Back to Manzil Indexٱ لَّذِينَب َهِيمَةُٱ لۡأَنۡعَـٰ مِٱ ل صَّيۡدِٱ للَّهَٱ لَّذِينَٱ للَّهِٱ ل شَّهۡرَٱ لۡحَرَامَٱ لۡهَدۡ ىَٱ لۡقَلَـٰٓ ئِدَٱ لۡبَيۡتَٱ لۡحَرَامَم ِّن ر َّبِّهِمۡو َإِذَاص َدُّوكُمۡٱ لۡمَسۡجِدِٱ لۡحَرَامِت َعۡتَدُواۡۘ ٱ لۡبِرِّٱ لۡإِثۡمِٱ للَّهَۖٱ للَّهَٱ لۡعِقَا ب ِ٢ٱ لۡمَيۡتَةُٱ لۡخِنز ِيرِٱ للَّهِٱ ل سَّبُعُٱ ل نّ ُصُبِت َسۡتَقۡ سِمُواۡ ٱ لۡيَوۡمَٱ لَّذِينَد ِينِكُمۡٱ لۡيَوۡمَٱ لۡإِسۡلَـٰ مَف َمَنِٱ ضۡطُرَّل ِّإٍِثۡمٍۙ ف َإِنّ َٱ للَّهَر َّحِي مٌ٣ٱ ل طَّيِّبَـٰ تُۙم ِّنَٱ لۡجَوَارِحِٱ للَّهُۖٱ سۡمَٱ للَّهِٱ للَّهَۚٱ للَّهَٱ لۡحِسَا ب ِ٤ٱ ل طَّيِّبَـٰ تُۖٱ لَّذِينَٱ لۡكِتَـٰ بَل َّكُمۡل َّهُمۡۖٱ لۡمُؤۡمِنَـٰ تِٱ لَّذِينَٱ لۡكِتَـٰ بَق َبۡ لِكُمۡو َمَن ي َكۡفُرۡٱ لۡأَخِرَةِٱ لۡخَـٰ سِرِي نَ٥ٱ لَّذِينَٱ ل صَّلَو ٰ ةِٱ لۡمَرَافِقِٱ لۡكَعۡبَيۡنِۚك ُنت ُمۡف َٱ طَّهَّرُواۡۚ ك ُنت ُم م َّرۡضَىٰٓ م ِّنك ُم م ِّنَٱ لۡغَا ٓئِطِٱ ل نّ ِسَا ٓءَف َتَيَمّ َمُواۡ ط َيِّبًا ف َٱ مۡسَحُواۡ م ِّنۡهُۚٱ للَّهُم ِّنۡو َلَـٰ كِن ي ُرِيدُٱ للَّهِٱ لَّذِىب ِهِۦٓ ٱ للَّهَۚٱ للَّهَب ِذَاتِٱ ل صُّدُو رِ٧ٱ لَّذِينَٱ عۡدِلُواۡ ٱ للَّهَۚٱ للَّهَب ِمَاٱ للَّهُٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِۙم َّغۡفِرَةٌ و َأَجۡ رٌٱ لۡجَحِي مِ١٠ٱ لَّذِينَٱ ذۡكُرُواۡ ٱ للَّهِي َبۡ سُطُوٓ اۡ ٱ للَّهَۚٱ للَّهِٱ لۡمُؤۡمِنُو نَ١١ٱ للَّهُٱ ثۡنَىۡو َقَالَٱ للَّهُٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَب ِرُسُلِىٱ للَّهَل َّأُكَفِّرَنّ َت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُۚك َفَرَٱ ل سَّبِي لِ١٢م ِّيثَـٰ قَهُمۡي ُحَرِّفُونَٱ لۡكَلِمَم َّوَاضِعِهِۦ ۙم ِّمّ َام ِّنۡهُمۡم ِّنۡهُمۡۖٱ للَّهَٱ لۡمُحۡسِنِي نَ١٣ٱ لَّذِينَم ِّمّ َاٱ لۡعَدَاوَةَٱ لۡقِيَـٰ مَةِۚٱ للَّهُٱ لۡكِتَـٰ بِم ِّمّ َاٱ لۡكِتَـٰ بِك َثِيرٍۚ ق َدۡ م ِّنَٱ للَّهِو َكِتَـٰ بٌ م ُّبِي نٌ١٥ٱ للَّهُٱ تَّبَعَٱ ل سَّلَـٰ مِم ِّنَٱ ل ظُّلُمَـٰ تِٱ ل نّ ُورِم ُّسۡتَقِي مٍ١٦ٱ لَّذِينَٱ للَّهَٱ لۡمَسِيحُٱ بۡ نُي َمۡلِكُٱ للَّهِي ُهۡلِكَٱ لۡمَسِيحَٱ بۡ نَف ِىٱ لۡأَرۡضِو َلِلَّهِٱ ل سَّمَـٰ وٰ ق َدِي رٌ١٧ٱ لۡيَهُودُٱ للَّهِب ِذُنُوبِكُمۖ ب َلۡب َشَرٌ م ِّمّ َنۡي َشَا ٓءُي َشَا ٓءُۚٱ ل سَّمَـٰ وٰ ٱ لۡمَصِي رُ١٨ٱ لۡكِتَـٰ بِم ِّنَٱ ل رُّسُلِت َقُولُواۡ ب َشِيرٍ و َلَاف َقَدۡ ب َشِيرٌ و َنَذِيرٌۗ و َٱ للَّهُق َدِي رٌ١٩ٱ ذۡكُرُواۡ ٱ للَّهِم ُّلُوكًا و َءَاتَـٰ كُم م َّام ِّنَٱ لۡعَـٰ لَمِي نَ٢٠ٱ دۡ خُلُواۡ ٱ لۡأَرۡضَٱ لۡمُقَدَّسَةَٱ لَّتِىٱ للَّهُج َبَّارِينَن َّدۡ خُلَهَاي َخۡرُجُواۡ ٱ لَّذِينَٱ للَّهُٱ دۡ خُلُواۡ ٱ لۡبَابَٱ للَّهِك ُنت ُم م ُّؤۡمِنِي نَ٢٣ن َّدۡ خُلَهَآ م َّاٱ لۡقَوۡمِٱ لۡفَـٰ سِقِي نَ٢٥ي َتِيهُونَٱ لۡأَرۡضِۚٱ لۡقَوۡمِٱ لۡفَـٰ سِقِي نَ٢٦ٱ بۡ نَىۡ ف َتُقُبِّلَٱ لۡأَخَرِٱ للَّهُٱ لۡمُتَّقِي نَ٢٧ب َسَطتَي َدِىَٱ للَّهَٱ لۡعَـٰ لَمِي نَ٢٨ت َبُو ٓأَٱ ل نّ َارِۚٱ ل ظَّـٰ لِمِي نَ٢٩ٱ لۡخَـٰ سِرِي نَ٣٠ٱ للَّهُي َبۡ حَثُٱ لۡأَرۡضِٱ لۡغُرَابِٱ ل نّ َـٰ دِمِي نَ٣١ق َتَلَب ِغَيۡرِف ِىٱ لۡأَرۡضِٱ ل نّ َاسَو َمَنۡٱ ل نّ َاسَو َلَقَدۡ م ِّنۡهُم ب َعۡدَٱ لۡأَرۡضِٱ لَّذِينَٱ للَّهَٱ لۡأَرۡضِي ُقَتَّلُوٓ اۡ م ِّنۡٱ لۡأَرۡضِۚف ِىٱ ل دُّنۡيَاۖٱ لۡأَخِرَةِٱ لَّذِينَق َبۡ لِت َقۡ دِرُواۡ ٱ للَّهَر َّحِي مٌ٣٤ٱ لَّذِينَٱ تَّقُواۡ ٱ للَّهَٱ لۡوَسِيلَةَٱ لَّذِينَم َّاٱ لۡأَرۡضِو َمِثۡلَهُۥ ٱ لۡقِيَـٰ مَةِي َخۡرُجُواۡ ٱ ل نّ َارِب ِخَـٰ رِجِينَم ُّقِي مٌ٣٧ب ِمَام ِّنَٱ للَّهِۗت َابَب َعۡدِٱ للَّهَٱ للَّهَر َّحِي مٌ٣٩ٱ للَّهَٱ ل سَّمَـٰ وٰ ي َشَا ٓءُي َشَا ٓءُۗق َدِي رٌ٤٠ٱ ل رَّسُولُٱ لَّذِينَٱ لۡكُفۡرِٱ لَّذِينَق ُلُوبُهُمۡۛٱ لَّذِينَٱ لۡكَلِمَب َعۡدِل َّمۡي ُرِدِٱ للَّهُت َمۡلِكَٱ للَّهِٱ لَّذِينَٱ للَّهُي ُطَهِّرَٱ ل دُّنۡيَاو َلَهُمۡٱ لۡأَخِرَةِج َا ٓءُوكَب َيۡنَهُمۡت ُعۡرِضۡي َضُرُّوكَو َإِنۡب َيۡنَهُم ب ِٱ لۡقِسۡطِۚٱ للَّهَٱ لۡمُقۡ سِطِي نَ٤٢ٱ ل تَّوۡرَٮٰ ةُٱ للَّهِب َعۡدِٱ ل تَّوۡرَٮٰ ةَو َنُورٌۚ ي َحۡكُمُٱ ل نّ َبِيُّونَٱ لَّذِينَٱ سۡتُحۡفِظُواۡ ك ِتَـٰ بِٱ للَّهِٱ ل نّ َاسَق َلِيلاًۚ و َمَن ل َّمۡب ِمَآ ٱ للَّهُٱ لۡكَـٰ فِرُو نَ٤٤ٱ ل نّ َفۡسَف َمَن ت َصَدَّقَل َّهُۥ ۚل َّمۡب ِمَآ ٱ للَّهُٱ ل ظَّـٰ لِمُو نَ٤٥ب ِعِيسَىٱ بۡ نِل ِّمَاٱ ل تَّوۡرَٮٰ ةِۖٱ لۡإِنج ِيلَو َنُورٌ و َمُصَدِّقًا ل ِّمَاٱ ل تَّوۡرَٮٰ ةِو َمَوۡعِظَةً ل ِّلۡمُتَّقِي نَ٤٦ٱ لۡإِنج ِيلِٱ للَّهُل َّمۡب ِمَآ ٱ للَّهُٱ لۡفَـٰ سِقُو نَ٤٧ٱ لۡكِتَـٰ بَل ِّمَاٱ لۡكِتَـٰ بِب َيۡنَهُم ب ِمَآ ٱ للَّهُۖٱ لۡحَقِّۚج َعَلۡنَاو َمِنۡهَاجًاۚ و َلَوۡٱ للَّهُو ٰ ةً و َلَـٰ كِن ل ِّيَبۡ لُوَكُمۡٱ لۡخَيۡرٰ ٱ للَّهِف َيُنَبِّئُكُم ب ِمَاٱ حۡكُم ب َيۡنَهُم ب ِمَآ ٱ للَّهُي َفۡتِنُوكَب َعۡضِٱ للَّهُت َوَلَّوۡاۡ ٱ للَّهُي ُصِيبَهُم ب ِبَعۡضِم ِّنَٱ ل نّ َاسِٱ لۡجَـٰ هِلِيَّةِٱ للَّهِل ِّقَوۡمٍ ي ُوقِنُو نَ٥٠ٱ لَّذِينَٱ لۡيَهُودَو َمَن ي َتَوَلَّهُم م ِّنك ُمۡٱ للَّهَٱ لۡقَوۡمَٱ ل ظَّـٰ لِمِي نَ٥١ٱ لَّذِينَم َّرَضٌ ي ُسَـٰ رِعُونَت ُصِيبَنَاف َعَسَىٱ للَّهُي َأۡتِىَم ِّنۡٱ لَّذِينَٱ لَّذِينَٱ لَّذِينَي َرۡتَدَّد ِينِهِۦ ٱ للَّهُي ُحِبُّهُمۡٱ لۡمُؤۡمِنِينَٱ لۡكَـٰ فِرِينَٱ للَّهِذ ٰ ٱ للَّهِي َشَا ٓءُۚٱ للَّهُٱ لَّذِينَٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَي َتَوَلَّٱ للَّهَٱ للَّهِٱ لۡغَـٰ لِبُو نَ٥٦ٱ لَّذِينَٱ لَّذِينَٱ تَّخَذُواۡ و َلَعِبًا م ِّنَٱ لَّذِينَٱ لۡكِتَـٰ بَق َبۡ لِكُمۡٱ للَّهَك ُنت ُم م ُّؤۡمِنِي نَ٥٧ٱ ل صَّلَو ٰ ةِٱ تَّخَذُوهَاو َلَعِبًاۚ ذ ٰ ل َّاٱ لۡكِتَـٰ بِق َبۡ لُب ِشَرٍّ م ِّن ذ ٰ ٱ للَّهِۚل َّعَنَهُٱ للَّهُٱ لۡقِرَدَةَٱ ل طَّـٰ غُوتَۚم َّكَانًا و َأَضَلُّس َوَا ٓءِٱ ل سَّبِي لِ٦٠م ِّنۡهُمۡٱ لۡإِثۡمِٱ ل سُّحۡتَۚٱ ل رَّبَّـٰ نِيُّونَق َوۡلِهِمُٱ لۡإِثۡمَٱ ل سُّحۡتَۚٱ لۡيَهُودُٱ للَّهِم ِّنۡهُم م َّآ ر َّبِّكَو َكُفۡرًاۚ و َأَلۡقَيۡنَاٱ لۡعَدٰ ٱ لۡقِيَـٰ مَةِۚل ِّلۡحَرۡبِٱ للَّهُۚٱ لۡأَرۡضِو َٱ للَّهُٱ لۡمُفۡسِدِي نَ٦٤ٱ لۡكِتَـٰ بِٱ ل نّ َعِي مِ٦٥ٱ ل تَّوۡرَٮٰ ةَم ِّن ر َّبِّهِمۡف َوۡقِهِمۡت َحۡتِم ِّنۡهُمۡم ُّقۡ تَصِدَةٌۖ و َكَثِيرٌ م ِّنۡهُمۡٱ ل رَّسُولُر َّبِّكَۖل َّمۡٱ ل نّ َاسِۗٱ للَّهَٱ لۡقَوۡمَٱ لۡكَـٰ فِرِي نَ٦٧ٱ لۡكِتَـٰ بِٱ ل تَّوۡرَٮٰ ةَم ِّن ر َّبِّكُمۡۗم ِّنۡهُم م َّآ ر َّبِّكَو َكُفۡرًاۖ ف َلَاٱ لۡقَوۡمِٱ لۡكَـٰ فِرِي نَ٦٨ٱ لَّذِينَٱ لۡأَخِرِف َلَاك ُلَّمَاب ِمَاك َذَّبُواۡ ي َقۡ تُلُو نَ٧٠ف َعَمُواۡ ٱ للَّهُم ِّنۡهُمۡۚب ِمَاٱ لَّذِينَٱ للَّهَٱ لۡمَسِيحُٱ بۡ نُٱ لۡمَسِيحُٱ عۡبُدُواۡ ٱ للَّهَي ُشۡرِكۡٱ للَّهُٱ لۡجَنّ َةَٱ ل نّ َارُۖٱ لَّذِينَٱ للَّهَو َمَاو ٰ دٌۚ و َإِن ل َّمۡٱ لَّذِينَٱ للَّهِر َّحِي مٌ٧٤ٱ لۡمَسِيحُٱ بۡ نُق َدۡ ق َبۡ لِهِٱ ل رُّسُلُك َانَاٱ ل طَّعَامَۗٱ نظ ُرۡٱ لۡأَيَـٰ تِٱ نظ ُرۡد ُونِٱ للَّهِو َلَاو َٱ للَّهُٱ ل سَّمِيعُٱ لۡعَلِي مُ٧٦ٱ لۡكِتَـٰ بِٱ لۡحَقِّق َدۡ ق َبۡ لُو َضَلُّواۡ س َوَا ٓءِٱ ل سَّبِي لِ٧٧ٱ لَّذِينَب َنِىٓ ٱ بۡ نِم ُّنك َرٍ ف َعَلُوهُۚم ِّنۡهُمۡٱ لَّذِينَس َخِطَٱ للَّهُٱ لۡعَذَابِٱ تَّخَذُوهُمۡم ِّنۡهُمۡٱ ل نّ َاسِل ِّلَّذِينَٱ لۡيَهُودَم َّوَدَّةً ل ِّلَّذِينَٱ لَّذِينَو َأَنّ َهُمۡٱ ل رَّسُولِٱ ل دَّمۡعِٱ لۡحَقِّۖٱ ل شَّـٰ هِدِي نَ٨٣ٱ لۡحَقِّي ُدۡ خِلَنَاٱ لۡقَوۡمِٱ ل صَّـٰ لِحِي نَ٨٤ٱ للَّهُت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُٱ لۡمُحۡسِنِي نَ٨٥ٱ لۡجَحِي مِ٨٦ٱ لَّذِينَٱ للَّهُٱ للَّهَٱ لۡمُعۡتَدِي نَ٨٧ٱ للَّهُط َيِّبًاۚ و َٱ تَّقُواۡ ٱ للَّهَٱ لَّذِىٓ ب ِهِۦ ٱ للَّهُي ُؤَاخِذُكُم ب ِمَاٱ لۡأَيۡمَـٰ نَۖف َمَن ل َّمۡذ ٰ ٱ للَّهُٱ لَّذِينَٱ لۡخَمۡرُم ِّنۡٱ ل شَّيۡطَـٰ نِٱ ل شَّيۡطَـٰ نُي ُوقِعَٱ لۡعَدٰ ٱ لۡخَمۡرِذ ِكۡرِٱ للَّهِٱ ل صَّلَو ٰ ةِۖم ُّنت َهُو نَ٩١ٱ للَّهَٱ ل رَّسُولَت َوَلَّيۡتُمۡٱ لۡبَلَـٰ غُٱ لۡمُبِي نُ٩٢ٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِف ِيمَاٱ تَّقَواۡ ٱ ل صَّـٰ لِحَـٰ تِٱ تَّقَواۡ ٱ تَّقَواۡ ٱ لۡمُحۡسِنِي نَ٩٣ٱ لَّذِينَٱ للَّهُم ِّنَٱ ل صَّيۡدِٱ للَّهُي َخَافُهُۥ ٱ عۡتَدَىٰٱ لَّذِينَٱ ل صَّيۡدَو َمَن ق َتَلَهُۥ م ُّتَعَمّ ِدًا ف َجَزَا ٓءٌ م ِّثۡلُٱ ل نّ َعَمِم ِّنك ُمۡب َـٰ لِغَٱ لۡكَعۡبَةِط َعَامُل ِّيَذُوقَٱ للَّهُٱ للَّهُذ ُوٱ نت ِقَا مٍ٩٥ٱ لۡبَحۡرِل َّكُمۡٱ لۡبَرِّو َٱ تَّقُواۡ ٱ للَّهَٱ لَّذِىٓ ٱ للَّهُٱ لۡكَعۡبَةَٱ لۡبَيۡتَٱ لۡحَرَامَل ِّلنّ َاسِٱ لۡحَرَامَٱ للَّهَٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِٱ للَّهَٱ للَّهَٱ لۡعِقَابِٱ للَّهَر َّحِي مٌ٩٨ٱ ل رَّسُولِٱ لۡبَلَـٰ غُۗٱ لۡخَبِيثُٱ لۡخَبِيثِۚٱ للَّهَٱ لۡأَلۡبَـٰ بِٱ لَّذِينَت ُبۡ دَت َسۡــَٔلُواۡ ٱ لۡقُرۡءَانُٱ للَّهُم ِّن ق َبۡ لِكُمۡٱ للَّهُب َحِيرَةٍ و َلَاو َلَاو َلَاو َلَـٰ كِنّ َٱ لَّذِينَٱ للَّهِٱ لۡكَذِبَۖٱ للَّهُٱ ل رَّسُولِو َلَاٱ لَّذِينَم َّن ض َلَّٱ هۡتَدَيۡتُمۡۚٱ للَّهِف َيُنَبِّئُكُم ب ِمَاٱ لَّذِينَٱ لۡمَوۡتُٱ لۡوَصِيَّةِٱ ثۡنَانِم ِّنك ُمۡٱ لۡأَرۡضِم ُّصِيبَةُٱ لۡمَوۡتِۚب َعۡدِٱ ل صَّلَو ٰ ةِٱ رۡتَبۡ تُمۡو َلَوۡٱ للَّهِل َّمِنَٱ لۡأَثِمِي نَ١٠٦ٱ سۡتَحَقَّآ ف َـَٔـاخَرَانِٱ لَّذِينَٱ سۡتَحَقَّٱ لۡأَوۡلَيَـٰ نِش َهَـٰ دَتِهِمَاٱ عۡتَدَيۡنَآ ل َّمِنَٱ ل ظَّـٰ لِمِي نَ١٠٧ي َأۡتُواۡ ت ُرَدَّب َعۡدَٱ للَّهَٱ لۡقَوۡمَٱ لۡفَـٰ سِقِي نَ١٠٨ٱ للَّهُٱ ل رُّسُلَٱ لۡغُيُو ب ِ١٠٩ٱ للَّهُٱ بۡ نَٱ ذۡكُرۡٱ لۡقُدُسِٱ ل نّ َاسَٱ لۡمَهۡدِو َإِذۡٱ لۡكِتَـٰ بَٱ ل طِّينِٱ ل طَّيۡرِب ِإِذۡنِىۖٱ لۡأَكۡمَهَٱ لۡمَوۡتَىٰب ِٱ لۡبَيِّنَـٰ تِٱ لَّذِينَم ُّبِي نٌ١١٠ٱ لۡحَوَارِيِّــۧ نَٱ لۡحَوَارِيُّونَٱ بۡ نَي ُنَزِّلَم ِّنَٱ ل سَّمَا ٓءِۖٱ تَّقُواۡ ٱ للَّهَك ُنت ُم م ُّؤۡمِنِي نَ١١٢ن َّأۡكُلَق َدۡ ٱ ل شَّـٰ هِدِي نَ١١٣ٱ بۡ نُٱ ل لَّهُمّ َم ِّنَٱ ل سَّمَا ٓءِل ِّأَوَّلِنَام ِّنك َۖٱ ل رّٰ ِي نَ١١٤ٱ للَّهُي َكۡفُرۡل َّآ م ِّنَٱ لۡعَـٰ لَمِي نَ١١٥ٱ للَّهُٱ بۡ نَٱ تَّخِذُونِىد ُونِٱ للَّهِۖك ُنت ُٱ لۡغُيُو ب ِ١١٦ٱ عۡبُدُواۡ ٱ للَّهَم َّاٱ ل رَّقِيبَش َهِي د ٌ١١٧ت ُعَذِّبۡ هُمۡت َغۡفِرۡٱ لۡعَزِيزُٱ لۡحَكِي مُ١١٨ٱ للَّهُٱ ل صَّـٰ دِقِينَت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُر َّضِىَٱ للَّهُٱ لۡفَوۡزُٱ لۡعَظِي مُ١١٩ٱ ل سَّمَـٰ وٰ ق َدِي رُۢ١٢٠ٱ لَّذِىٱ ل سَّمَـٰ وٰ ٱ ل ظُّلُمَـٰ تِٱ لَّذِينَٱ لَّذِىم ِّن ط ِينٍ ث ُمّ َو َأَجَلٌ م ُّسَمّ ًىٱ للَّهُٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۖم ِّنۡم ِّنۡق َبۡ لِهِم م ِّن ق َرۡنٍ م َّكَّنّ َـٰ هُمۡٱ لۡأَرۡضِل َّكُمۡٱ ل سَّمَا ٓءَم ِّدۡ رَارًا و َجَعَلۡنَاٱ لۡأَنۡهَـٰ رَت َحۡتِهِمۡب ِذُنُوبِهِمۡب َعۡدِهِمۡف ِىف َلَمَسُوهُٱ لَّذِينَم ُّبِي نٌ٧و َلَوۡل َّقُضِىَٱ لۡأَمۡرُل َّجَعَلۡنَـٰ هُو َلَلَبَسۡنَام َّاٱ سۡتُهۡزِئَم ِّن ق َبۡ لِكَم َّاٱ لۡأَرۡضِٱ نظ ُرُواۡ ٱ لۡمُكَذِّبِي نَ١١م َّاٱ ل سَّمَـٰ وٰ ٱ ل رَّحۡمَةَۚٱ لۡقِيَـٰ مَةِٱ لَّذِينَٱ لَّيۡلِٱ ل سَّمِيعُٱ لۡعَلِي مُ١٣ٱ للَّهِف َاطِرِٱ ل سَّمَـٰ وٰ ٱ لۡمُشۡرِكِي نَ١٤ي ُصۡرَفۡف َقَدۡ ٱ لۡفَوۡزُٱ لۡمُبِي نُ١٦ي َمۡسَسۡكَٱ للَّهُف َلَاي َمۡسَسۡكَف َهُوَق َدِي رٌ١٧ٱ لۡقَاهِرُٱ لۡحَكِيمُٱ لۡخَبِي رُ١٨ق ُلِٱ للَّهُۖب َيۡنِىٱ لۡقُرۡءَانُب ِهِۦ ب َلَغَۚٱ للَّهِو ٰ دٌ و َإِنّ َنِىم ِّمّ َاٱ لۡكِتَـٰ بَٱ لَّذِينَٱ فۡتَرَىٰٱ للَّهِٱ ل ظَّـٰ لِمُو نَ٢١ث ُمّ َٱ لَّذِينَف ِتۡنَتُهُمۡق َالُواۡ م َّام َّن ي َسۡتَمِعُي َفۡقَهُوهُو َإِن ي َرَوۡاۡ ل َّاٱ لَّذِينَٱ لۡأَوَّلِي نَ٢٥ي ُهۡلِكُونَٱ ل نّ َارِٱ لۡمُؤۡمِنِي نَ٢٧م َّاق َبۡ لُۖٱ ل دُّنۡيَاٱ لۡعَذَابَٱ لَّذِينَٱ للَّهِۖٱ ل سَّاعَةُق َالُواۡ ٱ لۡحَيَو ٰ ةُٱ ل دُّنۡيَآ و َلَهۡوٌۖ و َلَلدَّارُٱ لۡأَخِرَةُل ِّلَّذِينَٱ لَّذِىٱ ل ظَّـٰ لِمِينَٱ للَّهِم ِّن ق َبۡ لِكَٱ للَّهِۚن َّبَإِىۡ ٱ لۡمُرۡسَلِي نَ٣٤ك َانَٱ سۡتَطَعۡتَت َبۡ تَغِىَف ِىٱ لۡأَرۡضِف ِىٱ ل سَّمَا ٓءِب ِـَٔـايَةٍۚ و َلَوۡٱ للَّهُٱ لۡهُدَىٰۚٱ لۡجَـٰ هِلِي نَ٣٥ٱ لَّذِينَٱ للَّهُم ِّن ر َّبِّهِۦ ۚٱ للَّهَي ُنَزِّلَو َلَـٰ كِنّ َد َا ٓبَّةٍ ف ِىٱ لۡأَرۡضِي َطِيرُم َّاٱ لۡكِتَـٰ بِش َىۡءٍۚ ث ُمّ َو َبُكۡمٌ ف ِىٱ ل ظُّلُمَـٰ تِۗي َشَإِٱ للَّهُي َشَأۡم ُّسۡتَقِي مٍ٣٩ٱ للَّهِٱ ل سَّاعَةُٱ للَّهِك ُنت ُمۡش َا ٓءَم ِّن ق َبۡ لِكَب ِٱ لۡبَأۡسَا ٓءِب َأۡسُنَاق َسَتۡٱ ل شَّيۡطَـٰ نُب َغۡتَةً ف َإِذَام ُّبۡ لِسُو نَ٤٤ٱ لۡقَوۡمِٱ لَّذِينَٱ لۡعَـٰ لَمِي نَ٤٥ٱ للَّهُم َّنۡٱ للَّهِب ِهِۗٱ نظ ُرۡٱ لۡأَيَـٰ تِٱ للَّهِٱ لۡقَوۡمُٱ ل ظَّـٰ لِمُو نَ٤٧ٱ لۡمُرۡسَلِينَٱ لۡعَذَابُٱ للَّهِٱ لۡغَيۡبَٱ لۡأَعۡمَىٰٱ لَّذِينَي ُحۡشَرُوٓ اۡ م ِّن د ُونِهِۦ و َلَال َّعَلَّهُمۡٱ لَّذِينَب ِٱ لۡغَدَو ٰ ةِم ِّن ش َىۡءٍ و َمَام ِّن ش َىۡءٍ ف َتَطۡ رُدَهُمۡٱ ل ظَّـٰ لِمِي نَ٥٢ب ِبَعۡضٍ ل ِّيَقُولُوٓ اۡ ٱ للَّهُم ِّنۢ ب َيۡنِنَآۗ ٱ للَّهُٱ لَّذِينَٱ ل رَّحۡمَةَۖب ِجَهَـٰ لَةٍ ث ُمّ َب َعۡدِهِۦ ر َّحِي مٌ٥٤ٱ لۡأَيَـٰ تِٱ لۡمُجۡ رِمِي نَ٥٥ٱ لَّذِينَد ُونِٱ للَّهِۚو َمَآ ٱ لۡمُهۡتَدِي نَ٥٦م ِّن ر َّبِّىب ِهِۦ ۚٱ لۡحُكۡمُٱ لۡحَقَّۖٱ لۡفَـٰ صِلِي نَ٥٧ٱ لۡأَمۡرُٱ لۡغَيۡبِٱ لۡبَرِّو َرَقَةٍف ِىٱ لۡأَرۡضِو َلَام ُّبِي نٍ٥٩ٱ لَّذِىب ِٱ لَّيۡلِب ِٱ ل نّ َهَارِم ُّسَمًّىۖ ث ُمّ َب ِمَاٱ لۡقَاهِرُٱ لۡمَوۡتُٱ للَّهِٱ لۡحَقِّۚٱ لۡحُكۡمُٱ لۡحَـٰ سِبِي نَ٦٢ي ُنَجِّيكُم م ِّن ظ ُلُمَـٰ تِٱ لۡبَرِّو َخُفۡيَةً ل َّئِنۡٱ ل شَّـٰ كِرِي نَ٦٣ٱ للَّهُم ِّنۡهَاك ُلِّث ُمّ َٱ لۡقَادِرُي َبۡ عَثَم ِّن ف َوۡقِكُمۡت َحۡتِو َيُذِيقَب َأۡسَٱ نظ ُرۡٱ لۡأَيَـٰ تِٱ لۡحَقُّۚب ِوَكِي لٍ٦٦م ُّسۡتَقَرٌّۚ و َسَوۡفَٱ لَّذِينَٱ ل شَّيۡطَـٰ نُٱ ل ذِّكۡرَىٰٱ لۡقَوۡمِٱ ل ظَّـٰ لِمِي نَ٦٨ٱ لَّذِينَم ِّن ش َىۡءٍ و َلَـٰ كِن ذ ِكۡرَىٰٱ لَّذِينَٱ تَّخَذُواۡ و َلَهۡوًا و َغَرَّتۡهُمُٱ لۡحَيَو ٰ ةُٱ ل دُّنۡيَاۚت ُبۡ سَلَب ِمَاد ُونِٱ للَّهِو َلَاو َإِن ت َعۡدِلۡل َّاٱ لَّذِينَم ِّنۡو َعَذَابٌب ِمَاد ُونِٱ للَّهِٱ للَّهُٱ سۡتَهۡوَتۡهُٱ ل شَّيَـٰ طِينُٱ لۡأَرۡضِي َدۡ عُونَهُۥٓ ٱ لۡهُدَىٱ ئۡتِنَاۗٱ للَّهِٱ لۡهُدَىٰۖٱ لۡعَـٰ لَمِي نَ٧١ٱ ل صَّلَو ٰ ةَٱ لَّذِىٓ ٱ لَّذِىٱ ل سَّمَـٰ وٰ ف َيَكُونُۚٱ لۡحَقُّۚٱ لۡمُلۡكُٱ ل صُّورِۚٱ لۡغَيۡبِٱ لۡحَكِيمُٱ لۡخَبِي رُ٧٣م ُّبِي نٍ٧٤ٱ ل سَّمَـٰ وٰ ٱ لۡمُوقِنِي نَ٧٥ٱ لَّيۡلُق َالَٱ لۡأَفِلِي نَ٧٦ٱ لۡقَمَرَق َالَل َّمۡٱ لۡقَوۡمِٱ ل ضَّا ٓلِّي نَ٧٧ٱ ل شَّمۡسَق َالَم ِّمّ َاٱ ل سَّمَـٰ وٰ و َمَآ ٱ لۡمُشۡرِكِي نَ٧٩ٱ للَّهِي َشَا ٓءَو َسِعَب ِٱ للَّهِف َأَىُّٱ لۡفَرِيقَيۡنِك ُنت ُمۡب ِظُلۡمٍٱ لۡأَمۡنُم ُّهۡتَدُو نَ٨٢م َّن ن َّشَا ٓءُۗق َبۡ لُۖذ ُرِّيَّتِهِۦ ٱ لۡمُحۡسِنِي نَ٨٤م ِّنَٱ ل صَّـٰ لِحِي نَ٨٥و َكُلاًّ ف َضَّلۡنَاٱ لۡعَـٰ لَمِي نَ٨٦م ُّسۡتَقِي مٍ٨٧ٱ للَّهِي َشَا ٓءُم َّاٱ لَّذِينَٱ لۡكِتَـٰ بَي َكۡفُرۡل َّيۡسُواۡ ٱ لَّذِينَٱ للَّهُۖٱ قۡ تَدِهۡۗٱ للَّهَٱ للَّهُم ِّن ش َىۡءٍۗ ق ُلۡٱ لۡكِتَـٰ بَٱ لَّذِىو َهُدًى ل ِّلنّ َاسِۖو َعُلِّمۡتُم م َّاٱ للَّهُۖم ُّصَدِّقُٱ لَّذِىٱ لۡقُرَىٰٱ فۡتَرَىٰٱ للَّهِو َمَن ق َالَٱ للَّهُۗٱ ل ظَّـٰ لِمُونَٱ لۡمَوۡتِٱ لۡيَوۡمَٱ لۡهُونِٱ للَّهِٱ لۡحَقِّو َتَرَكۡتُم م َّاٱ لَّذِينَم َّاٱ للَّهَٱ لۡحَبِّٱ لۡحَىَّٱ لۡمَيِّتِٱ لۡمَيِّتِٱ لۡحَىِّۚٱ للَّهُۖٱ لۡإِصۡبَاحِٱ لَّيۡلَو َٱ ل شَّمۡسَذ ٰ ٱ لۡعَزِيزِٱ لۡعَلِي مِ٩٦ٱ لَّذِىٱ ل نّ ُجُومَٱ لۡبَرِّٱ لۡأَيَـٰ تِي َعۡلَمُو نَ٩٧ٱ لَّذِىٓ م ِّن ن َّفۡسٍ و ٰ ةٍ ف َمُسۡتَقَرٌّ و َمُسۡتَوۡدَعٌۗ ق َدۡ ٱ لۡأَيَـٰ تِي َفۡقَهُو نَ٩٨ٱ لَّذِىٓ ٱ ل سَّمَا ٓءِف َأَخۡرَجۡ نَاف َأَخۡرَجۡ نَان ُّخۡرِجُم ُّتَرَاكِبًا و َمِنَٱ ل نّ َخۡلِط َلۡعِهَاد َانِيَةٌ و َجَنّ َـٰ تٍ م ِّنۡو َٱ ل زَّيۡتُونَو َغَيۡرَٱ نظ ُرُوٓ اۡ ل ِّقَوۡمٍ ي ُؤۡمِنُو نَ٩٩ٱ لۡجِنّ َب ِغَيۡرِس ُبۡ حَـٰ نَهُۥ ٱ ل سَّمَـٰ وٰ و َلَمۡل َّهُۥ و َخَلَقَو َهُوَٱ للَّهُف َٱ عۡبُدُوهُۚو َكِي لٌ١٠٢ٱ لۡأَبۡ صَـٰ رُٱ لۡأَبۡ صَـٰ رَۖٱ ل لَّطِيفُٱ لۡخَبِي رُ١٠٣ب َصَا ٓئِرُر َّبِّكُمۡۖب ِحَفِي ظٍ١٠٤ٱ لۡأَيَـٰ تِي َعۡلَمُو نَ١٠٥ر َّبِّكَۖٱ لۡمُشۡرِكِي نَ١٠٦ٱ للَّهُو َمَآ ب ِوَكِي لٍ١٠٧ٱ لَّذِينَد ُونِٱ للَّهِٱ للَّهَب ِغَيۡرِك َذٰ م َّرۡجِعُهُمۡب ِمَاج َا ٓءَتۡهُمۡل َّيُؤۡمِنُنّ َٱ لۡأَيَـٰ تُٱ للَّهِۖو َنَذَرُهُمۡٱ لۡمَلَـٰٓ ئِكَةَٱ لۡمَوۡتَىٰق ُبُلاً م َّاي َشَا ٓءَٱ للَّهُش َيَـٰ طِينَٱ لۡإِنس ِز ُخۡرُفَٱ لۡقَوۡلِو َلَوۡٱ لَّذِينَم ُّقۡ تَرِفُو نَ١١٣ٱ للَّهِو َهُوَٱ لَّذِىٓ ٱ لۡكِتَـٰ بَو َٱ لَّذِينَٱ لۡكِتَـٰ بَم ِّن ر َّبِّكَٱ لۡمُمۡتَرِي نَ١١٤و َعَدۡ لاًۚ ل َّاٱ ل سَّمِيعُٱ لۡعَلِي مُ١١٥ت ُطِعۡف ِىٱ لۡأَرۡضِس َبِيلِٱ للَّهِۚي َتَّبِعُونَٱ ل ظَّنّ َي َضِلُّس َبِيلِهِۦ ۖٱ سۡمُٱ للَّهِك ُنت ُم ب ِـَٔـايَـٰ تِهِۦ ٱ سۡمُٱ للَّهِم َّاٱ ضۡطُرِرۡتُمۡل َّيُضِلُّونَب ِغَيۡرِٱ لۡإِثۡمِٱ لَّذِينَٱ لۡإِثۡمَٱ سۡمُٱ للَّهِو َإِنّ َٱ ل شَّيَـٰ طِينَك َانَف َأَحۡيَيۡنَـٰ هُي َمۡشِىٱ ل نّ َاسِم َّثَلُهُۥ ٱ ل ظُّلُمَـٰ تِم ِّنۡهَاۚق َالُواۡ ن ُّؤۡمِنَٱ للَّهِۘٱ للَّهُٱ لَّذِينَٱ للَّهِش َدِيدُۢ ب ِمَاي ُرِدِٱ للَّهُي َهۡدِيَهُۥ ي ُرِدۡ ي ُضِلَّهُۥ ك َأَنّ َمَاٱ ل سَّمَا ٓءِۚٱ للَّهُٱ ل رِّجۡ سَٱ لَّذِينَق َدۡ ٱ لۡأَيَـٰ تِي َذَّكَّرُو نَ١٢٦ٱ ل سَّلَـٰ مِب ِمَاي َـٰ مَعۡشَرَٱ لۡجِنّ ِٱ سۡتَكۡثَرۡتُم م ِّنَٱ لۡإِنس ِۖم ِّنَٱ لۡإِنس ِٱ سۡتَمۡتَعَو َبَلَغۡنَآ ٱ لَّذِىٓ ٱ ل نّ َارُٱ للَّهُۗٱ ل ظَّـٰ لِمِينَب ِمَاٱ لۡجِنّ ِم ِّنك ُمۡٱ لۡحَيَو ٰ ةُٱ ل دُّنۡيَال َّمۡر َّبُّكَٱ لۡقُرَىٰو َأَهۡلُهَاد َرَجَـٰ تٌ م ِّمّ َاٱ لۡغَنِىُّٱ ل رَّحۡمَةِۚي َشَأۡب َعۡدِكُم م َّام ِّن ذ ُرِّيَّةِو َمَآ ب ِمُعۡجِزِي نَ١٣٤ٱ عۡمَلُواۡ ف َسَوۡفَت َكُونُٱ ل دَّارِۗٱ ل ظَّـٰ لِمُو نَ١٣٥ٱ لۡحَرۡثِف َقَالُواۡ ٱ للَّهِۖم ِّنَٱ لۡمُشۡرِكِينَٱ للَّهُو َحَرۡثٌل َّان َّشَا ٓءُل َّاٱ سۡمَٱ للَّهِٱ فۡتِرَا ٓءًب ِمَاٱ لۡأَنۡعَـٰ مِل ِّذُكُورِنَاي َكُن م َّيۡتَةً ف َهُمۡٱ لَّذِينَب ِغَيۡرِو َحَرَّمُواۡ ٱ للَّهُٱ فۡتِرَا ٓءًٱ للَّهِۚٱ لَّذِىٓ م َّعۡرُوشَـٰ تٍ و َغَيۡرَو َٱ ل نّ َخۡلَو َغَيۡرَك ُلُواۡ ث َمَرِهِۦٓ ٱ لۡمُسۡرِفِي نَ١٤١ٱ لۡأَنۡعَـٰ مِو َفَرۡشًاۚ ك ُلُواۡ ٱ للَّهُٱ ل شَّيۡطَـٰ نِۚم ُّبِي نٌ١٤٢م ِّنَٱ ل ضَّأۡنِٱ ثۡنَيۡنِٱ لۡمَعۡزِٱ ثۡنَيۡنِۗٱ لۡأُنث َيَيۡنِٱ شۡتَمَلَتۡٱ لۡأُنث َيَيۡنِۖك ُنت ُمۡٱ لۡإِبِلِٱ ثۡنَيۡنِٱ لۡبَقَرِٱ ثۡنَيۡنِۗٱ لۡأُنث َيَيۡنِٱ شۡتَمَلَتۡٱ لۡأُنث َيَيۡنِۖٱ للَّهُٱ فۡتَرَىٰٱ للَّهِل ِّيُضِلَّٱ ل نّ َاسَٱ للَّهَٱ لۡقَوۡمَٱ ل ظَّـٰ لِمِي نَ١٤٤ي َطۡ عَمُهُۥٓ ي َكُونَم َّسۡفُوحًاف َإِنّ َهُۥ ٱ للَّهِٱ ضۡطُرَّو َلَاف َإِنّ َر َّحِي مٌ١٤٥ٱ لَّذِينَو َمِنَٱ لۡبَقَرِٱ لۡحَوَايَآ ٱ خۡتَلَطَذ ٰ ب ِبَغۡيِهِمۡۖك َذَّبُوكَو ٰ ةٍ و َلَاٱ لۡقَوۡمِٱ لۡمُجۡ رِمِي نَ١٤٧ٱ لَّذِينَٱ للَّهُش َىۡءٍۚ ك َذٰ ٱ لَّذِينَق َبۡ لِهِمۡم ِّنۡف َتُخۡرِجُوهُت َتَّبِعُونَٱ ل ظَّنّ َٱ لۡحُجَّةُٱ لۡبَـٰ لِغَةُۖٱ لَّذِينَٱ للَّهَش َهِدُواۡ ٱ لَّذِينَب ِرَبِّهِمۡو َبِٱ لۡوٰ و َلَام ِّنۡن َّحۡنُٱ لۡفَوٰ ٱ ل نّ َفۡسَٱ لَّتِىٱ للَّهُب ِهِۦ ٱ لۡيَتِيمِٱ لۡكَيۡلَٱ للَّهِب ِهِۦ ف َٱ تَّبِعُوهُۖٱ ل سُّبُلَس َبِيلِهِۦ ۚب ِهِۦ ٱ لۡكِتَـٰ بَٱ لَّذِىٓ ل ِّكُلِّو َهُدًى و َرَحۡمَةً ل َّعَلَّهُم ب ِلِقَا ٓءِف َٱ تَّبِعُوهُت َقُولُوٓ اۡ ٱ لۡكِتَـٰ بُق َبۡ لِنَاك ُنّ َاد ِرَاسَتِهِمۡٱ لۡكِتَـٰ بُب َيِّنَةٌ م ِّن ر َّبِّكُمۡو َرَحۡمَةٌۚ ف َمَنۡك َذَّبَٱ للَّهِٱ لَّذِينَٱ لۡعَذَابِت َأۡتِيَهُمُٱ لۡمَلَـٰٓ ئِكَةُق َبۡ لُق ُلِٱ نت َظِرُوٓ اۡ ٱ لَّذِينَل َّسۡتَٱ للَّهِب ِمَاج َا ٓءَج َا ٓءَم ُّسۡتَقِيمٍ د ِينًا ق ِيَمًا م ِّلَّةَو َمَاٱ لۡمُشۡرِكِي نَ١٦١ٱ لۡعَـٰ لَمِي نَ١٦٢ٱ لۡمُسۡلِمِي نَ١٦٣ٱ للَّهِو َهُوَو َلَاو ِزۡرَم َّرۡجِعُكُمۡب ِمَاٱ لَّذِىٱ لۡأَرۡضِد َرَجَـٰ تٍ ل ِّيَبۡ لُوَكُمۡٱ لۡعِقَابِر َّحِي مُۢ١٦٥ف ِىم ِّنۡهُم ِّن ر َّبِّكُمۡد ُونِهِۦٓ م َّام ِّن ق َرۡيَةٍب َأۡسُنَآ ق َالُوٓ اۡ ٱ لَّذِينَٱ لۡمُرۡسَلِي نَ٦ب ِعِلۡمٍۖ و َمَاٱ لۡحَقُّۚث َقُلَتۡٱ لۡمُفۡلِحُو نَ٨ٱ لَّذِينَب ِمَاٱ لۡأَرۡضِم َّاٱ سۡجُدُواۡ م ِّنَٱ ل سَّـٰ جِدِي نَ١١م ِّنۡهُن َّارٍ و َخَلَقۡ تَهُۥ ط ِي نٍ١٢ت َتَكَبَّرَٱ ل صَّـٰ غِرِي نَ١٣ٱ لۡمُنظ َرِي نَ١٥ٱ لۡمُسۡتَقِي مَ١٦م ِّنۢ ب َيۡنِش َمَا ٓئِلِهِمۡۖٱ خۡرُجۡ م َّدۡ حُورًاۖ ل َّمَن ت َبِعَكَٱ سۡكُنۡٱ لۡجَنّ َةَٱ ل شَّجَرَةَٱ ل ظَّـٰ لِمِي نَ١٩ٱ ل شَّيۡطَـٰ نُس َوۡءٰ ٱ ل شَّجَرَةِت َكُونَاٱ لۡخَـٰ لِدِي نَ٢٠ٱ ل نّ َـٰ صِحِي نَ٢١ف َلَمّ َاٱ ل شَّجَرَةَو َرَقِٱ لۡجَنّ َةِۖت ِلۡكُمَاٱ ل شَّجَرَةِٱ ل شَّيۡطَـٰ نَم ُّبِي نٌ٢٢ل َّمۡٱ لۡخَـٰ سِرِي نَ٢٣ٱ هۡبِطُواۡ و َلَكُمۡٱ لۡأَرۡضِو َمَتَـٰ عٌي ُوٰ و َلِبَاسُٱ ل تَّقۡ وَىٰذ ٰ ٱ للَّهِٱ ل شَّيۡطَـٰ نُم ِّنَٱ لۡجَنّ َةِٱ ل شَّيَـٰ طِينَق َالُواۡ ٱ للَّهَٱ للَّهِو َٱ دۡ عُوهُٱ ل دِّينَۚٱ ل ضَّلَـٰ لَةُۗٱ تَّخَذُواۡ ٱ ل شَّيَـٰ طِينَد ُونِٱ للَّهِم ُّهۡتَدُو نَ٣٠و َكُلُواۡ ٱ لۡمُسۡرِفِي نَ٣١ٱ للَّهِٱ لَّتِىٓ ٱ ل رِّزۡقِۚٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاي َوۡمَٱ لۡقِيَـٰ مَةِۗٱ لۡأَيَـٰ تِي َعۡلَمُو نَ٣٢ٱ لۡفَوٰ ٱ لۡحَقِّت ُشۡرِكُواۡ و َأَن ت َقُولُواۡ ٱ للَّهِف َإِذَاو َلَام ِّنك ُمۡٱ تَّقَىٰٱ ل نّ َارِۖٱ فۡتَرَىٰٱ للَّهِم ِّنَٱ لۡكِتَـٰ بِۖد ُونِٱ للَّهِۖٱ دۡ خُلُواۡ ق َدۡ ق َبۡ لِكُم م ِّنَٱ لۡجِنّ ِٱ ل نّ َارِۖل َّعَنَتۡٱ دَّارَكُواۡ ق َالَتۡض ِعۡفًا م ِّنَٱ ل نّ َارِۖض ِعۡفٌ و َلَـٰ كِن ل َّاف َضۡلٍ ف َذُوقُواۡ ٱ لۡعَذَابَٱ لَّذِينَٱ ل سَّمَا ٓءِٱ لۡجَنّ َةَٱ لۡجَمَلُٱ لۡخِيَاطِۚٱ لۡمُجۡ رِمِي نَ٤٠م ِّن ج َهَنّ َمَو َمِن ف َوۡقِهِمۡو َكَذٰ ٱ ل ظَّـٰ لِمِي نَ٤١ٱ ل صَّـٰ لِحَـٰ تِٱ لۡجَنّ َةِۖم ِّنۡت َجۡ رِىت َحۡتِهِمُٱ لۡأَنۡهَـٰ رُۖٱ لۡحَمۡدُٱ لَّذِىٱ للَّهُۖت ِلۡكُمُٱ لۡجَنّ َةُٱ لۡجَنّ َةِٱ ل نّ َارِق َدۡ ف َهَلۡم َّاق َالُواۡ ب َيۡنَهُمۡل َّعۡنَةُٱ للَّهِٱ ل ظَّـٰ لِمِي نَ٤٤س َبِيلِٱ للَّهِو َهُم ب ِٱ لۡأَخِرَةِو َعَلَىٱ لۡأَعۡرَافِي َعۡرِفُونَب ِسِيمَـٰ هُمۡۚٱ لۡجَنّ َةِس َلَـٰ مٌٱ ل نّ َارِٱ لۡقَوۡمِٱ ل ظَّـٰ لِمِي نَ٤٧ٱ لۡأَعۡرَافِي َعۡرِفُونَهُم ب ِسِيمَـٰ هُمۡٱ لَّذِينَٱ للَّهُٱ دۡ خُلُواۡ ٱ لۡجَنّ َةَٱ ل نّ َارِٱ لۡجَنّ َةِٱ لۡمَا ٓءِٱ للَّهُۚٱ للَّهَٱ لۡكَـٰ فِرِي نَ٥٠ٱ تَّخَذُواۡ و َلَعِبًا و َغَرَّتۡهُمُٱ لۡحَيَو ٰ ةُٱ ل دُّنۡيَاۚب ِكِتَـٰ بٍ ف َصَّلۡنَـٰ هُو َرَحۡمَةً ل ِّقَوۡمٍ ي ُؤۡمِنُو نَ٥٢ٱ لَّذِينَق َبۡ لُش ُفَعَا ٓءَٱ لَّذِىم َّاٱ للَّهُٱ لَّذِىٱ ل سَّمَـٰ وٰ ث ُمّ َٱ سۡتَوَىٰٱ لۡعَرۡشِٱ لَّيۡلَٱ ل نّ َهَارَو َٱ ل شَّمۡسَب ِأَمۡرِهِۦٓۗ ٱ لۡخَلۡقُٱ للَّهُٱ لۡعَـٰ لَمِي نَ٥٤و َخُفۡيَةًۚٱ لۡمُعۡتَدِي نَ٥٥ٱ لۡأَرۡضِو َطَمَعًاۚٱ للَّهِم ِّنَٱ لۡمُحۡسِنِي نَ٥٦ٱ لَّذِىٱ ل رِّيَـٰ حَب َيۡنَث ِقَالاً س ُقۡ نَـٰ هُم َّيِّتٍ ف َأَنز َلۡنَاٱ لۡمَا ٓءَك ُلِّٱ ل ثَّمَرٰ ٱ لۡمَوۡتَىٰٱ ل طَّيِّبُك َذٰ ٱ لۡأَيَـٰ تِي َشۡكُرُو نَ٥٨ٱ عۡبُدُواۡ ٱ للَّهَم ِّنۡٱ لۡمَلَأُق َوۡمِهِۦٓ م ُّبِي نٍ٦٠و َلَـٰ كِنّ ِىم ِّن ر َّبِّٱ لۡعَـٰ لَمِي نَ٦١ٱ للَّهِج َا ٓءَكُمۡم ِّن ر َّبِّكُمۡم ِّنك ُمۡٱ لۡفُلۡكِٱ لَّذِينَق َالَٱ عۡبُدُواۡ ٱ للَّهَم ِّنۡٱ لۡمَلَأُٱ لَّذِينَق َوۡمِهِۦٓ و َإِنّ َاٱ لۡكَـٰ ذِبِي نَ٦٦و َلَـٰ كِنّ ِىم ِّن ر َّبِّٱ لۡعَـٰ لَمِي نَ٦٧ج َا ٓءَكُمۡم ِّن ر َّبِّكُمۡم ِّنك ُمۡب َعۡدِو َزَادَكُمۡٱ لۡخَلۡقِف َٱ ذۡكُرُوٓ اۡ ٱ للَّهِٱ للَّهَك ُنت َٱ ل صَّـٰ دِقِي نَ٧٠م ِّن ر َّبِّكُمۡو َغَضَبٌۖس َمّ َيۡتُمُوهَآ م َّاٱ للَّهُس ُلۡطَـٰ نٍۚ ف َٱ نت َظِرُوٓ اۡ م ِّنَٱ لۡمُنت َظِرِي نَ٧١م ِّنّ َاٱ لَّذِينَق َالَٱ عۡبُدُواۡ ٱ للَّهَم ِّنۡب َيِّنَةٌ م ِّن ر َّبِّكُمۡۖٱ للَّهِف َذَرُوهَاٱ للَّهِۖف َيَأۡخُذَكُمۡب َعۡدِو َبَوَّأَكُمۡٱ لۡأَرۡضِس ُهُولِهَاو َتَنۡحِتُونَٱ لۡجِبَالَف َٱ ذۡكُرُوٓ اۡ ٱ للَّهِٱ لۡأَرۡضِٱ لۡمَلَأُٱ لَّذِينَٱ سۡتَكۡبَرُواۡ ق َوۡمِهِۦ ٱ سۡتُضۡعِفُواۡ م ُّرۡسَلٌ م ِّن ر َّبِّهِۦ ۚٱ لَّذِينَٱ سۡتَكۡبَرُوٓ اۡ ب ِهِۦ ٱ ل نّ َاقَةَٱ ئۡتِنَاك ُنت َٱ لۡمُرۡسَلِي نَ٧٧ٱ ل رَّجۡ فَةُل َّاٱ ل نّ َـٰ صِحِي نَ٧٩ٱ لۡفَـٰ حِشَةَب ِهَام ِّنَٱ لۡعَـٰ لَمِي نَ٨٠ٱ ل رِّجَالَم ِّن د ُونِٱ ل نّ ِسَا ٓءِۚم ُّسۡرِفُو نَ٨١ق َالُوٓ اۡ م ِّن ق َرۡيَتِكُمۡۖي َتَطَهَّرُو نَ٨٢ٱ مۡرَأَتَهُۥ ٱ لۡغَـٰ بِرِي نَ٨٣م َّطَرًاۖ ف َٱ نظ ُرۡٱ لۡمُجۡ رِمِي نَ٨٤ق َالَٱ عۡبُدُواۡ ٱ للَّهَم ِّنۡب َيِّنَةٌ م ِّن ر َّبِّكُمۡۖٱ لۡكَيۡلَٱ ل نّ َاسَٱ لۡأَرۡضِل َّكُمۡك ُنت ُم م ُّؤۡمِنِي نَ٨٥ت ُوعِدُونَس َبِيلِٱ للَّهِو َٱ ذۡكُرُوٓ اۡ ف َكَثَّرَكُمۡۖٱ لۡمُفۡسِدِي نَ٨٦ك َانَم ِّنك ُمۡل َّمۡٱ للَّهُٱ لۡحَـٰ كِمِي نَ٨٧ٱ لۡمَلَأُٱ لَّذِينَٱ سۡتَكۡبَرُواۡ ق َوۡمِهِۦ ق َرۡيَتِنَآ ٱ فۡتَرَيۡنَاٱ للَّهِب َعۡدَٱ للَّهُن َّعُودَي َشَا ٓءَٱ للَّهُٱ للَّهِٱ فۡتَحۡٱ لۡفَـٰ تِحِي نَ٨٩ٱ لۡمَلَأُٱ لَّذِينَق َوۡمِهِۦ ٱ تَّبَعۡتُمۡل َّخَـٰ سِرُو نَ٩٠ٱ ل رَّجۡ فَةُك َأَن ل َّمۡٱ لَّذِينَك َانُواۡ ٱ لۡخَـٰ سِرِي نَ٩٢ك َـٰ فِرِي نَ٩٣م ِّن ن َّبِىٍّٱ ل سَّيِّئَةِٱ لۡحَسَنَةَٱ ل ضَّرَّا ٓءُب َغۡتَةً و َهُمۡٱ لۡقُرَىٰٓ ب َرَكَـٰ تٍ م ِّنَٱ ل سَّمَا ٓءِك َذَّبُواۡ ب ِمَاٱ لۡقُرَىٰٓ ي َأۡتِيَهُم ب َأۡسُنَاو َهُمۡٱ لۡقُرَىٰٓ ي َأۡتِيَهُم ب َأۡسُنَاو َهُمۡٱ للَّهِۚٱ للَّهِٱ لۡقَوۡمُٱ لۡخَـٰ سِرُو نَ٩٩ٱ لۡأَرۡضَب َعۡدِل َّوۡب ِذُنُوبِهِمۡۚٱ لۡقُرَىٰب ِٱ لۡبَيِّنَـٰ تِق َبۡ لُۚٱ للَّهُٱ لۡكَـٰ فِرِي نَ١٠١م ِّنۡو َإِن و َجَدۡ نَآ ب َعۡدِهِم م ُّوسَىٰٱ لۡمُفۡسِدِي نَ١٠٣م ِّن ر َّبِّٱ لۡعَـٰ لَمِي نَ١٠٤ل َّآ ٱ للَّهِٱ لۡحَقَّۚب ِبَيِّنَةٍ م ِّن ر َّبِّكُمۡك ُنت َف َأۡتِك ُنت َٱ ل صَّـٰ دِقِي نَ١٠٦م ُّبِي نٌ١٠٧ٱ لۡمَلَأُق َوۡمِي ُخۡرِجَكُم م ِّنۡٱ لۡمَدَا ٓئِنِٱ ل سَّحَرَةُك ُنّ َاٱ لۡغَـٰ لِبِي نَ١١٣ٱ لۡمُقَرَّبِي نَ١١٤ت ُلۡقِىَن َّكُونَٱ لۡمُلۡقِي نَ١١٥ٱ ل نّ َاسِٱ لۡحَقُّٱ ل سَّحَرَةُٱ لۡعَـٰ لَمِي نَ١٢١ب ِهِۦ م َّكَرۡتُمُوهُٱ لۡمَدِينَةِم ِّنۡث ُمّ َو َتَوَفَّنَاٱ لۡمَلَأُق َوۡمِٱ لۡأَرۡضِٱ سۡتَعِينُواۡ ٱ لۡأَرۡضَي َشَا ٓءُق َبۡ لِت َأۡتِيَنَاب َعۡدِي ُهۡلِكَٱ لۡأَرۡضِم ِّنَٱ ل ثَّمَرٰ ٱ لۡحَسَنَةُت ُصِبۡ هُمۡي َطَّيَّرُواۡ م َّعَهُۥٓۗ ٱ للَّهِل ِّتَسۡحَرَنَاٱ ل طُّوفَانَم ُّفَصَّلَـٰ تٍ ف َٱ سۡتَكۡبَرُواۡ م ُّجۡ رِمِي نَ١٣٣ٱ ل رِّجۡ زُٱ دۡ عُك َشَفۡتَٱ ل رِّجۡ زَٱ ل رِّجۡ زَب َـٰ لِغُوهُٱ لۡيَمّ ِٱ لۡقَوۡمَٱ لَّذِينَٱ لۡأَرۡضِٱ لَّتِىٱ لۡحُسۡنَىٰٱ لۡبَحۡرَي َعۡكُفُونَل َّهُمۡۚٱ جۡ عَلك َمَاق َالَت َجۡ هَلُو نَ١٣٨م َّام َّاٱ للَّهِو َهُوَٱ لۡعَـٰ لَمِي نَ١٤٠م ِّنۡٱ لۡعَذَابِۖب َلَا ٓءٌ م ِّن ر َّبِّكُمۡو َأَتۡمَمۡنَـٰ هَاف َتَمّ َو َقَالَٱ خۡلُفۡنِىٱ لۡمُفۡسِدِي نَ١٤٢ت َرَٮٰ نِىٱ نظ ُرۡٱ لۡجَبَلِٱ سۡتَقَرَّو َخَرَّف َلَمّ َآ ٱ لۡمُؤۡمِنِي نَ١٤٣ٱ صۡطَفَيۡتُكَٱ ل نّ َاسِم ِّنَٱ ل شَّـٰ كِرِي نَ١٤٤ٱ لۡأَلۡوَاحِك ُلِّم َّوۡعِظَةً و َتَفۡصِيلاً ل ِّكُلِّف َخُذۡهَاو َأۡمُرۡٱ لۡفَـٰ سِقِي نَ١٤٥ٱ لَّذِينَٱ لۡأَرۡضِٱ لۡحَقِّي َرَوۡاۡ ل َّاي َرَوۡاۡ ٱ ل رُّشۡدِو َإِن ي َرَوۡاۡ ٱ لۡغَىِّذ ٰ ٱ لۡأَخِرَةِب َعۡدِهِۦ ج َسَدًا ل َّهُۥ ٱ تَّخَذُوهُل َّمۡٱ لۡخَـٰ سِرِي نَ١٤٩ق َالَب َعۡدِىٓۖ ٱ لۡأَلۡوَاحَٱ بۡ نَٱ لۡقَوۡمَٱ سۡتَضۡعَفُونِىٱ لۡأَعۡدَا ٓءَٱ لۡقَوۡمِٱ ل ظَّـٰ لِمِي نَ١٥٠ٱ غۡفِرۡٱ ل رّٰ ِي نَ١٥١ٱ لَّذِينَٱ تَّخَذُواۡ ٱ لۡعِجۡ لَم ِّن ر َّبِّهِمۡف ِىٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاۚٱ لۡمُفۡتَرِي نَ١٥٢ٱ ل سَّيِّـَٔـاتِب َعۡدِهَاب َعۡدِهَار َّحِي مٌ١٥٣م ُّوسَىٱ لۡغَضَبُٱ لۡأَلۡوَاحَۖو َرَحۡمَةٌ ل ِّلَّذِينَل ِّمِيقَـٰ تِنَاۖٱ ل رَّجۡ فَةُم ِّن ق َبۡ لُٱ ل سُّفَهَا ٓءُت َشَا ٓءُت َشَا ٓءُۖٱ لۡغَـٰ فِرِي نَ١٥٥ٱ ل دُّنۡيَاو َفِىٱ لۡأَخِرَةِف َسَأَكۡتُبُهَاٱ ل زَّكَو ٰ ةَب ِـَٔـايَـٰ تِنَاٱ ل رَّسُولَٱ ل نّ َبِىَّٱ لۡأُمّ ِىَّٱ لَّذِىٱ ل تَّوۡرَٮٰ ةِب ِٱ لۡمَعۡرُوفِٱ لۡمُنك َرِٱ ل طَّيِّبَـٰ تِٱ لۡخَبَـٰٓ ئِثَٱ لَّتِىٱ ل نّ ُورَٱ لَّذِىٓ ٱ لۡمُفۡلِحُو نَ١٥٧ٱ ل نّ َاسُٱ للَّهِٱ لَّذِىٱ ل سَّمَـٰ وٰ ٱ ل نّ َبِىِّٱ لۡأُمّ ِىِّٱ لَّذِىق َوۡمِي َهۡدُونَٱ ثۡنَتَىۡو َأَوۡحَيۡنَآ ٱ سۡتَسۡقَـٰ هُٱ ضۡرِبٱ لۡحَجَرَۖٱ ثۡنَتَاق َدۡ م َّشۡرَبَهُمۡۚٱ لۡغَمَـٰ مَٱ لۡمَنّ َط َيِّبَـٰ تِك َانُوٓ اۡ ٱ سۡكُنُواۡ ٱ لۡقَرۡيَةَو َٱ دۡ خُلُواۡ ٱ لۡبَابَن َّغۡفِرۡٱ لۡمُحۡسِنِي نَ١٦١ٱ لَّذِينَٱ لَّذِىم ِّنَٱ ل سَّمَا ٓءِٱ لۡقَرۡيَةِٱ لَّتِىٱ لۡبَحۡرِٱ ل سَّبۡ تِو َيَوۡمَب ِمَام ِّنۡهُمۡٱ للَّهُش َدِيدًاۖ ق َالُواۡ ٱ لَّذِينَٱ ل سُّو ٓءِٱ لَّذِينَب َــِٔيسِۭ ب ِمَام َّاٱ لۡقِيَـٰ مَةِي َسُومُهُمۡٱ لۡعَذَابِۗٱ لۡعِقَابِۖر َّحِي مٌ١٦٧ٱ لۡأَرۡضِم ِّنۡهُمُٱ ل صَّـٰ لِحُونَب ِٱ لۡحَسَنَـٰ تِب َعۡدِهِمۡو َرِثُواۡ ٱ لۡكِتَـٰ بَٱ لۡأَدۡ نَىٰي َأۡتِهِمۡم ِّثۡلُهُۥ م ِّيثَـٰ قُٱ لۡكِتَـٰ بِل َّاٱ للَّهِٱ لۡحَقَّٱ لۡأَخِرَةُل ِّلَّذِينَٱ ل صَّلَو ٰ ةَٱ لۡمُصۡلِحِي نَ١٧٠ٱ لۡجَبَلَو َظَنّ ُوٓ اۡ ب ِهِمۡب ِقُوَّةٍ و َٱ ذۡكُرُواۡ ب َنِىٓ ظ ُهُورِهِمۡت َقُولُواۡ ٱ لۡقِيَـٰ مَةِق َبۡ لُم ِّنۢ ب َعۡدِهِمۡۖٱ لۡمُبۡ طِلُو نَ١٧٣ٱ لۡأَيَـٰ تِٱ لَّذِىٓ ٱ ل شَّيۡطَـٰ نُٱ لۡغَاوِي نَ١٧٥ٱ لۡأَرۡضِٱ لۡكَلۡبِت َحۡمِلۡٱ لۡقَوۡمِٱ لَّذِينَٱ لۡقَصَصَٱ لۡقَوۡمُٱ لَّذِينَي َهۡدِٱ للَّهُٱ لۡمُهۡتَدِىۖي ُضۡلِلۡٱ لۡخَـٰ سِرُو نَ١٧٨م ِّنَٱ لۡجِنّ ِل َّال َّال َّاٱ لۡغَـٰ فِلُو نَ١٧٩ٱ لۡأَسۡمَا ٓءُٱ لۡحُسۡنَىٰٱ لَّذِينَي َهۡدُونَم ِّنۡم ِّن ج ِنّ َةٍۚم ُّبِي نٌ١٨٤ٱ ل سَّمَـٰ وٰ ٱ للَّهُش َىۡءٍ و َأَنۡي َكُونَٱ قۡ تَرَبَب َعۡدَهُۥ ي ُضۡلِلِٱ للَّهُٱ ل سَّاعَةِٱ ل سَّمَـٰ وٰ ي َسۡــَٔلُونَكَٱ للَّهِٱ ل نّ َاسِو َلَاٱ للَّهُۚٱ لۡغَيۡبَٱ لۡخَيۡرِٱ ل سُّو ٓءُۚو َبَشِيرٌ ل ِّقَوۡمٍ ي ُؤۡمِنُو نَ١٨٨ٱ لَّذِىم ِّن ن َّفۡسٍ و ٰ ةٍ و َجَعَلَف َمَرَّتۡٱ للَّهَل َّنَكُونَنّ َٱ ل شَّـٰ كِرِي نَ١٨٩ج َعَلَاٱ للَّهُو َهُمۡو َلَآ ت َدۡ عُوهُمۡٱ لۡهُدَىٰٱ لَّذِينَد ُونِٱ للَّهِك ُنت ُمۡي َمۡشُونَي َبۡ طِشُونَي ُبۡ صِرُونَي َسۡمَعُونَٱ دۡ عُواۡ ٱ للَّهُٱ لَّذِىٱ لۡكِتَـٰ بَۖٱ ل صَّـٰ لِحِي نَ١٩٦د ُونِهِۦ ت َدۡ عُوهُمۡٱ لۡهُدَىٰٱ لۡعَفۡوَٱ لۡجَـٰ هِلِي نَ١٩٩ٱ ل شَّيۡطَـٰ نِف َٱ سۡتَعِذۡٱ لَّذِينَٱ تَّقَوۡاۡ م ِّنَٱ ل شَّيۡطَـٰ نِم ُّبۡ صِرُو نَ٢٠١ٱ لۡغَىِّب ِـَٔـايَةٍ ق َالُواۡ ٱ جۡ تَبَيۡتَهَاۚر َّبِّىۚر َّبِّكُمۡو َرَحۡمَةٌ ل ِّقَوۡمٍ ي ُؤۡمِنُو نَ٢٠٣ٱ لۡقُرۡءَانُو َخِيفَةً و َدُونَٱ لۡجَهۡرِٱ لۡقَوۡلِم ِّنَٱ لۡغَـٰ فِلِي نَ٢٠٥ٱ لَّذِينَٱ لۡأَنف َالِۖٱ لۡأَنف َالُٱ للَّهَٱ للَّهَك ُنت ُم م ُّؤۡمِنِي نَ١ٱ لۡمُؤۡمِنُونَٱ لَّذِينَٱ للَّهُو َعَلَىٰٱ ل صَّلَو ٰ ةَٱ لۡمُؤۡمِنُونَل َّهُمۡو َرِزۡقٌ ك َرِي مٌ٤ب َيۡتِكَم ِّنَٱ لۡمُؤۡمِنِينَٱ لۡحَقِّٱ لۡمَوۡتِنظ ُرُو نَٱ للَّهُٱ ل طَّا ٓئِفَتَيۡنِٱ ل شَّوۡكَةِٱ للَّهُي ُحِقَّٱ لۡحَقَّٱ لۡكَـٰ فِرِي نَ٧ٱ لۡحَقَّٱ لۡبَـٰ طِلَٱ لۡمُجۡ رِمُو نَ٨ب ِأَلۡفٍ م ِّنَٱ لۡمَلَـٰٓ ئِكَةِٱ للَّهُٱ ل نّ َصۡرُٱ للَّهِۚٱ للَّهَٱ ل نّ ُعَاسَم ِّنۡهُم ِّنَٱ ل سَّمَا ٓءِل ِّيُطَهِّرَكُم ب ِهِۦ ٱ ل شَّيۡطَـٰ نِٱ لۡأَقۡ دَا مَ١١ٱ لۡمَلَـٰٓ ئِكَةِٱ لَّذِينَٱ لَّذِينَٱ ل رُّعۡبَٱ لۡأَعۡنَاقِٱ للَّهَي ُشَاقِقِٱ للَّهَٱ للَّهَٱ لۡعِقَا ب ِ١٣ٱ ل نّ َا رِ١٤ٱ لَّذِينَٱ لَّذِينَف َلَاٱ لۡأَدۡ بَا رَ١٥ي ُوَلِّهِمۡد ُبُرَهُۥٓ ل ِّقِتَالٍف َقَدۡ م ِّنَٱ للَّهِٱ لۡمَصِي رُ١٦ٱ للَّهَٱ للَّهَٱ لۡمُؤۡمِنِينَٱ للَّهَٱ للَّهَٱ لۡكَـٰ فِرِي نَ١٨ت َسۡتَفۡتِحُواۡ ٱ لۡفَتۡحُۖت َنت َهُواۡ ل َّكُمۡۖت َعُودُواۡ ت ُغۡنِىَو َلَوۡٱ للَّهَٱ لۡمُؤۡمِنِي نَ١٩ٱ لَّذِينَٱ للَّهَٱ ل دَّوَا ٓبِّٱ للَّهِٱ ل صُّمّ ُٱ لۡبُكۡمُٱ لَّذِينَٱ للَّهُل َّأَسۡمَعَهُمۡۖم ُّعۡرِضُو نَ٢٣ٱ لَّذِينَٱ سۡتَجِيبُواۡ ٱ للَّهَٱ لۡمَرۡءِل َّاٱ لَّذِينَو َٱ عۡلَمُوٓ اۡ ٱ للَّهَٱ لۡعِقَا ب ِ٢٥م ُّسۡتَضۡعَفُونَٱ لۡأَرۡضِي َتَخَطَّفَكُمُٱ ل نّ َاسُب ِنَصۡرِهِۦ م ِّنَٱ ل طَّيِّبَـٰ تِٱ لَّذِينَٱ للَّهَو َأَنّ َٱ للَّهَٱ لَّذِينَت َتَّقُواۡ ٱ للَّهَو َيُكَفِّرۡٱ لۡفَضۡلِٱ لۡعَظِي مِ٢٩ٱ لَّذِينَٱ للَّهُۖٱ لۡمَـٰ كِرِي نَ٣٠ٱ لۡأَوَّلِي نَ٣١ٱ ل لَّهُمّ َك َانَٱ لۡحَقَّم ِّنَٱ ل سَّمَا ٓءِٱ ئۡتِنَاٱ للَّهُٱ للَّهُٱ للَّهُٱ لۡمَسۡجِدِٱ لۡحَرَامِٱ لۡمُتَّقُونَٱ لۡبَيۡتِو َتَصۡدِيَةًۚ ف َذُوقُواۡ ٱ لۡعَذَابَٱ لَّذِينَس َبِيلِٱ للَّهِۚث ُمّ َٱ للَّهُٱ لۡخَبِيثَٱ ل طَّيِّبِٱ لۡخَبِيثَف َيَرۡكُمَهُۥ ف َيَجۡ عَلَهُۥ ٱ لۡخَـٰ سِرُو نَ٣٧ي َنت َهُواۡ م َّاي َعُودُواۡ ٱ لۡأَوَّلِي نَ٣٨و َيَكُونَٱ ل دِّينُٱ نت َهَوۡاۡ ٱ للَّهَت َوَلَّوۡاۡ ٱ للَّهَٱ لۡمَوۡلَىٰٱ ل نّ َصِي رُ٤٠م ِّن ش َىۡءٍ ف َأَنّ َٱ لۡقُرۡبَىٰٱ ل سَّبِيلِك ُنت ُمۡب ِٱ للَّهِٱ لۡفُرۡقَانِٱ ل ۡتَقَىٱ لۡجَمۡعَانِۗق َدِي رٌ٤١ب ِٱ لۡعُدۡ وَةِٱ ل دُّنۡيَاب ِٱ لۡعُدۡ وَةِٱ لۡقُصۡوَىٰٱ لۡمِيعَـٰ دِۙل ِّيَقۡ ضِىَٱ للَّهُك َانَل ِّيَهۡلِكَب َيِّنَةٍ و َيَحۡيَىٰب َيِّنَةٍۗ و َإِنّ َٱ للَّهَٱ للَّهُو َلَوۡل َّفَشِلۡتُمۡٱ لۡأَمۡرِٱ للَّهَب ِذَاتِٱ ل صُّدُو رِ٤٣ٱ ل ۡتَقَيۡتُمۡو َيُقَلِّلُكُمۡٱ للَّهُك َانَو َإِلَىٱ للَّهِٱ لۡأُمُو رُ٤٤ٱ لَّذِينَف َٱ ثۡبُتُواۡ ٱ للَّهَل َّعَلَّكُمۡٱ للَّهَٱ للَّهَٱ ل صَّـٰ بِرِي نَ٤٦د ِيَـٰ رِهِم ب َطَرًا و َرِئَا ٓءَٱ ل نّ َاسِس َبِيلِٱ للَّهِۚٱ ل شَّيۡطَـٰ نُٱ لۡيَوۡمَٱ ل نّ َاسِل َّكُمۡۖٱ لۡفِئَتَانِم ِّنك ُمۡٱ للَّهَۚٱ لۡعِقَا ب ِ٤٨ٱ لۡمُنَـٰ فِقُونَم َّرَضٌي َتَوَكَّلۡٱ للَّهِٱ للَّهَٱ لَّذِينَٱ لۡمَلَـٰٓ ئِكَةُٱ لۡحَرِي ق ِ٥٠ٱ للَّهَل ِّلۡعَبِي د ِ٥١ق َبۡ لِهِمۡۚٱ للَّهِٱ للَّهُٱ للَّهَش َدِيدُٱ لۡعِقَا ب ِ٥٢ٱ للَّهَن ِّعۡمَةًٱ للَّهَق َبۡ لِهِمۡۚب ِذُنُوبِهِمۡك َانُواۡ ٱ ل دَّوَا ٓبِّٱ للَّهِٱ لَّذِينَو َهُمۡٱ لۡحَرۡبِم َّنۡق َوۡمٍف َٱ نۢب ِذۡٱ للَّهَٱ لۡخَا ٓئِنِي نَ٥٨ٱ لَّذِينَم َّاٱ سۡتَطَعۡتُم م ِّن ق ُوَّةٍ و َمِن ر ِّبَاطِٱ لۡخَيۡلِٱ للَّهِد ُونِهِمۡٱ للَّهُش َىۡءٍ ف ِىٱ للَّهِج َنَحُواۡ ٱ للَّهِۚٱ ل سَّمِيعُٱ لۡعَلِي مُ٦١ي ُرِيدُوٓ اۡ ي َخۡدَعُوكَٱ للَّهُۚٱ لَّذِىٓ ٱ لۡأَرۡضِم َّآ ٱ للَّهَٱ ل نّ َبِىُّٱ للَّهُٱ تَّبَعَكَٱ لۡمُؤۡمِنِي نَ٦٤ٱ ل نّ َبِىُّٱ لۡمُؤۡمِنِينَٱ لۡقِتَالِۚي َكُن م ِّنك ُمۡي َكُن م ِّنك ُم م ِّاۡ ئَةٌ ي َغۡلِبُوٓ اۡ م ِّنَٱ لَّذِينَل َّاٱ للَّهُف َإِن ي َكُن م ِّنك ُم م ِّاۡ ئَةٌ ص َابِرَةٌ ي َغۡلِبُواۡ ي َكُن م ِّنك ُمۡي َغۡلِبُوٓ اۡ ٱ للَّهِۗٱ ل صَّـٰ بِرِي نَ٦٦ي َكُونَٱ لۡأَرۡضِۚٱ ل دُّنۡيَاٱ لۡأَخِرَةَۗم ِّنَٱ للَّهِط َيِّبًاۚ و َٱ تَّقُواۡ ٱ للَّهَۚٱ للَّهَر َّحِي مٌ٦٩ٱ ل نّ َبِىُّف ِىٓ م ِّنَٱ لۡأَسۡرَىٰٓ ي َعۡلَمِٱ للَّهُي ُؤۡتِكُمۡم ِّمّ َآ ر َّحِي مٌ٧٠ي ُرِيدُواۡ ٱ للَّهَق َبۡ لُٱ لَّذِينَٱ للَّهِو َٱ لَّذِينَم ِّن و َلَـٰ يَتِهِم م ِّن ش َىۡءٍٱ سۡتَنص َرُوكُمۡٱ ل دِّينِٱ ل نّ َصۡرُب َيۡنَكُمۡم ِّيثَـٰ قٌۗ و َٱ للَّهُف ِتۡنَةٌ ف ِىٱ لۡأَرۡضِك َبِي رٌ٧٣ٱ للَّهِٱ لۡمُؤۡمِنُونَل َّهُم م َّغۡفِرَةٌ و َرِزۡقٌ ك َرِي مٌ٧٤ب َعۡدُٱ لۡأَرۡحَامِف ِىٱ للَّهِۗٱ للَّهَم ِّنَٱ للَّهِٱ لَّذِينَم ِّنَٱ لۡمُشۡرِكِي نَ١ٱ لۡأَرۡضِو َٱ عۡلَمُوٓ اۡ ٱ للَّهِۙٱ للَّهَٱ لۡكَـٰ فِرِي نَ٢م ِّنَٱ للَّهِٱ ل نّ َاسِٱ لۡحَجِّٱ لۡأَكۡبَرِٱ للَّهَم ِّنَٱ لۡمُشۡرِكِينَۙت ُبۡ تُمۡل َّكُمۡۖت َوَلَّيۡتُمۡٱ للَّهِۗٱ لَّذِينَٱ لَّذِينَم ِّنَٱ لۡمُشۡرِكِينَو َلَمۡف َأَتِمّ ُوٓ اۡ ٱ للَّهَٱ لۡمُتَّقِي نَ٤ٱ نس َلَخَٱ لۡأَشۡهُرُٱ لۡحُرُمُٱ لۡمُشۡرِكِينَف َإِن ت َابُواۡ ٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَٱ للَّهَر َّحِي مٌ٥م ِّنَٱ لۡمُشۡرِكِينَٱ سۡتَجَارَكَٱ للَّهِل َّاٱ للَّهِٱ لَّذِينَٱ لۡمَسۡجِدِٱ لۡحَرَامِۖٱ سۡتَقَـٰ مُواۡ ٱ للَّهَٱ لۡمُتَّقِي نَ٧ي َظۡهَرُواۡ و َلَاي ُرۡضُونَكُم ب ِأَفۡوٰ ٱ للَّهِق َلِيلاً ف َصَدُّواۡ س َبِيلِهِۦٓۚ و َلَاو َأُوۡ لَـٰٓ ئِكَٱ لۡمُعۡتَدُو نَ١٠ت َابُواۡ ٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَٱ ل دِّينِۗٱ لۡأَيَـٰ تِي َعۡلَمُو نَ١١ن َّكَثُوٓ اۡ م ِّنۢ ب َعۡدِٱ لۡكُفۡرِۙن َّكَثُوٓ اۡ ٱ ل رَّسُولِب َدَءُوكُمۡت َخۡشَوۡهُك ُنت ُم م ُّؤۡمِنِي نَ١٣ٱ للَّهُم ُّؤۡمِنِي نَ١٤ٱ للَّهُي َشَا ٓءُۗت ُتۡرَكُواۡ ٱ للَّهُٱ لَّذِينَد ُونِٱ للَّهِٱ لۡمُؤۡمِنِينَو َٱ للَّهُب ِمَاي َعۡمُرُواۡ ٱ للَّهِب ِٱ لۡكُفۡرِۚٱ ل نّ َارِٱ للَّهِٱ لۡأَخِرِٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَٱ للَّهَۖي َكُونُواۡ ٱ لۡمُهۡتَدِي نَ١٨ٱ لۡحَا ٓجِّٱ لۡمَسۡجِدِٱ لۡحَرَامِٱ لۡأَخِرِٱ للَّهِۚٱ للَّهِۗٱ لۡقَوۡمَٱ ل ظَّـٰ لِمِي نَ١٩ٱ للَّهِٱ للَّهِۚٱ لۡفَا ٓئِزُو نَ٢٠ب ِرَحۡمَةٍ م ِّنۡهُو َجَنّ َـٰ تٍ ل َّهُمۡم ُّقِي مٌ٢١ٱ للَّهَٱ لَّذِينَٱ سۡتَحَبُّواۡ ٱ لۡكُفۡرَٱ لۡإِيمَـٰ نِۚي َتَوَلَّهُم م ِّنك ُمۡٱ ل ظَّـٰ لِمُو نَ٢٣ك َانَٱ قۡ تَرَفۡتُمُوهَات َخۡشَوۡنَم ِّنَٱ للَّهِف ِىٱ للَّهُٱ لۡقَوۡمَٱ لۡفَـٰ سِقِي نَ٢٤ٱ للَّهُو َيَوۡمَو َضَاقَتۡٱ لۡأَرۡضُم ُّدۡ بِرِي نَ٢٥ٱ للَّهُٱ لۡمُؤۡمِنِينَل َّمۡٱ لَّذِينَٱ لۡكَـٰ فِرِي نَ٢٦ٱ للَّهُب َعۡدِي َشَا ٓءُۗر َّحِي مٌ٢٧ٱ لَّذِينَٱ لۡمُشۡرِكُونَف َلَاٱ لۡمَسۡجِدَٱ لۡحَرَامَف َسَوۡفَٱ للَّهُف َضۡلِهِۦٓ ش َا ٓءَۚٱ للَّهَٱ لَّذِينَٱ لۡأَخِرِٱ للَّهُٱ لۡحَقِّٱ لَّذِينَٱ لۡكِتَـٰ بَٱ لۡجِزۡيَةَي َدٍ و َهُمۡٱ لۡيَهُودُٱ بۡ نُٱ للَّهِٱ ل نّ َصَـٰ رَىٱ لۡمَسِيحُٱ بۡ نُٱ للَّهِۖب ِأَفۡوٰ ٱ لَّذِينَق َبۡ لُۚٱ للَّهُۚم ِّن د ُونِٱ للَّهِٱ بۡ نَو ٰ دًاۖ ل َّآ ي ُطۡ فِــُٔواۡ ٱ للَّهِٱ للَّهُي ُتِمّ َٱ لۡكَـٰ فِرُو نَ٣٢ٱ لَّذِىٓ ٱ لۡحَقِّٱ ل دِّينِٱ لۡمُشۡرِكُو نَ٣٣ٱ لَّذِينَم ِّنَٱ لۡأَحۡبَارِٱ ل نّ َاسِس َبِيلِٱ للَّهِۗٱ ل ذَّهَبَٱ للَّهِب ِعَذَابٍٱ ل شُّهُورِٱ للَّهِٱ ثۡنَاف ِىٱ للَّهِٱ ل سَّمَـٰ وٰ ذ ٰ ٱ ل دِّينُٱ لۡقَيِّمُۚٱ لۡمُشۡرِكِينَك َمَاو َٱ عۡلَمُوٓ اۡ ٱ للَّهَٱ لۡمُتَّقِي نَ٣٦ٱ ل نّ َسِى ٓءُف ِىٱ لۡكُفۡرِۖٱ لَّذِينَو َيُحَرِّمُونَهُۥ ل ِّيُوَاطِــُٔواۡ ٱ للَّهُٱ للَّهُۚٱ لۡقَوۡمَٱ لۡكَـٰ فِرِي نَ٣٧ٱ لَّذِينَٱ نف ِرُواۡ ٱ للَّهِٱ ثَّاقَلۡتُمۡٱ لۡأَرۡضِۚب ِٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاٱ لۡأَخِرَةِۚٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاٱ لۡأَخِرَةِو َيَسۡتَبۡ دِلۡو َٱ للَّهُق َدِي رٌ٣٩ٱ للَّهُٱ لَّذِينَٱ ثۡنَيۡنِٱ لۡغَارِٱ للَّهَٱ للَّهُل َّمۡٱ لَّذِينَٱ ل سُّفۡلَىٰۗٱ للَّهِٱ لۡعُلۡيَاۗو َثِقَالاً و َجَـٰ هِدُواۡ ٱ للَّهِۚل َّكُمۡك ُنت ُمۡق َرِيبًا و َسَفَرًا ق َاصِدًا ل َّٱ تَّبَعُوكَب َعُدَتۡٱ ل شُّقَّةُۚٱ سۡتَطَعۡنَاٱ للَّهُٱ لَّذِينَٱ لۡكَـٰ ذِبِي نَ٤٣ٱ لَّذِينَٱ لۡأَخِرِي ُجَـٰ هِدُواۡ ب ِٱ لۡمُتَّقِي نَ٤٤ٱ لَّذِينَٱ لۡأَخِرِٱ لۡخُرُوجَو َلَـٰ كِن ك َرِهَٱ للَّهُٱ نۢب ِعَاثَهُمۡٱ قۡ عُدُواۡ ٱ لۡقَـٰ عِدِي نَ٤٦م َّاو َلَأَوۡضَعُواۡ ٱ لۡفِتۡنَةَب ِٱ ل ظَّـٰ لِمِي نَ٤٧ٱ بۡ تَغَوُاۡ ٱ لۡفِتۡنَةَق َبۡ لُٱ لۡأُمُورَٱ لۡحَقُّٱ للَّهِم َّن ي َقُولُٱ ئۡذَن ل ِّىٱ لۡفِتۡنَةِب ِٱ لۡكَـٰ فِرِي نَ٤٩ت ُصِبۡ كَت َسُؤۡهُمۡۖت ُصِبۡ كَي َقُولُواۡ ق َبۡ لُي ُصِيبَنَآ ٱ للَّهُٱ للَّهِٱ لۡمُؤۡمِنُو نَ٥١ٱ لۡحُسۡنَيَيۡنِۖي ُصِيبَكُمُٱ للَّهُم ِّنۡم ُّتَرَبِّصُو نَ٥٢ل َّن ي ُتَقَبَّلَف َـٰ سِقِي نَ٥٣ت ُقۡ بَلَٱ ل صَّلَو ٰ ةَٱ للَّهُب ِهَاٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَام ِّنك ُمۡي َفۡرَقُو نَ٥٦ل َّوَلَّوۡاۡ م َّن ي َلۡمِزُكَٱ ل صَّدَقَـٰ تِل َّمۡٱ للَّهُٱ للَّهُٱ للَّهُف َضۡلِهِۦ ٱ للَّهِٱ ل صَّدَقَـٰ تُٱ ل رِّقَابِٱ للَّهِٱ ل سَّبِيلِۖم ِّنَٱ للَّهِۗٱ لَّذِينَٱ ل نّ َبِىَّق ُلۡل َّكُمۡل ِّلَّذِينَٱ للَّهِي ُرۡضُوهُك َانُواۡ ي ُحَادِدِٱ للَّهَف ِيهَاۚٱ لۡخِزۡىُٱ لۡعَظِي مُ٦٣ٱ لۡمُنَـٰ فِقُونَت ُنَزَّلَت ُنَبِّئُهُم ب ِمَاٱ سۡتَهۡزِءُوٓ اۡ ٱ للَّهَم َّاس َأَلۡتَهُمۡب َعۡدَن َّعۡفُط َا ٓئِفَةٍ م ِّنك ُمۡب ِأَنّ َهُمۡم ِّنۢ ب َعۡضٍۚ ي َأۡمُرُونَٱ لۡمَعۡرُوفِٱ للَّهَٱ لۡمُنَـٰ فِقِينَٱ لۡفَـٰ سِقُو نَ٦٧ٱ للَّهُٱ لۡمُنَـٰ فِقِينَٱ للَّهُۖم ُّقِي مٌ٦٨ق َبۡ لِكُمۡو َأَكۡثَرَو َأَوۡلَـٰ دًا ف َٱ سۡتَمۡتَعُواۡ ب ِخَلَـٰ قِكُمۡٱ سۡتَمۡتَعَٱ لَّذِينَق َبۡ لِكُم ب ِخَلَـٰ قِهِمۡٱ ل دُّنۡيَاٱ لۡخَـٰ سِرُو نَ٦٩ٱ لَّذِينَق َبۡ لِهِمۡو َعَادٍ و َثَمُودَب ِٱ لۡبَيِّنَـٰ تِۖٱ للَّهُك َانُوٓ اۡ ي َأۡمُرُونَٱ لۡمُنك َرِٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَٱ للَّهَٱ للَّهُۗٱ للَّهَٱ للَّهُٱ لۡمُؤۡمِنِينَت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُف ِىو َرِضۡوٰ نٌ م ِّنَٱ للَّهِٱ لۡفَوۡزُٱ لۡعَظِي مُ٧٢ٱ ل نّ َبِىُّٱ لۡكُفَّارَٱ لۡمَصِي رُ٧٣ٱ لۡكُفۡرِٱ للَّهُف َضۡلِهِۦ ۚي َتُوبُواۡ ل َّهُمۡۖي َتَوَلَّوۡاۡ ٱ للَّهُف ِىٱ ل دُّنۡيَاٱ لۡأَرۡضِو َلِىٍّ و َلَام َّنۡٱ للَّهَف َضۡلِهِۦ ٱ ل صَّـٰ لِحِي نَ٧٥م ِّن ف َضۡلِهِۦ م ُّعۡرِضُو نَ٧٦ف ِىٱ للَّهَٱ للَّهَٱ للَّهَٱ لۡغُيُو ب ِ٧٨ٱ لۡمُطَّوِّعِينَٱ لۡمُؤۡمِنِينَٱ ل صَّدَقَـٰ تِٱ للَّهُت َسۡتَغۡفِرۡف َلَن ي َغۡفِرَٱ للَّهُٱ لۡقَوۡمَٱ لۡفَـٰ سِقِي نَ٨٠ٱ لۡمُخَلَّفُونَٱ للَّهِي ُجَـٰ هِدُواۡ ٱ للَّهِٱ لۡحَرِّۗل َّوۡو َلۡيَبۡ كُواۡ ج َزَا ٓءَۢ ب ِمَار َّجَعَكَٱ للَّهُم ِّنۡهُمۡت َخۡرُجُواۡ و َلَن ت ُقَـٰ تِلُواۡ ب ِٱ لۡقُعُودِف َٱ قۡ عُدُواۡ ٱ لۡخَـٰ لِفِي نَ٨٣م ِّنۡهُم م َّاتَو َلَاٱ للَّهُي ُعَذِّبَهُم ب ِهَاٱ ل دُّنۡيَاٱ سۡتَــٔۡذَنَكَٱ ل طَّوۡلِم َّعَٱ لۡقَـٰ عِدِي نَ٨٦ي َكُونُواۡ ٱ لۡخَوَالِفِٱ ل رَّسُولُٱ لۡخَيۡرٰ ٱ لۡمُفۡلِحُو نَ٨٨ٱ للَّهُت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُٱ لۡفَوۡزُٱ لۡعَظِي مُ٨٩ٱ لۡمُعَذِّرُونَٱ لۡأَعۡرَابِٱ لَّذِينَٱ للَّهَٱ لَّذِينَٱ ل ضُّعَفَا ٓءِٱ لۡمَرۡضَىٰٱ لَّذِينَٱ لۡمُحۡسِنِينَس َبِيلٍۚ و َٱ للَّهُر َّحِي مٌ٩١ٱ لَّذِينَٱ ل دَّمۡعِٱ ل سَّبِيلُٱ لَّذِينَي َكُونُواۡ ٱ لۡخَوَالِفِٱ للَّهُن ُّؤۡمِنَٱ للَّهُٱ للَّهُٱ لۡغَيۡبِب ِمَاٱ نق َلَبۡ تُمۡو َمَأۡوَٮٰ هُمۡب ِمَات َرۡضَوۡاۡ ٱ للَّهَٱ لۡقَوۡمِٱ لۡفَـٰ سِقِي نَ٩٦و َنِفَاقًا و َأَجۡ دَرُٱ للَّهُٱ لۡأَعۡرَابِي َتَّخِذُو َيَتَرَبَّصُٱ ل دَّوَا ٓئِرَۚٱ ل سَّوۡءِۗٱ لۡأَعۡرَابِي ُؤۡمِنُٱ لۡأَخِرِٱ للَّهِٱ ل رَّسُولِۚل َّهُمۡۚٱ للَّهُٱ للَّهَر َّحِي مٌ٩٩ٱ لۡأَوَّلُونَٱ لۡمُهَـٰ جِرِينَٱ تَّبَعُوهُم ب ِإِحۡسَـٰ نٍ ر َّضِىَٱ للَّهُت َجۡ رِىٱ لۡأَنۡهَـٰ رُذ ٰ ٱ لۡفَوۡزُٱ لۡعَظِي مُ١٠٠م ِّنَٱ لۡأَعۡرَابِٱ لۡمَدِينَةِۖٱ ل نّ ِفَاقِم َّرَّتَيۡنِٱ عۡتَرَفُواۡ ص َـٰ لِحًا و َءَاخَرَٱ للَّهُي َتُوبَٱ للَّهَر َّحِي مٌ١٠٢ت ُطَهِّرُهُمۡب ِهَال َّهُمۡۗٱ للَّهَٱ ل تَّوۡبَةَٱ ل صَّدَقَـٰ تِٱ للَّهَٱ ل تَّوَّابُٱ ل رَّحِي مُ١٠٤ٱ عۡمَلُواۡ ٱ للَّهُٱ لۡغَيۡبِب ِمَاٱ للَّهِٱ تَّخَذُواۡ ض ِرَارًا و َكُفۡرًا و َتَفۡرِيقَۢا ب َيۡنَٱ لۡمُؤۡمِنِينَل ِّمَنۡٱ للَّهَق َبۡ لُۚٱ لۡحُسۡنَىٰۖل َّمَسۡجِدٌٱ ل تَّقۡ وَىٰت َقُومَي ُحِبُّونَي َتَطَهَّرُواۡۚ ٱ لۡمُطَّهِّرِي نَ١٠٨ٱ للَّهِم َّنۡف َٱ نۡهَارَٱ لۡقَوۡمَٱ ل ظَّـٰ لِمِي نَ١٠٩ٱ لَّذِىف ِىت َقَطَّعَٱ للَّهَٱ شۡتَرَىٰٱ لۡمُؤۡمِنِينَب ِأَنّ َٱ لۡجَنّ َةَۚٱ للَّهِف ِىٱ ل تَّوۡرَٮٰ ةِٱ للَّهِۚٱ لَّذِىب ِهِۦ ۚٱ لۡفَوۡزُٱ لۡعَظِي مُ١١١ٱ لۡعَـٰ بِدُونَٱ لۡحَـٰ مِدُونَٱ ل سَّـٰٓ ئِحُونَٱ ل رّٰ ٱ ل سَّـٰ جِدُونَٱ لۡأَمِرُونَٱ لۡمُنك َرِٱ للَّهِۗٱ لۡمُؤۡمِنِي نَ١١٢ي َسۡتَغۡفِرُواۡ ب َعۡدِٱ لۡجَحِي مِ١١٣ٱ سۡتِغۡفَارُم َّوۡعِدَةٍ و َعَدَهَآ ل ِّلَّهِٱ للَّهُب َعۡدَم َّاٱ للَّهَٱ للَّهَٱ ل سَّمَـٰ وٰ م ِّن د ُونِٱ للَّهِو َلِىٍّ و َلَاٱ للَّهُٱ ل نّ َبِىِّٱ لَّذِينَٱ تَّبَعُوهُٱ لۡعُسۡرَةِب َعۡدِم ِّنۡهُمۡر َّحِي مٌ١١٧ٱ ل ثَّلَـٰ ثَةِٱ لَّذِينَٱ لۡأَرۡضُل َّاٱ للَّهِٱ للَّهَٱ ل تَّوَّابُٱ ل رَّحِي مُ١١٨ٱ لَّذِينَٱ تَّقُواۡ ٱ للَّهَٱ ل صَّـٰ دِقِي نَ١١٩ٱ لۡمَدِينَةِم ِّنَٱ لۡأَعۡرَابِي َتَخَلَّفُواۡ ر َّسُولِٱ للَّهِن َّفۡسِهِۦ ۚو َلَاو َلَاف ِىٱ للَّهِي َغِيظُٱ لۡكُفَّارَن َّيۡلاًب ِهِۦ ص َـٰ لِحٌۚٱ للَّهَٱ لۡمُحۡسِنِي نَ١٢٠ص َغِيرَةً و َلَاو َلَاٱ للَّهُٱ لۡمُؤۡمِنُونَف َلَوۡلَاك ُلِّم ِّنۡهُمۡل ِّيَتَفَقَّهُواۡ ٱ ل دِّينِٱ لَّذِينَٱ لَّذِينَم ِّنَٱ لۡكُفَّارِو َٱ عۡلَمُوٓ اۡ ٱ للَّهَٱ لۡمُتَّقِي نَ١٢٣ف َمِنۡهُم م َّن ي َقُولُف َأَمّ َاٱ لَّذِينَو َهُمۡٱ لَّذِينَم َّرَضٌ ف َزَادَتۡهُمۡم َّرَّةًن َّظَرَم ِّنۡث ُمّ َٱ نص َرَفُواۡۚ ٱ للَّهُب ِأَنّ َهُمۡل َّام ِّنۡب ِٱ لۡمُؤۡمِنِينَر َّحِي مٌ١٢٨ت َوَلَّوۡاۡ ٱ للَّهُٱ لۡعَرۡشِٱ لۡعَظِي مِ١٢٩
Manzil 2
5 Surahs695 Versesمنزل 2
5:1
يَـٰٓ أَيُّهَا
O
you (who)
ءَامَنُوٓ اۡ
believe
أَوۡفُواۡ
Fulfil
بِٱ لۡعُقُودِۚ
the contracts
أُحِلَّتۡ
Are made lawful
لَكُم
for you
the quadruped
(of) the grazing livestock
إِلَّا
except
مَا
what
يُتۡلَىٰ
is recited
عَلَيۡكُمۡ
on you
غَيۡرَ
not
مُحِلِّى
being permitted
(to) hunt
وَأَنت ُمۡ
while you
حُرُمٌۗ
(are in) Ihram
إِنّ َ
Indeed
Allah
يَحۡكُمُ
decrees
مَا
what
يُرِي د ُ
١He wills
O you who have believed, fulfill [all] contracts.1 Lawful for you are the animals of grazing livestock except for that which is recited to you [in this Qur’ān] - hunting not being permitted while you are in the state of iḥrām.2 Indeed, Allāh ordains what He intends.
5:2
يَـٰٓ أَيُّهَا
O
you (who)
ءَامَنُواۡ
believe
لَا
(Do) not
تُحِلُّواۡ
violate
شَعَـٰٓ ئِرَ
(the) rites
(of) Allah
وَلَا
and not
the month
the sacred
وَلَا
and not
the sacrificial animals
وَلَا
and not
the garlanded
وَلَآ
and not
ءَا ٓمّ ِينَ
(those) coming
(to) the House
the Sacred
يَبۡ تَغُونَ
seeking
فَضۡلاً
Bounty
of
their Lord
وَرِضۡوٰ نًاۚ
and good pleasure
And when
حَلَلۡتُمۡ
you come out of Ihram
فَٱ صۡطَادُواۡۚ
then (you may) hunt
وَلَا
And let not
يَجۡ رِمَنّ َكُمۡ
incite you
شَنَـَٔـانُ
(the) hatred
قَوۡمٍ
(for) a people
أَن
as
they stopped you
عَنِ
from
Al-Masjid
Al-Haraam
أَن
that
you commit transgression
وَتَعَاوَنُواۡ
And help one another
عَلَى
in
[the] righteousness
وَٱ ل تَّقۡ وَىٰۖ
and [the] piety
وَلَا
but (do) not
تَعَاوَنُواۡ
help one another
عَلَى
in
[the] sin
وَٱ لۡعُدۡ وٰ
and [the] transgression
وَٱ تَّقُواۡ
And fear
Allah
إِنّ َ
indeed
Allah
شَدِيدُ
(is) severe
(in) [the] punishment
O you who have believed, do not violate the rites of Allāh or [the sanctity of] the sacred month or [neglect the marking of] the sacrificial animals and garlanding [them] or [violate the safety of] those coming to the Sacred House seeking bounty from their Lord and [His] approval. But when you come out of iḥrām, then [you may] hunt. And do not let the hatred of a people for having obstructed you from al-Masjid al-Ḥarām lead you to transgress. And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allāh; indeed, Allāh is severe in penalty.
5:3
حُرِّمَتۡ
Are made unlawful
عَلَيۡكُمُ
on you
the dead animals
وَٱ ل دَّمُ
and the blood
وَلَحۡمُ
and flesh
(of) the swine
وَمَآ
and what
أُهِلَّ
has been dedicated
لِغَيۡرِ
to other than
Allah
بِهِۦ
[on it]
وَٱ لۡمُنۡخَنِقَةُ
and that which is strangled (to death)
وَٱ لۡمَوۡقُوذَةُ
and that which is hit fatally
وَٱ لۡمُتَرَدِّيَةُ
and that which has a fatal fall
وَٱ ل نّ َطِيحَةُ
and that which is gored by horns
وَمَآ
and that which
أَكَلَ
ate (it)
the wild animal
إِلَّا
except
مَا
what
ذَكَّيۡتُمۡ
you slaughtered
وَمَا
and what
ذُبِحَ
is sacrificed
عَلَى
on
the stone altars
وَأَن
and that
you seek division
بِٱ لۡأَزۡلَـٰ مِۚ
by divining arrows
ذٰ
that
فِسۡقٌۗ
(is) grave disobedience
This day
يَئِسَ
(have) despaired
those who
كَفَرُواۡ
disbelieved
مِن
of
your religion
فَلَا
so (do) not
تَخۡشَوۡهُمۡ
fear them
وَٱ خۡشَوۡنِۚ
but fear Me
This day
أَكۡمَلۡتُ
I have perfected
لَكُمۡ
for you
دِينَكُمۡ
your religion
وَأَتۡمَمۡتُ
and I have completed
عَلَيۡكُمۡ
upon you
نِعۡمَتِى
My Favor
وَرَضِيتُ
and I have approved
لَكُمُ
for you
[the] Islam
دِينًاۚ
(as) a religion
But whoever
(is) forced
فِى
by
مَخۡمَصَةٍ
hunger
غَيۡرَ
(and) not
مُتَجَانِفٍ
inclining
to sin
then indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
Prohibited to you are dead animals,1 blood, the flesh of swine, and that which has been dedicated to other than Allāh, and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death], and those which are sacrificed on stone altars,2 and [prohibited is] that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islām as religion. But whoever is forced by severe hunger with no inclination to sin - then indeed, Allāh is Forgiving and Merciful.
5:4
يَسۡــَٔلُونَكَ
They ask you
مَاذَآ
what
أُحِلَّ
(is) made lawful
لَهُمۡۖ
for them
قُلۡ
Say
أُحِلَّ
Are made lawful
لَكُمُ
for you
the good things
وَمَا
and what
عَلَّمۡتُم
you have taught
of
(your) hunting animals
مُكَلِّبِينَ
ones who train animals to hunt
تُعَلِّمُونَهُنّ َ
you teach them
مِمّ َا
of what
عَلَّمَكُمُ
has taught you
Allah
فَكُلُواۡ
So eat
مِمّ َآ
of what
أَمۡسَكۡنَ
they catch
عَلَيۡكُمۡ
for you
وَٱ ذۡكُرُواۡ
but mention
(the) name
(of) Allah
عَلَيۡهِۖ
on it
وَٱ تَّقُواۡ
and fear
Allah
إِنّ َ
Indeed
Allah
سَرِيعُ
is swift
(in taking) account
They ask you, [O Muḥammad], what has been made lawful for them. Say, "Lawful for you are [all] good foods and [game caught by] what you have trained of hunting animals1 which you train as Allāh has taught you. So eat of what they catch for you, and mention the name of Allāh upon it, and fear Allāh." Indeed, Allāh is swift in account.
5:5
ٱلۡيَوۡمَ
This day
أُحِلَّ
are made lawful
لَكُمُ
for you
the good things
وَطَعَامُ
and (the) food
(of) those who
أُوتُواۡ
were given
the Book
حِلٌّ
(is) lawful
for you
وَطَعَامُكُمۡ
and your food
حِلٌّ
(is) lawful
for them
وَٱ لۡمُحۡصَنَـٰ تُ
And the chaste women
مِنَ
from
the believers
وَٱ لۡمُحۡصَنَـٰ تُ
and the chaste women
مِنَ
from
those who
أُوتُواۡ
were given
the Book
مِن
from
before you
إِذَآ
when
ءَاتَيۡتُمُوهُنّ َ
you have given them
أُجُورَهُنّ َ
their bridal due
مُحۡصِنِينَ
being chaste
غَيۡرَ
not
مُسَـٰ فِحِينَ
being lewd
وَلَا
and not
مُتَّخِذِىٓ
ones (who are) taking
أَخۡدَانٍۗ
secret lovers
And whoever
denies
بِٱ لۡإِيمَـٰ نِ
the faith
فَقَدۡ
then surely
حَبِطَ
(are) wasted
عَمَلُهُۥ
his deeds
وَهُوَ
and he
فِى
in
the Hereafter
مِنَ
(will be) among
the losers
This day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And [lawful in marriage are] chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation,1 desiring chastity, not unlawful sexual intercourse or taking [secret] lovers. And whoever denies the faith - his work has become worthless, and he, in the Hereafter, will be among the losers.
5:6
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe
إِذَا
When
قُمۡتُمۡ
you stand up
إِلَى
for
the prayer
فَٱ غۡسِلُواۡ
then wash
وُجُوهَكُمۡ
your faces
وَأَيۡدِيَكُمۡ
and your hands
إِلَى
till
the elbows
وَٱ مۡسَحُواۡ
and wipe
بِرُءُوسِكُمۡ
your heads
وَأَرۡجُلَكُمۡ
and your feet
إِلَى
till
the ankles
وَإِن
But if
you are
جُنُبًا
(in) a state of ceremonial impurity
then purify yourselves
وَإِن
But if
you are
ill
أَوۡ
or
عَلَىٰ
on
سَفَرٍ
a journey
أَوۡ
or
جَا ٓءَ
has come
أَحَدٌ
anyone
of you
from
the toilet
أَوۡ
or
لَـٰ مَسۡتُمُ
has (had) contact
(with) the women
فَلَمۡ
and not
تَجِدُواۡ
you find
مَا ٓءً
water
then do tayyammum
صَعِيدًا
(with) earth
clean
then wipe
بِوُجُوهِكُمۡ
your faces
وَأَيۡدِيكُم
and your hands
with it
مَا
Does not
يُرِيدُ
intend
Allah
لِيَجۡ عَلَ
to make
عَلَيۡكُم
for you
any
حَرَجٍ
difficulty
but
He intends
لِيُطَهِّرَكُمۡ
to purify you
وَلِيُتِمّ َ
and to complete
نِعۡمَتَهُۥ
His Favor
عَلَيۡكُمۡ
upon you
لَعَلَّكُمۡ
so that you may
تَشۡكُرُو نَ
٦(be) grateful
O you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janābah,1 then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women2 and do not find water, then seek clean earth and wipe over your faces and hands with it. Allāh does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful.
5:7
وَٱ ذۡكُرُواۡ
And remember
نِعۡمَةَ
(the) Favor
(of) Allah
عَلَيۡكُمۡ
upon you
وَمِيثَـٰ قَهُ
and His covenant
which
وَاثَقَكُم
He bound you
with [it]
إِذۡ
when
قُلۡتُمۡ
you said
سَمِعۡنَا
We heard
وَأَطَعۡنَاۖ
and we obeyed
وَٱ تَّقُواۡ
and fear
Allah
إِنّ َ
Indeed
Allah
عَلِيمُۢ
(is) All-Knower
of what
(is in) the breasts
And remember the favor of Allāh upon you and His covenant with which He bound you when you said, "We hear and we obey"; and fear Allāh. Indeed, Allāh is Knowing of that within the breasts.
5:8
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
كُونُواۡ
Be
قَوّٰ
steadfast
لِلَّهِ
for Allah
شُهَدَا ٓءَ
(as) witnesses
بِٱ لۡقِسۡطِۖ
in justice
وَلَا
and let not
يَجۡ رِمَنّ َكُمۡ
prevent you
شَنَـَٔـانُ
hatred
قَوۡمٍ
(of) a people
عَلَىٰٓ
[upon]
أَلَّا
that not
تَعۡدِلُواۡۚ
you do justice
Be just
هُوَ
it
أَقۡ رَبُ
(is) nearer
لِلتَّقۡ وَىٰۖ
to [the] piety
وَٱ تَّقُواۡ
And fear
Allah
إِنّ َ
indeed
Allah
خَبِيرُۢ
(is) All-Aware
of what
تَعۡمَلُو نَ
٨you do
O you who have believed, be persistently standing firm for Allāh, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allāh; indeed, Allāh is [fully] Aware of what you do.
5:9
وَعَدَ
Has promised
Allah
those who
ءَامَنُواۡ
believe
وَعَمِلُواۡ
and do
the righteous deeds
لَهُم
for them
(is) forgiveness
and a reward
عَظِي مٌ
٩great
Allāh has promised those who believe and do righteous deeds [that] for them there is forgiveness and great reward.
5:10
وَٱ لَّذِينَ
And those who
كَفَرُواۡ
disbelieve
وَكَذَّبُواۡ
and deny
بِـَٔـايَـٰ تِنَآ
Our Signs
أُوۡ لَـٰٓ ئِكَ
those
أَصۡحَـٰ بُ
(are the) companions
(of) the Hellfire
But those who disbelieve and deny Our signs - those are the companions of Hellfire.
5:11
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
Remember
نِعۡمَتَ
(the) Favor
(of) Allah
عَلَيۡكُمۡ
upon you
إِذۡ
when
هَمّ َ
determined
قَوۡمٌ
a people
أَن
that
they stretch
إِلَيۡكُمۡ
towards you
أَيۡدِيَهُمۡ
their hands
فَكَفَّ
but He restrained
أَيۡدِيَهُمۡ
their hands
عَنك ُمۡۖ
from you
وَٱ تَّقُواۡ
And fear
Allah
وَعَلَى
And upon
Allah
فَلۡيَتَوَكَّلِ
so let put the trust
the believers
O you who have believed, remember the favor of Allāh upon you when a people determined to extend their hands [in aggression] against you, but He withheld their hands from you; and fear Allāh. And upon Allāh let the believers rely.
5:12
۞وَلَقَدۡ
And certainly
أَخَذَ
took
Allah
مِيثَـٰ قَ
a Covenant
بَنِىٓ
(from the) Children
إِسۡرٰ
(of) Israel
وَبَعَثۡنَا
and We appointed
مِنۡهُمُ
among them
two
عَشَرَ
(and) ten
نَقِيبًاۖ
leaders
And said
Allah
إِنّ ِى
Indeed, I (am)
مَعَكُمۡۖ
with you
لَئِنۡ
if
أَقَمۡتُمُ
you establish
the prayer
وَءَاتَيۡتُمُ
and give
the zakah
وَءَامَنت ُم
and you believe
in My Messengers
وَعَزَّرۡتُمُوهُمۡ
and you assist them
وَأَقۡ رَضۡتُمُ
and you loan
(to) Allah
قَرۡضًا
a loan
حَسَنًا
goodly
surely I will remove
عَنك ُمۡ
from you
سَيِّـَٔـاتِكُمۡ
your evil deeds
وَلَأُدۡ خِلَنّ َكُمۡ
and I will surely admit you
جَنّ َـٰ تٍ
(to) gardens
flow
مِن
from
underneath them
the rivers
فَمَن
But whoever
disbelieved
بَعۡدَ
after
ذٰ
that
مِنك ُمۡ
among you
فَقَدۡ
then certainly
ضَلَّ
he strayed
سَوَا ٓءَ
(from) the way
the right
And Allāh had already taken a covenant from the Children of Israel, and We delegated from among them twelve leaders. And Allāh said, "I am with you. If you establish prayer and give zakāh and believe in My messengers and support them and loan Allāh a goodly loan,1 I will surely remove from you your misdeeds and admit you to gardens beneath which rivers flow. But whoever of you disbelieves after that has certainly strayed from the soundness of the way."
5:13
فَبِمَا
So for
نَقۡ ضِهِم
their breaking
(of) their covenant
لَعَنّ َـٰ هُمۡ
We cursed them
وَجَعَلۡنَا
and We made
قُلُوبَهُمۡ
their hearts
قَـٰ سِيَةًۖ
hard
They distort
the words
عَن
from
their places
وَنَسُواۡ
and forgot
حَظًّا
a part
of what
ذُكِّرُواۡ
they were reminded
بِهِۦ ۚ
of [it]
وَلَا
And not
تَزَالُ
will you cease
تَطَّلِعُ
to discover
عَلَىٰ
of
خَا ٓئِنَةٍ
treachery
from them
إِلَّا
except
قَلِيلاً
a few
of them
فَٱ عۡفُ
But forgive
عَنۡهُمۡ
them
وَٱ صۡفَحۡۚ
and overlook
إِنّ َ
Indeed
Allah
يُحِبُّ
loves
the good-doers
So for their breaking of the covenant We cursed them and made their hearts hardened. They distort words from their [proper] places [i.e., usages] and have forgotten a portion of that of which they were reminded.1 And you will still observe deceit among them, except a few of them. But pardon them and overlook [their misdeeds]. Indeed, Allāh loves the doers of good.
5:14
وَمِنَ
And from
those who
قَالُوٓ اۡ
said
إِنّ َا
Indeed we
نَصَـٰ رَىٰٓ
(are) Christians
أَخَذۡنَا
We took
مِيثَـٰ قَهُمۡ
their covenant
فَنَسُواۡ
but they forgot
حَظًّا
a part
of what
ذُكِّرُواۡ
they were reminded
بِهِۦ
of [it]
فَأَغۡرَيۡنَا
So We aroused
بَيۡنَهُمُ
between them
[the] enmity
وَٱ لۡبَغۡضَا ٓءَ
and [the] hatred
إِلَىٰ
till
يَوۡمِ
(the) Day
(of) the Resurrection
وَسَوۡفَ
And soon
يُنَبِّئُهُمُ
will inform them
Allah
بِمَا
of what
كَانُواۡ
they used to
يَصۡنَعُو نَ
١٤do
And from those who say, "We are Christians" We took their covenant; but they forgot a portion of that of which they were reminded.1 So We caused among them2 animosity and hatred until the Day of Resurrection. And Allāh is going to inform them about what they used to do.
5:15
يَـٰٓ أَهۡلَ
O People
(of) the Book
قَدۡ
Surely
جَا ٓءَكُمۡ
has come to you
رَسُولُنَا
Our Messenger
يُبَيِّنُ
making clear
لَكُمۡ
to you
كَثِيرًا
much
of what
كُنت ُمۡ
you used to
تُخۡفُونَ
conceal
مِنَ
of
the Scripture
وَيَعۡفُواۡ
and overlooking
عَن
of
much
Surely
جَا ٓءَكُم
has come to you
from
Allah
نُورٌ
a light
and a Book
clear
O People of the Scripture, there has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much.1 There has come to you from Allāh a light and a clear Book [i.e., the Qur’ān]
5:16
يَهۡدِى
Guides
بِهِ
with it
Allah
مَنِ
(those) who
seek
رِضۡوٰ ۥ
His pleasure
سُبُلَ
(to the) ways
(of) the peace
وَيُخۡرِجُهُم
and brings them out
from
the darknessess
إِلَى
to
the light
بِإِذۡنِهِۦ
by His permission
وَيَهۡدِيهِمۡ
and guides them
إِلَىٰ
to
صِرٰ طٍ
(the) way
(the) straight
By which Allāh guides those who pursue His pleasure to the ways of peace1 and brings them out from darknesses into the light, by His permission, and guides them to a straight path.
5:17
لَّقَدۡ
Certainly
كَفَرَ
disbelieved
those who
قَالُوٓ اۡ
said
إِنّ َ
Indeed
Allah
هُوَ
He
(is) the Messiah
son
مَرۡيَمَۚ
(of) Maryam
قُلۡ
Say
فَمَن
Then who
has power
مِنَ
against
Allah
شَيۡــًٔا
(in) anything
إِنۡ
if
أَرَادَ
He intends
أَن
to
destroy
the Messiah
son
مَرۡيَمَ
(of) Maryam
وَأُمّ َهُۥ
and his mother
وَمَن
and whoever
(is) in
the earth
جَمِيعًاۗ
all
And for Allah
مُلۡكُ
(is the) dominion
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَمَا
and what
بَيۡنَهُمَاۚ
(is) between both of them
يَخۡلُقُ
He creates
مَا
what
يَشَا ٓءُۚ
He wills
وَٱ للَّهُ
and Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
They have certainly disbelieved who say that Allāh is Christ, the son of Mary. Say, "Then who could prevent Allāh at all if He had intended to destroy Christ, the son of Mary, or his mother or everyone on the earth?" And to Allāh belongs the dominion of the heavens and the earth and whatever is between them. He creates what He wills, and Allāh is over all things competent.
5:18
وَقَالَتِ
And said
the Jews
وَٱ ل نّ َصَـٰ رَىٰ
and the Christians
نَحۡنُ
We (are)
أَبۡ نَـٰٓ ؤُاۡ
(the) children
(of) Allah
وَأَحِبَّـٰٓ ؤُهُۥ ۚ
and His beloved
قُلۡ
Say
فَلِمَ
Then why
يُعَذِّبُكُم
(does He) punish you
for your sins
Nay
أَنت ُم
you (are)
human beings
from among (those)
خَلَقَۚ
He created
يَغۡفِرُ
He forgives
لِمَن
[for] whom
He wills
وَيُعَذِّبُ
and punishes
مَن
whom
He wills
وَلِلَّهِ
And for Allah
مُلۡكُ
(is the) dominion
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَمَا
and whatever
بَيۡنَهُمَاۖ
(is) between them
وَإِلَيۡهِ
and to Him
(is) the final return
But the Jews and the Christians say, "We are the children of Allāh and His beloved." Say, "Then why does He punish you for your sins?" Rather, you are human beings from among those He has created. He forgives whom He wills, and He punishes whom He wills. And to Allāh belongs the dominion of the heavens and the earth and whatever is between them, and to Him is the [final] destination.
5:19
يَـٰٓ أَهۡلَ
O People
(of) the Book
قَدۡ
Surely
جَا ٓءَكُمۡ
has come to you
رَسُولُنَا
Our Messenger
يُبَيِّنُ
he makes clear
لَكُمۡ
to you
عَلَىٰ
[on]
فَتۡرَةٍ
(after) an interval (of cessation)
of
the Messengers
أَن
lest
you say
مَا
Not
جَا ٓءَنَا
(has) come to us
مِنۢ
any
bearer of glad tidings
and not
نَذِيرٍۖ
a warner
But surely
جَا ٓءَكُم
has come to you
a bearer of glad tidings
and a warner
And Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
O People of the Scripture, there has come to you Our Messenger to make clear to you [the religion] after a period [of suspension] of messengers, lest you say, "There came not to us any bringer of good tidings or a warner." But there has come to you a bringer of good tidings and a warner. And Allāh is over all things competent.
5:20
وَإِذۡ
And when
قَالَ
said
مُوسَىٰ
Musa
لِقَوۡمِهِۦ
to his people
يَـٰ قَوۡمِ
O my people
remember
نِعۡمَةَ
(the) Favor
(of) Allah
عَلَيۡكُمۡ
upon you
إِذۡ
when
جَعَلَ
He placed
فِيكُمۡ
among you
أَنۢب ِيَا ٓءَ
Prophets
وَجَعَلَكُم
and made you
kings
and He gave you
what
لَمۡ
not
يُؤۡتِ
He (had) given
أَحَدًا
(to) anyone
from
the worlds
And [mention, O Muḥammad], when Moses said to his people, "O my people, remember the favor of Allāh upon you when He appointed among you prophets and made you possessors1 and gave you that which He had not given anyone among the worlds.
5:21
يَـٰ قَوۡمِ
O my people
Enter
the land
the Holy
which
كَتَبَ
(has been) ordained
(by) Allah
لَكُمۡ
for you
وَلَا
and (do) not
تَرۡتَدُّواۡ
turn
عَلَىٰٓ
on
أَدۡ بَارِكُمۡ
your backs
فَتَنق َلِبُواۡ
then you will turn back
خَـٰ سِرِي نَ
٢١(as) losers
O my people, enter the blessed land [i.e., Palestine] which Allāh has assigned to you and do not turn back [from fighting in Allāh's cause] and [thus] become losers."
5:22
قَالُواۡ
They said
يَـٰ مُوسَىٰٓ
O Musa
إِنّ َ
Indeed
فِيهَا
in it
قَوۡمًا
(are) people
(of) tyrannical strength
وَإِنّ َا
and indeed, we
لَن
never
will enter it
حَتَّىٰ
until
يَخۡرُجُواۡ
they leave
مِنۡهَا
from it
فَإِن
and if
they leave
مِنۡهَا
[from] it
فَإِنّ َا
then certainly we (will)
دٰ ُو نَ
٢٢enter (it)
They said, "O Moses, indeed within it is a people of tyrannical strength, and indeed, we will never enter it until they leave it; but if they leave it, then we will enter."
5:23
قَالَ
Said
رَجُلَانِ
two men
مِنَ
from
those who
يَخَافُونَ
feared (Allah)
أَنۡعَمَ
(had) favored
Allah
عَلَيۡهِمَا
[on] both of them
Enter
عَلَيۡهِمُ
upon them
(through) the gate
فَإِذَا
then when
دَخَلۡتُمُوهُ
you have entered it
فَإِنّ َكُمۡ
then indeed, you (will be)
غَـٰ لِبُونَۚ
victorious
وَعَلَى
And upon
Allah
فَتَوَكَّلُوٓ اۡ
then put your trust
إِن
if
you are
believers
Said two men from those who feared [to disobey] upon whom Allāh had bestowed favor, "Enter upon them through the gate, for when you have entered it, you will be predominant.1 And upon Allāh rely, if you should be believers."
5:24
قَالُواۡ
They said
يَـٰ مُوسَىٰٓ
O Musa
إِنّ َا
Indeed, we
لَن
never
will enter it
أَبَدًا
ever
for
دَامُواۡ
as long as they are
فِيهَاۖ
in it
فَٱ ذۡهَبۡ
So go
أَنت َ
you
وَرَبُّكَ
and your Lord
فَقَـٰ تِلَآ
and you both fight
إِنّ َا
Indeed, we
هَـٰ هُنَا
are [here]
قَـٰ عِدُو نَ
٢٤sitting
They said, "O Moses, indeed we will not enter it, ever, as long as they are within it; so go, you and your Lord, and fight. Indeed, we are remaining right here."
5:25
قَالَ
He said
رَبِّ
O my Lord
إِنّ ِى
Indeed, I
لَآ
(do) not
أَمۡلِكُ
(have) power
إِلَّا
except
نَفۡسِى
(over) myself
وَأَخِىۖ
and my brother
فَٱ فۡرُقۡ
so (make a) separation
بَيۡنَنَا
between us
وَبَيۡنَ
and between
the people
(the) defiantly disobedient
[Moses] said, "My Lord, indeed I do not possess [i.e., control] except myself and my brother, so part us1 from the defiantly disobedient people."
5:26
قَالَ
(Allah) said
فَإِنّ َهَا
Then indeed it
مُحَرَّمَةٌ
(will be) forbidden
عَلَيۡهِمۡۛ
to them
أَرۡبَعِينَ
(for) forty
سَنَةًۛ
years
they will wander
فِى
in
the earth
فَلَا
So (do) not
تَأۡسَ
grieve
عَلَى
over
the people
the defiantly disobedient
[Allāh] said, "Then indeed, it is forbidden to them for forty years [in which] they will wander throughout the land. So do not grieve over the defiantly disobedient people."
5:27
۞وَٱ تۡلُ
And recite
عَلَيۡهِمۡ
to them
نَبَأَ
the story
(of) two sons
ءَادَمَ
(of) Adam
بِٱ لۡحَقِّ
in truth
إِذۡ
when
قَرَّبَا
both offered
قُرۡبَانًا
a sacrifice
and it was accepted
مِنۡ
from
أَحَدِهِمَا
one of them
وَلَمۡ
and not
يُتَقَبَّلۡ
was accepted
مِنَ
from
the other
قَالَ
Said (the latter)
لَأَقۡ تُلَنّ َكَۖ
Surely I will kill you
قَالَ
Said (the former)
إِنّ َمَا
Only
يَتَقَبَّلُ
accepts
(does) Allah
مِنَ
from
the God fearing
And recite to them the story of Adam's two sons, in truth, when they both made an offering [to Allāh], and it was accepted from one of them but was not accepted from the other. Said [the latter], "I will surely kill you." Said [the former], "Indeed, Allāh only accepts from the righteous [who fear Him].
5:28
لَئِنۢ
If
you stretch
إِلَىَّ
towards me
يَدَكَ
your hand
لِتَقۡ تُلَنِى
to kill me
مَآ
not
أَنَاۡ
will I
بِبَاسِطٍ
stretch
my hand
إِلَيۡكَ
towards you
لِأَقۡ تُلَكَۖ
to kill you
إِنّ ِىٓ
indeed I
أَخَافُ
fear
Allah
رَبَّ
(the) Lord
(of) the worlds
If you should raise your hand toward me to kill me - I shall not raise my hand toward you to kill you. Indeed, I fear Allāh, Lord of the worlds.
5:29
إِنّ ِىٓ
Indeed, I
أُرِيدُ
wish
أَن
that
you be laden
بِإِثۡمِى
with my sin
وَإِثۡمِكَ
and your sin
فَتَكُونَ
so you will be
مِنۡ
among
أَصۡحَـٰ بِ
(the) companions
(of) the Fire
وَذٰ
and that
جَزٰ اۡ
(is the) recompense
(of) the wrong-doers
Indeed, I want you to obtain [thereby] my sin and your sin so you will be among the companions of the Fire. And that is the recompense of wrongdoers."
5:30
فَطَوَّعَتۡ
Then prompted
لَهُۥ
to him
نَفۡسُهُۥ
his soul
قَتۡلَ
(to) kill
أَخِيهِ
his brother
فَقَتَلَهُۥ
so he killed him
فَأَصۡبَحَ
and became
مِنَ
of
the losers
And his soul permitted to him1 the murder of his brother, so he killed him and became among the losers.
5:31
فَبَعَثَ
Then (was) sent
(by) Allah
غُرَابًا
a crow
it (was) scratching
فِى
in
the earth
لِيُرِيَهُۥ
to show him
كَيۡفَ
how
يُوٰ
to hide
سَوۡءَةَ
(the) dead body
أَخِيهِۚ
(of) his brother
قَالَ
He said
يَـٰ وَيۡلَتَىٰٓ
Woe to me
أَعَجَزۡتُ
Am I unable
أَنۡ
that
أَكُونَ
I can be
مِثۡلَ
like
هَـٰ ذَا
this
[the] crow
فَأُوٰ
and hide
سَوۡءَةَ
(the) dead body
أَخِىۖ
(of) my brother
فَأَصۡبَحَ
Then he became
مِنَ
of
the regretful
Then Allāh sent a crow searching [i.e., scratching] in the ground to show him how to hide the disgrace1 of his brother. He said, "O woe to me! Have I failed to be like this crow and hide the disgrace [i.e., body] of my brother?" And he became of the regretful.
5:32
مِنۡ
From
أَجۡ لِ
time
ذٰ
that
كَتَبۡ نَا
We ordained
عَلَىٰ
on
بَنِىٓ
(the) Children
إِسۡرٰ
(of) Israel
أَنّ َهُۥ
that he
مَن
who
kills
نَفۡسَۢا
a soul
other than
نَفۡسٍ
(for) a soul
أَوۡ
or
فَسَادٍ
(for) spreading corruption
in
the earth
فَكَأَنّ َمَا
then (it) is as if
قَتَلَ
he has killed
mankind
جَمِيعًا
all
and whoever
أَحۡيَاهَا
saves it
فَكَأَنّ َمَآ
then (it) is as if
أَحۡيَا
he has saved
mankind
جَمِيعًاۚ
all
And surely
جَا ٓءَتۡهُمۡ
came to them
رُسُلُنَا
Our Messengers
بِٱ لۡبَيِّنَـٰ تِ
with clear Signs
ثُمّ َ
yet
إِنّ َ
indeed
كَثِيرًا
many
of them
after
ذٰ
that
فِى
in
the earth
لَمُسۡرِفُو نَ
٣٢(are) surely those who commit excesses
Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul1 or for corruption [done] in the land2 - it is as if he had slain mankind entirely. And whoever saves one3 - it is as if he had saved mankind entirely. And Our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.4
5:33
إِنّ َمَا
Only
جَزٰ اۡ
(the) recompense
(for) those who
يُحَارِبُونَ
wage war
(against) Allah
وَرَسُولَهُۥ
and His Messenger
وَيَسۡعَوۡنَ
and strive
فِى
in
the earth
فَسَادًا
spreading corruption
أَن
(is) that
they be killed
أَوۡ
or
يُصَلَّبُوٓ اۡ
they be crucified
أَوۡ
or
تُقَطَّعَ
be cut off
أَيۡدِيهِمۡ
their hands
وَأَرۡجُلُهُم
and their feet
of
خِلَـٰ فٍ
opposite sides
أَوۡ
or
يُنف َوۡاۡ
they be exiled
مِنَ
from
the land
ذٰ
That
لَهُمۡ
(is) for them
خِزۡىٌ
disgrace
in
the world
وَلَهُمۡ
and for them
فِى
in
the Hereafter
عَذَابٌ
(is) a punishment
عَظِي مٌ
٣٣great
Indeed, the penalty1 for those who wage war2 against Allāh and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment,
5:34
إِلَّا
Except
those who
تَابُواۡ
repent
مِن
from
before
أَن
that
you overpower
عَلَيۡهِمۡۖ
[over] them
فَٱ عۡلَمُوٓ اۡ
then know
أَنّ َ
that
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
Except for those who return [repenting] before you overcome [i.e., apprehend] them. And know that Allāh is Forgiving and Merciful.
5:35
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
Fear
Allah
وَٱ بۡ تَغُوٓ اۡ
and seek
إِلَيۡهِ
towards Him
the means
وَجَـٰ هِدُواۡ
and strive hard
فِى
in
سَبِيلِهِۦ
His way
لَعَلَّكُمۡ
so that you may
تُفۡلِحُو نَ
٣٥succeed
O you who have believed, fear Allāh and seek the means [of nearness] to Him and strive in His cause that you may succeed.
5:36
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieve
لَوۡ
if
أَنّ َ
that
لَهُم
for them
(is) what
فِى
(is) in
the earth
جَمِيعًا
all
and the like of it
مَعَهُۥ
with it
لِيَفۡتَدُواۡ
to ransom themselves
بِهِۦ
with it
مِنۡ
from
عَذَابِ
(the) punishment
يَوۡمِ
(of the) Day
(of) the Resurrection
مَا
not
تُقُبِّلَ
will be accepted
مِنۡهُمۡۖ
from them
وَلَهُمۡ
and for them
عَذَابٌ
(is) a punishment
أَلِي مٌ
٣٦painful
Indeed, those who disbelieve - if they should have all that is in the earth and the like of it with it by which to ransom themselves from the punishment of the Day of Resurrection, it will not be accepted from them, and for them is a painful punishment.
5:37
يُرِيدُونَ
They will wish
أَن
that
they come out
مِنَ
of
the Fire
وَمَا
but not
هُم
they
will come out
مِنۡهَاۖ
of it
وَلَهُمۡ
And for them
عَذَابٌ
(is) a punishment
lasting
They will wish to get out of the Fire, but never are they to emerge therefrom, and for them is an enduring punishment.
5:38
وَٱ ل سَّارِقُ
And (for) the male thief
وَٱ ل سَّارِقَةُ
and the female thief
فَٱ قۡ طَعُوٓ اۡ
[then] cut off
أَيۡدِيَهُمَا
their hands
جَزَا ٓءَۢ
(as) a recompense
for what
كَسَبَا
they earned
نَكَـٰ لاً
(as) an exemplary (punishment)
from
Allah
وَٱ للَّهُ
And Allah
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
٣٨All-Wise
[As for] the thief, the male and the female, amputate their hands in recompense for what they earned [i.e., committed] as a deterrent [punishment] from Allāh. And Allāh is Exalted in Might and Wise.
5:39
فَمَن
But whoever
repented
مِنۢ
from
after
ظُلۡمِهِۦ
his wrongdoing
وَأَصۡلَحَ
and reforms
فَإِنّ َ
then indeed
Allah
يَتُوبُ
will turn in forgiveness
عَلَيۡهِۗ
to him
إِنّ َ
Indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
But whoever repents after his wrongdoing and reforms, indeed, Allāh will turn to him in forgiveness. Indeed, Allāh is Forgiving and Merciful.
5:40
أَلَمۡ
Do not
تَعۡلَمۡ
you know
أَنّ َ
that
Allah
لَهُۥ
to Him (belongs)
مُلۡكُ
(the) dominion
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
يُعَذِّبُ
He punishes
مَن
whom
He wills
وَيَغۡفِرُ
and He forgives
لِمَن
[to] whom
He wills
وَٱ للَّهُ
And Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
Do you not know that to Allāh belongs the dominion of the heavens and the earth? He punishes whom He wills and forgives whom He wills, and Allāh is over all things competent.
5:41
۞يَـٰٓ أَيُّهَا
O
Messenger
لَا
Let not
يَحۡزُنك َ
grieve you
those who
يُسَـٰ رِعُونَ
hasten
فِى
in (to)
[the] disbelief
مِنَ
of
those who
قَالُوٓ اۡ
said
ءَامَنّ َا
We believe
بِأَفۡوٰ
with their mouths
وَلَمۡ
and not
تُؤۡمِن
believe
their hearts
وَمِنَ
and from
those who
هَادُواۡۛ
(are) Jews
سَمّ َـٰ عُونَ
They (are) listeners
لِلۡكَذِبِ
to falsehood
سَمّ َـٰ عُونَ
(and) listeners
لِقَوۡمٍ
for people
ءَاخَرِينَ
other
لَمۡ
(who have) not
يَأۡتُوكَۖ
come to you
يُحَرِّفُونَ
They distort
the words
مِنۢ
from
after
مَوَاضِعِهِۦ ۖ
their context
يَقُولُونَ
saying
إِنۡ
If
أُوتِيتُمۡ
you are given
هَـٰ ذَا
this
فَخُذُوهُ
[so] take it
وَإِن
but if
not
تُؤۡتَوۡهُ
you are given it
فَٱ حۡذَرُواۡۚ
then beware
وَمَن
And (for) whom
intends
Allah
فِتۡنَتَهُۥ
his trial
فَلَن
then never
will you have power
لَهُۥ
for him
مِنَ
against
Allah
شَيۡــًٔاۚ
anything
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones
لَمۡ
never
يُرِدِ
will intend
Allah
أَن
that
He purifies
قُلُوبَهُمۡۚ
their hearts
لَهُمۡ
For them
فِى
in
the world
خِزۡىٌۖ
(is) disgrace
and for them
فِى
in
the Hereafter
عَذَابٌ
(is) a punishment
عَظِي مٌ
٤١great
O Messenger, let them not grieve you who hasten into disbelief of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you.1 They distort words beyond their [proper] places [i.e., usages], saying, "If you are given this,2 take it; but if you are not given it, then beware." But he for whom Allāh intends fitnah3 - never will you possess [power to do] for him a thing against Allāh. Those are the ones for whom Allāh does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment.
5:42
سَمّ َـٰ عُونَ
Listeners
لِلۡكَذِبِ
to [the] falsehood
أَكَّـٰ لُونَ
devourers
لِلسُّحۡتِۚ
of the forbidden
فَإِن
So if
they come to you
فَٱ حۡكُم
then judge
between them
أَوۡ
or
أَعۡرِضۡ
turn away
عَنۡهُمۡۖ
from them
وَإِن
And if
you turn away
عَنۡهُمۡ
from them
فَلَن
then never
will they harm you
شَيۡــًٔاۖ
(in) anything
And if
حَكَمۡتَ
you judge
فَٱ حۡكُم
then judge
between them
with [the] justice
إِنّ َ
Indeed
Allah
يُحِبُّ
loves
the ones who are just
[They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muḥammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allāh loves those who act justly.
5:43
وَكَيۡفَ
But how can
يُحَكِّمُونَكَ
they appoint you a judge
وَعِند َهُمُ
while they (have) with them
the Taurat
فِيهَا
in it
حُكۡمُ
(is the) Command
(of) Allah
ثُمّ َ
Then
يَتَوَلَّوۡنَ
they turn away
مِنۢ
from
after
ذٰ
that
وَمَآ
and not
أُوۡ لَـٰٓ ئِكَ
those
بِٱ لۡمُؤۡمِنِي نَ
٤٣(are) the believers
But how is it that they come to you for judgement while they have the Torah, in which is the judgement of Allāh? Then they turn away, [even] after that; but those are not [in fact] believers.
5:44
إِنّ َآ
Indeed
أَنز َلۡنَا
We revealed
the Taurat
فِيهَا
in it
هُدًى
(was) Guidance
and light
judged
بِهَا
by it
the Prophets
those who
أَسۡلَمُواۡ
had submitted (to Allah)
لِلَّذِينَ
for those who
هَادُواۡ
were Jews
وَٱ ل رَّبَّـٰ نِيُّونَ
and the Rabbis
وَٱ لۡأَحۡبَارُ
and the scholars
بِمَا
with what
they were entrusted
مِن
of
(the) Book
(of) Allah
وَكَانُواۡ
and they were
عَلَيۡهِ
to it
شُهَدَا ٓءَۚ
witnesses
فَلَا
So (do) not
تَخۡشَوُاۡ
fear
the people
وَٱ خۡشَوۡنِ
but fear Me
وَلَا
and (do) not
تَشۡتَرُواۡ
sell
بِـَٔـايَـٰ تِى
My Verses
ثَمَنًا
(for) a price
little
And whoever
(does) not
يَحۡكُم
judge
by what
أَنز َلَ
has revealed
Allah
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
[they]
(are) the disbelievers
Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allāh] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allāh, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price [i.e., worldly gain]. And whoever does not judge by what Allāh has revealed - then it is those who are the disbelievers.
5:45
وَكَتَبۡ نَا
And We ordained
عَلَيۡهِمۡ
for them
فِيهَآ
in it
أَنّ َ
that
the life
بِٱ ل نّ َفۡسِ
for the life
وَٱ لۡعَيۡنَ
and the eye
بِٱ لۡعَيۡنِ
for the eye
وَٱ لۡأَنف َ
and the nose
بِٱ لۡأَنف ِ
for the nose
وَٱ لۡأُذُنَ
and the ear
بِٱ لۡأُذُنِ
for the ear
وَٱ ل سِّنّ َ
and the tooth
بِٱ ل سِّنّ ِ
for the tooth
وَٱ لۡجُرُوحَ
and (for) wounds
قِصَاصٌۚ
(is) retribution
But whoever
gives charity
بِهِۦ
with it
فَهُوَ
then it is
كَفَّارَةٌ
an expiation
for him
وَمَن
And whoever
(does) not
يَحۡكُم
judge
by what
أَنز َلَ
has revealed
Allah
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
[they]
(are) the wrongdoers
And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allāh has revealed - then it is those who are the wrongdoers [i.e., the unjust].
5:46
وَقَفَّيۡنَا
And We sent
عَلَىٰٓ
on
ءَاثَـٰ رِهِم
their footsteps
Isa
son
مَرۡيَمَ
(of) Maryam
مُصَدِّقًا
confirming
what
بَيۡنَ
(was) between
يَدَيۡهِ
his hands
مِنَ
of
the Taurat
وَءَاتَيۡنَـٰ هُ
and We gave him
the Injeel
فِيهِ
in it
هُدًى
(was) Guidance
and light
and confirming
what
بَيۡنَ
(was) between
يَدَيۡهِ
his hands
مِنَ
of
the Taurat
وَهُدًى
and a Guidance
and an admonition
for the God conscious
And We sent, following in their footsteps,1 Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous.
5:47
وَلۡيَحۡكُمۡ
And let judge
أَهۡلُ
(the) People
(of) the Injeel
بِمَآ
by what
أَنز َلَ
has revealed
Allah
فِيهِۚ
in it
وَمَن
And whoever
(does) not
يَحۡكُم
judge
by what
أَنز َلَ
has revealed
Allah
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
[they] (are)
the defiantly disobedient
And let the People of the Gospel judge by what Allāh has revealed therein. And whoever does not judge by what Allāh has revealed - then it is those who are the defiantly disobedient.
5:48
وَأَنز َلۡنَآ
And We revealed
إِلَيۡكَ
to you
the Book
بِٱ لۡحَقِّ
in [the] truth
مُصَدِّقًا
confirming
what
بَيۡنَ
(was) before
يَدَيۡهِ
his hands
مِنَ
of
the Book
وَمُهَيۡمِنًا
and a guardian
عَلَيۡهِۖ
over it
فَٱ حۡكُم
So judge
between them
by what
أَنز َلَ
has revealed
Allah
وَلَا
and (do) not
تَتَّبِعۡ
follow
أَهۡوَا ٓءَهُمۡ
their vain desires
عَمّ َا
when
جَا ٓءَكَ
has come to you
مِنَ
of
the truth
لِكُلٍّ
For each
We have made
مِنك ُمۡ
for you
شِرۡعَةً
a law
and a clear way
And if
شَا ٓءَ
(had) willed
Allah
لَجَعَلَكُمۡ
He (would have) made you
أُمّ َةً
a community
one
[and] but
to test you
فِى
in
مَآ
what
ءَاتَـٰ كُمۡۖ
He (has) given you
فَٱ سۡتَبِقُواۡ
so race
(to) the good
إِلَى
To
Allah
مَرۡجِعُكُمۡ
you will return
جَمِيعًا
all
then He will inform you
of what
كُنت ُمۡ
you were
فِيهِ
concerning it
تَخۡتَلِفُو نَ
٤٨differing
And We have revealed to you, [O Muḥammad], the Book [i.e., the Qur’ān] in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allāh has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method.1 Had Allāh willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good.2 To Allāh is your return all together, and He will [then] inform you concerning that over which you used to differ.
5:49
وَأَنِ
And that
you judge
between them
by what
أَنز َلَ
(has) revealed
Allah
وَلَا
and (do) not
تَتَّبِعۡ
follow
أَهۡوَا ٓءَهُمۡ
their vain desires
وَٱ حۡذَرۡهُمۡ
and beware of them
أَن
lest
they tempt you away
عَنۢ
from
some
مَآ
(of) what
أَنز َلَ
has revealed
Allah
إِلَيۡكَۖ
to you
فَإِن
And if
they turn away
فَٱ عۡلَمۡ
then know that
أَنّ َمَا
only
يُرِيدُ
intends
Allah
أَن
to
afflict them
for some
ذُنُوبِهِمۡۗ
(of) their sins
وَإِنّ َ
And indeed
كَثِيرًا
many
of
the people
لَفَـٰ سِقُو نَ
٤٩(are) defiantly disobedient
And judge, [O Muḥammad], between them by what Allāh has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allāh has revealed to you. And if they turn away - then know that Allāh only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient.
5:50
أَفَحُكۡمَ
Is it then the judgment
(of the time of) ignorance
يَبۡ غُونَۚ
they seek
وَمَنۡ
And who (is)
أَحۡسَنُ
better
مِنَ
than
Allah
حُكۡمًا
(in) judgment
for a people
(who) firmly believe
Then is it the judgement of [the time of] ignorance they desire? But who is better than Allāh in judgement for a people who are certain [in faith].
5:51
۞يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَا
(Do) not
تَتَّخِذُواۡ
take
the Jews
وَٱ ل نّ َصَـٰ رَىٰٓ
and the Christians
أَوۡلِيَا ٓءَۘ
(as) allies
بَعۡضُهُمۡ
Some of them
أَوۡلِيَا ٓءُ
(are) allies
بَعۡضٍۚ
(to) others
And whoever
takes them as allies
among you
فَإِنّ َهُۥ
then indeed, he
مِنۡهُمۡۗ
(is) of them
إِنّ َ
Indeed
Allah
لَا
(does) not
يَهۡدِى
guide
the people
the wrongdoing
O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you - then indeed, he is [one] of them. Indeed, Allāh guides not the wrongdoing people.
5:52
فَتَرَى
And you see
those
فِى
in
قُلُوبِهِم
their hearts
(is) a disease
they hasten
فِيهِمۡ
to them
يَقُولُونَ
saying
نَخۡشَىٰٓ
We fear
أَن
that
(may) strike us
دَا ٓئِرَةٌۚ
a misfortune
But perhaps
Allah
أَن
[that]
will bring
بِٱ لۡفَتۡحِ
the victory
أَوۡ
or
أَمۡرٍ
a decision
from
عِند ِهِۦ
(of) Him
فَيُصۡبِحُواۡ
Then they will become
عَلَىٰ
for
مَآ
what
أَسَرُّواۡ
they had concealed
فِىٓ
within
أَنف ُسِهِمۡ
themselves
نَـٰ دِمِي نَ
٥٢regretful
So you see those in whose hearts is disease [i.e., hypocrisy] hastening into [association with] them, saying, "We are afraid a misfortune may strike us." But perhaps Allāh will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful.
5:53
وَيَقُولُ
And will say
those who
ءَامَنُوٓ اۡ
believe
أَهَـٰٓ ؤُلَا ٓءِ
Are these
those who
أَقۡ سَمُواۡ
swore
بِٱ للَّهِ
by Allah
جَهۡدَ
strongest
أَيۡمَـٰ نِهِمۡۙ
(of) their oaths
إِنّ َهُمۡ
indeed, they
لَمَعَكُمۡۚ
(were) with you
حَبِطَتۡ
Became worthless
أَعۡمَـٰ لُهُمۡ
their deeds
فَأَصۡبَحُواۡ
and they became
خَـٰ سِرِي نَ
٥٣(the) losers
And those who believe will say,1 "Are these the ones who swore by Allāh their strongest oaths that indeed they were with you?" Their deeds have become worthless, and they have become losers.
5:54
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
مَن
Whoever
turns back
مِنك ُمۡ
among you
عَن
from
his religion
فَسَوۡفَ
then soon
يَأۡتِى
(will be) brought
(by) Allah
بِقَوۡمٍ
a people
whom He loves
وَيُحِبُّونَهُۥٓ
and they love Him
أَذِلَّةٍ
humble
عَلَى
towards
the believers
أَعِزَّةٍ
(and) stern
عَلَى
towards
the disbelievers
يُجَـٰ هِدُونَ
striving
فِى
in
سَبِيلِ
(the) way
(of) Allah
وَلَا
and not
يَخَافُونَ
fearing
لَوۡمَةَ
the blame
لَا ٓئِمٍۚ
(of) a critic
That
فَضۡلُ
(is the) Grace
(of) Allah
يُؤۡتِيهِ
He grants
مَن
whom
He wills
وَٱ للَّهُ
And Allah
وٰ
(is) All-Encompassing
عَلِي مٌ
٥٤All-Knowing
O you who have believed, whoever of you should revert from his religion - Allāh will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, strong against the disbelievers; they strive in the cause of Allāh and do not fear the blame of a critic. That is the favor of Allāh; He bestows it upon whom He wills. And Allāh is all-Encompassing and Knowing.
5:55
إِنّ َمَا
Only
وَلِيُّكُمُ
your ally
(is) Allah
وَرَسُولُهُۥ
and His Messenger
وَٱ لَّذِينَ
and those who
ءَامَنُواۡ
believe
and those who
يُقِيمُونَ
establish
the prayer
وَيُؤۡتُونَ
and give
zakah
وَهُمۡ
and they
رٰ ُو نَ
٥٥(are) those who bow down
Your ally is none but Allāh and [therefore] His Messenger and those who have believed - those who establish prayer and give zakāh, and they bow [in worship].
5:56
وَمَن
And whoever
takes as an ally
Allah
وَرَسُولَهُۥ
and His Messenger
وَٱ لَّذِينَ
and those who
ءَامَنُواۡ
believe
فَإِنّ َ
then indeed
حِزۡبَ
(the) party
(of) Allah
هُمُ
they
(are) the victorious
And whoever is an ally of Allāh and His Messenger and those who have believed - indeed, the party of Allāh - they will be the predominant.
5:57
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَا
(Do) not
تَتَّخِذُواۡ
take
those who
take
دِينَكُمۡ
your religion
هُزُوًا
(in) ridicule
and fun
from
those who
أُوتُواۡ
are given
the Book
مِن
from
before you
وَٱ لۡكُفَّارَ
and the disbelievers
أَوۡلِيَا ٓءَۚ
(as) allies
وَٱ تَّقُواۡ
And fear
Allah
إِن
if
you are
believers
O you who have believed, take not those who have taken your religion in ridicule and amusement among the ones who were given the Scripture before you nor the disbelievers as allies. And fear Allāh, if you should [truly] be believers.
5:58
وَإِذَا
And when
نَادَيۡتُمۡ
you make a call
إِلَى
for
the prayer
they take it
هُزُوًا
(in) ridicule
and fun
That
بِأَنّ َهُمۡ
(is) because they
قَوۡمٌ
(are) a people
(who do) not
يَعۡقِلُو نَ
٥٨understand
And when you call to prayer, they take it in ridicule and amusement. That is because they are a people who do not use reason.
5:59
قُلۡ
Say
يَـٰٓ أَهۡلَ
O People
(of) the Book
هَلۡ
Do
تَنق ِمُونَ
you resent
مِنّ َآ
[of] us
إِلَّآ
except
أَنۡ
that
ءَامَنّ َا
we believe
بِٱ للَّهِ
in Allah
وَمَآ
and what
أُنز ِلَ
has been revealed
إِلَيۡنَا
to us
وَمَآ
and what
أُنز ِلَ
was revealed
مِن
from
before
وَأَنّ َ
and that
أَكۡثَرَكُمۡ
most of you
فَـٰ سِقُو نَ
٥٩(are) defiantly disobedient
Say, "O People of the Scripture, do you resent us except [for the fact] that we have believed in Allāh and what was revealed to us and what was revealed before and because most of you are defiantly disobedient?"
5:60
قُلۡ
Say
هَلۡ
Shall
أُنَبِّئُكُم
I inform you
(of) worse
than
that
مَثُوبَةً
(as) recompense
عِند َ
from
Allah
مَن
Whom
has (been) cursed
(by) Allah
وَغَضِبَ
and He became angry
عَلَيۡهِ
with him
وَجَعَلَ
and made
مِنۡهُمُ
of them
[the] apes
وَٱ لۡخَنَازِيرَ
and [the] swines
وَعَبَدَ
and (who) worshipped
the false deities
أُوۡ لَـٰٓ ئِكَ
Those
شَرٌّ
(are) worse
(in) position
and farthest astray
عَن
from
(the) even
way
Say, "Shall I inform you of [what is] worse than that1 as penalty from Allāh? [It is that of] those whom Allāh has cursed and with whom He became angry and made of them apes and pigs and slaves of ṭāghūt.2 Those are worse in position and further astray from the sound way."
5:61
وَإِذَا
And when
جَا ٓءُوكُمۡ
they come to you
قَالُوٓ اۡ
they say
ءَامَنّ َا
We believe
وَقَد
But certainly
دَّخَلُواۡ
they entered
بِٱ لۡكُفۡرِ
with disbelief
وَهُمۡ
and they
قَدۡ
certainly
خَرَجُواۡ
went out
بِهِۦ ۚ
with it
وَٱ للَّهُ
And Allah
أَعۡلَمُ
knows best
بِمَا
[of] what
كَانُواۡ
they were
يَكۡتُمُو نَ
٦١hiding
And when they come to you, they say, "We believe." But they have entered with disbelief [in their hearts], and they have certainly left with it. And Allāh is most knowing of what they were concealing.
5:62
وَتَرَىٰ
And you see
كَثِيرًا
many
of them
يُسَـٰ رِعُونَ
hastening
فِى
into
[the] sin
وَٱ لۡعُدۡ وٰ
and [the] transgression
وَأَكۡلِهِمُ
and eating
the forbidden
لَبِئۡسَ
Surely evil
مَا
(is) what
كَانُواۡ
they were
يَعۡمَلُو نَ
٦٢doing
And you see many of them hastening into sin and aggression and the devouring of [what is] unlawful. How wretched is what they have been doing.
5:63
لَوۡلَا
Why (do) not
يَنۡهَـٰ هُمُ
forbid them
the Rabbis
وَٱ لۡأَحۡبَارُ
and the religious scholars
عَن
from
their saying
the sinful
وَأَكۡلِهِمُ
and their eating
(of) the forbidden
لَبِئۡسَ
Surely, evil
مَا
(is) what
كَانُواۡ
they used to
يَصۡنَعُو نَ
٦٣do
Why do the rabbis and religious scholars not forbid them from saying what is sinful and devouring what is unlawful? How wretched is what they have been practicing.
5:64
وَقَالَتِ
And said
the Jews
يَدُ
The Hand
(of) Allah
مَغۡلُولَةٌۚ
(is) chained
غُلَّتۡ
Are chained
أَيۡدِيهِمۡ
their hands
وَلُعِنُواۡ
and they have been cursed
بِمَا
for what
قَالُواۡۘ
they said
بَلۡ
Nay
يَدَاهُ
His Hands
مَبۡ سُوطَتَانِ
(are) stretched out
يُنف ِقُ
He spends
كَيۡفَ
how
يَشَا ٓءُۚ
He wills
وَلَيَزِيدَنّ َ
And surely increase
كَثِيرًا
many
of them
what
أُنز ِلَ
has been revealed
إِلَيۡكَ
to you
مِن
from
your Lord
طُغۡيَـٰ نًا
(in) rebellion
and disbelief
And We have cast
بَيۡنَهُمُ
among them
[the] enmity
وَٱ لۡبَغۡضَا ٓءَ
and [the] hatred
إِلَىٰ
till
يَوۡمِ
(the) Day
(of) the Resurrection
كُلَّمَآ
Every time
أَوۡقَدُواۡ
they kindled
نَارًا
(the) fire
of [the] war
أَطۡ فَأَهَا
it (was) extinguished
(by) Allah
وَيَسۡعَوۡنَ
And they strive
فِى
in
the earth
فَسَادًاۚ
spreading corruption
And Allah
لَا
(does) not
يُحِبُّ
love
the corrupters
And the Jews say, "The hand of Allāh is chained."1 Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindled the fire of war [against you], Allāh extinguished it. And they strive throughout the land [causing] corruption, and Allāh does not like corrupters.
5:65
وَلَوۡ
And if
أَنّ َ
that
أَهۡلَ
(the) People
(of) the Book
ءَامَنُواۡ
(had) believed
وَٱ تَّقَوۡاۡ
and feared (Allah)
لَكَفَّرۡنَا
surely We (would have) removed
عَنۡهُمۡ
from them
سَيِّـَٔـاتِهِمۡ
their evil (deeds)
وَلَأَدۡ خَلۡنَـٰ هُمۡ
and surely We (would have) admitted them
جَنّ َـٰ تِ
(to) Gardens
(of) Bliss
And if only the People of the Scripture had believed and feared Allāh, We would have removed from them their misdeeds and admitted them to Gardens of Pleasure.
5:66
وَلَوۡ
And if
أَنّ َهُمۡ
that they
أَقَامُواۡ
had stood firmly
(by) the Taurat
وَٱ لۡإِنج ِيلَ
and the Injeel
وَمَآ
and what
أُنز ِلَ
was revealed
إِلَيۡهِم
to them
from
their Lord
لَأَكَلُواۡ
surely they (would have) eaten
مِن
from
above them
وَمِن
and from
beneath
أَرۡجُلِهِمۚ
their feet
Among them
أُمّ َةٌ
(is) a community
moderate
but many
of them
سَا ٓءَ
evil
مَا
(is) what
يَعۡمَلُو نَ
٦٦they do
And if only they had upheld [the law of] the Torah, the Gospel, and what has been revealed to them from their Lord [i.e., the Qur’ān], they would have consumed [provision] from above them and from beneath their feet.1 Among them are a moderate [i.e., acceptable] community, but many of them - evil is that which they do.
5:67
۞يَـٰٓ أَيُّهَا
O
Messenger
بَلِّغۡ
Convey
مَآ
what
أُنز ِلَ
has been revealed
إِلَيۡكَ
to you
مِن
from
your Lord
وَإِن
and if
not
تَفۡعَلۡ
you do
فَمَا
then not
بَلَّغۡتَ
you (have) conveyed
رِسَالَتَهُۥ ۚ
His Message
وَٱ للَّهُ
And Allah
يَعۡصِمُكَ
will protect you
مِنَ
from
the people
إِنّ َ
Indeed
Allah
لَا
(does) not
يَهۡدِى
guide
the people
the disbelieving
O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allāh will protect you from the people. Indeed, Allāh does not guide the disbelieving people.
5:68
قُلۡ
Say
يَـٰٓ أَهۡلَ
O People
(of) the Book
لَسۡتُمۡ
You are not
عَلَىٰ
on
شَىۡءٍ
anything
حَتَّىٰ
until
تُقِيمُواۡ
you stand firmly
(by) the Taurat
وَٱ لۡإِنج ِيلَ
and the Injeel
وَمَآ
and what
أُنز ِلَ
has been revealed
إِلَيۡكُم
to you
from
your Lord
وَلَيَزِيدَنّ َ
And surely increase
كَثِيرًا
many
of them
what
أُنز ِلَ
has been revealed
إِلَيۡكَ
to you
مِن
from
your Lord
طُغۡيَـٰ نًا
(in) rebellion
and disbelief
So (do) not
تَأۡسَ
grieve
عَلَى
over
the people
the disbelieving
Say, "O People of the Scripture, you are [standing] on nothing until you uphold [the law of] the Torah, the Gospel, and what has been revealed to you from your Lord [i.e., the Qur’ān]." And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. So do not grieve over the disbelieving people.
5:69
إِنّ َ
Indeed
those who
ءَامَنُواۡ
believed
وَٱ لَّذِينَ
and those who
هَادُواۡ
became Jews
وَٱ ل صَّـٰ بِــُٔونَ
and the Sabians
وَٱ ل نّ َصَـٰ رَىٰ
and the Christians
مَنۡ
whoever
ءَامَنَ
believed
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
the Last
وَعَمِلَ
and did
صَـٰ لِحًا
good deeds
then no
خَوۡفٌ
fear
عَلَيۡهِمۡ
on them
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
٦٩will grieve
Indeed, those who have believed [in Prophet Muḥammad (ﷺ)] and those [before him (ﷺ)] who were Jews or Sabeans or Christians - those [among them] who believed in Allāh and the Last Day and did righteousness - no fear will there be concerning them, nor will they grieve.1
5:70
لَقَدۡ
Certainly
أَخَذۡنَا
We took
مِيثَـٰ قَ
a Covenant
بَنِىٓ
(from the) Children
إِسۡرٰ
(of) Israel
وَأَرۡسَلۡنَآ
and We sent
إِلَيۡهِمۡ
to them
رُسُلاًۖ
Messengers
Whenever
جَا ٓءَهُمۡ
came to them
رَسُولُۢ
any Messenger
with what
لَا
not
تَهۡوَىٰٓ
desired
أَنف ُسُهُمۡ
their souls
فَرِيقًا
a group
they denied
وَفَرِيقًا
and a group
they kill
We had already taken the covenant of the Children of Israel and had sent to them messengers. Whenever there came to them a messenger with what their souls did not desire, a party [of messengers] they denied, and another party they killed.
5:71
وَحَسِبُوٓ اۡ
And they thought
أَلَّا
that not
تَكُونَ
will be (for them)
فِتۡنَةٌ
a trial
so they became blind
وَصَمّ ُواۡ
and they became deaf
ثُمّ َ
Then
تَابَ
turned
Allah
عَلَيۡهِمۡ
to them
ثُمّ َ
then (again)
عَمُواۡ
they became blind
وَصَمّ ُواۡ
and they became deaf
كَثِيرٌ
many
of them
وَٱ للَّهُ
And Allah
بَصِيرُۢ
(is) All-Seer
of what
يَعۡمَلُو نَ
٧١they do
And they thought there would be no [resulting] punishment, so they became blind and deaf. Then Allāh turned to them in forgiveness; then [again] many of them became blind and deaf. And Allāh is Seeing of what they do.
5:72
لَقَدۡ
Certainly
كَفَرَ
disbelieved
those who
قَالُوٓ اۡ
say
إِنّ َ
Indeed
Allah
هُوَ
He
(is) the Messiah
son
مَرۡيَمَۖ
(of) Maryam
وَقَالَ
While said
the Messiah
يَـٰ بَنِىٓ
O Children
إِسۡرٰ
(of) Israel
Worship
Allah
رَبِّى
my Lord
وَرَبَّكُمۡۖ
and your Lord
إِنّ َهُۥ
Indeed, he
مَن
who
associates partners
بِٱ للَّهِ
with Allah
فَقَدۡ
then surely
حَرَّمَ
(has) forbidden
Allah
عَلَيۡهِ
for him
Paradise
وَمَأۡوَٮٰ هُ
and his abode
(will be) the Fire
وَمَا
And not
لِلظَّـٰ لِمِينَ
for the wrongdoers
مِنۡ
any
أَنص َا رٍ
٧٢helpers
They have certainly disbelieved who say, "Allāh is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allāh, my Lord and your Lord." Indeed, he who associates others with Allāh - Allāh has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.
5:73
لَّقَدۡ
Certainly
كَفَرَ
disbelieved
those who
قَالُوٓ اۡ
say
إِنّ َ
Indeed
Allah
ثَالِثُ
(is the) third
ثَلَـٰ ثَةٍۘ
(of) three
And (there is) no
مِنۡ
[of]
إِلَـٰ هٍ
god
إِلَّآ
except
إِلَـٰ هٌ
(the) God
(the) One
And if
not
يَنت َهُواۡ
they desist
عَمّ َا
from what
يَقُولُونَ
they are saying
لَيَمَسَّنّ َ
surely will afflict
those who
كَفَرُواۡ
disbelieved
مِنۡهُمۡ
among them
عَذَابٌ
a punishment
أَلِي مٌ
٧٣painful
They have certainly disbelieved who say, "Allāh is the third of three."1 And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.
5:74
أَفَلَا
So will not
يَتُوبُونَ
they turn in repentance
إِلَى
to
Allah
وَيَسۡتَغۡفِرُونَهُۥ ۚ
and seek His forgiveness
وَٱ للَّهُ
And Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
So will they not repent to Allāh and seek His forgiveness? And Allāh is Forgiving and Merciful.
5:75
مَّا
Not
(is) the Messiah
son
مَرۡيَمَ
(of) Maryam
إِلَّا
but
رَسُولٌ
a Messenger
certainly
خَلَتۡ
had passed
مِن
from
before him
the Messengers
وَأُمّ ُهُۥ
And his mother
صِدِّيقَةٌۖ
(was) truthful
They both used to
يَأۡكُلَانِ
eat
[the] food
See
كَيۡفَ
how
نُبَيِّنُ
We make clear
لَهُمُ
to them
the Signs
ثُمّ َ
then
see
أَنّ َىٰ
how
يُؤۡفَكُو نَ
٧٥they are deluded
The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food.1 Look how We make clear to them the signs; then look how they are deluded.
5:76
قُلۡ
Say
أَتَعۡبُدُونَ
Do you worship
مِن
from
besides
Allah
مَا
what
لَا
not
يَمۡلِكُ
has power
لَكُمۡ
to (cause) you
ضَرًّا
any harm
and not
نَفۡعًاۚ
any benefit
while Allah
هُوَ
He
(is) the All-Hearing
the All-Knowing
Say, "Do you worship besides Allāh that which holds for you no [power of] harm or benefit while it is Allāh who is the Hearing, the Knowing?"
5:77
قُلۡ
Say
يَـٰٓ أَهۡلَ
O People
(of) the Book
لَا
(Do) not
تَغۡلُواۡ
exceed
فِى
in
دِينِكُمۡ
your religion
غَيۡرَ
other than
the truth
وَلَا
and (do) not
تَتَّبِعُوٓ اۡ
follow
أَهۡوَا ٓءَ
(vain) desires
قَوۡمٍ
(of) a people
certainly
ضَلُّواۡ
who went astray
مِن
from
before
وَأَضَلُّواۡ
and they misled
كَثِيرًا
many
and they have strayed
عَن
from
(the) right
[the] way
Say, "O People of the Scripture, do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."
5:78
لُعِنَ
Were cursed
those who
كَفَرُواۡ
disbelieved
مِنۢ
from
(the) Children
إِسۡرٰ
(of) Israel
عَلَىٰ
by
لِسَانِ
(the) tongue
دَاوُۥ دَ
(of) Dawood
وَعِيسَى
and Isa
son
مَرۡيَمَۚ
(of) Maryam
ذٰ
that (was)
بِمَا
because
عَصَواۡ
they disobeyed
وَّكَانُواۡ
and they were
يَعۡتَدُو نَ
٧٨transgressing
Cursed were those who disbelieved among the Children of Israel by the tongue of David and of Jesus, the son of Mary. That was because they disobeyed and [habitually] transgressed.
5:79
كَانُواۡ
They had been
لَا
not
يَتَنَاهَوۡنَ
forbidding each other
عَن
from
wrongdoing
they did [it]
لَبِئۡسَ
Surely, evil
مَا
(was) what
كَانُواۡ
they were
يَفۡعَلُو نَ
٧٩doing
They used not to prevent one another from wrongdoing that they did. How wretched was that which they were doing.
5:80
تَرَىٰ
You see
كَثِيرًا
many
of them
يَتَوَلَّوۡنَ
taking as allies
those who
كَفَرُواۡۚ
disbelieved
لَبِئۡسَ
Surely evil
مَا
(is) what
قَدَّمَتۡ
sent forth
لَهُمۡ
for them
أَنف ُسُهُمۡ
their souls
أَن
that
became angry
Allah
عَلَيۡهِمۡ
with them
وَفِى
and in
the punishment
هُمۡ
they
خَـٰ لِدُو نَ
٨٠(will) abide forever
You see many of them becoming allies of those who disbelieved [i.e., the polytheists]. How wretched is that which they have put forth for themselves in that Allāh has become angry with them, and in the punishment they will abide eternally.
5:81
وَلَوۡ
And if
كَانُواۡ
they had
يُؤۡمِنُونَ
believed
بِٱ للَّهِ
in Allah
وَٱ ل نّ َبِىِّ
and the Prophet
وَمَآ
and what
أُنز ِلَ
has been revealed
إِلَيۡهِ
to him
مَا
not
they (would have) taken them
أَوۡلِيَا ٓءَ
(as) allies
وَلَـٰ كِنّ َ
[and] but
كَثِيرًا
many
of them
فَـٰ سِقُو نَ
٨١(are) defiantly disobedient
And if they had believed in Allāh and the Prophet and in what was revealed to him, they would not have taken them as allies; but many of them are defiantly disobedient.
5:82
۞لَتَجِدَنّ َ
Surely you will find
أَشَدَّ
strongest
(of) the people
عَدٰ ةً
(in) enmity
to those who
ءَامَنُواۡ
believe
the Jews
وَٱ لَّذِينَ
and those who
أَشۡرَكُواۡۖ
(are) polytheists
وَلَتَجِدَنّ َ
and surely you will find
أَقۡ رَبَهُم
nearest of them
(in) affection
to those who
ءَامَنُواۡ
believe
those who
قَالُوٓ اۡ
say
إِنّ َا
We
نَصَـٰ رَىٰۚ
(are) Christians
ذٰ
That (is)
بِأَنّ َ
because
مِنۡهُمۡ
among them
قِسِّيسِينَ
(are) priests
وَرُهۡبَانًا
and monks
and that they
لَا
(are) not
يَسۡتَكۡبِرُو نَ
٨٢arrogant
You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allāh; and you will find the nearest of them in affection to the believers those who say, "We are Christians." That is because among them are priests and monks and because they are not arrogant.
5:83
وَإِذَا
And when
سَمِعُواۡ
they listen
مَآ
(to) what
أُنز ِلَ
has been revealed
إِلَى
to
the Messenger
تَرَىٰٓ
you see
أَعۡيُنَهُمۡ
their eyes
تَفِيضُ
overflowing
مِنَ
with
the tears
مِمّ َا
for what
عَرَفُواۡ
they recognized
مِنَ
of
the truth
يَقُولُونَ
They say
رَبَّنَآ
Our Lord
ءَامَنّ َا
we have believed
فَٱ كۡتُبۡ نَا
so write us
مَعَ
with
the witnesses
And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of what they have recognized of the truth. They say, "Our Lord, we have believed, so register us among the witnesses.
5:84
وَمَا
And what
لَنَا
for us (that)
لَا
not
نُؤۡمِنُ
we believe
بِٱ للَّهِ
in Allah
وَمَا
and what
جَا ٓءَنَا
came (to) us
مِنَ
from
the truth
وَنَطۡ مَعُ
And we hope
أَن
that
will admit us
رَبُّنَا
our Lord
مَعَ
with
the people
the righteous
And why should we not believe in Allāh and what has come to us of the truth? And we aspire that our Lord will admit us [to Paradise] with the righteous people."
5:85
فَأَثَـٰ بَهُمُ
So rewarded them
Allah
بِمَا
for what
قَالُواۡ
they said
جَنّ َـٰ تٍ
(with) Gardens
flows
مِن
from
underneath them
the rivers
خَـٰ لِدِينَ
will abide forever
فِيهَاۚ
in it
وَذٰ
And that
جَزَا ٓءُ
(is the) reward
(of) the good-doers
So Allāh rewarded them for what they said1 with gardens [in Paradise] beneath which rivers flow, wherein they abide eternally. And that is the reward of doers of good.
5:86
وَٱ لَّذِينَ
And those who
كَفَرُواۡ
disbelieved
وَكَذَّبُواۡ
and denied
بِـَٔـايَـٰ تِنَآ
Our Signs
أُوۡ لَـٰٓ ئِكَ
those
أَصۡحَـٰ بُ
(are the) companions
(of) the Hellfire
But those who disbelieved and denied Our signs - they are the companions of Hellfire.
5:87
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَا
(Do) not
تُحَرِّمُواۡ
make unlawful
طَيِّبَـٰ تِ
(the) good things
مَآ
(of) what
أَحَلَّ
has (been) made lawful
(by) Allah
لَكُمۡ
for you
وَلَا
and (do) not
تَعۡتَدُوٓاۡ ۚ
transgress
إِنّ َ
Indeed
Allah
لَا
(does) not
يُحِبُّ
love
the transgressors
O you who have believed, do not prohibit the good things which Allāh has made lawful to you and do not transgress. Indeed, Allāh does not like transgressors.
5:88
وَكُلُواۡ
And eat
مِمّ َا
of what
رَزَقَكُمُ
has provided you
Allah
حَلَـٰ لاً
lawful
good
And fear
Allah
the One
أَنت ُم
you (are)
in Him
مُؤۡمِنُو نَ
٨٨believers
And eat of what Allāh has provided for you [which is] lawful and good. And fear Allāh, in whom you are believers.
5:89
لَا
Not
يُؤَاخِذُكُمُ
will call you to account
Allah
بِٱ ل لَّغۡوِ
for the thoughtless utterances
فِىٓ
in
أَيۡمَـٰ نِكُمۡ
your oaths
وَلَـٰ كِن
but
He will call you to account
for what
عَقَّد تُّمُ
you contracted
(of) the oath
فَكَفَّـٰ رَتُهُۥٓ
So its expiation
إِطۡ عَامُ
(is) feeding
عَشَرَةِ
(of) ten
مَسَـٰ كِينَ
needy people
مِنۡ
of
أَوۡسَطِ
average
مَا
(of) what
تُطۡ عِمُونَ
you feed
أَهۡلِيكُمۡ
your families
أَوۡ
or
كِسۡوَتُهُمۡ
clothing them
أَوۡ
or
تَحۡرِيرُ
freeing
رَقَبَةٍۖ
a slave
But whoever
(does) not
يَجِدۡ
find
فَصِيَامُ
(that), then fasting
ثَلَـٰ ثَةِ
(for) three
أَيَّامٍۚ
days
That
كَفَّـٰ رَةُ
(is the) expiation
أَيۡمَـٰ نِكُمۡ
(of) your oaths
إِذَا
when
حَلَفۡتُمۡۚ
you have sworn
وَٱ حۡفَظُوٓ اۡ
And guard
أَيۡمَـٰ نَكُمۡۚ
your oaths
كَذٰ
Thus
يُبَيِّنُ
makes clear
Allah
لَكُمۡ
to you
ءَايَـٰ تِهِۦ
His Verses
لَعَلَّكُمۡ
so that you may
تَشۡكُرُو نَ
٨٩(be) grateful
Allāh will not impose blame upon you for what is meaningless1 in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation2 is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths.3 Thus does Allāh make clear to you His verses [i.e., revealed law] that you may be grateful.
5:90
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe
إِنّ َمَا
Verily
the intoxicants
وَٱ لۡمَيۡسِرُ
and [the] games of chance
وَٱ لۡأَنص َابُ
and (sacrifices at) altars
وَٱ لۡأَزۡلَـٰ مُ
and divining arrows
رِجۡ سٌ
(are an) abomination
from
عَمَلِ
(the) work
(of) the Shaitaan
فَٱ جۡ تَنِبُوهُ
so avoid it
لَعَلَّكُمۡ
so that you may
تُفۡلِحُو نَ
٩٠(be) successful
O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allāh], and divining arrows are but defilement from the work of Satan, so avoid1 it that you may be successful.
5:91
إِنّ َمَا
Only
يُرِيدُ
intends
the Shaitaan
أَن
to
cause
بَيۡنَكُمُ
between you
[the] enmity
وَٱ لۡبَغۡضَا ٓءَ
and [the] hatred
فِى
through
intoxicants
وَٱ لۡمَيۡسِرِ
and gambling
وَيَصُدَّكُمۡ
and hinders you
عَن
from
(the) remembrance
(of) Allah
وَعَنِ
and from
the prayer
فَهَلۡ
So will
أَنت ُم
you
(be) the ones who abstain
Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allāh and from prayer. So will you not desist?
5:92
وَأَطِيعُواۡ
And obey
Allah
وَأَطِيعُواۡ
and obey
the Messenger
وَٱ حۡذَرُواۡۚ
and beware
فَإِن
And if
you turn away
فَٱ عۡلَمُوٓ اۡ
then know
أَنّ َمَا
only
عَلَىٰ
upon
رَسُولِنَا
Our Messenger
(is to) convey (the Message)
clearly
And obey Allāh and obey the Messenger and beware. And if you turn away - then know that upon Our Messenger is only [the responsibility for] clear notification.
5:93
لَيۡسَ
Not
عَلَى
on
those who
ءَامَنُواۡ
believe
وَعَمِلُواۡ
and do
the good deeds
جُنَاحٌ
any sin
for what
طَعِمُوٓ اۡ
they ate
إِذَا
when
مَا
that
they fear (Allah)
وَّءَامَنُواۡ
and they believe
وَعَمِلُواۡ
and they do
[the] good deeds
ثُمّ َ
then
they fear (Allah)
وَّءَامَنُواۡ
and believe
ثُمّ َ
then
they fear (Allah)
وَّأَحۡسَنُواۡۗ
and do good
وَٱ للَّهُ
and Allah
يُحِبُّ
loves
the good-doers
There is not upon those who believe and do righteousness [any] blame concerning what they have eaten [in the past] if they [now] fear Allāh and believe and do righteous deeds, and then fear Allāh and believe, and then fear Allāh and do good; and Allāh loves the doers of good.
5:94
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَيَبۡ لُوَنّ َكُمُ
Surely will test you
Allah
بِشَىۡءٍ
through something
of
the game
تَنَالُهُۥٓ
can reach it
أَيۡدِيكُمۡ
your hands
وَرِمَاحُكُمۡ
and your spears
لِيَعۡلَمَ
that may make evident
Allah
مَن
who
fears Him
بِٱ لۡغَيۡبِۚ
in the unseen
فَمَنِ
And whoever
transgressed
بَعۡدَ
after
ذٰ
that
فَلَهُۥ
then for him
عَذَابٌ
(is) a punishment
أَلِي مٌ
٩٤painful
O you who have believed, Allāh will surely test you through something of the game that your hands and spears [can] reach, that Allāh may make evident those who fear Him unseen. And whoever transgresses after that - for him is a painful punishment.
5:95
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَا
(Do) not
تَقۡ تُلُواۡ
kill
the game
وَأَنت ُمۡ
while you
حُرُمٌۚ
(are in) Ihram
And whoever
killed it
مِنك ُم
among you
intentionally
then penalty
(is) similar
مَا
(to) what
قَتَلَ
he killed
مِنَ
of
the cattle
يَحۡكُمُ
judging
بِهِۦ
it
ذَوَا
two men
عَدۡ لٍ
just
among you
هَدۡ يَۢا
(as) an offering
reaching
the Kabah
أَوۡ
or
كَفَّـٰ رَةٌ
an expiation
feeding
مَسَـٰ كِينَ
needy people
أَوۡ
or
عَدۡ لُ
equivalent
ذٰ
(of) that
صِيَامًا
(in) fasting
that he may taste
وَبَالَ
(the) consequence
أَمۡرِهِۦ ۗ
(of) his deed
عَفَا
Pardoned
(by) Allah
عَمّ َا
what
سَلَفَۚ
(has) passed
وَمَنۡ
but whoever
عَادَ
returned
فَيَنت َقِمُ
then will take retribution
Allah
مِنۡهُۗ
from him
وَٱ للَّهُ
And Allah
عَزِيزٌ
(is) All-Mighty
Owner
(of) Retribution
O you who have believed, do not kill game while you are in the state of iḥrām.1 And whoever of you kills it intentionally - the penalty is an equivalent from sacrificial animals to what he killed, as judged by two just men among you as an offering [to Allāh] delivered to the Kaʿbah, or an expiation: the feeding of needy people or the equivalent of that in fasting, that he may taste the consequence of his matter [i.e., deed]. Allāh has pardoned what is past; but whoever returns [to violation], then Allāh will take retribution from him. And Allāh is Exalted in Might and Owner of Retribution.2
5:96
أُحِلَّ
Is made lawful
لَكُمۡ
for you
صَيۡدُ
game
(of) the sea
وَطَعَامُهُۥ
and its food
مَتَـٰ عًا
(as) provision
for you
وَلِلسَّيَّارَةِۖ
and for the travelers
وَحُرِّمَ
and is made unlawful
عَلَيۡكُمۡ
on you
صَيۡدُ
game
(of) the land
مَا
as
دُمۡتُمۡ
long as you
حُرُمًاۗ
(are in) Ihram
And be conscious
(of) Allah
the One
إِلَيۡهِ
to Him
تُحۡشَرُو نَ
٩٦you will be gathered
Lawful to you is game from the sea and its food as provision for you and the travelers,1 but forbidden to you is game from the land as long as you are in the state of iḥrām. And fear Allāh to whom you will be gathered.
5:97
۞جَعَلَ
Has (been) made
(by) Allah
the Kabah
the House
the Sacred
قِيَـٰ مًا
an establishment
for mankind
وَٱ ل شَّهۡرَ
and the month(s)
[the] sacred
وَٱ لۡهَدۡ ىَ
and the (animals) for offering
وَٱ لۡقَلَـٰٓ ئِدَۚ
and the garlands
ذٰ
That (is)
لِتَعۡلَمُوٓ اۡ
so that you may know
أَنّ َ
that
Allah
يَعۡلَمُ
knows
مَا
what
فِى
(is) in
the heavens
وَمَا
and what
فِى
(is) in
the earth
وَأَنّ َ
and that
Allah
بِكُلِّ
of every
شَىۡءٍ
thing
عَلِي مٌ
٩٧(is) All-Knowing
Allāh has made the Kaʿbah, the Sacred House, standing1 for the people and [has sanctified] the sacred months and the sacrificial animals and the garlands [by which they are identified]. That is so you may know that Allāh knows what is in the heavens and what is in the earth and that Allāh is Knowing of all things.
5:98
ٱعۡلَمُوٓ اۡ
Know
أَنّ َ
that
Allah
شَدِيدُ
(is) severe
(in) punishment
وَأَنّ َ
and that
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
Know that Allāh is severe in penalty and that Allāh is Forgiving and Merciful.
5:99
مَّا
Not
عَلَى
on
the Messenger
إِلَّا
except
the conveyance
وَٱ للَّهُ
And Allah
يَعۡلَمُ
knows
مَا
what
تُبۡ دُونَ
you reveal
وَمَا
and what
تَكۡتُمُو نَ
٩٩you conceal
Not upon the Messenger is [responsibility] except [for] notification. And Allāh knows whatever you reveal and whatever you conceal.
5:100
قُل
Say
لَّا
Not
يَسۡتَوِى
(are) equal
the evil
وَٱ ل طَّيِّبُ
and the good
وَلَوۡ
even if
أَعۡجَبَكَ
impresses you
كَثۡرَةُ
abundance
(of) the evil
فَٱ تَّقُواۡ
So fear
Allah
يَـٰٓ أُوۡ لِى
O men
(of) understanding
لَعَلَّكُمۡ
so that you may
تُفۡلِحُو نَ
١٠٠(be) successful
Say, "Not equal are the evil and the good, although the abundance of evil might impress you." So fear Allāh, O you of understanding, that you may be successful.
5:101
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَا
(Do) not
تَسۡــَٔلُواۡ
ask
عَنۡ
about
أَشۡيَا ٓءَ
things
إِن
if
made clear
لَكُمۡ
to you
تَسُؤۡكُمۡ
it may distress you
وَإِن
and if
you ask
عَنۡهَا
about it
حِينَ
when
يُنَزَّلُ
is being revealed
the Quran
تُبۡ دَ
it would be made clear
لَكُمۡ
to you
عَفَا
has (been) pardoned
(by) Allah
عَنۡهَاۗ
[about] it
وَٱ للَّهُ
and Allah
غَفُورٌ
(is) Oft-Forgiving
حَلِي مٌ
١٠١All-Forbearing
O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur’ān is being revealed, they will be shown to you. Allāh has pardoned it [i.e., that which is past]; and Allāh is Forgiving and Forbearing.
5:102
قَدۡ
Indeed
سَأَلَهَا
asked them
قَوۡمٌ
a people
from
before you
ثُمّ َ
then
أَصۡبَحُواۡ
they became
بِهَا
thereby
كَـٰ فِرِي نَ
١٠٢disbelievers
A people asked such [questions] before you; then they became thereby disbelievers.1
5:103
مَا
Not
جَعَلَ
has (been) made
(by) Allah
مِنۢ
of
a Bahirah
and not
سَا ٓئِبَةٍ
a Saibah
and not
وَصِيلَةٍ
a Wasilah
and not
حَامٍۙ
a Hami
[And] but
those who
كَفَرُواۡ
disbelieved
يَفۡتَرُونَ
they invent
عَلَى
against
Allah
the lie
وَأَكۡثَرُهُمۡ
and most of them
لَا
(do) not
يَعۡقِلُو نَ
١٠٣use reason
Allāh has not appointed [such innovations as] baḥīrah or sā’ibah or waṣīlah or ḥām.1 But those who disbelieve invent falsehood about Allāh, and most of them do not reason.
5:104
وَإِذَا
And when
قِيلَ
it is said
لَهُمۡ
to them
تَعَالَوۡاۡ
Come
إِلَىٰ
to
مَآ
what
أَنز َلَ
has (been) revealed
(by) Allah
وَإِلَى
and to
the Messenger
قَالُواۡ
they said
حَسۡبُنَا
Sufficient for us
مَا
(is) what
وَجَدۡ نَا
we found
عَلَيۡهِ
upon it
ءَابَا ٓءَنَآۚ
our forefathers
أَوَلَوۡ
Even though
كَانَ
(that)
ءَابَا ٓؤُهُمۡ
their forefathers
لَا
(were) not
يَعۡلَمُونَ
knowing
شَيۡــًٔا
anything
and not
يَهۡتَدُو نَ
١٠٤they (were) guided
And when it is said to them, "Come to what Allāh has revealed and to the Messenger," they say, "Sufficient for us is that upon which we found our fathers." Even though their fathers knew nothing, nor were they guided?
5:105
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
عَلَيۡكُمۡ
Upon you
أَنف ُسَكُمۡۖ
(is to guard) yourselves
لَا
Not
يَضُرُّكُم
will harm you
(those) who
(have gone) astray
إِذَا
when
you have been guided
إِلَى
To
Allah
مَرۡجِعُكُمۡ
(is) your return
جَمِيعًا
all
then He will inform you
of what
كُنت ُمۡ
you used to
تَعۡمَلُو نَ
١٠٥do
O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allāh is your return all together; then He will inform you of what you used to do.
5:106
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
شَهَـٰ دَةُ
(Take) testimony
بَيۡنِكُمۡ
among you
إِذَا
when
حَضَرَ
approaches
أَحَدَكُمُ
one of you
[the] death
حِينَ
(at the) time (of making)
[the] a will
two
ذَوَا
men
عَدۡ لٍ
just
among you
أَوۡ
or
ءَاخَرَانِ
two others
مِنۡ
from
غَيۡرِكُمۡ
other than you
إِنۡ
if
أَنت ُمۡ
you
ضَرَبۡ تُمۡ
(are) travel(ing)
فِى
in
the earth
فَأَصَـٰ بَتۡكُم
then befalls you
calamity
(of) [the] death
تَحۡبِسُونَهُمَا
Detain both of them
مِنۢ
from
after
the prayer
فَيُقۡ سِمَانِ
and let them both swear
بِٱ للَّهِ
by Allah
إِنِ
if
you doubt
لَا
Not
نَشۡتَرِى
we will exchange
بِهِۦ
it for
ثَمَنًا
a price
even if
كَانَ
he is
ذَا
(of)
قُرۡبَىٰۙ
a near relative
وَلَا
and not
نَكۡتُمُ
we will conceal
شَهَـٰ دَةَ
testimony
(of) Allah
إِنّ َآ
Indeed, we
إِذًا
then
(will) surely (be) of
the sinners
O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allāh if you doubt [their testimony, saying], "We will not exchange it [i.e., our oath] for a price [i.e., worldly gain], even if he should be a near relative, and we will not withhold the testimony of [i.e., ordained by] Allāh. Indeed, we would then be of the sinful."
5:107
فَإِنۡ
Then if
عُثِرَ
it is discovered
عَلَىٰٓ
(on)
أَنّ َهُمَا
that the two
(were) guilty
إِثۡمًا
(of) sin
then (let) two others
يَقُومَانِ
stand
مَقَامَهُمَا
(in) their place
مِنَ
from
those who
have a lawful right
عَلَيۡهِمُ
over them
the former two
فَيُقۡ سِمَانِ
and let them both swear
بِٱ للَّهِ
by Allah
لَشَهَـٰ دَتُنَآ
Surely our testimony
أَحَقُّ
(is) truer
مِن
than
testimony of the other two
وَمَا
and not
we have transgressed
إِنّ َآ
Indeed, we
إِذًا
then
(will be) of
the wrongdoers
But if it is found that those two were guilty of sin [i.e., perjury], let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allāh, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."
5:108
ذٰ
That
أَدۡ نَىٰٓ
(is) closer
أَن
that
they will give
بِٱ ل شَّهَـٰ دَةِ
the testimony
عَلَىٰ
in
وَجۡ هِهَآ
its (true) form
أَوۡ
or
يَخَافُوٓ اۡ
they would fear
أَن
that
will be refuted
أَيۡمَـٰ نُۢ
their oaths
after
أَيۡمَـٰ نِهِمۡۗ
their (others) oaths
وَٱ تَّقُواۡ
And fear
Allah
وَٱ سۡمَعُواۡۗ
and listen
وَٱ للَّهُ
and Allah
لَا
(does) not
يَهۡدِى
guide
the people
the defiantly disobedient
That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allāh and listen [i.e., obey Him]; and Allāh does not guide the defiantly disobedient people.
5:109
۞يَوۡمَ
(The) day
يَجۡ مَعُ
will (be) gathered
(by) Allah
the Messengers
فَيَقُولُ
and He will say
مَاذَآ
What
أُجِبۡ تُمۡۖ
was (the) response you received
قَالُواۡ
They said
لَا
(There is) no
عِلۡمَ
knowledge
لَنَآۖ
for us
إِنّ َكَ
Indeed You
أَنت َ
You
عَلَّـٰ مُ
(are the) Knower
(of) the unseen
[Be warned of] the Day when Allāh will assemble the messengers and say, "What was the response you received?" They will say, "We have no knowledge. Indeed, it is You who is Knower of the unseen" -
5:110
إِذۡ
When
قَالَ
said
Allah
يَـٰ عِيسَى
O Isa
son
مَرۡيَمَ
(of) Maryam
Remember
نِعۡمَتِى
My Favor
عَلَيۡكَ
upon you
وَعَلَىٰ
and upon
وٰ
your mother
إِذۡ
when
أَيَّد تُّكَ
I strengthened you
بِرُوحِ
with (the) Spirit
the Holy
تُكَلِّمُ
you spoke
(to) the people
فِى
in
the cradle
وَكَهۡلاًۖ
and (in) maturity
And when
عَلَّمۡتُكَ
I taught you
the Book
وَٱ لۡحِكۡمَةَ
and the wisdom
وَٱ ل تَّوۡرَٮٰ ةَ
and the Taurat
وَٱ لۡإِنج ِيلَۖ
and the Injeel
وَإِذۡ
and when
تَخۡلُقُ
you make
مِنَ
from
the clay
كَهَيۡــَٔةِ
like the shape
(of) the bird
بِإِذۡنِى
by My permission
فَتَنف ُخُ
then you breath
فِيهَا
into it
فَتَكُونُ
and it becomes
طَيۡرَۢا
a bird
by My permission
وَتُبۡ رِئُ
and you heal
the born blind
وَٱ لۡأَبۡ رَصَ
and the leper
بِإِذۡنِىۖ
by My permission
وَإِذۡ
and when
تُخۡرِجُ
you bring forth
the dead
بِإِذۡنِىۖ
by My permission
وَإِذۡ
And when
كَفَفۡتُ
I restrained
بَنِىٓ
(the) Children
إِسۡرٰ
(of) Israel
عَنك َ
from you
إِذۡ
when
جِئۡتَهُم
you came to them
with the clear proofs
فَقَالَ
then said
those who
كَفَرُواۡ
disbelieved
مِنۡهُمۡ
among them
إِنۡ
Not
هَـٰ ذَآ
(is) this
إِلَّا
but
سِحۡرٌ
magic
clear
[The Day] when Allāh will say, "O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit [i.e., the angel Gabriel] and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind [from birth] and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, "This is not but obvious magic."
5:111
وَإِذۡ
And when
أَوۡحَيۡتُ
I inspired
إِلَى
to
the disciples
أَنۡ
to
ءَامِنُواۡ
believe
بِى
in Me
وَبِرَسُولِى
and in My Messenger
قَالُوٓ اۡ
they said
ءَامَنّ َا
We believe
وَٱ شۡهَدۡ
and bear witness
بِأَنّ َنَا
that indeed we
مُسۡلِمُو نَ
١١١(are) Muslims
And [remember] when I inspired to the disciples, "Believe in Me and in My messenger [i.e., Jesus]." They said, "We have believed, so bear witness that indeed we are Muslims [in submission to Allāh]."
5:112
إِذۡ
When
قَالَ
said
the disciples
يَـٰ عِيسَى
O Isa
son
مَرۡيَمَ
(of) Maryam
هَلۡ
Is
يَسۡتَطِيعُ
able
رَبُّكَ
your Lord
أَن
to
send down
عَلَيۡنَا
to us
مَا ٓئِدَةً
a table spread
from
the heaven
قَالَ
He said
Fear
Allah
إِن
if
you are
believers
[And remember] when the disciples said, "O Jesus, Son of Mary, can your Lord1 send down to us a table [spread with food] from the heaven?" [Jesus] said, "Fear Allāh, if you should be believers."
5:113
قَالُواۡ
They said
نُرِيدُ
We wish
أَن
that
we eat
مِنۡهَا
from it
وَتَطۡ مَئِنّ َ
and satisfy
قُلُوبُنَا
our hearts
وَنَعۡلَمَ
and we know
أَن
that
certainly
صَدَقۡ تَنَا
you have spoken the truth to us
وَنَكُونَ
and we be
عَلَيۡهَا
over it
مِنَ
among
the witnesses
They said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses."
5:114
قَالَ
Said
عِيسَى
Isa
son
مَرۡيَمَ
(of) Maryam
O Allah
رَبَّنَآ
our Lord
أَنز ِلۡ
send down
عَلَيۡنَا
to us
مَا ٓئِدَةً
a table spread
from
the heaven
تَكُونُ
to be
لَنَا
for us
عِيدًا
a festival
for first of us
وَءَاخِرِنَا
and last of us
وَءَايَةً
and a sign
from You
وَٱ رۡزُقۡ نَا
And provide us
وَأَنت َ
and You
خَيۡرُ
(are) best
(of) the providers
Said Jesus, the son of Mary, "O Allāh, our Lord, send down to us a table [spread with food] from the heaven to be for us a festival for the first of us and the last of us and a sign from You. And provide for us, and You are the best of providers."
5:115
قَالَ
Said
Allah
إِنّ ِى
Indeed I
مُنَزِّلُهَا
(will) send it down
عَلَيۡكُمۡۖ
to you
فَمَن
then whoever
disbelieves
بَعۡدُ
after (that)
مِنك ُمۡ
among you
فَإِنّ ِىٓ
then indeed I
أُعَذِّبُهُۥ
[I] will punish him
عَذَابًا
(with) a punishment
not
أُعَذِّبُهُۥٓ
I have punished
أَحَدًا
anyone
among
the worlds
Allāh said, "Indeed, I will send it down to you, but whoever disbelieves afterwards from among you - then indeed will I punish him with a punishment by which I have not punished anyone among the worlds."
5:116
وَإِذۡ
And when
قَالَ
said
Allah
يَـٰ عِيسَى
O Isa
son
مَرۡيَمَ
(of) Maryam
ءَأَنت َ
Did you
قُلۡتَ
say
لِلنّ َاسِ
to the people
Take me
وَأُمّ ِىَ
and my mother
إِلَـٰ هَيۡنِ
(as) two gods
مِن
from
besides
Allah
قَالَ
He said
سُبۡ حَـٰ نَكَ
Glory be to You
مَا
Not
يَكُونُ
was
لِىٓ
for me
أَنۡ
that
أَقُولَ
I say
مَا
what
لَيۡسَ
not
لِى
I
بِحَقٍّۚ
(had) right
إِن
If
I had
قُلۡتُهُۥ
said it
فَقَدۡ
then surely
عَلِمۡتَهُۥ ۚ
You would have known it
تَعۡلَمُ
You know
مَا
what
فِى
(is) in
نَفۡسِى
myself
وَلَآ
and not
أَعۡلَمُ
I know
مَا
what
فِى
(is) in
نَفۡسِكَۚ
Yourself
إِنّ َكَ
Indeed, You
أَنت َ
You
عَلَّـٰ مُ
(are) All-Knower
(of) the unseen
And [beware the Day] when Allāh will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides Allāh?'" He will say, "Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen.
5:117
مَا
Not
قُلۡتُ
I said
لَهُمۡ
to them
إِلَّا
except
مَآ
what
أَمَرۡتَنِى
You commanded me
بِهِۦٓ
[with it]
أَنِ
that
You worship
Allah
رَبِّى
my Lord
وَرَبَّكُمۡۚ
and your Lord
وَكُنت ُ
And I was
عَلَيۡهِمۡ
over them
شَهِيدًا
a witness
that
دُمۡتُ
as long as I
فِيهِمۡۖ
(was) among them
فَلَمّ َا
then when
تَوَفَّيۡتَنِى
You raised me
كُنت َ
You were
أَنت َ
[You]
the Watcher
عَلَيۡهِمۡۚ
over them
وَأَنت َ
and You
عَلَىٰ
(are) on
كُلِّ
every
شَىۡءٍ
thing
a Witness
I said not to them except what You commanded me - to worship Allāh, my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness.
5:118
إِن
If
You punish them
فَإِنّ َهُمۡ
then indeed they
عِبَادُكَۖ
(are) Your slaves
وَإِن
and if
You forgive
لَهُمۡ
[for] them
فَإِنّ َكَ
then indeed You
أَنت َ
You
(are) the All-Mighty
the All-Wise
If You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise."
5:119
قَالَ
Will say
Allah
هَـٰ ذَا
This
يَوۡمُ
Day
يَنف َعُ
will profit
the truthful
صِدۡ قُهُمۡۚ
their truthfulness
لَهُمۡ
For them
جَنّ َـٰ تٌ
(are) Gardens
flows
مِن
from
underneath it
the rivers
خَـٰ لِدِينَ
will abide
فِيهَآ
in it
أَبَدًاۚ
forever
is pleased
Allah
عَنۡهُمۡ
with them
وَرَضُواۡ
and they are pleased
عَنۡهُۚ
with Him
ذٰ
That
(is) the success
(the) great
Allāh will say, "This is the Day when the truthful will benefit from their truthfulness." For them are gardens [in Paradise] beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them, and they with Him. That is the great attainment.
5:120
لِلَّهِ
To Allah (belongs)
مُلۡكُ
the dominion
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَمَا
and what
فِيهِنّ َۚ
(is) in them
وَهُوَ
And He
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
To Allāh belongs the dominion of the heavens and the earth and whatever is within them. And He is over all things competent.
6:1
ٱلۡحَمۡدُ
(All) the praises and thanks
لِلَّهِ
(be) to Allah
the One Who
خَلَقَ
created
the heavens
وَٱ لۡأَرۡضَ
and the earth
وَجَعَلَ
and made
the darkness[es]
وَٱ ل نّ ُورَۖ
and the light
ثُمّ َ
Then
those who
كَفَرُواۡ
disbelieved
بِرَبِّهِمۡ
in their Lord
يَعۡدِلُو نَ
١equate others with Him
[All] praise is [due] to Allāh, who created the heavens and the earth and made the darkness and the light. Then those who disbelieve equate [others] with their Lord.
6:2
هُوَ
He
(is) the One Who
خَلَقَكُم
created you
from
clay
then
قَضَىٰٓ
He decreed
أَجَلاًۖ
a term
and a term
specified
عِند َهُۥ ۖ
with Him
ثُمّ َ
yet
أَنت ُمۡ
you
تَمۡتَرُو نَ
٢doubt
It is He who created you from clay and then decreed a term1 and a specified time [known] to Him;2 then [still] you are in dispute.
6:3
وَهُوَ
And He
(is) Allah
فِى
in
the heavens
وَفِى
and in
the earth
يَعۡلَمُ
He knows
سِرَّكُمۡ
your secret
وَجَهۡرَكُمۡ
and what you make public
وَيَعۡلَمُ
and He knows
مَا
what
تَكۡسِبُو نَ
٣you earn
And He is Allāh, [the only deity] in the heavens and the earth. He knows your secret and what you make public, and He knows that which you earn.
6:4
وَمَا
And not
تَأۡتِيهِم
comes to them
[of]
ءَايَةٍ
any sign
from
ءَايَـٰ تِ
(the) Signs
رَبِّهِمۡ
(of) their Lord
إِلَّا
but
كَانُواۡ
they are
عَنۡهَا
from it
مُعۡرِضِي نَ
٤turning away
And no sign comes to them from the signs of their Lord except that they turn away therefrom.
6:5
فَقَدۡ
Then indeed
كَذَّبُواۡ
they denied
بِٱ لۡحَقِّ
the truth
لَمّ َا
when
جَا ٓءَهُمۡۖ
it came to them
فَسَوۡفَ
but soon
يَأۡتِيهِمۡ
will come to them
أَنۢب َـٰٓ ؤُاۡ
news
مَا
(of) what
كَانُواۡ
they used to
بِهِۦ
[at it]
يَسۡتَهۡزِءُو نَ
٥mock
For they had denied the truth when it came to them, but there is going to reach them the news of what they used to ridicule.1
6:6
أَلَمۡ
Did not
يَرَوۡاۡ
they see
كَمۡ
how many
أَهۡلَكۡنَا
We destroyed
مِن
from
before them
of
generations
We had established them
فِى
in
the earth
مَا
what
لَمۡ
not
نُمَكِّن
We (have) established
for you
وَأَرۡسَلۡنَا
And We sent
(rain from) the sky
عَلَيۡهِم
upon them
showering abundantly
and We made
the rivers
تَجۡ رِى
flow
مِن
from
underneath them
فَأَهۡلَكۡنَـٰ هُم
Then We destroyed them
for their sins
وَأَنش َأۡنَا
and We raised
مِنۢ
from
after them
قَرۡنًا
generations
ءَاخَرِي نَ
٦other
Have they not seen how many generations We destroyed before them which We had established upon the earth as We have not established you? And We sent [rain from] the sky upon them in showers and made rivers flow beneath them; then We destroyed them for their sins and brought forth after them a generation of others.
6:7
وَلَوۡ
And (even) if
نَزَّلۡنَا
We (had) sent down
عَلَيۡكَ
to you
كِتَـٰ بًا
a written Scripture
in
قِرۡطَاسٍ
a parchment
and they touched it
بِأَيۡدِيهِمۡ
with their hands
لَقَالَ
surely (would) have said
those who
كَفَرُوٓ اۡ
disbelieved
إِنۡ
Not
هَـٰ ذَآ
(is) this
إِلَّا
but
سِحۡرٌ
magic
clear
And even if We had sent down to you, [O Muḥammad], a written scripture on a page and they touched it with their hands, the disbelievers would say, "This is not but obvious magic."
6:8
وَقَالُواۡ
And they said
لَوۡلَآ
Why has not been
أُنز ِلَ
sent down
عَلَيۡهِ
to him
مَلَكٌۖ
an Angel
And if
أَنز َلۡنَا
We (had) sent down
مَلَكًا
an Angel
surely (would) have been decided
the matter
ثُمّ َ
then
لَا
no
يُنظ َرُو نَ
٨respite would have been granted to them
And they say, "Why was there not sent down to him an angel?"1 But if We had sent down an angel, the matter would have been decided;2 then they would not be reprieved.
6:9
وَلَوۡ
And if
جَعَلۡنَـٰ هُ
We had made him
مَلَكًا
an Angel
certainly We (would) have made him
رَجُلاً
a man
and certainly We (would) have obscured
عَلَيۡهِم
to them
what
يَلۡبِسُو نَ
٩they are obscuring
And if We had made him [i.e., the messenger] an angel, We would have made him [appear as] a man, and We would have covered them with that in which they cover themselves [i.e., confusion and doubt].
6:10
وَلَقَدِ
And indeed
were mocked
بِرُسُلٍ
Messengers
from
before you
فَحَاقَ
but surrounded
بِٱ لَّذِينَ
those who
سَخِرُواۡ
scoffed
مِنۡهُم
of them
what
كَانُواۡ
they used to
بِهِۦ
[at it]
يَسۡتَهۡزِءُو نَ
١٠mock
And already were messengers ridiculed before you, but those who mocked them were enveloped by that which they used to ridicule.
6:11
قُلۡ
Say
سِيرُواۡ
Travel
فِى
in
the earth
ثُمّ َ
and
see
كَيۡفَ
how
كَانَ
was
عَـٰ قِبَةُ
(the) end
(of) the rejecters
Say, "Travel through the land; then observe how was the end of the deniers."
6:12
قُل
Say
لِّمَن
To whom (belongs)
what
فِى
(is) in
the heavens
وَٱ لۡأَرۡضِۖ
and the earth
قُل
Say
لِّلَّهِۚ
To Allah
كَتَبَ
He has decreed
عَلَىٰ
upon
نَفۡسِهِ
Himself
the Mercy
لَيَجۡ مَعَنّ َكُمۡ
Surely He will assemble you
إِلَىٰ
on
يَوۡمِ
(the) Day
(of) the Resurrection
لَا
(there is) no
رَيۡبَ
doubt
فِيهِۚ
about it
Those who
خَسِرُوٓ اۡ
have lost
أَنف ُسَهُمۡ
themselves
فَهُمۡ
then they
لَا
(do) not
يُؤۡمِنُو نَ
١٢believe
Say, "To whom belongs whatever is in the heavens and earth?" Say, "To Allāh." He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves [that Day] do not believe.
6:13
۞وَلَهُۥ
And for Him
مَا
(is) whatever
سَكَنَ
dwells
فِى
in
the night
وَٱ ل نّ َهَارِۚ
and the day
وَهُوَ
and He
(is) All-Hearing
All-Knowing
And to Him belongs that which reposes by night and by day, and He is the Hearing, the Knowing.
6:14
قُلۡ
Say
أَغَيۡرَ
Is it other than
Allah
أَتَّخِذُ
I (should) take
وَلِيًّا
(as) a protector
Creator
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَهُوَ
while (it is) He
يُطۡ عِمُ
Who feeds
وَلَا
and not
يُطۡ عَمُۗ
He is fed
قُلۡ
Say
إِنّ ِىٓ
Indeed I
أُمِرۡتُ
[I] am commanded
أَنۡ
that
أَكُونَ
I be
أَوَّلَ
(the) first
مَنۡ
who
أَسۡلَمَۖ
submits (to Allah)
وَلَا
and not
تَكُونَنّ َ
be
مِنَ
of
the polytheists
Say, "Is it other than Allāh I should take as a protector, Creator of the heavens and earth, while it is He who feeds and is not fed?" Say, [O Muḥammad], "Indeed, I have been commanded to be the first [among you] who submit [to Allāh] and [was commanded], 'Do not ever be of the polytheists."
6:15
قُلۡ
Say
إِنّ ِىٓ
Indeed, I
أَخَافُ
[I] fear
إِنۡ
if
عَصَيۡتُ
I disobeyed
رَبِّى
my Lord
عَذَابَ
punishment
يَوۡمٍ
(of) a Day
عَظِي مٍ
١٥Mighty
Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."
6:16
مَّن
Whoever
is averted
عَنۡهُ
from it
يَوۡمَئِذٍ
that Day
then surely
رَحِمَهُۥ ۚ
He had Mercy on him
وَذٰ
And that
(is) the success
(the) clear
He from whom it is averted that Day - [Allāh] has granted him mercy. And that is the clear attainment.
6:17
وَإِن
And if
touches you
Allah
بِضُرٍّ
with affliction
then no
كَاشِفَ
remover
لَهُۥٓ
of it
إِلَّا
except
هُوَۖ
Him
وَإِن
And if
He touches you
بِخَيۡرٍ
with good
then He
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
And if Allāh should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent.
6:18
وَهُوَ
And He
(is) the Subjugator
فَوۡقَ
over
عِبَادِهِۦ ۚ
His slaves
وَهُوَ
And He
(is) the All-Wise
the All-Aware
And He is the subjugator over His servants. And He is the Wise,1 the Aware.2
6:19
قُلۡ
Say
أَىُّ
What
شَىۡءٍ
thing
أَكۡبَرُ
(is) greatest
شَهَـٰ دَةًۖ
(as) a testimony
Say
Allah
شَهِيدُۢ
(is) Witness
between me
وَبَيۡنَكُمۡۚ
and between you
وَأُوحِىَ
and has been revealed
إِلَىَّ
to me
هَـٰ ذَا
this
[the] Quran
لِأُنذ ِرَكُم
that I may warn you
with it
وَمَنۢ
and whoever
it reaches
أَئِنّ َكُمۡ
Do you truly
لَتَشۡهَدُونَ
testify
أَنّ َ
that
مَعَ
with
Allah
ءَالِهَةً
(there are) gods
أُخۡرَىٰۚ
other
قُل
Say
لَّآ
Not
أَشۡهَدُۚ
(do) I testify
قُلۡ
Say
إِنّ َمَا
Only
هُوَ
He
إِلَـٰ هٌ
(is) God
One
and indeed, I am
بَرِى ٓءٌ
free
of what
تُشۡرِكُو نَ
١٩you associate (with Him)
Say, "What thing is greatest in testimony?" Say, "Allāh is witness between me and you. And this Qur’ān was revealed to me that I may warn you thereby and whomever it reaches.1 Do you [truly] testify that with Allāh there are other deities?" Say, "I will not testify [with you]." Say, "Indeed, He is but one God, and indeed, I am free of what you associate [with Him]."
6:20
ٱلَّذِينَ
Those (to) whom
ءَاتَيۡنَـٰ هُمُ
We have given them
the Book
يَعۡرِفُونَهُۥ
they recognize him
كَمَا
as
يَعۡرِفُونَ
they recognize
أَبۡ نَا ٓءَهُمُۘ
their sons
Those who
خَسِرُوٓ اۡ
lost
أَنف ُسَهُمۡ
themselves
فَهُمۡ
then they
لَا
(do) not
يُؤۡمِنُو نَ
٢٠believe
Those to whom We have given the Scripture recognize it1 as they recognize their [own] sons. Those who will lose themselves [in the Hereafter] do not believe.
6:21
وَمَنۡ
And who
أَظۡلَمُ
(is) more unjust
مِمّ َنِ
than (he) who
invents
عَلَى
against
Allah
كَذِبًا
a lie
أَوۡ
or
كَذَّبَ
rejects
بِـَٔـايَـٰ تِهِۦٓۗ
His Signs
إِنّ َهُۥ
Indeed
لَا
not
يُفۡلِحُ
will be successful
the wrongdoers
And who is more unjust than one who invents about Allāh a lie or denies His verses? Indeed, the wrongdoers will not succeed.
6:22
وَيَوۡمَ
And (the) Day
نَحۡشُرُهُمۡ
We will gather them
جَمِيعًا
all
then
نَقُولُ
We will say
لِلَّذِينَ
to those who
أَشۡرَكُوٓ اۡ
associated others with Allah
أَيۡنَ
Where (are)
شُرَكَا ٓؤُكُمُ
your partners
those whom
كُنت ُمۡ
you used to
تَزۡعُمُو نَ
٢٢claim
And [mention, O Muḥammad], the Day We will gather them all together; then We will say to those who associated others with Allāh, "Where are your 'partners' that you used to claim [with Him]?"
6:23
ثُمّ َ
Then
لَمۡ
not
تَكُن
will be
(for) them a plea
إِلَّآ
except
أَن
that
they say
وَٱ للَّهِ
By Allah
رَبِّنَا
our Lord
مَا
not
كُنّ َا
we were
مُشۡرِكِي نَ
٢٣those who associated others (with Allah)
Then there will be no [excuse upon] examination except they will say, "By Allāh, our Lord, we were not those who associated."
6:24
ٱنظ ُرۡ
Look
كَيۡفَ
how
كَذَبُواۡ
they lied
عَلَىٰٓ
against
أَنف ُسِهِمۡۚ
themselves
وَضَلَّ
And lost
عَنۡهُم
from them
what
كَانُواۡ
they used to
يَفۡتَرُو نَ
٢٤invent
See how they will lie about themselves. And lost from them will be what they used to invent.
6:25
وَمِنۡهُم
And among them
(are those) who
listen
إِلَيۡكَۖ
to you
وَجَعَلۡنَا
but We have placed
عَلَىٰ
over
قُلُوبِهِمۡ
their hearts
أَكِنّ َةً
coverings
أَن
lest
they understand it
وَفِىٓ
and in
ءَاذَانِهِمۡ
their ears
وَقۡ رًاۚ
deafness
And if
they see
كُلَّ
every
ءَايَةٍ
sign
not
يُؤۡمِنُواۡ
will they believe
بِهَاۚ
in it
حَتَّىٰٓ
Until
إِذَا
when
جَا ٓءُوكَ
they come to you
يُجَـٰ دِلُونَكَ
and argue with you
يَقُولُ
say
those who
كَفَرُوٓ اۡ
disbelieved
إِنۡ
Not
هَـٰ ذَآ
(is) this
إِلَّآ
but
أَسَـٰ طِيرُ
(the) tales
(of) the former (people)
And among them are those who listen to you,1 but We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if they should see every sign, they will not believe in it. Even when they come to you arguing with you, those who disbelieve say, "This is not but legends of the former peoples."
6:26
وَهُمۡ
And they
يَنۡهَوۡنَ
forbid (others)
عَنۡهُ
from it
وَيَنۡــَٔوۡنَ
and they keep away
عَنۡهُۖ
from it
وَإِن
And not
they destroy
إِلَّآ
except
أَنف ُسَهُمۡ
themselves
وَمَا
and not
يَشۡعُرُو نَ
٢٦they perceive
And they prevent [others] from him and are [themselves] remote from him. And they do not destroy except themselves, but they perceive [it] not.
6:27
وَلَوۡ
And if
تَرَىٰٓ
you (could) see
إِذۡ
when
وُقِفُواۡ
they are made to stand
عَلَى
by
the Fire
فَقَالُواۡ
then they (will) say
يَـٰ لَيۡتَنَا
Oh! Would that we
نُرَدُّ
were sent back
وَلَا
and not
نُكَذِّبَ
we would deny
بِـَٔـايَـٰ تِ
(the) Signs
رَبِّنَا
(of) our Lord
وَنَكُونَ
and we would be
مِنَ
among
the believers
If you could but see when they are made to stand before the Fire and will say, "Oh, would that we could be returned [to life on earth] and not deny the signs of our Lord and be among the believers."
6:28
بَلۡ
Nay
بَدَا
became manifest
لَهُم
for them
what
كَانُواۡ
they used to
يُخۡفُونَ
conceal
مِن
from
before
وَلَوۡ
And if
رُدُّواۡ
they were sent back
لَعَادُواۡ
certainly they (would) return
لِمَا
to what
نُهُواۡ
they were forbidden
عَنۡهُ
from it
وَإِنّ َهُمۡ
and indeed they
لَكَـٰ ذِبُو نَ
٢٨certainly are liars
But what they concealed before has [now] appeared to them. And even if they were returned, they would return to that which they were forbidden; and indeed, they are liars.
6:29
وَقَالُوٓ اۡ
And they said
إِنۡ
Not
هِىَ
it (is)
إِلَّا
except
حَيَاتُنَا
our life
(of) the world
وَمَا
and not
نَحۡنُ
we
بِمَبۡ عُوثِي نَ
٢٩(will be) resurrected
And they say, "There is none but our worldly life, and we will not be resurrected."
6:30
وَلَوۡ
And if
تَرَىٰٓ
you (could) see
إِذۡ
when
وُقِفُواۡ
they will be made to stand
عَلَىٰ
before
رَبِّهِمۡۚ
their Lord
قَالَ
He (will) say
أَلَيۡسَ
Is not
هَـٰ ذَا
this
بِٱ لۡحَقِّۚ
the truth
قَالُواۡ
They will say
بَلَىٰ
Yes
وَرَبِّنَاۚ
by our Lord
قَالَ
He (will) say
فَذُوقُواۡ
So taste
the punishment
بِمَا
because
كُنت ُمۡ
you used to
تَكۡفُرُو نَ
٣٠disbelieve
If you could but see when they will be made to stand before their Lord. He will say, "Is this not the truth?" They will say, "Yes, by our Lord." He will [then] say, "So taste the punishment for what you used to deny."
6:31
قَدۡ
Indeed
خَسِرَ
incurred loss
those who
كَذَّبُواۡ
denied
بِلِقَا ٓءِ
in (the) meeting
(with) Allah
حَتَّىٰٓ
until
إِذَا
when
جَا ٓءَتۡهُمُ
came to them
the Hour
بَغۡتَةً
suddenly
they said
يَـٰ حَسۡرَتَنَا
Oh! Our regret
عَلَىٰ
over
مَا
what
فَرَّطۡ نَا
we neglected
فِيهَا
concerning it
وَهُمۡ
while they
يَحۡمِلُونَ
will bear
أَوۡزَارَهُمۡ
their burdens
عَلَىٰ
on
ظُهُورِهِمۡۚ
their backs
أَلَا
Unquestionably
سَا ٓءَ
Evil
مَا
(is) what
يَزِرُو نَ
٣١they bear
Those will have lost who deny the meeting with Allāh, until when the Hour [of resurrection] comes upon them unexpectedly, they will say, "Oh, [how great is] our regret over what we neglected concerning it [i.e., the Hour]," while they bear their burdens [i.e., sins] on their backs. Unquestionably, evil is that which they bear.
6:32
وَمَا
And not
(is) the life
(of) the world
إِلَّا
except
لَعِبٌ
a play
and amusement
but the home
(of) the Hereafter
خَيۡرٌ
(is) best
for those who
يَتَّقُونَۗ
(are) God conscious
أَفَلَا
Then not
تَعۡقِلُو نَ
٣٢(will) you reason
And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allāh, so will you not reason?
6:33
قَدۡ
Indeed
نَعۡلَمُ
We know
إِنّ َهُۥ
that it
لَيَحۡزُنُكَ
grieves you
what
يَقُولُونَۖ
they say
فَإِنّ َهُمۡ
And indeed, they
لَا
(do) not
يُكَذِّبُونَكَ
deny you
وَلَـٰ كِنّ َ
but
the wrongdoers
بِـَٔـايَـٰ تِ
the Verses
(of) Allah
يَجۡ حَدُو نَ
٣٣they reject
We know that you, [O Muḥammad], are saddened by what they say. And indeed, they do not call you untruthful, but it is the verses of Allāh that the wrongdoers reject.
6:34
وَلَقَدۡ
And surely
كُذِّبَتۡ
were rejected
رُسُلٌ
Messengers
from
before you
فَصَبَرُواۡ
but they were patient
عَلَىٰ
over
مَا
what
كُذِّبُواۡ
they were rejected
وَأُوذُواۡ
and they were harmed
حَتَّىٰٓ
until
أَتَـٰ هُمۡ
came to them
نَصۡرُنَاۚ
Our help
وَلَا
And no
مُبَدِّلَ
one (can) alter
لِكَلِمَـٰ تِ
(the) words
(of) Allah
وَلَقَدۡ
and surely
جَا ٓءَكَ
has come to you
مِن
of
(the) news
(of) the Messengers
And certainly were messengers denied before you, but they were patient over the denial, and they were harmed until Our victory came to them. And none can alter the words [i.e., decrees] of Allāh. And there has certainly come to you some information about the [previous] messengers.
6:35
وَإِن
And if
is
كَبُرَ
difficult
عَلَيۡكَ
for you
إِعۡرَاضُهُمۡ
their aversion
فَإِنِ
then if
you are able
أَن
to
seek
نَفَقًا
a tunnel
in
the earth
أَوۡ
or
سُلَّمًا
a ladder
into
the sky
فَتَأۡتِيَهُم
so that you bring to them
a Sign
But if
شَا ٓءَ
(had) willed
Allah
لَجَمَعَهُمۡ
surely He (would) have gathered them
عَلَى
on
the guidance
فَلَا
So (do) not
تَكُونَنّ َ
be
مِنَ
of
the ignorant
And if their evasion is difficult for you, then if you are able to seek a tunnel into the earth or a stairway into the sky to bring them a sign, [then do so]. But if Allāh had willed, He would have united them upon guidance. So never be of the ignorant.
6:36
۞إِنّ َمَا
Only
يَسۡتَجِيبُ
respond
those who
يَسۡمَعُونَۘ
listen
وَٱ لۡمَوۡتَىٰ
But the dead
يَبۡ عَثُهُمُ
will resurrect them
Allah
ثُمّ َ
then
إِلَيۡهِ
to Him
يُرۡجَعُو نَ
٣٦they will be returned
Only those who hear will respond. But the dead1 - Allāh will resurrect them; then to Him they will be returned.
6:37
وَقَالُواۡ
And they said
لَوۡلَا
Why (is) not
نُزِّلَ
sent down
عَلَيۡهِ
to him
ءَايَةٌ
a Sign
from
his Lord
قُلۡ
Say
إِنّ َ
Indeed
Allah
قَادِرٌ
(is) Able
عَلَىٰٓ
[on]
أَن
to
send down
ءَايَةً
a Sign
but
أَكۡثَرَهُمۡ
most of them
لَا
(do) not
يَعۡلَمُو نَ
٣٧know
And they say, "Why has a sign not been sent down to him from his Lord?" Say, "Indeed, Allāh is Able to send down a sign, but most of them do not know."
6:38
وَمَا
And not
مِن
[of]
any animal
in
the earth
وَلَا
and not
طَـٰٓ ئِرٍ
a bird
(that) flies
بِجَنَاحَيۡهِ
with its wings
إِلَّآ
but
أُمَمٌ
(are) communities
أَمۡثَالُكُمۚ
like you
Not
فَرَّطۡ نَا
We have neglected
فِى
in
the Book
مِن
[of]
anything
then
إِلَىٰ
to
رَبِّهِمۡ
their Lord
يُحۡشَرُو نَ
٣٨they will be gathered
And there is no creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you. We have not neglected in the Register1 a thing. Then unto their Lord they will be gathered.
6:39
وَٱ لَّذِينَ
And those who
كَذَّبُواۡ
rejected
بِـَٔـايَـٰ تِنَا
Our Verses
صُمٌّ
(are) deaf
and dumb
in
the darkness[es]
مَن
Whoever
wills
Allah
يُضۡلِلۡهُ
He lets him go astray
وَمَن
and whoever
He wills
يَجۡ عَلۡهُ
He places him
عَلَىٰ
on
صِرٰ طٍ
(the) way
(the) straight
But those who deny Our verses are deaf and dumb within darknesses. Whomever Allāh wills - He sends astray; and whomever He wills - He puts him on a straight path.
6:40
قُلۡ
Say
أَرَءَيۡتَكُمۡ
Have you seen
إِنۡ
if
أَتَـٰ كُمۡ
(there) came to you
عَذَابُ
punishment
(of) Allah
أَوۡ
or
أَتَتۡكُمُ
(there) came to you
the Hour
أَغَيۡرَ
is it other
(than) Allah
تَدۡ عُونَ
you call
إِن
if
you are
صَـٰ دِقِي نَ
٤٠truthful
Say, "Have you considered:1 if there came to you the punishment of Allāh or there came to you the Hour - is it other than Allāh you would invoke, if you should be truthful?"
6:41
بَلۡ
Nay
إِيَّاهُ
Him Alone
تَدۡ عُونَ
you call
فَيَكۡشِفُ
and He would remove
مَا
what
تَدۡ عُونَ
you call
إِلَيۡهِ
upon Him
إِن
if
He wills
وَتَنس َوۡنَ
and you will forget
مَا
what
تُشۡرِكُو نَ
٤١you associate (with Him)
No, it is Him [alone] you would invoke, and He would remove that for which you invoked Him if He willed, and you would forget what you associate [with Him].
6:42
وَلَقَدۡ
And certainly
أَرۡسَلۡنَآ
We sent (Messengers)
إِلَىٰٓ
to
أُمَمٍ
nations
from
before you
فَأَخَذۡنَـٰ هُم
then We seized them
with adversity
وَٱ ل ضَّرَّا ٓءِ
and hardship
لَعَلَّهُمۡ
so that they may
يَتَضَرَّعُو نَ
٤٢humble themselves
And We have already sent [messengers] to nations before you, [O Muḥammad]; then We seized them with poverty and hardship that perhaps they might humble themselves [to Us].
6:43
فَلَوۡلَآ
Then why not
إِذۡ
when
جَا ٓءَهُم
came to them
Our punishment
تَضَرَّعُواۡ
they humbled themselves
وَلَـٰ كِن
But
became hardened
قُلُوبُهُمۡ
their hearts
وَزَيَّنَ
and made fair-seeming
لَهُمُ
to them
the Shaitaan
مَا
what
كَانُواۡ
they used to
يَعۡمَلُو نَ
٤٣do
Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing.
6:44
فَلَمّ َا
So when
نَسُواۡ
they forgot
مَا
what
ذُكِّرُواۡ
they were reminded
بِهِۦ
of [it]
فَتَحۡنَا
We opened
عَلَيۡهِمۡ
on them
أَبۡ وٰ
gates
كُلِّ
(of) every
شَىۡءٍ
thing
حَتَّىٰٓ
until
إِذَا
when
فَرِحُواۡ
they rejoiced
بِمَآ
in what
أُوتُوٓ اۡ
they were given
أَخَذۡنَـٰ هُم
We seized them
suddenly
and then
هُم
they
(were) dumbfounded
So when they forgot that by which they had been reminded,1 We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair.
6:45
فَقُطِعَ
So was cut off
دَابِرُ
(the) remnant
(of) the people
[those] who
ظَلَمُواۡۚ
did wrong
وَٱ لۡحَمۡدُ
And all praises and thanks
لِلَّهِ
(be) to Allah
رَبِّ
Lord
(of) the worlds
So the people that committed wrong were eliminated. And praise to Allāh, Lord of the worlds.
6:46
قُلۡ
Say
أَرَءَيۡتُمۡ
Have you seen
إِنۡ
if
أَخَذَ
took away
Allah
سَمۡعَكُمۡ
your hearing
وَأَبۡ صَـٰ رَكُمۡ
and your sight
وَخَتَمَ
and sealed
عَلَىٰ
[on]
قُلُوبِكُم
your hearts
who
إِلَـٰ هٌ
(is the) god
غَيۡرُ
other than
Allah
يَأۡتِيكُم
to bring [back] to you
with it
See
كَيۡفَ
how
نُصَرِّفُ
We explain
the Signs
ثُمّ َ
yet
هُمۡ
they
يَصۡدِفُو نَ
٤٦turn away
Say, "Have you considered:1 if Allāh should take away your hearing and your sight and set a seal upon your hearts, which deity other than Allāh could bring them [back] to you?" Look how We diversify2 the verses; then they [still] turn away.
6:47
قُلۡ
Say
أَرَءَيۡتَكُمۡ
Have you seen
إِنۡ
if
أَتَـٰ كُمۡ
comes to you
عَذَابُ
punishment
(of) Allah
بَغۡتَةً
suddenly
أَوۡ
or
جَهۡرَةً
openly
هَلۡ
will
يُهۡلَكُ
(any) be destroyed
إِلَّا
except
the people
the wrongdoers
Say, "Have you considered: if the punishment of Allāh should come to you unexpectedly or manifestly,1 will any be destroyed but the wrongdoing people?"
6:48
وَمَا
And not
نُرۡسِلُ
We send
the Messengers
إِلَّا
except
مُبَشِّرِينَ
(as) bearer of glad tidings
وَمُنذ ِرِينَۖ
and (as) warners
فَمَنۡ
So whoever
ءَامَنَ
believed
وَأَصۡلَحَ
and reformed
فَلَا
then no
خَوۡفٌ
fear
عَلَيۡهِمۡ
upon them
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
٤٨will grieve
And We send not the messengers except as bringers of good tidings and warners. So whoever believes and reforms - there will be no fear concerning them, nor will they grieve.
6:49
وَٱ لَّذِينَ
And those who
كَذَّبُواۡ
denied
بِـَٔـايَـٰ تِنَا
[in] Our Verses
يَمَسُّهُمُ
will touch them
the punishment
بِمَا
for what
كَانُواۡ
they used to
يَفۡسُقُو نَ
٤٩defiantly disobey
But those who deny Our verses - the punishment will touch1 them for their defiant disobedience.
6:50
قُل
Say
لَّآ
Not
أَقُولُ
(do) I say
لَكُمۡ
to you
عِند ِى
(that) with me
خَزَا ٓئِنُ
(are the) treasures
(of) Allah
وَلَآ
and not
أَعۡلَمُ
(that) I know
the unseen
وَلَآ
and not
أَقُولُ
I say
لَكُمۡ
to you
إِنّ ِى
that I (am)
مَلَكٌۖ
an Angel
إِنۡ
Not
أَتَّبِعُ
(do) I follow
إِلَّا
except
مَا
what
يُوحَىٰٓ
is revealed
إِلَىَّۚ
to me
قُلۡ
Say
هَلۡ
Can
يَسۡتَوِى
be equal
the blind
وَٱ لۡبَصِيرُۚ
and the seeing one
أَفَلَا
Then will not
تَتَفَكَّرُو نَ
٥٠you give thought
Say, [O Muḥammad], "I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me." Say, "Is the blind equivalent to the seeing? Then will you not give thought?"
6:51
وَأَنذ ِرۡ
And warn
بِهِ
with it
those who
يَخَافُونَ
fear
أَن
that
they will be gathered
إِلَىٰ
to
رَبِّهِمۡۙ
their Lord
لَيۡسَ
not
لَهُم
for them
of
other than Him
وَلِىٌّ
any protector
and not
شَفِيعٌ
any intercessor
so that they may
يَتَّقُو نَ
٥١(become) righteous
And warn by it [i.e., the Qur’ān] those who fear that they will be gathered before their Lord - for them besides Him will be no protector and no intercessor - that they might become righteous.
6:52
وَلَا
And (do) not
تَطۡ رُدِ
send away
those who
يَدۡ عُونَ
call
رَبَّهُم
their Lord
in the morning
وَٱ لۡعَشِىِّ
and the evening
يُرِيدُونَ
desiring
وَجۡ هَهُۥ ۖ
His Countenance
مَا
Not
عَلَيۡكَ
(is) on you
مِنۡ
of
حِسَابِهِم
their account
[of]
anything
and not
مِنۡ
from
حِسَابِكَ
your account
عَلَيۡهِم
on them
[of]
anything
So were you to send them away
فَتَكُونَ
then you would be
مِنَ
of
the wrongdoers
And do not send away those who call upon their Lord morning and afternoon, seeking His face [i.e., favor]. Not upon you is anything of their account and not upon them is anything of your account.1 So were you to send them away, you would [then] be of the wrongdoers.
6:53
وَكَذٰ
And thus
فَتَنّ َا
We try
بَعۡضَهُم
some of them
with others
that they say
أَهَـٰٓ ؤُلَا ٓءِ
Are these
مَنّ َ
(whom has been) favored
(by) Allah
عَلَيۡهِم
[upon them]
from
among us
أَلَيۡسَ
is not
Allah
بِأَعۡلَمَ
most knowing
بِٱ ل شَّـٰ كِرِي نَ
٥٣of those who are grateful
And thus We have tried some of them through others that they [i.e., the disbelievers] might say, "Is it these whom Allāh has favored among us?" Is not Allāh most knowing of those who are grateful?1
6:54
وَإِذَا
And when
جَا ٓءَكَ
come to you
those who
يُؤۡمِنُونَ
believe
بِـَٔـايَـٰ تِنَا
in Our Verses
فَقُلۡ
then say
سَلَـٰ مٌ
Peace
عَلَيۡكُمۡۖ
(be) upon you
كَتَبَ
(Has) Prescribed
رَبُّكُمۡ
your Lord
عَلَىٰ
upon
نَفۡسِهِ
Himself
the Mercy
أَنّ َهُۥ
that he
مَنۡ
who
عَمِلَ
does
مِنك ُمۡ
among you
سُو ٓءَۢا
evil
in ignorance
then
تَابَ
repents
مِنۢ
from
after it
وَأَصۡلَحَ
and reforms
فَأَنّ َهُۥ
then, indeed He
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
And when those come to you who believe in Our verses, say, "Peace be upon you. Your Lord has decreed upon Himself mercy: that any of you who does wrong out of ignorance and then repents after that and corrects himself - indeed, He is Forgiving and Merciful."
6:55
وَكَذٰ
And thus
نُفَصِّلُ
We explain
the Verses
وَلِتَسۡتَبِينَ
so that becomes manifest
سَبِيلُ
(the) way
(of) the criminals
And thus do We detail the verses, and [thus] the way of the criminals will become evident.
6:56
قُلۡ
Say
إِنّ ِى
Indeed I
نُهِيتُ
[I] am forbidden
أَنۡ
that
أَعۡبُدَ
I worship
those whom
تَدۡ عُونَ
you call
مِن
from
besides
Allah
قُل
Say
لَّآ
Not
أَتَّبِعُ
I follow
أَهۡوَا ٓءَكُمۡۙ
your (vain) desires
قَدۡ
certainly
ضَلَلۡتُ
I would go astray
إِذًا
then
and not
أَنَاۡ
I (would be)
مِنَ
from
the guided-ones
Say, "Indeed, I have been forbidden to worship those you invoke besides Allāh." Say, "I will not follow your desires, for I would then have gone astray, and I would not be of the [rightly] guided."
6:57
قُلۡ
Say
إِنّ ِى
Indeed, I (am)
عَلَىٰ
on
بَيِّنَةٍ
clear proof
from
my Lord
وَكَذَّبۡ تُم
while you deny
[with] it
مَا
Not
عِند ِى
I have
مَا
what
تَسۡتَعۡجِلُونَ
you seek to hasten
بِهِۦٓۚ
of it
إِنِ
Not
(is) the decision
إِلَّا
except
لِلَّهِۖ
for Allah
يَقُصُّ
He relates
the truth
وَهُوَ
and He
خَيۡرُ
(is the) best
(of) the Deciders
Say, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient.1 The decision is only for Allāh. He relates the truth, and He is the best of deciders."
6:58
قُل
Say
لَّوۡ
If
أَنّ َ
that
عِند ِى
(were) with me
مَا
what
تَسۡتَعۡجِلُونَ
you seek to hasten
بِهِۦ
of it
لَقُضِىَ
surely would have been decided
the matter
بَيۡنِى
between me
وَبَيۡنَكُمۡۗ
and between you
وَٱ للَّهُ
And Allah
أَعۡلَمُ
(is) most knowing
بِٱ ل ظَّـٰ لِمِي نَ
٥٨of the wrongdoers
Say, "If I had that for which you are impatient, the matter would have been decided between me and you, but Allāh is most knowing of the wrongdoers."
6:59
۞وَعِند َهُۥ
And with Him
مَفَاتِحُ
(are the) keys
(of) the unseen
لَا
no (one)
يَعۡلَمُهَآ
knows them
إِلَّا
except
هُوَۚ
Him
وَيَعۡلَمُ
And He knows
مَا
what
فِى
(is) in
the land
وَٱ لۡبَحۡرِۚ
and in the sea
وَمَا
And not
تَسۡقُطُ
falls
مِن
of
any leaf
إِلَّا
but
يَعۡلَمُهَا
He knows it
وَلَا
And not
حَبَّةٍ
a grain
in
ظُلُمَـٰ تِ
the darkness[es]
(of) the earth
وَلَا
and not
رَطۡ بٍ
moist
and not
يَابِسٍ
dry
إِلَّا
but
فِى
(is) in
كِتَـٰ بٍ
a Record
Clear
And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record.
6:60
وَهُوَ
And He
(is) the One Who
يَتَوَفَّـٰ كُم
takes your (soul)
by the night
وَيَعۡلَمُ
and He knows
مَا
what
جَرَحۡتُم
you committed
by the day
ثُمّ َ
Then
يَبۡ عَثُكُمۡ
He raises you up
فِيهِ
therein
لِيُقۡ ضَىٰٓ
so that is fulfilled
أَجَلٌ
(the) term
specified
Then
إِلَيۡهِ
to Him
مَرۡجِعُكُمۡ
will be your return
ثُمّ َ
then
يُنَبِّئُكُم
He will inform you
about what
كُنت ُمۡ
you used to
تَعۡمَلُو نَ
٦٠do
And it is He who takes your souls by night1 and knows what you have committed by day. Then He revives you therein [i.e., by day] that a specified term2 may be fulfilled. Then to Him will be your return; then He will inform you about what you used to do.
6:61
وَهُوَ
And He
(is) the Subjugator
فَوۡقَ
over
عِبَادِهِۦ ۖ
His slaves
وَيُرۡسِلُ
and He sends
عَلَيۡكُمۡ
over you
حَفَظَةً
guardians
حَتَّىٰٓ
until
إِذَا
when
جَا ٓءَ
comes
أَحَدَكُمُ
(to) anyone of you
the death
تَوَفَّتۡهُ
take him
رُسُلُنَا
Our messengers
وَهُمۡ
and they
لَا
(do) not
يُفَرِّطُو نَ
٦١fail
And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers [i.e., angels of death] take him, and they do not fail [in their duties].
6:62
ثُمّ َ
Then
رُدُّوٓ اۡ
they are returned
إِلَى
to
Allah
مَوۡلَـٰ هُمُ
their Protector
[the] True
أَلَا
Unquestionably
لَهُ
for Him
(is) the judgment
وَهُوَ
And He
أَسۡرَعُ
(is) swiftest
(of) the Reckoners
Then they [i.e., His servants] are returned to Allāh, their true Lord. Unquestionably, His is the judgement, and He is the swiftest of accountants.
6:63
قُلۡ
Say
مَن
Who
saves you
from
darkness[es]
(of) the land
وَٱ لۡبَحۡرِ
and the sea
تَدۡ عُونَهُۥ
you call Him
تَضَرُّعًا
humbly
and secretly
If
أَنج َـٰ نَا
He saves us
مِنۡ
from
هَـٰ ذِهِۦ
this
لَنَكُونَنّ َ
surely we will be
مِنَ
from
the grateful ones
Say, "Who rescues you from the darknesses of the land and sea [when] you call upon Him imploring [aloud] and privately, 'If He should save us from this [crisis], we will surely be among the thankful.'"
6:64
قُلِ
Say
Allah
يُنَجِّيكُم
saves you
from it
وَمِن
and from
every
كَرۡبٍ
distress
yet
أَنت ُمۡ
you
تُشۡرِكُو نَ
٦٤associate partners (with Allah)
Say, "It is Allāh who saves you from it and from every distress; then you [still] associate others with Him."
6:65
قُلۡ
Say
هُوَ
He
(is) All-Capable
عَلَىٰٓ
[on]
أَن
to
send
عَلَيۡكُمۡ
upon you
عَذَابًا
punishment
from
above you
أَوۡ
or
مِن
from
beneath
أَرۡجُلِكُمۡ
your feet
أَوۡ
or
يَلۡبِسَكُمۡ
(to) confuse you
شِيَعًا
(into) sects
and make (you) taste
بَعۡضَكُم
some of you
violence
بَعۡضٍۗ
(of) others
See
كَيۡفَ
how
نُصَرِّفُ
We explain
the Signs
لَعَلَّهُمۡ
so that they may
يَفۡقَهُو نَ
٦٥understand
Say, "He is the [one] Able to send upon you affliction from above you or from beneath your feet or to confuse you [so you become] sects1 and make you taste the violence of one another." Look how We diversify the signs that they might understand.
6:66
وَكَذَّبَ
But denied
بِهِۦ
it
قَوۡمُكَ
your people
وَهُوَ
while it
(is) the truth
قُل
Say
لَّسۡتُ
I am not
عَلَيۡكُم
over you
a manager
But your people have denied it while it is the truth. Say, "I am not over you a manager [i.e., authority]."
6:67
لِّكُلِّ
For every
نَبَإٍ
news
(is) a fixed time
and soon
تَعۡلَمُو نَ
٦٧you will know
For every news [i.e., happening] is a finality;1 and you are going to know.
6:68
وَإِذَا
And when
رَأَيۡتَ
you see
those who
يَخُوضُونَ
engage (in vain talks)
فِىٓ
about
ءَايَـٰ تِنَا
Our Verses
فَأَعۡرِضۡ
then turn away
عَنۡهُمۡ
from them
حَتَّىٰ
until
يَخُوضُواۡ
they engage
فِى
in
حَدِيثٍ
a talk
غَيۡرِهِۦ ۚ
other than it
وَإِمّ َا
And if
يُنس ِيَنّ َكَ
causes you to forget
the Shaitaan
فَلَا
then (do) not
تَقۡ عُدۡ
sit
بَعۡدَ
after
the reminder
مَعَ
with
the people
the wrongdoers
And when you see those who engage in [offensive] discourse1 concerning Our verses, then turn away from them until they enter into another conversation. And if Satan should cause you to forget, then do not remain after the reminder with the wrongdoing people.
6:69
وَمَا
And not
عَلَى
(is) on
those who
يَتَّقُونَ
fear (Allah)
مِنۡ
of
حِسَابِهِم
their account
[of]
anything
but
(for) reminder
لَعَلَّهُمۡ
so that they may
يَتَّقُو نَ
٦٩fear (Allah)
And those who fear Allāh are not held accountable for them [i.e., the disbelievers] at all, but [only for] a reminder - that perhaps they will fear Him.
6:70
وَذَرِ
And leave
those who
take
دِينَهُمۡ
their religion
لَعِبًا
(as) a play
and amusement
and deluded them
the life
(of) the world
وَذَكِّرۡ
But remind
بِهِۦٓ
with it
أَن
lest
is given up to destruction
نَفۡسُۢ
a soul
for what
كَسَبَتۡ
it (has) earned
لَيۡسَ
not
لَهَا
(is) for it
مِن
from
besides
Allah
وَلِىٌّ
any protector
and not
شَفِيعٌ
any intercessor
And if
it offers ransom
كُلَّ
every
عَدۡ لٍ
ransom
not
يُؤۡخَذۡ
will it be taken
مِنۡهَآۗ
from it
أُوۡ لَـٰٓ ئِكَ
Those
(are) ones who
أُبۡ سِلُواۡ
are given to destruction
بِمَا
for what
كَسَبُواۡۖ
they earned
لَهُمۡ
For them
شَرَابٌ
(will be) a drink
of
حَمِيمٍ
boiling water
and a punishment
أَلِيمُۢ
painful
because
كَانُواۡ
they used to
يَكۡفُرُو نَ
٧٠disbelieve
And leave those who take their religion as amusement and diversion and whom the worldly life has deluded. But remind with it [i.e., the Qur’ān], lest a soul be given up to destruction for what it earned; it will have other than Allāh no protector and no intercessor. And if it should offer every compensation, it would not be taken from it [i.e., that soul]. Those are the ones who are given to destruction for what they have earned. For them will be a drink of scalding water and a painful punishment because they used to disbelieve.
6:71
قُلۡ
Say
أَنَدۡ عُواۡ
Shall we call
مِن
from
besides
Allah
مَا
what
لَا
not
يَنف َعُنَا
benefits us
وَلَا
and not
يَضُرُّنَا
harms us
وَنُرَدُّ
and we turn back
عَلَىٰٓ
on
أَعۡقَابِنَا
our heels
بَعۡدَ
after
إِذۡ
[when]
هَدَٮٰ نَا
(has) guided us
Allah
كَٱ لَّذِى
Like the one
whom (has been) enticed
(by) the Shaitaan
فِى
in
the earth
حَيۡرَانَ
confused
لَهُۥٓ
he has
أَصۡحَـٰ بٌ
companions
who call him
إِلَى
towards
the guidance
'Come to us.'
قُلۡ
Say
إِنّ َ
Indeed
هُدَى
(the) Guidance
(of) Allah
هُوَ
it
(is) the Guidance
وَأُمِرۡنَا
and we have been commanded
لِنُسۡلِمَ
that we submit
لِرَبِّ
to (the) Lord
(of) the worlds
Say, "Shall we invoke1 instead of Allāh that which neither benefits us nor harms us and be turned back on our heels after Allāh has guided us? [We would then be] like one whom the devils enticed [to wander] upon the earth confused, [while] he has companions inviting him to guidance, [calling], 'Come to us.'"2 Say, "Indeed, the guidance of Allāh is the [only] guidance; and we have been commanded to submit to the Lord of the worlds.
6:72
وَأَنۡ
And to
أَقِيمُواۡ
establish
the prayer
وَٱ تَّقُوهُۚ
and fear Him
وَهُوَ
And He
(is) the One
إِلَيۡهِ
to Him
تُحۡشَرُو نَ
٧٢you will be gathered
And to establish prayer and fear Him." And it is He to whom you will be gathered.
6:73
وَهُوَ
And (it is) He
Who
خَلَقَ
created
the heavens
وَٱ لۡأَرۡضَ
and the earth
بِٱ لۡحَقِّۖ
in truth
وَيَوۡمَ
And (the) Day
يَقُولُ
He says
كُن
Be
and it is
قَوۡلُهُ
His word
(is) the truth
وَلَهُ
And for Him
(is) the Dominion
يَوۡمَ
(on the) Day
يُنف َخُ
will be blown
فِى
in
the trumpet
عَـٰ لِمُ
(He is) All-Knower
(of) the unseen
وَٱ ل شَّهَـٰ دَةِۚ
and the seen
وَهُوَ
And He
(is) the All-Wise
the All-Aware
And it is He who created the heavens and earth in truth. And the day [i.e., whenever] He says, "Be," and it is, His word is the truth.1 And His is the dominion [on] the Day the Horn is blown. [He is] Knower of the unseen2 and the witnessed;3 and He is the Wise, the Aware.
6:74
۞وَإِذۡ
And when
قَالَ
said
إِبۡ رٰ
Ibrahim
لِأَبِيهِ
to his father
ءَازَرَ
Azar
أَتَتَّخِذُ
Do you take
أَصۡنَامًا
idols
ءَالِهَةًۖ
(as) gods
إِنّ ِىٓ
Indeed, I
أَرَٮٰ كَ
[I] see you
وَقَوۡمَكَ
and your people
فِى
in
ضَلَـٰ لٍ
error
manifest
And [mention, O Muḥammad], when Abraham said to his father Āzar, "Do you take idols as deities? Indeed, I see you and your people to be in manifest error."
6:75
وَكَذٰ
And thus
نُرِىٓ
We show(ed)
إِبۡ رٰ
Ibrahim
مَلَكُوتَ
the kingdom
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَلِيَكُونَ
so that he would be
مِنَ
among
the ones who are certain
And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith].
6:76
فَلَمّ َا
So when
جَنّ َ
covered
عَلَيۡهِ
over him
the night
رَءَا
he saw
كَوۡكَبًاۖ
a star
He said
هَـٰ ذَا
This
رَبِّىۖ
(is) my Lord
فَلَمّ َآ
But when
أَفَلَ
it set
قَالَ
he said
لَآ
Not
أُحِبُّ
(do) I like
the ones that set
So when the night covered him [with darkness], he saw a star. He said, "This is my lord."1 But when it set, he said, "I like not those that set [i.e., disappear]."
6:77
فَلَمّ َا
When
رَءَا
he saw
the moon
بَازِغًا
rising
he said
هَـٰ ذَا
This
رَبِّىۖ
(is) my Lord
فَلَمّ َآ
But when
أَفَلَ
it set
قَالَ
he said
لَئِن
If
(does) not
يَهۡدِنِى
guide me
رَبِّى
my Lord
لَأَكُونَنّ َ
I will surely be
مِنَ
among
the people
who went astray
And when he saw the moon rising, he said, "This is my lord." But when it set, he said, "Unless my Lord guides me, I will surely be among the people gone astray."
6:78
فَلَمّ َا
When
رَءَا
he saw
the sun
بَازِغَةً
rising
he said
هَـٰ ذَا
This (is)
رَبِّى
my Lord
هَـٰ ذَآ
this (is)
أَكۡبَرُۖ
greater
فَلَمّ َآ
But when
أَفَلَتۡ
it set
قَالَ
he said
يَـٰ قَوۡمِ
O my people
إِنّ ِى
Indeed, I am
بَرِى ٓءٌ
free
of what
تُشۡرِكُو نَ
٧٨you associate (with Allah)
And when he saw the sun rising, he said, "This is my lord; this is greater." But when it set, he said, "O my people, indeed I am free from what you associate with Allāh.
6:79
إِنّ ِى
Indeed, I
وَجَّهۡتُ
[I] have turned
وَجۡ هِىَ
my face
لِلَّذِى
to the One Who
فَطَرَ
created
the heavens
وَٱ لۡأَرۡضَ
and the earth
حَنِيفًاۖ
(as) a true monotheist
and not
أَنَاۡ
I (am)
مِنَ
of
the polytheists
Indeed, I have turned my face [i.e., self] toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allāh."
6:80
وَحَا ٓجَّهُۥ
And argued with him
قَوۡمُهُۥ ۚ
his people
قَالَ
He said
أَتُحَـٰٓ جُّو ٓنّ ِى
Do you argue with me
فِى
concerning
Allah
وَقَدۡ
while certainly
هَدَٮٰ نِۚ
He has guided me
وَلَآ
And not
أَخَافُ
(do) I fear
مَا
what
تُشۡرِكُونَ
you associate
بِهِۦٓ
with Him
إِلَّآ
unless
أَن
[that]
wills
رَبِّى
my Lord
شَيۡــًٔاۗ
anything
Encompasses
رَبِّى
my Lord
كُلَّ
every
شَىۡءٍ
thing
عِلۡمًاۗ
(in) knowledge
أَفَلَا
Then will not
تَتَذَكَّرُو نَ
٨٠you take heed
And his people argued with him. He said, "Do you argue with me concerning Allāh while He has guided me? And I fear not what you associate with Him [and will not be harmed] unless my Lord should will something. My Lord encompasses all things in knowledge; then will you not remember?
6:81
وَكَيۡفَ
And how
أَخَافُ
could I fear
مَآ
what
أَشۡرَكۡتُمۡ
you associate (with Allah)
وَلَا
while not
تَخَافُونَ
you fear
أَنّ َكُمۡ
that you
أَشۡرَكۡتُم
have associated
with Allah
مَا
what
لَمۡ
not
يُنَزِّلۡ
did He send down
بِهِۦ
for it
عَلَيۡكُمۡ
to you
سُلۡطَـٰ نًاۚ
any authority
So which
(of) the two parties
أَحَقُّ
has more right
بِٱ لۡأَمۡنِۖ
to security
إِن
if
you
تَعۡلَمُو نَ
٨١know
And how should I fear what you associate while you do not fear that you have associated with Allāh that for which He has not sent down to you any authority? So which of the two parties has more right to security, if you should know?"
6:82
ٱلَّذِينَ
Those who
ءَامَنُواۡ
believed
وَلَمۡ
and (did) not
يَلۡبِسُوٓ اۡ
mix
إِيمَـٰ نَهُم
their belief
with wrong
أُوۡ لَـٰٓ ئِكَ
those
لَهُمُ
for them
(is) the security
وَهُم
and they
(are) rightly guided
They who believe and do not mix their belief with injustice1 - those will have security, and they are [rightly] guided.
6:83
وَتِلۡكَ
And this
حُجَّتُنَآ
(is) Our argument
ءَاتَيۡنَـٰ هَآ
We gave it
إِبۡ رٰ
(to) Ibrahim
عَلَىٰ
against
قَوۡمِهِۦ ۚ
his people
نَرۡفَعُ
We raise
دَرَجَـٰ تٍ
(by) degrees
whom
We will
إِنّ َ
Indeed
رَبَّكَ
your Lord
حَكِيمٌ
(is) All-Wise
عَلِي مٌ
٨٣All-Knowing
And that was Our [conclusive] argument which We gave Abraham against his people. We raise by degrees whom We will. Indeed, your Lord is Wise and Knowing.
6:84
وَوَهَبۡ نَا
And We bestowed
لَهُۥٓ
to him
إِسۡحَـٰ قَ
Isaac
وَيَعۡقُوبَۚ
and Yaqub
كُلاًّ
all
هَدَيۡنَاۚ
We guided
وَنُوحًا
And Nuh
هَدَيۡنَا
We guided
مِن
from
before
وَمِن
and of
his descendents
دَاوُۥ دَ
Dawood
وَسُلَيۡمَـٰ نَ
and Sulaiman
وَأَيُّوبَ
and Ayyub
وَيُوسُفَ
and Yusuf
وَمُوسَىٰ
and Musa
وَهَـٰ رُونَۚ
and Harun
وَكَذٰ
And thus
نَجۡ زِى
We reward
the good-doers
And We gave to him [i.e., Abraham] Isaac and Jacob - all [of them] We guided. And Noah, We guided before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good.
6:85
وَزَكَرِيَّا
And Zakariya
وَيَحۡيَىٰ
and Yahya
وَعِيسَىٰ
and Isa
وَإِلۡيَاسَۖ
and Elijah
كُلٌّ
all (were)
of
the righteous
And Zechariah and John and Jesus and Elias - and all were of the righteous.
6:86
وَإِسۡمَـٰ عِيلَ
And Ishmael
وَٱ لۡيَسَعَ
and Elisha
وَيُونُسَ
and Yunus
وَلُوطًاۚ
and Lut
and all
We preferred
عَلَى
over
the worlds
And Ishmael and Elisha and Jonah and Lot - and all [of them] We preferred over the worlds.
6:87
وَمِنۡ
And from
ءَابَا ٓئِهِمۡ
their fathers
وَذُرِّيَّـٰ تِهِمۡ
and their descendents
وَإِخۡوٰ
and their brothers
وَٱ جۡ تَبَيۡنَـٰ هُمۡ
and We chose them
وَهَدَيۡنَـٰ هُمۡ
and We guided them
إِلَىٰ
to
صِرٰ طٍ
a path
straight
And [some] among their fathers and their descendants and their brothers - and We chose them and We guided them to a straight path.
6:88
ذٰ
That
هُدَى
(is the) Guidance
(of) Allah
يَهۡدِى
He guides
بِهِۦ
with it
مَن
whom
He wills
مِنۡ
of
عِبَادِهِۦ ۚ
His slaves
وَلَوۡ
But if
أَشۡرَكُواۡ
they (had) associated partners (with Allah)
لَحَبِطَ
surely (would be) worthless
عَنۡهُم
for them
what
كَانُواۡ
they used to
يَعۡمَلُو نَ
٨٨do
That is the guidance of Allāh by which He guides whomever He wills of His servants. But if they had associated others with Allāh, then worthless for them would be whatever they were doing.
6:89
أُوۡ لَـٰٓ ئِكَ
Those
(are) ones whom
ءَاتَيۡنَـٰ هُمُ
We gave them
the Book
وَٱ لۡحُكۡمَ
and the judgment
وَٱ ل نّ ُبُوَّةَۚ
and the Prophethood
فَإِن
But if
disbelieve
بِهَا
in it
هَـٰٓ ؤُلَا ٓءِ
these
فَقَدۡ
then indeed
وَكَّلۡنَا
We have entrusted
بِهَا
it
قَوۡمًا
(to) a people
who are not
بِهَا
therein
بِكَـٰ فِرِي نَ
٨٩disbelievers
Those are the ones to whom We gave the Scripture and authority and prophethood. But if they [i.e., the disbelievers] deny it, then We have entrusted it to a people who are not therein disbelievers.
6:90
أُوۡ لَـٰٓ ئِكَ
Those
(are) ones whom
هَدَى
(have been) guided
(by) Allah
فَبِهُدَٮٰ هُمُ
so of their guidance
you follow
قُل
Say
لَّآ
Not
أَسۡــَٔلُكُمۡ
I ask you
عَلَيۡهِ
for it
أَجۡ رًاۖ
any reward
إِنۡ
Not
هُوَ
(is) it
إِلَّا
but
ذِكۡرَىٰ
a reminder
لِلۡعَـٰ لَمِي نَ
٩٠for the worlds
Those are the ones whom Allāh has guided, so from their guidance take an example. Say, "I ask of you for it [i.e., this message] no payment. It is not but a reminder for the worlds."
6:91
وَمَا
And not
قَدَرُواۡ
they appraised
Allah
حَقَّ
(with) true
قَدۡ رِهِۦٓ
[of his] appraisal
إِذۡ
when
قَالُواۡ
they said
مَآ
Not
أَنز َلَ
revealed
(by) Allah
عَلَىٰ
on
بَشَرٍ
a human being
[of]
anything
Say
مَنۡ
Who
أَنز َلَ
revealed
the Book
which
جَا ٓءَ
brought
بِهِۦ
[it]
مُوسَىٰ
Musa
نُورًا
(as) a light
and guidance
for the people
تَجۡ عَلُونَهُۥ
You make it
قَرَاطِيسَ
(into) parchments
تُبۡ دُونَهَا
you disclose (some of) it
وَتُخۡفُونَ
and you conceal
كَثِيرًاۖ
much (of it)
And you were taught
what
لَمۡ
not
تَعۡلَمُوٓ اۡ
knew
أَنت ُمۡ
you
وَلَآ
and not
ءَابَا ٓؤُكُمۡۖ
your forefathers
قُلِ
Say
Allah (revealed it)
ثُمّ َ
Then
ذَرۡهُمۡ
leave them
فِى
in
خَوۡضِهِمۡ
their discourse
يَلۡعَبُو نَ
٩١playing
And they did not appraise Allāh with true appraisal1 when they said, "Allāh did not reveal to a human being anything." Say, "Who revealed the Scripture that Moses brought as light and guidance to the people? You [Jews] make it into pages, disclosing [some of] it and concealing much. And you2 were taught that which you knew not - neither you nor your fathers." Say, "Allāh [revealed it]." Then leave them in their [empty] discourse, amusing themselves.
6:92
وَهَـٰ ذَا
And this
كِتَـٰ بٌ
(is) a Book
أَنز َلۡنَـٰ هُ
We have revealed it
مُبَارَكٌ
blessed
confirming
which
بَيۡنَ
(came) before
يَدَيۡهِ
its hands
وَلِتُنذ ِرَ
so that you may warn
أُمّ َ
(the) mother
(of) the cities
وَمَنۡ
and who
حَوۡلَهَاۚ
(are) around it
وَٱ لَّذِينَ
And those who
يُؤۡمِنُونَ
believe
بِٱ لۡأَخِرَةِ
in the Hereafter
يُؤۡمِنُونَ
they believe
بِهِۦ ۖ
in it
وَهُمۡ
and they
عَلَىٰ
over
صَلَاتِهِمۡ
their prayers
يُحَافِظُو نَ
٩٢(are) guarding
And this is a Book which We have sent down, blessed and confirming what was before it, that you may warn the Mother of Cities [i.e., Makkah] and those around it.1 Those who believe in the Hereafter believe in it, and they are maintaining their prayers.
6:93
وَمَنۡ
And who
أَظۡلَمُ
(is) more unjust
مِمّ َنِ
than (one) who
invents
عَلَى
about
Allah
كَذِبًا
a lie
أَوۡ
or
قَالَ
said
أُوحِىَ
It has been inspired
إِلَىَّ
to me
وَلَمۡ
while not
يُوحَ
it was inspired
إِلَيۡهِ
to him
شَىۡءٌ
anything
and (one) who
said
سَأُنز ِلُ
I will reveal
مِثۡلَ
like
مَآ
what
أَنز َلَ
(has been) revealed
(by) Allah
وَلَوۡ
And if
تَرَىٰٓ
you (could) see
إِذِ
when
the wrongdoers
فِى
(are) in
غَمَرٰ
agonies
(of) [the] death
وَٱ لۡمَلَـٰٓ ئِكَةُ
while the Angels
بَاسِطُوٓ اۡ
(are) stretching out
أَيۡدِيهِمۡ
their hands (saying)
أَخۡرِجُوٓ اۡ
Discharge
أَنف ُسَكُمُۖ
your souls
Today
تُجۡ زَوۡنَ
you will be recompensed
عَذَابَ
(with) punishment
humiliating
بِمَا
because
كُنت ُمۡ
you used to
تَقُولُونَ
say
عَلَى
against
Allah
غَيۡرَ
other than
the truth
وَكُنت ُمۡ
and you were
عَنۡ
towards
ءَايَـٰ تِهِۦ
His Verses
تَسۡتَكۡبِرُو نَ
٩٣being arrogant
And who is more unjust than one who invents a lie about Allāh or says, "It has been inspired to me," while nothing has been inspired to him, and one who says, "I will reveal [something] like what Allāh revealed." And if you could but see when the wrongdoers are in the overwhelming pangs of death while the angels extend their hands,1 [saying], "Discharge your souls! Today you will be awarded the punishment of [extreme] humiliation for what you used to say against Allāh other than the truth and [that] you were, toward His verses, being arrogant."
6:94
وَلَقَدۡ
And certainly
جِئۡتُمُونَا
you have come to Us
فُرٰ
alone
كَمَا
as
خَلَقۡ نَـٰ كُمۡ
We created you
أَوَّلَ
(the) first
مَرَّةٍ
time
and you have left
whatever
خَوَّلۡنَـٰ كُمۡ
We bestowed (on) you
وَرَا ٓءَ
behind
ظُهُورِكُمۡۖ
your backs
وَمَا
And not
نَرَىٰ
We see
مَعَكُمۡ
with you
شُفَعَا ٓءَكُمُ
your intercessors
those whom
زَعَمۡتُمۡ
you claimed
أَنّ َهُمۡ
that they (were)
فِيكُمۡ
in your (matters)
شُرَكَـٰٓ ؤُاۡ ۚ
partners (with Allah)
لَقَد
Indeed
تَّقَطَّعَ
have been severed (bonds)
بَيۡنَكُمۡ
between you
وَضَلَّ
and is lost
عَنك ُم
from you
what
كُنت ُمۡ
you used to
تَزۡعُمُو نَ
٩٤claim
[It will be said to them], "And you have certainly come to Us alone [i.e., individually] as We created you the first time, and you have left whatever We bestowed upon you behind you. And We do not see with you your 'intercessors' which you claimed that they were among you associates [of Allāh]. It has [all] been severed between you,1 and lost from you is what you used to claim."
6:95
۞إِنّ َ
Indeed
Allah
فَالِقُ
(is the) Cleaver
(of) the grain
وَٱ ل نّ َوَىٰۖ
and the date-seed
يُخۡرِجُ
He brings forth
the living
مِنَ
from
the dead
وَمُخۡرِجُ
and brings forth
the dead
مِنَ
from
the living
ذٰ
That
(is) Allah
فَأَنّ َىٰ
so how
تُؤۡفَكُو نَ
٩٥are you deluded
Indeed, Allāh is the cleaver of grain and date seeds.1 He brings the living out of the dead and brings the dead out of the living. That is Allāh; so how are you deluded?
6:96
فَالِقُ
(He is the) Cleaver
(of) the daybreak
وَجَعَلَ
and He has made
the night
سَكَنًا
(for) rest
and the sun
وَٱ لۡقَمَرَ
and the moon
حُسۡبَانًاۚ
(for) reckoning
That
تَقۡ دِيرُ
(is the) ordaining
(of) the All-Mighty
the All-Knowing
[He is] the cleaver of daybreak and has made the night for rest and the sun and moon for calculation.1 That is the determination of the Exalted in Might, the Knowing.
6:97
وَهُوَ
And He
(is) the One Who
جَعَلَ
made
لَكُمُ
for you
the stars
لِتَهۡتَدُواۡ
that you may guide yourselves
بِهَا
with them
فِى
in
ظُلُمَـٰ تِ
the darkness[es]
(of) the land
وَٱ لۡبَحۡرِۗ
and the sea
قَدۡ
Certainly
فَصَّلۡنَا
We have made clear
the Signs
لِقَوۡمٍ
for a people
(who) know
And it is He who placed for you the stars that you may be guided by them through the darknesses of the land and sea. We have detailed the signs for a people who know.
6:98
وَهُوَ
And He
(is) the One Who
أَنش َأَكُم
(has) produced you
from
a soul
single
so (there is) a place of dwelling
and a resting place
Certainly
فَصَّلۡنَا
We have made clear
the Signs
لِقَوۡمٍ
for a people
(who) understand
And it is He who produced you from one soul and [gave you] a place of dwelling and of storage.1 We have detailed the signs for a people who understand.
6:99
وَهُوَ
And He
(is) the One Who
أَنز َلَ
sends down
مِنَ
from
the sky
مَا ٓءً
water
then We bring forth
بِهِۦ
with it
نَبَاتَ
vegetation
كُلِّ
(of) every
شَىۡءٍ
thing
Then We bring forth
مِنۡهُ
from it
خَضِرًا
green plant
We bring forth
مِنۡهُ
from it
حَبًّا
grain
thick clustered
And from
the date-palm
مِن
from
its spathe
قِنۡوَانٌ
clusters of dates
hanging low
And gardens
of
أَعۡنَابٍ
grapes
and the olives
وَٱ ل رُّمّ َانَ
and the pomegranates
مُشۡتَبِهًا
resembling
and not
مُتَشَـٰ بِهٍۗ
resembling
Look
إِلَىٰ
at
ثَمَرِهِۦٓ
its fruit
إِذَآ
when
أَثۡمَرَ
it bears fruit
وَيَنۡعِهِۦٓۚ
and its ripening
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَـٰ تٍ
(are) signs
for a people
(who) believe
And it is He who sends down rain from the sky, and We produce thereby the growth of all things. We produce from it greenery from which We produce grains arranged in layers. And from the palm trees - of its emerging fruit are clusters hanging low. And [We produce] gardens of grapevines and olives and pomegranates, similar yet varied. Look at [each of] its fruit when it yields and [at] its ripening. Indeed in that are signs for a people who believe.
6:100
وَجَعَلُواۡ
And they make
لِلَّهِ
with Allah
شُرَكَا ٓءَ
partners
jinn
وَخَلَقَهُمۡۖ
though He has created them
وَخَرَقُواۡ
and they falsely attribute
لَهُۥ
to Him
بَنِينَ
sons
وَبَنَـٰ تِۭ
and daughters
without
عِلۡمٍۚ
knowledge
Glorified is He
وَتَعَـٰ لَىٰ
and Exalted
عَمّ َا
above what
يَصِفُو نَ
١٠٠they attribute
But they have attributed to Allāh partners - the jinn, while He has created them - and have fabricated for Him sons and daughters without knowledge. Exalted is He and high above what they describe.
6:101
بَدِيعُ
Originator
(of) the heavens
وَٱ لۡأَرۡضِۖ
and the earth
أَنّ َىٰ
How
يَكُونُ
can be
لَهُۥ
for Him
وَلَدٌ
a son
while not
تَكُن
(there) is
for Him
صَـٰ حِبَةٌۖ
a companion
and He created
كُلَّ
every
شَىۡءٍۖ
thing
And He
بِكُلِّ
(is) of every
شَىۡءٍ
thing
عَلِي مٌ
١٠١All-Knower
[He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion [i.e., wife] and He created all things? And He is, of all things, Knowing.
6:102
ذٰ
That
(is) Allah
رَبُّكُمۡۖ
your Lord
لَآ
(there is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَۖ
Him
خَـٰ لِقُ
(the) Creator
كُلِّ
(of) every
شَىۡءٍ
thing
so worship Him
وَهُوَ
And He
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
a Guardian
That is Allāh, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.
6:103
لَّا
Not (can)
تُدۡ رِكُهُ
grasp Him
the visions
وَهُوَ
but He
يُدۡ رِكُ
(can) grasp
(all) the vision
وَهُوَ
and He (is)
the All-Subtle
the All-Aware
Vision perceives Him not,1 but He perceives [all] vision; and He is the Subtle,2 the Aware.3
6:104
قَدۡ
Verily
جَا ٓءَكُم
has come to you
enlightenment
مِن
from
your Lord
فَمَنۡ
Then whoever
أَبۡ صَرَ
sees
فَلِنَفۡسِهِۦ ۖ
then (it is) for his soul
وَمَنۡ
and whoever
عَمِىَ
(is) blind
فَعَلَيۡهَاۚ
then (it is) against himself
وَمَآ
And not
أَنَاۡ
(am) I
عَلَيۡكُم
over you
a guardian
There has come to you enlightenment from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not a guardian over you."1
6:105
وَكَذٰ
And thus
نُصَرِّفُ
We explain
the Signs
وَلِيَقُولُواۡ
that they (may) say
دَرَسۡتَ
You have studied
وَلِنُبَيِّنَهُۥ
and that We (may) make it clear
لِقَوۡمٍ
for a people
who know
And thus do We diversify the verses so they [i.e., the disbelievers] will say, "You have studied,"1 and so We may make it [i.e., the Qur’ān] clear for a people who know.
6:106
ٱتَّبِعۡ
Follow
مَآ
what
أُوحِىَ
has been inspired
إِلَيۡكَ
to you
مِن
from
your Lord
لَآ
(there is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَۖ
Him
وَأَعۡرِضۡ
and turn away
عَنِ
from
the polytheists
Follow, [O Muḥammad], what has been revealed to you from your Lord - there is no deity except Him - and turn away from those who associate others with Allāh.
6:107
وَلَوۡ
And if
شَا ٓءَ
(had) willed
Allah
مَآ
not (they would have)
أَشۡرَكُواۡۗ
associated partners (with Him)
وَمَا
And not
جَعَلۡنَـٰ كَ
We have made you
عَلَيۡهِمۡ
over them
حَفِيظًاۖ
a guardian
and not
أَنت َ
you
عَلَيۡهِم
(are) over them
a manager
But if Allāh had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them.1
6:108
وَلَا
And (do) not
تَسُبُّواۡ
insult
those whom
يَدۡ عُونَ
they invoke
مِن
from
other than
Allah
فَيَسُبُّواۡ
lest they insult
Allah
عَدۡ وَۢا
(in) enmity
without
عِلۡمٍۗ
knowledge
Thus
زَيَّنّ َا
We have made fair-seeming
لِكُلِّ
to every
أُمّ َةٍ
community
عَمَلَهُمۡ
their deed
ثُمّ َ
Then
إِلَىٰ
to
رَبِّهِم
their Lord
(is) their return
فَيُنَبِّئُهُم
then He will inform them
about what
كَانُواۡ
they used to
يَعۡمَلُو نَ
١٠٨do
And do not insult those they invoke other than Allāh, lest they insult Allāh in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do.
6:109
وَأَقۡ سَمُواۡ
And they swear
بِٱ للَّهِ
by Allah
جَهۡدَ
strongest
أَيۡمَـٰ نِهِمۡ
(of) their oaths
لَئِن
that if
came to them
ءَايَةٌ
a sign
they would surely believe
بِهَاۚ
in it
قُلۡ
Say
إِنّ َمَا
Only
the signs
عِند َ
(are) with
Allah
وَمَا
And what
يُشۡعِرُكُمۡ
will make you perceive
أَنّ َهَآ
that [it]
إِذَا
when
جَا ٓءَتۡ
it comes
لَا
not
يُؤۡمِنُو نَ
١٠٩they will believe
And they swear by Allāh their strongest oaths that if a sign came to them, they would surely believe in it. Say, "The signs are only with [i.e., from] Allāh." And what will make you perceive that even if it [i.e., a sign] came, they would not believe.
6:110
وَنُقَلِّبُ
And We will turn
أَفۡــِٔدَتَهُمۡ
their hearts
وَأَبۡ صَـٰ رَهُمۡ
and their sights
كَمَا
(just) as
لَمۡ
not
يُؤۡمِنُواۡ
they believe
بِهِۦٓ
in it
أَوَّلَ
(the) first
مَرَّةٍ
time
And We will leave them
فِى
in
طُغۡيَـٰ نِهِمۡ
their transgression
يَعۡمَهُو نَ
١١٠wandering blindly
And We will turn away their hearts and their eyes just as they refused to believe in it [i.e., the revelation] the first time. And We will leave them in their transgression, wandering blindly.
6:111
۞وَلَوۡ
And (even) if
أَنّ َنَا
[that] We (had)
نَزَّلۡنَآ
[We] sent down
إِلَيۡهِمُ
to them
the Angels
وَكَلَّمَهُمُ
and spoken to them
the dead
وَحَشَرۡنَا
and We gathered
عَلَيۡهِمۡ
before them
كُلَّ
every
شَىۡءٍ
thing
face to face
not
كَانُواۡ
they were
لِيُؤۡمِنُوٓ اۡ
to believe
إِلَّآ
unless
أَن
[that]
wills
Allah
وَلَـٰ كِنّ َ
But
أَكۡثَرَهُمۡ
most of them
يَجۡ هَلُو نَ
١١١(are) ignorant
And even if We had sent down to them the angels [with the message] and the dead spoke to them [of it] and We gathered together every [created] thing in front of them, they would not believe unless Allāh should will. But most of them, [of that], are ignorant.
6:112
وَكَذٰ
And thus
جَعَلۡنَا
We made
لِكُلِّ
for every
نَبِىٍّ
Prophet
عَدُوًّا
an enemy
devils
(from) the mankind
وَٱ لۡجِنّ ِ
and the jinn
يُوحِى
inspiring
بَعۡضُهُمۡ
some of them
إِلَىٰ
to
بَعۡضٍ
others
(with) decorative
[the] speech
غُرُورًاۚ
(in) deception
But if
شَا ٓءَ
(had) willed
رَبُّكَ
your Lord
مَا
not
فَعَلُوهُۖ
they (would) have done it
فَذَرۡهُمۡ
so leave them
وَمَا
and what
يَفۡتَرُو نَ
١١٢they invent
And thus We have made for every prophet an enemy - devils from mankind and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent.
6:113
وَلِتَصۡغَىٰٓ
And so that incline
إِلَيۡهِ
to it
أَفۡــِٔدَةُ
hearts
(of) those who
لَا
(do) not
يُؤۡمِنُونَ
believe
بِٱ لۡأَخِرَةِ
in the Hereafter
وَلِيَرۡضَوۡهُ
and so that they may be pleased with it
وَلِيَقۡ تَرِفُواۡ
and so that they may commit
مَا
what
هُم
they
(are) committing
And [it is] so the hearts of those who disbelieve in the Hereafter will incline toward it [i.e., deceptive speech] and that they will be satisfied with it and that they will commit that which they are committing.
6:114
أَفَغَيۡرَ
Then is (it) other than
Allah
أَبۡ تَغِى
I seek
حَكَمًا
(as) judge
while He
(is) the One Who
أَنز َلَ
has revealed
إِلَيۡكُمُ
to you
the Book
مُفَصَّلاًۚ
explained in detail
And those (to) whom
ءَاتَيۡنَـٰ هُمُ
We gave them
the Book
يَعۡلَمُونَ
they know
أَنّ َهُۥ
that it
مُنَزَّلٌ
(is) sent down
from
your Lord
بِٱ لۡحَقِّۖ
in truth
فَلَا
so (do) not
تَكُونَنّ َ
be
مِنَ
among
the ones who doubt
[Say], "Then is it other than Allāh I should seek as judge while it is He who has revealed to you the Book [i.e., the Qur’ān] explained in detail?" And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters.
6:115
وَتَمّ َتۡ
And (has been) fulfilled
كَلِمَتُ
(the) word
رَبِّكَ
(of) your Lord
صِدۡ قًا
(in) truth
and justice
No
مُبَدِّلَ
one can change
لِكَلِمَـٰ تِهِۦ ۚ
His words
وَهُوَ
and He
(is) the All-Hearer
the All-Knower
And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing.
6:116
وَإِن
And if
you obey
أَكۡثَرَ
most
مَن
of
(those) in
the earth
يُضِلُّوكَ
they will mislead you
عَن
from
(the) way
(of) Allah
إِن
Not
they follow
إِلَّا
except
[the] assumption
وَإِنۡ
and not
هُمۡ
they (do)
إِلَّا
except
يَخۡرُصُو نَ
١١٦guess
And if you obey most of those upon the earth, they will mislead you from the way of Allāh. They follow not except assumption, and they are not but misjudging.1
6:117
إِنّ َ
Indeed
رَبَّكَ
your Lord
هُوَ
He
أَعۡلَمُ
knows best
مَن
who
strays
عَن
from
His way
وَهُوَ
and He
أَعۡلَمُ
(is) most knowing
بِٱ لۡمُهۡتَدِي نَ
١١٧of the guided-ones
Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided.
6:118
فَكُلُواۡ
So eat
مِمّ َا
of what
ذُكِرَ
(is) mentioned
(the) name
(of) Allah
عَلَيۡهِ
on it
إِن
if
you are
in His Verses
مُؤۡمِنِي نَ
١١٨believers
So eat of that [meat] upon which the name of Allāh has been mentioned,1 if you are believers in His verses [i.e., revealed law].
6:119
وَمَا
And what
لَكُمۡ
for you
أَلَّا
that not
تَأۡكُلُواۡ
you eat
مِمّ َا
of what
ذُكِرَ
has been mentioned
(the) name
(of) Allah
عَلَيۡهِ
on it
وَقَدۡ
when indeed
فَصَّلَ
He (has) explained in detail
لَكُم
to you
what
حَرَّمَ
He (has) forbidden
عَلَيۡكُمۡ
to you
إِلَّا
except
مَا
what
you are compelled
إِلَيۡهِۗ
to it
وَإِنّ َ
And indeed
كَثِيرًا
many
surely lead astray
بِأَهۡوَا ٓئِهِم
by their (vain) desires
without
عِلۡمٍۗ
knowledge
إِنّ َ
Indeed
رَبَّكَ
your Lord
هُوَ
He
أَعۡلَمُ
(is) most knowing
بِٱ لۡمُعۡتَدِي نَ
١١٩of the transgressors
And why should you not eat of that upon which the name of Allāh has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled.1 And indeed do many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors.
6:120
وَذَرُواۡ
Forsake
ظَـٰ هِرَ
open
[the] sins
وَبَاطِنَهُۥٓۚ
and the secret
إِنّ َ
Indeed
those who
يَكۡسِبُونَ
earn
[the] sin
سَيُجۡ زَوۡنَ
they will be recompensed
بِمَا
for what
كَانُواۡ
they used to
يَقۡ تَرِفُو نَ
١٢٠commit
And leave [i.e., desist from] what is apparent of sin and what is concealed thereof. Indeed, those who earn [blame for] sin will be recompensed for that which they used to commit.
6:121
وَلَا
And (do) not
تَأۡكُلُواۡ
eat
مِمّ َا
of that
لَمۡ
not
يُذۡكَرِ
has been mentioned
(the) name
(of) Allah
عَلَيۡهِ
on it
وَإِنّ َهُۥ
and indeed, it (is)
لَفِسۡقٌۗ
grave disobedience
And indeed
the devils
لَيُوحُونَ
inspire
إِلَىٰٓ
to
أَوۡلِيَا ٓئِهِمۡ
their friends
لِيُجَـٰ دِلُوكُمۡۖ
so that they dispute with you
وَإِنۡ
and if
أَطَعۡتُمُوهُمۡ
you obey them
إِنّ َكُمۡ
indeed, you
لَمُشۡرِكُو نَ
١٢١(would) be the polytheists
And do not eat of that upon which the name of Allāh has not been mentioned, for indeed, it is grave disobedience. And indeed do the devils inspire their allies [among men] to dispute with you. And if you were to obey them, indeed, you would be associators [of others with Him].1
6:122
أَوَمَن
Is (one) who
was
مَيۡتًا
dead
and We gave him life
وَجَعَلۡنَا
and We made
لَهُۥ
for him
نُورًا
light
he walks
بِهِۦ
whereby
فِى
among
the people
كَمَن
like (one) who
[similar to him]
فِى
(is) in
the darknesses
لَيۡسَ
not
بِخَارِجٍ
he comes out
of it
كَذٰ
Thus
زُيِّنَ
is made fair-seeming
لِلۡكَـٰ فِرِينَ
to the disbelievers
مَا
what
كَانُواۡ
they were
يَعۡمَلُو نَ
١٢٢doing
And is one who was dead and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge therefrom? Thus it has been made pleasing to the disbelievers that which they were doing.
6:123
وَكَذٰ
And thus
جَعَلۡنَا
We placed
فِى
in
كُلِّ
every
قَرۡيَةٍ
city
أَكَـٰ بِرَ
greatest
مُجۡ رِمِيهَا
(of) its criminals
لِيَمۡكُرُواۡ
so that they plot
فِيهَاۖ
therein
وَمَا
And not
يَمۡكُرُونَ
they plot
إِلَّا
except
بِأَنف ُسِهِمۡ
against themselves
وَمَا
and not
يَشۡعُرُو نَ
١٢٣they perceive
And thus We have placed within every city the greatest of its criminals to conspire therein. But they conspire not except against themselves, and they perceive [it] not.
6:124
وَإِذَا
And when
جَا ٓءَتۡهُمۡ
comes to them
ءَايَةٌ
a Sign
they say
لَن
Never
we will believe
حَتَّىٰ
until
نُؤۡتَىٰ
we are given
مِثۡلَ
like
مَآ
what
أُوتِىَ
was given
رُسُلُ
(to the) Messengers
(of) Allah
Allah
أَعۡلَمُ
knows best
حَيۡثُ
where
يَجۡ عَلُ
He places
رِسَالَتَهُۥ ۗ
His Message
سَيُصِيبُ
Will afflict
those who
أَجۡ رَمُواۡ
committed crimes
صَغَارٌ
a humiliation
عِند َ
from
Allah
وَعَذَابٌ
and a punishment
severe
for what
كَانُواۡ
they used to
يَمۡكُرُو نَ
١٢٤plot
And when a sign comes to them, they say, "Never will we believe until we are given like that which was given to the messengers of Allāh." Allāh is most knowing of where [i.e., with whom] He places His message. There will afflict those who committed crimes debasement before Allāh and severe punishment for what they used to conspire.
6:125
فَمَن
So whoever
wants
Allah
أَن
that
He guides him
يَشۡرَحۡ
He expands
صَدۡ رَهُۥ
his breast
لِلۡإِسۡلَـٰ مِۖ
to Islam
وَمَن
and whoever
He wants
أَن
that
He lets him go astray
يَجۡ عَلۡ
He makes
صَدۡ رَهُۥ
his breast
ضَيِّقًا
tight
حَرَجًا
and constricted
as though
يَصَّعَّدُ
he (were) climbing
فِى
into
the sky
كَذٰ
Thus
يَجۡ عَلُ
places
Allah
the filth
عَلَى
on
those who
لَا
(do) not
يُؤۡمِنُو نَ
١٢٥believe
So whoever Allāh wants to guide - He expands his breast to [contain] Islām; and whoever He wants to send astray1 - He makes his breast tight and constricted as though he were climbing into the sky. Thus does Allāh place defilement upon those who do not believe.
6:126
وَهَـٰ ذَا
And this
صِرٰ
(is the) way
رَبِّكَ
(of) your Lord
مُسۡتَقِيمًاۗ
straight
Certainly
فَصَّلۡنَا
We have detailed
the Verses
لِقَوۡمٍ
for a people
who take heed
And this is the path of your Lord, [leading] straight. We have detailed the verses for a people who remember.
6:127
۞لَهُمۡ
For them
دَارُ
(will be) home
(of) [the] peace
عِند َ
with
رَبِّهِمۡۖ
their Lord
وَهُوَ
And He
وَلِيُّهُم
(will be) their protecting friend
because
كَانُواۡ
(of what) they used to
يَعۡمَلُو نَ
١٢٧do
For them will be the Home of Peace [i.e., Paradise] with their Lord. And He will be their protecting friend because of what they used to do.
6:128
وَيَوۡمَ
And (the) Day
يَحۡشُرُهُمۡ
He will gather them
جَمِيعًا
all
(and will say), "O assembly
(of) [the] jinn
قَدِ
Certainly
you have (misled) many
of
the mankind
وَقَالَ
And will say
أَوۡلِيَا ٓؤُهُم
their friends
among
the men
رَبَّنَا
Our Lord
profited
بَعۡضُنَا
some of us
بِبَعۡضٍ
by others
and we have reached
أَجَلَنَا
our term
which
أَجَّلۡتَ
You appointed
لَنَاۚ
for us
قَالَ
He will say
The Fire
مَثۡوَٮٰ كُمۡ
(is) your abode
خَـٰ لِدِينَ
will abide forever
فِيهَآ
in it
إِلَّا
except
مَا
(for) what
شَا ٓءَ
wills
Allah
إِنّ َ
Indeed
رَبَّكَ
your Lord
حَكِيمٌ
(is) All-Wise
عَلِي مٌ
١٢٨All-Knowing
And [mention, O Muḥammad], the Day when He will gather them together [and say], "O company of jinn, you have [misled] many of mankind." And their allies among mankind will say, "Our Lord, some of us made use of others, and we have [now] reached our term which You appointed for us." He will say, "The Fire is your residence, wherein you will abide eternally, except for what Allāh wills. Indeed, your Lord is Wise and Knowing."
6:129
وَكَذٰ
And thus
نُوَلِّى
We make friends
بَعۡضَ
some (of)
the wrongdoers
بَعۡضَۢا
(to) others
for what
كَانُواۡ
they used to
يَكۡسِبُو نَ
١٢٩earn
And thus will We make some of the wrongdoers allies of others for what they used to earn.1
6:130
يَـٰ مَعۡشَرَ
O assembly
(of) [the] jinn
وَٱ لۡإِنس ِ
and [the] men
أَلَمۡ
Did (there) not
يَأۡتِكُمۡ
come to you
رُسُلٌ
Messengers
from (among) you
يَقُصُّونَ
relating
عَلَيۡكُمۡ
to you
ءَايَـٰ تِى
My Verses
وَيُنذ ِرُونَكُمۡ
and warning you
لِقَا ٓءَ
(of the) meeting
يَوۡمِكُمۡ
(of) your day
هَـٰ ذَاۚ
this
قَالُواۡ
They will say
شَهِدۡ نَا
We bear witness
عَلَىٰٓ
against
أَنف ُسِنَاۖ
ourselves
وَغَرَّتۡهُمُ
And deluded them
the life
(of) the world
وَشَهِدُواۡ
and they will bear witness
عَلَىٰٓ
against
أَنف ُسِهِمۡ
themselves
أَنّ َهُمۡ
that they
كَانُواۡ
were
كَـٰ فِرِي نَ
١٣٠disbelievers
"O company of jinn and mankind,1 did there not come to you messengers from among you, relating to you My verses and warning you of the meeting of this Day of yours?" They will say, "We bear witness against ourselves"; and the worldly life had deluded them, and they will bear witness against themselves that they were disbelievers.
6:131
ذٰ
That (is because)
أَن
[that]
not
يَكُن
is
your Lord
مُهۡلِكَ
one who destroys
the cities
بِظُلۡمٍ
for (their) wrongdoing
while their people
غَـٰ فِلُو نَ
١٣١(are) unaware
That is because your Lord would not destroy the cities for wrongdoing1 while their people were unaware.
6:132
وَلِكُلٍّ
And for all
(will be) degrees
for what
عَمِلُواۡۚ
they did
وَمَا
And not
رَبُّكَ
(is) your Lord
بِغَـٰ فِلٍ
unaware
عَمّ َا
about what
يَعۡمَلُو نَ
١٣٢they do
And for all are degrees [i.e., positions resulting] from what they have done. And your Lord is not unaware of what they do.
6:133
وَرَبُّكَ
And your Lord
(is) the Self-Sufficient
ذُو
(the) Possessor
(of) mercy
إِن
If
He wills
يُذۡهِبۡ كُمۡ
He can take you away
وَيَسۡتَخۡلِفۡ
and grant succession
مِنۢ
from
after you
(to) whom
يَشَا ٓءُ
He wills
كَمَآ
as
أَنش َأَكُم
He raised you
from
the descendants
قَوۡمٍ
(of) people
ءَاخَرِي نَ
١٣٣other
And your Lord is the Free of need, the possessor of mercy. If He wills, He can do away with you and give succession after you to whomever He wills, just as He produced you from the descendants of another people.
6:134
إِنّ َ
Indeed
مَا
what
تُوعَدُونَ
you are promised
لَأَتٍۖ
(is) sure to come
And not
أَنت ُم
(can) you
escape (it)
Indeed, what you are promised is coming, and you will not cause failure [to Allāh].1
6:135
قُلۡ
Say
يَـٰ قَوۡمِ
O my people
Work
عَلَىٰ
on
مَكَانَتِكُمۡ
your position
إِنّ ِى
Indeed, I am
عَامِلٌۖ
a worker
And soon
تَعۡلَمُونَ
you will know
مَن
who
will have
لَهُۥ
for himself
عَـٰ قِبَةُ
(in) the end
(a good) home
إِنّ َهُۥ
Indeed [he]
لَا
(will) not
يُفۡلِحُ
succeed
the wrongdoers
Say, "O my people, work according to your position; [for] indeed, I am working. And you are going to know who will have succession in the home.1 Indeed, the wrongdoers will not succeed."
6:136
وَجَعَلُواۡ
And they assign
لِلَّهِ
to Allah
مِمّ َا
out of what
ذَرَأَ
He produced
مِنَ
of
the crops
وَٱ لۡأَنۡعَـٰ مِ
and the cattle
نَصِيبًا
a share
and they say
هَـٰ ذَا
This
لِلَّهِ
(is) for Allah
بِزَعۡمِهِمۡ
by their claim
وَهَـٰ ذَا
And this
لِشُرَكَا ٓئِنَاۖ
(is) for our partners
فَمَا
But what
كَانَ
is
لِشُرَكَا ٓئِهِمۡ
for their partners
فَلَا
(does) not
يَصِلُ
reach
إِلَى
[to]
Allah
وَمَا
while what
كَانَ
is
لِلَّهِ
for Allah
فَهُوَ
then it
يَصِلُ
reaches
إِلَىٰ
[to]
شُرَكَا ٓئِهِمۡۗ
their partners
سَا ٓءَ
Evil
مَا
(is) what
يَحۡكُمُو نَ
١٣٦they judge
And they [i.e., the polytheists] assign to Allāh from that which He created of crops and livestock a share and say, "This is for Allāh," by their claim, "and this is for our 'partners' [associated with Him]." But what is for their "partners" does not reach Allāh, while what is for Allāh - this reaches their "partners." Evil is that which they rule.
6:137
وَكَذٰ
And likewise
زَيَّنَ
made pleasing
لِكَثِيرٍ
to many
of
the polytheists
قَتۡلَ
(the) killing
أَوۡلَـٰ دِهِمۡ
(of) their children
شُرَكَا ٓؤُهُمۡ
their partners
لِيُرۡدُوهُمۡ
so that they may ruin them
وَلِيَلۡبِسُواۡ
and that they make confusing
عَلَيۡهِمۡ
to them
دِينَهُمۡۖ
their religion
وَلَوۡ
And if
شَا ٓءَ
(had) willed
Allah
مَا
not
فَعَلُوهُۖ
(would) they have done so
فَذَرۡهُمۡ
So leave them
وَمَا
and what
يَفۡتَرُو نَ
١٣٧they invent
And likewise, to many of the polytheists their partners1 have made [to seem] pleasing the killing of their children in order to bring about their destruction and to cover them with confusion in their religion. And if Allāh had willed, they would not have done so. So leave them and that which they invent.
6:138
وَقَالُواۡ
And they say
هَـٰ ذِهِۦٓ
These
أَنۡعَـٰ مٌ
(are) cattle
and crops
حِجۡ رٌ
forbidden
no (one)
يَطۡ عَمُهَآ
can eat them
إِلَّا
except
مَن
whom
we will
بِزَعۡمِهِمۡ
by their claim
وَأَنۡعَـٰ مٌ
And cattle
حُرِّمَتۡ
forbidden
ظُهُورُهَا
(are) their backs
وَأَنۡعَـٰ مٌ
and cattle
not
يَذۡكُرُونَ
they mention
(the) name
(of) Allah
عَلَيۡهَا
on it
(as) an invention
عَلَيۡهِۚ
against Him
سَيَجۡ زِيهِم
He will recompense them
for what
كَانُواۡ
they used to
يَفۡتَرُو نَ
١٣٨invent
And they say, "These animals1 and crops are forbidden; no one may eat from them except whom we will," by their claim. And there are those [camels] whose backs are forbidden [by them]2 and those upon which the name of Allāh is not mentioned3 - [all of this] an invention of untruth about Him.4 He will punish them for what they were inventing.
6:139
وَقَالُواۡ
And they say
مَا
What
فِى
(is) in
بُطُونِ
(the) wombs
هَـٰ ذِهِ
(of) these
cattle
خَالِصَةٌ
(is) exclusively
for our males
وَمُحَرَّمٌ
and forbidden
عَلَىٰٓ
on
أَزۡوٰ
our spouses
وَإِن
But if
is
(born) dead
then they (all)
فِيهِ
in it
شُرَكَا ٓءُۚ
(are) partners
سَيَجۡ زِيهِمۡ
He will recompense them
وَصۡفَهُمۡۚ
(for) their attribution
إِنّ َهُۥ
Indeed, He
حَكِيمٌ
(is) All-Wise
عَلِي مٌ
١٣٩All-Knowing
And they say, "What is in the bellies of these animals1 is exclusively for our males and forbidden to our females. But if it is [born] dead, then all of them have shares therein." He will punish them for their description.2 Indeed, He is Wise and Knowing.
6:140
قَدۡ
Certainly
خَسِرَ
(are) lost
those who
قَتَلُوٓ اۡ
killed
أَوۡلَـٰ دَهُمۡ
their children
سَفَهَۢا
(in) foolishness
without
عِلۡمٍ
knowledge
and forbid
مَا
what
رَزَقَهُمُ
(bas been) provided (to) them
(by) Allah
inventing (lies)
عَلَى
against
Allah
قَدۡ
Certainly
ضَلُّواۡ
they have gone astray
وَمَا
and not
كَانُواۡ
they are
مُهۡتَدِي نَ
١٤٠guided-ones
They will have lost who killed their children in foolishness without knowledge and prohibited what Allāh had provided for them, inventing untruth about Allāh. They have gone astray and were not [rightly] guided.
6:141
۞وَهُوَ
And He
(is) the One Who
أَنش َأَ
produced
جَنّ َـٰ تٍ
gardens
trellised
and other than
مَعۡرُوشَـٰ تٍ
trellised
and the date-palm
وَٱ ل زَّرۡعَ
and the crops
مُخۡتَلِفًا
diverse
أُكُلُهُۥ
(are) its taste
وَٱ ل زَّيۡتُونَ
and the olives
وَٱ ل رُّمّ َانَ
and the pomegranates
مُتَشَـٰ بِهًا
similar
and other than
مُتَشَـٰ بِهٍۚ
similar
Eat
مِن
of
its fruit
إِذَآ
when
أَثۡمَرَ
it bears fruit
وَءَاتُواۡ
and give
حَقَّهُۥ
its due
يَوۡمَ
(on the) day
حَصَادِهِۦ ۖ
(of) its harvest
وَلَا
And (do) not
تُسۡرِفُوٓاۡ ۚ
(be) extravagant
إِنّ َهُۥ
Indeed, He
لَا
(does) not
يُحِبُّ
love
the ones who are extravagant
And He it is who causes gardens to grow, [both] trellised and untrellised, and palm trees and crops of different [kinds of] food and olives and pomegranates, similar and dissimilar. Eat of [each of] its fruit when it yields and give its due [zakāh] on the day of its harvest. And be not excessive.1 Indeed, He does not like those who commit excess.
6:142
وَمِنَ
And of
the cattle
حَمُولَةً
(are some for) burden
and (some for) meat
Eat
مِمّ َا
of what
رَزَقَكُمُ
(has been) provided (to) you
(by) Allah
وَلَا
and (do) not
تَتَّبِعُواۡ
follow
خُطُوٰ
(the) footsteps
(of) Shaitaan
إِنّ َهُۥ
Indeed, he
لَكُمۡ
(is) to you
عَدُوٌّ
an enemy
open
And of the grazing livestock are carriers [of burdens] and those [too] small. Eat of what Allāh has provided for you and do not follow the footsteps of Satan.1 Indeed, he is to you a clear enemy.
6:143
ثَمَـٰ نِيَةَ
Eight
أَزۡوٰ جٍۖ
pairs
of
the sheep
two
وَمِنَ
and of
the goats
two
قُلۡ
Say
ءَآلذَّكَرَيۡنِ
(Are) the two males
حَرَّمَ
He has forbidden
أَمِ
or
the two females
أَمّ َا
or what
contains
عَلَيۡهِ
[in it]
أَرۡحَامُ
(the) wombs
(of) the two females
نَبِّــُٔونِى
Inform me
بِعِلۡمٍ
with knowledge
إِن
if
you are
صَـٰ دِقِي نَ
١٤٣truthful
[They are] eight mates - of the sheep, two and of the goats, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Inform me with knowledge, if you should be truthful."
6:144
وَمِنَ
And of
the camels
two
وَمِنَ
and of
the cows
two
قُلۡ
Say
ءَآلذَّكَرَيۡنِ
(Is it) the two males
حَرَّمَ
He (has) forbidden
أَمِ
or
the two females
أَمّ َا
or what
contains
عَلَيۡهِ
[in it]
أَرۡحَامُ
(the) wombs
(of) the two females
أَمۡ
Or
كُنت ُمۡ
were you
شُهَدَا ٓءَ
witnesses
إِذۡ
when
وَصَّـٰ كُمُ
enjoined you
Allah
بِهَـٰ ذَاۚ
with this
فَمَنۡ
Then who
أَظۡلَمُ
(is) more unjust
مِمّ َنِ
than (one) who
invents
عَلَى
against
Allah
كَذِبًا
a lie
to mislead
the people
بِغَيۡرِ
without
عِلۡمٍۗ
knowledge
إِنّ َ
Indeed
Allah
لَا
(does) not
يَهۡدِى
guide
the people
the wrongdoing
And of the camels, two and of the cattle, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Or were you witnesses when Allāh charged you with this? Then who is more unjust than one who invents a lie about Allāh to mislead the people by [something] other than knowledge? Indeed, Allāh does not guide the wrongdoing people."
6:145
قُل
Say
لَّآ
Not
أَجِدُ
(do) I find
فِى
in
مَآ
what
أُوحِىَ
has been revealed
إِلَىَّ
to me
مُحَرَّمًا
(anything) forbidden
عَلَىٰ
to
طَاعِمٍ
an eater
who eats it
إِلَّآ
except
أَن
that
it be
مَيۡتَةً
dead
أَوۡ
or
دَمًا
blood
poured forth
أَوۡ
or
لَحۡمَ
(the) flesh
خِنز ِيرٍ
(of) swine
for indeed, it
رِجۡ سٌ
(is) filth
أَوۡ
or
فِسۡقًا
(it be) disobedience
أُهِلَّ
[is] dedicated
لِغَيۡرِ
to other than
Allah
بِهِۦ ۚ
[on it]
فَمَنِ
But whoever
(is) compelled
غَيۡرَ
not
بَاغٍ
desiring
and not
عَادٍ
transgressing
then indeed
رَبَّكَ
your Lord
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
Say, "I do not find within that which was revealed to me [anything] forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine - for indeed, it is impure - or it be [that slaughtered in] disobedience, dedicated to other than Allāh.1 But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], then indeed, your Lord is Forgiving and Merciful."
6:146
وَعَلَى
And to
those who
هَادُواۡ
are Jews
حَرَّمۡنَا
We forbade
كُلَّ
every
ذِى
(animal) with
ظُفُرٍۖ
claws
and of
the cows
وَٱ لۡغَنَمِ
and the sheep
حَرَّمۡنَا
We forbade
عَلَيۡهِمۡ
to them
شُحُومَهُمَآ
their fat
إِلَّا
except
مَا
what
حَمَلَتۡ
carried
ظُهُورُهُمَآ
their backs
أَوِ
or
the entrails
أَوۡ
or
مَا
what
(is) joined
بِعَظۡمٍۚ
with the bone
That
جَزَيۡنَـٰ هُم
(is) their recompense
for their rebellion
وَإِنّ َا
And indeed, We
لَصَـٰ دِقُو نَ
١٤٦[surely] are truthful
And to those who are Jews We prohibited every animal of uncloven hoof; and of the cattle and the sheep We prohibited to them their fat, except what adheres to their backs or the entrails or what is joined with bone. [By] that We repaid them for their transgression. And indeed, We are truthful.
6:147
فَإِن
But if
they deny you
فَقُل
then say
رَّبُّكُمۡ
Your Lord
ذُو
(is the) Possessor
رَحۡمَةٍ
(of) Mercy
Vast
but not
يُرَدُّ
will be turned back
بَأۡسُهُۥ
His wrath
عَنِ
from
the people
(who are) criminals
So if they deny you, [O Muḥammad], say, "Your Lord is the possessor of vast mercy; but His punishment cannot be repelled from the people who are criminals."
6:148
سَيَقُولُ
Will say
those who
أَشۡرَكُواۡ
associate partners (with Allah)
لَوۡ
If
شَا ٓءَ
Had willed
Allah
مَآ
not
أَشۡرَكۡنَا
we (would) have associated partners (with Allah)
وَلَآ
and not
ءَابَا ٓؤُنَا
our forefathers
وَلَا
and not
حَرَّمۡنَا
we (would) have forbidden
مِن
[of]
anything
Likewise
كَذَّبَ
denied
those who
مِن
(were from)
before them
حَتَّىٰ
until
ذَاقُواۡ
they tasted
بَأۡسَنَاۗ
Our wrath
قُلۡ
Say
هَلۡ
Is
عِند َكُم
with you
[of]
عِلۡمٍ
any knowledge
then produce it
لَنَآۖ
for us
إِن
Not
you follow
إِلَّا
except
the assumption
وَإِنۡ
and not
أَنت ُمۡ
you (do)
إِلَّا
but
تَخۡرُصُو نَ
١٤٨guess
Those who associated [others] with Allāh will say, "If Allāh had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything." Likewise did those before deny until they tasted Our punishment. Say, "Do you have any knowledge that you can produce for us? You follow not except assumption, and you are not but misjudging."
6:149
قُلۡ
Say
فَلِلَّهِ
With Allah
(is) the argument
the conclusive
فَلَوۡ
And if
شَا ٓءَ
He (had) willed
لَهَدَٮٰ كُمۡ
surely He (would) have guided you
أَجۡ مَعِي نَ
١٤٩all
Say, "With Allāh is the far-reaching [i.e., conclusive] argument. If He had willed, He would have guided you all."
6:150
قُلۡ
Say
هَلُمّ َ
Bring forward
شُهَدَا ٓءَكُمُ
your witnesses
those who
يَشۡهَدُونَ
testify
أَنّ َ
that
Allah
حَرَّمَ
prohibited
هَـٰ ذَاۖ
this
فَإِن
Then if
they testify
فَلَا
then (do) not
تَشۡهَدۡ
testify
مَعَهُمۡۚ
with them
وَلَا
And (do) not
تَتَّبِعۡ
follow
أَهۡوَا ٓءَ
(the) desires
(of) those who
كَذَّبُواۡ
denied
بِـَٔـايَـٰ تِنَا
Our Signs
وَٱ لَّذِينَ
and those who
لَا
(do) not
يُؤۡمِنُونَ
believe
بِٱ لۡأَخِرَةِ
in the Hereafter
وَهُم
while they
with their Lord
يَعۡدِلُو نَ
١٥٠set up equals
Say, [O Muḥammad], "Bring forward your witnesses who will testify that Allāh has prohibited this." And if they testify, do not testify with them. And do not follow the desires of those who deny Our verses and those who do not believe in the Hereafter, while they equate [others] with their Lord.
6:151
۞قُلۡ
Say
تَعَالَوۡاۡ
Come
أَتۡلُ
I will recite
مَا
what
حَرَّمَ
has prohibited
رَبُّكُمۡ
your Lord
عَلَيۡكُمۡۖ
to you
أَلَّا
That (do) not
تُشۡرِكُواۡ
associate
بِهِۦ
with Him
شَيۡــًٔاۖ
anything
and with the parents
إِحۡسَـٰ نًاۖ
(be) good
and (do) not
تَقۡ تُلُوٓ اۡ
kill
أَوۡلَـٰ دَكُم
your children
(out) of
إِمۡلَـٰ قٍۖ
poverty
We
نَرۡزُقُكُمۡ
provide for you
وَإِيَّاهُمۡۖ
and for them
وَلَا
And (do) not
تَقۡ رَبُواۡ
go near
[the] immoralities
مَا
what
ظَهَرَ
(is) apparent
مِنۡهَا
of them
وَمَا
and what
بَطَنَۖ
(is) concealed
وَلَا
And (do) not
تَقۡ تُلُواۡ
kill
the soul
which
حَرَّمَ
has (been) forbidden
(by) Allah
إِلَّا
except
بِٱ لۡحَقِّۚ
by (legal) right
ذٰ
That
وَصَّـٰ كُم
(He) has enjoined on you
with it
لَعَلَّكُمۡ
so that you may
تَعۡقِلُو نَ
١٥١use reason
Say, "Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him, and to parents, good treatment, and do not kill your children out of poverty; We will provide for you and them. And do not approach immoralities - what is apparent of them and what is concealed. And do not kill the soul which Allāh has forbidden [to be killed] except by [legal] right. This has He instructed you that you may use reason."
6:152
وَلَا
And (do) not
تَقۡ رَبُواۡ
go near
مَالَ
wealth
(of) the orphans
إِلَّا
except
بِٱ لَّتِى
with that
هِىَ
which
أَحۡسَنُ
(is) best
حَتَّىٰ
until
يَبۡ لُغَ
he reaches
أَشُدَّهُۥ ۖ
his maturity
وَأَوۡفُواۡ
And give full
[the] measure
وَٱ لۡمِيزَانَ
and the weight
بِٱ لۡقِسۡطِۖ
with justice
لَا
Not
نُكَلِّفُ
We burden
نَفۡسًا
any soul
إِلَّا
except
وُسۡعَهَاۖ
(to) its capacity
وَإِذَا
And when
قُلۡتُمۡ
you speak
فَٱ عۡدِلُواۡ
then be just
وَلَوۡ
even if
كَانَ
he is
ذَا
(one of)
قُرۡبَىٰۖ
a near relative
وَبِعَهۡدِ
And (the) Covenant
(of) Allah
أَوۡفُواۡۚ
fulfil
ذٰ
That
وَصَّـٰ كُم
(He) has enjoined on you
with it
لَعَلَّكُمۡ
so that you may
تَذَكَّرُو نَ
١٥٢remember
And do not approach the orphan's property except in a way that is best [i.e., intending improvement] until he reaches maturity. And give full measure and weight in justice. We do not charge any soul except [with that within] its capacity. And when you speak [i.e., testify], be just, even if [it concerns] a near relative. And the covenant of Allāh fulfill. This has He instructed you that you may remember.
6:153
وَأَنّ َ
And that
هَـٰ ذَا
this
صِرٰ
(is) My path
مُسۡتَقِيمًا
straight
so follow it
وَلَا
And (do) not
تَتَّبِعُواۡ
follow
the (other) paths
فَتَفَرَّقَ
then they will separate
بِكُمۡ
you
عَن
from
His path
ذٰ
That
وَصَّـٰ كُم
(He) has enjoined on you
[with it]
لَعَلَّكُمۡ
so that you may
تَتَّقُو نَ
١٥٣become righteous
And, [moreover], this is My path, which is straight, so follow it; and do not follow [other] ways, for you will be separated from His way. This has He instructed you that you may become righteous.
6:154
ثُمّ َ
Moreover
ءَاتَيۡنَا
We gave
مُوسَى
Musa
the Book
تَمَامًا
completing (Our Favor)
عَلَى
on
the one who
أَحۡسَنَ
did good
وَتَفۡصِيلاً
and an explanation
of every
شَىۡءٍ
thing
and a guidance
and mercy
so that they may
in (the) meeting
رَبِّهِمۡ
(with) their Lord
يُؤۡمِنُو نَ
١٥٤believe
Then1 We gave Moses the Scripture, making complete [Our favor] upon the one who did good [i.e., Moses] and as a detailed explanation of all things and as guidance and mercy that perhaps in the meeting with their Lord they would believe.
6:155
وَهَـٰ ذَا
And this
كِتَـٰ بٌ
(is) a Book
أَنز َلۡنَـٰ هُ
We have revealed it
مُبَارَكٌ
blessed
so follow it
وَٱ تَّقُواۡ
and fear (Allah)
لَعَلَّكُمۡ
so that you may
تُرۡحَمُو نَ
١٥٥receive mercy
And this [Qur’ān] is a Book We have revealed [which is] blessed, so follow it and fear Allāh that you may receive mercy.
6:156
أَن
Lest
you say
إِنّ َمَآ
Only
أُنز ِلَ
was revealed
the Book
عَلَىٰ
on
طَا ٓئِفَتَيۡنِ
the two groups
مِن
from
before us
وَإِن
and indeed
we were
عَن
about
their study
لَغَـٰ فِلِي نَ
١٥٦certainly unaware
[We revealed it] lest you say, "The Scripture was only sent down to two groups before us, but we were of their study unaware,"
6:157
أَوۡ
Or
تَقُولُواۡ
you say
لَوۡ
If
أَنّ َآ
[that]
أُنز ِلَ
was revealed
عَلَيۡنَا
to us
the Book
لَكُنّ َآ
surely we (would) have been
أَهۡدَىٰ
better guided
مِنۡهُمۡۚ
than them
فَقَدۡ
So verily
جَا ٓءَكُم
has come to you
clear proofs
from
your Lord
وَهُدًى
and a Guidance
and a Mercy
Then who
أَظۡلَمُ
(is) more unjust
مِمّ َن
than (he) who
denies
بِـَٔـايَـٰ تِ
[with] (the) Verses
(of) Allah
وَصَدَفَ
and turns away
عَنۡهَاۗ
from them
سَنَجۡ زِى
We will recompense
those who
يَصۡدِفُونَ
turn away
عَنۡ
from
ءَايَـٰ تِنَا
Our Signs
سُو ٓءَ
(with) an evil
punishment
بِمَا
because
كَانُواۡ
they used to
يَصۡدِفُو نَ
١٥٧turn away
Or lest you say, "If only the Scripture had been revealed to us, we would have been better guided than they." So there has [now] come to you a clear evidence from your Lord and a guidance and mercy. Then who is more unjust than one who denies the verses of Allāh and turns away from them? We will recompense those who turn away from Our verses with the worst of punishment for their having turned away.
6:158
هَلۡ
Are
يَنظ ُرُونَ
they waiting
إِلَّآ
except
أَن
that
comes to them
the Angels
أَوۡ
or
يَأۡتِىَ
comes
رَبُّكَ
your Lord
أَوۡ
or
يَأۡتِىَ
comes
بَعۡضُ
some (of)
ءَايَـٰ تِ
(the) Signs
رَبِّكَۗ
(of) your Lord
يَوۡمَ
(The) Day
يَأۡتِى
(when) comes
بَعۡضُ
some (of)
ءَايَـٰ تِ
(the) Signs
رَبِّكَ
(of) your Lord
لَا
not
يَنف َعُ
will benefit
نَفۡسًا
a soul
إِيمَـٰ نُهَا
its faith
لَمۡ
not
تَكُنۡ
(if) it had
ءَامَنَتۡ
believed
مِن
from
before
أَوۡ
or
كَسَبَتۡ
earned
فِىٓ
through
إِيمَـٰ نِهَا
its faith
خَيۡرًاۗ
any good
Say
Wait
إِنّ َا
Indeed, we
مُنت َظِرُو نَ
١٥٨(are) those who wait
Do they [then] wait for anything except that the angels should come to them or your Lord should come or that there come some of the signs1 of your Lord? The Day that some of the signs of your Lord will come no soul will benefit from its faith as long as it had not believed before or had earned through its faith some good. Say, "Wait. Indeed, we [also] are waiting."
6:159
إِنّ َ
Indeed
those who
فَرَّقُواۡ
divide
دِينَهُمۡ
their religion
وَكَانُواۡ
and become
شِيَعًا
sects
you are not
مِنۡهُمۡ
with them
فِى
in
شَىۡءٍۚ
anything
إِنّ َمَآ
Only
أَمۡرُهُمۡ
their affair
إِلَى
(is) with
Allah
ثُمّ َ
then
يُنَبِّئُهُم
He will inform them
of what
كَانُواۡ
they used to
يَفۡعَلُو نَ
١٥٩do
Indeed, those who have divided their religion and become sects - you, [O Muḥammad], are not [associated] with them in anything. Their affair is only [left] to Allāh; then He will inform them about what they used to do.
6:160
مَن
Whoever
came
بِٱ لۡحَسَنَةِ
with a good deed
فَلَهُۥ
then for him
عَشۡرُ
(is) ten (times)
أَمۡثَالِهَاۖ
the like of it
وَمَن
And whoever
came
بِٱ ل سَّيِّئَةِ
with an evil deed
فَلَا
then not
يُجۡ زَىٰٓ
he will be recompensed
إِلَّا
except
مِثۡلَهَا
the like of it
وَهُمۡ
and they
لَا
will not
يُظۡلَمُو نَ
١٦٠(be) wronged
Whoever comes [on the Day of Judgement] with a good deed will have ten times the like thereof [to his credit], and whoever comes with an evil deed will not be recompensed except the like thereof; and they will not be wronged.1
6:161
قُلۡ
Say
إِنّ َنِى
Indeed (as for) me
هَدَٮٰ نِى
has guided me
رَبِّىٓ
my Lord
إِلَىٰ
to
صِرٰ طٍ
a path
straight
a religion
right
religion
إِبۡ رٰ
(of) Ibrahim
حَنِيفًاۚ
a true monotheist
And not
كَانَ
he was
مِنَ
from
the polytheists
Say, "Indeed, my Lord has guided me to a straight path - a correct religion - the way of Abraham, inclining toward truth. And he was not among those who associated others with Allāh."
6:162
قُلۡ
Say
إِنّ َ
Indeed
صَلَاتِى
my prayer
وَنُسُكِى
and my rites of sacrifice
وَمَحۡيَاىَ
and my living
وَمَمَاتِى
and my dying
لِلَّهِ
(are) for Allah
رَبِّ
Lord
(of) the worlds
Say, "Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allāh, Lord of the worlds.
6:163
لَا
No
شَرِيكَ
partners
لَهُۥ ۖ
for Him
وَبِذٰ
and with that
أُمِرۡتُ
I have been commanded
وَأَنَاۡ
And I am
أَوَّلُ
(the) first
(of) the ones who surrender (to Him)
No partner has He. And this I have been commanded, and I am the first [among you] of the Muslims."1
6:164
قُلۡ
Say
أَغَيۡرَ
Is (it) other than
Allah
أَبۡ غِى
I (should) seek
رَبًّا
(as) a Lord
while He
رَبُّ
(is) the Lord
كُلِّ
(of) every
شَىۡءٍۚ
thing
And not
تَكۡسِبُ
earns
كُلُّ
every
نَفۡسٍ
soul
إِلَّا
except
عَلَيۡهَاۚ
against itself
وَلَا
and not
تَزِرُ
bears
وَازِرَةٌ
any bearer of burden
burden
أُخۡرَىٰۚ
(of) another
ثُمّ َ
Then
إِلَىٰ
to
رَبِّكُم
your Lord
(is) your return
فَيُنَبِّئُكُم
then He will inform you
about what
كُنت ُمۡ
you were
فِيهِ
concerning it
تَخۡتَلِفُو نَ
١٦٤differing
Say, "Is it other than Allāh I should desire as a lord while He is the Lord of all things? And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ."
6:165
وَهُوَ
And He
(is) the One Who
جَعَلَكُمۡ
(has) made you
خَلَـٰٓ ئِفَ
successors
(of) the earth
وَرَفَعَ
and raised
بَعۡضَكُمۡ
some of you
فَوۡقَ
above
بَعۡضٍ
others
(in) ranks
so that He may test you
فِى
in
مَآ
what
ءَاتَـٰ كُمۡۗ
He has given you
إِنّ َ
Indeed
رَبَّكَ
your Lord
سَرِيعُ
(is) swift
(in) the punishment
وَإِنّ َهُۥ
and indeed, He (is)
لَغَفُورٌ
[certainly], Oft-Forgiving
Most Merciful
And it is He who has made you successors upon the earth and has raised some of you above others in degrees [of rank] that He may try you through what He has given you. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.
7:1
الٓ مٓ صٓ
١Alif Laam Meem Saad
Alif, Lām, Meem, Ṣād.1
7:2
كِتَـٰ بٌ
(This is) a Book
أُنز ِلَ
revealed
إِلَيۡكَ
to you
فَلَا
so (let) not
يَكُن
be
in
صَدۡ رِكَ
your breast
حَرَجٌ
any uneasiness
from it
لِتُنذ ِرَ
that you warn
بِهِۦ
with it
وَذِكۡرَىٰ
and a reminder
لِلۡمُؤۡمِنِي نَ
٢for the believers
[This is] a Book revealed to you, [O Muḥammad] - so let there not be in your breast distress therefrom - that you may warn thereby and as a reminder to the believers.
7:3
ٱتَّبِعُواۡ
Follow
مَآ
what
أُنز ِلَ
has been revealed
إِلَيۡكُم
to you
from
your Lord
وَلَا
and (do) not
تَتَّبِعُواۡ
follow
مِن
from
beside Him
أَوۡلِيَا ٓءَۗ
any allies
قَلِيلاً
Little
(is) what
تَذَكَّرُو نَ
٣you remember
Follow, [O mankind], what has been revealed to you from your Lord and do not follow other than Him any allies. Little do you remember.
7:4
وَكَم
And how many
of
a city
أَهۡلَكۡنَـٰ هَا
We destroyed it
فَجَا ٓءَهَا
and came to it
بَأۡسُنَا
Our punishment
بَيَـٰ تًا
(at) night
أَوۡ
or
هُمۡ
(while) they
قَا ٓئِلُو نَ
٤were sleeping at noon
And how many cities have We destroyed, and Our punishment came to them at night or while they were sleeping at noon.
7:5
فَمَا
Then not
كَانَ
was
دَعۡوَٮٰ هُمۡ
their plea
إِذۡ
when
جَا ٓءَهُم
came to them
Our punishment
إِلَّآ
except
أَن
that
they said
إِنّ َا
Indeed, we
كُنّ َا
were
ظَـٰ لِمِي نَ
٥wrongdoers
And their declaration when Our punishment came to them was only that they said, "Indeed, we were wrongdoers!"
7:6
فَلَنَسۡــَٔلَنّ َ
Then surely We will question
those (to) whom
أُرۡسِلَ
were sent
إِلَيۡهِمۡ
to them (Messengers)
وَلَنَسۡــَٔلَنّ َ
and surely We will question
the Messengers
Then We will surely question those to whom [a message] was sent, and We will surely question the messengers.
7:7
فَلَنَقُصَّنّ َ
Then surely We will narrate
عَلَيۡهِم
to them
with knowledge
and not
كُنّ َا
were We
غَا ٓئِبِي نَ
٧absent
Then We will surely relate [their deeds] to them with knowledge, and We were not [at all] absent.
7:8
وَٱ لۡوَزۡنُ
And the weighing
يَوۡمَئِذٍ
that day
(will be) the truth
فَمَن
So whose
(will be) heavy
مَوٰ ۥ
his scales
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
[they]
(will be) the successful ones
And the weighing [of deeds] that Day will be the truth. So those whose scales are heavy - it is they who will be the successful.
7:9
وَمَنۡ
And (for) those
خَفَّتۡ
(will be) light
مَوٰ ۥ
his scales
فَأُوۡ لَـٰٓ ئِكَ
so those
(will be) the ones who
خَسِرُوٓ اۡ
lost
أَنف ُسَهُم
themselves
because
كَانُواۡ
they were
بِـَٔـايَـٰ تِنَا
to Our Verses
يَظۡلِمُو نَ
٩(doing) injustice
And those whose scales are light - they are the ones who will lose themselves for what injustice they were doing toward Our verses.
7:10
وَلَقَدۡ
And certainly
مَكَّنّ َـٰ كُمۡ
We established you
فِى
in
the earth
وَجَعَلۡنَا
and We made
لَكُمۡ
for you
فِيهَا
in it
مَعَـٰ يِشَۗ
livelihood
قَلِيلاً
Little
(is) what
تَشۡكُرُو نَ
١٠you (are) grateful
And We have certainly established you upon the earth and made for you therein ways of livelihood. Little are you grateful.
7:11
وَلَقَدۡ
And certainly
خَلَقۡ نَـٰ كُمۡ
We created you
ثُمّ َ
then
صَوَّرۡنَـٰ كُمۡ
We fashioned you
ثُمّ َ
Then
قُلۡنَا
We said
لِلۡمَلَـٰٓ ئِكَةِ
to the Angels
Prostrate
لِأَدَمَ
to Adam
فَسَجَدُوٓ اۡ
So they prostrated
إِلَّآ
except
إِبۡ لِيسَ
Iblis
لَمۡ
Not
يَكُن
he was
of
those who prostrated
And We have certainly created you, [O mankind], and given you [human] form. Then We said to the angels, "Prostrate to Adam"; so they prostrated, except for Iblees.1 He was not of those who prostrated.
7:12
قَالَ
(Allah) said
مَا
What
مَنَعَكَ
prevented you
أَلَّا
that not
تَسۡجُدَ
you prostrate
إِذۡ
when
أَمَرۡتُكَۖ
I commanded you
قَالَ
(Shaitaan) said
أَنَاۡ
I am
خَيۡرٌ
better
than him
خَلَقۡ تَنِى
You created me
مِن
from
fire
and You created him
مِن
from
clay
[Allāh] said, "What prevented you from prostrating when I commanded you?" [Satan] said, "I am better than him. You created me from fire and created him from clay [i.e., earth]."
7:13
قَالَ
(Allah) said
فَٱ هۡبِطۡ
Then go down
مِنۡهَا
from it
فَمَا
for not
يَكُونُ
it is
لَكَ
for you
أَن
that
you be arrogant
فِيهَا
in it
فَٱ خۡرُجۡ
So get out
إِنّ َكَ
indeed, you
مِنَ
(are) of
the disgraced ones
[Allāh] said, "Descend from it [i.e., Paradise], for it is not for you to be arrogant therein. So get out; indeed, you are of the debased."
7:14
قَالَ
(Shaitaan) said
أَنظ ِرۡنِىٓ
Give me respite
إِلَىٰ
till
يَوۡمِ
(the) Day
يُبۡ عَثُو نَ
١٤they are raised up
[Satan] said, "Reprieve me until the Day they are resurrected."
7:15
قَالَ
(Allah) said
إِنّ َكَ
Indeed, you
مِنَ
(are) of
the ones given respite
[Allāh] said, "Indeed, you are of those reprieved."
7:16
قَالَ
(Shaitaan) said
فَبِمَآ
Because
أَغۡوَيۡتَنِى
You have sent me astray
لَأَقۡ عُدَنّ َ
surely I will sit
لَهُمۡ
for them
صِرٰ
(on) Your path
the straight
[Satan] said, "Because You have put me in error, I will surely sit in wait for them [i.e., mankind] on Your straight path.
7:17
ثُمّ َ
Then
لَأَتِيَنّ َهُم
surely, I will come to them
from
before
أَيۡدِيهِمۡ
them
وَمِنۡ
and from
خَلۡفِهِمۡ
behind them
وَعَنۡ
and from
أَيۡمَـٰ نِهِمۡ
their right
وَعَن
and from
their left
وَلَا
and not
تَجِدُ
You (will) find
أَكۡثَرَهُمۡ
most of them
شَـٰ كِرِي نَ
١٧grateful
Then I will come to them from before them and from behind them and on their right and on their left, and You will not find most of them grateful [to You]."
7:18
قَالَ
(Allah) said
Get out
مِنۡهَا
of it
مَذۡءُومًا
disgraced
and expelled
Certainly, whoever
follows you
مِنۡهُمۡ
among them
لَأَمۡلَأَنّ َ
surely, I will fill
جَهَنّ َمَ
Hell
مِنك ُمۡ
with you
أَجۡ مَعِي نَ
١٨all
[Allāh] said, "Depart from it [i.e., Paradise], reproached and expelled. Whoever follows you among them - I will surely fill Hell with you, all together."
7:19
وَيَـٰٓـ ـَٔـادَمُ
And O Adam
Dwell
أَنت َ
you
وَزَوۡجُكَ
and your wife
(in) the Garden
فَكُلَا
and you both eat
مِنۡ
from
حَيۡثُ
wherever
شِئۡتُمَا
you both wish
وَلَا
but (do) not
تَقۡ رَبَا
approach [both of you]
هَـٰ ذِهِ
this
[the] tree
فَتَكُونَا
lest you both be
مِنَ
among
the wrongdoers
And "O Adam, dwell, you and your wife, in Paradise and eat from wherever you will but do not approach this tree, lest you be among the wrongdoers."
7:20
فَوَسۡوَسَ
Then whispered
لَهُمَا
to both of them
the Shaitaan
لِيُبۡ دِىَ
to make apparent
لَهُمَا
to both of them
مَا
what
وُۥ رِىَ
was concealed
عَنۡهُمَا
from both of them
مِن
of
their shame
وَقَالَ
And he said
مَا
(Did) not
نَهَـٰ كُمَا
forbid you both
رَبُّكُمَا
your Lord
عَنۡ
from
هَـٰ ذِهِ
this
[the] tree
إِلَّآ
except
أَن
that
you two become
مَلَكَيۡنِ
Angels
أَوۡ
or
تَكُونَا
you two become
مِنَ
of
the immortals
But Satan whispered to them to make apparent to them that which was concealed from them of their private parts. He said, "Your Lord did not forbid you this tree except that you become angels or become of the immortal."
7:21
وَقَاسَمَهُمَآ
And he swore (to) both of them
إِنّ ِى
Indeed, I am
لَكُمَا
to both of you
لَمِنَ
among
the sincere advisors
And he swore [by Allāh] to them, "Indeed, I am to you from among the sincere advisors."
7:22
فَدَلَّـٰ هُمَا
So he made both of them fall
بِغُرُورٍۚ
by deception
Then when
ذَاقَا
they both tasted
the tree
بَدَتۡ
became apparent
لَهُمَا
to both of them
سَوۡءٰ
their shame
وَطَفِقَا
and they began
يَخۡصِفَانِ
(to) fasten
عَلَيۡهِمَا
over themselves
مِن
from
(the) leaves
(of) the Garden
وَنَادَٮٰ هُمَا
And called them both
رَبُّهُمَآ
their Lord
أَلَمۡ
Did not
أَنۡهَكُمَا
I forbid you both
عَن
from
this
[the] tree
وَأَقُل
and [I] say
لَّكُمَآ
to both of you
إِنّ َ
that
[the] Shaitaan
لَكُمَا
to both of you
عَدُوٌّ
(is) an enemy
open
So he made them fall, through deception. And when they tasted of the tree, their private parts became apparent to them, and they began to fasten together over themselves from the leaves of Paradise. And their Lord called to them, "Did I not forbid you from that tree and tell you that Satan is to you a clear enemy?"
7:23
قَالَا
Both of them said
رَبَّنَا
Our Lord
ظَلَمۡنَآ
we have wronged
أَنف ُسَنَا
ourselves
وَإِن
and if
not
تَغۡفِرۡ
You forgive
لَنَا
[for] us
وَتَرۡحَمۡنَا
and have mercy (on) us
لَنَكُونَنّ َ
surely, we will be
مِنَ
among
the losers
They said, "Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers."
7:24
قَالَ
(Allah) said
Get down
بَعۡضُكُمۡ
some of you
لِبَعۡضٍ
to some others
عَدُوٌّۖ
(as) enemy
And for you
فِى
in
the earth
مُسۡتَقَرٌّ
(is) a dwelling place
and livelihood
إِلَىٰ
for
حِي نٍ
٢٤a time
[Allāh] said, "Descend, being to one another enemies. And for you on the earth is a place of settlement and enjoyment [i.e., provision] for a time."
7:25
قَالَ
He said
فِيهَا
In it
تَحۡيَوۡنَ
you will live
وَفِيهَا
and in it
تَمُوتُونَ
you will die
وَمِنۡهَا
and from it
تُخۡرَجُو نَ
٢٥you will be brought forth
He said, "Therein you will live, and therein you will die, and from it you will be brought forth."
7:26
يَـٰ بَنِىٓ
O Children
ءَادَمَ
(of) Adam
قَدۡ
Verily
أَنز َلۡنَا
We have sent down
عَلَيۡكُمۡ
to you
لِبَاسًا
clothing
it covers
سَوۡءٰ
your shame
وَرِيشًاۖ
and (as) an adornment
But the clothing
(of) [the] righteousness
ذٰ
that
خَيۡرٌۚ
(is) best
That
مِنۡ
(is) from
ءَايَـٰ تِ
(the) Signs
(of) Allah
لَعَلَّهُمۡ
so that they may
يَذَّكَّرُو نَ
٢٦remember
O children of Adam, We have bestowed upon you clothing to conceal your private parts and as adornment. But the clothing of righteousness - that is best. That is from the signs of Allāh that perhaps they will remember.
7:27
يَـٰ بَنِىٓ
O Children
ءَادَمَ
(of) Adam
لَا
(Let) not
يَفۡتِنَنّ َكُمُ
tempt you
[the] Shaitaan
كَمَآ
as
أَخۡرَجَ
he drove out
أَبَوَيۡكُم
your parents
from
Paradise
يَنز ِعُ
stripping
عَنۡهُمَا
from both of them
لِبَاسَهُمَا
their clothing
لِيُرِيَهُمَا
to show both of them
سَوۡءٰ َآۗ
their shame
إِنّ َهُۥ
Indeed, he
يَرَٮٰ كُمۡ
sees you
هُوَ
he
وَقَبِيلُهُۥ
and his tribe
مِنۡ
from
حَيۡثُ
where
لَا
not
تَرَوۡنَهُمۡۗ
you see them
إِنّ َا
Indeed
جَعَلۡنَا
We have made
the devils
أَوۡلِيَا ٓءَ
friends
لِلَّذِينَ
of those who
لَا
(do) not
يُؤۡمِنُو نَ
٢٧believe
O children of Adam, let not Satan tempt you as he removed your parents from Paradise, stripping them of their clothing1 to show them their private parts. Indeed, he sees you, he and his tribe, from where you do not see them. Indeed, We have made the devils allies to those who do not believe.
7:28
وَإِذَا
And when
فَعَلُواۡ
they do
فَـٰ حِشَةً
immorality
they say
وَجَدۡ نَا
We found
عَلَيۡهَآ
on it
ءَابَا ٓءَنَا
our forefathers
وَٱ للَّهُ
and Allah
أَمَرَنَا
(has) ordered us
بِهَاۗ
of it
قُلۡ
Say
إِنّ َ
Indeed
Allah
لَا
(does) not
يَأۡمُرُ
order
بِٱ لۡفَحۡشَا ٓءِۖ
immorality
أَتَقُولُونَ
Do you say
عَلَى
about
Allah
مَا
what
لَا
not
تَعۡلَمُو نَ
٢٨you know
And when they commit an immorality, they say, "We found our fathers doing it, and Allāh has ordered us to do it." Say, "Indeed, Allāh does not order immorality. Do you say about Allāh that which you do not know?"
7:29
قُلۡ
Say
أَمَرَ
(Has been) ordered
رَبِّى
(by) my Lord
بِٱ لۡقِسۡطِۖ
justice
وَأَقِيمُواۡ
and set
وُجُوهَكُمۡ
your faces
عِند َ
at
كُلِّ
every
مَسۡجِدٍ
masjid
and invoke Him
مُخۡلِصِينَ
(being) sincere
لَهُ
to Him
(in) the religion
كَمَا
As
بَدَأَكُمۡ
He originated you
تَعُودُو نَ
٢٩(so) will you return
Say, [O Muḥammad], "My Lord has ordered justice and that you direct yourselves [to the Qiblah] at every place [or time] of prostration, and invoke Him, sincere to Him in religion." Just as He originated you, you will return [to life] -
7:30
فَرِيقًا
A group
هَدَىٰ
He guided
وَفَرِيقًا
and a group
حَقَّ
deserved
عَلَيۡهِمُ
[on] they
the astraying
إِنّ َهُمُ
Indeed, they
take
the devils
أَوۡلِيَا ٓءَ
(as) allies
مِن
from
besides
Allah
وَيَحۡسَبُونَ
while they think
أَنّ َهُم
that they
(are the) guided-ones
A group [of you] He guided, and a group deserved [to be in] error. Indeed, they [i.e., the latter] had taken the devils as allies instead of Allāh while they thought that they were guided.
7:31
۞يَـٰ بَنِىٓ
O Children
ءَادَمَ
(of) Adam
خُذُواۡ
Take
زِينَتَكُمۡ
your adornment
عِند َ
at
كُلِّ
every
مَسۡجِدٍ
masjid
and eat
وَٱ شۡرَبُواۡ
and drink
وَلَا
but (do) not
تُسۡرِفُوٓاۡ ۚ
be extravagant
إِنّ َهُۥ
Indeed, He
لَا
(does) not
يُحِبُّ
love
the extravagant ones
O children of Adam, take your adornment [i.e., wear your clothing] at every masjid,1 and eat and drink, but be not excessive. Indeed, He likes not those who commit excess.
7:32
قُلۡ
Say
مَنۡ
Who
حَرَّمَ
has forbidden
زِينَةَ
(the) adornment
(from) Allah
which
أَخۡرَجَ
He has brought forth
لِعِبَادِهِۦ
for His slaves
وَٱ ل طَّيِّبَـٰ تِ
and the pure things
مِنَ
of
sustenance
قُلۡ
Say
هِىَ
They
لِلَّذِينَ
(are) for those who
ءَامَنُواۡ
believe
فِى
during
the life
(of) the world
خَالِصَةً
exclusively (for them)
(on the) Day
(of) Resurrection
كَذٰ
Thus
نُفَصِّلُ
We explain
the Signs
لِقَوۡمٍ
for (the) people
who know
Say, "Who has forbidden the adornment of [i.e., from] Allāh which He has produced for His servants and the good [lawful] things of provision?" Say, "They are for those who believed during the life of this world, exclusively [for them] on the Day of Resurrection." Thus do We detail the verses for a people who know.
7:33
قُلۡ
Say
إِنّ َمَا
Only
حَرَّمَ
(had) forbidden
رَبِّىَ
my Lord
the shameful deeds
مَا
what
ظَهَرَ
(is) apparent
مِنۡهَا
of it
وَمَا
and what
بَطَنَ
is concealed
وَٱ لۡإِثۡمَ
and the sin
وَٱ لۡبَغۡىَ
and the oppression
بِغَيۡرِ
without
[the] right
وَأَن
and that
you associate (others)
بِٱ للَّهِ
with Allah
مَا
what
لَمۡ
not
يُنَزِّلۡ
He (has) sent down
بِهِۦ
of it
سُلۡطَـٰ نًا
any authority
and that
you say
عَلَى
about
Allah
مَا
what
لَا
not
تَعۡلَمُو نَ
٣٣you know
Say, "My Lord has only forbidden immoralities - what is apparent of them and what is concealed - and sin,1 and oppression without right, and that you associate with Allāh that for which He has not sent down authority, and that you say about Allāh that which you do not know."
7:34
وَلِكُلِّ
And for every
أُمّ َةٍ
nation
أَجَلٌۖ
(is a fixed) term
So when
جَا ٓءَ
comes
أَجَلُهُمۡ
their term
لَا
(they can) not
يَسۡتَأۡخِرُونَ
seek to delay
سَاعَةًۖ
an hour
and not
يَسۡتَقۡ دِمُو نَ
٣٤seek to advance (it)
And for every nation is a [specified] term. So when their time has come, they will not remain behind an hour, nor will they precede [it].
7:35
يَـٰ بَنِىٓ
O Children
ءَادَمَ
(of) Adam
إِمّ َا
If
يَأۡتِيَنّ َكُمۡ
come to you
رُسُلٌ
Messengers
from you
يَقُصُّونَ
relating
عَلَيۡكُمۡ
to you
ءَايَـٰ تِىۙ
My Verses
فَمَنِ
then whoever
fears Allah
وَأَصۡلَحَ
and reforms
فَلَا
then no
خَوۡفٌ
fear
عَلَيۡهِمۡ
on them
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
٣٥will grieve
O children of Adam, if there come to you messengers from among you relating to you My verses [i.e., scriptures and laws], then whoever fears Allāh and reforms - there will be no fear concerning them, nor will they grieve.
7:36
وَٱ لَّذِينَ
But those who
كَذَّبُواۡ
deny
بِـَٔـايَـٰ تِنَا
Our Verses
وَٱ سۡتَكۡبَرُواۡ
and (are) arrogant
عَنۡهَآ
towards them
أُوۡ لَـٰٓ ئِكَ
those
أَصۡحَـٰ بُ
(are the) companions
(of) the Fire
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٣٦will abide forever
But the ones who deny Our verses and are arrogant toward them - those are the companions of the Fire; they will abide therein eternally.
7:37
فَمَنۡ
Then who
أَظۡلَمُ
(is) more unjust
مِمّ َنِ
than (one) who
invented
عَلَى
against
Allah
كَذِبًا
a lie
أَوۡ
or
كَذَّبَ
denies
بِـَٔـايَـٰ تِهِۦٓۚ
His Verses
أُوۡ لَـٰٓ ئِكَ
Those
يَنَالُهُمۡ
will reach them
نَصِيبُهُم
their portion
from
the Book
حَتَّىٰٓ
until
إِذَا
when
جَا ٓءَتۡهُمۡ
comes to them
رُسُلُنَا
Our messengers (Angels)
يَتَوَفَّوۡنَهُمۡ
(to) take them in death
قَالُوٓ اۡ
they say
أَيۡنَ
Where are
مَا
those (whom)
كُنت ُمۡ
you used to
تَدۡ عُونَ
invoke
مِن
from
besides
Allah
قَالُواۡ
They say
ضَلُّواۡ
They strayed
عَنّ َا
from us
وَشَهِدُواۡ
and they (will) testify
عَلَىٰٓ
against
أَنف ُسِهِمۡ
themselves
أَنّ َهُمۡ
that they
كَانُواۡ
were
كَـٰ فِرِي نَ
٣٧disbelievers
And who is more unjust than one who invents about Allāh a lie or denies His verses? Those will attain their portion of the decree1 until, when Our messengers [i.e., angels] come to them to take them in death, they will say, "Where are those you used to invoke besides Allāh?" They will say, "They have departed from us," and will bear witness against themselves that they were disbelievers.
7:38
قَالَ
He (will) say
Enter
فِىٓ
among
أُمَمٍ
(the) nations
(who)
خَلَتۡ
passed away
مِن
from
before you
of
the jinn
وَٱ لۡإِنس ِ
and the men
فِى
in
the Fire
كُلَّمَا
Every time
دَخَلَتۡ
entered
أُمّ َةٌ
a nation
it cursed
أُخۡتَهَاۖ
its sister (nation)
حَتَّىٰٓ
until
إِذَا
when
they had overtaken one another
فِيهَا
in it
جَمِيعًا
all
(will) say
أُخۡرَٮٰ هُمۡ
(the) last of them
لِأُولَـٰ هُمۡ
about the first of them
رَبَّنَا
Our Lord
هَـٰٓ ؤُلَا ٓءِ
these
أَضَلُّونَا
misled us
فَـَٔـاتِهِمۡ
so give them
عَذَابًا
punishment
double
of
the Fire
قَالَ
He (will) say
لِكُلٍّ
For each
(is) a double
[and] but
not
تَعۡلَمُو نَ
٣٨you know
[Allāh] will say, "Enter among nations which had passed on before you of jinn and mankind into the Fire." Every time a nation enters, it will curse its sister1 until, when they have all overtaken one another therein, the last of them2 will say about the first of them,3 "Our Lord, these had misled us, so give them a double punishment of the Fire." He will say, "For each is double, but you do not know."
7:39
وَقَالَتۡ
And (will) say
أُولَـٰ هُمۡ
(the) first of them
لِأُخۡرَٮٰ هُمۡ
to (the) last of them
فَمَا
Then not
كَانَ
is
لَكُمۡ
for you
عَلَيۡنَا
upon us
مِن
any
superiority
so taste
the punishment
بِمَا
for what
كُنت ُمۡ
you used to
تَكۡسِبُو نَ
٣٩earn
And the first of them will say to the last of them, "Then you had not any favor over us, so taste the punishment for what you used to earn."
7:40
إِنّ َ
Indeed
those who
كَذَّبُواۡ
denied
بِـَٔـايَـٰ تِنَا
Our Verses
وَٱ سۡتَكۡبَرُواۡ
and (were) arrogant
عَنۡهَا
towards them
لَا
(will) not
تُفَتَّحُ
be opened
لَهُمۡ
for them
أَبۡ وٰ
(the) doors
(of) the heaven
وَلَا
and not
يَدۡ خُلُونَ
they will enter
Paradise
حَتَّىٰ
until
يَلِجَ
passes
the camel
فِى
through
سَمّ ِ
(the) eye
(of) the needle
وَكَذٰ
And thus
نَجۡ زِى
We recompense
the criminals
Indeed, those who deny Our verses and are arrogant toward them - the gates of Heaven will not be opened for them, nor will they enter Paradise until a camel enters into the eye of a needle [i.e., never]. And thus do We recompense the criminals.
7:41
لَهُم
For them
of
(the) Hell
مِهَادٌ
(is) a bed
and from
over them
غَوَاشٍۚ
coverings
And thus
نَجۡ زِى
We recompense
the wrongdoers
They will have from Hell a bed and over them coverings [of fire]. And thus do We recompense the wrongdoers.
7:42
وَٱ لَّذِينَ
But those who
ءَامَنُواۡ
believe
وَعَمِلُواۡ
and do
[the] righteous deeds
لَا
not
نُكَلِّفُ
We burden
نَفۡسًا
any soul
إِلَّا
except
وُسۡعَهَآ
(to) its capacity
أُوۡ لَـٰٓ ئِكَ
Those
أَصۡحَـٰ بُ
(are the) companions
(of) Paradise
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٤٢(will) abide forever
But those who believed and did righteous deeds - We charge no soul except [within] its capacity. Those are the companions of Paradise; they will abide therein eternally.
7:43
وَنَزَعۡنَا
And We will remove
مَا
whatever
فِى
(is) in
صُدُورِهِم
their breasts
of
غِلٍّ
malice
Flows
مِن
from
underneath them
the rivers
وَقَالُواۡ
And they will say
All the praise
لِلَّهِ
(is) for Allah
the One Who
هَدَٮٰ نَا
guided us
لِهَـٰ ذَا
to this
وَمَا
and not
كُنّ َا
we were
لِنَهۡتَدِىَ
to receive guidance
لَوۡلَآ
if not
أَنۡ
[that]
هَدَٮٰ نَا
(had) guided us
Allah
لَقَدۡ
Certainly
جَا ٓءَتۡ
came
رُسُلُ
Messengers
رَبِّنَا
(of) our Lord
بِٱ لۡحَقِّۖ
with the truth
وَنُودُوٓ اۡ
And they will be addressed
أَن
[that]
This
(is) Paradise
أُورِثۡتُمُوهَا
you have been made to inherit it
بِمَا
for what
كُنت ُمۡ
you used to
تَعۡمَلُو نَ
٤٣do
And We will have removed whatever is within their breasts of resentment,1 [while] flowing beneath them are rivers. And they will say, "Praise to Allāh, who has guided us to this; and we would never have been guided if Allāh had not guided us. Certainly the messengers of our Lord had come with the truth." And they will be called, "This is Paradise, which you have been made to inherit for what you used to do."
7:44
وَنَادَىٰٓ
And will call out
أَصۡحَـٰ بُ
(the) companions
(of) Paradise
أَصۡحَـٰ بَ
(to the) companions
(of) the Fire
أَن
that
Indeed
وَجَدۡ نَا
we found
مَا
what
وَعَدَنَا
(had) promised us
رَبُّنَا
our Lord
حَقًّا
true
So have
وَجَد تُّم
you found
what
وَعَدَ
(was) promised
رَبُّكُمۡ
(by) your Lord
حَقًّاۖ
(to be) true
They will say
نَعَمۡۚ
Yes
فَأَذَّنَ
Then will announce
مُؤَذِّنُۢ
an announcer
among them
أَن
[that]
(The) curse
(of) Allah
عَلَى
(is) on
the wrongdoers
And the companions of Paradise will call out to the companions of the Fire, "We have already found what our Lord promised us to be true. Have you found what your Lord promised to be true?" They will say, "Yes." Then an announcer will announce among them, "The curse of Allāh shall be upon the wrongdoers
7:45
ٱلَّذِينَ
Those who
يَصُدُّونَ
hinder
عَن
from
(the) way
(of) Allah
وَيَبۡ غُونَهَا
and seek in it
عِوَجًا
crookedness
while they (are)
concerning the Hereafter
كَـٰ فِرُو نَ
٤٥disbelievers
Who averted [people] from the way of Allāh and sought to make it [seem] deviant while they were, concerning the Hereafter, disbelievers."
7:46
وَبَيۡنَهُمَا
And between them
حِجَابٌۚ
(will be) a partition
and on
the heights
رِجَالٌ
(will be) men
recognizing
كُلاَّۢ
all
by their marks
وَنَادَوۡاۡ
And they will call out
أَصۡحَـٰ بَ
(to the) companions
(of) Paradise
أَن
that
Peace
عَلَيۡكُمۡۚ
(be) upon you
لَمۡ
Not
يَدۡ خُلُوهَا
they have entered it
وَهُمۡ
but they
يَطۡ مَعُو نَ
٤٦hope
And between them will be a partition [i.e., wall], and on [its] elevations are men1 who recognize all2 by their mark. And they call out to the companions of Paradise, "Peace be upon you." They have not [yet] entered it, but they long intensely.
7:47
۞وَإِذَا
And when
صُرِفَتۡ
are turned
أَبۡ صَـٰ رُهُمۡ
their eyes
تِلۡقَا ٓءَ
towards
أَصۡحَـٰ بِ
(the) companions
(of) the Fire
قَالُواۡ
they (will) say
رَبَّنَا
Our Lord
لَا
(Do) not
تَجۡ عَلۡنَا
place us
مَعَ
with
the people
the wrongdoers
And when their eyes are turned toward the companions of the Fire, they say, "Our Lord, do not place us with the wrongdoing people."
7:48
وَنَادَىٰٓ
And (will) call out
أَصۡحَـٰ بُ
(the) companions
(of) the heights
رِجَالاً
(to) men
whom they recognize
by their marks
قَالُواۡ
saying
مَآ
Not
أَغۡنَىٰ
(has) availed
عَنك ُمۡ
[to] you
جَمۡعُكُمۡ
your gathering
وَمَا
and what
كُنت ُمۡ
you were
تَسۡتَكۡبِرُو نَ
٤٨arrogant (about)
And the companions of the Elevations will call to men [within Hell] whom they recognize by their mark, saying, "Of no avail to you was your gathering1 and [the fact] that you were arrogant."
7:49
أَهَـٰٓ ؤُلَا ٓءِ
Are these
the ones whom
أَقۡ سَمۡتُمۡ
you had sworn
لَا
(that) not
يَنَالُهُمُ
(will) grant them
Allah
بِرَحۡمَةٍۚ
Mercy
Enter
Paradise
لَا
(There will be) no
خَوۡفٌ
fear
عَلَيۡكُمۡ
upon you
وَلَآ
and not
أَنت ُمۡ
you
تَحۡزَنُو نَ
٤٩will grieve
[Allāh will say], "Are these1 the ones whom you [inhabitants of Hell] swore that Allāh would never offer them mercy? Enter Paradise, [O people of the Elevations]. No fear will there be concerning you, nor will you grieve."
7:50
وَنَادَىٰٓ
And (will) call out
أَصۡحَـٰ بُ
(the) companions
(of) the Fire
أَصۡحَـٰ بَ
(to the) companions
(of) Paradise
أَنۡ
[that]
أَفِيضُواۡ
Pour
عَلَيۡنَا
upon us
مِنَ
[of]
(some) water
أَوۡ
or
مِمّ َا
of what
رَزَقَكُمُ
(has been) provided (to) you
(by) Allah
قَالُوٓ اۡ
They (will) say
إِنّ َ
Indeed
Allah
حَرَّمَهُمَا
has forbidden both
عَلَى
to
the disbelievers
And the companions of the Fire will call to the companions of Paradise, "Pour upon us some water or from whatever Allāh has provided you." They will say, "Indeed, Allāh has forbidden them both to the disbelievers
7:51
ٱلَّذِينَ
Those who
took
دِينَهُمۡ
their religion
لَهۡوًا
(as) an amusement
and play
and deluded them
the life
(of) the world
فَٱ لۡيَوۡمَ
So today
نَنس َـٰ هُمۡ
We forget them
كَمَا
as
نَسُواۡ
they forgot
لِقَا ٓءَ
(the) meeting
يَوۡمِهِمۡ
(of) their day
هَـٰ ذَا
this
وَمَا
and [what]
كَانُواۡ
(as) they used to
بِـَٔـايَـٰ تِنَا
with Our Verses
يَجۡ حَدُو نَ
٥١they reject
Who took their religion as distraction and amusement and whom the worldly life deluded." So today We will forget them just as they forgot the meeting of this Day of theirs and for having rejected Our verses.
7:52
وَلَقَدۡ
And certainly
جِئۡنَـٰ هُم
We had brought them
a Book
which We have explained
عَلَىٰ
with
عِلۡمٍ
knowledge
هُدًى
as guidance
and mercy
for a people
who believe
And We had certainly brought them a Book which We detailed by knowledge - as guidance and mercy to a people who believe.
7:53
هَلۡ
Do
يَنظ ُرُونَ
they wait
إِلَّا
except
تَأۡوِيلَهُۥ ۚ
(for) its fulfillment
يَوۡمَ
(The) Day
يَأۡتِى
(will) come
تَأۡوِيلُهُۥ
its fulfillment
يَقُولُ
will say
those who
نَسُوهُ
had forgotten it
مِن
from
before
قَدۡ
Verily
جَا ٓءَتۡ
had come
رُسُلُ
(the) Messengers
رَبِّنَا
(of) our Lord
بِٱ لۡحَقِّ
with the truth
فَهَل
so are (there)
لَّنَا
for us
مِن
any
intercessors
فَيَشۡفَعُواۡ
so (that) they intercede
لَنَآ
for us
أَوۡ
or
نُرَدُّ
we are sent back
فَنَعۡمَلَ
so (that) we do (deeds)
غَيۡرَ
other than
that which
كُنّ َا
we used to
نَعۡمَلُۚ
do
قَدۡ
Verily
خَسِرُوٓ اۡ
they lost
أَنف ُسَهُمۡ
themselves
وَضَلَّ
and strayed
عَنۡهُم
from them
what
كَانُواۡ
they used to
يَفۡتَرُو نَ
٥٣invent
Do they await except its result?1 The Day its result comes, those who had ignored it before will say, "The messengers of our Lord had come with the truth, so are there [now] any intercessors to intercede for us or could we be sent back to do other than what we used to do?" They will have lost themselves, and lost from them is what they used to invent.
7:54
إِنّ َ
Indeed
رَبَّكُمُ
your Lord
(is) Allah
the One Who
خَلَقَ
created
the heavens
وَٱ لۡأَرۡضَ
and the earth
فِى
in
سِتَّةِ
six
أَيَّامٍ
epochs
then
He ascended
عَلَى
on
the Throne
يُغۡشِى
He covers
the night
(with) the day
يَطۡ لُبُهُۥ
seeking it
حَثِيثًا
rapidly
and the sun
وَٱ لۡقَمَرَ
and the moon
وَٱ ل نّ ُجُومَ
and the stars
مُسَخَّرٰ تِۭ
subjected
by His command
أَلَا
Unquestionably
لَهُ
for Him
(is) the creation
وَٱ لۡأَمۡرُۗ
and the command
تَبَارَكَ
blessed
(is) Allah
رَبُّ
Lord
(of) the worlds
Indeed, your Lord is Allāh, who created the heavens and earth in six days and then established Himself above the Throne.1 He covers the night with the day, [another night] chasing it rapidly; and [He created] the sun, the moon, and the stars, subjected by His command. Unquestionably, His is the creation and the command; blessed is Allāh, Lord of the worlds.
7:55
ٱدۡ عُواۡ
Call upon
رَبَّكُمۡ
your Lord
تَضَرُّعًا
humbly
and privately
إِنّ َهُۥ
Indeed, He
لَا
(does) not
يُحِبُّ
love
the transgressors
Call upon your Lord in humility and privately; indeed, He does not like transgressors.1
7:56
وَلَا
And (do) not
تُفۡسِدُواۡ
cause corruption
فِى
in
the earth
بَعۡدَ
after
إِصۡلَـٰ حِهَا
its reformation
وَٱ دۡ عُوهُ
And call Him
خَوۡفًا
(in) fear
and hope
إِنّ َ
Indeed
رَحۡمَتَ
(the) Mercy
(of) Allah
قَرِيبٌ
(is) near
for
the good-doers
And cause not corruption upon the earth after its reformation. And invoke Him in fear and aspiration. Indeed, the mercy of Allāh is near to the doers of good.
7:57
وَهُوَ
And He
(is) the One Who
يُرۡسِلُ
sends
the winds
بُشۡرَۢا
(as) glad tidings
from
يَدَىۡ
before
رَحۡمَتِهِۦ ۖ
His Mercy
حَتَّىٰٓ
until
إِذَآ
when
أَقَلَّتۡ
they have carried
سَحَابًا
clouds
heavy
We drive them
لِبَلَدٍ
to a land
dead
then We send down
بِهِ
from it
the water
فَأَخۡرَجۡ نَا
then We bring forth
بِهِۦ
from it
مِن
(of)
all (kinds)
(of) fruits
كَذٰ
Thus
نُخۡرِجُ
We will bring forth
the dead
لَعَلَّكُمۡ
so that you may
تَذَكَّرُو نَ
٥٧take heed
And it is He who sends the winds as good tidings before His mercy [i.e., rainfall] until, when they have carried heavy rainclouds, We drive them to a dead land and We send down rain therein and bring forth thereby [some] of all the fruits. Thus will We bring forth the dead; perhaps you may be reminded.
7:58
وَٱ لۡبَلَدُ
And the land
[the] pure
يَخۡرُجُ
comes forth
نَبَاتُهُۥ
its vegetation
بِإِذۡنِ
by (the) permission
رَبِّهِۦ ۖ
(of) its Lord
وَٱ لَّذِى
but which
خَبُثَ
is bad
لَا
(does) not
يَخۡرُجُ
come forth
إِلَّا
except
نَكِدًاۚ
(with) difficulty
Thus
نُصَرِّفُ
We explain
the Signs
لِقَوۡمٍ
for a people
who are grateful
And the good land - its vegetation emerges by permission of its Lord; but that which is bad - nothing emerges except sparsely, with difficulty. Thus do We diversify the signs for a people who are grateful.
7:59
لَقَدۡ
Certainly
أَرۡسَلۡنَا
We sent
نُوحًا
Nuh
إِلَىٰ
to
قَوۡمِهِۦ
his people
فَقَالَ
and he said
يَـٰ قَوۡمِ
O my people
Worship
Allah
مَا
not
لَكُم
for you
any
إِلَـٰ هٍ
god
غَيۡرُهُۥٓ
other than Him
إِنّ ِىٓ
Indeed, I
أَخَافُ
[I] fear
عَلَيۡكُمۡ
for you
عَذَابَ
punishment
يَوۡمٍ
(of the) Day
عَظِي مٍ
٥٩Great
We had certainly sent Noah to his people, and he said, "O my people, worship Allāh; you have no deity other than Him. Indeed, I fear for you the punishment of a tremendous Day."
7:60
قَالَ
Said
the chiefs
مِن
of
his people
إِنّ َا
Indeed, we
لَنَرَٮٰ كَ
surely see you
فِى
in
ضَلَـٰ لٍ
error
clear
Said the eminent among his people, "Indeed, we see you in clear error."
7:61
قَالَ
He said
يَـٰ قَوۡمِ
O my people
لَيۡسَ
There is not
بِى
in me
ضَلَـٰ لَةٌ
error
but I am
رَسُولٌ
a Messenger
from
(the) Lord
(of) the worlds
[Noah] said, "O my people, there is not error in me, but I am a messenger from the Lord of the worlds.
7:62
أُبَلِّغُكُمۡ
I convey to you
رِسَـٰ لَـٰ تِ
the Messages
رَبِّى
(of) my Lord
وَأَنص َحُ
and [I] advise
لَكُمۡ
[to] you
وَأَعۡلَمُ
and I know
مِنَ
from
Allah
مَا
what
لَا
not
تَعۡلَمُو نَ
٦٢you know
I convey to you the messages of my Lord and advise you; and I know from Allāh what you do not know.
7:63
أَوَعَجِبۡ تُمۡ
Do you wonder
أَن
that
has come to you
ذِكۡرٌ
a reminder
from
your Lord
عَلَىٰ
on
رَجُلٍ
a man
among you
لِيُنذ ِرَكُمۡ
that he may warn you
وَلِتَتَّقُواۡ
and that you may fear
وَلَعَلَّكُمۡ
and so that you may
تُرۡحَمُو نَ
٦٣receive mercy
Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you and that you may fear Allāh so you might receive mercy?"
7:64
فَكَذَّبُوهُ
But they denied him
فَأَنج َيۡنَـٰ هُ
so We saved him
وَٱ لَّذِينَ
and those who
مَعَهُۥ
(were) with him
فِى
in
the ship
وَأَغۡرَقۡ نَا
And We drowned
those who
كَذَّبُواۡ
denied
بِـَٔـايَـٰ تِنَآۚ
Our Verses
إِنّ َهُمۡ
Indeed, they
كَانُواۡ
were
قَوۡمًا
a people
عَمِي نَ
٦٤blind
But they denied him, so We saved him and those who were with him in the ship. And We drowned those who denied Our signs. Indeed, they were a blind people.1
7:65
۞وَإِلَىٰ
And to
عَادٍ
Aad
أَخَاهُمۡ
(We sent) their brother
هُودًاۗ
Hud
He said
يَـٰ قَوۡمِ
O my people
Worship
Allah
مَا
not
لَكُم
for you
any
إِلَـٰ هٍ
god
غَيۡرُهُۥٓۚ
other than Him
أَفَلَا
Then will not
تَتَّقُو نَ
٦٥you fear (Allah)
And to the ʿAad [We sent] their brother Hūd. He said, "O my people, worship Allāh; you have no deity other than Him. Then will you not fear Him?"
7:66
قَالَ
Said
the chiefs
(of) those who
كَفَرُواۡ
disbelieved
مِن
from
his people
إِنّ َا
Indeed, we
لَنَرَٮٰ كَ
surely, see you
فِى
in
سَفَاهَةٍ
foolishness
and indeed, we
لَنَظُنّ ُكَ
[we] think you
مِنَ
(are) of
the liars
Said the eminent ones who disbelieved among his people, "Indeed, we see you in foolishness, and indeed, we think you are of the liars."
7:67
قَالَ
He said
يَـٰ قَوۡمِ
O my people
لَيۡسَ
There is not
بِى
in me
سَفَاهَةٌ
foolishness
but I am
رَسُولٌ
a Messenger
from
(the) Lord
(of) the worlds
[Hūd] said, "O my people, there is not foolishness in me, but I am a messenger from the Lord of the worlds.
7:68
أُبَلِّغُكُمۡ
I convey to you
رِسَـٰ لَـٰ تِ
Messages
رَبِّى
(of) my Lord
وَأَنَاۡ
and I am
لَكُمۡ
to you
نَاصِحٌ
an adviser
أَمِي نٌ
٦٨trustworthy
I convey to you the messages of my Lord, and I am to you a trustworthy adviser.
7:69
أَوَعَجِبۡ تُمۡ
Do you wonder
أَن
that
has come to you
ذِكۡرٌ
a reminder
from
your Lord
عَلَىٰ
on
رَجُلٍ
a man
among you
لِيُنذ ِرَكُمۡۚ
that he may warn you
وَٱ ذۡكُرُوٓ اۡ
And remember
إِذۡ
when
جَعَلَكُمۡ
He made you
خُلَفَا ٓءَ
successors
مِنۢ
from
after
قَوۡمِ
(the) people
نُوحٍ
(of) Nuh
and increased you
فِى
in
the stature
بَصۜۡطَةًۖ
extensively
So remember
ءَالَا ٓءَ
(the) Bounties
(of) Allah
لَعَلَّكُمۡ
so that you may
تُفۡلِحُو نَ
٦٩succeed
Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you? And remember when He made you successors after the people of Noah and increased you in stature extensively. So remember the favors of Allāh that you might succeed."
7:70
قَالُوٓ اۡ
They said
أَجِئۡتَنَا
Have you come to us
لِنَعۡبُدَ
that we (should) worship
Allah
وَحۡدَهُۥ
Alone
وَنَذَرَ
and we forsake
مَا
what
كَانَ
used to
يَعۡبُدُ
worship
ءَابَا ٓؤُنَاۖ
our forefathers
فَأۡتِنَا
Then bring us
بِمَا
of what
تَعِدُنَآ
you promise us
إِن
if
you are
مِنَ
of
the truthful
They said, "Have you come to us that we should worship Allāh alone and leave what our fathers have worshipped? Then bring us what you promise us,1 if you should be of the truthful."
7:71
قَالَ
He said
قَدۡ
Verily
وَقَعَ
has fallen
عَلَيۡكُم
upon you
from
your Lord
رِجۡ سٌ
punishment
and anger
أَتُجَـٰ دِلُونَنِى
Do you dispute with me
فِىٓ
concerning
أَسۡمَا ٓءٍ
names
you have named them
أَنت ُمۡ
you
وَءَابَا ٓؤُكُم
and your forefathers
Not
نَزَّلَ
(has been) sent down
(by) Allah
بِهَا
for it
مِن
any
authority
Then wait
إِنّ ِى
indeed, I am
مَعَكُم
with you
of
the ones who wait
[Hūd] said, "Already have defilement and anger fallen upon you from your Lord. Do you dispute with me concerning [mere] names you have named them,1 you and your fathers, for which Allāh has not sent down any authority? Then wait; indeed, I am with you among those who wait."
7:72
فَأَنج َيۡنَـٰ هُ
So We saved him
وَٱ لَّذِينَ
and those
مَعَهُۥ
with him
بِرَحۡمَةٍ
by Mercy
from Us
وَقَطَعۡنَا
And We cut off
دَابِرَ
the roots
(of) those who
كَذَّبُواۡ
denied
بِـَٔـايَـٰ تِنَاۖ
Our Signs
وَمَا
and not
كَانُواۡ
they were
مُؤۡمِنِي نَ
٧٢believers
So We saved him and those with him by mercy from Us. And We eliminated those who denied Our signs, and they were not [at all] believers.
7:73
وَإِلَىٰ
And to
ثَمُودَ
Thamud
أَخَاهُمۡ
(We sent) their brother
صَـٰ لِحًاۗ
Salih
He said
يَـٰ قَوۡمِ
O my people
Worship
Allah
مَا
not
لَكُم
for you
any
إِلَـٰ هٍ
god
غَيۡرُهُۥ ۖ
other than Him
قَدۡ
Verily
جَا ٓءَتۡكُم
has come to you
a clear proof
from
your Lord
هَـٰ ذِهِۦ
This
نَاقَةُ
(is) a she-camel
(of) Allah
لَكُمۡ
(it is) for you
ءَايَةًۖ
a Sign
So you leave her
تَأۡكُلۡ
(to) eat
فِىٓ
on
أَرۡضِ
(the) earth
(of) Allah
وَلَا
and (do) not
تَمَسُّوهَا
touch her
بِسُو ٓءٍ
with harm
lest seizes you
عَذَابٌ
a punishment
أَلِي مٌ
٧٣painful
And to the Thamūd [We sent] their brother Ṣāliḥ. He said, "O my people, worship Allāh; you have no deity other than Him. There has come to you clear evidence from your Lord. This is the she-camel of Allāh [sent] to you as a sign. So leave her to eat within Allāh's land and do not touch her with harm, lest there seize you a painful punishment.
7:74
وَٱ ذۡكُرُوٓ اۡ
And remember
إِذۡ
when
جَعَلَكُمۡ
He made you
خُلَفَا ٓءَ
successors
مِنۢ
from
after
عَادٍ
Aad
and settled you
فِى
in
the earth
تَتَّخِذُونَ
You take
مِن
from
its plains
قُصُورًا
palaces
and you carve out
the mountains
بُيُوتًاۖ
(as) homes
So remember
ءَالَا ٓءَ
(the) Bounties
(of) Allah
وَلَا
and (do) not
تَعۡثَوۡاۡ
act wickedly
فِى
in
(the) earth
مُفۡسِدِي نَ
٧٤spreading corruption
And remember when He made you successors after the ʿAad and settled you in the land, [and] you take for yourselves palaces from its plains and carve from the mountains, homes. Then remember the favors of Allāh and do not commit abuse on the earth, spreading corruption."
7:75
قَالَ
Said
the chiefs
those
(who) were arrogant
مِن
among
his people
لِلَّذِينَ
to those who
were oppressed
لِمَنۡ
[to] those who
ءَامَنَ
believed
مِنۡهُمۡ
among them
أَتَعۡلَمُونَ
Do you know
أَنّ َ
that
صَـٰ لِحًا
Salih
(is the) one sent
from
his Lord
قَالُوٓ اۡ
They said
إِنّ َا
Indeed, we
بِمَآ
in what
أُرۡسِلَ
he has been sent
بِهِۦ
with [it]
مُؤۡمِنُو نَ
٧٥(are) believers
Said the eminent ones who were arrogant among his people to those who were oppressed - to those who believed among them, "Do you [actually] know that Ṣāliḥ is sent from his Lord?" They said, "Indeed we, in that with which he was sent, are believers."
7:76
قَالَ
Said
those who
were arrogant
إِنّ َا
Indeed we
بِٱ لَّذِىٓ
in that which
ءَامَنت ُم
you believe
in it
كَـٰ فِرُو نَ
٧٦(are) disbelievers
Said those who were arrogant, "Indeed we, in that which you have believed, are disbelievers."
7:77
فَعَقَرُواۡ
Then they hamstrung
the she-camel
وَعَتَوۡاۡ
and (were) insolent
عَنۡ
towards
أَمۡرِ
(the) command
رَبِّهِمۡ
(of) their Lord
وَقَالُواۡ
and they said
يَـٰ صَـٰ لِحُ
O Salih
Bring us
بِمَا
what
تَعِدُنَآ
you promise us
إِن
if
you are
مِنَ
of
the Messengers
So they hamstrung the she-camel and were insolent toward the command of their Lord and said, "O Ṣāliḥ, bring us what you promise us, if you should be of the messengers."
7:78
فَأَخَذَتۡهُمُ
So seized them
the earthquake
فَأَصۡبَحُواۡ
then they became
فِى
in
دَارِهِمۡ
their homes
جَـٰ ثِمِي نَ
٧٨fallen prone
So the earthquake seized them, and they became within their home [corpses] fallen prone.
7:79
فَتَوَلَّىٰ
So he turned away
عَنۡهُمۡ
from them
وَقَالَ
and he said
يَـٰ قَوۡمِ
O my people
لَقَدۡ
Verily
أَبۡ لَغۡتُكُمۡ
I have conveyed to you
رِسَالَةَ
(the) Message
رَبِّى
(of) my Lord
وَنَصَحۡتُ
and [I] advised
لَكُمۡ
[to] you
وَلَـٰ كِن
but
not
تُحِبُّونَ
you like
the advisers
And he [i.e., Ṣāliḥ] turned away from them and said, "O my people, I had certainly conveyed to you the message of my Lord and advised you, but you do not like advisors."
7:80
وَلُوطًا
And Lut
إِذۡ
when
قَالَ
he said
لِقَوۡمِهِۦٓ
to his people
أَتَأۡتُونَ
Do you commit
(such) immorality
مَا
not
سَبَقَكُم
has preceded you
therein
مِنۡ
any
أَحَدٍ
one
of
the worlds
And [We had sent] Lot when he said to his people, "Do you commit such immorality as no one has preceded you with from among the worlds [i.e., peoples]?
7:81
إِنّ َكُمۡ
Indeed, you
لَتَأۡتُونَ
you approach
the men
شَهۡوَةً
lustfully
from
instead of
the women
بَلۡ
Nay
أَنت ُمۡ
you
قَوۡمٌ
(are) a people
(who) commit excesses
Indeed, you approach men with desire, instead of women. Rather, you are a transgressing people."
7:82
وَمَا
And not
كَانَ
was
جَوَابَ
(the) answer
قَوۡمِهِۦٓ
(of) his people
إِلَّآ
except
أَن
that
they said
أَخۡرِجُوهُم
Drive them out
of
your town
إِنّ َهُمۡ
Indeed, they
أُنَاسٌ
(are) people
who keep themselves pure
But the answer of his people was only that they said, "Evict them from your city! Indeed, they are men who keep themselves pure."
7:83
فَأَنج َيۡنَـٰ هُ
So We saved him
وَأَهۡلَهُۥٓ
and his family
إِلَّا
except
his wife
كَانَتۡ
she was
مِنَ
of
those who stayed behind
So We saved him and his family, except for his wife; she was of those who remained [with the evildoers].
7:84
وَأَمۡطَرۡنَا
And We showered
عَلَيۡهِم
upon them
a rain
So see
كَيۡفَ
how
كَانَ
was
عَـٰ قِبَةُ
(the) end
(of) the criminals
And We rained upon them a rain [of stones]. Then see how was the end of the criminals.
7:85
وَإِلَىٰ
And to
مَدۡ يَنَ
Madyan
أَخَاهُمۡ
his brother
شُعَيۡبًاۗ
Shuaib
He said
يَـٰ قَوۡمِ
O my people
Worship
Allah
مَا
not
لَكُم
for you
any
إِلَـٰ هٍ
god
غَيۡرُهُۥ ۖ
other than Him
قَدۡ
Verily
جَا ٓءَتۡكُم
has came to you
a clear proof
from
your Lord
فَأَوۡفُواۡ
So give full
[the] measure
وَٱ لۡمِيزَانَ
and the weight
وَلَا
and (do) not
تَبۡ خَسُواۡ
deprive
[the] people
أَشۡيَا ٓءَهُمۡ
in their things
وَلَا
and (do) not
تُفۡسِدُواۡ
cause corruption
فِى
in
the earth
بَعۡدَ
after
إِصۡلَـٰ حِهَاۚ
its reformation
ذٰ
That
خَيۡرٌ
(is) better
for you
إِن
if
you are
believers
And to [the people of] Madyan [We sent] their brother Shuʿayb. He said, "O my people, worship Allāh; you have no deity other than Him. There has come to you clear evidence from your Lord. So fulfill the measure and weight and do not deprive people of their due and cause not corruption upon the earth after its reformation. That is better for you, if you should be believers.
7:86
وَلَا
And (do) not
تَقۡ عُدُواۡ
sit
بِكُلِّ
on every
صِرٰ طٍ
path
threatening
وَتَصُدُّونَ
and hindering
عَن
from
(the) way
(of) Allah
مَنۡ
(those) who
ءَامَنَ
believe
بِهِۦ
in Him
وَتَبۡ غُونَهَا
and seeking (to make) it
عِوَجًاۚ
crooked
And remember
إِذۡ
when
كُنت ُمۡ
you were
قَلِيلاً
few
and He increased you
وَٱ نظ ُرُواۡ
And see
كَيۡفَ
how
كَانَ
was
عَـٰ قِبَةُ
(the) end
(of) the corrupters
And do not sit on every path, threatening and averting from the way of Allāh those who believe in Him, seeking to make it [seem] deviant. And remember when you were few and He increased you. And see how was the end of the corrupters.
7:87
وَإِن
And if
(there) is
طَا ٓئِفَةٌ
a group
among you
ءَامَنُواۡ
(who has) believed
بِٱ لَّذِىٓ
in that which
أُرۡسِلۡتُ
I have been sent
بِهِۦ
with [it]
وَطَا ٓئِفَةٌ
and a group
not
يُؤۡمِنُواۡ
they believe
فَٱ صۡبِرُواۡ
then be patient
حَتَّىٰ
until
يَحۡكُمَ
judges
Allah
بَيۡنَنَاۚ
between us
وَهُوَ
And He
خَيۡرُ
(is the) Best
(of) [the] Judges
And if there should be a group among you who has believed in that with which I have been sent and a group that has not believed, then be patient until Allāh judges between us. And He is the best of judges."
7:88
۞قَالَ
Said
the chiefs
(of) those who
were arrogant
مِن
among
his people
لَنُخۡرِجَنّ َكَ
We will surely drive you out
يَـٰ شُعَيۡبُ
O Shuaib
وَٱ لَّذِينَ
And those who
ءَامَنُواۡ
(have) believed
مَعَكَ
with you
مِن
from
our city
أَوۡ
or
لَتَعُودُنّ َ
you must return
فِى
to
مِلَّتِنَاۚ
our religion
قَالَ
He said
أَوَلَوۡ
Even if
كُنّ َا
we are
كَـٰ رِهِي نَ
٨٨(the) ones who hate (it)
Said the eminent ones who were arrogant among his people, "We will surely evict you, O Shuʿayb, and those who have believed with you from our city, or you must return to our religion." He said, "Even if we were unwilling?
7:89
قَدِ
Verily
we would have fabricated
عَلَى
against
Allah
كَذِبًا
a lie
إِنۡ
if
عُدۡ نَا
we returned
فِى
in
مِلَّتِكُم
your religion
after
إِذۡ
[when]
نَجَّـٰ نَا
saved us
Allah
مِنۡهَاۚ
from it
وَمَا
And not
يَكُونُ
it is
لَنَآ
for us
أَن
that
we return
فِيهَآ
in it
إِلَّآ
except
أَن
that
wills
Allah
رَبُّنَاۚ
our Lord
وَسِعَ
Encompasses
رَبُّنَا
(by) Our Lord
كُلَّ
every
شَىۡءٍ
thing
عِلۡمًاۚ
(in) knowledge
عَلَى
Upon
Allah
تَوَكَّلۡنَاۚ
we put our trust
رَبَّنَا
Our Lord
Decide
بَيۡنَنَا
between us
وَبَيۡنَ
and between
قَوۡمِنَا
our people
بِٱ لۡحَقِّ
in truth
وَأَنت َ
and You
خَيۡرُ
(are the) Best
(of) those who Decide
We would have invented against Allāh a lie if we returned to your religion after Allāh had saved us from it. And it is not for us to return to it except that Allāh, our Lord, should will. Our Lord has encompassed all things in knowledge. Upon Allāh we have relied. Our Lord, decide between us and our people in truth, and You are the best of those who give decision."
7:90
وَقَالَ
And said
the chiefs
(of) those who
كَفَرُواۡ
disbelieved
مِن
among
his people
لَئِنِ
If
you follow
شُعَيۡبًا
Shuaib
إِنّ َكُمۡ
indeed, you
إِذًا
then
(will be) certainly losers
Said the eminent ones who disbelieved among his people, "If you should follow Shuʿayb, indeed, you would then be losers."
7:91
فَأَخَذَتۡهُمُ
Then seized them
the earthquake
فَأَصۡبَحُواۡ
then they became
فِى
in
دَارِهِمۡ
their home(s)
جَـٰ ثِمِي نَ
٩١fallen prone
So the earthquake seized them, and they became within their home [corpses] fallen prone.
7:92
ٱلَّذِينَ
Those who
كَذَّبُواۡ
denied
شُعَيۡبًا
Shuaib
(became) as if
not
يَغۡنَوۡاۡ
they (had) lived
فِيهَاۚ
therein
Those who
كَذَّبُواۡ
denied
شُعَيۡبًا
Shuaib
they were
هُمُ
them
the losers
Those who denied Shuʿayb - it was as though they had never resided there. Those who denied Shuʿayb - it was they who were the losers.
7:93
فَتَوَلَّىٰ
So he turned away
عَنۡهُمۡ
from them
وَقَالَ
and said
يَـٰ قَوۡمِ
O my people
لَقَدۡ
Verily
أَبۡ لَغۡتُكُمۡ
I (have) conveyed to you
رِسَـٰ لَـٰ تِ
(the) Messages
رَبِّى
(of) my Lord
وَنَصَحۡتُ
and advised
لَكُمۡۖ
[to] you
فَكَيۡفَ
So how could
ءَاسَىٰ
I grieve
عَلَىٰ
for
قَوۡمٍ
a people
(who are) disbelievers
And he [i.e., Shuʿayb] turned away from them and said, "O my people, I had certainly conveyed to you the messages of my Lord and advised you, so how could I grieve for a disbelieving people?"
7:94
وَمَآ
And not
أَرۡسَلۡنَا
We sent
فِى
in
قَرۡيَةٍ
a city
any
Prophet
إِلَّآ
except
أَخَذۡنَآ
We seized
أَهۡلَهَا
its people
بِٱ لۡبَأۡسَا ٓءِ
with adversity
وَٱ ل ضَّرَّا ٓءِ
and hardship
لَعَلَّهُمۡ
so that they may
يَضَّرَّعُو نَ
٩٤(become) humble
And We sent to no city a prophet [who was denied] except that We seized its people with poverty and hardship that they might humble themselves [to Allāh].
7:95
ثُمّ َ
Then
بَدَّلۡنَا
We changed
مَكَانَ
(in) place
(of) the bad
the good
حَتَّىٰ
until
عَفَواۡ
they increased
وَّقَالُواۡ
and said
قَدۡ
Verily
مَسَّ
(had) touched
ءَابَا ٓءَنَا
our forefathers
the adversity
وَٱ ل سَّرَّا ٓءُ
and the ease
فَأَخَذۡنَـٰ هُم
So We seized them
suddenly
while they
لَا
(did) not
يَشۡعُرُو نَ
٩٥perceive
Then We exchanged in place of the bad [condition], good, until they increased [and prospered] and said, "Our fathers [also] were touched with hardship and ease."1 So We seized them suddenly while they did not perceive.2
7:96
وَلَوۡ
And if
أَنّ َ
[that]
أَهۡلَ
people
(of) the cities
ءَامَنُواۡ
(had) believed
وَٱ تَّقَوۡاۡ
and feared Allah
لَفَتَحۡنَا
surely We (would have) opened
عَلَيۡهِم
upon them
blessings
from
the heaven
وَٱ لۡأَرۡضِ
and the earth
وَلَـٰ كِن
but
they denied
فَأَخَذۡنَـٰ هُم
So We seized them
for what
كَانُواۡ
they used to
يَكۡسِبُو نَ
٩٦earn
And if only the people of the cities had believed and feared Allāh, We would have opened [i.e., bestowed] upon them blessings from the heaven and the earth; but they denied [the messengers], so We seized them for what they were earning.1
7:97
أَفَأَمِنَ
Then did feel secure
أَهۡلُ
(the) people
(of) the cities
أَن
that
comes to them
Our punishment
بَيَـٰ تًا
(at) night
while they
نَا ٓئِمُو نَ
٩٧(were) asleep
Then, did the people of the cities feel secure from Our punishment coming to them at night while they were asleep?
7:98
أَوَأَمِنَ
Or felt secure
أَهۡلُ
(the) people
(of) the cities
أَن
that
comes to them
Our punishment
ضُحًى
(in) daylight
while they
يَلۡعَبُو نَ
٩٨(were) playing
Or did the people of the cities feel secure from Our punishment coming to them in the morning while they were at play?1
7:99
أَفَأَمِنُواۡ
Then did they feel secure
مَكۡرَ
(from the) plan
(of) Allah
فَلَا
But not
يَأۡمَنُ
feel secure
مَكۡرَ
(from the) plan
(of) Allah
إِلَّا
except
the people
(who are) the losers
Then, did they feel secure from the plan of Allāh? But no one feels secure from the plan of Allāh except the losing people.
7:100
أَوَلَمۡ
Would it not
يَهۡدِ
guide
لِلَّذِينَ
[for] those who
يَرِثُونَ
inherit
the land
مِنۢ
from
after
أَهۡلِهَآ
its people
أَن
that
if
نَشَا ٓءُ
We willed
أَصَبۡ نَـٰ هُم
We (could) afflict them
for their sins
وَنَطۡ بَعُ
and We put a seal
عَلَىٰ
over
قُلُوبِهِمۡ
their hearts
فَهُمۡ
so they
لَا
(do) not
يَسۡمَعُو نَ
١٠٠hear
Has it not become clear to those who inherited the earth after its [previous] people that if We willed, We could afflict them for their sins? But We seal over their hearts so they do not hear.1
7:101
تِلۡكَ
These
(were) the cities
نَقُصُّ
We relate
عَلَيۡكَ
to you
مِنۡ
of
أَنۢب َا ٓئِهَاۚ
their news
وَلَقَدۡ
And certainly
جَا ٓءَتۡهُمۡ
came to them
رُسُلُهُم
their Messengers
with clear proofs
فَمَا
but not
كَانُواۡ
they were
لِيُؤۡمِنُواۡ
to believe
بِمَا
in what
كَذَّبُواۡ
they (had) denied
مِن
from
before
كَذٰ
Thus
يَطۡ بَعُ
(has been) put a seal
(by) Allah
عَلَىٰ
on
قُلُوبِ
(the) hearts
(of) the disbelievers
Those cities - We relate to you, [O Muḥammad], some of their news. And certainly did their messengers come to them with clear proofs, but they were not to believe in that which they had denied before.1 Thus does Allāh seal over the hearts of the disbelievers.
7:102
وَمَا
And not
وَجَدۡ نَا
We found
لِأَكۡثَرِهِم
for most of them
any
عَهۡدٍۖ
covenant
But
We found
أَكۡثَرَهُمۡ
most of them
لَفَـٰ سِقِي نَ
١٠٢certainly, defiantly disobedient
And We did not find for most of them any covenant;1 but indeed, We found most of them defiantly disobedient.
7:103
ثُمّ َ
Then
بَعَثۡنَا
We sent
مِنۢ
from
after them
Musa
بِـَٔـايَـٰ تِنَآ
with Our Signs
إِلَىٰ
to
فِرۡعَوۡنَ
Firaun
وَمَلَإِيۡ هِۦ
and his chiefs
فَظَلَمُواۡ
But they were unjust
بِهَاۖ
to them
فَٱ نظ ُرۡ
So see
كَيۡفَ
how
كَانَ
was
عَـٰ قِبَةُ
(the) end
(of) the corrupters
Then We sent after them Moses with Our signs to Pharaoh and his establishment, but they were unjust toward them.1 So see how was the end of the corrupters.
7:104
وَقَالَ
And said
مُوسَىٰ
Musa
يَـٰ فِرۡعَوۡنُ
O Firaun
إِنّ ِى
Indeed, I am
رَسُولٌ
a Messenger
from
(the) Lord
(of) the worlds
And Moses said, "O Pharaoh, I am a messenger from the Lord of the worlds
7:105
حَقِيقٌ
Obligated
عَلَىٰٓ
on
أَن
that
not
أَقُولَ
I say
عَلَى
about
Allah
إِلَّا
except
the truth
قَدۡ
Verily
جِئۡتُكُم
I (have) come to you
with a clear Sign
from
your Lord
فَأَرۡسِلۡ
so send
مَعِىَ
with me
بَنِىٓ
(the) Children
إِسۡرٰ ِي لَ
١٠٥(of) Israel
[Who is] obligated not to say about Allāh except the truth. I have come to you with clear evidence from your Lord, so send with me the Children of Israel."1
7:106
قَالَ
He said
إِن
If
you have
جِئۡتَ
come
بِـَٔـايَةٍ
with a Sign
then bring
بِهَآ
it
إِن
if
you are
مِنَ
of
the truthful
[Pharaoh] said, "If you have come with a sign, then bring it forth, if you should be of the truthful."
7:107
فَأَلۡقَىٰ
So he threw
عَصَاهُ
his staff
فَإِذَا
and suddenly
هِىَ
it
ثُعۡبَانٌ
(was) a serpent
manifest
So he [i.e., Moses] threw his staff, and suddenly it was a serpent, manifest.1
7:108
وَنَزَعَ
And he drew out
يَدَهُۥ
his hand
فَإِذَا
and suddenly
هِىَ
it
بَيۡضَا ٓءُ
(was) white
لِلنّ َـٰ ظِرِي نَ
١٠٨for the observers
And he drew out his hand; thereupon it was white [with radiance] for the observers.
7:109
قَالَ
Said
the chiefs
مِن
of
(the) people
فِرۡعَوۡنَ
(of) Firaun
إِنّ َ
Indeed
هَـٰ ذَا
this
لَسَـٰ حِرٌ
(is) surely a magician
عَلِي مٌ
١٠٩learned
Said the eminent among the people of Pharaoh, "Indeed, this is a learned magician
7:110
يُرِيدُ
He wants
أَن
to
drive you out
from
أَرۡضِكُمۡۖ
your land
فَمَاذَا
so what
تَأۡمُرُو نَ
١١٠(do) you instruct
Who wants to expel you from your land [through magic], so what do you instruct?"
7:111
قَالُوٓ اۡ
They said
أَرۡجِهۡ
Postpone him
وَأَخَاهُ
and his brother
وَأَرۡسِلۡ
and send
فِى
in
the cities
حَـٰ شِرِي نَ
١١١gatherers
They said,1 "Postpone [the matter of] him and his brother and send among the cities gatherers
7:112
يَأۡتُوكَ
They (will) bring to you
بِكُلِّ
[with] every
سَـٰ حِرٍ
magician
عَلِي مٍ
١١٢learned
Who will bring you every learned magician."
7:113
وَجَا ٓءَ
So came
the magicians
فِرۡعَوۡنَ
(to) Firaun
قَالُوٓ اۡ
They said
إِنّ َ
Indeed
لَنَا
for us
لَأَجۡ رًا
surely (will be) a reward
إِن
if
we are
نَحۡنُ
[we]
the victors
And the magicians came to Pharaoh. They said, "Indeed for us is a reward if we are the predominant."
7:114
قَالَ
He said
نَعَمۡ
Yes
وَإِنّ َكُمۡ
and indeed you
لَمِنَ
surely (will be) of
the ones who are near
He said, "Yes, and, [moreover], you will be among those made near [to me]."
7:115
قَالُواۡ
They said
يَـٰ مُوسَىٰٓ
O Musa
إِمّ َآ
Whether
أَن
[that]
you throw
وَإِمّ َآ
or Whether
أَن
[that]
we will be
نَحۡنُ
[we]
the ones to throw
They said, "O Moses, either you throw [your staff], or we will be the ones to throw [first]."
7:116
قَالَ
He said
أَلۡقُواۡۖ
Throw
فَلَمّ َآ
Then when
أَلۡقَوۡاۡ
they threw
سَحَرُوٓ اۡ
they bewitched
أَعۡيُنَ
(the) eyes
(of) the people
وَٱ سۡتَرۡهَبُوهُمۡ
and terrified them
وَجَا ٓءُو
and came (up)
بِسِحۡرٍ
with a magic
عَظِي مٍ
١١٦great
He said, "Throw," and when they threw, they bewitched the eyes of the people and struck terror into them, and they presented a great [feat of] magic.1
7:117
۞وَأَوۡحَيۡنَآ
And We inspired
إِلَىٰ
to
مُوسَىٰٓ
Musa
أَنۡ
that
أَلۡقِ
Throw
عَصَاكَۖ
your staff
فَإِذَا
and suddenly
هِىَ
it
تَلۡقَفُ
swallow(ed)
مَا
what
يَأۡفِكُو نَ
١١٧they (were) falsifying
And We inspired to Moses, "Throw your staff," and at once it devoured what they were falsifying.
7:118
فَوَقَعَ
So was established
the truth
وَبَطَلَ
and became futile
مَا
what
كَانُواۡ
they used to
يَعۡمَلُو نَ
١١٨do
So the truth was established, and abolished was what they were doing.
7:119
فَغُلِبُواۡ
So they were defeated
هُنَالِكَ
there
وَٱ نق َلَبُواۡ
and returned
صَـٰ غِرِي نَ
١١٩humiliated
And they [i.e., Pharaoh and his people] were overcome right there and became debased.
7:120
وَأُلۡقِىَ
And fell down
the magicians
سَـٰ جِدِي نَ
١٢٠prostrate
And the magicians fell down in prostration [to Allāh].
7:121
قَالُوٓ اۡ
They said
ءَامَنّ َا
We believe
بِرَبِّ
in (the) Lord
(of) the worlds
They said, "We have believed in the Lord of the worlds,
7:122
رَبِّ
Lord
مُوسَىٰ
(of) Musa
وَهَـٰ رُو نَ
١٢٢and Harun
The Lord of Moses and Aaron."
7:123
قَالَ
Said
فِرۡعَوۡنُ
Firaun
ءَامَنت ُم
You believed
in him
قَبۡ لَ
before
أَنۡ
[that]
ءَاذَنَ
I give permission
لَكُمۡۖ
to you
إِنّ َ
Indeed
هَـٰ ذَا
this
لَمَكۡرٌ
(is) surely a plot
you have plotted it
فِى
in
the city
لِتُخۡرِجُواۡ
so that you may drive out
مِنۡهَآ
from it
أَهۡلَهَاۖ
its people
فَسَوۡفَ
But soon
تَعۡلَمُو نَ
١٢٣you will know
Said Pharaoh, "You believed in him1 before I gave you permission. Indeed, this is a conspiracy which you conspired in the city to expel therefrom its people. But you are going to know.
7:124
لَأُقَطِّعَنّ َ
I will surely cut off
أَيۡدِيَكُمۡ
your hands
وَأَرۡجُلَكُم
and your feet
of
خِلَـٰ فٍ
opposite (sides)
Then
لَأُصَلِّبَنّ َكُمۡ
I will surely crucify you
أَجۡ مَعِي نَ
١٢٤all
I will surely cut off your hands and your feet on opposite sides; then I will surely crucify you all."
7:125
قَالُوٓ اۡ
They said
إِنّ َآ
Indeed, we
إِلَىٰ
to
رَبِّنَا
our Lord
مُنق َلِبُو نَ
١٢٥(will) return
They said, "Indeed, to our Lord we will return.
7:126
وَمَا
And not
تَنق ِمُ
you take revenge
مِنّ َآ
from us
إِلَّآ
except
أَنۡ
that
ءَامَنّ َا
we believed
بِـَٔـايَـٰ تِ
in (the) Signs
رَبِّنَا
(of) our Lord
لَمّ َا
when
جَا ٓءَتۡنَاۚ
they came to us
رَبَّنَآ
Our Lord
أَفۡرِغۡ
Pour
عَلَيۡنَا
upon us
صَبۡ رًا
patience
and cause us to die
مُسۡلِمِي نَ
١٢٦(as) Muslims
And you do not resent us except because we believed in the signs of our Lord when they came to us. Our Lord, pour upon us patience1 and let us die as Muslims [in submission to You]."
7:127
وَقَالَ
And said
the chiefs
مِن
of
(the) people
فِرۡعَوۡنَ
(of) Firaun
أَتَذَرُ
Will you leave
مُوسَىٰ
Musa
وَقَوۡمَهُۥ
and his people
لِيُفۡسِدُواۡ
so that they cause corruption
فِى
in
the earth
وَيَذَرَكَ
and forsake you
وَءَالِهَتَكَۚ
and your gods
قَالَ
He said
سَنُقَتِّلُ
We will kill
أَبۡ نَا ٓءَهُمۡ
their sons
وَنَسۡتَحۡىِۦ
and we will let live
نِسَا ٓءَهُمۡ
their women
وَإِنّ َا
and indeed, we
فَوۡقَهُمۡ
over them
قَـٰ هِرُو نَ
١٢٧(are) subjugators
And the eminent among the people of Pharaoh said, "Will you leave Moses and his people to cause corruption in the land and abandon you and your gods?" [Pharaoh] said, "We will kill their sons and keep their women alive; and indeed, we are subjugators over them."
7:128
قَالَ
Said
مُوسَىٰ
Musa
لِقَوۡمِهِ
to his people
Seek help
بِٱ للَّهِ
from Allah
وَٱ صۡبِرُوٓاۡ ۖ
and be patient
إِنّ َ
Indeed
the earth
لِلَّهِ
(belongs) to Allah
يُورِثُهَا
He causes to inherit it
مَن
whom
He wills
مِنۡ
of
عِبَادِهِۦ ۖ
His servants
وَٱ لۡعَـٰ قِبَةُ
And the end
لِلۡمُتَّقِي نَ
١٢٨(is) for the righteous
Said Moses to his people, "Seek help through Allāh and be patient. Indeed, the earth belongs to Allāh. He causes to inherit it whom He wills of His servants. And the [best] outcome is for the righteous."
7:129
قَالُوٓ اۡ
They said
أُوذِينَا
We have been harmed
مِن
from
before
أَن
[that]
you came to us
وَمِنۢ
from
and after
مَا
[what]
جِئۡتَنَاۚ
you have come to us
قَالَ
He said
عَسَىٰ
Perhaps
رَبُّكُمۡ
your Lord
أَن
[that]
will destroy
عَدُوَّكُمۡ
your enemy
وَيَسۡتَخۡلِفَكُمۡ
and make you successors
فِى
in
the earth
فَيَنظ ُرَ
then see
كَيۡفَ
how
تَعۡمَلُو نَ
١٢٩you will do
They said, "We have been harmed before you came to us and after you have come to us." He said, "Perhaps your Lord will destroy your enemy and grant you succession in the land and see how you will do."
7:130
وَلَقَدۡ
And certainly
أَخَذۡنَآ
We seized
ءَالَ
(the) people
فِرۡعَوۡنَ
(of) Firaun
بِٱ ل سِّنِينَ
with years (of famine)
وَنَقۡ صٍ
and a deficit
of
[the] fruits
لَعَلَّهُمۡ
so that they may
يَذَّكَّرُو نَ
١٣٠receive admonition
And We certainly seized1 the people of Pharaoh with years of famine and a deficiency in fruits that perhaps they would be reminded.
7:131
فَإِذَا
But when
جَا ٓءَتۡهُمُ
came to them
the good
قَالُواۡ
they said
لَنَا
For us
هَـٰ ذِهِۦ ۖ
(is) this
وَإِن
And if
afflicts them
سَيِّئَةٌ
bad
they ascribe evil omens
بِمُوسَىٰ
to Musa
وَمَن
and who
(were) with him
أَلَآ
Behold
إِنّ َمَا
Only
طَـٰٓ ئِرُهُمۡ
their evil omens
عِند َ
(are) with
Allah
وَلَـٰ كِنّ َ
but
أَكۡثَرَهُمۡ
most of them
لَا
(do) not
يَعۡلَمُو نَ
١٣١know
But when good [i.e., provision] came to them, they said, "This is ours [by right]." And if a bad [condition] struck them, they saw an evil omen in Moses and those with him. Unquestionably, their fortune is with Allāh, but most of them do not know.
7:132
وَقَالُواۡ
And they said
مَهۡمَا
Whatever
تَأۡتِنَا
you bring us
بِهِۦ
therewith
مِنۡ
of
ءَايَةٍ
(the) sign
so that you bewitch us
بِهَا
with it
فَمَا
then not
نَحۡنُ
we
لَكَ
(will be) in you
بِمُؤۡمِنِي نَ
١٣٢believers
And they said, "No matter what sign you bring us with which to bewitch us, we will not be believers in you."
7:133
فَأَرۡسَلۡنَا
So We sent
عَلَيۡهِمُ
on them
the flood
وَٱ لۡجَرَادَ
and the locusts
وَٱ لۡقُمّ َلَ
and the lice
وَٱ ل ضَّفَادِعَ
and the frogs
وَٱ ل دَّمَ
and the blood
ءَايَـٰ تٍ
(as) signs
manifest
but they showed arrogance
وَكَانُواۡ
and they were
قَوۡمًا
a people
criminal
So We sent upon them the flood and locusts and lice and frogs and blood as distinct signs, but they were arrogant and were a criminal people.
7:134
وَلَمّ َا
And when
وَقَعَ
fell
عَلَيۡهِمُ
on them
the punishment
قَالُواۡ
they said
يَـٰ مُوسَى
O Musa
Invoke
لَنَا
for us
رَبَّكَ
your Lord
بِمَا
by what
عَهِدَ
He has promised
عِند َكَۖ
to you
لَئِن
If
you remove
عَنّ َا
from us
the punishment
لَنُؤۡمِنَنّ َ
surely, we will believe
لَكَ
[for] you
وَلَنُرۡسِلَنّ َ
and surely, we will send
مَعَكَ
with you
بَنِىٓ
(the) Children
إِسۡرٰ ِي لَ
١٣٤(of) Israel
And when the punishment descended upon them, they said, "O Moses, invoke for us your Lord by what He has promised you. If you [can] remove the punishment from us, we will surely believe you, and we will send with you the Children of Israel."
7:135
فَلَمّ َا
But when
كَشَفۡنَا
We removed
عَنۡهُمُ
from them
the punishment
إِلَىٰٓ
till
أَجَلٍ
a (fixed) term
هُم
(which) they
were to reach [it]
إِذَا
then
هُمۡ
they
يَنك ُثُو نَ
١٣٥broke (the word)
But when We removed the punishment from them until a term which they were to reach,1 then at once they broke their word.
7:136
فَٱ نت َقَمۡنَا
So We took retribution
مِنۡهُمۡ
from them
فَأَغۡرَقۡ نَـٰ هُمۡ
and We drowned them
فِى
in
the sea
بِأَنّ َهُمۡ
because they
كَذَّبُواۡ
denied
بِـَٔـايَـٰ تِنَا
Our Signs
وَكَانُواۡ
and they were
عَنۡهَا
to them
غَـٰ فِلِي نَ
١٣٦heedless
So We took retribution from them, and We drowned them in the sea because they denied Our signs and were heedless of them.
7:137
وَأَوۡرَثۡنَا
And We made inheritors
the people
those who
كَانُواۡ
were
يُسۡتَضۡعَفُونَ
considered weak
مَشَـٰ رِقَ
(the) eastern (parts)
(of) the land
وَمَغَـٰ رِبَهَا
and the western (parts) of it
which
بَـٰ رَكۡنَا
We blessed
فِيهَاۖ
[in it]
وَتَمّ َتۡ
And was fulfilled
كَلِمَتُ
(the) word
رَبِّكَ
(of) your Lord
the best
عَلَىٰ
for
بَنِىٓ
(the) Children
إِسۡرٰ
(of) Israel
بِمَا
because
صَبَرُواۡۖ
they were patient
وَدَمّ َرۡنَا
And We destroyed
مَا
what
كَانَ
used to
يَصۡنَعُ
make
فِرۡعَوۡنُ
Firaun
وَقَوۡمُهُۥ
and his people
وَمَا
and what
كَانُواۡ
they used to
يَعۡرِشُو نَ
١٣٧erect
And We caused the people who had been oppressed to inherit the eastern regions of the land and the western ones, which We had blessed. And the good word [i.e., decree] of your Lord was fulfilled for the Children of Israel because of what they had patiently endured. And We destroyed [all] that Pharaoh and his people were producing and what they had been building.
7:138
وَجَـٰ وَزۡنَا
And We led across
بِبَنِىٓ
(the) Children
إِسۡرٰ
(of) Israel
the sea
فَأَتَوۡاۡ
Then they came
عَلَىٰ
upon
قَوۡمٍ
a people
devoted
عَلَىٰٓ
to
أَصۡنَامٍ
idols
of theirs
قَالُواۡ
They said
يَـٰ مُوسَى
O Musa
Make
لَّنَآ
for us
إِلَـٰ هًا
a god
like what
لَهُمۡ
they have
ءَالِهَةٌۚ
gods
He said
إِنّ َكُمۡ
Indeed, you
قَوۡمٌ
(are) a people
ignorant
And We took the Children of Israel across the sea; then they came upon a people intent in devotion to [some] idols of theirs. They [the Children of Israel] said, "O Moses, make for us a god just as they have gods." He said, "Indeed, you are a people behaving ignorantly.
7:139
إِنّ َ
Indeed
هَـٰٓ ؤُلَا ٓءِ
these
مُتَبَّرٌ
destroyed
(is) what
هُمۡ
they
فِيهِ
(are) in it
وَبَـٰ طِلٌ
and vain
(is) what
كَانُواۡ
they used to
يَعۡمَلُو نَ
١٣٩do
Indeed, those [worshippers] - destroyed is that in which they are [engaged], and worthless is whatever they were doing."
7:140
قَالَ
He said
أَغَيۡرَ
Should other than
Allah
أَبۡ غِيكُمۡ
I seek for you
إِلَـٰ هًا
a god
while He
فَضَّلَكُمۡ
has preferred you
عَلَى
over
the worlds
He said, "Is it other than Allāh I should desire for you as a god1 while He has preferred you over the worlds?"
7:141
وَإِذۡ
And when
أَنج َيۡنَـٰ كُم
We saved you
from
ءَالِ
(the) people
فِرۡعَوۡنَ
(of) Firaun
يَسُومُونَكُمۡ
who were afflicting you
سُو ٓءَ
(with) worst
(of) torment
يُقَتِّلُونَ
they were killing
أَبۡ نَا ٓءَكُمۡ
your sons
وَيَسۡتَحۡيُونَ
and letting live
نِسَا ٓءَكُمۡۚ
your women
وَفِى
And in
ذٰ ُم
that
(was) a trial
from
your Lord
عَظِي مٌ
١٤١great
And [recall, O Children of Israel], when We saved you from the people of Pharaoh, [who were] afflicting you with the worst torment - killing your sons and keeping your women alive. And in that was a great trial from your Lord.
7:142
۞وَوٰ دۡ نَا
And We appointed
مُوسَىٰ
(for) Musa
ثَلَـٰ ثِينَ
thirty
لَيۡلَةً
nights
and We completed them
بِعَشۡرٍ
with ten (more)
so was completed
مِيقَـٰ تُ
(the) set term
رَبِّهِۦٓ
(of) his Lord
أَرۡبَعِينَ
(of) forty
لَيۡلَةًۚ
night(s)
And said
مُوسَىٰ
Musa
لِأَخِيهِ
to his brother
هَـٰ رُونَ
Harun
Take my place
فِى
in
قَوۡمِى
my people
وَأَصۡلِحۡ
and do right
وَلَا
and (do) not
تَتَّبِعۡ
follow
سَبِيلَ
(the) way
(of) the corrupters
And We made an appointment with Moses for thirty nights and perfected them by [the addition of] ten; so the term of his Lord was completed as forty nights. And Moses said to his brother Aaron, "Take my place among my people, do right [by them],1 and do not follow the way of the corrupters."
7:143
وَلَمّ َا
And when
جَا ٓءَ
came
مُوسَىٰ
Musa
لِمِيقَـٰ تِنَا
to Our appointed place
وَكَلَّمَهُۥ
and spoke to him
رَبُّهُۥ
his Lord
قَالَ
he said
رَبِّ
O my Lord
أَرِنِىٓ
Show me
أَنظ ُرۡ
(that) I may look
إِلَيۡكَۚ
at You
قَالَ
He said
لَن
Never
you (can) see Me
وَلَـٰ كِنِ
but
look
إِلَى
at
the mountain
فَإِنِ
[then] if
it remains
مَكَانَهُۥ
in its place
فَسَوۡفَ
then
تَرَٮٰ نِىۚ
you (will) see Me
فَلَمّ َا
But when
تَجَلَّىٰ
revealed (His) Glory
رَبُّهُۥ
his Lord
لِلۡجَبَلِ
to the mountain
جَعَلَهُۥ
He made it
دَكًّا
crumbled to dust
and fell down
مُوسَىٰ
Musa
صَعِقًاۚ
unconscious
And when
أَفَاقَ
he recovered
قَالَ
he said
سُبۡ حَـٰ نَكَ
Glory be to You
تُبۡ تُ
I turn (in repentance)
إِلَيۡكَ
to you
وَأَنَاۡ
and I am
أَوَّلُ
(the) first
(of) the believers
And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allāh] said, "You will not see Me,1 but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level,2 and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first [among my people] of the believers."3
7:144
قَالَ
He said
يَـٰ مُوسَىٰٓ
O Musa
إِنّ ِى
Indeed, I
have chosen you
عَلَى
over
the people
بِرِسَـٰ لَـٰ تِى
with My Messages
وَبِكَلَـٰ مِى
and with My words
فَخُذۡ
So take
مَآ
what
ءَاتَيۡتُكَ
I have given you
وَكُن
and be
among
the grateful
[Allāh] said, "O Moses, I have chosen you over the people with My messages and My words [to you]. So take what I have given you and be among the grateful."
7:145
وَكَتَبۡ نَا
And We ordained (laws)
لَهُۥ
for him
فِى
in
the tablets
مِن
of
every
شَىۡءٍ
thing
an instruction
and explanation
for every
شَىۡءٍ
thing
So take them
بِقُوَّةٍ
with firmness
and order
قَوۡمَكَ
your people
يَأۡخُذُواۡ
(to) take
بِأَحۡسَنِهَاۚ
(the) best of it
سَأُوۡ رِيكُمۡ
I will show you
دَارَ
(the) home
(of) the defiantly disobedient
And We wrote for him on the tablets [something] of all things - instruction and explanation for all things, [saying], "Take them with determination and order your people to take the best of it. I will show you the home of the defiantly disobedient."1
7:146
سَأَصۡرِفُ
I will turn away
عَنۡ
from
ءَايَـٰ تِىَ
My Signs
those who
يَتَكَبَّرُونَ
are arrogant
فِى
in
the earth
بِغَيۡرِ
without
[the] right
وَإِن
and if
they see
كُلَّ
every
ءَايَةٍ
sign
not
يُؤۡمِنُواۡ
(will) they believe
بِهَا
in it
وَإِن
And if
they see
سَبِيلَ
(the) way
(of) the righteousness
لَا
not
يَتَّخِذُوهُ
(will) they take it
سَبِيلاً
(as) a way
but if
they see
سَبِيلَ
(the) way
(of) [the] error
يَتَّخِذُوهُ
they will take it
سَبِيلاًۚ
(as) a way
That
بِأَنّ َهُمۡ
(is) because they
كَذَّبُواۡ
denied
بِـَٔـايَـٰ تِنَا
Our Signs
وَكَانُواۡ
and they were
عَنۡهَا
of them
غَـٰ فِلِي نَ
١٤٦heedless
I will turn away from My signs those who are arrogant upon the earth without right; and if they should see every sign, they will not believe in it. And if they see the way of consciousness,1 they will not adopt it as a way; but if they see the way of error, they will adopt it as a way. That is because they have denied Our signs and they were heedless of them.
7:147
وَٱ لَّذِينَ
And those who
كَذَّبُواۡ
denied
بِـَٔـايَـٰ تِنَا
Our Signs
وَلِقَا ٓءِ
and (the) meeting
(of) the Hereafter
حَبِطَتۡ
worthless
أَعۡمَـٰ لُهُمۡۚ
(are) their deeds
هَلۡ
Will
يُجۡ زَوۡنَ
they be recompensed
إِلَّا
except
مَا
(for) what
كَانُواۡ
they used to
يَعۡمَلُو نَ
١٤٧do
Those who denied Our signs and the meeting of the Hereafter - their deeds have become worthless. Are they recompensed except for what they used to do?
7:148
وَٱ تَّخَذَ
And took
قَوۡمُ
(the) people
مُوسَىٰ
(of) Musa
مِنۢ
from
after him
مِنۡ
from
حُلِيِّهِمۡ
their ornaments
عِجۡ لاً
a calf
an image
[for] it
خُوَارٌۚ
(had) a lowing sound
أَلَمۡ
Did not
يَرَوۡاۡ
they see
أَنّ َهُۥ
that it
لَا
(could) not
يُكَلِّمُهُمۡ
speak to them
وَلَا
and not
يَهۡدِيهِمۡ
guide them
سَبِيلاًۘ
(to) a way
They took it (for worship)
وَكَانُواۡ
and they were
ظَـٰ لِمِي نَ
١٤٨wrongdoers
And the people of Moses made, after [his departure], from their ornaments a calf - an image having a lowing sound. Did they not see that it could neither speak to them nor guide them to a way? They took it [for worship], and they were wrongdoers.
7:149
وَلَمّ َا
And when
سُقِطَ
(it was made to) fall
فِىٓ
into
أَيۡدِيهِمۡ
their hands
وَرَأَوۡاۡ
and they saw
أَنّ َهُمۡ
that they
قَدۡ
(had) indeed
ضَلُّواۡ
gone astray
قَالُواۡ
they said
لَئِن
If
not
يَرۡحَمۡنَا
has Mercy on us
رَبُّنَا
Our Lord
وَيَغۡفِرۡ
and forgive
لَنَا
[for] us
لَنَكُونَنّ َ
we will surely be
مِنَ
among
the losers
And when regret overcame them1 and they saw that they had gone astray, they said, "If our Lord does not have mercy upon us and forgive us, we will surely be among the losers."
7:150
وَلَمّ َا
And when
رَجَعَ
returned
مُوسَىٰٓ
Musa
إِلَىٰ
to
قَوۡمِهِۦ
his people
غَضۡبَـٰ نَ
angry
أَسِفًا
and grieved
he said
بِئۡسَمَا
Evil is what
خَلَفۡتُمُونِى
you have done in my place
مِنۢ
from
after me
أَعَجِلۡتُمۡ
Were you impatient
أَمۡرَ
(over the) matter
رَبِّكُمۡۖ
(of) your Lord
وَأَلۡقَى
And he cast down
the tablets
وَأَخَذَ
and seized
بِرَأۡسِ
by head
أَخِيهِ
his brother
يَجُرُّهُۥٓ
dragging him
إِلَيۡهِۚ
to himself
قَالَ
He said
O son
أُمّ َ
(of) my mother
إِنّ َ
Indeed
the people
considered me weak
وَكَادُواۡ
and were about to
يَقۡ تُلُونَنِى
kill me
فَلَا
So (let) not
تُشۡمِتۡ
rejoice
بِىَ
over me
the enemies
وَلَا
and (do) not
تَجۡ عَلۡنِى
place me
مَعَ
with
the people
(who are) wrongdoing
And when Moses returned to his people, angry and grieved, he said, "How wretched is that by which you have replaced me after [my departure]. Were you impatient over the matter of your Lord?" And he threw down the tablets and seized his brother by [the hair of] his head, pulling him toward him. [Aaron] said, "O son of my mother, indeed the people overpowered me and were about to kill me, so let not the enemies rejoice over me1 and do not place me among the wrongdoing people."
7:151
قَالَ
He said
رَبِّ
O my Lord
Forgive
لِى
me
وَلِأَخِى
and my brother
وَأَدۡ خِلۡنَا
and admit us
فِى
into
رَحۡمَتِكَۖ
Your Mercy
وَأَنت َ
for You
أَرۡحَمُ
(are) the Most Merciful
(of) the merciful
[Moses] said, "My Lord, forgive me and my brother and admit us into Your mercy, for You are the most merciful of the merciful."
7:152
إِنّ َ
Indeed
those who
took
the calf
سَيَنَالُهُمۡ
will reach them
غَضَبٌ
wrath
from
their Lord
وَذِلَّةٌ
and humiliation
in
the life
(of) the world
وَكَذٰ
And thus
نَجۡ زِى
We recompense
the ones who invent (falsehood)
Indeed, those who took the calf [for worship] will obtain anger from their Lord and humiliation in the life of this world, and thus do We recompense the inventors [of falsehood].
7:153
وَٱ لَّذِينَ
And those who
عَمِلُواۡ
do
the evil deeds
ثُمّ َ
then
تَابُواۡ
repented
مِنۢ
from
after that
وَءَامَنُوٓ اۡ
and believed
إِنّ َ
indeed
رَبَّكَ
your Lord
مِنۢ
from
after that
لَغَفُورٌ
(is) surely Oft-Forgiving
Most Merciful
But those who committed misdeeds and then repented after them and believed - indeed your Lord, thereafter, is Forgiving and Merciful.
7:154
وَلَمّ َا
And when
سَكَتَ
was calmed
عَن
from
Musa
the anger
أَخَذَ
he took (up)
the tablets
وَفِى
and in
نُسۡخَتِهَا
their inscription
هُدًى
(was) guidance
and mercy
for those who
هُمۡ
[they]
لِرَبِّهِمۡ
of their Lord
يَرۡهَبُو نَ
١٥٤(are) fearful
And when the anger subsided in Moses, he took up the tablets; and in their inscription was guidance and mercy for those who are fearful of their Lord.
7:155
وَٱ خۡتَارَ
And chose
مُوسَىٰ
Musa
قَوۡمَهُۥ
(from) his people
سَبۡ عِينَ
seventy
رَجُلاً
men
for Our appointment
فَلَمّ َآ
Then when
أَخَذَتۡهُمُ
seized them
the earthquake
قَالَ
he said
رَبِّ
O my Lord
لَوۡ
If
شِئۡتَ
you (had) willed
أَهۡلَكۡتَهُم
You (could) have destroyed them
from
before
وَإِيَّـٰ ىَۖ
and me
أَتُهۡلِكُنَا
Would You destroy us
بِمَا
for what
فَعَلَ
did
the foolish
مِنّ َآۖ
among us
إِنۡ
Not
هِىَ
it (was)
إِلَّا
but
فِتۡنَتُكَ
Your trial
تُضِلُّ
You let go astray
بِهَا
by it
مَن
whom
You will
وَتَهۡدِى
and You guide
مَن
whom
You will
أَنت َ
You
وَلِيُّنَا
(are) our Protector
فَٱ غۡفِرۡ
so forgive
لَنَا
us
وَٱ رۡحَمۡنَاۖ
and have mercy upon us
وَأَنت َ
and You
خَيۡرُ
(are) Best
(of) Forgivers
And Moses chose from his people seventy men for Our appointment.1 And when the earthquake seized them,2 he said, "My Lord, if You had willed, You could have destroyed them before and me [as well]. Would You destroy us for what the foolish among us have done? This is not but Your trial by which You send astray whom You will and guide whom You will. You are our Protector, so forgive us and have mercy upon us; and You are the best of forgivers.
7:156
۞وَٱ كۡتُبۡ
And ordain
لَنَا
for us
فِى
in
هَـٰ ذِهِ
this
[the] world
حَسَنَةً
good
and in
the Hereafter
إِنّ َا
Indeed, we
هُدۡ نَآ
we have turned
إِلَيۡكَۚ
to You
قَالَ
He said
عَذَابِىٓ
My punishment
أُصِيبُ
I afflict
بِهِۦ
with it
مَنۡ
whom
أَشَا ٓءُۖ
I will
وَرَحۡمَتِى
but My Mercy
وَسِعَتۡ
encompasses
كُلَّ
every
شَىۡءٍۚ
thing
So I will ordain it
لِلَّذِينَ
for those who
يَتَّقُونَ
(are) righteous
وَيُؤۡتُونَ
and give
zakah
وَٱ لَّذِينَ
and those who
هُم
[they]
in Our Verses
يُؤۡمِنُو نَ
١٥٦they believe
And decree for us in this world [that which is] good and [also] in the Hereafter; indeed, we have turned back to You." [Allāh] said, "My punishment - I afflict with it whom I will, but My mercy encompasses all things." So I will decree it [especially] for those who fear Me and give zakāh and those who believe in Our verses-
7:157
ٱلَّذِينَ
Those who
يَتَّبِعُونَ
follow
the Messenger
the Prophet
the unlettered
whom
يَجِدُونَهُۥ
they find him
مَكۡتُوبًا
written
عِند َهُمۡ
with them
فِى
in
the Taurat
وَٱ لۡإِنج ِيلِ
and the Injeel
يَأۡمُرُهُم
He commands them
to the right
وَيَنۡهَـٰ هُمۡ
and forbids them
عَنِ
from
the wrong
وَيُحِلُّ
and he makes lawful
لَهُمُ
for them
the pure things
وَيُحَرِّمُ
and makes unlawful
عَلَيۡهِمُ
for them
the impure things
وَيَضَعُ
and he relieves
عَنۡهُمۡ
from them
إِصۡرَهُمۡ
their burden
وَٱ لۡأَغۡلَـٰ لَ
and the fetters
which
كَانَتۡ
were
عَلَيۡهِمۡۚ
upon them
فَٱ لَّذِينَ
So those who
ءَامَنُواۡ
believe
بِهِۦ
in him
وَعَزَّرُوهُ
and honor him
وَنَصَرُوهُ
and help him
وَٱ تَّبَعُواۡ
and follow
the light
which
أُنز ِلَ
has been sent down
مَعَهُۥٓۙ
with him
أُوۡ لَـٰٓ ئِكَ
Those (are)
هُمُ
[they]
the successful ones
Those who follow the Messenger, the unlettered prophet, whom they find written [i.e., described] in what they have of the Torah and the Gospel, who enjoins upon them what is right and prohibits them from what is wrong and makes lawful for them what is good and forbids them from what is evil and relieves them of their burden1 and the shackles which were upon them.2 So they who have believed in him, honored him, supported him and followed the light which was sent down with him - it is those who will be the successful.
7:158
قُلۡ
Say
يَـٰٓ أَيُّهَا
O
mankind
إِنّ ِى
Indeed I am
رَسُولُ
(the) Messenger
(of) Allah
إِلَيۡكُمۡ
to you
جَمِيعًا
all
the One
لَهُۥ
for Whom
مُلۡكُ
(is the) dominion
(of) the heavens
وَٱ لۡأَرۡضِۖ
and the earth
لَآ
(There is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَ
Him
يُحۡىِۦ
He gives life
وَيُمِيتُۖ
and causes death
فَـَٔـامِنُواۡ
So believe
بِٱ للَّهِ
in Allah
وَرَسُولِهِ
and His Messenger
the Prophet
the unlettered
the one who
يُؤۡمِنُ
believes
بِٱ للَّهِ
in Allah
وَكَلِمَـٰ تِهِۦ
and His Words
وَٱ تَّبِعُوهُ
and follow him
لَعَلَّكُمۡ
so that you may
تَهۡتَدُو نَ
١٥٨(be) guided
Say, [O Muḥammad], "O mankind, indeed I am the Messenger of Allāh to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death." So believe in Allāh and His Messenger, the unlettered prophet, who believes in Allāh and His words, and follow him that you may be guided.
7:159
وَمِن
And among
(the) people
مُوسَىٰٓ
(of) Musa
أُمّ َةٌ
(is) a community
(which) guides
بِٱ لۡحَقِّ
with truth
وَبِهِۦ
and by it
يَعۡدِلُو نَ
١٥٩establishes justice
And among the people of Moses is a community1 which guides by truth and by it establishes justice.
7:160
وَقَطَّعۡنَـٰ هُمُ
And We divided them
(into) two
عَشۡرَةَ
(and) ten [i.e. twelve]
أَسۡبَاطًا
tribes
أُمَمًاۚ
(as) communities
And We inspired
إِلَىٰ
to
مُوسَىٰٓ
Musa
إِذِ
when
asked him for water
قَوۡمُهُۥٓ
his people
أَنِ
[that]
Strike
بِّعَصَاكَ
with your staff
the stone
فَٱ نۢب َجَسَتۡ
Then gushed forth
مِنۡهُ
from it
two
عَشۡرَةَ
(and) ten [i.e. twelve]
عَيۡنًاۖ
springs
Certainly
عَلِمَ
knew
كُلُّ
each
أُنَاسٍ
people
their drinking place
وَظَلَّلۡنَا
And We shaded
عَلَيۡهِمُ
[on] them
(with) the clouds
وَأَنز َلۡنَا
and We sent down
عَلَيۡهِمُ
upon them
the manna
وَٱ ل سَّلۡوَىٰۖ
and the quails
كُلُواۡ
Eat
مِن
from
(the) good things
مَا
which
رَزَقۡ نَـٰ كُمۡۚ
We have provided you
وَمَا
And not
ظَلَمُونَا
they wronged Us
وَلَـٰ كِن
but
they were
أَنف ُسَهُمۡ
(to) themselves
يَظۡلِمُو نَ
١٦٠doing wrong
And We divided them into twelve descendant tribes1 [as distinct] nations. And We inspired to Moses when his people implored him for water, "Strike with your staff the stone," and there gushed forth from it twelve springs. Every people [i.e., tribe] knew its watering place. And We shaded them with clouds and sent down upon them manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not, but they were [only] wronging themselves.
7:161
وَإِذۡ
And when
قِيلَ
it was said
لَهُمُ
to them
Live
هَـٰ ذِهِ
(in) this
city
وَكُلُواۡ
and eat
مِنۡهَا
from it
حَيۡثُ
wherever
شِئۡتُمۡ
you wish
وَقُولُواۡ
and say
حِطَّةٌ
Repentance
and enter
the gate
سُجَّدًا
prostrating
We will forgive
لَكُمۡ
for you
خَطِيٓ ـَٔـٰ تِكُمۡۚ
your sins
سَنَزِيدُ
We will increase (reward)
(of) the good-doers
And [mention, O Muḥammad], when it was said to them, "Dwell in this city [i.e., Jerusalem] and eat from it wherever you will and say, 'Relieve us of our burdens [i.e., sins],' and enter the gate bowing humbly; We will [then] forgive you your sins. We will increase the doers of good [in goodness and reward]."
7:162
فَبَدَّلَ
But changed
those who
ظَلَمُواۡ
wronged
مِنۡهُمۡ
among them
قَوۡلاً
word
غَيۡرَ
other than
(that) which
قِيلَ
was said
لَهُمۡ
to them
فَأَرۡسَلۡنَا
So We sent
عَلَيۡهِمۡ
upon them
رِجۡ زًا
torment
from
the sky
بِمَا
because
كَانُواۡ
they were
يَظۡلِمُو نَ
١٦٢doing wrong
But those who wronged among them changed [the words] to a statement other than that which had been said to them. So We sent upon them a punishment from the sky for the wrong that they were doing.
7:163
وَسۡــَٔلۡهُمۡ
And ask them
عَنِ
about
the town
which
كَانَتۡ
was
حَاضِرَةَ
situated
(by) the sea
إِذۡ
when
يَعۡدُونَ
they transgressed
فِى
in
the (matter of) Sabbath
إِذۡ
when
تَأۡتِيهِمۡ
came to them
حِيتَانُهُمۡ
their fish
يَوۡمَ
(on the) day
سَبۡ تِهِمۡ
(of) their Sabbath
شُرَّعًا
visibly
and (on the) day
لَا
not
يَسۡبِتُونَۙ
they had Sabbath
لَا
(they did) not
تَأۡتِيهِمۡۚ
come to them
كَذٰ
Thus
نَبۡ لُوهُم
We test them
because
كَانُواۡ
they were
يَفۡسُقُو نَ
١٦٣defiantly disobeying
And ask them about the town that was by the sea - when they transgressed in [the matter of] the sabbath - when their fish came to them openly on their sabbath day, and the day they had no sabbath they did not come to them. Thus did We give them trial because they were defiantly disobedient.
7:164
وَإِذۡ
And when
قَالَتۡ
said
أُمّ َةٌ
a community
among them
لِمَ
Why
تَعِظُونَ
(do) you preach
قَوۡمًاۙ
a people
(whom) Allah
مُهۡلِكُهُمۡ
(is going to) destroy them
أَوۡ
or
مُعَذِّبُهُمۡ
punish them
عَذَابًا
(with) a punishment
severe
They said
مَعۡذِرَةً
To be absolved
إِلَىٰ
before
رَبِّكُمۡ
your Lord
وَلَعَلَّهُمۡ
and that they may
يَتَّقُو نَ
١٦٤become righteous
And when a community among them said, "Why do you advise [or warn] a people whom Allāh is [about] to destroy or to punish with a severe punishment?" they [the advisors] said, "To be absolved before your Lord and perhaps they may fear Him."
7:165
فَلَمّ َا
So when
نَسُواۡ
they forgot
مَا
what
ذُكِّرُواۡ
they had been reminded
بِهِۦٓ
with [it]
أَنج َيۡنَا
We saved
those who
يَنۡهَوۡنَ
forbade
عَنِ
[from]
the evil
وَأَخَذۡنَا
and We seized
those who
ظَلَمُواۡ
wronged
بِعَذَابِۭ
with a punishment
wretched
because
كَانُواۡ
they were
يَفۡسُقُو نَ
١٦٥defiantly disobeying
And when they [i.e., those advised] forgot that by which they had been reminded, We saved those who had forbidden evil and seized those who wronged, with a wretched punishment, because they were defiantly disobeying.
7:166
فَلَمّ َا
So when
عَتَوۡاۡ
they exceeded all bounds
عَن
about
what
نُهُواۡ
they were forbidden
عَنۡهُ
from it
قُلۡنَا
We said
لَهُمۡ
to them
كُونُواۡ
Be
قِرَدَةً
apes
خَـٰ سِــِٔي نَ
١٦٦despised
So when they were insolent about that which they had been forbidden, We said to them, "Be apes, despised."
7:167
وَإِذۡ
And when
تَأَذَّنَ
declared
رَبُّكَ
your Lord
لَيَبۡ عَثَنّ َ
that He would surely send
عَلَيۡهِمۡ
upon them
إِلَىٰ
till
يَوۡمِ
(the) Day
(of) the Resurrection
مَن
(those) who
would afflict them
سُو ٓءَ
(with) a grievous
[the] punishment
إِنّ َ
Indeed
رَبَّكَ
your Lord
لَسَرِيعُ
(is) surely swift
(in) the retribution
وَإِنّ َهُۥ
but indeed, He
لَغَفُورٌ
(is) surely Oft-Forgiving
Most Merciful
And [mention] when your Lord declared that He would surely [continue to] send upon them until the Day of Resurrection those who would afflict them with the worst torment. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.
7:168
وَقَطَّعۡنَـٰ هُمۡ
And We divided them
فِى
in
the earth
أُمَمًاۖ
(as) nations
Among them
(are) the righteous
وَمِنۡهُمۡ
and among them
دُونَ
(are) other than
ذٰ
that
وَبَلَوۡنَـٰ هُم
And We tested them
with the good
وَٱ ل سَّيِّـَٔـاتِ
and the bad
لَعَلَّهُمۡ
so that they may
يَرۡجِعُو نَ
١٦٨return
And We divided them throughout the earth into nations. Of them some were righteous, and of them some were otherwise. And We tested them with good [times] and bad that perhaps they would return [to obedience].
7:169
فَخَلَفَ
Then succeeded
مِنۢ
from
after them
خَلۡفٌ
successors
(who) inherited
the Book
يَأۡخُذُونَ
taking
عَرَضَ
goods
هَـٰ ذَا
(of) this
the lower (life)
وَيَقُولُونَ
and they say
سَيُغۡفَرُ
It will be forgiven
لَنَا
for us
وَإِن
And if
comes to them
عَرَضٌ
goods
similar to it
يَأۡخُذُوهُۚ
they will take it
أَلَمۡ
Was not
يُؤۡخَذۡ
taken
عَلَيۡهِم
on them
Covenant
(of) the Book
أَن
that
not
يَقُولُواۡ
they will say
عَلَى
about
Allah
إِلَّا
except
the truth
وَدَرَسُواۡ
while they studied
مَا
what
فِيهِۗ
(is) in it
وَٱ ل دَّارُ
And the home
(of) the Hereafter
خَيۡرٌ
(is) better
for those who
يَتَّقُونَۗ
fear Allah
أَفَلَا
So will not
تَعۡقِلُو نَ
١٦٩you use intellect
And there followed them successors who inherited the Scripture [while] taking the commodities1 of this lower life and saying, "It will be forgiven for us." And if an offer like it2 comes to them, they will [again] take it. Was not the covenant of the Scripture [i.e., the Torah] taken from them that they would not say about Allāh except the truth, and they studied what was in it? And the home of the Hereafter is better for those who fear Allāh, so will you not use reason?
7:170
وَٱ لَّذِينَ
And those who
يُمَسِّكُونَ
hold fast
بِٱ لۡكِتَـٰ بِ
to the Book
وَأَقَامُواۡ
and establish
the prayer
إِنّ َا
indeed, We
لَا
(will) not
نُضِيعُ
[We] let go waste
أَجۡ رَ
(the) reward
(of) the reformers
But those who hold fast to the Book [i.e., the Qur’ān] and establish prayer - indeed, We will not allow to be lost the reward of the reformers.
7:171
۞وَإِذۡ
And when
نَتَقۡ نَا
We raised
the mountain
فَوۡقَهُمۡ
above them
كَأَنّ َهُۥ
as if it was
ظُلَّةٌ
a canopy
and they thought
أَنّ َهُۥ
that it
وَاقِعُۢ
(would) fall
upon them
خُذُواۡ
(We said), "Take
مَآ
what
ءَاتَيۡنَـٰ كُم
We have given you
with strength
and remember
مَا
what
فِيهِ
(is) in it
لَعَلَّكُمۡ
so that you may
تَتَّقُو نَ
١٧١fear Allah
And [mention] when We raised the mountain above them as if it was a dark cloud and they were certain that it would fall upon them,1 [and Allāh said], "Take what We have given you with determination and remember what is in it that you might fear Allāh."
7:172
وَإِذۡ
And when
أَخَذَ
(was) taken
رَبُّكَ
(by) your Lord
مِنۢ
from
(the) Children
ءَادَمَ
(of) Adam
مِن
from
their loins
ذُرِّيَّتَهُمۡ
their descendants
وَأَشۡهَدَهُمۡ
and made them testify
عَلَىٰٓ
over
أَنف ُسِهِمۡ
themselves
أَلَسۡتُ
Am I not
بِرَبِّكُمۡۖ
your Lord
قَالُواۡ
They said
بَلَىٰۛ
Yes
شَهِدۡ نَآۛ
we have testified
أَن
Lest
you say
يَوۡمَ
(on the) Day
(of) the Resurrection
إِنّ َا
Indeed
كُنّ َا
we were
عَنۡ
about
هَـٰ ذَا
this
غَـٰ فِلِي نَ
١٧٢unaware
And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the Day of Resurrection, "Indeed, we were of this unaware."
7:173
أَوۡ
Or
تَقُولُوٓ اۡ
you say
إِنّ َمَآ
Only
أَشۡرَكَ
partners (were) associated (with Allah)
ءَابَا ٓؤُنَا
(by) our forefathers
مِن
from
before (us)
وَكُنّ َا
and we are
ذُرِّيَّةً
descendants
from
after them
أَفَتُهۡلِكُنَا
So will You destroy us
بِمَا
for what
فَعَلَ
did
the falsifiers
Or [lest] you say, "It was only that our fathers associated [others in worship] with Allāh before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done?"
7:174
وَكَذٰ
And thus
نُفَصِّلُ
We explain
the Verses
وَلَعَلَّهُمۡ
so that they may
يَرۡجِعُو نَ
١٧٤return
And thus do We [explain in] detail the verses, and perhaps they will return.1
7:175
وَٱ تۡلُ
And recite
عَلَيۡهِمۡ
to them
نَبَأَ
(the) story
(of the) one whom
ءَاتَيۡنَـٰ هُ
We gave [him]
ءَايَـٰ تِنَا
Our Verses
فَٱ نس َلَخَ
but he detached
مِنۡهَا
[from] them
فَأَتۡبَعَهُ
so followed him
the Shaitaan
فَكَانَ
and he became
مِنَ
of
those gone astray
And recite to them, [O Muḥammad], the news of him1 to whom We gave [knowledge of] Our signs, but he detached himself from them; so Satan pursued him, and he became of the deviators.2
7:176
وَلَوۡ
And if
شِئۡنَا
We willed
لَرَفَعۡنَـٰ هُ
surely, We (could) have raised him
بِهَا
with these
وَلَـٰ كِنّ َهُۥٓ
[and] but he
أَخۡلَدَ
adhered
إِلَى
to
the earth
وَٱ تَّبَعَ
and followed
هَوَٮٰ هُۚ
his (vain) desires
فَمَثَلُهُۥ
So his example
كَمَثَلِ
(is) like (the) example
(of) the dog
إِن
if
you attack
عَلَيۡهِ
[on] him
يَلۡهَثۡ
he lolls out his tongue
أَوۡ
or
تَتۡرُكۡهُ
if you leave him
يَلۡهَث ۚ
he lolls out his tongue
ذّٰ
That
مَثَلُ
(is the) example
(of) the people
who
كَذَّبُواۡ
denied
بِـَٔـايَـٰ تِنَاۚ
[in] Our Signs
فَٱ قۡ صُصِ
So relate
the story
لَعَلَّهُمۡ
so that they may
يَتَفَكَّرُو نَ
١٧٦reflect
And if We had willed, We could have elevated him thereby,1 but he adhered [instead] to the earth2 and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs.3 So relate the stories that perhaps they will give thought.
7:177
سَا ٓءَ
Evil
مَثَلاً
(as) an example
(are) the people
those who
كَذَّبُواۡ
denied
بِـَٔـايَـٰ تِنَا
Our Signs
وَأَنف ُسَهُمۡ
and themselves
كَانُواۡ
they used to
يَظۡلِمُو نَ
١٧٧wrong
How evil an example [is that of] the people who denied Our signs and used to wrong themselves.
7:178
مَن
Whoever
(is) guided
(by) Allah
فَهُوَ
then he
(is) the guided one
وَمَن
while whoever
He lets go astray
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
[they]
(are) the losers
Whoever Allāh guides - he is the [rightly] guided; and whoever He sends astray1 - it is those who are the losers.
7:179
وَلَقَدۡ
And certainly
ذَرَأۡنَا
We have created
لِجَهَنّ َمَ
for Hell
كَثِيرًا
many
of
the jinn
وَٱ لۡإِنس ِۖ
and men
لَهُمۡ
For them
قُلُوبٌ
(are) hearts
(but) not
يَفۡقَهُونَ
they understand
بِهَا
with them
وَلَهُمۡ
and for them
أَعۡيُنٌ
(are) eyes
(but) not
يُبۡ صِرُونَ
they see
بِهَا
with them
وَلَهُمۡ
and for them
ءَاذَانٌ
(are) ears
(but) not
يَسۡمَعُونَ
they hear
بِهَآۚ
with them
أُوۡ لَـٰٓ ئِكَ
Those
كَٱ لۡأَنۡعَـٰ مِ
(are) like cattle
بَلۡ
nay
هُمۡ
they
أَضَلُّۚ
(are) more astray
أُوۡ لَـٰٓ ئِكَ
Those
هُمُ
they
(are) the heedless
And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray.1 It is they who are the heedless.
7:180
وَلِلَّهِ
And for Allah
(are) the names
the most beautiful
فَٱ دۡ عُوهُ
so invoke Him
بِهَاۖ
by them
وَذَرُواۡ
And leave
those who
يُلۡحِدُونَ
deviate
فِىٓ
concerning
أَسۡمَـٰٓ ئِهِۦۚ
His names
سَيُجۡ زَوۡنَ
They will be recompensed
مَا
for what
كَانُواۡ
they used to
يَعۡمَلُو نَ
١٨٠do
And to Allāh belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names.1 They will be recompensed for what they have been doing.
7:181
وَمِمّ َنۡ
And of (those) whom
خَلَقۡ نَآ
We have created
أُمّ َةٌ
(is) a nation
who guides
بِٱ لۡحَقِّ
with the truth
وَبِهِۦ
and thereby
يَعۡدِلُو نَ
١٨١they establish justice
And among those We created is a community1 which guides by truth and thereby establishes justice.
7:182
وَٱ لَّذِينَ
But those who
كَذَّبُواۡ
denied
بِـَٔـايَـٰ تِنَا
Our Signs
سَنَسۡتَدۡ رِجُهُم
We will gradually lead them
from
حَيۡثُ
where
لَا
not
يَعۡلَمُو نَ
١٨٢they know
But those who deny Our signs - We will progressively lead them [to destruction]1 from where they do not know.
7:183
وَأُمۡلِى
And I will give respite
لَهُمۡۚ
to them
إِنّ َ
Indeed
كَيۡدِى
My plan
مَتِي نٌ
١٨٣(is) firm
And I will give them time. Indeed, My plan is firm.
7:184
أَوَلَمۡ
Do not
يَتَفَكَّرُواۡۗ
they reflect
مَا
Not
بِصَاحِبِهِم
in their companion
[of]
(is) any madness
إِنۡ
Not
هُوَ
he
إِلَّا
(is) but
نَذِيرٌ
a warner
clear
Then do they not give thought? There is in their companion [i.e., Muḥammad (ﷺ)] no madness. He is not but a clear warner.
7:185
أَوَلَمۡ
Do not
يَنظ ُرُواۡ
they look
فِى
in
مَلَكُوتِ
(the) dominion
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَمَا
and what
خَلَقَ
has (been) created
(by) Allah
مِن
of
(every)thing
and that
عَسَىٰٓ
perhaps
أَن
[that]
has
قَدِ
verily
come near
أَجَلُهُمۡۖ
their term
فَبِأَىِّ
So in what
حَدِيثِۭ
statement
after this
يُؤۡمِنُو نَ
١٨٥will they believe
Do they not look into the realm of the heavens and the earth and everything that Allāh has created and [think] that perhaps their appointed time has come near? So in what statement [i.e., message] hereafter will they believe?
7:186
مَن
Whoever
(is) let go astray
(by) Allah
فَلَا
then (there is) no
هَادِىَ
guide
لَهُۥ ۚ
for him
وَيَذَرُهُمۡ
And He leaves them
فِى
in
طُغۡيَـٰ نِهِمۡ
their transgression
يَعۡمَهُو نَ
١٨٦wandering blindly
Whoever Allāh sends astray - there is no guide for him. And He leaves them in their transgression, wandering blindly.
7:187
يَسۡــَٔلُونَكَ
They ask you
عَنِ
about
the Hour
أَيَّانَ
when will be
مُرۡسَـٰ هَاۖ
its appointed time
قُلۡ
Say
إِنّ َمَا
Only
عِلۡمُهَا
its knowledge
عِند َ
(is) with
رَبِّىۖ
my Lord
لَا
no (one)
يُجَلِّيهَا
can reveal [it]
لِوَقۡ تِهَآ
its time
إِلَّا
except
هُوَۚ
Him
ثَقُلَتۡ
It lays heavily
فِى
in
the heavens
وَٱ لۡأَرۡضِۚ
and the earth
لَا
Not
تَأۡتِيكُمۡ
will it come to you
إِلَّا
but
بَغۡتَةًۗ
suddenly
They ask you
كَأَنّ َكَ
as if you
حَفِىٌّ
(were) well informed
عَنۡهَاۖ
about it
قُلۡ
Say
إِنّ َمَا
Only
عِلۡمُهَا
its knowledge
عِند َ
(is) with
Allah
وَلَـٰ كِنّ َ
but
أَكۡثَرَ
most
(of) the people
لَا
(do) not
يَعۡلَمُو نَ
١٨٧know
They ask you, [O Muḥammad], about the Hour: when is its arrival?1 Say, "Its knowledge is only with my Lord. None will reveal its time except Him. It lays heavily2 upon the heavens and the earth. It will not come upon you except unexpectedly." They ask you as if you are familiar with it. Say, "Its knowledge is only with Allāh, but most of the people do not know."
7:188
قُل
Say
لَّآ
Not
أَمۡلِكُ
I have power
لِنَفۡسِى
for myself
نَفۡعًا
(to) benefit
and no
ضَرًّا
(power to) harm
إِلَّا
except
مَا
what
شَا ٓءَ
wills
Allah
وَلَوۡ
And if
كُنت ُ
I would
أَعۡلَمُ
know
(of) the unseen
لَٱ سۡتَكۡثَرۡتُ
surely I could have multiplied
مِنَ
of
the good
وَمَا
and not
مَسَّنِىَ
(could) have touched me
the evil
إِنۡ
Not
أَنَاۡ
(am) I
إِلَّا
except
نَذِيرٌ
a warner
and a bearer of good tidings
to a people
who believe
Say, "I hold not for myself [the power of] benefit or harm, except what Allāh has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe."
7:189
۞هُوَ
He
(is) the One Who
خَلَقَكُم
created you
from
a soul
single
and made
مِنۡهَا
from it
زَوۡجَهَا
its mate
لِيَسۡكُنَ
that he might live
إِلَيۡهَاۖ
with her
فَلَمّ َا
And when
تَغَشَّـٰ هَا
he covers her
حَمَلَتۡ
she carries
حَمۡلاً
a burden
خَفِيفًا
light
and continues
بِهِۦ ۖ
with it
فَلَمّ َآ
But when
أَثۡقَلَت
she grows heavy
دَّعَوَا
they both invoke
Allah
رَبَّهُمَا
their Lord
لَئِنۡ
If
ءَاتَيۡتَنَا
You give us
صَـٰ لِحًا
a righteous (child)
surely we will be
مِنَ
among
the thankful
It is He who created you from one soul and created from it its mate that he1 might dwell in security with her. And when he [i.e., man] covers her,2 she carries a light burden [i.e., a pregnancy] and continues therein. And when it becomes heavy, they both invoke Allāh, their Lord, "If You should give us a good3 [child], we will surely be among the grateful."
7:190
فَلَمّ َآ
But when
ءَاتَـٰ هُمَا
He gives them
صَـٰ لِحًا
a good, (child)
they make
لَهُۥ
for Him
شُرَكَا ٓءَ
partners
فِيمَآ
in what
ءَاتَـٰ هُمَاۚ
He has given them
فَتَعَـٰ لَى
But exalted
(is) Allah
عَمّ َا
above what
يُشۡرِكُو نَ
١٩٠they associate (with Him)
But when He gives them a good [child], they1 ascribe partners to Him concerning that which He has given them. Exalted is Allāh above what they associate with Him.
7:191
أَيُشۡرِكُونَ
Do they associate
مَا
what
لَا
(can) not
يَخۡلُقُ
create
شَيۡــًٔا
anything
and they
يُخۡلَقُو نَ
١٩١are created
Do they associate with Him those who create nothing and they are [themselves] created?
7:192
وَلَا
And not
يَسۡتَطِيعُونَ
they are able
لَهُمۡ
to (give) them
نَصۡرًا
any help
and not
أَنف ُسَهُمۡ
themselves
يَنص ُرُو نَ
١٩٢can they help
And they [i.e., the false deities] are unable to [give] them help, nor can they help themselves.
7:193
وَإِن
And if
you call them
إِلَى
to
the guidance
لَا
not
يَتَّبِعُوكُمۡۚ
will they follow you
سَوَا ٓءٌ
(It is) same
عَلَيۡكُمۡ
for you
أَدَعَوۡتُمُوهُمۡ
whether you call them
أَمۡ
or
أَنت ُمۡ
you
صَـٰ مِتُو نَ
١٩٣remain silent
And if you [believers] invite them to guidance, they will not follow you. It is all the same for you whether you invite them or you are silent.
7:194
إِنّ َ
Indeed
those whom
تَدۡ عُونَ
you call
مِن
from
besides
Allah
عِبَادٌ
(are) slaves
أَمۡثَالُكُمۡۖ
like you
فَٱ دۡ عُوهُمۡ
So invoke them
فَلۡيَسۡتَجِيبُواۡ
and let them respond
لَكُمۡ
to you
إِن
if
you are
صَـٰ دِقِي نَ
١٩٤truthful
Indeed, those you [polytheists] call upon besides Allāh are servants [i.e., creations] like you. So call upon them and let them respond to you, if you should be truthful.
7:195
أَلَهُمۡ
Are for them
أَرۡجُلٌ
feet
(to) walk
بِهَآۖ
with [it]
أَمۡ
or
لَهُمۡ
for them
أَيۡدٍ
hands
(to) hold
بِهَآۖ
with [it]
أَمۡ
or
لَهُمۡ
for them
أَعۡيُنٌ
eyes
(to) see
بِهَآۖ
with [it]
أَمۡ
or
لَهُمۡ
for them
ءَاذَانٌ
ears
(to) hear
بِهَاۗ
with [it]
قُلِ
Say
Call
شُرَكَا ٓءَكُمۡ
your partners
ثُمّ َ
then
كِيدُونِ
scheme against me
فَلَا
and (do) not
تُنظ ِرُو نِ
١٩٥give me respite
Do they have feet by which they walk? Or do they have hands by which they strike? Or do they have eyes by which they see? Or do they have ears by which they hear? Say, [O Muḥammad], "Call your 'partners' and then conspire against me and give me no respite.
7:196
إِنّ َ
Indeed
وَلِــِّۧىَ
my protector
(is) Allah
the One Who
نَزَّلَ
revealed
the Book
وَهُوَ
And He
يَتَوَلَّى
protects
the righteous
Indeed, my protector is Allāh, who has sent down the Book; and He is an ally to the righteous.
7:197
وَٱ لَّذِينَ
And those whom
تَدۡ عُونَ
you invoke
مِن
from
besides Him
لَا
not
يَسۡتَطِيعُونَ
they are able
نَصۡرَكُمۡ
(to) help you
وَلَآ
and not
أَنف ُسَهُمۡ
themselves
يَنص ُرُو نَ
١٩٧can they help
And those you call upon besides Him are unable to help you, nor can they help themselves."
7:198
وَإِن
And if
you call them
إِلَى
to
the guidance
لَا
not
يَسۡمَعُواۡۖ
do they not
وَتَرَٮٰ هُمۡ
And you see them
يَنظ ُرُونَ
looking
إِلَيۡكَ
at you
وَهُمۡ
but they
لَا
not
يُبۡ صِرُو نَ
١٩٨(do) they see
And if you invite them to guidance, they do not hear; and you see them looking at you while they do not see.
7:199
خُذِ
Hold
(to) forgiveness
وَأۡمُرۡ
and enjoin
بِٱ لۡعُرۡفِ
the good
وَأَعۡرِضۡ
and turn away
عَنِ
from
the ignorant
Take what is given freely,1 enjoin what is good, and turn away from the ignorant.
7:200
وَإِمّ َا
And if
يَنز َغَنّ َكَ
an evil suggestion comes to you
مِنَ
from
[the] Shaitaan
نَزۡغٌ
[an evil suggestion]
then seek refuge
بِٱ للَّهِۚ
in Allah
إِنّ َهُۥ
Indeed, He
سَمِيعٌ
(is) All-Hearing
عَلِي مٌ
٢٠٠All-Knowing
And if an evil suggestion comes to you from Satan, then seek refuge in Allāh. Indeed, He is Hearing and Knowing.
7:201
إِنّ َ
Indeed
those who
fear (Allah)
إِذَا
when
مَسَّهُمۡ
touches them
طَـٰٓ ئِفٌ
an evil thought
from
the Shaitaan
تَذَكَّرُواۡ
they remember (Allah)
فَإِذَا
and then
هُم
they
(are) those who see (aright)
Indeed, those who fear Allāh - when an impulse touches them from Satan, they remember [Him] and at once they have insight.
7:202
وَإِخۡوٰ
But their brothers
يَمُدُّونَهُمۡ
they plunge them
فِى
in
the error
ثُمّ َ
then
لَا
not
يُقۡ صِرُو نَ
٢٠٢they cease
But their brothers1 - they [i.e., the devils] increase them in error; then they do not stop short.
7:203
وَإِذَا
And when
لَمۡ
not
تَأۡتِهِم
you bring them
a Sign
they say
لَوۡلَا
Why (have) not
you devised it
قُلۡ
Say
إِنّ َمَآ
Only
أَتَّبِعُ
I follow
مَا
what
يُوحَىٰٓ
is revealed
إِلَىَّ
to me
مِن
from
my Lord
هَـٰ ذَا
This (is)
بَصَا ٓئِرُ
enlightenment
مِن
from
your Lord
وَهُدًى
and guidance
and mercy
for a people
who believe
And when you, [O Muḥammad], do not bring them a sign [i.e., miracle], they say, "Why have you not contrived it?" Say, "I only follow what is revealed to me from my Lord. This [Qur’ān] is enlightenment from your Lord and guidance and mercy for a people who believe."
7:204
وَإِذَا
And when
قُرِئَ
is recited
the Quran
فَٱ سۡتَمِعُواۡ
then listen
لَهُۥ
to it
وَأَنص ِتُواۡ
and pay attention
لَعَلَّكُمۡ
so that you may
تُرۡحَمُو نَ
٢٠٤receive mercy
So when the Qur’ān is recited, then listen to it and pay attention that you may receive mercy.
7:205
وَٱ ذۡكُر
And remember
رَّبَّكَ
your Lord
فِى
in
نَفۡسِكَ
yourself
تَضَرُّعًا
humbly
and (in) fear
and without
the loudness
مِنَ
of
[the] words
بِٱ لۡغُدُوِّ
in the mornings
وَٱ لۡأَصَالِ
and (in) the evenings
وَلَا
And (do) not
تَكُن
be
among
the heedless
And remember your Lord within yourself in humility and in fear without being apparent in speech - in the mornings and the evenings. And do not be among the heedless.
7:206
إِنّ َ
Indeed
those who
عِند َ
(are) near
رَبِّكَ
your Lord
لَا
not
يَسۡتَكۡبِرُونَ
(do) they turn away in pride
عَنۡ
from
عِبَادَتِهِۦ
His worship
وَيُسَبِّحُونَهُۥ
And they glorify Him
وَلَهُۥ
and to Him
يَسۡجُدُو نَ
۩they prostrate
Indeed, those who are near your Lord [i.e., the angels] are not prevented by arrogance from His worship, and they exalt Him, and to Him they prostrate.
8:1
يَسۡــَٔلُونَكَ
They ask you
عَنِ
about
the spoils of war
قُلِ
Say
The spoils of war
لِلَّهِ
(are) for Allah
وَٱ ل رَّسُولِۖ
and the Messenger
فَٱ تَّقُواۡ
So fear
Allah
وَأَصۡلِحُواۡ
and set right
ذَاتَ
that
بَيۡنِكُمۡۖ
(which is) between you
وَأَطِيعُواۡ
and obey
Allah
وَرَسُولَهُۥٓ
and His Messenger
إِن
if
you are
believers
They ask you, [O Muḥammad], about the bounties [of war]. Say, "The [decision concerning] bounties is for Allāh and the Messenger." So fear Allāh and amend that which is between you and obey Allāh and His Messenger, if you should be believers.
8:2
إِنّ َمَا
Only
the believers
(are) those who
إِذَا
when
ذُكِرَ
is mentioned
Allah
وَجِلَتۡ
feel fear
قُلُوبُهُمۡ
their hearts
وَإِذَا
and when
تُلِيَتۡ
are recited
عَلَيۡهِمۡ
to them
ءَايَـٰ تُهُۥ
His Verses
زَادَتۡهُمۡ
they increase them
إِيمَـٰ نًا
(in) faith
and upon
رَبِّهِمۡ
their Lord
يَتَوَكَّلُو نَ
٢they put their trust
The believers are only those who, when Allāh is mentioned, their hearts become fearful, and when His verses are recited to them, it increases them in faith; and upon their Lord they rely -
8:3
ٱلَّذِينَ
Those who
يُقِيمُونَ
establish
the prayer
وَمِمّ َا
and out of what
رَزَقۡ نَـٰ هُمۡ
We have provided them
يُنف ِقُو نَ
٣they spend
The ones who establish prayer, and from what We have provided them, they spend.
8:4
أُوۡ لَـٰٓ ئِكَ
Those
هُمُ
they are
the believers
حَقًّاۚ
(in) truth
For them
دَرَجَـٰ تٌ
(are) ranks
عِند َ
with
رَبِّهِمۡ
their Lord
وَمَغۡفِرَةٌ
and forgiveness
and a provision
noble
Those are the believers, truly. For them are degrees [of high position] with their Lord and forgiveness and noble provision.
8:5
كَمَآ
As
أَخۡرَجَكَ
brought you out
رَبُّكَ
your Lord
مِنۢ
from
your home
بِٱ لۡحَقِّ
in truth
وَإِنّ َ
while indeed
فَرِيقًا
a party
among
the believers
لَكَـٰ رِهُو نَ
٥certainly disliked
[It1 is] just as when your Lord brought you out of your home [for the battle of Badr] in truth, while indeed, a party among the believers were unwilling,
8:6
يُجَـٰ دِلُونَكَ
They dispute with you
فِى
concerning
the truth
بَعۡدَ
after what
مَا
was made clear
تَبَيَّنَ
as if
كَأَنّ َمَا
they were driven
يُسَاقُونَ
to
إِلَى
[the] death
while they
وَهُمۡ
يَ(were) looking
Arguing with you concerning the truth after it had become clear, as if they were being driven toward death while they were looking on.
8:7
وَإِذۡ
And when
يَعِدُكُمُ
promised you
Allah
إِحۡدَى
one
(of) the two groups
أَنّ َهَا
that it (would be)
لَكُمۡ
for you
وَتَوَدُّونَ
and you wished
أَنّ َ
that
غَيۡرَ
(one) other than
ذَاتِ
that
(of) the armed
تَكُونُ
would be
لَكُمۡ
for you
وَيُرِيدُ
But intended
Allah
أَن
to
justify
the truth
بِكَلِمَـٰ تِهِۦ
by His words
وَيَقۡ طَعَ
and cut off
دَابِرَ
(the) roots
(of) the disbelievers
[Remember, O believers], when Allāh promised you one of the two groups1 - that it would be yours - and you wished that the unarmed one would be yours. But Allāh intended to establish the truth by His words and to eliminate the disbelievers
8:8
لِيُحِقَّ
That He might justify
the truth
وَيُبۡ طِلَ
and prove false
the falsehood
وَلَوۡ
even if
كَرِهَ
disliked (it)
the criminals
That He should establish the truth and abolish falsehood, even if the criminals disliked it.
8:9
إِذۡ
When
تَسۡتَغِيثُونَ
you were seeking help
رَبَّكُمۡ
(of) your Lord
فَٱ سۡتَجَابَ
and He answered
لَكُمۡ
[to] you
أَنّ ِى
Indeed, I am
مُمِدُّكُم
going to reinforce you
with a thousand
of
the Angels
مُرۡدِفِي نَ
٩one after another
[Remember] when you were asking help of your Lord, and He answered you, "Indeed, I will reinforce you with a thousand from the angels, following one another."
8:10
وَمَا
And not
جَعَلَهُ
(it was) made
(by) Allah
إِلَّا
but
بُشۡرَىٰ
good tidings
وَلِتَطۡ مَئِنّ َ
and so that might be at rest
بِهِۦ
with it
قُلُوبُكُمۡۚ
your hearts
وَمَا
And (there is) no
[the] victory
إِلَّا
except
مِنۡ
from
عِند ِ
[of]
Allah
إِنّ َ
Indeed
Allah
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
١٠All-Wise
And Allāh made it not but good tidings and so that your hearts would be assured thereby. And victory is not but from Allāh. Indeed, Allāh is Exalted in Might and Wise.
8:11
إِذۡ
When
يُغَشِّيكُمُ
He covered you
with [the] slumber
أَمَنَةً
a security
from Him
وَيُنَزِّلُ
and sent down
عَلَيۡكُم
upon you
from
the sky
مَا ٓءً
water
so that He may purify you
with it
وَيُذۡهِبَ
and take away
عَنك ُمۡ
from you
رِجۡ زَ
evil (suggestions)
(of) the Shaitaan
وَلِيَرۡبِطَ
And to strengthen
عَلَىٰ
[on]
قُلُوبِكُمۡ
your hearts
وَيُثَبِّتَ
and make firm
بِهِ
with it
your feet
[Remember] when He overwhelmed you with drowsiness [giving] security from Him and sent down upon you from the sky, rain by which to purify you and remove from you the evil [suggestions] of Satan and to make steadfast your hearts and plant firmly thereby your feet.
8:12
إِذۡ
When
يُوحِى
inspired
رَبُّكَ
your Lord
إِلَى
to
the Angels
أَنّ ِى
I am
مَعَكُمۡ
with you
فَثَبِّتُواۡ
so strengthen
those who
ءَامَنُواۡۚ
believed
سَأُلۡقِى
I will cast
فِى
in
قُلُوبِ
(the) hearts
(of) those who
كَفَرُواۡ
disbelieved
the terror
فَٱ ضۡرِبُواۡ
so strike
فَوۡقَ
above
the necks
وَٱ ضۡرِبُواۡ
and strike
مِنۡهُمۡ
from them
كُلَّ
every
بَنَا نٍ
١٢fingertip[s]
[Remember] when your Lord inspired to the angels, "I am with you, so strengthen those who have believed. I will cast terror into the hearts of those who disbelieved, so strike [them] upon the necks and strike from them every fingertip."1
8:13
ذٰ
That
بِأَنّ َهُمۡ
(is) because they
شَا ٓقُّواۡ
opposed
Allah
وَرَسُولَهُۥ ۚ
and His Messenger
وَمَن
And whoever
opposes
Allah
وَرَسُولَهُۥ
and His Messenger
فَإِنّ َ
then indeed
Allah
شَدِيدُ
(is) severe
in [the] penalty
That is because they opposed Allāh and His Messenger. And whoever opposes Allāh and His Messenger - indeed, Allāh is severe in penalty.
8:14
ذٰ
That
فَذُوقُوهُ
So taste it
وَأَنّ َ
And that
لِلۡكَـٰ فِرِينَ
for the disbelievers
عَذَابَ
(is the) punishment
(of) the Fire
"That [is yours], so taste it." And indeed for the disbelievers is the punishment of the Fire.
8:15
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe
إِذَا
When
لَقِيتُمُ
you meet
those who
كَفَرُواۡ
disbelieve
زَحۡفًا
advancing
then (do) not
تُوَلُّوهُمُ
turn to them
the backs
O you who have believed, when you meet those who disbelieve advancing [in battle], do not turn to them your backs [in flight].
8:16
وَمَن
And whoever
turns to them
يَوۡمَئِذٍ
that day
his back
إِلَّا
except
مُتَحَرِّفًا
(as) a strategy
of war
أَوۡ
or
مُتَحَيِّزًا
(to) join
إِلَىٰ
to
فِئَةٍ
a group
certainly
بَا ٓءَ
(he has) incurred
بِغَضَبٍ
wrath
of
Allah
وَمَأۡوَٮٰ هُ
and his abode
جَهَنّ َمُۖ
(is) Hell
وَبِئۡسَ
a wretched
destination
And whoever turns his back to them on such a day, unless swerving [as a strategy] for war or joining [another] company, has certainly returned with anger [upon him] from Allāh, and his refuge is Hell - and wretched is the destination.
8:17
فَلَمۡ
And not
تَقۡ تُلُوهُمۡ
you kill them
وَلَـٰ كِنّ َ
but
Allah
قَتَلَهُمۡۚ
killed them
وَمَا
And not
رَمَيۡتَ
you threw
إِذۡ
when
رَمَيۡتَ
you threw
وَلَـٰ كِنّ َ
but
Allah
رَمَىٰۚ
threw
وَلِيُبۡ لِىَ
and that He may test
the believers
مِنۡهُ
from Him
بَلَا ٓءً
(with) a trial
حَسَنًاۚ
good
إِنّ َ
Indeed
Allah
سَمِيعٌ
(is) All-Hearing
عَلِي مٌ
١٧All-Knowing
And you did not kill them, but it was Allāh who killed them.1 And you threw not, [O Muḥammad], when you threw, but it was Allāh who threw2 that He might test the believers with a good test.3 Indeed, Allāh is Hearing and Knowing.
8:18
ذٰ
That (is the case)
وَأَنّ َ
and that
Allah (is)
مُوهِنُ
one who makes weak
كَيۡدِ
(the) plan
(of) the disbelievers
That [is so], and [also] that Allāh will weaken the plot of the disbelievers.
8:19
إِن
If
you ask for victory
فَقَدۡ
then certainly
جَا ٓءَكُمُ
has come to you
the victory
وَإِن
And if
you desist
فَهُوَ
then it (is)
خَيۡرٌ
good
for you
وَإِن
but if
you return
نَعُدۡ
We will return (too)
وَلَن
And never
will avail
عَنك ُمۡ
you
فِئَتُكُمۡ
your forces
شَيۡــًٔا
anything
even if
كَثُرَتۡ
(they are) numerous
وَأَنّ َ
And that
Allah
مَعَ
(is) with
the believers
If you [disbelievers] seek the decision [i.e., victory] - the decision [i.e., defeat] has come to you. And if you desist [from hostilities], it is best for you; but if you return [to war], We will return, and never will you be availed by your [large] company at all, even if it should increase; and [that is] because Allāh is with the believers.
8:20
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe
أَطِيعُواۡ
Obey
Allah
وَرَسُولَهُۥ
and His Messenger
وَلَا
And (do) not
تَوَلَّوۡاۡ
turn away
عَنۡهُ
from him
وَأَنت ُمۡ
while you
تَسۡمَعُو نَ
٢٠hear
O you who have believed, obey Allāh and His Messenger and do not turn from him while you hear [his order].
8:21
وَلَا
And (do) not
تَكُونُواۡ
be
كَٱ لَّذِينَ
like those who
قَالُواۡ
say
سَمِعۡنَا
We heard
وَهُمۡ
while they
لَا
(do) not
يَسۡمَعُو نَ
٢١hear
And do not be like those who say, "We have heard," while they do not hear.
8:22
۞إِنّ َ
Indeed
شَرَّ
worst
(of) the living creatures
عِند َ
near
Allah
(are) the deaf
the dumb
those who
لَا
(do) not
يَعۡقِلُو نَ
٢٢use (their) intellect
Indeed, the worst of living creatures in the sight of Allāh are the deaf and dumb who do not use reason [i.e., the disbelievers].
8:23
وَلَوۡ
And if
عَلِمَ
(had) known
Allah
فِيهِمۡ
in them
خَيۡرًا
any good
surely, He (would) have made them hear
وَلَوۡ
And if
أَسۡمَعَهُمۡ
He had made them hear
لَتَوَلَّواۡ
surely they would have turned away
وَّهُم
while they
(were) averse
Had Allāh known any good in them, He would have made them hear. And if He had made them hear, they would [still] have turned away, while they were refusing.
8:24
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
Respond
لِلَّهِ
to Allah
وَلِلرَّسُولِ
and His Messenger
إِذَا
when
دَعَاكُمۡ
he calls you
لِمَا
to what
يُحۡيِيكُمۡۖ
gives you life
وَٱ عۡلَمُوٓ اۡ
And know
أَنّ َ
that
Allah
يَحُولُ
comes
بَيۡنَ
(in) between
a man
وَقَلۡبِهِۦ
and his heart
وَأَنّ َهُۥٓ
and that
إِلَيۡهِ
to Him
تُحۡشَرُو نَ
٢٤you will be gathered
O you who have believed, respond to Allāh and to the Messenger when he calls you to that which gives you life. And know that Allāh intervenes between a man and his heart and that to Him you will be gathered.
8:25
وَٱ تَّقُواۡ
And fear
فِتۡنَةً
a trial
not
تُصِيبَنّ َ
which will afflict
those who
ظَلَمُواۡ
do wrong
مِنك ُمۡ
among you
خَا ٓصَّةًۖ
exclusively
And know
أَنّ َ
that
Allah
شَدِيدُ
(is) severe
(in) the penalty
And fear a trial1 which will not strike those who have wronged among you exclusively, and know that Allāh is severe in penalty.
8:26
وَٱ ذۡكُرُوٓ اۡ
And remember
إِذۡ
when
أَنت ُمۡ
you
قَلِيلٌ
(were) few
(and) deemed weak
فِى
in
the earth
تَخَافُونَ
fearing
أَن
that
might do away with you
the men
فَـَٔـاوَٮٰ كُمۡ
then He sheltered you
وَأَيَّدَكُم
and strengthened you
with His help
وَرَزَقَكُم
and provided you
of
the good things
لَعَلَّكُمۡ
so that you may
تَشۡكُرُو نَ
٢٦(be) thankful
And remember when you were few and oppressed in the land, fearing that people might abduct you, but He sheltered you, supported you with His victory, and provided you with good things - that you might be grateful.
8:27
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَا
(Do) not
تَخُونُواۡ
betray
Allah
وَٱ ل رَّسُولَ
and the Messenger
وَتَخُونُوٓ اۡ
or betray
أَمَـٰ نَـٰ تِكُمۡ
your trusts
وَأَنت ُمۡ
while you
تَعۡلَمُو نَ
٢٧know
O you who have believed, do not betray Allāh and the Messenger or betray your trusts while you know [the consequence].
8:28
وَٱ عۡلَمُوٓ اۡ
And know
أَنّ َمَآ
that
أَمۡوٰ
your wealth
وَأَوۡلَـٰ دُكُمۡ
and your children
فِتۡنَةٌ
(are) a trial
And that
Allah
عِند َهُۥٓ
with Him
أَجۡ رٌ
(is) a reward
عَظِي مٌ
٢٨great
And know that your properties and your children are but a trial and that Allāh has with Him a great reward.
8:29
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe
إِن
If
you fear
Allah
يَجۡ عَل
He will grant
لَّكُمۡ
you
فُرۡقَانًا
a criterion
and will remove
عَنك ُمۡ
from you
سَيِّـَٔـاتِكُمۡ
your evil deeds
وَيَغۡفِرۡ
and forgive
لَكُمۡۗ
you
وَٱ للَّهُ
And Allah
ذُو
(is) the Possessor
(of) Bounty
the Great
O you who have believed, if you fear Allāh, He will grant you a criterion1 and will remove from you your misdeeds and forgive you. And Allāh is the possessor of great bounty.
8:30
وَإِذۡ
And when
يَمۡكُرُ
plotted
بِكَ
against you
those who
كَفَرُواۡ
disbelieved
لِيُثۡبِتُوكَ
that they restrain you
أَوۡ
or
يَقۡ تُلُوكَ
kill you
أَوۡ
or
يُخۡرِجُوكَۚ
drive you out
وَيَمۡكُرُونَ
And they were planning
وَيَمۡكُرُ
and (also) was planning
Allah
وَٱ للَّهُ
And Allah
خَيۡرُ
is (the) Best
(of) the Planners
And [remember, O Muḥammad], when those who disbelieved plotted against you to restrain you or kill you or evict you [from Makkah]. But they plan, and Allāh plans. And Allāh is the best of planners.
8:31
وَإِذَا
And when
تُتۡلَىٰ
are recited
عَلَيۡهِمۡ
to them
ءَايَـٰ تُنَا
Our Verses
قَالُواۡ
they say
قَدۡ
Verily
سَمِعۡنَا
we have heard
لَوۡ
if
نَشَا ٓءُ
we wish
لَقُلۡنَا
surely, we could say
مِثۡلَ
like
هَـٰ ذَآۙ
this
إِنۡ
Not
هَـٰ ذَآ
is this
إِلَّآ
but
أَسَـٰ طِيرُ
tales
(of) the former (people)
And when Our verses are recited to them, they say, "We have heard. If we willed, we could say [something] like this. This is not but legends of the former peoples."
8:32
وَإِذۡ
And when
قَالُواۡ
they said
O Allah
إِن
If
was
هَـٰ ذَا
this
هُوَ
[it]
the truth
مِنۡ
[of]
عِند ِكَ
from You
فَأَمۡطِرۡ
then (send) rain
عَلَيۡنَا
upon us
حِجَارَةً
(of) stones
from
the sky
أَوِ
or
bring (upon) us
بِعَذَابٍ
a punishment
أَلِي مٍ
٣٢painful
And [remember] when they said, "O Allāh, if this should be the truth from You, then rain down upon us stones from the sky or bring us a painful punishment."
8:33
وَمَا
But not
كَانَ
is
(for) Allah
لِيُعَذِّبَهُمۡ
that He punishes them
وَأَنت َ
while you
فِيهِمۡۚ
(are) among them
وَمَا
and not
كَانَ
is
Allah
مُعَذِّبَهُمۡ
the One Who punishes them
وَهُمۡ
while they
يَسۡتَغۡفِرُو نَ
٣٣seek forgiveness
But Allāh would not punish them while you, [O Muḥammad], are among them, and Allāh would not punish them while they seek forgiveness.
8:34
وَمَا
But what
لَهُمۡ
(is) for them
أَلَّا
that not
يُعَذِّبَهُمُ
(should) punish them
Allah
وَهُمۡ
while they
يَصُدُّونَ
hinder (people)
عَنِ
from
Al-Masjid
Al-Haraam
وَمَا
while not
كَانُوٓ اۡ
they are
أَوۡلِيَا ٓءَهُۥٓۚ
its guardians
إِنۡ
Not (can be)
أَوۡلِيَا ٓؤُهُۥٓ
its guardians
إِلَّا
except
the ones who fear Allah
وَلَـٰ كِنّ َ
but
أَكۡثَرَهُمۡ
most of them
لَا
(do) not
يَعۡلَمُو نَ
٣٤know
But why should Allāh not punish them while they obstruct [people] from al-Masjid al-Ḥarām and they were not [fit to be] its guardians? Its [true] guardians are not but the righteous, but most of them do not know.
8:35
وَمَا
And not
كَانَ
was
صَلَاتُهُمۡ
their prayer
عِند َ
at
the House
إِلَّا
except
مُكَا ٓءً
whistling
and clapping
So taste
the punishment
بِمَا
because
كُنت ُمۡ
you used to
تَكۡفُرُو نَ
٣٥disbelieve
And their prayer at the House [i.e., the Kaʿbah] was not except whistling and handclapping. So taste the punishment for what you disbelieved [i.e., practiced of deviations].
8:36
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieve
يُنف ِقُونَ
they spend
أَمۡوٰ
their wealth
لِيَصُدُّواۡ
to hinder (people)
عَن
from
(the) way
(of) Allah
فَسَيُنف ِقُونَهَا
So they will spend it
ثُمّ َ
then
تَكُونُ
it will be
عَلَيۡهِمۡ
for them
حَسۡرَةً
a regret
then
يُغۡلَبُونَۗ
they will be overcome
وَٱ لَّذِينَ
And those who
كَفَرُوٓ اۡ
disbelieve
إِلَىٰ
to
جَهَنّ َمَ
Hell
يُحۡشَرُو نَ
٣٦they will be gathered
Indeed, those who disbelieve spend their wealth to avert [people] from the way of Allāh. So they will spend it; then it will be for them a [source of] regret; then they will be overcome. And those who have disbelieved - unto Hell they will be gathered.
8:37
لِيَمِيزَ
That may distinguish
Allah
the wicked
مِنَ
from
the good
وَيَجۡ عَلَ
and place
the wicked
بَعۡضَهُۥ
some of them
عَلَىٰ
on
بَعۡضٍ
others
and heap them
جَمِيعًا
all together
and put them
فِى
in
جَهَنّ َمَۚ
Hell
أُوۡ لَـٰٓ ئِكَ
Those
هُمُ
they
(are) the losers
[It is] so that Allāh may distinguish the wicked from the good and place the wicked some of them upon others and heap them all together and put them into Hell. It is those who are the losers.
8:38
قُل
Say
لِّلَّذِينَ
to those who
كَفَرُوٓ اۡ
disbelieve
إِن
if
they cease
يُغۡفَرۡ
will be forgiven
لَهُم
for them
what
قَدۡ
[verily]
سَلَفَ
(is) past
وَإِن
But if
they return
فَقَدۡ
then verily
مَضَتۡ
preceded
سُنّ َتُ
(the) practice
(of) the former (people)
Say to those who have disbelieved [that] if they cease, what has previously occurred will be forgiven for them. But if they return [to hostility] - then the precedent of the former [rebellious] peoples has already taken place.1
8:39
وَقَـٰ تِلُوهُمۡ
And fight them
حَتَّىٰ
until
لَا
not
تَكُونَ
there is
فِتۡنَةٌ
oppression
and is
the religion
كُلُّهُۥ
all of it
لِلَّهِۚ
for Allah
فَإِنِ
But if
they cease
فَإِنّ َ
then indeed
Allah
بِمَا
of what
يَعۡمَلُونَ
they do
بَصِي رٌ
٣٩(is) All-Seer
And fight against them until there is no fitnah1 and [until] the religion [i.e., worship], all of it, is for Allāh.2 And if they cease - then indeed, Allāh is Seeing of what they do.
8:40
وَإِن
And if
they turn away
فَٱ عۡلَمُوٓ اۡ
then know
أَنّ َ
that
Allah
مَوۡلَـٰ كُمۡۚ
(is) your Protector
نِعۡمَ
Excellent
(is) the Protector
وَنِعۡمَ
and Excellent
(is) the Helper
But if they turn away - then know that Allāh is your protector. Excellent is the protector, and excellent is the helper.
8:41
۞وَٱ عۡلَمُوٓ اۡ
And know
أَنّ َمَا
that what
غَنِمۡتُم
you obtain (as) spoils of war
of
anything
then that
لِلَّهِ
for Allah
خُمُسَهُۥ
(is) one fifth of it
وَلِلرَّسُولِ
and for the Messenger
وَلِذِى
and for the
near relatives
وَٱ لۡيَتَـٰ مَىٰ
and the orphans
وَٱ لۡمَسَـٰ كِينِ
and the needy
وَٱ بۡ نِ
and the
wayfarer
إِن
if
you
ءَامَنت ُم
believe
in Allah
وَمَآ
and (in) what
أَنز َلۡنَا
We sent down
عَلَىٰ
to
عَبۡ دِنَا
Our slave
يَوۡمَ
(on the) day
(of) the criterion
يَوۡمَ
(the) day
(when) met
the two forces
وَٱ للَّهُ
And Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
And know that anything you obtain of war booty - then indeed, for Allāh is one fifth of it and for the Messenger1 and for [his] near relatives2 and the orphans, the needy, and the [stranded] traveler,3 if you have believed in Allāh and in that which We sent down to Our Servant4 on the day of criterion [i.e., decisive encounter] - the day when the two armies met [at Badr]. And Allāh, over all things, is competent.
8:42
إِذۡ
When
أَنت ُم
you (were)
on side of the valley
the nearer
وَهُم
and they
(were) on the side
the farther
وَٱ ل رَّكۡبُ
and the caravan
أَسۡفَلَ
(was) lower
مِنك ُمۡۚ
than you
وَلَوۡ
And if
تَوَاعَد تُّمۡ
you (had) made an appointment
لَٱ خۡتَلَفۡتُمۡ
certainly you would have failed
فِى
in
the appointment
وَلَـٰ كِن
But
that might accomplish
Allah
أَمۡرًا
a matter
(that) was
مَفۡعُولاً
destined
that (might be) destroyed
مَنۡ
(those) who
هَلَكَ
(were to be) destroyed
عَنۢ
on
a clear evidence
and (might) live
مَنۡ
(those) who
حَىَّ
(were to) live
عَنۢ
on
a clear evidence
And indeed
Allah
لَسَمِيعٌ
(is) All-Hearing
عَلِي مٌ
٤٢All-Knowing
[Remember] when you were on the near side of the valley, and they were on the farther side, and the caravan was lower [in position] than you. If you had made an appointment [to meet], you would have missed the appointment. But [it was] so that Allāh might accomplish a matter already destined - that those who perished [through disbelief] would perish upon evidence and those who lived [in faith] would live upon evidence; and indeed, Allāh is Hearing and Knowing.
8:43
إِذۡ
When
يُرِيكَهُمُ
you (where) shown them
(by) Allah
فِى
in
مَنَامِكَ
your dream
قَلِيلاًۖ
(as) few
and if
أَرَٮٰ كَهُمۡ
He had shown them to you
كَثِيرًا
(as) many
surely you would have lost courage
وَلَتَنَـٰ زَعۡتُمۡ
and surely you would have disputed
فِى
in
the matter
وَلَـٰ كِنّ َ
but
Allah
سَلَّمَۗ
saved (you)
إِنّ َهُۥ
Indeed, He
عَلِيمُۢ
(is) All-Knower
of what is in
the breasts
[Remember, O Muḥammad], when Allāh showed them to you in your dream as few; and if He had shown them to you as many, you [believers] would have lost courage and would have disputed in the matter [of whether to fight], but Allāh saved [you from that]. Indeed, He is Knowing of that within the breasts.
8:44
وَإِذۡ
And when
يُرِيكُمُوهُمۡ
He showed them to you
إِذِ
when
you met
فِىٓ
in
أَعۡيُنِكُمۡ
your eyes
قَلِيلاً
(as) few
and He made you (appear) as few
فِىٓ
in
أَعۡيُنِهِمۡ
their eyes
لِيَقۡ ضِىَ
that might accomplish
Allah might accomplish
أَمۡرًا
a matter
(that) was
مَفۡعُولاًۗ
(already) destined
And to
Allah
تُرۡجَعُ
return
(all) the matters
And [remember] when He showed them to you, when you met, as few in your eyes, and He made you [appear] as few in their eyes so that Allāh might accomplish a matter already destined. And to Allāh are [all] matters returned.
8:45
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe
إِذَا
When
لَقِيتُمۡ
you meet
فِئَةً
a force
then be firm
وَٱ ذۡكُرُواۡ
and remember
Allah
كَثِيرًا
much
so that you may
تُفۡلِحُو نَ
٤٥(be) successful
O you who have believed, when you encounter a company [from the enemy forces], stand firm and remember Allāh much that you may be successful.
8:46
وَأَطِيعُواۡ
And obey
Allah
وَرَسُولَهُۥ
and His Messenger
وَلَا
and (do) not
تَنَـٰ زَعُواۡ
dispute
فَتَفۡشَلُواۡ
lest you lose courage
وَتَذۡهَبَ
and (would) depart
رِيحُكُمۡۖ
your strength
وَٱ صۡبِرُوٓاۡ ۚ
and be patient
إِنّ َ
Indeed
Allah
مَعَ
(is) with
the patient ones
And obey Allāh and His Messenger, and do not dispute and [thus] lose courage and [then] your strength would depart; and be patient. Indeed, Allāh is with the patient.
8:47
وَلَا
And (do) not
تَكُونُواۡ
be
كَٱ لَّذِينَ
like those who
خَرَجُواۡ
came forth
مِن
from
their homes
boastfully
and showing off
(to) the people
وَيَصُدُّونَ
and hinder (them)
عَن
from
(the) way
(of) Allah
وَٱ للَّهُ
And Allah
بِمَا
of what
يَعۡمَلُونَ
they do
مُحِي ط ٌ
٤٧(is) All-Encompassing
And do not be like those who came forth from their homes insolently and to be seen by people and avert [them] from the way of Allāh. And Allāh is encompassing1 of what they do.
8:48
وَإِذۡ
And when
زَيَّنَ
made fair-seeming
لَهُمُ
to them
the Shaitaan
أَعۡمَـٰ لَهُمۡ
their deeds
وَقَالَ
and he said
لَا
No (one)
غَالِبَ
(can) overcome
لَكُمُ
[to] you
today
مِنَ
from
the people
وَإِنّ ِى
and indeed, I am
جَارٌ
a neighbor
for you
فَلَمّ َا
But when
تَرَا ٓءَتِ
came in sight
the two forces
نَكَصَ
he turned away
عَلَىٰ
on
عَقِبَيۡهِ
his heels
وَقَالَ
and said
إِنّ ِى
Indeed, I am
بَرِى ٓءٌ
free
of you
إِنّ ِىٓ
Indeed, I
أَرَىٰ
see
مَا
what
لَا
not
تَرَوۡنَ
you see
إِنّ ِىٓ
indeed, I
أَخَافُ
[I] fear
Allah
وَٱ للَّهُ
And Allah
شَدِيدُ
(is) severe
(in) the penalty
And [remember] when Satan made their deeds pleasing to them and said, "No one can overcome you today from among the people, and indeed, I am your protector." But when the two armies sighted each other, he turned on his heels and said, "Indeed, I am disassociated from you. Indeed, I see what you do not see; indeed, I fear Allāh. And Allāh is severe in penalty."
8:49
إِذۡ
When
يَقُولُ
said
the hypocrites
وَٱ لَّذِينَ
and those who
فِى
in
قُلُوبِهِم
their hearts
(was) a disease
غَرَّ
(Had) deluded
هَـٰٓ ؤُلَا ٓءِ
these (people)
دِينُهُمۡۗ
their religion
وَمَن
But whoever
puts (his) trust
عَلَى
in
Allah
فَإِنّ َ
then indeed
Allah
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
٤٩All-Wise
[Remember] when the hypocrites and those in whose hearts was disease [i.e., arrogance and disbelief] said, "Their religion has deluded those [Muslims]." But whoever relies upon Allāh - then indeed, Allāh is Exalted in Might and Wise.
8:50
وَلَوۡ
And if
تَرَىٰٓ
you (could) see
إِذۡ
when
يَتَوَفَّى
take away souls
(of) those who
كَفَرُواۡۙ
disbelieve
the Angels
يَضۡرِبُونَ
striking
وُجُوهَهُمۡ
their faces
وَأَدۡ بَـٰ رَهُمۡ
and their backs
وَذُوقُواۡ
Taste
عَذَابَ
(the) punishment
(of) the Blazing Fire
And if you could but see when the angels take the souls of those who disbelieved...1 They are striking their faces and their backs and [saying], "Taste the punishment of the Burning Fire.
8:51
ذٰ
That
بِمَا
(is) for what
قَدَّمَتۡ
sent forth
أَيۡدِيكُمۡ
your hands
وَأَنّ َ
And indeed
Allah
لَيۡسَ
(is) not
بِظَلَّـٰ مٍ
unjust
to His slaves
That is for what your hands have put forth [of evil] and because Allāh is not ever unjust to [His] servants."
8:52
كَدَأۡبِ
Like (the) way
ءَالِ
(of) people
فِرۡعَوۡنَۙ
(of) Firaun
وَٱ لَّذِينَ
and those who
مِن
(were) from
before them
كَفَرُواۡ
They disbelieved
بِـَٔـايَـٰ تِ
in (the) Signs
(of) Allah
فَأَخَذَهُمُ
so seized them
Allah
بِذُنُوبِهِمۡۗ
for their sins
إِنّ َ
Indeed
Allah
قَوِىٌّ
(is) All-Strong
(and) severe
(in) the penalty
[Theirs is] like the custom of the people of Pharaoh and of those before them. They disbelieved in the signs of Allāh, so Allāh seized them for their sins. Indeed, Allāh is Powerful and severe in penalty.
8:53
ذٰ
That
بِأَنّ َ
(is) because
Allah
لَمۡ
not
يَكُ
is
مُغَيِّرًا
One Who changes
a favor
أَنۡعَمَهَا
which He had bestowed
عَلَىٰ
on
قَوۡمٍ
a people
حَتَّىٰ
until
يُغَيِّرُواۡ
they change
مَا
what
بِأَنف ُسِهِمۡۙ
(is) in themselves
وَأَنّ َ
And indeed
Allah
سَمِيعٌ
(is) All-Hearing
عَلِي مٌ
٥٣All-Knowing
That is because Allāh would not change a favor which He had bestowed upon a people until they change what is within themselves. And indeed, Allāh is Hearing and Knowing.
8:54
كَدَأۡبِ
Like (the) way
ءَالِ
(of) people
فِرۡعَوۡنَۙ
(of) Firaun
وَٱ لَّذِينَ
and those who
مِن
(were) from
before them
كَذَّبُواۡ
They denied
بِـَٔـايَـٰ تِ
(the) Signs
رَبِّهِمۡ
(of) their Lord
فَأَهۡلَكۡنَـٰ هُم
so We destroyed them
for their sins
وَأَغۡرَقۡ نَآ
and We drowned
ءَالَ
(the) people
فِرۡعَوۡنَۚ
(of) Firaun
وَكُلٌّ
and (they) all
were
ظَـٰ لِمِي نَ
٥٤wrongdoers
[Theirs is] like the custom of the people of Pharaoh and of those before them. They denied the signs of their Lord, so We destroyed them for their sins, and We drowned the people of Pharaoh. And all [of them] were wrongdoers.
8:55
إِنّ َ
Indeed
شَرَّ
(the) worst
(of) the living creatures
عِند َ
near
Allah
(are) those who
كَفَرُواۡ
disbelieve
فَهُمۡ
and they
لَا
(will) not
يُؤۡمِنُو نَ
٥٥believe
Indeed, the worst of living creatures in the sight of Allāh are those who have disbelieved, and they will not [ever] believe-
8:56
ٱلَّذِينَ
Those who
عَـٰ هَد تَّ
you made a covenant
مِنۡهُمۡ
with them
ثُمّ َ
then
يَنق ُضُونَ
they break
عَهۡدَهُمۡ
their covenant
فِى
[in]
كُلِّ
every
مَرَّةٍ
time
and they
لَا
(do) not
يَتَّقُو نَ
٥٦fear (Allah)
The ones with whom you made a treaty but then they break their pledge every time, and they do not fear Allāh.
8:57
فَإِمّ َا
So if
تَثۡقَفَنّ َهُمۡ
you gain dominance over them
فِى
in
the war
فَشَرِّدۡ
disperse
بِهِم
by them
(those) who
خَلۡفَهُمۡ
(are) behind them
لَعَلَّهُمۡ
so that they may
يَذَّكَّرُو نَ
٥٧take heed
So if you, [O Muḥammad], gain dominance over them in war, disperse by [means of] them those behind them that perhaps they will be reminded.1
8:58
وَإِمّ َا
And if
تَخَافَنّ َ
you fear
مِن
from
a people
خِيَانَةً
betrayal
throw back
إِلَيۡهِمۡ
to them
عَلَىٰ
on
سَوَا ٓءٍۚ
equal (terms)
إِنّ َ
Indeed
Allah
لَا
(does) not
يُحِبُّ
love
the traitors
If you [have reason to] fear from a people betrayal, throw [their treaty] back to them, [putting you] on equal terms.1 Indeed, Allāh does not like traitors.
8:59
وَلَا
And (let) not
يَحۡسَبَنّ َ
think
those who
كَفَرُواۡ
disbelieve
سَبَقُوٓاۡ ۚ
they can outstrip
إِنّ َهُمۡ
Indeed, they
لَا
(can) not
يُعۡجِزُو نَ
٥٩escape
And let not those who disbelieve think they will escape. Indeed, they will not cause failure [to Allāh].
8:60
وَأَعِدُّواۡ
And prepare
لَهُم
for them
whatever
you able (to)
of
force
and of
tethered
horses
تُرۡهِبُونَ
(to) terrify
بِهِۦ
therewith
عَدُوَّ
(the) enemy
(of) Allah
وَعَدُوَّكُمۡ
and your enemy
وَءَاخَرِينَ
and others
مِن
from
besides them
لَا
not
تَعۡلَمُونَهُمُ
(do) you know them
(but) Allah
يَعۡلَمُهُمۡۚ
knows them
وَمَا
And whatever
تُنف ِقُواۡ
you spend
مِن
from
(any) thing
in
سَبِيلِ
(the) way
(of) Allah
يُوَفَّ
it will be fully repaid
إِلَيۡكُمۡ
to you
وَأَنت ُمۡ
and you
لَا
(will) not
تُظۡلَمُو نَ
٦٠be wronged
And prepare against them whatever you are able of power and of steeds of war1 by which you may terrify the enemy of Allāh and your enemy and others besides them whom you do not know [but] whom Allāh knows. And whatever you spend in the cause of Allāh will be fully repaid to you, and you will not be wronged.
8:61
۞وَإِن
And if
they incline
لِلسَّلۡمِ
to peace
فَٱ جۡ نَحۡ
then you (also) incline
لَهَا
to it
وَتَوَكَّلۡ
and put (your) trust
عَلَى
in
Allah
إِنّ َهُۥ
Indeed
هُوَ
He
(is) All-Hearer
All-Knower
And if they incline to peace, then incline to it [also] and rely upon Allāh. Indeed, it is He who is the Hearing, the Knowing.
8:62
وَإِن
But if
they intend
أَن
to
deceive you
فَإِنّ َ
then indeed
حَسۡبَكَ
is sufficient for you
Allah
هُوَ
He
(is) the One Who
أَيَّدَكَ
supported you
بِنَصۡرِهِۦ
with His help
وَبِٱ لۡمُؤۡمِنِي نَ
٦٢and with the believers
But if they intend to deceive you - then sufficient for you is Allāh. It is He who supported you with His help and with the believers
8:63
وَأَلَّفَ
And He (has) put affection
بَيۡنَ
between
قُلُوبِهِمۡۚ
their hearts
لَوۡ
If
أَنف َقۡ تَ
you (had) spent
مَا
whatever
فِى
(is) in
the earth
جَمِيعًا
all
not
أَلَّفۡتَ
(could) you (have) put affection
بَيۡنَ
between
قُلُوبِهِمۡ
their hearts
وَلَـٰ كِنّ َ
but
Allah
أَلَّفَ
(has) put affection
بَيۡنَهُمۡۚ
between them
إِنّ َهُۥ
Indeed, He
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
٦٣All-Wise
And brought together their hearts. If you had spent all that is in the earth, you could not have brought their hearts together; but Allāh brought them together. Indeed, He is Exalted in Might and Wise.
8:64
يَـٰٓ أَيُّهَا
O
Prophet
حَسۡبُكَ
Sufficient for you
(is) Allah
وَمَنِ
and whoever
follows you
مِنَ
of
the believers
O Prophet, sufficient for you is Allāh and for whoever follows you of the believers.
8:65
يَـٰٓ أَيُّهَا
O
Prophet
حَرِّضِ
Urge
the believers
عَلَى
to
[the] fight
إِن
If
(there) are
among you
عِشۡرُونَ
twenty
صَـٰ بِرُونَ
steadfast
يَغۡلِبُواۡ
they will overcome
مِاۡ ئَتَيۡنِۚ
two hundred
وَإِن
And if
(there) are
among you
a hundred
they will overcome
أَلۡفًا
a thousand
of
those who
كَفَرُواۡ
disbelieve
بِأَنّ َهُمۡ
because they
قَوۡمٌ
(are) a people
(who do) not
يَفۡقَهُو نَ
٦٥understand
O Prophet, urge the believers to battle. If there are among you twenty [who are] steadfast, they will overcome two hundred. And if there are among you one hundred [who are steadfast], they will overcome a thousand of those who have disbelieved because they are a people who do not understand.
8:66
ٱلۡـَٔـٰ نَ
Now
خَفَّفَ
has (been) lightened
(by) Allah
عَنك ُمۡ
for you
وَعَلِمَ
and He knows
أَنّ َ
that
فِيكُمۡ
in you
ضَعۡفًاۚ
(there) is weakness
So if
(there) are
among you
a hundred
steadfast
they will overcome
مِاۡ ئَتَيۡنِۚ
two hundred
وَإِن
And if
(there) are
among you
أَلۡفٌ
a thousand
they will overcome
أَلۡفَيۡنِ
two thousand
بِإِذۡنِ
with (the) permission
(of) Allah
وَٱ للَّهُ
And Allah
مَعَ
(is) with
the steadfast
Now, Allāh has lightened [the hardship] for you, and He knows that among you is weakness. So if there are from you one hundred [who are] steadfast, they will overcome two hundred. And if there are among you a thousand, they will overcome two thousand by permission of Allāh. And Allāh is with the steadfast.
8:67
مَا
Not
كَانَ
is
لِنَبِىٍّ
for a Prophet
أَن
that
(there) should be
لَهُۥٓ
for him
أَسۡرَىٰ
prisoners of war
حَتَّىٰ
until
يُثۡخِنَ
he has battled strenuously
فِى
in
the land
تُرِيدُونَ
You desire
عَرَضَ
(the) commodities
(of) the world
وَٱ للَّهُ
but Allah
يُرِيدُ
desires
(for you) the Hereafter
وَٱ للَّهُ
And Allah
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
٦٧All-Wise
It is not for a prophet to have captives [of war] until he inflicts a massacre [upon Allāh's enemies] in the land. You [i.e., some Muslims] desire the commodities of this world,1 but Allāh desires [for you] the Hereafter. And Allāh is Exalted in Might and Wise.
8:68
لَّوۡلَا
Had not
كِتَـٰ بٌ
an ordainment
from
Allah
سَبَقَ
preceded
لَمَسَّكُمۡ
surely (would) have touched you
فِيمَآ
for what
أَخَذۡتُمۡ
you took
عَذَابٌ
a punishment
عَظِي مٌ
٦٨great
If not for a decree from Allāh that preceded,1 you would have been touched for what you took by a great punishment.
8:69
فَكُلُواۡ
So eat
مِمّ َا
from what
غَنِمۡتُمۡ
you got as war booty
حَلَـٰ لاً
lawful
(and) good
and fear
Allah
إِنّ َ
Indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
So consume what you have taken of war booty [as being] lawful and good, and fear Allāh. Indeed, Allāh is Forgiving and Merciful.
8:70
يَـٰٓ أَيُّهَا
O
Prophet
قُل
Say
لِّمَن
to whoever
(is) in
أَيۡدِيكُم
your hands
of
the captives
إِن
If
knows
Allah
فِى
in
قُلُوبِكُمۡ
your hearts
خَيۡرًا
any good
He will give you
خَيۡرًا
better
than what
أُخِذَ
was taken
مِنك ُمۡ
from you
وَيَغۡفِرۡ
and He will forgive
لَكُمۡۗ
you
وَٱ للَّهُ
And Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
O Prophet, say to whoever is in your hands of the captives, "If Allāh knows [any] good in your hearts, He will give you [something] better than what was taken from you, and He will forgive you; and Allāh is Forgiving and Merciful."
8:71
وَإِن
But if
they intend
خِيَانَتَكَ
(to) betray you
فَقَدۡ
certainly
خَانُواۡ
they have betrayed
Allah
مِن
from
before
فَأَمۡكَنَ
So He gave (you) power
مِنۡهُمۡۗ
over them
وَٱ للَّهُ
And Allah
عَلِيمٌ
(is) All-Knower
حَكِي مٌ
٧١All-Wise
But if they intend to betray you - then they have already betrayed Allāh before, and He empowered [you] over them. And Allāh is Knowing and Wise.
8:72
إِنّ َ
Indeed
those who
ءَامَنُواۡ
believed
وَهَاجَرُواۡ
and emigrated
وَجَـٰ هَدُواۡ
and strove hard
بِأَمۡوٰ
with their wealth
وَأَنف ُسِهِمۡ
and their lives
فِى
in
سَبِيلِ
(the) way
(of) Allah
وَٱ لَّذِينَ
and those who
ءَاوَواۡ
gave shelter
وَّنَصَرُوٓ اۡ
and helped
أُوۡ لَـٰٓ ئِكَ
those
بَعۡضُهُمۡ
some of them
أَوۡلِيَا ٓءُ
(are) allies
بَعۡضٍۚ
(of) another
But those who
ءَامَنُواۡ
believed
وَلَمۡ
and (did) not
يُهَاجِرُواۡ
emigrate
مَا
(it is) not
لَكُم
for you
(of)
their protection
(in)
(in) anything
حَتَّىٰ
until
يُهَاجِرُواۡۚ
they emigrate
وَإِنِ
And if
they seek your help
فِى
in
the religion
فَعَلَيۡكُمُ
then upon you
(is to) help them
إِلَّا
except
عَلَىٰ
against
قَوۡمِۭ
a people
between you
وَبَيۡنَهُم
and between them
(is) a treaty
And Allah
بِمَا
of what
تَعۡمَلُونَ
you do
بَصِي رٌ
٧٢(is) All-Seer
Indeed, those who have believed and emigrated and fought with their wealth and lives in the cause of Allāh and those who gave shelter and aided - they are allies of one another. But those who believed and did not emigrate - for you there is no support of them until they emigrate. And if they seek help of you for the religion, then you must help, except against a people between yourselves and whom is a treaty. And Allāh is Seeing of what you do.
8:73
وَٱ لَّذِينَ
And those who
كَفَرُواۡ
disbelieve
بَعۡضُهُمۡ
some of them
أَوۡلِيَا ٓءُ
(are) allies
بَعۡضٍۚ
(to) another
إِلَّا
If not
تَفۡعَلُوهُ
you do it
تَكُن
(there) will be
oppression
in
the earth
وَفَسَادٌ
and corruption
great
And those who disbelieved are allies of one another. If you do not do so [i.e., ally yourselves with other believers], there will be fitnah [i.e., disbelief and oppression] on earth and great corruption.
8:74
وَٱ لَّذِينَ
And those who
ءَامَنُواۡ
believed
وَهَاجَرُواۡ
and emigrated
وَجَـٰ هَدُواۡ
and strove hard
فِى
in
سَبِيلِ
(the) way
(of) Allah
وَٱ لَّذِينَ
and those who
ءَاوَواۡ
gave shelter
وَّنَصَرُوٓ اۡ
and helped
أُوۡ لَـٰٓ ئِكَ
those
هُمُ
they (are)
the believers
حَقًّاۚ
(in) truth
For them
(is) forgiveness
and a provision
noble
But those who have believed and emigrated and fought in the cause of Allāh and those who gave shelter and aided - it is they who are the believers, truly. For them is forgiveness and noble provision.
8:75
وَٱ لَّذِينَ
And those who
ءَامَنُواۡ
believed
مِنۢ
from
afterwards
وَهَاجَرُواۡ
and emigrated
وَجَـٰ هَدُواۡ
and strove hard
مَعَكُمۡ
with you
فَأُوۡ لَـٰٓ ئِكَ
then those
مِنك ُمۡۚ
(are) of you
وَأُوۡ لُواۡ
But those
(of) blood relationship
بَعۡضُهُمۡ
some of them
أَوۡلَىٰ
(are) nearer
بِبَعۡضٍ
to another
in
كِتَـٰ بِ
(the) Book
(of) Allah
إِنّ َ
Indeed
Allah
بِكُلِّ
of every
شَىۡءٍ
thing
عَلِي مُۢ
٧٥(is) All-Knower
And those who believed after [the initial emigration] and emigrated and fought with you - they are of you. But those of [blood] relationship are more entitled [to inheritance] in the decree of Allāh.1 Indeed, Allāh is Knowing of all things.
9:1
بَرَا ٓءَةٌ
Freedom from obligations
from
Allah
وَرَسُولِهِۦٓ
and His Messenger
إِلَى
to
those (with) whom
عَـٰ هَد تُّم
you made a covenant
from
the polytheists
[This is a declaration of] disassociation, from Allāh and His Messenger, to those with whom you had made a treaty among the polytheists.1
9:2
فَسِيحُواۡ
So move about
فِى
in
the land
أَرۡبَعَةَ
(during) four
أَشۡهُرٍ
months
but know
أَنّ َكُمۡ
that you
غَيۡرُ
(can) not
مُعۡجِزِى
escape
Allah
وَأَنّ َ
and that
Allah
مُخۡزِى
(is) the One Who (will) disgrace
the disbelievers
So travel freely, [O disbelievers], throughout the land [during] four months but know that you cannot cause failure to Allāh and that Allāh will disgrace the disbelievers.
9:3
وَأَذٰ نٌ
And an announcement
from Allah
from Allah
وَرَسُولِهِۦٓ
and His Messenger
إِلَى
to
the people
يَوۡمَ
(on the) day
(of) the greater Pilgrimage
(of) the greater Pilgrimage
أَنّ َ
that
Allah
بَرِى ٓءٌ
(is) free from obligations
[of]
(to) the polytheists
وَرَسُولُهُۥ ۚ
and (so is) His Messenger
فَإِن
So if
you repent
فَهُوَ
then, it is
خَيۡرٌ
best
for you
وَإِن
But if
you turn away
فَٱ عۡلَمُوٓ اۡ
then know
أَنّ َكُمۡ
that you
غَيۡرُ
(can) not
مُعۡجِزِى
escape
Allah
وَبَشِّرِ
And give glad tidings
(to) those who
كَفَرُواۡ
disbelieve
بِعَذَابٍ
of a punishment
أَلِي مٍ
٣painful
And [it is] an announcement from Allāh and His Messenger to the people on the day of the greater pilgrimage1 that Allāh is disassociated from the disbelievers, and [so is] His Messenger. So if you repent, that is best for you; but if you turn away - then know that you will not cause failure to Allāh.2 And give tidings to those who disbelieve of a painful punishment.
9:4
إِلَّا
Except
those (with) whom
عَـٰ هَد تُّم
you have a covenant
among
the polytheists
ثُمّ َ
then
لَمۡ
not
يَنق ُصُوكُمۡ
they have failed you
شَيۡــًٔا
(in any) thing
and not
يُظَـٰ هِرُواۡ
they have supported
عَلَيۡكُمۡ
against you
أَحَدًا
anyone
so fulfil
إِلَيۡهِمۡ
to them
عَهۡدَهُمۡ
their treaty
إِلَىٰ
till
مُدَّتِهِمۡۚ
their term
إِنّ َ
Indeed
Allah
يُحِبُّ
loves
the righteous
Excepted are those with whom you made a treaty among the polytheists and then they have not been deficient toward you in anything or supported anyone against you; so complete for them their treaty until their term [has ended]. Indeed, Allāh loves the righteous [who fear Him].
9:5
فَإِذَا
Then when
have passed
the sacred months
the sacred months
فَٱ قۡ تُلُواۡ
then kill
the polytheists
حَيۡثُ
wherever
وَجَد تُّمُوهُمۡ
you find them
وَخُذُوهُمۡ
and seize them
وَٱ حۡصُرُوهُمۡ
and besiege them
وَٱ قۡ عُدُواۡ
and sit (in wait)
لَهُمۡ
for them
كُلَّ
(at) every
مَرۡصَدٍۚ
place of ambush
But if
they repent
وَأَقَامُواۡ
and establish
the prayer
وَءَاتَوُاۡ
and give
the zakah
فَخَلُّواۡ
then leave
سَبِيلَهُمۡۚ
their way
إِنّ َ
Indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
And when the inviolable months1 have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakāh, let them [go] on their way. Indeed, Allāh is Forgiving and Merciful.
9:6
وَإِنۡ
And if
أَحَدٌ
anyone
of
the polytheists
seek your protection
فَأَجِرۡهُ
then grant him protection
حَتَّىٰ
until
يَسۡمَعَ
he hears
كَلَـٰ مَ
(the) Words of Allah
(the) Words of Allah
ثُمّ َ
Then
أَبۡ لِغۡهُ
escort him
مَأۡمَنَهُۥ ۚ
(to) his place of safety
ذٰ
That
بِأَنّ َهُمۡ
(is) because they
قَوۡمٌ
(are) a people
(who) do not know
يَعۡلَمُو نَ
٦(who) do not know
And if any one of the polytheists seeks your protection, then grant him protection so that he may hear the words of Allāh [i.e., the Qur’ān]. Then deliver him to his place of safety. That is because they are a people who do not know.
9:7
كَيۡفَ
How
يَكُونُ
can (there) be
لِلۡمُشۡرِكِينَ
for the polytheists
عَهۡدٌ
a covenant
عِند َ
with
Allah
وَعِند َ
and with
رَسُولِهِۦٓ
His Messenger
إِلَّا
except
those (with) whom
عَـٰ هَد تُّمۡ
you made a covenant
عِند َ
near
Al-Masjid
Al-Haraam
فَمَا
So long as
they are upright
لَكُمۡ
to you
فَٱ سۡتَقِيمُواۡ
then you be upright
لَهُمۡۚ
to them
إِنّ َ
Indeed
Allah
يُحِبُّ
loves
the righteous
How can there be for the polytheists a treaty in the sight of Allāh and with His Messenger, except for those with whom you made a treaty at al-Masjid al-Ḥarām? So as long as they are upright toward you,1 be upright toward them. Indeed, Allāh loves the righteous [who fear Him].
9:8
كَيۡفَ
How
وَإِن
while, if
they gain dominance
عَلَيۡكُمۡ
over you
لَا
they do not regard (the ties)
يَرۡقُبُواۡ
they do not regard (the ties)
فِيكُمۡ
with you
إِلاًّ
(of) kinship
and not
ذِمّ َةًۚ
covenant of protection
They satisfy you
with their mouths
وَتَأۡبَىٰ
but refuse
قُلُوبُهُمۡ
their hearts
وَأَكۡثَرُهُمۡ
and most of them
فَـٰ سِقُو نَ
٨(are) defiantly disobedient
How [can there be a treaty] while, if they gain dominance over you, they do not observe concerning you any pact of kinship or covenant of protection? They satisfy you with their mouths, but their hearts refuse [compliance], and most of them are defiantly disobedient.
9:9
ٱشۡتَرَوۡاۡ
They exchange
بِـَٔـايَـٰ تِ
[with] the Verses of Allah
[with] the Verses of Allah
ثَمَنًا
(for) a little price
(for) a little price
and they hinder (people)
عَن
from
His way
إِنّ َهُمۡ
Indeed
سَا ٓءَ
evil
مَا
(is) what
كَانُواۡ
they used to
يَعۡمَلُو نَ
٩do
They have exchanged the signs of Allāh for a small price and averted [people] from His way. Indeed, it was evil that they were doing.
9:10
لَا
Not
يَرۡقُبُونَ
they respect (the ties)
فِى
towards
مُؤۡمِنٍ
a believer
إِلاًّ
(of) kinship
and not
ذِمّ َةًۚ
covenant of protection
And those
هُمُ
[they]
(are) the transgressors
They do not observe toward a believer any pact of kinship or covenant of protection. And it is they who are the transgressors.
9:11
فَإِن
But if
they repent
وَأَقَامُواۡ
and establish
the prayer
وَءَاتَوُاۡ
and give
the zakah
فَإِخۡوٰ
then (they are) your brothers
فِى
in
[the] religion
وَنُفَصِّلُ
And We explain in detail
the Verses
لِقَوۡمٍ
for a people
(who) know
But if they repent, establish prayer, and give zakāh, then they are your brothers in religion; and We detail the verses for a people who know.
9:12
وَإِن
And if
they break
أَيۡمَـٰ نَهُم
their oaths
after
after
عَهۡدِهِمۡ
their treaty
وَطَعَنُواۡ
and defame
فِى
[in]
دِينِكُمۡ
your religion
فَقَـٰ تِلُوٓ اۡ
then fight
أَئِمّ َةَ
the leaders
(of) [the] disbelief
إِنّ َهُمۡ
indeed, they
لَآ
no
أَيۡمَـٰ نَ
oaths
لَهُمۡ
for them
لَعَلَّهُمۡ
so that they may
يَنت َهُو نَ
١٢cease
And if they break their oaths after their treaty and defame your religion, then combat the leaders of disbelief, for indeed, there are no oaths [sacred] to them; [fight them that] they might cease.
9:13
أَلَا
Will not
تُقَـٰ تِلُونَ
you fight
قَوۡمًا
a people
who broke
أَيۡمَـٰ نَهُمۡ
their oaths
وَهَمّ ُواۡ
and determined
بِإِخۡرَاجِ
to drive out
the Messenger
وَهُم
and they
began (to attack) you
أَوَّلَ
first
مَرَّةٍۚ
time
أَتَخۡشَوۡنَهُمۡۚ
Do you fear them
فَٱ للَّهُ
But Allah
أَحَقُّ
(has) more right
أَن
that
you should fear Him
إِن
if
you are
believers
Would you not fight against a people who broke their oaths and determined to expel the Messenger, and they had begun [the attack upon] you the first time? Do you fear them? But Allāh has more right that you should fear Him, if you are [truly] believers.
9:14
قَـٰ تِلُوهُمۡ
Fight them
يُعَذِّبۡ هُمُ
Allah will punish them
Allah will punish them
بِأَيۡدِيكُمۡ
by your hands
وَيُخۡزِهِمۡ
and disgrace them
وَيَنص ُرۡكُمۡ
and give you victory
عَلَيۡهِمۡ
over them
وَيَشۡفِ
and will heal
صُدُورَ
(the) breasts
قَوۡمٍ
(of) a people
(who are) believers
Fight them; Allāh will punish them by your hands and will disgrace them and give you victory over them and satisfy the breasts [i.e., desires] of a believing people
9:15
وَيُذۡهِبۡ
And remove
غَيۡظَ
(the) anger
قُلُوبِهِمۡۗ
(of) their hearts
وَيَتُوبُ
And Allah accepts repentance
And Allah accepts repentance
عَلَىٰ
of
مَن
whom
He wills
وَٱ للَّهُ
And Allah
عَلِيمٌ
(is) All-Knower
حَكِي مٌ
١٥All-Wise
And remove the fury in their [i.e., the believers'] hearts. And Allāh turns in forgiveness to whom He wills; and Allāh is Knowing and Wise.
9:16
أَمۡ
Or
حَسِبۡ تُمۡ
(do) you think
أَن
that
you would be left
وَلَمّ َا
while not
يَعۡلَمِ
Allah made evident
Allah made evident
those who
جَـٰ هَدُواۡ
strive
مِنك ُمۡ
among you
وَلَمۡ
and not
يَتَّخِذُواۡ
take
مِن
besides Allah
besides Allah
besides Allah
وَلَا
and not
رَسُولِهِۦ
His Messenger
وَلَا
and not
the believers
وَلِيجَةًۚ
(as) intimates
And Allah
خَبِيرُۢ
(is) All-Aware
of what
تَعۡمَلُو نَ
١٦you do
Do you think that you will be left [as you are] while Allāh has not yet made evident those among you who strive [for His cause] and do not take other than Allāh, His Messenger and the believers as intimates? And Allāh is [fully] Aware of what you do.
9:17
مَا
(It) is not
كَانَ
(It) is not
لِلۡمُشۡرِكِينَ
for the polytheists
أَن
that
they maintain
مَسَـٰ جِدَ
(the) masajid of Allah
(the) masajid of Allah
شَـٰ هِدِينَ
(while) witnessing
عَلَىٰٓ
against
أَنف ُسِهِم
themselves
[with] disbelief
أُوۡ لَـٰٓ ئِكَ
(For) those
حَبِطَتۡ
worthless
أَعۡمَـٰ لُهُمۡ
(are) their deeds
وَفِى
and in
the Fire
هُمۡ
they
خَـٰ لِدُو نَ
١٧(will) abide forever
It is not for the polytheists to maintain the mosques of Allāh [while] witnessing against themselves with disbelief. [For] those, their deeds have become worthless, and in the Fire they will abide eternally.
9:18
إِنّ َمَا
Only
يَعۡمُرُ
will maintain
مَسَـٰ جِدَ
(the) masajid of Allah
(the) masajid of Allah
مَنۡ
(the one) who
ءَامَنَ
believes
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
the Last
وَأَقَامَ
and establishes
the prayer
وَءَاتَى
and gives
the zakah
وَلَمۡ
and not
يَخۡشَ
fear
إِلَّا
except
Allah
فَعَسَىٰٓ
Then perhaps
أُوۡ لَـٰٓ ئِكَ
those
أَن
[that]
they are
مِنَ
of
the guided ones
The mosques of Allāh are only to be maintained by those who believe in Allāh and the Last Day and establish prayer and give zakāh and do not fear except Allāh, for it is expected that those will be of the [rightly] guided.
9:19
۞أَجَعَلۡتُمۡ
Do you make
سِقَايَةَ
the providing of water
(to) the pilgrims
وَعِمَارَةَ
and (the) maintenance
(of) Al-Masjid Al-Haraam
(of) Al-Masjid Al-Haraam
كَمَنۡ
like (the one) who
ءَامَنَ
believes
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
the Last
وَجَـٰ هَدَ
and strives
فِى
in
سَبِيلِ
(the) way
(of) Allah
لَا
They are not equal
يَسۡتَوُۥ نَ
They are not equal
عِند َ
near
Allah
وَٱ للَّهُ
And Allah
لَا
(does) not
يَهۡدِى
guide
the people
the wrongdoers
Have you made the providing of water for the pilgrim and the maintenance of al-Masjid al-Ḥarām equal to [the deeds of] one who believes in Allāh and the Last Day and strives in the cause of Allāh? They are not equal in the sight of Allāh. And Allāh does not guide the wrongdoing people.
9:20
ٱلَّذِينَ
Those who
ءَامَنُواۡ
believed
وَهَاجَرُواۡ
and emigrated
وَجَـٰ هَدُواۡ
and strove
فِى
in
سَبِيلِ
(the) way
(of) Allah
بِأَمۡوٰ
with their wealth
وَأَنف ُسِهِمۡ
and their lives
أَعۡظَمُ
(are) greater
دَرَجَةً
(in) rank
عِند َ
near
Allah
وَأُوۡ لَـٰٓ ئِكَ
And those
هُمُ
they
(are) the successful
The ones who have believed, emigrated and striven in the cause of Allāh with their wealth and their lives are greater in rank in the sight of Allāh. And it is those who are the attainers [of success].
9:21
يُبَشِّرُهُمۡ
Their Lord gives them glad tidings
رَبُّهُم
Their Lord gives them glad tidings
of Mercy
from Him
وَرِضۡوٰ نٍ
and Pleasure
and Gardens
for them
فِيهَا
in it
نَعِيمٌ
(is) bliss
enduring
Their Lord gives them good tidings of mercy from Him and approval and of gardens for them wherein is enduring pleasure.
9:22
خَـٰ لِدِينَ
(They will) abide
فِيهَآ
in it
أَبَدًاۚ
forever
إِنّ َ
Indeed
Allah
عِند َهُۥٓ
with Him
أَجۡ رٌ
(is) a reward
عَظِي مٌ
٢٢great
[They will be] abiding therein forever. Indeed, Allāh has with Him a great reward.
9:23
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَا
(Do) not
تَتَّخِذُوٓ اۡ
take
ءَابَا ٓءَكُمۡ
your fathers
وَإِخۡوٰ
and your brothers
أَوۡلِيَا ٓءَ
(as) allies
إِنِ
if
they prefer
[the] disbelief
عَلَى
over
[the] belief
وَمَن
And whoever
takes them as allies
among you
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
[they]
(are) the wrongdoers
O you who have believed, do not take your fathers or your brothers as allies if they have preferred disbelief over belief. And whoever does so among you - then it is those who are the wrongdoers.
9:24
قُلۡ
Say
إِن
If
are
ءَابَا ٓؤُكُمۡ
your fathers
وَأَبۡ نَا ٓؤُكُمۡ
and your sons
وَإِخۡوٰ
and your brothers
وَأَزۡوٰ
and your spouses
وَعَشِيرَتُكُمۡ
and your relatives
وَأَمۡوٰ
and wealth
that you have acquired
وَتِجَـٰ رَةٌ
and the commerce
you fear
كَسَادَهَا
a decline (in) it
وَمَسَـٰ كِنُ
and the dwellings
تَرۡضَوۡنَهَآ
you delight (in) it
أَحَبَّ
(are) more beloved
إِلَيۡكُم
to you
than
Allah
وَرَسُولِهِۦ
and His Messenger
وَجِهَادٍ
and striving
in
سَبِيلِهِۦ
His way
فَتَرَبَّصُواۡ
then wait
حَتَّىٰ
until
يَأۡتِىَ
Allah brings
Allah brings
بِأَمۡرِهِۦ ۗ
His Command
وَٱ للَّهُ
And Allah
لَا
(does) not
يَهۡدِى
guide
the people
the defiantly disobedient
Say, [O Muḥammad], "If your fathers, your sons, your brothers, your wives, your relatives, wealth which you have obtained, commerce wherein you fear decline, and dwellings with which you are pleased are more beloved to you than Allāh and His Messenger and jihād [i.e., striving] in His cause, then wait until Allāh executes His command. And Allāh does not guide the defiantly disobedient people."
9:25
لَقَدۡ
Verily
نَصَرَكُمُ
Allah helped you
Allah helped you
فِى
in
مَوَاطِنَ
regions
كَثِيرَةٍۙ
many
and (on the) day
حُنَيۡنٍۙ
(of) Hunain
إِذۡ
when
أَعۡجَبَتۡكُمۡ
pleased you
كَثۡرَتُكُمۡ
your multitude
فَلَمۡ
but not
تُغۡنِ
availed
عَنك ُمۡ
you
شَيۡــًٔا
anything
and (was) straitened
عَلَيۡكُمُ
for you
the earth
بِمَا
(in spite) of its vastness
رَحُبَتۡ
(in spite) of its vastness
ثُمّ َ
then
وَلَّيۡتُم
you turned back
fleeing
Allāh has already given you victory in many regions and [even] on the day of Ḥunayn, when your great number pleased you, but it did not avail you at all, and the earth was confining for you with [i.e., in spite of] its vastness; then you turned back, fleeing.
9:26
ثُمّ َ
Then
أَنز َلَ
Allah sent down
Allah sent down
سَكِينَتَهُۥ
His tranquility
عَلَىٰ
on
رَسُولِهِۦ
His Messenger
وَعَلَى
and on
the believers
وَأَنز َلَ
and sent down
جُنُودًا
forces
which you did not see
تَرَوۡهَا
which you did not see
وَعَذَّبَ
and He punished
those who
كَفَرُواۡۚ
disbelieved
وَذٰ
And that
جَزَا ٓءُ
(is) the recompense
(of) the disbelievers
Then Allāh sent down His tranquility upon His Messenger and upon the believers and sent down soldiers [i.e., angels] whom you did not see and punished those who disbelieved. And that is the recompense of the disbelievers.
9:27
ثُمّ َ
Then
يَتُوبُ
Allah accepts repentance
Allah accepts repentance
مِنۢ
after
after
ذٰ
that
عَلَىٰ
for
مَن
whom
He wills
وَٱ للَّهُ
And Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
Then Allāh will accept repentance after that for whom He wills; and Allāh is Forgiving and Merciful.
9:28
يَـٰٓ أَيُّهَا
O you who believe
O you who believe
ءَامَنُوٓ اۡ
O you who believe
إِنّ َمَا
Indeed
the polytheists
نَجَسٌ
(are) unclean
so let them not come near
يَقۡ رَبُواۡ
so let them not come near
Al-Masjid Al-Haraam
Al-Masjid Al-Haraam
بَعۡدَ
after
عَامِهِمۡ
this, their (final) year
هَـٰ ذَاۚ
this, their (final) year
وَإِنۡ
And if
خِفۡتُمۡ
you fear
عَيۡلَةً
poverty
then soon
يُغۡنِيكُمُ
Allah will enrich you
Allah will enrich you
مِن
from
His Bounty
إِن
if
He wills
إِنّ َ
Indeed
Allah
عَلِيمٌ
(is) All-Knower
حَكِي مٌ
٢٨All-Wise
O you who have believed, indeed the polytheists are unclean, so let them not approach al-Masjid al-Ḥarām after this, their [final] year. And if you fear privation, Allāh will enrich you from His bounty if He wills. Indeed, Allāh is Knowing and Wise.
9:29
قَـٰ تِلُواۡ
Fight
those who
لَا
(do) not
يُؤۡمِنُونَ
believe
بِٱ للَّهِ
in Allah
وَلَا
and not
بِٱ لۡيَوۡمِ
in the Day
the Last
وَلَا
and not
يُحَرِّمُونَ
they make unlawful
مَا
what
حَرَّمَ
Allah has made unlawful
Allah has made unlawful
وَرَسُولُهُۥ
and His Messenger
وَلَا
and not
يَدِينُونَ
they acknowledge
دِينَ
(the) religion
(of) the truth
مِنَ
from
those who
أُوتُواۡ
were given
the Scripture
حَتَّىٰ
until
يُعۡطُواۡ
they pay
the jizyah
عَن
willingly
willingly
while they
صَـٰ غِرُو نَ
٢٩(are) subdued
Fight against those who do not believe in Allāh or in the Last Day and who do not consider unlawful what Allāh and His Messenger have made unlawful and who do not adopt the religion of truth [i.e., Islām] from those who were given the Scripture - [fight] until they give the jizyah1 willingly while they are humbled.
9:30
وَقَالَتِ
And said
the Jews
عُزَيۡرٌ
Uzair
(is) son
(of) Allah
وَقَالَتِ
And said
the Christians
Messiah
(is) son
(of) Allah
ذٰ
That
قَوۡلُهُم
(is) their saying
with their mouths
يُضَـٰ هِــُٔونَ
they imitate
قَوۡلَ
the saying
(of) those who
كَفَرُواۡ
disbelieved
مِن
before
before
قَـٰ تَلَهُمُ
(May) Allah destroy them
(May) Allah destroy them
أَنّ َىٰ
How
يُؤۡفَكُو نَ
٣٠deluded are they
The Jews say, "Ezra is the son of Allāh"; and the Christians say, "The Messiah is the son of Allāh." That is their statement from their mouths; they imitate the saying of those who disbelieved before [them]. May Allāh destroy them; how are they deluded?
9:31
ٱتَّخَذُوٓ اۡ
They have taken
أَحۡبَارَهُمۡ
their rabbis
وَرُهۡبَـٰ نَهُمۡ
and their monks
أَرۡبَابًا
(as) Lords
besides
besides
Allah
وَٱ لۡمَسِيحَ
and the Messiah
son
مَرۡيَمَ
(of) Maryam
وَمَآ
And not
أُمِرُوٓ اۡ
they were commanded
إِلَّا
except
لِيَعۡبُدُوٓ اۡ
that they worship
إِلَـٰ هًا
One God
One God
(There) is no
إِلَـٰ هَ
god
إِلَّا
except
هُوَۚ
Him
سُبۡ حَـٰ نَهُۥ
Glory be to Him
عَمّ َا
from what
يُشۡرِكُو نَ
٣١they associate (with Him)
They have taken their scholars and monks as lords besides Allāh,1 and [also] the Messiah, the son of Mary.2 And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.
9:32
يُرِيدُونَ
They want
أَن
to
extinguish
نُورَ
Allah's light
Allah's light
بِأَفۡوٰ
with their mouths
وَيَأۡبَى
but Allah refuses
but Allah refuses
إِلَّآ
except
أَن
to
perfect
نُورَهُۥ
His Light
وَلَوۡ
even if
كَرِهَ
the disbelievers dislike (it)
the disbelievers dislike (it)
They want to extinguish the light of Allāh with their mouths, but Allāh refuses except to perfect His light, although the disbelievers dislike it.
9:33
هُوَ
He
(is) the One Who
أَرۡسَلَ
has sent
رَسُولَهُۥ
His Messenger
بِٱ لۡهُدَىٰ
with the guidance
وَدِينِ
and the religion
(of) [the] truth
لِيُظۡهِرَهُۥ
to manifest it
عَلَى
over
all religions
كُلِّهِۦ
all religions
وَلَوۡ
Even if
كَرِهَ
dislike (it)
the polytheists
It is He who has sent His Messenger with guidance and the religion of truth to manifest it over all religion, although they who associate others with Allāh dislike it.
9:34
۞يَـٰٓ أَيُّهَا
O you who believe
O you who believe
ءَامَنُوٓ اۡ
O you who believe
إِنّ َ
Indeed
كَثِيرًا
many
of
the rabbis
وَٱ ل رُّهۡبَانِ
and the monks
لَيَأۡكُلُونَ
surely eat
أَمۡوٰ
(the) wealth
(of) the people
بِٱ لۡبَـٰ طِلِ
in falsehood
وَيَصُدُّونَ
and hinder
عَن
from
(the) way
(of) Allah
وَٱ لَّذِينَ
And those who
يَكۡنِزُونَ
hoard
the gold
وَٱ لۡفِضَّةَ
and the silver
وَلَا
and (do) not
يُنف ِقُونَهَا
spend it
فِى
in
سَبِيلِ
(the) way
(of) Allah
فَبَشِّرۡهُم
[so] give them tidings
of a punishment
أَلِي مٍ
٣٤painful
O you who have believed, indeed many of the scholars and the monks devour the wealth of people unjustly1 and avert [them] from the way of Allāh. And those who hoard gold and silver and spend it not in the way of Allāh - give them tidings of a painful punishment.
9:35
يَوۡمَ
(The) Day
يُحۡمَىٰ
it will be heated [on it]
عَلَيۡهَا
it will be heated [on it]
فِى
in
نَارِ
the Fire
جَهَنّ َمَ
(of) Hell
فَتُكۡوَىٰ
and will be branded
بِهَا
with it
جِبَاهُهُمۡ
their foreheads
وَجُنُوبُهُمۡ
and their flanks
وَظُهُورُهُمۡۖ
and their backs
هَـٰ ذَا
This
مَا
(is) what
كَنَزۡتُمۡ
you hoarded
لِأَنف ُسِكُمۡ
for yourselves
فَذُوقُواۡ
so taste
مَا
what
كُنت ُمۡ
you used to
تَكۡنِزُو نَ
٣٥hoard
The Day when it1 will be heated in the fire of Hell and seared therewith will be their foreheads, their flanks, and their backs, [it will be said], "This is what you hoarded for yourselves, so taste what you used to hoard."
9:36
إِنّ َ
Indeed
عِدَّةَ
(the) number
(of) the months
عِند َ
with
Allah
(is) twelve
عَشَرَ
(is) twelve
شَهۡرًا
months
in
كِتَـٰ بِ
(the) ordinance
(of) Allah
يَوۡمَ
(from the) Day
خَلَقَ
He created
the heavens
وَٱ لۡأَرۡضَ
and the earth
مِنۡهَآ
of them
أَرۡبَعَةٌ
four
حُرُمٌۚ
(are) sacred
That
(is) the religion
the upright
فَلَا
so (do) not
تَظۡلِمُواۡ
wrong
فِيهِنّ َ
therein
أَنف ُسَكُمۡۚ
yourselves
وَقَـٰ تِلُواۡ
And fight
the polytheists
كَا ٓفَّةً
all together
as
يُقَـٰ تِلُونَكُمۡ
they fight you
كَا ٓفَّةًۚ
all together
And know
أَنّ َ
that
Allah
مَعَ
(is) with
the righteous
Indeed, the number of months with Allāh is twelve [lunar] months in the register of Allāh [from] the day He created the heavens and the earth; of these, four are sacred.1 That is the correct religion [i.e., way], so do not wrong yourselves during them.2 And fight against the disbelievers collectively as they fight against you collectively. And know that Allāh is with the righteous [who fear Him].
9:37
إِنّ َمَا
Indeed
the postponing
زِيَادَةٌ
(is) an increase
in
the disbelief
يُضَلُّ
are led astray
بِهِ
by it
those who
كَفَرُواۡ
disbelieve
يُحِلُّونَهُۥ
They make it lawful
عَامًا
one year
and make it unlawful
عَامًا
(another) year
to adjust
عِدَّةَ
the number
مَا
which
حَرَّمَ
Allah has made unlawful
Allah has made unlawful
فَيُحِلُّواۡ
and making lawful
مَا
what
حَرَّمَ
Allah has made unlawful
Allah has made unlawful
زُيِّنَ
Is made fair-seeming
لَهُمۡ
to them
سُو ٓءُ
(the) evil
أَعۡمَـٰ لِهِمۡۗ
(of) their deeds
وَٱ للَّهُ
And Allah
لَا
(does) not
يَهۡدِى
guide
the people
the disbelievers
Indeed, the postponing [of restriction within sacred months] is an increase in disbelief by which those who have disbelieved are led [further] astray. They make it1 lawful one year and unlawful another year to correspond to the number made unlawful by Allāh2 and [thus] make lawful what Allāh has made unlawful. Made pleasing to them is the evil of their deeds; and Allāh does not guide the disbelieving people.
9:38
يَـٰٓ أَيُّهَا
O you who believe
O you who believe
ءَامَنُواۡ
O you who believe
مَا
What
لَكُمۡ
(is the matter) with you
إِذَا
when
قِيلَ
it is said
لَكُمُ
to you
go forth
فِى
in
سَبِيلِ
(the) way
(of) Allah
you cling heavily
إِلَى
to
the earth
أَرَضِيتُم
Are you pleased
with the life
(of) the world
مِنَ
(rather) than
the Hereafter
فَمَا
But what
مَتَـٰ عُ
(is the) enjoyment
(of) the life
(of) the world
فِى
in (comparison to)
the hereafter
إِلَّا
except
قَلِي لٌ
٣٨a little
O you who have believed, what is [the matter] with you that, when you are told to go forth in the cause of Allāh, you adhere heavily to the earth?1 Are you satisfied with the life of this world rather than the Hereafter? But what is the enjoyment of worldly life compared to the Hereafter except a [very] little.
9:39
إِلَّا
If not
تَنف ِرُواۡ
you go forth
يُعَذِّبۡ كُمۡ
He will punish you
عَذَابًا
(with) a painful punishment
أَلِيمًا
(with) a painful punishment
and will replace you
قَوۡمًا
(with) a people
غَيۡرَكُمۡ
other than you
وَلَا
and not
تَضُرُّوهُ
you can harm Him
شَيۡــًٔاۗ
(in) anything
And Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
If you do not go forth, He will punish you with a painful punishment and will replace you with another people, and you will not harm Him at all. And Allāh is over all things competent.
9:40
إِلَّا
If not
تَنص ُرُوهُ
you help him
فَقَدۡ
certainly
نَصَرَهُ
Allah helped him
Allah helped him
إِذۡ
when
أَخۡرَجَهُ
drove him out
those who
كَفَرُواۡ
disbelieved
ثَانِىَ
the second
(of) the two
إِذۡ
when
هُمَا
they both
فِى
(were) in
the cave
إِذۡ
when
يَقُولُ
he said
لِصَـٰ حِبِهِۦ
to his companion
لَا
(Do) not
تَحۡزَنۡ
grieve
إِنّ َ
indeed
Allah
مَعَنَاۖ
(is) with us
فَأَنز َلَ
Then Allah sent down
Then Allah sent down
سَكِينَتَهُۥ
His tranquility
عَلَيۡهِ
upon him
وَأَيَّدَهُۥ
and supported him
بِجُنُودٍ
with forces
which you did not see
تَرَوۡهَا
which you did not see
وَجَعَلَ
and made
كَلِمَةَ
(the) word
(of) those who
كَفَرُواۡ
disbelieved
the lowest
وَكَلِمَةُ
while (the) Word
(of) Allah
هِىَ
it (is)
the highest
وَٱ للَّهُ
And Allah
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
٤٠All-Wise
If you do not aid him [i.e., the Prophet (ﷺ)] - Allāh has already aided him when those who disbelieved had driven him out [of Makkah] as one of two,1 when they were in the cave and he [i.e., Muḥammad (ﷺ)] said to his companion, "Do not grieve; indeed Allāh is with us." And Allāh sent down His tranquility upon him and supported him with soldiers [i.e., angels] you did not see and made the word2 of those who disbelieved the lowest,3 while the word of Allāh4 - that is the highest. And Allāh is Exalted in Might and Wise.
9:41
ٱنف ِرُواۡ
Go forth
خِفَافًا
light
or heavy
and strive
بِأَمۡوٰ
with your wealth
وَأَنف ُسِكُمۡ
and your lives
فِى
in
سَبِيلِ
(the) way
(of) Allah
ذٰ
That
خَيۡرٌ
(is) better
for you
إِن
if
you
تَعۡلَمُو نَ
٤١know
Go forth, whether light or heavy,1 and strive with your wealth and your lives in the cause of Allāh. That is better for you, if you only knew.
9:42
لَوۡ
If
كَانَ
it had been
عَرَضًا
a gain
near
and a journey
easy
surely they (would) have followed you
وَلَـٰ كِنۢ
but
was long
عَلَيۡهِمُ
for them
the distance
وَسَيَحۡلِفُونَ
And they will swear
بِٱ للَّهِ
by Allah
لَوِ
If
we were able
لَخَرَجۡ نَا
certainly we (would) have come forth
مَعَكُمۡ
with you
يُهۡلِكُونَ
They destroy
أَنف ُسَهُمۡ
their own selves
وَٱ للَّهُ
and Allah
يَعۡلَمُ
knows
إِنّ َهُمۡ
(that) indeed, they
لَكَـٰ ذِبُو نَ
٤٢(are) surely liars
Had it been a near [i.e., easy] gain and a moderate trip, they [i.e., the hypocrites] would have followed you, but distant to them was the journey. And they will swear by Allāh,1 "If we were able, we would have gone forth with you," destroying themselves [through false oaths], and Allāh knows that indeed they are liars.
9:43
عَفَا
(May) Allah forgive
(May) Allah forgive
عَنك َ
you
لِمَ
Why (did)
أَذِنت َ
you grant leave
لَهُمۡ
to them
حَتَّىٰ
until
يَتَبَيَّنَ
(became) evident
لَكَ
to you
those who
صَدَقُواۡ
were truthful
وَتَعۡلَمَ
and you knew
the liars
Allāh has pardoned you, [O Muḥammad, but] why did you give them permission [to remain behind]? [You should not have] until it was evident to you who were truthful and you knew [who were] the liars.
9:44
لَا
(Would) not ask your permission
يَسۡتَــٔۡذِنُكَ
(Would) not ask your permission
those who
يُؤۡمِنُونَ
believe
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
the Last
أَن
that
they strive
بِأَمۡوٰ
with their wealth
وَأَنف ُسِهِمۡۗ
and their lives
وَٱ للَّهُ
And Allah
عَلِيمُۢ
(is) All-Knower
of the righteous
Those who believe in Allāh and the Last Day would not ask permission of you to be excused from striving [i.e., fighting] with their wealth and their lives. And Allāh is Knowing of those who fear Him.
9:45
إِنّ َمَا
Only
يَسۡتَــٔۡذِنُكَ
ask your leave
those who
لَا
(do) not
يُؤۡمِنُونَ
believe
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
the Last
وَٱ رۡتَابَتۡ
and (are in) doubts
قُلُوبُهُمۡ
their hearts
فَهُمۡ
so they
فِى
in
رَيۡبِهِمۡ
their doubts
يَتَرَدَّدُو نَ
٤٥they waver
Only those would ask permission of you who do not believe in Allāh and the Last Day and whose hearts have doubted, and they, in their doubt, are hesitating.
9:46
۞وَلَوۡ
And if
أَرَادُواۡ
they had wished
(to) go forth
لَأَعَدُّواۡ
surely they (would) have prepared
لَهُۥ
for it
عُدَّةً
(some) preparation
But
Allah disliked
Allah disliked
their being sent
فَثَبَّطَهُمۡ
so He made them lag behind
وَقِيلَ
and it was said
Sit
مَعَ
with
those who sit
And if they had intended to go forth, they would have prepared for it [some] preparation. But Allāh disliked their being sent, so He kept them back, and they were told, "Remain [behind] with those who remain."1
9:47
لَوۡ
If
خَرَجُواۡ
they (had) gone forth
فِيكُم
with you
not
زَادُوكُمۡ
they (would) have increased you
إِلَّا
except
خَبَالاً
(in) confusion
and would have been active
خِلَـٰ لَكُمۡ
in your midst
يَبۡ غُونَكُمُ
seeking (for) you
dissension
وَفِيكُمۡ
And among you (are some)
سَمّ َـٰ عُونَ
who would have listened
لَهُمۡۗ
to them
وَٱ للَّهُ
And Allah
عَلِيمُۢ
(is) All-Knower
of the wrongdoers
Had they gone forth with you, they would not have increased you except in confusion, and they would have been active among you, seeking [to cause] you fitnah [i.e., chaos and dissension]. And among you are avid listeners to them. And Allāh is Knowing of the wrongdoers.
9:48
لَقَدِ
Verily
they had sought
dissension
مِن
before
before
وَقَلَّبُواۡ
and had upset
لَكَ
for you
the matters
حَتَّىٰ
until
جَا ٓءَ
came
the truth
وَظَهَرَ
and became manifest
أَمۡرُ
(the) Order of Allah
(the) Order of Allah
وَهُمۡ
while they
كَـٰ رِهُو نَ
٤٨disliked (it)
They had already desired dissension before and had upset matters for you1 until the truth came and the ordinance [i.e., victory] of Allāh appeared, while they were averse.
9:49
وَمِنۡهُم
And among them
(is he) who
says
Grant me leave
Grant me leave
وَلَا
and (do) not
تَفۡتِنّ ِىٓۚ
put me to trial
أَلَا
Surely
فِى
in
the trial
سَقَطُواۡۗ
they have fallen
وَإِنّ َ
And indeed
جَهَنّ َمَ
Hell
لَمُحِيطَةُۢ
(will) surely surround
the disbelievers
And among them is he who says, "Permit me [to remain at home] and do not put me to trial." Unquestionably, into trial they have fallen.1 And indeed, Hell will encompass the disbelievers.
9:50
إِن
If
befalls you
حَسَنَةٌ
good
it distresses them
وَإِن
but if
befalls you
مُصِيبَةٌ
a calamity
they say
قَدۡ
Verily
أَخَذۡنَآ
we took
أَمۡرَنَا
our matter
مِن
before
before
وَيَتَوَلَّواۡ
And they turn away
وَّهُمۡ
while they
فَرِحُو نَ
٥٠(are) rejoicing
If good befalls you, it distresses them; but if disaster strikes you, they say, "We took our matter [in hand] before,"1 and turn away while they are rejoicing.
9:51
قُل
Say
لَّن
Never
will befall us
إِلَّا
except
مَا
what
كَتَبَ
Allah has decreed
Allah has decreed
لَنَا
for us
هُوَ
He
مَوۡلَـٰ نَاۚ
(is) our Protector
وَعَلَى
And on
Allah
فَلۡيَتَوَكَّلِ
[so] let the believers put (their) trust
[so] let the believers put (their) trust
Say, "Never will we be struck except by what Allāh has decreed for us; He is our protector." And upon Allāh let the believers rely.
9:52
قُلۡ
Say
هَلۡ
Do
تَرَبَّصُونَ
you await
بِنَآ
for us
إِلَّآ
except
إِحۡدَى
one
(of) the two best (things)
وَنَحۡنُ
while we
نَتَرَبَّصُ
[we] await
بِكُمۡ
for you
أَن
that
Allah will afflict you
Allah will afflict you
بِعَذَابٍ
with a punishment
from
عِند ِهِۦٓ
[near] Him
أَوۡ
or
بِأَيۡدِينَاۖ
by our hands
فَتَرَبَّصُوٓ اۡ
So wait
إِنّ َا
indeed, we
مَعَكُم
with you
(are) waiting
Say, "Do you await for us except one of the two best things [i.e., martyrdom or victory] while we await for you that Allāh will afflict you with punishment from Himself or at our hands? So wait; indeed we, along with you, are waiting."
9:53
قُلۡ
Say
أَنف ِقُواۡ
Spend
طَوۡعًا
willingly
أَوۡ
or
كَرۡهًا
unwillingly
never
will be accepted
مِنك ُمۡۖ
from you
إِنّ َكُمۡ
Indeed, you
كُنت ُمۡ
[you] are
قَوۡمًا
a people
defiantly disobedient
Say, "Spend willingly or unwillingly; never will it be accepted from you. Indeed, you have been a defiantly disobedient people."
9:54
وَمَا
And not
مَنَعَهُمۡ
prevents them
أَن
that
is accepted
مِنۡهُمۡ
from them
نَفَقَـٰ تُهُمۡ
their contributions
إِلَّآ
except
أَنّ َهُمۡ
that they
كَفَرُواۡ
disbelieve
بِٱ للَّهِ
in Allah
وَبِرَسُولِهِۦ
and in His Messenger
وَلَا
and not
يَأۡتُونَ
they come
(to) the prayer
إِلَّا
except
وَهُمۡ
while they
كُسَالَىٰ
(are) lazy
وَلَا
and not
يُنف ِقُونَ
they spend
إِلَّا
except
وَهُمۡ
while they
كَـٰ رِهُو نَ
٥٤(are) unwilling
And what prevents their expenditures from being accepted from them but that they have disbelieved in Allāh and in His Messenger and that they come not to prayer except while they are lazy and that they do not spend except while they are unwilling.
9:55
فَلَا
So (let) not
تُعۡجِبۡ كَ
impress you
أَمۡوٰ
their wealth
وَلَآ
and not
أَوۡلَـٰ دُهُمۡۚ
their children
إِنّ َمَا
Only
يُرِيدُ
Allah intends
Allah intends
لِيُعَذِّبَهُم
to punish them
with it
فِى
in
the life
(of) the world
وَتَزۡهَقَ
and should depart
أَنف ُسُهُمۡ
their souls
وَهُمۡ
while they
كَـٰ فِرُو نَ
٥٥(are) disbelievers
So let not their wealth or their children impress you. Allāh only intends to punish them through them in worldly life and that their souls should depart [at death] while they are disbelievers.
9:56
وَيَحۡلِفُونَ
And they swear
بِٱ للَّهِ
by Allah
إِنّ َهُمۡ
indeed, they
لَمِنك ُمۡ
surely (are) of you
وَمَا
while not
هُم
they
(are) of you
وَلَـٰ كِنّ َهُمۡ
but they
قَوۡمٌ
(are) a people
(who) are afraid
And they swear by Allāh that they are from among you while they are not from among you; but they are a people who are afraid.
9:57
لَوۡ
If
يَجِدُونَ
they could find
مَلۡجَــًٔا
a refuge
أَوۡ
or
مَغَـٰ رٰ
caves
أَوۡ
or
مُدَّخَلاً
a place to enter
surely, they would turn
إِلَيۡهِ
to it
وَهُمۡ
and they
يَجۡ مَحُو نَ
٥٧run wild
If they could find a refuge or some caves or any place to enter [and hide], they would turn to it while they run heedlessly.
9:58
وَمِنۡهُم
And among them
(is he) who
criticizes you
فِى
concerning
the charities
فَإِنۡ
Then if
أُعۡطُواۡ
they are given
مِنۡهَا
from it
رَضُواۡ
they are pleased
وَإِن
but if
not
يُعۡطَوۡاۡ
they are given
مِنۡهَآ
from it
إِذَا
then
هُمۡ
they
يَسۡخَطُو نَ
٥٨(are) enraged
And among them are some who criticize you concerning the [distribution of] charities. If they are given from them, they approve; but if they are not given from them, at once they become angry.
9:59
وَلَوۡ
And if
أَنّ َهُمۡ
[that] they
رَضُواۡ
(were) satisfied
مَآ
(with) what
ءَاتَـٰ هُمُ
Allah gave them
Allah gave them
وَرَسُولُهُۥ
and His Messenger
وَقَالُواۡ
and said
حَسۡبُنَا
Sufficient for us
(is) Allah
سَيُؤۡتِينَا
Allah will give us
Allah will give us
مِن
of
His Bounty
وَرَسُولُهُۥٓ
and His Messenger
إِنّ َآ
Indeed, we
إِلَى
to
Allah
رٰ ُو نَ
٥٩turn our hopes
If only they had been satisfied with what Allāh and His Messenger gave them and said, "Sufficient for us is Allāh; Allāh will give us of His bounty, and [so will] His Messenger; indeed, we are desirous toward Allāh,"1 [it would have been better for them].
9:60
۞إِنّ َمَا
Only
the charities
لِلۡفُقَرَا ٓءِ
(are) for the poor
وَٱ لۡمَسَـٰ كِينِ
and the needy
وَٱ لۡعَـٰ مِلِينَ
and those who collect
عَلَيۡهَا
them
وَٱ لۡمُؤَلَّفَةِ
and the ones inclined
قُلُوبُهُمۡ
their hearts
وَفِى
and in
the (freeing of) the necks
وَٱ لۡغَـٰ رِمِينَ
and for those in debt
وَفِى
and in
سَبِيلِ
(the) way
(of) Allah
وَٱ بۡ نِ
and the wayfarer
and the wayfarer
فَرِيضَةً
an obligation
from
Allah
وَٱ للَّهُ
And Allah
عَلِيمٌ
(is) All-Knowing
حَكِي مٌ
٦٠All-Wise
Zakāh expenditures are only for the poor and for the needy and for those employed for it1 and for bringing hearts together [for Islām] and for freeing captives [or slaves] and for those in debt and for the cause of Allāh and for the [stranded] traveler - an obligation [imposed] by Allāh. And Allāh is Knowing and Wise.
9:61
وَمِنۡهُمُ
And among them
(are) those who
يُؤۡذُونَ
hurt
the Prophet
وَيَقُولُونَ
and they say
هُوَ
He is
أُذُنٌۚ
(all) ear
Say
أُذُنُ
An ear
خَيۡرٍ
(of) goodness
for you
يُؤۡمِنُ
he believes
بِٱ للَّهِ
in Allah
وَيُؤۡمِنُ
and believes
لِلۡمُؤۡمِنِينَ
the believers
وَرَحۡمَةٌ
and (is) a mercy
to those who
ءَامَنُواۡ
believe
مِنك ُمۡۚ
among you
وَٱ لَّذِينَ
And those who
يُؤۡذُونَ
hurt
رَسُولَ
(the) Messenger
(of) Allah
لَهُمۡ
for them
عَذَابٌ
(is) a punishment
أَلِي مٌ
٦١painful
And among them are those who abuse the Prophet and say, "He is an ear."1 Say, "[It is] an ear of goodness for you that believes in Allāh and believes the believers and [is] a mercy to those who believe among you." And those who abuse the Messenger of Allāh - for them is a painful punishment.
9:62
يَحۡلِفُونَ
They swear
بِٱ للَّهِ
by Allah
لَكُمۡ
to you
لِيُرۡضُوكُمۡ
to please you
وَٱ للَّهُ
And Allah
وَرَسُولُهُۥٓ
and His Messenger
أَحَقُّ
(have) more right
أَن
that
they should please Him
إِن
if
they are
مُؤۡمِنِي نَ
٦٢believers
They swear by Allāh to you [Muslims] to satisfy you. But Allāh and His Messenger are more worthy for them to satisfy,1 if they were to be believers.
9:63
أَلَمۡ
Do not
يَعۡلَمُوٓ اۡ
they know
أَنّ َهُۥ
that he
مَن
who
opposes
Allah
وَرَسُولَهُۥ
and His Messenger
فَأَنّ َ
[then] that
لَهُۥ
for him
نَارَ
(is the) Fire
جَهَنّ َمَ
(of) Hell
خَـٰ لِدًا
(will) abide forever
in it
ذٰ
That
(is) the disgrace
the great
Do they not know that whoever opposes Allāh and His Messenger - that for him is the fire of Hell, wherein he will abide eternally? That is the great disgrace.
9:64
يَحۡذَرُ
Fear
the hypocrites
أَن
lest
be revealed
عَلَيۡهِمۡ
about them
سُورَةٌ
a Surah
informing them
of what
فِى
(is) in
قُلُوبِهِمۡۚ
their hearts
قُلِ
Say
Mock
إِنّ َ
indeed
Allah
مُخۡرِجٌ
(will) bring forth
what
تَحۡذَرُو نَ
٦٤you fear
The hypocrites are apprehensive lest a sūrah be revealed about them, informing them of1 what is in their hearts. Say, "Mock [as you wish]; indeed, Allāh will expose that which you fear."
9:65
وَلَئِن
And if
you ask them
لَيَقُولُنّ َ
surely they will say
إِنّ َمَا
Only
كُنّ َا
we were
نَخُوضُ
conversing
وَنَلۡعَبُۚ
and playing
قُلۡ
Say
أَبِٱ للَّهِ
Is it Allah
وَءَايَـٰ تِهِۦ
and His Verses
وَرَسُولِهِۦ
and His Messenger
كُنت ُمۡ
(that) you were
تَسۡتَهۡزِءُو نَ
٦٥mocking
And if you ask them, they will surely say, "We were only conversing and playing." Say, "Is it Allāh and His verses and His Messenger that you were mocking?"
9:66
لَا
(Do) not
تَعۡتَذِرُواۡ
make excuse
قَدۡ
verily
كَفَرۡتُم
you have disbelieved
after
إِيمَـٰ نِكُمۡۚ
your belief
إِن
If
We pardon
عَن
[on]
a party
of you
نُعَذِّبۡ
We will punish
طَا ٓئِفَةَۢ
a party
because they
كَانُواۡ
were
مُجۡ رِمِي نَ
٦٦criminals
Make no excuse; you have disbelieved [i.e., rejected faith] after your belief. If We pardon one faction of you - We will punish another faction because they were criminals.
9:67
ٱلۡمُنَـٰ فِقُونَ
The hypocrite men
وَٱ لۡمُنَـٰ فِقَـٰ تُ
and the hypocrite women
بَعۡضُهُم
some of them
(are) of
others
They enjoin
بِٱ لۡمُنك َرِ
the wrong
وَيَنۡهَوۡنَ
and forbid
عَنِ
what
(is) the right
وَيَقۡ بِضُونَ
and they close
أَيۡدِيَهُمۡۚ
their hands
نَسُواۡ
They forget
Allah
فَنَسِيَهُمۡۗ
so He has forgotten them
إِنّ َ
Indeed
the hypocrites
هُمُ
they (are)
the defiantly disobedient
The hypocrite men and hypocrite women are of one another. They enjoin what is wrong and forbid what is right and close their hands.1 They have forgotten Allāh, so He has forgotten them [accordingly]. Indeed, the hypocrites - it is they who are the defiantly disobedient.
9:68
وَعَدَ
Allah has promised
Allah has promised
the hypocrite men
وَٱ لۡمُنَـٰ فِقَـٰ تِ
and the hypocrite women
وَٱ لۡكُفَّارَ
and the disbelievers
نَارَ
Fire
جَهَنّ َمَ
(of) Hell
خَـٰ لِدِينَ
they (will) abide forever
فِيهَاۚ
in it
هِىَ
It (is)
حَسۡبُهُمۡۚ
sufficient for them
وَلَعَنَهُمُ
And Allah has cursed them
And Allah has cursed them
وَلَهُمۡ
and for them
عَذَابٌ
(is) a punishment
enduring
Allāh has promised the hypocrite men and hypocrite women and the disbelievers the fire of Hell, wherein they will abide eternally. It is sufficient for them. And Allāh has cursed them, and for them is an enduring punishment.
9:69
كَٱ لَّذِينَ
Like those
مِن
before you
before you
كَانُوٓ اۡ
they were
أَشَدَّ
mightier
مِنك ُمۡ
than you
قُوَّةً
(in) strength
and more abundant
أَمۡوٰ اً
(in) wealth
and children
So they enjoyed
بِخَلَـٰ قِهِمۡ
their portion
فَٱ سۡتَمۡتَعۡتُم
and you have enjoyed
your portion
كَمَا
like
enjoyed
those
مِن
before you
before you
their portion
وَخُضۡتُمۡ
and you indulge
كَٱ لَّذِى
like the one who
خَاضُوٓاۡ ۚ
indulges (in idle talk)
أُوۡ لَـٰٓ ئِكَ
Those
حَبِطَتۡ
worthless
أَعۡمَـٰ لُهُمۡ
(are) their deeds
فِى
in
the world
وَٱ لۡأَخِرَةِۖ
and (in) the Hereafter
وَأُوۡ لَـٰٓ ئِكَ
And those
هُمُ
they
(are) the losers
[You disbelievers are] like those before you; they were stronger than you in power and more abundant in wealth and children. They enjoyed their portion [of worldly enjoyment], and you have enjoyed your portion as those before you enjoyed their portion, and you have engaged [in vanities] like that in which they engaged. [It is] those whose deeds have become worthless in this world and in the Hereafter, and it is they who are the losers.
9:70
أَلَمۡ
Has not
يَأۡتِهِمۡ
come to them
نَبَأُ
(the) news
(of) those who
مِن
(were) before them
(were) before them
قَوۡمِ
(the) people
نُوحٍ
(of) Nuh
and Aad
and Thamud
وَقَوۡمِ
and (the) people
إِبۡ رٰ
(of) Ibrahim
وَأَصۡحَـٰ بِ
and (the) companions
مَدۡ يَنَ
(of) Madyan
وَٱ لۡمُؤۡتَفِكَـٰ تِۚ
and the towns overturned
أَتَتۡهُمۡ
Came to them
رُسُلُهُم
their Messengers
with clear proofs
فَمَا
And not
كَانَ
was
Allah
لِيَظۡلِمَهُمۡ
to wrong them
وَلَـٰ كِن
but
they were (to)
أَنف ُسَهُمۡ
themselves
يَظۡلِمُو نَ
٧٠doing wrong
Has there not reached them the news of those before them - the people of Noah and [the tribes of] ʿAad and Thamūd and the people of Abraham and the companions [i.e., dwellers] of Madyan and the towns overturned?1 Their messengers came to them with clear proofs. And Allāh would never have wronged them, but they were wronging themselves.
9:71
وَٱ لۡمُؤۡمِنُونَ
And the believing men
وَٱ لۡمُؤۡمِنَـٰ تُ
and the believing women
بَعۡضُهُمۡ
some of them
أَوۡلِيَا ٓءُ
(are) allies
بَعۡضٍۚ
(of) others
They enjoin
بِٱ لۡمَعۡرُوفِ
the right
وَيَنۡهَوۡنَ
and forbid
عَنِ
from
the wrong
وَيُقِيمُونَ
and they establish
the prayer
وَيُؤۡتُونَ
and give
the zakah
وَيُطِيعُونَ
and they obey
Allah
وَرَسُولَهُۥٓۚ
and His Messenger
أُوۡ لَـٰٓ ئِكَ
Those
سَيَرۡحَمُهُمُ
Allah will have mercy on them
Allah will have mercy on them
إِنّ َ
Indeed
Allah
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
٧١All-Wise
The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give zakāh and obey Allāh and His Messenger. Those - Allāh will have mercy upon them. Indeed, Allāh is Exalted in Might and Wise.
9:72
وَعَدَ
(Has been) promised
(by) Allah
(to) the believing men
وَٱ لۡمُؤۡمِنَـٰ تِ
and the believing women
جَنّ َـٰ تٍ
Gardens
flow
مِن
from
underneath it
the rivers
خَـٰ لِدِينَ
(will) abide forever
فِيهَا
in it
وَمَسَـٰ كِنَ
and dwellings
طَيِّبَةً
blessed
in
جَنّ َـٰ تِ
Gardens
عَدۡ نٍۚ
(of) everlasting bliss
But the pleasure
of
Allah
أَكۡبَرُۚ
(is) greater
ذٰ
That
هُوَ
it
(is) the success
great
Allāh has promised the believing men and believing women gardens beneath which rivers flow, wherein they abide eternally, and pleasant dwellings in gardens of perpetual residence; but approval from Allāh is greater. It is that which is the great attainment.
9:73
يَـٰٓ أَيُّهَا
O Prophet
O Prophet
جَـٰ هِدِ
Strive (against)
the disbelievers
وَٱ لۡمُنَـٰ فِقِينَ
and the hypocrites
وَٱ غۡلُظۡ
and be stern
عَلَيۡهِمۡۚ
with them
وَمَأۡوَٮٰ هُمۡ
And their abode
جَهَنّ َمُۖ
(is) Hell
وَبِئۡسَ
and wretched
(is) the destination
O Prophet, fight against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination.
9:74
يَحۡلِفُونَ
They swear
بِٱ للَّهِ
by Allah
مَا
(that) they said nothing
قَالُواۡ
(that) they said nothing
وَلَقَدۡ
while certainly
قَالُواۡ
they said
كَلِمَةَ
(the) word
(of) the disbelief
وَكَفَرُواۡ
and disbelieved
بَعۡدَ
after
إِسۡلَـٰ مِهِمۡ
their (pretense of) Islam
وَهَمّ ُواۡ
and planned
بِمَا
[of] what
لَمۡ
not
يَنَالُواۡۚ
they could attain
وَمَا
And not
نَقَمُوٓ اۡ
they were resentful
إِلَّآ
except
أَنۡ
that
أَغۡنَـٰ هُمُ
Allah had enriched them
Allah had enriched them
وَرَسُولُهُۥ
and His Messenger
مِن
of
His Bounty
فَإِن
So if
they repent
يَكُ
it is
خَيۡرًا
better
for them
وَإِن
and if
they turn away
يُعَذِّبۡ هُمُ
Allah will punish them
Allah will punish them
عَذَابًا
(with) a punishment
أَلِيمًا
painful
in
the world
وَٱ لۡأَخِرَةِۚ
and (in) the Hereafter
وَمَا
And not
لَهُمۡ
for them
فِى
in
the earth
مِن
any
protector
and not
نَصِي رٍ
٧٤a helper
They swear by Allāh that they did not say [anything against the Prophet (ﷺ)] while they had said the word of disbelief and disbelieved after their [pretense of] Islām and planned that which they were not to attain.1 And they were not resentful except [for the fact] that Allāh and His Messenger had enriched them of His bounty.2 So if they repent, it is better for them; but if they turn away, Allāh will punish them with a painful punishment in this world and the Hereafter. And there will not be for them on earth any protector or helper.
9:75
۞وَمِنۡهُم
And among them
(is he) who
عَـٰ هَدَ
made a covenant
(with) Allah
لَئِنۡ
If
ءَاتَـٰ نَا
He gives us
مِن
of
His bounty
لَنَصَّدَّقَنّ َ
surely we will give charity
وَلَنَكُونَنّ َ
and surely we will be
مِنَ
among
the righteous
And among them are those who made a covenant with Allāh, [saying], "If He should give us from His bounty, we will surely spend in charity, and we will surely be among the righteous."
9:76
فَلَمّ َآ
But when
ءَاتَـٰ هُم
He gave them
of
His Bounty
بَخِلُواۡ
they became stingy
بِهِۦ
with it
وَتَوَلَّواۡ
and turned away
وَّهُم
while they
(were) averse
But when He gave them from His bounty, they were stingy with it and turned away while they refused.
9:77
فَأَعۡقَبَهُمۡ
So He penalized them
نِفَاقًا
(with) hypocrisy
in
قُلُوبِهِمۡ
their hearts
إِلَىٰ
until
يَوۡمِ
the day
يَلۡقَوۡنَهُۥ
when they will meet Him
بِمَآ
because
أَخۡلَفُواۡ
they broke
(the covenant with) Allah
مَا
what
وَعَدُوهُ
they had promised Him
وَبِمَا
and because
كَانُواۡ
they used to
يَكۡذِبُو نَ
٧٧lie
So He penalized them with hypocrisy in their hearts until the Day they will meet Him - because they failed Allāh in what they promised Him and because they [habitually] used to lie.
9:78
أَلَمۡ
Do not
يَعۡلَمُوٓ اۡ
they know
أَنّ َ
that
Allah
يَعۡلَمُ
knows
سِرَّهُمۡ
their secret
وَنَجۡ وَٮٰ هُمۡ
and their secret conversation
وَأَنّ َ
and that
Allah
عَلَّـٰ مُ
(is) All-Knower
(of) the unseen
Did they not know that Allāh knows their secrets and their private conversations and that Allāh is the Knower of the unseen?
9:79
ٱلَّذِينَ
Those who
يَلۡمِزُونَ
criticize
the ones who give willingly
مِنَ
of
the believers
فِى
concerning
the charities
وَٱ لَّذِينَ
and those who
لَا
not
يَجِدُونَ
find
إِلَّا
except
جُهۡدَهُمۡ
their effort
فَيَسۡخَرُونَ
so they ridicule
مِنۡهُمۡۙ
them
سَخِرَ
Allah will ridicule
Allah will ridicule
مِنۡهُمۡ
them
وَلَهُمۡ
and for them
عَذَابٌ
(is) a punishment
أَلِي مٌ
٧٩painful
Those who criticize the contributors among the believers concerning [their] charities and [criticize] the ones who find nothing [to spend] except their effort, so they ridicule them - Allāh will ridicule them, and they will have a painful punishment.
9:80
ٱسۡتَغۡفِرۡ
Ask forgiveness
لَهُمۡ
for them
أَوۡ
or
لَا
(do) not
تَسۡتَغۡفِرۡ
ask forgiveness
لَهُمۡ
for them
إِن
If
you ask forgiveness
لَهُمۡ
for them
سَبۡ عِينَ
seventy
مَرَّةً
times
never
will Allah forgive
will Allah forgive
لَهُمۡۚ
[for] them
ذٰ
That
بِأَنّ َهُمۡ
(is) because they
كَفَرُواۡ
disbelieved
بِٱ للَّهِ
in Allah
وَرَسُولِهِۦ ۗ
and His Messenger
وَٱ للَّهُ
and Allah
لَا
(does) not
يَهۡدِى
guide
the people
the defiantly disobedient
Ask forgiveness for them, [O Muḥammad], or do not ask forgiveness for them. If you should ask forgiveness for them seventy times - never will Allāh forgive them. That is because they disbelieved in Allāh and His Messenger, and Allāh does not guide the defiantly disobedient people.
9:81
فَرِحَ
Rejoice
those who remained behind
بِمَقۡ عَدِهِمۡ
in their staying
خِلَـٰ فَ
behind
رَسُولِ
(the) Messenger
(of) Allah
وَكَرِهُوٓ اۡ
and they disliked
أَن
to
strive
بِأَمۡوٰ
with their wealth
وَأَنف ُسِهِمۡ
and their lives
فِى
in
سَبِيلِ
(the) way
(of) Allah
وَقَالُواۡ
and they said
لَا
(Do) not
تَنف ِرُواۡ
go forth
فِى
in
the heat
قُلۡ
Say
نَارُ
(The) Fire
جَهَنّ َمَ
(of) Hell
أَشَدُّ
(is) more intense
حَرًّاۚ
(in) heat
If (only)
كَانُواۡ
they could
يَفۡقَهُو نَ
٨١understand
Those who remained behind1 rejoiced in their staying [at home] after [the departure of] the Messenger of Allāh and disliked to strive with their wealth and their lives in the cause of Allāh and said, "Do not go forth in the heat." Say, "The fire of Hell is more intense in heat" - if they would but understand.
9:82
فَلۡيَضۡحَكُواۡ
So let them laugh
قَلِيلاً
a little
and let them weep
كَثِيرًا
much
(as) a recompense
for what
كَانُواۡ
they used to
يَكۡسِبُو نَ
٨٢earn
So let them laugh a little and [then] weep much as recompense for what they used to earn.
9:83
فَإِن
Then if
Allah returns you
Allah returns you
إِلَىٰ
to
طَا ٓئِفَةٍ
a group
of them
فَٱ سۡتَــٔۡذَنُوكَ
and they ask you permission
لِلۡخُرُوجِ
to go out
فَقُل
then say
لَّن
Never
will you come out
مَعِىَ
with me
أَبَدًا
ever
and never
will you fight
مَعِىَ
with me
عَدُوًّاۖ
any enemy
إِنّ َكُمۡ
Indeed, you
رَضِيتُم
were satisfied
with sitting
أَوَّلَ
(the) first
مَرَّةٍ
time
so sit
مَعَ
with
those who stay behind
If Allāh should return you to a faction of them [after the expedition] and then they ask your permission to go out [to battle], say, "You will not go out with me, ever, and you will never fight with me an enemy. Indeed, you were satisfied with sitting [at home] the first time, so sit [now] with those who stay behind."
9:84
وَلَا
And not
تُصَلِّ
you pray
عَلَىٰٓ
for
أَحَدٍ
any
of them
who dies
أَبَدًا
ever
and not
تَقُمۡ
you stand
عَلَىٰ
by
قَبۡ رِهِۦٓۖ
his grave
إِنّ َهُمۡ
Indeed, they
كَفَرُواۡ
disbelieved
بِٱ للَّهِ
in Allah
وَرَسُولِهِۦ
and His Messenger
وَمَاتُواۡ
and died
وَهُمۡ
while they were
فَـٰ سِقُو نَ
٨٤defiantly disobedient
And do not pray [the funeral prayer, O Muḥammad], over any of them who has died - ever - or stand at his grave. Indeed, they disbelieved in Allāh and His Messenger and died while they were defiantly disobedient.
9:85
وَلَا
And (let) not
تُعۡجِبۡ كَ
impress you
أَمۡوٰ
their wealth
وَأَوۡلَـٰ دُهُمۡۚ
and their children
إِنّ َمَا
Only
يُرِيدُ
Allah intends
Allah intends
أَن
to
punish them
with it
فِى
in
the world
وَتَزۡهَقَ
and will depart
أَنف ُسُهُمۡ
their souls
وَهُمۡ
while they
كَـٰ فِرُو نَ
٨٥(are) disbelievers
And let not their wealth and their children impress you. Allāh only intends to punish them through them in this world and that their souls should depart [at death] while they are disbelievers.
9:86
وَإِذَآ
And when
أُنز ِلَتۡ
was revealed
سُورَةٌ
a Surah
أَنۡ
that
ءَامِنُواۡ
believe
بِٱ للَّهِ
in Allah
وَجَـٰ هِدُواۡ
and strive
مَعَ
with
رَسُولِهِ
His Messenger
ask your permission
أُوۡ لُواۡ
(the) men
(of) wealth
مِنۡهُمۡ
among them
وَقَالُواۡ
and said
ذَرۡنَا
Leave us
نَكُن
(to) be
with
those who sit
And when a sūrah was revealed [enjoining them] to believe in Allāh and to fight with His Messenger, those of wealth among them asked your permission [to stay back] and said, "Leave us to be with them who sit [at home]."
9:87
رَضُواۡ
They (were) satisfied
بِأَن
to
be
مَعَ
with
those who stay behind
وَطُبِعَ
and were sealed
عَلَىٰ
[on]
قُلُوبِهِمۡ
their hearts
فَهُمۡ
so they
لَا
(do) not
يَفۡقَهُو نَ
٨٧understand
They were satisfied to be with those who stay behind, and their hearts were sealed over, so they do not understand.
9:88
لَـٰ كِنِ
But
the Messenger
وَٱ لَّذِينَ
and those who
ءَامَنُواۡ
believed
مَعَهُۥ
with him
جَـٰ هَدُواۡ
strove
بِأَمۡوٰ
with their wealth
وَأَنف ُسِهِمۡۚ
and their lives
وَأُوۡ لَـٰٓ ئِكَ
And those
لَهُمُ
for them
(are) the good things
وَأُوۡ لَـٰٓ ئِكَ
and those
هُمُ
they
(are) the successful ones
But the Messenger and those who believed with him fought with their wealth and their lives. Those will have [all that is] good and it is those who are the successful.
9:89
أَعَدَّ
Allah has prepared
Allah has prepared
لَهُمۡ
for them
جَنّ َـٰ تٍ
Gardens
flows
مِن
from
underneath it
the rivers
خَـٰ لِدِينَ
(will) abide forever
فِيهَاۚ
in it
ذٰ
That
(is) the success
the great
Allāh has prepared for them gardens beneath which rivers flow, wherein they will abide eternally. That is the great attainment.
9:90
وَجَا ٓءَ
And came
the ones who make excuses
مِنَ
of
the bedouins
لِيُؤۡذَنَ
that permission be granted
لَهُمۡ
to them
وَقَعَدَ
and sat
those who
كَذَبُواۡ
lied
(to) Allah
وَرَسُولَهُۥ ۚ
and His Messenger
سَيُصِيبُ
Will strike
those who
كَفَرُواۡ
disbelieved
مِنۡهُمۡ
among them
عَذَابٌ
a punishment
أَلِي مٌ
٩٠painful
And those with excuses among the bedouins came to be permitted [to remain], and they who had lied1 to Allāh and His Messenger sat [at home]. There will strike those who disbelieved among them a painful punishment.
9:91
لَّيۡسَ
Not
عَلَى
on
the weak
وَلَا
and not
عَلَى
on
the sick
وَلَا
and not
عَلَى
on
those who
لَا
not
يَجِدُونَ
they find
مَا
what
يُنف ِقُونَ
they (can) spend
حَرَجٌ
any blame
إِذَا
if
نَصَحُواۡ
they (are) sincere
لِلَّهِ
to Allah
وَرَسُولِهِۦ ۚ
and His Messenger
مَا
Not
عَلَى
(is) on
the good-doers
مِن
any
way (for blame)
And Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
There is not upon the weak or upon the ill or upon those who do not find anything to spend any discomfort [i.e., guilt] when they are sincere to Allāh and His Messenger. There is not upon the doers of good any cause [for blame]. And Allāh is Forgiving and Merciful.
9:92
وَلَا
And not
عَلَى
on
those who
إِذَا
when
مَآ
when
أَتَوۡكَ
they came to you
لِتَحۡمِلَهُمۡ
that you provide them with mounts
قُلۡتَ
you said
لَآ
Not
أَجِدُ
I find
مَآ
what
أَحۡمِلُكُمۡ
to mount you
عَلَيۡهِ
on [it]
تَوَلَّواۡ
They turned back
وَّأَعۡيُنُهُمۡ
with their eyes
تَفِيضُ
flowing
مِنَ
[of]
(with) the tears
حَزَنًا
(of) sorrow
أَلَّا
that not
يَجِدُواۡ
they find
مَا
what
يُنف ِقُو نَ
٩٢they (could) spend
Nor [is there blame] upon those who, when they came to you for you to take them along, you said, "I can find nothing upon which to carry you."1 They turned back while their eyes overflowed with tears out of grief that they could not find something to spend [for the cause of Allāh].
9:93
۞إِنّ َمَا
Only
the way (blame)
عَلَى
(is) on
those who
يَسۡتَــٔۡذِنُونَكَ
ask your permission
وَهُمۡ
while they
أَغۡنِيَا ٓءُۚ
(are) rich
رَضُواۡ
They (are) satisfied
بِأَن
to
be
مَعَ
with
those who stay behind
وَطَبَعَ
and Allah sealed
and Allah sealed
عَلَىٰ
[on]
قُلُوبِهِمۡ
their hearts
فَهُمۡ
so they
لَا
(do) not
يَعۡلَمُو نَ
٩٣know
The cause [for blame] is only upon those who ask permission of you while they are rich. They are satisfied to be with those who stay behind, and Allāh has sealed over their hearts, so they do not know.
9:94
يَعۡتَذِرُونَ
They will make excuses
إِلَيۡكُمۡ
to you
إِذَا
when
رَجَعۡتُمۡ
you (have) returned
إِلَيۡهِمۡۚ
to them
قُل
Say
لَّا
(Do) not
تَعۡتَذِرُواۡ
make excuse
لَن
never
we will believe
لَكُمۡ
you
قَدۡ
Verily
نَبَّأَنَا
Allah (has) informed us
Allah (has) informed us
مِنۡ
of
أَخۡبَارِكُمۡۚ
your news
وَسَيَرَى
and Allah will see
and Allah will see
عَمَلَكُمۡ
your deeds
وَرَسُولُهُۥ
and His Messenger
ثُمّ َ
Then
تُرَدُّونَ
you will be brought back
إِلَىٰ
to
عَـٰ لِمِ
(the) Knower
(of) the unseen
وَٱ ل شَّهَـٰ دَةِ
and the seen
فَيُنَبِّئُكُم
then He will inform you
of what
كُنت ُمۡ
you used (to)
تَعۡمَلُو نَ
٩٤do
They will make excuses to you when you have returned to them. Say, "Make no excuse - never will we believe you. Allāh has already informed us of your news [i.e., affair]. And Allāh will observe your deeds, and [so will] His Messenger; then you will be taken back to the Knower of the unseen and the witnessed,1 and He will inform you of what you used to do."
9:95
سَيَحۡلِفُونَ
They will swear
بِٱ للَّهِ
by Allah
لَكُمۡ
to you
إِذَا
when
you returned
إِلَيۡهِمۡ
to them
لِتُعۡرِضُواۡ
that you may turn away
عَنۡهُمۡۖ
from them
فَأَعۡرِضُواۡ
So turn away
عَنۡهُمۡۖ
from them
إِنّ َهُمۡ
indeed, they
رِجۡ سٌۖ
(are) impure
and their abode
جَهَنّ َمُ
(is) Hell
جَزَا ٓءَۢ
a recompense
for what
كَانُواۡ
they used (to)
يَكۡسِبُو نَ
٩٥earn
They will swear by Allāh to you when you return to them that you would leave them alone. So leave them alone; indeed they are evil; and their refuge is Hell as recompense for what they had been earning.
9:96
يَحۡلِفُونَ
They swear
لَكُمۡ
to you
لِتَرۡضَوۡاۡ
that you may be pleased
عَنۡهُمۡۖ
with them
فَإِن
But if
you are pleased
عَنۡهُمۡ
with them
فَإِنّ َ
then indeed
Allah
لَا
(is) not pleased
يَرۡضَىٰ
(is) not pleased
عَنِ
with
the people
(who are) defiantly disobedient
They swear to you so that you might be satisfied with them. But if you should be satisfied with them - indeed, Allāh is not satisfied with a defiantly disobedient people.
9:97
ٱلۡأَعۡرَابُ
The bedouins
أَشَدُّ
(are) stronger
كُفۡرًا
(in) disbelief
and hypocrisy
and more likely
أَلَّا
that not
يَعۡلَمُواۡ
they know
حُدُودَ
(the) limits
مَآ
(of) what
أَنز َلَ
Allah (has) revealed
Allah (has) revealed
عَلَىٰ
to
رَسُولِهِۦ ۗ
His Messenger
وَٱ للَّهُ
And Allah
عَلِيمٌ
(is) All-Knower
حَكِي مٌ
٩٧All-Wise
The bedouins are stronger in disbelief and hypocrisy and more likely not to know the limits of what [laws] Allāh has revealed to His Messenger. And Allāh is Knowing and Wise.
9:98
وَمِنَ
And among
the bedouins
مَن
(is he) who
takes
مَا
what
يُنف ِقُ
he spends
مَغۡرَمًا
(as) a loss
and he awaits
بِكُمُ
for you
the turns (of misfortune)
عَلَيۡهِمۡ
Upon them
دَا ٓئِرَةُ
(will be) the turn
(of) the evil
وَٱ للَّهُ
And Allah
سَمِيعٌ
(is) All-Hearer
عَلِي مٌ
٩٨All-Knower
And among the bedouins are some who consider what they spend as a loss1 and await for you turns of misfortune. Upon them will be a misfortune of evil. And Allāh is Hearing and Knowing.
9:99
وَمِنَ
But among
the bedouins
مَن
(is he) who
believes
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
the Last
وَيَتَّخِذُ
and takes
مَا
what
يُنف ِقُ
he spends
قُرُبَـٰ تٍ
(as) means of nearness
عِند َ
with
Allah
وَصَلَوٰ
and blessings
(of) the Messenger
أَلَآ
Behold
إِنّ َهَا
Indeed, it
قُرۡبَةٌ
(is) a means of nearness
for them
سَيُدۡ خِلُهُمُ
Allah will admit them
Allah will admit them
فِى
to
رَحۡمَتِهِۦٓۗ
His Mercy
إِنّ َ
Indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
But among the bedouins are some who believe in Allāh and the Last Day and consider what they spend as means of nearness to Allāh and of [obtaining] invocations of the Messenger. Unquestionably, it is a means of nearness for them. Allāh will admit them to His mercy. Indeed, Allāh is Forgiving and Merciful.
9:100
وَٱ ل سَّـٰ بِقُونَ
And the forerunners
the first
مِنَ
among
the emigrants
وَٱ لۡأَنص َارِ
and the helpers
وَٱ لَّذِينَ
and those who
followed them
in righteousness
Allah is pleased
Allah is pleased
عَنۡهُمۡ
with them
وَرَضُواۡ
and they are pleased
عَنۡهُ
with Him
وَأَعَدَّ
And He has prepared
لَهُمۡ
for them
جَنّ َـٰ تٍ
Gardens
flows
تَحۡتَهَا
underneath it
the rivers
خَـٰ لِدِينَ
will abide
فِيهَآ
in it
أَبَدًاۚ
forever
That
(is) the success
the great
And the first forerunners [in the faith] among the Muhājireen1 and the Anṣār2 and those who followed them with good conduct - Allāh is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.
9:101
وَمِمّ َنۡ
And among those
حَوۡلَكُم
around you
of
the bedouins
مُنَـٰ فِقُونَۖ
(are) hypocrites
وَمِنۡ
and (also) from
أَهۡلِ
people
(of) the Madinah
مَرَدُواۡ
They persist
عَلَى
in
the hypocrisy
لَا
not
تَعۡلَمُهُمۡۖ
you know them
نَحۡنُ
We
نَعۡلَمُهُمۡۚ
[We] know them
سَنُعَذِّبُهُم
We will punish them
twice
ثُمّ َ
then
يُرَدُّونَ
they will be returned
إِلَىٰ
to
عَذَابٍ
a punishment
عَظِي مٍ
١٠١great
And among those around you of the bedouins are hypocrites, and [also] from the people of Madīnah. They have persisted in hypocrisy. You, [O Muḥammad], do not know them, [but] We know them. We will punish them twice [in this world]; then they will be returned to a great punishment.
9:102
وَءَاخَرُونَ
And others
(who have) acknowledged
بِذُنُوبِهِمۡ
their sins
خَلَطُواۡ
They had mixed
عَمَلاً
a deed
righteous
(with) other
سَيِّئًا
(that was) evil
عَسَى
Perhaps
Allah
أَن
[that]
will turn (in mercy)
عَلَيۡهِمۡۚ
to them
إِنّ َ
Indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
And [there are] others who have acknowledged their sins. They had mixed [i.e., polluted] a righteous deed with another that was bad.1 Perhaps Allāh will turn to them in forgiveness. Indeed, Allāh is Forgiving and Merciful.
9:103
خُذۡ
Take
مِنۡ
from
أَمۡوٰ
their wealth
صَدَقَةً
a charity
purifying them
وَتُزَكِّيهِم
and cause them increase
by it
وَصَلِّ
and bless
عَلَيۡهِمۡۖ
[upon] them
إِنّ َ
Indeed
صَلَو ٰ تَكَ
your blessings
سَكَنٌ
(are a) reassurance
for them
وَٱ للَّهُ
And Allah
سَمِيعٌ
(is) All-Hearer
عَلِي مٌ
١٠٣All-Knower
Take, [O Muḥammad], from their wealth a charity by which you purify them and cause them increase, and invoke [Allāh's blessings] upon them. Indeed, your invocations are reassurance for them. And Allāh is Hearing and Knowing.
9:104
أَلَمۡ
Do not
يَعۡلَمُوٓ اۡ
they know
أَنّ َ
that
Allah
هُوَ
(is) He
يَقۡ بَلُ
(Who) accepts
the repentance
عَنۡ
from
عِبَادِهِۦ
His slaves
وَيَأۡخُذُ
and takes
the charities
وَأَنّ َ
and that
Allah
هُوَ
He
(is) the Acceptor of repentance
the Most Merciful
Do they not know that it is Allāh who accepts repentance from His servants and receives charities and that it is Allāh who is the Accepting of Repentance,1 the Merciful?
9:105
وَقُلِ
And say
Do
فَسَيَرَى
then Allah will see
then Allah will see
عَمَلَكُمۡ
your deed
وَرَسُولُهُۥ
and His Messenger
وَٱ لۡمُؤۡمِنُونَۖ
and the believers
وَسَتُرَدُّونَ
And you will be brought back
إِلَىٰ
to
عَـٰ لِمِ
(the) Knower
(of) the unseen
وَٱ ل شَّهَـٰ دَةِ
and the seen
فَيُنَبِّئُكُم
then He will inform you
of what
كُنت ُمۡ
you used (to)
تَعۡمَلُو نَ
١٠٥do
And say, "Do [as you will], for Allāh will see your deeds, and [so will] His Messenger and the believers. And you will be returned to the Knower of the unseen and the witnessed, and He will inform you of what you used to do."
9:106
وَءَاخَرُونَ
And others
مُرۡجَوۡنَ
deferred
لِأَمۡرِ
for the Command of Allah
for the Command of Allah
إِمّ َا
whether
يُعَذِّبُهُمۡ
He will punish them
وَإِمّ َا
or
يَتُوبُ
He will turn (in mercy)
عَلَيۡهِمۡۗ
to them
وَٱ للَّهُ
And Allah
عَلِيمٌ
(is) All-Knower
حَكِي مٌ
١٠٦All-Wise
And [there are] others deferred until the command of Allāh - whether He will punish them or whether He will forgive them. And Allāh is Knowing and Wise.
9:107
وَٱ لَّذِينَ
And those who
take
مَسۡجِدًا
a masjid
(for causing) harm
and (for) disbelief
and (for) division
among
the believers
وَإِرۡصَادًا
and (as) a station
for whoever
حَارَبَ
warred
(against) Allah
وَرَسُولَهُۥ
and His Messenger
مِن
before
before
وَلَيَحۡلِفُنّ َ
And surely they will swear
إِنۡ
Not
أَرَدۡ نَآ
we wish
إِلَّا
except
the good
وَٱ للَّهُ
But Allah
يَشۡهَدُ
bears witness
إِنّ َهُمۡ
indeed, they
لَكَـٰ ذِبُو نَ
١٠٧(are) surely liars
And [there are] those [hypocrites] who took for themselves a mosque for causing harm and disbelief and division among the believers and as a station for whoever had warred against Allāh and His Messenger before. And they will surely swear, "We intended only the best." And Allāh testifies that indeed they are liars.
9:108
لَا
(Do) not
تَقُمۡ
stand
فِيهِ
in it
أَبَدًاۚ
ever
A masjid
أُسِّسَ
founded
عَلَى
on
the righteousness
مِنۡ
from
أَوَّلِ
(the) first
يَوۡمٍ
day
أَحَقُّ
(is) more worthy
أَن
that
you stand
فِيهِۚ
in it
فِيهِ
Within it
رِجَالٌ
(are) men
who love
أَن
to
purify themselves
وَٱ للَّهُ
and Allah
يُحِبُّ
loves
the ones who purify themselves
Do not stand [for prayer] within it - ever. A mosque founded on righteousness from the first day1 is more worthy for you to stand in. Within it are men who love to purify themselves; and Allāh loves those who purify themselves.
9:109
أَفَمَنۡ
Then is (one) who
أَسَّسَ
founded
بُنۡيَـٰ نَهُۥ
his building
عَلَىٰ
on
تَقۡ وَىٰ
righteousness
مِنَ
from
Allah
وَرِضۡوٰ
and (His) pleasure
خَيۡرٌ
better
أَم
or
(one) who
أَسَّسَ
founded
بُنۡيَـٰ نَهُۥ
his building
عَلَىٰ
on
شَفَا
edge
جُرُفٍ
(of) a cliff
هَارٍ
(about to) collapse
so it collapsed
بِهِۦ
with him
فِى
in
نَارِ
(the) Fire
جَهَنّ َمَۗ
(of) Hell
وَٱ للَّهُ
And Allah
لَا
(does) not
يَهۡدِى
guide
the wrongdoing people
the wrongdoing people
Then is one who laid the foundation of his building on righteousness [with fear] from Allāh and [seeking] His approval better or one who laid the foundation of his building on the edge of a bank about to collapse, so it collapsed with him into the fire of Hell? And Allāh does not guide the wrongdoing people.
9:110
لَا
Not
يَزَالُ
(will) cease
بُنۡيَـٰ نُهُمُ
their building
which
بَنَوۡاۡ
they built
رِيبَةً
a (cause of) doubt
in
قُلُوبِهِمۡ
their hearts
إِلَّآ
except
أَن
that
(are) cut into pieces
قُلُوبُهُمۡۗ
their hearts
وَٱ للَّهُ
And Allah
عَلِيمٌ
(is) All-Knower
حَكِي مٌ
١١٠All-Wise
Their building which they built will not cease to be a [cause of] skepticism in their hearts until their hearts are cut [i.e., stopped]. And Allāh is Knowing and Wise.
9:111
۞إِنّ َ
Indeed
Allah
(has) purchased
مِنَ
from
the believers
أَنف ُسَهُمۡ
their lives
وَأَمۡوٰ ُم
and their wealth
because
لَهُمُ
for them
(is) Paradise
يُقَـٰ تِلُونَ
They fight
فِى
in
سَبِيلِ
(the) way
(of) Allah
فَيَقۡ تُلُونَ
they slay
وَيُقۡ تَلُونَۖ
and they are slain
وَعۡدًا
A promise
عَلَيۡهِ
upon Him
حَقًّا
true
in
the Taurat
وَٱ لۡإِنج ِيلِ
and the Injeel
وَٱ لۡقُرۡءَانِۚ
and the Quran
وَمَنۡ
And who
أَوۡفَىٰ
(is) more faithful
بِعَهۡدِهِۦ
to his promise
مِنَ
than
Allah
فَٱ سۡتَبۡ شِرُواۡ
So rejoice
بِبَيۡعِكُمُ
in your transaction
which
بَايَعۡتُم
you have contracted
[with it]
وَذٰ
And that
هُوَ
it
(is) the success
the great
Indeed, Allāh has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allāh, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur’ān. And who is truer to his covenant than Allāh? So rejoice in your transaction which you have contracted. And it is that which is the great attainment.
9:112
ٱل تَّـٰٓ ئِبُونَ
Those who turn in repentance
those who worship
those who praise
those who go out
those who bow down
those who prostrate
those who enjoin
بِٱ لۡمَعۡرُوفِ
the right
وَٱ ل نّ َاهُونَ
and those who forbid
عَنِ
[on]
the wrong
وَٱ لۡحَـٰ فِظُونَ
and those who observe
لِحُدُودِ
(the) limits
(of) Allah
وَبَشِّرِ
And give glad tidings
(to) the believers
[Such believers are] the repentant, the worshippers, the praisers [of Allāh], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allāh. And give good tidings to the believers.
9:113
مَا
Not
كَانَ
(it) is
لِلنّ َبِىِّ
for the Prophet
وَٱ لَّذِينَ
and those who
ءَامَنُوٓ اۡ
believe
أَن
that
they ask forgiveness
لِلۡمُشۡرِكِينَ
for the polytheists
وَلَوۡ
even though
كَانُوٓ اۡ
they be
أُوۡ لِى
near of kin
قُرۡبَىٰ
near of kin
مِنۢ
after
after
مَا
[what]
تَبَيَّنَ
has become clear
لَهُمۡ
to them
أَنّ َهُمۡ
that they
أَصۡحَـٰ بُ
(are the) companions
(of) the Hellfire
It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire.
9:114
وَمَا
And not
كَانَ
was
(the) asking of forgiveness
إِبۡ رٰ
(by) Ibrahim
لِأَبِيهِ
for his father
إِلَّا
except
عَن
because
(of) a promise
he had promised it
إِيَّاهُ
(to) him
فَلَمّ َا
But when
تَبَيَّنَ
it became clear
لَهُۥٓ
to him
أَنّ َهُۥ
that he
عَدُوٌّ
(was) an enemy
to Allah
تَبَرَّأَ
he disassociated
مِنۡهُۚ
from him
إِنّ َ
Indeed
إِبۡ رٰ
Ibrahim
لَأَوّٰ
(was) compassionate
حَلِي مٌ
١١٤forbearing
And the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to him [i.e., Abraham] that he [i.e., the father] was an enemy to Allāh, he disassociated himself from him. Indeed was Abraham compassionate and patient.
9:115
وَمَا
And not
كَانَ
is
(for) Allah
لِيُضِلَّ
that He lets go astray
قَوۡمَۢا
a people
after
إِذۡ
[when]
هَدَٮٰ هُمۡ
He has guided them
حَتَّىٰ
until
يُبَيِّنَ
He makes clear
لَهُم
to them
what
يَتَّقُونَۚ
they should fear
إِنّ َ
Indeed
Allah
بِكُلِّ
(of) every
شَىۡءٍ
thing
عَلِي مٌ
١١٥(is) All-Knower
And Allāh would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allāh is Knowing of all things.
9:116
إِنّ َ
Indeed
Allah
لَهُۥ
to Him (belongs)
مُلۡكُ
the dominion
(of) the heavens
وَٱ لۡأَرۡضِۖ
and the earth
يُحۡىِۦ
He gives life
وَيُمِيتُۚ
and He causes death
وَمَا
And not
لَكُم
for you
besides Allah
besides Allah
besides Allah
مِن
any
protector
and not
نَصِي رٍ
١١٦any helper
Indeed, to Allāh belongs the dominion of the heavens and the earth; He gives life and causes death. And you have not besides Allāh any protector or any helper.
9:117
لَّقَد
Verily
تَّابَ
Allah turned (in mercy)
Allah turned (in mercy)
عَلَى
to
the Prophet
وَٱ لۡمُهَـٰ جِرِينَ
and the emigrants
وَٱ لۡأَنص َارِ
and the helpers
[those] who
followed him
فِى
in
سَاعَةِ
(the) hour
(of) difficulty
مِنۢ
after
after
مَا
[what]
كَادَ
had nearly
يَزِيغُ
deviated
قُلُوبُ
(the) hearts
فَرِيقٍ
(of) a party
of them
ثُمّ َ
then
تَابَ
He turned (in mercy)
عَلَيۡهِمۡۚ
to them
إِنّ َهُۥ
Indeed, He
بِهِمۡ
to them
رَءُوفٌ
(is) Most Kind
Most Merciful
Allāh has already forgiven the Prophet and the Muhājireen and the Anṣār who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful.
9:118
وَعَلَى
And on
the three
(of) those who
خُلِّفُواۡ
were left behind
حَتَّىٰٓ
until
إِذَا
when
ضَاقَتۡ
(was) straitened
عَلَيۡهِمُ
for them
the earth
بِمَا
though
رَحُبَتۡ
it was vast
وَضَاقَتۡ
And (was) straitened
عَلَيۡهِمۡ
for them
أَنف ُسُهُمۡ
their own souls
وَظَنّ ُوٓ اۡ
and they were certain
أَن
that
(there is) no
مَلۡجَأَ
refuge
مِنَ
from
Allah
إِلَّآ
except
إِلَيۡهِ
to Him
ثُمّ َ
Then
تَابَ
He turned (in mercy)
عَلَيۡهِمۡ
to them
لِيَتُوبُوٓاۡ ۚ
that they may repent
إِنّ َ
Indeed
Allah
هُوَ
He
(is) the Acceptor of repentance
the Most Merciful
And [He also forgave] the three who were left alone [i.e., boycotted, regretting their error] to the point that the earth closed in on them in spite of its vastness1 and their souls confined [i.e., anguished] them and they were certain that there is no refuge from Allāh except in Him. Then He turned to them so they could repent. Indeed, Allāh is the Accepting of Repentance,2 the Merciful.
9:119
يَـٰٓ أَيُّهَا
O you who believe
O you who believe
ءَامَنُواۡ
O you who believe
Fear
Allah
وَكُونُواۡ
and be
مَعَ
with
those who are truthful
O you who have believed, fear Allāh and be with those who are true.
9:120
مَا
Not
كَانَ
it was
لِأَهۡلِ
(for) the people
of the Madinah
وَمَنۡ
and who
حَوۡلَهُم
were around them
of
the bedouins
أَن
that
they remain behind
عَن
after
the Messenger
of Allah
وَلَا
and not
يَرۡغَبُواۡ
they prefer
بِأَنف ُسِهِمۡ
their lives
عَن
to
his life
ذٰ
That is
بِأَنّ َهُمۡ
because [they]
لَا
(does) not
يُصِيبُهُمۡ
afflict them
ظَمَأٌ
thirst
and not
نَصَبٌ
fatigue
and not
مَخۡمَصَةٌ
hunger
in
سَبِيلِ
(the) way
(of) Allah
وَلَا
and not
يَطَــُٔونَ
they step
مَوۡطِئًا
any step
that angers
the disbelievers
وَلَا
and not
يَنَالُونَ
they inflict
مِنۡ
on
عَدُوٍّ
an enemy
an infliction
إِلَّا
except
كُتِبَ
is recorded
لَهُم
for them
in it
عَمَلٌ
(as) a deed
righteous
إِنّ َ
Indeed
Allah
لَا
(does) not
يُضِيعُ
allow to be lost
أَجۡ رَ
the reward
(of) the good-doers
It was not [proper] for the people of Madīnah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allāh or that they prefer themselves over his self.1 That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allāh, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that it is registered for them as a righteous deed. Indeed, Allāh does not allow to be lost the reward of the doers of good.
9:121
وَلَا
And not
يُنف ِقُونَ
they spend
نَفَقَةً
any spending
small
and not
كَبِيرَةً
big
and not
يَقۡ طَعُونَ
they cross
وَادِيًا
a valley
إِلَّا
but
كُتِبَ
is recorded
لَهُمۡ
for them
لِيَجۡ زِيَهُمُ
that Allah may reward them
that Allah may reward them
أَحۡسَنَ
the best
مَا
(of) what
كَانُواۡ
they used (to)
يَعۡمَلُو نَ
١٢١do
Nor do they spend an expenditure, small or large, or cross a valley but that it is registered for them that Allāh may reward them for the best of what they were doing.
9:122
۞وَمَا
And not
كَانَ
is
(for) the believers
لِيَنف ِرُواۡ
that they go forth
كَا ٓفَّةًۚ
all together
So if not
نَفَرَ
go forth
مِن
from
every
فِرۡقَةٍ
group
among them
طَا ٓئِفَةٌ
a party
that they may obtain understanding
فِى
in
the religion
وَلِيُنذ ِرُواۡ
and that they may warn
قَوۡمَهُمۡ
their people
إِذَا
when
رَجَعُوٓ اۡ
they return
إِلَيۡهِمۡ
to them
لَعَلَّهُمۡ
so that they may
يَحۡذَرُو نَ
١٢٢beware
And it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn [i.e., advise] their people when they return to them that they might be cautious.
9:123
يَـٰٓ أَيُّهَا
O you who believe
O you who believe
ءَامَنُواۡ
O you who believe
قَـٰ تِلُواۡ
Fight
those who
يَلُونَكُم
(are) close to you
of
the disbelievers
وَلۡيَجِدُواۡ
and let them find
فِيكُمۡ
in you
غِلۡظَةًۚ
harshness
And know
أَنّ َ
that
Allah
مَعَ
(is) with
those who fear (Him)
O you who have believed, fight against those adjacent to you of the disbelievers and let them find in you harshness. And know that Allāh is with the righteous.
9:124
وَإِذَا
And whenever
مَآ
And whenever
أُنز ِلَتۡ
is revealed
سُورَةٌ
a Surah
among them
(are some) who
say
أَيُّكُمۡ
Which of you
زَادَتۡهُ
(has) increased [it]
هَـٰ ذِهِۦٓ
(by) this
إِيمَـٰ نًاۚ
(in) faith
As for
those who
ءَامَنُواۡ
believe
فَزَادَتۡهُمۡ
then it has increased them
إِيمَـٰ نًا
(in) faith
and they
يَسۡتَبۡ شِرُو نَ
١٢٤rejoice
And whenever a sūrah is revealed, there are among them [i.e., the hypocrites] those who say, "Which of you has this increased in faith?" As for those who believed, it has increased them in faith, while they are rejoicing.
9:125
وَأَمّ َا
But as for
those
فِى
in
قُلُوبِهِم
their hearts
(is) a disease
(it) increases them
رِجۡ سًا
(in) evil
إِلَىٰ
to
رِجۡ سِهِمۡ
their evil
وَمَاتُواۡ
And they die
وَهُمۡ
while they
كَـٰ فِرُو نَ
١٢٥(are) disbelievers
But as for those in whose hearts is disease, it has [only] increased them in evil [in addition] to their evil.1 And they will have died while they are disbelievers.
9:126
أَوَلَا
Do not
يَرَوۡنَ
they see
أَنّ َهُمۡ
that they
يُفۡتَنُونَ
are tried
فِى
[in]
كُلِّ
every
عَامٍ
year
once
أَوۡ
or
مَرَّتَيۡنِ
twice
ثُمّ َ
Yet
لَا
not
يَتُوبُونَ
they turn (in repentance)
وَلَا
and not
هُمۡ
they
يَذَّكَّرُو نَ
١٢٦pay heed
Do they not see that they are tried every year once or twice but then they do not repent nor do they remember?
9:127
وَإِذَا
And whenever
مَآ
And whenever
أُنز ِلَتۡ
is revealed
سُورَةٌ
a Surah
look
بَعۡضُهُمۡ
some of them
إِلَىٰ
to
بَعۡضٍ
others
هَلۡ
Does
يَرَٮٰ كُم
see you
any
أَحَدٍ
one
Then
they turn away
صَرَفَ
Allah has turned away
Allah has turned away
قُلُوبَهُم
their hearts
because they
قَوۡمٌ
(are) a people
not
يَفۡقَهُو نَ
١٢٧they understand
And whenever a sūrah is revealed, they look at each other, [as if saying], "Does anyone see you?" and then they dismiss themselves. Allāh has dismissed their hearts because they are a people who do not understand.
9:128
لَقَدۡ
Certainly
جَا ٓءَكُمۡ
(has) come to you
رَسُولٌ
a Messenger
from
أَنف ُسِكُمۡ
yourselves
عَزِيزٌ
Grievous
عَلَيۡهِ
to him
مَا
(is) what
عَنِتُّمۡ
you suffer
حَرِيصٌ
(he is) concerned
عَلَيۡكُم
over you
to the believers
رَءُوفٌ
(he is) kind
(and) merciful
There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you [i.e., your guidance] and to the believers is kind and merciful.
9:129
فَإِن
But if
they turn away
فَقُلۡ
then say
حَسۡبِىَ
Sufficient for me
(is) Allah
لَآ
(There is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَۖ
Him
عَلَيۡهِ
On Him
تَوَكَّلۡتُۖ
I put my trust
وَهُوَ
And He
رَبُّ
(is the) Lord
(of) the Throne
the Great
But if they turn away, [O Muḥammad], say, "Sufficient for me is Allāh; there is no deity except Him. On Him I have relied, and He is the Lord of the Great Throne."