Back to Surahsٱ لَّذِىٱ ل سَّمَـٰ وٰ ٱ ل ظُّلُمَـٰ تِٱ لَّذِينَٱ لَّذِىم ِّن ط ِينٍ ث ُمّ َو َأَجَلٌ م ُّسَمّ ًىٱ للَّهُٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۖم ِّنۡم ِّنۡق َبۡ لِهِم م ِّن ق َرۡنٍ م َّكَّنّ َـٰ هُمۡٱ لۡأَرۡضِل َّكُمۡٱ ل سَّمَا ٓءَم ِّدۡ رَارًا و َجَعَلۡنَاٱ لۡأَنۡهَـٰ رَت َحۡتِهِمۡب ِذُنُوبِهِمۡب َعۡدِهِمۡف ِىف َلَمَسُوهُٱ لَّذِينَم ُّبِي نٌ٧و َلَوۡل َّقُضِىَٱ لۡأَمۡرُل َّجَعَلۡنَـٰ هُو َلَلَبَسۡنَام َّاٱ سۡتُهۡزِئَم ِّن ق َبۡ لِكَم َّاٱ لۡأَرۡضِٱ نظ ُرُواۡ ٱ لۡمُكَذِّبِي نَ١١م َّاٱ ل سَّمَـٰ وٰ ٱ ل رَّحۡمَةَۚٱ لۡقِيَـٰ مَةِٱ لَّذِينَٱ لَّيۡلِٱ ل سَّمِيعُٱ لۡعَلِي مُ١٣ٱ للَّهِف َاطِرِٱ ل سَّمَـٰ وٰ ٱ لۡمُشۡرِكِي نَ١٤ي ُصۡرَفۡف َقَدۡ ٱ لۡفَوۡزُٱ لۡمُبِي نُ١٦ي َمۡسَسۡكَٱ للَّهُف َلَاي َمۡسَسۡكَف َهُوَق َدِي رٌ١٧ٱ لۡقَاهِرُٱ لۡحَكِيمُٱ لۡخَبِي رُ١٨ق ُلِٱ للَّهُۖب َيۡنِىٱ لۡقُرۡءَانُب ِهِۦ ب َلَغَۚٱ للَّهِو ٰ دٌ و َإِنّ َنِىم ِّمّ َاٱ لۡكِتَـٰ بَٱ لَّذِينَٱ فۡتَرَىٰٱ للَّهِٱ ل ظَّـٰ لِمُو نَ٢١ث ُمّ َٱ لَّذِينَف ِتۡنَتُهُمۡق َالُواۡ م َّام َّن ي َسۡتَمِعُي َفۡقَهُوهُو َإِن ي َرَوۡاۡ ل َّاٱ لَّذِينَٱ لۡأَوَّلِي نَ٢٥ي ُهۡلِكُونَٱ ل نّ َارِٱ لۡمُؤۡمِنِي نَ٢٧م َّاق َبۡ لُۖٱ ل دُّنۡيَاٱ لۡعَذَابَٱ لَّذِينَٱ للَّهِۖٱ ل سَّاعَةُق َالُواۡ ٱ لۡحَيَو ٰ ةُٱ ل دُّنۡيَآ و َلَهۡوٌۖ و َلَلدَّارُٱ لۡأَخِرَةُل ِّلَّذِينَٱ لَّذِىٱ ل ظَّـٰ لِمِينَٱ للَّهِم ِّن ق َبۡ لِكَٱ للَّهِۚن َّبَإِىۡ ٱ لۡمُرۡسَلِي نَ٣٤ك َانَٱ سۡتَطَعۡتَت َبۡ تَغِىَف ِىٱ لۡأَرۡضِف ِىٱ ل سَّمَا ٓءِب ِـَٔـايَةٍۚ و َلَوۡٱ للَّهُٱ لۡهُدَىٰۚٱ لۡجَـٰ هِلِي نَ٣٥ٱ لَّذِينَٱ للَّهُم ِّن ر َّبِّهِۦ ۚٱ للَّهَي ُنَزِّلَو َلَـٰ كِنّ َد َا ٓبَّةٍ ف ِىٱ لۡأَرۡضِي َطِيرُم َّاٱ لۡكِتَـٰ بِش َىۡءٍۚ ث ُمّ َو َبُكۡمٌ ف ِىٱ ل ظُّلُمَـٰ تِۗي َشَإِٱ للَّهُي َشَأۡم ُّسۡتَقِي مٍ٣٩ٱ للَّهِٱ ل سَّاعَةُٱ للَّهِك ُنت ُمۡش َا ٓءَم ِّن ق َبۡ لِكَب ِٱ لۡبَأۡسَا ٓءِب َأۡسُنَاق َسَتۡٱ ل شَّيۡطَـٰ نُب َغۡتَةً ف َإِذَام ُّبۡ لِسُو نَ٤٤ٱ لۡقَوۡمِٱ لَّذِينَٱ لۡعَـٰ لَمِي نَ٤٥ٱ للَّهُم َّنۡٱ للَّهِب ِهِۗٱ نظ ُرۡٱ لۡأَيَـٰ تِٱ للَّهِٱ لۡقَوۡمُٱ ل ظَّـٰ لِمُو نَ٤٧ٱ لۡمُرۡسَلِينَٱ لۡعَذَابُٱ للَّهِٱ لۡغَيۡبَٱ لۡأَعۡمَىٰٱ لَّذِينَي ُحۡشَرُوٓ اۡ م ِّن د ُونِهِۦ و َلَال َّعَلَّهُمۡٱ لَّذِينَب ِٱ لۡغَدَو ٰ ةِم ِّن ش َىۡءٍ و َمَام ِّن ش َىۡءٍ ف َتَطۡ رُدَهُمۡٱ ل ظَّـٰ لِمِي نَ٥٢ب ِبَعۡضٍ ل ِّيَقُولُوٓ اۡ ٱ للَّهُم ِّنۢ ب َيۡنِنَآۗ ٱ للَّهُٱ لَّذِينَٱ ل رَّحۡمَةَۖب ِجَهَـٰ لَةٍ ث ُمّ َب َعۡدِهِۦ ر َّحِي مٌ٥٤ٱ لۡأَيَـٰ تِٱ لۡمُجۡ رِمِي نَ٥٥ٱ لَّذِينَد ُونِٱ للَّهِۚو َمَآ ٱ لۡمُهۡتَدِي نَ٥٦م ِّن ر َّبِّىب ِهِۦ ۚٱ لۡحُكۡمُٱ لۡحَقَّۖٱ لۡفَـٰ صِلِي نَ٥٧ٱ لۡأَمۡرُٱ لۡغَيۡبِٱ لۡبَرِّو َرَقَةٍف ِىٱ لۡأَرۡضِو َلَام ُّبِي نٍ٥٩ٱ لَّذِىب ِٱ لَّيۡلِب ِٱ ل نّ َهَارِم ُّسَمًّىۖ ث ُمّ َب ِمَاٱ لۡقَاهِرُٱ لۡمَوۡتُٱ للَّهِٱ لۡحَقِّۚٱ لۡحُكۡمُٱ لۡحَـٰ سِبِي نَ٦٢ي ُنَجِّيكُم م ِّن ظ ُلُمَـٰ تِٱ لۡبَرِّو َخُفۡيَةً ل َّئِنۡٱ ل شَّـٰ كِرِي نَ٦٣ٱ للَّهُم ِّنۡهَاك ُلِّث ُمّ َٱ لۡقَادِرُي َبۡ عَثَم ِّن ف َوۡقِكُمۡت َحۡتِو َيُذِيقَب َأۡسَٱ نظ ُرۡٱ لۡأَيَـٰ تِٱ لۡحَقُّۚب ِوَكِي لٍ٦٦م ُّسۡتَقَرٌّۚ و َسَوۡفَٱ لَّذِينَٱ ل شَّيۡطَـٰ نُٱ ل ذِّكۡرَىٰٱ لۡقَوۡمِٱ ل ظَّـٰ لِمِي نَ٦٨ٱ لَّذِينَم ِّن ش َىۡءٍ و َلَـٰ كِن ذ ِكۡرَىٰٱ لَّذِينَٱ تَّخَذُواۡ و َلَهۡوًا و َغَرَّتۡهُمُٱ لۡحَيَو ٰ ةُٱ ل دُّنۡيَاۚت ُبۡ سَلَب ِمَاد ُونِٱ للَّهِو َلَاو َإِن ت َعۡدِلۡل َّاٱ لَّذِينَم ِّنۡو َعَذَابٌب ِمَاد ُونِٱ للَّهِٱ للَّهُٱ سۡتَهۡوَتۡهُٱ ل شَّيَـٰ طِينُٱ لۡأَرۡضِي َدۡ عُونَهُۥٓ ٱ لۡهُدَىٱ ئۡتِنَاۗٱ للَّهِٱ لۡهُدَىٰۖٱ لۡعَـٰ لَمِي نَ٧١ٱ ل صَّلَو ٰ ةَٱ لَّذِىٓ ٱ لَّذِىٱ ل سَّمَـٰ وٰ ف َيَكُونُۚٱ لۡحَقُّۚٱ لۡمُلۡكُٱ ل صُّورِۚٱ لۡغَيۡبِٱ لۡحَكِيمُٱ لۡخَبِي رُ٧٣م ُّبِي نٍ٧٤ٱ ل سَّمَـٰ وٰ ٱ لۡمُوقِنِي نَ٧٥ٱ لَّيۡلُق َالَٱ لۡأَفِلِي نَ٧٦ٱ لۡقَمَرَق َالَل َّمۡٱ لۡقَوۡمِٱ ل ضَّا ٓلِّي نَ٧٧ٱ ل شَّمۡسَق َالَم ِّمّ َاٱ ل سَّمَـٰ وٰ و َمَآ ٱ لۡمُشۡرِكِي نَ٧٩ٱ للَّهِي َشَا ٓءَو َسِعَب ِٱ للَّهِف َأَىُّٱ لۡفَرِيقَيۡنِك ُنت ُمۡب ِظُلۡمٍٱ لۡأَمۡنُم ُّهۡتَدُو نَ٨٢م َّن ن َّشَا ٓءُۗق َبۡ لُۖذ ُرِّيَّتِهِۦ ٱ لۡمُحۡسِنِي نَ٨٤م ِّنَٱ ل صَّـٰ لِحِي نَ٨٥و َكُلاًّ ف َضَّلۡنَاٱ لۡعَـٰ لَمِي نَ٨٦م ُّسۡتَقِي مٍ٨٧ٱ للَّهِي َشَا ٓءُم َّاٱ لَّذِينَٱ لۡكِتَـٰ بَي َكۡفُرۡل َّيۡسُواۡ ٱ لَّذِينَٱ للَّهُۖٱ قۡ تَدِهۡۗٱ للَّهَٱ للَّهُم ِّن ش َىۡءٍۗ ق ُلۡٱ لۡكِتَـٰ بَٱ لَّذِىو َهُدًى ل ِّلنّ َاسِۖو َعُلِّمۡتُم م َّاٱ للَّهُۖم ُّصَدِّقُٱ لَّذِىٱ لۡقُرَىٰٱ فۡتَرَىٰٱ للَّهِو َمَن ق َالَٱ للَّهُۗٱ ل ظَّـٰ لِمُونَٱ لۡمَوۡتِٱ لۡيَوۡمَٱ لۡهُونِٱ للَّهِٱ لۡحَقِّو َتَرَكۡتُم م َّاٱ لَّذِينَم َّاٱ للَّهَٱ لۡحَبِّٱ لۡحَىَّٱ لۡمَيِّتِٱ لۡمَيِّتِٱ لۡحَىِّۚٱ للَّهُۖٱ لۡإِصۡبَاحِٱ لَّيۡلَو َٱ ل شَّمۡسَذ ٰ ٱ لۡعَزِيزِٱ لۡعَلِي مِ٩٦ٱ لَّذِىٱ ل نّ ُجُومَٱ لۡبَرِّٱ لۡأَيَـٰ تِي َعۡلَمُو نَ٩٧ٱ لَّذِىٓ م ِّن ن َّفۡسٍ و ٰ ةٍ ف َمُسۡتَقَرٌّ و َمُسۡتَوۡدَعٌۗ ق َدۡ ٱ لۡأَيَـٰ تِي َفۡقَهُو نَ٩٨ٱ لَّذِىٓ ٱ ل سَّمَا ٓءِف َأَخۡرَجۡ نَاف َأَخۡرَجۡ نَان ُّخۡرِجُم ُّتَرَاكِبًا و َمِنَٱ ل نّ َخۡلِط َلۡعِهَاد َانِيَةٌ و َجَنّ َـٰ تٍ م ِّنۡو َٱ ل زَّيۡتُونَو َغَيۡرَٱ نظ ُرُوٓ اۡ ل ِّقَوۡمٍ ي ُؤۡمِنُو نَ٩٩ٱ لۡجِنّ َب ِغَيۡرِس ُبۡ حَـٰ نَهُۥ ٱ ل سَّمَـٰ وٰ و َلَمۡل َّهُۥ و َخَلَقَو َهُوَٱ للَّهُف َٱ عۡبُدُوهُۚو َكِي لٌ١٠٢ٱ لۡأَبۡ صَـٰ رُٱ لۡأَبۡ صَـٰ رَۖٱ ل لَّطِيفُٱ لۡخَبِي رُ١٠٣ب َصَا ٓئِرُر َّبِّكُمۡۖب ِحَفِي ظٍ١٠٤ٱ لۡأَيَـٰ تِي َعۡلَمُو نَ١٠٥ر َّبِّكَۖٱ لۡمُشۡرِكِي نَ١٠٦ٱ للَّهُو َمَآ ب ِوَكِي لٍ١٠٧ٱ لَّذِينَد ُونِٱ للَّهِٱ للَّهَب ِغَيۡرِك َذٰ م َّرۡجِعُهُمۡب ِمَاج َا ٓءَتۡهُمۡل َّيُؤۡمِنُنّ َٱ لۡأَيَـٰ تُٱ للَّهِۖو َنَذَرُهُمۡٱ لۡمَلَـٰٓ ئِكَةَٱ لۡمَوۡتَىٰق ُبُلاً م َّاي َشَا ٓءَٱ للَّهُش َيَـٰ طِينَٱ لۡإِنس ِز ُخۡرُفَٱ لۡقَوۡلِو َلَوۡٱ لَّذِينَم ُّقۡ تَرِفُو نَ١١٣ٱ للَّهِو َهُوَٱ لَّذِىٓ ٱ لۡكِتَـٰ بَو َٱ لَّذِينَٱ لۡكِتَـٰ بَم ِّن ر َّبِّكَٱ لۡمُمۡتَرِي نَ١١٤و َعَدۡ لاًۚ ل َّاٱ ل سَّمِيعُٱ لۡعَلِي مُ١١٥ت ُطِعۡف ِىٱ لۡأَرۡضِس َبِيلِٱ للَّهِۚي َتَّبِعُونَٱ ل ظَّنّ َي َضِلُّس َبِيلِهِۦ ۖٱ سۡمُٱ للَّهِك ُنت ُم ب ِـَٔـايَـٰ تِهِۦ ٱ سۡمُٱ للَّهِم َّاٱ ضۡطُرِرۡتُمۡل َّيُضِلُّونَب ِغَيۡرِٱ لۡإِثۡمِٱ لَّذِينَٱ لۡإِثۡمَٱ سۡمُٱ للَّهِو َإِنّ َٱ ل شَّيَـٰ طِينَك َانَف َأَحۡيَيۡنَـٰ هُي َمۡشِىٱ ل نّ َاسِم َّثَلُهُۥ ٱ ل ظُّلُمَـٰ تِم ِّنۡهَاۚق َالُواۡ ن ُّؤۡمِنَٱ للَّهِۘٱ للَّهُٱ لَّذِينَٱ للَّهِش َدِيدُۢ ب ِمَاي ُرِدِٱ للَّهُي َهۡدِيَهُۥ ي ُرِدۡ ي ُضِلَّهُۥ ك َأَنّ َمَاٱ ل سَّمَا ٓءِۚٱ للَّهُٱ ل رِّجۡ سَٱ لَّذِينَق َدۡ ٱ لۡأَيَـٰ تِي َذَّكَّرُو نَ١٢٦ٱ ل سَّلَـٰ مِب ِمَاي َـٰ مَعۡشَرَٱ لۡجِنّ ِٱ سۡتَكۡثَرۡتُم م ِّنَٱ لۡإِنس ِۖم ِّنَٱ لۡإِنس ِٱ سۡتَمۡتَعَو َبَلَغۡنَآ ٱ لَّذِىٓ ٱ ل نّ َارُٱ للَّهُۗٱ ل ظَّـٰ لِمِينَب ِمَاٱ لۡجِنّ ِم ِّنك ُمۡٱ لۡحَيَو ٰ ةُٱ ل دُّنۡيَال َّمۡر َّبُّكَٱ لۡقُرَىٰو َأَهۡلُهَاد َرَجَـٰ تٌ م ِّمّ َاٱ لۡغَنِىُّٱ ل رَّحۡمَةِۚي َشَأۡب َعۡدِكُم م َّام ِّن ذ ُرِّيَّةِو َمَآ ب ِمُعۡجِزِي نَ١٣٤ٱ عۡمَلُواۡ ف َسَوۡفَت َكُونُٱ ل دَّارِۗٱ ل ظَّـٰ لِمُو نَ١٣٥ٱ لۡحَرۡثِف َقَالُواۡ ٱ للَّهِۖم ِّنَٱ لۡمُشۡرِكِينَٱ للَّهُو َحَرۡثٌل َّان َّشَا ٓءُل َّاٱ سۡمَٱ للَّهِٱ فۡتِرَا ٓءًب ِمَاٱ لۡأَنۡعَـٰ مِل ِّذُكُورِنَاي َكُن م َّيۡتَةً ف َهُمۡٱ لَّذِينَب ِغَيۡرِو َحَرَّمُواۡ ٱ للَّهُٱ فۡتِرَا ٓءًٱ للَّهِۚٱ لَّذِىٓ م َّعۡرُوشَـٰ تٍ و َغَيۡرَو َٱ ل نّ َخۡلَو َغَيۡرَك ُلُواۡ ث َمَرِهِۦٓ ٱ لۡمُسۡرِفِي نَ١٤١ٱ لۡأَنۡعَـٰ مِو َفَرۡشًاۚ ك ُلُواۡ ٱ للَّهُٱ ل شَّيۡطَـٰ نِۚم ُّبِي نٌ١٤٢م ِّنَٱ ل ضَّأۡنِٱ ثۡنَيۡنِٱ لۡمَعۡزِٱ ثۡنَيۡنِۗٱ لۡأُنث َيَيۡنِٱ شۡتَمَلَتۡٱ لۡأُنث َيَيۡنِۖك ُنت ُمۡٱ لۡإِبِلِٱ ثۡنَيۡنِٱ لۡبَقَرِٱ ثۡنَيۡنِۗٱ لۡأُنث َيَيۡنِٱ شۡتَمَلَتۡٱ لۡأُنث َيَيۡنِۖٱ للَّهُٱ فۡتَرَىٰٱ للَّهِل ِّيُضِلَّٱ ل نّ َاسَٱ للَّهَٱ لۡقَوۡمَٱ ل ظَّـٰ لِمِي نَ١٤٤ي َطۡ عَمُهُۥٓ ي َكُونَم َّسۡفُوحًاف َإِنّ َهُۥ ٱ للَّهِٱ ضۡطُرَّو َلَاف َإِنّ َر َّحِي مٌ١٤٥ٱ لَّذِينَو َمِنَٱ لۡبَقَرِٱ لۡحَوَايَآ ٱ خۡتَلَطَذ ٰ ب ِبَغۡيِهِمۡۖك َذَّبُوكَو ٰ ةٍ و َلَاٱ لۡقَوۡمِٱ لۡمُجۡ رِمِي نَ١٤٧ٱ لَّذِينَٱ للَّهُش َىۡءٍۚ ك َذٰ ٱ لَّذِينَق َبۡ لِهِمۡم ِّنۡف َتُخۡرِجُوهُت َتَّبِعُونَٱ ل ظَّنّ َٱ لۡحُجَّةُٱ لۡبَـٰ لِغَةُۖٱ لَّذِينَٱ للَّهَش َهِدُواۡ ٱ لَّذِينَب ِرَبِّهِمۡو َبِٱ لۡوٰ و َلَام ِّنۡن َّحۡنُٱ لۡفَوٰ ٱ ل نّ َفۡسَٱ لَّتِىٱ للَّهُب ِهِۦ ٱ لۡيَتِيمِٱ لۡكَيۡلَٱ للَّهِب ِهِۦ ف َٱ تَّبِعُوهُۖٱ ل سُّبُلَس َبِيلِهِۦ ۚب ِهِۦ ٱ لۡكِتَـٰ بَٱ لَّذِىٓ ل ِّكُلِّو َهُدًى و َرَحۡمَةً ل َّعَلَّهُم ب ِلِقَا ٓءِف َٱ تَّبِعُوهُت َقُولُوٓ اۡ ٱ لۡكِتَـٰ بُق َبۡ لِنَاك ُنّ َاد ِرَاسَتِهِمۡٱ لۡكِتَـٰ بُب َيِّنَةٌ م ِّن ر َّبِّكُمۡو َرَحۡمَةٌۚ ف َمَنۡك َذَّبَٱ للَّهِٱ لَّذِينَٱ لۡعَذَابِت َأۡتِيَهُمُٱ لۡمَلَـٰٓ ئِكَةُق َبۡ لُق ُلِٱ نت َظِرُوٓ اۡ ٱ لَّذِينَل َّسۡتَٱ للَّهِب ِمَاج َا ٓءَج َا ٓءَم ُّسۡتَقِيمٍ د ِينًا ق ِيَمًا م ِّلَّةَو َمَاٱ لۡمُشۡرِكِي نَ١٦١ٱ لۡعَـٰ لَمِي نَ١٦٢ٱ لۡمُسۡلِمِي نَ١٦٣ٱ للَّهِو َهُوَو َلَاو ِزۡرَم َّرۡجِعُكُمۡب ِمَاٱ لَّذِىٱ لۡأَرۡضِد َرَجَـٰ تٍ ل ِّيَبۡ لُوَكُمۡٱ لۡعِقَابِر َّحِي مُۢ١٦٥
الأنعام
Al-An'am
The Cattle165 Verses35 Hadithsmakkah
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
✦
6:1
ٱلۡحَمۡدُ
(All) the praises and thanks
لِلَّهِ
(be) to Allah
the One Who
خَلَقَ
created
the heavens
وَٱ لۡأَرۡضَ
and the earth
وَجَعَلَ
and made
the darkness[es]
وَٱ ل نّ ُورَۖ
and the light
ثُمّ َ
Then
those who
كَفَرُواۡ
disbelieved
بِرَبِّهِمۡ
in their Lord
يَعۡدِلُو نَ
١equate others with Him
[All] praise is [due] to Allāh, who created the heavens and the earth and made the darkness and the light. Then those who disbelieve equate [others] with their Lord.
6:2
هُوَ
He
(is) the One Who
خَلَقَكُم
created you
from
clay
then
قَضَىٰٓ
He decreed
أَجَلاًۖ
a term
and a term
specified
عِند َهُۥ ۖ
with Him
ثُمّ َ
yet
أَنت ُمۡ
you
تَمۡتَرُو نَ
٢doubt
It is He who created you from clay and then decreed a term1 and a specified time [known] to Him;2 then [still] you are in dispute.
6:3
وَهُوَ
And He
(is) Allah
فِى
in
the heavens
وَفِى
and in
the earth
يَعۡلَمُ
He knows
سِرَّكُمۡ
your secret
وَجَهۡرَكُمۡ
and what you make public
وَيَعۡلَمُ
and He knows
مَا
what
تَكۡسِبُو نَ
٣you earn
And He is Allāh, [the only deity] in the heavens and the earth. He knows your secret and what you make public, and He knows that which you earn.
6:4
وَمَا
And not
تَأۡتِيهِم
comes to them
[of]
ءَايَةٍ
any sign
from
ءَايَـٰ تِ
(the) Signs
رَبِّهِمۡ
(of) their Lord
إِلَّا
but
كَانُواۡ
they are
عَنۡهَا
from it
مُعۡرِضِي نَ
٤turning away
And no sign comes to them from the signs of their Lord except that they turn away therefrom.
6:5
فَقَدۡ
Then indeed
كَذَّبُواۡ
they denied
بِٱ لۡحَقِّ
the truth
لَمّ َا
when
جَا ٓءَهُمۡۖ
it came to them
فَسَوۡفَ
but soon
يَأۡتِيهِمۡ
will come to them
أَنۢب َـٰٓ ؤُاۡ
news
مَا
(of) what
كَانُواۡ
they used to
بِهِۦ
[at it]
يَسۡتَهۡزِءُو نَ
٥mock
For they had denied the truth when it came to them, but there is going to reach them the news of what they used to ridicule.1
6:6
أَلَمۡ
Did not
يَرَوۡاۡ
they see
كَمۡ
how many
أَهۡلَكۡنَا
We destroyed
مِن
from
before them
of
generations
We had established them
فِى
in
the earth
مَا
what
لَمۡ
not
نُمَكِّن
We (have) established
for you
وَأَرۡسَلۡنَا
And We sent
(rain from) the sky
عَلَيۡهِم
upon them
showering abundantly
and We made
the rivers
تَجۡ رِى
flow
مِن
from
underneath them
فَأَهۡلَكۡنَـٰ هُم
Then We destroyed them
for their sins
وَأَنش َأۡنَا
and We raised
مِنۢ
from
after them
قَرۡنًا
generations
ءَاخَرِي نَ
٦other
Have they not seen how many generations We destroyed before them which We had established upon the earth as We have not established you? And We sent [rain from] the sky upon them in showers and made rivers flow beneath them; then We destroyed them for their sins and brought forth after them a generation of others.
6:7
وَلَوۡ
And (even) if
نَزَّلۡنَا
We (had) sent down
عَلَيۡكَ
to you
كِتَـٰ بًا
a written Scripture
in
قِرۡطَاسٍ
a parchment
and they touched it
بِأَيۡدِيهِمۡ
with their hands
لَقَالَ
surely (would) have said
those who
كَفَرُوٓ اۡ
disbelieved
إِنۡ
Not
هَـٰ ذَآ
(is) this
إِلَّا
but
سِحۡرٌ
magic
clear
And even if We had sent down to you, [O Muḥammad], a written scripture on a page and they touched it with their hands, the disbelievers would say, "This is not but obvious magic."
6:8
وَقَالُواۡ
And they said
لَوۡلَآ
Why has not been
أُنز ِلَ
sent down
عَلَيۡهِ
to him
مَلَكٌۖ
an Angel
And if
أَنز َلۡنَا
We (had) sent down
مَلَكًا
an Angel
surely (would) have been decided
the matter
ثُمّ َ
then
لَا
no
يُنظ َرُو نَ
٨respite would have been granted to them
And they say, "Why was there not sent down to him an angel?"1 But if We had sent down an angel, the matter would have been decided;2 then they would not be reprieved.
6:9
وَلَوۡ
And if
جَعَلۡنَـٰ هُ
We had made him
مَلَكًا
an Angel
certainly We (would) have made him
رَجُلاً
a man
and certainly We (would) have obscured
عَلَيۡهِم
to them
what
يَلۡبِسُو نَ
٩they are obscuring
And if We had made him [i.e., the messenger] an angel, We would have made him [appear as] a man, and We would have covered them with that in which they cover themselves [i.e., confusion and doubt].
6:10
وَلَقَدِ
And indeed
were mocked
بِرُسُلٍ
Messengers
from
before you
فَحَاقَ
but surrounded
بِٱ لَّذِينَ
those who
سَخِرُواۡ
scoffed
مِنۡهُم
of them
what
كَانُواۡ
they used to
بِهِۦ
[at it]
يَسۡتَهۡزِءُو نَ
١٠mock
And already were messengers ridiculed before you, but those who mocked them were enveloped by that which they used to ridicule.
6:11
قُلۡ
Say
سِيرُواۡ
Travel
فِى
in
the earth
ثُمّ َ
and
see
كَيۡفَ
how
كَانَ
was
عَـٰ قِبَةُ
(the) end
(of) the rejecters
Say, "Travel through the land; then observe how was the end of the deniers."
6:12
قُل
Say
لِّمَن
To whom (belongs)
what
فِى
(is) in
the heavens
وَٱ لۡأَرۡضِۖ
and the earth
قُل
Say
لِّلَّهِۚ
To Allah
كَتَبَ
He has decreed
عَلَىٰ
upon
نَفۡسِهِ
Himself
the Mercy
لَيَجۡ مَعَنّ َكُمۡ
Surely He will assemble you
إِلَىٰ
on
يَوۡمِ
(the) Day
(of) the Resurrection
لَا
(there is) no
رَيۡبَ
doubt
فِيهِۚ
about it
Those who
خَسِرُوٓ اۡ
have lost
أَنف ُسَهُمۡ
themselves
فَهُمۡ
then they
لَا
(do) not
يُؤۡمِنُو نَ
١٢believe
Say, "To whom belongs whatever is in the heavens and earth?" Say, "To Allāh." He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves [that Day] do not believe.
6:13
۞وَلَهُۥ
And for Him
مَا
(is) whatever
سَكَنَ
dwells
فِى
in
the night
وَٱ ل نّ َهَارِۚ
and the day
وَهُوَ
and He
(is) All-Hearing
All-Knowing
And to Him belongs that which reposes by night and by day, and He is the Hearing, the Knowing.
6:14
قُلۡ
Say
أَغَيۡرَ
Is it other than
Allah
أَتَّخِذُ
I (should) take
وَلِيًّا
(as) a protector
Creator
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَهُوَ
while (it is) He
يُطۡ عِمُ
Who feeds
وَلَا
and not
يُطۡ عَمُۗ
He is fed
قُلۡ
Say
إِنّ ِىٓ
Indeed I
أُمِرۡتُ
[I] am commanded
أَنۡ
that
أَكُونَ
I be
أَوَّلَ
(the) first
مَنۡ
who
أَسۡلَمَۖ
submits (to Allah)
وَلَا
and not
تَكُونَنّ َ
be
مِنَ
of
the polytheists
Say, "Is it other than Allāh I should take as a protector, Creator of the heavens and earth, while it is He who feeds and is not fed?" Say, [O Muḥammad], "Indeed, I have been commanded to be the first [among you] who submit [to Allāh] and [was commanded], 'Do not ever be of the polytheists."
6:15
قُلۡ
Say
إِنّ ِىٓ
Indeed, I
أَخَافُ
[I] fear
إِنۡ
if
عَصَيۡتُ
I disobeyed
رَبِّى
my Lord
عَذَابَ
punishment
يَوۡمٍ
(of) a Day
عَظِي مٍ
١٥Mighty
Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."
6:16
مَّن
Whoever
is averted
عَنۡهُ
from it
يَوۡمَئِذٍ
that Day
then surely
رَحِمَهُۥ ۚ
He had Mercy on him
وَذٰ
And that
(is) the success
(the) clear
He from whom it is averted that Day - [Allāh] has granted him mercy. And that is the clear attainment.
6:17
وَإِن
And if
touches you
Allah
بِضُرٍّ
with affliction
then no
كَاشِفَ
remover
لَهُۥٓ
of it
إِلَّا
except
هُوَۖ
Him
وَإِن
And if
He touches you
بِخَيۡرٍ
with good
then He
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
And if Allāh should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent.
6:18
وَهُوَ
And He
(is) the Subjugator
فَوۡقَ
over
عِبَادِهِۦ ۚ
His slaves
وَهُوَ
And He
(is) the All-Wise
the All-Aware
And He is the subjugator over His servants. And He is the Wise,1 the Aware.2
6:19
قُلۡ
Say
أَىُّ
What
شَىۡءٍ
thing
أَكۡبَرُ
(is) greatest
شَهَـٰ دَةًۖ
(as) a testimony
Say
Allah
شَهِيدُۢ
(is) Witness
between me
وَبَيۡنَكُمۡۚ
and between you
وَأُوحِىَ
and has been revealed
إِلَىَّ
to me
هَـٰ ذَا
this
[the] Quran
لِأُنذ ِرَكُم
that I may warn you
with it
وَمَنۢ
and whoever
it reaches
أَئِنّ َكُمۡ
Do you truly
لَتَشۡهَدُونَ
testify
أَنّ َ
that
مَعَ
with
Allah
ءَالِهَةً
(there are) gods
أُخۡرَىٰۚ
other
قُل
Say
لَّآ
Not
أَشۡهَدُۚ
(do) I testify
قُلۡ
Say
إِنّ َمَا
Only
هُوَ
He
إِلَـٰ هٌ
(is) God
One
and indeed, I am
بَرِى ٓءٌ
free
of what
تُشۡرِكُو نَ
١٩you associate (with Him)
Say, "What thing is greatest in testimony?" Say, "Allāh is witness between me and you. And this Qur’ān was revealed to me that I may warn you thereby and whomever it reaches.1 Do you [truly] testify that with Allāh there are other deities?" Say, "I will not testify [with you]." Say, "Indeed, He is but one God, and indeed, I am free of what you associate [with Him]."
6:20
ٱلَّذِينَ
Those (to) whom
ءَاتَيۡنَـٰ هُمُ
We have given them
the Book
يَعۡرِفُونَهُۥ
they recognize him
كَمَا
as
يَعۡرِفُونَ
they recognize
أَبۡ نَا ٓءَهُمُۘ
their sons
Those who
خَسِرُوٓ اۡ
lost
أَنف ُسَهُمۡ
themselves
فَهُمۡ
then they
لَا
(do) not
يُؤۡمِنُو نَ
٢٠believe
Those to whom We have given the Scripture recognize it1 as they recognize their [own] sons. Those who will lose themselves [in the Hereafter] do not believe.
6:21
وَمَنۡ
And who
أَظۡلَمُ
(is) more unjust
مِمّ َنِ
than (he) who
invents
عَلَى
against
Allah
كَذِبًا
a lie
أَوۡ
or
كَذَّبَ
rejects
بِـَٔـايَـٰ تِهِۦٓۗ
His Signs
إِنّ َهُۥ
Indeed
لَا
not
يُفۡلِحُ
will be successful
the wrongdoers
And who is more unjust than one who invents about Allāh a lie or denies His verses? Indeed, the wrongdoers will not succeed.
6:22
وَيَوۡمَ
And (the) Day
نَحۡشُرُهُمۡ
We will gather them
جَمِيعًا
all
then
نَقُولُ
We will say
لِلَّذِينَ
to those who
أَشۡرَكُوٓ اۡ
associated others with Allah
أَيۡنَ
Where (are)
شُرَكَا ٓؤُكُمُ
your partners
those whom
كُنت ُمۡ
you used to
تَزۡعُمُو نَ
٢٢claim
And [mention, O Muḥammad], the Day We will gather them all together; then We will say to those who associated others with Allāh, "Where are your 'partners' that you used to claim [with Him]?"
6:23
ثُمّ َ
Then
لَمۡ
not
تَكُن
will be
(for) them a plea
إِلَّآ
except
أَن
that
they say
وَٱ للَّهِ
By Allah
رَبِّنَا
our Lord
مَا
not
كُنّ َا
we were
مُشۡرِكِي نَ
٢٣those who associated others (with Allah)
Then there will be no [excuse upon] examination except they will say, "By Allāh, our Lord, we were not those who associated."
6:24
ٱنظ ُرۡ
Look
كَيۡفَ
how
كَذَبُواۡ
they lied
عَلَىٰٓ
against
أَنف ُسِهِمۡۚ
themselves
وَضَلَّ
And lost
عَنۡهُم
from them
what
كَانُواۡ
they used to
يَفۡتَرُو نَ
٢٤invent
See how they will lie about themselves. And lost from them will be what they used to invent.
6:25
وَمِنۡهُم
And among them
(are those) who
listen
إِلَيۡكَۖ
to you
وَجَعَلۡنَا
but We have placed
عَلَىٰ
over
قُلُوبِهِمۡ
their hearts
أَكِنّ َةً
coverings
أَن
lest
they understand it
وَفِىٓ
and in
ءَاذَانِهِمۡ
their ears
وَقۡ رًاۚ
deafness
And if
they see
كُلَّ
every
ءَايَةٍ
sign
not
يُؤۡمِنُواۡ
will they believe
بِهَاۚ
in it
حَتَّىٰٓ
Until
إِذَا
when
جَا ٓءُوكَ
they come to you
يُجَـٰ دِلُونَكَ
and argue with you
يَقُولُ
say
those who
كَفَرُوٓ اۡ
disbelieved
إِنۡ
Not
هَـٰ ذَآ
(is) this
إِلَّآ
but
أَسَـٰ طِيرُ
(the) tales
(of) the former (people)
And among them are those who listen to you,1 but We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if they should see every sign, they will not believe in it. Even when they come to you arguing with you, those who disbelieve say, "This is not but legends of the former peoples."
6:26
وَهُمۡ
And they
يَنۡهَوۡنَ
forbid (others)
عَنۡهُ
from it
وَيَنۡــَٔوۡنَ
and they keep away
عَنۡهُۖ
from it
وَإِن
And not
they destroy
إِلَّآ
except
أَنف ُسَهُمۡ
themselves
وَمَا
and not
يَشۡعُرُو نَ
٢٦they perceive
And they prevent [others] from him and are [themselves] remote from him. And they do not destroy except themselves, but they perceive [it] not.
6:27
وَلَوۡ
And if
تَرَىٰٓ
you (could) see
إِذۡ
when
وُقِفُواۡ
they are made to stand
عَلَى
by
the Fire
فَقَالُواۡ
then they (will) say
يَـٰ لَيۡتَنَا
Oh! Would that we
نُرَدُّ
were sent back
وَلَا
and not
نُكَذِّبَ
we would deny
بِـَٔـايَـٰ تِ
(the) Signs
رَبِّنَا
(of) our Lord
وَنَكُونَ
and we would be
مِنَ
among
the believers
If you could but see when they are made to stand before the Fire and will say, "Oh, would that we could be returned [to life on earth] and not deny the signs of our Lord and be among the believers."
6:28
بَلۡ
Nay
بَدَا
became manifest
لَهُم
for them
what
كَانُواۡ
they used to
يُخۡفُونَ
conceal
مِن
from
before
وَلَوۡ
And if
رُدُّواۡ
they were sent back
لَعَادُواۡ
certainly they (would) return
لِمَا
to what
نُهُواۡ
they were forbidden
عَنۡهُ
from it
وَإِنّ َهُمۡ
and indeed they
لَكَـٰ ذِبُو نَ
٢٨certainly are liars
But what they concealed before has [now] appeared to them. And even if they were returned, they would return to that which they were forbidden; and indeed, they are liars.
6:29
وَقَالُوٓ اۡ
And they said
إِنۡ
Not
هِىَ
it (is)
إِلَّا
except
حَيَاتُنَا
our life
(of) the world
وَمَا
and not
نَحۡنُ
we
بِمَبۡ عُوثِي نَ
٢٩(will be) resurrected
And they say, "There is none but our worldly life, and we will not be resurrected."
6:30
وَلَوۡ
And if
تَرَىٰٓ
you (could) see
إِذۡ
when
وُقِفُواۡ
they will be made to stand
عَلَىٰ
before
رَبِّهِمۡۚ
their Lord
قَالَ
He (will) say
أَلَيۡسَ
Is not
هَـٰ ذَا
this
بِٱ لۡحَقِّۚ
the truth
قَالُواۡ
They will say
بَلَىٰ
Yes
وَرَبِّنَاۚ
by our Lord
قَالَ
He (will) say
فَذُوقُواۡ
So taste
the punishment
بِمَا
because
كُنت ُمۡ
you used to
تَكۡفُرُو نَ
٣٠disbelieve
If you could but see when they will be made to stand before their Lord. He will say, "Is this not the truth?" They will say, "Yes, by our Lord." He will [then] say, "So taste the punishment for what you used to deny."
6:31
قَدۡ
Indeed
خَسِرَ
incurred loss
those who
كَذَّبُواۡ
denied
بِلِقَا ٓءِ
in (the) meeting
(with) Allah
حَتَّىٰٓ
until
إِذَا
when
جَا ٓءَتۡهُمُ
came to them
the Hour
بَغۡتَةً
suddenly
they said
يَـٰ حَسۡرَتَنَا
Oh! Our regret
عَلَىٰ
over
مَا
what
فَرَّطۡ نَا
we neglected
فِيهَا
concerning it
وَهُمۡ
while they
يَحۡمِلُونَ
will bear
أَوۡزَارَهُمۡ
their burdens
عَلَىٰ
on
ظُهُورِهِمۡۚ
their backs
أَلَا
Unquestionably
سَا ٓءَ
Evil
مَا
(is) what
يَزِرُو نَ
٣١they bear
Those will have lost who deny the meeting with Allāh, until when the Hour [of resurrection] comes upon them unexpectedly, they will say, "Oh, [how great is] our regret over what we neglected concerning it [i.e., the Hour]," while they bear their burdens [i.e., sins] on their backs. Unquestionably, evil is that which they bear.
6:32
وَمَا
And not
(is) the life
(of) the world
إِلَّا
except
لَعِبٌ
a play
and amusement
but the home
(of) the Hereafter
خَيۡرٌ
(is) best
for those who
يَتَّقُونَۗ
(are) God conscious
أَفَلَا
Then not
تَعۡقِلُو نَ
٣٢(will) you reason
And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allāh, so will you not reason?
6:33
قَدۡ
Indeed
نَعۡلَمُ
We know
إِنّ َهُۥ
that it
لَيَحۡزُنُكَ
grieves you
what
يَقُولُونَۖ
they say
فَإِنّ َهُمۡ
And indeed, they
لَا
(do) not
يُكَذِّبُونَكَ
deny you
وَلَـٰ كِنّ َ
but
the wrongdoers
بِـَٔـايَـٰ تِ
the Verses
(of) Allah
يَجۡ حَدُو نَ
٣٣they reject
We know that you, [O Muḥammad], are saddened by what they say. And indeed, they do not call you untruthful, but it is the verses of Allāh that the wrongdoers reject.
6:34
وَلَقَدۡ
And surely
كُذِّبَتۡ
were rejected
رُسُلٌ
Messengers
from
before you
فَصَبَرُواۡ
but they were patient
عَلَىٰ
over
مَا
what
كُذِّبُواۡ
they were rejected
وَأُوذُواۡ
and they were harmed
حَتَّىٰٓ
until
أَتَـٰ هُمۡ
came to them
نَصۡرُنَاۚ
Our help
وَلَا
And no
مُبَدِّلَ
one (can) alter
لِكَلِمَـٰ تِ
(the) words
(of) Allah
وَلَقَدۡ
and surely
جَا ٓءَكَ
has come to you
مِن
of
(the) news
(of) the Messengers
And certainly were messengers denied before you, but they were patient over the denial, and they were harmed until Our victory came to them. And none can alter the words [i.e., decrees] of Allāh. And there has certainly come to you some information about the [previous] messengers.
6:35
وَإِن
And if
is
كَبُرَ
difficult
عَلَيۡكَ
for you
إِعۡرَاضُهُمۡ
their aversion
فَإِنِ
then if
you are able
أَن
to
seek
نَفَقًا
a tunnel
in
the earth
أَوۡ
or
سُلَّمًا
a ladder
into
the sky
فَتَأۡتِيَهُم
so that you bring to them
a Sign
But if
شَا ٓءَ
(had) willed
Allah
لَجَمَعَهُمۡ
surely He (would) have gathered them
عَلَى
on
the guidance
فَلَا
So (do) not
تَكُونَنّ َ
be
مِنَ
of
the ignorant
And if their evasion is difficult for you, then if you are able to seek a tunnel into the earth or a stairway into the sky to bring them a sign, [then do so]. But if Allāh had willed, He would have united them upon guidance. So never be of the ignorant.
6:36
۞إِنّ َمَا
Only
يَسۡتَجِيبُ
respond
those who
يَسۡمَعُونَۘ
listen
وَٱ لۡمَوۡتَىٰ
But the dead
يَبۡ عَثُهُمُ
will resurrect them
Allah
ثُمّ َ
then
إِلَيۡهِ
to Him
يُرۡجَعُو نَ
٣٦they will be returned
Only those who hear will respond. But the dead1 - Allāh will resurrect them; then to Him they will be returned.
6:37
وَقَالُواۡ
And they said
لَوۡلَا
Why (is) not
نُزِّلَ
sent down
عَلَيۡهِ
to him
ءَايَةٌ
a Sign
from
his Lord
قُلۡ
Say
إِنّ َ
Indeed
Allah
قَادِرٌ
(is) Able
عَلَىٰٓ
[on]
أَن
to
send down
ءَايَةً
a Sign
but
أَكۡثَرَهُمۡ
most of them
لَا
(do) not
يَعۡلَمُو نَ
٣٧know
And they say, "Why has a sign not been sent down to him from his Lord?" Say, "Indeed, Allāh is Able to send down a sign, but most of them do not know."
6:38
وَمَا
And not
مِن
[of]
any animal
in
the earth
وَلَا
and not
طَـٰٓ ئِرٍ
a bird
(that) flies
بِجَنَاحَيۡهِ
with its wings
إِلَّآ
but
أُمَمٌ
(are) communities
أَمۡثَالُكُمۚ
like you
Not
فَرَّطۡ نَا
We have neglected
فِى
in
the Book
مِن
[of]
anything
then
إِلَىٰ
to
رَبِّهِمۡ
their Lord
يُحۡشَرُو نَ
٣٨they will be gathered
And there is no creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you. We have not neglected in the Register1 a thing. Then unto their Lord they will be gathered.
6:39
وَٱ لَّذِينَ
And those who
كَذَّبُواۡ
rejected
بِـَٔـايَـٰ تِنَا
Our Verses
صُمٌّ
(are) deaf
and dumb
in
the darkness[es]
مَن
Whoever
wills
Allah
يُضۡلِلۡهُ
He lets him go astray
وَمَن
and whoever
He wills
يَجۡ عَلۡهُ
He places him
عَلَىٰ
on
صِرٰ طٍ
(the) way
(the) straight
But those who deny Our verses are deaf and dumb within darknesses. Whomever Allāh wills - He sends astray; and whomever He wills - He puts him on a straight path.
6:40
قُلۡ
Say
أَرَءَيۡتَكُمۡ
Have you seen
إِنۡ
if
أَتَـٰ كُمۡ
(there) came to you
عَذَابُ
punishment
(of) Allah
أَوۡ
or
أَتَتۡكُمُ
(there) came to you
the Hour
أَغَيۡرَ
is it other
(than) Allah
تَدۡ عُونَ
you call
إِن
if
you are
صَـٰ دِقِي نَ
٤٠truthful
Say, "Have you considered:1 if there came to you the punishment of Allāh or there came to you the Hour - is it other than Allāh you would invoke, if you should be truthful?"
6:41
بَلۡ
Nay
إِيَّاهُ
Him Alone
تَدۡ عُونَ
you call
فَيَكۡشِفُ
and He would remove
مَا
what
تَدۡ عُونَ
you call
إِلَيۡهِ
upon Him
إِن
if
He wills
وَتَنس َوۡنَ
and you will forget
مَا
what
تُشۡرِكُو نَ
٤١you associate (with Him)
No, it is Him [alone] you would invoke, and He would remove that for which you invoked Him if He willed, and you would forget what you associate [with Him].
6:42
وَلَقَدۡ
And certainly
أَرۡسَلۡنَآ
We sent (Messengers)
إِلَىٰٓ
to
أُمَمٍ
nations
from
before you
فَأَخَذۡنَـٰ هُم
then We seized them
with adversity
وَٱ ل ضَّرَّا ٓءِ
and hardship
لَعَلَّهُمۡ
so that they may
يَتَضَرَّعُو نَ
٤٢humble themselves
And We have already sent [messengers] to nations before you, [O Muḥammad]; then We seized them with poverty and hardship that perhaps they might humble themselves [to Us].
6:43
فَلَوۡلَآ
Then why not
إِذۡ
when
جَا ٓءَهُم
came to them
Our punishment
تَضَرَّعُواۡ
they humbled themselves
وَلَـٰ كِن
But
became hardened
قُلُوبُهُمۡ
their hearts
وَزَيَّنَ
and made fair-seeming
لَهُمُ
to them
the Shaitaan
مَا
what
كَانُواۡ
they used to
يَعۡمَلُو نَ
٤٣do
Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing.
6:44
فَلَمّ َا
So when
نَسُواۡ
they forgot
مَا
what
ذُكِّرُواۡ
they were reminded
بِهِۦ
of [it]
فَتَحۡنَا
We opened
عَلَيۡهِمۡ
on them
أَبۡ وٰ
gates
كُلِّ
(of) every
شَىۡءٍ
thing
حَتَّىٰٓ
until
إِذَا
when
فَرِحُواۡ
they rejoiced
بِمَآ
in what
أُوتُوٓ اۡ
they were given
أَخَذۡنَـٰ هُم
We seized them
suddenly
and then
هُم
they
(were) dumbfounded
So when they forgot that by which they had been reminded,1 We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair.
6:45
فَقُطِعَ
So was cut off
دَابِرُ
(the) remnant
(of) the people
[those] who
ظَلَمُواۡۚ
did wrong
وَٱ لۡحَمۡدُ
And all praises and thanks
لِلَّهِ
(be) to Allah
رَبِّ
Lord
(of) the worlds
So the people that committed wrong were eliminated. And praise to Allāh, Lord of the worlds.
6:46
قُلۡ
Say
أَرَءَيۡتُمۡ
Have you seen
إِنۡ
if
أَخَذَ
took away
Allah
سَمۡعَكُمۡ
your hearing
وَأَبۡ صَـٰ رَكُمۡ
and your sight
وَخَتَمَ
and sealed
عَلَىٰ
[on]
قُلُوبِكُم
your hearts
who
إِلَـٰ هٌ
(is the) god
غَيۡرُ
other than
Allah
يَأۡتِيكُم
to bring [back] to you
with it
See
كَيۡفَ
how
نُصَرِّفُ
We explain
the Signs
ثُمّ َ
yet
هُمۡ
they
يَصۡدِفُو نَ
٤٦turn away
Say, "Have you considered:1 if Allāh should take away your hearing and your sight and set a seal upon your hearts, which deity other than Allāh could bring them [back] to you?" Look how We diversify2 the verses; then they [still] turn away.
6:47
قُلۡ
Say
أَرَءَيۡتَكُمۡ
Have you seen
إِنۡ
if
أَتَـٰ كُمۡ
comes to you
عَذَابُ
punishment
(of) Allah
بَغۡتَةً
suddenly
أَوۡ
or
جَهۡرَةً
openly
هَلۡ
will
يُهۡلَكُ
(any) be destroyed
إِلَّا
except
the people
the wrongdoers
Say, "Have you considered: if the punishment of Allāh should come to you unexpectedly or manifestly,1 will any be destroyed but the wrongdoing people?"
6:48
وَمَا
And not
نُرۡسِلُ
We send
the Messengers
إِلَّا
except
مُبَشِّرِينَ
(as) bearer of glad tidings
وَمُنذ ِرِينَۖ
and (as) warners
فَمَنۡ
So whoever
ءَامَنَ
believed
وَأَصۡلَحَ
and reformed
فَلَا
then no
خَوۡفٌ
fear
عَلَيۡهِمۡ
upon them
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
٤٨will grieve
And We send not the messengers except as bringers of good tidings and warners. So whoever believes and reforms - there will be no fear concerning them, nor will they grieve.
6:49
وَٱ لَّذِينَ
And those who
كَذَّبُواۡ
denied
بِـَٔـايَـٰ تِنَا
[in] Our Verses
يَمَسُّهُمُ
will touch them
the punishment
بِمَا
for what
كَانُواۡ
they used to
يَفۡسُقُو نَ
٤٩defiantly disobey
But those who deny Our verses - the punishment will touch1 them for their defiant disobedience.
6:50
قُل
Say
لَّآ
Not
أَقُولُ
(do) I say
لَكُمۡ
to you
عِند ِى
(that) with me
خَزَا ٓئِنُ
(are the) treasures
(of) Allah
وَلَآ
and not
أَعۡلَمُ
(that) I know
the unseen
وَلَآ
and not
أَقُولُ
I say
لَكُمۡ
to you
إِنّ ِى
that I (am)
مَلَكٌۖ
an Angel
إِنۡ
Not
أَتَّبِعُ
(do) I follow
إِلَّا
except
مَا
what
يُوحَىٰٓ
is revealed
إِلَىَّۚ
to me
قُلۡ
Say
هَلۡ
Can
يَسۡتَوِى
be equal
the blind
وَٱ لۡبَصِيرُۚ
and the seeing one
أَفَلَا
Then will not
تَتَفَكَّرُو نَ
٥٠you give thought
Say, [O Muḥammad], "I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me." Say, "Is the blind equivalent to the seeing? Then will you not give thought?"
6:51
وَأَنذ ِرۡ
And warn
بِهِ
with it
those who
يَخَافُونَ
fear
أَن
that
they will be gathered
إِلَىٰ
to
رَبِّهِمۡۙ
their Lord
لَيۡسَ
not
لَهُم
for them
of
other than Him
وَلِىٌّ
any protector
and not
شَفِيعٌ
any intercessor
so that they may
يَتَّقُو نَ
٥١(become) righteous
And warn by it [i.e., the Qur’ān] those who fear that they will be gathered before their Lord - for them besides Him will be no protector and no intercessor - that they might become righteous.
6:52
وَلَا
And (do) not
تَطۡ رُدِ
send away
those who
يَدۡ عُونَ
call
رَبَّهُم
their Lord
in the morning
وَٱ لۡعَشِىِّ
and the evening
يُرِيدُونَ
desiring
وَجۡ هَهُۥ ۖ
His Countenance
مَا
Not
عَلَيۡكَ
(is) on you
مِنۡ
of
حِسَابِهِم
their account
[of]
anything
and not
مِنۡ
from
حِسَابِكَ
your account
عَلَيۡهِم
on them
[of]
anything
So were you to send them away
فَتَكُونَ
then you would be
مِنَ
of
the wrongdoers
And do not send away those who call upon their Lord morning and afternoon, seeking His face [i.e., favor]. Not upon you is anything of their account and not upon them is anything of your account.1 So were you to send them away, you would [then] be of the wrongdoers.
6:53
وَكَذٰ
And thus
فَتَنّ َا
We try
بَعۡضَهُم
some of them
with others
that they say
أَهَـٰٓ ؤُلَا ٓءِ
Are these
مَنّ َ
(whom has been) favored
(by) Allah
عَلَيۡهِم
[upon them]
from
among us
أَلَيۡسَ
is not
Allah
بِأَعۡلَمَ
most knowing
بِٱ ل شَّـٰ كِرِي نَ
٥٣of those who are grateful
And thus We have tried some of them through others that they [i.e., the disbelievers] might say, "Is it these whom Allāh has favored among us?" Is not Allāh most knowing of those who are grateful?1
6:54
وَإِذَا
And when
جَا ٓءَكَ
come to you
those who
يُؤۡمِنُونَ
believe
بِـَٔـايَـٰ تِنَا
in Our Verses
فَقُلۡ
then say
سَلَـٰ مٌ
Peace
عَلَيۡكُمۡۖ
(be) upon you
كَتَبَ
(Has) Prescribed
رَبُّكُمۡ
your Lord
عَلَىٰ
upon
نَفۡسِهِ
Himself
the Mercy
أَنّ َهُۥ
that he
مَنۡ
who
عَمِلَ
does
مِنك ُمۡ
among you
سُو ٓءَۢا
evil
in ignorance
then
تَابَ
repents
مِنۢ
from
after it
وَأَصۡلَحَ
and reforms
فَأَنّ َهُۥ
then, indeed He
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
And when those come to you who believe in Our verses, say, "Peace be upon you. Your Lord has decreed upon Himself mercy: that any of you who does wrong out of ignorance and then repents after that and corrects himself - indeed, He is Forgiving and Merciful."
6:55
وَكَذٰ
And thus
نُفَصِّلُ
We explain
the Verses
وَلِتَسۡتَبِينَ
so that becomes manifest
سَبِيلُ
(the) way
(of) the criminals
And thus do We detail the verses, and [thus] the way of the criminals will become evident.
6:56
قُلۡ
Say
إِنّ ِى
Indeed I
نُهِيتُ
[I] am forbidden
أَنۡ
that
أَعۡبُدَ
I worship
those whom
تَدۡ عُونَ
you call
مِن
from
besides
Allah
قُل
Say
لَّآ
Not
أَتَّبِعُ
I follow
أَهۡوَا ٓءَكُمۡۙ
your (vain) desires
قَدۡ
certainly
ضَلَلۡتُ
I would go astray
إِذًا
then
and not
أَنَاۡ
I (would be)
مِنَ
from
the guided-ones
Say, "Indeed, I have been forbidden to worship those you invoke besides Allāh." Say, "I will not follow your desires, for I would then have gone astray, and I would not be of the [rightly] guided."
6:57
قُلۡ
Say
إِنّ ِى
Indeed, I (am)
عَلَىٰ
on
بَيِّنَةٍ
clear proof
from
my Lord
وَكَذَّبۡ تُم
while you deny
[with] it
مَا
Not
عِند ِى
I have
مَا
what
تَسۡتَعۡجِلُونَ
you seek to hasten
بِهِۦٓۚ
of it
إِنِ
Not
(is) the decision
إِلَّا
except
لِلَّهِۖ
for Allah
يَقُصُّ
He relates
the truth
وَهُوَ
and He
خَيۡرُ
(is the) best
(of) the Deciders
Say, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient.1 The decision is only for Allāh. He relates the truth, and He is the best of deciders."
6:58
قُل
Say
لَّوۡ
If
أَنّ َ
that
عِند ِى
(were) with me
مَا
what
تَسۡتَعۡجِلُونَ
you seek to hasten
بِهِۦ
of it
لَقُضِىَ
surely would have been decided
the matter
بَيۡنِى
between me
وَبَيۡنَكُمۡۗ
and between you
وَٱ للَّهُ
And Allah
أَعۡلَمُ
(is) most knowing
بِٱ ل ظَّـٰ لِمِي نَ
٥٨of the wrongdoers
Say, "If I had that for which you are impatient, the matter would have been decided between me and you, but Allāh is most knowing of the wrongdoers."
6:59
۞وَعِند َهُۥ
And with Him
مَفَاتِحُ
(are the) keys
(of) the unseen
لَا
no (one)
يَعۡلَمُهَآ
knows them
إِلَّا
except
هُوَۚ
Him
وَيَعۡلَمُ
And He knows
مَا
what
فِى
(is) in
the land
وَٱ لۡبَحۡرِۚ
and in the sea
وَمَا
And not
تَسۡقُطُ
falls
مِن
of
any leaf
إِلَّا
but
يَعۡلَمُهَا
He knows it
وَلَا
And not
حَبَّةٍ
a grain
in
ظُلُمَـٰ تِ
the darkness[es]
(of) the earth
وَلَا
and not
رَطۡ بٍ
moist
and not
يَابِسٍ
dry
إِلَّا
but
فِى
(is) in
كِتَـٰ بٍ
a Record
Clear
And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record.
6:60
وَهُوَ
And He
(is) the One Who
يَتَوَفَّـٰ كُم
takes your (soul)
by the night
وَيَعۡلَمُ
and He knows
مَا
what
جَرَحۡتُم
you committed
by the day
ثُمّ َ
Then
يَبۡ عَثُكُمۡ
He raises you up
فِيهِ
therein
لِيُقۡ ضَىٰٓ
so that is fulfilled
أَجَلٌ
(the) term
specified
Then
إِلَيۡهِ
to Him
مَرۡجِعُكُمۡ
will be your return
ثُمّ َ
then
يُنَبِّئُكُم
He will inform you
about what
كُنت ُمۡ
you used to
تَعۡمَلُو نَ
٦٠do
And it is He who takes your souls by night1 and knows what you have committed by day. Then He revives you therein [i.e., by day] that a specified term2 may be fulfilled. Then to Him will be your return; then He will inform you about what you used to do.
6:61
وَهُوَ
And He
(is) the Subjugator
فَوۡقَ
over
عِبَادِهِۦ ۖ
His slaves
وَيُرۡسِلُ
and He sends
عَلَيۡكُمۡ
over you
حَفَظَةً
guardians
حَتَّىٰٓ
until
إِذَا
when
جَا ٓءَ
comes
أَحَدَكُمُ
(to) anyone of you
the death
تَوَفَّتۡهُ
take him
رُسُلُنَا
Our messengers
وَهُمۡ
and they
لَا
(do) not
يُفَرِّطُو نَ
٦١fail
And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers [i.e., angels of death] take him, and they do not fail [in their duties].
6:62
ثُمّ َ
Then
رُدُّوٓ اۡ
they are returned
إِلَى
to
Allah
مَوۡلَـٰ هُمُ
their Protector
[the] True
أَلَا
Unquestionably
لَهُ
for Him
(is) the judgment
وَهُوَ
And He
أَسۡرَعُ
(is) swiftest
(of) the Reckoners
Then they [i.e., His servants] are returned to Allāh, their true Lord. Unquestionably, His is the judgement, and He is the swiftest of accountants.
6:63
قُلۡ
Say
مَن
Who
saves you
from
darkness[es]
(of) the land
وَٱ لۡبَحۡرِ
and the sea
تَدۡ عُونَهُۥ
you call Him
تَضَرُّعًا
humbly
and secretly
If
أَنج َـٰ نَا
He saves us
مِنۡ
from
هَـٰ ذِهِۦ
this
لَنَكُونَنّ َ
surely we will be
مِنَ
from
the grateful ones
Say, "Who rescues you from the darknesses of the land and sea [when] you call upon Him imploring [aloud] and privately, 'If He should save us from this [crisis], we will surely be among the thankful.'"
6:64
قُلِ
Say
Allah
يُنَجِّيكُم
saves you
from it
وَمِن
and from
every
كَرۡبٍ
distress
yet
أَنت ُمۡ
you
تُشۡرِكُو نَ
٦٤associate partners (with Allah)
Say, "It is Allāh who saves you from it and from every distress; then you [still] associate others with Him."
6:65
قُلۡ
Say
هُوَ
He
(is) All-Capable
عَلَىٰٓ
[on]
أَن
to
send
عَلَيۡكُمۡ
upon you
عَذَابًا
punishment
from
above you
أَوۡ
or
مِن
from
beneath
أَرۡجُلِكُمۡ
your feet
أَوۡ
or
يَلۡبِسَكُمۡ
(to) confuse you
شِيَعًا
(into) sects
and make (you) taste
بَعۡضَكُم
some of you
violence
بَعۡضٍۗ
(of) others
See
كَيۡفَ
how
نُصَرِّفُ
We explain
the Signs
لَعَلَّهُمۡ
so that they may
يَفۡقَهُو نَ
٦٥understand
Say, "He is the [one] Able to send upon you affliction from above you or from beneath your feet or to confuse you [so you become] sects1 and make you taste the violence of one another." Look how We diversify the signs that they might understand.
6:66
وَكَذَّبَ
But denied
بِهِۦ
it
قَوۡمُكَ
your people
وَهُوَ
while it
(is) the truth
قُل
Say
لَّسۡتُ
I am not
عَلَيۡكُم
over you
a manager
But your people have denied it while it is the truth. Say, "I am not over you a manager [i.e., authority]."
6:67
لِّكُلِّ
For every
نَبَإٍ
news
(is) a fixed time
and soon
تَعۡلَمُو نَ
٦٧you will know
For every news [i.e., happening] is a finality;1 and you are going to know.
6:68
وَإِذَا
And when
رَأَيۡتَ
you see
those who
يَخُوضُونَ
engage (in vain talks)
فِىٓ
about
ءَايَـٰ تِنَا
Our Verses
فَأَعۡرِضۡ
then turn away
عَنۡهُمۡ
from them
حَتَّىٰ
until
يَخُوضُواۡ
they engage
فِى
in
حَدِيثٍ
a talk
غَيۡرِهِۦ ۚ
other than it
وَإِمّ َا
And if
يُنس ِيَنّ َكَ
causes you to forget
the Shaitaan
فَلَا
then (do) not
تَقۡ عُدۡ
sit
بَعۡدَ
after
the reminder
مَعَ
with
the people
the wrongdoers
And when you see those who engage in [offensive] discourse1 concerning Our verses, then turn away from them until they enter into another conversation. And if Satan should cause you to forget, then do not remain after the reminder with the wrongdoing people.
6:69
وَمَا
And not
عَلَى
(is) on
those who
يَتَّقُونَ
fear (Allah)
مِنۡ
of
حِسَابِهِم
their account
[of]
anything
but
(for) reminder
لَعَلَّهُمۡ
so that they may
يَتَّقُو نَ
٦٩fear (Allah)
And those who fear Allāh are not held accountable for them [i.e., the disbelievers] at all, but [only for] a reminder - that perhaps they will fear Him.
6:70
وَذَرِ
And leave
those who
take
دِينَهُمۡ
their religion
لَعِبًا
(as) a play
and amusement
and deluded them
the life
(of) the world
وَذَكِّرۡ
But remind
بِهِۦٓ
with it
أَن
lest
is given up to destruction
نَفۡسُۢ
a soul
for what
كَسَبَتۡ
it (has) earned
لَيۡسَ
not
لَهَا
(is) for it
مِن
from
besides
Allah
وَلِىٌّ
any protector
and not
شَفِيعٌ
any intercessor
And if
it offers ransom
كُلَّ
every
عَدۡ لٍ
ransom
not
يُؤۡخَذۡ
will it be taken
مِنۡهَآۗ
from it
أُوۡ لَـٰٓ ئِكَ
Those
(are) ones who
أُبۡ سِلُواۡ
are given to destruction
بِمَا
for what
كَسَبُواۡۖ
they earned
لَهُمۡ
For them
شَرَابٌ
(will be) a drink
of
حَمِيمٍ
boiling water
and a punishment
أَلِيمُۢ
painful
because
كَانُواۡ
they used to
يَكۡفُرُو نَ
٧٠disbelieve
And leave those who take their religion as amusement and diversion and whom the worldly life has deluded. But remind with it [i.e., the Qur’ān], lest a soul be given up to destruction for what it earned; it will have other than Allāh no protector and no intercessor. And if it should offer every compensation, it would not be taken from it [i.e., that soul]. Those are the ones who are given to destruction for what they have earned. For them will be a drink of scalding water and a painful punishment because they used to disbelieve.
6:71
قُلۡ
Say
أَنَدۡ عُواۡ
Shall we call
مِن
from
besides
Allah
مَا
what
لَا
not
يَنف َعُنَا
benefits us
وَلَا
and not
يَضُرُّنَا
harms us
وَنُرَدُّ
and we turn back
عَلَىٰٓ
on
أَعۡقَابِنَا
our heels
بَعۡدَ
after
إِذۡ
[when]
هَدَٮٰ نَا
(has) guided us
Allah
كَٱ لَّذِى
Like the one
whom (has been) enticed
(by) the Shaitaan
فِى
in
the earth
حَيۡرَانَ
confused
لَهُۥٓ
he has
أَصۡحَـٰ بٌ
companions
who call him
إِلَى
towards
the guidance
'Come to us.'
قُلۡ
Say
إِنّ َ
Indeed
هُدَى
(the) Guidance
(of) Allah
هُوَ
it
(is) the Guidance
وَأُمِرۡنَا
and we have been commanded
لِنُسۡلِمَ
that we submit
لِرَبِّ
to (the) Lord
(of) the worlds
Say, "Shall we invoke1 instead of Allāh that which neither benefits us nor harms us and be turned back on our heels after Allāh has guided us? [We would then be] like one whom the devils enticed [to wander] upon the earth confused, [while] he has companions inviting him to guidance, [calling], 'Come to us.'"2 Say, "Indeed, the guidance of Allāh is the [only] guidance; and we have been commanded to submit to the Lord of the worlds.
6:72
وَأَنۡ
And to
أَقِيمُواۡ
establish
the prayer
وَٱ تَّقُوهُۚ
and fear Him
وَهُوَ
And He
(is) the One
إِلَيۡهِ
to Him
تُحۡشَرُو نَ
٧٢you will be gathered
And to establish prayer and fear Him." And it is He to whom you will be gathered.
6:73
وَهُوَ
And (it is) He
Who
خَلَقَ
created
the heavens
وَٱ لۡأَرۡضَ
and the earth
بِٱ لۡحَقِّۖ
in truth
وَيَوۡمَ
And (the) Day
يَقُولُ
He says
كُن
Be
and it is
قَوۡلُهُ
His word
(is) the truth
وَلَهُ
And for Him
(is) the Dominion
يَوۡمَ
(on the) Day
يُنف َخُ
will be blown
فِى
in
the trumpet
عَـٰ لِمُ
(He is) All-Knower
(of) the unseen
وَٱ ل شَّهَـٰ دَةِۚ
and the seen
وَهُوَ
And He
(is) the All-Wise
the All-Aware
And it is He who created the heavens and earth in truth. And the day [i.e., whenever] He says, "Be," and it is, His word is the truth.1 And His is the dominion [on] the Day the Horn is blown. [He is] Knower of the unseen2 and the witnessed;3 and He is the Wise, the Aware.
6:74
۞وَإِذۡ
And when
قَالَ
said
إِبۡ رٰ
Ibrahim
لِأَبِيهِ
to his father
ءَازَرَ
Azar
أَتَتَّخِذُ
Do you take
أَصۡنَامًا
idols
ءَالِهَةًۖ
(as) gods
إِنّ ِىٓ
Indeed, I
أَرَٮٰ كَ
[I] see you
وَقَوۡمَكَ
and your people
فِى
in
ضَلَـٰ لٍ
error
manifest
And [mention, O Muḥammad], when Abraham said to his father Āzar, "Do you take idols as deities? Indeed, I see you and your people to be in manifest error."
6:75
وَكَذٰ
And thus
نُرِىٓ
We show(ed)
إِبۡ رٰ
Ibrahim
مَلَكُوتَ
the kingdom
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَلِيَكُونَ
so that he would be
مِنَ
among
the ones who are certain
And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith].
6:76
فَلَمّ َا
So when
جَنّ َ
covered
عَلَيۡهِ
over him
the night
رَءَا
he saw
كَوۡكَبًاۖ
a star
He said
هَـٰ ذَا
This
رَبِّىۖ
(is) my Lord
فَلَمّ َآ
But when
أَفَلَ
it set
قَالَ
he said
لَآ
Not
أُحِبُّ
(do) I like
the ones that set
So when the night covered him [with darkness], he saw a star. He said, "This is my lord."1 But when it set, he said, "I like not those that set [i.e., disappear]."
6:77
فَلَمّ َا
When
رَءَا
he saw
the moon
بَازِغًا
rising
he said
هَـٰ ذَا
This
رَبِّىۖ
(is) my Lord
فَلَمّ َآ
But when
أَفَلَ
it set
قَالَ
he said
لَئِن
If
(does) not
يَهۡدِنِى
guide me
رَبِّى
my Lord
لَأَكُونَنّ َ
I will surely be
مِنَ
among
the people
who went astray
And when he saw the moon rising, he said, "This is my lord." But when it set, he said, "Unless my Lord guides me, I will surely be among the people gone astray."
6:78
فَلَمّ َا
When
رَءَا
he saw
the sun
بَازِغَةً
rising
he said
هَـٰ ذَا
This (is)
رَبِّى
my Lord
هَـٰ ذَآ
this (is)
أَكۡبَرُۖ
greater
فَلَمّ َآ
But when
أَفَلَتۡ
it set
قَالَ
he said
يَـٰ قَوۡمِ
O my people
إِنّ ِى
Indeed, I am
بَرِى ٓءٌ
free
of what
تُشۡرِكُو نَ
٧٨you associate (with Allah)
And when he saw the sun rising, he said, "This is my lord; this is greater." But when it set, he said, "O my people, indeed I am free from what you associate with Allāh.
6:79
إِنّ ِى
Indeed, I
وَجَّهۡتُ
[I] have turned
وَجۡ هِىَ
my face
لِلَّذِى
to the One Who
فَطَرَ
created
the heavens
وَٱ لۡأَرۡضَ
and the earth
حَنِيفًاۖ
(as) a true monotheist
and not
أَنَاۡ
I (am)
مِنَ
of
the polytheists
Indeed, I have turned my face [i.e., self] toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allāh."
6:80
وَحَا ٓجَّهُۥ
And argued with him
قَوۡمُهُۥ ۚ
his people
قَالَ
He said
أَتُحَـٰٓ جُّو ٓنّ ِى
Do you argue with me
فِى
concerning
Allah
وَقَدۡ
while certainly
هَدَٮٰ نِۚ
He has guided me
وَلَآ
And not
أَخَافُ
(do) I fear
مَا
what
تُشۡرِكُونَ
you associate
بِهِۦٓ
with Him
إِلَّآ
unless
أَن
[that]
wills
رَبِّى
my Lord
شَيۡــًٔاۗ
anything
Encompasses
رَبِّى
my Lord
كُلَّ
every
شَىۡءٍ
thing
عِلۡمًاۗ
(in) knowledge
أَفَلَا
Then will not
تَتَذَكَّرُو نَ
٨٠you take heed
And his people argued with him. He said, "Do you argue with me concerning Allāh while He has guided me? And I fear not what you associate with Him [and will not be harmed] unless my Lord should will something. My Lord encompasses all things in knowledge; then will you not remember?
6:81
وَكَيۡفَ
And how
أَخَافُ
could I fear
مَآ
what
أَشۡرَكۡتُمۡ
you associate (with Allah)
وَلَا
while not
تَخَافُونَ
you fear
أَنّ َكُمۡ
that you
أَشۡرَكۡتُم
have associated
with Allah
مَا
what
لَمۡ
not
يُنَزِّلۡ
did He send down
بِهِۦ
for it
عَلَيۡكُمۡ
to you
سُلۡطَـٰ نًاۚ
any authority
So which
(of) the two parties
أَحَقُّ
has more right
بِٱ لۡأَمۡنِۖ
to security
إِن
if
you
تَعۡلَمُو نَ
٨١know
And how should I fear what you associate while you do not fear that you have associated with Allāh that for which He has not sent down to you any authority? So which of the two parties has more right to security, if you should know?"
6:82
ٱلَّذِينَ
Those who
ءَامَنُواۡ
believed
وَلَمۡ
and (did) not
يَلۡبِسُوٓ اۡ
mix
إِيمَـٰ نَهُم
their belief
with wrong
أُوۡ لَـٰٓ ئِكَ
those
لَهُمُ
for them
(is) the security
وَهُم
and they
(are) rightly guided
They who believe and do not mix their belief with injustice1 - those will have security, and they are [rightly] guided.
6:83
وَتِلۡكَ
And this
حُجَّتُنَآ
(is) Our argument
ءَاتَيۡنَـٰ هَآ
We gave it
إِبۡ رٰ
(to) Ibrahim
عَلَىٰ
against
قَوۡمِهِۦ ۚ
his people
نَرۡفَعُ
We raise
دَرَجَـٰ تٍ
(by) degrees
whom
We will
إِنّ َ
Indeed
رَبَّكَ
your Lord
حَكِيمٌ
(is) All-Wise
عَلِي مٌ
٨٣All-Knowing
And that was Our [conclusive] argument which We gave Abraham against his people. We raise by degrees whom We will. Indeed, your Lord is Wise and Knowing.
6:84
وَوَهَبۡ نَا
And We bestowed
لَهُۥٓ
to him
إِسۡحَـٰ قَ
Isaac
وَيَعۡقُوبَۚ
and Yaqub
كُلاًّ
all
هَدَيۡنَاۚ
We guided
وَنُوحًا
And Nuh
هَدَيۡنَا
We guided
مِن
from
before
وَمِن
and of
his descendents
دَاوُۥ دَ
Dawood
وَسُلَيۡمَـٰ نَ
and Sulaiman
وَأَيُّوبَ
and Ayyub
وَيُوسُفَ
and Yusuf
وَمُوسَىٰ
and Musa
وَهَـٰ رُونَۚ
and Harun
وَكَذٰ
And thus
نَجۡ زِى
We reward
the good-doers
And We gave to him [i.e., Abraham] Isaac and Jacob - all [of them] We guided. And Noah, We guided before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good.
6:85
وَزَكَرِيَّا
And Zakariya
وَيَحۡيَىٰ
and Yahya
وَعِيسَىٰ
and Isa
وَإِلۡيَاسَۖ
and Elijah
كُلٌّ
all (were)
of
the righteous
And Zechariah and John and Jesus and Elias - and all were of the righteous.
6:86
وَإِسۡمَـٰ عِيلَ
And Ishmael
وَٱ لۡيَسَعَ
and Elisha
وَيُونُسَ
and Yunus
وَلُوطًاۚ
and Lut
and all
We preferred
عَلَى
over
the worlds
And Ishmael and Elisha and Jonah and Lot - and all [of them] We preferred over the worlds.
6:87
وَمِنۡ
And from
ءَابَا ٓئِهِمۡ
their fathers
وَذُرِّيَّـٰ تِهِمۡ
and their descendents
وَإِخۡوٰ
and their brothers
وَٱ جۡ تَبَيۡنَـٰ هُمۡ
and We chose them
وَهَدَيۡنَـٰ هُمۡ
and We guided them
إِلَىٰ
to
صِرٰ طٍ
a path
straight
And [some] among their fathers and their descendants and their brothers - and We chose them and We guided them to a straight path.
6:88
ذٰ
That
هُدَى
(is the) Guidance
(of) Allah
يَهۡدِى
He guides
بِهِۦ
with it
مَن
whom
He wills
مِنۡ
of
عِبَادِهِۦ ۚ
His slaves
وَلَوۡ
But if
أَشۡرَكُواۡ
they (had) associated partners (with Allah)
لَحَبِطَ
surely (would be) worthless
عَنۡهُم
for them
what
كَانُواۡ
they used to
يَعۡمَلُو نَ
٨٨do
That is the guidance of Allāh by which He guides whomever He wills of His servants. But if they had associated others with Allāh, then worthless for them would be whatever they were doing.
6:89
أُوۡ لَـٰٓ ئِكَ
Those
(are) ones whom
ءَاتَيۡنَـٰ هُمُ
We gave them
the Book
وَٱ لۡحُكۡمَ
and the judgment
وَٱ ل نّ ُبُوَّةَۚ
and the Prophethood
فَإِن
But if
disbelieve
بِهَا
in it
هَـٰٓ ؤُلَا ٓءِ
these
فَقَدۡ
then indeed
وَكَّلۡنَا
We have entrusted
بِهَا
it
قَوۡمًا
(to) a people
who are not
بِهَا
therein
بِكَـٰ فِرِي نَ
٨٩disbelievers
Those are the ones to whom We gave the Scripture and authority and prophethood. But if they [i.e., the disbelievers] deny it, then We have entrusted it to a people who are not therein disbelievers.
6:90
أُوۡ لَـٰٓ ئِكَ
Those
(are) ones whom
هَدَى
(have been) guided
(by) Allah
فَبِهُدَٮٰ هُمُ
so of their guidance
you follow
قُل
Say
لَّآ
Not
أَسۡــَٔلُكُمۡ
I ask you
عَلَيۡهِ
for it
أَجۡ رًاۖ
any reward
إِنۡ
Not
هُوَ
(is) it
إِلَّا
but
ذِكۡرَىٰ
a reminder
لِلۡعَـٰ لَمِي نَ
٩٠for the worlds
Those are the ones whom Allāh has guided, so from their guidance take an example. Say, "I ask of you for it [i.e., this message] no payment. It is not but a reminder for the worlds."
6:91
وَمَا
And not
قَدَرُواۡ
they appraised
Allah
حَقَّ
(with) true
قَدۡ رِهِۦٓ
[of his] appraisal
إِذۡ
when
قَالُواۡ
they said
مَآ
Not
أَنز َلَ
revealed
(by) Allah
عَلَىٰ
on
بَشَرٍ
a human being
[of]
anything
Say
مَنۡ
Who
أَنز َلَ
revealed
the Book
which
جَا ٓءَ
brought
بِهِۦ
[it]
مُوسَىٰ
Musa
نُورًا
(as) a light
and guidance
for the people
تَجۡ عَلُونَهُۥ
You make it
قَرَاطِيسَ
(into) parchments
تُبۡ دُونَهَا
you disclose (some of) it
وَتُخۡفُونَ
and you conceal
كَثِيرًاۖ
much (of it)
And you were taught
what
لَمۡ
not
تَعۡلَمُوٓ اۡ
knew
أَنت ُمۡ
you
وَلَآ
and not
ءَابَا ٓؤُكُمۡۖ
your forefathers
قُلِ
Say
Allah (revealed it)
ثُمّ َ
Then
ذَرۡهُمۡ
leave them
فِى
in
خَوۡضِهِمۡ
their discourse
يَلۡعَبُو نَ
٩١playing
And they did not appraise Allāh with true appraisal1 when they said, "Allāh did not reveal to a human being anything." Say, "Who revealed the Scripture that Moses brought as light and guidance to the people? You [Jews] make it into pages, disclosing [some of] it and concealing much. And you2 were taught that which you knew not - neither you nor your fathers." Say, "Allāh [revealed it]." Then leave them in their [empty] discourse, amusing themselves.
6:92
وَهَـٰ ذَا
And this
كِتَـٰ بٌ
(is) a Book
أَنز َلۡنَـٰ هُ
We have revealed it
مُبَارَكٌ
blessed
confirming
which
بَيۡنَ
(came) before
يَدَيۡهِ
its hands
وَلِتُنذ ِرَ
so that you may warn
أُمّ َ
(the) mother
(of) the cities
وَمَنۡ
and who
حَوۡلَهَاۚ
(are) around it
وَٱ لَّذِينَ
And those who
يُؤۡمِنُونَ
believe
بِٱ لۡأَخِرَةِ
in the Hereafter
يُؤۡمِنُونَ
they believe
بِهِۦ ۖ
in it
وَهُمۡ
and they
عَلَىٰ
over
صَلَاتِهِمۡ
their prayers
يُحَافِظُو نَ
٩٢(are) guarding
And this is a Book which We have sent down, blessed and confirming what was before it, that you may warn the Mother of Cities [i.e., Makkah] and those around it.1 Those who believe in the Hereafter believe in it, and they are maintaining their prayers.
6:93
وَمَنۡ
And who
أَظۡلَمُ
(is) more unjust
مِمّ َنِ
than (one) who
invents
عَلَى
about
Allah
كَذِبًا
a lie
أَوۡ
or
قَالَ
said
أُوحِىَ
It has been inspired
إِلَىَّ
to me
وَلَمۡ
while not
يُوحَ
it was inspired
إِلَيۡهِ
to him
شَىۡءٌ
anything
and (one) who
said
سَأُنز ِلُ
I will reveal
مِثۡلَ
like
مَآ
what
أَنز َلَ
(has been) revealed
(by) Allah
وَلَوۡ
And if
تَرَىٰٓ
you (could) see
إِذِ
when
the wrongdoers
فِى
(are) in
غَمَرٰ
agonies
(of) [the] death
وَٱ لۡمَلَـٰٓ ئِكَةُ
while the Angels
بَاسِطُوٓ اۡ
(are) stretching out
أَيۡدِيهِمۡ
their hands (saying)
أَخۡرِجُوٓ اۡ
Discharge
أَنف ُسَكُمُۖ
your souls
Today
تُجۡ زَوۡنَ
you will be recompensed
عَذَابَ
(with) punishment
humiliating
بِمَا
because
كُنت ُمۡ
you used to
تَقُولُونَ
say
عَلَى
against
Allah
غَيۡرَ
other than
the truth
وَكُنت ُمۡ
and you were
عَنۡ
towards
ءَايَـٰ تِهِۦ
His Verses
تَسۡتَكۡبِرُو نَ
٩٣being arrogant
And who is more unjust than one who invents a lie about Allāh or says, "It has been inspired to me," while nothing has been inspired to him, and one who says, "I will reveal [something] like what Allāh revealed." And if you could but see when the wrongdoers are in the overwhelming pangs of death while the angels extend their hands,1 [saying], "Discharge your souls! Today you will be awarded the punishment of [extreme] humiliation for what you used to say against Allāh other than the truth and [that] you were, toward His verses, being arrogant."
6:94
وَلَقَدۡ
And certainly
جِئۡتُمُونَا
you have come to Us
فُرٰ
alone
كَمَا
as
خَلَقۡ نَـٰ كُمۡ
We created you
أَوَّلَ
(the) first
مَرَّةٍ
time
and you have left
whatever
خَوَّلۡنَـٰ كُمۡ
We bestowed (on) you
وَرَا ٓءَ
behind
ظُهُورِكُمۡۖ
your backs
وَمَا
And not
نَرَىٰ
We see
مَعَكُمۡ
with you
شُفَعَا ٓءَكُمُ
your intercessors
those whom
زَعَمۡتُمۡ
you claimed
أَنّ َهُمۡ
that they (were)
فِيكُمۡ
in your (matters)
شُرَكَـٰٓ ؤُاۡ ۚ
partners (with Allah)
لَقَد
Indeed
تَّقَطَّعَ
have been severed (bonds)
بَيۡنَكُمۡ
between you
وَضَلَّ
and is lost
عَنك ُم
from you
what
كُنت ُمۡ
you used to
تَزۡعُمُو نَ
٩٤claim
[It will be said to them], "And you have certainly come to Us alone [i.e., individually] as We created you the first time, and you have left whatever We bestowed upon you behind you. And We do not see with you your 'intercessors' which you claimed that they were among you associates [of Allāh]. It has [all] been severed between you,1 and lost from you is what you used to claim."
6:95
۞إِنّ َ
Indeed
Allah
فَالِقُ
(is the) Cleaver
(of) the grain
وَٱ ل نّ َوَىٰۖ
and the date-seed
يُخۡرِجُ
He brings forth
the living
مِنَ
from
the dead
وَمُخۡرِجُ
and brings forth
the dead
مِنَ
from
the living
ذٰ
That
(is) Allah
فَأَنّ َىٰ
so how
تُؤۡفَكُو نَ
٩٥are you deluded
Indeed, Allāh is the cleaver of grain and date seeds.1 He brings the living out of the dead and brings the dead out of the living. That is Allāh; so how are you deluded?
6:96
فَالِقُ
(He is the) Cleaver
(of) the daybreak
وَجَعَلَ
and He has made
the night
سَكَنًا
(for) rest
and the sun
وَٱ لۡقَمَرَ
and the moon
حُسۡبَانًاۚ
(for) reckoning
That
تَقۡ دِيرُ
(is the) ordaining
(of) the All-Mighty
the All-Knowing
[He is] the cleaver of daybreak and has made the night for rest and the sun and moon for calculation.1 That is the determination of the Exalted in Might, the Knowing.
6:97
وَهُوَ
And He
(is) the One Who
جَعَلَ
made
لَكُمُ
for you
the stars
لِتَهۡتَدُواۡ
that you may guide yourselves
بِهَا
with them
فِى
in
ظُلُمَـٰ تِ
the darkness[es]
(of) the land
وَٱ لۡبَحۡرِۗ
and the sea
قَدۡ
Certainly
فَصَّلۡنَا
We have made clear
the Signs
لِقَوۡمٍ
for a people
(who) know
And it is He who placed for you the stars that you may be guided by them through the darknesses of the land and sea. We have detailed the signs for a people who know.
6:98
وَهُوَ
And He
(is) the One Who
أَنش َأَكُم
(has) produced you
from
a soul
single
so (there is) a place of dwelling
and a resting place
Certainly
فَصَّلۡنَا
We have made clear
the Signs
لِقَوۡمٍ
for a people
(who) understand
And it is He who produced you from one soul and [gave you] a place of dwelling and of storage.1 We have detailed the signs for a people who understand.
6:99
وَهُوَ
And He
(is) the One Who
أَنز َلَ
sends down
مِنَ
from
the sky
مَا ٓءً
water
then We bring forth
بِهِۦ
with it
نَبَاتَ
vegetation
كُلِّ
(of) every
شَىۡءٍ
thing
Then We bring forth
مِنۡهُ
from it
خَضِرًا
green plant
We bring forth
مِنۡهُ
from it
حَبًّا
grain
thick clustered
And from
the date-palm
مِن
from
its spathe
قِنۡوَانٌ
clusters of dates
hanging low
And gardens
of
أَعۡنَابٍ
grapes
and the olives
وَٱ ل رُّمّ َانَ
and the pomegranates
مُشۡتَبِهًا
resembling
and not
مُتَشَـٰ بِهٍۗ
resembling
Look
إِلَىٰ
at
ثَمَرِهِۦٓ
its fruit
إِذَآ
when
أَثۡمَرَ
it bears fruit
وَيَنۡعِهِۦٓۚ
and its ripening
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَـٰ تٍ
(are) signs
for a people
(who) believe
And it is He who sends down rain from the sky, and We produce thereby the growth of all things. We produce from it greenery from which We produce grains arranged in layers. And from the palm trees - of its emerging fruit are clusters hanging low. And [We produce] gardens of grapevines and olives and pomegranates, similar yet varied. Look at [each of] its fruit when it yields and [at] its ripening. Indeed in that are signs for a people who believe.
6:100
وَجَعَلُواۡ
And they make
لِلَّهِ
with Allah
شُرَكَا ٓءَ
partners
jinn
وَخَلَقَهُمۡۖ
though He has created them
وَخَرَقُواۡ
and they falsely attribute
لَهُۥ
to Him
بَنِينَ
sons
وَبَنَـٰ تِۭ
and daughters
without
عِلۡمٍۚ
knowledge
Glorified is He
وَتَعَـٰ لَىٰ
and Exalted
عَمّ َا
above what
يَصِفُو نَ
١٠٠they attribute
But they have attributed to Allāh partners - the jinn, while He has created them - and have fabricated for Him sons and daughters without knowledge. Exalted is He and high above what they describe.
6:101
بَدِيعُ
Originator
(of) the heavens
وَٱ لۡأَرۡضِۖ
and the earth
أَنّ َىٰ
How
يَكُونُ
can be
لَهُۥ
for Him
وَلَدٌ
a son
while not
تَكُن
(there) is
for Him
صَـٰ حِبَةٌۖ
a companion
and He created
كُلَّ
every
شَىۡءٍۖ
thing
And He
بِكُلِّ
(is) of every
شَىۡءٍ
thing
عَلِي مٌ
١٠١All-Knower
[He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion [i.e., wife] and He created all things? And He is, of all things, Knowing.
6:102
ذٰ
That
(is) Allah
رَبُّكُمۡۖ
your Lord
لَآ
(there is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَۖ
Him
خَـٰ لِقُ
(the) Creator
كُلِّ
(of) every
شَىۡءٍ
thing
so worship Him
وَهُوَ
And He
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
a Guardian
That is Allāh, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.
6:103
لَّا
Not (can)
تُدۡ رِكُهُ
grasp Him
the visions
وَهُوَ
but He
يُدۡ رِكُ
(can) grasp
(all) the vision
وَهُوَ
and He (is)
the All-Subtle
the All-Aware
Vision perceives Him not,1 but He perceives [all] vision; and He is the Subtle,2 the Aware.3
6:104
قَدۡ
Verily
جَا ٓءَكُم
has come to you
enlightenment
مِن
from
your Lord
فَمَنۡ
Then whoever
أَبۡ صَرَ
sees
فَلِنَفۡسِهِۦ ۖ
then (it is) for his soul
وَمَنۡ
and whoever
عَمِىَ
(is) blind
فَعَلَيۡهَاۚ
then (it is) against himself
وَمَآ
And not
أَنَاۡ
(am) I
عَلَيۡكُم
over you
a guardian
There has come to you enlightenment from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not a guardian over you."1
6:105
وَكَذٰ
And thus
نُصَرِّفُ
We explain
the Signs
وَلِيَقُولُواۡ
that they (may) say
دَرَسۡتَ
You have studied
وَلِنُبَيِّنَهُۥ
and that We (may) make it clear
لِقَوۡمٍ
for a people
who know
And thus do We diversify the verses so they [i.e., the disbelievers] will say, "You have studied,"1 and so We may make it [i.e., the Qur’ān] clear for a people who know.
6:106
ٱتَّبِعۡ
Follow
مَآ
what
أُوحِىَ
has been inspired
إِلَيۡكَ
to you
مِن
from
your Lord
لَآ
(there is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَۖ
Him
وَأَعۡرِضۡ
and turn away
عَنِ
from
the polytheists
Follow, [O Muḥammad], what has been revealed to you from your Lord - there is no deity except Him - and turn away from those who associate others with Allāh.
6:107
وَلَوۡ
And if
شَا ٓءَ
(had) willed
Allah
مَآ
not (they would have)
أَشۡرَكُواۡۗ
associated partners (with Him)
وَمَا
And not
جَعَلۡنَـٰ كَ
We have made you
عَلَيۡهِمۡ
over them
حَفِيظًاۖ
a guardian
and not
أَنت َ
you
عَلَيۡهِم
(are) over them
a manager
But if Allāh had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them.1
6:108
وَلَا
And (do) not
تَسُبُّواۡ
insult
those whom
يَدۡ عُونَ
they invoke
مِن
from
other than
Allah
فَيَسُبُّواۡ
lest they insult
Allah
عَدۡ وَۢا
(in) enmity
without
عِلۡمٍۗ
knowledge
Thus
زَيَّنّ َا
We have made fair-seeming
لِكُلِّ
to every
أُمّ َةٍ
community
عَمَلَهُمۡ
their deed
ثُمّ َ
Then
إِلَىٰ
to
رَبِّهِم
their Lord
(is) their return
فَيُنَبِّئُهُم
then He will inform them
about what
كَانُواۡ
they used to
يَعۡمَلُو نَ
١٠٨do
And do not insult those they invoke other than Allāh, lest they insult Allāh in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do.
6:109
وَأَقۡ سَمُواۡ
And they swear
بِٱ للَّهِ
by Allah
جَهۡدَ
strongest
أَيۡمَـٰ نِهِمۡ
(of) their oaths
لَئِن
that if
came to them
ءَايَةٌ
a sign
they would surely believe
بِهَاۚ
in it
قُلۡ
Say
إِنّ َمَا
Only
the signs
عِند َ
(are) with
Allah
وَمَا
And what
يُشۡعِرُكُمۡ
will make you perceive
أَنّ َهَآ
that [it]
إِذَا
when
جَا ٓءَتۡ
it comes
لَا
not
يُؤۡمِنُو نَ
١٠٩they will believe
And they swear by Allāh their strongest oaths that if a sign came to them, they would surely believe in it. Say, "The signs are only with [i.e., from] Allāh." And what will make you perceive that even if it [i.e., a sign] came, they would not believe.
6:110
وَنُقَلِّبُ
And We will turn
أَفۡــِٔدَتَهُمۡ
their hearts
وَأَبۡ صَـٰ رَهُمۡ
and their sights
كَمَا
(just) as
لَمۡ
not
يُؤۡمِنُواۡ
they believe
بِهِۦٓ
in it
أَوَّلَ
(the) first
مَرَّةٍ
time
And We will leave them
فِى
in
طُغۡيَـٰ نِهِمۡ
their transgression
يَعۡمَهُو نَ
١١٠wandering blindly
And We will turn away their hearts and their eyes just as they refused to believe in it [i.e., the revelation] the first time. And We will leave them in their transgression, wandering blindly.
6:111
۞وَلَوۡ
And (even) if
أَنّ َنَا
[that] We (had)
نَزَّلۡنَآ
[We] sent down
إِلَيۡهِمُ
to them
the Angels
وَكَلَّمَهُمُ
and spoken to them
the dead
وَحَشَرۡنَا
and We gathered
عَلَيۡهِمۡ
before them
كُلَّ
every
شَىۡءٍ
thing
face to face
not
كَانُواۡ
they were
لِيُؤۡمِنُوٓ اۡ
to believe
إِلَّآ
unless
أَن
[that]
wills
Allah
وَلَـٰ كِنّ َ
But
أَكۡثَرَهُمۡ
most of them
يَجۡ هَلُو نَ
١١١(are) ignorant
And even if We had sent down to them the angels [with the message] and the dead spoke to them [of it] and We gathered together every [created] thing in front of them, they would not believe unless Allāh should will. But most of them, [of that], are ignorant.
6:112
وَكَذٰ
And thus
جَعَلۡنَا
We made
لِكُلِّ
for every
نَبِىٍّ
Prophet
عَدُوًّا
an enemy
devils
(from) the mankind
وَٱ لۡجِنّ ِ
and the jinn
يُوحِى
inspiring
بَعۡضُهُمۡ
some of them
إِلَىٰ
to
بَعۡضٍ
others
(with) decorative
[the] speech
غُرُورًاۚ
(in) deception
But if
شَا ٓءَ
(had) willed
رَبُّكَ
your Lord
مَا
not
فَعَلُوهُۖ
they (would) have done it
فَذَرۡهُمۡ
so leave them
وَمَا
and what
يَفۡتَرُو نَ
١١٢they invent
And thus We have made for every prophet an enemy - devils from mankind and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent.
6:113
وَلِتَصۡغَىٰٓ
And so that incline
إِلَيۡهِ
to it
أَفۡــِٔدَةُ
hearts
(of) those who
لَا
(do) not
يُؤۡمِنُونَ
believe
بِٱ لۡأَخِرَةِ
in the Hereafter
وَلِيَرۡضَوۡهُ
and so that they may be pleased with it
وَلِيَقۡ تَرِفُواۡ
and so that they may commit
مَا
what
هُم
they
(are) committing
And [it is] so the hearts of those who disbelieve in the Hereafter will incline toward it [i.e., deceptive speech] and that they will be satisfied with it and that they will commit that which they are committing.
6:114
أَفَغَيۡرَ
Then is (it) other than
Allah
أَبۡ تَغِى
I seek
حَكَمًا
(as) judge
while He
(is) the One Who
أَنز َلَ
has revealed
إِلَيۡكُمُ
to you
the Book
مُفَصَّلاًۚ
explained in detail
And those (to) whom
ءَاتَيۡنَـٰ هُمُ
We gave them
the Book
يَعۡلَمُونَ
they know
أَنّ َهُۥ
that it
مُنَزَّلٌ
(is) sent down
from
your Lord
بِٱ لۡحَقِّۖ
in truth
فَلَا
so (do) not
تَكُونَنّ َ
be
مِنَ
among
the ones who doubt
[Say], "Then is it other than Allāh I should seek as judge while it is He who has revealed to you the Book [i.e., the Qur’ān] explained in detail?" And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters.
6:115
وَتَمّ َتۡ
And (has been) fulfilled
كَلِمَتُ
(the) word
رَبِّكَ
(of) your Lord
صِدۡ قًا
(in) truth
and justice
No
مُبَدِّلَ
one can change
لِكَلِمَـٰ تِهِۦ ۚ
His words
وَهُوَ
and He
(is) the All-Hearer
the All-Knower
And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing.
6:116
وَإِن
And if
you obey
أَكۡثَرَ
most
مَن
of
(those) in
the earth
يُضِلُّوكَ
they will mislead you
عَن
from
(the) way
(of) Allah
إِن
Not
they follow
إِلَّا
except
[the] assumption
وَإِنۡ
and not
هُمۡ
they (do)
إِلَّا
except
يَخۡرُصُو نَ
١١٦guess
And if you obey most of those upon the earth, they will mislead you from the way of Allāh. They follow not except assumption, and they are not but misjudging.1
6:117
إِنّ َ
Indeed
رَبَّكَ
your Lord
هُوَ
He
أَعۡلَمُ
knows best
مَن
who
strays
عَن
from
His way
وَهُوَ
and He
أَعۡلَمُ
(is) most knowing
بِٱ لۡمُهۡتَدِي نَ
١١٧of the guided-ones
Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided.
6:118
فَكُلُواۡ
So eat
مِمّ َا
of what
ذُكِرَ
(is) mentioned
(the) name
(of) Allah
عَلَيۡهِ
on it
إِن
if
you are
in His Verses
مُؤۡمِنِي نَ
١١٨believers
So eat of that [meat] upon which the name of Allāh has been mentioned,1 if you are believers in His verses [i.e., revealed law].
6:119
وَمَا
And what
لَكُمۡ
for you
أَلَّا
that not
تَأۡكُلُواۡ
you eat
مِمّ َا
of what
ذُكِرَ
has been mentioned
(the) name
(of) Allah
عَلَيۡهِ
on it
وَقَدۡ
when indeed
فَصَّلَ
He (has) explained in detail
لَكُم
to you
what
حَرَّمَ
He (has) forbidden
عَلَيۡكُمۡ
to you
إِلَّا
except
مَا
what
you are compelled
إِلَيۡهِۗ
to it
وَإِنّ َ
And indeed
كَثِيرًا
many
surely lead astray
بِأَهۡوَا ٓئِهِم
by their (vain) desires
without
عِلۡمٍۗ
knowledge
إِنّ َ
Indeed
رَبَّكَ
your Lord
هُوَ
He
أَعۡلَمُ
(is) most knowing
بِٱ لۡمُعۡتَدِي نَ
١١٩of the transgressors
And why should you not eat of that upon which the name of Allāh has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled.1 And indeed do many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors.
6:120
وَذَرُواۡ
Forsake
ظَـٰ هِرَ
open
[the] sins
وَبَاطِنَهُۥٓۚ
and the secret
إِنّ َ
Indeed
those who
يَكۡسِبُونَ
earn
[the] sin
سَيُجۡ زَوۡنَ
they will be recompensed
بِمَا
for what
كَانُواۡ
they used to
يَقۡ تَرِفُو نَ
١٢٠commit
And leave [i.e., desist from] what is apparent of sin and what is concealed thereof. Indeed, those who earn [blame for] sin will be recompensed for that which they used to commit.
6:121
وَلَا
And (do) not
تَأۡكُلُواۡ
eat
مِمّ َا
of that
لَمۡ
not
يُذۡكَرِ
has been mentioned
(the) name
(of) Allah
عَلَيۡهِ
on it
وَإِنّ َهُۥ
and indeed, it (is)
لَفِسۡقٌۗ
grave disobedience
And indeed
the devils
لَيُوحُونَ
inspire
إِلَىٰٓ
to
أَوۡلِيَا ٓئِهِمۡ
their friends
لِيُجَـٰ دِلُوكُمۡۖ
so that they dispute with you
وَإِنۡ
and if
أَطَعۡتُمُوهُمۡ
you obey them
إِنّ َكُمۡ
indeed, you
لَمُشۡرِكُو نَ
١٢١(would) be the polytheists
And do not eat of that upon which the name of Allāh has not been mentioned, for indeed, it is grave disobedience. And indeed do the devils inspire their allies [among men] to dispute with you. And if you were to obey them, indeed, you would be associators [of others with Him].1
6:122
أَوَمَن
Is (one) who
was
مَيۡتًا
dead
and We gave him life
وَجَعَلۡنَا
and We made
لَهُۥ
for him
نُورًا
light
he walks
بِهِۦ
whereby
فِى
among
the people
كَمَن
like (one) who
[similar to him]
فِى
(is) in
the darknesses
لَيۡسَ
not
بِخَارِجٍ
he comes out
of it
كَذٰ
Thus
زُيِّنَ
is made fair-seeming
لِلۡكَـٰ فِرِينَ
to the disbelievers
مَا
what
كَانُواۡ
they were
يَعۡمَلُو نَ
١٢٢doing
And is one who was dead and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge therefrom? Thus it has been made pleasing to the disbelievers that which they were doing.
6:123
وَكَذٰ
And thus
جَعَلۡنَا
We placed
فِى
in
كُلِّ
every
قَرۡيَةٍ
city
أَكَـٰ بِرَ
greatest
مُجۡ رِمِيهَا
(of) its criminals
لِيَمۡكُرُواۡ
so that they plot
فِيهَاۖ
therein
وَمَا
And not
يَمۡكُرُونَ
they plot
إِلَّا
except
بِأَنف ُسِهِمۡ
against themselves
وَمَا
and not
يَشۡعُرُو نَ
١٢٣they perceive
And thus We have placed within every city the greatest of its criminals to conspire therein. But they conspire not except against themselves, and they perceive [it] not.
6:124
وَإِذَا
And when
جَا ٓءَتۡهُمۡ
comes to them
ءَايَةٌ
a Sign
they say
لَن
Never
we will believe
حَتَّىٰ
until
نُؤۡتَىٰ
we are given
مِثۡلَ
like
مَآ
what
أُوتِىَ
was given
رُسُلُ
(to the) Messengers
(of) Allah
Allah
أَعۡلَمُ
knows best
حَيۡثُ
where
يَجۡ عَلُ
He places
رِسَالَتَهُۥ ۗ
His Message
سَيُصِيبُ
Will afflict
those who
أَجۡ رَمُواۡ
committed crimes
صَغَارٌ
a humiliation
عِند َ
from
Allah
وَعَذَابٌ
and a punishment
severe
for what
كَانُواۡ
they used to
يَمۡكُرُو نَ
١٢٤plot
And when a sign comes to them, they say, "Never will we believe until we are given like that which was given to the messengers of Allāh." Allāh is most knowing of where [i.e., with whom] He places His message. There will afflict those who committed crimes debasement before Allāh and severe punishment for what they used to conspire.
6:125
فَمَن
So whoever
wants
Allah
أَن
that
He guides him
يَشۡرَحۡ
He expands
صَدۡ رَهُۥ
his breast
لِلۡإِسۡلَـٰ مِۖ
to Islam
وَمَن
and whoever
He wants
أَن
that
He lets him go astray
يَجۡ عَلۡ
He makes
صَدۡ رَهُۥ
his breast
ضَيِّقًا
tight
حَرَجًا
and constricted
as though
يَصَّعَّدُ
he (were) climbing
فِى
into
the sky
كَذٰ
Thus
يَجۡ عَلُ
places
Allah
the filth
عَلَى
on
those who
لَا
(do) not
يُؤۡمِنُو نَ
١٢٥believe
So whoever Allāh wants to guide - He expands his breast to [contain] Islām; and whoever He wants to send astray1 - He makes his breast tight and constricted as though he were climbing into the sky. Thus does Allāh place defilement upon those who do not believe.
6:126
وَهَـٰ ذَا
And this
صِرٰ
(is the) way
رَبِّكَ
(of) your Lord
مُسۡتَقِيمًاۗ
straight
Certainly
فَصَّلۡنَا
We have detailed
the Verses
لِقَوۡمٍ
for a people
who take heed
And this is the path of your Lord, [leading] straight. We have detailed the verses for a people who remember.
6:127
۞لَهُمۡ
For them
دَارُ
(will be) home
(of) [the] peace
عِند َ
with
رَبِّهِمۡۖ
their Lord
وَهُوَ
And He
وَلِيُّهُم
(will be) their protecting friend
because
كَانُواۡ
(of what) they used to
يَعۡمَلُو نَ
١٢٧do
For them will be the Home of Peace [i.e., Paradise] with their Lord. And He will be their protecting friend because of what they used to do.
6:128
وَيَوۡمَ
And (the) Day
يَحۡشُرُهُمۡ
He will gather them
جَمِيعًا
all
(and will say), "O assembly
(of) [the] jinn
قَدِ
Certainly
you have (misled) many
of
the mankind
وَقَالَ
And will say
أَوۡلِيَا ٓؤُهُم
their friends
among
the men
رَبَّنَا
Our Lord
profited
بَعۡضُنَا
some of us
بِبَعۡضٍ
by others
and we have reached
أَجَلَنَا
our term
which
أَجَّلۡتَ
You appointed
لَنَاۚ
for us
قَالَ
He will say
The Fire
مَثۡوَٮٰ كُمۡ
(is) your abode
خَـٰ لِدِينَ
will abide forever
فِيهَآ
in it
إِلَّا
except
مَا
(for) what
شَا ٓءَ
wills
Allah
إِنّ َ
Indeed
رَبَّكَ
your Lord
حَكِيمٌ
(is) All-Wise
عَلِي مٌ
١٢٨All-Knowing
And [mention, O Muḥammad], the Day when He will gather them together [and say], "O company of jinn, you have [misled] many of mankind." And their allies among mankind will say, "Our Lord, some of us made use of others, and we have [now] reached our term which You appointed for us." He will say, "The Fire is your residence, wherein you will abide eternally, except for what Allāh wills. Indeed, your Lord is Wise and Knowing."
6:129
وَكَذٰ
And thus
نُوَلِّى
We make friends
بَعۡضَ
some (of)
the wrongdoers
بَعۡضَۢا
(to) others
for what
كَانُواۡ
they used to
يَكۡسِبُو نَ
١٢٩earn
And thus will We make some of the wrongdoers allies of others for what they used to earn.1
6:130
يَـٰ مَعۡشَرَ
O assembly
(of) [the] jinn
وَٱ لۡإِنس ِ
and [the] men
أَلَمۡ
Did (there) not
يَأۡتِكُمۡ
come to you
رُسُلٌ
Messengers
from (among) you
يَقُصُّونَ
relating
عَلَيۡكُمۡ
to you
ءَايَـٰ تِى
My Verses
وَيُنذ ِرُونَكُمۡ
and warning you
لِقَا ٓءَ
(of the) meeting
يَوۡمِكُمۡ
(of) your day
هَـٰ ذَاۚ
this
قَالُواۡ
They will say
شَهِدۡ نَا
We bear witness
عَلَىٰٓ
against
أَنف ُسِنَاۖ
ourselves
وَغَرَّتۡهُمُ
And deluded them
the life
(of) the world
وَشَهِدُواۡ
and they will bear witness
عَلَىٰٓ
against
أَنف ُسِهِمۡ
themselves
أَنّ َهُمۡ
that they
كَانُواۡ
were
كَـٰ فِرِي نَ
١٣٠disbelievers
"O company of jinn and mankind,1 did there not come to you messengers from among you, relating to you My verses and warning you of the meeting of this Day of yours?" They will say, "We bear witness against ourselves"; and the worldly life had deluded them, and they will bear witness against themselves that they were disbelievers.
6:131
ذٰ
That (is because)
أَن
[that]
not
يَكُن
is
your Lord
مُهۡلِكَ
one who destroys
the cities
بِظُلۡمٍ
for (their) wrongdoing
while their people
غَـٰ فِلُو نَ
١٣١(are) unaware
That is because your Lord would not destroy the cities for wrongdoing1 while their people were unaware.
6:132
وَلِكُلٍّ
And for all
(will be) degrees
for what
عَمِلُواۡۚ
they did
وَمَا
And not
رَبُّكَ
(is) your Lord
بِغَـٰ فِلٍ
unaware
عَمّ َا
about what
يَعۡمَلُو نَ
١٣٢they do
And for all are degrees [i.e., positions resulting] from what they have done. And your Lord is not unaware of what they do.
6:133
وَرَبُّكَ
And your Lord
(is) the Self-Sufficient
ذُو
(the) Possessor
(of) mercy
إِن
If
He wills
يُذۡهِبۡ كُمۡ
He can take you away
وَيَسۡتَخۡلِفۡ
and grant succession
مِنۢ
from
after you
(to) whom
يَشَا ٓءُ
He wills
كَمَآ
as
أَنش َأَكُم
He raised you
from
the descendants
قَوۡمٍ
(of) people
ءَاخَرِي نَ
١٣٣other
And your Lord is the Free of need, the possessor of mercy. If He wills, He can do away with you and give succession after you to whomever He wills, just as He produced you from the descendants of another people.
6:134
إِنّ َ
Indeed
مَا
what
تُوعَدُونَ
you are promised
لَأَتٍۖ
(is) sure to come
And not
أَنت ُم
(can) you
escape (it)
Indeed, what you are promised is coming, and you will not cause failure [to Allāh].1
6:135
قُلۡ
Say
يَـٰ قَوۡمِ
O my people
Work
عَلَىٰ
on
مَكَانَتِكُمۡ
your position
إِنّ ِى
Indeed, I am
عَامِلٌۖ
a worker
And soon
تَعۡلَمُونَ
you will know
مَن
who
will have
لَهُۥ
for himself
عَـٰ قِبَةُ
(in) the end
(a good) home
إِنّ َهُۥ
Indeed [he]
لَا
(will) not
يُفۡلِحُ
succeed
the wrongdoers
Say, "O my people, work according to your position; [for] indeed, I am working. And you are going to know who will have succession in the home.1 Indeed, the wrongdoers will not succeed."
6:136
وَجَعَلُواۡ
And they assign
لِلَّهِ
to Allah
مِمّ َا
out of what
ذَرَأَ
He produced
مِنَ
of
the crops
وَٱ لۡأَنۡعَـٰ مِ
and the cattle
نَصِيبًا
a share
and they say
هَـٰ ذَا
This
لِلَّهِ
(is) for Allah
بِزَعۡمِهِمۡ
by their claim
وَهَـٰ ذَا
And this
لِشُرَكَا ٓئِنَاۖ
(is) for our partners
فَمَا
But what
كَانَ
is
لِشُرَكَا ٓئِهِمۡ
for their partners
فَلَا
(does) not
يَصِلُ
reach
إِلَى
[to]
Allah
وَمَا
while what
كَانَ
is
لِلَّهِ
for Allah
فَهُوَ
then it
يَصِلُ
reaches
إِلَىٰ
[to]
شُرَكَا ٓئِهِمۡۗ
their partners
سَا ٓءَ
Evil
مَا
(is) what
يَحۡكُمُو نَ
١٣٦they judge
And they [i.e., the polytheists] assign to Allāh from that which He created of crops and livestock a share and say, "This is for Allāh," by their claim, "and this is for our 'partners' [associated with Him]." But what is for their "partners" does not reach Allāh, while what is for Allāh - this reaches their "partners." Evil is that which they rule.
6:137
وَكَذٰ
And likewise
زَيَّنَ
made pleasing
لِكَثِيرٍ
to many
of
the polytheists
قَتۡلَ
(the) killing
أَوۡلَـٰ دِهِمۡ
(of) their children
شُرَكَا ٓؤُهُمۡ
their partners
لِيُرۡدُوهُمۡ
so that they may ruin them
وَلِيَلۡبِسُواۡ
and that they make confusing
عَلَيۡهِمۡ
to them
دِينَهُمۡۖ
their religion
وَلَوۡ
And if
شَا ٓءَ
(had) willed
Allah
مَا
not
فَعَلُوهُۖ
(would) they have done so
فَذَرۡهُمۡ
So leave them
وَمَا
and what
يَفۡتَرُو نَ
١٣٧they invent
And likewise, to many of the polytheists their partners1 have made [to seem] pleasing the killing of their children in order to bring about their destruction and to cover them with confusion in their religion. And if Allāh had willed, they would not have done so. So leave them and that which they invent.
6:138
وَقَالُواۡ
And they say
هَـٰ ذِهِۦٓ
These
أَنۡعَـٰ مٌ
(are) cattle
and crops
حِجۡ رٌ
forbidden
no (one)
يَطۡ عَمُهَآ
can eat them
إِلَّا
except
مَن
whom
we will
بِزَعۡمِهِمۡ
by their claim
وَأَنۡعَـٰ مٌ
And cattle
حُرِّمَتۡ
forbidden
ظُهُورُهَا
(are) their backs
وَأَنۡعَـٰ مٌ
and cattle
not
يَذۡكُرُونَ
they mention
(the) name
(of) Allah
عَلَيۡهَا
on it
(as) an invention
عَلَيۡهِۚ
against Him
سَيَجۡ زِيهِم
He will recompense them
for what
كَانُواۡ
they used to
يَفۡتَرُو نَ
١٣٨invent
And they say, "These animals1 and crops are forbidden; no one may eat from them except whom we will," by their claim. And there are those [camels] whose backs are forbidden [by them]2 and those upon which the name of Allāh is not mentioned3 - [all of this] an invention of untruth about Him.4 He will punish them for what they were inventing.
6:139
وَقَالُواۡ
And they say
مَا
What
فِى
(is) in
بُطُونِ
(the) wombs
هَـٰ ذِهِ
(of) these
cattle
خَالِصَةٌ
(is) exclusively
for our males
وَمُحَرَّمٌ
and forbidden
عَلَىٰٓ
on
أَزۡوٰ
our spouses
وَإِن
But if
is
(born) dead
then they (all)
فِيهِ
in it
شُرَكَا ٓءُۚ
(are) partners
سَيَجۡ زِيهِمۡ
He will recompense them
وَصۡفَهُمۡۚ
(for) their attribution
إِنّ َهُۥ
Indeed, He
حَكِيمٌ
(is) All-Wise
عَلِي مٌ
١٣٩All-Knowing
And they say, "What is in the bellies of these animals1 is exclusively for our males and forbidden to our females. But if it is [born] dead, then all of them have shares therein." He will punish them for their description.2 Indeed, He is Wise and Knowing.
6:140
قَدۡ
Certainly
خَسِرَ
(are) lost
those who
قَتَلُوٓ اۡ
killed
أَوۡلَـٰ دَهُمۡ
their children
سَفَهَۢا
(in) foolishness
without
عِلۡمٍ
knowledge
and forbid
مَا
what
رَزَقَهُمُ
(bas been) provided (to) them
(by) Allah
inventing (lies)
عَلَى
against
Allah
قَدۡ
Certainly
ضَلُّواۡ
they have gone astray
وَمَا
and not
كَانُواۡ
they are
مُهۡتَدِي نَ
١٤٠guided-ones
They will have lost who killed their children in foolishness without knowledge and prohibited what Allāh had provided for them, inventing untruth about Allāh. They have gone astray and were not [rightly] guided.
6:141
۞وَهُوَ
And He
(is) the One Who
أَنش َأَ
produced
جَنّ َـٰ تٍ
gardens
trellised
and other than
مَعۡرُوشَـٰ تٍ
trellised
and the date-palm
وَٱ ل زَّرۡعَ
and the crops
مُخۡتَلِفًا
diverse
أُكُلُهُۥ
(are) its taste
وَٱ ل زَّيۡتُونَ
and the olives
وَٱ ل رُّمّ َانَ
and the pomegranates
مُتَشَـٰ بِهًا
similar
and other than
مُتَشَـٰ بِهٍۚ
similar
Eat
مِن
of
its fruit
إِذَآ
when
أَثۡمَرَ
it bears fruit
وَءَاتُواۡ
and give
حَقَّهُۥ
its due
يَوۡمَ
(on the) day
حَصَادِهِۦ ۖ
(of) its harvest
وَلَا
And (do) not
تُسۡرِفُوٓاۡ ۚ
(be) extravagant
إِنّ َهُۥ
Indeed, He
لَا
(does) not
يُحِبُّ
love
the ones who are extravagant
And He it is who causes gardens to grow, [both] trellised and untrellised, and palm trees and crops of different [kinds of] food and olives and pomegranates, similar and dissimilar. Eat of [each of] its fruit when it yields and give its due [zakāh] on the day of its harvest. And be not excessive.1 Indeed, He does not like those who commit excess.
6:142
وَمِنَ
And of
the cattle
حَمُولَةً
(are some for) burden
and (some for) meat
Eat
مِمّ َا
of what
رَزَقَكُمُ
(has been) provided (to) you
(by) Allah
وَلَا
and (do) not
تَتَّبِعُواۡ
follow
خُطُوٰ
(the) footsteps
(of) Shaitaan
إِنّ َهُۥ
Indeed, he
لَكُمۡ
(is) to you
عَدُوٌّ
an enemy
open
And of the grazing livestock are carriers [of burdens] and those [too] small. Eat of what Allāh has provided for you and do not follow the footsteps of Satan.1 Indeed, he is to you a clear enemy.
6:143
ثَمَـٰ نِيَةَ
Eight
أَزۡوٰ جٍۖ
pairs
of
the sheep
two
وَمِنَ
and of
the goats
two
قُلۡ
Say
ءَآلذَّكَرَيۡنِ
(Are) the two males
حَرَّمَ
He has forbidden
أَمِ
or
the two females
أَمّ َا
or what
contains
عَلَيۡهِ
[in it]
أَرۡحَامُ
(the) wombs
(of) the two females
نَبِّــُٔونِى
Inform me
بِعِلۡمٍ
with knowledge
إِن
if
you are
صَـٰ دِقِي نَ
١٤٣truthful
[They are] eight mates - of the sheep, two and of the goats, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Inform me with knowledge, if you should be truthful."
6:144
وَمِنَ
And of
the camels
two
وَمِنَ
and of
the cows
two
قُلۡ
Say
ءَآلذَّكَرَيۡنِ
(Is it) the two males
حَرَّمَ
He (has) forbidden
أَمِ
or
the two females
أَمّ َا
or what
contains
عَلَيۡهِ
[in it]
أَرۡحَامُ
(the) wombs
(of) the two females
أَمۡ
Or
كُنت ُمۡ
were you
شُهَدَا ٓءَ
witnesses
إِذۡ
when
وَصَّـٰ كُمُ
enjoined you
Allah
بِهَـٰ ذَاۚ
with this
فَمَنۡ
Then who
أَظۡلَمُ
(is) more unjust
مِمّ َنِ
than (one) who
invents
عَلَى
against
Allah
كَذِبًا
a lie
to mislead
the people
بِغَيۡرِ
without
عِلۡمٍۗ
knowledge
إِنّ َ
Indeed
Allah
لَا
(does) not
يَهۡدِى
guide
the people
the wrongdoing
And of the camels, two and of the cattle, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Or were you witnesses when Allāh charged you with this? Then who is more unjust than one who invents a lie about Allāh to mislead the people by [something] other than knowledge? Indeed, Allāh does not guide the wrongdoing people."
6:145
قُل
Say
لَّآ
Not
أَجِدُ
(do) I find
فِى
in
مَآ
what
أُوحِىَ
has been revealed
إِلَىَّ
to me
مُحَرَّمًا
(anything) forbidden
عَلَىٰ
to
طَاعِمٍ
an eater
who eats it
إِلَّآ
except
أَن
that
it be
مَيۡتَةً
dead
أَوۡ
or
دَمًا
blood
poured forth
أَوۡ
or
لَحۡمَ
(the) flesh
خِنز ِيرٍ
(of) swine
for indeed, it
رِجۡ سٌ
(is) filth
أَوۡ
or
فِسۡقًا
(it be) disobedience
أُهِلَّ
[is] dedicated
لِغَيۡرِ
to other than
Allah
بِهِۦ ۚ
[on it]
فَمَنِ
But whoever
(is) compelled
غَيۡرَ
not
بَاغٍ
desiring
and not
عَادٍ
transgressing
then indeed
رَبَّكَ
your Lord
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
Say, "I do not find within that which was revealed to me [anything] forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine - for indeed, it is impure - or it be [that slaughtered in] disobedience, dedicated to other than Allāh.1 But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], then indeed, your Lord is Forgiving and Merciful."
6:146
وَعَلَى
And to
those who
هَادُواۡ
are Jews
حَرَّمۡنَا
We forbade
كُلَّ
every
ذِى
(animal) with
ظُفُرٍۖ
claws
and of
the cows
وَٱ لۡغَنَمِ
and the sheep
حَرَّمۡنَا
We forbade
عَلَيۡهِمۡ
to them
شُحُومَهُمَآ
their fat
إِلَّا
except
مَا
what
حَمَلَتۡ
carried
ظُهُورُهُمَآ
their backs
أَوِ
or
the entrails
أَوۡ
or
مَا
what
(is) joined
بِعَظۡمٍۚ
with the bone
That
جَزَيۡنَـٰ هُم
(is) their recompense
for their rebellion
وَإِنّ َا
And indeed, We
لَصَـٰ دِقُو نَ
١٤٦[surely] are truthful
And to those who are Jews We prohibited every animal of uncloven hoof; and of the cattle and the sheep We prohibited to them their fat, except what adheres to their backs or the entrails or what is joined with bone. [By] that We repaid them for their transgression. And indeed, We are truthful.
6:147
فَإِن
But if
they deny you
فَقُل
then say
رَّبُّكُمۡ
Your Lord
ذُو
(is the) Possessor
رَحۡمَةٍ
(of) Mercy
Vast
but not
يُرَدُّ
will be turned back
بَأۡسُهُۥ
His wrath
عَنِ
from
the people
(who are) criminals
So if they deny you, [O Muḥammad], say, "Your Lord is the possessor of vast mercy; but His punishment cannot be repelled from the people who are criminals."
6:148
سَيَقُولُ
Will say
those who
أَشۡرَكُواۡ
associate partners (with Allah)
لَوۡ
If
شَا ٓءَ
Had willed
Allah
مَآ
not
أَشۡرَكۡنَا
we (would) have associated partners (with Allah)
وَلَآ
and not
ءَابَا ٓؤُنَا
our forefathers
وَلَا
and not
حَرَّمۡنَا
we (would) have forbidden
مِن
[of]
anything
Likewise
كَذَّبَ
denied
those who
مِن
(were from)
before them
حَتَّىٰ
until
ذَاقُواۡ
they tasted
بَأۡسَنَاۗ
Our wrath
قُلۡ
Say
هَلۡ
Is
عِند َكُم
with you
[of]
عِلۡمٍ
any knowledge
then produce it
لَنَآۖ
for us
إِن
Not
you follow
إِلَّا
except
the assumption
وَإِنۡ
and not
أَنت ُمۡ
you (do)
إِلَّا
but
تَخۡرُصُو نَ
١٤٨guess
Those who associated [others] with Allāh will say, "If Allāh had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything." Likewise did those before deny until they tasted Our punishment. Say, "Do you have any knowledge that you can produce for us? You follow not except assumption, and you are not but misjudging."
6:149
قُلۡ
Say
فَلِلَّهِ
With Allah
(is) the argument
the conclusive
فَلَوۡ
And if
شَا ٓءَ
He (had) willed
لَهَدَٮٰ كُمۡ
surely He (would) have guided you
أَجۡ مَعِي نَ
١٤٩all
Say, "With Allāh is the far-reaching [i.e., conclusive] argument. If He had willed, He would have guided you all."
6:150
قُلۡ
Say
هَلُمّ َ
Bring forward
شُهَدَا ٓءَكُمُ
your witnesses
those who
يَشۡهَدُونَ
testify
أَنّ َ
that
Allah
حَرَّمَ
prohibited
هَـٰ ذَاۖ
this
فَإِن
Then if
they testify
فَلَا
then (do) not
تَشۡهَدۡ
testify
مَعَهُمۡۚ
with them
وَلَا
And (do) not
تَتَّبِعۡ
follow
أَهۡوَا ٓءَ
(the) desires
(of) those who
كَذَّبُواۡ
denied
بِـَٔـايَـٰ تِنَا
Our Signs
وَٱ لَّذِينَ
and those who
لَا
(do) not
يُؤۡمِنُونَ
believe
بِٱ لۡأَخِرَةِ
in the Hereafter
وَهُم
while they
with their Lord
يَعۡدِلُو نَ
١٥٠set up equals
Say, [O Muḥammad], "Bring forward your witnesses who will testify that Allāh has prohibited this." And if they testify, do not testify with them. And do not follow the desires of those who deny Our verses and those who do not believe in the Hereafter, while they equate [others] with their Lord.
6:151
۞قُلۡ
Say
تَعَالَوۡاۡ
Come
أَتۡلُ
I will recite
مَا
what
حَرَّمَ
has prohibited
رَبُّكُمۡ
your Lord
عَلَيۡكُمۡۖ
to you
أَلَّا
That (do) not
تُشۡرِكُواۡ
associate
بِهِۦ
with Him
شَيۡــًٔاۖ
anything
and with the parents
إِحۡسَـٰ نًاۖ
(be) good
and (do) not
تَقۡ تُلُوٓ اۡ
kill
أَوۡلَـٰ دَكُم
your children
(out) of
إِمۡلَـٰ قٍۖ
poverty
We
نَرۡزُقُكُمۡ
provide for you
وَإِيَّاهُمۡۖ
and for them
وَلَا
And (do) not
تَقۡ رَبُواۡ
go near
[the] immoralities
مَا
what
ظَهَرَ
(is) apparent
مِنۡهَا
of them
وَمَا
and what
بَطَنَۖ
(is) concealed
وَلَا
And (do) not
تَقۡ تُلُواۡ
kill
the soul
which
حَرَّمَ
has (been) forbidden
(by) Allah
إِلَّا
except
بِٱ لۡحَقِّۚ
by (legal) right
ذٰ
That
وَصَّـٰ كُم
(He) has enjoined on you
with it
لَعَلَّكُمۡ
so that you may
تَعۡقِلُو نَ
١٥١use reason
Say, "Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him, and to parents, good treatment, and do not kill your children out of poverty; We will provide for you and them. And do not approach immoralities - what is apparent of them and what is concealed. And do not kill the soul which Allāh has forbidden [to be killed] except by [legal] right. This has He instructed you that you may use reason."
6:152
وَلَا
And (do) not
تَقۡ رَبُواۡ
go near
مَالَ
wealth
(of) the orphans
إِلَّا
except
بِٱ لَّتِى
with that
هِىَ
which
أَحۡسَنُ
(is) best
حَتَّىٰ
until
يَبۡ لُغَ
he reaches
أَشُدَّهُۥ ۖ
his maturity
وَأَوۡفُواۡ
And give full
[the] measure
وَٱ لۡمِيزَانَ
and the weight
بِٱ لۡقِسۡطِۖ
with justice
لَا
Not
نُكَلِّفُ
We burden
نَفۡسًا
any soul
إِلَّا
except
وُسۡعَهَاۖ
(to) its capacity
وَإِذَا
And when
قُلۡتُمۡ
you speak
فَٱ عۡدِلُواۡ
then be just
وَلَوۡ
even if
كَانَ
he is
ذَا
(one of)
قُرۡبَىٰۖ
a near relative
وَبِعَهۡدِ
And (the) Covenant
(of) Allah
أَوۡفُواۡۚ
fulfil
ذٰ
That
وَصَّـٰ كُم
(He) has enjoined on you
with it
لَعَلَّكُمۡ
so that you may
تَذَكَّرُو نَ
١٥٢remember
And do not approach the orphan's property except in a way that is best [i.e., intending improvement] until he reaches maturity. And give full measure and weight in justice. We do not charge any soul except [with that within] its capacity. And when you speak [i.e., testify], be just, even if [it concerns] a near relative. And the covenant of Allāh fulfill. This has He instructed you that you may remember.
6:153
وَأَنّ َ
And that
هَـٰ ذَا
this
صِرٰ
(is) My path
مُسۡتَقِيمًا
straight
so follow it
وَلَا
And (do) not
تَتَّبِعُواۡ
follow
the (other) paths
فَتَفَرَّقَ
then they will separate
بِكُمۡ
you
عَن
from
His path
ذٰ
That
وَصَّـٰ كُم
(He) has enjoined on you
[with it]
لَعَلَّكُمۡ
so that you may
تَتَّقُو نَ
١٥٣become righteous
And, [moreover], this is My path, which is straight, so follow it; and do not follow [other] ways, for you will be separated from His way. This has He instructed you that you may become righteous.
6:154
ثُمّ َ
Moreover
ءَاتَيۡنَا
We gave
مُوسَى
Musa
the Book
تَمَامًا
completing (Our Favor)
عَلَى
on
the one who
أَحۡسَنَ
did good
وَتَفۡصِيلاً
and an explanation
of every
شَىۡءٍ
thing
and a guidance
and mercy
so that they may
in (the) meeting
رَبِّهِمۡ
(with) their Lord
يُؤۡمِنُو نَ
١٥٤believe
Then1 We gave Moses the Scripture, making complete [Our favor] upon the one who did good [i.e., Moses] and as a detailed explanation of all things and as guidance and mercy that perhaps in the meeting with their Lord they would believe.
6:155
وَهَـٰ ذَا
And this
كِتَـٰ بٌ
(is) a Book
أَنز َلۡنَـٰ هُ
We have revealed it
مُبَارَكٌ
blessed
so follow it
وَٱ تَّقُواۡ
and fear (Allah)
لَعَلَّكُمۡ
so that you may
تُرۡحَمُو نَ
١٥٥receive mercy
And this [Qur’ān] is a Book We have revealed [which is] blessed, so follow it and fear Allāh that you may receive mercy.
6:156
أَن
Lest
you say
إِنّ َمَآ
Only
أُنز ِلَ
was revealed
the Book
عَلَىٰ
on
طَا ٓئِفَتَيۡنِ
the two groups
مِن
from
before us
وَإِن
and indeed
we were
عَن
about
their study
لَغَـٰ فِلِي نَ
١٥٦certainly unaware
[We revealed it] lest you say, "The Scripture was only sent down to two groups before us, but we were of their study unaware,"
6:157
أَوۡ
Or
تَقُولُواۡ
you say
لَوۡ
If
أَنّ َآ
[that]
أُنز ِلَ
was revealed
عَلَيۡنَا
to us
the Book
لَكُنّ َآ
surely we (would) have been
أَهۡدَىٰ
better guided
مِنۡهُمۡۚ
than them
فَقَدۡ
So verily
جَا ٓءَكُم
has come to you
clear proofs
from
your Lord
وَهُدًى
and a Guidance
and a Mercy
Then who
أَظۡلَمُ
(is) more unjust
مِمّ َن
than (he) who
denies
بِـَٔـايَـٰ تِ
[with] (the) Verses
(of) Allah
وَصَدَفَ
and turns away
عَنۡهَاۗ
from them
سَنَجۡ زِى
We will recompense
those who
يَصۡدِفُونَ
turn away
عَنۡ
from
ءَايَـٰ تِنَا
Our Signs
سُو ٓءَ
(with) an evil
punishment
بِمَا
because
كَانُواۡ
they used to
يَصۡدِفُو نَ
١٥٧turn away
Or lest you say, "If only the Scripture had been revealed to us, we would have been better guided than they." So there has [now] come to you a clear evidence from your Lord and a guidance and mercy. Then who is more unjust than one who denies the verses of Allāh and turns away from them? We will recompense those who turn away from Our verses with the worst of punishment for their having turned away.
6:158
هَلۡ
Are
يَنظ ُرُونَ
they waiting
إِلَّآ
except
أَن
that
comes to them
the Angels
أَوۡ
or
يَأۡتِىَ
comes
رَبُّكَ
your Lord
أَوۡ
or
يَأۡتِىَ
comes
بَعۡضُ
some (of)
ءَايَـٰ تِ
(the) Signs
رَبِّكَۗ
(of) your Lord
يَوۡمَ
(The) Day
يَأۡتِى
(when) comes
بَعۡضُ
some (of)
ءَايَـٰ تِ
(the) Signs
رَبِّكَ
(of) your Lord
لَا
not
يَنف َعُ
will benefit
نَفۡسًا
a soul
إِيمَـٰ نُهَا
its faith
لَمۡ
not
تَكُنۡ
(if) it had
ءَامَنَتۡ
believed
مِن
from
before
أَوۡ
or
كَسَبَتۡ
earned
فِىٓ
through
إِيمَـٰ نِهَا
its faith
خَيۡرًاۗ
any good
Say
Wait
إِنّ َا
Indeed, we
مُنت َظِرُو نَ
١٥٨(are) those who wait
Do they [then] wait for anything except that the angels should come to them or your Lord should come or that there come some of the signs1 of your Lord? The Day that some of the signs of your Lord will come no soul will benefit from its faith as long as it had not believed before or had earned through its faith some good. Say, "Wait. Indeed, we [also] are waiting."
6:159
إِنّ َ
Indeed
those who
فَرَّقُواۡ
divide
دِينَهُمۡ
their religion
وَكَانُواۡ
and become
شِيَعًا
sects
you are not
مِنۡهُمۡ
with them
فِى
in
شَىۡءٍۚ
anything
إِنّ َمَآ
Only
أَمۡرُهُمۡ
their affair
إِلَى
(is) with
Allah
ثُمّ َ
then
يُنَبِّئُهُم
He will inform them
of what
كَانُواۡ
they used to
يَفۡعَلُو نَ
١٥٩do
Indeed, those who have divided their religion and become sects - you, [O Muḥammad], are not [associated] with them in anything. Their affair is only [left] to Allāh; then He will inform them about what they used to do.
6:160
مَن
Whoever
came
بِٱ لۡحَسَنَةِ
with a good deed
فَلَهُۥ
then for him
عَشۡرُ
(is) ten (times)
أَمۡثَالِهَاۖ
the like of it
وَمَن
And whoever
came
بِٱ ل سَّيِّئَةِ
with an evil deed
فَلَا
then not
يُجۡ زَىٰٓ
he will be recompensed
إِلَّا
except
مِثۡلَهَا
the like of it
وَهُمۡ
and they
لَا
will not
يُظۡلَمُو نَ
١٦٠(be) wronged
Whoever comes [on the Day of Judgement] with a good deed will have ten times the like thereof [to his credit], and whoever comes with an evil deed will not be recompensed except the like thereof; and they will not be wronged.1
6:161
قُلۡ
Say
إِنّ َنِى
Indeed (as for) me
هَدَٮٰ نِى
has guided me
رَبِّىٓ
my Lord
إِلَىٰ
to
صِرٰ طٍ
a path
straight
a religion
right
religion
إِبۡ رٰ
(of) Ibrahim
حَنِيفًاۚ
a true monotheist
And not
كَانَ
he was
مِنَ
from
the polytheists
Say, "Indeed, my Lord has guided me to a straight path - a correct religion - the way of Abraham, inclining toward truth. And he was not among those who associated others with Allāh."
6:162
قُلۡ
Say
إِنّ َ
Indeed
صَلَاتِى
my prayer
وَنُسُكِى
and my rites of sacrifice
وَمَحۡيَاىَ
and my living
وَمَمَاتِى
and my dying
لِلَّهِ
(are) for Allah
رَبِّ
Lord
(of) the worlds
Say, "Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allāh, Lord of the worlds.
6:163
لَا
No
شَرِيكَ
partners
لَهُۥ ۖ
for Him
وَبِذٰ
and with that
أُمِرۡتُ
I have been commanded
وَأَنَاۡ
And I am
أَوَّلُ
(the) first
(of) the ones who surrender (to Him)
No partner has He. And this I have been commanded, and I am the first [among you] of the Muslims."1
6:164
قُلۡ
Say
أَغَيۡرَ
Is (it) other than
Allah
أَبۡ غِى
I (should) seek
رَبًّا
(as) a Lord
while He
رَبُّ
(is) the Lord
كُلِّ
(of) every
شَىۡءٍۚ
thing
And not
تَكۡسِبُ
earns
كُلُّ
every
نَفۡسٍ
soul
إِلَّا
except
عَلَيۡهَاۚ
against itself
وَلَا
and not
تَزِرُ
bears
وَازِرَةٌ
any bearer of burden
burden
أُخۡرَىٰۚ
(of) another
ثُمّ َ
Then
إِلَىٰ
to
رَبِّكُم
your Lord
(is) your return
فَيُنَبِّئُكُم
then He will inform you
about what
كُنت ُمۡ
you were
فِيهِ
concerning it
تَخۡتَلِفُو نَ
١٦٤differing
Say, "Is it other than Allāh I should desire as a lord while He is the Lord of all things? And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ."
6:165
وَهُوَ
And He
(is) the One Who
جَعَلَكُمۡ
(has) made you
خَلَـٰٓ ئِفَ
successors
(of) the earth
وَرَفَعَ
and raised
بَعۡضَكُمۡ
some of you
فَوۡقَ
above
بَعۡضٍ
others
(in) ranks
so that He may test you
فِى
in
مَآ
what
ءَاتَـٰ كُمۡۗ
He has given you
إِنّ َ
Indeed
رَبَّكَ
your Lord
سَرِيعُ
(is) swift
(in) the punishment
وَإِنّ َهُۥ
and indeed, He (is)
لَغَفُورٌ
[certainly], Oft-Forgiving
Most Merciful
And it is He who has made you successors upon the earth and has raised some of you above others in degrees [of rank] that He may try you through what He has given you. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.