Back to Surahsٱ لۡكِتَـٰ بُل ِّلۡمُتَّقِي نَ٢ٱ ل صَّلَو ٰ ةَق َبۡ لِكَم ِّن ر َّبِّهِمۡۖٱ لۡمُفۡلِحُو نَ٥ٱ لَّذِينَٱ للَّهُو َلَهُمۡٱ ل نّ َاسِي َقُولُٱ لۡأَخِرِب ِمُؤۡمِنِي نَ٨ٱ للَّهَم َّرَضٌ ف َزَادَهُمُٱ للَّهُو َلَهُمۡب ِمَاٱ لۡأَرۡضِٱ لۡمُفۡسِدُونَل َّاٱ ل نّ َاسُٱ ل سُّفَهَا ٓءُۗٱ ل سُّفَهَا ٓءُل َّاٱ لَّذِينَٱ لَّذِينَٱ شۡتَرَوُاۡ ٱ ل ضَّلَـٰ لَةَٱ لَّذِىٱ سۡتَوۡقَدَف َلَمّ َآ ٱ للَّهُل َّاب ُكۡمٌف َهُمۡم ِّنَٱ ل سَّمَا ٓءِو َرَعۡدٌ و َبَرۡقٌ ي َجۡ عَلُونَم ِّنَٱ ل صَّوٰ ٱ لۡمَوۡتِۚب ِٱ لۡكَـٰ فِرِي نَ١٩ٱ لۡبَرۡقُم َّشَوۡاۡ ٱ للَّهُٱ للَّهَق َدِي رٌ٢٠ٱ ل نّ َاسُٱ عۡبُدُواۡ ٱ لَّذِىق َبۡ لِكُمۡٱ لۡأَرۡضَو َٱ ل سَّمَا ٓءَو َأَنز َلَٱ ل سَّمَا ٓءِف َأَخۡرَجَٱ ل ثَّمَرٰ ل َّكُمۡۖو َأَنت ُمۡك ُنت ُمۡم ِّمّ َام ِّن م ِّثۡلِهِۦ م ِّن د ُونِٱ للَّهِك ُنت ُمۡل َّمۡت َفۡعَلُواۡ ٱ ل نّ َارَٱ لَّتِىٱ ل نّ َاسُٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُۖث َمَرَةٍ ر ِّزۡقًاۙ ق َالُواۡ ٱ لَّذِىق َبۡ لُۖو َلَهُمۡم ُّطَهَّرَةٌۖ و َهُمۡٱ للَّهَي َضۡرِبَم َّاف َمَاٱ لَّذِينَٱ لۡحَقُّر َّبِّهِمۡۖٱ لَّذِينَٱ للَّهُي ُضِلُّو َيَهۡدِىو َمَاٱ لۡفَـٰ سِقِي نَ٢٦ٱ للَّهِب َعۡدِٱ للَّهُي ُوصَلَٱ لۡأَرۡضِۚٱ لۡخَـٰ سِرُو نَ٢٧ف َأَحۡيَـٰ كُمۡۖٱ لَّذِىم َّاٱ لۡأَرۡضِث ُمّ َٱ سۡتَوَىٰٓ ٱ ل سَّمَا ٓءِو َهُوَف ِىٱ لۡأَرۡضِق َالُوٓ اۡ ي ُفۡسِدُٱ ل دِّمَا ٓءَٱ لۡأَسۡمَا ٓءَٱ لۡمَلَـٰٓ ئِكَةِك ُنت ُمۡٱ لۡعَلِيمُٱ لۡحَكِي مُ٣٢ب ِأَسۡمَا ٓئِهِمۡۖب ِأَسۡمَا ٓئِهِمۡٱ ل سَّمَـٰ وٰ ٱ سۡجُدُواۡ ٱ لۡكَـٰ فِرِي نَ٣٤ٱ سۡكُنۡٱ لۡجَنّ َةَٱ ل شَّجَرَةَٱ ل ظَّـٰ لِمِي نَ٣٥ٱ ل شَّيۡطَـٰ نُٱ هۡبِطُواۡ و َلَكُمۡٱ لۡأَرۡضِو َمَتَـٰ عٌر َّبِّهِۦ ف َتَابَٱ ل تَّوَّابُٱ ل رَّحِي مُ٣٧ٱ هۡبِطُواۡ ف َإِمّ َام ِّنّ ِىف َمَن ت َبِعَٱ ل نّ َارِۖٱ ذۡكُرُواۡ ٱ لَّتِىٓ ل ِّمَاب ِهِۦ ۖق َلِيلاً و َإِيَّـٰ ىَٱ لۡحَقَّٱ لۡحَقَّٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَٱ ل رّٰ ِي نَ٤٣ٱ ل نّ َاسَٱ لۡكِتَـٰ بَۚٱ لۡخَـٰ شِعِي نَ٤٥م ُّلَـٰ قُواۡ ٱ ذۡكُرُواۡ ٱ لَّتِىٓ ٱ لۡعَـٰ لَمِي نَ٤٧ل َّان َّفۡسٍ ش َيۡــًٔا و َلَاو َلَاو َلَام ِّنۡٱ لۡعَذَابِب َلَا ٓءٌ م ِّن ر َّبِّكُمۡٱ لۡبَحۡرَث ُمّ َٱ تَّخَذۡتُمُٱ لۡعِجۡ لَب َعۡدِهِۦ م ِّنۢ ب َعۡدِٱ لۡكِتَـٰ بَب ِٱ تِّخَاذِكُمُٱ لۡعِجۡ لَل َّكُمۡٱ ل تَّوَّابُٱ ل رَّحِي مُ٥٤ن ُّؤۡمِنَٱ للَّهَف َأَخَذَتۡكُمُٱ ل صَّـٰ عِقَةُم ِّنۢ ب َعۡدِٱ لۡغَمَامَٱ لۡمَنّ َط َيِّبَـٰ تِك َانُوٓ اۡ ٱ دۡ خُلُواۡ ٱ لۡقَرۡيَةَو َٱ دۡ خُلُواۡ ٱ لۡبَابَو َقُولُواۡ ن َّغۡفِرۡٱ لۡمُحۡسِنِي نَ٥٨ٱ لَّذِينَٱ لَّذِىٱ لَّذِينَم ِّنَٱ ل سَّمَا ٓءِٱ سۡتَسۡقَىٰٱ ضۡرِبٱ لۡحَجَرَۖٱ ثۡنَتَاق َدۡ م َّشۡرَبَهُمۡۖر ِّزۡقِٱ للَّهِٱ لۡأَرۡضِن َّصۡبِرَو ٰ دٍ ف َٱ دۡ عُٱ لۡأَرۡضُب َقۡ لِهَاٱ لَّذِىٱ هۡبِطُواۡ ف َإِنّ َم َّاٱ ل ذِّلَّةُم ِّنَٱ للَّهِۗٱ للَّهِٱ ل نّ َبِيِّــۧ نَٱ لۡحَقِّۗٱ لَّذِينَٱ لۡأَخِرِف َلَهُمۡٱ ل طُّورَب ِقُوَّةٍ و َٱ ذۡكُرُواۡ م ِّنۢ ب َعۡدِٱ للَّهِم ِّنَٱ لۡخَـٰ سِرِي نَ٦٤ٱ لَّذِينَٱ عۡتَدَوۡاۡ ٱ ل سَّبۡ تِل ِّمَال ِّلۡمُتَّقِي نَ٦٦ٱ للَّهَت َذۡبَحُواۡ ق َالُوٓ اۡ ق َالَٱ لۡجَـٰ هِلِي نَ٦٧ٱ دۡ عُل َّنَال َّاو َلَاب َيۡنَٱ دۡ عُل َّنَاص َفۡرَا ٓءُل َّوۡنُهَاٱ ل نّ َـٰ ظِرِي نَ٦٩ٱ دۡ عُل َّنَاٱ لۡبَقَرَش َا ٓءَٱ للَّهُل َّات ُثِيرُٱ لۡأَرۡضَٱ لۡحَرۡثَل َّاٱ لۡـَٔـٰ نَف َٱ دّٰ ٰ ٔۡتُمۡم َّاٱ ضۡرِبُوهُٱ للَّهُٱ لۡمَوۡتَىٰم ِّنۢ ب َعۡدِو َإِنّ َٱ لۡحِجَارَةِٱ لۡأَنۡهَـٰ رُۚٱ لۡمَا ٓءُۚٱ للَّهِۗٱ للَّهُي ُؤۡمِنُواۡ م ِّنۡهُمۡٱ للَّهِب َعۡدِٱ لَّذِينَق َالُوٓ اۡ ب ِمَاٱ للَّهُب ِهِۦ ٱ للَّهَٱ لۡكِتَـٰ بَل ِّلَّذِينَٱ لۡكِتَـٰ بَٱ للَّهِق َلِيلاًۖ ف َوَيۡلٌ ل َّهُم م ِّمّ َال َّهُم م ِّمّ َات َمَسَّنَاٱ ل نّ َارُم َّعۡدُودَةًۚ ق ُلۡٱ للَّهِف َلَن ي ُخۡلِفَٱ للَّهُٱ للَّهِك َسَبَو َأَحَـٰ طَتۡٱ ل نّ َارِۖٱ ل صَّـٰ لِحَـٰ تِٱ لۡجَنّ َةِۖٱ للَّهَو َذِىٱ لۡقُرۡبَىٰو َأَقِيمُواۡ ٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَم ِّنك ُمۡم ُّعۡرِضُو نَ٨٣م ِّن د ِيَـٰ رِكُمۡم ِّنك ُم م ِّن د ِيَـٰ رِهِمۡب ِٱ لۡإِثۡمِي َأۡتُوكُمۡٱ لۡكِتَـٰ بِف َمَاي َفۡعَلُف ِىٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاۖٱ لۡقِيَـٰ مَةِٱ لۡعَذَابِۗٱ للَّهُٱ لَّذِينَٱ شۡتَرَوُاۡ ٱ لۡحَيَو ٰ ةَٱ ل دُّنۡيَاٱ لۡعَذَابُٱ لۡكِتَـٰ بَب َعۡدِهِۦ ٱ بۡ نَٱ لۡبَيِّنَـٰ تِٱ لۡقُدُسِۗب ِمَاٱ سۡتَكۡبَرۡتُمۡك َذَّبۡ تُمۡت َقۡ تُلُو نَ٨٧ب َلٱ للَّهُم َّام ِّنۡٱ للَّهِل ِّمَاق َبۡ لُٱ لَّذِينَم َّاٱ للَّهِٱ لۡكَـٰ فِرِي نَ٨٩ٱ شۡتَرَوۡاۡ ي َكۡفُرُواۡ ٱ للَّهُي ُنَزِّلَٱ للَّهُف َضۡلِهِۦ ي َشَا ٓءُو َلِلۡكَـٰ فِرِينَم ُّهِي نٌ٩٠ٱ للَّهُٱ لۡحَقُّل ِّمَاٱ للَّهِق َبۡ لُك ُنت ُم م ُّؤۡمِنِي نَ٩١م ُّوسَىٰٱ تَّخَذۡتُمُٱ لۡعِجۡ لَب َعۡدِهِۦ ٱ ل طُّورَب ِقُوَّةٍ و َٱ سۡمَعُواۡۖ ٱ لۡعِجۡ لَب ِهِۦٓ ك ُنت ُم م ُّؤۡمِنِي نَ٩٣ك َانَتۡٱ ل دَّارُٱ لۡأَخِرَةُٱ للَّهِم ِّن د ُونِٱ ل نّ َاسِٱ لۡمَوۡتَك ُنت ُمۡي َتَمَنّ َوۡهُب ِمَاب ِٱ ل ظَّـٰ لِمِي نَ٩٥ٱ ل نّ َاسِو َمِنَٱ لَّذِينَو َمَاٱ لۡعَذَابِي ُعَمّ َرَۗب ِمَاك َانَل ِّجِبۡ رِيلَٱ للَّهِل ِّمَاو َبُشۡرَىٰك َانَل ِّلَّهِٱ للَّهَل ِّلۡكَـٰ فِرِي نَ٩٨ب َيِّنَـٰ تٍۖ و َمَاٱ لۡفَـٰ سِقُو نَ٩٩ن َّبَذَهُۥ م ِّنۡهُمۚ ب َلۡم ِّنۡٱ للَّهِل ِّمَام ِّنَٱ لَّذِينَٱ لۡكِتَـٰ بَٱ للَّهِٱ ل شَّيَـٰ طِينُٱ ل شَّيَـٰ طِينَٱ ل نّ َاسَٱ ل سِّحۡرَٱ لۡمَلَكَيۡنِف َلَاٱ لۡمَرۡءِب ِضَا ٓرِّينَٱ للَّهِۚٱ شۡتَرَٮٰ هُٱ لۡأَخِرَةِو َلَبِئۡسَم ِّنۡٱ للَّهِل َّوۡٱ لَّذِينَٱ نظ ُرۡنَاٱ لَّذِينَٱ لۡكِتَـٰ بِٱ لۡمُشۡرِكِينَي ُنَزَّلَم ِّنۡم ِّن ر َّبِّكُمۡۗي َشَا ٓءُۚٱ لۡفَضۡلِٱ لۡعَظِي مِ١٠٥م ِّنۡهَآ ٱ للَّهَق َدِي رٌ١٠٦ٱ للَّهَٱ ل سَّمَـٰ وٰ م ِّن د ُونِٱ للَّهِو َلِىٍّ و َلَات َسۡــَٔلُواۡ ق َبۡ لُۗي َتَبَدَّلِٱ لۡكُفۡرَٱ ل سَّبِي لِ١٠٨م ِّنۡٱ لۡكِتَـٰ بِم ِّنۢ ب َعۡدِم ِّنۡم ِّنۢ ب َعۡدِٱ لۡحَقُّۖٱ للَّهُٱ للَّهَق َدِي رٌ١٠٩ٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَۚم ِّنۡت َجِدُوهُٱ للَّهِۗٱ للَّهَي َدۡ خُلَٱ لۡجَنّ َةَك َانَك ُنت ُمۡف َلَهُۥٓ ٱ لۡيَهُودُٱ ل نّ َصَـٰ رَىٰو َقَالَتِٱ ل نّ َصَـٰ رَىٰٱ لۡيَهُودُو َهُمۡٱ لۡكِتَـٰ بَۗٱ لَّذِينَٱ لۡقِيَـٰ مَةِم َّنَعَٱ للَّهِي ُذۡكَرَٱ سۡمُهُۥ ي َدۡ خُلُوهَآ ٱ ل دُّنۡيَاو َلَهُمۡٱ لۡأَخِرَةِٱ لۡمَشۡرِقُٱ للَّهِۚٱ للَّهَٱ تَّخَذَٱ للَّهُس ُبۡ حَـٰ نَهُۥ ۖٱ ل سَّمَـٰ وٰ ل َّهُۥ ٱ ل سَّمَـٰ وٰ ف َإِنّ َمَاف َيَكُو نُ١١٧ٱ لَّذِينَٱ للَّهُك َذٰ ٱ لَّذِينَق َبۡ لِهِم م ِّثۡلَٱ لۡأَيَـٰ تِي ُوقِنُو نَ١١٨و َنَذِيرًاۖ و َلَاٱ لۡجَحِي مِ١١٩ت َرۡضَىٰٱ لۡيَهُودُٱ ل نّ َصَـٰ رَىٰٱ للَّهِٱ لۡهُدَىٰۗٱ تَّبَعۡتَب َعۡدَٱ لَّذِىٱ لۡعِلۡمِۙٱ للَّهِو َلِىٍّ و َلَاٱ لۡكِتَـٰ بَي َكۡفُرۡٱ لۡخَـٰ سِرُو نَ١٢١ٱ ذۡكُرُواۡ ٱ لَّتِىٓ ٱ لۡعَـٰ لَمِي نَ١٢٢ل َّان َّفۡسٍ ش َيۡــًٔا و َلَاو َلَاو َلَاٱ بۡ تَلَىٰٓ ف َأَتَمّ َهُنّ َۖق َالَذ ُرِّيَّتِىۖٱ ل ظَّـٰ لِمِي نَ١٢٤ٱ لۡبَيۡتَل ِّلنّ َاسِو َٱ تَّخِذُواۡ م َّقَامِو َعَهِدۡ نَآ ط َهِّرَاٱ ل سُّجُو د ِ١٢٥ٱ جۡ عَلۡو َٱ رۡزُقۡ ٱ ل ثَّمَرٰ ب ِٱ للَّهِٱ لۡأَخِرِۖك َفَرَث ُمّ َٱ ل نّ َارِۖٱ لۡمَصِي رُ١٢٦ٱ لۡقَوَاعِدَٱ لۡبَيۡتِٱ ل سَّمِيعُٱ لۡعَلِي مُ١٢٧ذ ُرِّيَّتِنَآ م ُّسۡلِمَةً ل َّكَٱ ل تَّوَّابُٱ ل رَّحِي مُ١٢٨م ِّنۡهُمۡٱ لۡكِتَـٰ بَٱ لۡعَزِيزُٱ لۡحَكِي مُ١٢٩ي َرۡغَبُم ِّلَّةِس َفِهَٱ صۡطَفَيۡنَـٰ هُٱ ل دُّنۡيَاۖٱ لۡأَخِرَةِٱ ل صَّـٰ لِحِي نَ١٣٠ٱ لۡعَـٰ لَمِي نَ١٣١ٱ للَّهَٱ صۡطَفَىٰٱ ل دِّينَم ُّسۡلِمُو نَ١٣٢ٱ لۡمَوۡتُب َعۡدِىو ٰ دًا و َنَحۡنُق َدۡ م َّاو َمَاٱ لۡمُشۡرِكِي نَ١٣٥ٱ ل نّ َبِيُّونَر َّبِّهِمۡم ِّنۡهُمۡب ِهِۦ ٱ هۡتَدَواۡۖ ت َوَلَّوۡاۡ ف َسَيَكۡفِيكَهُمُٱ للَّهُۚٱ ل سَّمِيعُٱ لۡعَلِي مُ١٣٧ٱ للَّهِۖٱ للَّهِو َنَحۡنُٱ للَّهِٱ للَّهُۗك َتَمَٱ للَّهِۗٱ للَّهُق َدۡ م َّاٱ ل سُّفَهَا ٓءُٱ ل نّ َاسِق ِبۡ لَتِهِمُٱ لَّتِىٱ لۡمَشۡرِقُي َشَا ٓءُم ُّسۡتَقِي مٍ١٤٢و َسَطًا ل ِّتَكُونُواۡ ٱ ل نّ َاسِٱ ل رَّسُولُو َمَاٱ لۡقِبۡ لَةَٱ لَّتِىي َتَّبِعُٱ ل رَّسُولَي َنق َلِبُك َانَتۡٱ لَّذِينَٱ للَّهُۗٱ للَّهُٱ للَّهَر َّحِي مٌ١٤٣ٱ ل سَّمَا ٓءِۖت َرۡضَـٰ هَاۚٱ لۡمَسۡجِدِٱ لۡحَرَامِۚٱ لَّذِينَٱ لۡكِتَـٰ بَٱ لۡحَقُّر َّبِّهِمۡۗٱ للَّهُٱ لَّذِينَٱ لۡكِتَـٰ بَم َّاق ِبۡ لَتَهُمۡۚب ِتَابِعٍ ق ِبۡ لَةَو َلَئِنِٱ تَّبَعۡتَم ِّنۢ ب َعۡدِٱ لۡعِلۡمِۙل َّمِنَٱ ل ظَّـٰ لِمِي نَ١٤٥ٱ لۡكِتَـٰ بَم ِّنۡهُمۡٱ لۡحَقَّر َّبِّكَۖٱ لۡمُمۡتَرِي نَ١٤٧و ِجۡ هَةٌٱ لۡخَيۡرٰ ٱ للَّهُٱ للَّهَق َدِي رٌ١٤٨ٱ لۡمَسۡجِدِٱ لۡحَرَامِۖر َّبِّكَۗٱ للَّهُٱ لۡمَسۡجِدِٱ لۡحَرَامِۚٱ لَّذِينَم ِّنك ُمۡٱ لۡكِتَـٰ بَم َّاٱ لَّذِينَٱ سۡتَعِينُواۡ ٱ للَّهَٱ ل صَّـٰ بِرِي نَ١٥٣ي ُقۡ تَلُٱ للَّهِب َلۡو َلَـٰ كِن ل َّاب ِشَىۡءٍ م ِّنَٱ لۡخَوۡفِم ِّنَٱ لۡأَمۡوٰ ٱ ل صَّـٰ بِرِي نَ١٥٥م ُّصِيبَةٌ ق َالُوٓ اۡ م ِّن ر َّبِّهِمۡو َأُوۡ لَـٰٓ ئِكَٱ لۡمُهۡتَدُو نَ١٥٧ٱ ل صَّفَاش َعَا ٓئِرِٱ للَّهِۖٱ لۡبَيۡتَٱ عۡتَمَرَي َطَّوَّفَت َطَوَّعَف َإِنّ َٱ للَّهَٱ لَّذِينَٱ لۡبَيِّنَـٰ تِب َعۡدِٱ لۡكِتَـٰ بِۙٱ للَّهُٱ ل لَّـٰ عِنُو نَ١٥٩ٱ لَّذِينَٱ ل تَّوَّابُٱ ل رَّحِي مُ١٦٠ٱ لَّذِينَٱ للَّهِٱ لۡعَذَابُو ٰ دٌۖ ل َّآ ٱ ل رَّحۡمَـٰ نُٱ ل رَّحِي مُ١٦٣ٱ ل سَّمَـٰ وٰ ٱ لَّيۡلِٱ لَّتِىٱ لۡبَحۡرِٱ ل نّ َاسَٱ للَّهُٱ ل سَّمَا ٓءِم َّا ٓءٍ ف َأَحۡيَاٱ لۡأَرۡضَك ُلِّو َتَصۡرِيفِٱ ل رِّيَـٰ حِٱ لۡمُسَخَّرِٱ ل سَّمَا ٓءِل ِّقَوۡمٍ ي َعۡقِلُو نَ١٦٤ٱ ل نّ َاسِي َتَّخِذُد ُونِٱ للَّهِي ُحِبُّونَهُمۡٱ للَّهِۖل ِّلَّهِۗٱ لَّذِينَٱ لۡعَذَابَٱ لۡقُوَّةَو َأَنّ َٱ للَّهَٱ لۡعَذَا ب ِ١٦٥ٱ لَّذِينَٱ تُّبِعُواۡ ٱ لَّذِينَٱ تَّبَعُواۡ ٱ لۡعَذَابَٱ لۡأَسۡبَا ب ُ١٦٦ٱ لَّذِينَٱ تَّبَعُواۡ ف َنَتَبَرَّأَٱ للَّهُب ِخَـٰ رِجِينَٱ ل نّ َا رِ١٦٧ٱ ل نّ َاسُٱ لۡأَرۡضِط َيِّبًا و َلَاٱ ل شَّيۡطَـٰ نِۚم ُّبِي نٌ١٦٨ب ِٱ ل سُّو ٓءِت َقُولُواۡ ٱ للَّهِٱ تَّبِعُواۡ ٱ للَّهُو َلَاٱ لَّذِينَٱ لَّذِىو َنِدَا ٓءًۚ ص ُمُّۢ ب ُكۡمٌف َهُمۡٱ لَّذِينَط َيِّبَـٰ تِك ُنت ُمۡٱ لۡمَيۡتَةَٱ لۡخِنز ِيرِٱ للَّهِۖٱ ضۡطُرَّو َلَاف َلَآ ٱ للَّهَر َّحِي مٌ١٧٣ٱ لَّذِينَٱ للَّهُٱ لۡكِتَـٰ بِق َلِيلاًۙٱ ل نّ َارَٱ للَّهُٱ لۡقِيَـٰ مَةِٱ لَّذِينَٱ شۡتَرَوُاۡ ٱ ل ضَّلَـٰ لَةَٱ ل نّ َا رِ١٧٥ٱ للَّهَٱ لۡكِتَـٰ بَٱ لَّذِينَٱ خۡتَلَفُواۡ ٱ لۡكِتَـٰ بِب َعِي د ٍ١٧٦ٱ لۡبِرَّت ُوَلُّواۡ ٱ لۡمَشۡرِقِٱ لۡبِرَّٱ لۡأَخِرِٱ لۡمَالَٱ لۡقُرۡبَىٰٱ ل سَّبِيلِٱ ل رِّقَابِٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَٱ لۡبَأۡسَا ٓءِٱ لۡبَأۡسِۗٱ لَّذِينَٱ لۡمُتَّقُو نَ١٧٧ٱ لَّذِينَٱ لۡقِصَاصُٱ لۡقَتۡلَىۖٱ لۡحُرُّف َٱ تِّبَاعُۢ ب ِٱ لۡمَعۡرُوفِذ ٰ م ِّن ر َّبِّكُمۡف َمَنِٱ عۡتَدَىٰٱ لۡقِصَاصِي َـٰٓ أُوۡ لِىٱ لۡأَلۡبَـٰ بِٱ لۡمَوۡتُت َرَكَٱ لۡوَصِيَّةُٱ لۡمُتَّقِي نَ١٨٠ب َدَّلَهُۥ ٱ لَّذِينَٱ للَّهَم ُّوصٍ ج َنَفًاف َأَصۡلَحَٱ للَّهَر َّحِي مٌ١٨٢ٱ لَّذِينَٱ ل صِّيَامُٱ لَّذِينَق َبۡ لِكُمۡم َّعۡدُودٰ تٍۚ ف َمَن ك َانَم َّرِيضًاف َعِدَّةٌ م ِّنۡٱ لَّذِينَط َعَامُف َمَن ت َطَوَّعَف َهُوَل َّهُۥ ۚت َصُومُواۡ ل َّكُمۡۖك ُنت ُمۡٱ لَّذِىٓ ٱ لۡقُرۡءَانُل ِّلنّ َاسِم ِّنَٱ لۡهُدَىٰش َهِدَٱ ل شَّهۡرَك َانَف َعِدَّةٌ م ِّنۡٱ للَّهُٱ لۡيُسۡرَٱ لۡعُسۡرَٱ لۡعِدَّةَٱ للَّهَٱ ل دَّاعِٱ ل صِّيَامِٱ ل رَّفَثُل َّكُمۡل َّهُنّ َۗٱ للَّهُٱ للَّهُٱ لۡخَيۡطُٱ لۡأَبۡ يَضُٱ لۡخَيۡطِٱ لۡأَسۡوَدِٱ لۡفَجۡ رِۖٱ ل صِّيَامَٱ لَّيۡلِۚٱ لۡمَسَـٰ جِدِۗٱ للَّهِٱ للَّهُب َيۡنَكُم ب ِٱ لۡبَـٰ طِلِٱ لۡحُكَّامِم ِّنۡٱ ل نّ َاسِٱ لۡأَهِلَّةِۖٱ لۡبِرُّت َأۡتُواۡ ٱ لۡبُيُوتَظ ُهُورِهَاٱ لۡبِرَّٱ تَّقَىٰۗٱ لۡبُيُوتَٱ للَّهَٱ للَّهِٱ لَّذِينَٱ للَّهَٱ لۡمُعۡتَدِي نَ١٩٠م ِّنۡٱ لۡقَتۡلِۚٱ لۡمَسۡجِدِٱ لۡحَرَامِق َـٰ تَلُوكُمۡٱ لۡكَـٰ فِرِي نَ١٩١ٱ نت َهَوۡاۡ ٱ للَّهَر َّحِي مٌ١٩٢و َيَكُونَٱ ل دِّينُٱ نت َهَوۡاۡ ٱ ل ظَّـٰ لِمِي نَ١٩٣ٱ لۡحَرَامُٱ لۡحَرَامِف َمَنِٱ عۡتَدَىٰٱ عۡتَدَىٰٱ للَّهَٱ للَّهَٱ لۡمُتَّقِي نَ١٩٤ٱ للَّهِٱ ل تَّهۡلُكَةِۛٱ للَّهَٱ لۡمُحۡسِنِي نَ١٩٥ٱ لۡحَجَّٱ سۡتَيۡسَرَٱ لۡهَدۡ ىِۖٱ لۡهَدۡ ىُك َانَم َّرِيضًام ِّن ر َّأۡسِهِۦ م ِّن ص ِيَامٍف َإِذَآ ت َمَتَّعَٱ لۡحَجِّٱ سۡتَيۡسَرَٱ لۡهَدۡ ىِۚل َّمۡف ِىٱ لۡحَجِّك َامِلَةٌۗ ذ ٰ ل َّمۡٱ لۡمَسۡجِدِٱ لۡحَرَامِۚٱ للَّهَٱ للَّهَٱ لۡعِقَا ب ِ١٩٦م َّعۡلُومَـٰ تٌۚ ف َمَن ف َرَضَٱ لۡحَجَّٱ لۡحَجِّۗي َعۡلَمۡهُٱ للَّهُۗٱ ل زَّادِٱ ل تَّقۡ وَىٰۚٱ لۡأَلۡبَـٰ ب ِ١٩٧ت َبۡ تَغُواۡ م ِّن ر َّبِّكُمۡۚم ِّنۡف َٱ ذۡكُرُواۡ ٱ للَّهَٱ لۡمَشۡعَرِٱ لۡحَرَامِۖك ُنت ُم م ِّن ق َبۡ لِهِۦ ٱ ل ضَّا ٓلِّي نَ١٩٨ٱ ل نّ َاسُٱ للَّهَۚٱ للَّهَر َّحِي مٌ١٩٩م َّنَـٰ سِكَكُمۡٱ للَّهَف َمِنَٱ ل نّ َاسِي َقُولُٱ ل دُّنۡيَاٱ لۡأَخِرَةِم َّن ي َقُولُٱ ل دُّنۡيَاو َفِىٱ لۡأَخِرَةِو َقِنَاٱ ل نّ َا رِ٢٠١م ِّمّ َاٱ لۡحِسَا ب ِ٢٠٢ٱ للَّهَم َّعۡدُودٰ تٍۚ ف َمَن ت َعَجَّلَت َأَخَّرَٱ تَّقَىٰۗٱ للَّهَٱ ل نّ َاسِي ُعۡجِبُكَٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاٱ للَّهَٱ لۡخِصَا مِ٢٠٤ٱ لۡأَرۡضِٱ لۡحَرۡثَٱ لۡفَسَا د َ٢٠٥ٱ تَّقِٱ للَّهَٱ لۡعِزَّةُٱ لۡمِهَا د ُ٢٠٦ٱ ل نّ َاسِي َشۡرِىٱ بۡ تِغَا ٓءَٱ للَّهِۗب ِٱ لۡعِبَا د ِ٢٠٧ٱ لَّذِينَٱ دۡ خُلُواۡ ٱ ل سِّلۡمِو َلَاٱ ل شَّيۡطَـٰ نِۚم ُّبِي نٌ٢٠٨ز َلَلۡتُم م ِّنۢ ب َعۡدِٱ لۡبَيِّنَـٰ تُٱ للَّهَي َأۡتِيَهُمُٱ للَّهُم ِّنَٱ لۡغَمَامِٱ لۡأَمۡرُۚٱ للَّهِٱ لۡأُمُو رُ٢١٠م ِّنۡب َيِّنَةٍۗ و َمَن ي ُبَدِّلۡٱ للَّهِب َعۡدِٱ للَّهَٱ لۡعِقَا ب ِ٢١١ٱ لۡحَيَو ٰ ةُٱ ل دُّنۡيَاٱ لَّذِينَٱ تَّقَوۡاۡ ٱ لۡقِيَـٰ مَةِۗي َشَا ٓءُٱ ل نّ َاسُو ٰ ةً ف َبَعَثَٱ للَّهُٱ ل نّ َبِيِّــۧ نَٱ لۡكِتَـٰ بَٱ ل نّ َاسِٱ خۡتَلَفُواۡ ٱ خۡتَلَفَٱ لَّذِينَب َعۡدِٱ لۡبَيِّنَـٰ تُب َيۡنَهُمۡۖٱ للَّهُٱ لَّذِينَٱ خۡتَلَفُواۡ ٱ لۡحَقِّي َشَا ٓءُم ُّسۡتَقِي مٍ٢١٣ت َدۡ خُلُواۡ ٱ لۡجَنّ َةَم َّثَلُٱ لَّذِينَق َبۡ لِكُمۖ م َّسَّتۡهُمُٱ لۡبَأۡسَا ٓءُٱ ل رَّسُولُٱ للَّهِۗٱ للَّهِم ِّنۡف َلِلۡوٰ ٱ ل سَّبِيلِۗف َإِنّ َٱ للَّهَٱ لۡقِتَالُل َّكُمۡۖت َكۡرَهُواۡ و َهُوَل َّكُمۡۖت ُحِبُّواۡ و َهُوَل َّكُمۡۗٱ ل شَّهۡرِٱ لۡحَرَامِف ِيهِۖف ِيهِو َصَدٌّس َبِيلِٱ للَّهِب ِهِۦ ٱ لۡحَرَامِٱ للَّهِۚٱ لۡقَتۡلِۗد ِينِكُمۡٱ سۡتَطَـٰ عُواۡۚ ي َرۡتَدِدۡ د ِينِهِۦ ف َأُوۡ لَـٰٓ ئِكَٱ ل دُّنۡيَاٱ ل نّ َارِۖٱ لَّذِينَٱ للَّهِٱ للَّهِۚر َّحِي مٌ٢١٨ٱ لۡخَمۡرِك َبِيرٌ و َمَنَـٰ فِعُن َّفۡعِهِمَاۗٱ لۡعَفۡوَۗٱ للَّهُٱ لۡأَيَـٰ تِٱ ل دُّنۡيَاٱ لۡيَتَـٰ مَىٰۖل َّهُمۡو َإِن ت ُخَالِطُوهُمۡٱ لۡمُفۡسِدَٱ لۡمُصۡلِحِۚٱ للَّهُٱ للَّهَٱ لۡمُشۡرِكَـٰ تِم ُّؤۡمِنَةٌم ِّن م ُّشۡرِكَةٍ و َلَوۡٱ لۡمُشۡرِكِينَم ُّؤۡمِنٌم ِّن م ُّشۡرِكٍ و َلَوۡٱ ل نّ َارِۖٱ لۡجَنّ َةِٱ لۡمَحِيضِۖف َٱ عۡتَزِلُواۡ ٱ ل نّ ِسَا ٓءَٱ لۡمَحِيضِۖٱ للَّهُۚٱ للَّهَٱ ل تَّوّٰ ٱ لۡمُتَطَهِّرِي نَ٢٢٢ل َّكُمۡٱ للَّهَم ُّلَـٰ قُوهُۗٱ لۡمُؤۡمِنِي نَ٢٢٣ٱ للَّهَل ِّأَيۡمَـٰ نِكُمۡت َبَرُّواۡ ٱ ل نّ َاسِۗٱ للَّهُي ُؤَاخِذُكُم ب ِمَان ِّسَا ٓئِهِمۡف َإِن ف َا ٓءُوٱ للَّهَر َّحِي مٌ٢٢٦ٱ ل طَّلَـٰ قَٱ للَّهَو َلَاي َكۡتُمۡنَٱ للَّهُك ُنّ َٱ لۡأَخِرِۚو َلَهُنّ َٱ لَّذِىو َٱ للَّهُب ِمَعۡرُوفٍب ِإِحۡسَـٰ نٍۗ و َلَات َأۡخُذُواۡ ي َخَافَآ ٱ للَّهِۖٱ للَّهِٱ فۡتَدَتۡٱ للَّهِي َتَعَدَّٱ للَّهِٱ ل ظَّـٰ لِمُو نَ٢٢٩ط َلَّقَهَاب َعۡدُط َلَّقَهَاي َتَرَاجَعَآ ظ َنّ َآ ي ُقِيمَاٱ للَّهِۗٱ للَّهِي َعۡلَمُو نَ٢٣٠ٱ ل نّ ِسَا ٓءَو َلَال ِّتَعۡتَدُواۡۚ ي َفۡعَلۡٱ للَّهِو َٱ ذۡكُرُواۡ ٱ للَّهِم ِّنَٱ لۡكِتَـٰ بِب ِهِۦ ۚٱ للَّهَٱ للَّهَٱ ل نّ ِسَا ٓءَي َنك ِحۡنَب ِٱ لۡمَعۡرُوفِۗك َانَٱ لۡأَخِرِۗي ُتِمّ َٱ ل رَّضَاعَةَۚٱ لۡمَوۡلُودِب ِوَلَدِهَال َّهُۥ ٱ لۡوَارِثِت َرَاضٍ م ِّنۡهُمَاف َلَات َسۡتَرۡضِعُوٓ اۡ م َّآ ب ِٱ لۡمَعۡرُوفِۗٱ للَّهَٱ للَّهَي َتَرَبَّصۡنَو َعَشۡرًاۖ ف َإِذَاب ِهِۦ ٱ ل نّ ِسَا ٓءِٱ للَّهُل َّات َقُولُواۡ م َّعۡرُوفًاۚ و َلَاٱ ل نّ ِكَاحِٱ لۡكِتَـٰ بُٱ للَّهَٱ للَّهَط َلَّقۡ تُمُٱ ل نّ ِسَا ٓءَو َمَتِّعُوهُنّ َٱ لۡمُوسِعِٱ لۡمُقۡ تِرِب ِٱ لۡمَعۡرُوفِۖٱ لۡمُحۡسِنِي نَ٢٣٦ط َلَّقۡ تُمُوهُنّ َق َبۡ لِت َمَسُّوهُنّ َف َنِصۡفُي َعۡفُونَٱ لَّذِىٱ ل نّ ِكَاحِۚت َعۡفُوٓ اۡ ٱ لۡفَضۡلَٱ للَّهَٱ ل صَّلَوٰ ٱ لۡوُسۡطَىٰف َإِذَآ ٱ للَّهَم َّاو َصِيَّةً ل ِّأَزۡوٰ ِم م َّتَـٰ عًاٱ لۡحَوۡلِف َإِنۡم َّعۡرُوفٍۗ و َٱ للَّهُب ِٱ لۡمَعۡرُوفِۖٱ لۡمُتَّقِي نَ٢٤١ٱ للَّهُٱ لَّذِينَد ِيَـٰ رِهِمۡٱ لۡمَوۡتِٱ للَّهُٱ للَّهَٱ ل نّ َاسِٱ ل نّ َاسِٱ للَّهِٱ للَّهَذ َاٱ لَّذِىٱ للَّهَف َيُضَـٰ عِفَهُۥ ك َثِيرَةًۚ و َٱ للَّهُٱ لۡمَلَإِب َنِىٓ ب َعۡدِل َّهُمُٱ بۡ عَثۡن ُّقَـٰ تِلۡٱ للَّهِۖك ُتِبَٱ لۡقِتَالُٱ للَّهِد ِيَـٰ رِنَاٱ لۡقِتَالُم ِّنۡهُمۡۗب ِٱ ل ظَّـٰ لِمِي نَ٢٤٦ٱ للَّهَق َالُوٓ اۡ ٱ لۡمُلۡكُم ِّنَٱ لۡمَالِۚٱ للَّهَٱ صۡطَفَـٰ هُف ِىٱ لۡعِلۡمِي َشَا ٓءُۚي َأۡتِيَكُمُٱ ل تَّابُوتُم ِّن ر َّبِّكُمۡم ِّمّ َاٱ لۡمَلَـٰٓ ئِكَةُۚل َّكُمۡك ُنت ُم م ُّؤۡمِنِي نَ٢٤٨ٱ للَّهَب ِنَهَرٍ ف َمَن ش َرِبَل َّمۡٱ غۡتَرَفَب ِيَدِهِۦ ۚم ِّنۡهُمۡۚٱ لۡيَوۡمَٱ لَّذِينَم ُّلَـٰ قُواۡ ٱ للَّهِم ِّن ف ِئَةٍ ق َلِيلَةٍك َثِيرَةَۢ ب ِإِذۡنِٱ للَّهِۗٱ ل صَّـٰ بِرِي نَ٢٤٩و َثَبِّتۡٱ لۡقَوۡمِٱ لۡكَـٰ فِرِي نَ٢٥٠ب ِإِذۡنِٱ للَّهِٱ للَّهُٱ لۡمُلۡكَٱ للَّهِٱ ل نّ َاسَب ِبَعۡضٍ ل َّفَسَدَتِٱ لۡأَرۡضُٱ للَّهَٱ لۡعَـٰ لَمِي نَ٢٥١ٱ للَّهِٱ لۡمُرۡسَلِي نَ٢٥٢ٱ ل رُّسُلُم ِّنۡهُم م َّن ك َلَّمَٱ للَّهُۖو َءَاتَيۡنَاٱ بۡ نَٱ لۡبَيِّنَـٰ تِٱ لۡقُدُسِۗٱ للَّهُٱ قۡ تَتَلَٱ لَّذِينَب َعۡدِهِم م ِّنۢ ب َعۡدِٱ لۡبَيِّنَـٰ تُٱ خۡتَلَفُواۡ م َّنۡم َّن ك َفَرَۚٱ للَّهُٱ قۡ تَتَلُواۡ ٱ للَّهَٱ لَّذِينَم ِّن ق َبۡ لِي َأۡتِىَل َّاف ِيهِو َلَاو َٱ لۡكَـٰ فِرُونَٱ ل ظَّـٰ لِمُو نَ٢٥٤ٱ لۡحَىُّٱ لۡقَيُّومُۚو َلَال َّهُۥ ٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۗذ َاٱ لَّذِىم ِّنۡٱ ل سَّمَـٰ وٰ ٱ لۡعَلِىُّٱ لۡعَظِي مُ٢٥٥ٱ ل دِّينِۖٱ ل رُّشۡدُٱ لۡغَىِّۚي َكۡفُرۡب ِٱ للَّهِٱ سۡتَمۡسَكَٱ لۡوُثۡقَىٰٱ نف ِصَامَٱ لَّذِينَم ِّنَٱ ل ظُّلُمَـٰ تِٱ ل نّ ُورِۖٱ ل طَّـٰ غُوتُم ِّنَٱ ل نّ ُورِٱ ل ظُّلُمَـٰ تِۗٱ ل نّ َارِۖٱ لَّذِىٱ للَّهُٱ لۡمُلۡكَٱ لَّذِىٱ للَّهَٱ لۡمَشۡرِقِٱ لۡمَغۡرِبِٱ لَّذِىٱ لۡقَوۡمَٱ ل ظَّـٰ لِمِي نَ٢٥٨و َهِىَٱ للَّهُٱ للَّهُث ُمّ َق َالَف َٱ نظ ُرۡل ِّلنّ َاسِۖٱ لۡعِظَامِف َلَمّ َاٱ للَّهَق َدِي رٌ٢٥٩ٱ لۡمَوۡتَىٰۖق َالَل ِّيَطۡ مَئِنّ َم ِّنَٱ ل طَّيۡرِٱ جۡ عَلۡم ِّنۡهُنّ َث ُمّ َٱ دۡ عُهُنّ َو َٱ عۡلَمۡٱ للَّهَٱ لَّذِينَٱ للَّهِم ِّاۡ ئَةُو َٱ للَّهُي َشَا ٓءُۗٱ للَّهِو َلَآ ل َّهُمۡم َّعۡرُوفٌ و َمَغۡفِرَةٌم ِّن ص َدَقَةٍ ي َتۡبَعُهَآ و َٱ للَّهُٱ لَّذِينَب ِٱ لۡمَنّ ِٱ ل نّ َاسِٱ لۡأَخِرِۖف َأَصَابَهُۥ ف َتَرَكَهُۥ ل َّام ِّمّ َاٱ لۡقَوۡمَٱ لۡكَـٰ فِرِي نَ٢٦٤ٱ لَّذِينَٱ بۡ تِغَا ٓءَٱ للَّهِم ِّنۡب ِرَبۡ وَةٍف َـَٔـاتَتۡل َّمۡف َطَلٌّۗ و َٱ للَّهُت َكُونَم ِّن ن َّخِيلٍ و َأَعۡنَابٍ ت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُك ُلِّٱ ل ثَّمَرٰ ٱ لۡكِبَرُض ُعَفَا ٓءُف ِيهِف َٱ حۡتَرَقَتۡۗٱ للَّهُٱ لۡأَيَـٰ تِٱ لَّذِينَط َيِّبَـٰ تِم ِّنَٱ لۡأَرۡضِۖٱ لۡخَبِيثَب ِـَٔـاخِذِيهِت ُغۡمِضُواۡ ٱ للَّهَٱ لۡفَقۡ رَب ِٱ لۡفَحۡشَا ٓءِۖم َّغۡفِرَةً م ِّنۡهُو َٱ للَّهُٱ لۡحِكۡمَةَي َشَا ٓءُۚي ُؤۡتَٱ لۡحِكۡمَةَك َثِيرًاۗ و َمَاٱ لۡأَلۡبَـٰ ب ِ٢٦٩م ِّن ن َّفَقَةٍم ِّن ن َّذۡرٍ ف َإِنّ َٱ للَّهَت ُبۡ دُواۡ ٱ ل صَّدَقَـٰ تِت ُخۡفُوهَاٱ لۡفُقَرَا ٓءَل َّكُمۡۚم ِّن س َيِّـَٔـاتِكُمۡۗٱ للَّهَي َشَا ٓءُۗف َلِأَنف ُسِكُمۡۚٱ بۡ تِغَا ٓءَٱ للَّهِۚي ُوَفَّٱ لَّذِينَٱ للَّهِف ِىٱ لۡأَرۡضِٱ لۡجَاهِلُٱ ل تَّعَفُّفِب ِسِيمَـٰ هُمۡٱ ل نّ َاسَو َمَاف َإِنّ َٱ للَّهَب ِٱ لَّيۡلِو َعَلَانِيَةً ف َلَهُمۡٱ ل رِّبَو ٰ اۡٱ لَّذِىٱ ل شَّيۡطَـٰ نُٱ لۡمَسِّۚٱ لۡبَيۡعُٱ ل رِّبَو ٰ اۡۗٱ للَّهُٱ لۡبَيۡعَٱ ل رِّبَو ٰ اۡۚج َا ٓءَهُۥ م ِّن ر َّبِّهِۦ ٱ للَّهِۖٱ ل نّ َارِۖٱ للَّهُٱ ل رِّبَو ٰ اۡٱ ل صَّدَقَـٰ تِۗٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَٱ لَّذِينَٱ تَّقُواۡ ٱ للَّهَٱ ل رِّبَو ٰٓاۡك ُنت ُم م ُّؤۡمِنِي نَ٢٧٨ل َّمۡم ِّنَٱ للَّهِت ُبۡ تُمۡك َانَف َنَظِرَةٌو َأَن ت َصَدَّقُواۡ ل َّكُمۡۖك ُنت ُمۡت ُرۡجَعُونَٱ للَّهِۖم َّاٱ لَّذِينَب ِدَيۡنٍم ُّسَمًّى ف َٱ كۡتُبُوهُۚب ِٱ لۡعَدۡ لِۚي َكۡتُبَٱ للَّهُۚٱ لَّذِىٱ لۡحَقُّٱ للَّهَف َإِن ك َانَٱ لَّذِىٱ لۡحَقُّي ُمِلَّر ِّجَالِكُمۡۖل َّمۡو َٱ مۡرَأَتَانِت َرۡضَوۡنَٱ ل شُّهَدَا ٓءِت َضِلَّٱ لۡأُخۡرَىٰۚٱ ل شُّهَدَا ٓءُت َكۡتُبُوهُٱ للَّهِت َكُونَت ُدِيرُونَهَاو َلَاو َإِن ت َفۡعَلُواۡ ب ِكُمۡۗٱ للَّهَۖٱ للَّهُۗك ُنت ُمۡو َلَمۡف َرِهَـٰ نٌ م َّقۡ بُوضَةٌۖ ف َإِنۡب َعۡضًا ف َلۡيُؤَدِّٱ لَّذِىٱ ؤۡتُمِنَٱ للَّهَٱ ل شَّهَـٰ دَةَۚي َكۡتُمۡهَاق َلۡبُهُۥ ۗٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۗت ُبۡ دُواۡ ب ِهِٱ للَّهُۖي َشَا ٓءُي َشَا ٓءُۗق َدِي رٌ٢٨٤ٱ ل رَّسُولُر َّبِّهِۦ م ِّن ر ُّسُلِهِۦ ۚٱ لۡمَصِي رُ٢٨٥ٱ للَّهُٱ كۡتَسَبَتۡۗن َّسِينَآ ك َمَاٱ لَّذِينَق َبۡ لِنَاۚٱ لۡقَوۡمِٱ لۡكَـٰ فِرِي نَ٢٨٦
البقرة
Al-Baqarah
The Cow286 Verses124 Hadithsmadinah
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
✦
2:1
الٓ مٓ
١Alif Laam Meem
Alif, Lām, Meem.1
2:2
ذٰ
That
(is) the book
لَا
no
رَيۡبَۛ
doubt
فِيهِۛ
in it
هُدًى
a Guidance
for the God-conscious
This is the Book about which there is no doubt, a guidance for those conscious of Allāh1 -
2:3
ٱلَّذِينَ
Those who
يُؤۡمِنُونَ
believe
بِٱ لۡغَيۡبِ
in the unseen
وَيُقِيمُونَ
and establish
the prayer
وَمِمّ َا
and out of what
رَزَقۡ نَـٰ هُمۡ
We have provided them
يُنف ِقُو نَ
٣they spend
Who believe in the unseen, establish prayer,1 and spend out of what We2 have provided for them,
2:4
وَٱ لَّذِينَ
And those who
يُؤۡمِنُونَ
believe
بِمَآ
in what
أُنز ِلَ
(is) sent down
إِلَيۡكَ
to you
وَمَآ
and what
أُنز ِلَ
was sent down
مِن
from
before you
وَبِٱ لۡأَخِرَةِ
and in the Hereafter
هُمۡ
they
يُوقِنُو نَ
٤firmly believe
And who believe in what has been revealed to you, [O Muḥammad], and what was revealed before you, and of the Hereafter they are certain [in faith].
2:5
أُوۡ لَـٰٓ ئِكَ
Those
عَلَىٰ
(are) on
هُدًى
Guidance
from
their Lord
وَأُوۡ لَـٰٓ ئِكَ
and those
هُمُ
they
(are) the successful ones
Those are upon [right] guidance from their Lord, and it is those who are the successful.
2:6
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieve[d]
سَوَا ٓءٌ
(it) is same
عَلَيۡهِمۡ
to them
ءَأَنذ َرۡتَهُمۡ
whether you warn them
أَمۡ
or
لَمۡ
not
تُنذ ِرۡهُمۡ
you warn them
لَا
not
يُؤۡمِنُو نَ
٦they believe
Indeed, those who disbelieve1 - it is all the same for them whether you warn them or do not warn them - they will not believe.
2:7
خَتَمَ
Has set a seal
Allah
عَلَىٰ
on
قُلُوبِهِمۡ
their hearts
وَعَلَىٰ
and on
سَمۡعِهِمۡۖ
their hearing
وَعَلَىٰٓ
and on
أَبۡ صَـٰ رِهِمۡ
their vision
غِشَـٰ وَةٌۖ
(is) a veil
And for them
عَذَابٌ
(is) a punishment
عَظِي مٌ
٧great
Allāh has set a seal upon their hearts and upon their hearing, and over their vision is a veil.1 And for them is a great punishment.
2:8
وَمِنَ
And of
the people
مَن
(are some) who
say
ءَامَنّ َا
We believed
بِٱ للَّهِ
in Allah
وَبِٱ لۡيَوۡمِ
and in the Day
[the] Last
وَمَا
but not
هُم
they
(are) believers (at all)
And of the people are some who say, "We believe in Allāh and the Last Day," but they are not believers.
2:9
يُخَـٰ دِعُونَ
They seek to deceive
Allah
وَٱ لَّذِينَ
and those who
ءَامَنُواۡ
believe[d]
وَمَا
and not
يَخۡدَعُونَ
they deceive
إِلَّآ
except
أَنف ُسَهُمۡ
themselves
وَمَا
and not
يَشۡعُرُو نَ
٩they realize (it)
They [think to] deceive Allāh and those who believe, but they deceive not except themselves and perceive [it] not.
2:10
فِى
In
قُلُوبِهِم
their hearts
(is) a disease
so has increased them
Allah
مَرَضًاۖ
(in) disease
and for them
عَذَابٌ
(is) a punishment
أَلِيمُۢ
painful
because
كَانُواۡ
they used to
يَكۡذِبُو نَ
١٠[they] lie
In their hearts is disease, so Allāh has increased their disease;1 and for them is a painful punishment because they [habitually] used to lie.
2:11
وَإِذَا
And when
قِيلَ
it is said
لَهُمۡ
to them
لَا
(Do) not
تُفۡسِدُواۡ
spread corruption
فِى
in
the earth
قَالُوٓ اۡ
they say
إِنّ َمَا
Only
نَحۡنُ
we
مُصۡلِحُو نَ
١١(are) reformers
And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers."
2:12
أَلَآ
Beware
إِنّ َهُمۡ
indeed they
هُمُ
themselves
(are) the ones who spread corruption
وَلَـٰ كِن
[and] but
not
يَشۡعُرُو نَ
١٢they realize (it)
Unquestionably, it is they who are the corrupters, but they perceive [it] not.
2:13
وَإِذَا
And when
قِيلَ
it is said
لَهُمۡ
to them
ءَامِنُواۡ
Believe
كَمَآ
as
ءَامَنَ
believed
the people
قَالُوٓ اۡ
they say
أَنُؤۡمِنُ
Should we believe
كَمَآ
as
ءَامَنَ
believed
the fools
أَلَآ
Beware
إِنّ َهُمۡ
certainly they
هُمُ
themselves
(are) the fools
وَلَـٰ كِن
[and] but
not
يَعۡلَمُو نَ
١٣they know
And when it is said to them, "Believe as the people have believed," they say, "Should we believe as the foolish have believed?" Unquestionably, it is they who are the foolish, but they know [it] not.
2:14
وَإِذَا
And when
لَقُواۡ
they meet
those who
ءَامَنُواۡ
believe[d]
قَالُوٓ اۡ
they say
ءَامَنّ َا
We believe[d]
وَإِذَا
But when
خَلَوۡاۡ
they are alone
إِلَىٰ
with
شَيَـٰ طِينِهِمۡ
their evil ones
قَالُوٓ اۡ
they say
إِنّ َا
Indeed, we
مَعَكُمۡ
(are) with you
إِنّ َمَا
only
نَحۡنُ
we
مُسۡتَهۡزِءُو نَ
١٤(are) mockers
And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers."
2:15
ٱللَّهُ
Allah
يَسۡتَهۡزِئُ
mocks
بِهِمۡ
at them
وَيَمُدُّهُمۡ
and prolongs them
فِى
in
طُغۡيَـٰ نِهِمۡ
their transgression
يَعۡمَهُو نَ
١٥they wander blindly
[But] Allāh mocks them and prolongs them in their transgression [while] they wander blindly.
2:16
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones who
bought
[the] astraying
بِٱ لۡهُدَىٰ
for [the] guidance
فَمَا
So not
رَبِحَت
profited
تِّجَـٰ رَتُهُمۡ
their commerce
وَمَا
and not
كَانُواۡ
were they
مُهۡتَدِي نَ
١٦guided-ones
Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided.
2:17
مَثَلُهُمۡ
Their example
كَمَثَلِ
(is) like (the) example
(of) the one who
kindled
نَارًا
a fire
then, when
أَضَا ٓءَتۡ
it illuminated
مَا
what
حَوۡلَهُۥ
(was) around him
ذَهَبَ
took away
Allah
بِنُورِهِمۡ
their light
وَتَرَكَهُمۡ
and left them
فِى
in
ظُلُمَـٰ تٍ
darkness[es]
(so) not
يُبۡ صِرُو نَ
١٧(do) they see
Their example is that of one who kindled a fire, but when it illuminated what was around him, Allāh took away their light and left them in darkness [so] they could not see.
2:18
صُمُّۢ
Deaf
dumb
عُمۡىٌ
blind
so they
لَا
not
يَرۡجِعُو نَ
١٨[they] will not return
Deaf, dumb and blind - so they will not return [to the right path].
2:19
أَوۡ
Or
كَصَيِّبٍ
like a rainstorm
from
the sky
فِيهِ
in it (are)
ظُلُمَـٰ تٌ
darkness[es]
and thunder
and lightning
They put
أَصَـٰ بِعَهُمۡ
their fingers
فِىٓ
in
ءَاذَانِهِم
their ears
from
the thunderclaps
حَذَرَ
(in) fear (of)
[the] death
وَٱ للَّهُ
And Allah
مُحِيطُۢ
(is) [the One Who] encompasses
the disbelievers
Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allāh is encompassing1 of the disbelievers.
2:20
يَكَادُ
Almost
the lightning
يَخۡطَفُ
snatches away
أَبۡ صَـٰ رَهُمۡۖ
their sight
كُلَّمَآ
Whenever
أَضَا ٓءَ
it flashes
لَهُم
for them
they walk
فِيهِ
in it
وَإِذَآ
and when
أَظۡلَمَ
it darkens
عَلَيۡهِمۡ
on them
قَامُواۡۚ
they stand (still)
وَلَوۡ
And if
شَا ٓءَ
had willed
Allah
لَذَهَبَ
He would certainly have taken away
بِسَمۡعِهِمۡ
their hearing
وَأَبۡ صَـٰ رِهِمۡۚ
and their sight
إِنّ َ
Indeed
Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allāh had willed, He could have taken away their hearing and their sight. Indeed, Allāh is over all things competent.
2:21
يَـٰٓ أَيُّهَا
O
mankind
worship
رَبَّكُمُ
your Lord
the One Who
خَلَقَكُمۡ
created you
وَٱ لَّذِينَ
and those
مِن
from
before you
لَعَلَّكُمۡ
so that you may
تَتَّقُو نَ
٢١become righteous
O mankind, worship your Lord, who created you and those before you, that you may become righteous -
2:22
ٱلَّذِى
The One Who
جَعَلَ
made
لَكُمُ
for you
the earth
فِرٰ شًا
a resting place
and the sky
بِنَا ٓءً
a canopy
and sent down
مِنَ
from
the sky
مَا ٓءً
water
then brought forth
بِهِۦ
therewith
مِنَ
[of]
the fruits
رِزۡقًا
(as) provision
for you
فَلَا
So (do) not
تَجۡ عَلُواۡ
set up
لِلَّهِ
to Allah
أَند َادًا
rivals
while you
تَعۡلَمُو نَ
٢٢[you] know
[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allāh equals while you know [that there is nothing similar to Him].
2:23
وَإِن
And if
you are
فِى
in
رَيۡبٍ
doubt
about what
نَزَّلۡنَا
We have revealed
عَلَىٰ
to
عَبۡ دِنَا
Our slave
فَأۡتُواۡ
then produce
بِسُورَةٍ
a chapter
[of]
like it
وَٱ دۡ عُواۡ
and call
شُهَدَا ٓءَكُم
your witnesses
from
other than
Allah
إِن
if
you are
صَـٰ دِقِي نَ
٢٣truthful
And if you are in doubt about what We have sent down [i.e., the Qur’ān] upon Our Servant [i.e., Prophet Muḥammad (ﷺ)], then produce a sūrah the like thereof and call upon your witnesses [i.e., supporters] other than Allāh, if you should be truthful.
2:24
فَإِن
But if
not
تَفۡعَلُواۡ
you do
وَلَن
and never
will you do
فَٱ تَّقُواۡ
then fear
the Fire
whose
وَقُودُهَا
[its] fuel
(is) [the] men
وَٱ لۡحِجَارَةُۖ
and [the] stones
أُعِدَّتۡ
prepared
لِلۡكَـٰ فِرِي نَ
٢٤for the disbelievers
But if you do not - and you will never be able to - then fear the Fire, whose fuel is people and stones, prepared for the disbelievers.
2:25
وَبَشِّرِ
And give good news
(to) those who
ءَامَنُواۡ
believe
وَعَمِلُواۡ
and do
[the] righteous deeds
أَنّ َ
that
لَهُمۡ
for them
جَنّ َـٰ تٍ
(will be) Gardens
flow
مِن
[from]
under them
the rivers
كُلَّمَا
Every time
رُزِقُواۡ
they are provided
مِنۡهَا
therefrom
مِن
of
fruit
(as) provision
they (will) say
هَـٰ ذَا
This (is)
the one which
رُزِقۡ نَا
we were provided
مِن
from
before
وَأُتُواۡ
And they will be given
بِهِۦ
therefrom
مُتَشَـٰ بِهًاۖ
(things) in resemblance
And for them
فِيهَآ
therein
أَزۡوٰ جٌ
spouses
purified
and they
فِيهَا
therein
خَـٰ لِدُو نَ
٢٥(will) abide forever
And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally.
2:26
۞إِنّ َ
Indeed
Allah
لَا
(is) not
يَسۡتَحۡىِۦٓ
ashamed
أَن
to
set forth
مَثَلاً
an example
(like) even
بَعُوضَةً
(of) a mosquito
and (even) something
فَوۡقَهَاۚ
above it
فَأَمّ َا
Then as for
those who
ءَامَنُواۡ
believed
فَيَعۡلَمُونَ
[thus] they will know
أَنّ َهُ
that it
(is) the truth
مِن
from
their Lord
وَأَمّ َا
And as for
those who
كَفَرُواۡ
disbelieved
فَيَقُولُونَ
[thus] they will say
مَاذَآ
what
أَرَادَ
(did) intend
Allah
بِهَـٰ ذَا
by this
مَثَلاًۘ
example
He lets go astray
بِهِۦ
by it
كَثِيرًا
many
and He guides
بِهِۦ
by it
كَثِيرًاۚ
many
And not
يُضِلُّ
He lets go astray
بِهِۦٓ
by it
إِلَّا
except
the defiantly disobedient
Indeed, Allāh is not timid to present an example - that of a mosquito or what is smaller1 than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allāh intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient,
2:27
ٱلَّذِينَ
Those who
يَنق ُضُونَ
break
عَهۡدَ
(the) Covenant
(of) Allah
مِنۢ
from
after
مِيثَـٰ قِهِۦ
its ratification
وَيَقۡ طَعُونَ
and [they] cut
مَآ
what
أَمَرَ
has ordered
Allah
بِهِۦٓ
it
أَن
to
be joined
وَيُفۡسِدُونَ
and [they] spread corruption
فِى
in
the earth
أُوۡ لَـٰٓ ئِكَ
Those
هُمُ
they
(are) the losers
Who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and cause corruption on earth. It is those who are the losers.
2:28
كَيۡفَ
How
تَكۡفُرُونَ
(can) you disbelieve
بِٱ للَّهِ
in Allah
وَكُنت ُمۡ
While you were
أَمۡوٰ تًا
dead
then He gave you life
ثُمّ َ
then
يُمِيتُكُمۡ
He will cause you to die
ثُمّ َ
then
يُحۡيِيكُمۡ
He will give you life
ثُمّ َ
then
إِلَيۡهِ
to Him
تُرۡجَعُو نَ
٢٨you will be returned
How can you disbelieve in Allāh when you were lifeless and He brought you to life; then He will cause you to die, then He will bring you [back] to life, and then to Him you will be returned.
2:29
هُوَ
He
(is) the One Who
خَلَقَ
created
لَكُم
for you
what
فِى
(is) in
the earth
جَمِيعًا
all
Moreover
He turned
إِلَى
to
the heaven
فَسَوَّٮٰ هُنّ َ
and fashioned them
سَبۡ عَ
seven
سَمَـٰ وٰ تٍۚ
heavens
And He
بِكُلِّ
of every
شَىۡءٍ
thing
عَلِي مٌ
٢٩(is) All-Knowing
It is He who created for you all of that which is on the earth. Then He directed Himself1 to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things.
2:30
وَإِذۡ
And when
قَالَ
said
رَبُّكَ
your Lord
لِلۡمَلَـٰٓ ئِكَةِ
to the angels
إِنّ ِى
Indeed, I (am)
جَاعِلٌ
going to place
in
the earth
خَلِيفَةًۖ
a vicegerent
they said
أَتَجۡ عَلُ
Will You place
فِيهَا
in it
مَن
(one) who
will spread corruption
فِيهَا
in it
وَيَسۡفِكُ
and will shed
[the] blood[s]
وَنَحۡنُ
while we
نُسَبِّحُ
[we] glorify (You)
بِحَمۡدِكَ
with Your praises
وَنُقَدِّسُ
and we sanctify
لَكَۖ
[to] You
قَالَ
He said
إِنّ ِىٓ
Indeed, I
أَعۡلَمُ
[I] know
مَا
what
لَا
not
تَعۡلَمُو نَ
٣٠you know
And [mention, O Muḥammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority."1 They said, "Will You place upon it one who causes corruption therein and sheds blood, while we exalt You with praise and declare Your perfection?"2 He [Allāh] said, "Indeed, I know that which you do not know."
2:31
وَعَلَّمَ
And He taught
ءَادَمَ
Adam
the names
كُلَّهَا
all of them
ثُمّ َ
Then
عَرَضَهُمۡ
He displayed them
عَلَى
to
the angels
فَقَالَ
then He said
أَنۢب ِــُٔونِى
Inform Me
بِأَسۡمَا ٓءِ
of (the) names
هَـٰٓ ؤُلَا ٓءِ
(of) these
إِن
if
you are
صَـٰ دِقِي نَ
٣١truthful
And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful."
2:32
قَالُواۡ
They said
سُبۡ حَـٰ نَكَ
Glory be to You
لَا
No
عِلۡمَ
knowledge
لَنَآ
(is) for us
إِلَّا
except
مَا
what
عَلَّمۡتَنَآۖ
You have taught us
إِنّ َكَ
Indeed You
أَنت َ
You
(are) the All-Knowing
the All-Wise
They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing,1 the Wise."2
2:33
قَالَ
He said
يَـٰٓـ ــَٔادَمُ
O Adam
أَنۢب ِئۡهُم
Inform them
of their names
فَلَمّ َآ
And when
أَنۢب َأَهُم
he had informed them
of their names
قَالَ
He said
أَلَمۡ
Did not
أَقُل
I say
لَّكُمۡ
to you
إِنّ ِىٓ
Indeed, I
أَعۡلَمُ
[I] know
غَيۡبَ
(the) unseen
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَأَعۡلَمُ
and I know
مَا
what
تُبۡ دُونَ
you reveal
وَمَا
and what
كُنت ُمۡ
you [were]
تَكۡتُمُو نَ
٣٣conceal
He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed."
2:34
وَإِذۡ
And when
قُلۡنَا
We said
لِلۡمَلَـٰٓ ئِكَةِ
to the angels
Prostrate
لِأَدَمَ
to Adam
فَسَجَدُوٓ اۡ
[so] they prostrated
إِلَّآ
except
إِبۡ لِيسَ
Iblis
أَبَىٰ
He refused
وَٱ سۡتَكۡبَرَ
and was arrogant
وَكَانَ
and became
مِنَ
of
the disbelievers
And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees.1 He refused and was arrogant and became of the disbelievers.
2:35
وَقُلۡنَا
And We said
يَـٰٓـ ــَٔادَمُ
O Adam
Dwell
أَنت َ
you
وَزَوۡجُكَ
and your spouse
(in) Paradise
وَكُلَا
and [you both] eat
مِنۡهَا
from it
رَغَدًا
freely
حَيۡثُ
(from) wherever
شِئۡتُمَا
you [both] wish
وَلَا
But do not
تَقۡ رَبَا
[you two] approach
هَـٰ ذِهِ
this
[the] tree
فَتَكُونَا
lest you [both] be
مِنَ
of
the wrongdoers
And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."
2:36
فَأَزَلَّهُمَا
Then made [both of] them slip
the Shaitaan
عَنۡهَا
from it
فَأَخۡرَجَهُمَا
and he got [both of] them out
مِمّ َا
from what
كَانَا
they [both] were
فِيهِۖ
in [it]
وَقُلۡنَا
And We said
Go down (all of you)
بَعۡضُكُمۡ
some of you
لِبَعۡضٍ
to others
عَدُوٌّۖ
(as) enemy
and for you
فِى
in
the earth
مُسۡتَقَرٌّ
(is) a dwelling place
and a provision
إِلَىٰ
for
حِي نٍ
٣٦a period
But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time."
2:37
فَتَلَقَّىٰٓ
Then received
ءَادَمُ
Adam
مِن
from
his Lord
كَلِمَـٰ تٍ
words
So (his Lord) turned
عَلَيۡهِۚ
towards him
إِنّ َهُۥ
Indeed He
هُوَ
He
(is) the Oft-returning (to mercy)
the Most Merciful
Then Adam received from his Lord [some] words,1 and He accepted his repentance. Indeed, it is He who is the Accepting of Repentance,2 the Merciful.
2:38
قُلۡنَا
We said
Go down
مِنۡهَا
from it
جَمِيعًاۖ
all (of you)
and when
يَأۡتِيَنّ َكُم
comes to you
from Me
هُدًى
Guidance
then whoever
follows
هُدَاىَ
My Guidance
فَلَا
[then] no
خَوۡفٌ
fear
عَلَيۡهِمۡ
(will be) on them
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
٣٨will grieve
We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve.
2:39
وَٱ لَّذِينَ
And those
كَفَرُواۡ
who disbelieve[d]
وَكَذَّبُواۡ
and deny
بِـَٔـايَـٰ تِنَآ
Our Signs
أُوۡ لَـٰٓ ئِكَ
those
أَصۡحَـٰ بُ
(are the) companions
(of) the Fire
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٣٩(will) abide forever
And those who disbelieve and deny Our signs - those will be companions of the Fire; they will abide therein eternally."
2:40
يَـٰ بَنِىٓ
O Children
إِسۡرٰ
(of) Israel
Remember
نِعۡمَتِىَ
My Favor
which
أَنۡعَمۡتُ
I bestowed
عَلَيۡكُمۡ
upon you
وَأَوۡفُواۡ
and fulfill
بِعَهۡدِىٓ
My Covenant
أُوفِ
I will fulfill
بِعَهۡدِكُمۡ
your covenant
وَإِيَّـٰ ىَ
and Me Alone
فَٱ رۡهَبُو نِ
٤٠fear [Me]
O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant [upon you] that I will fulfill your covenant [from Me], and be afraid of [only] Me.
2:41
وَءَامِنُواۡ
And believe
بِمَآ
in what
أَنز َلۡتُ
I have sent down
مُصَدِّقًا
confirming
that which
مَعَكُمۡ
(is) with you
وَلَا
and (do) not
تَكُونُوٓ اۡ
be
أَوَّلَ
(the) first
كَافِرِۭ
disbeliever
of it
وَلَا
And (do) not
تَشۡتَرُواۡ
exchange
بِـَٔـايَـٰ تِى
My Signs (for)
ثَمَنًا
a price
small
and Me Alone
فَٱ تَّقُو نِ
٤١fear [Me]
And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me.
2:42
وَلَا
And (do) not
تَلۡبِسُواۡ
mix
the Truth
بِٱ لۡبَـٰ طِلِ
with [the] falsehood
وَتَكۡتُمُواۡ
and conceal
the Truth
وَأَنت ُمۡ
while you
تَعۡلَمُو نَ
٤٢[you] know
And do not mix the truth with falsehood or conceal the truth while you know [it].
2:43
وَأَقِيمُواۡ
And establish
the prayer
وَءَاتُواۡ
and give
zakah
وَٱ رۡكَعُواۡ
and bow down
مَعَ
with
those who bow down
And establish prayer and give zakāh1 and bow with those who bow [in worship and obedience].
2:44
۞أَتَأۡمُرُونَ
Do you order
[the] people
بِٱ لۡبِرِّ
[the] righteousness
وَتَنس َوۡنَ
and you forget
أَنف ُسَكُمۡ
yourselves
وَأَنت ُمۡ
while you
تَتۡلُونَ
[you] recite
the Book
أَفَلَا
Then, will not
تَعۡقِلُو نَ
٤٤you use reason
Do you order righteousness of the people and forget1 yourselves while you recite the Scripture? Then will you not reason?
2:45
وَٱ سۡتَعِينُواۡ
And seek help
بِٱ ل صَّبۡ رِ
through patience
وَٱ ل صَّلَو ٰ ةِۚ
and the prayer
وَإِنّ َهَا
and indeed, it
لَكَبِيرَةٌ
(is) surely difficult
إِلَّا
except
عَلَى
on
the humble ones
And seek help through patience and prayer; and indeed, it is difficult except for the humbly submissive [to Allāh]
2:46
ٱلَّذِينَ
Those who
يَظُنّ ُونَ
believe
أَنّ َهُم
that they
will meet
رَبِّهِمۡ
their Lord
وَأَنّ َهُمۡ
and that they
إِلَيۡهِ
to Him
رٰ ُو نَ
٤٦will return
Who are certain that they will meet their Lord and that they will return to Him.
2:47
يَـٰ بَنِىٓ
O Children
إِسۡرٰ
(of) Israel
Remember
نِعۡمَتِىَ
My Favor
which
أَنۡعَمۡتُ
I bestowed
عَلَيۡكُمۡ
upon you
وَأَنّ ِى
and that I
فَضَّلۡتُكُمۡ
[I] preferred you
عَلَى
over
the worlds
O Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds [i.e., peoples].
2:48
وَٱ تَّقُواۡ
And fear
يَوۡمًا
a day
(will) not
تَجۡ زِى
avail
نَفۡسٌ
any soul
عَن
for
(another) soul
anything
and not
يُقۡ بَلُ
will be accepted
مِنۡهَا
from it
شَفَـٰ عَةٌ
any intercession
and not
يُؤۡخَذُ
will be taken
مِنۡهَا
from it
عَدۡ لٌ
a compensation
and not
هُمۡ
they
يُنص َرُو نَ
٤٨will be helped
And fear a Day when no soul will suffice for another soul1 at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.
2:49
وَإِذۡ
And when
نَجَّيۡنَـٰ كُم
We saved you
from
ءَالِ
(the) people
فِرۡعَوۡنَ
(of) Firaun
يَسُومُونَكُمۡ
(who were) afflicting you (with)
سُو ٓءَ
horrible
torment
يُذَبِّحُونَ
slaughtering
أَبۡ نَا ٓءَكُمۡ
your sons
وَيَسۡتَحۡيُونَ
and letting live
نِسَا ٓءَكُمۡۚ
your women
وَفِى
And in
ذٰ ُم
that
(was) a trial
from
your Lord
عَظِي مٌ
٤٩great
And [recall] when We saved you [i.e., your forefathers] from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.
2:50
وَإِذۡ
And when
فَرَقۡ نَا
We parted
بِكُمُ
for you
the sea
فَأَنج َيۡنَـٰ كُمۡ
then We saved you
وَأَغۡرَقۡ نَآ
and We drowned
ءَالَ
(the) people
فِرۡعَوۡنَ
(of) Firaun
وَأَنت ُمۡ
while you
تَنظ ُرُو نَ
٥٠(were) looking
And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on.
2:51
وَإِذۡ
And when
وٰ دۡ نَا
We appointed
مُوسَىٰٓ
(for) Musa
أَرۡبَعِينَ
forty
لَيۡلَةً
nights
Then
you took
the calf
مِنۢ
from
after him
وَأَنت ُمۡ
and you
ظَـٰ لِمُو نَ
٥١(were) wrongdoers
And [recall] when We made an appointment with Moses for forty nights. Then you took [for worship] the calf after him [i.e., his departure], while you were wrongdoers.
2:52
ثُمّ َ
Then
عَفَوۡنَا
We forgave
عَنك ُم
you
from
after
ذٰ
that
لَعَلَّكُمۡ
so that you may
تَشۡكُرُو نَ
٥٢(be) grateful
Then We forgave you after that so perhaps you would be grateful.
2:53
وَإِذۡ
And when
ءَاتَيۡنَا
We gave
مُوسَى
Musa
the Book
وَٱ لۡفُرۡقَانَ
and the Criterion
لَعَلَّكُمۡ
perhaps you
تَهۡتَدُو نَ
٥٣(would be) guided
And [recall] when We gave Moses the Scripture and criterion1 that perhaps you would be guided.
2:54
وَإِذۡ
And when
قَالَ
said
مُوسَىٰ
Musa
لِقَوۡمِهِۦ
to his people
يَـٰ قَوۡمِ
O my people
إِنّ َكُمۡ
Indeed, you
ظَلَمۡتُمۡ
[you] have wronged
أَنف ُسَكُم
yourselves
by your taking
the calf
فَتُوبُوٓ اۡ
So turn in repentance
إِلَىٰ
to
بَارِئِكُمۡ
your Creator
فَٱ قۡ تُلُوٓ اۡ
and kill
أَنف ُسَكُمۡ
yourselves
ذٰ
That
خَيۡرٌ
(is) better
for you
عِند َ
with
بَارِئِكُمۡ
your Creator
فَتَابَ
Then He turned
عَلَيۡكُمۡۚ
towards you
إِنّ َهُۥ
Indeed He
هُوَ
He
(is) the-returning
the Most Merciful
And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty among you]. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of Repentance, the Merciful.
2:55
وَإِذۡ
And when
قُلۡتُمۡ
you said
يَـٰ مُوسَىٰ
O Musa
لَن
Never
(will) we believe
لَكَ
in you
حَتَّىٰ
until
نَرَى
we see
Allah
جَهۡرَةً
manifestly
So seized you
the thunderbolt
وَأَنت ُمۡ
while you
تَنظ ُرُو نَ
٥٥(were) looking
And [recall] when you said, "O Moses, we will never believe you until we see Allāh outright"; so the thunderbolt took you while you were looking on.
2:56
ثُمّ َ
Then
بَعَثۡنَـٰ كُم
We revived you
from
after
مَوۡتِكُمۡ
your death
لَعَلَّكُمۡ
so that you may
تَشۡكُرُو نَ
٥٦(be) grateful
Then We revived you after your death that perhaps you would be grateful.
2:57
وَظَلَّلۡنَا
And We shaded
عَلَيۡكُمُ
[over] you
(with) [the] clouds
وَأَنز َلۡنَا
and We sent down
عَلَيۡكُمُ
to you
[the] manna
وَٱ ل سَّلۡوَىٰۖ
and [the] quails
كُلُواۡ
Eat
مِن
from
(the) good things
مَا
that
رَزَقۡ نَـٰ كُمۡۖ
We have provided you
وَمَا
And not
ظَلَمُونَا
they wronged Us
وَلَـٰ كِن
but
they were
أَنف ُسَهُمۡ
(to) themselves
يَظۡلِمُو نَ
٥٧doing wrong
And We shaded you with clouds and sent down to you manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not - but they were [only] wronging themselves.
2:58
وَإِذۡ
And when
قُلۡنَا
We said
Enter
هَـٰ ذِهِ
this
town
فَكُلُواۡ
then eat
مِنۡهَا
from
حَيۡثُ
wherever
شِئۡتُمۡ
you wish[ed]
رَغَدًا
abundantly
and enter
the gate
سُجَّدًا
prostrating
And say
حِطَّةٌ
Repentance
We will forgive
لَكُمۡ
for you
خَطَـٰ يَـٰ كُمۡۚ
your sins
وَسَنَزِيدُ
And We will increase
the good-doers (in reward)
And [recall] when We said, "Enter this city [i.e., Jerusalem] and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly1 and say, 'Relieve us of our burdens [i.e., sins].' We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]."
2:59
فَبَدَّلَ
But changed
those who
ظَلَمُواۡ
wronged
قَوۡلاً
(the) word
غَيۡرَ
other (than)
(that) which
قِيلَ
was said
لَهُمۡ
to them
فَأَنز َلۡنَا
so We sent down
عَلَى
upon
those who
ظَلَمُواۡ
wronged
رِجۡ زًا
a punishment
from
the sky
بِمَا
because
كَانُواۡ
they were
يَفۡسُقُو نَ
٥٩defiantly disobeying
But those who wronged changed [those words] to a statement other than that which had been said to them, so We sent down upon those who wronged a punishment [i.e., plague] from the sky because they were defiantly disobeying.
2:60
۞وَإِذِ
And when
asked (for) water
مُوسَىٰ
Musa
لِقَوۡمِهِۦ
for his people
فَقُلۡنَا
[so] We said
Strike
بِّعَصَاكَ
with your staff
the stone
فَٱ نف َجَرَتۡ
Then gushed forth
مِنۡهُ
from it
(of)
عَشۡرَةَ
twelve
عَيۡنًاۖ
springs
Indeed
عَلِمَ
knew
كُلُّ
all
أُنَاسٍ
(the) people
their drinking place
كُلُواۡ
Eat
وَٱ شۡرَبُواۡ
and drink
مِن
from
(the) provision (of)
Allah
وَلَا
and (do) not
تَعۡثَوۡاۡ
act wickedly
فِى
in
the earth
مُفۡسِدِي نَ
٦٠spreading corruption
And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people [i.e., tribe] knew its watering place. "Eat and drink from the provision of Allāh, and do not commit abuse on the earth, spreading corruption."
2:61
وَإِذۡ
And when
قُلۡتُمۡ
you said
يَـٰ مُوسَىٰ
O Musa
لَن
Never (will)
we endure
عَلَىٰ
[on]
طَعَامٍ
food
(of) one (kind)
so pray
لَنَا
for us
رَبَّكَ
(to) your Lord
يُخۡرِجۡ
to bring forth
لَنَا
for us
مِمّ َا
out of what
تُنۢب ِتُ
grows
the earth
مِنۢ
of
its herbs
وَقِثَّا ٓئِهَا
[and] its cucumbers
وَفُومِهَا
[and] its garlic
وَعَدَسِهَا
[and] its lentils
وَبَصَلِهَاۖ
and its onions
قَالَ
He said
أَتَسۡتَبۡ دِلُونَ
Would you exchange
that which
هُوَ
[it]
أَدۡ نَىٰ
(is) inferior
بِٱ لَّذِى
for that which
هُوَ
[it]
خَيۡرٌۚ
(is) better
Go down
مِصۡرًا
(to) a city
so indeed
لَكُم
for you
(is) what
سَأَلۡتُمۡۗ
you have asked (for)
وَضُرِبَتۡ
And were struck
عَلَيۡهِمُ
on them
the humiliation
وَٱ لۡمَسۡكَنَةُ
and the misery
وَبَا ٓءُو
and they drew on themselves
بِغَضَبٍ
wrath
of
Allah
ذٰ
That (was)
بِأَنّ َهُمۡ
because they
كَانُواۡ
used to
يَكۡفُرُونَ
disbelieve
بِـَٔـايَـٰ تِ
in (the) Signs
(of) Allah
وَيَقۡ تُلُونَ
and kill
the Prophets
بِغَيۡرِ
without (any)
[the] right
ذٰ
That
بِمَا
(was) because
عَصَواۡ
they disobeyed
وَّكَانُواۡ
and they were
يَعۡتَدُو نَ
٦١transgressing
And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allāh [upon them]. That was because they [repeatedly] disbelieved in the signs of Allāh and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing.
2:62
إِنّ َ
Indeed
those who
ءَامَنُواۡ
believed
وَٱ لَّذِينَ
and those who
هَادُواۡ
became Jews
وَٱ ل نّ َصَـٰ رَىٰ
and the Christians
وَٱ ل صَّـٰ بِــِٔينَ
and the Sabians
مَنۡ
who
ءَامَنَ
believed
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
[the] Last
وَعَمِلَ
and did
صَـٰ لِحًا
righteous deeds
so for them
أَجۡ رُهُمۡ
their reward
عِند َ
(is) with
رَبِّهِمۡ
their Lord
وَلَا
and no
خَوۡفٌ
fear
عَلَيۡهِمۡ
on them
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
٦٢will grieve
Indeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muḥammad (ﷺ)] - those [among them] who believed in Allāh and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve1.
2:63
وَإِذۡ
And when
أَخَذۡنَا
We took
مِيثَـٰ قَكُمۡ
your covenant
وَرَفَعۡنَا
and We raised
فَوۡقَكُمُ
over you
the mount
خُذُواۡ
Hold
مَآ
what
ءَاتَيۡنَـٰ كُم
We have given you
with strength
and remember
مَا
what
فِيهِ
(is) in it
لَعَلَّكُمۡ
perhaps you
تَتَّقُو نَ
٦٣(would become) righteous
And [recall] when We took your covenant, [O Children of Israel, to abide by the Torah] and We raised over you the mount, [saying], "Take what We have given you with determination and remember what is in it that perhaps you may become righteous."
2:64
ثُمّ َ
Then
تَوَلَّيۡتُم
you turned away
from
after
ذٰ
that
فَلَوۡلَا
So if not
فَضۡلُ
(for the) Grace
(of) Allah
عَلَيۡكُمۡ
upon you
وَرَحۡمَتُهُۥ
and His Mercy
لَكُنت ُم
surely you would have been
of
the losers
Then you turned away after that. And if not for the favor of Allāh upon you and His mercy, you would have been among the losers.
2:65
وَلَقَدۡ
And indeed
عَلِمۡتُمُ
you knew
those who
transgressed
مِنك ُمۡ
among you
فِى
in
the (matter of) Sabbath
فَقُلۡنَا
So We said
لَهُمۡ
to them
كُونُواۡ
Be
قِرَدَةً
apes
خَـٰ سِــِٔي نَ
٦٥despised
And you had already known about those who transgressed among you concerning the sabbath, and We said to them, "Be apes, despised."
2:66
فَجَعَلۡنَـٰ هَا
So We made it
نَكَـٰ لاً
a deterrent punishment
for those
بَيۡنَ
(in) front
يَدَيۡهَا
(of) them
وَمَا
and those
خَلۡفَهَا
after them
وَمَوۡعِظَةً
and an admonition
for those who fear (Allah)
And We made it a deterrent punishment for those who were present and those who succeeded [them] and a lesson for those who fear Allāh.
2:67
وَإِذۡ
And when
قَالَ
said
مُوسَىٰ
Musa
لِقَوۡمِهِۦٓ
to his people
إِنّ َ
Indeed
Allah
يَأۡمُرُكُمۡ
commands you
أَن
that
you slaughter
بَقَرَةًۖ
a cow
They said
أَتَتَّخِذُنَا
Do you take us
هُزُوًاۖ
(in) ridicule
He said
أَعُوذُ
I seek refuge
بِٱ للَّهِ
in Allah
أَنۡ
that
أَكُونَ
I be
مِنَ
among
the ignorant
And [recall] when Moses said to his people, "Indeed, Allāh commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allāh from being among the ignorant."
2:68
قَالُواۡ
They said
Pray
لَنَا
for us
رَبَّكَ
(to) your Lord
يُبَيِّن
to make clear
to us
مَا
what
هِىَۚ
it (is)
قَالَ
He said
إِنّ َهُۥ
Indeed, He
يَقُولُ
says
إِنّ َهَا
[Indeed] it
بَقَرَةٌ
(is) a cow
not
فَارِضٌ
old
and not
بِكۡرٌ
young
عَوَانُۢ
middle aged
between
ذٰ
that
فَٱ فۡعَلُواۡ
so do
مَا
what
تُؤۡمَرُو نَ
٦٨you are commanded
They said, "Call upon your Lord to make clear to us what it is." [Moses] said, "[Allāh] says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded."
2:69
قَالُواۡ
They said
Pray
لَنَا
for us
رَبَّكَ
(to) your Lord
يُبَيِّن
to make clear
to us
مَا
what
لَوۡنُهَاۚ
(is) its color
قَالَ
He said
إِنّ َهُۥ
Indeed, He
يَقُولُ
says
إِنّ َهَا
'[Indeed] it is
بَقَرَةٌ
a cow
yellow
فَاقِعٌ
bright
(in) its color
تَسُرُّ
pleasing
(to) those who see (it).'
They said, "Call upon your Lord to show us what is her color." He said, "He says, 'It is a yellow cow, bright in color - pleasing to the observers.'"
2:70
قَالُواۡ
They said
Pray
لَنَا
for us
رَبَّكَ
(to) your Lord
يُبَيِّن
to make clear
to us
مَا
what
هِىَ
it (is)
إِنّ َ
Indeed
[the] cows
تَشَـٰ بَهَ
look alike
عَلَيۡنَا
to us
وَإِنّ َآ
And indeed we
إِن
if
wills
Allah
لَمُهۡتَدُو نَ
٧٠(will) surely be those who are guided
They said, "Call upon your Lord to make clear to us what it is. Indeed, [all] cows look alike to us. And indeed we, if Allāh wills, will be guided."
2:71
قَالَ
He said
إِنّ َهُۥ
Indeed, He
يَقُولُ
says
إِنّ َهَا
[Indeed] it
بَقَرَةٌ
(is) a cow
not
ذَلُولٌ
trained
to plough
the earth
وَلَا
and not
تَسۡقِى
water
the field
مُسَلَّمَةٌ
sound
no
شِيَةَ
blemish
فِيهَاۚ
in it
قَالُواۡ
They said
Now
جِئۡتَ
you have come
بِٱ لۡحَقِّۚ
with the truth
فَذَبَحُوهَا
So they slaughtered it
وَمَا
and not
كَادُواۡ
they were near
يَفۡعَلُو نَ
٧١(to) doing (it)
He said, "He says, 'It is a cow neither trained to plow the earth nor to irrigate the field, one free from fault with no spot upon her.'" They said, "Now you have come with the truth." So they slaughtered her, but they could hardly do it.
2:72
وَإِذۡ
And when
قَتَلۡتُمۡ
you killed
نَفۡسًا
a man
then you disputed
فِيهَاۖ
concerning it
وَٱ للَّهُ
but Allah
مُخۡرِجٌ
(is) the One Who brought forth
what
كُنت ُمۡ
you were
تَكۡتُمُو نَ
٧٢concealing
And [recall] when you slew a man and disputed1 over it, but Allāh was to bring out that which you were concealing.
2:73
فَقُلۡنَا
So We said
Strike him
بِبَعۡضِهَاۚ
with a part of it
كَذٰ
Like this
يُحۡىِ
revives
Allah
the dead
وَيُرِيكُمۡ
and shows you
ءَايَـٰ تِهِۦ
His Signs
لَعَلَّكُمۡ
perhaps you may
تَعۡقِلُو نَ
٧٣use your intellect
So We said, "Strike him [i.e., the slain man] with part of it."1 Thus does Allāh bring the dead to life, and He shows you His signs that you might reason.
2:74
ثُمّ َ
Then
قَسَتۡ
hardened
قُلُوبُكُم
your hearts
from
after
ذٰ
that
فَهِىَ
so they
كَٱ لۡحِجَارَةِ
(became) like [the] stones
أَوۡ
or
أَشَدُّ
stronger
قَسۡوَةًۚ
(in) hardness
And indeed
مِنَ
from
the stones
لَمَا
certainly (there are some) which
يَتَفَجَّرُ
gush forth
مِنۡهُ
from it
[the] rivers
وَإِنّ َ
and indeed
مِنۡهَا
from them
لَمَا
certainly (there are some) which
يَشَّقَّقُ
split
فَيَخۡرُجُ
so comes out
مِنۡهُ
from it
[the] water
وَإِنّ َ
and indeed
مِنۡهَا
from them
لَمَا
certainly (there are some) which
يَهۡبِطُ
fall down
مِنۡ
from
خَشۡيَةِ
fear
(of) Allah
وَمَا
And not
(is) Allah
بِغَـٰ فِلٍ
unaware
عَمّ َا
of what
تَعۡمَلُو نَ
٧٤you do
Then your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allāh. And Allāh is not unaware of what you do.
2:75
۞أَفَتَطۡ مَعُونَ
Do you hope
أَن
that
they will believe
لَكُمۡ
[for] you
وَقَدۡ
while indeed
كَانَ
(there) has been
فَرِيقٌ
a party
of them
يَسۡمَعُونَ
(who used to) hear
كَلَـٰ مَ
(the) words
(of) Allah
ثُمّ َ
then
يُحَرِّفُونَهُۥ
they distort it
مِنۢ
from
after
مَا
[what]
عَقَلُوهُ
they understood it
وَهُمۡ
while they
يَعۡلَمُو نَ
٧٥know
Do you covet [the hope, O believers], that they would believe for you while a party of them used to hear the words of Allāh and then distort it [i.e., the Torah] after they had understood it while they were knowing?
2:76
وَإِذَا
And when
لَقُواۡ
they meet
those who
ءَامَنُواۡ
believe[d]
قَالُوٓ اۡ
they say
ءَامَنّ َا
We have believed
وَإِذَا
But when
خَلَا
meet in private
بَعۡضُهُمۡ
some of them
إِلَىٰ
with
بَعۡضٍ
some (others)
they say
أَتُحَدِّثُونَهُم
Do you tell them
what
فَتَحَ
has
Allah
عَلَيۡكُمۡ
to you
لِيُحَا ٓجُّوكُم
so that they argue with you
therewith
عِند َ
before
رَبِّكُمۡۚ
your Lord
أَفَلَا
Then do (you) not
تَعۡقِلُو نَ
٧٦understand
And when they meet those who believe, they say, "We have believed"; but when they are alone with one another, they say, "Do you talk to them about what Allāh has revealed to you so they can argue with you about it before your Lord?" Then will you not reason?
2:77
أَوَلَا
Do not
يَعۡلَمُونَ
they know
أَنّ َ
that
Allah
يَعۡلَمُ
knows
مَا
what
يُسِرُّونَ
they conceal
وَمَا
and what
يُعۡلِنُو نَ
٧٧they declare
But do they not know that Allāh knows what they conceal and what they declare?
2:78
وَمِنۡهُمۡ
And among them
أُمّ ِيُّونَ
(are) unlettered ones
لَا
(who) do not
يَعۡلَمُونَ
know
the book
إِلَّآ
except
أَمَانِىَّ
wishful thinking
وَإِنۡ
and not
هُمۡ
they
إِلَّا
(do anything) except
يَظُنّ ُو نَ
٧٨guess
And among them are unlettered ones who do not know the Scripture except [indulgement in] wishful thinking, but they are only assuming.
2:79
فَوَيۡلٌ
So woe
to those who
يَكۡتُبُونَ
write
the book
بِأَيۡدِيهِمۡ
with their (own) hands
ثُمّ َ
then
يَقُولُونَ
they say
هَـٰ ذَا
This
مِنۡ
(is)
عِند ِ
from
Allah
لِيَشۡتَرُواۡ
to barter
بِهِۦ
with it
ثَمَنًا
(for) a price
little
So woe
to them
for what
كَتَبَتۡ
have written
أَيۡدِيهِمۡ
their hands
وَوَيۡلٌ
and woe
to them
for what
يَكۡسِبُو نَ
٧٩they earn
So woe1 to those who write the "scripture" with their own hands, then say, "This is from Allāh," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn.
2:80
وَقَالُواۡ
And they say
لَن
Never
will touch us
the Fire
إِلَّآ
except
أَيَّامًا
(for) days
numbered
Say
أَتَّخَذۡتُمۡ
Have you taken
عِند َ
from
Allah
عَهۡدًا
a covenant
so never
will break
Allah
عَهۡدَهُۥٓۖ
His Covenant
أَمۡ
Or
تَقُولُونَ
(do) you say
عَلَى
against
Allah
مَا
what
لَا
not
تَعۡلَمُو نَ
٨٠you know
And they say, "Never will the Fire touch us, except for [a few] numbered days." Say, "Have you taken a covenant with Allāh? For Allāh will never break His covenant. Or do you say about Allāh that which you do not know?"
2:81
بَلَىٰ
Yes
مَن
whoever
earned
سَيِّئَةً
evil
and surrounded him
بِهِۦ
with
خَطِيٓ ــَٔتُهُۥ
his sins
فَأُوۡ لَـٰٓ ئِكَ
[so] those
أَصۡحَـٰ بُ
(are the) companions
(of) the Fire
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٨١(will) abide forever
Yes, [on the contrary], whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally.
2:82
وَٱ لَّذِينَ
And those who
ءَامَنُواۡ
believed
وَعَمِلُواۡ
and did
righteous deeds
أُوۡ لَـٰٓ ئِكَ
those
أَصۡحَـٰ بُ
(are the) companions
(of) Paradise
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٨٢(will) abide forever
But they who believe and do righteous deeds - those are the companions of Paradise; they will abide therein eternally.
2:83
وَإِذۡ
And when
أَخَذۡنَا
We took
مِيثَـٰ قَ
(the) covenant
بَنِىٓ
(from the) Children
إِسۡرٰ
(of) Israel
لَا
Not
تَعۡبُدُونَ
you will worship
إِلَّا
except
Allah
وَبِٱ لۡوٰ
and with [the] parents
إِحۡسَانًا
(be) good
and (with)
relatives
وَٱ لۡيَتَـٰ مَىٰ
and [the] orphans
وَٱ لۡمَسَـٰ كِينِ
and the needy
وَقُولُواۡ
and speak
لِلنّ َاسِ
to [the] people
حُسۡنًا
good
and establish
the prayer
وَءَاتُواۡ
and give
the zakah
ثُمّ َ
Then
تَوَلَّيۡتُمۡ
you turned away
إِلَّا
except
قَلِيلاً
a few
of you
وَأَنت ُم
and you (were)
refusing
And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allāh; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakāh." Then you turned away, except a few of you, and you were refusing.
2:84
وَإِذۡ
And when
أَخَذۡنَا
We took
مِيثَـٰ قَكُمۡ
your covenant
لَا
Not
تَسۡفِكُونَ
will you shed
دِمَا ٓءَكُمۡ
your blood
وَلَا
and not
تُخۡرِجُونَ
(will) evict
أَنف ُسَكُم
yourselves
from
your homes
ثُمّ َ
then
أَقۡ رَرۡتُمۡ
you ratified
وَأَنت ُمۡ
while you
تَشۡهَدُو نَ
٨٤(were) witnessing
And [recall] when We took your covenant, [saying], "Do not shed your [i.e., each other's] blood or evict one another from your homes." Then you acknowledged [this] while you were witnessing.
2:85
ثُمّ َ
Then
أَنت ُمۡ
you
هَـٰٓ ؤُلَا ٓءِ
(are) those
تَقۡ تُلُونَ
(who) kill
أَنف ُسَكُمۡ
yourselves
وَتُخۡرِجُونَ
and evict
فَرِيقًا
a party
of you
from
their homes
تَظَـٰ هَرُونَ
you support one another
عَلَيۡهِم
against them
in sin
وَٱ لۡعُدۡ وٰ
and [the] transgression
وَإِن
And if
they come to you
أُسَـٰ رَىٰ
(as) captives
تُفَـٰ دُوهُمۡ
you ransom them
وَهُوَ
while it
مُحَرَّمٌ
(was) forbidden
عَلَيۡكُمۡ
to you
إِخۡرَاجُهُمۡۚ
their eviction
أَفَتُؤۡمِنُونَ
So do you believe
بِبَعۡضِ
in part (of)
the Book
وَتَكۡفُرُونَ
and disbelieve
بِبَعۡضٍۚ
in part
Then what
جَزَا ٓءُ
(should be the) recompense
مَن
(for the one) who
does
ذٰ
that
مِنك ُمۡ
among you
إِلَّا
except
خِزۡىٌ
disgrace
in
the life
(of) the world
وَيَوۡمَ
and (on the) Day
of [the] Resurrection
يُرَدُّونَ
they will be sent back
إِلَىٰٓ
to
أَشَدِّ
(the) most severe
punishment
وَمَا
And not
(is) Allah
بِغَـٰ فِلٍ
unaware
عَمّ َا
of what
تَعۡمَلُو نَ
٨٥you do
Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allāh is not unaware of what you do.
2:86
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones who
bought
the life
(of) the world
بِٱ لۡأَخِرَةِۖ
for the Hereafter
فَلَا
so not
يُخَفَّفُ
will be lightened
عَنۡهُمُ
for them
the punishment
وَلَا
and not
هُمۡ
they
يُنص َرُو نَ
٨٦will be helped
Those are the ones who have bought the life of this world [in exchange] for the Hereafter, so the punishment will not be lightened for them, nor will they be aided.
2:87
وَلَقَدۡ
And indeed
ءَاتَيۡنَا
We gave
مُوسَى
Musa
the Book
وَقَفَّيۡنَا
and We followed up
مِنۢ
from
after him
بِٱ ل رُّسُلِۖ
with [the] Messengers
وَءَاتَيۡنَا
And We gave
عِيسَى
Isa
(the) son
مَرۡيَمَ
(of) Maryam
[the] clear signs
وَأَيَّدۡ نَـٰ هُ
and We supported him
بِرُوحِ
(with)
the Holy Spirit
أَفَكُلَّمَا
Is it (not) so (that) whenever
جَا ٓءَكُمۡ
came to you
رَسُولُۢ
a Messenger
with what
لَا
(does) not
تَهۡوَىٰٓ
desire
أَنف ُسُكُمُ
yourselves
you acted arrogantly
فَفَرِيقًا
So a party
you denied
وَفَرِيقًا
and a party
you kill(ed)
And We did certainly give Moses the Scripture [i.e., the Torah] and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit [i.e., the angel Gabriel]. But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant? And a party [of messengers] you denied and another party you killed.
2:88
وَقَالُواۡ
And they said
قُلُوبُنَا
Our hearts
غُلۡفُۢۚ
(are) wrapped
Nay
لَّعَنَهُمُ
has cursed them
Allah
بِكُفۡرِهِمۡ
for their disbelief
فَقَلِيلاً
so little
(is) what
يُؤۡمِنُو نَ
٨٨they believe
And they said, "Our hearts are wrapped."1 But, [in fact], Allāh has cursed them for their disbelief, so little is it that they believe.
2:89
وَلَمّ َا
And when
جَا ٓءَهُمۡ
came to them
كِتَـٰ بٌ
a Book
of
عِند ِ
from
Allah
مُصَدِّقٌ
confirming
what (was)
مَعَهُمۡ
with them
وَكَانُواۡ
though they used to
مِن
from
before
يَسۡتَفۡتِحُونَ
(that), pray for victory
عَلَى
over
those who
كَفَرُواۡ
disbelieved
فَلَمّ َا
then when
جَا ٓءَهُم
came to them
what
عَرَفُواۡ
they recognized
كَفَرُواۡ
they disbelieved
بِهِۦ ۚ
in it
فَلَعۡنَةُ
So (the) curse
(of) Allah
عَلَى
(is) on
the disbelievers
And when there came to them a Book [i.e., the Qur’ān] from Allāh confirming that which was with them - although before they used to pray for victory against those who disbelieved - but [then] when there came to them that which they recognized, they disbelieved in it; so the curse of Allāh will be upon the disbelievers.
2:90
بِئۡسَمَا
Evil (is) that
(for) which they have sold
بِهِۦٓ
with
أَنف ُسَهُمۡ
themselves
أَن
that
they disbelieve
بِمَآ
in what
أَنز َلَ
has revealed
Allah
بَغۡيًا
grudging
أَن
that
sends down
Allah
مِن
of
His Grace
عَلَىٰ
on
مَن
whom
He wills
مِنۡ
from
عِبَادِهِۦ ۖ
His servants
فَبَا ٓءُو
So they have drawn (on themselves)
بِغَضَبٍ
wrath
عَلَىٰ
upon
غَضَبٍۚ
wrath
And for the disbelievers
عَذَابٌ
(is) a punishment
humiliating
How wretched is that for which they sold themselves - that they would disbelieve in what Allāh has revealed through [their] outrage that Allāh would send down His favor upon whom He wills from among His servants. So they returned having [earned] wrath upon wrath. And for the disbelievers is a humiliating punishment.
2:91
وَإِذَا
And when
قِيلَ
it is said
لَهُمۡ
to them
ءَامِنُواۡ
Believe
بِمَآ
in what
أَنز َلَ
has revealed
Allah
قَالُواۡ
they say
نُؤۡمِنُ
We believe
بِمَآ
in what
أُنز ِلَ
was revealed
عَلَيۡنَا
to us
وَيَكۡفُرُونَ
And they disbelieve
بِمَا
in what
وَرَا ٓءَهُۥ
(is) besides it
وَهُوَ
while it
(is) the truth
مُصَدِّقًا
confirming
what
مَعَهُمۡۗ
(is) with them
قُلۡ
Say
فَلِمَ
Then why
تَقۡ تُلُونَ
(did) you kill
أَنۢب ِيَا ٓءَ
(the) Prophets
(of) Allah
مِن
from
before
إِن
if
you were
believers
And when it is said to them, "Believe in what Allāh has revealed," they say, "We believe [only] in what was revealed to us." And they disbelieve in what came after it, while it is the truth confirming that which is with them. Say, "Then why did you kill the prophets of Allāh before, if you are [indeed] believers?"
2:92
۞وَلَقَدۡ
And indeed
جَا ٓءَكُم
came to you
Musa
بِٱ لۡبَيِّنَـٰ تِ
with [the] clear signs
ثُمّ َ
then
you took
the calf
مِنۢ
from
after him
وَأَنت ُمۡ
and you
ظَـٰ لِمُو نَ
٩٢(were) wrongdoers
And Moses had certainly brought you clear proofs. Then you took the calf [in worship] after that, while you were wrongdoers.
2:93
وَإِذۡ
And when
أَخَذۡنَا
We took
مِيثَـٰ قَكُمۡ
your covenant
وَرَفَعۡنَا
and We raised
فَوۡقَكُمُ
over you
the mount
خُذُواۡ
Hold
مَآ
what
ءَاتَيۡنَـٰ كُم
We gave you
with firmness
and listen
قَالُواۡ
They said
سَمِعۡنَا
We heard
وَعَصَيۡنَا
and we disobeyed
وَأُشۡرِبُواۡ
And they were made to drink
فِى
in
قُلُوبِهِمُ
their hearts
(love of) the calf
بِكُفۡرِهِمۡۚ
because of their disbelief
قُلۡ
Say
بِئۡسَمَا
Evil (is) that
يَأۡمُرُكُم
orders you (to do) it
with
إِيمَـٰ نُكُمۡ
your faith
إِن
if
you are
believers
And [recall] when We took your covenant and raised over you the mount, [saying], "Take what We have given you with determination and listen." They said [instead], "We hear and disobey." And their hearts absorbed [the worship of] the calf because of their disbelief. Say, "How wretched is that which your faith enjoins upon you, if you should be believers."
2:94
قُلۡ
Say
إِن
If
is
لَكُمُ
for you
the home
(of) the Hereafter
عِند َ
with
Allah
خَالِصَةً
exclusively
from
excluding
the mankind
فَتَمَنّ َوُاۡ
then wish
(for) [the] death
إِن
if
you are
صَـٰ دِقِي نَ
٩٤truthful
Say, [O Muḥammad], "If the home of the Hereafter with Allāh is for you alone and not the [other] people, then wish for death, if you should be truthful."
2:95
وَلَن
And never (will)
they wish for it
أَبَدَۢا
ever
because
قَدَّمَتۡ
(of what) sent ahead
أَيۡدِيهِمۡۗ
their hands
وَٱ للَّهُ
And Allah
عَلِيمُۢ
(is) All-Knower
of the wrongdoers
But never will they wish for it, ever, because of what their hands have put forth. And Allāh is Knowing of the wrongdoers.
2:96
وَلَتَجِدَنّ َهُمۡ
And surely you will find them
أَحۡرَصَ
(the) most greedy
(of) [the] mankind
عَلَىٰ
for
حَيَو ٰ ةٍ
life
and (greedier) than
those who
أَشۡرَكُواۡۚ
associate[d] partners (with Allah)
يَوَدُّ
Loves
أَحَدُهُمۡ
(each) one of them
لَوۡ
if
يُعَمّ َرُ
he could be granted a life
أَلۡفَ
(of) a thousand
سَنَةٍ
year(s)
But not
هُوَ
it
بِمُزَحۡزِحِهِۦ
(will) remove him
مِنَ
from
the punishment
أَن
that
he should be granted life
وَٱ للَّهُ
And Allah
بَصِيرُۢ
(is) All-Seer
of what
يَعۡمَلُو نَ
٩٦they do
And you will surely find them the most greedy of people for life - [even] more than those who associate others with Allāh. One of them wishes that he could be granted life a thousand years, but it would not remove him in the least from the [coming] punishment that he should be granted life. And Allāh is Seeing of what they do.
2:97
قُلۡ
Say
مَن
Whoever
is
عَدُوًّا
an enemy
to Jibreel
فَإِنّ َهُۥ
then indeed he
نَزَّلَهُۥ
brought it down
عَلَىٰ
on
قَلۡبِكَ
your heart
بِإِذۡنِ
by (the) permission
(of) Allah
مُصَدِّقًا
confirming
what
بَيۡنَ
(was)
يَدَيۡهِ
before it
وَهُدًى
and a guidance
and glad tiding(s)
لِلۡمُؤۡمِنِي نَ
٩٧for the believers
Say, "Whoever is an enemy to Gabriel - it is [none but] he who has brought it [i.e., the Qur’ān] down upon your heart, [O Muḥammad], by permission of Allāh, confirming that which was before it and as guidance and good tidings for the believers."
2:98
مَن
Whoever
is
عَدُوًّا
an enemy
(to) Allah
وَمَلَـٰٓ ئِكَتِهِۦ
and His Angels
وَرُسُلِهِۦ
and His Messengers
وَجِبۡ رِيلَ
and Jibreel
وَمِيكَـٰ لَ
and Meekael
فَإِنّ َ
then indeed
Allah
عَدُوٌّ
(is) an enemy
to the disbelievers
Whoever is an enemy to Allāh and His angels and His messengers and Gabriel and Michael - then indeed, Allāh is an enemy to the disbelievers.
2:99
وَلَقَدۡ
And indeed
أَنز َلۡنَآ
We revealed
إِلَيۡكَ
to you
ءَايَـٰ تِۭ
Verses
clear
and not
يَكۡفُرُ
disbelieves
بِهَآ
in them
إِلَّا
except
the defiantly disobedient
And We have certainly revealed to you verses [which are] clear proofs, and no one would deny them except the defiantly disobedient.
2:100
أَوَكُلَّمَا
And is (it not that) whenever
عَـٰ هَدُواۡ
they took
عَهۡدًا
a covenant
threw it away
فَرِيقٌ
a party
of them
Nay
أَكۡثَرُهُمۡ
most of them
لَا
(do) not
يُؤۡمِنُو نَ
١٠٠believe
Is it not [true] that every time they took a covenant a party of them threw it away? But, [in fact], most of them do not believe.
2:101
وَلَمّ َا
And when
جَا ٓءَهُمۡ
came to them
رَسُولٌ
a Messenger
(of)
عِند ِ
from
Allah
مُصَدِّقٌ
confirming
what
مَعَهُمۡ
(was) with them
نَبَذَ
threw away
فَرِيقٌ
a party
of
those who
أُوتُواۡ
were given
the Book
كِتَـٰ بَ
(the) Book
(of) Allah
وَرَا ٓءَ
behind
ظُهُورِهِمۡ
their backs
كَأَنّ َهُمۡ
as if they
لَا
(do) not
يَعۡلَمُو نَ
١٠١know
And when a messenger from Allāh came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allāh [i.e., the Torah] behind their backs as if they did not know [what it contained].
2:102
وَٱ تَّبَعُواۡ
And they followed
مَا
what
تَتۡلُواۡ
recite(d)
the devils
عَلَىٰ
over
مُلۡكِ
(the) kingdom
سُلَيۡمَـٰ نَۖ
(of) Sulaiman
وَمَا
And not
كَفَرَ
disbelieved
سُلَيۡمَـٰ نُ
Sulaiman
وَلَـٰ كِنّ َ
[and] but
the devils
كَفَرُواۡ
disbelieved
يُعَلِّمُونَ
they teach
the people
[the] magic
وَمَآ
and what
أُنز ِلَ
was sent down
عَلَى
to
the two angels
بِبَابِلَ
in Babylon
هَـٰ رُوتَ
Harut
وَمَـٰ رُوتَۚ
and Marut
وَمَا
And not
يُعَلِّمَانِ
they both teach
مِنۡ
any
أَحَدٍ
one
حَتَّىٰ
unless
يَقُولَآ
they [both] say
إِنّ َمَا
Only
نَحۡنُ
we
فِتۡنَةٌ
(are) a trial
so (do) not
تَكۡفُرۡۖ
disbelieve
فَيَتَعَلَّمُونَ
But they learn
مِنۡهُمَا
from those two
مَا
what
يُفَرِّقُونَ
[they] causes separation
بِهِۦ
with it
بَيۡنَ
between
the man
وَزَوۡجِهِۦ ۚ
and his spouse
وَمَا
And not
هُم
they (could)
at all [be those who] harm
بِهِۦ
with it
مِنۡ
any
أَحَدٍ
one
إِلَّا
except
بِإِذۡنِ
by permission
(of) Allah
وَيَتَعَلَّمُونَ
And they learn
مَا
what
يَضُرُّهُمۡ
harms them
وَلَا
and not
يَنف َعُهُمۡۚ
profits them
وَلَقَدۡ
And indeed
عَلِمُواۡ
they knew
لَمَنِ
that whoever
buys it
مَا
not
لَهُۥ
for him
فِى
in
the Hereafter
مِنۡ
any
خَلَـٰ قٍۚ
share
And surely evil
مَا
(is) what
شَرَوۡاۡ
they sold
بِهِۦٓ
with it
أَنف ُسَهُمۡۚ
themselves
لَوۡ
if
كَانُواۡ
they were
يَعۡلَمُو نَ
١٠٢(to) know
And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Hārūt and Mārūt. But they [i.e., the two angels] do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]."1 And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allāh. And they [i.e., people] learn what harms them and does not benefit them. But they [i.e., the Children of Israel] certainly knew that whoever purchased it [i.e., magic] would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.
2:103
وَلَوۡ
And if
أَنّ َهُمۡ
[that] they
ءَامَنُواۡ
(had) believed
وَٱ تَّقَوۡاۡ
and feared (Allah)
لَمَثُوبَةٌ
surely (the) reward
(of)
عِند ِ
from
Allah
خَيۡرٌۖ
(would have been) better
if
كَانُواۡ
they were
يَعۡلَمُو نَ
١٠٣(to) know
And if they had believed and feared Allāh, then the reward from Allāh would have been [far] better, if they only knew.
2:104
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
لَا
(Do) not
تَقُولُواۡ
say
رٰ
Raina
وَقُولُواۡ
and say
Unzurna
وَٱ سۡمَعُواۡۗ
and listen
وَلِلۡكَـٰ فِرِينَ
And for the disbelievers
عَذَابٌ
(is) a punishment
أَلِي مٌ
١٠٤painful
O you who have believed, say not [to Allāh's Messenger], "Rāʿinā" but say, "Unẓurnā"1 and listen. And for the disbelievers is a painful punishment.
2:105
مَّا
(Do) not
يَوَدُّ
like
those who
كَفَرُواۡ
disbelieve
مِنۡ
from
أَهۡلِ
(the) People
(of) the Book
وَلَا
and not
those who associate partners (with Allah)
أَن
that
(there should) be sent down
عَلَيۡكُم
to you
any
خَيۡرٍ
good
from
your Lord
وَٱ للَّهُ
And Allah
يَخۡتَصُّ
chooses
بِرَحۡمَتِهِۦ
for His Mercy
مَن
whom
He wills
وَٱ للَّهُ
And Allah
ذُو
(is the) Possessor
(of) [the] Bounty
[the] Great
Neither those who disbelieve from the People of the Scripture [i.e., the Jews and Christians] nor the polytheists wish that any good should be sent down to you from your Lord. But Allāh selects for His mercy whom He wills, and Allāh is the possessor of great bounty.
2:106
۞مَا
What
نَنس َخۡ
We abrogate
مِنۡ
(of)
ءَايَةٍ
a sign
أَوۡ
or
نُنس ِهَا
[We] cause it to be forgotten
نَأۡتِ
We bring
بِخَيۡرٍ
better
than it
أَوۡ
or
مِثۡلِهَآۗ
similar (to) it
أَلَمۡ
Do not
تَعۡلَمۡ
you know
أَنّ َ
that
Allah
عَلَىٰ
over
كُلِّ
every
شَىۡءٍ
thing
(is) All-Powerful
We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allāh is over all things competent?
2:107
أَلَمۡ
Do not
تَعۡلَمۡ
you know
أَنّ َ
that
Allah
لَهُۥ
for Him
مُلۡكُ
(is the) Kingdom
(of) the heavens
وَٱ لۡأَرۡضِۗ
and the earth
وَمَا
And not
لَكُم
(is) for you
from
besides
Allah
مِن
any
protector
and not
نَصِي رٍ
١٠٧any helper
Do you not know that to Allāh belongs the dominion of the heavens and the earth and [that] you have not besides Allāh any protector or any helper?
2:108
أَمۡ
Or
تُرِيدُونَ
(do) you wish
أَن
that
you ask
رَسُولَكُمۡ
your Messenger
كَمَا
as
سُئِلَ
was asked
مُوسَىٰ
Musa
مِن
from
before
وَمَن
And whoever
exchanges
[the] disbelief
بِٱ لۡإِيمَـٰ نِ
with [the] faith
فَقَدۡ
so certainly
ضَلَّ
he went astray (from)
سَوَا ٓءَ
(the) evenness
(of) the way
Or do you intend to ask1 your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way.
2:109
وَدَّ
Wish[ed]
كَثِيرٌ
many
from
أَهۡلِ
(the) People
(of) the Book
لَوۡ
if
يَرُدُّونَكُم
they could turn you back
from
after
إِيمَـٰ نِكُمۡ
your (having) faith
كُفَّارًا
(to) disbelievers
حَسَدًا
(out of) jealousy
from
عِند ِ
(of)
أَنف ُسِهِم
themselves
(even) from
after
مَا
[what]
تَبَيَّنَ
became clear
لَهُمُ
to them
the truth
فَٱ عۡفُواۡ
So forgive
وَٱ صۡفَحُواۡ
and overlook
حَتَّىٰ
until
يَأۡتِىَ
brings
Allah
بِأَمۡرِهِۦٓۗ
His Command
إِنّ َ
Indeed
Allah
عَلَىٰ
on
كُلِّ
every
شَىۡءٍ
thing
(is) All-Powerful
Many of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allāh delivers His command. Indeed, Allāh is over all things competent.
2:110
وَأَقِيمُواۡ
And establish
the prayer
وَءَاتُواۡ
and give
[the] zakah
وَمَا
And whatever
تُقَدِّمُواۡ
you send forth
لِأَنف ُسِكُم
for yourselves
of
خَيۡرٍ
good (deeds)
you will find it
عِند َ
with
Allah
إِنّ َ
Indeed
Allah
بِمَا
of what
تَعۡمَلُونَ
you do
بَصِي رٌ
١١٠(is) All-Seer
And establish prayer and give zakāh, and whatever good you put forward for yourselves - you will find it with Allāh. Indeed Allāh, of what you do, is Seeing.
2:111
وَقَالُواۡ
And they said
لَن
Never
will enter
the Paradise
إِلَّا
except
مَن
who
is
هُودًا
(a) Jew[s]
أَوۡ
or
نَصَـٰ رَىٰۗ
(a) Christian[s]
تِلۡكَ
That
أَمَانِيُّهُمۡۗ
(is) their wishful thinking
قُلۡ
Say
هَاتُواۡ
Bring
بُرۡهَـٰ نَكُمۡ
your proof
إِن
if
you are
صَـٰ دِقِي نَ
١١١[those who are] truthful
And they say, "None will enter Paradise except one who is a Jew or a Christian." That is [merely] their wishful thinking. Say, "Produce your proof, if you should be truthful."
2:112
بَلَىٰ
Yes
مَنۡ
whoever
أَسۡلَمَ
submits
وَجۡ هَهُۥ
his face
لِلَّهِ
to Allah
وَهُوَ
and he
مُحۡسِنٌ
(is) a good-doer
so for him
أَجۡ رُهُۥ
(is) his reward
عِند َ
with
رَبِّهِۦ
his Lord
وَلَا
And no
خَوۡفٌ
fear
عَلَيۡهِمۡ
(will be) on them
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
١١٢(will) grieve
Yes, [on the contrary], whoever submits his face [i.e., self] in Islām to Allāh while being a doer of good will have his reward with his Lord. And no fear will there be concerning them, nor will they grieve.
2:113
وَقَالَتِ
And said
the Jews
لَيۡسَتِ
Not
the Christians
عَلَىٰ
(are) on
شَىۡءٍ
anything
and said
the Christians
لَيۡسَتِ
Not
the Jews
عَلَىٰ
(are) on
شَىۡءٍ
anything
although they
يَتۡلُونَ
recite
the Book
كَذٰ
Like that
قَالَ
said
those who
لَا
(do) not
يَعۡلَمُونَ
know
مِثۡلَ
similar
قَوۡلِهِمۡۚ
their saying
فَٱ للَّهُ
[So] Allah
يَحۡكُمُ
will judge
بَيۡنَهُمۡ
between them
يَوۡمَ
(on the) Day
(of) Resurrection
فِيمَا
in what
كَانُواۡ
they were
فِيهِ
[in it]
يَخۡتَلِفُو نَ
١١٣differing
The Jews say, "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus do those who know not [i.e., the polytheists] speak the same as their words. But Allāh will judge between them on the Day of Resurrection concerning that over which they used to differ.
2:114
وَمَنۡ
And who
أَظۡلَمُ
(is) more unjust
مِمّ َن
than (one) who
prevents
مَسَـٰ جِدَ
(the) masajid
(of) Allah
أَن
to
be mentioned
فِيهَا
in them
His name
وَسَعَىٰ
and strives
فِى
for
خَرَابِهَآۚ
their destruction
أُوۡ لَـٰٓ ئِكَ
Those
مَا
Not
كَانَ
it is
لَهُمۡ
for them
أَن
that
they enter them
إِلَّا
except
خَا ٓئِفِينَۚ
(like) those in fear
لَهُمۡ
For them
فِى
in
the world
خِزۡىٌ
(is) disgrace
and for them
فِى
in
the Hereafter
عَذَابٌ
(is) a punishment
عَظِي مٌ
١١٤great
And who are more unjust than those who prevent the name of Allāh from being mentioned [i.e., praised] in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment.
2:115
وَلِلَّهِ
And for Allah
(is) the east
وَٱ لۡمَغۡرِبُۚ
and the west
فَأَيۡنَمَا
so wherever
تُوَلُّواۡ
you turn
فَثَمّ َ
[so] there
وَجۡ هُ
(is the) face
(of) Allah
إِنّ َ
Indeed
Allah
وٰ
(is) All-Encompassing
عَلِي مٌ
١١٥All-Knowing
And to Allāh belongs the east and the west. So wherever you [might] turn, there is the Face1 of Allāh. Indeed, Allāh is all-Encompassing and Knowing.
2:116
وَقَالُواۡ
And they said
has taken
Allah
وَلَدًاۗ
a son
Glory be to Him
بَل
Nay
لَّهُۥ
for Him
مَا
(is) what
فِى
(is) in
the heavens
وَٱ لۡأَرۡضِۖ
and the earth
كُلٌّ
All
to Him
قَـٰ نِتُو نَ
١١٦(are) humbly obedient
They say, "Allāh has taken a son." Exalted is He!1 Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him,
2:117
بَدِيعُ
(The) Originator
(of) the heavens
وَٱ لۡأَرۡضِۖ
and the earth
وَإِذَا
And when
قَضَىٰٓ
He decrees
أَمۡرًا
a matter
[so] only
يَقُولُ
He says
لَهُۥ
to it
كُن
Be
and it becomes
Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.
2:118
وَقَالَ
And said
those who
لَا
(do) not
يَعۡلَمُونَ
know
لَوۡلَا
Why not
يُكَلِّمُنَا
speaks to us
Allah
أَوۡ
or
تَأۡتِينَآ
comes to us
ءَايَةٌۗ
a sign
Like that
قَالَ
said
those
مِن
from
before them
similar
قَوۡلِهِمۡۘ
their saying
تَشَـٰ بَهَتۡ
Became alike
قُلُوبُهُمۡۗ
their hearts
قَدۡ
Indeed
بَيَّنّ َا
We have made clear
the signs
لِقَوۡمٍ
for people
(who) firmly believe
Those who do not know say, "Why does Allāh not speak to us or there come to us a sign?" Thus spoke those before them like their words. Their hearts resemble each other. We have shown clearly the signs to a people who are certain [in faith].
2:119
إِنّ َآ
Indeed We
أَرۡسَلۡنَـٰ كَ
[We] have sent you
بِٱ لۡحَقِّ
with the truth
بَشِيرًا
(as) a bearer of good news
and (as) a warner
And not
تُسۡــَٔلُ
you will be asked
عَنۡ
about
أَصۡحَـٰ بِ
(the) companions
(of) the blazing Fire
Indeed, We have sent you, [O Muḥammad], with the truth as a bringer of good tidings and a warner, and you will not be asked about the companions of Hellfire.
2:120
وَلَن
And never
will be pleased
عَنك َ
with you
the Jews
وَلَا
and [not]
the Christians
حَتَّىٰ
until
تَتَّبِعَ
you follow
مِلَّتَهُمۡۗ
their religion
قُلۡ
Say
إِنّ َ
Indeed
هُدَى
(the) Guidance
(of) Allah
هُوَ
it
(is) the Guidance
وَلَئِنِ
And if
you follow
أَهۡوَا ٓءَهُم
their desires
after
what
جَا ٓءَكَ
has come to you
مِنَ
of
the knowledge
مَا
not
لَكَ
for you
مِنَ
from
Allah
مِن
any
protector
and not
نَصِي رٍ
١٢٠any helper
And never will the Jews and the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allāh is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allāh no protector or helper.
2:121
ٱلَّذِينَ
Those
ءَاتَيۡنَـٰ هُمُ
We have given them
the Book
يَتۡلُونَهُۥ
recite it
حَقَّ
(as it has the) right
تِلَاوَتِهِۦٓ
(of) its recitation
أُوۡ لَـٰٓ ئِكَ
Those (people)
يُؤۡمِنُونَ
believe
بِهِۦ ۗ
in it
وَمَن
And whoever
disbelieves
بِهِۦ
in it
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
they
(are) the losers
Those to whom We have given the Book recite it with its true recital.1 They [are the ones who] believe in it. And whoever disbelieves in it - it is they who are the losers.
2:122
يَـٰ بَنِىٓ
O Children
إِسۡرٰ
(of) Israel
Remember
نِعۡمَتِىَ
My Favor
which
أَنۡعَمۡتُ
I bestowed
عَلَيۡكُمۡ
upon you
وَأَنّ ِى
and that I
فَضَّلۡتُكُمۡ
[I] preferred you
عَلَى
over
the worlds
O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds.
2:123
وَٱ تَّقُواۡ
And fear
يَوۡمًا
a day
not
تَجۡ زِى
will avail
نَفۡسٌ
a soul
عَن
(of)
(another) soul
anything
and not
يُقۡ بَلُ
will be accepted
مِنۡهَا
from it
عَدۡ لٌ
any compensation
and not
تَنف َعُهَا
will benefit it
شَفَـٰ عَةٌ
any intercession
and not
هُمۡ
they
يُنص َرُو نَ
١٢٣will be helped
And fear a Day when no soul will suffice for another soul1 at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided.
2:124
۞وَإِذِ
And when
tried
إِبۡ رٰ ـۧ مَ
Ibrahim
رَبُّهُۥ
his Lord
بِكَلِمَـٰ تٍ
with words
and he fulfilled them
قَالَ
He said
إِنّ ِى
Indeed I
جَاعِلُكَ
(am) the One to make you
لِلنّ َاسِ
for the mankind
إِمَامًاۖ
a leader
He said
وَمِن
And from
my offspring
قَالَ
He said
لَا
(Does) not
يَنَالُ
reach
عَهۡدِى
My Covenant
(to) the wrongdoers
And [mention, O Muḥammad], when Abraham was tried by his Lord with words [i.e., commands] and he fulfilled them. [Allāh] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [Allāh] said, "My covenant does not include the wrongdoers."
2:125
وَإِذۡ
And when
جَعَلۡنَا
We made
the House
مَثَابَةً
a place of return
for mankind
وَأَمۡنًا
and (a place of) security
and (said), "Take
مِن
[from]
(the) standing place
إِبۡ رٰ ـۧ مَ
(of) Ibrahim
مُصَلًّىۖ
(as) a place of prayer
And We made a covenant
إِلَىٰٓ
with
إِبۡ رٰ ـۧ مَ
Ibrahim
وَإِسۡمَـٰ عِيلَ
and Ishmael
أَن
[that]
[You both] purify
بَيۡتِىَ
My House
لِلطَّا ٓئِفِينَ
for those who circumambulate
وَٱ لۡعَـٰ كِفِينَ
and those who seclude themselves for devotion and prayer
وَٱ ل رُّكَّعِ
and those who bow down
and those who prostrate
And [mention] when We made the House [i.e., the Kaʿbah] a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform ṭawāf1 and those who are staying [there] for worship and those who bow and prostrate [in prayer]."
2:126
وَإِذۡ
And when
قَالَ
said
إِبۡ رٰ ـۧ مُ
Ibrahim
رَبِّ
My Lord
make
هَـٰ ذَا
this
بَلَدًا
a city
ءَامِنًا
secure
and provide
أَهۡلَهُۥ
its people
مِنَ
with
fruits
مَنۡ
(to) whoever
ءَامَنَ
believed
مِنۡهُم
from them
in Allah
وَٱ لۡيَوۡمِ
and the Day
the Last
قَالَ
He said
وَمَن
And whoever
disbelieved
فَأُمَتِّعُهُۥ
[then] I will grant him enjoyment
قَلِيلاً
a little
then
أَضۡطَرُّهُۥٓ
I will force him
إِلَىٰ
to
عَذَابِ
(the) punishment
(of) the Fire
وَبِئۡسَ
and evil
(is) the destination
And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allāh and the Last Day." [Allāh] said, "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."
2:127
وَإِذۡ
And when
يَرۡفَعُ
(was) raising
إِبۡ رٰ ـۧ مُ
Ibrahim
the foundations
مِنَ
of
the House
وَإِسۡمَـٰ عِيلُ
and Ishmael
رَبَّنَا
(saying), "Our Lord
تَقَبَّلۡ
Accept
مِنّ َآۖ
from us
إِنّ َكَ
Indeed You
أَنت َ
[You] (are)
the All-Hearing
the All-Knowing
And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], "Our Lord, accept [this] from us. Indeed, You are the Hearing,1 the Knowing.2
2:128
رَبَّنَا
Our Lord
وَٱ جۡ عَلۡنَا
[and] Make us
مُسۡلِمَيۡنِ
both submissive
لَكَ
to You
وَمِن
And from
our offspring
أُمّ َةً
a community
submissive
to You
وَأَرِنَا
And show us
مَنَاسِكَنَا
our ways of worship
وَتُبۡ
and turn
عَلَيۡنَآۖ
to us
إِنّ َكَ
Indeed You
أَنت َ
[You] (are)
the Oft-returning
the Most Merciful
Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites [of worship] and accept our repentance. Indeed, You are the Accepting of Repentance, the Merciful.
2:129
رَبَّنَا
Our Lord
وَٱ بۡ عَثۡ
[And] raise up
فِيهِمۡ
in them
رَسُولاً
a Messenger
from them
يَتۡلُواۡ
(who) will recite
عَلَيۡهِمۡ
to them
ءَايَـٰ تِكَ
Your Verses
وَيُعَلِّمُهُمُ
and will teach them
the Book
وَٱ لۡحِكۡمَةَ
and the wisdom
وَيُزَكِّيهِمۡۚ
and purify them
إِنّ َكَ
Indeed You
أَنت َ
You (are)
the All-Mighty
the All-Wise
Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might,1 the Wise."
2:130
وَمَن
And who
will turn away
عَن
from
(the) religion
إِبۡ رٰ ـۧ مَ
(of) Ibrahim
إِلَّا
except
مَن
who
fooled
نَفۡسَهُۥ ۚ
himself
وَلَقَدِ
And indeed
We chose him
فِى
in
the world
وَإِنّ َهُۥ
and indeed he
فِى
in
the Hereafter
لَمِنَ
surely (will be) among
the righteous
And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous.
2:131
إِذۡ
When
قَالَ
said
لَهُۥ
to him
رَبُّهُۥٓ
his Lord
أَسۡلِمۡۖ
Submit (yourself)
قَالَ
he said
أَسۡلَمۡتُ
I (have) submitted (myself)
لِرَبِّ
to (the) Lord
(of) the worlds
When his Lord said to him, "Submit," he said, "I have submitted [in Islām]1 to the Lord of the worlds."
2:132
وَوَصَّىٰ
And enjoined
بِهَآ
[it]
إِبۡ رٰ ـۧ مُ
Ibrahim
بَنِيهِ
(upon) his sons
وَيَعۡقُوبُ
and Yaqub
يَـٰ بَنِىَّ
O my sons
إِنّ َ
Indeed
Allah
has chosen
لَكُمُ
for you
the religion
فَلَا
so not
تَمُوتُنّ َ
(should) you die
إِلَّا
except
وَأَنت ُم
while you
(are) submissive
And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], "O my sons, indeed Allāh has chosen for you this religion, so do not die except while you are Muslims."
2:133
أَمۡ
Or
كُنت ُمۡ
were you
شُهَدَا ٓءَ
witnesses
إِذۡ
when
حَضَرَ
came to
يَعۡقُوبَ
Yaqub
[the] death
إِذۡ
when
قَالَ
he said
لِبَنِيهِ
to his sons
مَا
What
تَعۡبُدُونَ
will you worship
مِنۢ
from
after me
قَالُواۡ
They said
نَعۡبُدُ
We will worship
إِلَـٰ هَكَ
your God
وَإِلَـٰ هَ
and (the) God
ءَابَا ٓئِكَ
(of) your forefathers
إِبۡ رٰ ـۧ مَ
Ibrahim
وَإِسۡمَـٰ عِيلَ
and Ishmael
وَإِسۡحَـٰ قَ
and Isaac
إِلَـٰ هًا
God
One
And we
لَهُۥ
to Him
مُسۡلِمُو نَ
١٣٣(are) submissive
Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God.1 And we are Muslims [in submission] to Him."
2:134
تِلۡكَ
This
أُمّ َةٌ
(was) a community
(which)
خَلَتۡۖ
has passed away
لَهَا
for it
مَا
what
كَسَبَتۡ
it earned
وَلَكُم
and for you
what
كَسَبۡ تُمۡۖ
you have earned
وَلَا
And not
تُسۡــَٔلُونَ
you will be asked
عَمّ َا
about what
كَانُواۡ
they used to
يَعۡمَلُو نَ
١٣٤do
That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.
2:135
وَقَالُواۡ
And they said
كُونُواۡ
Be
هُودًا
Jews
أَوۡ
or
نَصَـٰ رَىٰ
Christians
تَهۡتَدُواۡۗ
(then) you will be guided
قُلۡ
Say
بَلۡ
Nay
مِلَّةَ
(the) religion
إِبۡ رٰ ـۧ مَ
(of) Ibrahim
حَنِيفًاۖ
(the) upright
and not
كَانَ
he was
مِنَ
of
those who associated partners (with Allah)
They say, "Be Jews or Christians [so] you will be guided." Say, "Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not of the polytheists."1
2:136
قُولُوٓ اۡ
Say
ءَامَنّ َا
We have believed
بِٱ للَّهِ
in Allah
وَمَآ
and what
أُنز ِلَ
(is) revealed
إِلَيۡنَا
to us
وَمَآ
and what
أُنز ِلَ
was revealed
إِلَىٰٓ
to
إِبۡ رٰ ـۧ مَ
Ibrahim
وَإِسۡمَـٰ عِيلَ
and Ishmael
وَإِسۡحَـٰ قَ
and Isaac
وَيَعۡقُوبَ
and Yaqub
وَٱ لۡأَسۡبَاطِ
and the descendants
وَمَآ
and what
أُوتِىَ
was given
مُوسَىٰ
(to) Musa
وَعِيسَىٰ
and Isa
وَمَآ
and what
أُوتِىَ
was given
(to) the Prophets
مِن
from
their Lord
لَا
Not
نُفَرِّقُ
we make distinction
بَيۡنَ
between
أَحَدٍ
any
of them
وَنَحۡنُ
And we
لَهُۥ
to Him
مُسۡلِمُو نَ
١٣٦(are) submissive
Say, [O believers], "We have believed in Allāh and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants [al-Asbāṭ]1 and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him."
2:137
فَإِنۡ
So if
ءَامَنُواۡ
they believe[d]
بِمِثۡلِ
in (the) like
مَآ
(of) what
ءَامَنت ُم
you have believed
in [it]
فَقَدِ
then indeed
they are (rightly) guided
وَّإِن
But if
they turn away
فَإِنّ َمَا
then only
هُمۡ
they
فِى
(are) in
شِقَاقٍۖ
dissension
So will suffice you against them
Allah
وَهُوَ
and He
(is) the All-Hearing
the All-Knowing
So if they believe in the same as you believe in, then they have been [rightly] guided; but if they turn away, they are only in dissension, and Allāh will be sufficient for you against them. And He is the Hearing, the Knowing.
2:138
صِبۡ غَةَ
(The) color (religion)
(of) Allah
وَمَنۡ
And who
أَحۡسَنُ
(is) better
مِنَ
than
Allah
صِبۡ غَةًۖ
at coloring
And we
لَهُۥ
to Him
عَـٰ بِدُو نَ
١٣٨(are) worshippers
[And say, "Ours is] the religion of Allāh. And who is better than Allāh in [ordaining] religion? And we are worshippers of Him."
2:139
قُلۡ
Say
أَتُحَا ٓجُّونَنَا
Do you argue with us
فِى
about
Allah
وَهُوَ
while He
رَبُّنَا
(is) our Lord
وَرَبُّكُمۡ
and your Lord
وَلَنَآ
And for us
أَعۡمَـٰ لُنَا
(are) our deeds
وَلَكُمۡ
and for you
أَعۡمَـٰ لُكُمۡ
(are) your deeds
وَنَحۡنُ
and we
لَهُۥ
to Him
مُخۡلِصُو نَ
١٣٩(are) sincere
Say, [O Muḥammad], "Do you argue with us about Allāh while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere [in deed and intention] to Him."
2:140
أَمۡ
Or
تَقُولُونَ
(do) you say
إِنّ َ
that
إِبۡ رٰ ـۧ مَ
Ibrahim
وَإِسۡمَـٰ عِيلَ
and Ishmael
وَإِسۡحَـٰ قَ
and Isaac
وَيَعۡقُوبَ
and Yaqub
وَٱ لۡأَسۡبَاطَ
and the descendants
كَانُواۡ
were
هُودًا
Jews
أَوۡ
or
نَصَـٰ رَىٰۗ
Christians
قُلۡ
Say
ءَأَنت ُمۡ
Are you
أَعۡلَمُ
better knowing
أَمِ
or
(is) Allah
وَمَنۡ
And who
أَظۡلَمُ
(is) more unjust
مِمّ َن
than (the one) who
concealed
شَهَـٰ دَةً
a testimony
عِند َهُۥ
(that) he has
مِنَ
from
Allah
وَمَا
And not
(is) Allah
بِغَـٰ فِلٍ
unaware
عَمّ َا
of what
تَعۡمَلُو نَ
١٤٠you do
Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allāh?" And who is more unjust than one who conceals a testimony1 he has from Allāh? And Allāh is not unaware of what you do.
2:141
تِلۡكَ
This
أُمّ َةٌ
(was) a community
(which)
خَلَتۡۖ
has passed away
لَهَا
for it
مَا
what
كَسَبَتۡ
it earned
وَلَكُم
and for you
what
كَسَبۡ تُمۡۖ
you have earned
وَلَا
And not
تُسۡــَٔلُونَ
you will be asked
عَمّ َا
about what
كَانُواۡ
they used to
يَعۡمَلُو نَ
١٤١do
That is a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.
2:142
۞سَيَقُولُ
Will say
the foolish ones
مِنَ
from
the people
مَا
What
وَلَّـٰ هُمۡ
(has) turned them
عَن
from
their direction of prayer
which
كَانُواۡ
they were used to
عَلَيۡهَاۚ
[on it]
قُل
Say
لِّلَّهِ
For Allah
(is) the east
وَٱ لۡمَغۡرِبُۚ
and the west
يَهۡدِى
He guides
مَن
whom
He wills
إِلَىٰ
to
صِرٰ طٍ
a path
straight
The foolish among the people will say, "What has turned them away from their qiblah,1 which they used to face?"2 Say, "To Allāh belongs the east and the west. He guides whom He wills to a straight path."
2:143
وَكَذٰ
And thus
جَعَلۡنَـٰ كُمۡ
We made you
أُمّ َةً
a community
(of the) middle way
so that you will be
شُهَدَا ٓءَ
witnesses
عَلَى
over
the mankind
وَيَكُونَ
and will be
the Messenger
عَلَيۡكُمۡ
on you
شَهِيدًاۗ
a witness
And not
جَعَلۡنَا
We made
the direction of prayer
which
كُنت َ
you were used to
عَلَيۡهَآ
[on it]
إِلَّا
except
لِنَعۡلَمَ
that We make evident
مَن
(he) who
follows
the Messenger
مِمّ َن
from (he) who
turns back
عَلَىٰ
on
عَقِبَيۡهِۚ
his heels
وَإِن
And indeed
it was
لَكَبِيرَةً
certainly a great (test)
إِلَّا
except
عَلَى
for
those whom
هَدَى
guided
(by) Allah
وَمَا
And not
كَانَ
will
Allah
لِيُضِيعَ
let go waste
إِيمَـٰ نَكُمۡۚ
your faith
إِنّ َ
Indeed
Allah
بِٱ ل نّ َاسِ
(is) to [the] mankind
لَرَءُوفٌ
Full of Kindness
Most Merciful
And thus We have made you a median [i.e., just] community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels.1 And indeed, it is difficult except for those whom Allāh has guided. And never would Allāh have caused you to lose your faith [i.e., your previous prayers]. Indeed Allāh is, to the people, Kind and Merciful.
2:144
قَدۡ
Indeed
نَرَىٰ
We see
تَقَلُّبَ
(the) turning
وَجۡ هِكَ
(of) your face
فِى
towards
the heaven
فَلَنُوَلِّيَنّ َكَ
So We will surely turn you
قِبۡ لَةً
(to the) direction of prayer
you will be pleased with
فَوَلِّ
So turn
وَجۡ هَكَ
your face
شَطۡ رَ
towards the direction
(of) Al-Masjid
Al-Haraam
وَحَيۡثُ
and wherever
مَا
that
كُنت ُمۡ
you are
فَوَلُّواۡ
[so] turn
وُجُوهَكُمۡ
your faces
شَطۡ رَهُۥ ۗ
(in) its direction
وَإِنّ َ
And indeed
those who
أُوتُواۡ
were given
the Book
لَيَعۡلَمُونَ
surely know
أَنّ َهُ
that it
(is) the truth
مِن
from
their Lord
وَمَا
And not
(is) Allah
بِغَـٰ فِلٍ
unaware
عَمّ َا
of what
يَعۡمَلُو نَ
١٤٤they do
We have certainly seen the turning of your face, [O Muḥammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face [i.e., yourself] toward al-Masjid al-Ḥarām.1 And wherever you [believers] are, turn your faces [i.e., yourselves] toward it [in prayer]. Indeed, those who have been given the Scripture [i.e., the Jews and the Christians] well know that it is the truth from their Lord. And Allāh is not unaware of what they do.
2:145
وَلَئِنۡ
And even if
أَتَيۡتَ
you come
(to) those who
أُوتُواۡ
were given
the Book
بِكُلِّ
with all
ءَايَةٍ
(the) signs
not
تَبِعُواۡ
they would follow
قِبۡ لَتَكَۚ
your direction of prayer
وَمَآ
and not
أَنت َ
(will) you (be)
بِتَابِعٍ
a follower
(of) their direction of prayer
وَمَا
And not
بَعۡضُهُم
some of them
(are) followers
(of the) direction of prayer
بَعۡضٍۚ
(of each) other
And if
you followed
أَهۡوَا ٓءَهُم
their desires
from
after
مَا
[what]
جَا ٓءَكَ
came to you
مِنَ
of
the knowledge
إِنّ َكَ
indeed, you
إِذًا
(would) then
(be) surely among
the wrongdoers
And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers.
2:146
ٱلَّذِينَ
(To) those whom
ءَاتَيۡنَـٰ هُمُ
We gave [them]
the Book
يَعۡرِفُونَهُۥ
they recognize it
كَمَا
like
يَعۡرِفُونَ
they recognize
أَبۡ نَا ٓءَهُمۡۖ
their sons
وَإِنّ َ
And indeed
فَرِيقًا
a group
of them
لَيَكۡتُمُونَ
surely they conceal
the Truth
وَهُمۡ
while they
يَعۡلَمُو نَ
١٤٦know
Those to whom We gave the Scripture know him [i.e., Prophet Muḥammad (ﷺ)] as they know their own sons. But indeed, a party of them conceal the truth while they know [it].
2:147
ٱلۡحَقُّ
The Truth
مِن
(is) from
your Lord
فَلَا
so (do) not
تَكُونَنّ َ
be
مِنَ
among
the doubters
The truth is from your Lord, so never be among the doubters.
2:148
وَلِكُلٍّ
And for everyone
(is) a direction
هُوَ
he
مُوَلِّيهَاۖ
turns towards it
فَٱ سۡتَبِقُواۡ
so race
(to) the good
أَيۡنَ
Wherever
مَا
that
تَكُونُواۡ
you will be
يَأۡتِ
will bring
بِكُمُ
you
(by) Allah
جَمِيعًاۚ
together
إِنّ َ
Indeed
Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
For each [religious following] is a [prayer] direction toward which it faces. So race to [all that is] good. Wherever you may be, Allāh will bring you forth [for judgement] all together. Indeed, Allāh is over all things competent.
2:149
وَمِنۡ
And from
حَيۡثُ
wherever
خَرَجۡ تَ
you start forth
فَوَلِّ
[so] turn
وَجۡ هَكَ
your face
شَطۡ رَ
(in the) direction
(of) Al-Masjid
Al-Haraam
وَإِنّ َهُۥ
And indeed, it
لَلۡحَقُّ
(is) surely the truth
مِن
from
your Lord
وَمَا
And not
(is) Allah
بِغَـٰ فِلٍ
unaware
عَمّ َا
of what
تَعۡمَلُو نَ
١٤٩you do
So from wherever you go out [for prayer, O Muḥammad], turn your face toward al-Masjid al-Ḥarām, and indeed, it is the truth from your Lord. And Allāh is not unaware of what you do.
2:150
وَمِنۡ
And from
حَيۡثُ
wherever
خَرَجۡ تَ
you start forth
فَوَلِّ
[so] turn
وَجۡ هَكَ
your face
شَطۡ رَ
(in the) direction
(of) Al-Masjid
Al-Haraam
وَحَيۡثُ
And wherever
مَا
that
كُنت ُمۡ
you (all) are
فَوَلُّواۡ
[so] turn
وُجُوهَكُمۡ
your faces
شَطۡ رَهُۥ
(in) its direction
لِئَلَّا
so that not
يَكُونَ
will be
لِلنّ َاسِ
for the people
عَلَيۡكُمۡ
against you
حُجَّةٌ
any argument
إِلَّا
except
those who
ظَلَمُواۡ
wronged
مِنۡهُمۡ
among them
فَلَا
so (do) not
تَخۡشَوۡهُمۡ
fear them
وَٱ خۡشَوۡنِى
but fear Me
وَلِأُتِمّ َ
And that I complete
نِعۡمَتِى
My favor
عَلَيۡكُمۡ
upon you
وَلَعَلَّكُمۡ
[and] so that you may
تَهۡتَدُو نَ
١٥٠(be) guided
And from wherever you go out [for prayer], turn your face toward al-Masjid al-Ḥarām. And wherever you [believers] may be, turn your faces toward it in order that the people will not have any argument against you, except for those of them who commit wrong; so fear them not but fear Me. And [it is] so I may complete My favor upon you and that you may be guided,
2:151
كَمَآ
As
أَرۡسَلۡنَا
We sent
فِيكُمۡ
among you
رَسُولاً
a Messenger
from you
يَتۡلُواۡ
(who) recites
عَلَيۡكُمۡ
to you
ءَايَـٰ تِنَا
Our verses
وَيُزَكِّيكُمۡ
and purifies you
وَيُعَلِّمُكُمُ
and teaches you
the Book
وَٱ لۡحِكۡمَةَ
and the wisdom
وَيُعَلِّمُكُم
and teaches you
what
لَمۡ
not
تَكُونُواۡ
you were
تَعۡلَمُو نَ
١٥١knowing
Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom1 and teaching you that which you did not know.
2:152
فَٱ ذۡكُرُونِىٓ
So remember Me
أَذۡكُرۡكُمۡ
I will remember you
وَٱ شۡكُرُواۡ
and be grateful
لِى
to Me
وَلَا
and (do) not
تَكۡفُرُو نِ
١٥٢(be) ungrateful to Me
So remember Me; I will remember you. And be grateful to Me and do not deny Me.
2:153
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
Seek help
بِٱ ل صَّبۡ رِ
through patience
وَٱ ل صَّلَو ٰ ةِۚ
and the prayer
إِنّ َ
Indeed
Allah
مَعَ
(is) with
the patient ones
O you who have believed, seek help through patience and prayer. Indeed, Allāh is with the patient.
2:154
وَلَا
And (do) not
تَقُولُواۡ
say
لِمَن
for (the ones) who
are slain
فِى
in
سَبِيلِ
(the) way
(of) Allah
أَمۡوٰ تُۢۚ
(They are) dead
Nay
أَحۡيَا ٓءٌ
(they are) alive
[and] but
you (do) not
تَشۡعُرُو نَ
١٥٤perceive
And do not say about those who are killed in the way of Allāh, "They are dead." Rather, they are alive, but you perceive [it] not.
2:155
وَلَنَبۡ لُوَنّ َكُم
And surely We will test you
with something
of
[the] fear
وَٱ لۡجُوعِ
and [the] hunger
وَنَقۡ صٍ
and loss
of
[the] wealth
وَٱ لۡأَنف ُسِ
and [the] lives
وَٱ ل ثَّمَرٰ
and [the] fruits
وَبَشِّرِ
but give good news
(to) the patient ones
And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient,
2:156
ٱلَّذِينَ
Those who
إِذَآ
when
أَصَـٰ بَتۡهُم
strikes them
a misfortune
they say
إِنّ َا
Indeed, we
لِلَّهِ
belong to Allah
وَإِنّ َآ
and indeed we
إِلَيۡهِ
towards Him
رٰ ُو نَ
١٥٦will return
Who, when disaster strikes them, say, "Indeed we belong to Allāh, and indeed to Him we will return."
2:157
أُوۡ لَـٰٓ ئِكَ
Those
عَلَيۡهِمۡ
on them
صَلَوٰ تٌ
(are) blessings
from
their Lord
وَرَحۡمَةٌۖ
and Mercy
And those
هُمُ
[they]
(are) the guided ones
Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.
2:158
۞إِنّ َ
Indeed
the Safa
وَٱ لۡمَرۡوَةَ
and the Marwah
مِن
(are) from
(the) symbols
(of) Allah
فَمَنۡ
So whoever
حَجَّ
performs Hajj
(of) the House
أَوِ
or
performs Umrah
فَلَا
so no
جُنَاحَ
blame
عَلَيۡهِ
on him
أَن
that
he walks
بِهِمَاۚ
between [both of] them
وَمَن
And whoever
voluntarily does
خَيۡرًا
good
then indeed
Allah
شَاكِرٌ
(is) All-Appreciative
عَلِي مٌ
١٥٨All-Knowing
Indeed, aṣ-Ṣafā and al-Marwah are among the symbols1 of Allāh. So whoever makes ḥajj [pilgrimage] to the House or performs ʿumrah - there is no blame upon him for walking between them.2 And whoever volunteers good - then indeed, Allāh is Appreciative3 and Knowing.
2:159
إِنّ َ
Indeed
those who
يَكۡتُمُونَ
conceal
مَآ
what
أَنز َلۡنَا
We revealed
مِنَ
of
the clear proofs
وَٱ لۡهُدَىٰ
and the Guidance
مِنۢ
from
after
مَا
[what]
بَيَّنّ َـٰ هُ
We made clear
لِلنّ َاسِ
to the people
فِى
in
the Book
أُوۡ لَـٰٓ ئِكَ
those
يَلۡعَنُهُمُ
curses them
Allah
وَيَلۡعَنُهُمُ
and curse them
the ones who curse
Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allāh and cursed by those who curse,1
2:160
إِلَّا
Except
those
تَابُواۡ
who repent[ed]
وَأَصۡلَحُواۡ
and reform[ed]
وَبَيَّنُواۡ
and openly declar[ed]
فَأُوۡ لَـٰٓ ئِكَ
Then those
أَتُوبُ
I will accept repentance
عَلَيۡهِمۡۚ
from them
وَأَنَا
and I (am)
the Acceptor of Repentance
the Most Merciful
Except for those who repent and correct themselves and make evident [what they concealed]. Those - I will accept their repentance, and I am the Accepting of Repentance,1 the Merciful.
2:161
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieve[d]
وَمَاتُواۡ
and die[d]
وَهُمۡ
while they
كُفَّارٌ
(were) disbelievers
أُوۡ لَـٰٓ ئِكَ
those
عَلَيۡهِمۡ
on them
لَعۡنَةُ
(is the) curse
(of) Allah
وَٱ لۡمَلَـٰٓ ئِكَةِ
and the Angels
وَٱ ل نّ َاسِ
and the mankind
أَجۡ مَعِي نَ
١٦١all together
Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allāh and of the angels and the people, all together,
2:162
خَـٰ لِدِينَ
(Will) abide forever
فِيهَاۖ
in it
لَا
Not
يُخَفَّفُ
will be lightened
عَنۡهُمُ
for them
the punishment
وَلَا
and not
هُمۡ
they
يُنظ َرُو نَ
١٦٢will be reprieved
Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.
2:163
وَإِلَـٰ هُكُمۡ
And your God
إِلَـٰ هٌ
(is) God
one (only)
(there is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَ
Him
the Most Gracious
the Most Merciful
And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.
2:164
إِنّ َ
Indeed
فِى
in
خَلۡقِ
(the) creation
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَٱ خۡتِلَـٰ فِ
and alternation
of the night
وَٱ ل نّ َهَارِ
and the day
وَٱ لۡفُلۡكِ
and the ships
which
تَجۡ رِى
sail
فِى
in
the sea
بِمَا
with what
يَنف َعُ
benefits
[the] people
وَمَآ
and what
أَنز َلَ
(has) sent down
Allah
مِنَ
from
the sky
مِن
[of]
water
giving life
بِهِ
thereby
(to) the earth
بَعۡدَ
after
مَوۡتِهَا
its death
وَبَثَّ
and dispersing
فِيهَا
therein
مِن
[of]
every
دَا ٓبَّةٍ
moving creature
and directing
(of) the winds
وَٱ ل سَّحَابِ
and the clouds
[the] controlled
بَيۡنَ
between
the sky
وَٱ لۡأَرۡضِ
and the earth
لَأَيَـٰ تٍ
surely (are) Signs
for a people
who use their intellect
Indeed, in the creation of the heavens and the earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allāh has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and earth are signs for a people who use reason.
2:165
وَمِنَ
And among
the mankind
مَن
who
takes
مِن
from
besides
Allah
أَند َادًا
equals
They love them
كَحُبِّ
as (they should) love
Allah
وَٱ لَّذِينَ
And those who
ءَامَنُوٓ اۡ
believe[d]
أَشَدُّ
(are) stronger
حُبًّا
(in) love
for Allah
وَلَوۡ
And if
يَرَى
would see
those who
ظَلَمُوٓ اۡ
wronged
إِذۡ
when
يَرَوۡنَ
they will see
the punishment
أَنّ َ
that
the power
لِلَّهِ
(belongs) to Allah
جَمِيعًا
all
and [that]
Allah
شَدِيدُ
(is) severe
(in) [the] punishment
And [yet], among the people are those who take other than Allāh as equals [to Him]. They love them as they [should] love Allāh. But those who believe are stronger in love for Allāh. And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allāh and that Allāh is severe in punishment.
2:166
إِذۡ
When
تَبَرَّأَ
will disown
those who
were followed
مِنَ
[from]
those who
followed
وَرَأَوُاۡ
and they will see
the punishment
وَتَقَطَّعَتۡ
[and] will be cut off
بِهِمُ
for them
the relations
[And they should consider that] when those who have been followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship],
2:167
وَقَالَ
And said
those who
followed
لَوۡ
(Only) if
أَنّ َ
[that]
لَنَا
for us
كَرَّةً
a return
then we will disown
مِنۡهُمۡ
[from] them
كَمَا
as
تَبَرَّءُواۡ
they disown
مِنّ َاۗ
[from] us
كَذٰ
Thus
يُرِيهِمُ
will show them
Allah
أَعۡمَـٰ لَهُمۡ
their deeds
حَسَرٰ
(as) regrets
عَلَيۡهِمۡۖ
for them
وَمَا
And not
هُم
they
will come out
مِنَ
from
the Fire
Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allāh show them their deeds as regrets upon them. And they are never to emerge from the Fire.
2:168
يَـٰٓ أَيُّهَا
O
mankind
كُلُواۡ
Eat
مِمّ َا
of what
فِى
(is) in
the earth
حَلَـٰ لاً
lawful
(and) good
And (do) not
تَتَّبِعُواۡ
follow
خُطُوٰ
(the) footsteps (of)
the Shaitaan
إِنّ َهُۥ
Indeed, he
لَكُمۡ
(is) to you
عَدُوٌّ
an enemy
clear
O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
2:169
إِنّ َمَا
Only
يَأۡمُرُكُم
he commands you
to (do) the evil
وَٱ لۡفَحۡشَا ٓءِ
and the shameful
وَأَن
and that
you say
عَلَى
about
Allah
مَا
what
لَا
not
تَعۡلَمُو نَ
١٦٩you know
He only orders you to evil and immorality and to say about Allāh what you do not know.
2:170
وَإِذَا
And when
قِيلَ
it is said
لَهُمُ
to them
Follow
مَآ
what
أَنز َلَ
has revealed
Allah
قَالُواۡ
they said
بَلۡ
Nay
نَتَّبِعُ
we follow
مَآ
what
أَلۡفَيۡنَا
we found
عَلَيۡهِ
[on it]
ءَابَا ٓءَنَآۗ
our forefathers (following)
أَوَلَوۡ
Even though
كَانَ
[were]
ءَابَا ٓؤُهُمۡ
their forefathers
لَا
(did) not
يَعۡقِلُونَ
understand
شَيۡــًٔا
anything
and not
يَهۡتَدُو نَ
١٧٠were they guided
And when it is said to them, "Follow what Allāh has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided?
2:171
وَمَثَلُ
And (the) example
(of) those who
كَفَرُواۡ
disbelieve[d]
كَمَثَلِ
(is) like (the) example
(of) the one who
يَنۡعِقُ
shouts
بِمَا
at what
لَا
not
يَسۡمَعُ
(does) hear
إِلَّا
except
دُعَا ٓءً
calls
and cries
deaf
dumb
عُمۡىٌ
(and) blind
[so] they
لَا
(do) not
يَعۡقِلُو نَ
١٧١understand
The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries [i.e., cattle or sheep] - deaf, dumb and blind, so they do not understand.
2:172
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
كُلُواۡ
Eat
مِن
from
(the) good
مَا
(of) what
رَزَقۡ نَـٰ كُمۡ
We have provided you
وَٱ شۡكُرُواۡ
and be grateful
لِلَّهِ
to Allah
إِن
if
you
إِيَّاهُ
alone
تَعۡبُدُو نَ
١٧٢worship Him
O you who have believed, eat from the good [i.e., lawful] things which We have provided for you and be grateful to Allāh if it is [indeed] Him that you worship.
2:173
إِنّ َمَا
Only
حَرَّمَ
He has forbidden
عَلَيۡكُمُ
to you
the dead animals
وَٱ ل دَّمَ
and [the] blood
وَلَحۡمَ
and flesh
(of) swine
وَمَآ
and what
أُهِلَّ
has been dedicated
بِهِۦ
[with it]
لِغَيۡرِ
to other than
Allah
فَمَنِ
So whoever
(is) forced by necessity
غَيۡرَ
without
بَاغٍ
(being) disobedient
and not
عَادٍ
transgressor
then no
إِثۡمَ
sin
عَلَيۡهِۚ
on him
إِنّ َ
Indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
He has only forbidden to you dead animals,1 blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.
2:174
إِنّ َ
Indeed
those who
يَكۡتُمُونَ
conceal
مَآ
what
أَنز َلَ
(has) revealed
Allah (has)
مِنَ
of
the Book
وَيَشۡتَرُونَ
and they purchase
بِهِۦ
there with
ثَمَنًا
a gain
little
أُوۡ لَـٰٓ ئِكَ
Those
مَا
not
يَأۡكُلُونَ
they eat
فِى
in
بُطُونِهِمۡ
their bellies
إِلَّا
except
the Fire
وَلَا
And not
يُكَلِّمُهُمُ
will speak to them
Allah
يَوۡمَ
(on the) Day
(of) [the] Judgment
وَلَا
and not
يُزَكِّيهِمۡ
will He purify them
وَلَهُمۡ
and for them
عَذَابٌ
(is) a punishment
أَلِي مٌ
١٧٤painful
Indeed, they who conceal what Allāh has sent down of the Book and exchange it for a small price - those consume not into their bellies except the Fire. And Allāh will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment.
2:175
أُوۡ لَـٰٓ ئِكَ
Those
(are) they who
purchase[d]
[the] astraying
بِٱ لۡهُدَىٰ
for [the] Guidance
وَٱ لۡعَذَابَ
and [the] punishment
بِٱ لۡمَغۡفِرَةِۚ
for [the] forgiveness
فَمَآ
So what (is)
أَصۡبَرَهُمۡ
their endurance
عَلَى
on
the Fire
Those are the ones who have exchanged guidance for error and forgiveness for punishment. How patient they are for [i.e., in pursuit of] the Fire!
2:176
ذٰ
That
بِأَنّ َ
(is) because
Allah
نَزَّلَ
revealed
the Book
بِٱ لۡحَقِّۗ
with [the] Truth
وَإِنّ َ
And indeed
those
who differed
فِى
in
the Book
لَفِى
(are) surely in
شِقَاقِۭ
schism
far
That is [deserved by them] because Allāh has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.
2:177
۞لَّيۡسَ
It is not
[the] righteousness
أَن
that
you turn
وُجُوهَكُمۡ
your faces
قِبَلَ
towards
the east
وَٱ لۡمَغۡرِبِ
and the west
وَلَـٰ كِنّ َ
[and] but
the righteous[ness]
مَنۡ
(is he) who
ءَامَنَ
believes
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
[the] Last
وَٱ لۡمَلَـٰٓ ئِكَةِ
and the Angels
وَٱ لۡكِتَـٰ بِ
and the Book
وَٱ ل نّ َبِيِّــۧ نَ
and the Prophets
وَءَاتَى
and gives
the wealth
عَلَىٰ
in
حُبِّهِۦ
spite of his love (for it)
ذَوِى
(to) those
(of) the near relatives
وَٱ لۡيَتَـٰ مَىٰ
and the orphans
وَٱ لۡمَسَـٰ كِينَ
and the needy
وَٱ بۡ نَ
and (of)
the wayfarer
وَٱ ل سَّا ٓئِلِينَ
and those who ask
وَفِى
and in
freeing the necks (slaves)
وَأَقَامَ
and (who) establish
the prayer
وَءَاتَى
and give
the zakah
وَٱ لۡمُوفُونَ
and those who fulfill
بِعَهۡدِهِمۡ
their covenant
إِذَا
when
عَـٰ هَدُواۡۖ
they make it
وَٱ ل صَّـٰ بِرِينَ
and those who are patient
فِى
in
[the] suffering
وَٱ ل ضَّرَّا ٓءِ
and [the] hardship
وَحِينَ
and (the) time
(of) [the] stress
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones who
صَدَقُواۡۖ
are true
وَأُوۡ لَـٰٓ ئِكَ
and those
هُمُ
[they]
(are) the righteous
Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allāh, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakāh; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.
2:178
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
كُتِبَ
Prescribed
عَلَيۡكُمُ
for you
(is) the legal retribution
فِى
in
(the matter of) the murdered
the freeman
بِٱ لۡحُرِّ
for the freeman
وَٱ لۡعَبۡ دُ
and the slave
بِٱ لۡعَبۡ دِ
for the slave
وَٱ لۡأُنث َىٰ
and the female
بِٱ لۡأُنث َىٰۚ
for the female
فَمَنۡ
But whoever
عُفِىَ
is pardoned
لَهُۥ
[for it]
مِنۡ
from
أَخِيهِ
his brother
شَىۡءٌ
anything
then follows up
with suitable
وَأَدَا ٓءٌ
[and] payment
إِلَيۡهِ
to him
بِإِحۡسَـٰ نٍۗ
with kindness
That (is)
تَخۡفِيفٌ
a concession
from
your Lord
وَرَحۡمَةٌۗ
and mercy
Then whoever
transgresses
بَعۡدَ
after
ذٰ
that
فَلَهُۥ
then for him
عَذَابٌ
(is) a punishment
أَلِي مٌ
١٧٨painful
O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female.1 But whoever overlooks from his brother [i.e., the killer] anything,2 then there should be a suitable follow-up and payment to him [i.e., the deceased's heir or legal representative] with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that3 will have a painful punishment.
2:179
وَلَكُمۡ
And for you
فِى
in
the legal retribution
حَيَو ٰ ةٌ
(is) life
O men
(of) understanding
لَعَلَّكُمۡ
So that you may
تَتَّقُو نَ
١٧٩(become) righteous
And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous.1
2:180
كُتِبَ
Prescribed
عَلَيۡكُمۡ
for you
إِذَا
when
حَضَرَ
approaches
أَحَدَكُمُ
any of you
[the] death
إِن
if
he leaves
خَيۡرًا
good
(making) the will
لِلۡوٰ
for the parents
وَٱ لۡأَقۡ رَبِينَ
and the near relatives
بِٱ لۡمَعۡرُوفِۖ
with due fairness
حَقًّا
a duty
عَلَى
on
the righteous ones
Prescribed for you when death approaches [any] one of you if he leaves wealth [is that he should make] a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous.1
2:181
فَمَنۢ
Then whoever
changes it
بَعۡدَمَا
after what
سَمِعَهُۥ
he (has) heard [it]
فَإِنّ َمَآ
so only
إِثۡمُهُۥ
its sin
عَلَى
(would be) on
those who
يُبَدِّلُونَهُۥٓۚ
alter it
إِنّ َ
Indeed
Allah
سَمِيعٌ
(is) All-Hearing
عَلِي مٌ
١٨١All-Knowing
Then whoever alters it [i.e., the bequest] after he has heard it - the sin is only upon those who have altered it. Indeed, Allāh is Hearing and Knowing.
2:182
فَمَنۡ
But whoever
خَافَ
fears
مِن
from
(the) testator
(any) error
أَوۡ
or
إِثۡمًا
sin
then reconciles
بَيۡنَهُمۡ
between them
فَلَآ
then (there is) no
إِثۡمَ
sin
عَلَيۡهِۚ
on him
إِنّ َ
Indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
All-Merciful
But if one fears from the bequeather [some] error or sin and corrects that which is between them [i.e., the concerned parties], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.
2:183
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
كُتِبَ
Is prescribed
عَلَيۡكُمُ
for you
[the] fasting
كَمَا
as
كُتِبَ
was prescribed
عَلَى
to
those
مِن
from
before you
لَعَلَّكُمۡ
so that you may
تَتَّقُو نَ
١٨٣(become) righteous
O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -
2:184
أَيَّامًا
(Fasting for) days
numbered
So whoever
is
مِنك ُم
among you
sick
أَوۡ
or
عَلَىٰ
on
سَفَرٍ
a journey
then a prescribed number
of
أَيَّامٍ
days
أُخَرَۚ
other
وَعَلَى
And on
those who
يُطِيقُونَهُۥ
can afford it
فِدۡ يَةٌ
a ransom
(of) feeding
مِسۡكِينٍۖ
a poor
And whoever
volunteers
خَيۡرًا
good
then it
خَيۡرٌ
(is) better
for him
وَأَن
And to
fast
خَيۡرٌ
(is) better
for you
إِن
if
you
تَعۡلَمُو نَ
١٨٤know
[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of other days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers good [i.e., excess] - it is better for him. But to fast is best for you, if you only knew.
2:185
شَهۡرُ
Month
رَمَضَانَ
(of) Ramadhaan
(is) that
أُنز ِلَ
was revealed
فِيهِ
therein
the Quran
هُدًى
a Guidance
for mankind
وَبَيِّنَـٰ تٍ
and clear proofs
of
[the] Guidance
وَٱ لۡفُرۡقَانِۚ
and the Criterion
فَمَن
So whoever
witnesses
مِنك ُمُ
among you
the month
فَلۡيَصُمۡهُۖ
then he should fast in it
وَمَن
and whoever
is
مَرِيضًا
sick
أَوۡ
or
عَلَىٰ
on
سَفَرٍ
a journey
then prescribed number (should be made up)
from
أَيَّامٍ
days
أُخَرَۗ
other
يُرِيدُ
Intends
Allah
بِكُمُ
for you
[the] ease
وَلَا
and not
يُرِيدُ
intends
بِكُمُ
for you
[the] hardship
وَلِتُكۡمِلُواۡ
so that you complete
the prescribed period
وَلِتُكَبِّرُواۡ
and that you magnify
Allah
عَلَىٰ
for
مَا
[what]
هَدَٮٰ كُمۡ
He guided you
وَلَعَلَّكُمۡ
so that you may
تَشۡكُرُو نَ
١٨٥(be) grateful
The month of Ramaḍān [is that] in which was revealed the Qur’ān, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the crescent of] the month,1 let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allāh intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allāh for that [to] which He has guided you; and perhaps you will be grateful.
2:186
وَإِذَا
And when
سَأَلَكَ
ask you
عِبَادِى
My servants
عَنّ ِى
about Me
فَإِنّ ِى
then indeed I am
قَرِيبٌۖ
near
أُجِيبُ
I respond
دَعۡوَةَ
(to the) invocation
(of) the supplicant
إِذَا
when
دَعَانِۖ
he calls Me
فَلۡيَسۡتَجِيبُواۡ
So let them respond
لِى
to Me
وَلۡيُؤۡمِنُواۡ
and let them believe
بِى
in Me
لَعَلَّهُمۡ
so that they may
يَرۡشُدُو نَ
١٨٦(be) led aright
And when My servants ask you, [O Muḥammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.
2:187
أُحِلَّ
Permitted
لَكُمۡ
for you
لَيۡلَةَ
(in the) nights
(of) fasting
(is) the approach
إِلَىٰ
to
نِسَا ٓئِكُمۡۚ
your wives
هُنّ َ
They
لِبَاسٌ
(are) garments
for you
وَأَنت ُمۡ
and you
لِبَاسٌ
(are) garments
for them
عَلِمَ
Knows
Allah
أَنّ َكُمۡ
that you
كُنت ُمۡ
used to
تَخۡتَانُونَ
deceive
أَنف ُسَكُمۡ
yourselves
فَتَابَ
so He turned
عَلَيۡكُمۡ
towards you
وَعَفَا
and He forgave
عَنك ُمۡۖ
[on] you
فَٱ لۡـَٔـٰ نَ
So now
بَـٰ شِرُوهُنّ َ
have relations with them
وَٱ بۡ تَغُواۡ
and seek
مَا
what
كَتَبَ
has ordained
Allah
لَكُمۡۚ
for you
وَكُلُواۡ
And eat
وَٱ شۡرَبُواۡ
and drink
حَتَّىٰ
until
يَتَبَيَّنَ
becomes distinct
لَكُمُ
to you
the thread
[the] white
مِنَ
from
the thread
[the] black
مِنَ
of
[the] dawn
ثُمّ َ
Then
أَتِمّ ُواۡ
complete
the fast
إِلَى
till
the night
وَلَا
And (do) not
تُبَـٰ شِرُوهُنّ َ
have relations with them
وَأَنت ُمۡ
while you
عَـٰ كِفُونَ
(are) secluded
فِى
in
the masajid
تِلۡكَ
These
حُدُودُ
(are the) limits
(set by) Allah
فَلَا
so (do) not
تَقۡ رَبُوهَاۗ
approach them
كَذٰ
Thus
يُبَيِّنُ
makes clear
Allah
ءَايَـٰ تِهِۦ
His verses
لِلنّ َاسِ
for [the] people
لَعَلَّهُمۡ
so that they may
يَتَّقُو نَ
١٨٧(become) righteous
It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are a clothing for you and you are a clothing1 for them. Allāh knows that you used to deceive yourselves,2 so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allāh has decreed for you [i.e., offspring]. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the night [i.e., sunset]. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allāh, so do not approach them. Thus does Allāh make clear His verses [i.e., ordinances] to the people that they may become righteous.
2:188
وَلَا
And (do) not
تَأۡكُلُوٓ اۡ
eat
أَمۡوٰ ُم
your properties
among yourselves
wrongfully
وَتُدۡ لُواۡ
and present
بِهَآ
[with] it
إِلَى
to
the authorities
لِتَأۡكُلُواۡ
so that you may eat
فَرِيقًا
a portion
from
أَمۡوٰ
(the) wealth
(of) the people
بِٱ لۡإِثۡمِ
sinfully
وَأَنت ُمۡ
while you
تَعۡلَمُو نَ
١٨٨know
And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].
2:189
۞يَسۡــَٔلُونَكَ
They ask you
عَنِ
about
the new moons
قُلۡ
Say
هِىَ
They
مَوٰ
(are) indicators of periods
لِلنّ َاسِ
for the people
وَٱ لۡحَجِّۗ
and (for) the Hajj
وَلَيۡسَ
And it is not
[the] righteousness
بِأَن
that
you come
(to) the houses
مِن
from
their backs
وَلَـٰ كِنّ َ
[and] but
[the] righteous
مَنِ
(is one) who
fears (Allah)
وَأۡتُواۡ
And come
(to) the houses
مِنۡ
from
أَبۡ وٰ
their doors
وَٱ تَّقُواۡ
And fear
Allah
لَعَلَّكُمۡ
so that you may
تُفۡلِحُو نَ
١٨٩(be) successful
They ask you, [O Muḥammad], about the crescent moons. Say, "They are measurements of time for the people and for ḥajj [pilgrimage]." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allāh. And enter houses from their doors. And fear Allāh that you may succeed.
2:190
وَقَـٰ تِلُواۡ
And fight
فِى
in
سَبِيلِ
(the) way
(of) Allah
those who
يُقَـٰ تِلُونَكُمۡ
fight you
وَلَا
and (do) not
تَعۡتَدُوٓاۡ ۚ
transgress
إِنّ َ
Indeed
Allah
لَا
(does) not
يُحِبُّ
like
the transgressors
Fight in the way of Allāh those who fight against you but do not transgress. Indeed, Allāh does not like transgressors.
2:191
وَٱ قۡ تُلُوهُمۡ
And kill them
حَيۡثُ
wherever
ثَقِفۡتُمُوهُمۡ
you find them
وَأَخۡرِجُوهُم
and drive them out
from
حَيۡثُ
wherever
أَخۡرَجُوكُمۡۚ
they drove you out
وَٱ لۡفِتۡنَةُ
and [the] oppression
أَشَدُّ
(is) worse
مِنَ
than
[the] killing
وَلَا
And (do) not
تُقَـٰ تِلُوهُمۡ
fight them
عِند َ
near
Al-Masjid
Al-Haraam
حَتَّىٰ
until
يُقَـٰ تِلُوكُمۡ
they fight you
فِيهِۖ
in it
فَإِن
Then if
they fight you
فَٱ قۡ تُلُوهُمۡۗ
then kill them
كَذٰ
Such
جَزَا ٓءُ
(is the) reward
(of) the disbelievers
And kill them [in battle] wherever you overtake them and expel them from wherever they have expelled you, and fitnah1 is worse than killing. And do not fight them at al-Masjid al-Ḥarām until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.
2:192
فَإِنِ
Then if
they cease
فَإِنّ َ
then indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
And if they cease, then indeed, Allāh is Forgiving and Merciful.
2:193
وَقَـٰ تِلُوهُمۡ
And fight (against) them
حَتَّىٰ
until
لَا
not
تَكُونَ
(there) is
فِتۡنَةٌ
oppression
and becomes
the religion
لِلَّهِۖ
for Allah
فَإِنِ
Then if
they cease
فَلَا
then (let there be) no
عُدۡ وٰ
hostility
إِلَّا
except
عَلَى
against
the oppressors
Fight them until there is no [more] fitnah and [until] religion [i.e., worship] is [acknowledged to be] for Allāh. But if they cease, then there is to be no aggression [i.e., assault] except against the oppressors.
2:194
ٱل شَّهۡرُ
The month
[the] sacred
بِٱ ل شَّهۡرِ
(is) for the month
[the] sacred
وَٱ لۡحُرُمَـٰ تُ
and for all the violations
قِصَاصٌۚ
(is) legal retribution
Then whoever
transgressed
عَلَيۡكُمۡ
upon you
فَٱ عۡتَدُواۡ
then you transgress
عَلَيۡهِ
on him
بِمِثۡلِ
in (the) same manner
مَا
(as)
he transgressed
عَلَيۡكُمۡۚ
upon you
وَٱ تَّقُواۡ
And fear
Allah
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َ
that
Allah
مَعَ
(is) with
those who fear (Him)
[Battle in] the sacred month is for [aggression committed in] the sacred month,1 and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allāh and know that Allāh is with those who fear Him.
2:195
وَأَنف ِقُواۡ
And spend
فِى
in
سَبِيلِ
(the) way
(of) Allah
وَلَا
and (do) not
تُلۡقُواۡ
throw (yourselves)
بِأَيۡدِيكُمۡ
[with your hands]
إِلَى
into
[the] destruction
وَأَحۡسِنُوٓاۡ ۛ
And do good
إِنّ َ
indeed
Allah
يُحِبُّ
loves
the good-doers
And spend in the way of Allāh and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allāh loves the doers of good.
2:196
وَأَتِمّ ُواۡ
And complete
the Hajj
وَٱ لۡعُمۡرَةَ
and the Umrah
لِلَّهِۚ
for Allah
فَإِنۡ
And if
أُحۡصِرۡتُمۡ
you are held back
فَمَا
then (offer) whatever
(can be) obtained with ease
مِنَ
of
the sacrificial animal
وَلَا
And (do) not
تَحۡلِقُواۡ
shave
رُءُوسَكُمۡ
your heads
حَتَّىٰ
until
يَبۡ لُغَ
reaches
the sacrificial animal
مَحِلَّهُۥ ۚ
(to) its destination
فَمَن
Then whoever
is
مِنك ُم
among you
ill
أَوۡ
or
بِهِۦٓ
he (has)
أَذًى
an ailment
of
his head
فَفِدۡ يَةٌ
then a ransom
of
fasting
أَوۡ
or
صَدَقَةٍ
charity
أَوۡ
or
نُسُكٍۚ
sacrifice
Then when
أَمِنت ُمۡ
you are secure
فَمَن
then whoever
took advantage
بِٱ لۡعُمۡرَةِ
of the Umrah
إِلَى
followed
(by) the Hajj
فَمَا
then (offer) whatever
(can be) obtained with ease
مِنَ
of
the sacrificial animal
فَمَن
But whoever
(can) not
يَجِدۡ
find
فَصِيَامُ
then a fast
ثَلَـٰ ثَةِ
(of) three
أَيَّامٍ
days
during
the Hajj
وَسَبۡ عَةٍ
and seven (days)
إِذَا
when
رَجَعۡتُمۡۗ
you return
تِلۡكَ
This
عَشَرَةٌ
(is) ten (days)
in all
That
لِمَن
(is) for (the one) whose
not
يَكُنۡ
is
أَهۡلُهُۥ
his family
حَاضِرِى
present
(near) Al-Masjid
Al-Haraam
وَٱ تَّقُواۡ
And fear
Allah
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َ
that
Allah
شَدِيدُ
(is) severe
(in) retribution
And complete the ḥajj and ʿumrah for Allāh. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity1 or sacrifice.2 And when you are secure,3 then whoever performs ʿumrah [during the ḥajj months]4 followed by ḥajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during ḥajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Ḥarām. And fear Allāh and know that Allāh is severe in penalty.
2:197
ٱلۡحَجُّ
(For) the Hajj
أَشۡهُرٌ
(are) months
well known
then whoever
undertakes
فِيهِنّ َ
therein
the Hajj
فَلَا
then no
رَفَثَ
sexual relations
وَلَا
and no
فُسُوقَ
wickedness
وَلَا
and no
جِدَالَ
quarrelling
فِى
during
the Hajj
وَمَا
And whatever
تَفۡعَلُواۡ
you do
مِنۡ
of
خَيۡرٍ
good
knows it
Allah
وَتَزَوَّدُواۡ
And take provision
فَإِنّ َ
(but) indeed
خَيۡرَ
(the) best
provision
(is) righteousness
وَٱ تَّقُونِ
And fear Me
يَـٰٓ أُوۡ لِى
O men
(of) understanding
Ḥajj is [during] well-known months,1 so whoever has made ḥajj obligatory upon himself therein [by entering the state of iḥrām], there is [to be for him] no sexual relations and no disobedience and no disputing during ḥajj. And whatever good you do - Allāh knows it. And take provisions, but indeed, the best provision is fear of Allāh. And fear Me, O you of understanding.
2:198
لَيۡسَ
Not is
عَلَيۡكُمۡ
on you
جُنَاحٌ
any sin
أَن
that
you seek
فَضۡلاً
bounty
from
your Lord
فَإِذَآ
And when
أَفَضۡتُم
you depart
from
عَرَفَـٰ تٍ
(Mount) Arafat
then remember
Allah
عِند َ
near
the Monument
[the] Sacred
وَٱ ذۡكُرُوهُ
And remember Him
كَمَا
as
هَدَٮٰ كُمۡ
He (has) guided you
وَإِن
[and] though
you were
[from]
before [it]
لَمِنَ
surely among
those who went astray
There is no blame upon you for seeking bounty1 from your Lord [during ḥajj]. But when you depart from ʿArafāt, remember Allāh at al-Mashʿar al-Ḥarām.2 And remember Him, as He has guided you, for indeed, you were before that among those astray.
2:199
ثُمّ َ
Then
أَفِيضُواۡ
depart
مِنۡ
from
حَيۡثُ
wherever
أَفَاضَ
depart
the people
وَٱ سۡتَغۡفِرُواۡ
and ask forgiveness
(of) Allah
إِنّ َ
Indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
Then depart from the place from where [all] the people depart and ask forgiveness of Allāh. Indeed, Allāh is Forgiving and Merciful.
2:200
فَإِذَا
Then when
قَضَيۡتُم
you complete[d]
your acts of worship
فَٱ ذۡكُرُواۡ
then remember
Allah
كَذِكۡرِكُمۡ
as you remember
ءَابَا ٓءَكُمۡ
your forefathers
أَوۡ
or
أَشَدَّ
(with) greater
ذِكۡرًاۗ
remembrance
And from
the people
مَن
who
say
رَبَّنَآ
Our Lord
ءَاتِنَا
Grant us
فِى
in
the world
وَمَا
And not
لَهُۥ
for him
فِى
in
the Hereafter
مِنۡ
[of]
خَلَـٰ ق ٍ
٢٠٠any share
And when you have completed your rites, remember Allāh like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.
2:201
وَمِنۡهُم
And from those
who
say
رَبَّنَآ
Our Lord
ءَاتِنَا
Grant us
فِى
in
the world
حَسَنَةً
good
and in
the Hereafter
حَسَنَةً
good
and save us
عَذَابَ
(from the) punishment
(of) the Fire
But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."
2:202
أُوۡ لَـٰٓ ئِكَ
Those
لَهُمۡ
for them
نَصِيبٌ
(is) a share
of what
كَسَبُواۡۚ
they earned
وَٱ للَّهُ
and Allah
سَرِيعُ
(is) swift
(in taking) account
Those will have a share of what they have earned, and Allāh is swift in account.
2:203
۞وَٱ ذۡكُرُواۡ
And remember
Allah
فِىٓ
during
أَيَّامٍ
days
numbered
Then (he) who
hurries
فِى
in
يَوۡمَيۡنِ
two days
فَلَآ
then no
إِثۡمَ
sin
عَلَيۡهِ
upon him
وَمَن
and whoever
delays
فَلَآ
then no
إِثۡمَ
sin
عَلَيۡهِۚ
upon him
لِمَنِ
for (the one) who
fears
وَٱ تَّقُواۡ
And fear
Allah
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َكُمۡ
that you
إِلَيۡهِ
unto Him
تُحۡشَرُو نَ
٢٠٣will be gathered
And remember Allāh during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allāh. And fear Allāh and know that unto Him you will be gathered.
2:204
وَمِنَ
And of
the people
مَن
(is the one) who
pleases you
قَوۡلُهُۥ
(with) his speech
فِى
in
the life
(of) the world
وَيُشۡهِدُ
and he calls to witness
Allah
عَلَىٰ
on
مَا
what
فِى
(is) in
قَلۡبِهِۦ
his heart
وَهُوَ
and he
أَلَدُّ
(is) the most quarrelsome
(of) opponents
And of the people is he whose speech pleases you in worldly life, and he calls Allāh to witness as to what is in his heart, yet he is the fiercest of opponents.
2:205
وَإِذَا
And when
تَوَلَّىٰ
he turns away
سَعَىٰ
he strives
فِى
in
the earth
لِيُفۡسِدَ
to spread corruption
فِيهَا
[in it]
وَيُهۡلِكَ
and destroys
the crops
وَٱ ل نّ َسۡلَۗ
and progeny
وَٱ للَّهُ
And Allah
لَا
(does) not
يُحِبُّ
love
[the] corruption
And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allāh does not like corruption.
2:206
وَإِذَا
And when
قِيلَ
it is said
لَهُ
to him
Fear
Allah
أَخَذَتۡهُ
takes him
(his) pride
بِٱ لۡإِثۡمِۚ
to [the] sins
فَحَسۡبُهُۥ
Then enough for him
جَهَنّ َمُۚ
(is) Hell
وَلَبِئۡسَ
[and] surely an evil
[the] resting-place
And when it is said to him, "Fear Allāh," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place.
2:207
وَمِنَ
And of
the people
مَن
(is the one) who
sells
نَفۡسَهُ
his own self
seeking
مَرۡضَاتِ
pleasure
(of) Allah
وَٱ للَّهُ
And Allah
رَءُوفُۢ
(is) full of Kindness
to His servants
And of the people is he who sells himself, seeking means to the approval of Allāh. And Allāh is Kind to [His] servants.
2:208
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
Enter
فِى
in
Islam
كَا ٓفَّةً
completely
and (do) not
تَتَّبِعُواۡ
follow
خُطُوٰ
footsteps
(of) the Shaitaan
إِنّ َهُۥ
Indeed, he
لَكُمۡ
(is) for you
عَدُوٌّ
an enemy
open
O you who have believed, enter into Islām completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
2:209
فَإِن
Then if
you slip
from
after
مَا
[what]
جَا ٓءَتۡكُمُ
came to you
(from) the clear proofs
فَٱ عۡلَمُوٓ اۡ
then know
أَنّ َ
that
Allah
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
٢٠٩All-Wise
But if you slip [i.e., deviate] after clear proofs have come to you, then know that Allāh is Exalted in Might and Wise.
2:210
هَلۡ
Are
يَنظ ُرُونَ
they waiting
إِلَّآ
[except]
أَن
that
comes to them
Allah
فِى
in
ظُلَلٍ
(the) shadows
of
[the] clouds
وَٱ لۡمَلَـٰٓ ئِكَةُ
and the Angels
وَقُضِىَ
and is decreed
the matter
وَإِلَى
And to
Allah
تُرۡجَعُ
return
(all) the matters
Do they await but that Allāh should come to them in covers of clouds and the angels [as well] and the matter is [then] decided? And to Allāh [all] matters are returned.
2:211
سَلۡ
Ask
بَنِىٓ
(the) Children
إِسۡرٰ
(of) Israel
كَمۡ
how many
ءَاتَيۡنَـٰ هُم
We gave them
of
ءَايَةِۭ
(the) Sign(s)
clear
And whoever
changes
نِعۡمَةَ
Favor
(of) Allah
مِنۢ
from
after
مَا
[what]
جَا ٓءَتۡهُ
it (has) come to him
فَإِنّ َ
then indeed
Allah
شَدِيدُ
(is) severe
in [the] chastising
Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allāh [for disbelief] after it has come to him - then indeed, Allāh is severe in penalty.
2:212
زُيِّنَ
Beautified
لِلَّذِينَ
for those who
كَفَرُواۡ
disbelieve[d]
(is) the life
(of) the world
وَيَسۡخَرُونَ
and they ridicule
مِنَ
[of]
those who
ءَامَنُواۡۘ
believe[d]
وَٱ لَّذِينَ
And those who
fear (Allah)
فَوۡقَهُمۡ
(they will be) above them
يَوۡمَ
(on the) Day
(of) Resurrection
وَٱ للَّهُ
And Allah
يَرۡزُقُ
provides
مَن
whom
He wills
بِغَيۡرِ
without
حِسَا ب ٍ
٢١٢measure
Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allāh are above them on the Day of Resurrection. And Allāh gives provision to whom He wills without account.
2:213
كَانَ
Was
mankind
أُمّ َةً
a community
single
then raised up
Allah
[the] Prophets
مُبَشِّرِينَ
(as) bearers of glad tidings
وَمُنذ ِرِينَ
and (as) warners
وَأَنز َلَ
and sent down
مَعَهُمُ
with them
the Book
بِٱ لۡحَقِّ
in [the] truth
لِيَحۡكُمَ
to judge
بَيۡنَ
between
[the] people
فِيمَا
in what
they differed
فِيهِۚ
[in it]
وَمَا
And (did) not
differ[ed]
فِيهِ
in it
إِلَّا
except
those who
أُوتُوهُ
were given it
مِنۢ
from
after
مَا
[what]
جَا ٓءَتۡهُمُ
came to them
the clear proofs
بَغۡيَۢا
(out of) jealousy
among themselves
فَهَدَى
And guided
Allah
those who
ءَامَنُواۡ
believe[d]
لِمَا
regarding what
they differed
فِيهِ
[in it]
مِنَ
of
the Truth
بِإِذۡنِهِۦ ۗ
with His permission
وَٱ للَّهُ
And Allah
يَهۡدِى
guides
مَن
whom
He wills
إِلَىٰ
to
صِرٰ طٍ
a path
straight
Mankind was [of] one religion [before their deviation]; then Allāh sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over it [i.e., the Scripture] except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allāh guided those who believed to the truth concerning that over which they had differed, by His permission. And Allāh guides whom He wills to a straight path.
2:214
أَمۡ
Or
حَسِبۡ تُمۡ
(do) you think
أَن
that
you will enter
Paradise
وَلَمّ َا
while not
يَأۡتِكُم
(has) come to you
like (came to)
those who
خَلَوۡاۡ
passed away
مِن
from
before you
Touched them
[the] adversity
وَٱ ل ضَّرَّا ٓءُ
and [the] hardship
وَزُلۡزِلُواۡ
and they were shaken
حَتَّىٰ
until
يَقُولَ
said
the Messenger
وَٱ لَّذِينَ
and those who
ءَامَنُواۡ
believed
مَعَهُۥ
with him
مَتَىٰ
When
نَصۡرُ
[will] (the) help
(of) Allah (come)
أَلَآ
Unquestionably
إِنّ َ
[Indeed]
نَصۡرَ
help
(of) Allah
قَرِي ب ٌ
٢١٤(is) near
Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, "When is the help of Allāh?" Unquestionably, the help of Allāh is near.
2:215
يَسۡــَٔلُونَكَ
They ask you
مَاذَا
what
يُنف ِقُونَۖ
they (should) spend
قُلۡ
Say
مَآ
Whatever
أَنف َقۡ تُم
you spend
of
خَيۡرٍ
good
(is) for parents
وَٱ لۡأَقۡ رَبِينَ
and the relatives
وَٱ لۡيَتَـٰ مَىٰ
and the orphans
وَٱ لۡمَسَـٰ كِينِ
and the needy
وَٱ بۡ نِ
and (of)
the wayfarer
وَمَا
And whatever
تَفۡعَلُواۡ
you do
مِنۡ
of
خَيۡرٍ
good
So indeed
Allah
بِهِۦ
of it
عَلِي مٌ
٢١٥(is) All-Aware
They ask you, [O Muḥammad], what they should spend. Say, "Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allāh is Knowing of it."
2:216
كُتِبَ
Is prescribed
عَلَيۡكُمُ
upon you
[the] fighting
وَهُوَ
while it
كُرۡهٌ
(is) hateful
to you
وَعَسَىٰٓ
But perhaps
أَن
[that]
you dislike
شَيۡــًٔا
a thing
and it
خَيۡرٌ
(is) good
for you
وَعَسَىٰٓ
and perhaps
أَن
[that]
you love
شَيۡــًٔا
a thing
and it
شَرٌّ
(is) bad
for you
وَٱ للَّهُ
And Allah
يَعۡلَمُ
knows
وَأَنت ُمۡ
while you
لَا
(do) not
تَعۡلَمُو نَ
٢١٦know
Battle has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allāh knows, while you know not.
2:217
يَسۡــَٔلُونَكَ
They ask you
عَنِ
about
the month
[the] sacred
قِتَالٍ
(concerning) fighting
in it
قُلۡ
Say
قِتَالٌ
Fighting
therein
كَبِيرٌۖ
(is) a great (sin)
but hindering (people)
عَن
from
(the) way
(of) Allah
وَكُفۡرُۢ
and disbelief
in Him
وَٱ لۡمَسۡجِدِ
and (preventing access to) Al-Masjid
Al-Haraam
وَإِخۡرَاجُ
and driving out
أَهۡلِهِۦ
its people
مِنۡهُ
from it
أَكۡبَرُ
(is) greater (sin)
عِند َ
near
Allah
وَٱ لۡفِتۡنَةُ
And [the] oppression
أَكۡبَرُ
(is) greater
مِنَ
than
[the] killing
وَلَا
And not
يَزَالُونَ
they will cease
يُقَـٰ تِلُونَكُمۡ
(to) fight with you
حَتَّىٰ
until
يَرُدُّوكُمۡ
they turn you away
عَن
from
your religion
إِنِ
if
they are able
وَمَن
And whoever
turns away
مِنك ُمۡ
among you
عَن
from
his religion
فَيَمُتۡ
then dies
وَهُوَ
while he
كَافِرٌ
(is) a disbeliever
for those
حَبِطَتۡ
became worthless
أَعۡمَـٰ لُهُمۡ
their deeds
فِى
in
the world
وَٱ لۡأَخِرَةِۖ
and the Hereafter
وَأُوۡ لَـٰٓ ئِكَ
And those
أَصۡحَـٰ بُ
(are) companions
(of) the Fire
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٢١٧(will) abide forever
They ask you about the sacred month1 - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allāh and disbelief in Him and [preventing access to] al-Masjid al-Ḥarām and the expulsion of its people therefrom are greater [evil] in the sight of Allāh. And fitnah2 is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire; they will abide therein eternally.
2:218
إِنّ َ
Indeed
those who
ءَامَنُواۡ
believed
وَٱ لَّذِينَ
and those who
هَاجَرُواۡ
emigrated
وَجَـٰ هَدُواۡ
and strove
فِى
in
سَبِيلِ
(the) way
(of) Allah
أُوۡ لَـٰٓ ئِكَ
those
يَرۡجُونَ
they hope
رَحۡمَتَ
(for) Mercy
(of) Allah
وَٱ للَّهُ
And Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
Indeed, those who have believed and those who have emigrated and fought in the cause of Allāh - those expect the mercy of Allāh. And Allāh is Forgiving and Merciful.
2:219
۞يَسۡــَٔلُونَكَ
They ask you
عَنِ
about
[the] intoxicants
وَٱ لۡمَيۡسِرِۖ
and [the] games of chance
قُلۡ
Say
فِيهِمَآ
In both of them
إِثۡمٌ
(is) a sin
great
and (some) benefits
لِلنّ َاسِ
for [the] people
وَإِثۡمُهُمَآ
But sin of both of them
أَكۡبَرُ
(is) greater
مِن
than
(the) benefit of (the) two
وَيَسۡــَٔلُونَكَ
And they ask you
مَاذَا
what
يُنف ِقُونَ
they (should) spend
قُلِ
Say
The surplus
كَذٰ
Thus
يُبَيِّنُ
makes clear
Allah
لَكُمُ
to you
[the] Verses
لَعَلَّكُمۡ
so that you may
تَتَفَكَّرُو نَ
٢١٩ponder
They ask you about wine1 and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allāh makes clear to you the verses [of revelation] that you might give thought
2:220
فِى
Concerning
the world
وَٱ لۡأَخِرَةِۗ
and the Hereafter
وَيَسۡــَٔلُونَكَ
They ask you
عَنِ
about
the orphans
قُلۡ
Say
إِصۡلَاحٌ
Setting right (their affairs)
for them
خَيۡرٌۖ
(is) best
And if
you associate with them
فَإِخۡوٰ
then they (are) your brothers
وَٱ للَّهُ
And Allah
يَعۡلَمُ
knows
the corrupter
مِنَ
from
the amender
وَلَوۡ
And if
شَا ٓءَ
(had) willed
Allah
لَأَعۡنَتَكُمۡۚ
surely He (could have) put you in difficulties
إِنّ َ
Indeed
Allah
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
٢٢٠All-Wise
To this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allāh knows the corrupter from the amender. And if Allāh had willed, He could have put you in difficulty. Indeed, Allāh is Exalted in Might and Wise."
2:221
وَلَا
And (do) not
تَنك ِحُواۡ
[you] marry
[the] polytheistic women
حَتَّىٰ
until
يُؤۡمِنّ َۚ
they believe
وَلَأَمَةٌ
And a bondwoman
(who is) believing
خَيۡرٌ
(is) better
than
a polytheistic woman
[and] even if
أَعۡجَبَتۡكُمۡۗ
she pleases you
وَلَا
And (do) not
تُنك ِحُواۡ
give in marriage (your women)
(to) [the] polytheistic men
حَتَّىٰ
until
يُؤۡمِنُواۡۚ
they believe
وَلَعَبۡ دٌ
and a bondman
(who is) believing
خَيۡرٌ
(is) better
than
a polytheistic man
[and] even if
أَعۡجَبَكُمۡۗ
he pleases you
أُوۡ لَـٰٓ ئِكَ
[Those]
يَدۡ عُونَ
they invite
إِلَى
to
the Fire
وَٱ للَّهُ
and Allah
يَدۡ عُوٓ اۡ
invites
إِلَى
to
Paradise
وَٱ لۡمَغۡفِرَةِ
and [the] forgiveness
بِإِذۡنِهِۦ ۖ
by His permission
وَيُبَيِّنُ
And He makes clear
ءَايَـٰ تِهِۦ
His Verses
لِلنّ َاسِ
for the people
لَعَلَّهُمۡ
so that they may
يَتَذَكَّرُو نَ
٢٢١take heed
And do not marry polytheistic women until they believe.1 And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allāh invites to Paradise and to forgiveness, by His permission. And He makes clear His verses [i.e., ordinances] to the people that perhaps they may remember.
2:222
وَيَسۡــَٔلُونَكَ
And they ask you
عَنِ
about
[the] menstruation
قُلۡ
Say
هُوَ
It
أَذًى
(is) a hurt
so keep away (from)
[the] women
فِى
during
(their) [the] menstruation
وَلَا
And (do) not
تَقۡ رَبُوهُنّ َ
approach them
حَتَّىٰ
until
يَطۡ هُرۡنَۖ
they are cleansed
فَإِذَا
Then when
تَطَهَّرۡنَ
they are purified
فَأۡتُوهُنّ َ
then come to them
مِنۡ
from
حَيۡثُ
where
أَمَرَكُمُ
has ordered you
Allah
إِنّ َ
Indeed
Allah
يُحِبُّ
loves
those who turn in repentance
وَيُحِبُّ
and loves
those who purify themselves
And they ask you about menstruation. Say, "It is harm, so keep away from wives1 during menstruation. And do not approach them until they are pure. And when they have purified themselves,2 then come to them from where Allāh has ordained for you. Indeed, Allāh loves those who are constantly repentant and loves those who purify themselves."
2:223
نِسَا ٓؤُكُمۡ
Your wives
حَرۡثٌ
(are) a tilth
for you
فَأۡتُواۡ
so come
حَرۡثَكُمۡ
(to) your tilth
أَنّ َىٰ
when
شِئۡتُمۡۖ
you wish
وَقَدِّمُواۡ
and send forth (good deeds)
لِأَنف ُسِكُمۡۚ
for yourselves
وَٱ تَّقُواۡ
And be conscious
(of) Allah
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َكُم
that you
(will) meet Him
وَبَشِّرِ
And give glad tidings
(to) the believers
Your wives are a place of cultivation [i.e., sowing of seed] for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves. And fear Allāh and know that you will meet Him. And give good tidings to the believers.
2:224
وَلَا
And (do) not
تَجۡ عَلُواۡ
make
Allah's (name)
عُرۡضَةً
an excuse
in your oaths
أَن
that
you do good
وَتَتَّقُواۡ
and be righteous
وَتُصۡلِحُواۡ
and make peace
بَيۡنَ
between
[the] people
وَٱ للَّهُ
And Allah
سَمِيعٌ
(is) All-Hearing
عَلِي مٌ
٢٢٤All-Knowing
And do not make [your oath by] Allāh an excuse against being righteous and fearing Allāh and making peace among people. And Allāh is Hearing and Knowing.
2:225
لَّا
Not
يُؤَاخِذُكُمُ
will take you to task
Allah
بِٱ ل لَّغۡوِ
for (what is) unintentional
فِىٓ
in
أَيۡمَـٰ نِكُمۡ
your oaths
وَلَـٰ كِن
[and] but
He takes you to task
for what
كَسَبَتۡ
(have) earned
قُلُوبُكُمۡۗ
your hearts
وَٱ للَّهُ
And Allah
غَفُورٌ
(is) Oft-Forgiving
حَلِي مٌ
٢٢٥Most Forbearing
Allāh does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allāh is Forgiving and Forbearing.1
2:226
لِّلَّذِينَ
For those who
يُؤۡلُونَ
swear (off)
مِن
from
their wives
تَرَبُّصُ
(is a) waiting (of)
أَرۡبَعَةِ
four
أَشۡهُرٍۖ
months
then if
they return
فَإِنّ َ
then indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
For those who swear not to have sexual relations with their wives1 is a waiting time of four months, but if they return [to normal relations] - then indeed, Allāh is Forgiving and Merciful.
2:227
وَإِنۡ
And if
عَزَمُواۡ
they resolve
(on) [the] divorce
فَإِنّ َ
then indeed
Allah
سَمِيعٌ
(is) All-Hearing
عَلِي مٌ
٢٢٧All-Knowing
And if they decide on divorce - then indeed, Allāh is Hearing and Knowing.
2:228
وَٱ لۡمُطَلَّقَـٰ تُ
And the women who are divorced
يَتَرَبَّصۡنَ
shall wait
بِأَنف ُسِهِنّ َ
concerning themselves
ثَلَـٰ ثَةَ
(for) three
قُرُو ٓءٍۚ
monthly periods
And (it is) not
يَحِلُّ
lawful
لَهُنّ َ
for them
أَن
that
they conceal
مَا
what
خَلَقَ
(has been) created
(by) Allah
فِىٓ
in
أَرۡحَامِهِنّ َ
their wombs
إِن
if
they
يُؤۡمِنّ َ
believe
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
[the] Last
وَبُعُولَتُهُنّ َ
And their husbands
أَحَقُّ
(have) better right
بِرَدِّهِنّ َ
to take them back
فِى
in
ذٰ
that (period)
إِنۡ
if
أَرَادُوٓ اۡ
they wish
إِصۡلَـٰ حًاۚ
(for) reconciliation
And for them
مِثۡلُ
(is the) like
(of) that which
عَلَيۡهِنّ َ
(is) on them
بِٱ لۡمَعۡرُوفِۚ
in a reasonable manner
وَلِلرِّجَالِ
and for the men
عَلَيۡهِنّ َ
over them
دَرَجَةٌۗ
(is) a degree
And Allah
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
٢٢٨All-Wise
Divorced women remain in waiting [i.e., do not remarry] for three periods,1 and it is not lawful for them to conceal what Allāh has created in their wombs if they believe in Allāh and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation.2 And due to them [i.e., the wives] is similar to what is expected of them, according to what is reasonable.3 But the men [i.e., husbands] have a degree over them [in responsibility and authority]. And Allāh is Exalted in Might and Wise.
2:229
ٱل طَّلَـٰ قُ
The divorce
مَرَّتَانِۖ
(is) twice
فَإِمۡسَاكُۢ
Then to retain
in a reasonable manner
أَوۡ
or
تَسۡرِيحُۢ
to release (her)
with kindness
And (it is) not
يَحِلُّ
lawful
لَكُمۡ
for you
أَن
that
you take (back)
مِمّ َآ
whatever
ءَاتَيۡتُمُوهُنّ َ
you have given them
شَيۡــًٔا
anything
إِلَّآ
except
أَن
if
both fear
أَلَّا
that not
يُقِيمَا
they both (can) keep
حُدُودَ
(the) limits
(of) Allah
فَإِنۡ
But if
خِفۡتُمۡ
you fear
أَلَّا
that not
يُقِيمَا
they both (can) keep
حُدُودَ
(the) limits
(of) Allah
فَلَا
then (there is) no
جُنَاحَ
sin
عَلَيۡهِمَا
on both of them
فِيمَا
in what
she ransoms
بِهِۦ ۗ
concerning it
تِلۡكَ
These
حُدُودُ
(are the) limits
(of) Allah
فَلَا
so (do) not
تَعۡتَدُوهَاۚ
transgress them
وَمَن
And whoever
transgresses
حُدُودَ
(the) limits
(of) Allah
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
they
(are) the wrongdoers
Divorce is twice. Then [after that], either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allāh.1 But if you fear that they will not keep [within] the limits of Allāh, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allāh, so do not transgress them. And whoever transgresses the limits of Allāh - it is those who are the wrongdoers [i.e., the unjust].
2:230
فَإِن
Then if
he divorces her
فَلَا
then (she is) not
تَحِلُّ
lawful
لَهُۥ
for him
مِنۢ
from
after (that)
حَتَّىٰ
until
تَنك ِحَ
she marries
زَوۡجًا
a spouse
غَيۡرَهُۥ ۗ
other than him
فَإِن
Then if
he divorces her
فَلَا
then no
جُنَاحَ
sin
عَلَيۡهِمَآ
on them
أَن
if
they return to each other
إِن
if
they believe
أَن
that
they (will be able to) keep
حُدُودَ
(the) limits
(of) Allah
وَتِلۡكَ
And these
حُدُودُ
(are the) limits
(of) Allah
يُبَيِّنُهَا
He makes them clear
لِقَوۡمٍ
to a people
who know
And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him.1 And if he [i.e., the latter husband] divorces her [or dies], there is no blame upon them [i.e., the woman and her former husband] for returning to each other if they think that they can keep [within] the limits of Allāh. These are the limits of Allāh, which He makes clear to a people who know [i.e.,understand].
2:231
وَإِذَا
And when
طَلَّقۡ تُمُ
you divorce
the women
فَبَلَغۡنَ
and they reach
أَجَلَهُنّ َ
their (waiting) term
فَأَمۡسِكُوهُنّ َ
then retain them
بِمَعۡرُوفٍ
in a fair manner
أَوۡ
or
سَرِّحُوهُنّ َ
release them
بِمَعۡرُوفٍۚ
in a fair manner
And (do) not
تُمۡسِكُوهُنّ َ
retain them
ضِرَارًا
(to) hurt
so that you transgress
وَمَن
And whoever
does
ذٰ
that
فَقَدۡ
then indeed
ظَلَمَ
he wronged
نَفۡسَهُۥ ۚ
himself
وَلَا
And (do) not
تَتَّخِذُوٓ اۡ
take
ءَايَـٰ تِ
(the) Verses
(of) Allah
هُزُوًاۚ
(in) jest
and remember
نِعۡمَتَ
(the) Favors
(of) Allah
عَلَيۡكُمۡ
upon you
وَمَآ
and what
أَنز َلَ
(is) revealed
عَلَيۡكُم
to you
of
the Book
وَٱ لۡحِكۡمَةِ
and [the] wisdom
يَعِظُكُم
He instructs you
with it
وَٱ تَّقُواۡ
And fear
Allah
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َ
that
Allah (is)
بِكُلِّ
of every
شَىۡءٍ
thing
عَلِي مٌ
٢٣١All-Knower
And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allāh in jest. And remember the favor of Allāh upon you and what has been revealed to you of the Book [i.e., the Qur’ān] and wisdom [i.e., the Prophet's sunnah] by which He instructs you. And fear Allāh and know that Allāh is Knowing of all things.
2:232
وَإِذَا
And when
طَلَّقۡ تُمُ
you divorce
[the] women
فَبَلَغۡنَ
and they reached
أَجَلَهُنّ َ
their (waiting) term
فَلَا
then (do) not
تَعۡضُلُوهُنّ َ
hinder them
أَن
[that]
(from) marrying
أَزۡوٰ نّ َ
their husbands
إِذَا
when
تَرٰ اۡ
they agree
بَيۡنَهُم
between themselves
in a fair manner
ذٰ
That
يُوعَظُ
is admonished
بِهِۦ
with it
مَن
whoever
[is]
مِنك ُمۡ
among you
يُؤۡمِنُ
believes
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
[the] Last
ذٰ
that
أَزۡكَىٰ
(is) more virtuous
لَكُمۡ
for you
وَأَطۡ هَرُۗ
and more purer
وَٱ للَّهُ
And Allah
يَعۡلَمُ
knows
وَأَنت ُمۡ
and you
لَا
(do) not
تَعۡلَمُو نَ
٢٣٢know
And when you divorce women1 and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they [i.e., all parties] agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allāh and the Last Day. That is better for you and purer, and Allāh knows and you know not.
2:233
۞وَٱ لۡوٰ ٰ
And the mothers
يُرۡضِعۡنَ
shall suckle
أَوۡلَـٰ دَهُنّ َ
their children
حَوۡلَيۡنِ
(for) two years
كَامِلَيۡنِۖ
complete
لِمَنۡ
for whoever
أَرَادَ
wishes
أَن
to
complete
the suckling
وَعَلَى
And upon
the father
لَهُۥ
(on) him
رِزۡقُهُنّ َ
(is) their provision
وَكِسۡوَتُهُنّ َ
and their clothing
بِٱ لۡمَعۡرُوفِۚ
in a fair manner
لَا
Not
تُكَلَّفُ
is burdened
نَفۡسٌ
any soul
إِلَّا
except
وُسۡعَهَاۚ
its capacity
لَا
Not
تُضَا ٓرَّ
made to suffer
وٰ ةُۢ
(the) mother
because of her child
وَلَا
and not
مَوۡلُودٌ
(the) father
(be)
بِوَلَدِهِۦ ۚ
because of his child
وَعَلَى
And on
the (father's) heir
مِثۡلُ
(is a duty) like
ذٰ
that (of the father)
فَإِنۡ
Then if
أَرَادَا
they both desire
فِصَالاً
weaning
عَن
through
mutual consent
of both of them
وَتَشَاوُرٍ
and consultation
then no
جُنَاحَ
blame
عَلَيۡهِمَاۗ
on both of them
وَإِنۡ
And if
أَرَد تُّمۡ
you want
أَن
to
ask another women to suckle
أَوۡلَـٰ دَكُمۡ
your child
فَلَا
then (there is) no
جُنَاحَ
blame
عَلَيۡكُمۡ
on you
إِذَا
when
سَلَّمۡتُم
you pay
what
ءَاتَيۡتُم
you give
in a fair manner
وَٱ تَّقُواۡ
And fear
Allah
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َ
that
Allah
بِمَا
of what
تَعۡمَلُونَ
you do
بَصِي رٌ
٢٣٣(is) All-Seer
Mothers may nurse [i.e., breastfeed] their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is their [i.e., the mothers'] provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allāh and know that Allāh is Seeing of what you do.
2:234
وَٱ لَّذِينَ
And those who
يُتَوَفَّوۡنَ
pass away
مِنك ُمۡ
among you
وَيَذَرُونَ
and leave behind
أَزۡوٰ جًا
wives
(the widows) should wait
بِأَنف ُسِهِنّ َ
for themselves
أَرۡبَعَةَ
(for) four
أَشۡهُرٍ
months
and ten (days)
Then when
بَلَغۡنَ
they reach
أَجَلَهُنّ َ
their (specified) term
فَلَا
then (there is) no
جُنَاحَ
blame
عَلَيۡكُمۡ
upon you
فِيمَا
for what
فَعَلۡنَ
they do
فِىٓ
concerning
أَنف ُسِهِنّ َ
themselves
بِٱ لۡمَعۡرُوفِۗ
in a fair manner
وَٱ للَّهُ
And Allah
بِمَا
of what
تَعۡمَلُونَ
you do
خَبِي رٌ
٢٣٤(is) All-Aware
And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner.1 And Allāh is [fully] Aware of what you do.
2:235
وَلَا
And (there is) no
جُنَاحَ
blame
عَلَيۡكُمۡ
upon you
فِيمَا
in what
عَرَّضۡتُم
you hint
[with it]
مِنۡ
of
خِطۡ بَةِ
marriage proposal
[to] the women
أَوۡ
or
أَكۡنَنت ُمۡ
you conceal it
فِىٓ
in
أَنف ُسِكُمۡۚ
yourselves
عَلِمَ
Knows
Allah
أَنّ َكُمۡ
that you
سَتَذۡكُرُونَهُنّ َ
will mention them
وَلَـٰ كِن
[and] but
(do) not
تُوَاعِدُوهُنّ َ
promise them (widows)
سِرًّا
secretly
إِلَّآ
except
أَن
that
you say
قَوۡلاً
a saying
honorable
And (do) not
تَعۡزِمُواۡ
resolve (on)
عُقۡ دَةَ
the knot
(of) marriage
حَتَّىٰ
until
يَبۡ لُغَ
reaches
the prescribed term
أَجَلَهُۥ ۚ
its end
وَٱ عۡلَمُوٓ اۡ
And know
أَنّ َ
that
Allah
يَعۡلَمُ
knows
مَا
what
فِىٓ
(is) within
أَنف ُسِكُمۡ
yourselves
فَٱ حۡذَرُوهُۚ
so beware of Him
وَٱ عۡلَمُوٓ اۡ
And know
أَنّ َ
that
Allah
غَفُورٌ
(is) Oft-Forgiving
حَلِي مٌ
٢٣٥Most Forbearing
There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allāh knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period1 reaches its end. And know that Allāh knows what is within yourselves, so beware of Him. And know that Allāh is Forgiving and Forbearing.
2:236
لَّا
(There is) no
جُنَاحَ
blame
عَلَيۡكُمۡ
upon you
إِن
if
you divorce
[the] women
مَا
whom
لَمۡ
not
تَمَسُّوهُنّ َ
you have touched
أَوۡ
nor
تَفۡرِضُواۡ
you specified
لَهُنّ َ
for them
فَرِيضَةًۚ
an obligation (dower)
And make provision for them
عَلَى
upon
the wealthy
قَدَرُهُۥ
according to his means
وَعَلَى
and upon
the poor
قَدَرُهُۥ
according to his means
مَتَـٰ عَۢا
a provision
in a fair manner
حَقًّا
a duty
عَلَى
upon
the good-doers
There is no blame upon you if you divorce women you have not touched1 nor specified for them an obligation.2 But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.
2:237
وَإِن
And if
you divorce them
مِن
from
before
أَن
[that]
you (have) touched them
وَقَدۡ
while already
فَرَضۡتُمۡ
you have specified
لَهُنّ َ
for them
فَرِيضَةً
an obligation (dower)
then (give) half
مَا
(of) what
فَرَضۡتُمۡ
you have specified
إِلَّآ
unless
أَن
[that]
they (women) forgo (it)
أَوۡ
or
يَعۡفُوَاۡ
forgoes
the one
بِيَدِهِۦ
in whose hands
عُقۡ دَةُ
(is the) knot
(of) the marriage
وَأَن
And that
you forgo
أَقۡ رَبُ
(is) nearer
لِلتَّقۡ وَىٰۚ
to [the] righteousness
وَلَا
And (do) not
تَنس َوُاۡ
forget
the graciousness
بَيۡنَكُمۡۚ
among you
إِنّ َ
Indeed
Allah
بِمَا
of what
تَعۡمَلُونَ
you do
بَصِي رٌ
٢٣٧(is) All-Seer
And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allāh, of whatever you do, is Seeing.
2:238
حَـٰ فِظُواۡ
Guard strictly
عَلَى
[on]
the prayers
وَٱ ل صَّلَو ٰ ةِ
and the prayer
[the] middle
وَقُومُواۡ
and stand up
لِلَّهِ
for Allah
قَـٰ نِتِي نَ
٢٣٨devoutly obedient
Maintain with care the [obligatory] prayers and [in particular] the middle [i.e., ʿaṣr] prayer and stand before Allāh, devoutly obedient.
2:239
فَإِنۡ
And if
خِفۡتُمۡ
you fear
فَرِجَالاً
then (pray) on foot
أَوۡ
or
رُكۡبَانًاۖ
riding
Then when
أَمِنت ُمۡ
you are secure
فَٱ ذۡكُرُواۡ
then remember
Allah
كَمَا
as
عَلَّمَكُم
He (has) taught you
what
لَمۡ
not
تَكُونُواۡ
you were
تَعۡلَمُو نَ
٢٣٩knowing
And if you fear [an enemy, then pray] on foot or riding. But when you are secure, then remember Allāh [in prayer], as He has taught you that which you did not [previously] know.
2:240
وَٱ لَّذِينَ
And those who
يُتَوَفَّوۡنَ
die
مِنك ُمۡ
among you
وَيَذَرُونَ
and leave behind
أَزۡوٰ جًا
(their) wives
(should make) a will
for their wives
provision
إِلَى
for
the year
غَيۡرَ
without
إِخۡرَاجٍۚ
driving (them) out
But if
خَرَجۡ نَ
they leave
فَلَا
then no
جُنَاحَ
blame
عَلَيۡكُمۡ
upon you
فِى
in
مَا
what
فَعَلۡنَ
they do
فِىٓ
concerning
أَنف ُسِهِنّ َ
themselves
مِن
[of]
honorably
And Allah
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
٢٤٠All-Wise
And those who are taken in death among you and leave wives behind - for their wives is a bequest: maintenance for one year without turning [them] out. But if they leave [of their own accord], then there is no blame upon you for what they do with themselves in an acceptable way.1 And Allāh is Exalted in Might and Wise.
2:241
وَلِلۡمُطَلَّقَـٰ تِ
And for the divorced women
مَتَـٰ عُۢ
(is) a provision
in a fair manner
حَقًّا
a duty
عَلَى
upon
the righteous
And for divorced women is a provision according to what is acceptable - a duty upon the righteous.
2:242
كَذٰ
Thus
يُبَيِّنُ
makes clear
Allah
لَكُمۡ
for you
ءَايَـٰ تِهِۦ
His Verses
لَعَلَّكُمۡ
so that you may
تَعۡقِلُو نَ
٢٤٢use your intellect
Thus does Allāh make clear to you His verses [i.e., laws] that you might use reason.
2:243
۞أَلَمۡ
Did not
تَرَ
you see
إِلَى
[to]
those who
خَرَجُواۡ
went out
مِن
from
their homes
وَهُمۡ
and they
أُلُوفٌ
(were in) thousands
حَذَرَ
(in) fear
(of) [the] death
فَقَالَ
Then said
لَهُمُ
to them
Allah
مُوتُواۡ
Die
ثُمّ َ
then
أَحۡيَـٰ هُمۡۚ
He restored them to life
إِنّ َ
Indeed
Allah
لَذُو
(is) surely Possessor
فَضۡلٍ
(of) bounty
عَلَى
for
[the] mankind
وَلَـٰ كِنّ َ
[and] but
أَكۡثَرَ
most
(of) the people
لَا
(are) not
يَشۡكُرُو نَ
٢٤٣grateful
Have you not considered those who left their homes in many thousands, fearing death? Allāh said to them, "Die"; then He restored them to life. And Allāh is the possessor of bounty for the people, but most of the people do not show gratitude.
2:244
وَقَـٰ تِلُواۡ
And fight
فِى
in
سَبِيلِ
(the) way
(of) Allah
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َ
that
Allah
سَمِيعٌ
(is) All-Hearing
عَلِي مٌ
٢٤٤All-Knowing
And fight in the cause of Allāh and know that Allāh is Hearing and Knowing.
2:245
مَّن
Who
(is) the one
who
يُقۡ رِضُ
will lend
(to) Allah
قَرۡضًا
a loan
حَسَنًا
good
so (that) He multiplies it
لَهُۥٓ
for him
أَضۡعَافًا
manifolds
many
And Allah
يَقۡ بِضُ
withholds
وَيَبۡ صُۜطُ
and grants abundance
وَإِلَيۡهِ
and to Him
تُرۡجَعُو نَ
٢٤٥you will be returned
Who is it that would loan Allāh a goodly loan so He may multiply it for him many times over? And it is Allāh who withholds and grants abundance, and to Him you will be returned.
2:246
أَلَمۡ
Did not
تَرَ
you see
إِلَى
[towards]
the chiefs
مِنۢ
of
(the) Children
إِسۡرٰ
(of) Israel
مِنۢ
from
after
مُوسَىٰٓ
Musa
إِذۡ
when
قَالُواۡ
they said
لِنَبِىٍّ
to a Prophet
of theirs
Appoint
لَنَا
for us
مَلِكًا
a king
we may fight
فِى
in
سَبِيلِ
(the) way
(of) Allah
قَالَ
He said
هَلۡ
Would
عَسَيۡتُمۡ
you perhaps
إِن
if
prescribed
عَلَيۡكُمُ
upon you
[the] fighting
أَلَّا
that not
تُقَـٰ تِلُواۡۖ
you fight
قَالُواۡ
They said
وَمَا
And what
لَنَآ
for us
أَلَّا
that not
نُقَـٰ تِلَ
we fight
فِى
in
سَبِيلِ
(the) way
(of) Allah
وَقَدۡ
while surely
أُخۡرِجۡ نَا
we have been driven
مِن
from
our homes
وَأَبۡ نَا ٓئِنَاۖ
and our children
فَلَمّ َا
Yet, when
كُتِبَ
was prescribed
عَلَيۡهِمُ
upon them
the fighting
تَوَلَّوۡاۡ
they turned away
إِلَّا
except
قَلِيلاً
a few
among them
وَٱ للَّهُ
And Allah
عَلِيمُۢ
(is) All-Knowing
of the wrongdoers
Have you not considered the assembly of the Children of Israel after [the time of] Moses when they said to a prophet of theirs, "Send to us a king, and we will fight in the way of Allāh"? He said, "Would you perhaps refrain from fighting if battle was prescribed for you?" They said, "And why should we not fight in the cause of Allāh when we have been driven out from our homes and from our children?" But when battle was prescribed for them, they turned away, except for a few of them. And Allāh is Knowing of the wrongdoers.
2:247
وَقَالَ
And said
لَهُمۡ
to them
نَبِيُّهُمۡ
their Prophet
إِنّ َ
Indeed
Allah
قَدۡ
(has) surely
بَعَثَ
raised
لَكُمۡ
for you
طَالُوتَ
Talut
مَلِكًاۚ
(as) a king
They said
أَنّ َىٰ
How
يَكُونُ
can be
لَهُ
for him
the kingship
عَلَيۡنَا
over us
وَنَحۡنُ
while we
أَحَقُّ
(are) more entitled
بِٱ لۡمُلۡكِ
to kingship
مِنۡهُ
than him
وَلَمۡ
and not
يُؤۡتَ
he has been given
سَعَةً
abundance
of
[the] wealth
قَالَ
He said
إِنّ َ
Indeed
Allah
has chosen him
عَلَيۡكُمۡ
over you
وَزَادَهُۥ
and increased him
بَسۡطَةً
abundantly
in
[the] knowledge
وَٱ لۡجِسۡمِۖ
and [the] physique
وَٱ للَّهُ
And Allah
يُؤۡتِى
gives
مُلۡكَهُۥ
His kingdom
مَن
(to) whom
He wills
وَٱ للَّهُ
And Allah
وٰ
(is) All-Encompassing
عَلِي مٌ
٢٤٧All-Knowing
And their prophet said to them, "Indeed, Allāh has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allāh has chosen him over you and has increased him abundantly in knowledge and stature. And Allāh gives His sovereignty to whom He wills. And Allāh is all-Encompassing [in favor] and Knowing."
2:248
وَقَالَ
And said
لَهُمۡ
to them
نَبِيُّهُمۡ
their Prophet
إِنّ َ
Indeed
ءَايَةَ
a sign
مُلۡكِهِۦٓ
(of) his kingship
أَن
(is) that
will come to you
the ark
فِيهِ
in it
سَكِينَةٌ
(is) tranquility
from
your Lord
وَبَقِيَّةٌ
and a remnant
of what
تَرَكَ
(was) left
ءَالُ
(by the) family
مُوسَىٰ
(of) Musa
وَءَالُ
and family
هَـٰ رُونَ
(of) Harun
تَحۡمِلُهُ
will carry it
the Angels
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَةً
(is) surely a sign
for you
إِن
if
you are
believers
And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance1 from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."
2:249
فَلَمّ َا
Then when
فَصَلَ
set out
طَالُوتُ
Talut
بِٱ لۡجُنُودِ
with the forces
قَالَ
he said
إِنّ َ
Indeed
Allah
مُبۡ تَلِيكُم
will test you
with a river
So whoever
drinks
مِنۡهُ
from it
فَلَيۡسَ
then he is not
مِنّ ِى
from me
وَمَن
and whoever
(does) not
يَطۡ عَمۡهُ
taste it
فَإِنّ َهُۥ
then indeed, he
مِنّ ِىٓ
(is) from me
إِلَّا
except
مَنِ
whoever
takes
غُرۡفَةَۢ
(in the) hollow
(of) his hand
فَشَرِبُواۡ
Then they drank
مِنۡهُ
from it
إِلَّا
except
قَلِيلاً
a few
of them
فَلَمّ َا
Then when
جَاوَزَهُۥ
he crossed it
هُوَ
he
وَٱ لَّذِينَ
and those who
ءَامَنُواۡ
believed
مَعَهُۥ
with him
قَالُواۡ
they said
لَا
No
طَاقَةَ
strength
لَنَا
for us
today
بِجَالُوتَ
against Jalut
وَجُنُودِهِۦ ۚ
and his troops
قَالَ
Said
those who
يَظُنّ ُونَ
were certain
أَنّ َهُم
that they
(would) meet
Allah
كَم
How many
of
a company
small
غَلَبَتۡ
overcame
فِئَةً
a company
large
by (the) permission
(of) Allah
وَٱ للَّهُ
And Allah
مَعَ
(is) with
the patient ones
And when Saul went forth with the soldiers, he said, "Indeed, Allāh will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of me, excepting one who takes [from it] in the hollow of his hand." But they drank from it, except a [very] few of them. Then when he had crossed it along with those who believed with him, they said, "There is no power for us today against Goliath and his soldiers." But those who were certain that they would meet Allāh said, "How many a small company has overcome a large company by permission of Allāh. And Allāh is with the patient."
2:250
وَلَمّ َا
And when
بَرَزُواۡ
they went forth
لِجَالُوتَ
to (face) Jalut
وَجُنُودِهِۦ
and his troops
قَالُواۡ
they said
رَبَّنَآ
Our Lord
أَفۡرِغۡ
Pour
عَلَيۡنَا
on us
صَبۡ رًا
patience
and make firm
أَقۡ دَامَنَا
our feet
وَٱ نص ُرۡنَا
and help us
عَلَى
against
the people
(who are) disbelieving
And when they went forth to [face] Goliath and his soldiers, they said, "Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people."
2:251
فَهَزَمُوهُم
So they defeated them
by (the) permission
(of) Allah
وَقَتَلَ
and killed
دَاوُۥ دُ
Dawood
جَالُوتَ
Jalut
وَءَاتَـٰ هُ
and gave him
Allah
the kingdom
وَٱ لۡحِكۡمَةَ
and the wisdom
وَعَلَّمَهُۥ
and taught him
مِمّ َا
that which
يَشَا ٓءُۗ
He willed
وَلَوۡلَا
And if not
دَفۡعُ
(for the) repelling
(by) Allah
[the] people
بَعۡضَهُم
some of them
with others
certainly (would have) corrupted
the Earth
وَلَـٰ كِنّ َ
[and] but
Allah
ذُو
(is) Possessor
فَضۡلٍ
(of) bounty
عَلَى
to
the worlds
So they defeated them by permission of Allāh, and David killed Goliath, and Allāh gave him the kingship and wisdom [i.e., prophethood] and taught him from that which He willed. And if it were not for Allāh checking [some] people by means of others, the earth would have been corrupted, but Allāh is the possessor of bounty for the worlds.
2:252
تِلۡكَ
These
ءَايَـٰ تُ
(are the) Verses
(of) Allah
نَتۡلُوهَا
We recite them
عَلَيۡكَ
to you
بِٱ لۡحَقِّۚ
in [the] truth
وَإِنّ َكَ
And indeed, you
لَمِنَ
(are) surely of
the Messengers
These are the verses of Allāh which We recite to you, [O Muḥammad], in truth. And indeed, you are from among the messengers.
2:253
۞تِلۡكَ
These
(are) the Messengers
فَضَّلۡنَا
We (have) preferred
بَعۡضَهُمۡ
some of them
عَلَىٰ
over
بَعۡضٍۘ
others
Among them
(were those with) whom
spoke
Allah
وَرَفَعَ
and He raised
بَعۡضَهُمۡ
some of them
دَرَجَـٰ تٍۚ
(in) degrees
And We gave
عِيسَى
Isa
son
مَرۡيَمَ
(of) Maryam
the clear proofs
وَأَيَّدۡ نَـٰ هُ
and We supported him
بِرُوحِ
with Spirit
[the] Holy
وَلَوۡ
And if
شَا ٓءَ
(had) willed
Allah
مَا
not
(would have) fought each other
those who
مِنۢ
(came) from
after them
from
after
مَا
[what]
جَا ٓءَتۡهُمُ
came to them
the clear proofs
وَلَـٰ كِنِ
[And] but
they differed
فَمِنۡهُم
[so] of them
(are some) who
ءَامَنَ
believed
وَمِنۡهُم
and of them
(are some) who
denied
وَلَوۡ
And if
شَا ٓءَ
(had) willed
Allah
مَا
not
they (would have) fought each other
وَلَـٰ كِنّ َ
[and] but
Allah
يَفۡعَلُ
does
مَا
what
يُرِي د ُ
٢٥٣He intends
Those messengers - some of them We caused to exceed others. Among them were those to whom Allāh spoke, and He raised some of them in degree. And We gave Jesus, the son of Mary, clear proofs, and We supported him with the Pure Spirit [i.e., Gabriel]. If Allāh had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allāh had willed, they would not have fought each other, but Allāh does what He intends.
2:254
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe[d]
أَنف ِقُواۡ
Spend
مِمّ َا
of what
رَزَقۡ نَـٰ كُم
We (have) provided you
from
before
أَن
that
comes
يَوۡمٌ
a Day
no
بَيۡعٌ
bargaining
in it
وَلَا
and no
خُلَّةٌ
friendship
and no
شَفَـٰ عَةٌۗ
intercession
And the deniers
هُمُ
they
(are) the wrongdoers
O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange [i.e., ransom] and no friendship and no intercession. And the disbelievers - they are the wrongdoers.
2:255
ٱللَّهُ
Allah
لَآ
(there is) no
إِلَـٰ هَ
God
إِلَّا
except
هُوَ
Him
the Ever-Living
the Sustainer of all that exists
لَا
Not
تَأۡخُذُهُۥ
overtakes Him
سِنَةٌ
slumber
[and] not
نَوۡمٌۚ
sleep
To Him (belongs)
مَا
what(ever)
فِى
(is) in
the heavens
وَمَا
and what(ever)
فِى
(is) in
the earth
مَن
Who
(is) the one
who
يَشۡفَعُ
can intercede
عِند َهُۥٓ
with Him
إِلَّا
except
بِإِذۡنِهِۦ ۚ
by His permission
يَعۡلَمُ
He knows
مَا
what
بَيۡنَ
(is)
أَيۡدِيهِمۡ
before them
وَمَا
and what
خَلۡفَهُمۡۖ
(is) behind them
وَلَا
And not
يُحِيطُونَ
they encompass
بِشَىۡءٍ
anything
of
عِلۡمِهِۦٓ
His Knowledge
إِلَّا
except
بِمَا
[of] what
شَا ٓءَۚ
He willed
وَسِعَ
Extends
كُرۡسِيُّهُ
His Seat
(to) the heavens
وَٱ لۡأَرۡضَۖ
and the earth
وَلَا
And not
يَــُٔودُهُۥ
tires Him
حِفۡظُهُمَاۚ
(the) guarding of both of them
وَهُوَ
And He
(is) the Most High
the Most Great
Allāh - there is no deity except Him, the Ever-Living,1 the Self-Sustaining.2 Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them,3 and they encompass not a thing of His knowledge except for what He wills. His Kursī4 extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High,5 the Most Great.6
2:256
لَآ
(There is) no
إِكۡرَاهَ
compulsion
فِى
in
the religion
قَد
Surely
تَّبَيَّنَ
has become distinct
the right (path)
مِنَ
from
the wrong
فَمَن
Then whoever
disbelieves
بِٱ ل طَّـٰ غُوتِ
in false deities
وَيُؤۡمِنۢ
and believes
in Allah
فَقَدِ
then surely
he grasped
بِٱ لۡعُرۡوَةِ
the handhold
[the] firm
لَا
(which) not
(will) break
لَهَاۗ
[for it]
وَٱ للَّهُ
And Allah
سَمِيعٌ
(is) All-Hearing
عَلِي مٌ
٢٥٦All-Knowing
There shall be no compulsion in [acceptance of] the religion. The right course has become distinct from the wrong. So whoever disbelieves in ṭāghūt1 and believes in Allāh has grasped the most trustworthy handhold with no break in it. And Allāh is Hearing and Knowing.
2:257
ٱللَّهُ
Allah
وَلِىُّ
(is the) Protecting Guardian
(of) those who
ءَامَنُواۡ
believe[d]
يُخۡرِجُهُم
He brings them out
from
[the] darkness
إِلَى
towards
[the] light
وَٱ لَّذِينَ
And those who
كَفَرُوٓ اۡ
disbelieve(d)
أَوۡلِيَا ٓؤُهُمُ
their guardians
(are) the evil ones
يُخۡرِجُونَهُم
they bring them out
from
the light
إِلَى
towards
[the] darkness
أُوۡ لَـٰٓ ئِكَ
Those
أَصۡحَـٰ بُ
(are the) companions
(of) the Fire
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٢٥٧will abide forever
Allāh is the Ally1 of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are ṭāghūt. They take them out of the light into darknesses.2 Those are the companions of the Fire; they will abide eternally therein.
2:258
أَلَمۡ
Did not
تَرَ
you see
إِلَى
[towards]
the one who
حَا ٓجَّ
argued
إِبۡ رٰ ـۧ مَ
(with) Ibrahim
فِى
concerning
رَبِّهِۦٓ
his Lord
أَنۡ
because
ءَاتَـٰ هُ
gave him
Allah
the kingdom
إِذۡ
When
قَالَ
Said
إِبۡ رٰ ـۧ مُ
Ibrahim
رَبِّىَ
My Lord
(is) the One Who
يُحۡىِۦ
grants life
وَيُمِيتُ
and causes death
قَالَ
He said
أَنَاۡ
I
أُحۡىِۦ
give life
وَأُمِيتُۖ
and cause death
قَالَ
Said
إِبۡ رٰ ـۧ مُ
Ibrahim
فَإِنّ َ
[Then] indeed
Allah
يَأۡتِى
brings up
بِٱ ل شَّمۡسِ
the sun
مِنَ
from
the east
فَأۡتِ
so you bring
بِهَا
it
مِنَ
from
the west
فَبُهِتَ
So became dumbfounded
the one who
كَفَرَۗ
disbelieved
وَٱ للَّهُ
and Allah
لَا
(does) not
يَهۡدِى
guide
the people
(who are) [the] wrongdoers
Have you not considered the one who argued with Abraham about his Lord [merely] because Allāh had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allāh brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allāh does not guide the wrongdoing people.
2:259
أَوۡ
Or
كَٱ لَّذِى
like the one who
مَرَّ
passed
عَلَىٰ
by
قَرۡيَةٍ
a township
and it
خَاوِيَةٌ
(had) overturned
عَلَىٰ
on
عُرُوشِهَا
its roofs
قَالَ
He said
أَنّ َىٰ
How
يُحۡىِۦ
(will) bring to life
هَـٰ ذِهِ
this (town)
Allah
بَعۡدَ
after
مَوۡتِهَاۖ
its death
فَأَمَاتَهُ
Then he was made to die
(by) Allah
مِاۡ ئَةَ
(for) a hundred
عَامٍ
year(s)
then
بَعَثَهُۥ ۖ
He raised him
قَالَ
He said
كَمۡ
How long
لَبِثۡتَۖ
(have) you remained
قَالَ
He said
لَبِثۡتُ
I remained
يَوۡمًا
(for) a day
أَوۡ
or
بَعۡضَ
a part
يَوۡمٍۖ
(of) a day
He said
بَل
Nay
لَّبِثۡتَ
you (have) remained
مِاۡ ئَةَ
one hundred
عَامٍ
year(s)
Then look
إِلَىٰ
at
طَعَامِكَ
your food
وَشَرَابِكَ
and your drink
لَمۡ
(they did) not
يَتَسَنّ َهۡۖ
change with time
وَٱ نظ ُرۡ
and look
إِلَىٰ
at
حِمَارِكَ
your donkey
وَلِنَجۡ عَلَكَ
and We will make you
ءَايَةً
a sign
for the people
وَٱ نظ ُرۡ
And look
إِلَى
at
the bones
كَيۡفَ
how
نُنش ِزُهَا
We raise them
ثُمّ َ
then
نَكۡسُوهَا
We cover them
لَحۡمًاۚ
(with) flesh
Then when
تَبَيَّنَ
became clear
لَهُۥ
to him
قَالَ
he said
أَعۡلَمُ
I know
أَنّ َ
that
Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allāh bring this to life after its death?" So Allāh caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" He [the man] said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allāh is over all things competent."
2:260
وَإِذۡ
And when
قَالَ
said
إِبۡ رٰ ـۧ مُ
Ibrahim
رَبِّ
My Lord
أَرِنِى
show me
كَيۡفَ
how
تُحۡىِ
You give life
(to) the dead
قَالَ
He said
أَوَلَمۡ
Have not
تُؤۡمِنۖ
you believed
He said
بَلَىٰ
Yes
وَلَـٰ كِن
[and] but
to satisfy
قَلۡبِىۖ
my heart
قَالَ
He said
فَخُذۡ
Then take
أَرۡبَعَةً
four
of
the birds
فَصُرۡهُنّ َ
and incline them
إِلَيۡكَ
towards you
ثُمّ َ
then
put
عَلَىٰ
on
كُلِّ
each
جَبَلٍ
hill
of them
جُزۡءًا
a portion
then
call them
يَأۡتِينَكَ
they will come to you
سَعۡيًاۚ
(in) haste
And know
أَنّ َ
that
Allah
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
٢٦٠All-Wise
And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allāh] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allāh] said, "Take four birds and commit them to yourself.1 Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allāh is Exalted in Might and Wise."
2:261
مَّثَلُ
Example
(of) those who
يُنف ِقُونَ
spend
أَمۡوٰ
their wealth
فِى
in
سَبِيلِ
(the) way
(of) Allah
كَمَثَلِ
(is) like
حَبَّةٍ
a grain
أَنۢب َتَتۡ
which grows
سَبۡ عَ
seven
سَنَابِلَ
ears
فِى
in
كُلِّ
each
سُنۢب ُلَةٍ
ear
hundred
حَبَّةٍۗ
grain(s)
And Allah
يُضَـٰ عِفُ
gives manifold
لِمَن
to whom
He wills
وَٱ للَّهُ
And Allah
وٰ
(is) All-Encompassing
عَلِي مٌ
٢٦١All-Knowing
The example of those who spend their wealth in the way of Allāh is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allāh multiplies [His reward] for whom He wills. And Allāh is all-Encompassing and Knowing.
2:262
ٱلَّذِينَ
Those who
يُنف ِقُونَ
spend
أَمۡوٰ
their wealth
فِى
in
سَبِيلِ
(the) way
(of) Allah
ثُمّ َ
then
لَا
not
يُتۡبِعُونَ
they follow
مَآ
what
أَنف َقُواۡ
they spend
مَنًّا
(with) reminders of generosity
and not
أَذًىۙ
hurt
for them
أَجۡ رُهُمۡ
their reward
عِند َ
(is) with
رَبِّهِمۡ
their Lord
وَلَا
and (there will be) no
خَوۡفٌ
fear
عَلَيۡهِمۡ
on them
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
٢٦٢will grieve
Those who spend their wealth in the way of Allāh and then do not follow up what they have spent with reminders [of it] or [other] injury will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.
2:263
۞قَوۡلٌ
A word
kind
and (seeking) forgiveness
خَيۡرٌ
(are) better
than
a charity
followed [it]
أَذًىۗ
(by) hurt
And Allah
غَنِىٌّ
(is) All-Sufficient
حَلِي مٌ
٢٦٣All-Forbearing
Kind speech and forgiveness are better than charity followed by injury. And Allāh is Free of need and Forbearing.
2:264
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
لَا
(Do) not
تُبۡ طِلُواۡ
render in vain
صَدَقَـٰ تِكُم
your charities
with reminders (of it)
وَٱ لۡأَذَىٰ
or [the] hurt
كَٱ لَّذِى
like the one who
يُنف ِقُ
spends
مَالَهُۥ
his wealth
رِئَا ٓءَ
(to) be seen
(by) the people
وَلَا
and (does) not
يُؤۡمِنُ
believe
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
[the] Last
فَمَثَلُهُۥ
Then his example
كَمَثَلِ
(is) like
صَفۡوَانٍ
(that of a) smooth rock
عَلَيۡهِ
upon it
تُرَابٌ
(is) dust
then fell on it
وَابِلٌ
heavy rain
then left it
صَلۡدًاۖ
bare
Not
يَقۡ دِرُونَ
they have control
عَلَىٰ
on
شَىۡءٍ
anything
of what
كَسَبُواۡۗ
they (have) earned
وَٱ للَّهُ
And Allah
لَا
(does) not
يَهۡدِى
guide
the people
[the] disbelieving
O you who have believed, do not invalidate your charities with reminders [of it] or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allāh and the Last Day. His example is like that of a [large] smooth stone upon which is dust and is hit by a downpour that leaves it bare. They are unable [to keep] anything of what they have earned. And Allāh does not guide the disbelieving people.
2:265
وَمَثَلُ
And (the) example
(of) those who
يُنف ِقُونَ
spend
أَمۡوٰ
their wealth
seeking
مَرۡضَاتِ
(the) pleasure
(of) Allah
وَتَثۡبِيتًا
and certainty
from
أَنف ُسِهِمۡ
their (inner) souls
كَمَثَلِ
(is) like
جَنّ َةِۭ
a garden
on a height
أَصَابَهَا
fell on it
وَابِلٌ
heavy rain
so it yielded
أُكُلَهَا
its harvest
ضِعۡفَيۡنِ
double
فَإِن
Then if
(does) not
يُصِبۡ هَا
fall (on) it
وَابِلٌ
heavy rain
then a drizzle
And Allah
بِمَا
of what
تَعۡمَلُونَ
you do
بَصِي رٌ
٢٦٥(is) All-Seer
And the example of those who spend their wealth seeking means to the approval of Allāh and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allāh, of what you do, is Seeing.
2:266
أَيَوَدُّ
Would like
أَحَدُكُمۡ
any of you
أَن
that
it be
لَهُۥ
for him
جَنّ َةٌ
a garden
of
date-palms
and grapevines
flowing
مِن
[from]
underneath it
the rivers
لَهُۥ
for him
فِيهَا
in it
مِن
of
all (kinds)
(of) [the] fruits
وَأَصَابَهُ
and strikes him
[the] old age
وَلَهُۥ
and [for] his
ذُرِّيَّةٌ
children
(are) weak
فَأَصَابَهَآ
then falls on it
إِعۡصَارٌ
whirlwind
in it
نَارٌ
(is) fire
then it is burnt
كَذٰ
Thus
يُبَيِّنُ
makes clear
Allah
لَكُمُ
for you
(His) Signs
لَعَلَّكُمۡ
so that you may
تَتَفَكَّرُو نَ
٢٦٦ponder
Would one of you like to have a garden of palm trees and grapevines underneath which rivers flow in which he has from every fruit? But he is afflicted with old age and has weak [i.e., immature] offspring, and it is hit by a whirlwind containing fire and is burned. Thus does Allāh make clear to you [His] verses that you might give thought.
2:267
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe[d]
أَنف ِقُواۡ
Spend
مِن
from
(the) good things
مَا
that
كَسَبۡ تُمۡ
you have earned
وَمِمّ َآ
and whatever
أَخۡرَجۡ نَا
We brought forth
لَكُم
for you
from
the earth
وَلَا
And (do) not
تَيَمّ َمُواۡ
aim (at)
the bad
مِنۡهُ
of it
تُنف ِقُونَ
you spend
وَلَسۡتُم
while you (would) not
take it
إِلَّآ
except
أَن
[that]
(with) close(d) eyes
فِيهِۚ
[in it]
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َ
that
Allah
غَنِىٌّ
(is) Self-Sufficient
حَمِي د ٌ
٢٦٧Praiseworthy
O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allāh is Free of need and Praiseworthy.
2:268
ٱل شَّيۡطَـٰ نُ
The Shaitaan
يَعِدُكُمُ
promises you
[the] poverty
وَيَأۡمُرُكُم
and orders you
to immorality
وَٱ للَّهُ
while Allah
يَعِدُكُم
promises you
forgiveness
from Him
وَفَضۡلاًۗ
and bounty
And Allah
وٰ
(is) All-Encompassing
عَلِي مٌ
٢٦٨All-Knowing
Satan threatens you with poverty and orders you to immorality, while Allāh promises you forgiveness from Him and bounty. And Allāh is all-Encompassing and Knowing.
2:269
يُؤۡتِى
He grants
[the] wisdom
مَن
(to) whom
He wills
وَمَن
and whoever
is granted
[the] wisdom
فَقَدۡ
then certainly
أُوتِىَ
he is granted
خَيۡرًا
good
abundant
And none
يَذَّكَّرُ
remembers
إِلَّآ
except
أُوۡ لُواۡ
those
(of) understanding
He gives wisdom1 to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.
2:270
وَمَآ
And whatever
أَنف َقۡ تُم
you spend
(out) of
(your) expenditures
أَوۡ
or
نَذَرۡتُم
you vow
of
vow(s)
then indeed
Allah
يَعۡلَمُهُۥ ۗ
knows it
وَمَا
and not
لِلظَّـٰ لِمِينَ
for the wrongdoers
مِنۡ
any
أَنص َا رٍ
٢٧٠helpers
And whatever you spend of expenditures or make of vows - indeed, Allāh knows of it. And for the wrongdoers there are no helpers.
2:271
إِن
If
you disclose
the charities
فَنِعِمّ َا
then good
هِىَۖ
it (is)
وَإِن
But if
you keep it secret
وَتُؤۡتُوهَا
and give it
(to) the poor
فَهُوَ
then it
خَيۡرٌ
(is) better
for you
وَيُكَفِّرُ
And He will remove
عَنك ُم
from you
[of]
your evil deeds
وَٱ للَّهُ
And Allah
بِمَا
with what
تَعۡمَلُونَ
you do
خَبِي رٌ
٢٧١(is) All-Aware
If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allāh, of what you do, is [fully] Aware.
2:272
۞لَّيۡسَ
Not
عَلَيۡكَ
on you
هُدَٮٰ هُمۡ
(is) their guidance
وَلَـٰ كِنّ َ
[and] but
Allah
يَهۡدِى
guides
مَن
whom
He wills
وَمَا
And whatever
تُنف ِقُواۡ
you spend
مِنۡ
of
خَيۡرٍ
good
then it is for yourself
وَمَا
and not
تُنف ِقُونَ
you spend
إِلَّا
except
seeking
وَجۡ هِ
(the) face
(of) Allah
وَمَا
And whatever
تُنف ِقُواۡ
you spend
مِنۡ
of
خَيۡرٍ
good
will be repaid in full
إِلَيۡكُمۡ
to you
وَأَنت ُمۡ
and you
لَا
(will) not
تُظۡلَمُو نَ
٢٧٢be wronged
Not upon you, [O Muḥammad], is [responsibility for] their guidance, but Allāh guides whom He wills. And whatever good you [believers] spend is for yourselves, and you do not spend except seeking the face [i.e., approval] of Allāh. And whatever you spend of good1 - it will be fully repaid to you, and you will not be wronged.
2:273
لِلۡفُقَرَا ٓءِ
For the poor
those who
أُحۡصِرُواۡ
are wrapped up
فِى
in
سَبِيلِ
(the) way
(of) Allah
لَا
not
يَسۡتَطِيعُونَ
they are able
ضَرۡبًا
(to) move about
in
the earth
يَحۡسَبُهُمُ
Think (about) them
the ignorant one
أَغۡنِيَا ٓءَ
(that they are) self-sufficient
مِنَ
(because) of
(their) restraint
تَعۡرِفُهُم
you recognize them
by their mark
لَا
Not
يَسۡــَٔلُونَ
(do) they ask
the people
إِلۡحَافًاۗ
with importunity
And whatever
تُنف ِقُواۡ
you spend
مِنۡ
of
خَيۡرٍ
good
then indeed
Allah
بِهِۦ
of it
عَلِي مٌ
٢٧٣(is) All-Knower
[Charity is] for the poor who have been restricted for the cause of Allāh, unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allāh is Knowing of it.
2:274
ٱلَّذِينَ
Those who
يُنف ِقُونَ
spend
أَمۡوٰ ُم
their wealth
by night
وَٱ ل نّ َهَارِ
and day
سِرًّا
secretly
and openly
then for them
أَجۡ رُهُمۡ
(is) their reward
عِند َ
with
رَبِّهِمۡ
their Lord
وَلَا
and no
خَوۡفٌ
fear
عَلَيۡهِمۡ
on them
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
٢٧٤will grieve
Those who spend their wealth [in Allāh's way] by night and by day, secretly and publicly - they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.
2:275
ٱلَّذِينَ
Those who
يَأۡكُلُونَ
consume
[the] usury
لَا
not
يَقُومُونَ
they can stand
إِلَّا
except
كَمَا
like
يَقُومُ
stands
the one who
يَتَخَبَّطُهُ
confounds him
the Shaitaan
مِنَ
with
(his) touch
ذٰ
That
بِأَنّ َهُمۡ
(is) because they
قَالُوٓ اۡ
say
إِنّ َمَا
Only
the trade
مِثۡلُ
(is) like
[the] usury
وَأَحَلَّ
While has permitted
Allah
[the] trade
وَحَرَّمَ
but (has) forbidden
[the] usury
فَمَن
Then whoever
comes to him
مَوۡعِظَةٌ
(the) admonition
from
His Lord
فَٱ نت َهَىٰ
and he refrained
فَلَهُۥ
then for him
مَا
what
سَلَفَ
(has) passed
وَأَمۡرُهُۥٓ
and his case
إِلَى
(is) with
Allah
وَمَنۡ
and whoever
عَادَ
repeated
فَأُوۡ لَـٰٓ ئِكَ
then those
أَصۡحَـٰ بُ
(are the) companions
(of) the Fire
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٢٧٥will abide forever
Those who consume interest1 cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allāh has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allāh. But whoever returns [to dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein.
2:276
يَمۡحَقُ
Destroys
Allah
the usury
وَيُرۡبِى
and (gives) increase
(for) the charities
وَٱ للَّهُ
And Allah
لَا
(does) not
يُحِبُّ
love
كُلَّ
every
كَفَّارٍ
ungrateful
أَثِي مٍ
٢٧٦sinner
Allāh destroys interest and gives increase for charities. And Allāh does not like every sinning disbeliever.
2:277
إِنّ َ
Indeed
those who
ءَامَنُواۡ
believe[d]
وَعَمِلُواۡ
and did
good deeds
وَأَقَامُواۡ
and established
the prayer
وَءَاتَوُاۡ
and gave
the zakah
لَهُمۡ
for them
أَجۡ رُهُمۡ
their reward
عِند َ
(is) with
رَبِّهِمۡ
their Lord
وَلَا
and no
خَوۡفٌ
fear
عَلَيۡهِمۡ
on them
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
٢٧٧will grieve
Indeed, those who believe and do righteous deeds and establish prayer and give zakāh will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.
2:278
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
Fear
Allah
وَذَرُواۡ
and give up
مَا
what
بَقِىَ
remained
مِنَ
of
[the] usury
إِن
if
you are
believers
O you who have believed, fear Allāh and give up what remains [due to you] of interest, if you should be believers.
2:279
فَإِن
And if
not
تَفۡعَلُواۡ
you do
فَأۡذَنُواۡ
then be informed
بِحَرۡبٍ
of a war
from
Allah
وَرَسُولِهِۦ ۖ
and His Messenger
وَإِن
And if
you repent
فَلَكُمۡ
then for you
رُءُوسُ
(is)
أَمۡوٰ
your capital
لَا
(do) not
تَظۡلِمُونَ
wrong
وَلَا
and not
تُظۡلَمُو نَ
٢٧٩you will be wronged
And if you do not, then be informed of a war [against you] from Allāh and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged.
2:280
وَإِن
And if
is
ذُو
the (debtor)
عُسۡرَةٍ
in difficulty
then postponement
إِلَىٰ
until
مَيۡسَرَةٍۚ
ease
And if
you remit as charity
خَيۡرٌ
(it is) better
for you
إِن
If
you
تَعۡلَمُو نَ
٢٨٠know
And if someone is in hardship, then [let there be] postponement until [a time of] ease. But if you give [from your right as] charity, then it is better for you, if you only knew.
2:281
وَٱ تَّقُواۡ
And fear
يَوۡمًا
a Day
you will be brought back
فِيهِ
[in it]
إِلَى
to
Allah
ثُمّ َ
Then
تُوَفَّىٰ
(will be) repaid in full
كُلُّ
every
نَفۡسٍ
soul
what
كَسَبَتۡ
it earned
وَهُمۡ
and they
لَا
not
يُظۡلَمُو نَ
٢٨١will be wronged
And fear a Day when you will be returned to Allāh. Then every soul will be compensated for what it earned, and they will not be wronged [i.e., treated unjustly].
2:282
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe[d]
إِذَا
When
تَدَايَنت ُم
you contract with one another
any debt
إِلَىٰٓ
for
أَجَلٍ
a term
fixed
then write it
وَلۡيَكۡتُب
And let write
بَّيۡنَكُمۡ
between you
كَاتِبُۢ
a scribe
in justice
وَلَا
And not
يَأۡبَ
(should) refuse
كَاتِبٌ
a scribe
أَن
that
he writes
كَمَا
as
عَلَّمَهُ
(has) taught him
Allah
فَلۡيَكۡتُبۡ
So let him write
وَلۡيُمۡلِلِ
and let dictate
the one
عَلَيۡهِ
on whom
(is) the right
وَلۡيَتَّقِ
and let him fear
Allah
رَبَّهُۥ
his Lord
وَلَا
and (let him) not
يَبۡ خَسۡ
diminish
مِنۡهُ
from it
شَيۡــًٔاۚ
anything
Then if
is
the one
عَلَيۡهِ
on him
(is) the right
سَفِيهًا
(of) limited understanding
أَوۡ
or
ضَعِيفًا
weak
أَوۡ
or
لَا
not
يَسۡتَطِيعُ
capable
أَن
that
(can) dictate
هُوَ
he
فَلۡيُمۡلِلۡ
then let dictate
وَلِيُّهُۥ
his guardian
بِٱ لۡعَدۡ لِۚ
with justice
وَٱ سۡتَشۡهِدُواۡ
And call for evidence
شَهِيدَيۡنِ
two witnesses
مِن
among
your men
فَإِن
And if
not
يَكُونَا
there are
رَجُلَيۡنِ
two men
فَرَجُلٌ
then one man
and two women
مِمّ َن
of whom
you agree
مِنَ
of
[the] witnesses
أَن
(so) that (if)
[she] errs
إِحۡدَٮٰ هُمَا
one of the two
فَتُذَكِّرَ
then will remind
إِحۡدَٮٰ هُمَا
one of the two
the other
وَلَا
And not
يَأۡبَ
(should) refuse
the witnesses
إِذَا
when
مَا
that
دُعُواۡۚ
they are called
وَلَا
And not
تَسۡــَٔمُوٓ اۡ
(be) weary
أَن
that
you write it
صَغِيرًا
small
أَوۡ
or
كَبِيرًا
large
إِلَىٰٓ
for
أَجَلِهِۦ ۚ
its term
ذٰ
That
أَقۡ سَطُ
(is) more just
عِند َ
near
Allah
وَأَقۡ وَمُ
and more upright
لِلشَّهَـٰ دَةِ
for evidence
وَأَدۡ نَىٰٓ
and nearer
أَلَّا
that not
تَرۡتَابُوٓاۡ ۖ
you (have) doubt
إِلَّآ
except
أَن
that
be
تِجَـٰ رَةً
a transaction
حَاضِرَةً
present
you carry out
بَيۡنَكُمۡ
among you
فَلَيۡسَ
then not
عَلَيۡكُمۡ
on you
جُنَاحٌ
any sin
أَلَّا
that not
تَكۡتُبُوهَاۗ
you write it
وَأَشۡهِدُوٓ اۡ
And take witness
إِذَا
when
تَبَايَعۡتُمۡۚ
you make commercial transaction
وَلَا
And not
يُضَا ٓرَّ
(should) be harmed
كَاتِبٌ
(the) scribe
and not
شَهِيدٌۚ
(the) witness
and if
you do
فَإِنّ َهُۥ
then indeed it
فُسُوقُۢ
(is) sinful conduct
for you
وَٱ تَّقُواۡ
and fear
Allah
وَيُعَلِّمُكُمُ
And teaches
Allah
وَٱ للَّهُ
And Allah
بِكُلِّ
of every
شَىۡءٍ
thing
عَلِي مٌ
٢٨٢(is) All-Knower
O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allāh has taught him. So let him write and let the one who has the obligation [i.e., the debtor] dictate. And let him fear Allāh, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of them [i.e., the women] errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allāh and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allāh. And Allāh teaches you. And Allāh is Knowing of all things.
2:283
۞وَإِن
And if
you are
عَلَىٰ
on
سَفَرٍ
a journey
and not
تَجِدُواۡ
you find
كَاتِبًا
a scribe
then pledge
in hand
Then if
أَمِنَ
entrusts
بَعۡضُكُم
one of you
(to) another
then let discharge
the one who
is entrusted
أَمَـٰ نَتَهُۥ
his trust
وَلۡيَتَّقِ
And let him fear
Allah
رَبَّهُۥ ۗ
his Lord
وَلَا
And (do) not
تَكۡتُمُواۡ
conceal
the evidence
وَمَن
And whoever
conceals it
فَإِنّ َهُۥٓ
then indeed he
ءَاثِمٌ
(is) sinful
his heart
وَٱ للَّهُ
And Allah
بِمَا
of what
تَعۡمَلُونَ
you do
عَلِي مٌ
٢٨٣(is) All-Knower
And if you are on a journey and cannot find a scribe, then a security deposit [should be] taken. And if one of you entrusts another, then let him who is entrusted discharge his trust [faithfully] and let him fear Allāh, his Lord. And do not conceal testimony, for whoever conceals it - his heart is indeed sinful, and Allāh is Knowing of what you do.
2:284
لِّلَّهِ
To Allah (belongs)
مَا
whatever
فِى
(is) in
the heavens
وَمَا
and whatever
فِى
(is) in
the earth
وَإِن
And if
you disclose
مَا
what
فِىٓ
(is) in
أَنف ُسِكُمۡ
yourselves
أَوۡ
or
تُخۡفُوهُ
you conceal it
يُحَاسِبۡ كُم
will call you to account
for it
Allah
فَيَغۡفِرُ
Then, He will forgive
لِمَن
[to] whom
He wills
وَيُعَذِّبُ
and He will punish
مَن
whom
He wills
وَٱ للَّهُ
And Allah
عَلَىٰ
on
كُلِّ
every
شَىۡءٍ
thing
(is) All-Powerful
To Allāh belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allāh will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allāh is over all things competent.
2:285
ءَامَنَ
Believed
the Messenger
بِمَآ
in what
أُنز ِلَ
was revealed
إِلَيۡهِ
to him
مِن
from
his Lord
وَٱ لۡمُؤۡمِنُونَۚ
and the believers
كُلٌّ
All
ءَامَنَ
believed
بِٱ للَّهِ
in Allah
وَمَلَـٰٓ ئِكَتِهِۦ
and His Angels
وَكُتُبِهِۦ
and His Books
وَرُسُلِهِۦ
and His Messengers
لَا
Not
نُفَرِّقُ
we make distinction
بَيۡنَ
between
أَحَدٍ
any
of
His messengers
وَقَالُواۡ
And they said
سَمِعۡنَا
We heard
وَأَطَعۡنَاۖ
and we obeyed
غُفۡرَانَكَ
(Grant) us Your forgiveness
رَبَّنَا
our Lord
وَإِلَيۡكَ
and to You
(is) the return
The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allāh and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."
2:286
لَا
(Does) not
يُكَلِّفُ
burden
Allah
نَفۡسًا
any soul
إِلَّا
except
وُسۡعَهَاۚ
its capacity
لَهَا
for it
مَا
what
كَسَبَتۡ
it earned
وَعَلَيۡهَا
and against it
مَا
what
it earned
رَبَّنَا
Our Lord
لَا
(Do) not
تُؤَاخِذۡنَآ
take us to task
إِن
if
we forget
أَوۡ
or
أَخۡطَأۡنَاۚ
we err
رَبَّنَا
Our Lord
وَلَا
And (do) not
تَحۡمِلۡ
lay
عَلَيۡنَآ
upon us
إِصۡرًا
a burden
like that
حَمَلۡتَهُۥ
(which) You laid [it]
عَلَى
on
those who
مِن
(were) from
before us
رَبَّنَا
Our Lord
وَلَا
[And] (do) not
تُحَمّ ِلۡنَا
lay on us
مَا
what
لَا
not
طَاقَةَ
(the) strength
لَنَا
we have
بِهِۦ ۖ
[of it] (to bear)
وَٱ عۡفُ
And pardon
عَنّ َا
[from] us
وَٱ غۡفِرۡ
and forgive
لَنَا
[for] us
وَٱ رۡحَمۡنَآۚ
and have mercy on us
أَنت َ
You (are)
مَوۡلَـٰ نَا
our Protector
فَٱ نص ُرۡنَا
so help us
عَلَى
against
the people
[the] disbelievers
Allāh does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."1