۡ
let us pray humbly
فَنَجۡ عَل
and [we] invoke
لَّعۡنَتَ
the curse
(of) Allah
عَلَى
on
the liars
Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allāh upon the liars [among us]."
3:62
إِنّ َ
Indeed
هَـٰ ذَا
this
لَهُوَ
surely it (is)
the narration
[the] true
وَمَا
And (there is) no
مِنۡ
(of)
إِلَـٰ هٍ
god
إِلَّا
except
Allah
وَإِنّ َ
And indeed
Allah
لَهُوَ
surely He
(is) the All-Mighty
the All-Wise
Indeed, this is the true narration. And there is no deity except Allāh. And indeed, Allāh is the Exalted in Might, the Wise.
3:63
فَإِن
And if
they turn back
فَإِنّ َ
then indeed
Allah
عَلِيمُۢ
(is) All-Knowing
of the corrupters
But if they turn away, then indeed - Allāh is Knowing of the corrupters.
3:64
قُلۡ
Say
يَـٰٓ أَهۡلَ
O People
(of) the Book
تَعَالَوۡاۡ
Come
إِلَىٰ
to
كَلِمَةٍ
a word
equitable
between us
وَبَيۡنَكُمۡ
and between you
أَلَّا
that not
نَعۡبُدَ
we worship
إِلَّا
except
Allah
وَلَا
and not
نُشۡرِكَ
we associate partners
بِهِۦ
with Him
شَيۡــًٔا
anything
and not
يَتَّخِذَ
take
بَعۡضُنَا
some of us
بَعۡضًا
(to) others
أَرۡبَابًا
(as) lords
from
besides
Allah
فَإِن
Then if
they turn away
فَقُولُواۡ
then say
Bear witness
بِأَنّ َا
that we
مُسۡلِمُو نَ
٦٤(are) Muslims
Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allāh and not associate anything with Him and not take one another as lords instead of Allāh."1 But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."
3:65
يَـٰٓ أَهۡلَ
O People
(of) the Book
لِمَ
Why
تُحَا ٓجُّونَ
(do) you argue
فِىٓ
concerning
إِبۡ رٰ
Ibrahim
وَمَآ
while not
أُنز ِلَتِ
was revealed
the Taurat
وَٱ لۡإِنج ِيلُ
and the Injeel
إِلَّا
except
مِنۢ
from
after him
أَفَلَا
Then why don't
تَعۡقِلُو نَ
٦٥you use your intellect
O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?
3:66
هَـٰٓ أَنت ُمۡ
Here you are
هَـٰٓ ؤُلَا ٓءِ
those who
حَـٰ جَجۡ تُمۡ
argued
فِيمَا
about what
لَكُم
[for] you
of it
عِلۡمٌ
(have some) knowledge
Then why
تُحَا ٓجُّونَ
(do) you argue
فِيمَا
about what
لَيۡسَ
not
لَكُم
for you
of it
عِلۡمٌۚ
(any) knowledge
And Allah
يَعۡلَمُ
knows
وَأَنت ُمۡ
while you
لَا
(do) not
تَعۡلَمُو نَ
٦٦know
Here you are - those who have argued about that of which you have [some] knowledge, but why do you argue about that of which you have no knowledge? And Allāh knows, while you know not.
3:67
مَا
Not
كَانَ
was
إِبۡ رٰ
Ibrahim
يَهُودِيًّا
a Jew
and not
نَصۡرَانِيًّا
a Christian
[and] but
he was
حَنِيفًا
a true
Muslim
and not
كَانَ
he was
مِنَ
from
the polytheists
Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allāh]. And he was not of the polytheists.1
3:68
إِنّ َ
Indeed
أَوۡلَى
the best to claim relationship
(of) people
بِإِبۡ رٰ
with Ibrahim
لَلَّذِينَ
(are) those who
follow him
وَهَـٰ ذَا
and this
[the] Prophet
وَٱ لَّذِينَ
and those who
ءَامَنُواۡۗ
believe[d]
وَٱ للَّهُ
And Allah
وَلِىُّ
(is) a Guardian
(of) the believers
Indeed, the most worthy of Abraham among the people are those who followed him [in submission to Allāh] and this prophet [i.e., Muḥammad (ﷺ)] and those who believe [in his message]. And Allāh is the Ally1 of the believers.
3:69
وَدَّت
Wished
طَّا ٓئِفَةٌ
a group
from
أَهۡلِ
(the) People
(of) the Book
لَوۡ
if
يُضِلُّونَكُمۡ
they could lead you astray
وَمَا
and not
يُضِلُّونَ
they lead astray
إِلَّآ
except
أَنف ُسَهُمۡ
themselves
وَمَا
and not
يَشۡعُرُو نَ
٦٩they perceive
A faction of the People of the Scripture wish they could mislead you. But they do not mislead except themselves, and they perceive [it] not.
3:70
يَـٰٓ أَهۡلَ
O People
(of) the Book
لِمَ
Why do
تَكۡفُرُونَ
you deny
بِـَٔـايَـٰ تِ
[in] the Signs
(of) Allah
وَأَنت ُمۡ
while you
تَشۡهَدُو نَ
٧٠bear witness
O People of the Scripture, why do you disbelieve in the verses of Allāh1 while you witness [to their truth]?
3:71
يَـٰٓ أَهۡلَ
O People
(of) the Book
لِمَ
Why
تَلۡبِسُونَ
do you mix
the truth
بِٱ لۡبَـٰ طِلِ
with the falsehood
وَتَكۡتُمُونَ
and conceal
the truth
وَأَنت ُمۡ
while you
تَعۡلَمُو نَ
٧١know
O People of the Scripture, why do you mix [i.e., confuse] the truth with falsehood and conceal the truth while you know [it]?
3:72
وَقَالَت
And said
طَّا ٓئِفَةٌ
a group
of
أَهۡلِ
(the) People
(of) the Book
ءَامِنُواۡ
Believe
بِٱ لَّذِىٓ
in what
أُنز ِلَ
was revealed
عَلَى
on
those who
ءَامَنُواۡ
believe[d]
وَجۡ هَ
(at the) beginning
(of) the day
وَٱ كۡفُرُوٓ اۡ
and reject
ءَاخِرَهُۥ
(at) its end
لَعَلَّهُمۡ
perhaps they may
يَرۡجِعُو نَ
٧٢return
And a faction of the People of the Scripture say [to each other], "Believe in that which was revealed to the believers at the beginning of the day and reject it at its end that perhaps they will return [i.e., abandon their religion],
3:73
وَلَا
And (do) not
تُؤۡمِنُوٓ اۡ
believe
إِلَّا
except
لِمَن
(the one) who
follows
دِينَكُمۡ
your religion
قُلۡ
Say
إِنّ َ
Indeed
the (true) guidance
هُدَى
(is the) Guidance
(of) Allah
أَن
lest
is given
أَحَدٌ
(to) one
(the) like
مَآ
(of) what
أُوتِيتُمۡ
was given to you
أَوۡ
or
يُحَا ٓجُّوكُمۡ
they may argue with you
عِند َ
near
رَبِّكُمۡۗ
your Lord
قُلۡ
Say
إِنّ َ
Indeed
the Bounty
بِيَدِ
(is) in the Hand
(of) Allah
يُؤۡتِيهِ
He gives it
مَن
(to) whom
He wills
وَٱ للَّهُ
and Allah
وٰ
(is) All-Encompassing
عَلِي مٌ
٧٣All-Knowing
And do not trust except those who follow your religion." Say, "Indeed, the [true] guidance is the guidance of Allāh. [Do you fear] lest someone be given [knowledge] like you were given or that they would [thereby] argue with you before your Lord?" Say, "Indeed, [all] bounty is in the hand1 of Allāh - He grants it to whom He wills. And Allāh is all-Encompassing and Wise."
3:74
يَخۡتَصُّ
He chooses
بِرَحۡمَتِهِۦ
for His Mercy
مَن
whom
He wills
وَٱ للَّهُ
And Allah
ذُو
(is) the Possessor
(of) Bounty
[the] great
He selects for His mercy whom He wills. And Allāh is the possessor of great bounty.
3:75
۞وَمِنۡ
And from
أَهۡلِ
(the) People
(of) the Book
مَنۡ
(is he) who
إِن
if
you entrust him
بِقِنط َارٍ
with a great amount of wealth
he will return it
إِلَيۡكَ
to you
وَمِنۡهُم
And from them
(is he) who
إِن
if
you entrust him
بِدِينَارٍ
with a single coin
not
يُؤَدِّهِۦٓ
he will return it
إِلَيۡكَ
to you
إِلَّا
except
مَا
that
دُمۡتَ
you keep constantly
عَلَيۡهِ
over him
قَا ٓئِمًاۗ
standing
That
بِأَنّ َهُمۡ
(is) because they
قَالُواۡ
said
لَيۡسَ
Not
عَلَيۡنَا
on us
فِى
concerning
the unlettered people
سَبِيلٌ
any [way] (accountability)
And they say
عَلَى
about
Allah
the lie
وَهُمۡ
while they
يَعۡلَمُو نَ
٧٥know
And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned."1 And they speak untruth about Allāh while they know [it].
3:76
بَلَىٰ
Nay
مَنۡ
whoever
أَوۡفَىٰ
fulfills
بِعَهۡدِهِۦ
his covenant
وَٱ تَّقَىٰ
and fears (Allah)
فَإِنّ َ
then indeed
Allah
يُحِبُّ
loves
those who fear (Him)
But yes, whoever fulfills his commitment and fears Allāh - then indeed, Allāh loves those who fear Him.
3:77
إِنّ َ
Indeed
those who
يَشۡتَرُونَ
exchange
بِعَهۡدِ
(the) Covenant
(of) Allah
وَأَيۡمَـٰ نِهِمۡ
and their oaths
ثَمَنًا
(for) a price
little
أُوۡ لَـٰٓ ئِكَ
those
لَا
no
خَلَـٰ قَ
share
لَهُمۡ
for them
فِى
in
the Hereafter
وَلَا
and not
يُكَلِّمُهُمُ
will speak to them
Allah
وَلَا
and not
يَنظ ُرُ
look
إِلَيۡهِمۡ
at them
يَوۡمَ
(on the) Day
(of) the Resurrection
وَلَا
and not
يُزَكِّيهِمۡ
purify them
وَلَهُمۡ
and for them
عَذَابٌ
(is) a punishment
أَلِي مٌ
٧٧painful
Indeed, those who exchange the covenant of Allāh and their [own] oaths for a small price will have no share in the Hereafter, and Allāh will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment.
3:78
وَإِنّ َ
And indeed
مِنۡهُمۡ
among them
لَفَرِيقًا
surely (is) a group
they distort
أَلۡسِنَتَهُم
their tongues
in (reciting) the Book
لِتَحۡسَبُوهُ
so that you may think it
مِنَ
(is) from
the Book
وَمَا
and not
هُوَ
it
مِنَ
(is) from
the Book
وَيَقُولُونَ
And they say
هُوَ
It
مِنۡ
(is)
عِند ِ
from
Allah
وَمَا
But not
هُوَ
it
مِنۡ
(is)
عِند ِ
from
Allah
وَيَقُولُونَ
And they say
عَلَى
about
Allah
the lie
وَهُمۡ
while they
يَعۡلَمُو نَ
٧٨know
And indeed, there is among them a party who alter the Scripture with their tongues so you may think it is from the Scripture, but it is not from the Scripture. And they say, "This is from Allāh," but it is not from Allāh. And they speak untruth about Allāh while they know.
3:79
مَا
Not
كَانَ
is
لِبَشَرٍ
for a human
أَن
that
gives him
Allah
the Book
وَٱ لۡحُكۡمَ
and the wisdom
وَٱ ل نّ ُبُوَّةَ
and the Prophethood
ثُمّ َ
then
يَقُولَ
he says
لِلنّ َاسِ
to the people
كُونُواۡ
Be
عِبَادًا
worshippers
of me
مِن
from
besides
Allah
وَلَـٰ كِن
but (would say)
Be
رَبَّـٰ نِيِّــۧ نَ
worshippers of the Lord
بِمَا
because
كُنت ُمۡ
you have been
تُعَلِّمُونَ
teaching
the Book
وَبِمَا
and because
كُنت ُمۡ
you have been
تَدۡ رُسُو نَ
٧٩studying (it)
It is not for a human [prophet]1 that Allāh should give him the Scripture2 and authority and prophethood and then he would say to the people, "Be servants to me rather than Allāh," but [instead, he would say], "Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied."
3:80
وَلَا
And not
يَأۡمُرَكُمۡ
he will order you
أَن
that
you take
the Angels
وَٱ ل نّ َبِيِّــۧ نَ
and the Prophets
أَرۡبَابًاۗ
(as) lords
أَيَأۡمُرُكُم
Would he order you
to [the] disbelief
بَعۡدَ
after
إِذۡ
[when]
أَنت ُم
you (have become)
Muslims
Nor could he order you to take the angels and prophets as lords. Would he order you to disbelief after you had been Muslims?
3:81
وَإِذۡ
And when
أَخَذَ
took
Allah
مِيثَـٰ قَ
covenant
(of) the Prophets
لَمَآ
Certainly, whatever
ءَاتَيۡتُكُم
I (have) given you
of
(the) Book
and wisdom
then
جَا ٓءَكُمۡ
comes to you
رَسُولٌ
a Messenger
confirming
that which
مَعَكُمۡ
(is) with you
لَتُؤۡمِنُنّ َ
you must believe
بِهِۦ
in him
وَلَتَنص ُرُنّ َهُۥ ۚ
and you must help him
قَالَ
He said
ءَأَقۡ رَرۡتُمۡ
Do you affirm
وَأَخَذۡتُمۡ
and take
عَلَىٰ
on
ذٰ
that (condition)
إِصۡرِىۖ
My Covenant
قَالُوٓ اۡ
They said
أَقۡ رَرۡنَاۚ
We affirm
قَالَ
He said
فَٱ شۡهَدُواۡ
Then bear witness
وَأَنَاۡ
and I (am)
مَعَكُم
with you
among
the witnesses
And [recall, O People of the Scripture], when Allāh took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him." [Allāh] said, "Have you acknowledged and taken upon that My commitment?"1 They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses."
3:82
فَمَن
Then whoever
turns away
بَعۡدَ
after
ذٰ
that
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
they
(are) the defiantly disobedient
And whoever turned away after that - they were the defiantly disobedient.
3:83
أَفَغَيۡرَ
So is (it) other than
دِينِ
(the) religion
(of) Allah
يَبۡ غُونَ
they seek
وَلَهُۥٓ
While to Him
أَسۡلَمَ
(have) submitted
مَن
whatever
(is) in
the heavens
وَٱ لۡأَرۡضِ
and the earth
طَوۡعًا
willingly
or unwillingly
and towards Him
يُرۡجَعُو نَ
٨٣they will be returned
So is it other than the religion of Allāh they desire, while to Him have submitted [all] those within the heavens and earth, willingly or by compulsion, and to Him they will be returned?
3:84
قُلۡ
Say
ءَامَنّ َا
We believed
بِٱ للَّهِ
in Allah
وَمَآ
and what
أُنز ِلَ
(is) revealed
عَلَيۡنَا
on us
وَمَآ
and what
أُنز ِلَ
was revealed
عَلَىٰٓ
on
إِبۡ رٰ
Ibrahim
وَإِسۡمَـٰ عِيلَ
and Ishmael
وَإِسۡحَـٰ قَ
and Isaac
وَيَعۡقُوبَ
and Yaqub
وَٱ لۡأَسۡبَاطِ
and the descendents
وَمَآ
and what
أُوتِىَ
was given
مُوسَىٰ
(to) Musa
وَعِيسَىٰ
and Isa
وَٱ ل نّ َبِيُّونَ
and the Prophets
مِن
from
their Lord
لَا
Not
نُفَرِّقُ
we make distinction
بَيۡنَ
between
أَحَدٍ
any
of them
وَنَحۡنُ
and we
لَهُۥ
to Him
مُسۡلِمُو نَ
٨٤(are) submissive
Say, "We have believed in Allāh and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants [al-Asbāṭ], and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him."
3:85
وَمَن
And whoever
seeks
غَيۡرَ
other than
[the] Islam
دِينًا
(as) religion
then never
will be accepted
مِنۡهُ
from him
وَهُوَ
and he
فِى
in
the Hereafter
مِنَ
(will be) from
the losers
And whoever desires other than Islām as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers.
3:86
كَيۡفَ
How
يَهۡدِى
(shall) guide
Allah
قَوۡمًا
a people
(who) disbelieved
بَعۡدَ
after
إِيمَـٰ نِهِمۡ
their belief
وَشَهِدُوٓ اۡ
and (had) witnessed
أَنّ َ
that
the Messenger
حَقٌّ
(is) true
and came to them
the clear proofs
وَٱ للَّهُ
And Allah
لَا
(does) not
يَهۡدِى
guide
the people
[the] wrongdoers
How shall Allāh guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allāh does not guide the wrongdoing people.
3:87
أُوۡ لَـٰٓ ئِكَ
Those
جَزَا ٓؤُهُمۡ
their recompense
أَنّ َ
that
عَلَيۡهِمۡ
on them
لَعۡنَةَ
(is the) curse
(of) Allah
وَٱ لۡمَلَـٰٓ ئِكَةِ
and the Angels
وَٱ ل نّ َاسِ
and the people
أَجۡ مَعِي نَ
٨٧all together
Those - their recompense will be that upon them is the curse of Allāh and the angels and the people, all together,
3:88
خَـٰ لِدِينَ
(They will) abide forever
فِيهَا
in it
لَا
Not
يُخَفَّفُ
will be lightened
عَنۡهُمُ
for them
the punishment
وَلَا
and not
هُمۡ
they
يُنظ َرُو نَ
٨٨will be reprieved
Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved,
3:89
إِلَّا
Except
those who
تَابُواۡ
repent
مِنۢ
from
after
ذٰ
that
وَأَصۡلَحُواۡ
and reform[ed] themselves
فَإِنّ َ
Then indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
Except for those who repent after that1 and correct themselves. For indeed, Allāh is Forgiving and Merciful.
3:90
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieved
بَعۡدَ
after
إِيمَـٰ نِهِمۡ
their belief
ثُمّ َ
then
they increased
كُفۡرًا
(in) disbelief
never
will be accepted
تَوۡبَتُهُمۡ
their repentance
وَأُوۡ لَـٰٓ ئِكَ
and those
هُمُ
they
(are) those who have gone astray
Indeed, those who disbelieve [i.e., reject the message] after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray.
3:91
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieve[d]
وَمَاتُواۡ
and died
وَهُمۡ
while they
كُفَّارٌ
(are) disbelievers
then never
will be accepted
مِنۡ
from
أَحَدِهِم
any one of them
full
earth
ذَهَبًا
(of) gold
[and] (even) if
he offered as ransom
بِهِۦٓۗ
it
أُوۡ لَـٰٓ ئِكَ
Those
لَهُمۡ
for them
عَذَابٌ
(is) a punishment
أَلِيمٌ
painful
and not
لَهُم
(will be) for them
any
helpers
Indeed, those who disbelieve and die while they are disbelievers - never would the [whole] capacity of the earth in gold be accepted from one of them if he would [seek to] ransom himself with it. For those there will be a painful punishment, and they will have no helpers.
3:92
لَن
Never
will you attain
[the] righteousness
حَتَّىٰ
until
تُنف ِقُواۡ
you spend
مِمّ َا
from what
تُحِبُّونَۚ
you love
وَمَا
And whatever
تُنف ِقُواۡ
you spend
مِن
of
a thing
then indeed
Allah
بِهِۦ
of it
عَلِي مٌ
٩٢(is) All-Knowing
Never will you attain the good [reward]1 until you spend [in the way of Allāh] from that which you love. And whatever you spend - indeed, Allāh is Knowing of it.
3:93
۞كُلُّ
All
[the] food
كَانَ
was
حِلاًّ
lawful
for (the) Children
إِسۡرٰ
(of) Israel
إِلَّا
except
مَا
what
حَرَّمَ
made unlawful
إِسۡرٰ
Israel
عَلَىٰ
upon
نَفۡسِهِۦ
himself
مِن
from
before
أَن
[that]
(was) revealed
the Taurat
قُلۡ
Say
فَأۡتُواۡ
So bring
بِٱ ل تَّوۡرَٮٰ ةِ
the Taurat
فَٱ تۡلُوهَآ
and recite it
إِن
if
you are
صَـٰ دِقِي نَ
٩٣truthful
All food was lawful to the Children of Israel except what Israel [i.e., Jacob] had made unlawful to himself before the Torah was revealed. Say, [O Muḥammad], "So bring the Torah and recite it, if you should be truthful."
3:94
فَمَنِ
Then whoever
fabricates
عَلَى
about
Allah
[the] lie
مِنۢ
from
after
ذٰ
that
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
they
(are) the wrongdoers
And whoever invents about Allāh untruth after that - then those are [truly] the wrongdoers.
3:95
قُلۡ
Say
صَدَقَ
(has) spoken the truth
Allah
فَٱ تَّبِعُواۡ
then follow
مِلَّةَ
(the) religion
إِبۡ رٰ
(of) Ibrahim
حَنِيفًا
(the) upright
and not
كَانَ
he was
مِنَ
of
the polytheists
Say, "Allāh has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists."1
3:96
إِنّ َ
Indeed
أَوَّلَ
(the) First
بَيۡتٍ
House
set up
لِلنّ َاسِ
for the mankind
لَلَّذِى
(is) the one which
بِبَكَّةَ
(is) at Bakkah
مُبَارَكًا
blessed
and a guidance
for the worlds
Indeed, the first House [of worship] established for mankind was that at Bakkah [i.e., Makkah] - blessed and a guidance for the worlds.
3:97
فِيهِ
In it
ءَايَـٰ تُۢ
(are) signs
clear
standing place
إِبۡ رٰ
(of) Ibrahim
وَمَن
and whoever
enters it
كَانَ
is
ءَامِنًاۗ
safe
And (due) to Allah
عَلَى
upon
the mankind
حِجُّ
(is) pilgrimage
(of) the House
مَنِ
(for one) who
is able
إِلَيۡهِ
to [it]
سَبِيلاًۚ
(find) a way
And whoever
disbelieved
فَإِنّ َ
then indeed
Allah
غَنِىٌّ
(is) free from need
عَنِ
of
the universe
In it are clear signs [such as] the standing place of Abraham. And whoever enters it [i.e., the Ḥaram] shall be safe. And [due] to Allāh from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves [i.e., refuses] - then indeed, Allāh is free from need of the worlds.1
3:98
قُلۡ
Say
يَـٰٓ أَهۡلَ
O People
(of) the Book
لِمَ
Why
تَكۡفُرُونَ
(do) you disbelieve
بِـَٔـايَـٰ تِ
in (the) Verses
(of) Allah
وَٱ للَّهُ
while Allah
شَهِيدٌ
(is) a Witness
عَلَىٰ
over
مَا
what
تَعۡمَلُو نَ
٩٨you do
Say, "O People of the Scripture, why do you disbelieve in the verses of Allāh while Allāh is Witness over what you do?"
3:99
قُلۡ
Say
يَـٰٓ أَهۡلَ
O People
(of) the Book
لِمَ
Why
تَصُدُّونَ
(do) you hinder
عَن
from
(the) way
(of) Allah
مَنۡ
(those) who
ءَامَنَ
believe[d]
تَبۡ غُونَهَا
seeking (to make) it
عِوَجًا
(seem) crooked
while you
شُهَدَا ٓءُۗ
(are) witnesses
وَمَا
And not
Allah
بِغَـٰ فِلٍ
(is) unaware
عَمّ َا
of what
تَعۡمَلُو نَ
٩٩you do
Say, "O People of the Scripture, why do you avert from the way of Allāh those who believe, seeking to make it [seem] deviant, while you are witnesses [to the truth]? And Allāh is not unaware of what you do."
3:100
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe[d]
إِن
If
you obey
فَرِيقًا
a group
from
those who
أُوتُواۡ
were given
the Book
يَرُدُّوكُم
they will turn you back
after
إِيمَـٰ نِكُمۡ
your belief
كَـٰ فِرِي نَ
١٠٠(as) disbelievers
O you who have believed, if you obey a party of those who were given the Scripture, they would turn you back, after your belief, [to being] unbelievers.
3:101
وَكَيۡفَ
And how (could)
تَكۡفُرُونَ
you disbelieve
وَأَنت ُمۡ
while [you]
تُتۡلَىٰ
is recited
عَلَيۡكُمۡ
upon you
ءَايَـٰ تُ
(the) Verses
(of) Allah
وَفِيكُمۡ
and among you
رَسُولُهُۥ ۗ
(is) His Messenger
وَمَن
And whoever
holds firmly
to Allah
فَقَدۡ
then surely
هُدِىَ
he is guided
إِلَىٰ
to
صِرٰ طٍ
a path
straight
And how could you disbelieve while to you are being recited the verses of Allāh and among you is His Messenger? And whoever holds firmly to Allāh1 has [indeed] been guided to a straight path.
3:102
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
Fear
Allah
حَقَّ
(as is His) right
تُقَاتِهِۦ
(that) He (should) be feared
وَلَا
and (do) not
تَمُوتُنّ َ
die
إِلَّا
except
وَأَنت ُم
[while you]
(as) Muslims
O you who have believed, fear Allāh as He should be feared and do not die except as Muslims [in submission to Him].
3:103
وَٱ عۡتَصِمُواۡ
And hold firmly
بِحَبۡ لِ
to (the) rope
(of) Allah
جَمِيعًا
all together
and (do) not
تَفَرَّقُواۡۚ
be divided
وَٱ ذۡكُرُواۡ
And remember
نِعۡمَتَ
(the) Favor
(of) Allah
عَلَيۡكُمۡ
on you
إِذۡ
when
كُنت ُمۡ
you were
أَعۡدَا ٓءً
enemies
then He made friendship
بَيۡنَ
between
قُلُوبِكُمۡ
your hearts
فَأَصۡبَحۡتُم
then you became
by His Favor
إِخۡوٰ نًا
brothers
And you were
عَلَىٰ
on
شَفَا
(the) brink
حُفۡرَةٍ
(of) pit
of
the Fire
فَأَنق َذَكُم
then He saved you
from it
كَذٰ
Thus
يُبَيِّنُ
makes clear
Allah
لَكُمۡ
for you
ءَايَـٰ تِهِۦ
His Verses
لَعَلَّكُمۡ
so that you may
تَهۡتَدُو نَ
١٠٣(be) guided
And hold firmly to the rope1 of Allāh all together and do not become divided. And remember the favor of Allāh upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allāh make clear to you His verses that you may be guided.
3:104
وَلۡتَكُن
And let there be
among you
أُمّ َةٌ
[a] people
inviting
إِلَى
to
the good
وَيَأۡمُرُونَ
[and] enjoining
بِٱ لۡمَعۡرُوفِ
the right
وَيَنۡهَوۡنَ
and forbidding
عَنِ
from
the wrong
وَأُوۡ لَـٰٓ ئِكَ
and those
هُمُ
they
(are) the successful ones
And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong,1 and those will be the successful.
3:105
وَلَا
And (do) not
تَكُونُواۡ
be
كَٱ لَّذِينَ
like those who
تَفَرَّقُواۡ
became divided
وَٱ خۡتَلَفُواۡ
and differed
مِنۢ
from
after
مَا
what
جَا ٓءَهُمُ
came to them
the clear proofs
وَأُوۡ لَـٰٓ ئِكَ
And those
لَهُمۡ
for them
عَذَابٌ
(is) a punishment
عَظِي مٌ
١٠٥great
And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishment
3:106
يَوۡمَ
(On the) Day
تَبۡ يَضُّ
would become white
وُجُوهٌ
(some) faces
and would become black
وُجُوهٌۚ
(some) faces
As for
those whose
turn black
وُجُوهُهُمۡ
[their] faces
أَكَفَرۡتُم
Did you disbelieve
after
إِيمَـٰ نِكُمۡ
your belief
فَذُوقُواۡ
Then taste
the punishment
بِمَا
for what
كُنت ُمۡ
you used to
تَكۡفُرُو نَ
١٠٦disbelieve
On the Day [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black, [to them it will be said], "Did you disbelieve [i.e., reject faith] after your belief? Then taste the punishment for what you used to reject."
3:107
وَأَمّ َا
But as for
those whose
turn white
وُجُوهُهُمۡ
[their] faces
فَفِى
then (they will be) in
رَحۡمَةِ
(the) Mercy
(of) Allah
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
١٠٧(will) abide forever
But as for those whose faces turn white, [they will be] within the mercy of Allāh. They will abide therein eternally.
3:108
تِلۡكَ
These
ءَايَـٰ تُ
(are the) Verses
(of) Allah
نَتۡلُوهَا
We recite them
عَلَيۡكَ
to you
بِٱ لۡحَقِّۗ
in truth
وَمَا
And not
Allah
يُرِيدُ
wants
ظُلۡمًا
injustice
to the worlds
These are the verses of Allāh. We recite them to you, [O Muḥammad], in truth; and Allāh wants no injustice to the worlds [i.e., His creatures].
3:109
وَلِلَّهِ
And to Allah (belongs)
مَا
whatever
فِى
(is) in
the heavens
وَمَا
and whatever
فِى
(is) in
the earth
وَإِلَى
And to
Allah
تُرۡجَعُ
will be returned
the matters
To Allāh belongs whatever is in the heavens and whatever is on the earth. And to Allāh will [all] matters be returned.
3:110
كُنت ُمۡ
You are
خَيۡرَ
(the) best
أُمّ َةٍ
(of) people
أُخۡرِجَتۡ
raised
لِلنّ َاسِ
for the mankind
تَأۡمُرُونَ
enjoining
بِٱ لۡمَعۡرُوفِ
the right
وَتَنۡهَوۡنَ
and forbidding
عَنِ
[from]
the wrong
وَتُؤۡمِنُونَ
and believing
بِٱ للَّهِۗ
in Allah
وَلَوۡ
And if
ءَامَنَ
believed
أَهۡلُ
(the) People
(of) the Book
لَكَانَ
surely would have been
خَيۡرًا
good
for them
Among them
(are) [the] believers
وَأَكۡثَرُهُمُ
but most of them
(are) defiantly disobedient
You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allāh. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient.
3:111
لَن
Never
will they harm you
إِلَّآ
except
أَذًىۖ
a hurt
And if
they fight you
يُوَلُّوكُمُ
they will turn (towards) you
the backs
ثُمّ َ
then
لَا
not
يُنص َرُو نَ
١١١they will be helped
They will not harm you except for [some] annoyance. And if they fight you, they will show you their backs [i.e., retreat]; then they will not be aided.
3:112
ضُرِبَتۡ
Struck
عَلَيۡهِمُ
on them
the humiliation
أَيۡنَ
wherever
مَا
that
ثُقِفُوٓ اۡ
they are found
إِلَّا
except
بِحَبۡ لٍ
with a rope
from
Allah
وَحَبۡ لٍ
and a rope
from
the people
وَبَا ٓءُو
And they incurred
بِغَضَبٍ
wrath
from
Allah
وَضُرِبَتۡ
and struck
عَلَيۡهِمُ
on them
the poverty
ذٰ
That
بِأَنّ َهُمۡ
(is) because
كَانُواۡ
they used to
يَكۡفُرُونَ
disbelieve
بِـَٔـايَـٰ تِ
in (the) Verses
(of) Allah
وَيَقۡ تُلُونَ
and they killed
the Prophets
بِغَيۡرِ
without
حَقٍّۚ
right
That
بِمَا
(is) because
عَصَواۡ
they disobeyed
وَّكَانُواۡ
and they used to
يَعۡتَدُو نَ
١١٢transgress
They have been put under humiliation [by Allāh] wherever they are overtaken, except for a rope [i.e., covenant] from Allāh and a rope [i.e., treaty] from the people [i.e., the Muslims].1 And they have drawn upon themselves anger from Allāh and have been put under destitution. That is because they disbelieved in [i.e., rejected] the verses of Allāh and killed the prophets without right. That is because they disobeyed and [habitually] transgressed.
3:113
۞لَيۡسُواۡ
They are not
سَوَا ٓءًۗ
(the) same
among
أَهۡلِ
(the) People
(of) the Book
أُمّ َةٌ
(is) a community
standing
(and) reciting
ءَايَـٰ تِ
(the) Verses
(of) Allah
ءَانَا ٓءَ
(in the) hours
(of) the night
وَهُمۡ
and they
يَسۡجُدُو نَ
١١٣prostrate
They are not [all] the same; among the People of the Scripture is a community1 standing [in obedience], reciting the verses of Allāh during periods of the night and prostrating [in prayer].
3:114
يُؤۡمِنُونَ
They believe
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
the Last
وَيَأۡمُرُونَ
and they enjoin
بِٱ لۡمَعۡرُوفِ
[with] the right
وَيَنۡهَوۡنَ
and forbid
عَنِ
[from]
the wrong
وَيُسَـٰ رِعُونَ
and they hasten
فِى
in
the good deeds
وَأُوۡ لَـٰٓ ئِكَ
And those
مِنَ
(are) from
the righteous
They believe in Allāh and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous.
3:115
وَمَا
And whatever
يَفۡعَلُواۡ
they do
مِنۡ
of
خَيۡرٍ
a good
then never
will they be denied it
وَٱ للَّهُ
And Allah
عَلِيمُۢ
(is) All-Knowing
of the God-fearing
And whatever good they do - never will it be denied them. And Allāh is Knowing of the righteous.
3:116
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieved
لَن
never
will avail
عَنۡهُمۡ
[for] them
أَمۡوٰ
their wealth
وَلَآ
and not
أَوۡلَـٰ دُهُم
their children
against
Allah
شَيۡــًٔاۖ
anything
and those
أَصۡحَـٰ بُ
(are the) companions
(of) the Fire
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
١١٦(will) abide forever
Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all, and those are the companions of the Fire; they will abide therein eternally.
3:117
مَثَلُ
Example
مَا
(of) what
يُنف ِقُونَ
they spend
فِى
in
هَـٰ ذِهِ
this
[the] life
(of) the world
كَمَثَلِ
(is) like (the) example
رِيحٍ
(of) a wind
in it
صِرٌّ
(is) frost
أَصَابَتۡ
it struck
حَرۡثَ
(the) harvest
قَوۡمٍ
(of) a people
who wronged
أَنف ُسَهُمۡ
themselves
فَأَهۡلَكَتۡهُۚ
then destroyed it
وَمَا
And not
ظَلَمَهُمُ
(has) wronged them
Allah
وَلَـٰ كِنۡ
[and] but
أَنف ُسَهُمۡ
themselves
يَظۡلِمُو نَ
١١٧they wronged
The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves [i.e., sinned] and destroys it. And Allāh has not wronged them, but they wrong themselves.
3:118
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
لَا
(Do) not
تَتَّخِذُواۡ
take
بِطَانَةً
(as) intimates
from
other than yourselves
لَا
not
يَأۡلُونَكُمۡ
they will spare you
خَبَالاً
(any) ruin
They wish
مَا
what
عَنِتُّمۡ
distresses you
قَدۡ
Indeed
بَدَتِ
(has become) apparent
the hatred
مِنۡ
from
أَفۡوٰ
their mouths
وَمَا
and what
تُخۡفِى
conceals
صُدُورُهُمۡ
their breasts
أَكۡبَرُۚ
(is) greater
قَدۡ
Certainly
بَيَّنّ َا
We made clear
لَكُمُ
for you
the Verses
إِن
if
you were
تَعۡقِلُو نَ
١١٨(to use) reason
O you who have believed, do not take as intimates those other than yourselves [i.e., believers], for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason.
3:119
هَـٰٓ أَنت ُمۡ
Lo! You are
أُوۡ لَا ٓءِ
those
تُحِبُّونَهُمۡ
you love them
وَلَا
but not
يُحِبُّونَكُمۡ
they love you
وَتُؤۡمِنُونَ
and you believe
بِٱ لۡكِتَـٰ بِ
in the Book
كُلِّهِۦ
all of it
وَإِذَا
And when
لَقُوكُمۡ
they meet you
قَالُوٓ اۡ
they say
ءَامَنّ َا
We believe
وَإِذَا
And when
خَلَوۡاۡ
they are alone
عَضُّواۡ
they bite
عَلَيۡكُمُ
at you
the finger tips
مِنَ
(out) of
[the] rage
قُلۡ
Say
مُوتُواۡ
Die
بِغَيۡظِكُمۡۗ
in your rage
إِنّ َ
Indeed
Allah
عَلِيمُۢ
(is) All-Knowing
of what
(is in) the breasts
Here you are loving them but they are not loving you, while you believe in the Scripture - all of it.1 And when they meet you, they say, "We believe." But when they are alone, they bite their fingertips at you in rage. Say, "Die in your rage. Indeed, Allāh is Knowing of that within the breasts."
3:120
إِن
If
touches you
حَسَنَةٌ
a good
it grieves them
وَإِن
and if
strikes you
سَيِّئَةٌ
misfortune
they rejoice
بِهَاۖ
at it
وَإِن
And if
you are patient
وَتَتَّقُواۡ
and fear (Allah)
لَا
not
يَضُرُّكُمۡ
will harm you
كَيۡدُهُمۡ
their plot
شَيۡــًٔاۗ
(in) anything
إِنّ َ
Indeed
Allah
بِمَا
of what
يَعۡمَلُونَ
they do
مُحِي ط ٌ
١٢٠(is) All-Encompassing
If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allāh, their plot will not harm you at all. Indeed, Allāh is encompassing of what they do.
3:121
وَإِذۡ
And when
غَدَوۡتَ
you left early morning
مِنۡ
from
أَهۡلِكَ
your household
تُبَوِّئُ
to post
the believers
مَقَـٰ عِدَ
(to take) positions
لِلۡقِتَالِۗ
for the battle
وَٱ للَّهُ
And Allah
سَمِيعٌ
(is) All-Hearing
عَلِي مٌ
١٢١All-Knowing
And [remember] when you, [O Muḥammad], left your family in the morning to post the believers at their stations for the battle [of Uḥud] - and Allāh is Hearing and Knowing -
3:122
إِذۡ
When
هَمّ َت
inclined
طَّا ٓئِفَتَانِ
two parties
مِنك ُمۡ
among you
أَن
that
they lost heart
وَٱ للَّهُ
but Allah
وَلِيُّهُمَاۗ
(was) their protector
وَعَلَى
And on
Allah
فَلۡيَتَوَكَّلِ
let put (their) trust
the believers
When two parties among you were about to lose courage, but Allāh was their ally; and upon Allāh the believers should rely.
3:123
وَلَقَدۡ
And certainly
نَصَرَكُمُ
helped you
Allah
بِبَدۡ رٍ
in Badr
while you (were)
أَذِلَّةٌۖ
weak
So fear
Allah
لَعَلَّكُمۡ
so that you may
تَشۡكُرُو نَ
١٢٣(be) grateful
And already had Allāh given you victory at [the battle of] Badr while you were weak [i.e., few in number]. Then fear Allāh; perhaps you will be grateful.
3:124
إِذۡ
When
تَقُولُ
you said
لِلۡمُؤۡمِنِينَ
to the believers
أَلَن
Is it not
enough for you
أَن
that
reinforces you
رَبُّكُم
your Lord
with three
ءَالَـٰ فٍ
thousand[s]
[of]
[the] Angels
مُنز َلِي نَ
١٢٤[the ones] sent down
[Remember] when you said to the believers, "Is it not sufficient for you that your Lord should reinforce you with three thousand angels sent down?
3:125
بَلَىٰٓۚ
Yes
إِن
if
you are patient
وَتَتَّقُواۡ
and fear (Allah)
وَيَأۡتُوكُم
and they come upon you
[of]
suddenly
هَـٰ ذَا
[this]
يُمۡدِدۡ كُمۡ
will reinforce you
رَبُّكُم
your Lord
with five
ءَالَـٰ فٍ
thousand[s]
[of]
[the] Angels
مُسَوِّمِي نَ
١٢٥[the ones] having marks
Yes, if you remain patient and conscious of Allāh and they [i.e., the enemy] come upon you [attacking] in rage, your Lord will reinforce you with five thousand angels having marks [of distinction]."
3:126
وَمَا
And not
جَعَلَهُ
made it
Allah
إِلَّا
except
بُشۡرَىٰ
(as) good news
لَكُمۡ
for you
وَلِتَطۡ مَئِنّ َ
and to reassure
قُلُوبُكُم
your hearts
with it
وَمَا
And (there is) no
[the] victory
إِلَّا
except
مِنۡ
from
عِند ِ
[near]
Allah
the All-Mighty
the All-Wise
And Allāh made it not except as [a sign of] good tidings for you and to reassure your hearts thereby. And victory is not except from Allāh, the Exalted in Might, the Wise -
3:127
لِيَقۡ طَعَ
That He may cut off
طَرَفًا
a part
of
those who
كَفَرُوٓ اۡ
disbelieved
أَوۡ
or
يَكۡبِتَهُمۡ
suppress them
فَيَنق َلِبُواۡ
so (that) they turn back
خَا ٓئِبِي نَ
١٢٧disappointed
That He might cut down a section of the disbelievers or suppress them so that they turn back disappointed.
3:128
لَيۡسَ
Not
لَكَ
for you
مِنَ
of
the decision
شَىۡءٌ
(of) anything
أَوۡ
whether
يَتُوبَ
He turns
عَلَيۡهِمۡ
to them
أَوۡ
or
يُعَذِّبَهُمۡ
punishes them
فَإِنّ َهُمۡ
for indeed, they
ظَـٰ لِمُو نَ
١٢٨(are) wrongdoers
Not for you, [O Muḥammad, but for Allāh], is the decision whether He should [cut them down] or forgive them or punish them, for indeed, they are wrongdoers.
3:129
وَلِلَّهِ
And to Allah (belongs)
مَا
what
فِى
(is) in
the heavens
وَمَا
and what
فِى
(is) in
the earth
يَغۡفِرُ
He forgives
لِمَن
[for] whom
He wills
وَيُعَذِّبُ
and punishes
مَن
whom
He wills
وَٱ للَّهُ
And Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
And to Allāh belongs whatever is in the heavens and whatever is on the earth. He forgives whom He wills and punishes whom He wills. And Allāh is Forgiving and Merciful.
3:130
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَا
(Do) not
تَأۡكُلُواۡ
eat
the usury
أَضۡعَـٰ فًا
doubled
multiplied
And fear
Allah
لَعَلَّكُمۡ
so that you may
تُفۡلِحُو نَ
١٣٠(be) successful
O you who have believed, do not consume usury, doubled and multiplied, but fear Allāh that you may be successful.
3:131
وَٱ تَّقُواۡ
And fear
the Fire
which
أُعِدَّتۡ
is prepared
لِلۡكَـٰ فِرِي نَ
١٣١for the disbelievers
And fear the Fire, which has been prepared for the disbelievers.
3:132
وَأَطِيعُواۡ
And obey
Allah
وَٱ ل رَّسُولَ
and the Messenger
لَعَلَّكُمۡ
so that you may
تُرۡحَمُو نَ
١٣٢receive mercy
And obey Allāh and the Messenger that you may obtain mercy.
3:133
۞وَسَارِعُوٓ اۡ
And hasten
إِلَىٰ
to
مَغۡفِرَةٍ
forgiveness
from
your Lord
وَجَنّ َةٍ
and a Garden
عَرۡضُهَا
its width
(is like that of) the heavens
وَٱ لۡأَرۡضُ
and the earth
أُعِدَّتۡ
prepared
لِلۡمُتَّقِي نَ
١٣٣for the pious
And hasten to forgiveness from your Lord and a garden [i.e., Paradise] as wide as the heavens and earth, prepared for the righteous
3:134
ٱلَّذِينَ
Those who
يُنف ِقُونَ
spend
فِى
in
[the] ease
وَٱ ل ضَّرَّا ٓءِ
and (in) the hardship
وَٱ لۡكَـٰ ظِمِينَ
and those who restrain
the anger
وَٱ لۡعَافِينَ
and those who pardon
عَنِ
[from]
the people
وَٱ للَّهُ
and Allah
يُحِبُّ
loves
the good-doers
Who spend [in the cause of Allāh] during ease and hardship and who restrain anger and who pardon the people - and Allāh loves the doers of good;
3:135
وَٱ لَّذِينَ
And those
إِذَا
when
فَعَلُواۡ
they did
فَـٰ حِشَةً
immorality
أَوۡ
or
ظَلَمُوٓ اۡ
wronged
أَنف ُسَهُمۡ
themselves
ذَكَرُواۡ
they remember
Allah
فَٱ سۡتَغۡفَرُواۡ
then ask forgiveness
لِذُنُوبِهِمۡ
for their sins
وَمَن
and who
(can) forgive
the sins
إِلَّا
except
Allah
وَلَمۡ
And not
يُصِرُّواۡ
they persist
عَلَىٰ
on
مَا
what
فَعَلُواۡ
they did
وَهُمۡ
while they
يَعۡلَمُو نَ
١٣٥know
And those who, when they commit an immorality or wrong themselves [by transgression], remember Allāh and seek forgiveness for their sins - and who can forgive sins except Allāh? - and [who] do not persist in what they have done while they know.
3:136
أُوۡ لَـٰٓ ئِكَ
Those
جَزَا ٓؤُهُم
their reward
(is) forgiveness
from
their Lord
وَجَنّ َـٰ تٌ
and Gardens
flows
مِن
from
underneath it
the rivers
خَـٰ لِدِينَ
abiding forever
فِيهَاۚ
in it
وَنِعۡمَ
And an excellent
أَجۡ رُ
reward
(for) the (righteous) workers
Those - their reward is forgiveness from their Lord and gardens beneath which rivers flow [in Paradise], wherein they will abide eternally; and excellent is the reward of the [righteous] workers.
3:137
قَدۡ
Verily
خَلَتۡ
passed
مِن
from
before you
سُنَنٌ
situations
then travel
فِى
in
the earth
فَٱ نظ ُرُواۡ
and see
كَيۡفَ
how
كَانَ
was
عَـٰ قِبَةُ
(the) end
(of) the deniers
Similar situations [as yours] have passed on before you, so proceed throughout the earth and observe how was the end of those who denied.
3:138
هَـٰ ذَا
This
بَيَانٌ
(is) a declaration
for the people
وَهُدًى
and guidance
and admonition
for the God-fearing
This [Qur’ān] is a clear statement to [all] the people and a guidance and instruction for those conscious of Allāh.
3:139
وَلَا
And (do) not
تَهِنُواۡ
weaken
وَلَا
and (do) not
تَحۡزَنُواۡ
grieve
وَأَنت ُمُ
and you (will be)
[the] superior
إِن
if
you are
believers
So do not weaken and do not grieve, and you will be superior if you are [true] believers.
3:140
إِن
If
touched you
قَرۡحٌ
a wound
so certainly
مَسَّ
(has) touched
the people
قَرۡحٌ
wound
like it
وَتِلۡكَ
And this
[the] days
نُدَاوِلُهَا
We alternate them
بَيۡنَ
among
the people
وَلِيَعۡلَمَ
[and] so that makes evident
Allah
those who
ءَامَنُواۡ
believe[d]
وَيَتَّخِذَ
and take
مِنك ُمۡ
from you
شُهَدَا ٓءَۗ
martyrs
وَٱ للَّهُ
And Allah
لَا
(does) not
يُحِبُّ
love
the wrongdoers
If a wound should touch you - there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allāh may make evident those who believe and [may] take to Himself from among you martyrs - and Allāh does not like the wrongdoers -
3:141
وَلِيُمَحِّصَ
And so that may purify
Allah
those who
ءَامَنُواۡ
believe
وَيَمۡحَقَ
and destroy
the disbelievers
And that Allāh may purify the believers [through trials] and destroy the disbelievers.
3:142
أَمۡ
Or
حَسِبۡ تُمۡ
do you think
أَن
that
you will enter
Paradise
وَلَمّ َا
while has not yet
يَعۡلَمِ
made evident
Allah
those who
جَـٰ هَدُواۡ
strove hard
مِنك ُمۡ
among you
وَيَعۡلَمَ
and made evident
the steadfast
Or do you think that you will enter Paradise while Allāh has not yet made evident those of you who fight in His cause and made evident those who are steadfast?
3:143
وَلَقَدۡ
And certainly
كُنت ُمۡ
you used to
تَمَنّ َوۡنَ
wish
(for) death
مِن
from
before
أَن
[that]
you met it
فَقَدۡ
then indeed
رَأَيۡتُمُوهُ
you have seen it
وَأَنت ُمۡ
while you (were)
تَنظ ُرُو نَ
١٤٣looking on
And you had certainly wished for death [i.e., martyrdom] before you encountered it, and you have [now] seen it [before you] while you were looking on.
3:144
وَمَا
And not
مُحَمّ َدٌ
(is) Muhammad
إِلَّا
except
رَسُولٌ
a Messenger
certainly
خَلَتۡ
passed away
مِن
from
before him
[the] (other) Messengers
أَفَإِيۡ ن
So if
he died
أَوۡ
or
قُتِلَ
is slain
will you turn back
عَلَىٰٓ
on
أَعۡقَـٰ بِكُمۡۚ
your heels
وَمَن
And whoever
turns back
عَلَىٰ
on
عَقِبَيۡهِ
his heels
فَلَن
then never
will he harm
Allah
شَيۡــًٔاۗ
(in) anything
And will reward
Allah
the grateful ones
Muḥammad is not but a messenger. [Other] messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allāh at all; but Allāh will reward the grateful.
3:145
وَمَا
And not
كَانَ
is
لِنَفۡسٍ
for a soul
أَن
that
he dies
إِلَّا
except
بِإِذۡنِ
by (the) permission
(of) Allah
كِتَـٰ بًا
(at a) decree
determined
And whoever
desires
ثَوَابَ
reward
(of) the world
نُؤۡتِهِۦ
We will give him
مِنۡهَا
thereof
وَمَن
and whoever
desires
ثَوَابَ
reward
(of) the Hereafter
نُؤۡتِهِۦ
We will give him
مِنۡهَاۚ
thereof
وَسَنَجۡ زِى
And We will reward
the grateful ones
And it is not [possible] for one to die except by permission of Allāh at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And We will reward the grateful.
3:146
وَكَأَيِّن
And how many
from
a Prophet
fought
مَعَهُۥ
with him
رِبِّيُّونَ
(were) religious scholars
كَثِيرٌ
many
But not
وَهَنُواۡ
they lost heart
لِمَآ
for what
أَصَابَهُمۡ
befell them
فِى
in
سَبِيلِ
(the) way
(of) Allah
وَمَا
and not
ضَعُفُواۡ
they weakened
وَمَا
and not
they gave in
وَٱ للَّهُ
And Allah
يُحِبُّ
loves
the patient ones
And how many a prophet [fought in battle and] with him fought many religious scholars. But they never lost assurance due to what afflicted them in the cause of Allāh, nor did they weaken or submit. And Allāh loves the steadfast.
3:147
وَمَا
And not
كَانَ
were
قَوۡلَهُمۡ
their words
إِلَّآ
except
أَن
that
they said
رَبَّنَا
Our Lord
forgive
لَنَا
for us
ذُنُوبَنَا
our sins
وَإِسۡرَافَنَا
and our excesses
فِىٓ
in
أَمۡرِنَا
our affairs
وَثَبِّتۡ
and make firm
أَقۡ دَامَنَا
our feet
وَٱ نص ُرۡنَا
and give us victory
عَلَى
over
[the people]
the disbelievers
And their words were not but that they said, "Our Lord, forgive us our sins and the excess [committed] in our affairs and plant firmly our feet and give us victory over the disbelieving people."
3:148
فَـَٔـاتَـٰ هُمُ
So gave them
Allah
ثَوَابَ
reward
(in) the world
وَحُسۡنَ
and good
ثَوَابِ
reward
(in) the Hereafter
وَٱ للَّهُ
And Allah
يُحِبُّ
loves
the good-doers
So Allāh gave them the reward of this world and the good reward of the Hereafter. And Allāh loves the doers of good.
3:149
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe
إِن
If
you obey
those who
كَفَرُواۡ
disbelieve
يَرُدُّوكُمۡ
they will turn you back
عَلَىٰٓ
on
أَعۡقَـٰ بِكُمۡ
your heels
فَتَنق َلِبُواۡ
then you will turn back
خَـٰ سِرِي نَ
١٤٩(as) losers
O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, and you will [then] become losers.
3:150
بَلِ
Nay
Allah
مَوۡلَـٰ كُمۡۖ
(is) your Protector
وَهُوَ
and He
خَيۡرُ
(is the) best
(of) the Helpers
But Allāh is your protector, and He is the best of helpers.
3:151
سَنُلۡقِى
We will cast
فِى
in
قُلُوبِ
(the) hearts
(of) those who
كَفَرُواۡ
disbelieve
[the] terror
بِمَآ
because
أَشۡرَكُواۡ
they associated partners
بِٱ للَّهِ
with Allah
مَا
what
لَمۡ
not
يُنَزِّلۡ
He sent down
بِهِۦ
about it
سُلۡطَـٰ نًاۖ
any authority
and their refuge
(will be) the Fire
وَبِئۡسَ
and wretched
مَثۡوَى
(is the) abode
[of] the wrongdoers
We will cast terror into the hearts of those who disbelieve for what they have associated with Allāh of which He had not sent down [any] authority.1 And their refuge will be the Fire, and wretched is the residence of the wrongdoers.
3:152
وَلَقَدۡ
And certainly
صَدَقَكُمُ
fulfilled to you
Allah
وَعۡدَهُۥٓ
His promise
إِذۡ
when
تَحُسُّونَهُم
you were killing them
by His permission
حَتَّىٰٓ
until
إِذَا
when
فَشِلۡتُمۡ
you lost courage
وَتَنَـٰ زَعۡتُمۡ
and you fell into dispute
فِى
concerning
the order
وَعَصَيۡتُم
and you disobeyed
from
after
مَآ
[what]
أَرَٮٰ كُم
He (had) shown you
what
تُحِبُّونَۚ
you love
مِنك ُم
Among you
(are some) who
desire
the world
وَمِنك ُم
and among you
(are some) who
desire
the Hereafter
ثُمّ َ
Then
صَرَفَكُمۡ
He diverted you
عَنۡهُمۡ
from them
لِيَبۡ تَلِيَكُمۡۖ
so that He may test you
وَلَقَدۡ
And surely
عَفَا
He forgave
عَنك ُمۡۗ
you
وَٱ للَّهُ
And Allah
ذُو
(is the) Possessor
فَضۡلٍ
(of) Bounty
عَلَى
for
the believers
And Allāh had certainly fulfilled His promise to you when you were killing them [i.e., the enemy] by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet (ﷺ)] and disobeyed after He had shown you that which you love.1 Among you are some who desire this world, and among you are some who desire the Hereafter. Then He turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allāh is the possessor of bounty for the believers.
3:153
۞إِذۡ
When
تُصۡعِدُونَ
you were running uphill
وَلَا
and not
تَلۡوُۥ نَ
casting a glance
عَلَىٰٓ
on
أَحَدٍ
anyone
while the Messenger
يَدۡ عُوكُمۡ
was calling you
فِىٓ
[in]
أُخۡرَٮٰ كُمۡ
(from) behind you
فَأَثَـٰ بَكُمۡ
So (He) repaid you
غَمّ َۢا
(with) distress
on distress
so that not
تَحۡزَنُواۡ
you grieve
عَلَىٰ
over
مَا
what
فَاتَكُمۡ
escaped you
وَلَا
and not
مَآ
what
أَصَـٰ بَكُمۡۗ
(had) befallen you
وَٱ للَّهُ
And Allah
خَبِيرُۢ
(is) All-Aware
of what
تَعۡمَلُو نَ
١٥٣you do
[Remember] when you [fled and] climbed [the mountain] without looking aside at anyone while the Messenger was calling you from behind. So Allāh repaid you with distress upon distress so you would not grieve for that which had escaped you [of victory and spoils of war] or [for] that which had befallen you [of injury and death]. And Allāh is [fully] Aware of what you do.
3:154
ثُمّ َ
Then
أَنز َلَ
He sent down
عَلَيۡكُم
upon you
from
after
the distress
أَمَنَةً
security
slumber
overcoming
طَا ٓئِفَةً
a group
of you
وَطَا ٓئِفَةٌ
while a group
certainly
أَهَمّ َتۡهُمۡ
worried [them]
أَنف ُسُهُمۡ
(about) themselves
يَظُنّ ُونَ
thinking
بِٱ للَّهِ
about Allah
غَيۡرَ
other than
the truth
ظَنّ َ
(the) thought
(of) [the] ignorance
يَقُولُونَ
saying
هَل
Is (there)
لَّنَا
for us
مِنَ
from
the matter
مِن
any
thing
Say
إِنّ َ
Indeed
the matter
كُلَّهُۥ
all (of) it
لِلَّهِۗ
(is) for Allah
يُخۡفُونَ
They hide
فِىٓ
in
أَنف ُسِهِم
themselves
what
لَا
not
يُبۡ دُونَ
they reveal
لَكَۖ
to you
يَقُولُونَ
They say
لَوۡ
If
كَانَ
was
لَنَا
for us
مِنَ
from
the matter
شَىۡءٌ
anything
not
قُتِلۡنَا
we would have been killed
هَـٰ هُنَاۗ
here
قُل
Say
لَّوۡ
If
كُنت ُمۡ
you were
فِى
in
بُيُوتِكُمۡ
your houses
لَبَرَزَ
surely (would have) come out
those who
كُتِبَ
was decreed
عَلَيۡهِمُ
upon them
[the] death
إِلَىٰ
towards
مَضَاجِعِهِمۡۖ
their places of death
وَلِيَبۡ تَلِىَ
And that might test
Allah
مَا
what
فِى
(is) in
صُدُورِكُمۡ
your breasts
وَلِيُمَحِّصَ
and that He may purge
مَا
what
فِى
(is) in
قُلُوبِكُمۡۗ
your hearts
وَٱ للَّهُ
And Allah
عَلِيمُۢ
(is) All-Aware
of what
(is in) the breasts
Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allāh other than the truth - the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allāh." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, we [i.e., some of us] would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allāh might test what is in your breasts and purify what is in your hearts. And Allāh is Knowing of that within the breasts.
3:155
إِنّ َ
Indeed
those who
تَوَلَّوۡاۡ
turned back
مِنك ُمۡ
among you
يَوۡمَ
(on the) day
met
the two hosts
إِنّ َمَا
only
made them slip
the Shaitaan
بِبَعۡضِ
for some
مَا
(of) what
كَسَبُواۡۖ
they (had) earned
وَلَقَدۡ
And surely
عَفَا
forgave
Allah
عَنۡهُمۡۗ
[on] them
إِنّ َ
indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
حَلِي مٌ
١٥٥All-Forbearing
Indeed, those of you who turned back on the day the two armies met [at Uḥud] - it was Satan who caused them to slip because of some [blame] they had earned. But Allāh has already forgiven them. Indeed, Allāh is Forgiving and Forbearing.
3:156
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
لَا
(Do) not
تَكُونُواۡ
be
كَٱ لَّذِينَ
like those who
كَفَرُواۡ
disbelieved
وَقَالُواۡ
and they said
لِإِخۡوٰ
about their brothers
إِذَا
when
ضَرَبُواۡ
they traveled
فِى
in
the earth
أَوۡ
or
كَانُواۡ
they were
غُزًّى
fighting
If
كَانُواۡ
they had been
عِند َنَا
with us
مَا
not
مَاتُواۡ
they (would have) died
وَمَا
and not
قُتِلُواۡ
they (would have) been killed
لِيَجۡ عَلَ
So makes
Allah
ذٰ
that
حَسۡرَةً
a regret
in
قُلُوبِهِمۡۗ
their hearts
وَٱ للَّهُ
And Allah
يُحۡىِۦ
gives life
وَيُمِيتُۗ
and causes death
وَٱ للَّهُ
and Allah
بِمَا
of what
تَعۡمَلُونَ
you do
بَصِي رٌ
١٥٦(is) All-Seer
O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, "If they had been with us, they would not have died or have been killed," so Allāh makes that [misconception] a regret within their hearts. And it is Allāh who gives life and causes death, and Allāh is Seeing of what you do.
3:157
وَلَئِن
And if
you are killed
فِى
in
سَبِيلِ
(the) way
(of) Allah
أَوۡ
or
مُتُّمۡ
die[d]
لَمَغۡفِرَةٌ
certainly forgiveness
from
Allah
وَرَحۡمَةٌ
and Mercy
خَيۡرٌ
(are) better
than what
يَجۡ مَعُو نَ
١٥٧they accumulate
And if you are killed in the cause of Allāh or die - then forgiveness from Allāh and mercy are better than whatever they accumulate [in this world].
3:158
وَلَئِن
And if
you die
أَوۡ
or
قُتِلۡتُمۡ
are killed
لَإِلَى
surely to
Allah
تُحۡشَرُو نَ
١٥٨you will be gathered
And whether you die or are killed, unto Allāh you will be gathered.
3:159
فَبِمَا
So because
رَحۡمَةٍ
(of) Mercy
from
Allah
لِنت َ
you dealt gently
لَهُمۡۖ
with them
وَلَوۡ
And if
كُنت َ
you had been
فَظًّا
rude
غَلِيظَ
(and) harsh
(at) [the] heart
لَٱ نف َضُّواۡ
surely they (would have) dispersed
مِنۡ
from
حَوۡلِكَۖ
around you
فَٱ عۡفُ
Then pardon
عَنۡهُمۡ
[from] them
وَٱ سۡتَغۡفِرۡ
and ask forgiveness
لَهُمۡ
for them
وَشَاوِرۡهُمۡ
and consult them
فِى
in
the matter
فَإِذَا
Then when
عَزَمۡتَ
you have decided
فَتَوَكَّلۡ
then put trust
عَلَى
on
Allah
إِنّ َ
Indeed
Allah
يُحِبُّ
loves
the ones who put trust (in Him)
So by mercy from Allāh, [O Muḥammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allāh. Indeed, Allāh loves those who rely [upon Him].
3:160
إِن
If
helps you
Allah
فَلَا
then not
غَالِبَ
(can) overcome
لَكُمۡۖ
[for] you
وَإِن
and if
He forsakes you
فَمَن
then who
(is)
the one who
يَنص ُرُكُم
can help you
from
after Him
وَعَلَى
And on
Allah
فَلۡيَتَوَكَّلِ
let put (their) trust
the believers
If Allāh should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allāh let the believers rely.
3:161
وَمَا
And not
كَانَ
is
لِنَبِىٍّ
for a Prophet
أَن
that
he defrauds
وَمَن
And whoever
defrauds
يَأۡتِ
will bring
بِمَا
what
غَلَّ
he had defrauded
يَوۡمَ
(on the) Day
(of) Resurrection
ثُمّ َ
Then
تُوَفَّىٰ
is repaid in full
كُلُّ
every
نَفۡسٍ
soul
what
كَسَبَتۡ
it earned
وَهُمۡ
and they
لَا
(will) not
يُظۡلَمُو نَ
١٦١be wronged
It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.
3:162
أَفَمَنِ
So is (the one) who
pursues
رِضۡوٰ
(the) pleasure
(of) Allah
كَمَنۢ
like (the one) who
draws
بِسَخَطٍ
on (himself) wrath
of
Allah
وَمَأۡوَٮٰ هُ
and his abode
جَهَنّ َمُۚ
(is) hell
وَبِئۡسَ
and wretched
(is) the destination
So is one who pursues the pleasure of Allāh like one who brings upon himself the anger of Allāh and whose refuge is Hell? And wretched is the destination.
3:163
هُمۡ
They
دَرَجَـٰ تٌ
(are in varying) degrees
عِند َ
near
Allah
وَٱ للَّهُ
and Allah
بَصِيرُۢ
(is) All-Seer
of what
يَعۡمَلُو نَ
١٦٣they do
They are [varying] degrees in the sight of Allāh, and Allāh is Seeing of whatever they do.
3:164
لَقَدۡ
Certainly
مَنّ َ
bestowed a Favor
Allah
عَلَى
upon
the believers
إِذۡ
as
بَعَثَ
He raised
فِيهِمۡ
among them
رَسُولاً
a Messenger
from
أَنف ُسِهِمۡ
themselves
يَتۡلُواۡ
reciting
عَلَيۡهِمۡ
to them
ءَايَـٰ تِهِۦ
His Verses
وَيُزَكِّيهِمۡ
and purifying them
وَيُعَلِّمُهُمُ
and teaching them
the Book
وَٱ لۡحِكۡمَةَ
and the wisdom
وَإِن
although
they were
مِن
from
before (that)
لَفِى
certainly in
ضَلَـٰ لٍ
(the) error
clear
Certainly did Allāh confer [great] favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book [i.e., the Qur’ān] and wisdom,1 although they had been before in manifest error.
3:165
أَوَلَمّ َآ
Or when
أَصَـٰ بَتۡكُم
struck you
disaster
surely
أَصَبۡ تُم
you (had) struck (them)
twice of it
قُلۡتُمۡ
you said
أَنّ َىٰ
From where
هَـٰ ذَاۖ
(is) this
قُلۡ
Say
هُوَ
It
مِنۡ
(is)
عِند ِ
from
أَنف ُسِكُمۡۗ
yourselves
إِنّ َ
Indeed
Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
Why [is it that] when a [single] disaster struck you [on the day of Uḥud], although you had struck [the enemy in the battle of Badr] with one twice as great, you said, "From where is this?" Say, "It is from yourselves [i.e., due to your sin]." Indeed, Allāh is over all things competent.
3:166
وَمَآ
And what
أَصَـٰ بَكُمۡ
struck you
يَوۡمَ
(on the) day
(when) met
the two hosts
فَبِإِذۡنِ
(was) by (the) permission
(of) Allah
وَلِيَعۡلَمَ
and that He (might) make evident
the believers
And what struck you on the day the two armies met [at Uḥud] was by permission of Allāh that He might make evident the [true] believers
3:167
وَلِيَعۡلَمَ
And that He (might) make evident
those who
نَافَقُواۡۚ
(are) hypocrites
وَقِيلَ
And it was said
لَهُمۡ
to them
تَعَالَوۡاۡ
Come
قَـٰ تِلُواۡ
fight
فِى
in
سَبِيلِ
(the) way
(of) Allah
أَوِ
or
defend
قَالُواۡ
They said
لَوۡ
If
نَعۡلَمُ
we knew
قِتَالاً
fighting
certainly we (would have) followed you
هُمۡ
They
لِلۡكُفۡرِ
to disbelief
يَوۡمَئِذٍ
that day
أَقۡ رَبُ
(were) nearer
مِنۡهُمۡ
than [them]
لِلۡإِيمَـٰ نِۚ
to the faith
يَقُولُونَ
saying
بِأَفۡوٰ ِم
with their mouths
what
لَيۡسَ
was not
فِى
in
قُلُوبِهِمۡۗ
their hearts
وَٱ للَّهُ
And Allah
أَعۡلَمُ
(is) Most Knowing
بِمَا
of what
يَكۡتُمُو نَ
١٦٧they conceal
And that He might make evident those who are hypocrites. For it was said to them, "Come, fight in the way of Allāh or [at least] defend." They said, "If we had known [there would be] battle, we would have followed you." They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allāh is most knowing of what they conceal -
3:168
ٱلَّذِينَ
Those who
قَالُواۡ
said
لِإِخۡوٰ
about their brothers
وَقَعَدُواۡ
while they sat
لَوۡ
If
أَطَاعُونَا
they (had) obeyed us
مَا
not
قُتِلُواۡۗ
they would have been killed
قُلۡ
Say
فَٱ دۡ رَءُواۡ
Then avert
عَنۡ
from
أَنف ُسِكُمُ
yourselves
[the] death
إِن
if
you are
صَـٰ دِقِي نَ
١٦٨truthful
Those who said about their brothers while sitting [at home], "If they had obeyed us, they would not have been killed." Say, "Then prevent death from yourselves, if you should be truthful."
3:169
وَلَا
And (do) not
تَحۡسَبَنّ َ
think
(of) those who
قُتِلُواۡ
are killed
فِى
in
سَبِيلِ
(the) way
(of) Allah
أَمۡوٰ َۢاۚ
(as) dead
Nay
أَحۡيَا ٓءٌ
They are alive
عِند َ
near
رَبِّهِمۡ
their Lord
يُرۡزَقُو نَ
١٦٩they are given provision
And never think of those who have been killed in the cause of Allāh as dead. Rather, they are alive with their Lord, receiving provision,
3:170
فَرِحِينَ
Rejoicing
بِمَآ
in what
ءَاتَـٰ هُمُ
bestowed them
Allah
مِن
of
His Bounty
وَيَسۡتَبۡ شِرُونَ
and they receive good tidings
بِٱ لَّذِينَ
about those who
لَمۡ
(have) not
يَلۡحَقُواۡ
yet joined
بِهِم
[with] them
[from]
خَلۡفِهِمۡ
(but are) left behind
أَلَّا
that (there will be) no
خَوۡفٌ
fear
عَلَيۡهِمۡ
on them
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
١٧٠will grieve
Rejoicing in what Allāh has bestowed upon them of His bounty, and they receive good tidings about those [to be martyred] after them who have not yet joined them - that there will be no fear concerning them, nor will they grieve.
3:171
۞يَسۡتَبۡ شِرُونَ
They receive good tidings
بِنِعۡمَةٍ
of Favor
from
Allah
وَفَضۡلٍ
and Bounty
and that
Allah
لَا
(does) not
يُضِيعُ
let go waste
أَجۡ رَ
(the) reward
(of) the believers
They receive good tidings of favor from Allāh and bounty and [of the fact] that Allāh does not allow the reward of believers to be lost -
3:172
ٱلَّذِينَ
Those who
responded
لِلَّهِ
to Allah
وَٱ ل رَّسُولِ
and the Messenger
مِنۢ
from
after
مَآ
what
أَصَابَهُمُ
befell them
the injury
لِلَّذِينَ
for those who
أَحۡسَنُواۡ
did good
مِنۡهُمۡ
among them
وَٱ تَّقَوۡاۡ
and feared Allah
أَجۡ رٌ
(is) a reward
عَظِي مٌ
١٧٢great
Those [believers] who responded to Allāh and the Messenger after injury had struck them. For those who did good among them and feared Allāh is a great reward -
3:173
ٱلَّذِينَ
Those who
قَالَ
said
لَهُمُ
to them
[the people]
إِنّ َ
Indeed
the people
قَدۡ
(have) certainly
جَمَعُواۡ
gathered
لَكُمۡ
against you
فَٱ خۡشَوۡهُمۡ
so fear them
فَزَادَهُمۡ
But it increased them
إِيمَـٰ نًا
(in) faith
and they said
حَسۡبُنَا
Sufficient for us
(is) Allah
وَنِعۡمَ
and (He is the) best
[the] Disposer of affairs
Those to whom people [i.e., hypocrites] said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allāh, and [He is] the best Disposer of affairs."1
3:174
فَٱ نق َلَبُواۡ
So they returned
بِنِعۡمَةٍ
with (the) Favor
of
Allah
وَفَضۡلٍ
and Bounty
not
يَمۡسَسۡهُمۡ
touched them
سُو ٓءٌ
any harm
And they followed
رِضۡوٰ
(the) pleasure
(of) Allah
وَٱ للَّهُ
and Allah
ذُو
(is) Possessor
فَضۡلٍ
(of) Bounty
عَظِي مٍ
١٧٤great
So they returned with favor from Allāh and bounty, no harm having touched them. And they pursued the pleasure of Allāh, and Allāh is the possessor of great bounty.
3:175
إِنّ َمَا
(It is) only
ذٰ
that
the Shaitaan
يُخَوِّفُ
frightens (you)
أَوۡلِيَا ٓءَهُۥ
(of) his allies
فَلَا
So (do) not
تَخَافُوهُمۡ
fear them
وَخَافُونِ
but fear Me
إِن
if
you are
believers
That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers.
3:176
وَلَا
And (let) not
يَحۡزُنك َ
grieve you
those who
يُسَـٰ رِعُونَ
hasten
فِى
in(to)
[the] disbelief
إِنّ َهُمۡ
Indeed, they
لَن
never
will harm
Allah
شَيۡــًٔاۗ
(in) anything
intends
Allah
أَلَّا
that not
يَجۡ عَلَ
He will set
لَهُمۡ
for them
حَظًّا
any portion
in
the Hereafter
وَلَهُمۡ
And for them
عَذَابٌ
(is) a punishment
عَظِي مٌ
١٧٦great
And do not be grieved, [O Muḥammad], by those who hasten into disbelief. Indeed, they will never harm Allāh at all. Allāh intends that He should give them no share in the Hereafter, and for them is a great punishment.
3:177
إِنّ َ
Indeed
those who
(have) purchased
[the] disbelief
بِٱ لۡإِيمَـٰ نِ
with the faith
لَن
never
will they harm
Allah
شَيۡــًٔا
(in) anything
and for them
عَذَابٌ
(is) a punishment
أَلِي مٌ
١٧٧painful
Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allāh at all, and for them is a painful punishment.
3:178
وَلَا
And (let) not
يَحۡسَبَنّ َ
think
those who
كَفَرُوٓ اۡ
disbelieved
أَنّ َمَا
that
نُمۡلِى
We give respite
لَهُمۡ
to them
خَيۡرٌ
(is) good
for themselves
إِنّ َمَا
Only
نُمۡلِى
We give respite
لَهُمۡ
to them
لِيَزۡدَادُوٓ اۡ
so that they may increase
إِثۡمًاۚ
(in) sins
and for them
عَذَابٌ
(is) a punishment
humiliating
And let not those who disbelieve ever think that [because] We extend their time [of enjoyment] it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment.
3:179
مَّا
Not
كَانَ
is
Allah
لِيَذَرَ
to leave
the believers
عَلَىٰ
on
مَآ
what
أَنت ُمۡ
you (are)
عَلَيۡهِ
in [it]
حَتَّىٰ
until
يَمِيزَ
He separates
the evil
مِنَ
from
the good
وَمَا
And not
كَانَ
is
Allah
لِيُطۡ لِعَكُمۡ
to inform you
عَلَى
about
the unseen
وَلَـٰ كِنّ َ
[and] but
Allah
يَجۡ تَبِى
chooses
مِن
from
His Messengers
مَن
whom
He wills
فَـَٔـامِنُواۡ
so believe
بِٱ للَّهِ
in Allah
وَرُسُلِهِۦ ۚ
and His Messengers
وَإِن
and if
you believe
وَتَتَّقُواۡ
and fear (Allah)
فَلَكُمۡ
then for you
أَجۡ رٌ
(is a) reward
عَظِي مٌ
١٧٩great
Allāh would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allāh reveal to you the unseen. But [instead], Allāh chooses of His messengers whom He wills, so believe in Allāh and His messengers. And if you believe and fear Him, then for you is a great reward.
3:180
وَلَا
And (let) not
يَحۡسَبَنّ َ
think
those who
يَبۡ خَلُونَ
withhold
بِمَآ
of what
ءَاتَـٰ هُمُ
(has) given them
Allah
مِن
of
His Bounty
هُوَ
(that) it
خَيۡرًا
(is) good
for them
Nay
هُوَ
it
شَرٌّ
(is) bad
for them
سَيُطَوَّقُونَ
Their necks will be encircled
مَا
(with) what
بَخِلُواۡ
they withheld
بِهِۦ
[with it]
يَوۡمَ
(on the) Day
(of) [the] Resurrection
وَلِلَّهِ
And for Allah
مِيرٰ
(is the) heritage
(of) the heavens
وَٱ لۡأَرۡضِۗ
and the earth
وَٱ للَّهُ
And Allah
بِمَا
with what
تَعۡمَلُونَ
you do
خَبِي رٌ
١٨٠(is) All-Aware
And let not those who [greedily] withhold what Allāh has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allāh belongs the heritage of the heavens and the earth. And Allāh, of what you do, is [fully] Aware.
3:181
لَّقَدۡ
Certainly
سَمِعَ
heard
Allah
قَوۡلَ
(the) saying
(of) those who
قَالُوٓ اۡ
said
إِنّ َ
Indeed
Allah
فَقِيرٌ
(is) poor
while we
أَغۡنِيَا ٓءُۘ
(are) rich
سَنَكۡتُبُ
We will record
مَا
what
قَالُواۡ
they said
وَقَتۡلَهُمُ
and their killing
the Prophets
بِغَيۡرِ
without
حَقٍّ
(any) right
and We will say
ذُوقُواۡ
Taste
عَذَابَ
(the) punishment
(of) the Burning Fire
Allāh has certainly heard the statement of those [Jews] who said, "Indeed, Allāh is poor, while we are rich." We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire.
3:182
ذٰ
That
بِمَا
(is) because
قَدَّمَتۡ
(of what) sent forth
أَيۡدِيكُمۡ
your hands
وَأَنّ َ
and that
Allah
لَيۡسَ
is not
بِظَلَّامٍ
unjust
to (His) slaves
That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants."
3:183
ٱلَّذِينَ
Those who
قَالُوٓ اۡ
said
إِنّ َ
Indeed
Allah
عَهِدَ
(has) taken promise
إِلَيۡنَآ
from us
أَلَّا
that not
نُؤۡمِنَ
we (should) believe
لِرَسُولٍ
in a Messenger
حَتَّىٰ
until
يَأۡتِيَنَا
he brings to us
بِقُرۡبَانٍ
a sacrifice
consumes it
the fire
قُلۡ
Say
قَدۡ
Surely
جَا ٓءَكُمۡ
came to you
رُسُلٌ
Messengers
from
before me
بِٱ لۡبَيِّنَـٰ تِ
with the clear Signs
وَبِٱ لَّذِى
and with what
قُلۡتُمۡ
you speak
فَلِمَ
So why
قَتَلۡتُمُوهُمۡ
you killed them
إِن
if
you are
صَـٰ دِقِي نَ
١٨٣truthful
[They are] those who said, "Indeed, Allāh has taken our promise not to believe any messenger until he brings us an offering which fire [from heaven] will consume." Say, "There have already come to you messengers before me with clear proofs and [even] that of which you speak. So why did you kill them, if you should be truthful?"
3:184
فَإِن
Then if
they reject you
فَقَدۡ
then certainly
كُذِّبَ
were rejected
رُسُلٌ
Messengers
from
before you
جَا ٓءُو
(who) came
بِٱ لۡبَيِّنَـٰ تِ
with the clear Signs
وَٱ ل زُّبُرِ
and the Scriptures
وَٱ لۡكِتَـٰ بِ
and the Book
[the] Enlightening
Then if they deny you, [O Muḥammad] - so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture.1
3:185
كُلُّ
Every
نَفۡسٍ
soul
(will) taste
[the] death
وَإِنّ َمَا
and only
تُوَفَّوۡنَ
you will be paid in full
أُجُورَكُمۡ
your reward
يَوۡمَ
(on the) Day
(of) [the] Resurrection
فَمَن
Then whoever
is drawn away
عَنِ
from
the Fire
وَأُدۡ خِلَ
and admitted
(to) Paradise
فَقَدۡ
then surely
فَازَۗ
he is successful
وَمَا
And not
(is) the life
(of) the world
إِلَّا
except
مَتَـٰ عُ
enjoyment
(of) delusion
Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.
3:186
۞لَتُبۡ لَوُنّ َ
You will certainly be tested
فِىٓ
in
أَمۡوٰ
your wealth
وَأَنف ُسِكُمۡ
and yourselves
وَلَتَسۡمَعُنّ َ
And you will certainly hear
مِنَ
from
those who
أُوتُواۡ
were given
the Book
مِن
from
before you
وَمِنَ
and from
those who
أَشۡرَكُوٓ اۡ
associate partners with Allah
أَذًى
hurtful things
many
and if
you are patient
وَتَتَّقُواۡ
and fear (Allah)
فَإِنّ َ
then indeed
ذٰ
that
مِنۡ
(is) of
عَزۡمِ
the matters
(of) determination
You will surely be tested in your possessions and in yourselves. And you will surely hear from those who were given the Scripture before you and from those who associate others with Allāh much abuse. But if you are patient and fear Allāh - indeed, that is of the matters [worthy] of resolve.
3:187
وَإِذۡ
And when
أَخَذَ
took
Allah
مِيثَـٰ قَ
a Covenant
(from) those who
أُوتُواۡ
were given
the Book
لَتُبَيِّنُنّ َهُۥ
You certainly make it clear
لِلنّ َاسِ
to the mankind
وَلَا
and (do) not
تَكۡتُمُونَهُۥ
conceal it
فَنَبَذُوهُ
Then they threw it
وَرَا ٓءَ
behind
ظُهُورِهِمۡ
their backs
وَٱ شۡتَرَوۡاۡ
and they exchanged
بِهِۦ
[with] it
ثَمَنًا
(for) a price
little
And wretched
مَا
(is) what
يَشۡتَرُو نَ
١٨٧they purchase
And [mention, O Muḥammad], when Allāh took a covenant from those who were given the Scripture, [saying], "You must make it clear [i.e., explain it] to the people and not conceal it." But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased.
3:188
لَا
(Do) not
تَحۡسَبَنّ َ
think
(that) those who
يَفۡرَحُونَ
rejoice
بِمَآ
in what
أَتَواۡ
(they have) brought
وَّيُحِبُّونَ
and they love
أَن
that
they be praised
بِمَا
for what
لَمۡ
not
يَفۡعَلُواۡ
they do
فَلَا
so (do) not
تَحۡسَبَنّ َهُم
think (that) they
(will) escape
from
the punishment
وَلَهُمۡ
and for them
عَذَابٌ
(is a) punishment
أَلِي مٌ
١٨٨painful
And never think that those who rejoice in what they have perpetrated and like to be praised for what they did not do - never think them [to be] in safety from the punishment, and for them is a painful punishment.
3:189
وَلِلَّهِ
And for Allah
مُلۡكُ
(is the) dominion
(of) the heavens
وَٱ لۡأَرۡضِۗ
and the earth
وَٱ للَّهُ
and Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
And to Allāh belongs the dominion of the heavens and the earth, and Allāh is over all things competent.
3:190
إِنّ َ
Indeed
فِى
in
خَلۡقِ
(the) creation
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَٱ خۡتِلَـٰ فِ
and (in the) alternation
(of) the night
وَٱ ل نّ َهَارِ
and the day
لَأَيَـٰ تٍ
(are) surely Signs
for men
(of) understanding
Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding -
3:191
ٱلَّذِينَ
Those who
يَذۡكُرُونَ
remember
Allah
قِيَـٰ مًا
standing
and sitting
and on
جُنُوبِهِمۡ
their sides
وَيَتَفَكَّرُونَ
and they reflect
فِى
on
خَلۡقِ
(the) creation
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
رَبَّنَا
Our Lord
مَا
not
خَلَقۡ تَ
You have created
هَـٰ ذَا
this
بَـٰ طِلاً
(in) vain
Glory be to You
فَقِنَا
so save us
عَذَابَ
(from the) punishment
(of) the Fire
Who remember Allāh while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.
3:192
رَبَّنَآ
Our Lord
إِنّ َكَ
indeed [You]
مَن
whom
You admit
(to) the Fire
فَقَدۡ
then surely
أَخۡزَيۡتَهُۥ ۖ
You (have) disgraced him
وَمَا
and not
لِلظَّـٰ لِمِينَ
for the wrongdoers
مِنۡ
(are) any
أَنص َا رٍ
١٩٢helpers
Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers.
3:193
رَّبَّنَآ
Our Lord
إِنّ َنَا
indeed we
سَمِعۡنَا
[we] heard
مُنَادِيًا
a caller
calling
لِلۡإِيمَـٰ نِ
to the faith
أَنۡ
that
ءَامِنُواۡ
Believe
بِرَبِّكُمۡ
in your Lord
فَـَٔـامَنّ َاۚ
so we have believed
رَبَّنَا
Our Lord
فَٱ غۡفِرۡ
so forgive
لَنَا
for us
ذُنُوبَنَا
our sins
وَكَفِّرۡ
and remove
عَنّ َا
from us
سَيِّـَٔـاتِنَا
our evil deeds
وَتَوَفَّنَا
and cause us to die
مَعَ
with
the righteous
Our Lord, indeed we have heard a caller [i.e., Prophet Muḥammad (ﷺ)] calling to faith, [saying], 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die among the righteous.
3:194
رَبَّنَا
Our Lord
وَءَاتِنَا
grant us
مَا
what
وَعَد تَّنَا
You promised us
عَلَىٰ
through
رُسُلِكَ
Your Messengers
وَلَا
and (do) not
تُخۡزِنَا
disgrace us
يَوۡمَ
(on the) Day
(of) [the] Resurrection
إِنّ َكَ
Indeed, You
لَا
(do) not
تُخۡلِفُ
break
the promise
Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise."
3:195
فَٱ سۡتَجَابَ
Then responded
لَهُمۡ
to them
رَبُّهُمۡ
their Lord
أَنّ ِى
Indeed, I
لَآ
(will) not
أُضِيعُ
(let go) waste
عَمَلَ
deeds
عَـٰ مِلٍ
(of the) doer
among you
[from]
(whether) male
أَوۡ
or
أُنث َىٰۖ
female
بَعۡضُكُم
each of you
from
(the) other
So those who
هَاجَرُواۡ
emigrated
وَأُخۡرِجُواۡ
and were driven out
مِن
from
their homes
وَأُوذُواۡ
and were harmed
فِى
in
سَبِيلِى
My way
وَقَـٰ تَلُواۡ
and fought
وَقُتِلُواۡ
and were killed
لَأُكَفِّرَنّ َ
surely I (will) remove
عَنۡهُمۡ
from them
سَيِّـَٔـاتِهِمۡ
their evil deeds
وَلَأُدۡ خِلَنّ َهُمۡ
and surely I will admit them
جَنّ َـٰ تٍ
(to) Gardens
flowing
مِن
from
underneath them
the rivers
ثَوَابًا
a reward
from
عِند ِ
[near]
Allah
وَٱ للَّهُ
And Allah
عِند َهُۥ
with Him
حُسۡنُ
(is the) best
reward
And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allāh, and Allāh has with Him the best reward."
3:196
لَا
(Let) not
يَغُرَّنّ َكَ
deceive you
تَقَلُّبُ
(the) movement
(of) those who
كَفَرُواۡ
disbelieved
فِى
in
the land
Be not deceived by the [uninhibited] movement of the disbelievers throughout the land.
3:197
مَتَـٰ عٌ
An enjoyment
little
then
مَأۡوَٮٰ هُمۡ
their abode
جَهَنّ َمُۚ
(is) hell
وَبِئۡسَ
[and] a wretched
[the] resting place
[It is but] a small enjoyment; then their [final] refuge is Hell, and wretched is the resting place.
3:198
لَـٰ كِنِ
But
those who
fear
رَبَّهُمۡ
their Lord
لَهُمۡ
for them
جَنّ َـٰ تٌ
(will be) Gardens
flows
مِن
from
underneath them
the rivers
خَـٰ لِدِينَ
will abide forever
فِيهَا
in it
نُزُلاً
a hospitality
from
عِند ِ
[near]
Allah
وَمَا
And what
عِند َ
(is) with
Allah
خَيۡرٌ
(is) best
for the righteous
But those who feared their Lord will have gardens beneath which rivers flow, abiding eternally therein, as accommodation from Allāh. And that which is with Allāh is best for the righteous.
3:199
وَإِنّ َ
And indeed
مِنۡ
among
أَهۡلِ
(the) People
(of) the Book
لَمَن
(are those) who
believe
بِٱ للَّهِ
in Allah
وَمَآ
and what
أُنز ِلَ
was revealed
إِلَيۡكُمۡ
to you
وَمَآ
and what
أُنز ِلَ
was revealed
إِلَيۡهِمۡ
to them
خَـٰ شِعِينَ
humbly submissive
لِلَّهِ
to Allah
لَا
Not
يَشۡتَرُونَ
(do) they exchange
بِـَٔـايَـٰ تِ
[with] (the) Verses
(of) Allah
ثَمَنًا
(for) a price
little
أُوۡ لَـٰٓ ئِكَ
Those
لَهُمۡ
for them
أَجۡ رُهُمۡ
their reward
عِند َ
(is) with
رَبِّهِمۡۗ
their Lord
إِنّ َ
Indeed
Allah
سَرِيعُ
(is) swift
(in taking) the account
And indeed, among the People of the Scripture are those who believe in Allāh and what was revealed to you and what was revealed to them, [being] humbly submissive to Allāh. They do not exchange the verses of Allāh for a small price. Those will have their reward with their Lord. Indeed, Allāh is swift in account.
3:200
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
Be steadfast
وَصَابِرُواۡ
and [be] patient
وَرَابِطُواۡ
and [be] constant
وَٱ تَّقُواۡ
and fear
Allah
لَعَلَّكُمۡ
so that you may
تُفۡلِحُو نَ
٢٠٠(be) successful
O you who have believed, persevere1 and endure2 and remain stationed3 and fear Allāh that you may be successful.