Back to Surahsٱ لَّذِينَب َهِيمَةُٱ لۡأَنۡعَـٰ مِٱ ل صَّيۡدِٱ للَّهَٱ لَّذِينَٱ للَّهِٱ ل شَّهۡرَٱ لۡحَرَامَٱ لۡهَدۡ ىَٱ لۡقَلَـٰٓ ئِدَٱ لۡبَيۡتَٱ لۡحَرَامَم ِّن ر َّبِّهِمۡو َإِذَاص َدُّوكُمۡٱ لۡمَسۡجِدِٱ لۡحَرَامِت َعۡتَدُواۡۘ ٱ لۡبِرِّٱ لۡإِثۡمِٱ للَّهَۖٱ للَّهَٱ لۡعِقَا ب ِ٢ٱ لۡمَيۡتَةُٱ لۡخِنز ِيرِٱ للَّهِٱ ل سَّبُعُٱ ل نّ ُصُبِت َسۡتَقۡ سِمُواۡ ٱ لۡيَوۡمَٱ لَّذِينَد ِينِكُمۡٱ لۡيَوۡمَٱ لۡإِسۡلَـٰ مَف َمَنِٱ ضۡطُرَّل ِّإٍِثۡمٍۙ ف َإِنّ َٱ للَّهَر َّحِي مٌ٣ٱ ل طَّيِّبَـٰ تُۙم ِّنَٱ لۡجَوَارِحِٱ للَّهُۖٱ سۡمَٱ للَّهِٱ للَّهَۚٱ للَّهَٱ لۡحِسَا ب ِ٤ٱ ل طَّيِّبَـٰ تُۖٱ لَّذِينَٱ لۡكِتَـٰ بَل َّكُمۡل َّهُمۡۖٱ لۡمُؤۡمِنَـٰ تِٱ لَّذِينَٱ لۡكِتَـٰ بَق َبۡ لِكُمۡو َمَن ي َكۡفُرۡٱ لۡأَخِرَةِٱ لۡخَـٰ سِرِي نَ٥ٱ لَّذِينَٱ ل صَّلَو ٰ ةِٱ لۡمَرَافِقِٱ لۡكَعۡبَيۡنِۚك ُنت ُمۡف َٱ طَّهَّرُواۡۚ ك ُنت ُم م َّرۡضَىٰٓ م ِّنك ُم م ِّنَٱ لۡغَا ٓئِطِٱ ل نّ ِسَا ٓءَف َتَيَمّ َمُواۡ ط َيِّبًا ف َٱ مۡسَحُواۡ م ِّنۡهُۚٱ للَّهُم ِّنۡو َلَـٰ كِن ي ُرِيدُٱ للَّهِٱ لَّذِىب ِهِۦٓ ٱ للَّهَۚٱ للَّهَب ِذَاتِٱ ل صُّدُو رِ٧ٱ لَّذِينَٱ عۡدِلُواۡ ٱ للَّهَۚٱ للَّهَب ِمَاٱ للَّهُٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِۙم َّغۡفِرَةٌ و َأَجۡ رٌٱ لۡجَحِي مِ١٠ٱ لَّذِينَٱ ذۡكُرُواۡ ٱ للَّهِي َبۡ سُطُوٓ اۡ ٱ للَّهَۚٱ للَّهِٱ لۡمُؤۡمِنُو نَ١١ٱ للَّهُٱ ثۡنَىۡو َقَالَٱ للَّهُٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَب ِرُسُلِىٱ للَّهَل َّأُكَفِّرَنّ َت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُۚك َفَرَٱ ل سَّبِي لِ١٢م ِّيثَـٰ قَهُمۡي ُحَرِّفُونَٱ لۡكَلِمَم َّوَاضِعِهِۦ ۙم ِّمّ َام ِّنۡهُمۡم ِّنۡهُمۡۖٱ للَّهَٱ لۡمُحۡسِنِي نَ١٣ٱ لَّذِينَم ِّمّ َاٱ لۡعَدَاوَةَٱ لۡقِيَـٰ مَةِۚٱ للَّهُٱ لۡكِتَـٰ بِم ِّمّ َاٱ لۡكِتَـٰ بِك َثِيرٍۚ ق َدۡ م ِّنَٱ للَّهِو َكِتَـٰ بٌ م ُّبِي نٌ١٥ٱ للَّهُٱ تَّبَعَٱ ل سَّلَـٰ مِم ِّنَٱ ل ظُّلُمَـٰ تِٱ ل نّ ُورِم ُّسۡتَقِي مٍ١٦ٱ لَّذِينَٱ للَّهَٱ لۡمَسِيحُٱ بۡ نُي َمۡلِكُٱ للَّهِي ُهۡلِكَٱ لۡمَسِيحَٱ بۡ نَف ِىٱ لۡأَرۡضِو َلِلَّهِٱ ل سَّمَـٰ وٰ ق َدِي رٌ١٧ٱ لۡيَهُودُٱ للَّهِب ِذُنُوبِكُمۖ ب َلۡب َشَرٌ م ِّمّ َنۡي َشَا ٓءُي َشَا ٓءُۚٱ ل سَّمَـٰ وٰ ٱ لۡمَصِي رُ١٨ٱ لۡكِتَـٰ بِم ِّنَٱ ل رُّسُلِت َقُولُواۡ ب َشِيرٍ و َلَاف َقَدۡ ب َشِيرٌ و َنَذِيرٌۗ و َٱ للَّهُق َدِي رٌ١٩ٱ ذۡكُرُواۡ ٱ للَّهِم ُّلُوكًا و َءَاتَـٰ كُم م َّام ِّنَٱ لۡعَـٰ لَمِي نَ٢٠ٱ دۡ خُلُواۡ ٱ لۡأَرۡضَٱ لۡمُقَدَّسَةَٱ لَّتِىٱ للَّهُج َبَّارِينَن َّدۡ خُلَهَاي َخۡرُجُواۡ ٱ لَّذِينَٱ للَّهُٱ دۡ خُلُواۡ ٱ لۡبَابَٱ للَّهِك ُنت ُم م ُّؤۡمِنِي نَ٢٣ن َّدۡ خُلَهَآ م َّاٱ لۡقَوۡمِٱ لۡفَـٰ سِقِي نَ٢٥ي َتِيهُونَٱ لۡأَرۡضِۚٱ لۡقَوۡمِٱ لۡفَـٰ سِقِي نَ٢٦ٱ بۡ نَىۡ ف َتُقُبِّلَٱ لۡأَخَرِٱ للَّهُٱ لۡمُتَّقِي نَ٢٧ب َسَطتَي َدِىَٱ للَّهَٱ لۡعَـٰ لَمِي نَ٢٨ت َبُو ٓأَٱ ل نّ َارِۚٱ ل ظَّـٰ لِمِي نَ٢٩ٱ لۡخَـٰ سِرِي نَ٣٠ٱ للَّهُي َبۡ حَثُٱ لۡأَرۡضِٱ لۡغُرَابِٱ ل نّ َـٰ دِمِي نَ٣١ق َتَلَب ِغَيۡرِف ِىٱ لۡأَرۡضِٱ ل نّ َاسَو َمَنۡٱ ل نّ َاسَو َلَقَدۡ م ِّنۡهُم ب َعۡدَٱ لۡأَرۡضِٱ لَّذِينَٱ للَّهَٱ لۡأَرۡضِي ُقَتَّلُوٓ اۡ م ِّنۡٱ لۡأَرۡضِۚف ِىٱ ل دُّنۡيَاۖٱ لۡأَخِرَةِٱ لَّذِينَق َبۡ لِت َقۡ دِرُواۡ ٱ للَّهَر َّحِي مٌ٣٤ٱ لَّذِينَٱ تَّقُواۡ ٱ للَّهَٱ لۡوَسِيلَةَٱ لَّذِينَم َّاٱ لۡأَرۡضِو َمِثۡلَهُۥ ٱ لۡقِيَـٰ مَةِي َخۡرُجُواۡ ٱ ل نّ َارِب ِخَـٰ رِجِينَم ُّقِي مٌ٣٧ب ِمَام ِّنَٱ للَّهِۗت َابَب َعۡدِٱ للَّهَٱ للَّهَر َّحِي مٌ٣٩ٱ للَّهَٱ ل سَّمَـٰ وٰ ي َشَا ٓءُي َشَا ٓءُۗق َدِي رٌ٤٠ٱ ل رَّسُولُٱ لَّذِينَٱ لۡكُفۡرِٱ لَّذِينَق ُلُوبُهُمۡۛٱ لَّذِينَٱ لۡكَلِمَب َعۡدِل َّمۡي ُرِدِٱ للَّهُت َمۡلِكَٱ للَّهِٱ لَّذِينَٱ للَّهُي ُطَهِّرَٱ ل دُّنۡيَاو َلَهُمۡٱ لۡأَخِرَةِج َا ٓءُوكَب َيۡنَهُمۡت ُعۡرِضۡي َضُرُّوكَو َإِنۡب َيۡنَهُم ب ِٱ لۡقِسۡطِۚٱ للَّهَٱ لۡمُقۡ سِطِي نَ٤٢ٱ ل تَّوۡرَٮٰ ةُٱ للَّهِب َعۡدِٱ ل تَّوۡرَٮٰ ةَو َنُورٌۚ ي َحۡكُمُٱ ل نّ َبِيُّونَٱ لَّذِينَٱ سۡتُحۡفِظُواۡ ك ِتَـٰ بِٱ للَّهِٱ ل نّ َاسَق َلِيلاًۚ و َمَن ل َّمۡب ِمَآ ٱ للَّهُٱ لۡكَـٰ فِرُو نَ٤٤ٱ ل نّ َفۡسَف َمَن ت َصَدَّقَل َّهُۥ ۚل َّمۡب ِمَآ ٱ للَّهُٱ ل ظَّـٰ لِمُو نَ٤٥ب ِعِيسَىٱ بۡ نِل ِّمَاٱ ل تَّوۡرَٮٰ ةِۖٱ لۡإِنج ِيلَو َنُورٌ و َمُصَدِّقًا ل ِّمَاٱ ل تَّوۡرَٮٰ ةِو َمَوۡعِظَةً ل ِّلۡمُتَّقِي نَ٤٦ٱ لۡإِنج ِيلِٱ للَّهُل َّمۡب ِمَآ ٱ للَّهُٱ لۡفَـٰ سِقُو نَ٤٧ٱ لۡكِتَـٰ بَل ِّمَاٱ لۡكِتَـٰ بِب َيۡنَهُم ب ِمَآ ٱ للَّهُۖٱ لۡحَقِّۚج َعَلۡنَاو َمِنۡهَاجًاۚ و َلَوۡٱ للَّهُو ٰ ةً و َلَـٰ كِن ل ِّيَبۡ لُوَكُمۡٱ لۡخَيۡرٰ ٱ للَّهِف َيُنَبِّئُكُم ب ِمَاٱ حۡكُم ب َيۡنَهُم ب ِمَآ ٱ للَّهُي َفۡتِنُوكَب َعۡضِٱ للَّهُت َوَلَّوۡاۡ ٱ للَّهُي ُصِيبَهُم ب ِبَعۡضِم ِّنَٱ ل نّ َاسِٱ لۡجَـٰ هِلِيَّةِٱ للَّهِل ِّقَوۡمٍ ي ُوقِنُو نَ٥٠ٱ لَّذِينَٱ لۡيَهُودَو َمَن ي َتَوَلَّهُم م ِّنك ُمۡٱ للَّهَٱ لۡقَوۡمَٱ ل ظَّـٰ لِمِي نَ٥١ٱ لَّذِينَم َّرَضٌ ي ُسَـٰ رِعُونَت ُصِيبَنَاف َعَسَىٱ للَّهُي َأۡتِىَم ِّنۡٱ لَّذِينَٱ لَّذِينَٱ لَّذِينَي َرۡتَدَّد ِينِهِۦ ٱ للَّهُي ُحِبُّهُمۡٱ لۡمُؤۡمِنِينَٱ لۡكَـٰ فِرِينَٱ للَّهِذ ٰ ٱ للَّهِي َشَا ٓءُۚٱ للَّهُٱ لَّذِينَٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَي َتَوَلَّٱ للَّهَٱ للَّهِٱ لۡغَـٰ لِبُو نَ٥٦ٱ لَّذِينَٱ لَّذِينَٱ تَّخَذُواۡ و َلَعِبًا م ِّنَٱ لَّذِينَٱ لۡكِتَـٰ بَق َبۡ لِكُمۡٱ للَّهَك ُنت ُم م ُّؤۡمِنِي نَ٥٧ٱ ل صَّلَو ٰ ةِٱ تَّخَذُوهَاو َلَعِبًاۚ ذ ٰ ل َّاٱ لۡكِتَـٰ بِق َبۡ لُب ِشَرٍّ م ِّن ذ ٰ ٱ للَّهِۚل َّعَنَهُٱ للَّهُٱ لۡقِرَدَةَٱ ل طَّـٰ غُوتَۚم َّكَانًا و َأَضَلُّس َوَا ٓءِٱ ل سَّبِي لِ٦٠م ِّنۡهُمۡٱ لۡإِثۡمِٱ ل سُّحۡتَۚٱ ل رَّبَّـٰ نِيُّونَق َوۡلِهِمُٱ لۡإِثۡمَٱ ل سُّحۡتَۚٱ لۡيَهُودُٱ للَّهِم ِّنۡهُم م َّآ ر َّبِّكَو َكُفۡرًاۚ و َأَلۡقَيۡنَاٱ لۡعَدٰ ٱ لۡقِيَـٰ مَةِۚل ِّلۡحَرۡبِٱ للَّهُۚٱ لۡأَرۡضِو َٱ للَّهُٱ لۡمُفۡسِدِي نَ٦٤ٱ لۡكِتَـٰ بِٱ ل نّ َعِي مِ٦٥ٱ ل تَّوۡرَٮٰ ةَم ِّن ر َّبِّهِمۡف َوۡقِهِمۡت َحۡتِم ِّنۡهُمۡم ُّقۡ تَصِدَةٌۖ و َكَثِيرٌ م ِّنۡهُمۡٱ ل رَّسُولُر َّبِّكَۖل َّمۡٱ ل نّ َاسِۗٱ للَّهَٱ لۡقَوۡمَٱ لۡكَـٰ فِرِي نَ٦٧ٱ لۡكِتَـٰ بِٱ ل تَّوۡرَٮٰ ةَم ِّن ر َّبِّكُمۡۗم ِّنۡهُم م َّآ ر َّبِّكَو َكُفۡرًاۖ ف َلَاٱ لۡقَوۡمِٱ لۡكَـٰ فِرِي نَ٦٨ٱ لَّذِينَٱ لۡأَخِرِف َلَاك ُلَّمَاب ِمَاك َذَّبُواۡ ي َقۡ تُلُو نَ٧٠ف َعَمُواۡ ٱ للَّهُم ِّنۡهُمۡۚب ِمَاٱ لَّذِينَٱ للَّهَٱ لۡمَسِيحُٱ بۡ نُٱ لۡمَسِيحُٱ عۡبُدُواۡ ٱ للَّهَي ُشۡرِكۡٱ للَّهُٱ لۡجَنّ َةَٱ ل نّ َارُۖٱ لَّذِينَٱ للَّهَو َمَاو ٰ دٌۚ و َإِن ل َّمۡٱ لَّذِينَٱ للَّهِر َّحِي مٌ٧٤ٱ لۡمَسِيحُٱ بۡ نُق َدۡ ق َبۡ لِهِٱ ل رُّسُلُك َانَاٱ ل طَّعَامَۗٱ نظ ُرۡٱ لۡأَيَـٰ تِٱ نظ ُرۡد ُونِٱ للَّهِو َلَاو َٱ للَّهُٱ ل سَّمِيعُٱ لۡعَلِي مُ٧٦ٱ لۡكِتَـٰ بِٱ لۡحَقِّق َدۡ ق َبۡ لُو َضَلُّواۡ س َوَا ٓءِٱ ل سَّبِي لِ٧٧ٱ لَّذِينَب َنِىٓ ٱ بۡ نِم ُّنك َرٍ ف َعَلُوهُۚم ِّنۡهُمۡٱ لَّذِينَس َخِطَٱ للَّهُٱ لۡعَذَابِٱ تَّخَذُوهُمۡم ِّنۡهُمۡٱ ل نّ َاسِل ِّلَّذِينَٱ لۡيَهُودَم َّوَدَّةً ل ِّلَّذِينَٱ لَّذِينَو َأَنّ َهُمۡٱ ل رَّسُولِٱ ل دَّمۡعِٱ لۡحَقِّۖٱ ل شَّـٰ هِدِي نَ٨٣ٱ لۡحَقِّي ُدۡ خِلَنَاٱ لۡقَوۡمِٱ ل صَّـٰ لِحِي نَ٨٤ٱ للَّهُت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُٱ لۡمُحۡسِنِي نَ٨٥ٱ لۡجَحِي مِ٨٦ٱ لَّذِينَٱ للَّهُٱ للَّهَٱ لۡمُعۡتَدِي نَ٨٧ٱ للَّهُط َيِّبًاۚ و َٱ تَّقُواۡ ٱ للَّهَٱ لَّذِىٓ ب ِهِۦ ٱ للَّهُي ُؤَاخِذُكُم ب ِمَاٱ لۡأَيۡمَـٰ نَۖف َمَن ل َّمۡذ ٰ ٱ للَّهُٱ لَّذِينَٱ لۡخَمۡرُم ِّنۡٱ ل شَّيۡطَـٰ نِٱ ل شَّيۡطَـٰ نُي ُوقِعَٱ لۡعَدٰ ٱ لۡخَمۡرِذ ِكۡرِٱ للَّهِٱ ل صَّلَو ٰ ةِۖم ُّنت َهُو نَ٩١ٱ للَّهَٱ ل رَّسُولَت َوَلَّيۡتُمۡٱ لۡبَلَـٰ غُٱ لۡمُبِي نُ٩٢ٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِف ِيمَاٱ تَّقَواۡ ٱ ل صَّـٰ لِحَـٰ تِٱ تَّقَواۡ ٱ تَّقَواۡ ٱ لۡمُحۡسِنِي نَ٩٣ٱ لَّذِينَٱ للَّهُم ِّنَٱ ل صَّيۡدِٱ للَّهُي َخَافُهُۥ ٱ عۡتَدَىٰٱ لَّذِينَٱ ل صَّيۡدَو َمَن ق َتَلَهُۥ م ُّتَعَمّ ِدًا ف َجَزَا ٓءٌ م ِّثۡلُٱ ل نّ َعَمِم ِّنك ُمۡب َـٰ لِغَٱ لۡكَعۡبَةِط َعَامُل ِّيَذُوقَٱ للَّهُٱ للَّهُذ ُوٱ نت ِقَا مٍ٩٥ٱ لۡبَحۡرِل َّكُمۡٱ لۡبَرِّو َٱ تَّقُواۡ ٱ للَّهَٱ لَّذِىٓ ٱ للَّهُٱ لۡكَعۡبَةَٱ لۡبَيۡتَٱ لۡحَرَامَل ِّلنّ َاسِٱ لۡحَرَامَٱ للَّهَٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِٱ للَّهَٱ للَّهَٱ لۡعِقَابِٱ للَّهَر َّحِي مٌ٩٨ٱ ل رَّسُولِٱ لۡبَلَـٰ غُۗٱ لۡخَبِيثُٱ لۡخَبِيثِۚٱ للَّهَٱ لۡأَلۡبَـٰ بِٱ لَّذِينَت ُبۡ دَت َسۡــَٔلُواۡ ٱ لۡقُرۡءَانُٱ للَّهُم ِّن ق َبۡ لِكُمۡٱ للَّهُب َحِيرَةٍ و َلَاو َلَاو َلَاو َلَـٰ كِنّ َٱ لَّذِينَٱ للَّهِٱ لۡكَذِبَۖٱ للَّهُٱ ل رَّسُولِو َلَاٱ لَّذِينَم َّن ض َلَّٱ هۡتَدَيۡتُمۡۚٱ للَّهِف َيُنَبِّئُكُم ب ِمَاٱ لَّذِينَٱ لۡمَوۡتُٱ لۡوَصِيَّةِٱ ثۡنَانِم ِّنك ُمۡٱ لۡأَرۡضِم ُّصِيبَةُٱ لۡمَوۡتِۚب َعۡدِٱ ل صَّلَو ٰ ةِٱ رۡتَبۡ تُمۡو َلَوۡٱ للَّهِل َّمِنَٱ لۡأَثِمِي نَ١٠٦ٱ سۡتَحَقَّآ ف َـَٔـاخَرَانِٱ لَّذِينَٱ سۡتَحَقَّٱ لۡأَوۡلَيَـٰ نِش َهَـٰ دَتِهِمَاٱ عۡتَدَيۡنَآ ل َّمِنَٱ ل ظَّـٰ لِمِي نَ١٠٧ي َأۡتُواۡ ت ُرَدَّب َعۡدَٱ للَّهَٱ لۡقَوۡمَٱ لۡفَـٰ سِقِي نَ١٠٨ٱ للَّهُٱ ل رُّسُلَٱ لۡغُيُو ب ِ١٠٩ٱ للَّهُٱ بۡ نَٱ ذۡكُرۡٱ لۡقُدُسِٱ ل نّ َاسَٱ لۡمَهۡدِو َإِذۡٱ لۡكِتَـٰ بَٱ ل طِّينِٱ ل طَّيۡرِب ِإِذۡنِىۖٱ لۡأَكۡمَهَٱ لۡمَوۡتَىٰب ِٱ لۡبَيِّنَـٰ تِٱ لَّذِينَم ُّبِي نٌ١١٠ٱ لۡحَوَارِيِّــۧ نَٱ لۡحَوَارِيُّونَٱ بۡ نَي ُنَزِّلَم ِّنَٱ ل سَّمَا ٓءِۖٱ تَّقُواۡ ٱ للَّهَك ُنت ُم م ُّؤۡمِنِي نَ١١٢ن َّأۡكُلَق َدۡ ٱ ل شَّـٰ هِدِي نَ١١٣ٱ بۡ نُٱ ل لَّهُمّ َم ِّنَٱ ل سَّمَا ٓءِل ِّأَوَّلِنَام ِّنك َۖٱ ل رّٰ ِي نَ١١٤ٱ للَّهُي َكۡفُرۡل َّآ م ِّنَٱ لۡعَـٰ لَمِي نَ١١٥ٱ للَّهُٱ بۡ نَٱ تَّخِذُونِىد ُونِٱ للَّهِۖك ُنت ُٱ لۡغُيُو ب ِ١١٦ٱ عۡبُدُواۡ ٱ للَّهَم َّاٱ ل رَّقِيبَش َهِي د ٌ١١٧ت ُعَذِّبۡ هُمۡت َغۡفِرۡٱ لۡعَزِيزُٱ لۡحَكِي مُ١١٨ٱ للَّهُٱ ل صَّـٰ دِقِينَت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُر َّضِىَٱ للَّهُٱ لۡفَوۡزُٱ لۡعَظِي مُ١١٩ٱ ل سَّمَـٰ وٰ ق َدِي رُۢ١٢٠
المائدة
Al-Ma'idah
The Table Spread120 Verses46 Hadithsmadinah
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
✦
5:1
يَـٰٓ أَيُّهَا
O
you (who)
ءَامَنُوٓ اۡ
believe
أَوۡفُواۡ
Fulfil
بِٱ لۡعُقُودِۚ
the contracts
أُحِلَّتۡ
Are made lawful
لَكُم
for you
the quadruped
(of) the grazing livestock
إِلَّا
except
مَا
what
يُتۡلَىٰ
is recited
عَلَيۡكُمۡ
on you
غَيۡرَ
not
مُحِلِّى
being permitted
(to) hunt
وَأَنت ُمۡ
while you
حُرُمٌۗ
(are in) Ihram
إِنّ َ
Indeed
Allah
يَحۡكُمُ
decrees
مَا
what
يُرِي د ُ
١He wills
O you who have believed, fulfill [all] contracts.1 Lawful for you are the animals of grazing livestock except for that which is recited to you [in this Qur’ān] - hunting not being permitted while you are in the state of iḥrām.2 Indeed, Allāh ordains what He intends.
5:2
يَـٰٓ أَيُّهَا
O
you (who)
ءَامَنُواۡ
believe
لَا
(Do) not
تُحِلُّواۡ
violate
شَعَـٰٓ ئِرَ
(the) rites
(of) Allah
وَلَا
and not
the month
the sacred
وَلَا
and not
the sacrificial animals
وَلَا
and not
the garlanded
وَلَآ
and not
ءَا ٓمّ ِينَ
(those) coming
(to) the House
the Sacred
يَبۡ تَغُونَ
seeking
فَضۡلاً
Bounty
of
their Lord
وَرِضۡوٰ نًاۚ
and good pleasure
And when
حَلَلۡتُمۡ
you come out of Ihram
فَٱ صۡطَادُواۡۚ
then (you may) hunt
وَلَا
And let not
يَجۡ رِمَنّ َكُمۡ
incite you
شَنَـَٔـانُ
(the) hatred
قَوۡمٍ
(for) a people
أَن
as
they stopped you
عَنِ
from
Al-Masjid
Al-Haraam
أَن
that
you commit transgression
وَتَعَاوَنُواۡ
And help one another
عَلَى
in
[the] righteousness
وَٱ ل تَّقۡ وَىٰۖ
and [the] piety
وَلَا
but (do) not
تَعَاوَنُواۡ
help one another
عَلَى
in
[the] sin
وَٱ لۡعُدۡ وٰ
and [the] transgression
وَٱ تَّقُواۡ
And fear
Allah
إِنّ َ
indeed
Allah
شَدِيدُ
(is) severe
(in) [the] punishment
O you who have believed, do not violate the rites of Allāh or [the sanctity of] the sacred month or [neglect the marking of] the sacrificial animals and garlanding [them] or [violate the safety of] those coming to the Sacred House seeking bounty from their Lord and [His] approval. But when you come out of iḥrām, then [you may] hunt. And do not let the hatred of a people for having obstructed you from al-Masjid al-Ḥarām lead you to transgress. And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allāh; indeed, Allāh is severe in penalty.
5:3
حُرِّمَتۡ
Are made unlawful
عَلَيۡكُمُ
on you
the dead animals
وَٱ ل دَّمُ
and the blood
وَلَحۡمُ
and flesh
(of) the swine
وَمَآ
and what
أُهِلَّ
has been dedicated
لِغَيۡرِ
to other than
Allah
بِهِۦ
[on it]
وَٱ لۡمُنۡخَنِقَةُ
and that which is strangled (to death)
وَٱ لۡمَوۡقُوذَةُ
and that which is hit fatally
وَٱ لۡمُتَرَدِّيَةُ
and that which has a fatal fall
وَٱ ل نّ َطِيحَةُ
and that which is gored by horns
وَمَآ
and that which
أَكَلَ
ate (it)
the wild animal
إِلَّا
except
مَا
what
ذَكَّيۡتُمۡ
you slaughtered
وَمَا
and what
ذُبِحَ
is sacrificed
عَلَى
on
the stone altars
وَأَن
and that
you seek division
بِٱ لۡأَزۡلَـٰ مِۚ
by divining arrows
ذٰ
that
فِسۡقٌۗ
(is) grave disobedience
This day
يَئِسَ
(have) despaired
those who
كَفَرُواۡ
disbelieved
مِن
of
your religion
فَلَا
so (do) not
تَخۡشَوۡهُمۡ
fear them
وَٱ خۡشَوۡنِۚ
but fear Me
This day
أَكۡمَلۡتُ
I have perfected
لَكُمۡ
for you
دِينَكُمۡ
your religion
وَأَتۡمَمۡتُ
and I have completed
عَلَيۡكُمۡ
upon you
نِعۡمَتِى
My Favor
وَرَضِيتُ
and I have approved
لَكُمُ
for you
[the] Islam
دِينًاۚ
(as) a religion
But whoever
(is) forced
فِى
by
مَخۡمَصَةٍ
hunger
غَيۡرَ
(and) not
مُتَجَانِفٍ
inclining
to sin
then indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
Prohibited to you are dead animals,1 blood, the flesh of swine, and that which has been dedicated to other than Allāh, and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death], and those which are sacrificed on stone altars,2 and [prohibited is] that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islām as religion. But whoever is forced by severe hunger with no inclination to sin - then indeed, Allāh is Forgiving and Merciful.
5:4
يَسۡــَٔلُونَكَ
They ask you
مَاذَآ
what
أُحِلَّ
(is) made lawful
لَهُمۡۖ
for them
قُلۡ
Say
أُحِلَّ
Are made lawful
لَكُمُ
for you
the good things
وَمَا
and what
عَلَّمۡتُم
you have taught
of
(your) hunting animals
مُكَلِّبِينَ
ones who train animals to hunt
تُعَلِّمُونَهُنّ َ
you teach them
مِمّ َا
of what
عَلَّمَكُمُ
has taught you
Allah
فَكُلُواۡ
So eat
مِمّ َآ
of what
أَمۡسَكۡنَ
they catch
عَلَيۡكُمۡ
for you
وَٱ ذۡكُرُواۡ
but mention
(the) name
(of) Allah
عَلَيۡهِۖ
on it
وَٱ تَّقُواۡ
and fear
Allah
إِنّ َ
Indeed
Allah
سَرِيعُ
is swift
(in taking) account
They ask you, [O Muḥammad], what has been made lawful for them. Say, "Lawful for you are [all] good foods and [game caught by] what you have trained of hunting animals1 which you train as Allāh has taught you. So eat of what they catch for you, and mention the name of Allāh upon it, and fear Allāh." Indeed, Allāh is swift in account.
5:5
ٱلۡيَوۡمَ
This day
أُحِلَّ
are made lawful
لَكُمُ
for you
the good things
وَطَعَامُ
and (the) food
(of) those who
أُوتُواۡ
were given
the Book
حِلٌّ
(is) lawful
for you
وَطَعَامُكُمۡ
and your food
حِلٌّ
(is) lawful
for them
وَٱ لۡمُحۡصَنَـٰ تُ
And the chaste women
مِنَ
from
the believers
وَٱ لۡمُحۡصَنَـٰ تُ
and the chaste women
مِنَ
from
those who
أُوتُواۡ
were given
the Book
مِن
from
before you
إِذَآ
when
ءَاتَيۡتُمُوهُنّ َ
you have given them
أُجُورَهُنّ َ
their bridal due
مُحۡصِنِينَ
being chaste
غَيۡرَ
not
مُسَـٰ فِحِينَ
being lewd
وَلَا
and not
مُتَّخِذِىٓ
ones (who are) taking
أَخۡدَانٍۗ
secret lovers
And whoever
denies
بِٱ لۡإِيمَـٰ نِ
the faith
فَقَدۡ
then surely
حَبِطَ
(are) wasted
عَمَلُهُۥ
his deeds
وَهُوَ
and he
فِى
in
the Hereafter
مِنَ
(will be) among
the losers
This day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And [lawful in marriage are] chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation,1 desiring chastity, not unlawful sexual intercourse or taking [secret] lovers. And whoever denies the faith - his work has become worthless, and he, in the Hereafter, will be among the losers.
5:6
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe
إِذَا
When
قُمۡتُمۡ
you stand up
إِلَى
for
the prayer
فَٱ غۡسِلُواۡ
then wash
وُجُوهَكُمۡ
your faces
وَأَيۡدِيَكُمۡ
and your hands
إِلَى
till
the elbows
وَٱ مۡسَحُواۡ
and wipe
بِرُءُوسِكُمۡ
your heads
وَأَرۡجُلَكُمۡ
and your feet
إِلَى
till
the ankles
وَإِن
But if
you are
جُنُبًا
(in) a state of ceremonial impurity
then purify yourselves
وَإِن
But if
you are
ill
أَوۡ
or
عَلَىٰ
on
سَفَرٍ
a journey
أَوۡ
or
جَا ٓءَ
has come
أَحَدٌ
anyone
of you
from
the toilet
أَوۡ
or
لَـٰ مَسۡتُمُ
has (had) contact
(with) the women
فَلَمۡ
and not
تَجِدُواۡ
you find
مَا ٓءً
water
then do tayyammum
صَعِيدًا
(with) earth
clean
then wipe
بِوُجُوهِكُمۡ
your faces
وَأَيۡدِيكُم
and your hands
with it
مَا
Does not
يُرِيدُ
intend
Allah
لِيَجۡ عَلَ
to make
عَلَيۡكُم
for you
any
حَرَجٍ
difficulty
but
He intends
لِيُطَهِّرَكُمۡ
to purify you
وَلِيُتِمّ َ
and to complete
نِعۡمَتَهُۥ
His Favor
عَلَيۡكُمۡ
upon you
لَعَلَّكُمۡ
so that you may
تَشۡكُرُو نَ
٦(be) grateful
O you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janābah,1 then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women2 and do not find water, then seek clean earth and wipe over your faces and hands with it. Allāh does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful.
5:7
وَٱ ذۡكُرُواۡ
And remember
نِعۡمَةَ
(the) Favor
(of) Allah
عَلَيۡكُمۡ
upon you
وَمِيثَـٰ قَهُ
and His covenant
which
وَاثَقَكُم
He bound you
with [it]
إِذۡ
when
قُلۡتُمۡ
you said
سَمِعۡنَا
We heard
وَأَطَعۡنَاۖ
and we obeyed
وَٱ تَّقُواۡ
and fear
Allah
إِنّ َ
Indeed
Allah
عَلِيمُۢ
(is) All-Knower
of what
(is in) the breasts
And remember the favor of Allāh upon you and His covenant with which He bound you when you said, "We hear and we obey"; and fear Allāh. Indeed, Allāh is Knowing of that within the breasts.
5:8
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
كُونُواۡ
Be
قَوّٰ
steadfast
لِلَّهِ
for Allah
شُهَدَا ٓءَ
(as) witnesses
بِٱ لۡقِسۡطِۖ
in justice
وَلَا
and let not
يَجۡ رِمَنّ َكُمۡ
prevent you
شَنَـَٔـانُ
hatred
قَوۡمٍ
(of) a people
عَلَىٰٓ
[upon]
أَلَّا
that not
تَعۡدِلُواۡۚ
you do justice
Be just
هُوَ
it
أَقۡ رَبُ
(is) nearer
لِلتَّقۡ وَىٰۖ
to [the] piety
وَٱ تَّقُواۡ
And fear
Allah
إِنّ َ
indeed
Allah
خَبِيرُۢ
(is) All-Aware
of what
تَعۡمَلُو نَ
٨you do
O you who have believed, be persistently standing firm for Allāh, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allāh; indeed, Allāh is [fully] Aware of what you do.
5:9
وَعَدَ
Has promised
Allah
those who
ءَامَنُواۡ
believe
وَعَمِلُواۡ
and do
the righteous deeds
لَهُم
for them
(is) forgiveness
and a reward
عَظِي مٌ
٩great
Allāh has promised those who believe and do righteous deeds [that] for them there is forgiveness and great reward.
5:10
وَٱ لَّذِينَ
And those who
كَفَرُواۡ
disbelieve
وَكَذَّبُواۡ
and deny
بِـَٔـايَـٰ تِنَآ
Our Signs
أُوۡ لَـٰٓ ئِكَ
those
أَصۡحَـٰ بُ
(are the) companions
(of) the Hellfire
But those who disbelieve and deny Our signs - those are the companions of Hellfire.
5:11
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
Remember
نِعۡمَتَ
(the) Favor
(of) Allah
عَلَيۡكُمۡ
upon you
إِذۡ
when
هَمّ َ
determined
قَوۡمٌ
a people
أَن
that
they stretch
إِلَيۡكُمۡ
towards you
أَيۡدِيَهُمۡ
their hands
فَكَفَّ
but He restrained
أَيۡدِيَهُمۡ
their hands
عَنك ُمۡۖ
from you
وَٱ تَّقُواۡ
And fear
Allah
وَعَلَى
And upon
Allah
فَلۡيَتَوَكَّلِ
so let put the trust
the believers
O you who have believed, remember the favor of Allāh upon you when a people determined to extend their hands [in aggression] against you, but He withheld their hands from you; and fear Allāh. And upon Allāh let the believers rely.
5:12
۞وَلَقَدۡ
And certainly
أَخَذَ
took
Allah
مِيثَـٰ قَ
a Covenant
بَنِىٓ
(from the) Children
إِسۡرٰ
(of) Israel
وَبَعَثۡنَا
and We appointed
مِنۡهُمُ
among them
two
عَشَرَ
(and) ten
نَقِيبًاۖ
leaders
And said
Allah
إِنّ ِى
Indeed, I (am)
مَعَكُمۡۖ
with you
لَئِنۡ
if
أَقَمۡتُمُ
you establish
the prayer
وَءَاتَيۡتُمُ
and give
the zakah
وَءَامَنت ُم
and you believe
in My Messengers
وَعَزَّرۡتُمُوهُمۡ
and you assist them
وَأَقۡ رَضۡتُمُ
and you loan
(to) Allah
قَرۡضًا
a loan
حَسَنًا
goodly
surely I will remove
عَنك ُمۡ
from you
سَيِّـَٔـاتِكُمۡ
your evil deeds
وَلَأُدۡ خِلَنّ َكُمۡ
and I will surely admit you
جَنّ َـٰ تٍ
(to) gardens
flow
مِن
from
underneath them
the rivers
فَمَن
But whoever
disbelieved
بَعۡدَ
after
ذٰ
that
مِنك ُمۡ
among you
فَقَدۡ
then certainly
ضَلَّ
he strayed
سَوَا ٓءَ
(from) the way
the right
And Allāh had already taken a covenant from the Children of Israel, and We delegated from among them twelve leaders. And Allāh said, "I am with you. If you establish prayer and give zakāh and believe in My messengers and support them and loan Allāh a goodly loan,1 I will surely remove from you your misdeeds and admit you to gardens beneath which rivers flow. But whoever of you disbelieves after that has certainly strayed from the soundness of the way."
5:13
فَبِمَا
So for
نَقۡ ضِهِم
their breaking
(of) their covenant
لَعَنّ َـٰ هُمۡ
We cursed them
وَجَعَلۡنَا
and We made
قُلُوبَهُمۡ
their hearts
قَـٰ سِيَةًۖ
hard
They distort
the words
عَن
from
their places
وَنَسُواۡ
and forgot
حَظًّا
a part
of what
ذُكِّرُواۡ
they were reminded
بِهِۦ ۚ
of [it]
وَلَا
And not
تَزَالُ
will you cease
تَطَّلِعُ
to discover
عَلَىٰ
of
خَا ٓئِنَةٍ
treachery
from them
إِلَّا
except
قَلِيلاً
a few
of them
فَٱ عۡفُ
But forgive
عَنۡهُمۡ
them
وَٱ صۡفَحۡۚ
and overlook
إِنّ َ
Indeed
Allah
يُحِبُّ
loves
the good-doers
So for their breaking of the covenant We cursed them and made their hearts hardened. They distort words from their [proper] places [i.e., usages] and have forgotten a portion of that of which they were reminded.1 And you will still observe deceit among them, except a few of them. But pardon them and overlook [their misdeeds]. Indeed, Allāh loves the doers of good.
5:14
وَمِنَ
And from
those who
قَالُوٓ اۡ
said
إِنّ َا
Indeed we
نَصَـٰ رَىٰٓ
(are) Christians
أَخَذۡنَا
We took
مِيثَـٰ قَهُمۡ
their covenant
فَنَسُواۡ
but they forgot
حَظًّا
a part
of what
ذُكِّرُواۡ
they were reminded
بِهِۦ
of [it]
فَأَغۡرَيۡنَا
So We aroused
بَيۡنَهُمُ
between them
[the] enmity
وَٱ لۡبَغۡضَا ٓءَ
and [the] hatred
إِلَىٰ
till
يَوۡمِ
(the) Day
(of) the Resurrection
وَسَوۡفَ
And soon
يُنَبِّئُهُمُ
will inform them
Allah
بِمَا
of what
كَانُواۡ
they used to
يَصۡنَعُو نَ
١٤do
And from those who say, "We are Christians" We took their covenant; but they forgot a portion of that of which they were reminded.1 So We caused among them2 animosity and hatred until the Day of Resurrection. And Allāh is going to inform them about what they used to do.
5:15
يَـٰٓ أَهۡلَ
O People
(of) the Book
قَدۡ
Surely
جَا ٓءَكُمۡ
has come to you
رَسُولُنَا
Our Messenger
يُبَيِّنُ
making clear
لَكُمۡ
to you
كَثِيرًا
much
of what
كُنت ُمۡ
you used to
تُخۡفُونَ
conceal
مِنَ
of
the Scripture
وَيَعۡفُواۡ
and overlooking
عَن
of
much
Surely
جَا ٓءَكُم
has come to you
from
Allah
نُورٌ
a light
and a Book
clear
O People of the Scripture, there has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much.1 There has come to you from Allāh a light and a clear Book [i.e., the Qur’ān]
5:16
يَهۡدِى
Guides
بِهِ
with it
Allah
مَنِ
(those) who
seek
رِضۡوٰ ۥ
His pleasure
سُبُلَ
(to the) ways
(of) the peace
وَيُخۡرِجُهُم
and brings them out
from
the darknessess
إِلَى
to
the light
بِإِذۡنِهِۦ
by His permission
وَيَهۡدِيهِمۡ
and guides them
إِلَىٰ
to
صِرٰ طٍ
(the) way
(the) straight
By which Allāh guides those who pursue His pleasure to the ways of peace1 and brings them out from darknesses into the light, by His permission, and guides them to a straight path.
5:17
لَّقَدۡ
Certainly
كَفَرَ
disbelieved
those who
قَالُوٓ اۡ
said
إِنّ َ
Indeed
Allah
هُوَ
He
(is) the Messiah
son
مَرۡيَمَۚ
(of) Maryam
قُلۡ
Say
فَمَن
Then who
has power
مِنَ
against
Allah
شَيۡــًٔا
(in) anything
إِنۡ
if
أَرَادَ
He intends
أَن
to
destroy
the Messiah
son
مَرۡيَمَ
(of) Maryam
وَأُمّ َهُۥ
and his mother
وَمَن
and whoever
(is) in
the earth
جَمِيعًاۗ
all
And for Allah
مُلۡكُ
(is the) dominion
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَمَا
and what
بَيۡنَهُمَاۚ
(is) between both of them
يَخۡلُقُ
He creates
مَا
what
يَشَا ٓءُۚ
He wills
وَٱ للَّهُ
and Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
They have certainly disbelieved who say that Allāh is Christ, the son of Mary. Say, "Then who could prevent Allāh at all if He had intended to destroy Christ, the son of Mary, or his mother or everyone on the earth?" And to Allāh belongs the dominion of the heavens and the earth and whatever is between them. He creates what He wills, and Allāh is over all things competent.
5:18
وَقَالَتِ
And said
the Jews
وَٱ ل نّ َصَـٰ رَىٰ
and the Christians
نَحۡنُ
We (are)
أَبۡ نَـٰٓ ؤُاۡ
(the) children
(of) Allah
وَأَحِبَّـٰٓ ؤُهُۥ ۚ
and His beloved
قُلۡ
Say
فَلِمَ
Then why
يُعَذِّبُكُم
(does He) punish you
for your sins
Nay
أَنت ُم
you (are)
human beings
from among (those)
خَلَقَۚ
He created
يَغۡفِرُ
He forgives
لِمَن
[for] whom
He wills
وَيُعَذِّبُ
and punishes
مَن
whom
He wills
وَلِلَّهِ
And for Allah
مُلۡكُ
(is the) dominion
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَمَا
and whatever
بَيۡنَهُمَاۖ
(is) between them
وَإِلَيۡهِ
and to Him
(is) the final return
But the Jews and the Christians say, "We are the children of Allāh and His beloved." Say, "Then why does He punish you for your sins?" Rather, you are human beings from among those He has created. He forgives whom He wills, and He punishes whom He wills. And to Allāh belongs the dominion of the heavens and the earth and whatever is between them, and to Him is the [final] destination.
5:19
يَـٰٓ أَهۡلَ
O People
(of) the Book
قَدۡ
Surely
جَا ٓءَكُمۡ
has come to you
رَسُولُنَا
Our Messenger
يُبَيِّنُ
he makes clear
لَكُمۡ
to you
عَلَىٰ
[on]
فَتۡرَةٍ
(after) an interval (of cessation)
of
the Messengers
أَن
lest
you say
مَا
Not
جَا ٓءَنَا
(has) come to us
مِنۢ
any
bearer of glad tidings
and not
نَذِيرٍۖ
a warner
But surely
جَا ٓءَكُم
has come to you
a bearer of glad tidings
and a warner
And Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
O People of the Scripture, there has come to you Our Messenger to make clear to you [the religion] after a period [of suspension] of messengers, lest you say, "There came not to us any bringer of good tidings or a warner." But there has come to you a bringer of good tidings and a warner. And Allāh is over all things competent.
5:20
وَإِذۡ
And when
قَالَ
said
مُوسَىٰ
Musa
لِقَوۡمِهِۦ
to his people
يَـٰ قَوۡمِ
O my people
remember
نِعۡمَةَ
(the) Favor
(of) Allah
عَلَيۡكُمۡ
upon you
إِذۡ
when
جَعَلَ
He placed
فِيكُمۡ
among you
أَنۢب ِيَا ٓءَ
Prophets
وَجَعَلَكُم
and made you
kings
and He gave you
what
لَمۡ
not
يُؤۡتِ
He (had) given
أَحَدًا
(to) anyone
from
the worlds
And [mention, O Muḥammad], when Moses said to his people, "O my people, remember the favor of Allāh upon you when He appointed among you prophets and made you possessors1 and gave you that which He had not given anyone among the worlds.
5:21
يَـٰ قَوۡمِ
O my people
Enter
the land
the Holy
which
كَتَبَ
(has been) ordained
(by) Allah
لَكُمۡ
for you
وَلَا
and (do) not
تَرۡتَدُّواۡ
turn
عَلَىٰٓ
on
أَدۡ بَارِكُمۡ
your backs
فَتَنق َلِبُواۡ
then you will turn back
خَـٰ سِرِي نَ
٢١(as) losers
O my people, enter the blessed land [i.e., Palestine] which Allāh has assigned to you and do not turn back [from fighting in Allāh's cause] and [thus] become losers."
5:22
قَالُواۡ
They said
يَـٰ مُوسَىٰٓ
O Musa
إِنّ َ
Indeed
فِيهَا
in it
قَوۡمًا
(are) people
(of) tyrannical strength
وَإِنّ َا
and indeed, we
لَن
never
will enter it
حَتَّىٰ
until
يَخۡرُجُواۡ
they leave
مِنۡهَا
from it
فَإِن
and if
they leave
مِنۡهَا
[from] it
فَإِنّ َا
then certainly we (will)
دٰ ُو نَ
٢٢enter (it)
They said, "O Moses, indeed within it is a people of tyrannical strength, and indeed, we will never enter it until they leave it; but if they leave it, then we will enter."
5:23
قَالَ
Said
رَجُلَانِ
two men
مِنَ
from
those who
يَخَافُونَ
feared (Allah)
أَنۡعَمَ
(had) favored
Allah
عَلَيۡهِمَا
[on] both of them
Enter
عَلَيۡهِمُ
upon them
(through) the gate
فَإِذَا
then when
دَخَلۡتُمُوهُ
you have entered it
فَإِنّ َكُمۡ
then indeed, you (will be)
غَـٰ لِبُونَۚ
victorious
وَعَلَى
And upon
Allah
فَتَوَكَّلُوٓ اۡ
then put your trust
إِن
if
you are
believers
Said two men from those who feared [to disobey] upon whom Allāh had bestowed favor, "Enter upon them through the gate, for when you have entered it, you will be predominant.1 And upon Allāh rely, if you should be believers."
5:24
قَالُواۡ
They said
يَـٰ مُوسَىٰٓ
O Musa
إِنّ َا
Indeed, we
لَن
never
will enter it
أَبَدًا
ever
for
دَامُواۡ
as long as they are
فِيهَاۖ
in it
فَٱ ذۡهَبۡ
So go
أَنت َ
you
وَرَبُّكَ
and your Lord
فَقَـٰ تِلَآ
and you both fight
إِنّ َا
Indeed, we
هَـٰ هُنَا
are [here]
قَـٰ عِدُو نَ
٢٤sitting
They said, "O Moses, indeed we will not enter it, ever, as long as they are within it; so go, you and your Lord, and fight. Indeed, we are remaining right here."
5:25
قَالَ
He said
رَبِّ
O my Lord
إِنّ ِى
Indeed, I
لَآ
(do) not
أَمۡلِكُ
(have) power
إِلَّا
except
نَفۡسِى
(over) myself
وَأَخِىۖ
and my brother
فَٱ فۡرُقۡ
so (make a) separation
بَيۡنَنَا
between us
وَبَيۡنَ
and between
the people
(the) defiantly disobedient
[Moses] said, "My Lord, indeed I do not possess [i.e., control] except myself and my brother, so part us1 from the defiantly disobedient people."
5:26
قَالَ
(Allah) said
فَإِنّ َهَا
Then indeed it
مُحَرَّمَةٌ
(will be) forbidden
عَلَيۡهِمۡۛ
to them
أَرۡبَعِينَ
(for) forty
سَنَةًۛ
years
they will wander
فِى
in
the earth
فَلَا
So (do) not
تَأۡسَ
grieve
عَلَى
over
the people
the defiantly disobedient
[Allāh] said, "Then indeed, it is forbidden to them for forty years [in which] they will wander throughout the land. So do not grieve over the defiantly disobedient people."
5:27
۞وَٱ تۡلُ
And recite
عَلَيۡهِمۡ
to them
نَبَأَ
the story
(of) two sons
ءَادَمَ
(of) Adam
بِٱ لۡحَقِّ
in truth
إِذۡ
when
قَرَّبَا
both offered
قُرۡبَانًا
a sacrifice
and it was accepted
مِنۡ
from
أَحَدِهِمَا
one of them
وَلَمۡ
and not
يُتَقَبَّلۡ
was accepted
مِنَ
from
the other
قَالَ
Said (the latter)
لَأَقۡ تُلَنّ َكَۖ
Surely I will kill you
قَالَ
Said (the former)
إِنّ َمَا
Only
يَتَقَبَّلُ
accepts
(does) Allah
مِنَ
from
the God fearing
And recite to them the story of Adam's two sons, in truth, when they both made an offering [to Allāh], and it was accepted from one of them but was not accepted from the other. Said [the latter], "I will surely kill you." Said [the former], "Indeed, Allāh only accepts from the righteous [who fear Him].
5:28
لَئِنۢ
If
you stretch
إِلَىَّ
towards me
يَدَكَ
your hand
لِتَقۡ تُلَنِى
to kill me
مَآ
not
أَنَاۡ
will I
بِبَاسِطٍ
stretch
my hand
إِلَيۡكَ
towards you
لِأَقۡ تُلَكَۖ
to kill you
إِنّ ِىٓ
indeed I
أَخَافُ
fear
Allah
رَبَّ
(the) Lord
(of) the worlds
If you should raise your hand toward me to kill me - I shall not raise my hand toward you to kill you. Indeed, I fear Allāh, Lord of the worlds.
5:29
إِنّ ِىٓ
Indeed, I
أُرِيدُ
wish
أَن
that
you be laden
بِإِثۡمِى
with my sin
وَإِثۡمِكَ
and your sin
فَتَكُونَ
so you will be
مِنۡ
among
أَصۡحَـٰ بِ
(the) companions
(of) the Fire
وَذٰ
and that
جَزٰ اۡ
(is the) recompense
(of) the wrong-doers
Indeed, I want you to obtain [thereby] my sin and your sin so you will be among the companions of the Fire. And that is the recompense of wrongdoers."
5:30
فَطَوَّعَتۡ
Then prompted
لَهُۥ
to him
نَفۡسُهُۥ
his soul
قَتۡلَ
(to) kill
أَخِيهِ
his brother
فَقَتَلَهُۥ
so he killed him
فَأَصۡبَحَ
and became
مِنَ
of
the losers
And his soul permitted to him1 the murder of his brother, so he killed him and became among the losers.
5:31
فَبَعَثَ
Then (was) sent
(by) Allah
غُرَابًا
a crow
it (was) scratching
فِى
in
the earth
لِيُرِيَهُۥ
to show him
كَيۡفَ
how
يُوٰ
to hide
سَوۡءَةَ
(the) dead body
أَخِيهِۚ
(of) his brother
قَالَ
He said
يَـٰ وَيۡلَتَىٰٓ
Woe to me
أَعَجَزۡتُ
Am I unable
أَنۡ
that
أَكُونَ
I can be
مِثۡلَ
like
هَـٰ ذَا
this
[the] crow
فَأُوٰ
and hide
سَوۡءَةَ
(the) dead body
أَخِىۖ
(of) my brother
فَأَصۡبَحَ
Then he became
مِنَ
of
the regretful
Then Allāh sent a crow searching [i.e., scratching] in the ground to show him how to hide the disgrace1 of his brother. He said, "O woe to me! Have I failed to be like this crow and hide the disgrace [i.e., body] of my brother?" And he became of the regretful.
5:32
مِنۡ
From
أَجۡ لِ
time
ذٰ
that
كَتَبۡ نَا
We ordained
عَلَىٰ
on
بَنِىٓ
(the) Children
إِسۡرٰ
(of) Israel
أَنّ َهُۥ
that he
مَن
who
kills
نَفۡسَۢا
a soul
other than
نَفۡسٍ
(for) a soul
أَوۡ
or
فَسَادٍ
(for) spreading corruption
in
the earth
فَكَأَنّ َمَا
then (it) is as if
قَتَلَ
he has killed
mankind
جَمِيعًا
all
and whoever
أَحۡيَاهَا
saves it
فَكَأَنّ َمَآ
then (it) is as if
أَحۡيَا
he has saved
mankind
جَمِيعًاۚ
all
And surely
جَا ٓءَتۡهُمۡ
came to them
رُسُلُنَا
Our Messengers
بِٱ لۡبَيِّنَـٰ تِ
with clear Signs
ثُمّ َ
yet
إِنّ َ
indeed
كَثِيرًا
many
of them
after
ذٰ
that
فِى
in
the earth
لَمُسۡرِفُو نَ
٣٢(are) surely those who commit excesses
Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul1 or for corruption [done] in the land2 - it is as if he had slain mankind entirely. And whoever saves one3 - it is as if he had saved mankind entirely. And Our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.4
5:33
إِنّ َمَا
Only
جَزٰ اۡ
(the) recompense
(for) those who
يُحَارِبُونَ
wage war
(against) Allah
وَرَسُولَهُۥ
and His Messenger
وَيَسۡعَوۡنَ
and strive
فِى
in
the earth
فَسَادًا
spreading corruption
أَن
(is) that
they be killed
أَوۡ
or
يُصَلَّبُوٓ اۡ
they be crucified
أَوۡ
or
تُقَطَّعَ
be cut off
أَيۡدِيهِمۡ
their hands
وَأَرۡجُلُهُم
and their feet
of
خِلَـٰ فٍ
opposite sides
أَوۡ
or
يُنف َوۡاۡ
they be exiled
مِنَ
from
the land
ذٰ
That
لَهُمۡ
(is) for them
خِزۡىٌ
disgrace
in
the world
وَلَهُمۡ
and for them
فِى
in
the Hereafter
عَذَابٌ
(is) a punishment
عَظِي مٌ
٣٣great
Indeed, the penalty1 for those who wage war2 against Allāh and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment,
5:34
إِلَّا
Except
those who
تَابُواۡ
repent
مِن
from
before
أَن
that
you overpower
عَلَيۡهِمۡۖ
[over] them
فَٱ عۡلَمُوٓ اۡ
then know
أَنّ َ
that
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
Except for those who return [repenting] before you overcome [i.e., apprehend] them. And know that Allāh is Forgiving and Merciful.
5:35
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
Fear
Allah
وَٱ بۡ تَغُوٓ اۡ
and seek
إِلَيۡهِ
towards Him
the means
وَجَـٰ هِدُواۡ
and strive hard
فِى
in
سَبِيلِهِۦ
His way
لَعَلَّكُمۡ
so that you may
تُفۡلِحُو نَ
٣٥succeed
O you who have believed, fear Allāh and seek the means [of nearness] to Him and strive in His cause that you may succeed.
5:36
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieve
لَوۡ
if
أَنّ َ
that
لَهُم
for them
(is) what
فِى
(is) in
the earth
جَمِيعًا
all
and the like of it
مَعَهُۥ
with it
لِيَفۡتَدُواۡ
to ransom themselves
بِهِۦ
with it
مِنۡ
from
عَذَابِ
(the) punishment
يَوۡمِ
(of the) Day
(of) the Resurrection
مَا
not
تُقُبِّلَ
will be accepted
مِنۡهُمۡۖ
from them
وَلَهُمۡ
and for them
عَذَابٌ
(is) a punishment
أَلِي مٌ
٣٦painful
Indeed, those who disbelieve - if they should have all that is in the earth and the like of it with it by which to ransom themselves from the punishment of the Day of Resurrection, it will not be accepted from them, and for them is a painful punishment.
5:37
يُرِيدُونَ
They will wish
أَن
that
they come out
مِنَ
of
the Fire
وَمَا
but not
هُم
they
will come out
مِنۡهَاۖ
of it
وَلَهُمۡ
And for them
عَذَابٌ
(is) a punishment
lasting
They will wish to get out of the Fire, but never are they to emerge therefrom, and for them is an enduring punishment.
5:38
وَٱ ل سَّارِقُ
And (for) the male thief
وَٱ ل سَّارِقَةُ
and the female thief
فَٱ قۡ طَعُوٓ اۡ
[then] cut off
أَيۡدِيَهُمَا
their hands
جَزَا ٓءَۢ
(as) a recompense
for what
كَسَبَا
they earned
نَكَـٰ لاً
(as) an exemplary (punishment)
from
Allah
وَٱ للَّهُ
And Allah
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
٣٨All-Wise
[As for] the thief, the male and the female, amputate their hands in recompense for what they earned [i.e., committed] as a deterrent [punishment] from Allāh. And Allāh is Exalted in Might and Wise.
5:39
فَمَن
But whoever
repented
مِنۢ
from
after
ظُلۡمِهِۦ
his wrongdoing
وَأَصۡلَحَ
and reforms
فَإِنّ َ
then indeed
Allah
يَتُوبُ
will turn in forgiveness
عَلَيۡهِۗ
to him
إِنّ َ
Indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
But whoever repents after his wrongdoing and reforms, indeed, Allāh will turn to him in forgiveness. Indeed, Allāh is Forgiving and Merciful.
5:40
أَلَمۡ
Do not
تَعۡلَمۡ
you know
أَنّ َ
that
Allah
لَهُۥ
to Him (belongs)
مُلۡكُ
(the) dominion
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
يُعَذِّبُ
He punishes
مَن
whom
He wills
وَيَغۡفِرُ
and He forgives
لِمَن
[to] whom
He wills
وَٱ للَّهُ
And Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
Do you not know that to Allāh belongs the dominion of the heavens and the earth? He punishes whom He wills and forgives whom He wills, and Allāh is over all things competent.
5:41
۞يَـٰٓ أَيُّهَا
O
Messenger
لَا
Let not
يَحۡزُنك َ
grieve you
those who
يُسَـٰ رِعُونَ
hasten
فِى
in (to)
[the] disbelief
مِنَ
of
those who
قَالُوٓ اۡ
said
ءَامَنّ َا
We believe
بِأَفۡوٰ
with their mouths
وَلَمۡ
and not
تُؤۡمِن
believe
their hearts
وَمِنَ
and from
those who
هَادُواۡۛ
(are) Jews
سَمّ َـٰ عُونَ
They (are) listeners
لِلۡكَذِبِ
to falsehood
سَمّ َـٰ عُونَ
(and) listeners
لِقَوۡمٍ
for people
ءَاخَرِينَ
other
لَمۡ
(who have) not
يَأۡتُوكَۖ
come to you
يُحَرِّفُونَ
They distort
the words
مِنۢ
from
after
مَوَاضِعِهِۦ ۖ
their context
يَقُولُونَ
saying
إِنۡ
If
أُوتِيتُمۡ
you are given
هَـٰ ذَا
this
فَخُذُوهُ
[so] take it
وَإِن
but if
not
تُؤۡتَوۡهُ
you are given it
فَٱ حۡذَرُواۡۚ
then beware
وَمَن
And (for) whom
intends
Allah
فِتۡنَتَهُۥ
his trial
فَلَن
then never
will you have power
لَهُۥ
for him
مِنَ
against
Allah
شَيۡــًٔاۚ
anything
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones
لَمۡ
never
يُرِدِ
will intend
Allah
أَن
that
He purifies
قُلُوبَهُمۡۚ
their hearts
لَهُمۡ
For them
فِى
in
the world
خِزۡىٌۖ
(is) disgrace
and for them
فِى
in
the Hereafter
عَذَابٌ
(is) a punishment
عَظِي مٌ
٤١great
O Messenger, let them not grieve you who hasten into disbelief of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you.1 They distort words beyond their [proper] places [i.e., usages], saying, "If you are given this,2 take it; but if you are not given it, then beware." But he for whom Allāh intends fitnah3 - never will you possess [power to do] for him a thing against Allāh. Those are the ones for whom Allāh does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment.
5:42
سَمّ َـٰ عُونَ
Listeners
لِلۡكَذِبِ
to [the] falsehood
أَكَّـٰ لُونَ
devourers
لِلسُّحۡتِۚ
of the forbidden
فَإِن
So if
they come to you
فَٱ حۡكُم
then judge
between them
أَوۡ
or
أَعۡرِضۡ
turn away
عَنۡهُمۡۖ
from them
وَإِن
And if
you turn away
عَنۡهُمۡ
from them
فَلَن
then never
will they harm you
شَيۡــًٔاۖ
(in) anything
And if
حَكَمۡتَ
you judge
فَٱ حۡكُم
then judge
between them
with [the] justice
إِنّ َ
Indeed
Allah
يُحِبُّ
loves
the ones who are just
[They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muḥammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allāh loves those who act justly.
5:43
وَكَيۡفَ
But how can
يُحَكِّمُونَكَ
they appoint you a judge
وَعِند َهُمُ
while they (have) with them
the Taurat
فِيهَا
in it
حُكۡمُ
(is the) Command
(of) Allah
ثُمّ َ
Then
يَتَوَلَّوۡنَ
they turn away
مِنۢ
from
after
ذٰ
that
وَمَآ
and not
أُوۡ لَـٰٓ ئِكَ
those
بِٱ لۡمُؤۡمِنِي نَ
٤٣(are) the believers
But how is it that they come to you for judgement while they have the Torah, in which is the judgement of Allāh? Then they turn away, [even] after that; but those are not [in fact] believers.
5:44
إِنّ َآ
Indeed
أَنز َلۡنَا
We revealed
the Taurat
فِيهَا
in it
هُدًى
(was) Guidance
and light
judged
بِهَا
by it
the Prophets
those who
أَسۡلَمُواۡ
had submitted (to Allah)
لِلَّذِينَ
for those who
هَادُواۡ
were Jews
وَٱ ل رَّبَّـٰ نِيُّونَ
and the Rabbis
وَٱ لۡأَحۡبَارُ
and the scholars
بِمَا
with what
they were entrusted
مِن
of
(the) Book
(of) Allah
وَكَانُواۡ
and they were
عَلَيۡهِ
to it
شُهَدَا ٓءَۚ
witnesses
فَلَا
So (do) not
تَخۡشَوُاۡ
fear
the people
وَٱ خۡشَوۡنِ
but fear Me
وَلَا
and (do) not
تَشۡتَرُواۡ
sell
بِـَٔـايَـٰ تِى
My Verses
ثَمَنًا
(for) a price
little
And whoever
(does) not
يَحۡكُم
judge
by what
أَنز َلَ
has revealed
Allah
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
[they]
(are) the disbelievers
Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allāh] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allāh, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price [i.e., worldly gain]. And whoever does not judge by what Allāh has revealed - then it is those who are the disbelievers.
5:45
وَكَتَبۡ نَا
And We ordained
عَلَيۡهِمۡ
for them
فِيهَآ
in it
أَنّ َ
that
the life
بِٱ ل نّ َفۡسِ
for the life
وَٱ لۡعَيۡنَ
and the eye
بِٱ لۡعَيۡنِ
for the eye
وَٱ لۡأَنف َ
and the nose
بِٱ لۡأَنف ِ
for the nose
وَٱ لۡأُذُنَ
and the ear
بِٱ لۡأُذُنِ
for the ear
وَٱ ل سِّنّ َ
and the tooth
بِٱ ل سِّنّ ِ
for the tooth
وَٱ لۡجُرُوحَ
and (for) wounds
قِصَاصٌۚ
(is) retribution
But whoever
gives charity
بِهِۦ
with it
فَهُوَ
then it is
كَفَّارَةٌ
an expiation
for him
وَمَن
And whoever
(does) not
يَحۡكُم
judge
by what
أَنز َلَ
has revealed
Allah
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
[they]
(are) the wrongdoers
And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allāh has revealed - then it is those who are the wrongdoers [i.e., the unjust].
5:46
وَقَفَّيۡنَا
And We sent
عَلَىٰٓ
on
ءَاثَـٰ رِهِم
their footsteps
Isa
son
مَرۡيَمَ
(of) Maryam
مُصَدِّقًا
confirming
what
بَيۡنَ
(was) between
يَدَيۡهِ
his hands
مِنَ
of
the Taurat
وَءَاتَيۡنَـٰ هُ
and We gave him
the Injeel
فِيهِ
in it
هُدًى
(was) Guidance
and light
and confirming
what
بَيۡنَ
(was) between
يَدَيۡهِ
his hands
مِنَ
of
the Taurat
وَهُدًى
and a Guidance
and an admonition
for the God conscious
And We sent, following in their footsteps,1 Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous.
5:47
وَلۡيَحۡكُمۡ
And let judge
أَهۡلُ
(the) People
(of) the Injeel
بِمَآ
by what
أَنز َلَ
has revealed
Allah
فِيهِۚ
in it
وَمَن
And whoever
(does) not
يَحۡكُم
judge
by what
أَنز َلَ
has revealed
Allah
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
[they] (are)
the defiantly disobedient
And let the People of the Gospel judge by what Allāh has revealed therein. And whoever does not judge by what Allāh has revealed - then it is those who are the defiantly disobedient.
5:48
وَأَنز َلۡنَآ
And We revealed
إِلَيۡكَ
to you
the Book
بِٱ لۡحَقِّ
in [the] truth
مُصَدِّقًا
confirming
what
بَيۡنَ
(was) before
يَدَيۡهِ
his hands
مِنَ
of
the Book
وَمُهَيۡمِنًا
and a guardian
عَلَيۡهِۖ
over it
فَٱ حۡكُم
So judge
between them
by what
أَنز َلَ
has revealed
Allah
وَلَا
and (do) not
تَتَّبِعۡ
follow
أَهۡوَا ٓءَهُمۡ
their vain desires
عَمّ َا
when
جَا ٓءَكَ
has come to you
مِنَ
of
the truth
لِكُلٍّ
For each
We have made
مِنك ُمۡ
for you
شِرۡعَةً
a law
and a clear way
And if
شَا ٓءَ
(had) willed
Allah
لَجَعَلَكُمۡ
He (would have) made you
أُمّ َةً
a community
one
[and] but
to test you
فِى
in
مَآ
what
ءَاتَـٰ كُمۡۖ
He (has) given you
فَٱ سۡتَبِقُواۡ
so race
(to) the good
إِلَى
To
Allah
مَرۡجِعُكُمۡ
you will return
جَمِيعًا
all
then He will inform you
of what
كُنت ُمۡ
you were
فِيهِ
concerning it
تَخۡتَلِفُو نَ
٤٨differing
And We have revealed to you, [O Muḥammad], the Book [i.e., the Qur’ān] in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allāh has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method.1 Had Allāh willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good.2 To Allāh is your return all together, and He will [then] inform you concerning that over which you used to differ.
5:49
وَأَنِ
And that
you judge
between them
by what
أَنز َلَ
(has) revealed
Allah
وَلَا
and (do) not
تَتَّبِعۡ
follow
أَهۡوَا ٓءَهُمۡ
their vain desires
وَٱ حۡذَرۡهُمۡ
and beware of them
أَن
lest
they tempt you away
عَنۢ
from
some
مَآ
(of) what
أَنز َلَ
has revealed
Allah
إِلَيۡكَۖ
to you
فَإِن
And if
they turn away
فَٱ عۡلَمۡ
then know that
أَنّ َمَا
only
يُرِيدُ
intends
Allah
أَن
to
afflict them
for some
ذُنُوبِهِمۡۗ
(of) their sins
وَإِنّ َ
And indeed
كَثِيرًا
many
of
the people
لَفَـٰ سِقُو نَ
٤٩(are) defiantly disobedient
And judge, [O Muḥammad], between them by what Allāh has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allāh has revealed to you. And if they turn away - then know that Allāh only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient.
5:50
أَفَحُكۡمَ
Is it then the judgment
(of the time of) ignorance
يَبۡ غُونَۚ
they seek
وَمَنۡ
And who (is)
أَحۡسَنُ
better
مِنَ
than
Allah
حُكۡمًا
(in) judgment
for a people
(who) firmly believe
Then is it the judgement of [the time of] ignorance they desire? But who is better than Allāh in judgement for a people who are certain [in faith].
5:51
۞يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَا
(Do) not
تَتَّخِذُواۡ
take
the Jews
وَٱ ل نّ َصَـٰ رَىٰٓ
and the Christians
أَوۡلِيَا ٓءَۘ
(as) allies
بَعۡضُهُمۡ
Some of them
أَوۡلِيَا ٓءُ
(are) allies
بَعۡضٍۚ
(to) others
And whoever
takes them as allies
among you
فَإِنّ َهُۥ
then indeed, he
مِنۡهُمۡۗ
(is) of them
إِنّ َ
Indeed
Allah
لَا
(does) not
يَهۡدِى
guide
the people
the wrongdoing
O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you - then indeed, he is [one] of them. Indeed, Allāh guides not the wrongdoing people.
5:52
فَتَرَى
And you see
those
فِى
in
قُلُوبِهِم
their hearts
(is) a disease
they hasten
فِيهِمۡ
to them
يَقُولُونَ
saying
نَخۡشَىٰٓ
We fear
أَن
that
(may) strike us
دَا ٓئِرَةٌۚ
a misfortune
But perhaps
Allah
أَن
[that]
will bring
بِٱ لۡفَتۡحِ
the victory
أَوۡ
or
أَمۡرٍ
a decision
from
عِند ِهِۦ
(of) Him
فَيُصۡبِحُواۡ
Then they will become
عَلَىٰ
for
مَآ
what
أَسَرُّواۡ
they had concealed
فِىٓ
within
أَنف ُسِهِمۡ
themselves
نَـٰ دِمِي نَ
٥٢regretful
So you see those in whose hearts is disease [i.e., hypocrisy] hastening into [association with] them, saying, "We are afraid a misfortune may strike us." But perhaps Allāh will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful.
5:53
وَيَقُولُ
And will say
those who
ءَامَنُوٓ اۡ
believe
أَهَـٰٓ ؤُلَا ٓءِ
Are these
those who
أَقۡ سَمُواۡ
swore
بِٱ للَّهِ
by Allah
جَهۡدَ
strongest
أَيۡمَـٰ نِهِمۡۙ
(of) their oaths
إِنّ َهُمۡ
indeed, they
لَمَعَكُمۡۚ
(were) with you
حَبِطَتۡ
Became worthless
أَعۡمَـٰ لُهُمۡ
their deeds
فَأَصۡبَحُواۡ
and they became
خَـٰ سِرِي نَ
٥٣(the) losers
And those who believe will say,1 "Are these the ones who swore by Allāh their strongest oaths that indeed they were with you?" Their deeds have become worthless, and they have become losers.
5:54
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
مَن
Whoever
turns back
مِنك ُمۡ
among you
عَن
from
his religion
فَسَوۡفَ
then soon
يَأۡتِى
(will be) brought
(by) Allah
بِقَوۡمٍ
a people
whom He loves
وَيُحِبُّونَهُۥٓ
and they love Him
أَذِلَّةٍ
humble
عَلَى
towards
the believers
أَعِزَّةٍ
(and) stern
عَلَى
towards
the disbelievers
يُجَـٰ هِدُونَ
striving
فِى
in
سَبِيلِ
(the) way
(of) Allah
وَلَا
and not
يَخَافُونَ
fearing
لَوۡمَةَ
the blame
لَا ٓئِمٍۚ
(of) a critic
That
فَضۡلُ
(is the) Grace
(of) Allah
يُؤۡتِيهِ
He grants
مَن
whom
He wills
وَٱ للَّهُ
And Allah
وٰ
(is) All-Encompassing
عَلِي مٌ
٥٤All-Knowing
O you who have believed, whoever of you should revert from his religion - Allāh will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, strong against the disbelievers; they strive in the cause of Allāh and do not fear the blame of a critic. That is the favor of Allāh; He bestows it upon whom He wills. And Allāh is all-Encompassing and Knowing.
5:55
إِنّ َمَا
Only
وَلِيُّكُمُ
your ally
(is) Allah
وَرَسُولُهُۥ
and His Messenger
وَٱ لَّذِينَ
and those who
ءَامَنُواۡ
believe
and those who
يُقِيمُونَ
establish
the prayer
وَيُؤۡتُونَ
and give
zakah
وَهُمۡ
and they
رٰ ُو نَ
٥٥(are) those who bow down
Your ally is none but Allāh and [therefore] His Messenger and those who have believed - those who establish prayer and give zakāh, and they bow [in worship].
5:56
وَمَن
And whoever
takes as an ally
Allah
وَرَسُولَهُۥ
and His Messenger
وَٱ لَّذِينَ
and those who
ءَامَنُواۡ
believe
فَإِنّ َ
then indeed
حِزۡبَ
(the) party
(of) Allah
هُمُ
they
(are) the victorious
And whoever is an ally of Allāh and His Messenger and those who have believed - indeed, the party of Allāh - they will be the predominant.
5:57
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَا
(Do) not
تَتَّخِذُواۡ
take
those who
take
دِينَكُمۡ
your religion
هُزُوًا
(in) ridicule
and fun
from
those who
أُوتُواۡ
are given
the Book
مِن
from
before you
وَٱ لۡكُفَّارَ
and the disbelievers
أَوۡلِيَا ٓءَۚ
(as) allies
وَٱ تَّقُواۡ
And fear
Allah
إِن
if
you are
believers
O you who have believed, take not those who have taken your religion in ridicule and amusement among the ones who were given the Scripture before you nor the disbelievers as allies. And fear Allāh, if you should [truly] be believers.
5:58
وَإِذَا
And when
نَادَيۡتُمۡ
you make a call
إِلَى
for
the prayer
they take it
هُزُوًا
(in) ridicule
and fun
That
بِأَنّ َهُمۡ
(is) because they
قَوۡمٌ
(are) a people
(who do) not
يَعۡقِلُو نَ
٥٨understand
And when you call to prayer, they take it in ridicule and amusement. That is because they are a people who do not use reason.
5:59
قُلۡ
Say
يَـٰٓ أَهۡلَ
O People
(of) the Book
هَلۡ
Do
تَنق ِمُونَ
you resent
مِنّ َآ
[of] us
إِلَّآ
except
أَنۡ
that
ءَامَنّ َا
we believe
بِٱ للَّهِ
in Allah
وَمَآ
and what
أُنز ِلَ
has been revealed
إِلَيۡنَا
to us
وَمَآ
and what
أُنز ِلَ
was revealed
مِن
from
before
وَأَنّ َ
and that
أَكۡثَرَكُمۡ
most of you
فَـٰ سِقُو نَ
٥٩(are) defiantly disobedient
Say, "O People of the Scripture, do you resent us except [for the fact] that we have believed in Allāh and what was revealed to us and what was revealed before and because most of you are defiantly disobedient?"
5:60
قُلۡ
Say
هَلۡ
Shall
أُنَبِّئُكُم
I inform you
(of) worse
than
that
مَثُوبَةً
(as) recompense
عِند َ
from
Allah
مَن
Whom
has (been) cursed
(by) Allah
وَغَضِبَ
and He became angry
عَلَيۡهِ
with him
وَجَعَلَ
and made
مِنۡهُمُ
of them
[the] apes
وَٱ لۡخَنَازِيرَ
and [the] swines
وَعَبَدَ
and (who) worshipped
the false deities
أُوۡ لَـٰٓ ئِكَ
Those
شَرٌّ
(are) worse
(in) position
and farthest astray
عَن
from
(the) even
way
Say, "Shall I inform you of [what is] worse than that1 as penalty from Allāh? [It is that of] those whom Allāh has cursed and with whom He became angry and made of them apes and pigs and slaves of ṭāghūt.2 Those are worse in position and further astray from the sound way."
5:61
وَإِذَا
And when
جَا ٓءُوكُمۡ
they come to you
قَالُوٓ اۡ
they say
ءَامَنّ َا
We believe
وَقَد
But certainly
دَّخَلُواۡ
they entered
بِٱ لۡكُفۡرِ
with disbelief
وَهُمۡ
and they
قَدۡ
certainly
خَرَجُواۡ
went out
بِهِۦ ۚ
with it
وَٱ للَّهُ
And Allah
أَعۡلَمُ
knows best
بِمَا
[of] what
كَانُواۡ
they were
يَكۡتُمُو نَ
٦١hiding
And when they come to you, they say, "We believe." But they have entered with disbelief [in their hearts], and they have certainly left with it. And Allāh is most knowing of what they were concealing.
5:62
وَتَرَىٰ
And you see
كَثِيرًا
many
of them
يُسَـٰ رِعُونَ
hastening
فِى
into
[the] sin
وَٱ لۡعُدۡ وٰ
and [the] transgression
وَأَكۡلِهِمُ
and eating
the forbidden
لَبِئۡسَ
Surely evil
مَا
(is) what
كَانُواۡ
they were
يَعۡمَلُو نَ
٦٢doing
And you see many of them hastening into sin and aggression and the devouring of [what is] unlawful. How wretched is what they have been doing.
5:63
لَوۡلَا
Why (do) not
يَنۡهَـٰ هُمُ
forbid them
the Rabbis
وَٱ لۡأَحۡبَارُ
and the religious scholars
عَن
from
their saying
the sinful
وَأَكۡلِهِمُ
and their eating
(of) the forbidden
لَبِئۡسَ
Surely, evil
مَا
(is) what
كَانُواۡ
they used to
يَصۡنَعُو نَ
٦٣do
Why do the rabbis and religious scholars not forbid them from saying what is sinful and devouring what is unlawful? How wretched is what they have been practicing.
5:64
وَقَالَتِ
And said
the Jews
يَدُ
The Hand
(of) Allah
مَغۡلُولَةٌۚ
(is) chained
غُلَّتۡ
Are chained
أَيۡدِيهِمۡ
their hands
وَلُعِنُواۡ
and they have been cursed
بِمَا
for what
قَالُواۡۘ
they said
بَلۡ
Nay
يَدَاهُ
His Hands
مَبۡ سُوطَتَانِ
(are) stretched out
يُنف ِقُ
He spends
كَيۡفَ
how
يَشَا ٓءُۚ
He wills
وَلَيَزِيدَنّ َ
And surely increase
كَثِيرًا
many
of them
what
أُنز ِلَ
has been revealed
إِلَيۡكَ
to you
مِن
from
your Lord
طُغۡيَـٰ نًا
(in) rebellion
and disbelief
And We have cast
بَيۡنَهُمُ
among them
[the] enmity
وَٱ لۡبَغۡضَا ٓءَ
and [the] hatred
إِلَىٰ
till
يَوۡمِ
(the) Day
(of) the Resurrection
كُلَّمَآ
Every time
أَوۡقَدُواۡ
they kindled
نَارًا
(the) fire
of [the] war
أَطۡ فَأَهَا
it (was) extinguished
(by) Allah
وَيَسۡعَوۡنَ
And they strive
فِى
in
the earth
فَسَادًاۚ
spreading corruption
And Allah
لَا
(does) not
يُحِبُّ
love
the corrupters
And the Jews say, "The hand of Allāh is chained."1 Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindled the fire of war [against you], Allāh extinguished it. And they strive throughout the land [causing] corruption, and Allāh does not like corrupters.
5:65
وَلَوۡ
And if
أَنّ َ
that
أَهۡلَ
(the) People
(of) the Book
ءَامَنُواۡ
(had) believed
وَٱ تَّقَوۡاۡ
and feared (Allah)
لَكَفَّرۡنَا
surely We (would have) removed
عَنۡهُمۡ
from them
سَيِّـَٔـاتِهِمۡ
their evil (deeds)
وَلَأَدۡ خَلۡنَـٰ هُمۡ
and surely We (would have) admitted them
جَنّ َـٰ تِ
(to) Gardens
(of) Bliss
And if only the People of the Scripture had believed and feared Allāh, We would have removed from them their misdeeds and admitted them to Gardens of Pleasure.
5:66
وَلَوۡ
And if
أَنّ َهُمۡ
that they
أَقَامُواۡ
had stood firmly
(by) the Taurat
وَٱ لۡإِنج ِيلَ
and the Injeel
وَمَآ
and what
أُنز ِلَ
was revealed
إِلَيۡهِم
to them
from
their Lord
لَأَكَلُواۡ
surely they (would have) eaten
مِن
from
above them
وَمِن
and from
beneath
أَرۡجُلِهِمۚ
their feet
Among them
أُمّ َةٌ
(is) a community
moderate
but many
of them
سَا ٓءَ
evil
مَا
(is) what
يَعۡمَلُو نَ
٦٦they do
And if only they had upheld [the law of] the Torah, the Gospel, and what has been revealed to them from their Lord [i.e., the Qur’ān], they would have consumed [provision] from above them and from beneath their feet.1 Among them are a moderate [i.e., acceptable] community, but many of them - evil is that which they do.
5:67
۞يَـٰٓ أَيُّهَا
O
Messenger
بَلِّغۡ
Convey
مَآ
what
أُنز ِلَ
has been revealed
إِلَيۡكَ
to you
مِن
from
your Lord
وَإِن
and if
not
تَفۡعَلۡ
you do
فَمَا
then not
بَلَّغۡتَ
you (have) conveyed
رِسَالَتَهُۥ ۚ
His Message
وَٱ للَّهُ
And Allah
يَعۡصِمُكَ
will protect you
مِنَ
from
the people
إِنّ َ
Indeed
Allah
لَا
(does) not
يَهۡدِى
guide
the people
the disbelieving
O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allāh will protect you from the people. Indeed, Allāh does not guide the disbelieving people.
5:68
قُلۡ
Say
يَـٰٓ أَهۡلَ
O People
(of) the Book
لَسۡتُمۡ
You are not
عَلَىٰ
on
شَىۡءٍ
anything
حَتَّىٰ
until
تُقِيمُواۡ
you stand firmly
(by) the Taurat
وَٱ لۡإِنج ِيلَ
and the Injeel
وَمَآ
and what
أُنز ِلَ
has been revealed
إِلَيۡكُم
to you
from
your Lord
وَلَيَزِيدَنّ َ
And surely increase
كَثِيرًا
many
of them
what
أُنز ِلَ
has been revealed
إِلَيۡكَ
to you
مِن
from
your Lord
طُغۡيَـٰ نًا
(in) rebellion
and disbelief
So (do) not
تَأۡسَ
grieve
عَلَى
over
the people
the disbelieving
Say, "O People of the Scripture, you are [standing] on nothing until you uphold [the law of] the Torah, the Gospel, and what has been revealed to you from your Lord [i.e., the Qur’ān]." And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. So do not grieve over the disbelieving people.
5:69
إِنّ َ
Indeed
those who
ءَامَنُواۡ
believed
وَٱ لَّذِينَ
and those who
هَادُواۡ
became Jews
وَٱ ل صَّـٰ بِــُٔونَ
and the Sabians
وَٱ ل نّ َصَـٰ رَىٰ
and the Christians
مَنۡ
whoever
ءَامَنَ
believed
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
the Last
وَعَمِلَ
and did
صَـٰ لِحًا
good deeds
then no
خَوۡفٌ
fear
عَلَيۡهِمۡ
on them
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
٦٩will grieve
Indeed, those who have believed [in Prophet Muḥammad (ﷺ)] and those [before him (ﷺ)] who were Jews or Sabeans or Christians - those [among them] who believed in Allāh and the Last Day and did righteousness - no fear will there be concerning them, nor will they grieve.1
5:70
لَقَدۡ
Certainly
أَخَذۡنَا
We took
مِيثَـٰ قَ
a Covenant
بَنِىٓ
(from the) Children
إِسۡرٰ
(of) Israel
وَأَرۡسَلۡنَآ
and We sent
إِلَيۡهِمۡ
to them
رُسُلاًۖ
Messengers
Whenever
جَا ٓءَهُمۡ
came to them
رَسُولُۢ
any Messenger
with what
لَا
not
تَهۡوَىٰٓ
desired
أَنف ُسُهُمۡ
their souls
فَرِيقًا
a group
they denied
وَفَرِيقًا
and a group
they kill
We had already taken the covenant of the Children of Israel and had sent to them messengers. Whenever there came to them a messenger with what their souls did not desire, a party [of messengers] they denied, and another party they killed.
5:71
وَحَسِبُوٓ اۡ
And they thought
أَلَّا
that not
تَكُونَ
will be (for them)
فِتۡنَةٌ
a trial
so they became blind
وَصَمّ ُواۡ
and they became deaf
ثُمّ َ
Then
تَابَ
turned
Allah
عَلَيۡهِمۡ
to them
ثُمّ َ
then (again)
عَمُواۡ
they became blind
وَصَمّ ُواۡ
and they became deaf
كَثِيرٌ
many
of them
وَٱ للَّهُ
And Allah
بَصِيرُۢ
(is) All-Seer
of what
يَعۡمَلُو نَ
٧١they do
And they thought there would be no [resulting] punishment, so they became blind and deaf. Then Allāh turned to them in forgiveness; then [again] many of them became blind and deaf. And Allāh is Seeing of what they do.
5:72
لَقَدۡ
Certainly
كَفَرَ
disbelieved
those who
قَالُوٓ اۡ
say
إِنّ َ
Indeed
Allah
هُوَ
He
(is) the Messiah
son
مَرۡيَمَۖ
(of) Maryam
وَقَالَ
While said
the Messiah
يَـٰ بَنِىٓ
O Children
إِسۡرٰ
(of) Israel
Worship
Allah
رَبِّى
my Lord
وَرَبَّكُمۡۖ
and your Lord
إِنّ َهُۥ
Indeed, he
مَن
who
associates partners
بِٱ للَّهِ
with Allah
فَقَدۡ
then surely
حَرَّمَ
(has) forbidden
Allah
عَلَيۡهِ
for him
Paradise
وَمَأۡوَٮٰ هُ
and his abode
(will be) the Fire
وَمَا
And not
لِلظَّـٰ لِمِينَ
for the wrongdoers
مِنۡ
any
أَنص َا رٍ
٧٢helpers
They have certainly disbelieved who say, "Allāh is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allāh, my Lord and your Lord." Indeed, he who associates others with Allāh - Allāh has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.
5:73
لَّقَدۡ
Certainly
كَفَرَ
disbelieved
those who
قَالُوٓ اۡ
say
إِنّ َ
Indeed
Allah
ثَالِثُ
(is the) third
ثَلَـٰ ثَةٍۘ
(of) three
And (there is) no
مِنۡ
[of]
إِلَـٰ هٍ
god
إِلَّآ
except
إِلَـٰ هٌ
(the) God
(the) One
And if
not
يَنت َهُواۡ
they desist
عَمّ َا
from what
يَقُولُونَ
they are saying
لَيَمَسَّنّ َ
surely will afflict
those who
كَفَرُواۡ
disbelieved
مِنۡهُمۡ
among them
عَذَابٌ
a punishment
أَلِي مٌ
٧٣painful
They have certainly disbelieved who say, "Allāh is the third of three."1 And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.
5:74
أَفَلَا
So will not
يَتُوبُونَ
they turn in repentance
إِلَى
to
Allah
وَيَسۡتَغۡفِرُونَهُۥ ۚ
and seek His forgiveness
وَٱ للَّهُ
And Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
So will they not repent to Allāh and seek His forgiveness? And Allāh is Forgiving and Merciful.
5:75
مَّا
Not
(is) the Messiah
son
مَرۡيَمَ
(of) Maryam
إِلَّا
but
رَسُولٌ
a Messenger
certainly
خَلَتۡ
had passed
مِن
from
before him
the Messengers
وَأُمّ ُهُۥ
And his mother
صِدِّيقَةٌۖ
(was) truthful
They both used to
يَأۡكُلَانِ
eat
[the] food
See
كَيۡفَ
how
نُبَيِّنُ
We make clear
لَهُمُ
to them
the Signs
ثُمّ َ
then
see
أَنّ َىٰ
how
يُؤۡفَكُو نَ
٧٥they are deluded
The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food.1 Look how We make clear to them the signs; then look how they are deluded.
5:76
قُلۡ
Say
أَتَعۡبُدُونَ
Do you worship
مِن
from
besides
Allah
مَا
what
لَا
not
يَمۡلِكُ
has power
لَكُمۡ
to (cause) you
ضَرًّا
any harm
and not
نَفۡعًاۚ
any benefit
while Allah
هُوَ
He
(is) the All-Hearing
the All-Knowing
Say, "Do you worship besides Allāh that which holds for you no [power of] harm or benefit while it is Allāh who is the Hearing, the Knowing?"
5:77
قُلۡ
Say
يَـٰٓ أَهۡلَ
O People
(of) the Book
لَا
(Do) not
تَغۡلُواۡ
exceed
فِى
in
دِينِكُمۡ
your religion
غَيۡرَ
other than
the truth
وَلَا
and (do) not
تَتَّبِعُوٓ اۡ
follow
أَهۡوَا ٓءَ
(vain) desires
قَوۡمٍ
(of) a people
certainly
ضَلُّواۡ
who went astray
مِن
from
before
وَأَضَلُّواۡ
and they misled
كَثِيرًا
many
and they have strayed
عَن
from
(the) right
[the] way
Say, "O People of the Scripture, do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."
5:78
لُعِنَ
Were cursed
those who
كَفَرُواۡ
disbelieved
مِنۢ
from
(the) Children
إِسۡرٰ
(of) Israel
عَلَىٰ
by
لِسَانِ
(the) tongue
دَاوُۥ دَ
(of) Dawood
وَعِيسَى
and Isa
son
مَرۡيَمَۚ
(of) Maryam
ذٰ
that (was)
بِمَا
because
عَصَواۡ
they disobeyed
وَّكَانُواۡ
and they were
يَعۡتَدُو نَ
٧٨transgressing
Cursed were those who disbelieved among the Children of Israel by the tongue of David and of Jesus, the son of Mary. That was because they disobeyed and [habitually] transgressed.
5:79
كَانُواۡ
They had been
لَا
not
يَتَنَاهَوۡنَ
forbidding each other
عَن
from
wrongdoing
they did [it]
لَبِئۡسَ
Surely, evil
مَا
(was) what
كَانُواۡ
they were
يَفۡعَلُو نَ
٧٩doing
They used not to prevent one another from wrongdoing that they did. How wretched was that which they were doing.
5:80
تَرَىٰ
You see
كَثِيرًا
many
of them
يَتَوَلَّوۡنَ
taking as allies
those who
كَفَرُواۡۚ
disbelieved
لَبِئۡسَ
Surely evil
مَا
(is) what
قَدَّمَتۡ
sent forth
لَهُمۡ
for them
أَنف ُسُهُمۡ
their souls
أَن
that
became angry
Allah
عَلَيۡهِمۡ
with them
وَفِى
and in
the punishment
هُمۡ
they
خَـٰ لِدُو نَ
٨٠(will) abide forever
You see many of them becoming allies of those who disbelieved [i.e., the polytheists]. How wretched is that which they have put forth for themselves in that Allāh has become angry with them, and in the punishment they will abide eternally.
5:81
وَلَوۡ
And if
كَانُواۡ
they had
يُؤۡمِنُونَ
believed
بِٱ للَّهِ
in Allah
وَٱ ل نّ َبِىِّ
and the Prophet
وَمَآ
and what
أُنز ِلَ
has been revealed
إِلَيۡهِ
to him
مَا
not
they (would have) taken them
أَوۡلِيَا ٓءَ
(as) allies
وَلَـٰ كِنّ َ
[and] but
كَثِيرًا
many
of them
فَـٰ سِقُو نَ
٨١(are) defiantly disobedient
And if they had believed in Allāh and the Prophet and in what was revealed to him, they would not have taken them as allies; but many of them are defiantly disobedient.
5:82
۞لَتَجِدَنّ َ
Surely you will find
أَشَدَّ
strongest
(of) the people
عَدٰ ةً
(in) enmity
to those who
ءَامَنُواۡ
believe
the Jews
وَٱ لَّذِينَ
and those who
أَشۡرَكُواۡۖ
(are) polytheists
وَلَتَجِدَنّ َ
and surely you will find
أَقۡ رَبَهُم
nearest of them
(in) affection
to those who
ءَامَنُواۡ
believe
those who
قَالُوٓ اۡ
say
إِنّ َا
We
نَصَـٰ رَىٰۚ
(are) Christians
ذٰ
That (is)
بِأَنّ َ
because
مِنۡهُمۡ
among them
قِسِّيسِينَ
(are) priests
وَرُهۡبَانًا
and monks
and that they
لَا
(are) not
يَسۡتَكۡبِرُو نَ
٨٢arrogant
You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allāh; and you will find the nearest of them in affection to the believers those who say, "We are Christians." That is because among them are priests and monks and because they are not arrogant.
5:83
وَإِذَا
And when
سَمِعُواۡ
they listen
مَآ
(to) what
أُنز ِلَ
has been revealed
إِلَى
to
the Messenger
تَرَىٰٓ
you see
أَعۡيُنَهُمۡ
their eyes
تَفِيضُ
overflowing
مِنَ
with
the tears
مِمّ َا
for what
عَرَفُواۡ
they recognized
مِنَ
of
the truth
يَقُولُونَ
They say
رَبَّنَآ
Our Lord
ءَامَنّ َا
we have believed
فَٱ كۡتُبۡ نَا
so write us
مَعَ
with
the witnesses
And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of what they have recognized of the truth. They say, "Our Lord, we have believed, so register us among the witnesses.
5:84
وَمَا
And what
لَنَا
for us (that)
لَا
not
نُؤۡمِنُ
we believe
بِٱ للَّهِ
in Allah
وَمَا
and what
جَا ٓءَنَا
came (to) us
مِنَ
from
the truth
وَنَطۡ مَعُ
And we hope
أَن
that
will admit us
رَبُّنَا
our Lord
مَعَ
with
the people
the righteous
And why should we not believe in Allāh and what has come to us of the truth? And we aspire that our Lord will admit us [to Paradise] with the righteous people."
5:85
فَأَثَـٰ بَهُمُ
So rewarded them
Allah
بِمَا
for what
قَالُواۡ
they said
جَنّ َـٰ تٍ
(with) Gardens
flows
مِن
from
underneath them
the rivers
خَـٰ لِدِينَ
will abide forever
فِيهَاۚ
in it
وَذٰ
And that
جَزَا ٓءُ
(is the) reward
(of) the good-doers
So Allāh rewarded them for what they said1 with gardens [in Paradise] beneath which rivers flow, wherein they abide eternally. And that is the reward of doers of good.
5:86
وَٱ لَّذِينَ
And those who
كَفَرُواۡ
disbelieved
وَكَذَّبُواۡ
and denied
بِـَٔـايَـٰ تِنَآ
Our Signs
أُوۡ لَـٰٓ ئِكَ
those
أَصۡحَـٰ بُ
(are the) companions
(of) the Hellfire
But those who disbelieved and denied Our signs - they are the companions of Hellfire.
5:87
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَا
(Do) not
تُحَرِّمُواۡ
make unlawful
طَيِّبَـٰ تِ
(the) good things
مَآ
(of) what
أَحَلَّ
has (been) made lawful
(by) Allah
لَكُمۡ
for you
وَلَا
and (do) not
تَعۡتَدُوٓاۡ ۚ
transgress
إِنّ َ
Indeed
Allah
لَا
(does) not
يُحِبُّ
love
the transgressors
O you who have believed, do not prohibit the good things which Allāh has made lawful to you and do not transgress. Indeed, Allāh does not like transgressors.
5:88
وَكُلُواۡ
And eat
مِمّ َا
of what
رَزَقَكُمُ
has provided you
Allah
حَلَـٰ لاً
lawful
good
And fear
Allah
the One
أَنت ُم
you (are)
in Him
مُؤۡمِنُو نَ
٨٨believers
And eat of what Allāh has provided for you [which is] lawful and good. And fear Allāh, in whom you are believers.
5:89
لَا
Not
يُؤَاخِذُكُمُ
will call you to account
Allah
بِٱ ل لَّغۡوِ
for the thoughtless utterances
فِىٓ
in
أَيۡمَـٰ نِكُمۡ
your oaths
وَلَـٰ كِن
but
He will call you to account
for what
عَقَّد تُّمُ
you contracted
(of) the oath
فَكَفَّـٰ رَتُهُۥٓ
So its expiation
إِطۡ عَامُ
(is) feeding
عَشَرَةِ
(of) ten
مَسَـٰ كِينَ
needy people
مِنۡ
of
أَوۡسَطِ
average
مَا
(of) what
تُطۡ عِمُونَ
you feed
أَهۡلِيكُمۡ
your families
أَوۡ
or
كِسۡوَتُهُمۡ
clothing them
أَوۡ
or
تَحۡرِيرُ
freeing
رَقَبَةٍۖ
a slave
But whoever
(does) not
يَجِدۡ
find
فَصِيَامُ
(that), then fasting
ثَلَـٰ ثَةِ
(for) three
أَيَّامٍۚ
days
That
كَفَّـٰ رَةُ
(is the) expiation
أَيۡمَـٰ نِكُمۡ
(of) your oaths
إِذَا
when
حَلَفۡتُمۡۚ
you have sworn
وَٱ حۡفَظُوٓ اۡ
And guard
أَيۡمَـٰ نَكُمۡۚ
your oaths
كَذٰ
Thus
يُبَيِّنُ
makes clear
Allah
لَكُمۡ
to you
ءَايَـٰ تِهِۦ
His Verses
لَعَلَّكُمۡ
so that you may
تَشۡكُرُو نَ
٨٩(be) grateful
Allāh will not impose blame upon you for what is meaningless1 in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation2 is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths.3 Thus does Allāh make clear to you His verses [i.e., revealed law] that you may be grateful.
5:90
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe
إِنّ َمَا
Verily
the intoxicants
وَٱ لۡمَيۡسِرُ
and [the] games of chance
وَٱ لۡأَنص َابُ
and (sacrifices at) altars
وَٱ لۡأَزۡلَـٰ مُ
and divining arrows
رِجۡ سٌ
(are an) abomination
from
عَمَلِ
(the) work
(of) the Shaitaan
فَٱ جۡ تَنِبُوهُ
so avoid it
لَعَلَّكُمۡ
so that you may
تُفۡلِحُو نَ
٩٠(be) successful
O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allāh], and divining arrows are but defilement from the work of Satan, so avoid1 it that you may be successful.
5:91
إِنّ َمَا
Only
يُرِيدُ
intends
the Shaitaan
أَن
to
cause
بَيۡنَكُمُ
between you
[the] enmity
وَٱ لۡبَغۡضَا ٓءَ
and [the] hatred
فِى
through
intoxicants
وَٱ لۡمَيۡسِرِ
and gambling
وَيَصُدَّكُمۡ
and hinders you
عَن
from
(the) remembrance
(of) Allah
وَعَنِ
and from
the prayer
فَهَلۡ
So will
أَنت ُم
you
(be) the ones who abstain
Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allāh and from prayer. So will you not desist?
5:92
وَأَطِيعُواۡ
And obey
Allah
وَأَطِيعُواۡ
and obey
the Messenger
وَٱ حۡذَرُواۡۚ
and beware
فَإِن
And if
you turn away
فَٱ عۡلَمُوٓ اۡ
then know
أَنّ َمَا
only
عَلَىٰ
upon
رَسُولِنَا
Our Messenger
(is to) convey (the Message)
clearly
And obey Allāh and obey the Messenger and beware. And if you turn away - then know that upon Our Messenger is only [the responsibility for] clear notification.
5:93
لَيۡسَ
Not
عَلَى
on
those who
ءَامَنُواۡ
believe
وَعَمِلُواۡ
and do
the good deeds
جُنَاحٌ
any sin
for what
طَعِمُوٓ اۡ
they ate
إِذَا
when
مَا
that
they fear (Allah)
وَّءَامَنُواۡ
and they believe
وَعَمِلُواۡ
and they do
[the] good deeds
ثُمّ َ
then
they fear (Allah)
وَّءَامَنُواۡ
and believe
ثُمّ َ
then
they fear (Allah)
وَّأَحۡسَنُواۡۗ
and do good
وَٱ للَّهُ
and Allah
يُحِبُّ
loves
the good-doers
There is not upon those who believe and do righteousness [any] blame concerning what they have eaten [in the past] if they [now] fear Allāh and believe and do righteous deeds, and then fear Allāh and believe, and then fear Allāh and do good; and Allāh loves the doers of good.
5:94
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَيَبۡ لُوَنّ َكُمُ
Surely will test you
Allah
بِشَىۡءٍ
through something
of
the game
تَنَالُهُۥٓ
can reach it
أَيۡدِيكُمۡ
your hands
وَرِمَاحُكُمۡ
and your spears
لِيَعۡلَمَ
that may make evident
Allah
مَن
who
fears Him
بِٱ لۡغَيۡبِۚ
in the unseen
فَمَنِ
And whoever
transgressed
بَعۡدَ
after
ذٰ
that
فَلَهُۥ
then for him
عَذَابٌ
(is) a punishment
أَلِي مٌ
٩٤painful
O you who have believed, Allāh will surely test you through something of the game that your hands and spears [can] reach, that Allāh may make evident those who fear Him unseen. And whoever transgresses after that - for him is a painful punishment.
5:95
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَا
(Do) not
تَقۡ تُلُواۡ
kill
the game
وَأَنت ُمۡ
while you
حُرُمٌۚ
(are in) Ihram
And whoever
killed it
مِنك ُم
among you
intentionally
then penalty
(is) similar
مَا
(to) what
قَتَلَ
he killed
مِنَ
of
the cattle
يَحۡكُمُ
judging
بِهِۦ
it
ذَوَا
two men
عَدۡ لٍ
just
among you
هَدۡ يَۢا
(as) an offering
reaching
the Kabah
أَوۡ
or
كَفَّـٰ رَةٌ
an expiation
feeding
مَسَـٰ كِينَ
needy people
أَوۡ
or
عَدۡ لُ
equivalent
ذٰ
(of) that
صِيَامًا
(in) fasting
that he may taste
وَبَالَ
(the) consequence
أَمۡرِهِۦ ۗ
(of) his deed
عَفَا
Pardoned
(by) Allah
عَمّ َا
what
سَلَفَۚ
(has) passed
وَمَنۡ
but whoever
عَادَ
returned
فَيَنت َقِمُ
then will take retribution
Allah
مِنۡهُۗ
from him
وَٱ للَّهُ
And Allah
عَزِيزٌ
(is) All-Mighty
Owner
(of) Retribution
O you who have believed, do not kill game while you are in the state of iḥrām.1 And whoever of you kills it intentionally - the penalty is an equivalent from sacrificial animals to what he killed, as judged by two just men among you as an offering [to Allāh] delivered to the Kaʿbah, or an expiation: the feeding of needy people or the equivalent of that in fasting, that he may taste the consequence of his matter [i.e., deed]. Allāh has pardoned what is past; but whoever returns [to violation], then Allāh will take retribution from him. And Allāh is Exalted in Might and Owner of Retribution.2
5:96
أُحِلَّ
Is made lawful
لَكُمۡ
for you
صَيۡدُ
game
(of) the sea
وَطَعَامُهُۥ
and its food
مَتَـٰ عًا
(as) provision
for you
وَلِلسَّيَّارَةِۖ
and for the travelers
وَحُرِّمَ
and is made unlawful
عَلَيۡكُمۡ
on you
صَيۡدُ
game
(of) the land
مَا
as
دُمۡتُمۡ
long as you
حُرُمًاۗ
(are in) Ihram
And be conscious
(of) Allah
the One
إِلَيۡهِ
to Him
تُحۡشَرُو نَ
٩٦you will be gathered
Lawful to you is game from the sea and its food as provision for you and the travelers,1 but forbidden to you is game from the land as long as you are in the state of iḥrām. And fear Allāh to whom you will be gathered.
5:97
۞جَعَلَ
Has (been) made
(by) Allah
the Kabah
the House
the Sacred
قِيَـٰ مًا
an establishment
for mankind
وَٱ ل شَّهۡرَ
and the month(s)
[the] sacred
وَٱ لۡهَدۡ ىَ
and the (animals) for offering
وَٱ لۡقَلَـٰٓ ئِدَۚ
and the garlands
ذٰ
That (is)
لِتَعۡلَمُوٓ اۡ
so that you may know
أَنّ َ
that
Allah
يَعۡلَمُ
knows
مَا
what
فِى
(is) in
the heavens
وَمَا
and what
فِى
(is) in
the earth
وَأَنّ َ
and that
Allah
بِكُلِّ
of every
شَىۡءٍ
thing
عَلِي مٌ
٩٧(is) All-Knowing
Allāh has made the Kaʿbah, the Sacred House, standing1 for the people and [has sanctified] the sacred months and the sacrificial animals and the garlands [by which they are identified]. That is so you may know that Allāh knows what is in the heavens and what is in the earth and that Allāh is Knowing of all things.
5:98
ٱعۡلَمُوٓ اۡ
Know
أَنّ َ
that
Allah
شَدِيدُ
(is) severe
(in) punishment
وَأَنّ َ
and that
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
Know that Allāh is severe in penalty and that Allāh is Forgiving and Merciful.
5:99
مَّا
Not
عَلَى
on
the Messenger
إِلَّا
except
the conveyance
وَٱ للَّهُ
And Allah
يَعۡلَمُ
knows
مَا
what
تُبۡ دُونَ
you reveal
وَمَا
and what
تَكۡتُمُو نَ
٩٩you conceal
Not upon the Messenger is [responsibility] except [for] notification. And Allāh knows whatever you reveal and whatever you conceal.
5:100
قُل
Say
لَّا
Not
يَسۡتَوِى
(are) equal
the evil
وَٱ ل طَّيِّبُ
and the good
وَلَوۡ
even if
أَعۡجَبَكَ
impresses you
كَثۡرَةُ
abundance
(of) the evil
فَٱ تَّقُواۡ
So fear
Allah
يَـٰٓ أُوۡ لِى
O men
(of) understanding
لَعَلَّكُمۡ
so that you may
تُفۡلِحُو نَ
١٠٠(be) successful
Say, "Not equal are the evil and the good, although the abundance of evil might impress you." So fear Allāh, O you of understanding, that you may be successful.
5:101
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَا
(Do) not
تَسۡــَٔلُواۡ
ask
عَنۡ
about
أَشۡيَا ٓءَ
things
إِن
if
made clear
لَكُمۡ
to you
تَسُؤۡكُمۡ
it may distress you
وَإِن
and if
you ask
عَنۡهَا
about it
حِينَ
when
يُنَزَّلُ
is being revealed
the Quran
تُبۡ دَ
it would be made clear
لَكُمۡ
to you
عَفَا
has (been) pardoned
(by) Allah
عَنۡهَاۗ
[about] it
وَٱ للَّهُ
and Allah
غَفُورٌ
(is) Oft-Forgiving
حَلِي مٌ
١٠١All-Forbearing
O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur’ān is being revealed, they will be shown to you. Allāh has pardoned it [i.e., that which is past]; and Allāh is Forgiving and Forbearing.
5:102
قَدۡ
Indeed
سَأَلَهَا
asked them
قَوۡمٌ
a people
from
before you
ثُمّ َ
then
أَصۡبَحُواۡ
they became
بِهَا
thereby
كَـٰ فِرِي نَ
١٠٢disbelievers
A people asked such [questions] before you; then they became thereby disbelievers.1
5:103
مَا
Not
جَعَلَ
has (been) made
(by) Allah
مِنۢ
of
a Bahirah
and not
سَا ٓئِبَةٍ
a Saibah
and not
وَصِيلَةٍ
a Wasilah
and not
حَامٍۙ
a Hami
[And] but
those who
كَفَرُواۡ
disbelieved
يَفۡتَرُونَ
they invent
عَلَى
against
Allah
the lie
وَأَكۡثَرُهُمۡ
and most of them
لَا
(do) not
يَعۡقِلُو نَ
١٠٣use reason
Allāh has not appointed [such innovations as] baḥīrah or sā’ibah or waṣīlah or ḥām.1 But those who disbelieve invent falsehood about Allāh, and most of them do not reason.
5:104
وَإِذَا
And when
قِيلَ
it is said
لَهُمۡ
to them
تَعَالَوۡاۡ
Come
إِلَىٰ
to
مَآ
what
أَنز َلَ
has (been) revealed
(by) Allah
وَإِلَى
and to
the Messenger
قَالُواۡ
they said
حَسۡبُنَا
Sufficient for us
مَا
(is) what
وَجَدۡ نَا
we found
عَلَيۡهِ
upon it
ءَابَا ٓءَنَآۚ
our forefathers
أَوَلَوۡ
Even though
كَانَ
(that)
ءَابَا ٓؤُهُمۡ
their forefathers
لَا
(were) not
يَعۡلَمُونَ
knowing
شَيۡــًٔا
anything
and not
يَهۡتَدُو نَ
١٠٤they (were) guided
And when it is said to them, "Come to what Allāh has revealed and to the Messenger," they say, "Sufficient for us is that upon which we found our fathers." Even though their fathers knew nothing, nor were they guided?
5:105
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
عَلَيۡكُمۡ
Upon you
أَنف ُسَكُمۡۖ
(is to guard) yourselves
لَا
Not
يَضُرُّكُم
will harm you
(those) who
(have gone) astray
إِذَا
when
you have been guided
إِلَى
To
Allah
مَرۡجِعُكُمۡ
(is) your return
جَمِيعًا
all
then He will inform you
of what
كُنت ُمۡ
you used to
تَعۡمَلُو نَ
١٠٥do
O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allāh is your return all together; then He will inform you of what you used to do.
5:106
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
شَهَـٰ دَةُ
(Take) testimony
بَيۡنِكُمۡ
among you
إِذَا
when
حَضَرَ
approaches
أَحَدَكُمُ
one of you
[the] death
حِينَ
(at the) time (of making)
[the] a will
two
ذَوَا
men
عَدۡ لٍ
just
among you
أَوۡ
or
ءَاخَرَانِ
two others
مِنۡ
from
غَيۡرِكُمۡ
other than you
إِنۡ
if
أَنت ُمۡ
you
ضَرَبۡ تُمۡ
(are) travel(ing)
فِى
in
the earth
فَأَصَـٰ بَتۡكُم
then befalls you
calamity
(of) [the] death
تَحۡبِسُونَهُمَا
Detain both of them
مِنۢ
from
after
the prayer
فَيُقۡ سِمَانِ
and let them both swear
بِٱ للَّهِ
by Allah
إِنِ
if
you doubt
لَا
Not
نَشۡتَرِى
we will exchange
بِهِۦ
it for
ثَمَنًا
a price
even if
كَانَ
he is
ذَا
(of)
قُرۡبَىٰۙ
a near relative
وَلَا
and not
نَكۡتُمُ
we will conceal
شَهَـٰ دَةَ
testimony
(of) Allah
إِنّ َآ
Indeed, we
إِذًا
then
(will) surely (be) of
the sinners
O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allāh if you doubt [their testimony, saying], "We will not exchange it [i.e., our oath] for a price [i.e., worldly gain], even if he should be a near relative, and we will not withhold the testimony of [i.e., ordained by] Allāh. Indeed, we would then be of the sinful."
5:107
فَإِنۡ
Then if
عُثِرَ
it is discovered
عَلَىٰٓ
(on)
أَنّ َهُمَا
that the two
(were) guilty
إِثۡمًا
(of) sin
then (let) two others
يَقُومَانِ
stand
مَقَامَهُمَا
(in) their place
مِنَ
from
those who
have a lawful right
عَلَيۡهِمُ
over them
the former two
فَيُقۡ سِمَانِ
and let them both swear
بِٱ للَّهِ
by Allah
لَشَهَـٰ دَتُنَآ
Surely our testimony
أَحَقُّ
(is) truer
مِن
than
testimony of the other two
وَمَا
and not
we have transgressed
إِنّ َآ
Indeed, we
إِذًا
then
(will be) of
the wrongdoers
But if it is found that those two were guilty of sin [i.e., perjury], let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allāh, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."
5:108
ذٰ
That
أَدۡ نَىٰٓ
(is) closer
أَن
that
they will give
بِٱ ل شَّهَـٰ دَةِ
the testimony
عَلَىٰ
in
وَجۡ هِهَآ
its (true) form
أَوۡ
or
يَخَافُوٓ اۡ
they would fear
أَن
that
will be refuted
أَيۡمَـٰ نُۢ
their oaths
after
أَيۡمَـٰ نِهِمۡۗ
their (others) oaths
وَٱ تَّقُواۡ
And fear
Allah
وَٱ سۡمَعُواۡۗ
and listen
وَٱ للَّهُ
and Allah
لَا
(does) not
يَهۡدِى
guide
the people
the defiantly disobedient
That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allāh and listen [i.e., obey Him]; and Allāh does not guide the defiantly disobedient people.
5:109
۞يَوۡمَ
(The) day
يَجۡ مَعُ
will (be) gathered
(by) Allah
the Messengers
فَيَقُولُ
and He will say
مَاذَآ
What
أُجِبۡ تُمۡۖ
was (the) response you received
قَالُواۡ
They said
لَا
(There is) no
عِلۡمَ
knowledge
لَنَآۖ
for us
إِنّ َكَ
Indeed You
أَنت َ
You
عَلَّـٰ مُ
(are the) Knower
(of) the unseen
[Be warned of] the Day when Allāh will assemble the messengers and say, "What was the response you received?" They will say, "We have no knowledge. Indeed, it is You who is Knower of the unseen" -
5:110
إِذۡ
When
قَالَ
said
Allah
يَـٰ عِيسَى
O Isa
son
مَرۡيَمَ
(of) Maryam
Remember
نِعۡمَتِى
My Favor
عَلَيۡكَ
upon you
وَعَلَىٰ
and upon
وٰ
your mother
إِذۡ
when
أَيَّد تُّكَ
I strengthened you
بِرُوحِ
with (the) Spirit
the Holy
تُكَلِّمُ
you spoke
(to) the people
فِى
in
the cradle
وَكَهۡلاًۖ
and (in) maturity
And when
عَلَّمۡتُكَ
I taught you
the Book
وَٱ لۡحِكۡمَةَ
and the wisdom
وَٱ ل تَّوۡرَٮٰ ةَ
and the Taurat
وَٱ لۡإِنج ِيلَۖ
and the Injeel
وَإِذۡ
and when
تَخۡلُقُ
you make
مِنَ
from
the clay
كَهَيۡــَٔةِ
like the shape
(of) the bird
بِإِذۡنِى
by My permission
فَتَنف ُخُ
then you breath
فِيهَا
into it
فَتَكُونُ
and it becomes
طَيۡرَۢا
a bird
by My permission
وَتُبۡ رِئُ
and you heal
the born blind
وَٱ لۡأَبۡ رَصَ
and the leper
بِإِذۡنِىۖ
by My permission
وَإِذۡ
and when
تُخۡرِجُ
you bring forth
the dead
بِإِذۡنِىۖ
by My permission
وَإِذۡ
And when
كَفَفۡتُ
I restrained
بَنِىٓ
(the) Children
إِسۡرٰ
(of) Israel
عَنك َ
from you
إِذۡ
when
جِئۡتَهُم
you came to them
with the clear proofs
فَقَالَ
then said
those who
كَفَرُواۡ
disbelieved
مِنۡهُمۡ
among them
إِنۡ
Not
هَـٰ ذَآ
(is) this
إِلَّا
but
سِحۡرٌ
magic
clear
[The Day] when Allāh will say, "O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit [i.e., the angel Gabriel] and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind [from birth] and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, "This is not but obvious magic."
5:111
وَإِذۡ
And when
أَوۡحَيۡتُ
I inspired
إِلَى
to
the disciples
أَنۡ
to
ءَامِنُواۡ
believe
بِى
in Me
وَبِرَسُولِى
and in My Messenger
قَالُوٓ اۡ
they said
ءَامَنّ َا
We believe
وَٱ شۡهَدۡ
and bear witness
بِأَنّ َنَا
that indeed we
مُسۡلِمُو نَ
١١١(are) Muslims
And [remember] when I inspired to the disciples, "Believe in Me and in My messenger [i.e., Jesus]." They said, "We have believed, so bear witness that indeed we are Muslims [in submission to Allāh]."
5:112
إِذۡ
When
قَالَ
said
the disciples
يَـٰ عِيسَى
O Isa
son
مَرۡيَمَ
(of) Maryam
هَلۡ
Is
يَسۡتَطِيعُ
able
رَبُّكَ
your Lord
أَن
to
send down
عَلَيۡنَا
to us
مَا ٓئِدَةً
a table spread
from
the heaven
قَالَ
He said
Fear
Allah
إِن
if
you are
believers
[And remember] when the disciples said, "O Jesus, Son of Mary, can your Lord1 send down to us a table [spread with food] from the heaven?" [Jesus] said, "Fear Allāh, if you should be believers."
5:113
قَالُواۡ
They said
نُرِيدُ
We wish
أَن
that
we eat
مِنۡهَا
from it
وَتَطۡ مَئِنّ َ
and satisfy
قُلُوبُنَا
our hearts
وَنَعۡلَمَ
and we know
أَن
that
certainly
صَدَقۡ تَنَا
you have spoken the truth to us
وَنَكُونَ
and we be
عَلَيۡهَا
over it
مِنَ
among
the witnesses
They said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses."
5:114
قَالَ
Said
عِيسَى
Isa
son
مَرۡيَمَ
(of) Maryam
O Allah
رَبَّنَآ
our Lord
أَنز ِلۡ
send down
عَلَيۡنَا
to us
مَا ٓئِدَةً
a table spread
from
the heaven
تَكُونُ
to be
لَنَا
for us
عِيدًا
a festival
for first of us
وَءَاخِرِنَا
and last of us
وَءَايَةً
and a sign
from You
وَٱ رۡزُقۡ نَا
And provide us
وَأَنت َ
and You
خَيۡرُ
(are) best
(of) the providers
Said Jesus, the son of Mary, "O Allāh, our Lord, send down to us a table [spread with food] from the heaven to be for us a festival for the first of us and the last of us and a sign from You. And provide for us, and You are the best of providers."
5:115
قَالَ
Said
Allah
إِنّ ِى
Indeed I
مُنَزِّلُهَا
(will) send it down
عَلَيۡكُمۡۖ
to you
فَمَن
then whoever
disbelieves
بَعۡدُ
after (that)
مِنك ُمۡ
among you
فَإِنّ ِىٓ
then indeed I
أُعَذِّبُهُۥ
[I] will punish him
عَذَابًا
(with) a punishment
not
أُعَذِّبُهُۥٓ
I have punished
أَحَدًا
anyone
among
the worlds
Allāh said, "Indeed, I will send it down to you, but whoever disbelieves afterwards from among you - then indeed will I punish him with a punishment by which I have not punished anyone among the worlds."
5:116
وَإِذۡ
And when
قَالَ
said
Allah
يَـٰ عِيسَى
O Isa
son
مَرۡيَمَ
(of) Maryam
ءَأَنت َ
Did you
قُلۡتَ
say
لِلنّ َاسِ
to the people
Take me
وَأُمّ ِىَ
and my mother
إِلَـٰ هَيۡنِ
(as) two gods
مِن
from
besides
Allah
قَالَ
He said
سُبۡ حَـٰ نَكَ
Glory be to You
مَا
Not
يَكُونُ
was
لِىٓ
for me
أَنۡ
that
أَقُولَ
I say
مَا
what
لَيۡسَ
not
لِى
I
بِحَقٍّۚ
(had) right
إِن
If
I had
قُلۡتُهُۥ
said it
فَقَدۡ
then surely
عَلِمۡتَهُۥ ۚ
You would have known it
تَعۡلَمُ
You know
مَا
what
فِى
(is) in
نَفۡسِى
myself
وَلَآ
and not
أَعۡلَمُ
I know
مَا
what
فِى
(is) in
نَفۡسِكَۚ
Yourself
إِنّ َكَ
Indeed, You
أَنت َ
You
عَلَّـٰ مُ
(are) All-Knower
(of) the unseen
And [beware the Day] when Allāh will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides Allāh?'" He will say, "Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen.
5:117
مَا
Not
قُلۡتُ
I said
لَهُمۡ
to them
إِلَّا
except
مَآ
what
أَمَرۡتَنِى
You commanded me
بِهِۦٓ
[with it]
أَنِ
that
You worship
Allah
رَبِّى
my Lord
وَرَبَّكُمۡۚ
and your Lord
وَكُنت ُ
And I was
عَلَيۡهِمۡ
over them
شَهِيدًا
a witness
that
دُمۡتُ
as long as I
فِيهِمۡۖ
(was) among them
فَلَمّ َا
then when
تَوَفَّيۡتَنِى
You raised me
كُنت َ
You were
أَنت َ
[You]
the Watcher
عَلَيۡهِمۡۚ
over them
وَأَنت َ
and You
عَلَىٰ
(are) on
كُلِّ
every
شَىۡءٍ
thing
a Witness
I said not to them except what You commanded me - to worship Allāh, my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness.
5:118
إِن
If
You punish them
فَإِنّ َهُمۡ
then indeed they
عِبَادُكَۖ
(are) Your slaves
وَإِن
and if
You forgive
لَهُمۡ
[for] them
فَإِنّ َكَ
then indeed You
أَنت َ
You
(are) the All-Mighty
the All-Wise
If You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise."
5:119
قَالَ
Will say
Allah
هَـٰ ذَا
This
يَوۡمُ
Day
يَنف َعُ
will profit
the truthful
صِدۡ قُهُمۡۚ
their truthfulness
لَهُمۡ
For them
جَنّ َـٰ تٌ
(are) Gardens
flows
مِن
from
underneath it
the rivers
خَـٰ لِدِينَ
will abide
فِيهَآ
in it
أَبَدًاۚ
forever
is pleased
Allah
عَنۡهُمۡ
with them
وَرَضُواۡ
and they are pleased
عَنۡهُۚ
with Him
ذٰ
That
(is) the success
(the) great
Allāh will say, "This is the Day when the truthful will benefit from their truthfulness." For them are gardens [in Paradise] beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them, and they with Him. That is the great attainment.
5:120
لِلَّهِ
To Allah (belongs)
مُلۡكُ
the dominion
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَمَا
and what
فِيهِنّ َۚ
(is) in them
وَهُوَ
And He
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
To Allāh belongs the dominion of the heavens and the earth and whatever is within them. And He is over all things competent.