Back to Manzil Indexٱ لۡكِتَـٰ بِٱ لۡحَكِي مِ١م ِّنۡهُمۡٱ ل نّ َاسَٱ لَّذِينَٱ لۡكَـٰ فِرُونَم ُّبِي نٌ٢ٱ للَّهُٱ لَّذِىٱ ل سَّمَـٰ وٰ ث ُمّ َٱ سۡتَوَىٰٱ لۡعَرۡشِۖٱ لۡأَمۡرَۖش َفِيعٍب َعۡدِٱ للَّهُو َعۡدَٱ للَّهِٱ لۡخَلۡقَٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِم ِّنۡو َعَذَابٌب ِمَاٱ لَّذِىٱ ل شَّمۡسَو َٱ لۡقَمَرَو َقَدَّرَهُۥ ٱ ل سِّنِينَٱ للَّهُٱ لۡأَيَـٰ تِي َعۡلَمُو نَ٥ٱ خۡتِلَـٰ فِٱ لَّيۡلِٱ للَّهُٱ ل سَّمَـٰ وٰ ل ِّقَوۡمٍ ي َتَّقُو نَ٦ٱ لَّذِينَٱ ل دُّنۡيَاٱ ل نّ َارُٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِب ِإِيمَـٰ نِهِمۡۖت َحۡتِهِمُٱ لۡأَنۡهَـٰ رُٱ ل نّ َعِي مِ٩ٱ ل لَّهُمّ َو َءَاخِرُٱ لۡحَمۡدُٱ لۡعَـٰ لَمِي نَ١٠ٱ للَّهُٱ ل شَّرَّٱ سۡتِعۡجَالَهُم ب ِٱ لۡخَيۡرِٱ لَّذِينَٱ لۡإِنس َـٰ نَٱ ل ضُّرُّف َلَمّ َال َّمۡم َّسَّهُۥ ۚٱ لۡقُرُونَق َبۡ لِكُمۡب ِٱ لۡبَيِّنَـٰ تِٱ لۡقَوۡمَٱ لۡمُجۡ رِمِي نَ١٣ٱ لۡأَرۡضِب َعۡدِهِمۡق َالَٱ لَّذِينَٱ ئۡتِت ِلۡقَآىِٕٱ للَّهُب ِهِۦ ۖم ِّن ق َبۡ لِهِۦٓۚ ٱ فۡتَرَىٰٱ للَّهِٱ لۡمُجۡ رِمُو نَ١٧د ُونِٱ للَّهِٱ للَّهِۚٱ للَّهَٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۚٱ ل نّ َاسُو ٰ ةً ف َٱ خۡتَلَفُواۡۚ س َبَقَتۡر َّبِّكَم ِّن ر َّبِّهِۦ ۖٱ لۡغَيۡبُم ِّنَٱ لۡمُنت َظِرِي نَ٢٠ٱ ل نّ َاسَم ِّنۢ ب َعۡدِم َّكۡرٌ ف ِىٓ ٱ للَّهُٱ لَّذِىٱ لۡبَرِّٱ لۡفُلۡكِب ِرِيحٍ ط َيِّبَةٍ و َفَرِحُواۡ و َجَا ٓءَهُمُٱ لۡمَوۡجُك ُلِّو َظَنّ ُوٓ اۡ ٱ للَّهَٱ ل دِّينَٱ ل شَّـٰ كِرِي نَ٢٢ٱ لۡأَرۡضِٱ لۡحَقِّۗٱ ل نّ َاسُم َّتَـٰ عَٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاۖب ِمَاٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاٱ ل سَّمَا ٓءِٱ لۡأَرۡضِٱ ل نّ َاسُٱ لۡأَرۡضُف َجَعَلۡنَـٰ هَاك َأَن ل َّمۡٱ لۡأَيَـٰ تِي َتَفَكَّرُو نَ٢٤ٱ ل سَّلَـٰ مِي َشَا ٓءُم ُّسۡتَقِي مٍ٢٥ٱ لۡحُسۡنَىٰو َلَاو َلَاٱ لۡجَنّ َةِۖٱ ل سَّيِّـَٔـاتِب ِمِثۡلِهَام َّام ِّنَٱ للَّهِك َأَنّ َمَآ م ِّنَٱ لَّيۡلِٱ ل نّ َارِۖث ُمّ َم َّاب َيۡنَنَاك ُنّ َام َّآ ٱ للَّهِٱ لۡحَقِّۖم َّاي َرۡزُقُكُم م ِّنَٱ ل سَّمَا ٓءِي َمۡلِكُٱ ل سَّمۡعَي ُخۡرِجُٱ لۡحَىَّٱ لۡمَيِّتِٱ لۡمَيِّتَٱ لۡحَىِّي ُدَبِّرُٱ لۡأَمۡرَۚٱ للَّهُۚٱ للَّهُٱ لۡحَقُّۖٱ لۡحَقِّٱ ل ضَّلَـٰ لُۖٱ لَّذِينَش ُرَكَا ٓئِكُم م َّن ي َبۡ دَؤُاۡ ٱ لۡخَلۡقَٱ للَّهُٱ لۡخَلۡقَش ُرَكَا ٓئِكُم م َّن ي َهۡدِىٓ ٱ لۡحَقِّۚٱ للَّهُي َهۡدِىٓ ٱ لۡحَقِّي ُتَّبَعَل َّاي ُهۡدَىٰۖٱ ل ظَّنّ َٱ لۡحَقِّٱ للَّهَب ِمَاٱ لۡقُرۡءَانُي ُفۡتَرَىٰد ُونِٱ للَّهِت َصۡدِيقَٱ لَّذِىٱ لۡكِتَـٰ بِر َّبِّٱ لۡعَـٰ لَمِي نَ٣٧ٱ فۡتَرَٮٰ هُۖم ِّثۡلِهِۦ ٱ سۡتَطَعۡتُم م ِّن د ُونِٱ للَّهِك ُنت ُمۡٱ لَّذِينَق َبۡ لِهِمۡۖٱ ل ظَّـٰ لِمِي نَ٣٩م َّن ي ُؤۡمِنُم َّن ل َّاك َذَّبُوكَب َرِيٓ ــُٔونَم ِّمّ َام َّن ي َسۡتَمِعُونَٱ ل صُّمّ َم َّن ي َنظ ُرُٱ لۡعُمۡىَٱ للَّهَٱ ل نّ َاسَو َلَـٰ كِنّ َٱ ل نّ َاسَل َّمۡم ِّنَٱ ل نّ َهَارِٱ لَّذِينَٱ للَّهِٱ لَّذِىٱ للَّهُر َّسُولٌۖ ف َإِذَاب ِٱ لۡقِسۡطِٱ لۡوَعۡدُك ُنت ُمۡو َلَاٱ للَّهُۗو َلَام َّاذَاٱ لۡمُجۡ رِمُو نَ٥٠ب ِهِۦٓۚ ب ِهِۦ ٱ لۡخُلۡدِو َمَآ ب ِمُعۡجِزِي نَ٥٣ظ َلَمَتۡٱ لۡأَرۡضِٱ ل نّ َدَامَةَٱ لۡعَذَابَۖب ِٱ لۡقِسۡطِۚٱ ل سَّمَـٰ وٰ ٱ للَّهِو َلَـٰ كِنّ َٱ ل نّ َاسُم َّوۡعِظَةٌ م ِّن ر َّبِّكُمۡل ِّمَاٱ ل صُّدُورِو َرَحۡمَةٌ ل ِّلۡمُؤۡمِنِي نَ٥٧ٱ للَّهِم ِّمّ َام َّآ ٱ للَّهُم ِّن ر ِّزۡقٍ ف َجَعَلۡتُم م ِّنۡهُو َحَلَـٰ لاً ق ُلۡٱ للَّهِٱ لَّذِينَٱ للَّهِٱ لۡكَذِبَٱ لۡقِيَـٰ مَةِۗٱ للَّهَٱ ل نّ َاسِو َمَاق ُرۡءَانٍ و َلَار َّبِّكَم ِّثۡقَالِف ِىٱ لۡأَرۡضِٱ ل سَّمَا ٓءِذ ٰ م ُّبِي نٍ٦١ٱ للَّهِٱ لۡبُشۡرَىٰٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاٱ لۡأَخِرَةِۚٱ للَّهِۚٱ لۡفَوۡزُٱ لۡعَظِي مُ٦٤ٱ لۡعِزَّةَٱ ل سَّمِيعُٱ لۡعَلِي مُ٦٥ف ِىٱ ل سَّمَـٰ وٰ ف ِىٱ لۡأَرۡضِۗٱ لَّذِينَد ُونِٱ للَّهِي َتَّبِعُونَٱ ل ظَّنّ َٱ لَّذِىٱ لَّيۡلَل ِّقَوۡمٍ ي َسۡمَعُو نَ٦٧ٱ تَّخَذَٱ للَّهُس ُبۡ حَـٰ نَهُۥ ۖٱ لۡغَنِىُّۖٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۚم ِّن س ُلۡطَـٰ نِۭ ب ِهَـٰ ذَآۚ ٱ للَّهِٱ لَّذِينَٱ للَّهِٱ لۡكَذِبَف ِىٱ ل دُّنۡيَاٱ لۡعَذَابَٱ ل شَّدِيدَك َانَم َّقَامِىٱ للَّهِٱ للَّهِث ُمّ َٱ قۡ ضُوٓ اۡ ت َوَلَّيۡتُمۡم ِّنۡٱ للَّهِۖٱ لۡمُسۡلِمِي نَ٧٢م َّعَهُۥ ٱ لۡفُلۡكِٱ لَّذِينَٱ لۡمُنذ َرِي نَ٧٣ب َعۡدِهِۦ ب ِٱ لۡبَيِّنَـٰ تِق َبۡ لُۚٱ لۡمُعۡتَدِي نَ٧٤ب َعۡدِهِم م ُّوسَىٰم ُّجۡ رِمِي نَ٧٥ٱ لۡحَقُّم ُّبِي نٌ٧٦ٱ ل سَّـٰ حِرُو نَ٧٧ٱ لۡكِبۡ رِيَا ٓءُٱ لۡأَرۡضِٱ ئۡتُونِىٱ ل سَّحَرَةُم ُّوسَىٰٓ م ُّلۡقُو نَ٨٠ب ِهِٱ ل سِّحۡرُۖٱ للَّهَٱ للَّهَٱ لۡمُفۡسِدِي نَ٨١ٱ للَّهُٱ لۡحَقَّٱ لۡمُجۡ رِمُو نَ٨٢م ِّن ق َوۡمِهِۦ م ِّن ف ِرۡعَوۡنَي َفۡتِنَهُمۡۚف ِىٱ لۡأَرۡضِٱ لۡمُسۡرِفِي نَ٨٣ك ُنت ُمۡب ِٱ للَّهِك ُنت ُم م ُّسۡلِمِي نَ٨٤ٱ للَّهِل ِّلۡقَوۡمِٱ ل ظَّـٰ لِمِي نَ٨٥ٱ لۡقَوۡمِٱ لۡكَـٰ فِرِي نَ٨٦ت َبَوَّءَاو َٱ جۡ عَلُواۡ و َأَقِيمُواۡ ٱ ل صَّلَو ٰ ةَۗٱ لۡمُؤۡمِنِي نَ٨٧و َأَمۡوٰ اً ف ِىٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاس َبِيلِكَۖٱ طۡ مِسۡٱ لۡعَذَابَٱ لۡأَلِي مَ٨٨ٱ لَّذِينَٱ لۡبَحۡرَو َعَدۡ وًاۖٱ لۡغَرَقُٱ لَّذِىٓ ٱ لۡمُسۡلِمِي نَ٩٠ٱ لۡمُفۡسِدِي نَ٩١و َإِنّ َم ِّنَٱ ل نّ َاسِو َرَزَقۡ نَـٰ هُم م ِّنَٱ ل طَّيِّبَـٰ تِٱ خۡتَلَفُواۡ ٱ لۡعِلۡمُۚٱ لۡقِيَـٰ مَةِك ُنت َم ِّمّ َآ ٱ لَّذِينَٱ لۡكِتَـٰ بَق َبۡ لِكَۚٱ لۡحَقُّر َّبِّكَٱ لۡمُمۡتَرِي نَ٩٤ٱ لَّذِينَٱ للَّهِٱ لۡخَـٰ سِرِي نَ٩٥ٱ لَّذِينَٱ لۡعَذَابَٱ لۡأَلِي مَ٩٧ٱ لۡخِزۡىِٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاف ِىٱ لۡأَرۡضِٱ ل نّ َاسَت ُؤۡمِنَٱ للَّهِۚٱ ل رِّجۡ سَٱ لَّذِينَٱ نظ ُرُواۡ ٱ ل سَّمَـٰ وٰ ٱ لۡأَيَـٰ تُق َوۡمٍ ل َّاٱ لَّذِينَق َبۡ لِهِمۡۚم ِّنَٱ لۡمُنت َظِرِي نَ١٠٢ٱ لۡمُؤۡمِنِي نَ١٠٣ٱ ل نّ َاسُك ُنت ُمۡم ِّن د ِينِىٱ لَّذِينَد ُونِٱ للَّهِٱ للَّهَٱ لَّذِىٱ لۡمُؤۡمِنِي نَ١٠٤و َلَاٱ لۡمُشۡرِكِي نَ١٠٥د ُونِٱ للَّهِف َعَلۡتَم ِّنَٱ ل ظَّـٰ لِمِي نَ١٠٦ي َمۡسَسۡكَٱ للَّهُف َلَاي ُرِدۡ كَف َلَاي َشَا ٓءُٱ لۡغَفُورُٱ ل رَّحِي مُ١٠٧ٱ ل نّ َاسُٱ لۡحَقُّر َّبِّكُمۡۖٱ هۡتَدَىٰض َلَّب ِوَكِي لٍ١٠٨ٱ للَّهُۚٱ لۡحَـٰ كِمِي نَ١٠٩ل َّدُنۡٱ للَّهَۚم ِّنۡهُو َبَشِي رٌ٢ٱ سۡتَغۡفِرُواۡ م َّتَـٰ عًام ُّسَمًّى و َيُؤۡتِف َضۡلَهُۥ ۖت َوَلَّوۡاۡ ك َبِي رٍ٣ٱ للَّهِق َدِي رٌ٤ب ِذَاتِٱ ل صُّدُو رِ٥د َا ٓبَّةٍ ف ِىٱ لۡأَرۡضِٱ للَّهِف ِىم ُّبِي نٍ٦ٱ لَّذِىٱ ل سَّمَـٰ وٰ و َكَانَٱ لۡمَا ٓءِو َلَئِن ق ُلۡتَم َّبۡ عُوثُونَب َعۡدِٱ لۡمَوۡتِٱ لَّذِينَم ُّبِي نٌ٧ٱ لۡعَذَابَم َّعۡدُودَةٍ ل َّيَقُولُنّ َم َّاٱ لۡإِنس َـٰ نَث ُمّ َك َفُو رٌ٩ٱ ل سَّيِّـَٔـاتُف َخُو رٌ١٠ٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِم َّغۡفِرَةٌ و َأَجۡ رٌ ك َبِي رٌ١١ب َعۡضَب ِهِۦ ي َقُولُواۡ و َٱ للَّهُو َكِي لٌ١٢ٱ فۡتَرَٮٰ هُۖم ِّثۡلِهِۦ و َٱ دۡ عُواۡ ٱ سۡتَطَعۡتُم م ِّن د ُونِٱ للَّهِك ُنت ُمۡٱ للَّهِل َّآ م ُّسۡلِمُو نَ١٤ك َانَٱ لۡحَيَو ٰ ةَٱ ل دُّنۡيَاٱ لَّذِينَٱ لۡأَخِرَةِٱ ل نّ َارُۖم َّاك َانَم ِّن ر َّبِّهِۦ م ِّنۡهُق َبۡ لِهِۦ و َرَحۡمَةًۚي َكۡفُرۡٱ لۡأَحۡزَابِم ِّنۡهُۚٱ لۡحَقُّر َّبِّكَٱ ل نّ َاسِٱ فۡتَرَىٰٱ للَّهِٱ لۡأَشۡهَـٰ دُٱ لَّذِينَٱ للَّهِٱ ل ظَّـٰ لِمِي نَ١٨س َبِيلِٱ للَّهِو َهُم ب ِٱ لۡأَخِرَةِٱ لۡأَرۡضِم ِّن د ُونِٱ للَّهِٱ لۡعَذَابُۚٱ ل سَّمۡعَٱ لَّذِينَم َّاٱ لۡأَخِرَةِٱ لۡأَخۡسَرُو نَ٢٢ٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِٱ لۡجَنّ َةِۖٱ لۡفَرِيقَيۡنِم ُّبِي نٌ٢٥ل َّاٱ للَّهَۖٱ لۡمَلَأُٱ لَّذِينَق َوۡمِهِۦ م ِّثۡلَنَاٱ تَّبَعَكَٱ لَّذِينَٱ ل رَّأۡىِف َضۡلِۭ ب َلۡك ُنت ُم ِّن ر َّبِّىم ِّنۡٱ للَّهِۚٱ لَّذِينَم ُّلَـٰ قُواۡ ت َجۡ هَلُو نَ٢٩ي َنص ُرُنِىٱ للَّهِط َرَد تُّهُمۡۚٱ للَّهِٱ لۡغَيۡبَو َلَآ ي ُؤۡتِيَهُمُٱ للَّهُٱ للَّهُل َّمِنَٱ ل ظَّـٰ لِمِي نَ٣١ك ُنت َٱ ل صَّـٰ دِقِي نَ٣٢ب ِهِٱ للَّهُش َا ٓءَب ِمُعۡجِزِي نَ٣٣ك َانَٱ للَّهُي ُغۡوِيَكُمۡۚٱ فۡتَرَٮٰ هُۖٱ فۡتَرَيۡتُهُۥ م ِّمّ َاي ُؤۡمِنَق َوۡمِكَق َدۡ ٱ لۡفُلۡكَٱ لَّذِينَم ُّغۡرَقُو نَ٣٧ٱ لۡفُلۡكَم ِّن ق َوۡمِهِۦ ت َسۡخَرُواۡ ي َأۡتِيهِي ُخۡزِيهِم ُّقِي مٌ٣٩ٱ ل تَّنّ ُورُٱ حۡمِلۡك ُلٍّ ز َوۡجَيۡنِٱ ثۡنَيۡنِس َبَقَٱ لۡقَوۡلُٱ رۡكَبُواۡ ٱ للَّهِر َّحِي مٌ٤١ك َٱ لۡجِبَالِٱ بۡ نَهُۥ ي َـٰ بُنَىَّٱ رۡكَب مّ َعَنَام َّعَٱ لۡكَـٰ فِرِي نَ٤٢ي َعۡصِمُنِىٱ لۡمَا ٓءِۚٱ لۡيَوۡمَٱ للَّهِر َّحِمَۚٱ لۡمَوۡجُٱ لۡمُغۡرَقِي نَ٤٣ٱ بۡ لَعِىٱ لۡمَا ٓءُٱ لۡأَمۡرُٱ لۡجُودِىِّۖل ِّلۡقَوۡمِٱ ل ظَّـٰ لِمِي نَ٤٤ر َّبَّهُۥ ٱ بۡ نِىٱ لۡحَقُّٱ لۡحَـٰ كِمِي نَ٤٥ف َلَات َكُونَٱ لۡجَـٰ هِلِي نَ٤٦و َإِلَّام ِّنَٱ لۡخَـٰ سِرِي نَ٤٧ٱ هۡبِطۡ م ِّنّ َام ِّمّ َن م َّعَكَۚس َنُمَتِّعُهُمۡم ِّنّ َاٱ لۡغَيۡبِق َبۡ لِٱ لۡعَـٰ قِبَةَق َالَٱ عۡبُدُواۡ ٱ للَّهَم ِّنۡٱ لَّذِىٱ سۡتَغۡفِرُواۡ ٱ ل سَّمَا ٓءَم ِّدۡ رَارًا و َيَزِدۡ كُمۡو َمَاق َوۡلِكَن َّقُولُٱ عۡتَرَٮٰ كَق َالَٱ للَّهَم ِّمّ َاد ُونِهِۦ ۖث ُمّ َٱ للَّهِم َّاد َا ٓبَّةٍب ِنَاصِيَتِهَآۚ م ُّسۡتَقِي مٍ٥٦ت َوَلَّوۡاۡ م َّآ و َٱ لَّذِينَم ِّنّ َام ِّنۡج َحَدُواۡ ٱ ل دُّنۡيَاو َيَوۡمَٱ لۡقِيَـٰ مَةِۗك َفَرُواۡ ل ِّعَادٍ ق َوۡمِق َالَٱ عۡبُدُواۡ ٱ للَّهَم ِّنۡم ِّنَٱ لۡأَرۡضِم ُّجِي ب ٌ٦١ق َبۡ لَن َّعۡبُدَم ِّمّ َاك ُنت ُم ِّن ر َّبِّىف َمَن ي َنص ُرُنِىٱ للَّهِٱ للَّهِف َذَرُوهَاٱ للَّهِف َيَأۡخُذَكُمۡق َرِي ب ٌ٦٤ذ ٰ و َٱ لَّذِينَم ِّنّ َاٱ لۡقَوِىُّٱ لۡعَزِي زُ٦٦ٱ لَّذِينَٱ ل صَّيۡحَةُل َّمۡل ِّثَمُو د َ٦٨ق َالَف َمَاج َا ٓءَق َالُواۡ ف َضَحِكَتۡو َرَا ٓءِو َهَـٰ ذَاٱ للَّهِۖٱ للَّهِٱ لۡبَيۡتِۚم َّجِي د ٌ٧٣ٱ ل رَّوۡعُٱ لۡبُشۡرَىٰم ُّنِي ب ٌ٧٥س ِى ٓءَو َقَالَق َبۡ لُٱ ل سَّيِّـَٔـاتِۚٱ للَّهَر َّشِي د ٌ٧٨و َإِنّ َكَش َدِي د ٍ٨٠ي َصِلُوٓ اۡ م ِّنَٱ لَّيۡلِٱ مۡرَأَتَكَۖٱ ل صُّبۡ حُۚٱ ل صُّبۡ حُم ِّن س ِجِّيلٍ م َّنض ُو د ٍ٨٢ٱ ل ظَّـٰ لِمِينَق َالَٱ عۡبُدُواۡ ٱ للَّهَم ِّنۡٱ لۡمِكۡيَالَب ِخَيۡرٍ و َإِنّ ِىٓ م ُّحِي ط ٍ٨٤ٱ لۡمِكۡيَالَٱ ل نّ َاسَٱ لۡأَرۡضِٱ للَّهِل َّكُمۡك ُنت ُم م ُّؤۡمِنِينَۚب ِحَفِي ظٍ٨٦ن َّتۡرُكَن َّفۡعَلَٱ لۡحَلِيمُٱ ل رَّشِي د ُ٨٧ك ُنت ُم ِّن ر َّبِّىو َمَآ ٱ لۡإِصۡلَـٰ حَٱ سۡتَطَعۡتُۚي ُصِيبَكُم م ِّثۡلُو َمَام ِّنك ُم ب ِبَعِي د ٍ٨٩و َدُو د ٌ٩٠م ِّمّ َاو َلَوۡلَام ِّنَٱ للَّهِٱ عۡمَلُواۡ س َوۡفَي َأۡتِيهِي ُخۡزِيهِو َٱ رۡتَقِبُوٓ اۡ و َٱ لَّذِينَم ِّنّ َاٱ لَّذِينَٱ ل صَّيۡحَةُل َّمۡل ِّمَدۡ يَنَم ُّبِي نٍ٩٦ٱ لۡقِيَـٰ مَةِٱ ل نّ َارَۖٱ لۡوِرۡدُٱ لۡمَوۡرُو د ُ٩٨و َيَوۡمَٱ لۡقِيَـٰ مَةِۚٱ ل رِّفۡدُٱ لۡمَرۡفُو د ُ٩٩ٱ لۡقُرَىٰو َحَصِي د ٌ١٠٠ظ َلَمُوٓ اۡ ٱ لَّتِىد ُونِٱ للَّهِش َىۡءٍ ل َّمّ َاٱ لۡقُرَىٰش َدِي د ٌ١٠٢ل ِّمَنۡٱ لۡأَخِرَةِۚم َّجۡ مُوعٌ ل َّهُٱ ل نّ َاسُم َّشۡهُو د ٌ١٠٣م َّعۡدُو د ٍ١٠٤و َسَعِي د ٌ١٠٥ٱ لَّذِينَٱ ل نّ َارِو َشَهِي ق ٌ١٠٦ٱ ل سَّمَـٰ وٰ ل ِّمَاٱ لَّذِينَٱ لۡجَنّ َةِٱ ل سَّمَـٰ وٰ م ِّمّ َام ِّن ق َبۡ لُۚٱ لۡكِتَـٰ بَس َبَقَتۡر َّبِّكَم ِّنۡهُل َّمّ َات َابَٱ لَّذِينَٱ ل نّ َارُم ِّن د ُونِٱ للَّهِٱ ل صَّلَو ٰ ةَٱ ل نّ َهَارِم ِّنَٱ لَّيۡلِۚٱ لۡحَسَنَـٰ تِٱ ل سَّيِّـَٔـاتِۚٱ للَّهَٱ لۡمُحۡسِنِي نَ١١٥ٱ لۡقُرُونِق َبۡ لِكُمۡي َنۡهَوۡنَٱ لۡفَسَادِٱ لۡأَرۡضِم ِّمّ َنۡٱ لَّذِينَٱ لۡقُرَىٰو َأَهۡلُهَاٱ ل نّ َاسَو ٰ ةًۖ و َلَار َّحِمَٱ لۡجِنّ َةِن َّقُصُّٱ ل رُّسُلِٱ لۡحَقُّو َذِكۡرَىٰٱ عۡمَلُواۡ ٱ ل سَّمَـٰ وٰ ٱ لۡأَمۡرُٱ لۡكِتَـٰ بِٱ لۡمُبِي نِ١ل َّعَلَّكُمۡٱ لۡقَصَصِٱ لۡقُرۡءَانَك ُنت َق َبۡ لِهِۦ ٱ لۡغَـٰ فِلِي نَ٣و َٱ ل شَّمۡسَٱ ل شَّيۡطَـٰ نَم ُّبِي نٌ٥ت َأۡوِيلِٱ لۡأَحَادِيثِق َبۡ لُل ِّلسَّا ٓئِلِي نَ٧م ُّبِي نٍ٨ٱ طۡ رَحُوهُي َخۡلُب َعۡدِهِۦ ص َـٰ لِحِي نَ٩م ِّنۡهُمۡٱ لۡجُبِّٱ ل سَّيَّارَةِك ُنت ُمۡي َرۡتَعۡت َذۡهَبُواۡ ي َأۡكُلَهُٱ ل ذِّئۡبُٱ ل ذِّئۡبُل َّخَـٰ سِرُو نَ١٤ي َجۡ عَلُوهُٱ لۡجُبِّۚب ِأَمۡرِهِمۡي َبۡ كُو نَ١٦ٱ ل ذِّئۡبُۖل َّنَاك َذِبٍۚ ق َالَف َصَبۡ رٌ ج َمِيلٌۖ و َٱ للَّهُٱ لۡمُسۡتَعَانُف َأَرۡسَلُواۡ و َأَسَرُّوهُو َٱ للَّهُب ِمَاب َخۡسٍ د َرٰ و َكَانُواۡ ٱ ل زّٰ ِي نَ٢٠ٱ لَّذِىٱ شۡتَرَٮٰ هُم ِّصۡرَي َنف َعَنَآ و َكَذٰ ٱ لۡأَرۡضِت َأۡوِيلِٱ لۡأَحَادِيثِۚٱ ل نّ َاسِو َعِلۡمًاۚ و َكَذٰ ٱ لۡمُحۡسِنِي نَ٢٢ٱ لَّتِىن َّفۡسِهِۦ ٱ لۡأَبۡ وٰ ٱ للَّهِۖٱ ل ظَّـٰ لِمُو نَ٢٣ر َّءَاٱ ل سُّو ٓءَٱ لۡمُخۡلَصِي نَ٢٤ٱ لۡبَابَد ُبُرٍ و َأَلۡفَيَاٱ لۡبَابِۚي ُسۡجَنَن َّفۡسِىۚم ِّنۡك َانَق ُبُلٍ ف َصَدَقَتۡٱ لۡكَـٰ ذِبِي نَ٢٦ك َانَد ُبُرٍ ف َكَذَبَتۡٱ ل صَّـٰ دِقِي نَ٢٧د ُبُرٍ ق َالَك َيۡدِكُنّ َۖٱ لۡخَاطِــِٔي نَ٢٩ف ِىٱ لۡمَدِينَةِٱ مۡرَأَتُٱ لۡعَزِيزِن َّفۡسِهِۦ ۖم ُّبِي نٍ٣٠و َءَاتَتۡم ِّنۡهُنّ َو َقَالَتِٱ خۡرُجۡ ك َرِي مٌ٣١ٱ لَّذِىن َّفۡسِهِۦ ل َّمۡم ِّنَٱ ل صَّـٰ غِرِي نَ٣٢ٱ ل سِّجۡ نُم ِّنَٱ لۡجَـٰ هِلِي نَ٣٣ٱ ل سَّمِيعُٱ لۡعَلِي مُ٣٤م ِّنۢ ب َعۡدِٱ لۡأَيَـٰ تِٱ ل سِّجۡ نَو َقَالَٱ لۡأَخَرُت َأۡكُلُٱ ل طَّيۡرُٱ لۡمُحۡسِنِي نَ٣٦ت ُرۡزَقَانِهِۦٓ ي َأۡتِيَكُمَاۚل َّاب ِٱ لۡأَخِرَةِن ُّشۡرِكَش َىۡءٍۚ ذ ٰ ف َضۡلِٱ للَّهِٱ ل نّ َاسِٱ ل نّ َاسِٱ ل سِّجۡ نِم ُّتَفَرِّقُونَٱ للَّهُٱ لۡوٰ ٱ لۡقَهَّا رُ٣٩د ُونِهِۦٓ س َمّ َيۡتُمُوهَآ م َّآ ٱ للَّهُس ُلۡطَـٰ نٍۚٱ لۡحُكۡمُٱ ل دِّينُٱ لۡقَيِّمُٱ ل نّ َاسِٱ ل سِّجۡ نِو َأَمّ َاٱ لۡأَخَرُٱ ل طَّيۡرُر َّأۡسِهِۦ ۚٱ لۡأَمۡرُٱ لَّذِىم ِّنۡهُمَاٱ ذۡكُرۡنِىٱ ل شَّيۡطَـٰ نُٱ ل سِّجۡ نِٱ لۡمَلِكُس ِمَانٍ ي َأۡكُلُهُنّ َو َسَبۡ عَو َأُخَرَي َـٰٓ أَيُّهَاٱ لۡمَلَأُك ُنت ُمۡو َمَاٱ لۡأَحۡلَـٰ مِٱ لَّذِىب ِتَأۡوِيلِهِۦ ٱ ل صِّدِّيقُس ِمَانٍ ي َأۡكُلُهُنّ َو َسَبۡ عِو َأُخَرَل َّعَلِّىٓ ٱ ل نّ َاسِف َمَام ِّمّ َاب َعۡدِش ِدَادٌ ي َأۡكُلۡنَم ِّمّ َاب َعۡدِف ِيهِٱ ل نّ َاسُٱ لۡمَلِكُٱ ئۡتُونِىٱ ل رَّسُولُٱ رۡجِعۡٱ ل نّ ِسۡوَةِٱ لَّـٰ تِىن َّفۡسِهِۦ ۚس ُو ٓءٍۚ ق َالَتِٱ مۡرَأَتُٱ لۡعَزِيزِٱ لۡـَٔـٰ نَٱ لۡحَقُّن َّفۡسِهِۦ ٱ ل صَّـٰ دِقِي نَ٥١ٱ للَّهَٱ لۡخَا ٓئِنِي نَ٥٢ٱ ل نّ َفۡسَب ِٱ ل سُّو ٓءِر َّحِي مٌ٥٣ٱ لۡمَلِكُٱ ئۡتُونِىٱ لۡيَوۡمَٱ جۡ عَلۡنِىٱ لۡأَرۡضِۖٱ لۡأَرۡضِن َّشَا ٓءُۖٱ لۡمُحۡسِنِي نَ٥٦ٱ لۡأَخِرَةِل ِّلَّذِينَب ِجَهَازِهِمۡٱ ئۡتُونِىل َّكُم م ِّنۡٱ لۡكَيۡلَٱ لۡمُنز ِلِي نَ٥٩ل َّمۡٱ جۡ عَلُواۡ ٱ نق َلَبُوٓ اۡ ٱ لۡكَيۡلُق َبۡ لُۖو َهُوَٱ ل رّٰ ِي نَ٦٤ذ ٰ ي َسِي رٌ٦٥م ِّنَٱ للَّهِي ُحَاطَٱ للَّهُب َابٍ و ٰ دٍ و َٱ دۡ خُلُواۡ م ُّتَفَرِّقَةٍۖ و َمَآ م ِّنَٱ للَّهِش َىۡءٍۖٱ لۡحُكۡمُٱ لۡمُتَوَكِّلُو نَ٦٧م َّام ِّنَٱ للَّهِش َىۡءٍف ِىل ِّمَاٱ ل نّ َاسِب ِجَهَازِهِمۡٱ ل سِّقَايَةَٱ لۡعِيرُم َّاذَاٱ لۡمَلِكِج َا ٓءَو َأَنَاۡم َّاٱ لۡأَرۡضِك ُنت ُمۡو ُجِدَٱ ل ظَّـٰ لِمِي نَ٧٥ٱ سۡتَخۡرَجَهَاو ِعَا ٓءِٱ لۡمَلِكِي َشَا ٓءَٱ للَّهُۚم َّن ن َّشَا ٓءُۗي َسۡرِقۡ ل َّهُۥ ق َبۡ لُۚم َّكَانًاۖ و َٱ للَّهُٱ لۡعَزِيزُش َيۡخًا ك َبِيرًا ف َخُذۡٱ لۡمُحۡسِنِي نَ٧٨ٱ للَّهِن َّأۡخُذَو َجَدۡ نَال َّظَـٰ لِمُو نَ٧٩ٱ سۡتَيۡــَٔسُواۡ ق َالَم َّوۡثِقًا م ِّنَٱ للَّهِق َبۡ لُٱ لۡأَرۡضَٱ للَّهُٱ لۡحَـٰ كِمِي نَ٨٠ٱ بۡ نَكَٱ لۡقَرۡيَةَٱ لَّتِىٱ لَّتِىٓ ف َصَبۡ رٌ ج َمِيلٌۖٱ للَّهُي َأۡتِيَنِىٱ لۡعَلِيمُٱ لۡحَكِي مُ٨٣ٱ لۡحُزۡنِٱ لۡهَـٰ لِكِي نَ٨٥ٱ للَّهِٱ للَّهِٱ ذۡهَبُواۡ ي ُوسُفَر َّوۡحِٱ للَّهِۖر َّوۡحِٱ للَّهِٱ لۡقَوۡمُٱ لۡكَـٰ فِرُو نَ٨٧ٱ لۡعَزِيزُٱ ل ضُّرُّم ُّزۡجَـٰ ةٍ ف َأَوۡفِٱ لۡكَيۡلَٱ للَّهَٱ لۡمُتَصَدِّقِي نَ٨٨م َّاب ِيُوسُفَٱ للَّهُي َتَّقِٱ للَّهَٱ لۡمُحۡسِنِي نَ٩٠ٱ للَّهُك ُنّ َاٱ لۡيَوۡمَۖٱ للَّهُٱ ل رّٰ ِي نَ٩٢و َأۡتُونِىٱ لۡعِيرُت ُفَنّ ِدُو نِ٩٤ٱ لۡقَدِي مِ٩٥ج َا ٓءَٱ لۡبَشِيرُق َالَٱ للَّهِٱ سۡتَغۡفِرۡٱ لۡغَفُورُٱ ل رَّحِي مُ٩٨ٱ دۡ خُلُواۡ ش َا ٓءَٱ للَّهُٱ لۡعَرۡشِو َقَالَق َبۡ لُو َقَدۡ ٱ ل سِّجۡ نِم ِّنَٱ لۡبَدۡ وِب َعۡدِن َّزَغَٱ ل شَّيۡطَـٰ نُل ِّمَاٱ لۡعَلِيمُٱ لۡحَكِي مُ١٠٠ٱ لۡمُلۡكِت َأۡوِيلِٱ لۡأَحَادِيثِۚٱ ل سَّمَـٰ وٰ ٱ ل دُّنۡيَاو َأَلۡحِقۡ نِىٱ لۡغَيۡبِٱ ل نّ َاسِل ِّلۡعَـٰ لَمِي نَ١٠٤م ِّنۡف ِىٱ ل سَّمَـٰ وٰ ب ِٱ للَّهِم ُّشۡرِكُو نَ١٠٦ت َأۡتِيَهُمۡم ِّنۡٱ للَّهِٱ ل سَّاعَةُو َهُمۡٱ للَّهِۚٱ تَّبَعَنِىۖٱ للَّهِٱ لۡمُشۡرِكِي نَ١٠٨ق َبۡ لِكَن ُّوحِىٓ م ِّنۡٱ لۡقُرَىٰٓۗ ٱ لۡأَرۡضِٱ لَّذِينَق َبۡ لِهِمۡۗٱ لۡأَخِرَةِل ِّلَّذِينَٱ تَّقَوۡاۡۗ ٱ سۡتَيۡــَٔسَٱ ل رُّسُلُن َّشَا ٓءُۖٱ لۡقَوۡمِٱ لۡمُجۡ رِمِي نَ١١٠ل ِّأُوۡ لِىٱ لۡأَلۡبَـٰ بِۗي ُفۡتَرَىٰت َصۡدِيقَٱ لَّذِىو َهُدًى و َرَحۡمَةً ل ِّقَوۡمٍ ي ُؤۡمِنُو نَ١١١ٱ لۡكِتَـٰ بِۗر َّبِّكَٱ لۡحَقُّٱ ل نّ َاسِٱ لَّذِىٱ ل سَّمَـٰ وٰ ت َرَوۡنَهَاۖٱ سۡتَوَىٰٱ لۡعَرۡشِۖٱ ل شَّمۡسَي َجۡ رِىم ُّسَمًّىۚ ي ُدَبِّرُٱ لۡأَمۡرَٱ لۡأَيَـٰ تِب ِلِقَا ٓءِٱ لَّذِىٱ لۡأَرۡضَو َمِن ك ُلِّٱ ل ثَّمَرٰ ٱ ثۡنَيۡنِۖٱ لَّيۡلَٱ ل نّ َهَارَۚل ِّقَوۡمٍ ي َتَفَكَّرُو نَ٣ٱ لۡأَرۡضِم ُّتَجَـٰ وِرٰ تٌ و َجَنّ َـٰ تٌ م ِّنۡو َزَرۡعٌ و َنَخِيلٌ ص ِنۡوَانٌ و َغَيۡرُي ُسۡقَىٰو ٰ دٍ و َنُفَضِّلُف ِىٱ لۡأُكُلِۚل ِّقَوۡمٍ ي َعۡقِلُو نَ٤ت َعۡجَبۡ ق َوۡلُهُمۡج َدِيدٍۗٱ لَّذِينَٱ لۡأَغۡلَـٰ لُٱ ل نّ َارِۖٱ لۡحَسَنَةِق َبۡ لِهِمُٱ لۡمَثُلَـٰ تُۗل ِّلنّ َاسِٱ لۡعِقَا ب ِ٦ٱ لَّذِينَم ِّن ر َّبِّهِۦٓۗ و َلِكُلِّٱ لۡأَرۡحَامُٱ لۡغَيۡبِٱ لۡكَبِيرُٱ لۡمُتَعَا لِ٩م ِّنك ُم م َّنۡٱ لۡقَوۡلَج َهَرَب ِٱ لَّيۡلِب ِٱ ل نّ َهَا رِ١٠م ِّنۢ ب َيۡنِٱ للَّهِۗٱ للَّهَٱ للَّهُس ُو ٓءًا ف َلَام ِّن د ُونِهِۦ و َا لٍ١١ٱ لَّذِىٱ لۡبَرۡقَو َطَمَعًا و َيُنش ِئُٱ ل سَّحَابَٱ ل ثِّقَا لَ١٢ٱ ل رَّعۡدُٱ ل صَّوٰ ي َشَا ٓءُٱ للَّهِٱ لۡمِحَا لِ١٣ٱ لۡحَقِّۖد ُونِهِۦ ب ِشَىۡءٍٱ لۡمَا ٓءِٱ لۡكَـٰ فِرِينَف ِىٱ ل سَّمَـٰ وٰ و َكَرۡهًا و َظِلَـٰ لُهُم ب ِٱ لۡغُدُوِّر َّبُّٱ ل سَّمَـٰ وٰ ٱ للَّهُۚم ِّن د ُونِهِۦٓ و َلَاق ُلۡٱ لۡأَعۡمَىٰٱ ل ظُّلُمَـٰ تُٱ لۡخَلۡقُٱ للَّهُو َهُوَٱ لۡوٰ ٱ لۡقَهَّـٰ رُ١٦ٱ ل سَّمَا ٓءِف َسَالَتۡب ِقَدَرِهَاٱ ل سَّيۡلُر َّابِيًاۚ و َمِمّ َاٱ ل نّ َارِٱ بۡ تِغَا ٓءَز َبَدٌ م ِّثۡلُهُۥ ۚٱ للَّهُٱ لۡحَقَّٱ ل زَّبَدُو َأَمّ َاٱ ل نّ َاسَٱ لۡأَرۡضِۚٱ للَّهُٱ لۡأَمۡثَا لَ١٧ٱ سۡتَجَابُواۡ ٱ لۡحُسۡنَىٰۚم َّاٱ لۡأَرۡضِو َمِثۡلَهُۥ ٱ لۡحِسَابِٱ لۡمِهَا د ُ١٨ي َعۡلَمُر َّبِّكَٱ لۡحَقُّٱ لۡأَلۡبَـٰ ب ِ١٩ٱ للَّهِٱ لۡمِيثَـٰ ق َ٢٠ٱ للَّهُي ُوصَلَٱ لۡحِسَا ب ِ٢١ٱ بۡ تِغَا ٓءَٱ ل صَّلَو ٰ ةَو َعَلَانِيَةً و َيَدۡ رَءُونَٱ ل سَّيِّئَةَٱ ل دَّا رِ٢٢ي َدۡ خُلُونَهَاص َلَحَم ِّن ك ُلِّب ِمَاٱ ل دَّا رِ٢٤ٱ للَّهِب َعۡدِٱ للَّهُي ُوصَلَٱ لۡأَرۡضِۙٱ ل لَّعۡنَةُٱ ل دَّا رِ٢٥ٱ ل رِّزۡقَي َشَا ٓءُٱ ل دُّنۡيَاٱ لۡحَيَو ٰ ةُٱ ل دُّنۡيَاٱ لۡأَخِرَةِٱ لَّذِينَم ِّن ر َّبِّهِۦ ۗٱ للَّهَي َشَا ٓءُب ِذِكۡرِٱ للَّهِۗٱ للَّهِٱ لۡقُلُو ب ُ٢٨ٱ ل صَّـٰ لِحَـٰ تِق َدۡ ق َبۡ لِهَآ ل ِّتَتۡلُوَاۡ ٱ لَّذِىٓ س ُيِّرَتۡٱ لۡجِبَالُٱ لۡأَرۡضُٱ لۡمَوۡتَىٰۗٱ لۡأَمۡرُٱ لَّذِينَل َّوۡٱ للَّهُٱ ل نّ َاسَو َلَاٱ لَّذِينَب ِمَام ِّن د َارِهِمۡٱ للَّهِۚٱ للَّهَٱ لۡمِيعَا د َ٣١ٱ سۡتُهۡزِئَم ِّن ق َبۡ لِكَب ِمَاٱ لۡأَرۡضِب ِظَـٰ هِرٍ م ِّنَٱ لۡقَوۡلِۗٱ ل سَّبِيلِۗي ُضۡلِلِٱ للَّهُف ِىٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاۖٱ لۡأَخِرَةِم ِّنَٱ للَّهِو َا ق ٍ٣٤ٱ لۡجَنّ َةِٱ لَّتِىٱ لۡمُتَّقُونَۖت َحۡتِهَاٱ لۡأَنۡهَـٰ رُۖو َظِلُّهَاۚٱ لَّذِينَٱ تَّقَواۡۖ ٱ لۡكَـٰ فِرِينَٱ ل نّ َا رُ٣٥ٱ لۡكِتَـٰ بَٱ لۡأَحۡزَابِي ُنك ِرُٱ للَّهَو َلَئِنِٱ تَّبَعۡتَب َعۡدَمَاٱ لۡعِلۡمِٱ للَّهِو َلِىٍّ و َلَام ِّن ق َبۡ لِكَو َذُرِّيَّةًۚ و َمَاي َأۡتِىَٱ للَّهِۗك ِتَا ب ٌ٣٨ٱ للَّهُٱ لۡكِتَـٰ ب ِ٣٩م َّاٱ لَّذِىٱ لۡبَلَـٰ غُٱ لۡحِسَا ب ُ٤٠ٱ لۡأَرۡضَٱ لۡحِسَا ب ِ٤١ٱ لَّذِينَق َبۡ لِهِمۡٱ لۡمَكۡرُي َعۡلَمُو َسَيَعۡلَمُٱ لۡكُفَّـٰ رُٱ ل دَّا رِ٤٢ٱ لَّذِينَق ُلۡب َيۡنِىٱ لۡكِتَـٰ ب ِ٤٣ٱ ل نّ َاسَٱ ل ظُّلُمَـٰ تِٱ ل نّ ُورِٱ لۡعَزِيزِٱ لۡحَمِي د ِ١ٱ لَّذِىٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۗل ِّلۡكَـٰ فِرِينَش َدِي د ٍ٢ٱ لۡحَيَو ٰ ةَٱ ل دُّنۡيَاٱ لۡأَخِرَةِس َبِيلِٱ للَّهِب َعِي د ٍ٣ر َّسُولٍٱ للَّهُي َشَا ٓءُي َشَا ٓءُۚٱ لۡعَزِيزُٱ لۡحَكِي مُ٤ٱ ل ظُّلُمَـٰ تِٱ ل نّ ُورِب ِأَيَّـٰ مِٱ للَّهِۚل ِّكُلِّش َكُو رٍ٥ٱ ذۡكُرُواۡ ٱ للَّهِم ِّنۡٱ لۡعَذَابِب َلَا ٓءٌ م ِّن ر َّبِّكُمۡش َكَرۡتُمۡك َفَرۡتُمۡت َكۡفُرُوٓ اۡ ف ِىٱ لۡأَرۡضِف َإِنّ َٱ للَّهَٱ لَّذِينَق َبۡ لِكُمۡو َعَادٍ و َثَمُودَۛب َعۡدِهِمۡۛٱ للَّهُۚب ِٱ لۡبَيِّنَـٰ تِب ِهِۦ م ِّمّ َاٱ للَّهِف َاطِرِٱ ل سَّمَـٰ وٰ م ِّن ذ ُنُوبِكُمۡم ُّسَمًّىۚ ق َالُوٓ اۡ م ِّثۡلُنَات َصُدُّونَام ُّبِي نٍ١٠ن َّحۡنُم ِّثۡلُكُمۡٱ للَّهَي َشَا ٓءُن َّأۡتِيَكُم ب ِسُلۡطَـٰ نٍٱ للَّهِۚٱ للَّهِٱ لۡمُؤۡمِنُو نَ١١ٱ للَّهِٱ للَّهِٱ لۡمُتَوَكِّلُو نَ١٢ٱ لَّذِينَم ِّنۡٱ ل ظَّـٰ لِمِي نَ١٣ٱ لۡأَرۡضَب َعۡدِهِمۡۚو َرَا ٓئِهِۦ م َّا ٓءٍ ص َدِي د ٍ١٦ٱ لۡمَوۡتُك ُلِّو َمَاو َمِن و َرَا ٓئِهِۦ ٱ لَّذِينَٱ شۡتَدَّتۡٱ ل رِّيحُل َّاذ ٰ ٱ ل ضَّلَـٰ لُٱ لۡبَعِي د ُ١٨ٱ للَّهَٱ ل سَّمَـٰ وٰ ي َشَأۡج َدِي د ٍ١٩ٱ للَّهِف َقَالَٱ ل ضُّعَفَـٰٓ ؤُاۡ ٱ سۡتَكۡبَرُوٓ اۡ ف َهَلۡم ُّغۡنُونَٱ للَّهِش َىۡءٍۚ ق َالُواۡ ٱ للَّهُم َّحِي صٍ٢١ٱ ل شَّيۡطَـٰ نُٱ لۡأَمۡرُٱ للَّهَٱ لۡحَقِّم ِّن س ُلۡطَـٰ نٍد َعَوۡتُكُمۡم َّآ ب ِمُصۡرِخِىَّۖق َبۡ لُۗٱ ل ظَّـٰ لِمِينَٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُٱ للَّهُك َلِمَةً ط َيِّبَةً ك َشَجَرَةٍ ط َيِّبَةٍو َفَرۡعُهَاٱ ل سَّمَا ٓءِ٢٤ب ِإِذۡنِٱ للَّهُٱ لۡأَمۡثَالَك َشَجَرَةٍٱ جۡ تُثَّتۡف َوۡقِٱ لۡأَرۡضِق َرَا رٍ٢٦ٱ للَّهُٱ لَّذِينَٱ ل ثَّابِتِٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاٱ لۡأَخِرَةِۖٱ للَّهُٱ ل ظَّـٰ لِمِينَۚٱ للَّهُٱ لَّذِينَٱ للَّهِو َأَحَلُّواۡ ٱ لۡبَوَا رِ٢٨ٱ لۡقَرَا رُ٢٩ل ِّيُضِلُّواۡ س َبِيلِهِۦ ۗٱ ل نّ َا رِ٣٠ٱ لَّذِينَٱ ل صَّلَو ٰ ةَو َعَلَانِيَةً م ِّن ق َبۡ لِي َأۡتِىَل َّاف ِيهِٱ لَّذِىٱ ل سَّمَـٰ وٰ ٱ ل سَّمَا ٓءِف َأَخۡرَجَٱ ل ثَّمَرٰ ل َّكُمۡۖٱ لۡفُلۡكَٱ لۡبَحۡرِٱ لۡأَنۡهَـٰ رَ٣٢ٱ ل شَّمۡسَٱ لَّيۡلَم ِّن ك ُلِّت َعُدُّواۡ ٱ للَّهِٱ لۡإِنس َـٰ نَك َفَّا رٌ٣٤ٱ جۡ عَلۡٱ لۡبَلَدَو َٱ جۡ نُبۡ نِىن َّعۡبُدَٱ لۡأَصۡنَا مَ٣٥م ِّنَٱ ل نّ َاسِۖت َبِعَنِىر َّحِي مٌ٣٦ذ ُرِّيَّتِىٱ لۡمُحَرَّمِٱ ل صَّلَو ٰ ةَم ِّنَٱ ل نّ َاسِم ِّنَٱ ل ثَّمَرٰ ٱ للَّهِش َىۡءٍ ف ِىٱ لۡأَرۡضِٱ ل سَّمَا ٓءِ٣٨ٱ لَّذِىٱ لۡكِبَرِٱ ل دُّعَا ٓءِ٣٩ٱ جۡ عَلۡنِىٱ ل صَّلَو ٰ ةِذ ُرِّيَّتِىۚٱ غۡفِرۡٱ لۡحِسَا ب ُ٤١ٱ للَّهَٱ ل ظَّـٰ لِمُونَۚت َشۡخَصُٱ لۡأَبۡ صَـٰ رُ٤٢ٱ ل نّ َاسَٱ لۡعَذَابُٱ لَّذِينَق َرِيبٍ ن ُّجِبۡ ٱ ل رُّسُلَۗم ِّن ق َبۡ لُم ِّن ز َوَا لٍ٤٤ٱ لَّذِينَٱ لۡأَمۡثَا لَ٤٥ٱ للَّهِك َانَٱ لۡجِبَا لُ٤٦ٱ للَّهَٱ للَّهَذ ُوٱ نت ِقَا مٍ٤٧ٱ لۡأَرۡضُٱ لۡأَرۡضِٱ لۡوٰ ٱ لۡقَهَّا رِ٤٨ٱ لۡمُجۡ رِمِينَم ُّقَرَّنِينَٱ لۡأَصۡفَا د ِ٤٩م ِّن ق َطِرَانٍ و َتَغۡشَىٰٱ ل نّ َا رُ٥٠ٱ للَّهُم َّاٱ للَّهَٱ لۡحِسَا ب ِ٥١ل ِّلنّ َاسِو ٰ دٌ و َلِيَذَّكَّرَٱ لۡأَلۡبَـٰ ب ِ٥٢ٱ لۡكِتَـٰ بِم ُّبِي نٍ١ٱ لَّذِينَٱ لۡأَمَلُۖق َرۡيَةٍم َّعۡلُو مٌ٤ٱ لَّذِىٱ ل ذِّكۡرُك ُنت َٱ ل صَّـٰ دِقِي نَ٧ٱ لۡمَلَـٰٓ ئِكَةَم ُّنظ َرِي نَ٨ٱ ل ذِّكۡرَق َبۡ لِكَٱ لۡأَوَّلِي نَ١٠م ِّن ر َّسُولٍٱ لۡمُجۡ رِمِي نَ١٢ٱ لۡأَوَّلِي نَ١٣ب َابًا م ِّنَٱ ل سَّمَا ٓءِم َّسۡحُورُو نَ١٥ٱ ل سَّمَا ٓءِو َزَيَّنّ َـٰ هَاك ُلِّر َّجِي مٍ١٧ٱ سۡتَرَقَٱ ل سَّمۡعَم ُّبِي نٌ١٨ك ُلِّم َّوۡزُو نٍ١٩ل َّسۡتُمۡم ِّن ش َىۡءٍم َّعۡلُو مٍ٢١ٱ ل رِّيَـٰ حَٱ ل سَّمَا ٓءِف َأَسۡقَيۡنَـٰ كُمُوهُٱ لۡوٰ ُو نَ٢٣ٱ لۡمُسۡتَقۡ دِمِينَٱ لۡمُسۡتَــٔۡخِرِي نَ٢٤ٱ لۡإِنس َـٰ نَص َلۡصَـٰ لٍ م ِّنۡم َّسۡنُو نٍ٢٦ق َبۡ لُن َّارِٱ ل سَّمُو مِ٢٧ب َشَرًا م ِّن ص َلۡصَـٰ لٍ م ِّنۡم َّسۡنُو نٍ٢٨ر ُّوحِىٱ لۡمَلَـٰٓ ئِكَةُي َكُونَٱ ل سَّـٰ جِدِي نَ٣١ٱ ل سَّـٰ جِدِي نَ٣٢ل ِّأَسۡجُدَص َلۡصَـٰ لٍ م ِّنۡم َّسۡنُو نٍ٣٣ٱ ل لَّعۡنَةَٱ ل دِّي نِ٣٥ٱ لۡمُنظ َرِي نَ٣٧ٱ لۡوَقۡ تِٱ لۡمَعۡلُو مِ٣٨ٱ لۡأَرۡضِٱ لۡمُخۡلَصِي نَ٤٠ٱ تَّبَعَكَٱ لۡغَاوِي نَ٤٢ل ِّكُلِّم ِّنۡهُمۡم َّقۡ سُو مٌ٤٤ٱ لۡمُتَّقِينَو َعُيُو نٍ٤٥م ِّنۡم ُّتَقَـٰ بِلِي نَ٤٧و َمَام ِّنۡهَاٱ لۡغَفُورُٱ ل رَّحِي مُ٤٩ٱ لۡعَذَابُٱ لۡأَلِي مُ٥٠ض َيۡفِق َالَم َّسَّنِىَٱ لۡكِبَرُم ِّنَٱ لۡقَـٰ نِطِي نَ٥٥ي َقۡ نَطُر َّحۡمَةِٱ ل ضَّا ٓلُّو نَ٥٦ٱ لۡمُرۡسَلُو نَ٥٧م ُّجۡ رِمِي نَ٥٨ٱ مۡرَأَتَهُۥ ٱ لۡغَـٰ بِرِي نَ٦٠ٱ لۡمُرۡسَلُو نَ٦١م ُّنك َرُو نَ٦٢م ِّنَٱ لَّيۡلِو َٱ مۡضُواۡ ٱ لۡأَمۡرَم ُّصۡبِحِي نَ٦٦ٱ لۡمَدِينَةِٱ للَّهَٱ لۡعَـٰ لَمِي نَ٧٠ك ُنت ُمۡٱ ل صَّيۡحَةُم ِّن س ِجِّي لٍ٧٤ل ِّلۡمُتَوَسِّمِي نَ٧٥م ُّقِي مٍ٧٦ل ِّلۡمُؤۡمِنِي نَ٧٧ك َانَٱ لۡأَيۡكَةِم ُّبِي نٍ٧٩ٱ لۡحِجۡ رِٱ لۡمُرۡسَلِي نَ٨٠ٱ لۡجِبَالِٱ ل صَّيۡحَةُم َّاٱ ل سَّمَـٰ وٰ ٱ ل سَّاعَةَف َٱ صۡفَحِٱ ل صَّفۡحَٱ لۡجَمِي لَ٨٥ٱ لۡخَلَّـٰ قُٱ لۡعَلِي مُ٨٦م ِّنَٱ لۡمَثَانِىٱ لۡعَظِي مَ٨٧م ِّنۡهُمۡٱ ل نّ َذِيرُٱ لۡمُبِي نُ٨٩ٱ لۡمُقۡ تَسِمِي نَ٩٠ٱ لۡقُرۡءَانَٱ لۡمُشۡرِكِي نَ٩٤ٱ لۡمُسۡتَهۡزِءِي نَ٩٥ٱ للَّهِم ِّنَٱ ل سَّـٰ جِدِي نَ٩٨ٱ لۡيَقِي نُ٩٩ٱ للَّهِٱ لۡمَلَـٰٓ ئِكَةَي َشَا ٓءُٱ ل سَّمَـٰ وٰ ٱ لۡإِنس َـٰ نَن ُّطۡ فَةٍ ف َإِذَام ُّبِي نٌ٤و َمَنَـٰ فِعُل َّمۡٱ لۡأَنف ُسِۚر َّحِي مٌ٧و َيَخۡلُقُٱ للَّهِٱ ل سَّبِيلِو َلَوۡٱ لَّذِىٓ ٱ ل سَّمَا ٓءِل َّكُم م ِّنۡهُو َمِنۡهُف ِيهِب ِهِٱ ل زَّرۡعَك ُلِّٱ ل ثَّمَرٰ ل ِّقَوۡمٍ ي َتَفَكَّرُو نَ١١ٱ لَّيۡلَب ِأَمۡرِهِۦٓۗ ل ِّقَوۡمٍ ي َعۡقِلُو نَ١٢ٱ لۡأَرۡضِل ِّقَوۡمٍ ي َذَّكَّرُو نَ١٣ٱ لَّذِىٱ لۡبَحۡرَط َرِيًّا و َتَسۡتَخۡرِجُواۡ ت َلۡبَسُونَهَاٱ لۡفُلۡكَف َضۡلِهِۦ ٱ لۡأَرۡضِت َمِيدَو َسُبُلاً ل َّعَلَّكُمۡو َبِٱ ل نّ َجۡ مِي َخۡلُقُل َّات َعُدُّواۡ ٱ للَّهِٱ للَّهَر َّحِي مٌ١٨د ُونِٱ للَّهِو َهُمۡو َمَاو ٰ دٌۚ ف َٱ لَّذِينَم ُّنك ِرَةٌ و َهُم م ُّسۡتَكۡبِرُو نَ٢٢ٱ للَّهَٱ لۡمُسۡتَكۡبِرِي نَ٢٣م َّاذَآ ٱ لۡأَوَّلِي نَ٢٤ي َوۡمَٱ لۡقِيَـٰ مَةِۙٱ لَّذِينَب ِغَيۡرِٱ لَّذِينَق َبۡ لِهِمۡٱ للَّهُم ِّنَٱ لۡقَوَاعِدِٱ ل سَّقۡ فُف َوۡقِهِمۡٱ لۡعَذَابُٱ لۡقِيَـٰ مَةِٱ لَّذِينَٱ لَّذِينَٱ لۡعِلۡمَٱ لۡخِزۡىَٱ لۡيَوۡمَٱ لۡكَـٰ فِرِي نَ٢٧ٱ لۡمَلَـٰٓ ئِكَةُٱ ل سَّلَمَس ُو ٓءِۭۚ ب َلَىٰٓ ٱ للَّهَب ِمَاٱ لۡمُتَكَبِّرِي نَ٢٩ٱ تَّقَوۡاۡ ل ِّلَّذِينَٱ ل دُّنۡيَاو َلَدَارُٱ لۡأَخِرَةِو َلَنِعۡمَٱ لۡمُتَّقِي نَ٣٠ي َدۡ خُلُونَهَات َحۡتِهَاٱ لۡأَنۡهَـٰ رُۖٱ للَّهُٱ لۡمُتَّقِي نَ٣١ٱ لۡمَلَـٰٓ ئِكَةُٱ دۡ خُلُواۡ ٱ لۡجَنّ َةَت َأۡتِيَهُمُٱ لۡمَلَـٰٓ ئِكَةُٱ لَّذِينَق َبۡ لِهِمۡۚٱ للَّهُك َانُوٓ اۡ م َّاٱ لَّذِينَٱ للَّهُد ُونِهِۦ ش َىۡءٍ ن َّحۡنُد ُونِهِۦ ش َىۡءٍۚ ك َذٰ ٱ لَّذِينَق َبۡ لِهِمۡۚٱ ل رُّسُلِٱ لۡبَلَـٰ غُٱ لۡمُبِي نُ٣٥ر َّسُولاًٱ عۡبُدُواۡ ٱ للَّهَٱ ل طَّـٰ غُوتَۖم َّنۡٱ للَّهُم َّنۡٱ ل ضَّلَـٰ لَةُۚٱ لۡأَرۡضِٱ لۡمُكَذِّبِي نَ٣٦ت َحۡرِصۡٱ للَّهَي ُضِلُّۖم ِّن ن َّـٰ صِرِي نَ٣٧ٱ للَّهُي َمُوتُۚو َلَـٰ كِنّ َٱ ل نّ َاسِٱ لَّذِىٱ لَّذِينَن َّقُولَف َيَكُو نُ٤٠ٱ للَّهِب َعۡدِٱ ل دُّنۡيَاو َلَأَجۡ رُٱ لۡأَخِرَةِق َبۡ لِكَن ُّوحِىٓ ٱ ل ذِّكۡرِك ُنت ُمۡٱ ل ذِّكۡرَٱ لَّذِينَٱ ل سَّيِّـَٔـاتِي َخۡسِفَٱ للَّهُٱ لۡأَرۡضَٱ لۡعَذَابُب ِمُعۡجِزِي نَ٤٦ف َإِنّ َر َّحِي مٌ٤٧ٱ للَّهُش َىۡءٍ ي َتَفَيَّؤُاۡ ٱ لۡيَمِينِل ِّلَّهِٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِد َا ٓبَّةٍ و َٱ لۡمَلَـٰٓ ئِكَةُم ِّن ف َوۡقِهِمۡٱ للَّهُٱ ثۡنَيۡنِۖو ٰ دٌۖ ف َإِيَّـٰ ىَٱ ل سَّمَـٰ وٰ ٱ ل دِّينُٱ للَّهِم ِّن ن ِّعۡمَةٍ ف َمِنَٱ للَّهِۖٱ ل ضُّرُّٱ ل ضُّرَّم ِّنك ُم ب ِرَبِّهِمۡم ِّمّ َاٱ لۡبَنَـٰ تِم َّاب ِٱ لۡأُنث َىٰو َهُوَٱ لۡقَوۡمِس ُو ٓءِٱ ل تُّرَابِۗٱ ل سَّوۡءِۖٱ لۡمَثَلُٱ لۡأَعۡلَىٰۚٱ لۡعَزِيزُٱ لۡحَكِي مُ٦٠ٱ للَّهُٱ ل نّ َاسَم َّاد َا ٓبَّةٍ و َلَـٰ كِن ي ُؤَخِّرُهُمۡم ُّسَمًّىۖ ف َإِذَاو َلَاٱ لۡكَذِبَٱ لۡحُسۡنَىٰۖٱ ل نّ َارَم ُّفۡرَطُو نَ٦٢م ِّن ق َبۡ لِكَٱ ل شَّيۡطَـٰ نُٱ لۡيَوۡمَٱ لۡكِتَـٰ بَٱ لَّذِىٱ خۡتَلَفُواۡ و َرَحۡمَةً ل ِّقَوۡمٍ ي ُؤۡمِنُو نَ٦٤ٱ ل سَّمَا ٓءِف َأَحۡيَاٱ لۡأَرۡضَل ِّقَوۡمٍ ي َسۡمَعُو نَ٦٥ٱ لۡأَنۡعَـٰ مِن ُّسۡقِيكُم م ِّمّ َاب َيۡنِو َدَمٍ ل َّبَنًاس َا ٓئِغًا ل ِّلشَّـٰ رِبِي نَ٦٦ث َمَرٰ ٱ ل نّ َخِيلِو َرِزۡقًال ِّقَوۡمٍ ي َعۡقِلُو نَ٦٧ٱ ل نّ َحۡلِٱ تَّخِذِىٱ لۡجِبَالِو َمِنَٱ ل شَّجَرِك ُلِّٱ ل ثَّمَرٰ ي َخۡرُجُب ُطُونِهَام ُّخۡتَلِفٌل ِّلنّ َاسِۗل ِّقَوۡمٍ ي َتَفَكَّرُو نَ٦٩م َّن ي ُرَدُّٱ لۡعُمُرِش َيۡــًٔاۚٱ للَّهَق َدِي رٌ٧٠ف ِىٱ ل رِّزۡقِۚٱ لَّذِينَٱ للَّهِم ِّنۡو َجَعَلَم ِّنۡب َنِينَو َرَزَقَكُم م ِّنَٱ ل طَّيِّبَـٰ تِۚٱ للَّهِد ُونِٱ للَّهِم ِّنَٱ ل سَّمَـٰ وٰ و َلَاٱ لۡأَمۡثَالَۚٱ للَّهَٱ للَّهُم َّمۡلُوكًا ل َّاو َمَن ر َّزَقۡ نَـٰ هُف َهُوَو َجَهۡرًاۖٱ لۡحَمۡدُٱ للَّهُر َّجُلَيۡنِو َهُوَي َأۡمُرُم ُّسۡتَقِي مٍ٧٦ٱ ل سَّمَـٰ وٰ ٱ ل سَّاعَةِٱ لۡبَصَرِٱ للَّهَق َدِي رٌ٧٧م ِّنۢ ب ُطُونِو َجَعَلَٱ ل سَّمۡعَٱ ل طَّيۡرِف ِىٱ ل سَّمَا ٓءِٱ للَّهُۗل ِّقَوۡمٍ ي ُؤۡمِنُو نَ٧٩م ِّنۢ ب ُيُوتِكُمۡو َجَعَلَم ِّن ج ُلُودِٱ لۡأَنۡعَـٰ مِت َسۡتَخِفُّونَهَاو َمَتَـٰ عًام ِّمّ َاو َجَعَلَم ِّنَٱ لۡجِبَالِو َجَعَلَٱ لۡحَرَّب َأۡسَكُمۡۚت َوَلَّوۡاۡ ٱ لۡبَلَـٰ غُٱ لۡمُبِي نُ٨٢ٱ للَّهِٱ لۡكَـٰ فِرُو نَ٨٣ك ُلِّش َهِيدًا ث ُمّ َٱ لَّذِينَٱ لۡعَذَابَٱ لَّذِينَٱ لَّذِينَد ُونِكَۖٱ لۡقَوۡلَٱ للَّهِٱ ل سَّلَمَۖم َّاس َبِيلِٱ للَّهِف َوۡقَٱ لۡعَذَابِش َهِيدًام ِّنۡٱ لۡكِتَـٰ بَل ِّكُلِّو َهُدًى و َرَحۡمَةً و َبُشۡرَىٰٱ للَّهَٱ لۡقُرۡبَىٰٱ لۡفَحۡشَا ٓءِٱ للَّهِٱ لۡأَيۡمَـٰ نَٱ للَّهَٱ للَّهَب َعۡدِت َتَّخِذُونَب َيۡنَكُمۡت َكُونَٱ للَّهُٱ لۡقِيَـٰ مَةِٱ للَّهُو ٰ ةً و َلَـٰ كِن ي ُضِلُّي َشَا ٓءُي َشَا ٓءُۚب َيۡنَكُمۡب َعۡدَٱ ل سُّو ٓءَس َبِيلِٱ للَّهِۖٱ للَّهِق َلِيلاًۚٱ للَّهِل َّكُمۡك ُنت ُمۡٱ للَّهِو َلَنَجۡ زِيَنّ َٱ لَّذِينَب ِأَحۡسَنِم ِّن ذ َكَرٍف َلَنُحۡيِيَنّ َهُۥ ط َيِّبَةًۖ و َلَنَجۡ زِيَنّ َهُمۡب ِأَحۡسَنِٱ لۡقُرۡءَانَٱ ل شَّيۡطَـٰ نِٱ ل رَّجِي مِ٩٨ٱ لَّذِينَٱ لَّذِينَب ِهِۦ م َّكَانَو َٱ للَّهُب َلۡٱ لۡقُدُسِر َّبِّكَٱ لَّذِينَو َبُشۡرَىٰل ِّسَانُٱ لَّذِىو َهَـٰ ذَام ُّبِي نٌ١٠٣ٱ لَّذِينَٱ للَّهِٱ للَّهُٱ لۡكَذِبَٱ لَّذِينَٱ للَّهِۖٱ لۡكَـٰ ذِبُو نَ١٠٥ك َفَرَب َعۡدِب ِٱ لۡإِيمَـٰ نِم َّن ش َرَحَف َعَلَيۡهِمۡم ِّنَٱ للَّهِٱ سۡتَحَبُّواۡ ٱ لۡحَيَو ٰ ةَٱ ل دُّنۡيَاٱ لۡأَخِرَةِٱ للَّهَٱ لۡقَوۡمَٱ لۡكَـٰ فِرِي نَ١٠٧ٱ لَّذِينَٱ للَّهُٱ لۡغَـٰ فِلُو نَ١٠٨ٱ لۡأَخِرَةِٱ لۡخَـٰ سِرُو نَ١٠٩ب َعۡدِب َعۡدِهَار َّحِي مٌ١١٠ت ُجَـٰ دِلُن َّفۡسِهَام َّاٱ للَّهُق َرۡيَةً ك َانَتۡم ُّطۡ مَئِنّ َةً ي َأۡتِيهَام ِّن ك ُلِّف َكَفَرَتۡٱ للَّهِٱ للَّهُٱ لۡجُوعِم ِّنۡهُمۡٱ لۡعَذَابُٱ للَّهُط َيِّبًا و َٱ شۡكُرُواۡ ٱ للَّهِك ُنت ُمۡٱ لۡمَيۡتَةَٱ لۡخِنز ِيرِٱ للَّهِٱ ضۡطُرَّو َلَاف َإِنّ َٱ للَّهَر َّحِي مٌ١١٥ٱ لۡكَذِبَو َهَـٰ ذَال ِّتَفۡتَرُواۡ ٱ للَّهِٱ لۡكَذِبَۚٱ لَّذِينَٱ للَّهِٱ لۡكَذِبَق َلِيلٌ و َلَهُمۡٱ لَّذِينَق َبۡ لُۖك َانُوٓ اۡ ٱ ل سُّو ٓءَث ُمّ َب َعۡدِب َعۡدِهَار َّحِي مٌ١١٩ق َانِتًا ل ِّلَّهِو َلَمۡٱ لۡمُشۡرِكِي نَ١٢٠ل ِّأَنۡعُمِهِۚٱ جۡ تَبَـٰ هُم ُّسۡتَقِي مٍ١٢١ٱ ل دُّنۡيَاو َإِنّ َهُۥ ٱ لۡأَخِرَةِٱ ل صَّـٰ لِحِي نَ١٢٢ٱ تَّبِعۡو َمَاٱ لۡمُشۡرِكِي نَ١٢٣ٱ ل سَّبۡ تُٱ لَّذِينَٱ خۡتَلَفُواۡ ٱ لۡقِيَـٰ مَةِٱ لۡحَسَنَةِۖب ِٱ لَّتِىض َلَّس َبِيلِهِۦ ۖب ِهِۦ ۖص َبَرۡتُمۡل ِّلصَّـٰ بِرِي نَ١٢٦م ِّمّ َاٱ للَّهَٱ لَّذِينَٱ تَّقَواۡ م ُّحۡسِنُو نَ١٢٨
Manzil 3
7 Surahs665 Versesمنزل 3
10:1
الٓ رۚ
Alif Lam Ra
تِلۡكَ
These
ءَايَـٰ تُ
(are the) verses
(of) the Book
the wise
Alif, Lām, Rā.1 These are the verses of the wise2 Book.
10:2
أَكَانَ
Is it
لِلنّ َاسِ
for the mankind
عَجَبًا
a wonder
أَنۡ
that
أَوۡحَيۡنَآ
We revealed
إِلَىٰ
to
رَجُلٍ
a man
from (among) them
أَنۡ
that
أَنذ ِرِ
Warn
the mankind
وَبَشِّرِ
and give glad tidings
(to) those who
ءَامَنُوٓ اۡ
believe
أَنّ َ
that
لَهُمۡ
for them
قَدَمَ
(will be) a respectable position
صِدۡ قٍ
(will be) a respectable position
عِند َ
near
رَبِّهِمۡۗ
their Lord
قَالَ
Said
the disbelievers
إِنّ َ
Indeed
هَـٰ ذَا
this
لَسَـٰ حِرٌ
(is) surely a magician
obvious
Have the people been amazed that We revealed [revelation] to a man from among them, [saying], "Warn mankind and give good tidings to those who believe that they will have a [firm] precedence of honor1 with their Lord"? [But] the disbelievers say, "Indeed, this is an obvious magician."
10:3
إِنّ َ
Indeed
رَبَّكُمُ
your Lord
(is) Allah
the One Who
خَلَقَ
created
the heavens
وَٱ لۡأَرۡضَ
and the earth
فِى
in
سِتَّةِ
six
أَيَّامٍ
periods
then
He established
عَلَى
on
the Throne
يُدَبِّرُ
disposing
the affairs
مَا
Not
مِن
(is) any intercessor
(is) any intercessor
إِلَّا
except
مِنۢ
after
after
إِذۡنِهِۦ ۚ
His permission
ذٰ
That
(is) Allah
رَبُّكُمۡ
your Lord
فَٱ عۡبُدُوهُۚ
so worship Him
أَفَلَا
Then will not
تَذَكَّرُو نَ
٣you remember
Indeed, your Lord is Allāh, who created the heavens and the earth in six days and then established Himself above the Throne,1 arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allāh, your Lord, so worship Him. Then will you not remember?
10:4
إِلَيۡهِ
To Him
مَرۡجِعُكُمۡ
(will be) your return
جَمِيعًاۖ
[all]
Promise
(of) Allah
حَقًّاۚ
(is) true
إِنّ َهُۥ
Indeed, He
يَبۡ دَؤُاۡ
originates
the creation
ثُمّ َ
then
يُعِيدُهُۥ
He repeats it
لِيَجۡ زِىَ
that He may reward
those who
ءَامَنُواۡ
believed
وَعَمِلُواۡ
and did
the good deeds
بِٱ لۡقِسۡطِۚ
in justice
وَٱ لَّذِينَ
But those who
كَفَرُواۡ
disbelieved
لَهُمۡ
for them
شَرَابٌ
(will be) a drink
of
حَمِيمٍ
boiling fluids
and a punishment
أَلِيمُۢ
painful
because
كَانُواۡ
they used (to)
يَكۡفُرُو نَ
٤disbelieve
To Him is your return all together. [It is] the promise of Allāh [which is] truth. Indeed, He begins the [process of] creation and then repeats it that He may reward those who have believed and done righteous deeds, in justice. But those who disbelieved will have a drink of scalding water and a painful punishment for what they used to deny.
10:5
هُوَ
He
(is) the One Who
جَعَلَ
made
the sun
ضِيَا ٓءً
a shining light
and the moon
نُورًا
a reflected light
and determined for it
مَنَازِلَ
phases
لِتَعۡلَمُواۡ
that you may know
عَدَدَ
(the) number
(of) the years
وَٱ لۡحِسَابَۚ
and the count (of time)
مَا
Not
خَلَقَ
created
Allah
ذٰ
that
إِلَّا
except
بِٱ لۡحَقِّۚ
in truth
يُفَصِّلُ
He explains
the Signs
لِقَوۡمٍ
for a people
(who) know
It is He who made the sun a shining light and the moon a derived light and determined for it phases - that you may know the number of years and account [of time]. Allāh has not created this except in truth. He details the signs for a people who know.
10:6
إِنّ َ
Indeed
فِى
in
(the) alternation
(of) the night
وَٱ ل نّ َهَارِ
and the day
وَمَا
and what
خَلَقَ
(has been) created
(by) Allah
فِى
in
the heavens
وَٱ لۡأَرۡضِ
and the earth
لَأَيَـٰ تٍ
(are) Signs
for a people
who are God conscious
Indeed, in the alternation of the night and the day and [in] what Allāh has created in the heavens and the earth are signs for a people who fear Allāh.
10:7
إِنّ َ
Indeed
those who
لَا
(do) not
يَرۡجُونَ
expect
لِقَا ٓءَنَا
the meeting with Us
وَرَضُواۡ
and are pleased
بِٱ لۡحَيَو ٰ ةِ
with the life
(of) the world
وَٱ طۡ مَأَنّ ُواۡ
and feel satisfied
بِهَا
with it
وَٱ لَّذِينَ
and those
هُمۡ
they
عَنۡ
(are) of
ءَايَـٰ تِنَا
Our Signs
غَـٰ فِلُو نَ
٧heedless
Indeed, those who do not expect the meeting with Us and are satisfied with the life of this world and feel secure therein and those who are heedless of Our signs -
10:8
أُوۡ لَـٰٓ ئِكَ
Those
مَأۡوَٮٰ هُمُ
their abode
(will be) the Fire
بِمَا
for what
كَانُواۡ
they used (to)
يَكۡسِبُو نَ
٨earn
For those their refuge will be the Fire because of what they used to earn.
10:9
إِنّ َ
Indeed
those who
ءَامَنُواۡ
believed
وَعَمِلُواۡ
and did
good deeds
يَهۡدِيهِمۡ
(will) guide them
رَبُّهُم
their Lord
by their faith
تَجۡ رِى
Will flow
مِن
from
underneath them
the rivers
فِى
in
جَنّ َـٰ تِ
Gardens
(of) Delight
Indeed, those who have believed and done righteous deeds - their Lord will guide them because of their faith. Beneath them rivers will flow in the Gardens of Pleasure.
10:10
دَعۡوَٮٰ هُمۡ
Their prayer
فِيهَا
therein
سُبۡ حَـٰ نَكَ
(will be), "Glory be to You
O Allah
وَتَحِيَّتُهُمۡ
And their greeting
فِيهَا
therein (will be)
سَلَـٰ مٌۚ
Peace
And the last
دَعۡوَٮٰ هُمۡ
(of) their call
أَنِ
(will be) [that]
All the Praise be
لِلَّهِ
to Allah
رَبِّ
Lord
(of) the worlds
Their call therein will be, "Exalted are You, O Allāh," and their greeting therein will be, "Peace." And the last of their call will be, "Praise to Allāh, Lord of the worlds!"
10:11
۞وَلَوۡ
And if
يُعَجِّلُ
hastens
(by) Allah
لِلنّ َاسِ
for the mankind
the evil
(as) He hastens for them
the good
لَقُضِىَ
surely, would have been decreed
إِلَيۡهِمۡ
for them
أَجَلُهُمۡۖ
their term
فَنَذَرُ
But We leave
those who
لَا
(do) not
يَرۡجُونَ
expect
لِقَا ٓءَنَا
the meeting with Us
فِى
in
طُغۡيَـٰ نِهِمۡ
their transgression
يَعۡمَهُو نَ
١١wandering blindly
And if Allāh was to hasten for the people the evil [they invoke]1 as He hastens for them the good, their term would have been ended for them.2 But We leave the ones who do not expect the meeting with Us, in their transgression, wandering blindly.
10:12
وَإِذَا
And when
مَسَّ
touches
the man
the affliction
دَعَانَا
he calls Us
لِجَنۢب ِهِۦٓ
(lying) on his side
أَوۡ
or
قَاعِدًا
sitting
أَوۡ
or
قَا ٓئِمًا
standing
But when
كَشَفۡنَا
We remove
عَنۡهُ
from him
ضُرَّهُۥ
his affliction
مَرَّ
he passes on
كَأَن
as if he
(had) not
يَدۡ عُنَآ
called Us
إِلَىٰ
for
ضُرٍّ
(the) affliction
(that) touched him
كَذٰ
Thus
زُيِّنَ
(it) is made fair seeming
لِلۡمُسۡرِفِينَ
to the extravagant
مَا
what
كَانُواۡ
they used (to)
يَعۡمَلُو نَ
١٢do
And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing.
10:13
وَلَقَدۡ
And verily
أَهۡلَكۡنَا
We destroyed
the generations
مِن
before you
before you
لَمّ َا
when
ظَلَمُواۡۙ
they wronged
وَجَا ٓءَتۡهُمۡ
and came to them
رُسُلُهُم
their Messengers
with clear proofs
وَمَا
but not
كَانُواۡ
they were
لِيُؤۡمِنُواۡۚ
to believe
كَذٰ
Thus
نَجۡ زِى
We recompense
the people
(who are) criminals
And We had already destroyed generations before you when they wronged, and their messengers had come to them with clear proofs, but they were not to believe. Thus do We recompense the criminal people.
10:14
ثُمّ َ
Then
جَعَلۡنَـٰ كُمۡ
We made you
خَلَـٰٓ ئِفَ
successors
فِى
in
the earth
مِنۢ
after them
after them
لِنَنظ ُرَ
so that We may see
كَيۡفَ
how
تَعۡمَلُو نَ
١٤you do
Then We made you successors in the land after them so that We may observe how you will do.
10:15
وَإِذَا
And when
تُتۡلَىٰ
are recited
عَلَيۡهِمۡ
to them
ءَايَاتُنَا
Our Verses
بَيِّنَـٰ تٍۙ
(as) clear proofs
said
those who
لَا
(do) not
يَرۡجُونَ
hope
لِقَا ٓءَنَا
(for the) meeting (with) Us
Bring us
بِقُرۡءَانٍ
a Quran
غَيۡرِ
other (than)
هَـٰ ذَآ
this
أَوۡ
or
بَدِّلۡهُۚ
change it
قُلۡ
Say
مَا
Not
يَكُونُ
(it) is
لِىٓ
for me
أَنۡ
that
أُبَدِّلَهُۥ
I change it
مِن
of
my own accord
نَفۡسِىٓۖ
my own accord
إِنۡ
Not
أَتَّبِعُ
I follow
إِلَّا
except
مَا
what
يُوحَىٰٓ
is revealed
إِلَىَّۖ
to me
إِنّ ِىٓ
Indeed, I
أَخَافُ
[I] fear
إِنۡ
if
عَصَيۡتُ
I were to disobey
رَبِّى
my Lord
عَذَابَ
(the) punishment
يَوۡمٍ
(of) a Day
عَظِي مٍ
١٥Great
And when Our verses are recited to them as clear evidences, those who do not expect the meeting with Us say, "Bring us a Qur’ān other than this or change it." Say, [O Muḥammad], "It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."
10:16
قُل
Say
لَّوۡ
If
شَا ٓءَ
(had) willed
Allah
مَا
not
تَلَوۡتُهُۥ
I (would) have recited it
عَلَيۡكُمۡ
to you
وَلَآ
and not
أَدۡ رَٮٰ كُم
He (would) have made it known to you
He (would) have made it known to you
فَقَدۡ
Verily
لَبِثۡتُ
I have stayed
فِيكُمۡ
among you
عُمُرًا
a lifetime
before it
before it
أَفَلَا
Then will not
تَعۡقِلُو نَ
١٦you use reason
Say, "If Allāh had willed, I would not have recited it to you, nor would He have made it known to you, for I had remained among you a lifetime before it.1 Then will you not reason?"
10:17
فَمَنۡ
So who
أَظۡلَمُ
(is) more wrong
مِمّ َنِ
than he who
invents
عَلَى
against
Allah
كَذِبًا
a lie
أَوۡ
or
كَذَّبَ
denies
بِـَٔـايَـٰ تِهِۦٓۚ
His Signs
إِنّ َهُۥ
Indeed
لَا
not
يُفۡلِحُ
will succeed
the criminals
So who is more unjust than he who invents a lie about Allāh or denies His signs? Indeed, the criminals will not succeed.
10:18
وَيَعۡبُدُونَ
And they worship
مِن
from
other than
Allah
مَا
that (which)
لَا
(does) not
يَضُرُّهُمۡ
harm them
وَلَا
and not
يَنف َعُهُمۡ
benefit them
وَيَقُولُونَ
and they say
هَـٰٓ ؤُلَا ٓءِ
These
شُفَعَـٰٓ ؤُنَا
(are) our intercessors
عِند َ
with
Allah
قُلۡ
Say
أَتُنَبِّــُٔونَ
Do you inform
Allah
بِمَا
of what
لَا
not
يَعۡلَمُ
he knows
فِى
in
the heavens
وَلَا
and not
فِى
in
the earth
سُبۡ حَـٰ نَهُۥ
Glorified is He
وَتَعَـٰ لَىٰ
and Exalted
عَمّ َا
above what
يُشۡرِكُو نَ
١٨they associate (with Him)
And they worship other than Allāh that which neither harms them nor benefits them, and they say, "These are our intercessors with Allāh." Say, "Do you inform Allāh of something He does not know in the heavens or on the earth?" Exalted is He and high above what they associate with Him.
10:19
وَمَا
And not
كَانَ
was
the mankind
إِلَّآ
but
أُمّ َةً
a community
one
then they differed
وَلَوۡلَا
And had (it) not been
كَلِمَةٌ
a word
(that) preceded
مِن
from
your Lord
لَقُضِىَ
surely, it (would) have been judged
بَيۡنَهُمۡ
between them
فِيمَا
concerning what
فِيهِ
[therein]
يَخۡتَلِفُو نَ
١٩they differ
And mankind was not but one community [united in religion], but [then] they differed. And if not for a word1 that preceded from your Lord, it would have been judged between them [immediately] concerning that over which they differ.
10:20
وَيَقُولُونَ
And they say
لَوۡلَآ
Why not
أُنز ِلَ
is sent down
عَلَيۡهِ
to him
ءَايَةٌ
a Sign
from
his Lord
فَقُلۡ
So say
إِنّ َمَا
Only
the unseen
لِلَّهِ
(is) for Allah
فَٱ نت َظِرُوٓ اۡ
so wait
إِنّ ِى
indeed, I am
مَعَكُم
with you
among
the ones who wait
And they say, "Why is a sign not sent down to him from his Lord?" So say, "The unseen is only for Allāh [to administer], so wait; indeed, I am with you among those who wait."
10:21
وَإِذَآ
And when
أَذَقۡ نَا
We let [the] mankind taste
We let [the] mankind taste
رَحۡمَةً
mercy
after
after
ضَرَّا ٓءَ
adversity
مَسَّتۡهُمۡ
has touched them
إِذَا
behold
لَهُم
They have
a plot
against
ءَايَاتِنَاۚ
Our Verses
قُلِ
Say
Allah
أَسۡرَعُ
(is) more swift
مَكۡرًاۚ
(in) planning
إِنّ َ
Indeed
رُسُلَنَا
Our Messengers
يَكۡتُبُونَ
write down
مَا
what
تَمۡكُرُو نَ
٢١you plot
And when We give the people a taste of mercy after adversity has touched them, at once they conspire against Our verses. Say, "Allāh is swifter in strategy." Indeed, Our messengers [i.e., angels] record that which you conspire.
10:22
هُوَ
He
(is) the One Who
يُسَيِّرُكُمۡ
enables you to travel
فِى
in
the land
وَٱ لۡبَحۡرِۖ
and the sea
حَتَّىٰٓ
until
إِذَا
when
كُنت ُمۡ
you are
فِى
in
the ships
وَجَرَيۡنَ
and they sail
بِهِم
with them
with a wind
good
and they rejoice
بِهَا
therein
جَا ٓءَتۡهَا
comes to it
رِيحٌ
a wind
عَاصِفٌ
stormy
and comes to them
the waves
مِن
from
every
مَكَانٍ
place
and they assume
أَنّ َهُمۡ
that they
أُحِيطَ
are surrounded
بِهِمۡۙ
with them
دَعَوُاۡ
They call
Allah
مُخۡلِصِينَ
sincerely
لَهُ
to Him
(in) the religion
لَئِنۡ
(saying), "If
أَنج َيۡتَنَا
You save us
مِنۡ
from
هَـٰ ذِهِۦ
this
لَنَكُونَنّ َ
surely we will be
مِنَ
among
the thankful
It is He who enables you to travel on land and sea until, when you are in ships and they sail with them1 by a good wind and they rejoice therein, there comes a storm wind and the waves come upon them from every place and they expect to be engulfed, they supplicate Allāh, sincere to Him in religion, "If You should save us from this, we will surely be among the thankful."
10:23
فَلَمّ َآ
But when
أَنج َـٰ هُمۡ
He saved them
إِذَا
behold
هُمۡ
They
يَبۡ غُونَ
rebel
فِى
in
the earth
بِغَيۡرِ
without
[the] right
يَـٰٓ أَيُّهَا
O mankind
O mankind
إِنّ َمَا
Only
بَغۡيُكُمۡ
your rebellion
عَلَىٰٓ
(is) against
أَنف ُسِكُمۖ
yourselves
(the) enjoyment
(of) the life
(of) the world
ثُمّ َ
Then
إِلَيۡنَا
to Us
مَرۡجِعُكُمۡ
(is) your return
فَنُنَبِّئُكُم
and We will inform you
of what
كُنت ُمۡ
you used (to)
تَعۡمَلُو نَ
٢٣do
But when He saves them, at once they commit injustice1 upon the earth without right. O mankind, your injustice is only against yourselves, [being merely] the enjoyment of worldly life. Then to Us is your return, and We will inform you of what you used to do.
10:24
إِنّ َمَا
Only
مَثَلُ
(the) example
(of) the life
(of) the world
كَمَا ٓءٍ
(is) like (the) water
أَنز َلۡنَـٰ هُ
which We sent down
مِنَ
from
the sky
فَٱ خۡتَلَطَ
so absorbs
بِهِۦ
[with] it
نَبَاتُ
(the) plants
(of) the earth
مِمّ َا
from which
يَأۡكُلُ
eat
the men
وَٱ لۡأَنۡعَـٰ مُ
and the cattle
حَتَّىٰٓ
until
إِذَآ
when
أَخَذَتِ
takes
the earth
زُخۡرُفَهَا
its adornment
وَٱ زَّيَّنَتۡ
and is beautified
وَظَنّ َ
and think
أَهۡلُهَآ
its people
أَنّ َهُمۡ
that they
قَـٰ دِرُونَ
have the power
عَلَيۡهَآ
over it
أَتَـٰ هَآ
comes (to) it
أَمۡرُنَا
Our command
لَيۡلاً
(by) night
أَوۡ
or
نَهَارًا
(by) day
and We make it
حَصِيدًا
a harvest clean-mown
as if
not
تَغۡنَ
it had flourished
بِٱ لۡأَمۡسِۚ
yesterday
كَذٰ
Thus
نُفَصِّلُ
We explain
the Signs
لِقَوۡمٍ
for a people
who reflect
The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest,1 as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought.
10:25
وَٱ للَّهُ
And Allah
يَدۡ عُوٓ اۡ
calls
إِلَىٰ
to
دَارِ
(the) Home
(of) the Peace
وَيَهۡدِى
and guides
مَن
whom
He wills
إِلَىٰ
to
صِرٰ طٍ
(the) straight path
(the) straight path
And Allāh invites to the Home of Peace [i.e., Paradise] and guides whom He wills to a straight path.
10:26
۞لِّلَّذِينَ
For those who
أَحۡسَنُواۡ
do good
(is) the best
وَزِيَادَةٌۖ
and more
And not
يَرۡهَقُ
(will) cover
وُجُوهَهُمۡ
their faces
قَتَرٌ
dust
and not
ذِلَّةٌۚ
humiliation
أُوۡ لَـٰٓ ئِكَ
Those
أَصۡحَـٰ بُ
(are the) companions
(of) Paradise
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٢٦(will) abide forever
For them who have done good is the best [reward] - and extra.1 No darkness will cover their faces, nor humiliation. Those are companions of Paradise; they will abide therein eternally.
10:27
وَٱ لَّذِينَ
And those who
كَسَبُواۡ
earned
the evil deeds
جَزَا ٓءُ
(the) recompense
سَيِّئَةِۭ
(of) an evil deed
(is) like it
وَتَرۡهَقُهُمۡ
and (will) cover them
ذِلَّةٌۖ
humiliation
They will not have
لَهُم
They will not have
from
Allah
مِنۡ
any
عَاصِمٍۖ
defender
As if
أُغۡشِيَتۡ
had been covered
وُجُوهُهُمۡ
their faces
قِطَعًا
(with) pieces
from
the darkness (of) night
مُظۡلِمًاۚ
the darkness (of) night
أُوۡ لَـٰٓ ئِكَ
Those
أَصۡحَـٰ بُ
(are the) companions
(of) the Fire
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٢٧(will) abide forever
But they who have earned [blame for] evil doings - the recompense of an evil deed is its equivalent, and humiliation will cover them. They will have from Allāh no protector. It will be as if their faces are covered with pieces of the night - so dark [are they]. Those are the companions of the Fire; they will abide therein eternally.
10:28
وَيَوۡمَ
And (the) Day
نَحۡشُرُهُمۡ
We will gather them
جَمِيعًا
all together
then
نَقُولُ
We will say
لِلَّذِينَ
to those who
أَشۡرَكُواۡ
associate partners (with Allah)
مَكَانَكُمۡ
(Remain in) your place
أَنت ُمۡ
you
وَشُرَكَا ٓؤُكُمۡۚ
and your partners
فَزَيَّلۡنَا
Then We will separate
بَيۡنَهُمۡۖ
[between] them
وَقَالَ
and (will) say
شُرَكَا ٓؤُهُم
their partners
Not
كُنت ُمۡ
you used (to)
إِيَّانَا
worship us
تَعۡبُدُو نَ
٢٨worship us
And [mention, O Muḥammad], the Day We will gather them all together - then We will say to those who associated others with Allāh, "[Remain in] your place, you and your 'partners.'"1 Then We will separate them,2 and their "partners" will say, "You did not used to worship us,3
10:29
فَكَفَىٰ
So sufficient
بِٱ للَّهِ
(is) Allah
شَهِيدَۢا
(as) a witness
between us
وَبَيۡنَكُمۡ
and between you
إِن
that
we were
عَنۡ
of
عِبَادَتِكُمۡ
your worship
لَغَـٰ فِلِي نَ
٢٩certainly unaware
And sufficient is Allāh as a witness between us and you that we were of your worship unaware."
10:30
هُنَالِكَ
There
تَبۡ لُواۡ
will be put to trial
كُلُّ
every
نَفۡسٍ
soul
(for) what
أَسۡلَفَتۡۚ
it did previously
وَرُدُّوٓ اۡ
and they will be returned
إِلَى
to
Allah
مَوۡلَـٰ هُمُ
their Lord
the true
وَضَلَّ
and will be lost
عَنۡهُم
from them
what
كَانُواۡ
they used (to)
يَفۡتَرُو نَ
٣٠invent
There, [on that Day], every soul will be put to trial for what it did previously, and they will be returned to Allāh, their master, the Truth, and lost from them is whatever they used to invent.
10:31
قُلۡ
Say
مَن
Who
provides for you
from
the sky
وَٱ لۡأَرۡضِ
and the earth
أَمّ َن
Or who
controls
the hearing
وَٱ لۡأَبۡ صَـٰ رَ
and the sight
وَمَن
And who
brings out
the living
مِنَ
from
the dead
وَيُخۡرِجُ
and brings forth
the dead
مِنَ
from
the living
وَمَن
And who
disposes
the affairs
فَسَيَقُولُونَ
Then they will say
Allah
فَقُلۡ
Then say
أَفَلَا
Then will not
تَتَّقُو نَ
٣١you fear (Him)
Say, "Who provides for you from the heaven and the earth? Or who controls hearing and sight and who brings the living out of the dead and brings the dead out of the living and who arranges [every] matter?" They will say, "Allāh," so say, "Then will you not fear Him?"
10:32
فَذٰ
For that
(is) Allah
رَبُّكُمُ
your Lord
the true
فَمَاذَا
So what (can be)
بَعۡدَ
after
the truth
إِلَّا
except
the error
فَأَنّ َىٰ
So how
تُصۡرَفُو نَ
٣٢(are) you turned away
For that is Allāh, your Lord, the Truth. And what can be beyond truth except error? So how are you averted?
10:33
كَذٰ
Thus
حَقَّتۡ
(is) proved true
كَلِمَتُ
(the) Word
رَبِّكَ
(of) your Lord
عَلَى
upon
those who
فَسَقُوٓ اۡ
defiantly disobeyed
أَنّ َهُمۡ
that they
لَا
(will) not
يُؤۡمِنُو نَ
٣٣believe
Thus the word [i.e., decree] of your Lord has come into effect upon those who defiantly disobeyed - that they will not believe.
10:34
قُلۡ
Say
هَلۡ
Is (there)
مِن
of
your partners
(any) who
originates
the creation
ثُمّ َ
then
يُعِيدُهُۥ ۚ
repeats it
قُلِ
Say
Allah
يَبۡ دَؤُاۡ
originates
the creation
ثُمّ َ
then
يُعِيدُهُۥ ۖ
repeats it
فَأَنّ َىٰ
So how
تُؤۡفَكُو نَ
٣٤you are deluded
Say, "Are there of your 'partners' any who begins creation and then repeats it?" Say, "Allāh begins creation and then repeats it, so how are you deluded?"
10:35
قُلۡ
Say
هَلۡ
Is (there)
مِن
of
your partners
(any) who
guides
إِلَى
to
the truth
قُلِ
Say
Allah
يَهۡدِى
guides
لِلۡحَقِّۗ
to the truth
أَفَمَن
Is then (he) who
guides
إِلَى
to
the truth
أَحَقُّ
more worthy
أَن
that
he should be followed
أَمّ َن
or (he) who
(does) not
يَهِدِّىٓ
guide
إِلَّآ
unless
أَن
[that]
he is guided
فَمَا
Then what
لَكُمۡ
(is) for you
كَيۡفَ
how
تَحۡكُمُو نَ
٣٥you judge
Say, "Are there of your 'partners' any who guides to the truth?" Say, "Allāh guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is [wrong] with you - how do you judge?"
10:36
وَمَا
And not
يَتَّبِعُ
follow
أَكۡثَرُهُمۡ
most of them
إِلَّا
except
ظَنّ ًاۚ
assumption
إِنّ َ
Indeed
the assumption
لَا
(does) not
يُغۡنِى
avail
مِنَ
against
the truth
شَيۡــًٔاۚ
anything
إِنّ َ
Indeed
Allah
عَلِيمُۢ
(is) All-Knower
of what
يَفۡعَلُو نَ
٣٦they do
And most of them follow not except assumption. Indeed, assumption avails not against the truth at all. Indeed, Allāh is Knowing of what they do.
10:37
وَمَا
And not
كَانَ
is
هَـٰ ذَا
this
the Quran
أَن
that
(it could be) produced
مِن
by
other than Allah
other than Allah
وَلَـٰ كِن
but
(it is) a confirmation
(of that) which
بَيۡنَ
(was) before it
يَدَيۡهِ
(was) before it
وَتَفۡصِيلَ
and a detailed explanation
(of) the Book
لَا
(there is) no
رَيۡبَ
doubt
فِيهِ
in it
مِن
from
(the) Lord
(of) the worlds
And it was not [possible] for this Qur’ān to be produced by other than Allāh, but [it is] a confirmation of what was before it and a detailed explanation of the [former] Scripture, about which there is no doubt,1 from the Lord of the worlds.
10:38
أَمۡ
Or
يَقُولُونَ
(do) they say
He has invented it
قُلۡ
Say
فَأۡتُواۡ
Then bring
بِسُورَةٍ
a Surah
like it
وَٱ دۡ عُواۡ
and call
مَنِ
whoever
you can
besides Allah
besides Allah
besides Allah
إِن
if
you are
صَـٰ دِقِي نَ
٣٨truthful
Or do they say [about the Prophet (ﷺ)], "He invented it?" Say, "Then bring forth a sūrah like it and call upon [for assistance] whomever you can besides Allāh, if you should be truthful."
10:39
بَلۡ
Nay
كَذَّبُواۡ
they denied
بِمَا
what
لَمۡ
not
يُحِيطُواۡ
they could encompass
بِعِلۡمِهِۦ
(of) its knowledge
وَلَمّ َا
and not
يَأۡتِهِمۡ
has come (to) them
تَأۡوِيلُهُۥ ۚ
its interpretation
كَذٰ
Thus
كَذَّبَ
denied
those
مِن
before them
before them
فَٱ نظ ُرۡ
then see
كَيۡفَ
how
كَانَ
was
عَـٰ قِبَةُ
(the) end
(of) the wrongdoers
Rather, they have denied that which they encompass not in knowledge and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers.
10:40
وَمِنۡهُم
And of them
(is one) who
believes
بِهِۦ
in it
وَمِنۡهُم
and of them
(is one) who
(does) not
يُؤۡمِنُ
believe
بِهِۦ ۚ
in it
وَرَبُّكَ
And your Lord
أَعۡلَمُ
(is) All-Knower
بِٱ لۡمُفۡسِدِي نَ
٤٠of the corrupters
And of them are those who believe in it, and of them are those who do not believe in it. And your Lord is most knowing of the corrupters.
10:41
وَإِن
And if
they deny you
فَقُل
then say
لِّى
For me
عَمَلِى
(are) my deeds
وَلَكُمۡ
and for you
عَمَلُكُمۡۖ
(are) your deeds
أَنت ُم
You
(are) disassociated
مِمّ َآ
from what
أَعۡمَلُ
I do
وَأَنَاۡ
and I am
بَرِى ٓءٌ
disassociated
from what
تَعۡمَلُو نَ
٤١you do
And if they deny you, [O Muḥammad], then say, "For me are my deeds, and for you are your deeds. You are disassociated from what I do, and I am disassociated from what you do."
10:42
وَمِنۡهُم
And among them
(are some) who
listen
إِلَيۡكَۚ
to you
أَفَأَنت َ
But (can) you
تُسۡمِعُ
cause the deaf to hear
cause the deaf to hear
وَلَوۡ
even though
كَانُواۡ
they [were]
لَا
(do) not
يَعۡقِلُو نَ
٤٢use reason
And among them are those who listen to you. But can you cause the deaf to hear [i.e., benefit from this hearing], although they will not use reason?
10:43
وَمِنۡهُم
And among them
(are some) who
look
إِلَيۡكَۚ
at you
أَفَأَنت َ
But (can) you
تَهۡدِى
guide
the blind
وَلَوۡ
even though
كَانُواۡ
they [were]
لَا
(do) not
يُبۡ صِرُو نَ
٤٣see
And among them are those who look at you. But can you guide the blind although they will not [attempt to] see?
10:44
إِنّ َ
Indeed
Allah
لَا
(does) not
يَظۡلِمُ
wrong
the people
شَيۡــًٔا
(in) anything
but
the people
أَنف ُسَهُمۡ
wrong themselves
يَظۡلِمُو نَ
٤٤wrong themselves
Indeed, Allāh does not wrong the people at all, but it is the people who are wronging themselves.
10:45
وَيَوۡمَ
And the Day
يَحۡشُرُهُمۡ
He will gather them
كَأَن
as if
they had not remained
يَلۡبَثُوٓ اۡ
they had not remained
إِلَّا
except
سَاعَةً
an hour
of
the day
يَتَعَارَفُونَ
they will recognize each other
بَيۡنَهُمۡۚ
between them
قَدۡ
Certainly
خَسِرَ
(will have) lost
those who
كَذَّبُواۡ
denied
بِلِقَا ٓءِ
the meeting
(with) Allah
وَمَا
and not
كَانُواۡ
they were
مُهۡتَدِي نَ
٤٥the guided ones
And on the Day when He will gather them, [it will be] as if they had not remained [in the world] but an hour of the day, [and] they will know each other. Those will have lost who denied the meeting with Allāh and were not guided.
10:46
وَإِمّ َا
And whether
نُرِيَنّ َكَ
We show you
بَعۡضَ
some
(of) that which
نَعِدُهُمۡ
We promised them
أَوۡ
or
نَتَوَفَّيَنّ َكَ
We cause you to die
فَإِلَيۡنَا
then to Us
مَرۡجِعُهُمۡ
(is) their return
ثُمّ َ
then
Allah
شَهِيدٌ
(is) a Witness
عَلَىٰ
over
مَا
what
يَفۡعَلُو نَ
٤٦they do
And whether We show you some of what We promise them, [O Muḥammad], or We take you in death, to Us is their return; then, [either way], Allāh is a witness concerning what they are doing.
10:47
وَلِكُلِّ
And for every
أُمّ َةٍ
nation
(is) a Messenger
So when
جَا ٓءَ
comes
رَسُولُهُمۡ
their Messenger
قُضِىَ
it will be judged
بَيۡنَهُم
between them
in justice
وَهُمۡ
and they
لَا
(will) not
يُظۡلَمُو نَ
٤٧be wronged
And for every nation is a messenger. So when their messenger comes,1 it will be judged between them in justice, and they will not be wronged.
10:48
وَيَقُولُونَ
And they say
مَتَىٰ
When
هَـٰ ذَا
(will) this
the promise (be fulfilled)
إِن
if
you are
صَـٰ دِقِي نَ
٤٨truthful
And they say, "When is [the fulfillment of] this promise, if you should be truthful?"
10:49
قُل
Say
لَّآ
Not
أَمۡلِكُ
I have power
لِنَفۡسِى
for myself
ضَرًّا
(for) any harm
and not
نَفۡعًا
(for) any profit
إِلَّا
except
مَا
what
شَا ٓءَ
Allah wills
Allah wills
لِكُلِّ
For every
أُمّ َةٍ
nation
أَجَلٌۚ
(is) a term
إِذَا
When
جَا ٓءَ
comes
أَجَلُهُمۡ
their term
فَلَا
then not
يَسۡتَــٔۡخِرُونَ
they remain behind
سَاعَةًۖ
an hour
and not
يَسۡتَقۡ دِمُو نَ
٤٩they can precede (it)
Say, "I possess not for myself any harm or benefit except what Allāh should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it]."
10:50
قُلۡ
Say
أَرَءَيۡتُمۡ
Do you see
إِنۡ
if
أَتَـٰ كُمۡ
comes to you
عَذَابُهُۥ
His punishment
بَيَـٰ تًا
(by) night
أَوۡ
or
نَهَارًا
(by) day
what (portion)
يَسۡتَعۡجِلُ
of it would (wish to) hasten
مِنۡهُ
of it would (wish to) hasten
the criminals
Say, "Have you considered: if His punishment should come to you by night or by day - for which [aspect] of it would the criminals be impatient?"1
10:51
أَثُمّ َ
Is (it) then
إِذَا
when
مَا
when
وَقَعَ
(it had) occurred
ءَامَنت ُم
you (will) believe
in it
ءَا ٓلۡـَٔـٰ نَ
Now
وَقَدۡ
And certainly
كُنت ُم
you were
seeking to hasten it
تَسۡتَعۡجِلُو نَ
٥١seeking to hasten it
Then is it that when it has [actually] occurred you will believe in it? Now?1 And you were [once] for it impatient.2
10:52
ثُمّ َ
Then
قِيلَ
it will be said
لِلَّذِينَ
to those who
ظَلَمُواۡ
wronged
ذُوقُواۡ
Taste
عَذَابَ
punishment
the everlasting
هَلۡ
Are you (being) recompensed
تُجۡ زَوۡنَ
Are you (being) recompensed
إِلَّا
except
بِمَا
for what
كُنت ُمۡ
you used (to)
تَكۡسِبُو نَ
٥٢earn
Then it will be said to those who had wronged, "Taste the punishment of eternity; are you being recompensed except for what you used to earn?"
10:53
۞وَيَسۡتَنۢب ِــُٔونَكَ
And they ask you to inform
أَحَقٌّ
Is it true
هُوَۖ
Is it true
قُلۡ
Say
إِى
Yes
وَرَبِّىٓ
by my Lord
إِنّ َهُۥ
Indeed, it
لَحَقٌّۖ
(is) surely the truth
and not
أَنت ُم
you
(can) escape (it)
And they ask information of you, [O Muḥammad], "Is it true?" Say, "Yes, by my Lord. Indeed, it is truth; and you will not cause failure [to Allāh]."
10:54
وَلَوۡ
And if
أَنّ َ
that
لِكُلِّ
for every
نَفۡسٍ
soul
(that) wronged
مَا
whatever
فِى
(is) in
the earth
لَٱ فۡتَدَتۡ
it (would) seek to ransom
بِهِۦ ۗ
with it
وَأَسَرُّواۡ
and they (will) confide
the regret
لَمّ َا
when
رَأَوُاۡ
they see
the punishment
وَقُضِىَ
But will be judged
بَيۡنَهُم
between them
in justice
وَهُمۡ
and they
لَا
(will) not
يُظۡلَمُو نَ
٥٤(be) wronged
And if each soul that wronged had everything on earth, it would offer it in ransom. And they will confide regret when they see the punishment; and they will be judged in justice, and they will not be wronged.
10:55
أَلَآ
No doubt
إِنّ َ
indeed
لِلَّهِ
for Allah
مَا
(is) whatever
فِى
(is) in
the heavens
وَٱ لۡأَرۡضِۗ
and the earth
أَلَآ
No doubt
إِنّ َ
indeed
وَعۡدَ
(the) Promise of Allah
(the) Promise of Allah
حَقٌّ
(is) true
But
أَكۡثَرَهُمۡ
most of them
لَا
(do) not
يَعۡلَمُو نَ
٥٥know
Unquestionably, to Allāh belongs whatever is in the heavens and the earth. Unquestionably, the promise of Allāh is truth, but most of them do not know.
10:56
هُوَ
He
يُحۡىِۦ
gives life
وَيُمِيتُ
and causes death
وَإِلَيۡهِ
and to Him
تُرۡجَعُو نَ
٥٦you will be returned
He gives life and causes death, and to Him you will be returned.
10:57
يَـٰٓ أَيُّهَا
O mankind
O mankind
قَدۡ
Verily
جَا ٓءَتۡكُم
has come to you
an instruction
from
your Lord
وَشِفَا ٓءٌ
and a healing
for what
فِى
(is) in
your breasts
وَهُدًى
and guidance
and mercy
for the believers
O mankind, there has come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers.
10:58
قُلۡ
Say
بِفَضۡلِ
In the Bounty
(of) Allah
وَبِرَحۡمَتِهِۦ
and in His Mercy
فَبِذٰ
so in that
فَلۡيَفۡرَحُواۡ
let them rejoice
هُوَ
It
خَيۡرٌ
(is) better
than what
يَجۡ مَعُو نَ
٥٨they accumulate
Say, "In the bounty of Allāh and in His mercy - in that let them rejoice; it is better than what they accumulate."
10:59
قُلۡ
Say
أَرَءَيۡتُم
Have you seen
what
أَنز َلَ
(has been) sent down
(by) Allah
لَكُم
for you
of
(the) provision
and you have made
of it
حَرَامًا
unlawful
and lawful
Say
ءَآللَّهُ
Has Allah
أَذِنَ
permitted
لَكُمۡۖ
[to] you
أَمۡ
or
عَلَى
about
Allah
تَفۡتَرُو نَ
٥٩you invent (lies)
Say, "Have you seen what Allāh has sent down to you of provision of which you have made [some] lawful and [some] unlawful?" Say, "Has Allāh permitted you [to do so], or do you invent [something] about Allāh?"
10:60
وَمَا
And what
ظَنّ ُ
(will be the) assumption
(of) those who
يَفۡتَرُونَ
invent
عَلَى
against
Allah
the lie
يَوۡمَ
(on) the Day
(of) the Judgment
إِنّ َ
Indeed
Allah
لَذُو
(is) surely Full (of) Bounty
فَضۡلٍ
(is) surely Full (of) Bounty
عَلَى
to
the mankind
وَلَـٰ كِنّ َ
but
أَكۡثَرَهُمۡ
most of them
لَا
(are) not
يَشۡكُرُو نَ
٦٠grateful
And what will be the supposition of those who invent falsehood about Allāh on the Day of Resurrection?1 Indeed, Allāh is the possessor of bounty for the people, but most of them are not grateful.
10:61
وَمَا
And not
تَكُونُ
you are
فِى
[in]
شَأۡنٍ
any situation
and not
تَتۡلُواۡ
you recite
مِنۡهُ
of it
مِن
from
(the) Quran
and not
تَعۡمَلُونَ
you do
مِنۡ
any
عَمَلٍ
deed
إِلَّا
except
كُنّ َا
We are
عَلَيۡكُمۡ
over you
شُهُودًا
witnesses
إِذۡ
when
تُفِيضُونَ
you are engaged
فِيهِۚ
in it
وَمَا
And not
يَعۡزُبُ
escapes
عَن
from
your Lord
مِن
of
(the) weight
ذَرَّةٍ
(of) an atom
in
the earth
وَلَا
and not
فِى
in
the heavens
وَلَآ
and not
أَصۡغَرَ
smaller
مِن
than
that
وَلَآ
and not
أَكۡبَرَ
greater
إِلَّا
but
فِى
(is) in
كِتَـٰ بٍ
a Record
clear
And, [O Muḥammad], you are not [engaged] in any matter and do not recite any of the Qur’ān and you [people] do not do any deed except that We are witness over you when you are involved in it. And not absent from your Lord is any [part] of an atom's weight1 within the earth or within the heaven or [anything] smaller than that or greater but that it is in a clear register.
10:62
أَلَآ
No doubt
إِنّ َ
Indeed
أَوۡلِيَا ٓءَ
(the) friends
(of) Allah
لَا
(there will be) no
خَوۡفٌ
fear
عَلَيۡهِمۡ
upon then
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
٦٢will grieve
Unquestionably, [for] the allies of Allāh there will be no fear concerning them, nor will they grieve -
10:63
ٱلَّذِينَ
Those who
ءَامَنُواۡ
believe
وَكَانُواۡ
and are
يَتَّقُو نَ
٦٣conscious (of Allah)
Those who believed and were fearing Allāh.
10:64
لَهُمُ
For them
(are) the glad tidings
فِى
in
the life
(of) the world
وَفِى
and in
the Hereafter
لَا
No
تَبۡ دِيلَ
change
لِكَلِمَـٰ تِ
(is there) in the Words
(of) Allah
ذٰ
That
هُوَ
is
the success
the great
For them are good tidings in the worldly life and in the Hereafter. No change is there in the words [i.e., decrees] of Allāh. That is what is the great attainment.
10:65
وَلَا
And (let) not
يَحۡزُنك َ
grieve you
قَوۡلُهُمۡۘ
their speech
إِنّ َ
Indeed
the honor
لِلَّهِ
(belongs) to Allah
جَمِيعًاۚ
all
هُوَ
He
(is) the All-Hearer
the All-Knower
And let not their speech grieve you. Indeed, honor [due to power] belongs to Allāh entirely. He is the Hearing, the Knowing.
10:66
أَلَآ
No doubt
إِنّ َ
Indeed
لِلَّهِ
to Allah (belongs)
مَن
whoever
(is) in
the heavens
وَمَن
and whoever
(is) in
the earth
وَمَا
And not
يَتَّبِعُ
follow
those who
يَدۡ عُونَ
invoke
مِن
other than Allah
other than Allah
other than Allah
شُرَكَا ٓءَۚ
partners
إِن
Not
they follow
إِلَّا
but
the assumption
وَإِنۡ
and not
هُمۡ
they
إِلَّا
but
يَخۡرُصُو نَ
٦٦guess
Unquestionably, to Allāh belongs whoever is in the heavens and whoever is on the earth. And those who invoke other than Allāh do not [actually] follow [His] "partners." They follow not except assumption, and they are not but misjudging.
10:67
هُوَ
He
(is) the One Who
جَعَلَ
made
لَكُمُ
for you
the night
لِتَسۡكُنُواۡ
that you may rest
فِيهِ
in it
وَٱ ل نّ َهَارَ
and the day
مُبۡ صِرًاۚ
giving visibility
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَـٰ تٍ
surely (are) Signs
for a people
(who) listen
It is He who made for you the night to rest therein and the day, giving sight.1 Indeed in that are signs for a people who listen.
10:68
قَالُواۡ
They say
Allah has taken
Allah has taken
وَلَدًاۗ
a son
Glory be to Him
هُوَ
He
(is) the Self-sufficient
لَهُۥ
To Him (belongs)
مَا
whatever
فِى
(is) in
the heavens
وَمَا
and whatever
فِى
(is) in
the earth
إِنۡ
Not
عِند َكُم
you have
any
authority
for this
أَتَقُولُونَ
Do you say
عَلَى
about
Allah
مَا
what
لَا
not
تَعۡلَمُو نَ
٦٨you know
They1 have said, "Allāh has taken a son." Exalted is He; He is the [one] Free of need. To Him belongs whatever is in the heavens and whatever is in the earth. You have no authority2 for this [claim]. Do you say about Allāh that which you do not know?
10:69
قُلۡ
Say
إِنّ َ
Indeed
those who
يَفۡتَرُونَ
invent
عَلَى
against
Allah
the lie
لَا
they will not succeed
يُفۡلِحُو نَ
٦٩they will not succeed
Say, "Indeed, those who invent falsehood about Allāh will not succeed."
10:70
مَتَـٰ عٌ
An enjoyment
in
the world
ثُمّ َ
then
إِلَيۡنَا
to Us
مَرۡجِعُهُمۡ
(is) their return
ثُمّ َ
then
نُذِيقُهُمُ
We will make them taste
the punishment
the severe
بِمَا
because
كَانُواۡ
they used to
يَكۡفُرُو نَ
٧٠disbelieve
[For them is brief] enjoyment in this world; then to Us is their return; then We will make them taste the severe punishment because they used to disbelieve.
10:71
۞وَٱ تۡلُ
And recite
عَلَيۡهِمۡ
to them
نَبَأَ
the news
نُوحٍ
(of) Nuh
إِذۡ
when
قَالَ
he said
لِقَوۡمِهِۦ
to his people
يَـٰ قَوۡمِ
O my people
إِن
If
is
كَبُرَ
hard
عَلَيۡكُم
on you
my stay
وَتَذۡكِيرِى
and my reminding
بِـَٔـايَـٰ تِ
the Signs of Allah
the Signs of Allah
فَعَلَى
then on
Allah
تَوَكَّلۡتُ
I put my trust
فَأَجۡ مِعُوٓ اۡ
So you all resolve
أَمۡرَكُمۡ
your plan
وَشُرَكَا ٓءَكُمۡ
and your partners
ثُمّ َ
Then
لَا
let not be
يَكُنۡ
let not be
أَمۡرُكُمۡ
(in) your plan
عَلَيۡكُمۡ
for you
غُمّ َةً
any doubt
Then
carry (it out)
إِلَىَّ
upon me
وَلَا
and (do) not
تُنظ ِرُو نِ
٧١give me respite
And recite to them the news of Noah, when he said to his people, "O my people, if my residence and my reminding of the signs of Allāh has become burdensome upon you - then I have relied upon Allāh. So resolve upon your plan and [call upon] your associates. Then let not your plan be obscure to you.1 Then carry it out upon me and do not give me respite.
10:72
فَإِن
But if
you turn away
فَمَا
then not
سَأَلۡتُكُم
I have asked you
any
أَجۡ رٍۖ
reward
إِنۡ
Not
أَجۡ رِىَ
(is) my reward
إِلَّا
but
عَلَى
on
Allah
وَأُمِرۡتُ
and I have been commanded
أَنۡ
that
أَكُونَ
I be
مِنَ
of
the Muslims
And if you turn away [from my advice] - then no payment have I asked of you. My reward is only from Allāh, and I have been commanded to be of the Muslims [i.e., those who submit to Allāh]."
10:73
فَكَذَّبُوهُ
But they denied him
فَنَجَّيۡنَـٰ هُ
so We saved him
وَمَن
and (those) who
(were) with him
فِى
in
the ship
وَجَعَلۡنَـٰ هُمۡ
and We made them
خَلَـٰٓ ئِفَ
successors
وَأَغۡرَقۡ نَا
and We drowned
those who
كَذَّبُواۡ
denied
بِـَٔـايَـٰ تِنَاۖ
Our Signs
فَٱ نظ ُرۡ
Then see
كَيۡفَ
how
كَانَ
was
عَـٰ قِبَةُ
(the) end
(of) those who were warned
And they denied him, so We saved him and those with him in the ship and made them successors, and We drowned those who denied Our signs. Then see how was the end of those who were warned.
10:74
ثُمّ َ
Then
بَعَثۡنَا
We sent
مِنۢ
after him
after him
رُسُلاً
Messengers
إِلَىٰ
to
قَوۡمِهِمۡ
their people
فَجَا ٓءُوهُم
and they came to them
with clear proofs
فَمَا
But not
كَانُواۡ
they were
لِيُؤۡمِنُواۡ
to believe
بِمَا
what
كَذَّبُواۡ
they had denied
بِهِۦ
[it]
مِن
before
before
كَذٰ
Thus
نَطۡ بَعُ
We seal
عَلَىٰ
[on]
قُلُوبِ
the hearts
(of) the transgressors
Then We sent after him messengers to their peoples, and they came to them with clear proofs. But they were not to believe in that which they had denied before.1 Thus We seal over the hearts of the transgressors.
10:75
ثُمّ َ
Then
بَعَثۡنَا
We sent
مِنۢ
after them
after them
Musa
وَهَـٰ رُونَ
and Harun
إِلَىٰ
to
فِرۡعَوۡنَ
Firaun
وَمَلَإِيۡ هِۦ
and his chiefs
بِـَٔـايَـٰ تِنَا
with Our Signs
فَٱ سۡتَكۡبَرُواۡ
but they were arrogant
وَكَانُواۡ
and were
قَوۡمًا
a people
criminal
Then We sent after them Moses and Aaron to Pharaoh and his establishment with Our signs, but they behaved arrogantly and were a criminal people.
10:76
فَلَمّ َا
So when
جَا ٓءَهُمُ
came to them
the truth
مِنۡ
from Us
عِند ِنَا
from Us
قَالُوٓ اۡ
they said
إِنّ َ
Indeed
هَـٰ ذَا
this
لَسِحۡرٌ
(is) surely, a magic
clear
So when there came to them the truth from Us, they said, "Indeed, this is obvious magic."
10:77
قَالَ
Musa said
مُوسَىٰٓ
Musa said
أَتَقُولُونَ
Do you say
لِلۡحَقِّ
about the truth
لَمّ َا
when
جَا ٓءَكُمۡۖ
it has come to you
أَسِحۡرٌ
Is this magic
هَـٰ ذَا
Is this magic
وَلَا
But (will) not
يُفۡلِحُ
succeed
the magicians
Moses said, "Do you say [thus] about the truth when it has come to you? Is this magic? But magicians will not succeed."
10:78
قَالُوٓ اۡ
They said
أَجِئۡتَنَا
Have you come to us
لِتَلۡفِتَنَا
to turn us away
عَمّ َا
from that
وَجَدۡ نَا
we found
عَلَيۡهِ
on it
ءَابَا ٓءَنَا
our forefathers
وَتَكُونَ
and you two (may) have
لَكُمَا
and you two (may) have
the greatness
فِى
in
the land
وَمَا
And we (are) not
نَحۡنُ
And we (are) not
لَكُمَا
(in) you two
بِمُؤۡمِنِي نَ
٧٨believers
They said, "Have you come to us to turn us away from that upon which we found our fathers and so that you two may have grandeur in the land? And we are not believers in you."
10:79
وَقَالَ
And Firaun said
فِرۡعَوۡنُ
And Firaun said
Bring to me
بِكُلِّ
every
سَـٰ حِرٍ
magician
عَلِي مٍ
٧٩learned
And Pharaoh said, "Bring to me every learned magician."
10:80
فَلَمّ َا
So when
جَا ٓءَ
came
the magicians
قَالَ
said
لَهُم
to them
Musa
أَلۡقُواۡ
Throw
مَآ
whatever
أَنت ُم
you
(wish to) throw
So when the magicians came, Moses said to them, "Throw down whatever you will throw."
10:81
فَلَمّ َآ
Then when
أَلۡقَوۡاۡ
they (had) thrown
قَالَ
Musa said
مُوسَىٰ
Musa said
مَا
What
جِئۡتُم
you have brought
[it]
(is) the magic
إِنّ َ
Indeed
Allah
سَيُبۡ طِلُهُۥٓۖ
will nullify it
إِنّ َ
Indeed
Allah
لَا
(does) not
يُصۡلِحُ
amend
عَمَلَ
the work
(of) the corrupters
And when they had thrown, Moses said, "What you have brought is [only] magic. Indeed, Allāh will expose its worthlessness. Indeed, Allāh does not amend the work of corrupters.
10:82
وَيُحِقُّ
And Allah will establish
And Allah will establish
the truth
بِكَلِمَـٰ تِهِۦ
by His words
وَلَوۡ
even if
كَرِهَ
dislike it
the criminals
And Allāh will establish the truth by His words, even if the criminals dislike it."
10:83
فَمَآ
But none
ءَامَنَ
believed
لِمُوسَىٰٓ
Musa
إِلَّا
except
ذُرِّيَّةٌ
(the) offspring
among
his people
عَلَىٰ
for
خَوۡفٍ
fear
of
Firaun
وَمَلَإِيۡ هِمۡ
and their chiefs
أَن
lest
they persecute them
وَإِنّ َ
And indeed
فِرۡعَوۡنَ
Firaun
لَعَالٍ
(was) a tyrant
in
the earth
وَإِنّ َهُۥ
and indeed, he
لَمِنَ
(was) of
the ones who commit excesses
But no one believed Moses, except [some] offspring [i.e., youths] among his people, for fear of Pharaoh and his establishment that they would persecute them. And indeed, Pharaoh was haughty within the land, and indeed, he was of the transgressors.
10:84
وَقَالَ
And Musa said
مُوسَىٰ
And Musa said
يَـٰ قَوۡمِ
O my people
إِن
If
you have
ءَامَنت ُم
believed
in Allah
فَعَلَيۡهِ
then on Him
تَوَكَّلُوٓ اۡ
put your trust
إِن
if
you are
Muslims
And Moses said, "O my people, if you have believed in Allāh, then rely upon Him, if you should be Muslims [i.e., submitting to Him]."
10:85
فَقَالُواۡ
Then they said
عَلَى
Upon
Allah
تَوَكَّلۡنَا
we put our trust
رَبَّنَا
Our Lord
لَا
(Do) not
تَجۡ عَلۡنَا
make us
فِتۡنَةً
a trial
for the people
the wrongdoers
So they said, "Upon Allāh do we rely. Our Lord, make us not [objects of] trial for the wrongdoing people
10:86
وَنَجِّنَا
And save us
بِرَحۡمَتِكَ
by Your Mercy
مِنَ
from
the people
the disbelievers
And save us by Your mercy from the disbelieving people."
10:87
وَأَوۡحَيۡنَآ
And We inspired
إِلَىٰ
to
مُوسَىٰ
Musa
وَأَخِيهِ
and his brother
أَن
that
Settle
لِقَوۡمِكُمَا
your people
بِمِصۡرَ
in Egypt
بُيُوتًا
(in) houses
and make
بُيُوتَكُمۡ
your houses
قِبۡ لَةً
(as) places of worship
and establish
the prayer
وَبَشِّرِ
And give glad tidings
(to) the believers
And We inspired to Moses and his brother, "Settle your people in Egypt in houses and make your houses [facing the] qiblah1 and establish prayer and give good tidings to the believers."
10:88
وَقَالَ
And Musa said
مُوسَىٰ
And Musa said
رَبَّنَآ
Our Lord
إِنّ َكَ
Indeed, You
ءَاتَيۡتَ
have given
فِرۡعَوۡنَ
Firaun
وَمَلَأَهُۥ
and his chiefs
زِينَةً
splendor
and wealth
in
the life
(of) the world
رَبَّنَا
Our Lord
لِيُضِلُّواۡ
That they may lead astray
عَن
from
Your way
رَبَّنَا
Our Lord
Destroy
عَلَىٰٓ
[on]
أَمۡوٰ
their wealth
وَٱ شۡدُدۡ
and harden
عَلَىٰ
[on]
قُلُوبِهِمۡ
their hearts
فَلَا
so (that) not
يُؤۡمِنُواۡ
they believe
حَتَّىٰ
until
يَرَوُاۡ
they see
the punishment
the painful
And Moses said, "Our Lord, indeed You have given Pharaoh and his establishment splendor and wealth in the worldly life, our Lord, that they may lead [men] astray from Your way. Our Lord, obliterate their wealth and harden their hearts so that they will not believe until they see the painful punishment."
10:89
قَالَ
He said
قَدۡ
Verily
أُجِيبَت
has been answered
دَّعۡوَتُكُمَا
(the) invocation of both of you
فَٱ سۡتَقِيمَا
So you two (keep to the) straight way
وَلَا
And (do) not
تَتَّبِعَا ٓنّ ِ
follow
سَبِيلَ
(the) way
(of) those who
لَا
(do) not
يَعۡلَمُو نَ
٨٩know
[Allāh] said, "Your supplication has been answered."1 So remain on a right course and follow not the way of those who do not know."
10:90
۞وَجَـٰ وَزۡنَا
And We took across
بِبَنِىٓ
(the) Children
إِسۡرٰ
(of) Israel
the sea
فَأَتۡبَعَهُمۡ
and followed them
فِرۡعَوۡنُ
Firaun
وَجُنُودُهُۥ
and his hosts
بَغۡيًا
(in) rebellion
and enmity
حَتَّىٰٓ
until
إِذَآ
when
أَدۡ رَكَهُ
overtook him
the drowning
قَالَ
he said
ءَامَنت ُ
I believe
أَنّ َهُۥ
that
لَآ
(there is) no
إِلَـٰ هَ
god
إِلَّا
except
the One
ءَامَنَتۡ
in Whom believe
بِهِۦ
in Whom believe
بَنُوٓ اۡ
the Children of Israel
إِسۡرٰ
the Children of Israel
وَأَنَاۡ
and I am
مِنَ
of
the Muslims
And We took the Children of Israel across the sea, and Pharaoh and his soldiers pursued them in tyranny and enmity until, when drowning overtook him, he said, "I believe that there is no deity except that in whom the Children of Israel believe, and I am of the Muslims."
10:91
ءَآ لۡـَٔـٰ نَ
Now
وَقَدۡ
And verily
عَصَيۡتَ
you (had) disobeyed
قَبۡ لُ
before
وَكُنت َ
and you were
مِنَ
of
the corrupters
Now? And you had disobeyed [Him] before and were of the corrupters?
10:92
فَٱ لۡيَوۡمَ
So today
نُنَجِّيكَ
We will save you
بِبَدَنِكَ
in your body
لِتَكُونَ
that you may be
لِمَنۡ
for (those) who
خَلۡفَكَ
succeed you
ءَايَةًۚ
a sign
And indeed
كَثِيرًا
many
among
the mankind
عَنۡ
of
ءَايَـٰ تِنَا
Our Signs
لَغَـٰ فِلُو نَ
٩٢(are) surely heedless
So today We will save you in body1 that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedless.
10:93
وَلَقَدۡ
And verily
بَوَّأۡنَا
We settled
بَنِىٓ
(the) Children
إِسۡرٰ
(of) Israel
مُبَوَّأَ
(in) a settlement
صِدۡ قٍ
honorable
and We provided them
with
the good things
فَمَا
and not
they differ
حَتَّىٰ
until
جَا ٓءَهُمُ
came to them
the knowledge
إِنّ َ
Indeed
رَبَّكَ
your Lord
يَقۡ ضِى
will judge
بَيۡنَهُمۡ
between them
يَوۡمَ
(on) the Day
(of) the Resurrection
فِيمَا
concerning what
كَانُواۡ
they used (to)
فِيهِ
[in it]
يَخۡتَلِفُو نَ
٩٣differ
And We had certainly settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
10:94
فَإِن
So if
you are
فِى
in
شَكٍّ
doubt
of what
أَنز َلۡنَآ
We have revealed
إِلَيۡكَ
to you
فَسۡــَٔلِ
then ask
those who
يَقۡ رَءُونَ
(have been) reading
the Book
مِن
before you
before you
لَقَدۡ
Verily
جَا ٓءَكَ
has come to you
the truth
مِن
from
your Lord
فَلَا
so (do) not
تَكُونَنّ َ
be
مِنَ
among
the doubters
So if you are in doubt, [O Muḥammad], about that which We have revealed to you, then ask those who have been reading the Scripture before you. The truth has certainly come to you from your Lord, so never be among the doubters.
10:95
وَلَا
And (do) not
تَكُونَنّ َ
be
مِنَ
of
those who
كَذَّبُواۡ
deny
بِـَٔـايَـٰ تِ
(the) Signs of Allah
(the) Signs of Allah
فَتَكُونَ
then you will be
مِنَ
among
the losers
And never be of those who deny the signs of Allāh and [thus] be among the losers.1
10:96
إِنّ َ
Indeed
those [whom]
حَقَّتۡ
has become due
عَلَيۡهِمۡ
on them
كَلِمَتُ
(the) Word
رَبِّكَ
(of) your Lord
لَا
will not
يُؤۡمِنُو نَ
٩٦believe
Indeed, those upon whom the word [i.e., decree] of your Lord has come into effect will not believe,
10:97
وَلَوۡ
Even if
جَا ٓءَتۡهُمۡ
comes to them
كُلُّ
every
ءَايَةٍ
Sign
حَتَّىٰ
until
يَرَوُاۡ
they see
the punishment
the painful
Even if every sign should come to them, until they see the painful punishment.
10:98
فَلَوۡلَا
So why not
كَانَتۡ
was
قَرۡيَةٌ
any town
ءَامَنَتۡ
that believed
فَنَفَعَهَآ
and benefited it
إِيمَـٰ نُهَآ
its faith
إِلَّا
except
قَوۡمَ
the people
يُونُسَ
(of) Yunus
لَمّ َآ
When
ءَامَنُواۡ
they believed
كَشَفۡنَا
We removed
عَنۡهُمۡ
from them
عَذَابَ
(the) punishment
(of) the disgrace
فِى
in
the life
of the world
وَمَتَّعۡنَـٰ هُمۡ
and We granted them enjoyment
إِلَىٰ
for
حِي نٍ
٩٨a time
Then has there not been a [single] city that believed so its faith benefited it except the people of Jonah? When they believed, We removed from them the punishment of disgrace in worldly life and gave them enjoyment [i.e., provision] for a time.
10:99
وَلَوۡ
And if
شَا ٓءَ
(had) willed
رَبُّكَ
your Lord
لَأَمَنَ
surely, (would) have believed
مَن
who
(are) in
the earth
كُلُّهُمۡ
all of them
جَمِيعًاۚ
together
أَفَأَنت َ
Then, will you
تُكۡرِهُ
compel
the mankind
حَتَّىٰ
until
يَكُونُواۡ
they become
مُؤۡمِنِي نَ
٩٩believers
And had your Lord willed, those on earth would have believed - all of them entirely. Then, [O Muḥammad], would you compel the people in order that they become believers?
10:100
وَمَا
And not
كَانَ
is
لِنَفۡسٍ
for a soul
أَن
to
believe
إِلَّا
except
بِإِذۡنِ
by (the) permission
(of) Allah
وَيَجۡ عَلُ
And He will place
the wrath
عَلَى
on
those who
لَا
(do) not
يَعۡقِلُو نَ
١٠٠use reason
And it is not for a soul [i.e., anyone] to believe except by permission of Allāh, and He will place defilement1 upon those who will not use reason.
10:101
قُلِ
Say
See
مَاذَا
what
فِى
(is) in
the heavens
وَٱ لۡأَرۡضِۚ
and the earth
وَمَا
But not
تُغۡنِى
will avail
the Signs
وَٱ ل نّ ُذُرُ
and the warners
عَن
to
a people
(who do) not
يُؤۡمِنُو نَ
١٠١believe
Say, "Observe what is in the heavens and the earth." But of no avail will be signs or warners to a people who do not believe.
10:102
فَهَلۡ
Then do
يَنت َظِرُونَ
they wait
إِلَّا
except
مِثۡلَ
like
أَيَّامِ
the days
(of) those who
خَلَوۡاۡ
passed away
مِن
before them
before them
قُلۡ
Say
فَٱ نت َظِرُوٓ اۡ
Then wait
إِنّ ِى
indeed, I (am)
مَعَكُم
with you
among
the ones who wait
So do they wait except for like [what occurred in] the days of those who passed on before them? Say, "Then wait; indeed, I am with you among those who wait."
10:103
ثُمّ َ
Then
نُنَجِّى
We will save
رُسُلَنَا
Our Messengers
وَٱ لَّذِينَ
and those who
ءَامَنُواۡۚ
believe
كَذٰ
Thus
حَقًّا
(it is) an obligation
عَلَيۡنَا
upon Us
نُنج ِ
(that) We save
the believers
Then We will save Our messengers and those who have believed. Thus, it is an obligation upon Us that We save the believers.1
10:104
قُلۡ
Say
يَـٰٓ أَيُّهَا
O mankind
O mankind
إِن
If
you are
فِى
in
شَكٍّ
doubt
of
my religion
فَلَآ
then not
أَعۡبُدُ
I worship
those whom
تَعۡبُدُونَ
you worship
مِن
besides Allah
besides Allah
besides Allah
وَلَـٰ كِنۡ
but
أَعۡبُدُ
I worship
Allah
the One Who
يَتَوَفَّـٰ كُمۡۖ
causes you to die
وَأُمِرۡتُ
And I am commanded
أَنۡ
that
أَكُونَ
I be
مِنَ
of
the believers
Say, [O Muḥammad], "O people, if you are in doubt as to my religion - then I do not worship those which you worship besides Allāh; but I worship Allāh, who causes your death. And I have been commanded to be of the believers
10:105
وَأَنۡ
And that
أَقِمۡ
Direct
وَجۡ هَكَ
your face
لِلدِّينِ
to the religion
حَنِيفًا
upright
and (do) not
تَكُونَنّ َ
be
مِنَ
of
the polytheists
And [commanded], 'Direct your face [i.e., self] toward the religion, inclining to truth, and never be of those who associate others with Allāh;
10:106
وَلَا
And (do) not
تَدۡ عُ
invoke
مِن
besides Allah
besides Allah
besides Allah
مَا
what
لَا
(will) not
يَنف َعُكَ
benefit you
وَلَا
and not
يَضُرُّكَۖ
harm you
فَإِن
But if
you did so
فَإِنّ َكَ
indeed, you
إِذًا
then (will be)
of
the wrongdoers
And do not invoke1 besides Allāh that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers.'"2
10:107
وَإِن
And if
Allah touches you
Allah touches you
بِضُرٍّ
with adversity
(there is) no
كَاشِفَ
remover
لَهُۥٓ
of it
إِلَّا
except
هُوَۖ
Him
وَإِن
and if
He intends for you
بِخَيۡرٍ
any good
then (there is) no
رَا ٓدَّ
repeller
لِفَضۡلِهِۦ ۚ
(of) His Bounty
يُصِيبُ
He causes it to reach
بِهِۦ
He causes it to reach
مَن
whom
He wills
مِنۡ
of
عِبَادِهِۦ ۚ
His slaves
وَهُوَ
And He
(is) the Oft-Forgiving
the Most Merciful
And if Allāh should touch you with adversity, there is no remover of it except Him; and if He intends for you good, then there is no repeller of His bounty. He causes it to reach whom He wills of His servants. And He is the Forgiving, the Merciful.
10:108
قُلۡ
Say
يَـٰٓ أَيُّهَا
O mankind
O mankind
قَدۡ
Verily
جَا ٓءَكُمُ
has come to you
the truth
مِن
from
your Lord
فَمَنِ
So whoever
(is) guided
فَإِنّ َمَا
then only
يَهۡتَدِى
(he is) guided
لِنَفۡسِهِۦ ۖ
for his soul
وَمَن
and whoever
goes astray
فَإِنّ َمَا
then only
يَضِلُّ
he strays
عَلَيۡهَاۖ
against it
وَمَآ
And I am not
أَنَاۡ
And I am not
عَلَيۡكُم
over you
a guardian
Say, "O mankind, the truth has come to you from your Lord, so whoever is guided is only guided for [the benefit of] his soul, and whoever goes astray only goes astray [in violation] against it. And I am not over you a manager."
10:109
وَٱ تَّبِعۡ
And follow
مَا
what
يُوحَىٰٓ
is revealed
إِلَيۡكَ
to you
وَٱ صۡبِرۡ
and be patient
حَتَّىٰ
until
يَحۡكُمَ
Allah gives judgment
Allah gives judgment
وَهُوَ
And He
خَيۡرُ
(is) the Best
(of) the Judges
And follow what is revealed to you, [O Muḥammad], and be patient until Allāh will judge. And He is the best of judges.
11:1
الٓ رۚ
Alif Lam Ra
كِتَـٰ بٌ
(This is) a Book
أُحۡكِمَتۡ
are perfected
ءَايَـٰ تُهُۥ
its Verses
ثُمّ َ
moreover
فُصِّلَتۡ
explained in detail
مِن
from (he One Who)
from (he One Who)
حَكِيمٍ
(is) All-Wise
خَبِي رٍ
١All-Aware
Alif, Lām, Rā.1 [This is] a Book whose verses are perfected and then presented in detail from [one who is] Wise and Aware2
11:2
أَلَّا
That "Not
تَعۡبُدُوٓ اۡ
you worship
إِلَّا
but
Allah
إِنّ َنِى
Indeed, I am
لَكُم
to you
from Him
نَذِيرٌ
a warner
and a bearer of glad tidings
[Through a messenger, saying], "Do not worship except Allāh. Indeed, I am to you from Him a warner and a bringer of good tidings,"
11:3
وَأَنِ
And that
Seek forgiveness
رَبَّكُمۡ
(of) your Lord
ثُمّ َ
and
تُوبُوٓ اۡ
turn in repentance
إِلَيۡهِ
to Him
يُمَتِّعۡكُم
He will let you
enjoy
حَسَنًا
a good
إِلَىٰٓ
for
أَجَلٍ
a term
appointed
And give
كُلَّ
(to) every
ذِى
owner
فَضۡلٍ
(of) grace
His Grace
وَإِن
But if
you turn away
فَإِنّ ِىٓ
then indeed, I
أَخَافُ
fear
عَلَيۡكُمۡ
for you
عَذَابَ
(the) punishment
يَوۡمٍ
(of) a Great Day
(of) a Great Day
And [saying], "Seek forgiveness of your Lord and repent to Him, [and] He will let you enjoy a good provision for a specified term and give every doer of favor his favor [i.e., reward]. But if you turn away, then indeed, I fear for you the punishment of a great Day.
11:4
إِلَى
To
Allah
مَرۡجِعُكُمۡۖ
(is) your return
وَهُوَ
and He
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
To Allāh is your return, and He is over all things competent."
11:5
أَلَآ
No doubt
إِنّ َهُمۡ
They
يَثۡنُونَ
fold up
صُدُورَهُمۡ
their breasts
لِيَسۡتَخۡفُواۡ
that they may hide
مِنۡهُۚ
from Him
أَلَا
Surely
حِينَ
when
يَسۡتَغۡشُونَ
they cover (themselves)
ثِيَابَهُمۡ
(with) their garments
يَعۡلَمُ
He knows
مَا
what
يُسِرُّونَ
they conceal
وَمَا
and what
يُعۡلِنُونَۚ
they reveal
إِنّ َهُۥ
Indeed, He
عَلِيمُۢ
(is) All-Knower
of what
(is in) the breasts
Unquestionably, they [i.e., the disbelievers] turn away their breasts to hide themselves from him. Unquestionably, [even] when they cover themselves in their clothing, He [i.e., Allāh] knows what they conceal and what they declare. Indeed, He is Knowing of that within the breasts.
11:6
۞وَمَا
And not
مِن
any
moving creature
in
the earth
إِلَّا
but
عَلَى
on
Allah
رِزۡقُهَا
(is) its provision
وَيَعۡلَمُ
And He knows
مُسۡتَقَرَّهَا
its dwelling place
وَمُسۡتَوۡدَعَهَاۚ
and its place of storage
كُلٌّ
All
(is) in
كِتَـٰ بٍ
a Record
clear
And there is no creature on earth but that upon Allāh is its provision, and He knows its place of dwelling and place of storage.1 All is in a clear register.
11:7
وَهُوَ
And He
(is) the One Who
خَلَقَ
created
the heavens
وَٱ لۡأَرۡضَ
and the earth
فِى
in
سِتَّةِ
six
أَيَّامٍ
epochs
and His throne was
عَرۡشُهُۥ
and His throne was
عَلَى
on
the water
لِيَبۡ لُوَكُمۡ
that He might test [you]
أَيُّكُمۡ
which of you
أَحۡسَنُ
(is) best
عَمَلاًۗ
(in) deed
But if
you say
إِنّ َكُم
Indeed, you
(will be) resurrected
مِنۢ
after
after
[the] death
لَيَقُولَنّ َ
surely would say
those who
كَفَرُوٓ اۡ
disbelieved
إِنۡ
This is not
هَـٰ ذَآ
This is not
إِلَّا
but
سِحۡرٌ
a magic
clear
And it is He who created the heavens and the earth in six days - and His Throne had been upon water - that He might test you as to which of you is best in deed. But if you say, "Indeed, you are resurrected after death," those who disbelieve will surely say, "This is not but obvious magic."
11:8
وَلَئِنۡ
And if
أَخَّرۡنَا
We delay
عَنۡهُمُ
from them
the punishment
إِلَىٰٓ
for
أُمّ َةٍ
a time
determined
they will surely say
مَا
What
يَحۡبِسُهُۥٓۗ
detains it
أَلَا
No doubt
يَوۡمَ
(On) the Day
يَأۡتِيهِمۡ
it comes to them
لَيۡسَ
not
مَصۡرُوفًا
(will be) averted
عَنۡهُمۡ
from them
وَحَاقَ
and will surround
بِهِم
them
what
كَانُواۡ
they used (to)
بِهِۦ
mock at [it]
يَسۡتَهۡزِءُو نَ
٨mock at [it]
And if We hold back from them the punishment for a limited time, they will surely say,1 "What detains it?" Unquestionably, on the Day it comes to them, it will not be averted from them, and they will be enveloped by what they used to ridicule.
11:9
وَلَئِنۡ
And if
أَذَقۡ نَا
We give man a taste
We give man a taste
مِنّ َا
(of) Mercy from Us
رَحۡمَةً
(of) Mercy from Us
then
نَزَعۡنَـٰ هَا
We withdraw it
مِنۡهُ
from him
إِنّ َهُۥ
indeed, he
لَيَــُٔوسٌ
(is) despairing
(and) ungrateful
And if We give man a taste of mercy from Us and then We withdraw it from him, indeed, he is despairing and ungrateful.
11:10
وَلَئِنۡ
But if
أَذَقۡ نَـٰ هُ
We give him a taste
نَعۡمَا ٓءَ
(of) favor
بَعۡدَ
after
ضَرَّا ٓءَ
hardship
مَسَّتۡهُ
(has) touched him
لَيَقُولَنّ َ
surely, he will say
ذَهَبَ
Have gone
the evils
عَنّ ِىٓۚ
from me
إِنّ َهُۥ
Indeed, he
لَفَرِحٌ
(is) exultant
(and) boastful
But if We give him a taste of favor after hardship has touched him, he will surely say, "Bad times have left me." Indeed, he is exultant and boastful -
11:11
إِلَّا
Except
those who
صَبَرُواۡ
(are) patient
وَعَمِلُواۡ
and do
the good deeds
أُوۡ لَـٰٓ ئِكَ
those
لَهُم
for them
(will be) forgiveness
and a reward
great
Except for those who are patient and do righteous deeds; those will have forgiveness and great reward.
11:12
فَلَعَلَّكَ
Then possibly you
تَارِكُۢ
(may) give up
a part
مَا
(of) what
يُوحَىٰٓ
is revealed
إِلَيۡكَ
to you
وَضَا ٓئِقُۢ
and straitened
by it
صَدۡ رُكَ
your breast
أَن
because
they say
لَوۡلَآ
Why not
أُنز ِلَ
is sent down
عَلَيۡهِ
for him
كَنز ٌ
a treasure
أَوۡ
or
جَا ٓءَ
has come
مَعَهُۥ
with him
مَلَكٌۚ
an Angel
إِنّ َمَآ
Only
أَنت َ
you
نَذِيرٌۚ
(are) a warner
And Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
a Guardian
Then would you possibly leave [out] some of what is revealed to you,1 or is your breast constrained by it because they say, "Why has there not been sent down to him a treasure or come with him an angel?" But you are only a warner. And Allāh is Disposer of all things.
11:13
أَمۡ
Or
يَقُولُونَ
they say
He has fabricated it
قُلۡ
Say
فَأۡتُواۡ
Then bring
بِعَشۡرِ
ten
سُوَرٍ
Surahs
like it
مُفۡتَرَيَـٰ تٍ
fabricated
and call
مَنِ
whoever
you can
besides Allah
besides Allah
besides Allah
إِن
if
you are
صَـٰ دِقِي نَ
١٣truthful
Or do they say, "He invented it"? Say, "Then bring ten sūrahs like it that have been invented and call upon [for assistance] whomever you can besides Allāh, if you should be truthful."
11:14
فَإِلَّمۡ
Then if not
يَسۡتَجِيبُواۡ
they respond
لَكُمۡ
to you
فَٱ عۡلَمُوٓ اۡ
then know
أَنّ َمَآ
that
أُنز ِلَ
it was sent down
بِعِلۡمِ
with the knowledge of Allah
with the knowledge of Allah
وَأَن
and that
(there is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَۖ
Him
فَهَلۡ
Then, would
أَنت ُم
you
(be) Muslims
And if they do not respond to you - then know that it [i.e., the Qur’ān] was revealed with the knowledge of Allāh1 and that there is no deity except Him. Then,2 would you [not] be Muslims?
11:15
مَن
Whoever [is]
Whoever [is]
يُرِيدُ
desires
the life
(of) the world
وَزِينَتَهَا
and its adornments
نُوَفِّ
We will repay in full
إِلَيۡهِمۡ
to them
أَعۡمَـٰ لَهُمۡ
(for) their deeds
فِيهَا
therein
وَهُمۡ
and they
فِيهَا
in it
لَا
will not be lessened
يُبۡ خَسُو نَ
١٥will not be lessened
Whoever desires the life of this world and its adornments - We fully repay them for their deeds therein,1 and they therein will not be deprived.
11:16
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones who
لَيۡسَ
(is) not
لَهُمۡ
for them
فِى
in
the Hereafter
إِلَّا
except
the Fire
وَحَبِطَ
And (has) gone in vain
مَا
what
صَنَعُواۡ
they did
فِيهَا
therein
وَبَـٰ طِلٌ
and (is) worthless
what
كَانُواۡ
they used (to)
يَعۡمَلُو نَ
١٦do
Those are the ones for whom there is not in the Hereafter but the Fire. And lost is what they did therein,1 and worthless is what they used to do.
11:17
أَفَمَن
Then is he who
is
عَلَىٰ
on
بَيِّنَةٍ
a clear proof
from
his Lord
وَيَتۡلُوهُ
and recites it
شَاهِدٌ
a witness
from Him
وَمِن
and before it
and before it
كِتَـٰ بُ
(was) a Book
مُوسَىٰٓ
(of) Musa
إِمَامًا
(as) a guide
and (as) mercy
أُوۡ لَـٰٓ ئِكَ
Those
يُؤۡمِنُونَ
believe
بِهِۦ ۚ
in it
وَمَن
But whoever
disbelieves
بِهِۦ
in it
مِنَ
among
the sects
فَٱ ل نّ َارُ
then the Fire
مَوۡعِدُهُۥ ۚ
(will be) his promised (meeting) place
فَلَا
So (do) not
تَكُ
be
فِى
in
مِرۡيَةٍ
doubt
about it
إِنّ َهُ
Indeed, it
(is) the truth
مِن
from
your Lord
وَلَـٰ كِنّ َ
but
أَكۡثَرَ
most
(of) the people
لَا
(do) not
يُؤۡمِنُو نَ
١٧believe
So is one who [stands] upon a clear evidence from his Lord [like the aforementioned]? And a witness1 from Him follows it,2 and before it was the Scripture of Moses to lead and as mercy. Those [believers in the former revelations] believe in it [i.e., the Qur’ān]. But whoever disbelieves in it from the [various] factions - the Fire is his promised destination. So be not in doubt about it. Indeed, it is the truth from your Lord, but most of the people do not believe.
11:18
وَمَنۡ
And who
أَظۡلَمُ
(is) more unjust
مِمّ َنِ
than (he) who
invents
عَلَى
against
Allah
كَذِبًاۚ
a lie
أُوۡ لَـٰٓ ئِكَ
Those
يُعۡرَضُونَ
will be presented
عَلَىٰ
before
رَبِّهِمۡ
their Lord
وَيَقُولُ
and will say
the witnesses
هَـٰٓ ؤُلَا ٓءِ
These (are)
those who
كَذَبُواۡ
lied
عَلَىٰ
against
رَبِّهِمۡۚ
their Lord
أَلَا
No doubt
لَعۡنَةُ
(The) curse of Allah
(The) curse of Allah
عَلَى
(is) on
the wrongdoers
And who is more unjust than he who invents a lie about Allāh? Those will be presented before their Lord, and the witnesses will say, "These are the ones who lied against their Lord." Unquestionably, the curse of Allāh is upon the wrongdoers.
11:19
ٱلَّذِينَ
Those who
يَصُدُّونَ
hinder
عَن
from
(the) way
(of) Allah
وَيَبۡ غُونَهَا
and seek (in) it
عِوَجًا
crookedness
while they
in the Hereafter
هُمۡ
[they]
كَـٰ فِرُو نَ
١٩(are) disbelievers
Who averted [people] from the way of Allāh and sought to make it [seem] deviant while they, concerning the Hereafter, were disbelievers.
11:20
أُوۡ لَـٰٓ ئِكَ
Those
لَمۡ
not
يَكُونُواۡ
will be
مُعۡجِزِينَ
(able to) escape
فِى
in
the earth
وَمَا
and not
كَانَ
is
لَهُم
for them
besides
besides
Allah
مِنۡ
any
أَوۡلِيَا ٓءَۘ
protectors
يُضَـٰ عَفُ
And will be doubled
لَهُمُ
for them
the punishment
مَا
Not
كَانُواۡ
they were
يَسۡتَطِيعُونَ
able
(to) hear
وَمَا
and not
كَانُواۡ
they used (to)
يُبۡ صِرُو نَ
٢٠see
Those were not causing failure [to Allāh] on earth, nor did they have besides Allāh any protectors. For them the punishment will be multiplied. They were not able to hear, nor did they see.1
11:21
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones who
خَسِرُوٓ اۡ
(have) lost
أَنف ُسَهُمۡ
their souls
وَضَلَّ
and lost
عَنۡهُم
from them
(is) what
كَانُواۡ
they used
يَفۡتَرُو نَ
٢١(to) invent
Those are the ones who will have lost themselves, and lost from them is what they used to invent.
11:22
لَا
No
جَرَمَ
doubt
أَنّ َهُمۡ
that they
فِى
in
the Hereafter
هُمُ
[they]
(will be) the greatest losers
Assuredly, it is they in the Hereafter who will be the greatest losers.
11:23
إِنّ َ
Indeed
those who
ءَامَنُواۡ
believe
وَعَمِلُواۡ
and do
good deeds
وَأَخۡبَتُوٓ اۡ
and humble themselves
إِلَىٰ
before
رَبِّهِمۡ
their Lord
أُوۡ لَـٰٓ ئِكَ
those
أَصۡحَـٰ بُ
(are the) companions
(of) Paradise
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٢٣(will) abide forever
Indeed, they who have believed and done righteous deeds and humbled themselves to their Lord - those are the companions of Paradise; they will abide eternally therein.
11:24
۞مَثَلُ
(The) example
(of) the two parties
كَٱ لۡأَعۡمَىٰ
(is) like the blind
وَٱ لۡأَصَمّ ِ
and the deaf
وَٱ لۡبَصِيرِ
and the seer
وَٱ ل سَّمِيعِۚ
and the hearer
هَلۡ
Are
يَسۡتَوِيَانِ
they equal
مَثَلاًۚ
(in) comparison
أَفَلَا
Then, will not
تَذَكَّرُو نَ
٢٤you take heed
The example of the two parties is like the blind and deaf, and the seeing and hearing. Are they equal in comparison? Then, will you not remember?
11:25
وَلَقَدۡ
And verily
أَرۡسَلۡنَا
We sent
نُوحًا
Nuh
إِلَىٰ
to
قَوۡمِهِۦٓ
his people
إِنّ ِى
Indeed, I am
لَكُمۡ
to you
نَذِيرٌ
a warner
clear
And We had certainly sent Noah to his people, [saying], "Indeed, I am to you a clear warner
11:26
أَن
That
(do) not
تَعۡبُدُوٓ اۡ
worship
إِلَّا
except
Allah
إِنّ ِىٓ
Indeed, I
أَخَافُ
[I] fear
عَلَيۡكُمۡ
for you
عَذَابَ
(the) punishment
يَوۡمٍ
(of) a Day
أَلِي مٍ
٢٦painful
That you not worship except Allāh. Indeed, I fear for you the punishment of a painful day."
11:27
فَقَالَ
So said
the chiefs
(of) those who
كَفَرُواۡ
disbelieved
مِن
from
his people
مَا
Not
نَرَٮٰ كَ
we see you
إِلَّا
but
بَشَرًا
a man
like us
وَمَا
and not
نَرَٮٰ كَ
we see you
followed [you]
إِلَّا
except
those who
هُمۡ
[they]
أَرَاذِلُنَا
(are) the lowest of us
بَادِىَ
immature in opinion
immature in opinion
وَمَا
And not
نَرَىٰ
we see
لَكُمۡ
in you
عَلَيۡنَا
over us
مِن
any
merit
nay
نَظُنّ ُكُمۡ
we think you
كَـٰ ذِبِي نَ
٢٧(are) liars
So the eminent among those who disbelieved from his people said, "We do not see you but as a man like ourselves, and we do not see you followed except by those who are the lowest of us [and] at first suggestion.1 And we do not see in you over us any merit; rather, we think you are liars."
11:28
قَالَ
He said
يَـٰ قَوۡمِ
O my people
أَرَءَيۡتُمۡ
Do you see
إِن
if
I was
عَلَىٰ
on
بَيِّنَةٍ
(the) clear proof
from
my Lord
وَءَاتَـٰ نِى
while He has given me
رَحۡمَةً
mercy
from
عِند ِهِۦ
Himself
فَعُمّ ِيَتۡ
but (it) has been obscured
عَلَيۡكُمۡ
from you
أَنُلۡزِمُكُمُوهَا
should We compel you (to accept) it
وَأَنت ُمۡ
while you (are)
لَهَا
averse to it
كَـٰ رِهُو نَ
٢٨averse to it
He said, "O my people, have you considered: if I should be upon clear evidence from my Lord while He has given me mercy from Himself but it has been made unapparent to you, should we force it upon you while you are averse to it?
11:29
وَيَـٰ قَوۡمِ
And O my people
لَآ
not
أَسۡــَٔلُكُمۡ
I ask (of) you
عَلَيۡهِ
for it
مَالاًۖ
any wealth
إِنۡ
Not
أَجۡ رِىَ
(is) my reward
إِلَّا
except
عَلَى
from
Allah
وَمَآ
And not
أَنَاۡ
I am
بِطَارِدِ
going to drive away
those who
ءَامَنُوٓاۡ ۚ
believed
إِنّ َهُم
Indeed, they
(will) be meeting
رَبِّهِمۡ
their Lord
وَلَـٰ كِنّ ِىٓ
but I
أَرَٮٰ كُمۡ
see you
قَوۡمًا
(are) a people
ignorant
And O my people, I ask not of you for it any wealth. My reward is not but from Allāh. And I am not one to drive away those who have believed. Indeed, they will meet their Lord, but I see that you are a people behaving ignorantly.
11:30
وَيَـٰ قَوۡمِ
And O my people
مَن
Who
would help me
مِنَ
against
Allah
إِن
if
I drove them away
أَفَلَا
Then, will not
تَذَكَّرُو نَ
٣٠you take heed
And O my people, who would protect me from Allāh if I drove them away? Then will you not be reminded?
11:31
وَلَآ
And not
أَقُولُ
I say
لَكُمۡ
to you
عِند ِى
(that) with me
خَزَا ٓئِنُ
(are the) treasures
(of) Allah
وَلَآ
and not
أَعۡلَمُ
I know
the unseen
وَلَآ
and not
أَقُولُ
I say
إِنّ ِى
that I am
مَلَكٌ
an Angel
and not
أَقُولُ
I say
لِلَّذِينَ
for those whom
تَزۡدَرِىٓ
look down upon
أَعۡيُنُكُمۡ
your eyes
لَن
never
will Allah give them
will Allah give them
خَيۡرًاۖ
any good
Allah
أَعۡلَمُ
knows best
بِمَا
what
فِىٓ
(is) in
أَنف ُسِهِمۡۖ
their souls
إِنّ ِىٓ
Indeed, I
إِذًا
then
(will be) surely of
the wrongdoers
And I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel, nor do I say of those upon whom your eyes look down that Allāh will never grant them any good. Allāh is most knowing of what is within their souls. Indeed, I would then be among the wrongdoers [i.e., the unjust]."
11:32
قَالُواۡ
They said
يَـٰ نُوحُ
O Nuh
قَدۡ
Indeed
جَـٰ دَلۡتَنَا
you disputed with us
فَأَكۡثَرۡتَ
and you (have been) frequent
جِدٰ
(in) dispute with us
فَأۡتِنَا
So bring us
بِمَا
what
تَعِدُنَآ
you threaten us (with)
إِن
if
you are
مِنَ
of
the truthful
They said, "O Noah, you have disputed [i.e., opposed] us and been frequent in dispute of us. So bring us what you threaten us, if you should be of the truthful."
11:33
قَالَ
He said
إِنّ َمَا
Only
يَأۡتِيكُم
will bring it (on) you
will bring it (on) you
Allah
إِن
if
He wills
وَمَآ
and not
أَنت ُم
you (are)
one who (can) escape (it)
He said, "Allāh will only bring it to you if He wills, and you will not cause [Him] failure.
11:34
وَلَا
And (will) not
يَنف َعُكُمۡ
benefit you
نُصۡحِىٓ
my advice
إِنۡ
(even) if
أَرَد تُّ
I wish
أَنۡ
to
أَنص َحَ
[I] advise
لَكُمۡ
[to] you
إِن
if
it was Allah's
it was Allah's
يُرِيدُ
will
أَن
to
let you go astray
هُوَ
He (is)
رَبُّكُمۡ
your Lord
وَإِلَيۡهِ
and to Him
تُرۡجَعُو نَ
٣٤you will be returned
And my advice will not benefit you - although I wished to advise you - if Allāh should intend to put you in error. He is your Lord, and to Him you will be returned."
11:35
أَمۡ
Or
يَقُولُونَ
(do) they say
He has invented it
قُلۡ
Say
إِنِ
If
I have invented it
فَعَلَىَّ
then on me
إِجۡ رَامِى
(is) my crime
وَأَنَاۡ
but I am
بَرِى ٓءٌ
innocent
of what
تُجۡ رِمُو نَ
٣٥crimes you commit
Or do they say [about Prophet Muḥammad (ﷺ)], "He invented it"? Say, "If I have invented it, then upon me is [the consequence of] my crime; but I am innocent of what [crimes] you commit."
11:36
وَأُوحِىَ
And it was revealed
إِلَىٰ
to
نُوحٍ
Nuh
أَنّ َهُۥ
That
لَن
will never
believe
مِن
from
your people
إِلَّا
except
مَن
(those) who
have already
ءَامَنَ
believed
فَلَا
So (do) not
تَبۡ تَئِسۡ
(be) distressed
بِمَا
by what
كَانُواۡ
they have been
يَفۡعَلُو نَ
٣٦doing
And it was revealed to Noah that, "No one will believe from your people except those who have already believed, so do not be distressed by what they have been doing.
11:37
وَٱ صۡنَعِ
And construct
the ship
بِأَعۡيُنِنَا
under Our Eyes
وَوَحۡيِنَا
and Our inspiration
وَلَا
and (do) not
تُخَـٰ طِبۡ نِى
address Me
فِى
concerning
those who
ظَلَمُوٓاۡ ۚ
wronged
إِنّ َهُم
indeed, they (are)
the ones (to be) drowned
And construct the ship under Our observation and Our inspiration and do not address Me concerning those who have wronged; indeed, they are [to be] drowned."
11:38
وَيَصۡنَعُ
And he was constructing
the ship
وَكُلَّمَا
and every time
مَرَّ
passed
عَلَيۡهِ
by him
مَلَأٌ
(the) chiefs
of
his people
سَخِرُواۡ
they ridiculed
مِنۡهُۚ
[of] him
قَالَ
He said
إِن
If
you ridicule
مِنّ َا
us
فَإِنّ َا
then we
نَسۡخَرُ
can ridicule
مِنك ُمۡ
you
كَمَا
as
تَسۡخَرُو نَ
٣٨you ridicule
And he constructed the ship, and whenever an assembly of the eminent of his people passed by him, they ridiculed him. He said, "If you ridicule us, then we will ridicule you just as you ridicule.
11:39
فَسَوۡفَ
And soon
تَعۡلَمُونَ
you will know
مَن
(on) whom
will come
عَذَابٌ
a punishment
(that) will disgrace him
وَيَحِلُّ
and will descend
عَلَيۡهِ
on him
عَذَابٌ
a punishment
lasting
And you are going to know who will get a punishment that will disgrace him [on earth] and upon whom will descend an enduring punishment [in the Hereafter]."
11:40
حَتَّىٰٓ
Till
إِذَا
when
جَا ٓءَ
came
أَمۡرُنَا
Our command
وَفَارَ
and overflowed
the oven
قُلۡنَا
We said
Load
فِيهَا
in it
مِن
of
every kind
a pair
two
وَأَهۡلَكَ
and your family
إِلَّا
except
مَن
who
has preceded
عَلَيۡهِ
against him
the word
وَمَنۡ
and whoever
ءَامَنَۚ
believed
وَمَآ
And not
ءَامَنَ
believed
مَعَهُۥٓ
with him
إِلَّا
except
قَلِي لٌ
٤٠a few
[So it was], until when Our command came and the oven overflowed,1 We said, "Load upon it [i.e., the ship] of each [creature] two mates and your family, except those about whom the word [i.e., decree] has preceded, and [include] whoever has believed." But none had believed with him, except a few.
11:41
۞وَقَالَ
And he said
Embark
فِيهَا
in it
بِسۡمِ
in the name
of Allah
مَجۡ ر۪ٮٰ هَا
(is) its course
وَمُرۡسَـٰ هَآۚ
and its anchorage
إِنّ َ
Indeed
رَبِّى
my Lord
لَغَفُورٌ
(is) certainly Oft-Forgiving
Most Merciful
And [Noah] said, "Embark therein; in the name of Allāh [are] its course and its anchorage. Indeed, my Lord is Forgiving and Merciful."
11:42
وَهِىَ
And it
تَجۡ رِى
sailed
بِهِمۡ
with them
فِى
on
مَوۡجٍ
the waves
like mountains
وَنَادَىٰ
and Nuh called out
نُوحٌ
and Nuh called out
(to) his son
وَكَانَ
and he was
فِى
[in]
مَعۡزِلٍ
apart
O my son
Embark
with us
وَلَا
and (do) not
تَكُن
be
with
the disbelievers
And it sailed with them through waves like mountains, and Noah called to his son who was apart [from them], "O my son, come aboard with us and be not with the disbelievers."
11:43
قَالَ
He said
سَـَٔـاوِىٓ
I will betake myself
إِلَىٰ
to
جَبَلٍ
a mountain
(that) will save me
مِنَ
from
the water
قَالَ
He said
لَا
(There is) no
عَاصِمَ
protector
today
مِنۡ
from
أَمۡرِ
the Command of Allah
the Command of Allah
إِلَّا
except
مَن
(on) whom
He has mercy
وَحَالَ
And came
بَيۡنَهُمَا
(in) between them
the waves
فَكَانَ
so he was
مِنَ
among
the drowned
[But] he said, "I will take refuge on a mountain to protect me from the water." [Noah] said, "There is no protector today from the decree of Allāh, except for whom He gives mercy." And the waves came between them, and he was among the drowned.
11:44
وَقِيلَ
And it was said
يَـٰٓ أَرۡضُ
O earth
Swallow
مَا ٓءَكِ
your water
وَيَـٰ سَمَا ٓءُ
and O sky
أَقۡ لِعِى
Withhold
وَغِيضَ
And subsided
the water
وَقُضِىَ
and was fulfilled
the Command
وَٱ سۡتَوَتۡ
And it rested
عَلَى
on
the Judi
وَقِيلَ
And it was said
بُعۡدًا
Away
with the people
the wrongdoers
And it was said, "O earth, swallow your water, and O sky, withhold [your rain]." And the water subsided, and the matter was accomplished, and it [i.e., the ship] came to rest on the [mountain of] Jūdiyy. And it was said, "Away with the wrongdoing people."
11:45
وَنَادَىٰ
And Nuh called
نُوحٌ
And Nuh called
(to) his Lord
فَقَالَ
and said
رَبِّ
O my Lord
إِنّ َ
Indeed
my son
مِنۡ
(is) of
أَهۡلِى
my family
وَإِنّ َ
and indeed
وَعۡدَكَ
Your promise
(is) true
وَأَنت َ
and You
أَحۡكَمُ
(are) the Most Just
(of) the judges
And Noah called to his Lord and said, "My Lord, indeed my son is of my family; and indeed, Your promise is true; and You are the most just of judges!"
11:46
قَالَ
He said
يَـٰ نُوحُ
O Nuh
إِنّ َهُۥ
Indeed, he
لَيۡسَ
(is) not
مِنۡ
of
أَهۡلِكَۖ
your family
إِنّ َهُۥ
indeed, [he]
عَمَلٌ
(his) deed
غَيۡرُ
(is) other than
صَـٰ لِحٍۖ
righteous
so (do) not
تَسۡــَٔلۡنِ
ask Me
مَا
(about) what
لَيۡسَ
not
لَكَ
you have
بِهِۦ
of it
عِلۡمٌۖ
any knowledge
إِنّ ِىٓ
Indeed, I
أَعِظُكَ
admonish you
أَن
lest
you be
مِنَ
among
the ignorant
He said, "O Noah, indeed he is not of your family; indeed, he is [one whose] work was other than righteous, so ask Me not for that about which you have no knowledge. Indeed, I advise you, lest you be among the ignorant."
11:47
قَالَ
He said
رَبِّ
O my Lord
إِنّ ِىٓ
Indeed, I
أَعُوذُ
seek refuge
بِكَ
in You
أَنۡ
that
أَسۡــَٔلَكَ
I (should) ask You
مَا
what
لَيۡسَ
not
لِى
I have
بِهِۦ
of it
عِلۡمٌۖ
knowledge
And unless
تَغۡفِرۡ
You forgive
لِى
me
وَتَرۡحَمۡنِىٓ
and You have mercy on me
أَكُن
I will be
among
the losers
[Noah] said, "My Lord, I seek refuge in You from asking that of which I have no knowledge. And unless You forgive me and have mercy upon me, I will be among the losers."
11:48
قِيلَ
It was said
يَـٰ نُوحُ
O Nuh
Go down
بِسَلَـٰ مٍ
with peace
from Us
وَبَرَكَـٰ تٍ
and blessings
عَلَيۡكَ
on you
وَعَلَىٰٓ
and on
أُمَمٍ
the nations
from those
with you
وَأُمَمٌ
But (to other) nations
We will grant enjoyment
ثُمّ َ
then
يَمَسُّهُم
will touch them
from Us
عَذَابٌ
a punishment
أَلِي مٌ
٤٨painful
It was said, "O Noah, disembark in security from Us and blessings upon you and upon nations [descending] from those with you. But other nations [of them] We will grant enjoyment; then there will touch them from Us a painful punishment."
11:49
تِلۡكَ
This
مِنۡ
(is) from
أَنۢب َا ٓءِ
the news
(of) the unseen
نُوحِيهَآ
(which) We reveal
إِلَيۡكَۖ
to you
مَا
Not
كُنت َ
you were
تَعۡلَمُهَآ
knowing it
أَنت َ
you
وَلَا
and not
قَوۡمُكَ
your people
مِن
from
before
هَـٰ ذَاۖ
this
فَٱ صۡبِرۡۖ
So be patient
إِنّ َ
indeed
the end
لِلۡمُتَّقِي نَ
٤٩(is) for the God fearing
That is from the news of the unseen which We reveal to you, [O Muḥammad]. You knew it not, neither you nor your people, before this. So be patient; indeed, the [best] outcome is for the righteous.
11:50
وَإِلَىٰ
And to
عَادٍ
Aad
أَخَاهُمۡ
(We sent) their brother
هُودًاۚ
Hud
He said
يَـٰ قَوۡمِ
O my people
Worship
Allah
مَا
not
لَكُم
(is) for you
any
إِلَـٰ هٍ
god
غَيۡرُهُۥٓۖ
other than Him
إِنۡ
Not
أَنت ُمۡ
you
إِلَّا
(are) but
مُفۡتَرُو نَ
٥٠inventors
And to ʿAad [We sent] their brother Hūd. He said, "O my people, worship Allāh; you have no deity other than Him. You are not but inventors [of falsehood].
11:51
يَـٰ قَوۡمِ
O my people
لَآ
Not
أَسۡــَٔلُكُمۡ
I ask you
عَلَيۡهِ
for it
أَجۡ رًاۖ
any reward
إِنۡ
Not
أَجۡ رِىَ
(is) my reward
إِلَّا
except
عَلَى
from
the One Who
فَطَرَنِىٓۚ
created me
أَفَلَا
Then will not
تَعۡقِلُو نَ
٥١you use reason
O my people, I do not ask you for it [i.e., my advice] any reward. My reward is only from the one who created me. Then will you not reason?
11:52
وَيَـٰ قَوۡمِ
And O my people
Ask forgiveness
رَبَّكُمۡ
(of) your Lord
ثُمّ َ
then
تُوبُوٓ اۡ
turn in repentance
إِلَيۡهِ
to Him
يُرۡسِلِ
He will send
(from) the sky (rain)
عَلَيۡكُم
upon you
(in) abundance
and increase you
قُوَّةً
(in) strength
إِلَىٰ
(added) to
قُوَّتِكُمۡ
your strength
وَلَا
And (do) not
تَتَوَلَّوۡاۡ
turn away
مُجۡ رِمِي نَ
٥٢(as) criminals
And O my people, ask forgiveness of your Lord and then repent to Him. He will send [rain from] the sky upon you in showers and increase you in strength [added] to your strength. And do not turn away, [being] criminals."
11:53
قَالُواۡ
They said
يَـٰ هُودُ
O Hud
مَا
You have not brought us
جِئۡتَنَا
You have not brought us
بِبَيِّنَةٍ
clear proofs
and not
نَحۡنُ
we
بِتَارِكِىٓ
(will) leave
ءَالِهَتِنَا
our gods
عَن
on
your saying
وَمَا
and not
نَحۡنُ
we (are)
لَكَ
in you
بِمُؤۡمِنِي نَ
٥٣believers
They said, "O Hūd, you have not brought us clear evidence, and we are not ones to leave our gods on your say-so. Nor are we believers in you.
11:54
إِن
Not
we say
إِلَّا
except (that)
have seized you
بَعۡضُ
some
ءَالِهَتِنَا
(of) our gods
بِسُو ٓءٍۗ
with evil
He said
إِنّ ِىٓ
Indeed, I
أُشۡهِدُ
[I] call Allah to witness
[I] call Allah to witness
وَٱ شۡهَدُوٓ اۡ
and (you) bear witness
أَنّ ِى
that I am
بَرِى ٓءٌ
innocent
of what
تُشۡرِكُو نَ
٥٤you associate
We only say that some of our gods have possessed you with evil [i.e., insanity]." He said, "Indeed, I call Allāh to witness, and witness [yourselves] that I am free from whatever you associate with Allāh
11:55
مِن
Other than Him
Other than Him
فَكِيدُونِى
So plot against me
جَمِيعًا
all together
then
لَا
(do) not
تُنظ ِرُو نِ
٥٥give me respite
Other than Him. So plot against me all together; then do not give me respite.
11:56
إِنّ ِى
Indeed, I
تَوَكَّلۡتُ
[I] put my trust
عَلَى
upon
Allah
رَبِّى
my Lord
وَرَبِّكُمۚ
and your Lord
(There is) not
مِن
of a moving creature
of a moving creature
إِلَّا
but
هُوَ
He
ءَاخِذُۢ
has grasp
of its forelock
إِنّ َ
Indeed
رَبِّى
my Lord
عَلَىٰ
(is) on
صِرٰ طٍ
a path
straight
Indeed, I have relied upon Allāh, my Lord and your Lord. There is no creature but that He holds it by its forelock [i.e., controls it]. Indeed, my Lord is on a path [that is] straight.
11:57
فَإِن
So if
you turn away
فَقَدۡ
then verily
أَبۡ لَغۡتُكُم
I have conveyed to you
what
أُرۡسِلۡتُ
I was sent
بِهِۦٓ
with [it]
إِلَيۡكُمۡۚ
to you
وَيَسۡتَخۡلِفُ
And my Lord will give succession
رَبِّى
And my Lord will give succession
قَوۡمًا
(to) a people
غَيۡرَكُمۡ
other than you
وَلَا
and not
تَضُرُّونَهُۥ
you will harm Him
شَيۡــًٔاۚ
(in) anything
إِنّ َ
Indeed
رَبِّى
my Lord
عَلَىٰ
(is) on
كُلِّ
all
شَىۡءٍ
things
حَفِي ظٌ
٥٧a Guardian
But if you turn away, then I have already conveyed that with which I was sent to you. My Lord will give succession to a people other than you, and you will not harm Him at all. Indeed my Lord is, over all things, Guardian."1
11:58
وَلَمّ َا
And when
جَا ٓءَ
came
أَمۡرُنَا
Our command
نَجَّيۡنَا
We saved
هُودًا
Hud
and those who
ءَامَنُواۡ
believed
مَعَهُۥ
with him
بِرَحۡمَةٍ
by a Mercy
from Us
وَنَجَّيۡنَـٰ هُم
and We saved them
from
عَذَابٍ
a punishment
غَلِي ظٍ
٥٨severe
And when Our command came, We saved Hūd and those who believed with him, by mercy from Us; and We saved them from a harsh punishment.
11:59
وَتِلۡكَ
And this
عَادٌۖ
(was) Aad
they rejected
بِـَٔـايَـٰ تِ
(the) Signs
رَبِّهِمۡ
(of) their Lord
وَعَصَوۡاۡ
and disobeyed
رُسُلَهُۥ
His Messengers
وَٱ تَّبَعُوٓ اۡ
and followed
أَمۡرَ
(the) command
كُلِّ
(of) every
جَبَّارٍ
tyrant
عَنِي د ٍ
٥٩obstinate
And that was ʿAad, who rejected the signs of their Lord and disobeyed His messengers and followed the order of every obstinate tyrant.
11:60
وَأُتۡبِعُواۡ
And they were followed
فِى
in
هَـٰ ذِهِ
this
world
لَعۡنَةً
(with) a curse
and (on the) Day
(of) the Resurrection
أَلَآ
No doubt
إِنّ َ
Indeed
عَادًا
Aad
disbelieved
رَبَّهُمۡۗ
their Lord
أَلَا
So
بُعۡدًا
away
with Aad
(the) people
هُو د ٍ
٦٠(of) Hud
And they were [therefore] followed in this world with a curse and [as well] on the Day of Resurrection. Unquestionably, ʿAad denied their Lord; then away with ʿAad, the people of Hūd.
11:61
۞وَإِلَىٰ
And to
ثَمُودَ
Thamud
أَخَاهُمۡ
(We sent) their brother
صَـٰ لِحًاۚ
Salih
He said
يَـٰ قَوۡمِ
O my people
Worship
Allah
مَا
not
لَكُم
you have
any
إِلَـٰ هٍ
god
غَيۡرُهُۥ ۖ
other than Him
هُوَ
He
أَنش َأَكُم
produced you
from
the earth
وَٱ سۡتَعۡمَرَكُمۡ
and settled you
فِيهَا
in it
فَٱ سۡتَغۡفِرُوهُ
So ask forgiveness of Him
ثُمّ َ
then
تُوبُوٓ اۡ
turn in repentance
إِلَيۡهِۚ
to Him
إِنّ َ
Indeed
رَبِّى
my Lord
قَرِيبٌ
(is) near
All-Responsive
And to Thamūd [We sent] their brother Ṣāliḥ. He said, "O my people, worship Allāh; you have no deity other than Him. He has produced you from the earth and settled you in it, so ask forgiveness of Him and then repent to Him. Indeed, my Lord is near and responsive."
11:62
قَالُواۡ
They said
يَـٰ صَـٰ لِحُ
O Salih
قَدۡ
Verily
كُنت َ
you were
فِينَا
among us
مَرۡجُوًّا
the one in whom hope was placed
before
هَـٰ ذَآۖ
this
أَتَنۡهَـٰ نَآ
Do you forbid us
أَن
that
we worship
مَا
what
يَعۡبُدُ
our forefathers worshipped
ءَابَا ٓؤُنَا
our forefathers worshipped
وَإِنّ َنَا
And indeed we
لَفِى
surely (are) in
شَكٍّ
doubt
about what
تَدۡ عُونَآ
you call us
إِلَيۡهِ
to it
مُرِي ب ٍ
٦٢suspicious
They said, "O Ṣāliḥ, you were among us a man of promise before this. Do you forbid us to worship what our fathers worshipped? And indeed we are, about that to which you invite us, in disquieting doubt."
11:63
قَالَ
He said
يَـٰ قَوۡمِ
O my people
أَرَءَيۡتُمۡ
Do you see
إِن
if
I am
عَلَىٰ
on
بَيِّنَةٍ
a clear proof
from
my Lord
وَءَاتَـٰ نِى
and He has given me
مِنۡهُ
from Him
رَحۡمَةً
a Mercy
then who
(can) help me
مِنَ
against
Allah
إِنۡ
if
عَصَيۡتُهُۥ ۖ
I (were to) disobey Him
فَمَا
So not
تَزِيدُونَنِى
you would increase me
غَيۡرَ
but
تَخۡسِي رٍ
٦٣(in) loss
He said, "O my people, have you considered: if I should be upon clear evidence from my Lord and He has given me mercy from Himself, who would protect me from Allāh if I disobeyed Him? So you would not increase me except in loss.
11:64
وَيَـٰ قَوۡمِ
And O my people
هَـٰ ذِهِۦ
This
نَاقَةُ
she-camel
(of) Allah
لَكُمۡ
(is) for you
ءَايَةً
a Sign
so leave her
تَأۡكُلۡ
to eat
فِىٓ
in
أَرۡضِ
the earth
(of) Allah
وَلَا
and (do) not
تَمَسُّوهَا
touch her
بِسُو ٓءٍ
with harm
lest will seize you
عَذَابٌ
a punishment
impending
And O my people, this is the she-camel of Allāh - [she is] to you a sign. So let her feed upon Allāh's earth and do not touch her with harm, or you will be taken by an impending punishment."
11:65
فَعَقَرُوهَا
But they hamstrung her
فَقَالَ
So he said
تَمَتَّعُواۡ
Enjoy (yourselves)
فِى
in
دَارِكُمۡ
your home(s)
ثَلَـٰ ثَةَ
(for) three
أَيَّامٍۖ
days
That
وَعۡدٌ
(is) a promise
غَيۡرُ
not
مَكۡذُو ب ٍ
٦٥(to) be belied
But they hamstrung her, so he said, "Enjoy yourselves in your homes for three days. That is a promise not to be denied [i.e., unfailing]."
11:66
فَلَمّ َا
So when
جَا ٓءَ
came
أَمۡرُنَا
Our command
نَجَّيۡنَا
We saved
صَـٰ لِحًا
Salih
and those who
ءَامَنُواۡ
believed
مَعَهُۥ
with him
بِرَحۡمَةٍ
by a Mercy
from Us
وَمِنۡ
and from
خِزۡىِ
(the) disgrace
يَوۡمِئِذٍۗ
(of) that Day
إِنّ َ
Indeed
رَبَّكَ
your Lord
هُوَ
He
(is) All-Strong
All-Mighty
So when Our command came, We saved Ṣāliḥ and those who believed with him, by mercy from Us, and [saved them] from the disgrace of that day.1 Indeed, it is your Lord who is the Powerful, the Exalted in Might.
11:67
وَأَخَذَ
And seized
those who
ظَلَمُواۡ
wronged
the thunderous blast
فَأَصۡبَحُواۡ
then they became
فِى
in
دِيَـٰ رِهِمۡ
their homes
جَـٰ ثِمِي نَ
٦٧fallen prone
And the shriek1 seized those who had wronged, and they became within their homes [corpses] fallen prone
11:68
كَأَن
As if
not
يَغۡنَوۡاۡ
they (had) prospered
فِيهَآۗ
therein
أَلَآ
No doubt
إِنّ َ
indeed
ثَمُودَاۡ
Thamud
كَفَرُواۡ
disbelieved
رَبَّهُمۡۗ
(in) their Lord
أَلَا
so
بُعۡدًا
away
with Thamud
As if they had never prospered therein. Unquestionably, Thamūd denied their Lord; then, away with Thamūd.
11:69
وَلَقَدۡ
And certainly
جَا ٓءَتۡ
came
رُسُلُنَآ
Our messengers
إِبۡ رٰ
(to) Ibrahim
بِٱ لۡبُشۡرَىٰ
with glad tidings
قَالُواۡ
they said
سَلَـٰ مًاۖ
Peace
He said
سَلَـٰ مٌۖ
Peace
and not he delayed
لَبِثَ
and not he delayed
أَن
to
bring
بِعِجۡ لٍ
a calf
حَنِي ذٍ
٦٩roasted
And certainly did Our messengers [i.e., angels] come to Abraham with good tidings; they said, "Peace." He said, "Peace," and did not delay in bringing [them] a roasted calf.
11:70
فَلَمّ َا
But when
رَءَآ
he saw
أَيۡدِيَهُمۡ
their hands
لَا
not
تَصِلُ
reaching
إِلَيۡهِ
to it
نَكِرَهُمۡ
he felt unfamiliar of them
وَأَوۡجَسَ
and felt apprehension
مِنۡهُمۡ
from them
خِيفَةًۚ
[a fear]
They said
لَا
(Do) not
تَخَفۡ
fear
إِنّ َآ
Indeed, we
أُرۡسِلۡنَآ
[we] have been sent
إِلَىٰ
to
قَوۡمِ
(the) people
لُو ط ٍ
٧٠(of) Lut
But when he saw their hands not reaching for it, he distrusted them and felt from them apprehension.1 They said, "Fear not. We have been sent to the people of Lot."
11:71
وَٱ مۡرَأَتُهُۥ
And his wife
قَا ٓئِمَةٌ
(was) standing
and she laughed
فَبَشَّرۡنَـٰ هَا
Then We gave her glad tidings
بِإِسۡحَـٰ قَ
of Isaac
وَمِن
and after
and after
إِسۡحَـٰ قَ
Isaac
يَعۡقُو ب َ
٧١(of) Yaqub
And his wife was standing, and she smiled.1 Then We gave her good tidings of Isaac and after Isaac, Jacob.
11:72
قَالَتۡ
She said
يَـٰ وَيۡلَتَىٰٓ
Woe to me
ءَأَلِدُ
Shall I bear a child
وَأَنَاۡ
while I am
عَجُوزٌ
an old woman
and this
بَعۡلِى
my husband
شَيۡخًاۖ
(is) an old man
إِنّ َ
Indeed
هَـٰ ذَا
this
لَشَىۡءٌ
(is) surely a thing
عَجِي ب ٌ
٧٢amazing
She said, "Woe to me!1 Shall I give birth while I am an old woman and this, my husband, is an old man? Indeed, this is an amazing thing!"
11:73
قَالُوٓ اۡ
They said
أَتَعۡجَبِينَ
Are you amazed
مِنۡ
at
أَمۡرِ
(the) decree of Allah
(the) decree of Allah
رَحۡمَتُ
The Mercy of Allah
The Mercy of Allah
وَبَرَكَـٰ تُهُۥ
and His blessings
عَلَيۡكُمۡ
(be) upon you
أَهۡلَ
people
(of) the house
إِنّ َهُۥ
Indeed, He
حَمِيدٌ
(is) All-Praiseworthy
All-Glorious
They said, "Are you amazed at the decree of Allāh? May the mercy of Allāh and His blessings be upon you, people of the house. Indeed, He is Praiseworthy and Honorable."
11:74
فَلَمّ َا
And when
ذَهَبَ
(had) gone away
عَنۡ
from
إِبۡ رٰ
Ibrahim
the fright
وَجَا ٓءَتۡهُ
and had reached him
the glad tidings
يُجَـٰ دِلُنَا
he argued with Us
فِى
concerning
قَوۡمِ
the people
لُو ط ٍ
٧٤of Lut
And when the fright had left Abraham and the good tidings had reached him, he began to argue [i.e., plead] with Us1 concerning the people of Lot.
11:75
إِنّ َ
Indeed
إِبۡ رٰ
Ibrahim
لَحَلِيمٌ
(was) certainly forbearing
أَوّٰ هٌ
imploring
and oft-returning
Indeed, Abraham was forbearing, grieving1 and [frequently] returning [to Allāh].
11:76
يَـٰٓ إِبۡ رٰ
O Ibrahim
أَعۡرِضۡ
Turn away
عَنۡ
from
هَـٰ ذَآۖ
this
إِنّ َهُۥ
Indeed, it
قَدۡ
certainly
جَا ٓءَ
has come
أَمۡرُ
(the) Command
رَبِّكَۖ
(of) your Lord
وَإِنّ َهُمۡ
and indeed, [they]
ءَاتِيهِمۡ
(will) come (for) them
عَذَابٌ
a punishment
غَيۡرُ
(which) cannot
مَرۡدُو د ٍ
٧٦(be) repelled
[The angels said], "O Abraham, give up this [plea]. Indeed, the command of your Lord has come, and indeed, there will reach them a punishment that cannot be repelled."
11:77
وَلَمّ َا
And when
جَا ٓءَتۡ
came
رُسُلُنَا
Our messengers
لُوطًا
(to) Lut
he was distressed
بِهِمۡ
for them
وَضَاقَ
and felt straitened
بِهِمۡ
for them
ذَرۡعًا
(and) uneasy
and said
هَـٰ ذَا
This
يَوۡمٌ
(is) a day
عَصِي ب ٌ
٧٧distressful
And when Our messengers, [the angels], came to Lot, he was anguished for them and felt for them great discomfort1 and said, "This is a trying day."
11:78
وَجَا ٓءَهُۥ
And came (to) him
قَوۡمُهُۥ
his people
يُهۡرَعُونَ
rushing
إِلَيۡهِ
to him
وَمِن
and before
and before
كَانُواۡ
they (had) been
يَعۡمَلُونَ
doing
the evil deeds
قَالَ
He said
يَـٰ قَوۡمِ
O my people
هَـٰٓ ؤُلَا ٓءِ
These
بَنَاتِى
(are) my daughters
هُنّ َ
they
أَطۡ هَرُ
(are) purer
لَكُمۡۖ
for you
فَٱ تَّقُواۡ
So fear
Allah
وَلَا
and (do) not
تُخۡزُونِ
disgrace me
فِى
concerning
ضَيۡفِىٓۖ
my guests
أَلَيۡسَ
Is (there) not
مِنك ُمۡ
among you
رَجُلٌ
a man
right-minded
And his people came hastening to him, and before [this] they had been doing evil deeds.1 He said, "O my people, these are my daughters;2 they are purer for you. So fear Allāh and do not disgrace me concerning my guests. Is there not among you a man of reason?"
11:79
قَالُواۡ
They said
لَقَدۡ
Verily
عَلِمۡتَ
you know
مَا
(that) not
لَنَا
we have
فِى
concerning
بَنَاتِكَ
your daughters
مِنۡ
any
حَقٍّ
right
And indeed, you
لَتَعۡلَمُ
surely know
مَا
what
نُرِي د ُ
٧٩we want
They said, "You have already known that we have not concerning your daughters [i.e., women] any claim [i.e., desire], and indeed, you know what we want."
11:80
قَالَ
He said
لَوۡ
If
أَنّ َ
that
لِى
I had
بِكُمۡ
over you
قُوَّةً
power
أَوۡ
or
ءَاوِىٓ
I could take refuge
إِلَىٰ
in
رُكۡنٍ
a support
strong
He said, "If only I had against you some power or could take refuge in a strong support."
11:81
قَالُواۡ
They said
يَـٰ لُوطُ
O Lut
إِنّ َا
Indeed, we
رُسُلُ
(are) messengers
رَبِّكَ
(of) your Lord
لَن
never
they will reach
إِلَيۡكَۖ
you
فَأَسۡرِ
So travel
بِأَهۡلِكَ
with your family
بِقِطۡ عٍ
in a part
of
the night
وَلَا
and (let) not
يَلۡتَفِتۡ
look back
مِنك ُمۡ
anyone of you
أَحَدٌ
anyone of you
إِلَّا
except
your wife
إِنّ َهُۥ
Indeed, it
مُصِيبُهَا
will strike her
مَآ
what
أَصَابَهُمۡۚ
will strike them
إِنّ َ
Indeed
مَوۡعِدَهُمُ
their appointed time
(is) morning
أَلَيۡسَ
Is not
the morning
بِقَرِي ب ٍ
٨١near
They [the angels] said, "O Lot, indeed we are messengers of your Lord; [therefore], they will never reach you. So set out with your family during a portion of the night1 and let not any among you look back - except your wife; indeed, she will be struck by that which strikes them. Indeed, their appointment is [for] the morning. Is not the morning near?"
11:82
فَلَمّ َا
So when
جَا ٓءَ
came
أَمۡرُنَا
Our Command
جَعَلۡنَا
We made
عَـٰ لِيَهَا
its upside
سَافِلَهَا
its downside
وَأَمۡطَرۡنَا
and We rained
عَلَيۡهَا
upon them
حِجَارَةً
stones
of
baked clay
(in) layers
So when Our command came, We made the highest part [of the city] its lowest and rained upon them stones of layered hard clay, [which were]
11:83
مُّسَوَّمَةً
Marked
عِند َ
from
رَبِّكَۖ
your Lord
وَمَا
And not
هِىَ
it
مِنَ
(is) from
the wrongdoers
بِبَعِي د ٍ
٨٣far
Marked from your Lord. And it [i.e., Allāh's punishment] is not from the wrongdoers [very] far.
11:84
۞وَإِلَىٰ
And to
مَدۡ يَنَ
Madyan
أَخَاهُمۡ
their brother
شُعَيۡبًاۚ
Shuaib
He said
يَـٰ قَوۡمِ
O my people
Worship
Allah
مَا
not
لَكُم
(is) for you
any
إِلَـٰ هٍ
god
غَيۡرُهُۥ ۖ
other than Him
وَلَا
And (do) not
تَنق ُصُواۡ
decrease
(from) the measure
وَٱ لۡمِيزَانَۚ
and the scale
إِنّ ِىٓ
Indeed, I
أَرَٮٰ كُم
see you
in prosperity
but indeed, I
أَخَافُ
fear
عَلَيۡكُمۡ
for you
عَذَابَ
punishment
يَوۡمٍ
(of) a Day
all-encompassing
And to Madyan [We sent] their brother Shuʿayb. He said, "O my people, worship Allāh; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day.
11:85
وَيَـٰ قَوۡمِ
And O my people
أَوۡفُواۡ
Give full
measure
وَٱ لۡمِيزَانَ
and weight
بِٱ لۡقِسۡطِۖ
in justice
وَلَا
and (do) not
تَبۡ خَسُواۡ
deprive
the people
أَشۡيَا ٓءَهُمۡ
(of) their things
وَلَا
and (do) not
تَعۡثَوۡاۡ
act wickedly
فِى
in
the earth
مُفۡسِدِي نَ
٨٥spreading corruption
And O my people, give full measure and weight in justice and do not deprive the people of their due and do not commit abuse on the earth, spreading corruption.
11:86
بَقِيَّتُ
(What) remains
(from) Allah
خَيۡرٌ
(is) best
for you
إِن
if
you are
believers
وَمَآ
And not
أَنَاۡ
I am
عَلَيۡكُم
over you
a guardian
What remains [lawful] from Allāh is best for you, if you would be believers. But I am not a guardian over you."
11:87
قَالُواۡ
They said
يَـٰ شُعَيۡبُ
O Shuaib
أَصَلَو ٰ تُكَ
Does your prayer
تَأۡمُرُكَ
command you
أَن
that
we leave
مَا
what
يَعۡبُدُ
worship
ءَابَا ٓؤُنَآ
our forefathers
أَوۡ
or
أَن
that
we do
فِىٓ
concerning
أَمۡوٰ
our wealth
مَا
what
نَشَـٰٓ ؤُاۡ ۖ
we will
إِنّ َكَ
Indeed you
لَأَنت َ
surely you
(are) the forbearing
the right-minded
They said, "O Shuʿayb, does your prayer [i.e., religion] command you that we should leave what our fathers worship or not do with our wealth what we please? Indeed, you are the forbearing, the discerning!"1
11:88
قَالَ
He said
يَـٰ قَوۡمِ
O my people
أَرَءَيۡتُمۡ
Do you see
إِن
if
I am
عَلَىٰ
on
بَيِّنَةٍ
a clear evidence
from
my Lord
وَرَزَقَنِى
and He has provided me
مِنۡهُ
from Himself
رِزۡقًا
a good provision
حَسَنًاۚ
a good provision
And not
أُرِيدُ
I intend
أَنۡ
that
أُخَالِفَكُمۡ
I differ from you
إِلَىٰ
in
مَآ
what
أَنۡهَـٰ كُمۡ
I forbid you
عَنۡهُۚ
from it
إِنۡ
Not
أُرِيدُ
I intend
إِلَّا
except
the reform
مَا
as much as I am able
as much as I am able
وَمَا
And not
تَوۡفِيقِىٓ
(is) my success
إِلَّا
except
بِٱ للَّهِۚ
with Allah
عَلَيۡهِ
Upon Him
تَوَكَّلۡتُ
I trust
وَإِلَيۡهِ
and to Him
أُنِي ب ُ
٨٨I turn
He said, "O my people, have you considered: if I am upon clear evidence from my Lord and He has provided me with a good provision from Him...?1 And I do not intend to differ from you in that which I have forbidden you; I only intend reform as much as I am able. And my success is not but through Allāh. Upon Him I have relied, and to Him I return.2
11:89
وَيَـٰ قَوۡمِ
And O my people
لَا
(Let) not cause you to sin
يَجۡ رِمَنّ َكُمۡ
(Let) not cause you to sin
شِقَاقِىٓ
my dissension
أَن
lest
befalls you
similar
مَآ
(to) what
أَصَابَ
befell
قَوۡمَ
(the) people of Nuh
نُوحٍ
(the) people of Nuh
أَوۡ
or
قَوۡمَ
(the) people of Hud
هُودٍ
(the) people of Hud
أَوۡ
or
قَوۡمَ
people of Salih
صَـٰ لِحٍۚ
people of Salih
And not
قَوۡمُ
(are the) people of Lut
لُوطٍ
(are the) people of Lut
from you
far off
And O my people, let not [your] dissension from me cause you to be struck by that similar to what struck the people of Noah or the people of Hūd or the people of Ṣāliḥ. And the people of Lot are not from you far away.
11:90
وَٱ سۡتَغۡفِرُواۡ
And ask forgiveness
رَبَّكُمۡ
(of) your Lord
ثُمّ َ
then
تُوبُوٓ اۡ
turn in repentance
إِلَيۡهِۚ
to Him
إِنّ َ
Indeed
رَبِّى
my Lord
رَحِيمٌ
(is) Most Merciful
Most Loving
And ask forgiveness of your Lord and then repent to Him. Indeed, my Lord is Merciful and Affectionate."
11:91
قَالُواۡ
They said
يَـٰ شُعَيۡبُ
O Shuaib
مَا
Not
نَفۡقَهُ
we understand
كَثِيرًا
much
of what
تَقُولُ
you say
وَإِنّ َا
and indeed, we
لَنَرَٮٰ كَ
surely [we] see you
فِينَا
among us
ضَعِيفًاۖ
weak
And if not
رَهۡطُكَ
for your family
لَرَجَمۡنَـٰ كَۖ
surely we would have stoned you
وَمَآ
and you are not
أَنت َ
and you are not
عَلَيۡنَا
against us
بِعَزِي زٍ
٩١mighty
They said, "O Shuʿayb, we do not understand much of what you say, and indeed, we consider you among us as weak. And if not for your family, we would have stoned you [to death]; and you are not to us one respected."
11:92
قَالَ
He said
يَـٰ قَوۡمِ
O my people
أَرَهۡطِىٓ
Is my family
أَعَزُّ
mightier
عَلَيۡكُم
on you
than
Allah
وَٱ تَّخَذۡتُمُوهُ
And you have taken Him
وَرَا ٓءَكُمۡ
behind your
ظِهۡرِيًّاۖ
backs
إِنّ َ
Indeed
رَبِّى
my Lord
بِمَا
of what
تَعۡمَلُونَ
you do
مُحِي ط ٌ
٩٢(is) All-Encompassing
He said, "O my people, is my family more respected for power by you than Allāh? But you put Him behind your backs [in neglect]. Indeed, my Lord is encompassing of what you do.
11:93
وَيَـٰ قَوۡمِ
And O my people
Work
عَلَىٰ
(according) to
مَكَانَتِكُمۡ
your position
إِنّ ِى
indeed, I am
عَـٰ مِلٌۖ
working
Soon
تَعۡلَمُونَ
you will know
مَن
(on) whom
will come
عَذَابٌ
a punishment
(that will) disgrace him
وَمَنۡ
and who
هُوَ
[he]
كَـٰ ذِبٌۖ
(is) a liar
And watch
إِنّ ِى
indeed, I am
مَعَكُمۡ
with you
رَقِي ب ٌ
٩٣a watcher
And O my people, work according to your position; indeed, I am working. You are going to know to whom will come a punishment that will disgrace him and who is a liar. So watch; indeed, I am with you a watcher, [awaiting the outcome]."
11:94
وَلَمّ َا
And when
جَا ٓءَ
came
أَمۡرُنَا
Our Command
نَجَّيۡنَا
We saved
شُعَيۡبًا
Shuaib
and those who
ءَامَنُواۡ
believed
مَعَهُۥ
with him
بِرَحۡمَةٍ
by a Mercy
from Us
وَأَخَذَتِ
And seized
those who
ظَلَمُواۡ
wronged
the thunderous blast
فَأَصۡبَحُواۡ
then they became
فِى
in
دِيَـٰ رِهِمۡ
their homes
جَـٰ ثِمِي نَ
٩٤fallen prone
And when Our command came, We saved Shuʿayb and those who believed with him, by mercy from Us. And the shriek seized those who had wronged, and they became within their homes [corpses] fallen prone
11:95
كَأَن
As if
not
يَغۡنَوۡاۡ
they (had) prospered
فِيهَآۗ
therein
أَلَا
So
بُعۡدًا
away
with Madyan
كَمَا
as
بَعِدَتۡ
was taken away
ثَمُو د ُ
٩٥the Thamud
As if they had never prospered therein. Then, away with Madyan as Thamūd was taken away.
11:96
وَلَقَدۡ
And certainly
أَرۡسَلۡنَا
We sent
مُوسَىٰ
Musa
بِـَٔـايَـٰ تِنَا
with Our Signs
وَسُلۡطَـٰ نٍ
and an authority
clear
And We did certainly send Moses with Our signs and a clear authority1
11:97
إِلَىٰ
To
فِرۡعَوۡنَ
Firaun
وَمَلَإِيۡ هِۦ
and his chiefs
فَٱ تَّبَعُوٓ اۡ
but they followed
أَمۡرَ
(the) command of Firaun
فِرۡعَوۡنَۖ
(the) command of Firaun
وَمَآ
and not
أَمۡرُ
(the) command of Firaun
فِرۡعَوۡنَ
(the) command of Firaun
بِرَشِي د ٍ
٩٧was right
To Pharaoh and his establishment, but they followed the command of Pharaoh, and the command of Pharaoh was not [at all] discerning.
11:98
يَقۡ دُمُ
He will precede
قَوۡمَهُۥ
his people
يَوۡمَ
(on the) Day
(of) the Resurrection
فَأَوۡرَدَهُمُ
and lead them
(into) the Fire
وَبِئۡسَ
And wretched
(is) the place
to which (they are) led
He will precede his people on the Day of Resurrection and lead them into the Fire; and wretched is the place to which they are led.
11:99
وَأُتۡبِعُواۡ
And they were followed
فِى
in
هَـٰ ذِهِۦ
this
لَعۡنَةً
(by) a curse
and (on the) Day
(of) the Resurrection
بِئۡسَ
Wretched
(is) the gift
which (will) be given
And they were followed in this [world] with a curse and on the Day of Resurrection. And wretched is the gift1 which is given.
11:100
ذٰ
That
مِنۡ
(is) from
أَنۢب َا ٓءِ
(the) news
(of) the cities
نَقُصُّهُۥ
(which) We relate
عَلَيۡكَۖ
to you
مِنۡهَا
of them
قَا ٓئِمٌ
some are standing
and (some) mown
That is from the news of the cities, which We relate to you; of them, some are [still] standing and some are [as] a harvest [mowed down].1
11:101
وَمَا
And not
ظَلَمۡنَـٰ هُمۡ
We wronged them
وَلَـٰ كِن
but
they wronged
أَنف ُسَهُمۡۖ
themselves
فَمَآ
So not
أَغۡنَتۡ
availed
عَنۡهُمۡ
them
ءَالِهَتُهُمُ
their gods
which
يَدۡ عُونَ
they invoked
مِن
other than Allah
other than Allah
other than Allah
مِن
any
thing
when
جَا ٓءَ
came
أَمۡرُ
(the) command (of) your Lord
رَبِّكَۖ
(the) command (of) your Lord
وَمَا
And not
زَادُوهُمۡ
they increased them
غَيۡرَ
other than
تَتۡبِي ب ٍ
١٠١ruin
And We did not wrong them, but they wronged themselves. And they were not availed at all by their gods which they invoked other than Allāh when there came the command of your Lord. And they did not increase them in other than ruin.
11:102
وَكَذٰ
And thus
أَخۡذُ
(is) the seizure (of) your Lord
رَبِّكَ
(is) the seizure (of) your Lord
إِذَآ
when
أَخَذَ
He seizes
the cities
وَهِىَ
while they
ظَـٰ لِمَةٌۚ
(are) doing wrong
إِنّ َ
Indeed
أَخۡذَهُۥٓ
His seizure
أَلِيمٌ
(is) painful
(and) severe
And thus is the seizure of your Lord when He seizes the cities while they are committing wrong. Indeed, His seizure is painful and severe.
11:103
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَةً
(is) surely a Sign
for (those) who
خَافَ
fear
عَذَابَ
(the) punishment
(of) the Hereafter
ذٰ
That
يَوۡمٌ
(is) a Day
(will) be gathered
on it
the mankind
وَذٰ
and that
يَوۡمٌ
(is) a Day
witnessed
Indeed in that is a sign for those who fear the punishment of the Hereafter. That is a Day for which the people will be collected, and that is a Day [which will be] witnessed.
11:104
وَمَا
And not
نُؤَخِّرُهُۥٓ
We delay it
إِلَّا
except
لِأَجَلٍ
for a term
limited
And We do not delay it except for a limited term.
11:105
يَوۡمَ
(The) Day
يَأۡتِ
(it) comes
لَا
not
تَكَلَّمُ
will speak
نَفۡسٌ
a soul
إِلَّا
except
بِإِذۡنِهِۦ ۚ
by His leave
فَمِنۡهُمۡ
Then among them
شَقِىٌّ
(will be the) wretched
and (the) glad
The Day it comes no soul will speak except by His permission. And among them will be the wretched and the prosperous.
11:106
فَأَمّ َا
As for
those who
شَقُواۡ
were wretched
فَفِى
then (they will be) in
the Fire
لَهُمۡ
For them
فِيهَا
therein
زَفِيرٌ
(is) sighing
and wailing
As for those who were [destined to be] wretched, they will be in the Fire. For them therein is [violent] exhaling and inhaling.1
11:107
خَـٰ لِدِينَ
(Will be) abiding
فِيهَا
therein
مَا
as long as remain
دَامَتِ
as long as remain
the heavens
وَٱ لۡأَرۡضُ
and the earth
إِلَّا
except
مَا
what your Lord wills
شَا ٓءَ
what your Lord wills
رَبُّكَۚ
what your Lord wills
إِنّ َ
Indeed
رَبَّكَ
your Lord
فَعَّالٌ
(is) All-Accomplisher
of what
يُرِي د ُ
١٠٧He intends
[They will be] abiding therein as long as the heavens and the earth endure, except what your Lord should will. Indeed, your Lord is an effecter of what He intends.
11:108
۞وَأَمّ َا
And as for
those who
سُعِدُواۡ
were glad
فَفِى
then (they will be) in
Paradise
خَـٰ لِدِينَ
(will be) abiding
فِيهَا
therein
مَا
as long as remains
دَامَتِ
as long as remains
the heavens
وَٱ لۡأَرۡضُ
and the earth
إِلَّا
except
مَا
what your Lord wills
شَا ٓءَ
what your Lord wills
رَبُّكَۖ
what your Lord wills
عَطَا ٓءً
a bestowal
غَيۡرَ
not
مَجۡ ذُو ذٍ
١٠٨interrupted
And as for those who were [destined to be] prosperous, they will be in Paradise, abiding therein as long as the heavens and the earth endure, except what your Lord should will - a bestowal uninterrupted.
11:109
فَلَا
So (do) not
تَكُ
be
فِى
in
مِرۡيَةٍ
doubt
as to what
يَعۡبُدُ
worship
هَـٰٓ ؤُلَا ٓءِۚ
these (polytheists)
مَا
Not
يَعۡبُدُونَ
they worship
إِلَّا
except
كَمَا
as what
يَعۡبُدُ
worshipped
ءَابَا ٓؤُهُم
their forefathers
before
before
وَإِنّ َا
And indeed, We
لَمُوَفُّوهُمۡ
will surely pay them in full
نَصِيبَهُمۡ
their share
غَيۡرَ
without
مَنق ُو صٍ
١٠٩being diminished
So do not be in doubt, [O Muḥammad], as to what these [polytheists] are worshipping. They worship not except as their fathers worshipped before. And indeed, We will give them their share undiminished.
11:110
وَلَقَدۡ
And verily
ءَاتَيۡنَا
We gave
مُوسَى
Musa
the Book
فَٱ خۡتُلِفَ
but differences arose
فِيهِۚ
therein
وَلَوۡلَا
And if not
كَلِمَةٌ
(for) a Word
(that) preceded
مِن
from
your Lord
لَقُضِىَ
surely would have been judged
بَيۡنَهُمۡۚ
between them
وَإِنّ َهُمۡ
And indeed, they
لَفِى
surely (are) in
شَكٍّ
doubt
concerning it
مُرِي ب ٍ
١١٠suspicious
And We had certainly given Moses the Scripture, but it came under disagreement. And if not for a word1 that preceded from your Lord, it would have been judged between them. And indeed they are, concerning it [i.e., the Qur’ān], in disquieting doubt.
11:111
وَإِنّ َ
And indeed
كُلاًّ
to each [when]
to each [when]
لَيُوَفِّيَنّ َهُمۡ
surely will pay them in full
رَبُّكَ
your Lord
أَعۡمَـٰ لَهُمۡۚ
their deeds
إِنّ َهُۥ
Indeed, He
بِمَا
of what
يَعۡمَلُونَ
they do
خَبِي رٌ
١١١(is) All-Aware
And indeed, each [of the believers and disbelievers] - your Lord will fully compensate them for their deeds. Indeed, He is Aware of what they do.
11:112
فَٱ سۡتَقِمۡ
So stand firm
كَمَآ
as
أُمِرۡتَ
you are commanded
وَمَن
and (those) who
turn (in repentance)
مَعَكَ
with you
وَلَا
and (do) not
تَطۡ غَوۡاۡۚ
transgress
إِنّ َهُۥ
Indeed, He
بِمَا
of what
تَعۡمَلُونَ
you do
بَصِي رٌ
١١٢(is) All-Seer
So remain on a right course as you have been commanded, [you] and those who have turned back with you [to Allāh], and do not transgress. Indeed, He is Seeing of what you do.
11:113
وَلَا
And (do) not
تَرۡكَنُوٓ اۡ
incline
إِلَى
to
those who
ظَلَمُواۡ
do wrong
فَتَمَسَّكُمُ
lest touches you
the Fire
وَمَا
and not
لَكُم
(is) for you
besides Allah
besides Allah
besides Allah
مِنۡ
any
أَوۡلِيَا ٓءَ
protectors
ثُمّ َ
then
لَا
not
تُنص َرُو نَ
١١٣you will be helped
And do not incline toward those who do wrong, lest you be touched by the Fire, and you would not have other than Allāh any protectors; then you would not be helped.
11:114
وَأَقِمِ
And establish
the prayer
طَرَفَىِ
(at the) two ends
(of) the day
وَزُلَفًا
and (at) the approach
of
the night
إِنّ َ
Indeed
the good deeds
يُذۡهِبۡ نَ
remove
the evil deeds
ذٰ
That
ذِكۡرَىٰ
(is) a reminder
لِلذّٰ ِي نَ
١١٤for those who remember
And establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember.
11:115
وَٱ صۡبِرۡ
And be patient
فَإِنّ َ
for indeed
Allah
لَا
(does) not
يُضِيعُ
let go waste
أَجۡ رَ
(the) reward
(of) the good-doers
And be patient, for indeed, Allāh does not allow to be lost the reward of those who do good.
11:116
فَلَوۡلَا
So why not
كَانَ
had been
مِنَ
of
the generations
مِن
before you
before you
أُوۡ لُواۡ
those possessing a remnant
بَقِيَّةٍ
those possessing a remnant
forbidding
عَنِ
from
the corruption
فِى
in
the earth
إِلَّا
except
قَلِيلاً
a few
of those
أَنج َيۡنَا
We saved
مِنۡهُمۡۗ
among them
وَٱ تَّبَعَ
But followed
those who
ظَلَمُواۡ
did wrong
مَآ
what
أُتۡرِفُواۡ
luxury they were given
فِيهِ
therein
وَكَانُواۡ
and they were
مُجۡ رِمِي نَ
١١٦criminals
So why were there not1 among the generations before you those of enduring discrimination forbidding corruption on earth - except a few of those We saved from among them? But those who wronged pursued what luxury they were given therein, and they were criminals.
11:117
وَمَا
And not
كَانَ
would
رَبُّكَ
your Lord
لِيُهۡلِكَ
destroy
the cities
بِظُلۡمٍ
unjustly
while its people
مُصۡلِحُو نَ
١١٧(were) reformers
And your Lord would not have destroyed the cities unjustly while their people were reformers.
11:118
وَلَوۡ
And if
شَا ٓءَ
your Lord (had) willed
رَبُّكَ
your Lord (had) willed
لَجَعَلَ
surely He (could) have made
the mankind
أُمّ َةً
one community
one community
but not
يَزَالُونَ
they will cease
مُخۡتَلِفِي نَ
١١٨to differ
And if your Lord had willed, He could have made mankind one community; but they will not cease to differ,
11:119
إِلَّا
Except
مَن
(on) whom
your Lord has bestowed Mercy
رَبُّكَۚ
your Lord has bestowed Mercy
وَلِذٰ
and for that
خَلَقَهُمۡۗ
He created them
وَتَمّ َتۡ
And will be fulfilled
كَلِمَةُ
(the) Word of your Lord
رَبِّكَ
(the) Word of your Lord
لَأَمۡلَأَنّ َ
Surely I will fill
جَهَنّ َمَ
Hell
مِنَ
with
the Jinn
وَٱ ل نّ َاسِ
and the men
أَجۡ مَعِي نَ
١١٩all together
Except whom your Lord has given mercy, and for that He created them. But the word of your Lord is to be fulfilled that, "I will surely fill Hell with jinn and men all together."
11:120
وَكُلاًّ
And each
We relate
عَلَيۡكَ
to you
مِنۡ
of
أَنۢب َا ٓءِ
(the) news
(of) the Messengers
مَا
(for) that
نُثَبِّتُ
We may make firm
بِهِۦ
with it
فُؤَادَكَۚ
your heart
وَجَا ٓءَكَ
And has come to you
فِى
in
هَـٰ ذِهِ
this
the truth
وَمَوۡعِظَةٌ
and an admonition
and a reminder
لِلۡمُؤۡمِنِي نَ
١٢٠for the believers
And each [story] We relate to you from the news of the messengers is that by which We make firm your heart. And there has come to you, in this, the truth and an instruction and a reminder for the believers.
11:121
وَقُل
And say
لِّلَّذِينَ
to those who
لَا
(do) not
يُؤۡمِنُونَ
believe
Work
عَلَىٰ
(according) to
مَكَانَتِكُمۡ
your position
إِنّ َا
indeed, we
عَـٰ مِلُو نَ
١٢١(are also) working
And say to those who do not believe, "Work according to your position; indeed, we are working.
11:122
وَٱ نت َظِرُوٓ اۡ
And wait
إِنّ َا
indeed, we
مُنت َظِرُو نَ
١٢٢(are) ones who wait
And wait; indeed, we are waiting."
11:123
وَلِلَّهِ
And for Allah
غَيۡبُ
(is the) unseen
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَإِلَيۡهِ
and to Him
يُرۡجَعُ
will be returned
the matter
كُلُّهُۥ
all (of) it
فَٱ عۡبُدۡ هُ
so worship Him
وَتَوَكَّلۡ
and put your trust
عَلَيۡهِۚ
upon Him
وَمَا
And your Lord is not
رَبُّكَ
And your Lord is not
بِغَـٰ فِلٍ
unaware
عَمّ َا
of what
تَعۡمَلُو نَ
١٢٣you do
And to Allāh belong the unseen [aspects] of the heavens and the earth and to Him will be returned the matter, all of it, so worship Him and rely upon Him. And your Lord is not unaware of that which you do.
12:1
الٓ رۚ
Alif Laam Ra
تِلۡكَ
These
ءَايَـٰ تُ
(are the) Verses
(of) the Book
[the] clear
Alif, Lām, Rā.1 These are the verses of the clear Book.
12:2
إِنّ َآ
Indeed, We
أَنز َلۡنَـٰ هُ
We have sent it down
قُرۡءٰ
(as) a Quran in Arabic
عَرَبِيًّا
(as) a Quran in Arabic
so that you may
تَعۡقِلُو نَ
٢understand
Indeed, We have sent it down as an Arabic Qur’ān1 that you might understand.
12:3
نَحۡنُ
We
نَقُصُّ
relate
عَلَيۡكَ
to you
أَحۡسَنَ
the best
of the narrations
بِمَآ
in what
أَوۡحَيۡنَآ
We have revealed
إِلَيۡكَ
to you
هَـٰ ذَا
(of) this
the Quran
وَإِن
although
you were
مِن
before it
before it
لَمِنَ
surely among
the unaware
We relate to you, [O Muḥammad], the best of stories in what We have revealed to you of this Qur’ān although you were, before it, among the unaware.
12:4
إِذۡ
When
قَالَ
said
يُوسُفُ
Yusuf
لِأَبِيهِ
to his father
يَـٰٓ أَبَتِ
O my father
إِنّ ِى
Indeed, I
رَأَيۡتُ
I saw
أَحَدَ
eleven
عَشَرَ
eleven
كَوۡكَبًا
stars
and the sun
وَٱ لۡقَمَرَ
and the moon
رَأَيۡتُهُمۡ
I saw them
لِى
to me
سَـٰ جِدِي نَ
٤prostrating
[Of these stories mention] when Joseph said to his father,1 "O my father, indeed I have seen [in a dream] eleven stars and the sun and the moon; I saw them prostrating to me."
12:5
قَالَ
He said
يَـٰ بُنَىَّ
O my son
لَا
(Do) not
تَقۡ صُصۡ
relate
رُءۡيَاكَ
your vision
عَلَىٰٓ
to
إِخۡوَتِكَ
your brothers
فَيَكِيدُواۡ
lest they plan
لَكَ
against you
كَيۡدًاۖ
a plot
إِنّ َ
Indeed
the Shaitaan
لِلۡإِنس َـٰ نِ
(is) to man
عَدُوٌّ
an enemy
open
He said, "O my son, do not relate your vision to your brothers or they will contrive against you a plan. Indeed Satan, to man, is a manifest enemy.
12:6
وَكَذٰ
And thus
يَجۡ تَبِيكَ
will choose you
رَبُّكَ
your Lord
وَيُعَلِّمُكَ
and will teach you
مِن
of
(the) interpretation
(of) the narratives
وَيُتِمّ ُ
and complete
نِعۡمَتَهُۥ
His Favor
عَلَيۡكَ
on you
وَعَلَىٰٓ
and on
ءَالِ
(the) family
يَعۡقُوبَ
(of) Yaqub
كَمَآ
as
أَتَمّ َهَا
He completed it
عَلَىٰٓ
on
أَبَوَيۡكَ
your two forefathers
مِن
before
before
إِبۡ رٰ
Ibrahim
وَإِسۡحَـٰ قَۚ
and Isaac
إِنّ َ
Indeed
رَبَّكَ
your Lord
عَلِيمٌ
(is) All-Knower
حَكِي مٌ
٦All-Wise
And thus will your Lord choose you and teach you the interpretation of narratives [i.e., events or dreams] and complete His favor upon you and upon the family of Jacob, as He completed it upon your fathers before, Abraham and Isaac. Indeed, your Lord is Knowing and Wise."
12:7
۞لَّقَدۡ
Certainly
كَانَ
were
فِى
in
يُوسُفَ
Yusuf
وَإِخۡوَتِهِۦٓ
and his brothers
ءَايَـٰ تٌ
signs
for those who ask
Certainly were there in Joseph and his brothers signs for those who ask, [such as]
12:8
إِذۡ
When
قَالُواۡ
they said
لَيُوسُفُ
Surely Yusuf
وَأَخُوهُ
and his brother
أَحَبُّ
(are) more beloved
إِلَىٰٓ
to
أَبِينَا
our father
مِنّ َا
than we
وَنَحۡنُ
while we
عُصۡبَةٌ
(are) a group
إِنّ َ
Indeed
أَبَانَا
our father
لَفِى
(is) surely in
ضَلَـٰ لٍ
an error
clear
When they said, "Joseph and his brother1 are more beloved to our father than we, while we are a clan. Indeed, our father is in clear error.
12:9
ٱقۡ تُلُواۡ
Kill
يُوسُفَ
Yusuf
أَوِ
or
cast him
أَرۡضًا
(to) a land
so will be free
لَكُمۡ
for you
وَجۡ هُ
(the) face
أَبِيكُمۡ
(of) your father
وَتَكُونُواۡ
and you will be
مِنۢ
after that
after that
قَوۡمًا
a people
righteous
Kill Joseph or cast him out to [another] land; the countenance [i.e., attention] of your father will [then] be only for you, and you will be after that a righteous people."1
12:10
قَالَ
Said
قَا ٓئِلٌ
a speaker
among them
لَا
(Do) not
تَقۡ تُلُواۡ
kill
يُوسُفَ
Yusuf
وَأَلۡقُوهُ
but throw him
فِى
in
غَيَـٰ بَتِ
the bottom
(of) the well
يَلۡتَقِطۡ هُ
will pick him
بَعۡضُ
some
[the] caravan
إِن
if
you are
فَـٰ عِلِي نَ
١٠doing
Said a speaker among them, "Do not kill Joseph but throw him into the bottom of the well; some travelers will pick him up - if you would do [something]."
12:11
قَالُواۡ
They said
يَـٰٓ أَبَانَا
O our father
مَا
Why
لَكَ
(do) you
لَا
not
تَأۡمَ۫نّ َا
trust us
عَلَىٰ
with
يُوسُفَ
Yusuf
وَإِنّ َا
while indeed, we
لَهُۥ
(are) for him
لَنَـٰ صِحُو نَ
١١surely well-wishers
They said, "O our father, why do you not entrust us with Joseph while indeed, we are to him sincere counselors?
12:12
أَرۡسِلۡهُ
Send him
مَعَنَا
with us
غَدًا
tomorrow
(to) enjoy
وَيَلۡعَبۡ
and play
وَإِنّ َا
And indeed, we
لَهُۥ
for him
لَحَـٰ فِظُو نَ
١٢(will) surely (be) guardians
Send him with us tomorrow that he may eat well and play. And indeed, we will be his guardians."
12:13
قَالَ
He said
إِنّ ِى
Indeed, [I]
لَيَحۡزُنُنِىٓ
it surely saddens me
أَن
that
you should take him
بِهِۦ
you should take him
وَأَخَافُ
and I fear
أَن
that
would eat him
a wolf
وَأَنت ُمۡ
while you
عَنۡهُ
of him
غَـٰ فِلُو نَ
١٣(are) unaware
[Jacob] said, "Indeed, it saddens me that you should take him, and I fear that a wolf would eat him while you are of him unaware."
12:14
قَالُواۡ
They said
لَئِنۡ
If
أَكَلَهُ
eats him
the wolf
وَنَحۡنُ
while we
عُصۡبَةٌ
(are) a group
إِنّ َآ
indeed, we
إِذًا
then
surely (would be) losers
They said, "If a wolf should eat him while we are a [strong] clan, indeed, we would then be losers."
12:15
فَلَمّ َا
So when
ذَهَبُواۡ
they took him
بِهِۦ
they took him
وَأَجۡ مَعُوٓ اۡ
and agreed
أَن
that
they put him
فِى
in
غَيَـٰ بَتِ
(the) bottom
(of) the well
وَأَوۡحَيۡنَآ
But We inspired
إِلَيۡهِ
to him
لَتُنَبِّئَنّ َهُم
Surely, you will inform them
about this affair
هَـٰ ذَا
about this affair
وَهُمۡ
while they
لَا
(do) not
يَشۡعُرُو نَ
١٥perceive
So when they took him [out] and agreed to put him into the bottom of the well...1 But We inspired to him, "You will surely inform them [someday] about this affair of theirs while they do not perceive [your identity]."
12:16
وَجَا ٓءُوٓ
And they came
أَبَاهُمۡ
(to) their father
عِشَا ٓءً
early at night
weeping
And they came to their father at night, weeping.
12:17
قَالُواۡ
They said
يَـٰٓ أَبَانَآ
O our father
إِنّ َا
Indeed, we
ذَهَبۡ نَا
[we] went
نَسۡتَبِقُ
racing each other
وَتَرَكۡنَا
and we left
يُوسُفَ
Yusuf
عِند َ
with
مَتَـٰ عِنَا
our possessions
فَأَكَلَهُ
and ate him
the wolf
وَمَآ
But not
أَنت َ
you
بِمُؤۡمِنٍ
(will) believe
us
وَلَوۡ
even if
كُنّ َا
we are
صَـٰ دِقِي نَ
١٧truthful
They said, "O our father, indeed we went racing each other and left Joseph with our possessions, and a wolf ate him. But you would not believe us, even if we were truthful."
12:18
وَجَا ٓءُو
And they brought
عَلَىٰ
upon
قَمِيصِهِۦ
his shirt
بِدَمٍ
with false blood
with false blood
He said
بَلۡ
Nay
سَوَّلَتۡ
has enticed you
لَكُمۡ
has enticed you
أَنف ُسُكُمۡ
your souls
أَمۡرًاۖ
(to) a matter
so patience
(is) beautiful
And Allah
(is) the One sought for help
عَلَىٰ
against
مَا
what
تَصِفُو نَ
١٨you describe
And they brought upon his shirt false blood.1 [Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. And Allāh is the one sought for help against that which you describe."
12:19
وَجَا ٓءَتۡ
And there came
سَيَّارَةٌ
a caravan
and they sent
وَارِدَهُمۡ
their water drawer
فَأَدۡ لَىٰ
then he let down
دَلۡوَهُۥ ۖ
his bucket
قَالَ
He said
يَـٰ بُشۡرَىٰ
O good news
هَـٰ ذَا
This
غُلَـٰ مٌۚ
(is) a boy
And they hid him
بِضَـٰ عَةًۚ
(as) a merchandise
And Allah
عَلِيمُۢ
(is) All-Knower
of what
يَعۡمَلُو نَ
١٩they do
And there came a company of travelers; then they sent their water drawer, and he let down his bucket. He said, "Good news! Here is a boy." And they concealed him, [taking him] as merchandise;1 and Allāh was Knowing of what they did.
12:20
وَشَرَوۡهُ
And they sold him
بِثَمَنِۭ
for a price
very low
dirhams
مَعۡدُودَةٍ
few
and they were
فِيهِ
about him
مِنَ
of
those keen to give up
And they sold him for a reduced price - a few dirhams - and they were, concerning him, of those content with little.
12:21
وَقَالَ
And said
the one who
bought him
مِن
of
Egypt
لِٱ مۡرَأَتِهِۦٓ
to his wife
أَكۡرِمِى
Make comfortable
مَثۡوَٮٰ هُ
his stay
عَسَىٰٓ
Perhaps
أَن
that
(he) will benefit us
أَوۡ
or
نَتَّخِذَهُۥ
we will take him
وَلَدًاۚ
(as) a son
And thus
مَكَّنّ َا
We established
لِيُوسُفَ
Yusuf
فِى
in
the land
وَلِنُعَلِّمَهُۥ
that We might teach him
مِن
(the) interpretation of
(the) interpretation of
the events
وَٱ للَّهُ
And Allah
غَالِبٌ
(is) Predominant
عَلَىٰٓ
over
أَمۡرِهِۦ
His affairs
وَلَـٰ كِنّ َ
but
أَكۡثَرَ
most
(of) the people
لَا
(do) not
يَعۡلَمُو نَ
٢١know
And the one from Egypt1 who bought him said to his wife, "Make his residence comfortable. Perhaps he will benefit us, or we will adopt him as a son." And thus, We established Joseph in the land that We might teach him the interpretation of events [i.e., dreams]. And Allāh is predominant over His affair, but most of the people do not know.
12:22
وَلَمّ َا
And when
بَلَغَ
he reached
أَشُدَّهُۥٓ
his maturity
ءَاتَيۡنَـٰ هُ
We gave him
حُكۡمًا
wisdom
and knowledge
And thus
نَجۡ زِى
We reward
the good-doers
And when he [i.e., Joseph] reached maturity, We gave him judgement and knowledge. And thus We reward the doers of good.
12:23
وَرٰ
And sought to seduce him
she who
هُوَ
he (was)
فِى
in
بَيۡتِهَا
her house
عَن
from
his self
وَغَلَّقَتِ
And she closed
the doors
وَقَالَتۡ
and she said
هَيۡتَ
Come on
لَكَۚ
you
قَالَ
He said
مَعَاذَ
I seek refuge in Allah
I seek refuge in Allah
إِنّ َهُۥ
Indeed, he
رَبِّىٓ
(is) my lord
أَحۡسَنَ
(who has) made good
مَثۡوَاىَۖ
my stay
إِنّ َهُۥ
Indeed
لَا
not
يُفۡلِحُ
will succeed
the wrongdoers
And she, in whose house he was, sought to seduce him. She closed the doors and said, "Come, you." He said, "[I seek] the refuge of Allāh. Indeed, he1 is my master, who has made good my residence. Indeed, wrongdoers will not succeed."
12:24
وَلَقَدۡ
And certainly
هَمّ َتۡ
she did desire
بِهِۦ ۖ
him
وَهَمّ َ
and he would have desired
بِهَا
her
لَوۡلَآ
if not
أَن
that
he saw
بُرۡهَـٰ نَ
the proof
رَبِّهِۦ ۚ
(of) his Lord
كَذٰ
Thus
لِنَصۡرِفَ
that We might avert
عَنۡهُ
from him
the evil
وَٱ لۡفَحۡشَا ٓءَۚ
and the immorality
إِنّ َهُۥ
Indeed, he
مِنۡ
(was) of
عِبَادِنَا
Our slaves
the sincere
And she certainly determined [to seduce] him, and he would have inclined to her had he not seen the proof [i.e., sign] of his Lord. And thus [it was] that We should avert from him evil and immorality. Indeed, he was of Our chosen servants.
12:25
وَٱ سۡتَبَقَا
And they both raced
(to) the door
وَقَدَّتۡ
and she tore
قَمِيصَهُۥ
his shirt
مِن
from
the back
and they both found
سَيِّدَهَا
her husband
لَدَا
at
the door
قَالَتۡ
She said
مَا
What
جَزَا ٓءُ
(is) the recompense
مَنۡ
(of one) who
أَرَادَ
intended
بِأَهۡلِكَ
for your wife
سُو ٓءًا
evil
إِلَّآ
except
أَن
that
he be imprisoned
أَوۡ
or
عَذَابٌ
a punishment
أَلِي مٌ
٢٥painful
And they both raced to the door, and she tore his shirt from the back, and they found her husband at the door. She said, "What is the recompense of one who intended evil for your wife but that he be imprisoned or a painful punishment?"
12:26
قَالَ
He said
هِىَ
She
رٰ
sought to seduce me
عَن
about
myself
وَشَهِدَ
And testified
شَاهِدٌ
a witness
of
أَهۡلِهَآ
her family
إِن
If
[is]
قَمِيصُهُۥ
his shirt
قُدَّ
(is) torn
مِن
from
the front
then she has spoken the truth
وَهُوَ
and he
مِنَ
(is) of
the liars
[Joseph] said, "It was she who sought to seduce me." And a witness from her family testified, "If his shirt is torn from the front, then she has told the truth, and he is of the liars.
12:27
وَإِن
But if
[is]
قَمِيصُهُۥ
his shirt
قُدَّ
(is) torn
مِن
from
(the) back
then she has lied
وَهُوَ
and he
مِنَ
(is) of
the truthful
But if his shirt is torn from the back, then she has lied, and he is of the truthful."
12:28
فَلَمّ َا
So when
رَءَا
he saw
قَمِيصَهُۥ
his shirt
قُدَّ
torn
مِن
from
(the) back
he said
إِنّ َهُۥ
Indeed, it
مِن
(is) of
your plot
إِنّ َ
Indeed
كَيۡدَكُنّ َ
your plot
عَظِي مٌ
٢٨(is) great
So when he [i.e., her husband] saw his shirt torn from the back, he said, "Indeed, it is of your [i.e., women's] plan. Indeed, your plan is great [i.e., vehement].
12:29
يُوسُفُ
Yusuf
أَعۡرِضۡ
turn away
عَنۡ
from
هَـٰ ذَاۚ
this
وَٱ سۡتَغۡفِرِى
And ask forgiveness
لِذَنۢب ِكِۖ
for your sin
إِنّ َكِ
Indeed, you
كُنت ِ
are
مِنَ
of
the sinful
Joseph, ignore this.1 And, [my wife], ask forgiveness for your sin. Indeed, you were of the sinful."
12:30
۞وَقَالَ
And said
نِسۡوَةٌ
women
in
the city
The wife of
Aziz
تُرٰ
(is) seeking to seduce
فَتَـٰ هَا
her slave boy
عَن
about
himself
قَدۡ
indeed
شَغَفَهَا
he has impassioned her
حُبًّاۖ
(with) love
إِنّ َا
Indeed, we
لَنَرَٮٰ هَا
[we] surely see her
فِى
in
ضَلَـٰ لٍ
an error
clear
And women in the city said, "The wife of al-ʿAzeez is seeking to seduce her slave boy; he has impassioned her with love. Indeed, we see her [to be] in clear error."
12:31
فَلَمّ َا
So when
سَمِعَتۡ
she heard
بِمَكۡرِهِنّ َ
of their scheming
أَرۡسَلَتۡ
she sent
إِلَيۡهِنّ َ
for them
وَأَعۡتَدَتۡ
and she prepared
لَهُنّ َ
for them
مُتَّكَــًٔا
a banquet
and she gave
كُلَّ
each
وٰ ةٍ
one
of them
سِكِّينًا
a knife
and she said
Come out
عَلَيۡهِنّ َۖ
before them
فَلَمّ َا
Then when
رَأَيۡنَهُۥٓ
they saw him
أَكۡبَرۡنَهُۥ
they greatly admired him
وَقَطَّعۡنَ
and cut
أَيۡدِيَهُنّ َ
their hands
وَقُلۡنَ
they said
حَـٰ شَ
Forbid
لِلَّهِ
Allah
مَا
not
هَـٰ ذَا
(is) this
بَشَرًا
a man
إِنۡ
not
هَـٰ ذَآ
(is) this
إِلَّا
but
مَلَكٌ
an angel
noble
So when she heard of their scheming, she sent for them and prepared for them a banquet and gave each one of them a knife and said [to Joseph], "Come out before them." And when they saw him, they greatly admired him and cut their hands1 and said, "Perfect is Allāh!2 This is not a man; this is none but a noble angel."
12:32
قَالَتۡ
She said
فَذٰ نّ َ
That
(is) the one
لُمۡتُنّ َنِى
you blamed me
فِيهِۖ
about him
وَلَقَدۡ
And certainly
رٰ د تُّهُۥ
I sought to seduce him
عَن
[from]
[himself]
فَٱ سۡتَعۡصَمَۖ
but he saved himself
وَلَئِن
and if
not
يَفۡعَلۡ
he does
مَآ
what
ءَامُرُهُۥ
I order him
لَيُسۡجَنَنّ َ
surely, he will be imprisoned
وَلَيَكُونًا
and certainly will be
of
those who are disgraced
She said, "That is the one about whom you blamed me. And I certainly sought to seduce him, but he firmly refused; and if he will not do what I order him, he will surely be imprisoned and will be of those debased."
12:33
قَالَ
He said
رَبِّ
My Lord
the prison
أَحَبُّ
(is) dearer
إِلَىَّ
to me
مِمّ َا
than what
يَدۡ عُونَنِىٓ
they invite me
إِلَيۡهِۖ
to it
وَإِلَّا
And unless
تَصۡرِفۡ
You turn away
عَنّ ِى
from me
كَيۡدَهُنّ َ
their plot
أَصۡبُ
I might incline
إِلَيۡهِنّ َ
towards them
وَأَكُن
and [I] be
of
the ignorant
He said, "My Lord, prison is more to my liking than that to which they invite me. And if You do not avert from me their plan, I might incline toward them and [thus] be of the ignorant."
12:34
فَٱ سۡتَجَابَ
So responded
لَهُۥ
to him
رَبُّهُۥ
his Lord
فَصَرَفَ
and turned away
عَنۡهُ
from him
كَيۡدَهُنّ َۚ
their plot
إِنّ َهُۥ
Indeed, [He]
هُوَ
He
(is) All-Hearer
All-Knower
So his Lord responded to him and averted from him their plan. Indeed, He is the Hearing, the Knowing.
12:35
ثُمّ َ
Then
بَدَا
(it) appeared
لَهُم
to them
after
after
مَا
[what]
رَأَوُاۡ
they had seen
the signs
لَيَسۡجُنُنّ َهُۥ
surely they should imprison him
حَتَّىٰ
until
حِي نٍ
٣٥a time
Then it appeared to them after they had seen the signs1 that he [i.e., al-ʿAzeez] should surely imprison him for a time.2
12:36
وَدَخَلَ
And entered
مَعَهُ
with him
(in) the prison
فَتَيَانِۖ
two young men
قَالَ
Said
أَحَدُهُمَآ
one of them
إِنّ ِىٓ
Indeed, I
أَرَٮٰ نِىٓ
[I] see myself
أَعۡصِرُ
pressing
خَمۡرًاۖ
wine
And said
the other
إِنّ ِىٓ
Indeed, I
أَرَٮٰ نِىٓ
[I] see myself
أَحۡمِلُ
[I am] carrying
فَوۡقَ
over
رَأۡسِى
my head
خُبۡ زًا
bread
(were) eating
the birds
مِنۡهُۖ
from it
نَبِّئۡنَا
Inform us
بِتَأۡوِيلِهِۦٓۖ
of its interpretation
إِنّ َا
indeed, we
نَرَٮٰ كَ
[we] see you
مِنَ
of
the good-doers
And there entered the prison with him two young men. One of them said, "Indeed, I have seen myself [in a dream] pressing [grapes for] wine." The other said, "Indeed, I have seen myself carrying upon my head [some] bread, from which the birds were eating. Inform us of its interpretation; indeed, we see you to be of those who do good."
12:37
قَالَ
He said
لَا
Not
يَأۡتِيكُمَا
(will) come to both of you
طَعَامٌ
food
you are provided with
إِلَّا
but
نَبَّأۡتُكُمَا
I will inform both of you
بِتَأۡوِيلِهِۦ
of its interpretation
قَبۡ لَ
before
أَن
[that]
[it] comes to both of you
ذٰ
That
مِمّ َا
(is) of what
عَلَّمَنِى
has taught me
رَبِّىٓۚ
my Lord
إِنّ ِى
Indeed, I
تَرَكۡتُ
[I] abandon
مِلَّةَ
(the) religion
قَوۡمٍ
(of) a people
not
يُؤۡمِنُونَ
they believe
بِٱ للَّهِ
in Allah
وَهُم
and they
in the Hereafter
هُمۡ
[they]
كَـٰ فِرُو نَ
٣٧(are) disbelievers
He said, "You will not receive food that is provided to you except that I will inform you of its interpretation before it comes to you. That is from what my Lord has taught me. Indeed, I have left the religion of a people who do not believe in Allāh, and they, in the Hereafter, are disbelievers.
12:38
وَٱ تَّبَعۡتُ
And I follow
مِلَّةَ
(the) religion
ءَابَا ٓءِىٓ
(of) my forefathers
إِبۡ رٰ
Ibrahim
وَإِسۡحَـٰ قَ
and Isaac
وَيَعۡقُوبَۚ
and Yaqub
مَا
Not
كَانَ
was
لَنَآ
for us
أَن
that
we associate
بِٱ للَّهِ
with Allah
مِن
any
thing
That
مِن
(is) from
(the) Grace
(of) Allah
عَلَيۡنَا
upon us
وَعَلَى
and upon
the mankind
وَلَـٰ كِنّ َ
but
أَكۡثَرَ
most
(of) the men
لَا
(are) not
يَشۡكُرُو نَ
٣٨grateful
And I have followed the religion of my fathers, Abraham, Isaac and Jacob. And it was not for us to associate anything with Allāh. That is from the favor of Allāh upon us and upon the people, but most of the people are not grateful.
12:39
يَـٰ صَـٰ حِبَىِ
O my two companions
(of) the prison
ءَأَرۡبَابٌ
Are lords
separate
خَيۡرٌ
better
أَمِ
or
Allah
the One
the Irresistible
O [my] two companions of prison, are separate lords better or Allāh, the One,1 the Prevailing?2
12:40
مَا
Not
تَعۡبُدُونَ
you worship
مِن
besides Him
besides Him
إِلَّآ
but
أَسۡمَا ٓءً
names
which you have named them
أَنت ُمۡ
you
وَءَابَا ٓؤُكُم
and your forefathers
not
أَنز َلَ
(has) sent down
Allah
بِهَا
for it
مِن
any
authority
إِنِ
Not
(is) the command
إِلَّا
but
لِلَّهِۚ
for Allah
أَمَرَ
He has commanded
أَلَّا
that not
تَعۡبُدُوٓ اۡ
you worship
إِلَّآ
but
إِيَّاهُۚ
Him Alone
ذٰ
That
(is) the religion
the right
وَلَـٰ كِنّ َ
but
أَكۡثَرَ
most
[the] men
لَا
(do) not
يَعۡلَمُو نَ
٤٠know
You worship not besides Him except [mere] names you have named them,1 you and your fathers, for which Allāh has sent down no evidence. Legislation is not but for Allāh. He has commanded that you worship not except Him. That is the correct religion, but most of the people do not know.
12:41
يَـٰ صَـٰ حِبَىِ
O my two companions
(of) the prison
أَمّ َآ
As for
أَحَدُكُمَا
one of you
فَيَسۡقِى
he will give drink
رَبَّهُۥ
(to) his master
خَمۡرًاۖ
wine
and as for
the other
فَيُصۡلَبُ
he will be crucified
فَتَأۡكُلُ
and will eat
the birds
مِن
from
his head
قُضِىَ
Has been decreed
the matter
about which
فِيهِ
about which
تَسۡتَفۡتِيَا نِ
٤١you both inquire
O two companions of prison, as for one of you, he will give drink to his master of wine; but as for the other, he will be crucified, and the birds will eat from his head. The matter has been decreed about which you both inquire."
12:42
وَقَالَ
And he said
لِلَّذِى
to the one whom
ظَنّ َ
he thought
أَنّ َهُۥ
that he
نَاجٍ
(would be) saved
of both of them
Mention me
عِند َ
to
رَبِّكَ
your master
فَأَنس َـٰ هُ
But made him forget
the Shaitaan
ذِكۡرَ
(the) mention
رَبِّهِۦ
(to) his master
فَلَبِثَ
so he remained
فِى
in
the prison
بِضۡعَ
several
سِنِي نَ
٤٢years
And he said to the one whom he knew would go free, "Mention me before your master." But Satan made him forget the mention [to] his master, and he [i.e., Joseph] remained in prison several years.
12:43
وَقَالَ
And said
the king
إِنّ ِىٓ
Indeed, I
أَرَىٰ
[I] have seen
سَبۡ عَ
seven
بَقَرٰ تٍ
cows
fat
eating them
سَبۡ عٌ
seven
عِجَافٌ
lean ones
and seven
سُنۢب ُلَـٰ تٍ
ears (of corn)
خُضۡرٍ
green
and others
يَابِسَـٰ تٍۖ
dry
O
chiefs
أَفۡتُونِى
Explain to me
فِى
about
رُءۡيَـٰ ىَ
my vision
إِن
if
you can
لِلرُّءۡيَا
of visions
تَعۡبُرُو نَ
٤٣interpret
And [subsequently] the king said, "Indeed, I have seen [in a dream] seven fat cows being eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry. O eminent ones, explain to me my vision, if you should interpret visions."
12:44
قَالُوٓ اۡ
They said
أَضۡغَـٰ ثُ
Confused
أَحۡلَـٰ مٍۖ
dreams
and not
نَحۡنُ
we
بِتَأۡوِيلِ
(are) in the interpretation
(of) the dreams
بِعَـٰ لِمِي نَ
٤٤learned
They said, "[It is but] a mixture of false dreams, and we are not learned in the interpretation of dreams."
12:45
وَقَالَ
But said
the one who
نَجَا
was saved
مِنۡهُمَا
of the two
وَٱ دَّكَرَ
and remembered
بَعۡدَ
after
أُمّ َةٍ
a period
أَنَاۡ
I
أُنَبِّئُكُم
[I] will inform you
of its interpretation
فَأَرۡسِلُو نِ
٤٥so send me forth
But the one who was freed and remembered after a time said, "I will inform you of its interpretation, so send me forth."
12:46
يُوسُفُ
Yusuf
أَيُّهَا
O
the truthful one
أَفۡتِنَا
Explain to us
فِى
about
سَبۡ عِ
(the) seven
بَقَرٰ تٍ
cows
fat
eating them
سَبۡ عٌ
seven
عِجَافٌ
lean ones
and seven
سُنۢب ُلَـٰ تٍ
ears (of corn)
خُضۡرٍ
green
and other
يَابِسَـٰ تٍ
dry
that I may
أَرۡجِعُ
return
إِلَى
to
the people
لَعَلَّهُمۡ
so that they may
يَعۡلَمُو نَ
٤٦know
[He said], "Joseph, O man of truth, explain to us about seven fat cows eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry - that I may return to the people [i.e., the king and his court]; perhaps they will know [about you]."
12:47
قَالَ
He said
تَزۡرَعُونَ
You will sow
سَبۡ عَ
(for) seven
سِنِينَ
years
دَأَبًا
as usual
and that which
حَصَد تُّمۡ
you reap
فَذَرُوهُ
so leave it
فِى
in
سُنۢب ُلِهِۦٓ
its ears
إِلَّا
except
قَلِيلاً
a little
from which
تَأۡكُلُو نَ
٤٧you (will) eat
[Joseph] said, "You will plant for seven years consecutively; and what you harvest leave in its spikes, except a little from which you will eat.
12:48
ثُمّ َ
Then
يَأۡتِى
will come
مِنۢ
after
after
ذٰ
that
سَبۡ عٌ
seven
hard (years)
(which will) consume
مَا
what
قَدَّمۡتُمۡ
you advanced
لَهُنّ َ
for them
إِلَّا
except
قَلِيلاً
a little
of what
تُحۡصِنُو نَ
٤٨you (will) store
Then will come after that seven difficult [years] which will consume what you advanced [i.e., saved] for them, except a little from which you will store.
12:49
ثُمّ َ
Then
يَأۡتِى
will come
مِنۢ
after
after
ذٰ
that
عَامٌ
a year
in it
يُغَاثُ
will be given abundant rain
the people
وَفِيهِ
and in it
يَعۡصِرُو نَ
٤٩they will press
Then will come after that a year in which the people will be given rain and in which they will press [olives and grapes]."
12:50
وَقَالَ
And said
the king
Bring him to me
بِهِۦ ۖ
Bring him to me
فَلَمّ َا
But when
جَا ٓءَهُ
came to him
the messenger
قَالَ
he said
Return
إِلَىٰ
to
رَبِّكَ
your lord
فَسۡــَٔلۡهُ
and ask him
مَا
what
بَالُ
(is the) case
(of) the women
who
قَطَّعۡنَ
cut
أَيۡدِيَهُنّ َۚ
their hands
إِنّ َ
Indeed
رَبِّى
my Lord
بِكَيۡدِهِنّ َ
of their plot
عَلِي مٌ
٥٠(is) All-Knower
And the king said, "Bring him to me." But when the messenger came to him, [Joseph] said, "Return to your master and ask him what is the case of the women who cut their hands. Indeed, my Lord is Knowing of their plan."
12:51
قَالَ
He said
مَا
What
خَطۡ بُكُنّ َ
(was) your affair
إِذۡ
when
رٰ د تُّنّ َ
you sought to seduce
يُوسُفَ
Yusuf
عَن
from
himself
قُلۡنَ
They said
حَـٰ شَ
Allah forbid
لِلَّهِ
Allah forbid
مَا
Not
عَلِمۡنَا
we know
عَلَيۡهِ
about him
مِن
any
evil
Said
(the) wife
(of) Aziz
Now
حَصۡحَصَ
(is) manifest
the truth
أَنَاۡ
I
رٰ د تُّهُۥ
sought to seduce him
عَن
from
himself
وَإِنّ َهُۥ
and indeed, he
لَمِنَ
(is) surely of
the truthful
Said [the king to the women], "What was your condition when you sought to seduce Joseph?" They said, "Perfect is Allāh!1 We know about him no evil." The wife of al-ʿAzeez said, "Now the truth has become evident. It was I who sought to seduce him, and indeed, he is of the truthful.
12:52
ذٰ
That
لِيَعۡلَمَ
he may know
أَنّ ِى
that I
لَمۡ
not
أَخُنۡهُ
[I] betray him
بِٱ لۡغَيۡبِ
in secret
وَأَنّ َ
and that
Allah
لَا
(does) not
يَهۡدِى
guide
كَيۡدَ
(the) plan
(of) the betrayers
That is so he [i.e., al-ʿAzeez] will know that I did not betray him in [his] absence and that Allāh does not guide the plan of betrayers.
12:53
۞وَمَآ
And not
أُبَرِّئُ
I absolve
نَفۡسِىٓۚ
myself
إِنّ َ
Indeed
the soul
لَأَمّ َارَةُۢ
(is) a certain enjoiner
of evil
إِلَّا
unless
مَا
[that]
رَحِمَ
bestows Mercy
رَبِّىٓۚ
my Lord
إِنّ َ
Indeed
رَبِّى
my Lord
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful."1
12:54
وَقَالَ
And said
the king
Bring him to me
بِهِۦٓ
Bring him to me
أَسۡتَخۡلِصۡهُ
I will select him
لِنَفۡسِىۖ
for myself
فَلَمّ َا
Then when
كَلَّمَهُۥ
he spoke to him
قَالَ
he said
إِنّ َكَ
Indeed, you
(are) today
لَدَيۡنَا
with us
مَكِينٌ
firmly established
أَمِي نٌ
٥٤(and) trusted
And the king said, "Bring him to me; I will appoint him exclusively for myself." And when he spoke to him, he said, "Indeed, you are today established [in position] and trusted."
12:55
قَالَ
He said
Appoint me
عَلَىٰ
over
خَزَا ٓئِنِ
(the) treasuries
(of) the land
إِنّ ِى
Indeed, I
حَفِيظٌ
(will be) a guardian
عَلِي مٌ
٥٥knowing
[Joseph] said, "Appoint me over the storehouses of the land. Indeed, I will be a knowing guardian."
12:56
وَكَذٰ
And thus
مَكَّنّ َا
We established
لِيُوسُفَ
[to] Yusuf
فِى
in
the land
يَتَبَوَّأُ
to settle
مِنۡهَا
therein
حَيۡثُ
where ever
يَشَا ٓءُۚ
he willed
نُصِيبُ
We bestow
بِرَحۡمَتِنَا
Our Mercy
مَن
(on) whom
We will
وَلَا
And not
نُضِيعُ
We let go waste
أَجۡ رَ
(the) reward
(of) the good-doers
And thus We established Joseph in the land to settle therein wherever he willed. We touch with Our mercy whom We will, and We do not allow to be lost the reward of those who do good.
12:57
وَلَأَجۡ رُ
And surely (the) reward
(of) the Hereafter
خَيۡرٌ
(is) better
for those who
ءَامَنُواۡ
believe
وَكَانُواۡ
and are
يَتَّقُو نَ
٥٧God conscious
And the reward of the Hereafter is better for those who believed and were fearing Allāh.
12:58
وَجَا ٓءَ
And came
إِخۡوَةُ
(the) brothers
يُوسُفَ
(of) Yusuf
فَدَخَلُواۡ
and they entered
عَلَيۡهِ
upon him
فَعَرَفَهُمۡ
and he recognized them
وَهُمۡ
but they
لَهُۥ
knew him not
مُنك ِرُو نَ
٥٨knew him not
And the brothers of Joseph came [seeking food], and they entered upon him; and he recognized them, but he was to them unknown.1
12:59
وَلَمّ َا
And when
جَهَّزَهُم
he had furnished them
with their supplies
قَالَ
he said
Bring to me
بِأَخٍ
a brother
of yours
from
أَبِيكُمۡۚ
your father
أَلَا
Do not
تَرَوۡنَ
you see
أَنّ ِىٓ
that I
أُوفِى
[I] give full
[the] measure
وَأَنَاۡ
and that I am
خَيۡرُ
(the) best
(of) the hosts
And when he had furnished them with their supplies, he said, "Bring me a brother of yours from your father.1 Do you not see that I give full measure and that I am the best of accommodators?
12:60
فَإِن
But if
not
تَأۡتُونِى
you bring him to me
بِهِۦ
you bring him to me
فَلَا
then (there will be) no
كَيۡلَ
measure
لَكُمۡ
for you
عِند ِى
from me
وَلَا
and not
تَقۡ رَبُو نِ
٦٠you will come near me
But if you do not bring him to me, no measure will there be [hereafter] for you from me, nor will you approach me."
12:61
قَالُواۡ
They said
سَنُرٰ
We will try to get permission
عَنۡهُ
for him
أَبَاهُ
(from) his father
وَإِنّ َا
and indeed we
لَفَـٰ عِلُو نَ
٦١surely will do
They said, "We will attempt to dissuade his father from [keeping] him, and indeed, we will do [it]."
12:62
وَقَالَ
And he said
لِفِتۡيَـٰ نِهِ
to his servants
Put
بِضَـٰ عَتَهُمۡ
their merchandise
فِى
in
رِحَالِهِمۡ
their saddlebags
لَعَلَّهُمۡ
so that they
يَعۡرِفُونَهَآ
may recognize it
إِذَا
when
they go back
إِلَىٰٓ
to
أَهۡلِهِمۡ
their people
لَعَلَّهُمۡ
so that they may
يَرۡجِعُو نَ
٦٢return
And [Joseph] said to his servants, "Put their merchandise1 into their saddlebags so they might recognize it when they have gone back to their people that perhaps they will [again] return."
12:63
فَلَمّ َا
So when
رَجَعُوٓ اۡ
they returned
إِلَىٰٓ
to
أَبِيهِمۡ
their father
قَالُواۡ
they said
يَـٰٓ أَبَانَا
O our father
مُنِعَ
Has been denied
مِنّ َا
to us
the measure
فَأَرۡسِلۡ
so send
مَعَنَآ
with us
أَخَانَا
our brother
نَكۡتَلۡ
(that) we will get measure
وَإِنّ َا
And indeed, we
لَهُۥ
for him
لَحَـٰ فِظُو نَ
٦٣(will) surely (be) guardians
So when they returned to their father, they said, "O our father, [further] measure has been denied to us, so send with us our brother [that] we will be given measure. And indeed, we will be his guardians."
12:64
قَالَ
He said
هَلۡ
Should
ءَامَنُكُمۡ
I entrust you
عَلَيۡهِ
with him
إِلَّا
except
كَمَآ
as
أَمِنت ُكُمۡ
I entrusted you
عَلَىٰٓ
with
أَخِيهِ
his brother
مِن
before
before
فَٱ للَّهُ
But Allah
خَيۡرٌ
(is) the best
حَـٰ فِظًاۖ
Guardian
and He
أَرۡحَمُ
(is the) Most Merciful
(of) the merciful
He said, "Should I entrust you with him except [under coercion] as I entrusted you with his brother before? But Allāh is the best guardian, and He is the most merciful of the merciful."
12:65
وَلَمّ َا
And when
فَتَحُواۡ
they opened
مَتَـٰ عَهُمۡ
their baggage
وَجَدُواۡ
they found
بِضَـٰ عَتَهُمۡ
their merchandise
رُدَّتۡ
returned
إِلَيۡهِمۡۖ
to them
قَالُواۡ
They said
يَـٰٓ أَبَانَا
O our father
مَا
What
نَبۡ غِىۖ
(could) we desire
هَـٰ ذِهِۦ
This
بِضَـٰ عَتُنَا
(is) our merchandise
رُدَّتۡ
returned
إِلَيۡنَاۖ
to us
وَنَمِيرُ
And we will get provision
أَهۡلَنَا
(for) our family
وَنَحۡفَظُ
and we will protect
أَخَانَا
our brother
وَنَزۡدَادُ
and get an increase
كَيۡلَ
measure
بَعِيرٍۖ
(of) a camel's (load)
That
كَيۡلٌ
(is) a measurement
easy
And when they opened their baggage, they found their merchandise returned to them. They said, "O our father, what [more] could we desire? This is our merchandise returned to us. And we will obtain supplies [i.e., food] for our family and protect our brother and obtain an increase of a camel's load; that is an easy measurement."1
12:66
قَالَ
He said
لَنۡ
Never
أُرۡسِلَهُۥ
will I send him
مَعَكُمۡ
with you
حَتَّىٰ
until
تُؤۡتُونِ
you give to me
مَوۡثِقًا
a promise
by
Allah
لَتَأۡتُنّ َنِى
that surely you will bring him to me
بِهِۦٓ
that surely you will bring him to me
إِلَّآ
unless
أَن
that
you are surrounded
بِكُمۡۖ
you are surrounded
فَلَمّ َآ
And when
ءَاتَوۡهُ
they had given him
مَوۡثِقَهُمۡ
their promise
قَالَ
he said
Allah
عَلَىٰ
over
مَا
what
نَقُولُ
we say
وَكِي لٌ
٦٦(is) a Guardian
[Jacob] said, "Never will I send him with you until you give me a promise [i.e., oath] by Allāh that you will bring him [back] to me, unless you should be surrounded [i.e., overcome by enemies]." And when they had given their promise, he said, "Allāh, over what we say, is Entrusted."1
12:67
وَقَالَ
And he said
يَـٰ بَنِىَّ
O my sons
لَا
(Do) not
تَدۡ خُلُواۡ
enter
مِنۢ
from
one gate
one gate
but enter
مِنۡ
from
أَبۡ وٰ بٍ
gates
different
And not
أُغۡنِى
I can avail
عَنك ُم
you
against
Allah
مِن
any
thing
إِنِ
Not
(is) the decision
إِلَّا
except
لِلَّهِۖ
with Allah
عَلَيۡهِ
upon Him
تَوَكَّلۡتُۖ
I put my trust
وَعَلَيۡهِ
and upon Him
فَلۡيَتَوَكَّلِ
let put (their) trust
the ones who put trust
And he said, "O my sons, do not enter from one gate but enter from different gates; and I cannot avail you against [the decree of] Allāh at all. The decision is only for Allāh; upon Him I have relied, and upon Him let those who would rely [indeed] rely."
12:68
وَلَمّ َا
And when
دَخَلُواۡ
they entered
مِنۡ
from
حَيۡثُ
where
أَمَرَهُمۡ
ordered them
أَبُوهُم
their father
not
كَانَ
it
يُغۡنِى
avail(ed)
عَنۡهُم
them
against
Allah
مِن
any
thing
إِلَّا
but
حَاجَةً
(it was) a need
of
نَفۡسِ
Yaqub's soul
يَعۡقُوبَ
Yaqub's soul
قَضَـٰ هَاۚ
which he carried out
وَإِنّ َهُۥ
And indeed, he
لَذُو
(was) a possessor
عِلۡمٍ
(of) knowledge
because
عَلَّمۡنَـٰ هُ
We had taught him
وَلَـٰ كِنّ َ
but
أَكۡثَرَ
most
(of) the people
لَا
(do) not
يَعۡلَمُو نَ
٦٨know
And when they entered from where their father had ordered them, it did not avail them against Allāh at all except [it was] a need [i.e., concern] within the soul of Jacob, which he satisfied. And indeed, he was a possessor of knowledge because of what We had taught him, but most of the people do not know.
12:69
وَلَمّ َا
And when
دَخَلُواۡ
they entered
عَلَىٰ
upon
يُوسُفَ
Yusuf
ءَاوَىٰٓ
he took
إِلَيۡهِ
to himself
أَخَاهُۖ
his brother
قَالَ
He said
إِنّ ِىٓ
Indeed, I
أَنَاۡ
[I] am
أَخُوكَ
your brother
فَلَا
so (do) not
تَبۡ تَئِسۡ
grieve
بِمَا
for what
كَانُواۡ
they used (to)
يَعۡمَلُو نَ
٦٩do
And when they entered upon Joseph, he took his brother to himself; he said, "Indeed, I am your brother, so do not despair over what they used to do [to me]."
12:70
فَلَمّ َا
So when
جَهَّزَهُم
he had furnished them
with their supplies
جَعَلَ
he put
the drinking cup
فِى
in
رَحۡلِ
the bag
أَخِيهِ
(of) his brother
ثُمّ َ
Then
أَذَّنَ
called out
مُؤَذِّنٌ
an announcer
أَيَّتُهَا
O you
(in) the caravan
إِنّ َكُمۡ
Indeed, you
لَسَـٰ رِقُو نَ
٧٠surely (are) thieves
So when he had furnished them with their supplies, he put the [gold measuring] bowl into the bag of his brother. Then an announcer called out, "O caravan, indeed you are thieves."
12:71
قَالُواۡ
They said
وَأَقۡ بَلُواۡ
turning towards
عَلَيۡهِم
them
What (is it)
تَفۡقِدُو نَ
٧١you miss
They said while approaching them, "What is it you are missing?"
12:72
قَالُواۡ
They said
نَفۡقِدُ
We are missing
صُوَاعَ
(the) cup
(of) the king
وَلِمَن
And for (one) who
brings
بِهِۦ
it
حِمۡلُ
(is) a load
بَعِيرٍ
(of) a camel
and I
بِهِۦ
for it
زَعِي مٌ
٧٢(is) responsible
They said, "We are missing the measure of the king. And for he who produces it is [the reward of] a camel's load, and I am responsible for it."
12:73
قَالُواۡ
They said
تَٱ للَّهِ
By Allah
لَقَدۡ
certainly
عَلِمۡتُم
you know
not
جِئۡنَا
we came
لِنُفۡسِدَ
that we cause corruption
فِى
in
the land
وَمَا
and not
كُنّ َا
we are
سَـٰ رِقِي نَ
٧٣thieves
They said, "By Allāh, you have certainly known that we did not come to cause corruption in the land, and we have not been thieves."
12:74
قَالُواۡ
They said
فَمَا
Then what
جَزٰ ۥٓ
(will be the) recompense (of) it
إِن
if
you are
كَـٰ ذِبِي نَ
٧٤liars
They [the accusers] said, "Then what would be its recompense1 if you should be liars?"
12:75
قَالُواۡ
They said
جَزٰ ۥ
Its recompense
مَن
(is that one) who
it is found
فِى
in
رَحۡلِهِۦ
his bag
فَهُوَ
then he
جَزٰ ۥ ۚ
(will be) his recompense
كَذٰ
Thus
نَجۡ زِى
(do) we recompense
the wrongdoers
[The brothers] said, "Its recompense is that he in whose bag it is found - he [himself] will be its recompense.1 Thus do we recompense the wrongdoers."
12:76
فَبَدَأَ
So he began
بِأَوۡعِيَتِهِمۡ
with their bags
قَبۡ لَ
before
وِعَا ٓءِ
(the) bag
أَخِيهِ
(of) his brother
ثُمّ َ
then
he brought it out
مِن
from
(the) bag
أَخِيهِۚ
(of) his brother
كَذٰ
Thus
كِدۡ نَا
(did) We plan
لِيُوسُفَۖ
for Yusuf
مَا
He could not
كَانَ
He could not
لِيَأۡخُذَ
take
أَخَاهُ
his brother
فِى
by
دِينِ
the law
(of) the king
إِلَّآ
except
أَن
that
Allah willed
Allah willed
نَرۡفَعُ
We raise
دَرَجَـٰ تٍ
(in) degrees
whom
We will
وَفَوۡقَ
but over
كُلِّ
every
ذِى
possessor
عِلۡمٍ
(of) knowledge
عَلِي مٌ
٧٦(is) the All-Knower
So he began [the search] with their bags before the bag of his brother; then he extracted it from the bag of his brother. Thus did We plan for Joseph. He could not have taken his brother within the religion [i.e., law] of the king except that Allāh willed. We raise in degrees whom We will, but over every possessor of knowledge is one [more] knowing.1
12:77
۞قَالُوٓ اۡ
They said
إِن
If
he steals
فَقَدۡ
then verily
سَرَقَ
stole
أَخٌ
a brother
of his
مِن
before
before
فَأَسَرَّهَا
But Yusuf kept it secret
يُوسُفُ
But Yusuf kept it secret
فِى
within
نَفۡسِهِۦ
himself
وَلَمۡ
and (did) not
يُبۡ دِهَا
reveal it
لَهُمۡۚ
to them
قَالَ
He said
أَنت ُمۡ
You
شَرٌّ
(are the) worse
(in) position
and Allah
أَعۡلَمُ
knows best
بِمَا
of what
تَصِفُو نَ
٧٧you describe
They said, "If he steals - a brother of his has stolen before." But Joseph kept it within himself and did not reveal it to them.1 He said, "You are worse in position, and Allāh is most knowing of what you describe."
12:78
قَالُواۡ
They said
يَـٰٓ أَيُّهَا
O
Aziz
إِنّ َ
Indeed
لَهُۥٓ
he has
أَبًا
a father
old
[great]
so take
أَحَدَنَا
one of us
مَكَانَهُۥٓۖ
(in) his place
إِنّ َا
Indeed, we
نَرَٮٰ كَ
[we] see you
مِنَ
of
the good-doers
They said, "O ʿAzeez,1 indeed he has a father [who is] an old man, so take one of us in place of him. Indeed, we see you as a doer of good."
12:79
قَالَ
He said
مَعَاذَ
Allah forbid
Allah forbid
أَن
that
we take
إِلَّا
except
مَن
(one) who
we found
مَتَـٰ عَنَا
our possession
عِند َهُۥٓ
with him
إِنّ َآ
Indeed, we
إِذًا
then
surely (would be) wrongdoers
He said, "[I seek] the refuge of Allāh [to prevent] that we take except him with whom we found our possession. Indeed, we would then be unjust."
12:80
فَلَمّ َا
So when
they despaired
مِنۡهُ
of him
خَلَصُواۡ
they secluded themselves
نَجِيًّاۖ
(in) private consultation
Said
كَبِيرُهُمۡ
the eldest among them
أَلَمۡ
Do not
تَعۡلَمُوٓ اۡ
you know
أَنّ َ
that
أَبَاكُمۡ
your father
قَدۡ
has taken
أَخَذَ
has taken
عَلَيۡكُم
upon you
a promise
by
Allah
وَمِن
and before
and before
مَا
that
فَرَّطتُمۡ
you failed
فِى
concerning
يُوسُفَۖ
Yusuf
فَلَنۡ
So never
أَبۡ رَحَ
will I leave
the land
حَتَّىٰ
until
يَأۡذَنَ
permits
لِىٓ
me
أَبِىٓ
my father
أَوۡ
or
يَحۡكُمَ
Allah decides
Allah decides
لِىۖ
for me
وَهُوَ
and He
خَيۡرُ
(is) the Best
(of) the judges
So when they had despaired of him, they secluded themselves in private consultation. The eldest of them said, "Do you not know that your father has taken upon you an oath by Allāh and [that] before you failed in [your duty to] Joseph? So I will never leave [this] land until my father permits me or Allāh decides for me,1 and He is the best of judges.
12:81
ٱرۡجِعُوٓ اۡ
Return
إِلَىٰٓ
to
أَبِيكُمۡ
your father
فَقُولُواۡ
and say
يَـٰٓ أَبَانَآ
'O our father
إِنّ َ
Indeed
your son
سَرَقَ
has stolen
وَمَا
and not
شَهِدۡ نَآ
we testify
إِلَّا
except
بِمَا
of what
عَلِمۡنَا
we knew
وَمَا
And not
كُنّ َا
we were
لِلۡغَيۡبِ
of the unseen
حَـٰ فِظِي نَ
٨١guardians
Return to your father and say, 'O our father, indeed your son has stolen, and we did not testify except to what we knew. And we were not witnesses of the unseen.1
12:82
وَسۡــَٔلِ
And ask
the town
where
كُنّ َا
we were
فِيهَا
[in it]
وَٱ لۡعِيرَ
and the caravan
which
أَقۡ بَلۡنَا
we returned
فِيهَاۖ
[in it]
وَإِنّ َا
And indeed, we
لَصَـٰ دِقُو نَ
٨٢surely (are) truthful.'
And ask the city in which we were and the caravan in which we came - and indeed, we are truthful.'"
12:83
قَالَ
He said
بَلۡ
Nay
سَوَّلَتۡ
have enticed
لَكُمۡ
you
أَنف ُسُكُمۡ
your souls
أَمۡرًاۖ
something
so patience
(is) beautiful
عَسَى
Perhaps
Allah
أَن
will bring them to me
will bring them to me
بِهِمۡ
will bring them to me
جَمِيعًاۚ
all
إِنّ َهُۥ
Indeed, He
هُوَ
He
(is) the All-Knower
All-Wise
[Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. Perhaps Allāh will bring them to me all together. Indeed, it is He who is the Knowing, the Wise."
12:84
وَتَوَلَّىٰ
And he turned away
عَنۡهُمۡ
from them
وَقَالَ
and said
يَـٰٓ أَسَفَىٰ
Alas, my grief
عَلَىٰ
over
يُوسُفَ
Yusuf
وَٱ بۡ يَضَّتۡ
And became white
عَيۡنَاهُ
his eyes
مِنَ
from
the grief
فَهُوَ
and he (was)
كَظِي مٌ
٨٤a suppressor
And he turned away from them and said, "Oh, my sorrow over Joseph," and his eyes became white1 from grief, for he was [of that] a suppressor.2
12:85
قَالُواۡ
They said
تَٱ للَّهِ
By Allah
تَفۡتَؤُاۡ
you will not cease
تَذۡكُرُ
remembering
يُوسُفَ
Yusuf
حَتَّىٰ
until
تَكُونَ
you become
حَرَضًا
fatally ill
أَوۡ
or
تَكُونَ
become
مِنَ
of
those who perish
They said, "By Allāh, you will not cease remembering Joseph until you become fatally ill or become of those who perish."
12:86
قَالَ
He said
إِنّ َمَآ
Only
أَشۡكُواۡ
I complain
بَثِّى
(of) my suffering
وَحُزۡنِىٓ
and my grief
إِلَى
to
Allah
وَأَعۡلَمُ
and I know
مِنَ
from
Allah
مَا
what
لَا
not
تَعۡلَمُو نَ
٨٦you know
He said, "I only complain of my suffering and my grief to Allāh, and I know from Allāh that which you do not know.
12:87
يَـٰ بَنِىَّ
O my sons
Go
فَتَحَسَّسُواۡ
and inquire
مِن
about
Yusuf
وَأَخِيهِ
and his brother
وَلَا
and not
تَاۡ يۡــَٔسُواۡ
despair
مِن
of
(the) Mercy of Allah
(the) Mercy of Allah
إِنّ َهُۥ
Indeed
لَا
none
يَاۡ يۡــَٔسُ
despairs
مِن
of
(the) Mercy of Allah
(the) Mercy of Allah
إِلَّا
except
the people
the disbelievers
O my sons, go and find out about Joseph and his brother and despair not of relief from Allāh. Indeed, no one despairs of relief from Allāh except the disbelieving people."
12:88
فَلَمّ َا
So when
دَخَلُواۡ
they entered
عَلَيۡهِ
upon him
قَالُواۡ
they said
يَـٰٓ أَيُّهَا
O Aziz
O Aziz
مَسَّنَا
Has touched us
وَأَهۡلَنَا
and our family
the adversity
وَجِئۡنَا
and we have come
بِبِضَـٰ عَةٍ
with goods
(of) little value
but pay (in) full
لَنَا
to us
the measure
وَتَصَدَّقۡ
and be charitable
عَلَيۡنَآۖ
to us
إِنّ َ
Indeed
Allah
يَجۡ زِى
rewards
the charitable
So when they entered upon him [i.e., Joseph], they said, "O ʿAzeez, adversity has touched us and our family, and we have come with goods poor in quality, but give us full measure and be charitable to us. Indeed, Allāh rewards the charitable."
12:89
قَالَ
He said
هَلۡ
Do
عَلِمۡتُم
you know
what
فَعَلۡتُم
you did
with Yusuf
وَأَخِيهِ
and his brother
إِذۡ
when
أَنت ُمۡ
you were
جَـٰ هِلُو نَ
٨٩ignorant
He said, "Do you know what you did with Joseph and his brother when you were ignorant?"
12:90
قَالُوٓ اۡ
They said
أَءِنّ َكَ
Are you indeed
لَأَنت َ
surely you
يُوسُفُۖ
Yusuf
قَالَ
He said
أَنَاۡ
I am
يُوسُفُ
Yusuf
وَهَـٰ ذَآ
and this
أَخِىۖ
(is) my brother
قَدۡ
Indeed
مَنّ َ
Allah has been gracious
Allah has been gracious
عَلَيۡنَآۖ
to us
إِنّ َهُۥ
Indeed, he
مَن
who
fears Allah
وَيَصۡبِرۡ
and (is) patient
فَإِنّ َ
then indeed
Allah
لَا
(does) not
يُضِيعُ
let go waste
أَجۡ رَ
(the) reward
(of) the good-doers
They said, "Are you indeed Joseph?" He said, "I am Joseph, and this is my brother. Allāh has certainly favored us. Indeed, he who fears Allāh and is patient, then indeed, Allāh does not allow to be lost the reward of those who do good."
12:91
قَالُواۡ
They said
تَٱ للَّهِ
By Allah
لَقَدۡ
certainly
ءَاثَرَكَ
Allah has preferred you
Allah has preferred you
عَلَيۡنَا
over us
وَإِن
and indeed
we have been
لَخَـٰ طِــِٔي نَ
٩١sinners
They said, "By Allāh, certainly has Allāh preferred you over us, and indeed, we have been sinners."
12:92
قَالَ
He said
لَا
No
تَثۡرِيبَ
blame
عَلَيۡكُمُ
upon you
today
يَغۡفِرُ
Allah will forgive
Allah will forgive
لَكُمۡۖ
you
وَهُوَ
and He
أَرۡحَمُ
(is) the Most Merciful
(of) those who show mercy
He said, "No blame will there be upon you today. May Allāh forgive you; and He is the most merciful of the merciful.
12:93
ٱذۡهَبُواۡ
Go
بِقَمِيصِى
with this shirt of mine
هَـٰ ذَا
with this shirt of mine
فَأَلۡقُوهُ
and cast it
عَلَىٰ
over
وَجۡ هِ
(the) face
أَبِى
(of) my father
يَأۡتِ
he will regain sight
بَصِيرًا
he will regain sight
And bring to me
بِأَهۡلِكُمۡ
your family
أَجۡ مَعِي نَ
٩٣all together
Take this, my shirt, and cast it over the face of my father; he will become seeing. And bring me your family, all together."
12:94
وَلَمّ َا
And when
فَصَلَتِ
departed
the caravan
قَالَ
their father said
أَبُوهُمۡ
their father said
إِنّ ِى
Indeed, I
لَأَجِدُ
[I] find
رِيحَ
(the) smell
يُوسُفَۖ
(of) Yusuf
لَوۡلَآ
if not
أَن
that
you think me weakened in mind
And when the caravan departed [from Egypt], their father said,1 "Indeed, I find the smell of Joseph [and would say that he was alive] if you did not think me weakened in mind."
12:95
قَالُواۡ
They said
تَٱ للَّهِ
By Allah
إِنّ َكَ
indeed, you
لَفِى
surely (are) in
ضَلَـٰ لِكَ
your error
old
They said, "By Allāh, indeed you are in your [same] old error."
12:96
فَلَمّ َآ
Then when
أَن
[that]
arrived
the bearer of glad tidings
أَلۡقَـٰ هُ
he cast it
عَلَىٰ
over
وَجۡ هِهِۦ
his face
فَٱ رۡتَدَّ
then returned (his) sight
بَصِيرًاۖ
then returned (his) sight
He said
أَلَمۡ
Did not
أَقُل
I say
لَّكُمۡ
to you
إِنّ ِىٓ
indeed, I
أَعۡلَمُ
[I] know
مِنَ
from
Allah
مَا
what
لَا
not
تَعۡلَمُو نَ
٩٦you know
And when the bearer of good tidings1 arrived, he cast it over his face, and he returned [once again] seeing. He said, "Did I not tell you that I know from Allāh that which you do not know?"
12:97
قَالُواۡ
They said
يَـٰٓ أَبَانَا
O our father
Ask forgiveness
لَنَا
for us
ذُنُوبَنَآ
(of) our sins
إِنّ َا
Indeed, we
كُنّ َا
have been
خَـٰ طِــِٔي نَ
٩٧sinners
They said, "O our father, ask for us forgiveness of our sins; indeed, we have been sinners."
12:98
قَالَ
He said
سَوۡفَ
Soon
أَسۡتَغۡفِرُ
I will ask forgiveness
لَكُمۡ
for you
رَبِّىٓۖ
(from) my Lord
إِنّ َهُۥ
Indeed, He
هُوَ
He
(is) the Oft-Forgiving
the Most Merciful
He said, "I will ask forgiveness for you from my Lord. Indeed, it is He who is the Forgiving, the Merciful."
12:99
فَلَمّ َا
Then when
دَخَلُواۡ
they entered
عَلَىٰ
upon
يُوسُفَ
Yusuf
ءَاوَىٰٓ
he took
إِلَيۡهِ
to himself
أَبَوَيۡهِ
his parents
وَقَالَ
and said
Enter
مِصۡرَ
Egypt
إِن
if
Allah wills
Allah wills
ءَامِنِي نَ
٩٩safe
And when they entered upon Joseph, he took his parents to himself [i.e., embraced them] and said, "Enter Egypt, Allāh willing, safe [and secure]."
12:100
وَرَفَعَ
And he raised
أَبَوَيۡهِ
his parents
عَلَى
upon
the throne
وَخَرُّواۡ
and they fell down
لَهُۥ
to him
سُجَّدًاۖ
prostrate
And he said
يَـٰٓ أَبَتِ
O my father
هَـٰ ذَا
This
تَأۡوِيلُ
(is the) interpretation
رُءۡيَـٰ ىَ
(of) my dream
مِن
(of) before
(of) before
قَدۡ
Verily
جَعَلَهَا
has made it
رَبِّى
my Lord
حَقًّاۖ
true
And indeed
أَحۡسَنَ
He was good
بِىٓ
to me
إِذۡ
when
أَخۡرَجَنِى
He took me out
مِنَ
of
the prison
وَجَا ٓءَ
and brought
بِكُم
you
from
the bedouin life
مِنۢ
after
after
أَن
[that]
had caused discord
the Shaitaan
بَيۡنِى
between me
وَبَيۡنَ
and between
إِخۡوَتِىٓۚ
my brothers
إِنّ َ
Indeed
رَبِّى
my Lord
لَطِيفٌ
(is) Most Subtle
to what
يَشَا ٓءُۚ
He wills
إِنّ َهُۥ
Indeed, He
هُوَ
He
(is) the All-Knower
the All-Wise
And he raised his parents upon the throne, and they bowed to him in prostration.1 And he said, "O my father, this is the explanation of my vision of before. My Lord has made it reality. And He was certainly good to me when He took me out of prison and brought you [here] from bedouin life after Satan had induced [estrangement] between me and my brothers. Indeed, my Lord is Subtle2 in what He wills. Indeed, it is He who is the Knowing, the Wise.
12:101
۞رَبِّ
My Lord
قَدۡ
indeed
ءَاتَيۡتَنِى
you have given me
مِنَ
of
the sovereignty
وَعَلَّمۡتَنِى
and taught me
مِن
of
the interpretation
of the events
فَاطِرَ
Creator
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
أَنت َ
You
وَلِىِّۦ
(are) my Protector
فِى
in
the world
وَٱ لۡأَخِرَةِۖ
and the Hereafter
تَوَفَّنِى
Cause me to die
مُسۡلِمًا
(as) a Muslim
and join me
بِٱ ل صَّـٰ لِحِي نَ
١٠١with the righteous
My Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and earth, You are my protector in this world and the Hereafter. Cause me to die a Muslim and join me with the righteous."
12:102
ذٰ
That
مِنۡ
(is) from
أَنۢب َا ٓءِ
the news
(of) the unseen
نُوحِيهِ
which We reveal
إِلَيۡكَۖ
to you
وَمَا
And not
كُنت َ
you were
لَدَيۡهِمۡ
with them
إِذۡ
when
أَجۡ مَعُوٓ اۡ
they put together
أَمۡرَهُمۡ
their plan
وَهُمۡ
while they
يَمۡكُرُو نَ
١٠٢(were) plotting
That is from the news of the unseen which We reveal, [O Muḥammad], to you. And you were not with them when they put together their plan while they conspired.
12:103
وَمَآ
And not
أَكۡثَرُ
most
(of) the mankind
وَلَوۡ
even though
حَرَصۡتَ
you desire
بِمُؤۡمِنِي نَ
١٠٣(will be) believers
And most of the people, although you strive [for it], are not believers.
12:104
وَمَا
And not
تَسۡــَٔلُهُمۡ
you ask them
عَلَيۡهِ
for it
مِنۡ
any
أَجۡ رٍۚ
reward
إِنۡ
Not
هُوَ
(is) it
إِلَّا
but
ذِكۡرٌ
a reminder
to the worlds
And you do not ask of them for it any payment. It is not except a reminder to the worlds.
12:105
وَكَأَيِّن
And how many
of
ءَايَةٍ
a Sign
in
the heavens
وَٱ لۡأَرۡضِ
and the earth
يَمُرُّونَ
they pass
عَلَيۡهَا
over it
وَهُمۡ
while they
عَنۡهَا
(are) from them
مُعۡرِضُو نَ
١٠٥the ones who turn away
And how many a sign within the heavens and earth do they pass over while they, therefrom, are turning away.
12:106
وَمَا
And not
يُؤۡمِنُ
believe
أَكۡثَرُهُم
most of them
in Allah
إِلَّا
except
وَهُم
while they
associate partners with Him
And most of them believe not in Allāh except while they associate others with Him.
12:107
أَفَأَمِنُوٓ اۡ
Do they then feel secure
أَن
(against) that
comes to them
غَـٰ شِيَةٌ
an overwhelming
[of]
عَذَابِ
punishment
(of) Allah
أَوۡ
or
تَأۡتِيَهُمُ
comes to them
the Hour
بَغۡتَةً
suddenly
while they
لَا
(do) not
يَشۡعُرُو نَ
١٠٧perceive
Then do they feel secure that there will not come to them an overwhelming [aspect] of the punishment of Allāh or that the Hour will not come upon them suddenly while they do not perceive?
12:108
قُلۡ
Say
هَـٰ ذِهِۦ
This
سَبِيلِىٓ
(is) my way
أَدۡ عُوٓ اۡ
I invite
إِلَى
to
Allah
عَلَىٰ
with
بَصِيرَةٍ
insight
أَنَاۡ
I
وَمَنِ
and whoever
follows me
وَسُبۡ حَـٰ نَ
And Glory be
(to) Allah
وَمَآ
and not
أَنَاۡ
I am
مِنَ
of
the polytheists
Say, "This is my way; I invite to Allāh with insight, I and those who follow me. And exalted is Allāh; and I am not of those who associate others with Him."
12:109
وَمَآ
And not
أَرۡسَلۡنَا
We sent
مِن
before you
before you
إِلَّا
but
رِجَالاً
men
We revealed
إِلَيۡهِم
to them
from (among)
أَهۡلِ
(the) people
(of) the townships
أَفَلَمۡ
So have not
يَسِيرُواۡ
they traveled
فِى
in
the earth
فَيَنظ ُرُواۡ
and seen
كَيۡفَ
how
كَانَ
was
عَـٰ قِبَةُ
(the) end
(of) those who
مِن
(were) before them
(were) before them
وَلَدَارُ
And surely the home
(of) the Hereafter
خَيۡرٌ
(is) best
for those who
fear Allah
أَفَلَا
Then will not
تَعۡقِلُو نَ
١٠٩you use reason
And We sent not before you [as messengers] except men to whom We revealed from among the people of cities. So have they1 not traveled through the earth and observed how was the end of those before them? And the home of the Hereafter is best for those who fear Allāh; then will you not reason?
12:110
حَتَّىٰٓ
Until
إِذَا
when
gave up hope
the Messengers
وَظَنّ ُوٓ اۡ
and thought
أَنّ َهُمۡ
that they
قَدۡ
certainly
كُذِبُواۡ
were denied
جَا ٓءَهُمۡ
then came to them
نَصۡرُنَا
Our help
فَنُجِّىَ
and was saved
مَن
whom
We willed
وَلَا
And not
يُرَدُّ
(can) be repelled
بَأۡسُنَا
Our punishment
عَنِ
from
the people
(who are) criminals
[They continued] until, when the messengers despaired and were certain that they had been denied, there came to them Our victory, and whoever We willed was saved. And Our punishment cannot be repelled from the people who are criminals.
12:111
لَقَدۡ
Verily
كَانَ
(there) is
فِى
in
قَصَصِهِمۡ
their stories
عِبۡ رَةٌ
a lesson
for men
(of) understanding
مَا
Not
كَانَ
(it) is
حَدِيثًا
a narration
invented
وَلَـٰ كِن
but
a confirmation
(of that) which
بَيۡنَ
(was) before it
يَدَيۡهِ
(was) before it
وَتَفۡصِيلَ
and a detailed explanation
كُلِّ
(of) all
شَىۡءٍ
things
and a guidance
and mercy
for a people
who believe
There was certainly in their stories a lesson for those of understanding. Never was it [i.e., the Qur’ān] a narration invented, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe.
13:1
الٓ مٓ رۚ
Alif Laam Mim Ra
تِلۡكَ
These
ءَايَـٰ تُ
(are) the Verses
(of) the Book
وَٱ لَّذِىٓ
And that which
أُنز ِلَ
has been revealed
إِلَيۡكَ
to you
مِن
from
your Lord
(is) the truth
وَلَـٰ كِنّ َ
but
أَكۡثَرَ
most
(of) the mankind
لَا
(do) not
يُؤۡمِنُو نَ
١believe
Alif, Lām, Meem, Rā.1 These are the verses of the Book; and what has been revealed to you from your Lord is the truth, but most of the people do not believe.
13:2
ٱللَّهُ
Allah
(is) the One Who
رَفَعَ
raised
the heavens
بِغَيۡرِ
without
عَمَدٍ
pillars
that you see
ثُمّ َ
then
He established
عَلَى
on
the Throne
وَسَخَّرَ
and subjected
the sun
وَٱ لۡقَمَرَۖ
and the moon
كُلٌّ
each
running
لِأَجَلٍ
for a term
appointed
He arranges
the matter
يُفَصِّلُ
He details
the Signs
لَعَلَّكُم
so that you may
in the meeting
رَبِّكُمۡ
(with) your Lord
تُوقِنُو نَ
٢believe with certainty
It is Allāh who erected the heavens without pillars that you [can] see; then He established Himself above the Throne1 and made subject2 the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain.
13:3
وَهُوَ
And He
(is) the One Who
مَدَّ
spread
the earth
وَجَعَلَ
and placed
فِيهَا
in it
رَوٰ
firm mountains
وَأَنۡهَـٰ رًاۖ
and rivers
and from
all
(of) the fruits
جَعَلَ
He made
فِيهَا
in it
زَوۡجَيۡنِ
pairs
two
يُغۡشِى
He covers
the night
(with) the day
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَـٰ تٍ
surely (are) Signs
for a people
who ponder
And it is He who spread the earth and placed therein firmly set mountains and rivers; and from all of the fruits He made therein two mates; He causes the night to cover the day. Indeed in that are signs for a people who give thought.
13:4
وَفِى
And in
the earth
قِطَعٌ
are tracks
neighboring
and gardens
of
أَعۡنَـٰ بٍ
grapevines
and crops
and date-palms
trees (growing) from a single root
and not
صِنۡوَانٍ
trees (growing) from a single root
watered
بِمَا ٓءٍ
with water
one
but We cause to exceed
بَعۡضَهَا
some of them
عَلَىٰ
over
بَعۡضٍ
others
in
the fruit
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَـٰ تٍ
surely (are) Signs
for a people
who use reason
And within the land are neighboring plots and gardens of grapevines and crops and palm trees, [growing] several from a root or otherwise,1 watered with one water; but We make some of them exceed others in [quality of] fruit. Indeed in that are signs for a people who reason.
13:5
۞وَإِن
And if
you (are) astonished
فَعَجَبٌ
then astonishing
(is) their saying
أَءِذَا
When
كُنّ َا
we are
تُرٰ
dust
أَءِنّ َا
will we
لَفِى
(be) indeed, in
خَلۡقٍ
a creation
new
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones who
كَفَرُواۡ
disbelieved
بِرَبِّهِمۡۖ
in their Lord
وَأُوۡ لَـٰٓ ئِكَ
and those
the iron chains
فِىٓ
(will be) in
أَعۡنَاقِهِمۡۖ
their necks
وَأُوۡ لَـٰٓ ئِكَ
those
أَصۡحَـٰ بُ
(are the) companions
(of) the Fire
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٥(will) abide forever
And if you are astonished,1 [O Muḥammad] - then astonishing is their saying, "When we are dust, will we indeed be [brought] into a new creation?" Those are the ones who have disbelieved in their Lord, and those will have shackles2 upon their necks, and those are the companions of the Fire; they will abide therein eternally.
13:6
وَيَسۡتَعۡجِلُونَكَ
And they ask you to hasten
بِٱ ل سَّيِّئَةِ
the evil
قَبۡ لَ
before
the good
وَقَدۡ
and verily
خَلَتۡ
has occurred
مِن
from
before them
[the] similar punishments
وَإِنّ َ
And indeed
رَبَّكَ
your Lord
لَذُو
(is) full
مَغۡفِرَةٍ
(of) forgiveness
for mankind
عَلَىٰ
for
ظُلۡمِهِمۡۖ
their wrongdoing
وَإِنّ َ
and indeed
رَبَّكَ
your Lord
لَشَدِيدُ
(is) severe
(in) the penalty
They impatiently urge you to bring about evil before good,1 while there has already occurred before them similar punishments [to what they demand]. And indeed, your Lord is the possessor of forgiveness for the people despite their wrongdoing, and indeed, your Lord is severe in penalty.
13:7
وَيَقُولُ
And say
those who
كَفَرُواۡ
disbelieved
لَوۡلَآ
Why not
أُنز ِلَ
has been sent down
عَلَيۡهِ
to him
ءَايَةٌ
a sign
from
his Lord
إِنّ َمَآ
Only
أَنت َ
you
مُنذ ِرٌۖ
(are) a warner
and for every
قَوۡمٍ
people
هَا د ٍ
٧(is) a guide
And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" You are only a warner, and for every people is a guide.
13:8
ٱللَّهُ
Allah
يَعۡلَمُ
knows
مَا
what
تَحۡمِلُ
carries
كُلُّ
every
أُنث َىٰ
female
وَمَا
and what
تَغِيضُ
fall short
the womb
وَمَا
and what
تَزۡدَادُۖ
they exceed
وَكُلُّ
And every
شَىۡءٍ
thing
عِند َهُۥ
with Him
بِمِقۡ دَا رٍ
٨(is) in due proportion
Allāh knows what every female carries1 and what the wombs lose [prematurely] or exceed.2 And everything with Him is by due measure.
13:9
عَـٰ لِمُ
Knower
(of) the unseen
وَٱ ل شَّهَـٰ دَةِ
and the witnessed
the Most Great
the Most High
[He is] Knower of the unseen and the witnessed, the Grand, the Exalted.
13:10
سَوَا ٓءٌ
(It is) same (to Him)
[of you]
(one) who
أَسَرَّ
conceals
the speech
وَمَن
or (one) who
publicizes
بِهِۦ
it
وَمَنۡ
and (one) who
هُوَ
[he]
مُسۡتَخۡفِۭ
(is) hidden
by night
وَسَارِبُۢ
or goes freely
by day
It is the same [to Him] concerning you whether one conceals [his] speech or publicizes it and whether one is hidden by night or conspicuous [among others] by day.
13:11
لَهُۥ
For him
مُعَقِّبَـٰ تٌ
(are) successive (Angels)
from
(before)
يَدَيۡهِ
(him)
وَمِنۡ
and from
خَلۡفِهِۦ
and behind him
يَحۡفَظُونَهُۥ
who guard him
مِنۡ
by
أَمۡرِ
(the) command
(of) Allah
إِنّ َ
Indeed
Allah
لَا
(does) not
يُغَيِّرُ
change
مَا
(the condition)
بِقَوۡمٍ
of a people
حَتَّىٰ
until
يُغَيِّرُواۡ
they change
مَا
what
بِأَنف ُسِهِمۡۗ
(is) in themselves
وَإِذَآ
And when
أَرَادَ
wills
Allah
بِقَوۡمٍ
for a people
misfortune
then (there is) no
مَرَدَّ
turning away
لَهُۥ ۚ
of it
وَمَا
and not
لَهُم
for them
from
besides Him
مِن
any
protector
For him [i.e., each one] are successive [angels]1 before and behind him who protect him by the decree of Allāh.2 Indeed, Allāh will not change the condition of a people until they change what is in themselves. And when Allāh intends for a people ill,3 there is no repelling it. And there is not for them besides Him any patron.
13:12
هُوَ
He
(is) the One Who
يُرِيكُمُ
shows you
the lightning
خَوۡفًا
a fear
and a hope
and brings up
the clouds
the heavy
It is He who shows you lightning, [causing] fear and aspiration, and generates the heavy clouds.
13:13
وَيُسَبِّحُ
And glorifies
the thunder
بِحَمۡدِهِۦ
with his praise
وَٱ لۡمَلَـٰٓ ئِكَةُ
and the Angels
مِنۡ
for
خِيفَتِهِۦ
fear of Him
وَيُرۡسِلُ
And He sends
the thunderbolts
فَيُصِيبُ
and strikes
بِهَا
with it
مَن
whom
He wills
وَهُمۡ
yet they
يُجَـٰ دِلُونَ
dispute
فِى
about
Allah
وَهُوَ
And He
شَدِيدُ
(is) Mighty
(in) Strength
And the thunder exalts [Allāh] with praise of Him - and the angels [as well] from fear of Him - and He sends thunderbolts and strikes therewith whom He wills while they dispute about Allāh; and He is severe in assault.
13:14
لَهُۥ
To Him
دَعۡوَةُ
(is) supplication
(of) the truth
وَٱ لَّذِينَ
And those whom
يَدۡ عُونَ
they invoke
مِن
besides Him
besides Him
لَا
not
يَسۡتَجِيبُونَ
they respond
لَهُم
to them
with a thing
إِلَّا
except
كَبَـٰ سِطِ
like one who stretches
كَفَّيۡهِ
his hands
إِلَى
towards
water
لِيَبۡ لُغَ
to reach
فَاهُ
his mouth
وَمَا
but not
هُوَ
it
بِبَـٰ لِغِهِۦ ۚ
reaches it
وَمَا
And not
دُعَا ٓءُ
(is) the supplication
(of) the disbelievers
إِلَّا
but
فِى
in
ضَلَـٰ لٍ
١٤error
To Him [alone] is the supplication of truth. And those they call upon besides Him do not respond to them with a thing, except as one who stretches his hands toward water [from afar, calling it] to reach his mouth, but it will not reach it [thus].1 And the supplication of the disbelievers is not but in error [i.e., futility].
13:15
وَلِلَّهِ
And to Allah
يَسۡجُدُ
prostrates
مَن
whoever
(is) in
the heavens
وَٱ لۡأَرۡضِ
and the earth
طَوۡعًا
willingly
or unwillingly
and (so do) their shadows
in the mornings
وَٱ لۡأَصَا لِ
۩and in the afternoons
And to Allāh prostrates whoever is within the heavens and the earth, willingly or by compulsion, and their shadows [as well] in the mornings and the afternoons.
13:16
قُلۡ
Say
مَن
Who
(is) the Lord
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
قُلِ
Say
Allah
قُلۡ
Say
أَفَٱ تَّخَذۡتُم
Have you then taken
from
besides Him
أَوۡلِيَا ٓءَ
protectors
لَا
not
يَمۡلِكُونَ
they have power
لِأَنف ُسِهِمۡ
for themselves
نَفۡعًا
(to) benefit
and not
ضَرًّاۚ
(to) harm
Say
هَلۡ
Is
يَسۡتَوِى
equal
the blind
وَٱ لۡبَصِيرُ
and the seeing
أَمۡ
Or
هَلۡ
is
تَسۡتَوِى
equal
the darkness[es]
وَٱ ل نّ ُورُۗ
and the light
أَمۡ
Or
جَعَلُواۡ
they attribute
لِلَّهِ
to Allah
شُرَكَا ٓءَ
partners
خَلَقُواۡ
who created
كَخَلۡقِهِۦ
like His creation
فَتَشَـٰ بَهَ
so that seemed alike
the creation
عَلَيۡهِمۡۚ
to them
قُلِ
Say
Allah
خَـٰ لِقُ
(is) the Creator
كُلِّ
of all
شَىۡءٍ
things
and He
(is) the One
the Irresistible
Say, "Who is Lord of the heavens and earth?" Say, "Allāh." Say, "Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?" Say, "Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allāh partners who created like His creation so that the creation [of each] seemed similar to them?"1 Say, "Allāh is the Creator of all things, and He is the One, the Prevailing."2
13:17
أَنز َلَ
He sends down
مِنَ
from
the sky
مَا ٓءً
water
and flows
أَوۡدِيَةُۢ
the valleys
according to their measure
فَٱ حۡتَمَلَ
and carries
the torrent
زَبَدًا
a foam
rising
And from what
يُوقِدُونَ
they heat
عَلَيۡهِ
[on] it
فِى
in
the fire
in order to make
حِلۡيَةٍ
ornaments
أَوۡ
or
مَتَـٰ عٍ
utensils
a foam
like it
كَذٰ
Thus
يَضۡرِبُ
sets forth
Allah
the truth
وَٱ لۡبَـٰ طِلَۚ
and the falsehood
فَأَمّ َا
Then as for
the foam
فَيَذۡهَبُ
it passes away
جُفَا ٓءًۖ
(as) scum
and as for
مَا
what
يَنف َعُ
benefits
the mankind
فَيَمۡكُثُ
remains
فِى
in
the earth
كَذٰ
Thus
يَضۡرِبُ
Allah sets forth
Allah sets forth
the examples
He sends down from the sky, rain, and valleys flow according to their capacity, and the torrent carries a rising foam. And from that [ore] which they heat in the fire, desiring adornments and utensils, is a foam like it. Thus Allāh presents [the example of] truth and falsehood. As for the foam, it vanishes, [being] cast off; but as for that which benefits the people, it remains on the earth. Thus does Allāh present examples.
13:18
لِلَّذِينَ
For those who
responded
لِرَبِّهِمُ
to their Lord
(is) the bliss
وَٱ لَّذِينَ
And for those who
لَمۡ
(did) not
يَسۡتَجِيبُواۡ
respond
لَهُۥ
to Him
لَوۡ
if
أَنّ َ
that
لَهُم
they had
whatever
فِى
(is) in
the earth
جَمِيعًا
all
and like of it
مَعَهُۥ
with it
لَٱ فۡتَدَوۡاۡ
surely they would offer ransom
بِهِۦٓۚ
with it
أُوۡ لَـٰٓ ئِكَ
Those
لَهُمۡ
for them
سُو ٓءُ
(is) a terrible
reckoning
وَمَأۡوَٮٰ هُمۡ
and their abode
جَهَنّ َمُۖ
(is) Hell
وَبِئۡسَ
and wretched
(is) the resting place
For those who have responded to their Lord is the best [reward], but those who did not respond to Him - if they had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby. Those will have the worst account, and their refuge is Hell, and wretched is the resting place.
13:19
۞أَفَمَن
Then is (he) who
knows
أَنّ َمَآ
that which
أُنز ِلَ
has been revealed
إِلَيۡكَ
to you
مِن
from
your Lord
(is) the truth
كَمَنۡ
like (one) who
هُوَ
[he]
أَعۡمَىٰٓۚ
(is) blind
إِنّ َمَا
Only
يَتَذَكَّرُ
pay heed
أُوۡ لُواۡ
men
(of) understanding
Then is he who knows that what has been revealed to you from your Lord is the truth like one who is blind? They will only be reminded who are people of understanding -
13:20
ٱلَّذِينَ
Those who
يُوفُونَ
fulfill
بِعَهۡدِ
the covenant
(of) Allah
وَلَا
and not
يَنق ُضُونَ
they break
the contract
Those who fulfill the covenant of Allāh and do not break the contract,
13:21
وَٱ لَّذِينَ
And those who
يَصِلُونَ
join
مَآ
what
أَمَرَ
(has been) commanded
(by) Allah
بِهِۦٓ
[for it]
أَن
to
be joined
وَيَخۡشَوۡنَ
and fear
رَبَّهُمۡ
their Lord
وَيَخَافُونَ
and are afraid
سُو ٓءَ
(of) the evil
the account
And those who join that which Allāh has ordered to be joined1 and fear their Lord and are afraid of the evil of [their] account,
13:22
وَٱ لَّذِينَ
And those who
صَبَرُواۡ
(are) patient
seeking
وَجۡ هِ
(the) Face
رَبِّهِمۡ
(of) their Lord
وَأَقَامُواۡ
and establish
the prayer
وَأَنف َقُواۡ
and spend
مِمّ َا
from what
رَزَقۡ نَـٰ هُمۡ
We have provided them
سِرًّا
secretly
and publicly
and they repel
بِٱ لۡحَسَنَةِ
with the good
the evil
أُوۡ لَـٰٓ ئِكَ
those
لَهُمۡ
for them
عُقۡ بَى
(is) the final attainment
(of) the Home
And those who are patient, seeking the face [i.e., acceptance] of their Lord, and establish prayer and spend from what We have provided for them secretly and publicly and prevent evil with good - those will have the good consequence of [this] home1 -
13:23
جَنّ َـٰ تُ
Gardens
عَدۡ نٍ
of Eden
they will enter them
وَمَن
and whoever
(were) righteous
مِنۡ
among
ءَابَا ٓئِهِمۡ
their fathers
وَأَزۡوٰ
and their spouses
وَذُرِّيَّـٰ تِهِمۡۖ
and their offsprings
وَٱ لۡمَلَـٰٓ ئِكَةُ
And the Angels
يَدۡ خُلُونَ
will enter
عَلَيۡهِم
upon them
from
every
بَا ب ٍ
٢٣gate
Gardens of perpetual residence; they will enter them with whoever were righteous among their forefathers, their spouses and their descendants. And the angels will enter upon them from every gate, [saying],
13:24
سَلَـٰ مٌ
(Saying), "Peace
عَلَيۡكُم
(be) upon you
for what
صَبَرۡتُمۡۚ
you patiently endured
فَنِعۡمَ
And excellent
عُقۡ بَى
(is) the final attainment
(of) the Home
"Peace [i.e., security] be upon you for what you patiently endured. And excellent is the final home."
13:25
وَٱ لَّذِينَ
And those who
يَنق ُضُونَ
break
عَهۡدَ
the covenant
(of) Allah
مِنۢ
from
after
مِيثَـٰ قِهِۦ
contracting it
وَيَقۡ طَعُونَ
and sever
مَآ
what
أَمَرَ
(has been) commanded
(by) Allah
بِهِۦٓ
for it
أَن
to
be joined
وَيُفۡسِدُونَ
and spread corruption
فِى
in
the earth
أُوۡ لَـٰٓ ئِكَ
Those
لَهُمُ
for them
(is) the curse
وَلَهُمۡ
and for them
سُو ٓءُ
(is) an evil
home
But those who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and spread corruption on earth - for them is the curse, and they will have the worst home.1
13:26
ٱللَّهُ
Allah
يَبۡ سُطُ
extends
the provision
لِمَن
for whom
He wills
وَيَقۡ دِرُۚ
and restricts
وَفَرِحُواۡ
And they rejoice
بِٱ لۡحَيَو ٰ ةِ
in the life
(of) the world
وَمَا
and nothing
(is) the life
of the world
فِى
in (comparison to)
the Hereafter
إِلَّا
except
مَتَـٰ عٌ
٢٦an enjoyment
Allāh extends provision for whom He wills and restricts [it]. And they rejoice in the worldly life, while the worldly life is not, compared to the Hereafter, except [brief] enjoyment.
13:27
وَيَقُولُ
And say
those who
كَفَرُواۡ
disbelieved
لَوۡلَآ
Why has not
أُنز ِلَ
been sent down
عَلَيۡهِ
upon him
ءَايَةٌ
a Sign
from
his Lord
قُلۡ
Say
إِنّ َ
Indeed
Allah
يُضِلُّ
lets go astray
مَن
whom
He wills
وَيَهۡدِىٓ
and guides
إِلَيۡهِ
to Himself
مَنۡ
whoever
أَنَا ب َ
٢٧turns back
And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" Say, [O Muḥammad], "Indeed, Allāh leaves astray whom He wills and guides to Himself whoever turns back [to Him] -
13:28
ٱلَّذِينَ
Those who
ءَامَنُواۡ
believed
وَتَطۡ مَئِنّ ُ
and find satisfaction
قُلُوبُهُم
their hearts
in the remembrance
(of) Allah
أَلَا
No doubt
بِذِكۡرِ
in the remembrance
(of) Allah
تَطۡ مَئِنّ ُ
find satisfaction
the hearts
Those who have believed and whose hearts are assured by the remembrance of Allāh. Unquestionably, by the remembrance of Allāh hearts are assured."
13:29
ٱلَّذِينَ
Those who
ءَامَنُواۡ
believed
وَعَمِلُواۡ
and did
righteous deeds
طُوبَىٰ
blessedness
لَهُمۡ
(is) for them
وَحُسۡنُ
and a beautiful
مَــَٔا ب ٍ
٢٩place of return
Those who have believed and done righteous deeds - a good state is theirs and a good return.
13:30
كَذٰ
Thus
أَرۡسَلۡنَـٰ كَ
We have sent you
فِىٓ
to
أُمّ َةٍ
a nation
verily
خَلَتۡ
have passed away
مِن
from
before it
أُمَمٌ
nations
so that you might recite
عَلَيۡهِمُ
to them
what
أَوۡحَيۡنَآ
We revealed
إِلَيۡكَ
to you
وَهُمۡ
while they
يَكۡفُرُونَ
disbelieve
بِٱ ل رَّحۡمَـٰ نِۚ
in the Most Gracious
قُلۡ
Say
هُوَ
He
رَبِّى
(is) my Lord
لَآ
(there is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَ
Him
عَلَيۡهِ
Upon Him
تَوَكَّلۡتُ
I put my trust
وَإِلَيۡهِ
and to Him
مَتَا ب ِ
٣٠(is) my return
Thus have We sent you to a community before which [other] communities have passed on so you might recite to them that which We revealed to you, while they disbelieve in the Most Merciful. Say, "He is my Lord; there is no deity except Him. Upon Him I rely, and to Him is my return."
13:31
وَلَوۡ
And if
أَنّ َ
that was
قُرۡءَانًا
any Quran
could be moved
بِهِ
by it
the mountains
أَوۡ
or
قُطِّعَتۡ
could be cloven asunder
بِهِ
by it
the earth
أَوۡ
or
كُلِّمَ
could be made to speak
بِهِ
by it
the dead
بَل
Nay
لِّلَّهِ
with Allah
(is) the command
جَمِيعًاۗ
all
أَفَلَمۡ
Then do not
يَاۡ يۡــَٔسِ
know
those who
ءَامَنُوٓ اۡ
believe
أَن
that
if
يَشَا ٓءُ
had willed
Allah
لَهَدَى
surely, He would have guided
all
جَمِيعًاۗ
all of the mankind
And not
يَزَالُ
will cease
those who
كَفَرُواۡ
disbelieve
تُصِيبُهُم
to strike them
for what
صَنَعُواۡ
they did
قَارِعَةٌ
a disaster
أَوۡ
or
تَحُلُّ
it settles
قَرِيبًا
close
from
their homes
حَتَّىٰ
until
يَأۡتِىَ
comes
وَعۡدُ
(the) promise
(of) Allah
إِنّ َ
Indeed
Allah
لَا
(will) not
يُخۡلِفُ
fail
(in) the Promise
And if there was any Qur’ān [i.e., recitation] by which the mountains would be removed or the earth would be broken apart or the dead would be made to speak,1 [it would be this Qur’ān], but to Allāh belongs the affair entirely. Then have those who believed not accepted that had Allāh willed, He would have guided the people, all of them? And those who disbelieve do not cease to be struck, for what they have done, by calamity - or it will descend near their home - until there comes the promise of Allāh. Indeed, Allāh does not fail in [His] promise.
13:32
وَلَقَدِ
And certainly
were mocked
بِرُسُلٍ
Messengers
from
before you
فَأَمۡلَيۡتُ
but I granted respite
لِلَّذِينَ
to those who
كَفَرُواۡ
disbelieved
ثُمّ َ
then
أَخَذۡتُهُمۡۖ
I seized them
فَكَيۡفَ
and how
كَانَ
was
عِقَا ب ِ
٣٢My penalty
And already were [other] messengers ridiculed before you, and I extended the time of those who disbelieved; then I seized them, and how [terrible] was My penalty.
13:33
أَفَمَنۡ
Is then He Who
هُوَ
(He)
قَا ٓئِمٌ
(is) a Maintainer
عَلَىٰ
of
كُلِّ
every
نَفۡسِۭ
soul
for what
كَسَبَتۡۗ
it has earned
وَجَعَلُواۡ
Yet they ascribe
لِلَّهِ
to Allah
شُرَكَا ٓءَ
partners
قُلۡ
Say
سَمّ ُوهُمۡۚ
Name them
أَمۡ
Or
تُنَبِّــُٔونَهُۥ
(do) you inform Him
بِمَا
of what
لَا
not
يَعۡلَمُ
He knows
فِى
in
the earth
أَم
or
of the apparent
of
the words
بَلۡ
Nay
زُيِّنَ
(is) made fair-seeming
لِلَّذِينَ
to those who
كَفَرُواۡ
disbelieve
مَكۡرُهُمۡ
their plotting
وَصُدُّواۡ
and they are hindered
عَنِ
from
the Path
وَمَن
And whoever
(by) Allah
Allah lets go astray
فَمَا
then not
لَهُۥ
for him
مِنۡ
any
هَا د ٍ
٣٣guide
Then is He who is a maintainer of every soul, [knowing] what it has earned, [like any other]? But to Allāh they have attributed partners. Say, "Name them. Or do you inform Him of that1 which He knows not upon the earth or of what is apparent [i.e., alleged] of speech?"2 Rather, their [own] plan has been made attractive to those who disbelieve, and they have been averted from the way. And whomever Allāh sends astray - there will be for him no guide.
13:34
لَّهُمۡ
For them
عَذَابٌ
(is) a punishment
in
the life
(of) the world
وَلَعَذَابُ
and surely the punishment
(of) the Hereafter
أَشَقُّۖ
(is) harder
وَمَا
And not
لَهُم
for them
against
Allah
مِن
any
defender
For them will be punishment in the life of [this] world, and the punishment of the Hereafter is more severe. And they will not have from Allāh any protector.
13:35
۞مَّثَلُ
The example
of Paradise
which
وُعِدَ
(is) promised
(to) the righteous
تَجۡ رِى
flows
مِن
from
underneath it
the rivers
أُكُلُهَا
Its food
دَا ٓئِمٌ
(is) everlasting
and its shade
تِلۡكَ
This
عُقۡ بَى
(is the) end
of those who
(are) righteous
وَّعُقۡ بَى
and (the) end
(of) the disbelievers
(is) the Fire
The example [i.e., description] of Paradise, which the righteous have been promised, is [that] beneath it rivers flow. Its fruit is lasting, and its shade. That is the consequence for the righteous, and the consequence for the disbelievers is the Fire.
13:36
وَٱ لَّذِينَ
And those (to) whom
ءَاتَيۡنَـٰ هُمُ
We have given them
the Book
يَفۡرَحُونَ
rejoice
بِمَآ
at what
أُنز ِلَ
has been revealed
إِلَيۡكَۖ
to you
وَمِنَ
but among
the groups
مَن
(those) who
deny
بَعۡضَهُۥ ۚ
a part of it
قُلۡ
Say
إِنّ َمَآ
Only
أُمِرۡتُ
I have been commanded
أَنۡ
that
أَعۡبُدَ
I worship
Allah
وَلَآ
and not
أُشۡرِكَ
I associate partners
بِهِۦٓۚ
with Him
إِلَيۡهِ
To Him
أَدۡ عُواۡ
I call
وَإِلَيۡهِ
and to Him
مَـَٔـا ب ِ
٣٦(is) my return
And [the believers among] those to whom We have given the [previous] Scripture rejoice at what has been revealed to you, [O Muḥammad], but among the [opposing] factions are those who deny part of it [i.e., the Qur’ān]. Say, "I have only been commanded to worship Allāh and not associate [anything] with Him. To Him I invite, and to Him is my return."
13:37
وَكَذٰ
And thus
أَنز َلۡنَـٰ هُ
We have revealed it
حُكۡمًا
(to be) a judgment of authority
عَرَبِيًّاۚ
(in) Arabic
And if
you follow
أَهۡوَا ٓءَهُم
their desires
after what
جَا ٓءَكَ
came to you
مِنَ
of
the knowledge
مَا
not
لَكَ
for you
مِنَ
against
Allah
مِن
any
protector
and not
وَا ق ٍ
٣٧defender
And thus We have revealed it as an Arabic legislation.1 And if you should follow their inclinations after what has come to you of knowledge, you would not have against Allāh any ally or any protector.
13:38
وَلَقَدۡ
And certainly
أَرۡسَلۡنَا
We sent
رُسُلاً
Messengers
from
before you
وَجَعَلۡنَا
and We made
لَهُمۡ
for them
أَزۡوٰ جًا
wives
and offspring
And not
كَانَ
was
لِرَسُولٍ
for a Messenger
أَن
that
he comes
بِـَٔـايَةٍ
with a sign
إِلَّا
except
بِإِذۡنِ
by the leave
(of) Allah
لِكُلِّ
For everything
أَجَلٍ
(is) a time
prescribed
And We have already sent messengers before you and assigned to them wives and descendants. And it was not for a messenger to come with a sign except by permission of Allāh. For every term is a decree.
13:39
يَمۡحُواۡ
(Is) eliminated
(by) Allah
مَا
what
يَشَا ٓءُ
He wills
وَيُثۡبِتُۖ
and confirms
وَعِند َهُۥٓ
and with Him
أُمّ ُ
(is) the Mother (of) the Book
(is) the Mother (of) the Book
Allāh eliminates what He wills or confirms, and with Him is the Mother of the Book.1
13:40
وَإِن
And whether
(what)
نُرِيَنّ َكَ
We show you
بَعۡضَ
a part
(of) what
نَعِدُهُمۡ
We have promised them
أَوۡ
or
نَتَوَفَّيَنّ َكَ
We cause you to die
فَإِنّ َمَا
so only
عَلَيۡكَ
on you
(is) the conveyance
وَعَلَيۡنَا
and on Us
(is) the reckoning
And whether We show you part of what We promise them or take you in death, upon you is only the [duty of] notification, and upon Us is the account.
13:41
أَوَلَمۡ
Did not
يَرَوۡاۡ
they see
أَنّ َا
that We
نَأۡتِى
come
(to) the land
نَنق ُصُهَا
reducing it
مِنۡ
from
أَطۡ رَافِهَاۚ
its borders
وَٱ للَّهُ
And Allah
يَحۡكُمُ
judges
لَا
(there is) no
مُعَقِّبَ
adjuster
لِحُكۡمِهِۦ ۚ
(of) His Judgment
وَهُوَ
And He
سَرِيعُ
(is) Swift
(in) the reckoning
Have they not seen that We set upon the land, reducing it from its borders?1 And Allāh decides; there is no adjuster of His decision. And He is swift in account.
13:42
وَقَدۡ
And certainly
مَكَرَ
plotted
those who
مِن
(were) from
before them
فَلِلَّهِ
but for Allah
(is) the plot
جَمِيعًاۖ
all
He knows
مَا
what
تَكۡسِبُ
earns
كُلُّ
every
نَفۡسٍۗ
soul
and will know
the disbelievers
لِمَنۡ
for whom
عُقۡ بَى
(is) the final
the home
And those before them had plotted, but to Allāh belongs the plan entirely. He knows what every soul earns, and the disbelievers will know for whom is the final home.
13:43
وَيَقُولُ
And say
those who
كَفَرُواۡ
disbelieve
لَسۡتَ
You are not
مُرۡسَلاًۚ
a Messenger
Say
كَفَىٰ
Sufficient
بِٱ للَّهِ
(is) Allah
شَهِيدَۢا
(as) a Witness
between me
وَبَيۡنَكُمۡ
and between you
وَمَنۡ
and whoever
عِند َهُۥ
[he] has
عِلۡمُ
knowledge
(of) the Book
And those who have disbelieved say, "You are not a messenger." Say, [O Muḥammad], "Sufficient is Allāh as Witness between me and you, and [the witness of] whoever has knowledge of the Scripture."1
14:1
الٓ رۚ
Alif Laam Ra
كِتَـٰ بٌ
A Book
أَنز َلۡنَـٰ هُ
which We have revealed
إِلَيۡكَ
to you
لِتُخۡرِجَ
so that you may bring out
the mankind
مِنَ
from
the darkness[es]
إِلَى
to
the light
بِإِذۡنِ
by the permission
رَبِّهِمۡ
(of) their Lord
إِلَىٰ
to
صِرٰ
the Path
(of) the All-Mighty
the Praiseworthy
Alif, Lām, Rā.1 [This is] a Book which We have revealed to you, [O Muḥammad], that you might bring mankind out of darknesses into the light by permission of their Lord - to the path of the Exalted in Might, the Praiseworthy -
14:2
ٱللَّهِ
Allah
(is) the One
لَهُۥ
to Him (belongs)
مَا
whatever
فِى
(is) in
the heavens
وَمَا
and whatever
فِى
(is) in
the earth
وَوَيۡلٌ
And woe
to the disbelievers
مِنۡ
from
عَذَابٍ
the punishment
severe
Allāh, to whom belongs whatever is in the heavens and whatever is on the earth. And woe [i.e., destruction] to the disbelievers from a severe punishment -
14:3
ٱلَّذِينَ
Those who
يَسۡتَحِبُّونَ
love more
the life
(of) the world
عَلَى
than
the Hereafter
وَيَصُدُّونَ
and hinder
عَن
from
(the) Path
(of) Allah
وَيَبۡ غُونَهَا
and seek in it
عِوَجًاۚ
crookedness
أُوۡ لَـٰٓ ئِكَ
those
فِى
[in]
ضَلَـٰ لِۭ
(are) far astray
(are) far astray
The ones who prefer the worldly life over the Hereafter and avert [people] from the way of Allāh, seeking to make it [seem] deviant. Those are in extreme error.
14:4
وَمَآ
And not
أَرۡسَلۡنَا
We sent
مِن
any
Messenger
إِلَّا
except
بِلِسَانِ
with the language
قَوۡمِهِۦ
(of) his people
لِيُبَيِّنَ
so that he might make clear
لَهُمۡۖ
for them
فَيُضِلُّ
Then Allah lets go astray
Then Allah lets go astray
مَن
whom
He wills
وَيَهۡدِى
and guides
مَن
whom
He wills
وَهُوَ
And He
(is) the All-Mighty
the All-Wise
And We did not send any messenger except [speaking] in the language of his people to state clearly for them, and Allāh sends astray [thereby] whom He wills1 and guides whom He wills. And He is the Exalted in Might, the Wise.
14:5
وَلَقَدۡ
And verily
أَرۡسَلۡنَا
We sent
مُوسَىٰ
Musa
بِـَٔـايَـٰ تِنَآ
with Our Signs
أَنۡ
that
أَخۡرِجۡ
Bring out
قَوۡمَكَ
your people
مِنَ
from
the darkness[es]
إِلَى
to
the light
وَذَكِّرۡهُم
And remind them
of the days
(of) Allah
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَـٰ تٍ
surely (are) the signs
for everyone
صَبَّارٍ
patient
and thankful
And We certainly sent Moses with Our signs, [saying], "Bring out your people from darknesses into the light and remind them of the days1 of Allāh." Indeed in that are signs for everyone patient and grateful.
14:6
وَإِذۡ
And when
قَالَ
said
مُوسَىٰ
Musa
لِقَوۡمِهِ
to his people
Remember
نِعۡمَةَ
(the) Favor of Allah
(the) Favor of Allah
عَلَيۡكُمۡ
upon you
إِذۡ
when
أَنج َـٰ كُم
He saved you
from
ءَالِ
(the) people
فِرۡعَوۡنَ
(of) Firaun
يَسُومُونَكُمۡ
they were afflicting you
سُو ٓءَ
(with) evil
torment
وَيُذَبِّحُونَ
and were slaughtering
أَبۡ نَا ٓءَكُمۡ
your sons
وَيَسۡتَحۡيُونَ
and letting live
نِسَا ٓءَكُمۡۚ
your women
وَفِى
And in
ذٰ ُم
that
(was) a trial
from
your Lord
عَظِي مٌ
٦great
And [recall, O Children of Israel], when Moses said to his people, "Remember the favor of Allāh upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.
14:7
وَإِذۡ
And when
تَأَذَّنَ
proclaimed
رَبُّكُمۡ
your Lord
لَئِن
If
you are thankful
لَأَزِيدَنّ َكُمۡۖ
surely I will increase you
وَلَئِن
but if
you are ungrateful
إِنّ َ
indeed
عَذَابِى
My punishment
لَشَدِي د ٌ
٧(is) surely severe
And [remember] when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.'"
14:8
وَقَالَ
And said
مُوسَىٰٓ
Musa
إِن
If
you disbelieve
أَنت ُمۡ
you
وَمَن
and whoever
(is) in
the earth
جَمِيعًا
all
then indeed
Allah
لَغَنِىٌّ
certainly (is) Free of need
حَمِي د ٌ
٨Praiseworthy
And Moses said, "If you should disbelieve, you and whoever is on the earth entirely - indeed, Allāh is Free of need and Praiseworthy."
14:9
أَلَمۡ
Has not
يَأۡتِكُمۡ
come to you
نَبَؤُاۡ
(the) news
(of) those who
مِن
(were) before you
(were) before you
قَوۡمِ
the people
نُوحٍ
of Nuh
and Aad
and Thamud
وَٱ لَّذِينَ
and those who
مِنۢ
(were) after them
(were) after them
لَا
None
يَعۡلَمُهُمۡ
knows them
إِلَّا
except
Allah
جَا ٓءَتۡهُمۡ
Came to them
رُسُلُهُم
their Messengers
with clear proofs
فَرَدُّوٓ اۡ
but they returned
أَيۡدِيَهُمۡ
their hands
فِىٓ
in
أَفۡوٰ
their mouths
وَقَالُوٓ اۡ
and they said
إِنّ َا
Indeed we
كَفَرۡنَا
[we] disbelieve
بِمَآ
in what
أُرۡسِلۡتُم
you have been sent
with [it]
وَإِنّ َا
and indeed, we
لَفِى
(are) surely in
شَكٍّ
doubt
about what
تَدۡ عُونَنَآ
you invite us
إِلَيۡهِ
to it
مُرِي ب ٍ
٩suspicious
Has there not reached you the news of those before you - the people of Noah and ʿAad and Thamūd and those after them? No one knows them [i.e., their number] but Allāh. Their messengers brought them clear proofs, but they returned their hands to their mouths1 and said, "Indeed, we disbelieve in that with which you have been sent, and indeed we are, about that to which you invite us, in disquieting doubt."
14:10
۞قَالَتۡ
Said
رُسُلُهُمۡ
their Messengers
أَفِى
Can (there) be about
Allah
شَكٌّ
any doubt
(the) Creator
(of) the heavens
وَٱ لۡأَرۡضِۖ
and the earth
يَدۡ عُوكُمۡ
He invites you
لِيَغۡفِرَ
so that He may forgive
لَكُم
for you
[of]
your sins
وَيُؤَخِّرَكُمۡ
and give you respite
إِلَىٰٓ
for
أَجَلٍ
a term
appointed
They said
إِنۡ
Not
أَنت ُمۡ
you
إِلَّا
(are) but
بَشَرٌ
a human
like us
تُرِيدُونَ
you wish
أَن
to
hinder us
عَمّ َا
from what
كَانَ
used to
يَعۡبُدُ
worship
ءَابَا ٓؤُنَا
our forefathers
فَأۡتُونَا
So bring us
بِسُلۡطَـٰ نٍ
an authority
clear
Their messengers said, "Can there be doubt about Allāh, Creator of the heavens and earth? He invites you that He may forgive you of your sins, and He delays you [i.e., your death] for a specified term." They said, "You are not but men like us who wish to avert us from what our fathers were worshipping. So bring us a clear authority [i.e., evidence]."
14:11
قَالَتۡ
Said
لَهُمۡ
to them
رُسُلُهُمۡ
their Messengers
إِن
Not
we (are)
إِلَّا
but
بَشَرٌ
a human
like you
وَلَـٰ كِنّ َ
but
Allah
يَمُنّ ُ
bestows His Grace
عَلَىٰ
on
مَن
whom
He wills
مِنۡ
of
عِبَادِهِۦ ۖ
His slaves
وَمَا
And not
كَانَ
is
لَنَآ
for us
أَن
that
we bring you
an authority
إِلَّا
except
بِإِذۡنِ
by the permission of Allah
by the permission of Allah
وَعَلَى
And upon
Allah
فَلۡيَتَوَكَّلِ
so let put (their) trust
the believers
Their messengers said to them, "We are only men like you, but Allāh confers favor upon whom He wills of His servants. It has never been for us to bring you evidence except by permission of Allāh. And upon Allāh let the believers rely.
14:12
وَمَا
And what
لَنَآ
(is) for us
أَلَّا
that not
نَتَوَكَّلَ
we put our trust
عَلَى
upon
Allah
وَقَدۡ
while certainly
هَدَٮٰ نَا
He has guided us
سُبُلَنَاۚ
to our ways
وَلَنَصۡبِرَنّ َ
And surely we will bear with patience
عَلَىٰ
on
مَآ
what
ءَاذَيۡتُمُونَاۚ
harm you may cause us
وَعَلَى
And upon
Allah
فَلۡيَتَوَكَّلِ
so let put (their) trust
the ones who put (their) trust
And why should we not rely upon Allāh while He has guided us to our [good] ways. And we will surely be patient against whatever harm you should cause us. And upon Allāh let those who would rely [indeed] rely."
14:13
وَقَالَ
And said
those who
كَفَرُواۡ
disbelieved
لِرُسُلِهِمۡ
to their Messengers
لَنُخۡرِجَنّ َكُم
Surely we will drive you out
of
أَرۡضِنَآ
our land
أَوۡ
or
لَتَعُودُنّ َ
surely you should return
فِى
to
مِلَّتِنَاۖ
our religion
فَأَوۡحَىٰٓ
So inspired
إِلَيۡهِمۡ
to them
رَبُّهُمۡ
their Lord
لَنُهۡلِكَنّ َ
We will surely destroy
the wrongdoers
And those who disbelieved said to their messengers, "We will surely drive you out of our land, or you must return to our religion." So their Lord inspired to them, "We will surely destroy the wrongdoers.
14:14
وَلَنُسۡكِنَنّ َكُمُ
And surely We will make you dwell
(in) the land
مِنۢ
after them
after them
ذٰ
That
لِمَنۡ
(is) for whoever
خَافَ
fears
مَقَامِى
standing before Me
وَخَافَ
and fears
وَعِي د ِ
١٤My Threat
And We will surely cause you to dwell in the land after them. That is for he who fears My position1 and fears My threat."
14:15
وَٱ سۡتَفۡتَحُواۡ
And they sought victory
وَخَابَ
and disappointed
كُلُّ
every
جَبَّارٍ
tyrant
عَنِي د ٍ
١٥obstinate
And they requested decision [i.e., victory from Allāh], and disappointed, [therefore], was every obstinate tyrant.
14:16
مِّن
of him
Ahead
جَهَنّ َمُ
(is) Hell
وَيُسۡقَىٰ
and he will be made to drink
مِن
of
water
purulent
Before him1 is Hell, and he will be given a drink of purulent water.2
14:17
يَتَجَرَّعُهُۥ
He will sip it
وَلَا
but not
يَكَادُ
he will be near
يُسِيغُهُۥ
(to) swallowing it
وَيَأۡتِيهِ
And will come to him
the death
مِن
from
every
مَكَانٍ
side
but not
هُوَ
he
بِمَيِّتٍۖ
will die
And ahead of him
And ahead of him
عَذَابٌ
(is) a punishment
غَلِي ظٌ
١٧harsh
He will gulp it but will hardly [be able to] swallow it. And death will come to him from everywhere, but he is not to die. And before him is a massive punishment.
14:18
مَّثَلُ
(The) example
(of) those who
كَفَرُواۡ
disbelieve
بِرَبِّهِمۡۖ
in their Lord
أَعۡمَـٰ لُهُمۡ
their deeds
كَرَمَادٍ
(are) like ashes
blows furiously
بِهِ
on it
the wind
فِى
in
يَوۡمٍ
a day
عَاصِفٍۖ
stormy
No
يَقۡ دِرُونَ
control (they have)
مِمّ َا
of what
كَسَبُواۡ
they have earned
عَلَىٰ
on
شَىۡءٍۚ
anything
That
هُوَ
[it]
(is) the straying
far
The example of those who disbelieve in their Lord is [that] their deeds are like ashes which the wind blows forcefully on a stormy day; they are unable [to keep] from what they earned a [single] thing. That is what is extreme error.
14:19
أَلَمۡ
Do not
تَرَ
you see
أَنّ َ
that
Allah
خَلَقَ
created
the heavens
وَٱ لۡأَرۡضَ
and the earth
بِٱ لۡحَقِّۚ
in truth
إِن
If
He wills
يُذۡهِبۡ كُمۡ
He can remove you
وَيَأۡتِ
and bring
بِخَلۡقٍ
a creation
new
Have you not seen [i.e., considered] that Allāh created the heavens and the earth in truth? If He wills, He can do away with you and produce a new creation.
14:20
وَمَا
And not
ذٰ
(is) that
عَلَى
on
Allah
بِعَزِي زٍ
٢٠great
And that is not difficult for Allāh.
14:21
وَبَرَزُواۡ
And they will come forth
لِلَّهِ
before Allah
جَمِيعًا
all together
then will say
the weak
لِلَّذِينَ
to those who
were arrogant
إِنّ َا
Indeed we
كُنّ َا
we were
لَكُمۡ
your
تَبَعًا
followers
so can
أَنت ُم
you (be)
the one who avails
عَنّ َا
us
مِنۡ
from
عَذَابِ
(the) punishment
(of) Allah
مِن
anything
anything
They will say
لَوۡ
If
هَدَٮٰ نَا
Allah had guided us
Allah had guided us
لَهَدَيۡنَـٰ كُمۡۖ
surely we would have guided you
سَوَا ٓءٌ
(It is) same
عَلَيۡنَآ
for us
أَجَزِعۡنَآ
whether we show intolerance
أَمۡ
or
صَبَرۡنَا
we are patient
مَا
not
لَنَا
(is) for us
مِن
any
place of escape
And they will come out [for judgement] before Allāh all together, and the weak will say to those who were arrogant, "Indeed, we were your followers, so can you avail us anything against the punishment of Allāh?" They will say, "If Allāh had guided us, we would have guided you. It is all the same for us whether we show intolerance or are patient: there is for us no place of escape."
14:22
وَقَالَ
And will say
the Shaitaan
لَمّ َا
when
قُضِىَ
has been decided
the matter
إِنّ َ
Indeed
Allah
وَعَدَكُمۡ
promised you
وَعۡدَ
a promise
(of) truth
وَوَعَد تُّكُمۡ
And I promised you
فَأَخۡلَفۡتُكُمۡۖ
but I betrayed you
وَمَا
But not
كَانَ
I had
لِىَ
I had
عَلَيۡكُم
over you
any
authority
إِلَّآ
except
أَن
that
I invited you
فَٱ سۡتَجَبۡ تُمۡ
and you responded
لِىۖ
to me
فَلَا
So (do) not
تَلُومُونِى
blame me
وَلُومُوٓ اۡ
but blame
أَنف ُسَكُمۖ
yourselves
Not
أَنَاۡ
(can) I
بِمُصۡرِخِكُمۡ
(be) your helper
وَمَآ
and not
أَنت ُم
you (can)
(be) my helper
إِنّ ِى
Indeed, I
كَفَرۡتُ
deny
بِمَآ
[of what]
أَشۡرَكۡتُمُونِ
your association of me (with Allah)
مِن
before
before
إِنّ َ
Indeed
the wrongdoers
لَهُمۡ
for them
عَذَابٌ
(is) a punishment
أَلِي مٌ
٢٢painful
And Satan will say when the matter has been concluded, "Indeed, Allāh had promised you the promise of truth. And I promised you, but I betrayed you. But I had no authority over you except that I invited you, and you responded to me. So do not blame me; but blame yourselves. I cannot be called to your aid, nor can you be called to my aid. Indeed, I deny your association of me [with Allāh] before.1 Indeed, for the wrongdoers is a painful punishment."
14:23
وَأُدۡ خِلَ
And will be admitted
those who
ءَامَنُواۡ
believed
وَعَمِلُواۡ
and did
righteous deeds
جَنّ َـٰ تٍ
(to) Gardens
flows
مِن
from
underneath it
the rivers
خَـٰ لِدِينَ
(will) abide forever
فِيهَا
in it
بِإِذۡنِ
by the permission
رَبِّهِمۡۖ
(of) their Lord
تَحِيَّتُهُمۡ
their greetings
فِيهَا
therein
سَلَـٰ مٌ
٢٣(will be) peace
And those who believed and did righteous deeds will be admitted to gardens beneath which rivers flow, abiding eternally therein by permission of their Lord; and their greeting therein will be, "Peace!"
14:24
أَلَمۡ
Do not
تَرَ
you see
كَيۡفَ
how
ضَرَبَ
Allah sets forth
Allah sets forth
مَثَلاً
the example
a word
good
(is) like a tree
good
أَصۡلُهَا
its root
ثَابِتٌ
(is) firm
and its branches
فِى
(are) in
the sky
Have you not considered how Allāh presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
14:25
تُؤۡتِىٓ
Giving
أُكُلَهَا
its fruit
كُلَّ
all
حِينِۭ
time
by the permission
رَبِّهَاۗ
of its Lord
وَيَضۡرِبُ
And Allah sets forth
And Allah sets forth
the examples
لِلنّ َاسِ
for mankind
لَعَلَّهُمۡ
so that they may
يَتَذَكَّرُو نَ
٢٥remember
It produces its fruit all the time, by permission of its Lord. And Allāh presents examples for the people that perhaps they will be reminded.
14:26
وَمَثَلُ
And (the) example
كَلِمَةٍ
(of) a word
خَبِيثَةٍ
evil
(is) like a tree
خَبِيثَةٍ
evil
uprooted
مِن
from
the surface
(of) the earth
مَا
not
لَهَا
for it
مِن
(is) any
stability
And the example of a bad word is like a bad tree, uprooted from the surface of the earth, not having any stability.
14:27
يُثَبِّتُ
Allah keeps firm
Allah keeps firm
those who
ءَامَنُواۡ
believe
بِٱ لۡقَوۡلِ
with the firm word
with the firm word
فِى
in
the life
(of) the world
وَفِى
and in
the Hereafter
وَيُضِلُّ
And Allah lets go astray
And Allah lets go astray
the wrongdoers
وَيَفۡعَلُ
And Allah does
And Allah does
مَا
what
يَشَا ٓءُ
٢٧He wills
Allāh keeps firm those who believe, with the firm word,1 in worldly life and in the Hereafter.2 And Allāh sends astray the wrongdoers. And Allāh does what He wills.
14:28
۞أَلَمۡ
Have not
تَرَ
you seen
إِلَى
[to]
those who
بَدَّلُواۡ
(have) changed
نِعۡمَتَ
(the) Favor
(of) Allah
كُفۡرًا
(for) disbelief
and they led
قَوۡمَهُمۡ
their people
دَارَ
(to the) house
(of) destruction
Have you not considered those who exchanged the favor of Allāh for disbelief1 and settled their people [in] the home of ruin?
14:29
جَهَنّ َمَ
Hell
يَصۡلَوۡنَهَاۖ
(in) it they will burn
وَبِئۡسَ
and a wretched
place to settle
[It is] Hell, which they will [enter to] burn, and wretched is the settlement.
14:30
وَجَعَلُواۡ
And they set up
لِلَّهِ
to Allah
أَند َادًا
equals
so that they mislead
عَن
from
His Path
قُلۡ
Say
تَمَتَّعُواۡ
Enjoy
فَإِنّ َ
but indeed
مَصِيرَكُمۡ
your destination
إِلَى
(is) to
the Fire
And they have attributed to Allāh equals to mislead [people] from His way. Say, "Enjoy yourselves, for indeed, your destination is the Fire."
14:31
قُل
Say
لِّعِبَادِىَ
to My slaves
those who
ءَامَنُواۡ
believe
يُقِيمُواۡ
(to) establish
the prayers
وَيُنف ِقُواۡ
and (to) spend
مِمّ َا
from what
رَزَقۡ نَـٰ هُمۡ
We have provided them
سِرًّا
secretly
and publicly
before
before
أَن
[that]
comes
يَوۡمٌ
a Day
not
بَيۡعٌ
any trade
in it
وَلَا
and not
خِلَـٰ لٌ
٣١any friendship
[O Muḥammad], tell My servants who have believed to establish prayer and spend from what We have provided them, secretly and publicly, before a Day comes in which there will be no exchange [i.e., ransom], nor any friendships.
14:32
ٱللَّهُ
Allah
(is) the One Who
خَلَقَ
created
the heavens
وَٱ لۡأَرۡضَ
and the earth
وَأَنز َلَ
and sent down
مِنَ
from
the sky
مَا ٓءً
water
then brought forth
بِهِۦ
from it
مِنَ
of
the fruits
رِزۡقًا
(as) a provision
for you
وَسَخَّرَ
and subjected
لَكُمُ
for you
the ships
لِتَجۡ رِىَ
so that they may sail
فِى
in
the sea
بِأَمۡرِهِۦ ۖ
by His command
وَسَخَّرَ
and subjected
لَكُمُ
for you
the rivers
It is Allāh who created the heavens and the earth and sent down rain from the sky and produced thereby some fruits as provision for you and subjected for you1 the ships to sail through the sea by His command and subjected for you the rivers.
14:33
وَسَخَّرَ
And He subjected
لَكُمُ
for you
the sun
وَٱ لۡقَمَرَ
and the moon
دَا ٓئِبَيۡنِۖ
both constantly pursuing their courses
وَسَخَّرَ
and subjected
لَكُمُ
for you
the night
وَٱ ل نّ َهَا رَ
٣٣and the day
And He subjected for you the sun and the moon, continuous [in orbit], and subjected for you the night and the day.
14:34
وَءَاتَـٰ كُم
And He gave you
of
all
مَا
what
سَأَلۡتُمُوهُۚ
you asked of Him
وَإِن
And if
you count
نِعۡمَتَ
(the) Favor of Allah
(the) Favor of Allah
لَا
not
تُحۡصُوهَآۗ
you will (be able to) count them
إِنّ َ
Indeed
the mankind
لَظَلُومٌ
(is) surely unjust
(and) ungrateful
And He gave you from all you asked of Him.1 And if you should count the favor [i.e., blessings] of Allāh, you could not enumerate them. Indeed, mankind is [generally] most unjust and ungrateful.2
14:35
وَإِذۡ
And when
قَالَ
said
إِبۡ رٰ
Ibrahim
رَبِّ
My Lord
Make
هَـٰ ذَا
this
city
ءَامِنًا
safe
and keep me away
وَبَنِىَّ
and my sons
أَن
that
we worship
the idols
And [mention, O Muḥammad], when Abraham said, "My Lord, make this city [i.e., Makkah] secure and keep me and my sons away from worshipping idols.
14:36
رَبِّ
My Lord
إِنّ َهُنّ َ
Indeed, they
أَضۡلَلۡنَ
have led astray
كَثِيرًا
many
among
the mankind
فَمَن
So whoever
follows me
فَإِنّ َهُۥ
then indeed, he
مِنّ ِىۖ
(is) of me
وَمَنۡ
and whoever
عَصَانِى
disobeys me
فَإِنّ َكَ
then indeed, You
غَفُورٌ
(are) Oft-Forgiving
Most Merciful
My Lord, indeed they have led astray many among the people. So whoever follows me - then he is of me;1 and whoever disobeys me - indeed, You are [yet] Forgiving and Merciful.
14:37
رَّبَّنَآ
Our Lord
إِنّ ِىٓ
Indeed, I
أَسۡكَنت ُ
[I] have settled
مِن
(some) of
my offsprings
بِوَادٍ
in a valley
غَيۡرِ
not
ذِى
with
زَرۡعٍ
cultivation
عِند َ
near
بَيۡتِكَ
Your Sacred House
Your Sacred House
رَبَّنَا
our Lord
لِيُقِيمُواۡ
That they may establish
the prayers
فَٱ جۡ عَلۡ
So make
أَفۡــِٔدَةً
hearts
of
the men
تَهۡوِىٓ
incline
إِلَيۡهِمۡ
towards them
وَٱ رۡزُقۡ هُم
and provide them
with
the fruits
لَعَلَّهُمۡ
so that they may
يَشۡكُرُو نَ
٣٧be grateful
Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful.
14:38
رَبَّنَآ
Our Lord
إِنّ َكَ
Indeed, You
تَعۡلَمُ
You know
مَا
what
نُخۡفِى
we conceal
وَمَا
and what
نُعۡلِنُۗ
we proclaim
وَمَا
And not
يَخۡفَىٰ
(is) hidden
عَلَى
from
Allah
مِن
any
thing
in
the earth
وَلَا
and not
فِى
in
the heaven
Our Lord, indeed You know what we conceal and what we declare, and nothing is hidden from Allāh on the earth or in the heaven.
14:39
ٱلۡحَمۡدُ
All the Praise
لِلَّهِ
(is) for Allah
the One Who
وَهَبَ
has granted
لِى
me
عَلَى
in
the old age
إِسۡمَـٰ عِيلَ
Ishmael
وَإِسۡحَـٰ قَۚ
and Isaac
إِنّ َ
Indeed
رَبِّى
my Lord
لَسَمِيعُ
(is) All-Hearer
(of) the prayer
Praise to Allāh, who has granted to me in old age Ishmael and Isaac. Indeed, my Lord is the Hearer of supplication.
14:40
رَبِّ
My Lord
Make me
مُقِيمَ
an establisher
(of) the prayer
وَمِن
and from
my offsprings
رَبَّنَا
Our Lord
وَتَقَبَّلۡ
and accept
دُعَا ٓءِ
٤٠my prayer
My Lord, make me an establisher of prayer, and [many] from my descendants. Our Lord, and accept my supplication.
14:41
رَبَّنَا
Our Lord
Forgive
لِى
me
وَلِوٰ
and my parents
وَلِلۡمُؤۡمِنِينَ
and the believers
يَوۡمَ
(on) the Day
يَقُومُ
will (be) established
the account
Our Lord, forgive me and my parents and the believers the Day the account is established."
14:42
وَلَا
And (do) not
تَحۡسَبَنّ َ
think
(that) Allah
غَـٰ فِلاً
(is) unaware
عَمّ َا
of what
يَعۡمَلُ
do
the wrongdoers
إِنّ َمَا
Only
يُؤَخِّرُهُمۡ
He gives them respite
لِيَوۡمٍ
to a Day
will stare
فِيهِ
in it
the eyes
And never think that Allāh is unaware of what the wrongdoers do. He only delays them [i.e., their account] for a Day when eyes will stare [in horror].
14:43
مُهۡطِعِينَ
Racing ahead
مُقۡ نِعِى
raised up
رُءُوسِهِمۡ
their heads
لَا
not
يَرۡتَدُّ
returning
إِلَيۡهِمۡ
towards them
طَرۡفُهُمۡۖ
their gaze
وَأَفۡــِٔدَتُهُمۡ
and their hearts
هَوَا ٓءٌ
٤٣(are) empty
Racing ahead, their heads raised up, their glance does not come back to them,1 and their hearts are void.
14:44
وَأَنذ ِرِ
And warn
the mankind
يَوۡمَ
(of) a Day
يَأۡتِيهِمُ
(when) will come to them
the punishment
فَيَقُولُ
then will say
those who
ظَلَمُواۡ
did wrong
رَبَّنَآ
Our Lord
أَخِّرۡنَآ
Respite us
إِلَىٰٓ
for
أَجَلٍ
a term
short
we will answer
دَعۡوَتَكَ
Your call
وَنَتَّبِعِ
and we will follow
the Messengers
أَوَلَمۡ
Had not
تَكُونُوٓ اۡ
you
أَقۡ سَمۡتُم
sworn
before
before
مَا
not
لَكُم
for you
any
end
And, [O Muḥammad], warn the people of a Day when the punishment will come to them and those who did wrong will say, "Our Lord, delay us for a short term; we will answer Your call and follow the messengers." [But it will be said], "Had you not sworn, before, that for you there would be no cessation?1
14:45
وَسَكَنت ُمۡ
And you dwelt
فِى
in
مَسَـٰ كِنِ
the dwellings
(of) those who
ظَلَمُوٓ اۡ
wronged
أَنف ُسَهُمۡ
themselves
وَتَبَيَّنَ
and it had become clear
لَكُمۡ
to you
كَيۡفَ
how
فَعَلۡنَا
We dealt
بِهِمۡ
with them
وَضَرَبۡ نَا
and We put forth
لَكُمُ
for you
the examples
And you lived among the dwellings of those who wronged themselves, and it had become clear to you how We dealt with them. And We presented for you [many] examples."
14:46
وَقَدۡ
And indeed
مَكَرُواۡ
they planned
مَكۡرَهُمۡ
their plan
وَعِند َ
but with
Allah
مَكۡرُهُمۡ
(was) their plan
وَإِن
even if
was
مَكۡرُهُمۡ
their plan
لِتَزُولَ
that should be moved
مِنۡهُ
by it
the mountains
And they had planned their plan, but with Allāh is [recorded] their plan, even if their plan had been [sufficient] to do away with the mountains.1
14:47
فَلَا
So (do) not
تَحۡسَبَنّ َ
think
(that) Allah
مُخۡلِفَ
will fail
وَعۡدِهِۦ
(to) keep His Promise
رُسُلَهُۥٓۗ
(to) His Messengers
إِنّ َ
Indeed
Allah
عَزِيزٌ
(is) All-Mighty
Owner (of) Retribution
Owner (of) Retribution
So never think that Allāh will fail in His promise to His messengers. Indeed, Allāh is Exalted in Might and Owner of Retribution.1
14:48
يَوۡمَ
(On the) Day
تُبَدَّلُ
will be changed
the earth
غَيۡرَ
(to) other (than)
the earth
وَٱ ل سَّمَـٰ وٰ
and the heavens
وَبَرَزُواۡ
and they will come forth
لِلَّهِ
before Allah
the One
the Irresistible
[It will be] on the Day the earth will be replaced by another earth, and the heavens [as well], and they [i.e., all creatures] will come out before Allāh, the One, the Prevailing,
14:49
وَتَرَى
And you will see
the criminals
يَوۡمَئِذٍ
(on) that Day
bound together
فِى
in
the chains
And you will see the criminals that Day bound together in irons,
14:50
سَرَابِيلُهُم
Their garments
of
tar
and will cover
وُجُوهَهُمُ
their faces
the Fire
Their garments of liquid pitch and their faces covered by the Fire
14:51
لِيَجۡ زِىَ
So that Allah may recompense
So that Allah may recompense
كُلَّ
each
نَفۡسٍ
soul
(for) what
كَسَبَتۡۚ
it earned
إِنّ َ
Indeed
Allah
سَرِيعُ
(is) Swift
(in) the reckoning
So that Allāh will recompense every soul for what it earned. Indeed, Allāh is swift in account.
14:52
هَـٰ ذَا
This
بَلَـٰ غٌ
(is) a Message
for the mankind
وَلِيُنذ َرُواۡ
that they may be warned
بِهِۦ
with it
وَلِيَعۡلَمُوٓ اۡ
and that they may know
أَنّ َمَا
that only
هُوَ
He
إِلَـٰ هٌ
(is) One God
(is) One God
and that may take heed
أُوۡ لُواۡ
men
(of) understanding
This [Qur’ān] is notification for the people that they may be warned thereby and that they may know that He is but one God and that those of understanding will be reminded.
15:1
الٓ رۚ
Alif Laam Ra
تِلۡكَ
These
ءَايَـٰ تُ
(are) the Verses
(of) the Book
وَقُرۡءَانٍ
and Quran
clear
Alif, Lām, Rā.1 These are the verses of the Book and a clear Qur’ān [i.e., recitation].
15:2
رُّبَمَا
Perhaps
يَوَدُّ
will wish
those who
كَفَرُواۡ
disbelieved
لَوۡ
if
كَانُواۡ
they had been
مُسۡلِمِي نَ
٢Muslims
Perhaps those who disbelieve will wish1 that they had been Muslims.
15:3
ذَرۡهُمۡ
Leave them
يَأۡكُلُواۡ
(to) eat
وَيَتَمَتَّعُواۡ
and enjoy
وَيُلۡهِهِمُ
and diverted them
the hope
فَسَوۡفَ
then soon
يَعۡلَمُو نَ
٣they will come to know
Let them eat and enjoy themselves and be diverted by [false] hope, for they are going to know.
15:4
وَمَآ
And not
أَهۡلَكۡنَا
We destroyed
مِن
any
town
إِلَّا
but
وَلَهَا
(there was) for it
كِتَابٌ
a decree
known
And We did not destroy any city but that for it was a known decree.
15:5
مَّا
Not
تَسۡبِقُ
(can) advance
مِنۡ
any
أُمّ َةٍ
nation
أَجَلَهَا
its term
وَمَا
and not
يَسۡتَــٔۡخِرُو نَ
٥(can) delay it
No nation will precede its term, nor will they remain thereafter.
15:6
وَقَالُواۡ
And they say
يَـٰٓ أَيُّهَا
O you
(to) whom
نُزِّلَ
has been sent down
عَلَيۡهِ
[on him]
the Reminder
إِنّ َكَ
indeed, you
لَمَجۡ نُو نٌ
٦(are) surely mad
And they say, "O you upon whom the message has been sent down, indeed you are mad.1
15:7
لَّوۡ
Why
مَا
not
تَأۡتِينَا
you bring to us
بِٱ لۡمَلَـٰٓ ئِكَةِ
the Angels
إِن
if
you are
مِنَ
of
the truthful
Why do you not bring us the angels, if you should be among the truthful?"
15:8
مَا
Not
نُنَزِّلُ
We send down
the Angels
إِلَّا
except
بِٱ لۡحَقِّ
with the truth
وَمَا
and not
كَانُوٓ اۡ
they would be
إِذًا
then
given respite
We do not send down the angels except with truth;1 and they [i.e., the disbelievers] would not then be reprieved.
15:9
إِنّ َا
Indeed, We
نَحۡنُ
We
نَزَّلۡنَا
have sent down
the Reminder
وَإِنّ َا
and indeed, We
لَهُۥ
of it
لَحَـٰ فِظُو نَ
٩(are) surely Guardians
Indeed, it is We who sent down the message [i.e., the Qur’ān], and indeed, We will be its guardian.
15:10
وَلَقَدۡ
And certainly
أَرۡسَلۡنَا
We (had) sent
مِن
before you
before you
فِى
in
شِيَعِ
the sects
(of) the former (people)
And We had certainly sent [messengers] before you, [O Muḥammad], among the sects of the former peoples.
15:11
وَمَا
And not
يَأۡتِيهِم
came to them
any
Messenger
إِلَّا
but
كَانُواۡ
they did
بِهِۦ
at him
يَسۡتَهۡزِءُو نَ
١١mock
And no messenger would come to them except that they ridiculed him.
15:12
كَذٰ
Thus
نَسۡلُكُهُۥ
We let it enter
فِى
in
قُلُوبِ
(the) hearts
(of) the criminals
Thus do We insert it [i.e., denial] into the hearts of the criminals.
15:13
لَا
Not
يُؤۡمِنُونَ
they believe
بِهِۦ ۖ
in it
وَقَدۡ
and verily
خَلَتۡ
have passed
سُنّ َةُ
the way(s)
(of) the former (people)
They will not believe in it, while there has already occurred the precedent of the former peoples.
15:14
وَلَوۡ
And (even) if
فَتَحۡنَا
We opened
عَلَيۡهِم
to them
a gate
from
the heaven
فَظَلُّواۡ
and they were to continue
فِيهِ
therein
يَعۡرُجُو نَ
١٤(to) ascend
And [even] if We opened to them a gate from the heaven and they continued therein to ascend,
15:15
لَقَالُوٓ اۡ
They would surely say
إِنّ َمَا
Only
سُكِّرَتۡ
have been dazzled
أَبۡ صَـٰ رُنَا
our eyes
بَلۡ
Nay
نَحۡنُ
we
قَوۡمٌ
(are) a people
bewitched
They would say, "Our eyes have only been dazzled. Rather, we are a people affected by magic."
15:16
وَلَقَدۡ
And verily
جَعَلۡنَا
We have placed
فِى
in
the heavens
بُرُوجًا
constellations
and We have beautified it
لِلنّ َـٰ ظِرِي نَ
١٦for the observers
And We have placed within the heaven great stars and have beautified it for the observers.
15:17
وَحَفِظۡنَـٰ هَا
And We have protected it
مِن
from
every
شَيۡطَـٰ نٍ
devil
accursed
And We have protected it from every devil expelled [from the mercy of Allāh]
15:18
إِلَّا
Except
مَنِ
(one) who
steals
the hearing
فَأَتۡبَعَهُۥ
then follows him
شِهَابٌ
a burning flame
clear
Except one who steals a hearing and is pursued by a clear burning flame.
15:19
وَٱ لۡأَرۡضَ
And the earth
مَدَدۡ نَـٰ هَا
We have spread it
وَأَلۡقَيۡنَا
and [We] cast
فِيهَا
therein
رَوٰ
firm mountains
وَأَنۢب َتۡنَا
and [We] caused to grow
فِيهَا
therein
مِن
of
every
شَىۡءٍ
thing
well-balanced
And the earth - We have spread it and cast therein firmly set mountains and caused to grow therein [something] of every well-balanced thing.
15:20
وَجَعَلۡنَا
And We have made
لَكُمۡ
for you
فِيهَا
therein
مَعَـٰ يِشَ
means of living
وَمَن
and whom
you are not
لَهُۥ
for him
بِرٰ ِي نَ
٢٠providers
And We have made for you therein means of living and [for] those for whom you are not providers.1
15:21
وَإِن
And not
(is) any
thing
إِلَّا
but
عِند َنَا
with Us
خَزَا ٓئِنُهُۥ
(are) its treasures
وَمَا
and not
نُنَزِّلُهُۥٓ
We send it down
إِلَّا
except
بِقَدَرٍ
in a measure
known
And there is not a thing but that with Us are its depositories, and We do not send it down except according to a known [i.e., specified] measure.
15:22
وَأَرۡسَلۡنَا
And We have sent
the winds
لَوٰ
fertilizing
فَأَنز َلۡنَا
and We sent down
مِنَ
from
the sky
مَا ٓءً
water
and We gave it to you to drink
وَمَآ
And not
أَنت ُمۡ
you
لَهُۥ
of it
بِخَـٰ زِنِي نَ
٢٢(are) retainers
And We have sent the fertilizing winds1 and sent down water from the sky and given you drink from it. And you are not its retainers.
15:23
وَإِنّ َا
And indeed, We
لَنَحۡنُ
surely [We]
نُحۡىِۦ
We give life
وَنُمِيتُ
and We cause death
وَنَحۡنُ
and We
(are) the Inheritors
And indeed, it is We who give life and cause death, and We are the Inheritor.1
15:24
وَلَقَدۡ
And verily
عَلِمۡنَا
We know
the preceding ones
مِنك ُمۡ
among you
وَلَقَدۡ
and verily
عَلِمۡنَا
We know
the later ones
And We have already known the preceding [generations] among you, and We have already known the later [ones to come].
15:25
وَإِنّ َ
And indeed
رَبَّكَ
your Lord
هُوَ
He
يَحۡشُرُهُمۡۚ
will gather them
إِنّ َهُۥ
Indeed, He
حَكِيمٌ
(is) All-Wise
عَلِي مٌ
٢٥All-Knowing
And indeed, your Lord will gather them; indeed, He is Wise and Knowing.
15:26
وَلَقَدۡ
And verily
خَلَقۡ نَا
We created
humankind
مِن
(out) of
sounding clay
from
حَمَإٍ
black mud
altered
And We did certainly create man out of clay from an altered black mud.
15:27
وَٱ لۡجَا ٓنّ َ
And the jinn
خَلَقۡ نَـٰ هُ
We created it
مِن
before
before
مِن
from
fire
scorching
And the jinn We created before from scorching fire.
15:28
وَإِذۡ
And when
قَالَ
your Lord said
رَبُّكَ
your Lord said
لِلۡمَلَـٰٓ ئِكَةِ
to the Angels
إِنّ ِى
Indeed, I
خَـٰ لِقُۢ
(will) create
a human being
(out) of
clay
from
حَمَإٍ
black mud
altered
And [mention, O Muḥammad], when your Lord said to the angels, "I will create a human being out of clay from an altered black mud.
15:29
فَإِذَا
So, when
سَوَّيۡتُهُۥ
I have fashioned him
وَنَفَخۡتُ
and [I] breathed
فِيهِ
into him
مِن
of
My spirit
فَقَعُواۡ
then fall down
لَهُۥ
to him
سَـٰ جِدِي نَ
٢٩prostrating
And when I have proportioned him and breathed into him of My [created] soul,1 then fall down to him in prostration."
15:30
فَسَجَدَ
So prostrated
the Angels
كُلُّهُمۡ
all of them
أَجۡ مَعُو نَ
٣٠together
So the angels prostrated - all of them entirely,
15:31
إِلَّآ
Except
إِبۡ لِيسَ
Iblis
أَبَىٰٓ
He refused
أَن
to
be
مَعَ
with
those who prostrated
Except Iblees;1 he refused to be with those who prostrated.
15:32
قَالَ
He said
يَـٰٓ إِبۡ لِيسُ
O Iblis
مَا
What
لَكَ
(is) for you
أَلَّا
that not
تَكُونَ
you are
مَعَ
with
those who prostrated
[Allāh] said, "O Iblees, what is [the matter] with you that you are not with those who prostrate?"
15:33
قَالَ
He said
لَمۡ
I am not
أَكُن
I am not
(one) to prostrate
لِبَشَرٍ
to a human
خَلَقۡ تَهُۥ
whom You created
مِن
(out) of
clay
from
حَمَإٍ
black mud
altered
He said, "Never would I prostrate to a human whom You created out of clay from an altered black mud."
15:34
قَالَ
He said
فَٱ خۡرُجۡ
Then get out
مِنۡهَا
of it
فَإِنّ َكَ
for indeed, you
رَجِي مٌ
٣٤(are) expelled
[Allāh] said, "Then depart from it,1 for indeed, you are expelled.
15:35
وَإِنّ َ
And indeed
عَلَيۡكَ
upon you
(will be) the curse
إِلَىٰ
till
يَوۡمِ
(the) Day
(of) [the] Judgment
And indeed, upon you is the curse until the Day of Recompense."
15:36
قَالَ
He said
رَبِّ
O my Lord
فَأَنظ ِرۡنِىٓ
Then give me respite
إِلَىٰ
till
يَوۡمِ
(the) Day
يُبۡ عَثُو نَ
٣٦they are raised
He said, "My Lord, then reprieve me until the Day they are resurrected."
15:37
قَالَ
He said
فَإِنّ َكَ
Then indeed you
مِنَ
(are) of
the ones given respite
[Allāh] said, "So indeed, you are of those reprieved
15:38
إِلَىٰ
Till
يَوۡمِ
the Day
(of) the time
well-known
Until the Day of the time well-known."
15:39
قَالَ
He said
رَبِّ
My Lord
بِمَآ
Because
أَغۡوَيۡتَنِى
You misled me
لَأُزَيِّنَنّ َ
surely, I will make (evil) fair-seeming
لَهُمۡ
to them
فِى
in
the earth
وَلَأُغۡوِيَنّ َهُمۡ
and I will mislead them
أَجۡ مَعِي نَ
٣٩all
[Iblees] said, "My Lord, because You have put me in error, I will surely make [disobedience] attractive to them [i.e., mankind] on earth, and I will mislead them all
15:40
إِلَّا
Except
عِبَادَكَ
Your slaves
مِنۡهُمُ
among them
the ones who are sincere
Except, among them, Your chosen servants."
15:41
قَالَ
He said
هَـٰ ذَا
This
صِرٰ
(is) the way
عَلَىَّ
to Me
مُسۡتَقِي مٌ
٤١straight
[Allāh] said, "This is a path [of return] to Me [that is] straight.
15:42
إِنّ َ
Indeed
عِبَادِى
My slaves
لَيۡسَ
not
لَكَ
you have
عَلَيۡهِمۡ
over them
سُلۡطَـٰ نٌ
any authority
إِلَّا
except
مَنِ
those who
follow you
مِنَ
of
the ones who go astray
Indeed, My servants - no authority will you have over them, except those who follow you of the deviators.
15:43
وَإِنّ َ
And indeed
جَهَنّ َمَ
Hell
لَمَوۡعِدُهُمۡ
(is) surely the promised place for them
أَجۡ مَعِي نَ
٤٣all
And indeed, Hell is the promised place for them all.
15:44
لَهَا
For it
سَبۡ عَةُ
(are) seven
أَبۡ وٰ بٍ
gates
for each
بَابٍ
gate
among them
جُزۡءٌ
(is) a portion
assigned
It has seven gates; for every gate is of them [i.e., Satan's followers] a portion designated."
15:45
إِنّ َ
Indeed
the righteous
فِى
(will be) in
جَنّ َـٰ تٍ
Gardens
and water springs
Indeed, the righteous will be within gardens and springs,
15:46
ٱدۡ خُلُوهَا
Enter it
بِسَلَـٰ مٍ
in peace
ءَامِنِي نَ
٤٦secure
[Having been told], "Enter it in peace, safe [and secure]."
15:47
وَنَزَعۡنَا
And We (will) remove
مَا
what
فِى
(is) in
صُدُورِهِم
their breasts
of
غِلٍّ
rancor
إِخۡوٰ
(they will be) brothers
عَلَىٰ
on
سُرُرٍ
thrones
facing each other
And We will remove whatever is in their breasts of resentment,1 [so they will be] brothers, on thrones facing each other.
15:48
لَا
Not
يَمَسُّهُمۡ
will touch them
فِيهَا
therein
نَصَبٌ
fatigue
and not
هُم
they
from it
بِمُخۡرَجِي نَ
٤٨will be removed
No fatigue will touch them therein, nor from it will they [ever] be removed.
15:49
۞نَبِّئۡ
Inform
عِبَادِىٓ
My slaves
أَنّ ِىٓ
that I
أَنَا
I am
the Oft-Forgiving
the Most Merciful
[O Muḥammad], inform My servants that it is I who am the Forgiving, the Merciful,
15:50
وَأَنّ َ
And that
عَذَابِى
My punishment
هُوَ
it
(is) the punishment
the most painful
And that it is My punishment which is the painful punishment.
15:51
وَنَبِّئۡهُمۡ
And inform them
عَن
about
(the) guests
إِبۡ رٰ ِي مَ
٥١(of) Ibrahim
And inform them about the guests of Abraham,
15:52
إِذۡ
When
دَخَلُواۡ
they entered
عَلَيۡهِ
upon him
فَقَالُواۡ
and said
سَلَـٰ مًا
Peace
He said
إِنّ َا
Indeed, we
مِنك ُمۡ
(are) of you
وَجِلُو نَ
٥٢afraid
When they entered upon him and said, "Peace." [Abraham] said, "Indeed, we are fearful [i.e., apprehensive] of you."
15:53
قَالُواۡ
They said
لَا
(Do) not
تَوۡجَلۡ
be afraid
إِنّ َا
indeed, we
نُبَشِّرُكَ
[we] bring glad tidings to you
بِغُلَـٰ مٍ
of a boy
عَلِي مٍ
٥٣learned
[The angels] said, "Fear not. Indeed, we give you good tidings of a learned boy."
15:54
قَالَ
He said
أَبَشَّرۡتُمُونِى
Do you give me glad tidings
عَلَىٰٓ
Do you give me glad tidings
أَن
although
has overtaken me
old age
فَبِمَ
Then about what
تُبَشِّرُو نَ
٥٤you give glad tidings
He said, "Have you given me good tidings although old age has come upon me? Then of what [wonder] do you inform?"
15:55
قَالُواۡ
They said
بَشَّرۡنَـٰ كَ
We give you glad tidings
بِٱ لۡحَقِّ
in truth
فَلَا
so (do) not
تَكُن
be
of
the despairing
They said, "We have given you good tidings in truth, so do not be of the despairing."
15:56
قَالَ
He said
وَمَن
And who
despairs
مِن
of
(the) Mercy
رَبِّهِۦٓ
(of) his Lord
إِلَّا
except
those who are astray
He said, "And who despairs of the mercy of his Lord except for those astray?"
15:57
قَالَ
He said
فَمَا
Then what
خَطۡ بُكُمۡ
(is) your business
أَيُّهَا
O messengers
O messengers
[Abraham] said, "Then what is your business [here], O messengers?"
15:58
قَالُوٓ اۡ
They said
إِنّ َآ
Indeed, we
أُرۡسِلۡنَآ
[we] have been sent
إِلَىٰ
to
قَوۡمٍ
a people
criminals
They said, "Indeed, we have been sent to a people of criminals,
15:59
إِلَّآ
Except
ءَالَ
the family
لُوطٍ
of Lut
إِنّ َا
indeed, we
لَمُنَجُّوهُمۡ
surely will save them
أَجۡ مَعِي نَ
٥٩all
Except the family of Lot; indeed, we will save them all
15:60
إِلَّا
Except
his wife
قَدَّرۡنَآۙ
We have decreed
إِنّ َهَا
that she
لَمِنَ
(is) surely of
those who remain behind
Except his wife." We [i.e., Allāh] decreed that she is of those who remain behind.1
15:61
فَلَمّ َا
And when
جَا ٓءَ
came
ءَالَ
(to the) family
لُوطٍ
(of) Lut
the messengers
And when the messengers came to the family of Lot,
15:62
قَالَ
He said
إِنّ َكُمۡ
Indeed, you
قَوۡمٌ
(are) a people
unknown
He said, "Indeed, you are people unknown."
15:63
قَالُواۡ
They said
بَلۡ
Nay
جِئۡنَـٰ كَ
we have come to you
بِمَا
with what
كَانُواۡ
they were
فِيهِ
in it
يَمۡتَرُو نَ
٦٣disputing
They said, "But we have come to you with that about which they were disputing,
15:64
وَأَتَيۡنَـٰ كَ
And we have come to you
بِٱ لۡحَقِّ
with the truth
وَإِنّ َا
and indeed, we
لَصَـٰ دِقُو نَ
٦٤surely (are) truthful
And we have come to you with truth, and indeed, we are truthful.
15:65
فَأَسۡرِ
So travel
بِأَهۡلِكَ
with your family
بِقِطۡ عٍ
in a portion
of
the night
وَٱ تَّبِعۡ
and follow
أَدۡ بَـٰ رَهُمۡ
their backs
وَلَا
and not
يَلۡتَفِتۡ
let look back
مِنك ُمۡ
among you
أَحَدٌ
anyone
and go on
حَيۡثُ
where
تُؤۡمَرُو نَ
٦٥you are ordered
So set out with your family during a portion of the night and follow behind them and let not anyone among you look back and continue on to where you are commanded."
15:66
وَقَضَيۡنَآ
And We conveyed
إِلَيۡهِ
to him
ذٰ
[that]
the matter
أَنّ َ
that
دَابِرَ
(the) root
هَـٰٓ ؤُلَا ٓءِ
(of) these
مَقۡ طُوعٌ
would be cut off
(by) early morning
And We conveyed to him [the decree] of that matter: that those [sinners] would be eliminated by early morning.
15:67
وَجَا ٓءَ
And came
أَهۡلُ
(the) people
(of) the city
يَسۡتَبۡ شِرُو نَ
٦٧rejoicing
And the people of the city came rejoicing.1
15:68
قَالَ
He said
إِنّ َ
Indeed
هَـٰٓ ؤُلَا ٓءِ
these
ضَيۡفِى
(are) my guests
فَلَا
so (do) not
تَفۡضَحُو نِ
٦٨shame me
[Lot] said, "Indeed, these are my guests, so do not shame me.
15:69
وَٱ تَّقُواۡ
And fear
Allah
وَلَا
and (do) not
تُخۡزُو نِ
٦٩disgrace me
And fear Allāh and do not disgrace me."
15:70
قَالُوٓ اۡ
They said
أَوَلَمۡ
Did not
نَنۡهَكَ
we forbid you
عَنِ
from
the world
They said, "Have we not forbidden you from [protecting] people?"
15:71
قَالَ
He said
هَـٰٓ ؤُلَا ٓءِ
These
بَنَاتِىٓ
(are) my daughters
إِن
if
you would be
فَـٰ عِلِي نَ
٧١doers
[Lot] said, "These are my daughters1 - if you would be doers [of lawful marriage]."
15:72
لَعَمۡرُكَ
By your life
إِنّ َهُمۡ
indeed, they
لَفِى
were in
سَكۡرَتِهِمۡ
their intoxication
يَعۡمَهُو نَ
٧٢wandering blindly
By your life, [O Muḥammad], indeed they were, in their intoxication, wandering blindly.
15:73
فَأَخَذَتۡهُمُ
So, seized them
the awful cry
مُشۡرِقِي نَ
٧٣at sunrise
So the shriek1 seized them at sunrise.
15:74
فَجَعَلۡنَا
And We made
عَـٰ لِيَهَا
its highest (part)
سَافِلَهَا
its lowest
وَأَمۡطَرۡنَا
and We rained
عَلَيۡهِمۡ
upon them
حِجَارَةً
stones
of
baked clay
And We made the highest part [of the city] its lowest and rained upon them stones of hard clay.
15:75
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَـٰ تٍ
(are) the Signs
for those who discern
Indeed in that are signs for those who discern.
15:76
وَإِنّ َهَا
And indeed, it
لَبِسَبِيلٍ
(is) on a road
established
And indeed, they [i.e., those cities] are [situated] on an established road.
15:77
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَةً
surely (is) a Sign
for the believers
Indeed in that is a sign for the believers.
15:78
وَإِن
And were
And were
أَصۡحَـٰ بُ
(the) companions
(of) the wood
لَظَـٰ لِمِي نَ
٧٨surely wrongdoers
And the companions of the thicket [i.e., the people of Madyan] were [also] wrongdoers,
15:79
فَٱ نت َقَمۡنَا
So We took retribution
مِنۡهُمۡ
from them
وَإِنّ َهُمَا
and indeed, they both
لَبِإِمَامٍ
(were) on a highway
clear
So We took retribution from them, and indeed, both [cities] are on a clear highway.
15:80
وَلَقَدۡ
And certainly
كَذَّبَ
denied
أَصۡحَـٰ بُ
(the) companions
(of) the Rocky Tract
the Messengers
And certainly did the companions of al-Ḥijr1 [i.e., the Thamūd] deny the messengers.
15:81
وَءَاتَيۡنَـٰ هُمۡ
And We gave them
ءَايَـٰ تِنَا
Our Signs
فَكَانُواۡ
but they were
عَنۡهَا
from them
مُعۡرِضِي نَ
٨١turning away
And We gave them Our signs, but from them they were turning away.
15:82
وَكَانُواۡ
And they used (to)
يَنۡحِتُونَ
carve
مِنَ
from
the mountains
بُيُوتًا
houses
ءَامِنِي نَ
٨٢secure
And they used to carve from the mountains, houses, feeling secure.
15:83
فَأَخَذَتۡهُمُ
But seized them
the awful cry
مُصۡبِحِي نَ
٨٣(at) early morning
But the shriek seized them at early morning,
15:84
فَمَآ
And not
أَغۡنَىٰ
availed
عَنۡهُم
them
what
كَانُواۡ
they used (to)
يَكۡسِبُو نَ
٨٤earn
So nothing availed them [from] what they used to earn.
15:85
وَمَا
And not
خَلَقۡ نَا
We created
the heavens
وَٱ لۡأَرۡضَ
and the earth
وَمَا
and whatever
بَيۡنَهُمَآ
(is) between them
إِلَّا
except
بِٱ لۡحَقِّۗ
in truth
وَإِنّ َ
And indeed
the Hour
لَأَتِيَةٌۖ
(is) surely coming
So overlook
(with) forgiveness
gracious
And We have not created the heavens and earth and that between them except in truth. And indeed, the Hour is coming; so forgive with gracious forgiveness.
15:86
إِنّ َ
Indeed
رَبَّكَ
your Lord
هُوَ
He
(is) the Creator
the All-Knower
Indeed, your Lord - He is the Knowing Creator.
15:87
وَلَقَدۡ
And certainly
ءَاتَيۡنَـٰ كَ
We have given you
سَبۡ عًا
seven
of
the oft-repeated
وَٱ لۡقُرۡءَانَ
and the Quran
Great
And We have certainly given you, [O Muḥammad], seven of the often repeated [verses]1 and the great Qur’ān.
15:88
لَا
(Do) not
تَمُدَّنّ َ
extend
عَيۡنَيۡكَ
your eyes
إِلَىٰ
towards
مَا
what
مَتَّعۡنَا
We have bestowed
بِهِۦٓ
with it
أَزۡوٰ جًا
(to) categories
of them
وَلَا
and (do) not
تَحۡزَنۡ
grieve
عَلَيۡهِمۡ
over them
وَٱ خۡفِضۡ
And lower
جَنَاحَكَ
your wing
لِلۡمُؤۡمِنِي نَ
٨٨to the believers
Do not extend your eyes toward that by which We have given enjoyment to [certain] categories of them [i.e., the disbelievers], and do not grieve over them. And lower your wing [i.e., show kindness] to the believers.
15:89
وَقُلۡ
And say
إِنّ ِىٓ
Indeed, I
أَنَا
[I] am
a warner
clear
And say, "Indeed, I am the clear warner" -
15:90
كَمَآ
As
أَنز َلۡنَا
We sent down
عَلَى
on
those who divided
Just as We had revealed [scriptures] to the separators1
15:91
ٱلَّذِينَ
Those who
جَعَلُواۡ
have made
the Quran
عِضِي نَ
٩١(in) parts
Who have made the Qur’ān into portions.1
15:92
فَوَرَبِّكَ
So by your Lord
لَنَسۡــَٔلَنّ َهُمۡ
surely We will question them
أَجۡ مَعِي نَ
٩٢all
So by your Lord, We will surely question them all
15:93
عَمّ َا
About what
كَانُواۡ
they used (to)
يَعۡمَلُو نَ
٩٣do
About what they used to do.
15:94
فَٱ صۡدَعۡ
So proclaim
بِمَا
of what
تُؤۡمَرُ
you are ordered
وَأَعۡرِضۡ
and turn away
عَنِ
from
the polytheists
Then declare what you are commanded1 and turn away from the polytheists.2
15:95
إِنّ َا
Indeed, We
كَفَيۡنَـٰ كَ
[We] are sufficient for you
(against) the mockers
Indeed, We are sufficient for you against the mockers
15:96
ٱلَّذِينَ
Those who
يَجۡ عَلُونَ
set up
مَعَ
with
Allah
إِلَـٰ هًا
god
ءَاخَرَۚ
another
فَسَوۡفَ
But soon
يَعۡلَمُو نَ
٩٦they will come to know
Who make [equal] with Allāh another deity. But they are going to know.
15:97
وَلَقَدۡ
And verily
نَعۡلَمُ
We know
أَنّ َكَ
that [you]
يَضِيقُ
(is) straitened
صَدۡ رُكَ
your breast
بِمَا
by what
يَقُولُو نَ
٩٧they say
And We already know that your breast is constrained by what they say.
15:98
فَسَبِّحۡ
So glorify
بِحَمۡدِ
with the praise
رَبِّكَ
(of) your Lord
وَكُن
and be
of
those who prostrate
So exalt [Allāh] with praise of your Lord and be of those who prostrate [to Him].
15:99
وَٱ عۡبُدۡ
And worship
رَبَّكَ
your Lord
حَتَّىٰ
until
يَأۡتِيَكَ
comes to you
the certainty
And worship your Lord until there comes to you the certainty [i.e., death].
16:1
أَتَىٰٓ
Will come
أَمۡرُ
(the) command of Allah
(the) command of Allah
فَلَا
so (do) not
تَسۡتَعۡجِلُوهُۚ
(be) impatient for it
سُبۡ حَـٰ نَهُۥ
Glorified is He
وَتَعَـٰ لَىٰ
and Exalted (is) He
عَمّ َا
above what
يُشۡرِكُو نَ
١they associate
The command of Allāh is coming,1 so be not impatient for it. Exalted is He and high above what they associate with Him.
16:2
يُنَزِّلُ
He sends down
the Angels
بِٱ ل رُّوحِ
with the inspiration
مِنۡ
of
أَمۡرِهِۦ
His Command
عَلَىٰ
upon
مَن
whom
He wills
مِنۡ
of
عِبَادِهِۦٓ
His slaves
أَنۡ
that
أَنذ ِرُوٓ اۡ
Warn
أَنّ َهُۥ
that [He]
لَآ
(there is) no
إِلَـٰ هَ
god
إِلَّآ
except
أَنَاۡ
Me
فَٱ تَّقُو نِ
٢so fear Me
He sends down the angels, with the inspiration [i.e., revelation] of His command, upon whom He wills of His servants, [telling them], "Warn that there is no deity except Me; so fear Me."
16:3
خَلَقَ
He created
the heavens
وَٱ لۡأَرۡضَ
and the earth
بِٱ لۡحَقِّۚ
in truth
تَعَـٰ لَىٰ
Exalted is He
عَمّ َا
above what
يُشۡرِكُو نَ
٣they associate
He created the heavens and earth in truth. High is He above what they associate with Him.
16:4
خَلَقَ
He created
the human kind
مِن
from
a minute quantity of semen
then behold
هُوَ
he
خَصِيمٌ
(is) an opponent
clear
He created man from a sperm-drop; then at once1 he is a clear adversary.
16:5
وَٱ لۡأَنۡعَـٰ مَ
And the cattle
خَلَقَهَاۗ
He created them
لَكُمۡ
for you
فِيهَا
in them
دِفۡءٌ
(is) warmth
and benefits
وَمِنۡهَا
and from them
تَأۡكُلُو نَ
٥you eat
And the grazing livestock He has created for you; in them is warmth1 and [numerous] benefits, and from them you eat.
16:6
وَلَكُمۡ
And for you
فِيهَا
in them
جَمَالٌ
(is) beauty
حِينَ
when
تُرِيحُونَ
you bring them in
وَحِينَ
and when
تَسۡرَحُو نَ
٦you take them out
And for you in them is [the enjoyment of] beauty when you bring them in [for the evening] and when you send them out [to pasture].
16:7
وَتَحۡمِلُ
And they carry
أَثۡقَالَكُمۡ
your loads
إِلَىٰ
to
بَلَدٍ
a land
not
تَكُونُواۡ
you could
بَـٰ لِغِيهِ
reach it
إِلَّا
except
بِشِقِّ
with great trouble
(to) yourselves
إِنّ َ
Indeed
رَبَّكُمۡ
your Lord
لَرَءُوفٌ
surely is Most Kind
Most Merciful
And they carry your loads to a land you could not have reached except with difficulty to yourselves. Indeed, your Lord is Kind and Merciful.
16:8
وَٱ لۡخَيۡلَ
And horses
وَٱ لۡبِغَالَ
and mules
وَٱ لۡحَمِيرَ
and donkeys
لِتَرۡكَبُوهَا
for you to ride them
وَزِينَةًۚ
and (as) adornment
And He creates
مَا
what
لَا
not
تَعۡلَمُو نَ
٨you know
And [He created] the horses, mules and donkeys for you to ride and [as] adornment. And He creates that which you do not know.
16:9
وَعَلَى
And upon
Allah
قَصۡدُ
(is) the direction
(of) the way
وَمِنۡهَا
and among them
جَا ٓئِرٌۚ
(are) crooked
And if
شَا ٓءَ
He willed
لَهَدَٮٰ كُمۡ
surely He would have guided you
أَجۡ مَعِي نَ
٩all
And upon Allāh1 is the direction of the [right] way, and among them [i.e., the various paths] are those deviating. And if He willed, He could have guided you all.
16:10
هُوَ
He
(is) the One Who
أَنز َلَ
sends down
مِنَ
from
the sky
مَا ٓءًۖ
water
for you
of it
شَرَابٌ
(is) drink
and from it
شَجَرٌ
(grows) vegetation
in which
تُسِيمُو نَ
١٠you pasture your cattle
It is He who sends down rain from the sky; from it is drink and from it is foliage in which you pasture [animals].
16:11
يُنۢب ِتُ
He causes to grow
لَكُم
for you
with it
the crops
وَٱ ل زَّيۡتُونَ
and the olives
وَٱ ل نّ َخِيلَ
and the date-palms
وَٱ لۡأَعۡنَـٰ بَ
and the grapes
وَمِن
and of
every kind
(of) fruits
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَةً
surely (is) a sign
for a people
who reflect
He causes to grow for you thereby the crops, olives, palm trees, grapevines, and of all the fruits. Indeed in that is a sign for a people who give thought.
16:12
وَسَخَّرَ
And He has subjected
لَكُمُ
for you
the night
وَٱ ل نّ َهَارَ
and the day
وَٱ ل شَّمۡسَ
and the sun
وَٱ لۡقَمَرَۖ
and the moon
وَٱ ل نّ ُجُومُ
and the stars
مُسَخَّرٰ تُۢ
(are) subjected
by His command
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَـٰ تٍ
surely (are) signs
for a people
who use reason
And He has subjected for you the night and day and the sun and moon, and the stars are subjected by His command. Indeed in that are signs for a people who reason.
16:13
وَمَا
And whatever
ذَرَأَ
He multiplied
لَكُمۡ
for you
فِى
in
the earth
مُخۡتَلِفًا
(of) varying
أَلۡوٰ ۥٓۗ
colors
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَةً
surely (is) a sign
for a people
who remember
And [He has subjected] whatever He multiplied for you on the earth of varying colors. Indeed in that is a sign for a people who remember.
16:14
وَهُوَ
And He
(is) the One Who
سَخَّرَ
subjected
the sea
لِتَأۡكُلُواۡ
for you to eat
مِنۡهُ
from it
لَحۡمًا
meat
fresh
and that you bring forth
مِنۡهُ
from it
حِلۡيَةً
ornaments
(that) you wear them
وَتَرَى
And you see
the ships
مَوَاخِرَ
ploughing
فِيهِ
through it
وَلِتَبۡ تَغُواۡ
and that you may seek
مِن
of
His Bounty
وَلَعَلَّكُمۡ
and that you may
تَشۡكُرُو نَ
١٤(be) grateful
And it is He who subjected the sea for you to eat from it tender meat and to extract from it ornaments which you wear. And you see the ships plowing through it, and [He subjected it] that you may seek of His bounty; and perhaps you will be grateful.
16:15
وَأَلۡقَىٰ
And He has cast
فِى
in
the earth
رَوٰ
firm mountains
أَن
lest
it should shake
بِكُمۡ
with you
وَأَنۡهَـٰ رًا
and rivers
and roads
so that you may
تَهۡتَدُو نَ
١٥be guided
And He has cast into the earth firmly set mountains, lest it shift with you, and [made] rivers and roads, that you may be guided,
16:16
وَعَلَـٰ مَـٰ تٍۚ
And landmarks
And by the stars
هُمۡ
they
يَهۡتَدُو نَ
١٦guide themselves
And landmarks. And by the stars they are [also] guided.1
16:17
أَفَمَن
Then is He Who
creates
كَمَن
like one who
(does) not
يَخۡلُقُۗ
create
أَفَلَا
Then will you not
تَذَكَّرُو نَ
١٧remember
Then is He who creates like one who does not create? So will you not be reminded?
16:18
وَإِن
And if
you should count
نِعۡمَةَ
the Favors of Allah
the Favors of Allah
لَا
not
تُحۡصُوهَآۗ
you could enumerate them
إِنّ َ
Indeed
Allah
لَغَفُورٌ
(is) Oft-Forgiving
Most Merciful
And if you should count the favors of Allāh, you could not enumerate them. Indeed, Allāh is Forgiving and Merciful.
16:19
وَٱ للَّهُ
And Allah
يَعۡلَمُ
knows
مَا
what
تُسِرُّونَ
you conceal
وَمَا
and what
تُعۡلِنُو نَ
١٩you reveal
And Allāh knows what you conceal and what you declare.
16:20
وَٱ لَّذِينَ
And those whom
يَدۡ عُونَ
they invoke
مِن
besides
besides
Allah
لَا
not
يَخۡلُقُونَ
they create
شَيۡــًٔا
anything
but (are) themselves
يُخۡلَقُو نَ
٢٠created
And those they invoke other than Allāh create nothing, and they [themselves] are created.
16:21
أَمۡوٰ
(They are) dead
غَيۡرُ
not alive
أَحۡيَا ٓءٍۖ
not alive
And not
يَشۡعُرُونَ
they perceive
أَيَّانَ
when
يُبۡ عَثُو نَ
٢١they will be resurrected
They are [in fact] dead,1 not alive, and they do not perceive when they will be resurrected.
16:22
إِلَـٰ هُكُمۡ
Your god
إِلَـٰ هٌ
(is) God
One
But those who
لَا
(do) not
يُؤۡمِنُونَ
believe
بِٱ لۡأَخِرَةِ
in the Hereafter
قُلُوبُهُم
their hearts
refuse
and they
(are) arrogant
Your god is one God. But those who do not believe in the Hereafter - their hearts are disapproving, and they are arrogant.
16:23
لَا
No doubt
جَرَمَ
No doubt
أَنّ َ
that
Allah
يَعۡلَمُ
knows
مَا
what
يُسِرُّونَ
they conceal
وَمَا
and what
يُعۡلِنُونَۚ
they reveal
إِنّ َهُۥ
Indeed, He
لَا
(does) not
يُحِبُّ
love
the arrogant ones
Assuredly, Allāh knows what they conceal and what they declare. Indeed, He does not like the arrogant.
16:24
وَإِذَا
And when
قِيلَ
it is said
لَهُم
to them
What
أَنز َلَ
has your Lord sent down
رَبُّكُمۡۙ
has your Lord sent down
قَالُوٓ اۡ
They say
أَسَـٰ طِيرُ
Tales
(of) the ancient
And when it is said to them, "What has your Lord sent down?" they say, "Legends of the former peoples,"
16:25
لِيَحۡمِلُوٓ اۡ
That they may bear
أَوۡزَارَهُمۡ
their own burdens
كَامِلَةً
(in) full
on (the) Day
(of) the Resurrection
وَمِنۡ
and of
أَوۡزَارِ
the burdens
(of) those whom
يُضِلُّونَهُم
they misled [them]
without
عِلۡمٍۗ
knowledge
أَلَا
Unquestionably
سَا ٓءَ
evil
مَا
(is) what
يَزِرُو نَ
٢٥they will bear
That they may bear their own burdens [i.e., sins] in full on the Day of Resurrection and some of the burdens of those whom they misguide without [i.e., by lack of] knowledge. Unquestionably, evil is that which they bear.
16:26
قَدۡ
Verily
مَكَرَ
plotted
those who
مِن
(were) before them
(were) before them
فَأَتَى
but Allah came
but Allah came
بُنۡيَـٰ نَهُم
(at) their building
from
the foundations
فَخَرَّ
so fell
عَلَيۡهِمُ
upon them
the roof
مِن
from
above them
وَأَتَـٰ هُمُ
and came to them
the punishment
مِنۡ
from
حَيۡثُ
where
لَا
they (did) not perceive
يَشۡعُرُو نَ
٢٦they (did) not perceive
Those before them had already plotted, but Allāh came at [i.e., uprooted] their building from the foundations, so the roof fell upon them from above them,1 and the punishment came to them from where they did not perceive.
16:27
ثُمّ َ
Then
يَوۡمَ
(on) the Day
(of) the Resurrection
يُخۡزِيهِمۡ
He will disgrace them
وَيَقُولُ
and say
أَيۡنَ
Where
شُرَكَا ٓءِىَ
(are) My partners
those (for) whom
كُنت ُمۡ
you used (to)
تُشَـٰٓ قُّونَ
oppose
فِيهِمۡۚ
[in them]
قَالَ
Will say
those who
أُوتُواۡ
were given
the knowledge
إِنّ َ
Indeed
the disgrace
this Day
وَٱ ل سُّو ٓءَ
and evil
عَلَى
(are) upon
the disbelievers
Then on the Day of Resurrection He will disgrace them and say, "Where are My 'partners' for whom you used to oppose [the believers]?" Those who were given knowledge will say, "Indeed disgrace, this Day, and evil are upon the disbelievers" -
16:28
ٱلَّذِينَ
Those whom
تَتَوَفَّـٰ هُمُ
take them in death
the Angels
ظَالِمِىٓ
(while) wronging
أَنف ُسِهِمۡۖ
themselves
فَأَلۡقَوُاۡ
then they would offer
the submission
مَا
Not
كُنّ َا
we were
نَعۡمَلُ
doing
مِن
any
evil
Nay
إِنّ َ
indeed
Allah
عَلِيمُۢ
(is) All-Knower
of what
كُنت ُمۡ
you used (to)
تَعۡمَلُو نَ
٢٨do
The ones whom the angels take in death [while] wronging themselves,1 and [who] then offer submission, [saying], "We were not doing any evil." But, yes! Indeed, Allāh is Knowing of what you used to do.
16:29
فَٱ دۡ خُلُوٓ اۡ
So enter
أَبۡ وٰ
(the) gates
جَهَنّ َمَ
(of) Hell
خَـٰ لِدِينَ
(to) abide forever
فِيهَاۖ
in it
فَلَبِئۡسَ
Surely, wretched
مَثۡوَى
(is the) abode
(of) the arrogant
So enter the gates of Hell to abide eternally therein, and how wretched is the residence of the arrogant.
16:30
۞وَقِيلَ
And it will be said
لِلَّذِينَ
to those who
fear Allah
مَاذَآ
What
أَنز َلَ
has your Lord sent down
رَبُّكُمۡۚ
has your Lord sent down
قَالُواۡ
They will say
خَيۡرًاۗ
Good
For those who
أَحۡسَنُواۡ
do good
فِى
in
هَـٰ ذِهِ
this
world
حَسَنَةٌۚ
(is) a good
and the home
of the Hereafter
خَيۡرٌۚ
(is) better
And surely excellent
دَارُ
(is) the home
(of) the righteous
And it will be said to those who feared Allāh, "What did your Lord send down?" They will say, "[That which is] good." For those who do good in this world is good; and the home of the Hereafter is better. And how excellent is the home of the righteous -
16:31
جَنّ َـٰ تُ
Gardens
عَدۡ نٍ
(of) Eden
which they will enter
تَجۡ رِى
flows
مِن
from
underneath them
the rivers
لَهُمۡ
For them
فِيهَا
therein
مَا
(will be) whatever
يَشَا ٓءُونَۚ
they wish
كَذٰ
Thus
يَجۡ زِى
Allah rewards
Allah rewards
the righteous
Gardens of perpetual residence, which they will enter, beneath which rivers flow. They will have therein whatever they wish. Thus does Allāh reward the righteous -
16:32
ٱلَّذِينَ
Those whom
تَتَوَفَّـٰ هُمُ
take them in death
the Angels
طَيِّبِينَۙ
(when they are) pure
يَقُولُونَ
saying
سَلَـٰ مٌ
Peace
عَلَيۡكُمُ
(be) upon you
Enter
Paradise
بِمَا
for what
كُنت ُمۡ
you used (to)
تَعۡمَلُو نَ
٣٢do
The ones whom the angels take in death, [being] good and pure; [the angels] will say, "Peace be upon you. Enter Paradise for what you used to do."
16:33
هَلۡ
Do
يَنظ ُرُونَ
they wait
إِلَّآ
except
أَن
that
(should) come to them
the Angels
أَوۡ
or
يَأۡتِىَ
(should) come
أَمۡرُ
(the) Command
رَبِّكَۚ
(of) your Lord
كَذٰ
Thus
فَعَلَ
did
those who
مِن
(were) before them
(were) before them
وَمَا
And not
ظَلَمَهُمُ
wronged them
Allah
وَلَـٰ كِن
but
they were
أَنف ُسَهُمۡ
themselves
يَظۡلِمُو نَ
٣٣wronging
Do they [i.e., the disbelievers] await except that the angels should come to them or there comes the command of your Lord? Thus did those do before them. And Allāh wronged them not, but they had been wronging themselves.
16:34
فَأَصَابَهُمۡ
Then struck them
سَيِّـَٔـاتُ
(the) evil (results)
مَا
(of) what
عَمِلُواۡ
they did
وَحَاقَ
and surrounded
بِهِم
them
what
كَانُواۡ
they used (to)
بِهِۦ
[of it]
يَسۡتَهۡزِءُو نَ
٣٤mock
So they were struck by the evil consequences of what they did and were enveloped by what they used to ridicule.
16:35
وَقَالَ
And said
those who
أَشۡرَكُواۡ
associate partners (with Allah)
لَوۡ
If
شَا ٓءَ
Allah (had) willed
Allah (had) willed
مَا
not
عَبَدۡ نَا
we (would) have worshipped
مِن
other than Him
other than Him
مِن
any
thing
we
وَلَآ
and not
ءَابَا ٓؤُنَا
our forefathers
وَلَا
and not
حَرَّمۡنَا
we (would) have forbidden
مِن
other than Him
other than Him
مِن
anything
anything
Thus
فَعَلَ
did
those who
مِن
(were) before them
(were) before them
فَهَلۡ
Then is (there)
عَلَى
on
the messengers
إِلَّا
except
the conveyance
clear
And those who associate others with Allāh say, "If Allāh had willed, we would not have worshipped anything other than Him, neither we nor our fathers, nor would we have forbidden anything through other than Him." Thus did those do before them. So is there upon the messengers except [the duty of] clear notification?
16:36
وَلَقَدۡ
And certainly
بَعَثۡنَا
We sent
فِى
into
كُلِّ
every
أُمّ َةٍ
nation
a Messenger
أَنِ
that
Worship
Allah
وَٱ جۡ تَنِبُواۡ
and avoid
the false deities
فَمِنۡهُم
Then among them
(were some) whom
هَدَى
Allah guided
Allah guided
وَمِنۡهُم
and among them
(were) some
حَقَّتۡ
was justified
عَلَيۡهِ
on them
the straying
فَسِيرُواۡ
So travel
فِى
in
the earth
فَٱ نظ ُرُواۡ
and see
كَيۡفَ
how
كَانَ
was
عَـٰ قِبَةُ
the end
(of) the deniers
And We certainly sent into every nation a messenger, [saying], "Worship Allāh and avoid ṭāghūt."1 And among them were those whom Allāh guided, and among them were those upon whom error was [deservedly] decreed. So proceed [i.e., travel] through the earth and observe how was the end of the deniers.
16:37
إِن
If
you desire
عَلَىٰ
[for]
هُدَٮٰ هُمۡ
their guidance
فَإِنّ َ
then indeed
Allah
لَا
(will) not
يَهۡدِى
guide
مَن
whom
He lets go astray
وَمَا
and not (are)
لَهُم
for them
any
helpers
[Even] if you should strive for their guidance, [O Muḥammad], indeed, Allāh does not guide those He sends astray,1 and they will have no helpers.
16:38
وَأَقۡ سَمُواۡ
And they swear
بِٱ للَّهِ
by Allah
جَهۡدَ
strongest
أَيۡمَـٰ نِهِمۡۙ
(of) their oaths
لَا
Allah will not resurrect
يَبۡ عَثُ
Allah will not resurrect
Allah will not resurrect
مَن
(one) who
dies
بَلَىٰ
Nay
وَعۡدًا
(it is) a promise
عَلَيۡهِ
upon Him
حَقًّا
(in) truth
but
أَكۡثَرَ
most
(of) the mankind
لَا
(do) not
يَعۡلَمُو نَ
٣٨know
And they swear by Allāh their strongest oaths [that] Allāh will not resurrect one who dies. But yes - [it is] a true promise [binding] upon Him, but most of the people do not know.
16:39
لِيُبَيِّنَ
That He will make clear
لَهُمُ
to them
that
يَخۡتَلِفُونَ
they differ
فِيهِ
wherein
وَلِيَعۡلَمَ
and that may know
those who
كَفَرُوٓ اۡ
disbelieved
أَنّ َهُمۡ
that they
كَانُواۡ
were
كَـٰ ذِبِي نَ
٣٩liars
[It is] so He will make clear to them [the truth of] that wherein they differ and so those who have disbelieved may know that they were liars.
16:40
إِنّ َمَا
Only
قَوۡلُنَا
Our Word
لِشَىۡءٍ
to a thing
إِذَآ
when
أَرَدۡ نَـٰ هُ
We intend it
أَن
(is) that
We say
لَهُۥ
to it
كُن
Be
and it is
Indeed, Our word to a thing when We intend it is but that We say to it, "Be," and it is.
16:41
وَٱ لَّذِينَ
And those who
هَاجَرُواۡ
emigrated
فِى
in (the way)
(of) Allah
مِنۢ
after
after
مَا
[what]
ظُلِمُواۡ
they were wronged
لَنُبَوِّئَنّ َهُمۡ
surely We will give them position
فِى
in
the world
حَسَنَةًۖ
good
but surely the reward
(of) the Hereafter
أَكۡبَرُۚ
(is) greater
لَوۡ
if
كَانُواۡ
they
يَعۡلَمُو نَ
٤١know
And those who emigrated for [the cause of] Allāh after they had been wronged - We will surely settle them in this world in a good place; but the reward of the Hereafter is greater, if only they could know.
16:42
ٱلَّذِينَ
Those who
صَبَرُواۡ
(are) patient
وَعَلَىٰ
and on
رَبِّهِمۡ
their Lord
يَتَوَكَّلُو نَ
٤٢they put their trust
[They are] those who endured patiently and upon their Lord relied.
16:43
وَمَآ
And not
أَرۡسَلۡنَا
We sent
مِن
before you
before you
إِلَّا
except
رِجَالاً
men
We revealed
إِلَيۡهِمۡۚ
to them
فَسۡــَٔلُوٓ اۡ
so ask
أَهۡلَ
(the) people
(of) the Reminder
إِن
if
you
لَا
(do) not
تَعۡلَمُو نَ
٤٣know
And We sent not before you except men to whom We revealed [Our message]. So ask the people of the message [i.e., former scriptures] if you do not know.
16:44
بِٱ لۡبَيِّنَـٰ تِ
With the clear proofs
وَٱ ل زُّبُرِۗ
and the Books
وَأَنز َلۡنَآ
And We sent down
إِلَيۡكَ
to you
the Remembrance
لِتُبَيِّنَ
that you may make clear
لِلنّ َاسِ
to the mankind
مَا
what
نُزِّلَ
has been sent down
إِلَيۡهِمۡ
to them
وَلَعَلَّهُمۡ
and that they may
يَتَفَكَّرُو نَ
٤٤reflect
[We sent them] with clear proofs and written ordinances. And We revealed to you the message [i.e., the Qur’ān] that you may make clear to the people what was sent down to them and that they might give thought.
16:45
أَفَأَمِنَ
Do then feel secure
those who
مَكَرُواۡ
plotted
the evil deeds
أَن
that
Allah will cave
Allah will cave
بِهِمُ
with them
the earth
أَوۡ
or
يَأۡتِيَهُمُ
will come to them
the punishment
مِنۡ
from
حَيۡثُ
where
لَا
not
يَشۡعُرُو نَ
٤٥they perceive
Then, do those who have planned evil deeds feel secure that Allāh will not cause the earth to swallow them or that the punishment will not come upon them from where they do not perceive?
16:46
أَوۡ
Or
يَأۡخُذَهُمۡ
that He may seize them
فِى
in
تَقَلُّبِهِمۡ
their going to and fro
فَمَا
then not
هُم
they
will be able to escape
Or that He would not seize them during their [usual] activity, and they could not cause failure [i.e., escape from Him]?
16:47
أَوۡ
Or
يَأۡخُذَهُمۡ
that He may seize them
عَلَىٰ
with
تَخَوُّفٍ
a gradual wasting
But indeed
رَبَّكُمۡ
your Lord
لَرَءُوفٌ
(is) surely Full of Kindness
Most Merciful
Or that He would not seize them gradually [in a state of dread]?1 But indeed, your Lord is Kind and Merciful.2
16:48
أَوَلَمۡ
Have not
يَرَوۡاۡ
they seen
إِلَىٰ
[towards]
مَا
what
خَلَقَ
Allah has created
Allah has created
مِن
from
a thing
Incline
ظِلَـٰ لُهُۥ
their shadows
عَنِ
to
the right
وَٱ ل شَّمَا ٓئِلِ
and to the left
سُجَّدًا
prostrating
to Allah
وَهُمۡ
while they
دٰ ُو نَ
٤٨(are) humble
Have they not considered what things Allāh has created? Their shadows incline to the right and to the left, prostrating to Allāh, while they [i.e., those creations] are humble.
16:49
وَلِلَّهِ
And to Allah
يَسۡجُدُ
prostrate
مَا
whatever
فِى
(is) in
the heavens
وَمَا
and whatever
فِى
(is) in
the earth
مِن
of
moving creatures
and the Angels
وَهُمۡ
and they
لَا
(are) not
يَسۡتَكۡبِرُو نَ
٤٩arrogant
And to Allāh prostrates whatever is in the heavens and whatever is on the earth of creatures, and the angels [as well], and they are not arrogant.
16:50
يَخَافُونَ
They fear
رَبَّهُم
their Lord
above them
above them
وَيَفۡعَلُونَ
and they do
مَا
what
يُؤۡمَرُو نَ
۩they are commanded
They fear their Lord above them, and they do what they are commanded.
16:51
۞وَقَالَ
And Allah has said
And Allah has said
لَا
(Do) not
تَتَّخِذُوٓ اۡ
take
إِلَـٰ هَيۡنِ
[two] gods
two
إِنّ َمَا
only
هُوَ
He
إِلَـٰ هٌ
(is) God
One
so Me Alone
فَٱ رۡهَبُو نِ
٥١you fear [Me]
And Allāh has said, "Do not take for yourselves two1 deities. He [i.e., Allāh] is but one God, so fear only Me."
16:52
وَلَهُۥ
And to Him (belongs)
مَا
whatever
فِى
(is) in
the heavens
وَٱ لۡأَرۡضِ
and the earth
وَلَهُ
and to Him
(is due) the worship
وَاصِبًاۚ
constantly
أَفَغَيۡرَ
Then is it other (than)
Allah
تَتَّقُو نَ
٥٢you fear
And to Him belongs whatever is in the heavens and the earth, and to Him is [due] worship constantly. Then is it other than Allāh that you fear?
16:53
وَمَا
And whatever
بِكُم
you have
of
favor
(is) from
Allah
ثُمّ َ
Then
إِذَا
when
مَسَّكُمُ
touches you
the adversity
فَإِلَيۡهِ
then to Him
تَجۡ ــَٔرُو نَ
٥٣you cry for help
And whatever you have of favor - it is from Allāh. Then when adversity touches you, to Him you cry for help.
16:54
ثُمّ َ
Then
إِذَا
when
كَشَفَ
He removes
the adversity
عَنك ُمۡ
from you
إِذَا
behold
فَرِيقٌ
A group
of you
with their Lord
يُشۡرِكُو نَ
٥٤associate others
Then when He removes the adversity from you, at once a party of you associates others with their Lord
16:55
لِيَكۡفُرُواۡ
So as to deny
بِمَآ
that which
ءَاتَيۡنَـٰ هُمۡۚ
We have given them
فَتَمَتَّعُواۡۖ
Then enjoy yourselves
فَسَوۡفَ
soon
تَعۡلَمُو نَ
٥٥you will know
So they will deny what We have given them. Then enjoy yourselves, for you are going to know.
16:56
وَيَجۡ عَلُونَ
And they assign
لِمَا
to what
لَا
not
يَعۡلَمُونَ
they know
نَصِيبًا
a portion
of what
رَزَقۡ نَـٰ هُمۡۗ
We have provided them
تَٱ للَّهِ
By Allah
لَتُسۡــَٔلُنّ َ
surely you will be asked
عَمّ َا
about what
كُنت ُمۡ
you used (to)
تَفۡتَرُو نَ
٥٦invent
And they assign to what they do not know1 [i.e., false deities] a portion of that which We have provided them. By Allāh, you will surely be questioned about what you used to invent.
16:57
وَيَجۡ عَلُونَ
And they assign
لِلَّهِ
to Allah
daughters
سُبۡ حَـٰ نَهُۥ ۙ
Glory be to Him
وَلَهُم
And for them
(is) what
يَشۡتَهُو نَ
٥٧they desire
And they attribute to Allāh daughters1 - exalted is He - and for them is what they desire [i.e., sons].
16:58
وَإِذَا
And when
بُشِّرَ
is given good news
أَحَدُهُم
(to) one of them
of a female
ظَلَّ
turns
وَجۡ هُهُۥ
his face
مُسۡوَدًّا
dark
and he
كَظِي مٌ
٥٨suppresses grief
And when one of them is informed of [the birth of] a female, his face becomes dark, and he suppresses grief.
16:59
يَتَوٰ
He hides himself
مِنَ
from
the people
مِن
(because) of
the evil
مَا
of what
بُشِّرَ
he has been given good news
بِهِۦٓۚ
about
أَيُمۡسِكُهُۥ
Should he keep it
عَلَىٰ
in
هُونٍ
humiliation
أَمۡ
or
يَدُسُّهُۥ
bury it
فِى
in
the dust
أَلَا
Unquestionably
سَا ٓءَ
evil
مَا
(is) what
يَحۡكُمُو نَ
٥٩they decide
He hides himself from the people because of the ill of which he has been informed. Should he keep it in humiliation or bury it in the ground? Unquestionably, evil is what they decide.
16:60
لِلَّذِينَ
For those who
لَا
(do) not
يُؤۡمِنُونَ
believe
بِٱ لۡأَخِرَةِ
in the Hereafter
مَثَلُ
(is) a similitude
(of) the evil
وَلِلَّهِ
and for Allah
(is) the similitude
the Highest
وَهُوَ
And He
(is) the All-Mighty
All-Wise
For those who do not believe in the Hereafter is the description [i.e., an attribute] of evil;1 and for Allāh is the highest attribute. And He is Exalted in Might, the Wise.
16:61
وَلَوۡ
And if
يُؤَاخِذُ
Allah were to seize
Allah were to seize
the mankind
بِظُلۡمِهِم
for their wrongdoing
not
تَرَكَ
He (would) have left
عَلَيۡهَا
upon it
مِن
any
moving creature
but
He defers them
إِلَىٰٓ
for
أَجَلٍ
a term
appointed
Then when
جَا ٓءَ
comes
أَجَلُهُمۡ
their terms
لَا
not
يَسۡتَــٔۡخِرُونَ
they (will) remain behind
سَاعَةًۖ
an hour
and not
يَسۡتَقۡ دِمُو نَ
٦١they can advance (it)
And if Allāh were to impose blame on the people for their wrongdoing, He would not have left upon it [i.e., the earth] any creature, but He defers them for a specified term. And when their term has come, they will not remain behind an hour, nor will they precede [it].
16:62
وَيَجۡ عَلُونَ
And they assign
لِلَّهِ
to Allah
مَا
what
يَكۡرَهُونَ
they dislike
وَتَصِفُ
and assert
أَلۡسِنَتُهُمُ
their tongues
the lie
أَنّ َ
that
لَهُمُ
for them
(is) the best
لَا
No
جَرَمَ
doubt
أَنّ َ
that
لَهُمُ
for them
(is) the Fire
وَأَنّ َهُم
and that they
(will) be abandoned
And they attribute to Allāh that which they dislike [i.e., daughters], and their tongues assert the lie that they will have the best [from Him]. Assuredly, they will have the Fire, and they will be [therein] neglected.1
16:63
تَٱ للَّهِ
By Allah
لَقَدۡ
certainly
أَرۡسَلۡنَآ
We have sent
إِلَىٰٓ
to
أُمَمٍ
nations
before you
before you
فَزَيَّنَ
but made fair-seeming
لَهُمُ
to them
the Shaitaan
أَعۡمَـٰ لَهُمۡ
their deeds
فَهُوَ
So he
وَلِيُّهُمُ
(is) their ally
today
وَلَهُمۡ
and for them
عَذَابٌ
(is) a punishment
أَلِي مٌ
٦٣painful
By Allāh, We did certainly send [messengers] to nations before you, but Satan made their deeds attractive to them. And he is their [i.e., the disbelievers] ally today [as well], and they will have a painful punishment.
16:64
وَمَآ
And not
أَنز َلۡنَا
We revealed
عَلَيۡكَ
to you
the Book
إِلَّا
except
لِتُبَيِّنَ
that you make clear
لَهُمُ
to them
that which
they differed
فِيهِۙ
in it
وَهُدًى
and (as) a guidance
and mercy
for a people
who believe
And We have not revealed to you the Book, [O Muḥammad], except for you to make clear to them that wherein they have differed and as guidance and mercy for a people who believe.
16:65
وَٱ للَّهُ
And Allah
أَنز َلَ
has sent down
مِنَ
from
the sky
مَا ٓءً
water
then gives life
بِهِ
by it
(to) the earth
بَعۡدَ
after
مَوۡتِهَآۚ
its death
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَةً
(is) surely a Sign
for a people
who listen
And Allāh has sent down rain from the sky and given life thereby to the earth after its lifelessness. Indeed in that is a sign for a people who listen.
16:66
وَإِنّ َ
And indeed
لَكُمۡ
for you
فِى
in
the cattle
لَعِبۡ رَةًۖ
(is) a lesson
We give you to drink
from what
فِى
(is) in
بُطُونِهِۦ
their bellies
مِنۢ
from
between
فَرۡثٍ
bowels
and blood
milk
خَالِصًا
pure
palatable
to the drinkers
And indeed, for you in grazing livestock is a lesson. We give you drink from what is in their bellies - between excretion and blood - pure milk, palatable to drinkers.
16:67
وَمِن
And from
fruits
the date-palm
وَٱ لۡأَعۡنَـٰ بِ
and the grapes
تَتَّخِذُونَ
you take
مِنۡهُ
from it
سَكَرًا
intoxicant
and a provision
حَسَنًاۗ
good
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَةً
(is) surely a Sign
for a people
who use reason
And from the fruits of the palm trees and grapevines you take intoxicant and good provision.1 Indeed in that is a sign for a people who reason.
16:68
وَأَوۡحَىٰ
And inspired
رَبُّكَ
your Lord
إِلَى
to
the bee
أَنِ
[that]
Take
مِنَ
among
the mountains
بُيُوتًا
houses
and among
the trees
وَمِمّ َا
and in what
يَعۡرِشُو نَ
٦٨they construct
And your Lord inspired to the bee, "Take for yourself among the mountains, houses [i.e., hives], and among the trees and [in] that which they construct.
16:69
ثُمّ َ
Then
كُلِى
eat
مِن
from
all
the fruits
فَٱ سۡلُكِى
and follow
سُبُلَ
(the) ways
رَبِّكِ
(of) your Lord
ذُلُلاًۚ
made smooth
Comes forth
مِنۢ
from
their bellies
شَرَابٌ
a drink
(of) varying
أَلۡوٰ ۥ
colors
فِيهِ
in it
شِفَا ٓءٌ
(is) a healing
for the mankind
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَةً
(is) surely a Sign
for a people
who reflect
Then eat from all the fruits1 and follow the ways of your Lord laid down [for you]." There emerges from their bellies a drink, varying in colors, in which there is healing for people. Indeed in that is a sign for a people who give thought.
16:70
وَٱ للَّهُ
And Allah
خَلَقَكُمۡ
created you
ثُمّ َ
then
يَتَوَفَّـٰ كُمۡۚ
will cause you to die
وَمِنك ُم
And among you
(is one) who
is sent back
إِلَىٰٓ
to
أَرۡذَلِ
the worst
(of) the age
لِكَىۡ
so that
لَا
not
يَعۡلَمَ
he will know
بَعۡدَ
after
عِلۡمٍ
knowledge
a thing
إِنّ َ
Indeed
Allah
عَلِيمٌ
(is) All-Knowing
All-Powerful
And Allāh created you; then He will take you in death. And among you is he who is reversed to the most decrepit [old] age so that he will not know, after [having had] knowledge, a thing. Indeed, Allāh is Knowing and Competent.
16:71
وَٱ للَّهُ
And Allah
فَضَّلَ
has favored
بَعۡضَكُمۡ
some of you
عَلَىٰ
over
بَعۡضٍ
others
in
[the] provision
فَمَا
But not
those who
فُضِّلُواۡ
were favored
بِرَا ٓدِّى
would hand over
رِزۡقِهِمۡ
their provision
عَلَىٰ
to
مَا
whom
مَلَكَتۡ
possess
أَيۡمَـٰ نُهُمۡ
their right hands
فَهُمۡ
so (that) they
فِيهِ
(are) in it
سَوَا ٓءٌۚ
equal
أَفَبِنِعۡمَةِ
Then is it the Favor
of Allah
يَجۡ حَدُو نَ
٧١they reject
And Allāh has favored some of you over others in provision. But those who were favored [i.e., given more] would not hand over their provision to those whom their right hands possess [i.e., slaves] so they would be equal to them therein.1 Then is it the favor of Allāh they reject?
16:72
وَٱ للَّهُ
And Allah
جَعَلَ
(has) made
لَكُم
for you
from
أَنف ُسِكُمۡ
yourselves
أَزۡوٰ جًا
spouses
and has made
لَكُم
for you
from
أَزۡوٰ ُم
your spouses
sons
وَحَفَدَةً
and grandsons
and has provided for you
from
the good things
أَفَبِٱ لۡبَـٰ طِلِ
Then in falsehood do
يُؤۡمِنُونَ
they believe
وَبِنِعۡمَتِ
and the Favor
of Allah
هُمۡ
they
يَكۡفُرُو نَ
٧٢disbelieve
And Allāh has made for you from yourselves mates and has made for you from your mates sons and grandchildren and has provided for you from the good things. Then in falsehood do they believe and in the favor of Allāh they disbelieve?
16:73
وَيَعۡبُدُونَ
And they worship
مِن
other than
other than
Allah
مَا
which
لَا
not
يَمۡلِكُ
possesses
لَهُمۡ
for them
رِزۡقًا
any provision
from
the heavens
وَٱ لۡأَرۡضِ
and the earth
شَيۡــًٔا
[anything]
and not
يَسۡتَطِيعُو نَ
٧٣they are able
And they worship besides Allāh that which does not possess for them [the power of] provision from the heavens and the earth at all, and [in fact], they are unable.
16:74
فَلَا
So (do) not
تَضۡرِبُواۡ
put forth
لِلَّهِ
for Allah
the similitude
إِنّ َ
Indeed
Allah
يَعۡلَمُ
knows
وَأَنت ُمۡ
and you
لَا
(do) not
تَعۡلَمُو نَ
٧٤know
So do not assert similarities to Allāh.1 Indeed, Allāh knows and you do not know.
16:75
۞ضَرَبَ
Allah sets forth
Allah sets forth
مَثَلاً
the example
عَبۡ دًا
(of) a slave
(who is) owned
not
يَقۡ دِرُ
he has power
عَلَىٰ
on
شَىۡءٍ
anything
and (one) whom
We provided him
مِنّ َا
from Us
رِزۡقًا
a provision
حَسَنًا
good
so he
يُنف ِقُ
spends
مِنۡهُ
from it
سِرًّا
secretly
and publicly
هَلۡ
Can
يَسۡتَوُۥ نَۚ
they be equal
All praise
لِلَّهِۚ
(is) for Allah
بَلۡ
Nay
أَكۡثَرُهُمۡ
but most of them
لَا
(do) not
يَعۡلَمُو نَ
٧٥know
Allāh presents an example: a slave [who is] owned and unable to do a thing and he to whom We have provided from Us good provision, so he spends from it secretly and publicly. Can they be equal? Praise to Allāh! But most of them do not know.
16:76
وَضَرَبَ
And Allah sets forth
And Allah sets forth
مَثَلاً
an example
(of) two men
أَحَدُهُمَآ
one of them
أَبۡ كَمُ
(is) dumb
لَا
not
يَقۡ دِرُ
he has power
عَلَىٰ
on
شَىۡءٍ
anything
while he
كَلٌّ
(is) a burden
عَلَىٰ
on
مَوۡلَـٰ هُ
his master
أَيۡنَمَا
Wherever
يُوَجِّههُّ
he directs him
لَا
not
يَأۡتِ
he comes
بِخَيۡرٍۖ
with any good
هَلۡ
Is
يَسۡتَوِى
equal
هُوَ
he
وَمَن
and (the one) who
commands
بِٱ لۡعَدۡ لِۙ
[of] justice
وَهُوَ
and he
عَلَىٰ
(is) on
صِرٰ طٍ
a path
straight
And Allāh presents an example of two men, one of them dumb and unable to do a thing, while he is a burden to his guardian. Wherever he directs him, he brings no good. Is he equal to one who commands justice, while he is on a straight path?
16:77
وَلِلَّهِ
And to Allah (belongs)
غَيۡبُ
(the) unseen
(of) the heavens
وَٱ لۡأَرۡضِۚ
and the earth
وَمَآ
And not
أَمۡرُ
(is the) matter
(of) the Hour
إِلَّا
but
كَلَمۡحِ
as a twinkling
(of) the eye
أَوۡ
or
هُوَ
it
أَقۡ رَبُۚ
(is) nearer
إِنّ َ
Indeed
Allah
عَلَىٰ
on
كُلِّ
every
شَىۡءٍ
thing
(is) All-Powerful
And to Allāh belongs the unseen [aspects] of the heavens and the earth. And the command for the Hour is not but as a glance of the eye or even nearer. Indeed, Allāh is over all things competent.
16:78
وَٱ للَّهُ
And Allah
أَخۡرَجَكُم
brought you forth
from
the wombs
أُمّ َهَـٰ تِكُمۡ
(of) your mothers
لَا
not
تَعۡلَمُونَ
knowing
شَيۡــًٔا
anything
and made
لَكُمُ
for you
the hearing
وَٱ لۡأَبۡ صَـٰ رَ
and the sight
وَٱ لۡأَفۡــِٔدَةَۙ
and the hearts
لَعَلَّكُمۡ
so that you may
تَشۡكُرُو نَ
٧٨give thanks
And Allāh has extracted you from the wombs of your mothers not knowing a thing, and He made for you hearing and vision and hearts [i.e., intellect] that perhaps you would be grateful.
16:79
أَلَمۡ
Do not
يَرَوۡاۡ
they see
إِلَى
towards
the birds
مُسَخَّرٰ تٍ
controlled
in
جَوِّ
the midst
(of) the sky
مَا
None
يُمۡسِكُهُنّ َ
holds them up
إِلَّا
except
Allah
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَـٰ تٍ
(are) Signs
for a people
who believe
Do they not see the birds controlled in the atmosphere of the sky? None holds them up except Allāh. Indeed in that are signs for a people who believe.
16:80
وَٱ للَّهُ
And Allah
جَعَلَ
(has) made
لَكُم
for you
[from]
your homes
سَكَنًا
a resting place
and made
لَكُم
for you
from
the hides
(of) the cattle
بُيُوتًا
tents
which you find light
يَوۡمَ
(on) the day
ظَعۡنِكُمۡ
(of) your travel
وَيَوۡمَ
and the day
إِقَامَتِكُمۡۙ
(of) your encampment
وَمِنۡ
and from
أَصۡوَافِهَا
their wool
وَأَوۡبَارِهَا
and their fur
وَأَشۡعَارِهَآ
and their hair
أَثَـٰ ثًا
(is) furnishing
and a provision
إِلَىٰ
for
حِي نٍ
٨٠a time
And Allāh has made for you from your homes a place of rest and made for you from the hides of the animals tents which you find light on your day of travel and your day of encampment; and from their wool, fur and hair is furnishing and enjoyment [i.e., provision] for a time.
16:81
وَٱ للَّهُ
And Allah
جَعَلَ
(has) made
لَكُم
for you
from what
خَلَقَ
He created
ظِلَـٰ لاً
shades
and (has) made
لَكُم
for you
from
the mountains
أَكۡنَـٰ نًا
shelters
and (has) made
لَكُمۡ
for you
سَرٰ
garments
تَقِيكُمُ
to protect you
(from) the heat
وَسَرٰ
and garments
تَقِيكُم
to protect you
from your (mutual) violence
كَذٰ
Thus
يُتِمّ ُ
He completes
نِعۡمَتَهُۥ
His Favor
عَلَيۡكُمۡ
upon you
لَعَلَّكُمۡ
so that you may
تُسۡلِمُو نَ
٨١submit
And Allāh has made for you, from that which He has created, shadows [i.e., shade] and has made for you from the mountains, shelters and has made for you garments which protect you from the heat and garments [i.e., coats of mail] which protect you from your [enemy in] battle. Thus does He complete His favor upon you that you might submit [to Him].
16:82
فَإِن
Then, if
they turn away
فَإِنّ َمَا
then only
عَلَيۡكَ
upon you
(is) the conveyance
the clear
But if they turn away, [O Muḥammad] - then only upon you is [responsibility for] clear notification.
16:83
يَعۡرِفُونَ
They recognize
نِعۡمَتَ
(the) Favor
(of) Allah
ثُمّ َ
then
يُنك ِرُونَهَا
they deny it
وَأَكۡثَرُهُمُ
And most of them
(are) the disbelievers
They recognize the favor of Allāh; then they deny it. And most of them are disbelievers.
16:84
وَيَوۡمَ
And the Day
نَبۡ عَثُ
We will resurrect
مِن
from
every
أُمّ َةٍ
nation
a witness
then
لَا
not
يُؤۡذَنُ
will be permitted
لِلَّذِينَ
to those who
كَفَرُواۡ
disbelieved
وَلَا
and not
هُمۡ
they
يُسۡتَعۡتَبُو نَ
٨٤will be asked to make amends
And [mention] the Day when We will resurrect from every nation a witness [i.e., their prophet]. Then it will not be permitted to the disbelievers [to apologize or make excuses], nor will they be asked to appease [Allāh].
16:85
وَإِذَا
And when
رَءَا
(will) see
those who
ظَلَمُواۡ
wronged
the punishment
فَلَا
then not
يُخَفَّفُ
it will be lightened
عَنۡهُمۡ
for them
وَلَا
and not
هُمۡ
they
يُنظ َرُو نَ
٨٥will be given respite
And when those who wronged see the punishment, it will not be lightened for them, nor will they be reprieved.
16:86
وَإِذَا
And when
رَءَا
(will) see
those who
أَشۡرَكُواۡ
associated partners with Allah
شُرَكَا ٓءَهُمۡ
their partners
قَالُواۡ
They will say
رَبَّنَا
Our Lord
هَـٰٓ ؤُلَا ٓءِ
these
شُرَكَا ٓؤُنَا
(are) our partners
those whom
كُنّ َا
we used to
نَدۡ عُواۡ
invoke
مِن
besides You
besides You
فَأَلۡقَوۡاۡ
But they (will) throw back
إِلَيۡهِمُ
at them
(their) word
إِنّ َكُمۡ
Indeed, you
لَكَـٰ ذِبُو نَ
٨٦(are) surely liars
And when those who associated others with Allāh see their "partners," they will say, "Our Lord, these are our partners [to You] whom we used to invoke [in worship] besides You." But they will throw at them the statement, "Indeed, you are liars."
16:87
وَأَلۡقَوۡاۡ
And they (will) offer
إِلَى
to
Allah
يَوۡمَئِذٍ
(on) that Day
the submission
وَضَلَّ
and (is) lost
عَنۡهُم
from them
what
كَانُواۡ
they used (to)
يَفۡتَرُو نَ
٨٧invent
And they will impart to Allāh that Day [their] submission, and lost from them is what they used to invent.
16:88
ٱلَّذِينَ
And those who
كَفَرُواۡ
disbelieved
وَصَدُّواۡ
and hindered
عَن
from
(the) way
(of) Allah
زِدۡ نَـٰ هُمۡ
We will increase them
عَذَابًا
(in) punishment
over
punishment
بِمَا
because
كَانُواۡ
they used (to)
يُفۡسِدُو نَ
٨٨spread corruption
Those who disbelieved and averted [others] from the way of Allāh - We will increase them in punishment over [their] punishment for what corruption they were causing.
16:89
وَيَوۡمَ
And the Day
نَبۡ عَثُ
We will resurrect
فِى
among
كُلِّ
every
أُمّ َةٍ
nation
a witness
عَلَيۡهِم
over them
from
أَنف ُسِهِمۡۖ
themselves
وَجِئۡنَا
And We (will) bring
بِكَ
you
شَهِيدًا
(as) a witness
عَلَىٰ
over
هَـٰٓ ؤُلَا ٓءِۚ
these
وَنَزَّلۡنَا
And We sent down
عَلَيۡكَ
to you
the Book
تِبۡ يَـٰ نًا
(as) a clarification
of every
شَىۡءٍ
thing
and a guidance
and mercy
and glad tidings
لِلۡمُسۡلِمِي نَ
٨٩for the Muslims
And [mention] the Day when We will resurrect among every nation a witness over them from themselves [i.e., their prophet]. And We will bring you, [O Muḥammad], as a witness over these [i.e., your nation]. And We have sent down to you the Book as clarification for all things and as guidance and mercy and good tidings for the Muslims.1
16:90
۞إِنّ َ
Indeed
Allah
يَأۡمُرُ
commands
بِٱ لۡعَدۡ لِ
justice
وَٱ لۡإِحۡسَـٰ نِ
and the good
وَإِيتَآىِٕ
and giving
ذِى
(to) relatives
(to) relatives
وَيَنۡهَىٰ
and forbids
عَنِ
[from]
the immorality
وَٱ لۡمُنك َرِ
and the bad
وَٱ لۡبَغۡىِۚ
and the oppression
يَعِظُكُمۡ
He admonishes you
لَعَلَّكُمۡ
so that you may
تَذَكَّرُو نَ
٩٠take heed
Indeed, Allāh orders justice and good conduct and giving [help] to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.
16:91
وَأَوۡفُواۡ
And fulfil
بِعَهۡدِ
the covenant
(of) Allah
إِذَا
when
عَـٰ هَد تُّمۡ
you have taken a covenant
وَلَا
and (do) not
تَنق ُضُواۡ
break
oaths
بَعۡدَ
after
تَوۡكِيدِهَا
their confirmation
وَقَدۡ
while verily
جَعَلۡتُمُ
you have made
Allah
عَلَيۡكُمۡ
over you
كَفِيلاًۚ
a surety
إِنّ َ
Indeed
Allah
يَعۡلَمُ
knows
مَا
what
تَفۡعَلُو نَ
٩١you do
And fulfill the covenant of Allāh when you have taken it, [O believers], and do not break oaths after their confirmation while you have made Allāh, over you, a security [i.e., witness]. Indeed, Allāh knows what you do.
16:92
وَلَا
And (do) not
تَكُونُواۡ
be
كَٱ لَّتِى
like her who
نَقَضَتۡ
untwists
غَزۡلَهَا
her spun yarn
مِنۢ
after
after
قُوَّةٍ
strength
أَنك َـٰ ثًا
(into) untwisted strands
you take
أَيۡمَـٰ نَكُمۡ
your oaths
دَخَلاَۢ
(as) a deception
between you
أَن
because
is
أُمّ َةٌ
a community
هِىَ
[it]
أَرۡبَىٰ
more numerous
مِنۡ
than
أُمّ َةٍۚ
(another) community
إِنّ َمَا
Only
يَبۡ لُوكُمُ
Allah tests you
Allah tests you
بِهِۦ ۚ
by it
وَلَيُبَيِّنَنّ َ
And He will make clear
لَكُمۡ
to you
يَوۡمَ
(on) the Day
(of) the Resurrection
مَا
what
كُنت ُمۡ
you used (to)
فِيهِ
in it
تَخۡتَلِفُو نَ
٩٢differ
And do not be like she who untwisted her spun thread after it was strong [by] taking your oaths as [means of] deceit between you because one community is more plentiful [in number or wealth] than another community.1 Allāh only tries you thereby. And He will surely make clear to you on the Day of Resurrection that over which you used to differ.
16:93
وَلَوۡ
And if
شَا ٓءَ
Allah (had) willed
Allah (had) willed
لَجَعَلَكُمۡ
surely He (could) have made you
أُمّ َةً
a nation
one
but
He lets go astray
مَن
whom
He wills
وَيَهۡدِى
and guides
مَن
whom
He wills
وَلَتُسۡــَٔلُنّ َ
And surely you will be questioned
عَمّ َا
about what
كُنت ُمۡ
you used (to)
تَعۡمَلُو نَ
٩٣do
And if Allāh had willed, He could have made you [of] one religion, but He sends astray whom He wills and guides whom He wills.1 And you will surely be questioned about what you used to do.
16:94
وَلَا
And (do) not
تَتَّخِذُوٓ اۡ
take
أَيۡمَـٰ نَكُمۡ
your oaths
دَخَلاَۢ
(as) a deception
between you
فَتَزِلَّ
lest, should slip
قَدَمُۢ
a foot
after
ثُبُوتِهَا
it is firmly planted
وَتَذُوقُواۡ
and you would taste
the evil
بِمَا
for what
صَدَد تُّمۡ
you hindered
عَن
from
(the) way
(of) Allah
وَلَكُمۡ
and for you
عَذَابٌ
(is) a punishment
عَظِي مٌ
٩٤great
And do not take your oaths as [means of] deceit between you, lest a foot slip after it was [once] firm, and you would taste evil [in this world] for what [people] you diverted from the way of Allāh,1 and you would have [in the Hereafter] a great punishment.
16:95
وَلَا
And (do) not
تَشۡتَرُواۡ
exchange
بِعَهۡدِ
the covenant
(of) Allah
ثَمَنًا
(for) a price
little
إِنّ َمَا
Indeed, what
عِند َ
(is) with
Allah
هُوَ
it
خَيۡرٌ
(is) better
for you
إِن
if
you were (to)
تَعۡلَمُو نَ
٩٥know
And do not exchange the covenant of Allāh for a small price. Indeed, what is with Allāh is best for you, if only you could know.
16:96
مَا
Whatever
عِند َكُمۡ
(is) with you
يَنف َدُۖ
will be exhausted
وَمَا
and whatever
عِند َ
(is) with
Allah
بَاقٍۗ
(will) be remaining
And surely We will pay
those who
صَبَرُوٓ اۡ
(are) patient
أَجۡ رَهُم
their reward
to (the) best
مَا
(of) what
كَانُواۡ
they used (to)
يَعۡمَلُو نَ
٩٦do
Whatever you have will end, but what Allāh has is lasting. And We will surely give those who were patient their reward according to the best of what they used to do.
16:97
مَنۡ
Whoever
عَمِلَ
does
صَـٰ لِحًا
righteous deeds
whether
male
أَوۡ
or
أُنث َىٰ
female
وَهُوَ
while he
مُؤۡمِنٌ
(is) a believer
then surely We will give him life
حَيَو ٰ ةً
a life
good
and We will pay them
أَجۡ رَهُم
their reward
to (the) best
مَا
of what
كَانُواۡ
they used (to)
يَعۡمَلُو نَ
٩٧do
Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do.
16:98
فَإِذَا
So when
قَرَأۡتَ
you recite
the Quran
فَٱ سۡتَعِذۡ
seek refuge
بِٱ للَّهِ
in Allah
مِنَ
from
the Shaitaan
the accursed
So when you recite the Qur’ān, [first] seek refuge in Allāh from Satan, the expelled [from His mercy].
16:99
إِنّ َهُۥ
Indeed he
لَيۡسَ
not
لَهُۥ
for him
سُلۡطَـٰ نٌ
(is) any authority
عَلَى
on
those who
ءَامَنُواۡ
believe
وَعَلَىٰ
and upon
رَبِّهِمۡ
their Lord
يَتَوَكَّلُو نَ
٩٩they put their trust
Indeed, there is for him no authority over those who have believed and rely upon their Lord.
16:100
إِنّ َمَا
Only
سُلۡطَـٰ نُهُۥ
his authority
عَلَى
(is) over
those who
يَتَوَلَّوۡنَهُۥ
take him as an ally
وَٱ لَّذِينَ
and those who
هُم
[they]
with Him
مُشۡرِكُو نَ
١٠٠associate partners
His authority is only over those who take him as an ally and those who through him associate others with Allāh.
16:101
وَإِذَا
And when
بَدَّلۡنَآ
We substitute
ءَايَةً
a Verse
(in) place
ءَايَةٍۙ
(of) a Verse
and Allah
أَعۡلَمُ
(is) most knowing
بِمَا
of what
يُنَزِّلُ
He sends down
قَالُوٓ اۡ
they say
إِنّ َمَآ
Only
أَنت َ
you
مُفۡتَرِۭۚ
(are) an inventor
Nay
أَكۡثَرُهُمۡ
most of them
لَا
(do) not
يَعۡلَمُو نَ
١٠١know
And when We substitute a verse in place of a verse - and Allāh is most knowing of what He sends down - they say, "You, [O Muḥammad], are but an inventor [of lies]." But most of them do not know.
16:102
قُلۡ
Say
نَزَّلَهُۥ
Has brought it down
رُوحُ
the Holy Spirit
the Holy Spirit
مِن
from
your Lord
بِٱ لۡحَقِّ
in truth
لِيُثَبِّتَ
to make firm
those who
ءَامَنُواۡ
believe
وَهُدًى
and (as) a guidance
and glad tidings
لِلۡمُسۡلِمِي نَ
١٠٢to the Muslims
Say, [O Muḥammad], "The Pure Spirit [i.e., Gabriel] has brought it down from your Lord in truth to make firm those who believe and as guidance and good tidings to the Muslims."
16:103
وَلَقَدۡ
And certainly
نَعۡلَمُ
We know
أَنّ َهُمۡ
that they
يَقُولُونَ
say
إِنّ َمَا
Only
يُعَلِّمُهُۥ
teaches him
بَشَرٌۗ
a human being
(The) tongue
(of) the one
يُلۡحِدُونَ
they refer
إِلَيۡهِ
to him
أَعۡجَمِىٌّ
(is) foreign
while this
لِسَانٌ
(is) a language
عَرَبِىٌّ
Arabic
clear
And We certainly know that they say, "It is only a human being who teaches him [i.e., the Prophet (ﷺ)]." The tongue of the one they refer to is foreign,1 and this [recitation, i.e., Qur’ān] is [in] a clear Arabic language.
16:104
إِنّ َ
Indeed
those who
لَا
(do) not
يُؤۡمِنُونَ
believe
بِـَٔـايَـٰ تِ
in the Verses
(of) Allah
لَا
not
يَهۡدِيهِمُ
Allah will guide them
Allah will guide them
وَلَهُمۡ
and for them
عَذَابٌ
(is) a punishment
أَلِي مٌ
١٠٤painful
Indeed, those who do not believe in the verses of Allāh - Allāh will not guide them, and for them is a painful punishment.
16:105
إِنّ َمَا
Only
يَفۡتَرِى
they invent
the falsehood
those who
لَا
(do) not
يُؤۡمِنُونَ
believe
بِـَٔـايَـٰ تِ
in the Verses
(of) Allah
وَأُوۡ لَـٰٓ ئِكَ
and those
هُمُ
they
(are) the liars
They only invent falsehood who do not believe in the verses of Allāh, and it is those who are the liars.
16:106
مَن
Whoever
disbelieves
بِٱ للَّهِ
in Allah
مِنۢ
after
after
إِيمَـٰ نِهِۦٓ
his belief
إِلَّا
except
مَنۡ
(one) who
أُكۡرِهَ
is forced
وَقَلۡبُهُۥ
while his heart
مُطۡ مَئِنُّۢ
(is) content
with the faith
وَلَـٰ كِن
But
(one) who
opens
بِٱ لۡكُفۡرِ
to disbelief
صَدۡ رًا
(his) breast
then upon them
غَضَبٌ
(is) a wrath
of
Allah
وَلَهُمۡ
and for them
عَذَابٌ
(is) a punishment
عَظِي مٌ
١٠٦great
Whoever disbelieves in [i.e., denies] Allāh after his belief...1 except for one who is forced [to renounce his religion] while his heart is secure in faith. But those who [willingly] open their breasts to disbelief, upon them is wrath from Allāh, and for them is a great punishment;
16:107
ذٰ
That (is)
بِأَنّ َهُمُ
because
they preferred
the life
(of) the world
عَلَى
over
the Hereafter
وَأَنّ َ
and that
Allah
لَا
(does) not
يَهۡدِى
guide
the people
the disbelievers
That is because they preferred the worldly life over the Hereafter and that Allāh does not guide the disbelieving people.
16:108
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones
طَبَعَ
Allah has set a seal
Allah has set a seal
عَلَىٰ
over
قُلُوبِهِمۡ
their hearts
وَسَمۡعِهِمۡ
and their hearing
وَأَبۡ صَـٰ رِهِمۡۖ
and their sight
وَأُوۡ لَـٰٓ ئِكَ
And those
هُمُ
they are
the heedless
Those are the ones over whose hearts and hearing and vision Allāh has sealed, and it is those who are the heedless.
16:109
لَا
No
جَرَمَ
doubt
أَنّ َهُمۡ
that they
فِى
in
the Hereafter
هُمُ
[they]
(are) the losers
Assuredly, it is they, in the Hereafter, who will be the losers.
16:110
ثُمّ َ
Then
إِنّ َ
indeed
رَبَّكَ
your Lord
لِلَّذِينَ
to those who
هَاجَرُواۡ
emigrated
مِنۢ
after
after
مَا
what
فُتِنُواۡ
they had been put to trials
ثُمّ َ
then
جَـٰ هَدُواۡ
strove hard
وَصَبَرُوٓ اۡ
and were patient
إِنّ َ
Indeed
رَبَّكَ
your Lord
مِنۢ
after it
after it
لَغَفُورٌ
surely is Oft-Forgiving
Most Merciful
Then, indeed your Lord, to those who emigrated after they had been compelled [to say words of disbelief] and thereafter fought [for the cause of Allāh] and were patient - indeed, your Lord, after that, is Forgiving and Merciful
16:111
۞يَوۡمَ
(On) the Day
تَأۡتِى
(when) will come
كُلُّ
every
نَفۡسٍ
soul
pleading
عَن
for
itself
وَتُوَفَّىٰ
and will be paid in full
كُلُّ
every
نَفۡسٍ
soul
what
عَمِلَتۡ
it did
وَهُمۡ
and they
لَا
(will) not
يُظۡلَمُو نَ
١١١be wronged
On the Day when every soul will come disputing [i.e., pleading] for itself, and every soul will be fully compensated for what it did, and they will not be wronged [i.e., treated unjustly].
16:112
وَضَرَبَ
And Allah sets forth
And Allah sets forth
مَثَلاً
a similitude
(of) a town
(that) was
ءَامِنَةً
secure
and content
coming to it
رِزۡقُهَا
its provision
رَغَدًا
(in) abundance
from
every
مَكَانٍ
place
but it denied
بِأَنۡعُمِ
(the) Favors of Allah
(the) Favors of Allah
فَأَذٰ
so Allah made it taste
so Allah made it taste
لِبَاسَ
(the) garb
(of) the hunger
وَٱ لۡخَوۡفِ
and the fear
بِمَا
for what
كَانُواۡ
they used (to)
يَصۡنَعُو نَ
١١٢do
And Allāh presents an example: a city [i.e., Makkah] which was safe and secure, its provision coming to it in abundance from every location, but it denied the favors of Allāh. So Allāh made it taste the envelopment of hunger and fear for what they had been doing.
16:113
وَلَقَدۡ
And certainly
جَا ٓءَهُمۡ
came to them
رَسُولٌ
a Messenger
from among them
فَكَذَّبُوهُ
but they denied him
فَأَخَذَهُمُ
so seized them
the punishment
وَهُمۡ
while they
ظَـٰ لِمُو نَ
١١٣(were) wrongdoers
And there had certainly come to them a Messenger from among themselves, but they denied him; so punishment overtook them while they were wrongdoers.
16:114
فَكُلُواۡ
So eat
مِمّ َا
of what
رَزَقَكُمُ
Allah has provided you
Allah has provided you
حَلَـٰ لاً
lawful
and good
And be grateful
نِعۡمَتَ
(for the) Favor
(of) Allah
إِن
if
[you]
إِيَّاهُ
Him Alone
تَعۡبُدُو نَ
١١٤you worship
Then eat of what Allāh has provided for you [which is] lawful and good. And be grateful for the favor of Allāh, if it is [indeed] Him that you worship.
16:115
إِنّ َمَا
Only
حَرَّمَ
He has forbidden
عَلَيۡكُمُ
to you
the dead animal
وَٱ ل دَّمَ
and the blood
وَلَحۡمَ
and the flesh
(of) the swine
وَمَآ
and what
أُهِلَّ
has been dedicated
لِغَيۡرِ
to other (than)
Allah
بِهِۦ ۖ
[with it]
فَمَنِ
But (if) one
(is) forced
غَيۡرَ
without (being)
بَاغٍ
disobedient
and not
عَادٍ
a transgressor
then indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
He has only forbidden to you dead animals,1 blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] - then indeed, Allāh is Forgiving and Merciful.
16:116
وَلَا
And (do) not
تَقُولُواۡ
say
لِمَا
for that which
تَصِفُ
assert
أَلۡسِنَتُكُمُ
your tongues
the lie
هَـٰ ذَا
This
حَلَـٰ لٌ
(is) lawful
and this
حَرَامٌ
(is) forbidden
so that you invent
عَلَى
about
Allah
the lie
إِنّ َ
Indeed
those who
يَفۡتَرُونَ
invent
عَلَى
about
Allah
the lie
لَا
they will not succeed
يُفۡلِحُو نَ
١١٦they will not succeed
And do not say about what your tongues assert of untruth, "This is lawful and this is unlawful," to invent falsehood about Allāh. Indeed, those who invent falsehood about Allāh will not succeed.
16:117
مَتَـٰ عٌ
An enjoyment
little
and for them
عَذَابٌ
(is) a punishment
أَلِي مٌ
١١٧painful
[It is but] a brief enjoyment, and they will have a painful punishment.
16:118
وَعَلَى
And to
those who
هَادُواۡ
are Jews
حَرَّمۡنَا
We have forbidden
مَا
what
قَصَصۡنَا
We related
عَلَيۡكَ
to you
مِن
before
before
وَمَا
And not
ظَلَمۡنَـٰ هُمۡ
We wronged them
وَلَـٰ كِن
but
they used (to)
أَنف ُسَهُمۡ
themselves
يَظۡلِمُو نَ
١١٨wrong
And to those who are Jews We have prohibited that which We related to you before.1 And We did not wrong them [thereby], but they were wronging themselves.
16:119
ثُمّ َ
Then
إِنّ َ
indeed
رَبَّكَ
your Lord
لِلَّذِينَ
to those who
عَمِلُواۡ
did
evil
بِجَهَـٰ لَةٍ
in ignorance
then
تَابُواۡ
repented
مِنۢ
after
after
ذٰ
that
وَأَصۡلَحُوٓ اۡ
and corrected themselves
إِنّ َ
indeed
رَبَّكَ
your Lord
مِنۢ
after that
after that
لَغَفُورٌ
(is) surely Oft-Forgiving
Most Merciful
Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful.
16:120
إِنّ َ
Indeed
إِبۡ رٰ
Ibrahim
كَانَ
was
أُمّ َةً
a nation
obedient
to Allah
حَنِيفًا
upright
and not
يَكُ
he was
مِنَ
of
the polytheists
Indeed, Abraham was a [comprehensive] leader,1 devoutly obedient to Allāh, inclining toward truth, and he was not of those who associate others with Allāh.
16:121
شَاكِرًا
Thankful
for His favors
He chose him
وَهَدَٮٰ هُ
and guided him
إِلَىٰ
to
صِرٰ طٍ
the way
straight
[He was] grateful for His favors. He [i.e., Allāh] chose him and guided him to a straight path.
16:122
وَءَاتَيۡنَـٰ هُ
And We gave him
فِى
in
the world
حَسَنَةًۖ
good
and indeed, he
فِى
in
the Hereafter
لَمِنَ
(he) will surely (be) among
the righteous
And We gave him good in this world, and indeed, in the Hereafter he will be among the righteous.
16:123
ثُمّ َ
Then
أَوۡحَيۡنَآ
We revealed
إِلَيۡكَ
to you
أَنِ
that
You follow
مِلَّةَ
(the) religion
إِبۡ رٰ
(of) Ibrahim
حَنِيفًاۖ
upright
and not
كَانَ
he was
مِنَ
of
the polytheists
Then We revealed to you, [O Muḥammad], to follow the religion of Abraham, inclining toward truth; and he was not of those who associate with Allāh.
16:124
إِنّ َمَا
Only
جُعِلَ
was appointed
the Sabbath
عَلَى
for
those who
differed
فِيهِۚ
in it
وَإِنّ َ
And indeed
رَبَّكَ
your Lord
لَيَحۡكُمُ
will surely judge
بَيۡنَهُمۡ
between them
يَوۡمَ
(on) the Day
(of) the Resurrection
فِيمَا
in what
كَانُواۡ
they used (to)
فِيهِ
[in it]
يَخۡتَلِفُو نَ
١٢٤differ
The sabbath was only appointed for those who differed over it. And indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
16:125
ٱدۡ عُ
Call
إِلَىٰ
to
سَبِيلِ
(the) way
رَبِّكَ
(of) your Lord
بِٱ لۡحِكۡمَةِ
with the wisdom
وَٱ لۡمَوۡعِظَةِ
and the instruction
the good
وَجَـٰ دِلۡهُم
and discuss with them
in that
هِىَ
which
أَحۡسَنُۚ
(is) best
إِنّ َ
Indeed
رَبَّكَ
your Lord
هُوَ
He
أَعۡلَمُ
(is) most knowing
بِمَن
of who
has strayed
عَن
from
His way
وَهُوَ
And He
أَعۡلَمُ
(is) most knowing
بِٱ لۡمُهۡتَدِي نَ
١٢٥of the guided ones
Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.
16:126
وَإِنۡ
And if
عَاقَبۡ تُمۡ
you retaliate
فَعَاقِبُواۡ
then retaliate
بِمِثۡلِ
with the like
مَا
of what
عُوقِبۡ تُم
you were afflicted
with [it]
وَلَئِن
But if
you are patient
لَهُوَ
surely (it) is
خَيۡرٌ
better
for those who are patient
And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed.1 But if you are patient - it is better for those who are patient.
16:127
وَٱ صۡبِرۡ
And be patient
وَمَا
and not
صَبۡ رُكَ
(is) your patience
إِلَّا
but
بِٱ للَّهِۚ
from Allah
وَلَا
And (do) not
تَحۡزَنۡ
grieve
عَلَيۡهِمۡ
over them
وَلَا
and (do) not
تَكُ
be
فِى
in
ضَيۡقٍ
distress
for what
يَمۡكُرُو نَ
١٢٧they plot
And be patient, [O Muḥammad], and your patience is not but through Allāh. And do not grieve over them and do not be in distress over what they conspire.
16:128
إِنّ َ
Indeed
Allah
مَعَ
(is) with
those who
fear (Him)
وَّٱ لَّذِينَ
and those who
هُم
[they]
(are) good-doers
Indeed, Allāh is with those who fear Him and those who are doers of good.