Back to Juz Indexٱ ل نّ ِسَا ٓءِٱ للَّهِم َّات َبۡ تَغُواۡ م ُّحۡصِنِينَٱ سۡتَمۡتَعۡتُم ب ِهِۦ و َلَاب ِهِۦ ب َعۡدِٱ لۡفَرِيضَةِۚٱ للَّهَل َّمۡي َنك ِحَٱ لۡمُحۡصَنَـٰ تِٱ لۡمُؤۡمِنَـٰ تِم َّام ِّن ف َتَيَـٰ تِكُمُٱ لۡمُؤۡمِنَـٰ تِۚب َعۡضُكُم م ِّنۢ ب َعۡضٍۚ ف َٱ نك ِحُوهُنّ َو َلَاف َإِذَآ ف َعَلَيۡهِنّ َٱ لۡمُحۡصَنَـٰ تِٱ لۡعَذَابِۚٱ لۡعَنَتَت َصۡبِرُواۡ ل َّكُمۡۗر َّحِي مٌ٢٥ٱ للَّهُٱ لَّذِينَق َبۡ لِكُمۡي َتُوبَٱ لَّذِينَٱ ل شَّهَوٰ ت َمِيلُواۡ ٱ للَّهُي ُخَفِّفَٱ لۡإِنس َـٰ نُٱ لَّذِينَب َيۡنَكُم ب ِٱ لۡبَـٰ طِلِت َكُونَت َرَاضٍ م ِّنك ُمۡۚٱ للَّهَي َفۡعَلۡو َظُلۡمًا ف َسَوۡفَو َكَانَٱ للَّهِت َجۡ تَنِبُواۡ م ُّدۡ خَلاً ك َرِيمًا٣١ٱ للَّهُل ِّلرِّجَالِم ِّمّ َاٱ كۡتَسَبُواۡۖ م ِّمّ َاٱ كۡتَسَبۡ نَۚٱ للَّهَف َضۡلِهِۦٓۗ ٱ للَّهَج َعَلۡنَاٱ لۡوٰ ٱ للَّهَش َهِيدًا٣٣ٱ ل نّ ِسَا ٓءِٱ للَّهُو َبِمَآ ل ِّلۡغَيۡبِٱ للَّهُۚٱ لۡمَضَاجِعِٱ للَّهَك َبِيرًا٣٤م ِّنۡم ِّنۡي ُرِيدَآ ي ُوَفِّقِٱ للَّهُٱ للَّهَٱ للَّهَو َبِٱ لۡوٰ و َبِذِىٱ لۡقُرۡبَىٰٱ لۡقُرۡبَىٰٱ لۡجُنُبِٱ ل سَّبِيلِٱ للَّهَك َانَف َخُورًا٣٦ٱ ل نّ َاسَٱ للَّهُف َضۡلِهِۦ ۗم ُّهِينًا٣٧ٱ ل نّ َاسِٱ لۡأَخِرِۗي َكُنِٱ ل شَّيۡطَـٰ نُف َسَا ٓءَٱ لۡأَخِرِٱ للَّهُۚٱ للَّهُٱ للَّهَو َإِن ت َكُي ُضَـٰ عِفۡهَال َّدُنۡهُك ُلِّب ِشَهِيدٍ و َجِئۡنَاي َوَدُّٱ لَّذِينَٱ ل رَّسُولَٱ لۡأَرۡضُٱ للَّهَٱ لَّذِينَٱ ل صَّلَو ٰ ةَك ُنت ُم م َّرۡضَىٰٓ م ِّنك ُم م ِّنَٱ لۡغَا ٓئِطِٱ ل نّ ِسَا ٓءَف َتَيَمّ َمُواۡ ط َيِّبًا ف َٱ مۡسَحُواۡ ٱ للَّهَٱ لَّذِينَم ِّنَٱ لۡكِتَـٰ بِٱ ل ضَّلَـٰ لَةَت َضِلُّواۡ ٱ ل سَّبِي لَ٤٤و َكَفَىٰٱ لَّذِينَٱ لۡكَلِمَم َّوَاضِعِهِۦ و َرٰ ب ِأَلۡسِنَتِهِمۡف ِىٱ ل دِّينِۚل َّهُمۡل َّعَنَهُمُٱ للَّهُٱ لَّذِينَٱ لۡكِتَـٰ بَل ِّمَام ِّن ق َبۡ لِن َّطۡ مِسَف َنَرُدَّهَاٱ ل سَّبۡ تِۚٱ للَّهِٱ للَّهَي ُشۡرَكَي َشَا ٓءُۚي ُشۡرِكۡٱ فۡتَرَىٰٓ ٱ لَّذِينَب َلِٱ للَّهُي َشَا ٓءُٱ للَّهِٱ لۡكَذِبَۖم ُّبِينًا٥٠ٱ لَّذِينَم ِّنَٱ لۡكِتَـٰ بِٱ لَّذِينَٱ لَّذِينَٱ للَّهُۖي َلۡعَنِٱ للَّهُت َجِدَم ِّنَٱ لۡمُلۡكِل َّاٱ ل نّ َاسَٱ ل نّ َاسَٱ للَّهُف َضۡلِهِۦ ۖٱ لۡكِتَـٰ بَم ُّلۡكًام َّنۡم َّن ص َدَّٱ لَّذِينَك ُلَّمَاب َدَّلۡنَـٰ هُمۡٱ لۡعَذَابَۗٱ للَّهَٱ ل صَّـٰ لِحَـٰ تِت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُل َّهُمۡم ُّطَهَّرَةٌۖ و َنُدۡ خِلُهُمۡظ َلِيلاً٥٧ٱ للَّهَت ُؤَدُّواۡ ٱ لۡأَمَـٰ نَـٰ تِب َيۡنَٱ ل نّ َاسِت َحۡكُمُواۡ ٱ للَّهَب ِهِۦٓۗ ٱ للَّهَب َصِيرًا٥٨ٱ لَّذِينَٱ للَّهَٱ ل رَّسُولَٱ لۡأَمۡرِت َنَـٰ زَعۡتُمۡف َرُدُّوهُٱ للَّهِك ُنت ُمۡٱ لۡأَخِرِۚو َأَحۡسَنُٱ لَّذِينَق َبۡ لِكَي َتَحَاكَمُوٓ اۡ ٱ ل طَّـٰ غُوتِي َكۡفُرُواۡ ٱ ل شَّيۡطَـٰ نُي ُضِلَّهُمۡب َعِيدًا٦٠ٱ للَّهُٱ ل رَّسُولِٱ لۡمُنَـٰ فِقِينَم ُّصِيبَةُۢ ب ِمَاو َتَوۡفِيقًا٦٢ٱ لَّذِينَٱ للَّهُب َلِيغًا٦٣ر َّسُولٍٱ للَّهِۚٱ للَّهَٱ ل رَّسُولُٱ للَّهَر َّحِيمًا٦٤م ِّمّ َاٱ قۡ تُلُوٓ اۡ ٱ خۡرُجُواۡ د ِيَـٰ رِكُم م َّام ِّنۡهُمۡۖل َّهُمۡل َّأَتَيۡنَـٰ هُم م ِّن ل َّدُنّ َآ م ُّسۡتَقِيمًا٦٨ي ُطِعِٱ للَّهَٱ لَّذِينَٱ للَّهُم ِّنَٱ ل نّ َبِيِّــۧ نَٱ لۡفَضۡلُٱ للَّهِۚٱ لَّذِينَٱ نف ِرُواۡ ل َّيُبَطِّئَنّ َم ُّصِيبَةٌ ق َالَٱ للَّهُم َّعَهُمۡم ِّنَٱ للَّهِل َّمۡب َيۡنَكُمۡي َـٰ لَيۡتَنِىٱ للَّهِٱ لَّذِينَٱ لۡحَيَو ٰ ةَٱ ل دُّنۡيَاي ُقَـٰ تِلۡٱ للَّهِٱ للَّهِٱ ل رِّجَالِٱ لَّذِينَٱ لۡقَرۡيَةِٱ ل ظَّالِمِل َّدُنك َو َٱ جۡ عَلل َّدُنك َٱ للَّهِۖٱ ل طَّـٰ غُوتِٱ ل شَّيۡطَـٰ نِۖٱ ل شَّيۡطَـٰ نِٱ لَّذِينَٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَٱ لۡقِتَالُم ِّنۡهُمۡٱ ل نّ َاسَٱ للَّهِو َقَالُواۡ ٱ لۡقِتَالَق َرِيبٍۗ ق ُلۡٱ ل دُّنۡيَاو َٱ لۡأَخِرَةُل ِّمَنِٱ تَّقَىٰٱ لۡمَوۡتُم ُّشَيَّدَةٍۗ و َإِن ت ُصِبۡ هُمۡي َقُولُواۡ ٱ للَّهِۖت ُصِبۡ هُمۡي َقُولُواۡ م ِّنۡٱ للَّهِۖٱ لۡقَوۡمِف َمِنَٱ للَّهِۖس َيِّئَةٍ ف َمِن ن َّفۡسِكَۚو َكَفَىٰي ُطِعِٱ ل رَّسُولَٱ للَّهَۖت َوَلَّىٰف َإِذَام ِّنۡهُمۡٱ لَّذِىٱ للَّهِۚٱ لۡقُرۡءَانَۚٱ للَّهِٱ خۡتِلَـٰ فًا ك َثِيرًا٨٢م ِّنَٱ لۡأَمۡنِٱ لۡخَوۡفِٱ ل رَّسُولِٱ لۡأَمۡرِٱ لَّذِينَٱ للَّهِٱ ل شَّيۡطَـٰ نَٱ للَّهِٱ لۡمُؤۡمِنِينَۖٱ للَّهُي َكُفَّٱ لَّذِينَو َأَشَدُّي َشۡفَعۡي َكُن ل َّهُۥ م ِّنۡهَاۖي َشۡفَعۡس َيِّئَةً ي َكُن ل َّهُۥ م ِّنۡهَاۗٱ للَّهُم ُّقِيتًا٨٥ب ِتَحِيَّةٍ ف َحَيُّواۡ ٱ للَّهَٱ لۡقِيَـٰ مَةِٱ للَّهِٱ لۡمُنَـٰ فِقِينَب ِمَات َهۡدُواۡ ٱ للَّهُۖي ُضۡلِلِٱ للَّهُت َجِدَف َلَاٱ للَّهِۚت َوَلَّوۡاۡ و َلَاٱ لَّذِينَب َيۡنَكُمۡم ِّيثَـٰ قٌي ُقَـٰ تِلُوكُمۡٱ للَّهُٱ عۡتَزَلُوكُمۡٱ ل سَّلَمَٱ للَّهُي َأۡمَنُوكُمۡٱ لۡفِتۡنَةِل َّمۡٱ ل سَّلَمَم ُّبِينًا٩١ي َقۡ تُلَو َمَن ق َتَلَف َتَحۡرِيرُم ُّؤۡمِنَةٍ و َدِيَةٌ م ُّسَلَّمَةٌي َصَّدَّقُواۡۚ ك َانَق َوۡمٍل َّكُمۡف َتَحۡرِيرُم ُّؤۡمِنَةٍۖ و َإِن ك َانَق َوۡمِۭ ب َيۡنَكُمۡم ِّيثَـٰ قٌ ف َدِيَةٌ م ُّسَلَّمَةٌم ُّؤۡمِنَةٍۖ ف َمَن ل َّمۡم ِّنَٱ للَّهِۗٱ للَّهُي َقۡ تُلۡم ُّتَعَمّ ِدًا ف َجَزَا ٓؤُهُۥ ف ِيهَاٱ للَّهُٱ لَّذِينَٱ للَّهِٱ ل سَّلَـٰ مَت َبۡ تَغُونَٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاٱ للَّهِك َذٰ م ِّن ق َبۡ لُٱ للَّهُٱ للَّهَٱ لۡقَـٰ عِدُونَٱ لۡمُؤۡمِنِينَٱ ل ضَّرَرِٱ للَّهِٱ للَّهُٱ لۡمُجَـٰ هِدِينَٱ لۡقَـٰ عِدِينَو َكُلاًّ و َعَدَٱ للَّهُٱ لۡحُسۡنَىٰۚٱ للَّهُٱ لۡمُجَـٰ هِدِينَٱ لۡقَـٰ عِدِينَم ِّنۡهُو َرَحۡمَةًۚ و َكَانَٱ للَّهُر َّحِيمًا٩٦ٱ لَّذِينَٱ لۡمَلَـٰٓ ئِكَةُٱ لۡأَرۡضِۚٱ للَّهِف َتُهَاجِرُواۡ ٱ لۡمُسۡتَضۡعَفِينَٱ ل رِّجَالِو َلَاٱ للَّهُي َعۡفُوَٱ للَّهُي ُهَاجِرۡٱ للَّهِٱ لۡأَرۡضِك َثِيرًا و َسَعَةًۚ و َمَن ي َخۡرُجۡ ب َيۡتِهِۦ ٱ للَّهِٱ لۡمَوۡتُٱ للَّهِۗٱ للَّهُر َّحِيمًا١٠٠ٱ لۡأَرۡضِت َقۡ صُرُواۡ ٱ ل صَّلَو ٰ ةِي َفۡتِنَكُمُٱ لَّذِينَٱ لۡكَـٰ فِرِينَم ُّبِينًا١٠١ٱ ل صَّلَو ٰ ةَم ِّنۡهُم م َّعَكَو َرَا ٓئِكُمۡٱ لَّذِينَم َّيۡلَةً و ٰ ةًۚ و َلَاك َانَم ِّن م َّطَرٍم َّرۡضَىٰٓ ت َضَعُوٓ اۡ ٱ للَّهَم ُّهِينًا١٠٢ٱ ل صَّلَو ٰ ةَٱ للَّهَو َقُعُودًا و َعَلَىٰٱ طۡ مَأۡنَنت ُمۡٱ ل صَّلَو ٰ ةَۚٱ ل صَّلَو ٰ ةَٱ لۡمُؤۡمِنِينَم َّوۡقُوتًا١٠٣ٱ بۡ تِغَا ٓءِٱ لۡقَوۡمِۖت َكُونُواۡ ٱ للَّهِٱ للَّهُٱ لۡكِتَـٰ بَٱ ل نّ َاسِٱ للَّهُۚل ِّلۡخَا ٓئِنِينَٱ للَّهَۖٱ للَّهَر َّحِيمًا١٠٦ٱ لَّذِينَٱ للَّهَك َانَٱ ل نّ َاسِٱ للَّهِٱ لۡقَوۡلِۚٱ للَّهُٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاي ُجَـٰ دِلُٱ للَّهَٱ لۡقِيَـٰ مَةِم َّن ي َكُونُي َعۡمَلۡٱ للَّهَٱ للَّهَر َّحِيمًا١١٠ي َكۡسِبۡ ف َإِنّ َمَاٱ للَّهُي َكۡسِبۡ ث ُمّ َف َقَدِٱ حۡتَمَلَو َإِثۡمًا م ُّبِينًا١١٢ٱ للَّهِم ِّنۡهُمۡي ُضِلُّوكَش َىۡءٍۚ و َأَنز َلَٱ للَّهُٱ لۡكِتَـٰ بَت َعۡلَمُۚٱ للَّهِم ِّن ن َّجۡ وَٮٰ هُمۡب َيۡنَٱ ل نّ َاسِۚي َفۡعَلۡٱ بۡ تِغَا ٓءَٱ للَّهِي ُشَاقِقِٱ ل رَّسُولَب َعۡدِٱ لۡهُدَىٰٱ لۡمُؤۡمِنِينَٱ للَّهَي ُشۡرَكَي َشَا ٓءُۚي ُشۡرِكۡب َعِيدًا١١٦ي َدۡ عُونَد ُونِهِۦٓ و َإِن ي َدۡ عُونَم َّرِيدًا١١٧ٱ للَّهُۘم َّفۡرُوضًا١١٨ٱ لۡأَنۡعَـٰ مِٱ للَّهِۚي َتَّخِذِٱ ل شَّيۡطَـٰ نَم ِّن د ُونِٱ للَّهِم ُّبِينًا١١٩ٱ ل شَّيۡطَـٰ نُٱ ل صَّـٰ لِحَـٰ تِت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُو َعۡدَٱ للَّهِو َمَنۡٱ للَّهِٱ لۡكِتَـٰ بِۗي َعۡمَلۡي ُجۡ زَد ُونِٱ للَّهِو َلَاي َعۡمَلۡٱ ل صَّـٰ لِحَـٰ تِذ َكَرٍف َأُوۡ لَـٰٓ ئِكَٱ لۡجَنّ َةَم ِّمّ َنۡو َٱ تَّبَعَو َٱ تَّخَذَٱ للَّهُٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۚٱ للَّهُم ُّحِيطًا١٢٦ٱ ل نّ ِسَا ٓءِۖٱ للَّهُٱ لۡكِتَـٰ بِٱ ل نّ ِسَا ٓءِٱ لَّـٰ تِىت َنك ِحُوهُنّ َٱ لۡوِلۡدٰ ت َقُومُواۡ ف َإِنّ َٱ للَّهَٱ مۡرَأَةٌب َعۡلِهَاف َلَاي ُصۡلِحَاو َٱ ل صُّلۡحُو َأُحۡضِرَتِٱ لۡأَنف ُسُٱ ل شُّحَّۚت ُحۡسِنُواۡ ٱ للَّهَت َسۡتَطِيعُوٓ اۡ ت َعۡدِلُواۡ ٱ ل نّ ِسَا ٓءِٱ لۡمَيۡلِت ُصۡلِحُواۡ ٱ للَّهَر َّحِيمًا١٢٩ي َتَفَرَّقَاٱ للَّهُم ِّن س َعَتِهِۦ ۚٱ للَّهُٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۗٱ لَّذِينَٱ لۡكِتَـٰ بَق َبۡ لِكُمۡٱ تَّقُواۡ ٱ للَّهَۚت َكۡفُرُواۡ ٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۚٱ للَّهُٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۚي َشَأۡٱ ل نّ َاسُٱ للَّهُك َانَٱ ل دُّنۡيَاٱ للَّهِٱ ل دُّنۡيَاٱ للَّهُب َصِيرًا١٣٤ٱ لَّذِينَٱ لۡوٰ ي َكُنۡف َٱ للَّهُٱ لۡهَوَىٰٓ ت َعۡدِلُواۡۚ ت َلۡوُۥٓاۡ ٱ للَّهَٱ لَّذِينَٱ لَّذِىٱ لَّذِىٓ ق َبۡ لُۚي َكۡفُرۡٱ لۡأَخِرِب َعِيدًا١٣٦ٱ لَّذِينَٱ زۡدَادُواۡ ل َّمۡٱ للَّهُٱ لۡمُنَـٰ فِقِينَٱ لۡكَـٰ فِرِينَد ُونِٱ لۡمُؤۡمِنِينَۚٱ لۡعِزَّةَٱ لۡعِزَّةَٱ لۡكِتَـٰ بِٱ للَّهِم ِّثۡلُهُمۡۗٱ للَّهَٱ لۡمُنَـٰ فِقِينَك َانَم ِّنَٱ للَّهِم َّعَكُمۡك َانَق َالُوٓ اۡ م ِّنَٱ لۡمُؤۡمِنِينَۚٱ لۡقِيَـٰ مَةِۗي َجۡ عَلَٱ للَّهُٱ لۡمُؤۡمِنِينَٱ لۡمُنَـٰ فِقِينَٱ للَّهَٱ ل صَّلَو ٰ ةِٱ ل نّ َاسَٱ للَّهَي ُضۡلِلِٱ للَّهُت َجِدَٱ لَّذِينَٱ لۡكَـٰ فِرِينَد ُونِٱ لۡمُؤۡمِنِينَۚت َجۡ عَلُواۡ م ُّبِينًا١٤٤ٱ لۡمُنَـٰ فِقِينَٱ ل دَّرۡكِٱ لۡأَسۡفَلِٱ ل نّ َارِت َجِدَٱ لَّذِينَٱ لۡمُؤۡمِنِينَۖٱ للَّهُٱ لۡمُؤۡمِنِينَٱ للَّهُش َكَرۡتُمۡٱ للَّهُ
جزء 5
1 Surahs124 Versesجزء 5
4:24
۞وَٱ لۡمُحۡصَنَـٰ تُ
And (prohibited are) the ones who are married
مِنَ
of
the women
إِلَّا
except
مَا
whom
مَلَكَتۡ
you possess
أَيۡمَـٰ نُكُمۡۖ
rightfully
كِتَـٰ بَ
Decree
(of) Allah
عَلَيۡكُمۡۚ
upon you
وَأُحِلَّ
And are lawful
لَكُم
to you
what
وَرَا ٓءَ
(is) beyond
ذٰ
that
أَن
that
you seek
بِأَمۡوٰ ُم
with your wealth
desiring to be chaste
غَيۡرَ
not
مُسَـٰ فِحِينَۚ
(to be) lustful
فَمَا
So what
you benefit[ed]
of it
مِنۡهُنّ َ
from them
فَـَٔـاتُوهُنّ َ
so you give them
أُجُورَهُنّ َ
their bridal due
فَرِيضَةًۚ
(as) an obligation
And (there is) no
جُنَاحَ
sin
عَلَيۡكُمۡ
on you
فِيمَا
concerning what
تَرٰ ُم
you mutually agree
of it
مِنۢ
from
beyond
the obligation
إِنّ َ
Indeed
Allah
كَانَ
is
عَلِيمًا
All-Knowing
حَكِيمًا
٢٤All-Wise
And [also prohibited to you are all] married women except those your right hands possess.1 [This is] the decree of Allāh upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation2 as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allāh is ever Knowing and Wise.
4:25
وَمَن
And whoever
(is) not
يَسۡتَطِعۡ
able to
مِنك ُمۡ
among you
طَوۡلاً
afford
أَن
to
marry
the free chaste
[the] believing women
فَمِن
then (marry) from
what
مَلَكَتۡ
possess[ed]
أَيۡمَـٰ نُكُم
your right hands
of
your slave girls
(of) the believers
وَٱ للَّهُ
And Allah
أَعۡلَمُ
knows best
بِإِيمَـٰ نِكُمۚ
about your faith
You
(are) from
(one) another
So marry them
بِإِذۡنِ
with (the) permission
أَهۡلِهِنّ َ
(of) their family
وَءَاتُوهُنّ َ
and give them
أُجُورَهُنّ َ
their bridal due
بِٱ لۡمَعۡرُوفِ
in a fair manner
مُحۡصَنَـٰ تٍ
(They should be) chaste
غَيۡرَ
not
مُسَـٰ فِحَـٰ تٍ
those who commit immorality
and not
مُتَّخِذٰ
those who take
أَخۡدَانٍۚ
secret lovers
Then when
أُحۡصِنّ َ
they are married
فَإِنۡ
and if
أَتَيۡنَ
they commit
بِفَـٰ حِشَةٍ
adultery
then for them
نِصۡفُ
(is) half
مَا
(of) what
عَلَى
(is) on
the free chaste women
مِنَ
of
the punishment
ذٰ
That
لِمَنۡ
(is) for whoever
خَشِىَ
fears
committing sin
مِنك ُمۡۚ
among you
وَأَن
and that
you be patient
خَيۡرٌ
(is) better
for you
وَٱ للَّهُ
And Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
And whoever among you cannot [find] the means to marry free, believing women, then [he may marry] from those whom your right hands possess of believing slave girls. And Allāh is most knowing about your faith. You [believers] are of one another. So marry them with the permission of their people and give them their due compensation [i.e., mahr] according to what is acceptable. [They should be] chaste, neither [of] those who commit unlawful intercourse randomly nor those who take [secret] lovers. But once they are sheltered in marriage, if they should commit adultery, then for them is half the punishment for free [unmarried] women. This [allowance] is for him among you who fears affliction [i.e., sin], but to be patient is better for you. And Allāh is Forgiving and Merciful.
4:26
يُرِيدُ
Wishes
Allah
لِيُبَيِّنَ
to make clear
لَكُمۡ
to you
وَيَهۡدِيَكُمۡ
and to guide you
سُنَنَ
(to) ways
(of) those
مِن
from
before you
وَيَتُوبَ
and (to) accept repentance
عَلَيۡكُمۡۗ
from you
وَٱ للَّهُ
And Allah
عَلِيمٌ
(is) All-Knowing
حَكِي مٌ
٢٦All-Wise
Allāh wants to make clear to you [the lawful from the unlawful] and guide you to the [good] practices of those before you and to accept your repentance. And Allāh is Knowing and Wise.
4:27
وَٱ للَّهُ
And Allah
يُرِيدُ
wishes
أَن
to
accept repentance
عَلَيۡكُمۡ
from you
وَيُرِيدُ
but wish
those who
يَتَّبِعُونَ
follow
the passions
أَن
that
you deviate
مَيۡلاً
(into) a deviation
عَظِيمًا
٢٧great
Allāh wants to accept your repentance, but those who follow [their] passions want you to digress [into] a great deviation.
4:28
يُرِيدُ
Wishes
Allah
أَن
to
lighten
عَنك ُمۡۚ
for you
وَخُلِقَ
and was created
the mankind
ضَعِيفًا
٢٨weak
And Allāh wants to lighten for you [your difficulties]; and mankind was created weak.
4:29
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
لَا
(Do) not
تَأۡكُلُوٓ اۡ
eat
أَمۡوٰ ُم
your wealth
between yourselves
unjustly
إِلَّآ
But
أَن
that
(there) be
تِجَـٰ رَةً
business
عَن
on
mutual consent
among you
وَلَا
And (do) not
تَقۡ تُلُوٓ اۡ
kill
أَنف ُسَكُمۡۚ
yourselves
إِنّ َ
Indeed
Allah
كَانَ
is
بِكُمۡ
to you
رَحِيمًا
٢٩Most Merciful
O you who have believed, do not consume one another's wealth unjustly1 but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allāh is to you ever Merciful.
4:30
وَمَن
And whoever
does
ذٰ
that
عُدۡ وٰ نًا
(in) aggression
and injustice
then soon
نُصۡلِيهِ
We (will) cast him
نَارًاۚ
(into) a Fire
And is
ذٰ
that
عَلَى
for
Allah
يَسِيرًا
٣٠easy
And whoever does that in aggression and injustice - then We will drive him into a Fire. And that, for Allāh, is [always] easy.
4:31
إِن
If
you avoid
كَبَا ٓئِرَ
great (sins)
مَا
(of) what
تُنۡهَوۡنَ
you are forbidden
عَنۡهُ
from [it]
نُكَفِّرۡ
We will remove
عَنك ُمۡ
from you
سَيِّـَٔـاتِكُمۡ
your evil deeds
وَنُدۡ خِلۡكُم
and We will admit you
(to) an entrance
noble
If you avoid the major sins which you are forbidden, We will remove from you your lesser sins and admit you to a noble entrance [into Paradise].
4:32
وَلَا
And (do) not
تَتَمَنّ َوۡاۡ
covet
مَا
what
فَضَّلَ
(has) bestowed
Allah
بِهِۦ
[with it]
بَعۡضَكُمۡ
some of you
عَلَىٰ
over
بَعۡضٍۚ
others
For men
نَصِيبٌ
(is) a share
of what
they earned
وَلِلنّ ِسَا ٓءِ
and for women
نَصِيبٌ
(is) a share
of what
they earned
وَسۡــَٔلُواۡ
And ask
Allah
مِن
of
His bounty
إِنّ َ
Indeed
Allah
كَانَ
is
بِكُلِّ
of every
شَىۡءٍ
thing
عَلِيمًا
٣٢All-Knower
And do not wish for that by which Allāh has made some of you exceed others. For men is a share of what they have earned, and for women is a share of1 what they have earned. And ask Allāh of His bounty. Indeed Allāh is ever, of all things, Knowing.
4:33
وَلِكُلٍّ
And for all
We (have) made
مَوٰ
heirs
مِمّ َا
of what
تَرَكَ
(is) left
(by) the parents
وَٱ لۡأَقۡ رَبُونَۚ
and the relatives
وَٱ لَّذِينَ
And those whom
عَقَدَتۡ
pledged
أَيۡمَـٰ نُكُمۡ
your right hands
فَـَٔـاتُوهُمۡ
then give them
نَصِيبَهُمۡۚ
their share
إِنّ َ
Indeed
Allah
كَانَ
is
عَلَىٰ
over
كُلِّ
every
شَىۡءٍ
thing
a Witness
And for all, We have made heirs to what is left by parents and relatives. And to those whom your oaths have bound [to you] - give them their share.1 Indeed Allāh is ever, over all things, a Witness.
4:34
ٱل رِّجَالُ
[The] men
قَوّٰ
(are) protectors
عَلَى
of
the women
بِمَا
because
فَضَّلَ
(has) bestowed
Allah
بَعۡضَهُمۡ
some of them
عَلَىٰ
over
بَعۡضٍ
others
and because
أَنف َقُواۡ
they spend
مِنۡ
from
أَمۡوٰ
their wealth
فَٱ ل صَّـٰ لِحَـٰ تُ
So the righteous women
قَـٰ نِتَـٰ تٌ
(are) obedient
حَـٰ فِظَـٰ تٌ
guarding
in the unseen
بِمَا
that which
حَفِظَ
(orders) them to guard
(by) Allah
وَٱ لَّـٰ تِى
And those (from) whom
تَخَافُونَ
you fear
نُشُوزَهُنّ َ
their ill-conduct
فَعِظُوهُنّ َ
then advise them
وَٱ هۡجُرُوهُنّ َ
and forsake them
فِى
in
the bed
وَٱ ضۡرِبُوهُنّ َۖ
and [finally] strike them
فَإِنۡ
Then if
أَطَعۡنَكُمۡ
they obey you
فَلَا
then (do) not
تَبۡ غُواۡ
seek
عَلَيۡهِنّ َ
against them
سَبِيلاًۗ
a way
إِنّ َ
Indeed
Allah
كَانَ
is
عَلِيًّا
Most High
Most Great
Men are in charge of women1 by [right of] what Allāh has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allāh would have them guard.2 But those [wives] from whom you fear arrogance3 - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them [lightly].4 But if they obey you [once more], seek no means against them. Indeed, Allāh is ever Exalted and Grand.
4:35
وَإِنۡ
And if
خِفۡتُمۡ
you fear
شِقَاقَ
a dissension
بَيۡنِهِمَا
between (the) two of them
فَٱ بۡ عَثُواۡ
then send
حَكَمًا
an arbitrator
from
أَهۡلِهِۦ
his family
وَحَكَمًا
and an arbitrator
from
أَهۡلِهَآ
her family
إِن
If
they both wish
إِصۡلَـٰ حًا
reconciliation
will cause reconciliation
Allah
بَيۡنَهُمَآۗ
between both of them
إِنّ َ
Indeed
Allah
كَانَ
is
عَلِيمًا
All-Knower
خَبِيرًا
٣٥All-Aware
And if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allāh will cause it between them. Indeed, Allāh is ever Knowing and Aware.
4:36
۞وَٱ عۡبُدُواۡ
And worship
Allah
وَلَا
And (do) not
تُشۡرِكُواۡ
associate
بِهِۦ
with Him
شَيۡــًٔاۖ
anything
and to the parents
إِحۡسَـٰ نًا
(do) good
and with
the relatives
وَٱ لۡيَتَـٰ مَىٰ
and the orphans
وَٱ لۡمَسَـٰ كِينِ
and the needy
وَٱ لۡجَارِ
and the neighbor
ذِى
(who is)
near
وَٱ لۡجَارِ
and the neighbor
(who is) farther away
وَٱ ل صَّاحِبِ
and the companion
بِٱ لۡجَنۢب ِ
by your side
وَٱ بۡ نِ
and the
traveler
وَمَا
and what
مَلَكَتۡ
possess[ed]
أَيۡمَـٰ نُكُمۡۗ
your right hands
إِنّ َ
Indeed
Allah
لَا
(does) not
يُحِبُّ
love
مَن
(the one) who
is
مُخۡتَالاً
[a] proud
(and) [a] boastful
Worship Allāh and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side,1 the traveler, and those whom your right hands possess. Indeed, Allāh does not like those who are self-deluding and boastful,
4:37
ٱلَّذِينَ
Those who
يَبۡ خَلُونَ
are stingy
وَيَأۡمُرُونَ
and order
the people
بِٱ لۡبُخۡلِ
[of] stinginess
وَيَكۡتُمُونَ
and hide
مَآ
what
ءَاتَـٰ هُمُ
(has) given them
Allah
مِن
of
His Bounty
وَأَعۡتَدۡ نَا
and We (have) prepared
لِلۡكَـٰ فِرِينَ
for the disbelievers
عَذَابًا
a punishment
humiliating
Who are stingy and enjoin upon [other] people stinginess and conceal what Allāh has given them of His bounty - and We have prepared for the disbelievers a humiliating punishment -
4:38
وَٱ لَّذِينَ
And those who
يُنف ِقُونَ
spend
أَمۡوٰ
their wealth
رِئَا ٓءَ
to be seen
(by) the people
وَلَا
and not
يُؤۡمِنُونَ
they believe
بِٱ للَّهِ
in Allah
وَلَا
and not
بِٱ لۡيَوۡمِ
in the Day
the Last
وَمَن
and whoever
has
the Shaitaan
لَهُۥ
for him
قَرِينًا
(as) companion
then evil
قَرِينًا
٣٨(is he as) a companion
And [also] those who spend of their wealth to be seen by the people and believe not in Allāh nor in the Last Day. And he to whom Satan is a companion - then evil is he as a companion.
4:39
وَمَاذَا
And what
عَلَيۡهِمۡ
(is) against them
لَوۡ
if
ءَامَنُواۡ
they believed
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
the Last
وَأَنف َقُواۡ
and spent
مِمّ َا
from what
رَزَقَهُمُ
(has) provided them
Allah
وَكَانَ
And is
Allah
بِهِمۡ
about them
عَلِيمًا
٣٩All-Knower
And what [harm would come] upon them if they believed in Allāh and the Last Day and spent out of what Allāh provided for them? And Allāh is ever, about them, Knowing.
4:40
إِنّ َ
Indeed
Allah
لَا
(does) not
يَظۡلِمُ
wrong
مِثۡقَالَ
(as much as) weight
ذَرَّةٍۖ
(of) an atom
And if
there is
حَسَنَةً
a good
He doubles it
وَيُؤۡتِ
and gives
مِن
from
near Him
أَجۡ رًا
a reward
عَظِيمًا
٤٠great
Indeed, Allāh does not do injustice, [even] as much as an atom's weight; while if there is a good deed, He multiplies it and gives from Himself a great reward.
4:41
فَكَيۡفَ
So how (will it be)
إِذَا
when
جِئۡنَا
We bring
مِن
from
every
أُمّ َةِۭ
nation
a witness
and We bring
بِكَ
you
عَلَىٰ
against
هَـٰٓ ؤُلَا ٓءِ
these (people)
شَهِيدًا
٤١(as) a witness
So how [will it be] when We bring from every nation a witness and We bring you, [O Muḥammad], against these [people] as a witness?
4:42
يَوۡمَئِذٍ
(On) that Day
will wish
those who
كَفَرُواۡ
disbelieved
وَعَصَوُاۡ
and disobeyed
the Messenger
لَوۡ
if
تُسَوَّىٰ
was leveled
بِهِمُ
with them
the earth
وَلَا
and not
يَكۡتُمُونَ
they will (be able to) hide
(from) Allah
حَدِيثًا
٤٢(any) statement
That Day, those who disbelieved and disobeyed the Messenger will wish they could be covered by the earth. And they will not conceal from Allāh a [single] statement.
4:43
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
لَا
(Do) not
تَقۡ رَبُواۡ
go near
the prayer
وَأَنت ُمۡ
while you
سُكَـٰ رَىٰ
(are) intoxicated
حَتَّىٰ
until
تَعۡلَمُواۡ
you know
مَا
what
تَقُولُونَ
you are saying
وَلَا
and not
جُنُبًا
(when you are) impure
إِلَّا
except
عَابِرِى
(when) passing
سَبِيلٍ
(through) a way
حَتَّىٰ
until
تَغۡتَسِلُواۡۚ
you have bathed
وَإِن
And if
you are
ill
أَوۡ
or
عَلَىٰ
on
سَفَرٍ
a journey
أَوۡ
or
جَا ٓءَ
came
أَحَدٌ
one
of you
from
the toilet
أَوۡ
or
لَـٰ مَسۡتُمُ
you have touched
the women
فَلَمۡ
and not
تَجِدُواۡ
you find
مَا ٓءً
water
then do tayammum
صَعِيدًا
(with) earth
clean
and wipe (with it)
بِوُجُوهِكُمۡ
your faces
وَأَيۡدِيكُمۡۗ
and your hands
إِنّ َ
Indeed
Allah
كَانَ
is
عَفُوًّا
Oft-Pardoning
غَفُورًا
٤٣Oft-Forgiving
O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying1 or in a state of janābah,2 except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women [i.e., had sexual intercourse] and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allāh is ever Pardoning3 and Forgiving.
4:44
أَلَمۡ
Did not
تَرَ
you see
إِلَى
[towards]
those who
أُوتُواۡ
were given
نَصِيبًا
a portion
of
the Book
يَشۡتَرُونَ
purchasing
[the] error
وَيُرِيدُونَ
and wishing
أَن
that
you stray
(from) the way
Have you not seen those who were given a portion of the Scripture, purchasing error [in exchange for it] and wishing you would lose the way?
4:45
وَٱ للَّهُ
And Allah
أَعۡلَمُ
knows better
بِأَعۡدَا ٓئِكُمۡۚ
about your enemies
وَكَفَىٰ
and (is) sufficient
بِٱ للَّهِ
Allah
وَلِيًّا
(as) a Protector
and sufficient
بِٱ للَّهِ
(is) Allah
نَصِيرًا
٤٥(as) a Helper
And Allāh is most knowing of your enemies; and sufficient is Allāh as an ally, and sufficient is Allāh as a helper.
4:46
مِّنَ
Of
those who
هَادُواۡ
are Jews
يُحَرِّفُونَ
they distort
the words
عَن
from
their places
وَيَقُولُونَ
and they say
سَمِعۡنَا
We hear[d]
وَعَصَيۡنَا
and we disobey[ed]
وَٱ سۡمَعۡ
and "Hear
غَيۡرَ
not
مُسۡمَعٍ
to be heard
and "Raina
لَيَّۢا
twisting
[with] their tongues
وَطَعۡنًا
and defaming
[in]
the religion
وَلَوۡ
And if
أَنّ َهُمۡ
[that] they
قَالُواۡ
(had) said
سَمِعۡنَا
We hear[d]
وَأَطَعۡنَا
and we obey[ed]
وَٱ سۡمَعۡ
and "Hear
وَٱ نظ ُرۡنَا
and look (at) us
لَكَانَ
surely it (would) have been
خَيۡرًا
better
for them
وَأَقۡ وَمَ
and more suitable
وَلَـٰ كِن
[And] but
cursed them
Allah
بِكُفۡرِهِمۡ
for their disbelief
فَلَا
so not
يُؤۡمِنُونَ
they believe
إِلَّا
except
قَلِيلاً
٤٦a few
Among the Jews are those who distort words from their [proper] places [i.e., usages] and say, "We hear and disobey" and "Hear but be not heard" and "Rāʿinā,"1 twisting their tongues and defaming the religion. And if they had said [instead], "We hear and obey" and "Wait for us [to understand]," it would have been better for them and more suitable. But Allāh has cursed them for their disbelief, so they believe not, except for a few.2
4:47
يَـٰٓ أَيُّهَا
O you
who
أُوتُواۡ
(have) been given
the Book
ءَامِنُواۡ
believe
بِمَا
in what
نَزَّلۡنَا
We (have) revealed
مُصَدِّقًا
confirming
what is
مَعَكُم
with you
from
before
أَن
[that]
We efface
وُجُوهًا
faces
and turn them
عَلَىٰٓ
on
أَدۡ بَارِهَآ
their backs
أَوۡ
or
نَلۡعَنَهُمۡ
We curse them
كَمَا
as
لَعَنّ َآ
We cursed
أَصۡحَـٰ بَ
companions
(of) the Sabbath
وَكَانَ
And is
أَمۡرُ
(the) command
(of) Allah
مَفۡعُولاً
٤٧(always) executed
O you who were given the Scripture, believe in what We have sent down [to Prophet Muḥammad (ﷺ)], confirming that which is with you, before We obliterate faces and turn them toward their backs or curse them as We cursed the sabbath-breakers.1 And ever is the matter [i.e., decree] of Allāh accomplished.
4:48
إِنّ َ
Indeed
Allah
لَا
(does) not
يَغۡفِرُ
forgive
أَن
that
partners be associated
بِهِۦ
with Him
وَيَغۡفِرُ
but He forgives
مَا
from
دُونَ
other than
ذٰ
that
لِمَن
for whom
He wills
وَمَن
And whoever
associates partners
بِٱ للَّهِ
with Allah
فَقَدِ
then surely
he has fabricated
إِثۡمًا
a sin
عَظِيمًا
٤٨tremendous
Indeed, Allāh does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allāh has certainly fabricated a tremendous sin.
4:49
أَلَمۡ
Do not
تَرَ
you see
إِلَى
[towards]
those who
يُزَكُّونَ
claim purity
أَنف ُسَهُمۚ
(for) themselves
Nay
(it is) Allah
يُزَكِّى
He purifies
مَن
whom
He wills
وَلَا
and not
يُظۡلَمُونَ
they will be wronged
فَتِيلاً
٤٩(even as much as) a hair on a date-seed
Have you not seen those who claim themselves to be pure? Rather, Allāh purifies whom He wills, and injustice is not done to them, [even] as much as a thread [inside a date seed].
4:50
ٱنظ ُرۡ
See
كَيۡفَ
how
يَفۡتَرُونَ
they invent
عَلَى
about
Allah
[the] lie
وَكَفَىٰ
and sufficient
بِهِۦٓ
is it
إِثۡمًا
(as) a sin
manifest
Look how they invent about Allāh untruth, and sufficient is that as a manifest sin.
4:51
أَلَمۡ
Do not
تَرَ
you see
إِلَى
[towards]
those who
أُوتُواۡ
were given
نَصِيبًا
a portion
of
the Book
يُؤۡمِنُونَ
They believe
بِٱ لۡجِبۡ تِ
in the superstition
وَٱ ل طَّـٰ غُوتِ
and the false deities
وَيَقُولُونَ
and they say
لِلَّذِينَ
for those who
كَفَرُواۡ
disbelieve[d]
هَـٰٓ ؤُلَا ٓءِ
These
أَهۡدَىٰ
(are) better guided
مِنَ
than
those who
ءَامَنُواۡ
believe[d]
سَبِيلاً
٥١(as to the) way
Have you not seen those who were given a portion of the Scripture, who believe in jibt [superstition] and ṭāghūt [false objects of worship] and say about the disbelievers, "These are better guided than the believers as to the way"?
4:52
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones
لَعَنَهُمُ
(who have been) cursed
(by) Allah
وَمَن
and whoever
(is) cursed
(by) Allah
فَلَن
then never
will you find
لَهُۥ
for him
نَصِيرًا
٥٢(any) helper
Those are the ones whom Allāh has cursed; and he whom Allāh curses - never will you find for him a helper.
4:53
أَمۡ
Or
لَهُمۡ
for them
نَصِيبٌ
(is) a share
of
the Kingdom
فَإِذًا
Then
not would
يُؤۡتُونَ
they give
the people
نَقِيرًا
٥٣(even as much as the) speck on a date seed
Or have they a share of dominion? Then [if that were so], they would not give the people [even as much as] the speck on a date seed.
4:54
أَمۡ
Or
يَحۡسُدُونَ
are they jealous
(of) the people
عَلَىٰ
for
مَآ
what
ءَاتَـٰ هُمُ
gave them
Allah
مِن
from
His Bounty
فَقَدۡ
But surely
ءَاتَيۡنَآ
We gave
ءَالَ
(the) family
إِبۡ رٰ
(of) Ibrahim
the Book
وَٱ لۡحِكۡمَةَ
and [the] wisdom
وَءَاتَيۡنَـٰ هُم
and [We] gave them
a kingdom
عَظِيمًا
٥٤great
Or do they envy people for what Allāh has given them of His bounty? But We had already given the family of Abraham the Scripture and wisdom1 and conferred upon them a great kingdom.
4:55
فَمِنۡهُم
Then of them
(are some) who
ءَامَنَ
believed
بِهِۦ
in him
وَمِنۡهُم
and of them
(are some) who
turned away
عَنۡهُۚ
from him
وَكَفَىٰ
and sufficient
بِجَهَنّ َمَ
(is) Hell
سَعِيرًا
٥٥(as a) Blazing Fire
And some among them believed in it,1 and some among them were averse to it. And sufficient is Hell as a blaze.
4:56
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieved
بِـَٔـايَـٰ تِنَا
in Our Signs
سَوۡفَ
soon
نُصۡلِيهِمۡ
We will burn them
نَارًا
(in) a Fire
Every time
نَضِجَتۡ
are roasted
جُلُودُهُم
their skins
We will change their
جُلُودًا
skins
غَيۡرَهَا
for other (than) that
لِيَذُوقُواۡ
so that they may taste
the punishment
إِنّ َ
Indeed
Allah
كَانَ
is
عَزِيزًا
All-Mighty
حَكِيمًا
٥٦All-Wise
Indeed, those who disbelieve in Our verses - We will drive them into a fire. Every time their skins are roasted through, We will replace them with other skins so they may taste the punishment. Indeed, Allāh is ever Exalted in Might and Wise.
4:57
وَٱ لَّذِينَ
And those who
ءَامَنُواۡ
believe[d]
وَعَمِلُواۡ
and did
the good deeds
سَنُدۡ خِلُهُمۡ
We will admit them
جَنّ َـٰ تٍ
(in) Gardens
flows
مِن
from
underneath it
the rivers
خَـٰ لِدِينَ
will abide
فِيهَآ
in it
أَبَدًاۖ
forever
For them
فِيهَآ
in it
أَزۡوٰ جٌ
(are) spouses
pure
and We will admit them
ظِلاًّ
(in the) shade
thick
But those who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they abide forever. For them therein are purified spouses, and We will admit them to deepening shade.
4:58
۞إِنّ َ
Indeed
Allah
يَأۡمُرُكُمۡ
orders you
أَن
to
render
the trusts
إِلَىٰٓ
to
أَهۡلِهَا
their owners
وَإِذَا
and when
حَكَمۡتُم
you judge
between
the people
أَن
to
judge
بِٱ لۡعَدۡ لِۚ
with justice
إِنّ َ
Indeed
Allah
نِعِمّ َا
excellently
يَعِظُكُم
advises you
with it
إِنّ َ
Indeed
Allah
كَانَ
is
سَمِيعَۢا
All-Hearing
All-Seeing
Indeed, Allāh commands you to render trusts to whom they are due and when you judge between people to judge with justice. Excellent is that which Allāh instructs you. Indeed, Allāh is ever Hearing and Seeing.
4:59
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe[d]
أَطِيعُواۡ
Obey
Allah
وَأَطِيعُواۡ
and obey
the Messenger
وَأُوۡ لِى
and those
(having) authority
مِنك ُمۡۖ
among you
فَإِن
Then if
you disagree
فِى
in
شَىۡءٍ
anything
refer it
إِلَى
to
Allah
وَٱ ل رَّسُولِ
and the Messenger
إِن
if
you
تُؤۡمِنُونَ
believe
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
[the] Last
ذٰ
That
خَيۡرٌ
(is) best
and more suitable
تَأۡوِيلاً
٥٩(for final) determination
O you who have believed, obey Allāh and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allāh and the Messenger, if you should believe in Allāh and the Last Day. That is the best [way] and best in result.
4:60
أَلَمۡ
Do not
تَرَ
you see
إِلَى
[towards]
those who
يَزۡعُمُونَ
claim
أَنّ َهُمۡ
that they
ءَامَنُواۡ
believe
بِمَآ
in what
أُنز ِلَ
(is) revealed
إِلَيۡكَ
to you
وَمَآ
and what
أُنز ِلَ
was revealed
مِن
from
before you
يُرِيدُونَ
They wish
أَن
to
go for judgment
إِلَى
to
the false deities
وَقَدۡ
and surely
أُمِرُوٓ اۡ
they were ordered
أَن
to
reject
بِهِۦ
[with] it
وَيُرِيدُ
And wishes
the Shaitaan
أَن
to
mislead them
ضَلَـٰ لاَۢ
astray
far away
Have you not seen those who claim to have believed in what was revealed to you, [O Muḥammad], and what was revealed before you? They wish to refer legislation to ṭāghūt,1 while they were commanded to reject it; and Satan wishes to lead them far astray.
4:61
وَإِذَا
And when
قِيلَ
it is said
لَهُمۡ
to them
تَعَالَوۡاۡ
Come
إِلَىٰ
to
مَآ
what
أَنز َلَ
(has) revealed
Allah
وَإِلَى
and to
the Messenger
رَأَيۡتَ
you see
the hypocrites
يَصُدُّونَ
turning away
عَنك َ
from you
صُدُودًا
٦١(in) aversion
And when it is said to them, "Come to what Allāh has revealed and to the Messenger," you see the hypocrites turning away from you in aversion.
4:62
فَكَيۡفَ
So how
إِذَآ
when
أَصَـٰ بَتۡهُم
befalls them
disaster
for what
قَدَّمَتۡ
sent forth
أَيۡدِيهِمۡ
their hands
ثُمّ َ
then
جَا ٓءُوكَ
they come to you
يَحۡلِفُونَ
swearing
بِٱ للَّهِ
by Allah
إِنۡ
Not
أَرَدۡ نَآ
we intended
إِلَّآ
except
إِحۡسَـٰ نًا
good
and reconciliation
So how [will it be] when disaster strikes them because of what their hands have put forth and then they come to you swearing by Allāh, "We intended nothing but good conduct and accommodation."
4:63
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones who
يَعۡلَمُ
knows
Allah
مَا
what
فِى
(is) in
قُلُوبِهِمۡ
their hearts
فَأَعۡرِضۡ
so turn away
عَنۡهُمۡ
from them
وَعِظۡهُمۡ
and admonish them
وَقُل
and say
لَّهُمۡ
to them
فِىٓ
concerning
أَنف ُسِهِمۡ
their souls
قَوۡلاَۢ
a word
penetrating
Those are the ones of whom Allāh knows what is in their hearts, so turn away from them1 but admonish them and speak to them a far-reaching [i.e., effective] word.
4:64
وَمَآ
And not
أَرۡسَلۡنَا
We sent
مِن
any
Messenger
إِلَّا
except
لِيُطَاعَ
to be obeyed
بِإِذۡنِ
by (the) permission
(of) Allah
وَلَوۡ
And if
أَنّ َهُمۡ
[that] they
إِذ
when
ظَّلَمُوٓ اۡ
they wronged
أَنف ُسَهُمۡ
themselves
جَا ٓءُوكَ
(had) come to you
فَٱ سۡتَغۡفَرُواۡ
and asked forgiveness
(of) Allah
وَٱ سۡتَغۡفَرَ
and asked forgiveness
لَهُمُ
for them
the Messenger
لَوَجَدُواۡ
surely they would have found
Allah
تَوَّابًا
Oft-Forgiving
Most Merciful
And We did not send any messenger except to be obeyed by permission of Allāh. And if, when they wronged themselves, they had come to you, [O Muḥammad], and asked forgiveness of Allāh and the Messenger had asked forgiveness for them, they would have found Allāh Accepting of Repentance and Merciful.
4:65
فَلَا
But no
وَرَبِّكَ
by your Lord
لَا
not
يُؤۡمِنُونَ
will they believe
حَتَّىٰ
until
يُحَكِّمُوكَ
they make you judge
فِيمَا
about what
شَجَرَ
arises
بَيۡنَهُمۡ
between them
ثُمّ َ
then
لَا
not
يَجِدُواۡ
they find
فِىٓ
in
أَنف ُسِهِمۡ
themselves
حَرَجًا
any discomfort
about what
قَضَيۡتَ
you (have) decided
وَيُسَلِّمُواۡ
and submit
تَسۡلِيمًا
٦٥(in full) submission
But no, by your Lord, they will not [truly] believe until they make you, [O Muḥammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission.
4:66
وَلَوۡ
And if
أَنّ َا
[that] We
كَتَبۡ نَا
(had) decreed
عَلَيۡهِمۡ
on them
أَنِ
that
Kill
أَنف ُسَكُمۡ
yourselves
أَوِ
or
Go forth
مِن
from
your homes
not
فَعَلُوهُ
they would have done it
إِلَّا
except
قَلِيلٌ
a few
of them
وَلَوۡ
But if
أَنّ َهُمۡ
[that] they
فَعَلُواۡ
had done
مَا
what
يُوعَظُونَ
they were advised
بِهِۦ
with [it]
لَكَانَ
surely (it) would have been
خَيۡرًا
better
for them
وَأَشَدَّ
and stronger
تَثۡبِيتًا
٦٦strengthen(ing)
And if We had decreed upon them, "Kill yourselves" or "Leave your homes," they would not have done it, except for a few of them. But if they had done what they were instructed, it would have been better for them and a firmer position [for them in faith].
4:67
وَإِذًا
And then
We would (have) given them
from
Ourselves
أَجۡ رًا
a reward
عَظِيمًا
٦٧great
And then We would have given them from Us a great reward.
4:68
وَلَهَدَيۡنَـٰ هُمۡ
And We would have guided them
صِرٰ طًا
(to the) way
(the) straight
And We would have guided them to a straight path.
4:69
وَمَن
And whoever
obeys
Allah
وَٱ ل رَّسُولَ
and the Messenger
فَأُوۡ لَـٰٓ ئِكَ
then those
مَعَ
(will be) with
those whom
أَنۡعَمَ
has bestowed (His) Favor
Allah
عَلَيۡهِم
upon them
of
the Prophets
وَٱ ل صِّدِّيقِينَ
and the truthful
وَٱ ل شُّهَدَا ٓءِ
and the martyrs
وَٱ ل صَّـٰ لِحِينَۚ
and the righteous
وَحَسُنَ
And excellent
أُوۡ لَـٰٓ ئِكَ
(are) those
رَفِيقًا
٦٩companion(s)
And whoever obeys Allāh and the Messenger - those will be with the ones upon whom Allāh has bestowed favor of the prophets, the steadfast affirmers of truth, the martyrs and the righteous. And excellent are those as companions.
4:70
ذٰ
That
(is) the Bounty
مِنَ
of
Allah
وَكَفَىٰ
and sufficient
بِٱ للَّهِ
Allah
عَلِيمًا
٧٠(as) All-Knower
That is the bounty from Allāh, and sufficient is Allāh as Knower.
4:71
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
خُذُواۡ
Take
حِذۡرَكُمۡ
your precautions
فَٱ نف ِرُواۡ
and advance
ثُبَاتٍ
(in) groups
أَوِ
or
advance
جَمِيعًا
٧١all together
O you who have believed, take your precaution and [either] go forth in companies or go forth all together.
4:72
وَإِنّ َ
And indeed
مِنك ُمۡ
among you
لَمَن
(is he) who
lags behind
فَإِنۡ
then if
أَصَـٰ بَتۡكُم
befalls you
a disaster
he said
قَدۡ
Verily
أَنۡعَمَ
(has) favored
Allah
عَلَىَّ
[on] me
إِذۡ
[when]
لَمۡ
(that) not
أَكُن
I was
with them
شَهِيدًا
٧٢present
And indeed, there is among you he who lingers behind; and if disaster strikes you, he says, "Allāh has favored me in that I was not present with them."
4:73
وَلَئِنۡ
And if
أَصَـٰ بَكُمۡ
befalls you
فَضۡلٌ
bounty
from
Allah
لَيَقُولَنّ َ
he would surely say
كَأَن
as if
(had) not
تَكُنۢ
there been
between you
وَبَيۡنَهُۥ
and between him
مَوَدَّةٌ
any affection
Oh! I wish
كُنت ُ
I had been
مَعَهُمۡ
with them
فَأَفُوزَ
then I would have attained
فَوۡزًا
a success
عَظِيمًا
٧٣great
But if bounty comes to you from Allāh, he will surely say, as if [i.e., showing that] there had never been between you and him any affection, "Oh, I wish I had been with them so I could have attained a great attainment."1
4:74
۞فَلۡيُقَـٰ تِلۡ
So let fight
فِى
in
سَبِيلِ
(the) way
(of) Allah
those who
يَشۡرُونَ
sell
the life
(of) the world
بِٱ لۡأَخِرَةِۚ
for the Hereafter
وَمَن
And whoever
fights
فِى
in
سَبِيلِ
(the) way
(of) Allah
فَيُقۡ تَلۡ
then he is killed
أَوۡ
or
يَغۡلِبۡ
achieves victory
فَسَوۡفَ
then soon
نُؤۡتِيهِ
We will grant him
أَجۡ رًا
a reward
عَظِيمًا
٧٤a great
So let those fight in the cause of Allāh who sell the life of this world for the Hereafter. And he who fights in the cause of Allāh and is killed or achieves victory - We will bestow upon him a great reward.
4:75
وَمَا
And what
لَكُمۡ
for you
لَا
(that) not
تُقَـٰ تِلُونَ
you fight
فِى
in
سَبِيلِ
(the) way
(of) Allah
وَٱ لۡمُسۡتَضۡعَفِينَ
and (for) those who are weak
مِنَ
among
the men
وَٱ ل نّ ِسَا ٓءِ
and the women
وَٱ لۡوِلۡدٰ
and the children
those who
يَقُولُونَ
say
رَبَّنَآ
Our Lord
أَخۡرِجۡ نَا
take us out
مِنۡ
of
هَـٰ ذِهِ
this
[the] town
[the] oppressor(s)
أَهۡلُهَا
(are) its people
وَٱ جۡ عَل
and appoint
لَّنَا
for us
مِن
from
Yourself
وَلِيًّا
a protector
and appoint
لَّنَا
for us
مِن
from
Yourself
نَصِيرًا
٧٥a helper
And what is [the matter] with you that you fight not in the cause of Allāh and [for] the oppressed among men, women, and children who say, "Our Lord, take us out of this city of oppressive people and appoint for us from Yourself a protector and appoint for us from Yourself a helper"?
4:76
ٱلَّذِينَ
Those who
ءَامَنُواۡ
believe
يُقَـٰ تِلُونَ
they fight
فِى
in
سَبِيلِ
(the) way
(of) Allah
وَٱ لَّذِينَ
and those
كَفَرُواۡ
who disbelieve
يُقَـٰ تِلُونَ
they fight
فِى
in
سَبِيلِ
(the) way
(of) the false deities
فَقَـٰ تِلُوٓ اۡ
So fight (against)
أَوۡلِيَا ٓءَ
(the) friends
(of) the Shaitaan
إِنّ َ
Indeed
كَيۡدَ
(the) strategy
(of) the Shaitaan
كَانَ
is
ضَعِيفًا
٧٦weak
Those who believe fight in the cause of Allāh, and those who disbelieve fight in the cause of ṭāghūt.1 So fight against the allies of Satan. Indeed, the plot of Satan has ever been weak.
4:77
أَلَمۡ
Have not
تَرَ
you seen
إِلَى
[towards]
those who
قِيلَ
(when) it was said
لَهُمۡ
to them
كُفُّوٓ اۡ
Restrain
أَيۡدِيَكُمۡ
your hands
وَأَقِيمُواۡ
and establish
the prayer
وَءَاتُواۡ
and give
the zakah
فَلَمّ َا
Then when
كُتِبَ
was ordained
عَلَيۡهِمُ
on them
the fighting
إِذَا
then
فَرِيقٌ
a group
of them
يَخۡشَوۡنَ
[they] fear
the people
كَخَشۡيَةِ
as (they) fear
Allah
أَوۡ
or
أَشَدَّ
more intense
خَشۡيَةًۚ
fear
and they said
رَبَّنَا
Our Lord
لِمَ
why
كَتَبۡ تَ
have You ordained
عَلَيۡنَا
upon us
[the] fighting
لَوۡلَآ
Why not
أَخَّرۡتَنَآ
You postpone (it for) us
إِلَىٰٓ
to
أَجَلٍ
a term
near
Say
مَتَـٰ عُ
Enjoyment
(of) the world
قَلِيلٌ
(is) little
and the Hereafter
خَيۡرٌ
(is) better
for whoever
fears (Allah)
وَلَا
and not
تُظۡلَمُونَ
you will be wronged
فَتِيلاً
٧٧(even as much as) a hair on a date-seed
Have you not seen those who were told, "Restrain your hands [from fighting]1 and establish prayer and give zakāh"? But then when battle was ordained for them, at once a party of them feared men as they fear Allāh or with [even] greater fear. They said, "Our Lord, why have You decreed upon us fighting? If only You had postponed [it for] us for a short time." Say, "The enjoyment of this world is little, and the Hereafter is better for he who fears Allāh. And injustice will not be done to you, [even] as much as a thread [inside a date seed]."
4:78
أَيۡنَمَا
Wherever
تَكُونُواۡ
you be
يُدۡ رِككُّمُ
will overtake you
[the] death
وَلَوۡ
even if
كُنت ُمۡ
you are
فِى
in
بُرُوجٍ
towers
lofty
And if
befalls them
حَسَنَةٌ
any good
they say
هَـٰ ذِهِۦ
This
مِنۡ
(is)
عِند ِ
from
Allah
وَإِن
And if
befalls them
سَيِّئَةٌ
any evil
they say
هَـٰ ذِهِۦ
This
مِنۡ
(is)
عِند ِكَۚ
(from) you
قُلۡ
Say
كُلٌّ
All
(is)
عِند ِ
from
Allah
فَمَالِ
So what (is wrong)
هَـٰٓ ؤُلَا ٓءِ
(with) these
[the] people
لَا
not
يَكَادُونَ
do they seem
يَفۡقَهُونَ
(to) understand
حَدِيثًا
٧٨any statement
Wherever you may be, death will overtake you, even if you should be within towers of lofty construction. But if good comes to them, they say, "This is from Allāh"; and if evil befalls them, they say,1 "This is from you." Say, "All [things] are from Allāh." So what is [the matter] with those people that they can hardly understand any statement?
4:79
مَّآ
What(ever)
أَصَابَكَ
befalls you
مِنۡ
of
حَسَنَةٍ
(the) good
(is) from
Allah
وَمَآ
and whatever
أَصَابَكَ
befalls you
مِن
of
(the) evil
(is) from
yourself
وَأَرۡسَلۡنَـٰ كَ
And We have sent you
لِلنّ َاسِ
for the people
رَسُولاًۚ
(as) a Messenger
and is sufficient
بِٱ للَّهِ
Allah
شَهِيدًا
٧٩(as) a Witness
What comes to you of good is from Allāh, but what comes to you of evil, [O man], is from yourself.1 And We have sent you, [O Muḥammad], to the people as a messenger, and sufficient is Allāh as Witness.2
4:80
مَّن
(He) who
obeys
the Messenger
فَقَدۡ
then surely
أَطَاعَ
he obeyed
Allah
وَمَن
and whoever
turns away
فَمَآ
then not
أَرۡسَلۡنَـٰ كَ
We (have) sent you
عَلَيۡهِمۡ
over them
حَفِيظًا
٨٠(as) a guardian
He who obeys the Messenger has obeyed Allāh; but those who turn away - We have not sent you over them as a guardian.
4:81
وَيَقُولُونَ
And they say
طَاعَةٌ
(We pledge) obedience
Then when
بَرَزُواۡ
they leave
مِنۡ
from
عِند ِكَ
you
بَيَّتَ
plan by night
طَا ٓئِفَةٌ
a group
of them
غَيۡرَ
other than
that which
تَقُولُۖ
you say
وَٱ للَّهُ
But Allah
يَكۡتُبُ
records
مَا
what
يُبَيِّتُونَۖ
they plan by night
فَأَعۡرِضۡ
So turn (away)
عَنۡهُمۡ
from them
وَتَوَكَّلۡ
and put (your) trust
عَلَى
in
Allah
وَكَفَىٰ
And sufficient
بِٱ للَّهِ
is Allah
وَكِيلاً
٨١(as) a Trustee
And they say, "[We pledge] obedience." But when they leave you, a group of them spend the night determining to do other than what you say. But Allāh records what they plan by night. So leave them alone and rely upon Allāh. And sufficient is Allāh as Disposer of affairs.
4:82
أَفَلَا
Then (do) not
يَتَدَبَّرُونَ
they ponder
(on) the Quran
وَلَوۡ
And if
كَانَ
it had (been)
مِنۡ
(of)
عِند ِ
from
غَيۡرِ
other than
Allah
لَوَجَدُواۡ
surely they (would have) found
فِيهِ
in it
contradiction
much
Then do they not reflect upon the Qur’ān?1 If it had been from [any] other than Allāh, they would have found within it much contradiction.
4:83
وَإِذَا
And when
جَا ٓءَهُمۡ
comes to them
أَمۡرٌ
a matter
of
the security
أَوِ
or
[the] fear
أَذَاعُواۡ
they spread
بِهِۦ ۖ
[with] it
وَلَوۡ
But if
رَدُّوهُ
they (had) referred it
إِلَى
to
the Messenger
وَإِلَىٰٓ
and to
أُوۡ لِى
those
(having) authority
مِنۡهُمۡ
among them
لَعَلِمَهُ
surely would have known it
those who
يَسۡتَنۢب ِطُونَهُۥ
draw correct conclusion (from) it
مِنۡهُمۡۗ
among them
وَلَوۡلَا
And if not
فَضۡلُ
(had been the) bounty
(of) Allah
عَلَيۡكُمۡ
on you
وَرَحۡمَتُهُۥ
and His Mercy
لَٱ تَّبَعۡتُمُ
surely you (would have) followed
the Shaitaan
إِلَّا
except
قَلِيلاً
٨٣a few
And when there comes to them something [i.e., information] about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allāh upon you and His mercy, you would have followed Satan, except for a few.
4:84
فَقَـٰ تِلۡ
So fight
فِى
in
سَبِيلِ
(the) way
(of) Allah
لَا
not
تُكَلَّفُ
are you responsible
إِلَّا
except
نَفۡسَكَۚ
(for) yourself
وَحَرِّضِ
And encourage
the believers
عَسَى
perhaps
Allah
أَن
will
restrain
بَأۡسَ
(the) might
(of) those who
كَفَرُواۡۚ
disbelieved
وَٱ للَّهُ
And Allah
أَشَدُّ
(is) Stronger
بَأۡسًا
(in) Might
and Stronger
تَنك ِيلاً
٨٤(in) punishment
So fight, [O Muḥammad], in the cause of Allāh; you are not held responsible except for yourself. And encourage the believers [to join you] that perhaps Allāh will restrain the [military] might of those who disbelieve. And Allāh is greater in might and stronger in [exemplary] punishment.1
4:85
مَّن
Whoever
intercedes
شَفَـٰ عَةً
an intercession
حَسَنَةً
good
will have
for him
نَصِيبٌ
a share
of it
وَمَن
and whoever
intercedes
شَفَـٰ عَةً
an intercession
evil
will have
for him
كِفۡلٌ
a portion
of it
وَكَانَ
And is
Allah
عَلَىٰ
on
كُلِّ
every
شَىۡءٍ
thing
a Keeper
Whoever intercedes for a good cause will have a share [i.e., reward] therefrom; and whoever intercedes for an evil cause will have a portion [i.e., burden] therefrom. And ever is Allāh, over all things, a Keeper.1
4:86
وَإِذَا
And when
حُيِّيتُم
you are greeted
with a greeting
then greet
بِأَحۡسَنَ
with better
مِنۡهَآ
than it
أَوۡ
or
رُدُّوهَآۗ
return it
إِنّ َ
Indeed
Allah
كَانَ
is
عَلَىٰ
of
كُلِّ
every
شَىۡءٍ
thing
حَسِيبًا
٨٦an Accountant
And when you are greeted with a greeting, greet [in return] with one better than it or [at least] return it [in a like manner]. Indeed Allāh is ever, over all things, an Accountant.
4:87
ٱللَّهُ
Allah
لَآ
(there is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَۚ
Him
لَيَجۡ مَعَنّ َكُمۡ
surely He will gather you
إِلَىٰ
to
يَوۡمِ
(the) Day
(of) Resurrection
لَا
no
رَيۡبَ
doubt
فِيهِۗ
about it
وَمَنۡ
And who
أَصۡدَقُ
(is) more truthful
مِنَ
than
Allah
حَدِيثًا
٨٧(in) statement
Allāh - there is no deity except Him. He will surely assemble you for [account on] the Day of Resurrection, about which there is no doubt. And who is more truthful than Allāh in statement.
4:88
۞فَمَا
So what
لَكُمۡ
(is the matter) with you
فِى
concerning
the hypocrites (that)
فِئَتَيۡنِ
(you have become) two parties
وَٱ للَّهُ
While Allah
أَرۡكَسَهُم
cast them back
for what
كَسَبُوٓاۡ ۚ
they earned
أَتُرِيدُونَ
Do you wish
أَن
that
you guide
مَنۡ
whom
أَضَلَّ
is let astray
(by) Allah
وَمَن
And whoever
is let astray
(by) Allah
فَلَن
then never
will you find
لَهُۥ
for him
سَبِيلاً
٨٨a way
What is [the matter] with you [that you are] two groups concerning the hypocrites,1 while Allāh has made them fall back [into error and disbelief] for what they earned.2 Do you wish to guide those whom Allāh has sent astray? And he whom Allāh sends astray - never will you find for him a way [of guidance].3
4:89
وَدُّواۡ
They wish
لَوۡ
if
تَكۡفُرُونَ
you disbelieve
كَمَا
as
كَفَرُواۡ
they disbelieved
فَتَكُونُونَ
and you would be
سَوَا ٓءًۖ
alike
So (do) not
تَتَّخِذُواۡ
take
مِنۡهُمۡ
from them
أَوۡلِيَا ٓءَ
allies
حَتَّىٰ
until
يُهَاجِرُواۡ
they emigrate
فِى
in
سَبِيلِ
(the) way
(of) Allah
فَإِن
But if
they turn back
فَخُذُوهُمۡ
seize them
وَٱ قۡ تُلُوهُمۡ
and kill them
حَيۡثُ
wherever
وَجَد تُّمُوهُمۡۖ
you find them
وَلَا
And (do) not
تَتَّخِذُواۡ
take
مِنۡهُمۡ
from them
وَلِيًّا
any ally
and not
نَصِيرًا
٨٩any helper
They wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allāh. But if they turn away [i.e., refuse], then seize them and kill them [for their betrayal] wherever you find them and take not from among them any ally or helper,
4:90
إِلَّا
Except
those who
يَصِلُونَ
join
إِلَىٰ
[to]
قَوۡمِۭ
a group
between you
وَبَيۡنَهُم
and between them
(is) a treaty
أَوۡ
or
جَا ٓءُوكُمۡ
those who come to you
حَصِرَتۡ
restraining
صُدُورُهُمۡ
their hearts
أَن
that
they fight you
أَوۡ
or
يُقَـٰ تِلُواۡ
they fight
قَوۡمَهُمۡۚ
their people
وَلَوۡ
And if
شَا ٓءَ
(had) willed
Allah
لَسَلَّطَهُمۡ
surely He (would have) given them power
عَلَيۡكُمۡ
over you
فَلَقَـٰ تَلُوكُمۡۚ
and surely they (would have) fought you
فَإِنِ
So if
they withdraw from you
فَلَمۡ
and (do) not
يُقَـٰ تِلُوكُمۡ
fight against you
وَأَلۡقَوۡاۡ
and offer
إِلَيۡكُمُ
to you
[the] peace
فَمَا
then not
جَعَلَ
(has) made
Allah
لَكُمۡ
for you
عَلَيۡهِمۡ
against them
سَبِيلاً
٩٠a way
Except for those who take refuge with a people between yourselves and whom is a treaty or those who come to you, their hearts strained at [the prospect of] fighting you or fighting their own people. And if Allāh had willed, He could have given them power over you, and they would have fought you. So if they remove themselves from you and do not fight you and offer you peace, then Allāh has not made for you a cause [for fighting] against them.
4:91
سَتَجِدُونَ
You will find
ءَاخَرِينَ
others
يُرِيدُونَ
wishing
أَن
that
they be secure from you
وَيَأۡمَنُواۡ
and they be secure from
قَوۡمَهُمۡ
their people
كُلَّ
Everytime
مَا
that
رُدُّوٓ اۡ
they are returned
إِلَى
to
the temptation
أُرۡكِسُواۡ
they are plunged
فِيهَاۚ
into it
فَإِن
So if
not
يَعۡتَزِلُوكُمۡ
they withdraw from you
وَيُلۡقُوٓ اۡ
and offer
إِلَيۡكُمُ
to you
[the] peace
وَيَكُفُّوٓ اۡ
and they restrain
أَيۡدِيَهُمۡ
their hands
فَخُذُوهُمۡ
then seize them
وَٱ قۡ تُلُوهُمۡ
and kill them
حَيۡثُ
wherever
ثَقِفۡتُمُوهُمۡۚ
you find them
وَأُوۡ لَـٰٓ ئِكُمۡ
And those
جَعَلۡنَا
We made
لَكُمۡ
for you
عَلَيۡهِمۡ
against them
سُلۡطَـٰ نًا
an authority
clear
You will find others who wish to obtain security from you and [to] obtain security from their people. Every time they are returned to [the influence of] disbelief, they fall back into it. So if they do not withdraw from you or offer you peace or restrain their hands, then seize them and kill them wherever you overtake them. And those - We have made for you against them a clear authorization.
4:92
وَمَا
And not
كَانَ
is
لِمُؤۡمِنٍ
for a believer
أَن
that
he kills
مُؤۡمِنًا
a believer
إِلَّا
except
خَطَــًٔاۚ
(by) mistake
And whoever
killed
مُؤۡمِنًا
a believer
خَطَــًٔا
(by) mistake
then freeing
رَقَبَةٍ
(of) a slave
believing
and blood money
(is to be) paid
إِلَىٰٓ
to
أَهۡلِهِۦٓ
his family
إِلَّآ
unless
أَن
that
they remit (as) charity
فَإِن
But if
(he) was
مِن
from
a people
عَدُوٍّ
hostile
to you
وَهُوَ
and he was
مُؤۡمِنٌ
a believer
then freeing
رَقَبَةٍ
(of) a believing slave
believing
And if
(he) was
مِن
from
a people
between you
وَبَيۡنَهُم
and between them
(is) a treaty
then blood money
(is to be) paid
إِلَىٰٓ
to
أَهۡلِهِۦ
his family
وَتَحۡرِيرُ
and freeing
رَقَبَةٍ
(of) a slave
believing
And whoever
(does) not
يَجِدۡ
find
فَصِيَامُ
then fasting
شَهۡرَيۡنِ
(for) two months
مُتَتَابِعَيۡنِ
consecutively
تَوۡبَةً
(seeking) repentance
from
Allah
وَكَانَ
and is
Allah
عَلِيمًا
All-Knowing
حَكِيمًا
٩٢All-Wise
And never is it for a believer to kill a believer except by mistake. And whoever kills a believer by mistake - then the freeing of a believing slave and a compensation payment [diyah] presented to his [i.e., the deceased's] family [is required], unless they give [up their right as] charity. But if he [i.e., the deceased] was from a people at war with you and he was a believer - then [only] the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find [one or cannot afford to buy one] - then [instead], a fast for two months consecutively,1 [seeking] acceptance of repentance from Allāh.2 And Allāh is ever Knowing and Wise.
4:93
وَمَن
And whoever
kills
مُؤۡمِنًا
a believer
intentionally
then his recompense
جَهَنّ َمُ
(is) Hell
خَـٰ لِدًا
abiding forever
in it
وَغَضِبَ
and will fall the wrath
(of) Allah
عَلَيۡهِ
on him
وَلَعَنَهُۥ
and He (will) curse him
وَأَعَدَّ
and He has prepared
لَهُۥ
for him
عَذَابًا
a punishment
عَظِيمًا
٩٣great
But whoever kills a believer intentionally - his recompense is Hell, wherein he will abide eternally, and Allāh has become angry with him and has cursed him and has prepared for him a great punishment.
4:94
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe[d]
إِذَا
When
ضَرَبۡ تُمۡ
you go forth
فِى
in
سَبِيلِ
(the) way
(of) Allah
فَتَبَيَّنُواۡ
then investigate
وَلَا
and (do) not
تَقُولُواۡ
say
لِمَنۡ
to (the one) who
أَلۡقَىٰٓ
offers
إِلَيۡكُمُ
to you
(a greeting of) peace
لَسۡتَ
You are not
مُؤۡمِنًا
a believer
seeking
عَرَضَ
transitory gains
(of) the life
(of) the world
فَعِند َ
for with
Allah
مَغَانِمُ
(are) booties
كَثِيرَةٌۚ
abundant
Like that
كُنت ُم
you were
from
before
فَمَنّ َ
then conferred favor
Allah
عَلَيۡكُمۡ
upon you
فَتَبَيَّنُوٓاۡ ۚ
so investigate
إِنّ َ
Indeed
Allah
كَانَ
is
بِمَا
of what
تَعۡمَلُونَ
you do
خَبِيرًا
٩٤All-Aware
O you who have believed, when you go forth [to fight] in the cause of Allāh, investigate; and do not say to one who gives you [a greeting of] peace, "You are not a believer,"1 aspiring for the goods of worldly life; for with Allāh are many acquisitions. You [yourselves] were like that before; then Allāh conferred His favor [i.e., guidance] upon you, so investigate. Indeed Allāh is ever, of what you do, Aware.
4:95
لَّا
Not
يَسۡتَوِى
(are) equal
the ones who sit
مِنَ
among
the believers
غَيۡرُ
other than
أُوۡ لِى
the ones (who are)
[the] disabled
وَٱ لۡمُجَـٰ هِدُونَ
and the ones who strive
فِى
in
سَبِيلِ
(the) way
(of) Allah
بِأَمۡوٰ
with their wealth
وَأَنف ُسِهِمۡۚ
and their lives
فَضَّلَ
Preferred
(has) Allah
the ones who strive
بِأَمۡوٰ
with their wealth
وَأَنف ُسِهِمۡ
and their lives
عَلَى
to
the ones who sit
دَرَجَةًۚ
(in) rank
And (to) all
promised
(has) Allah
the best
وَفَضَّلَ
preferred
(has) Allah
the ones who strive
عَلَى
over
the ones who sit
أَجۡ رًا
(with) a reward
عَظِيمًا
٩٥great
Not equal are those believers remaining [at home] - other than the disabled - and the mujāhideen, [who strive and fight] in the cause of Allāh with their wealth and their lives. Allāh has preferred the mujāhideen through their wealth and their lives over those who remain [behind], by degrees. And to all [i.e., both] Allāh has promised the best [reward]. But Allāh has preferred the mujāhideen over those who remain [behind] with a great reward -
4:96
دَرَجَـٰ تٍ
Ranks
from Him
وَمَغۡفِرَةً
and forgiveness
and mercy
And is
Allah
غَفُورًا
Oft-Forgiving
Most Merciful
Degrees [of high position] from Him and forgiveness and mercy. And Allāh is ever Forgiving and Merciful.
4:97
إِنّ َ
Indeed
those whom
تَوَفَّـٰ هُمُ
take them (in death)
the Angels
ظَالِمِىٓ
(while) they (were) wronging
أَنف ُسِهِمۡ
themselves
قَالُواۡ
they say
فِيمَ
In what (condition)
كُنت ُمۡۖ
were you
قَالُواۡ
They said
كُنّ َا
We were
مُسۡتَضۡعَفِينَ
oppressed
فِى
in
the earth
قَالُوٓ اۡ
They said
أَلَمۡ
Not
تَكُنۡ
was
أَرۡضُ
(the) earth
(of) Allah
وٰ ةً
spacious (enough)
so that you (could) emigrate
فِيهَاۚ
in it
فَأُوۡ لَـٰٓ ئِكَ
Then those
مَأۡوَٮٰ هُمۡ
(will have) their abode
جَهَنّ َمُۖ
(in) Hell
وَسَا ٓءَتۡ
and it is an evil
مَصِيرًا
٩٧destination
Indeed, those whom the angels take [in death] while wronging themselves1 - [the angels] will say, "In what [condition] were you?" They will say, "We were oppressed in the land." They [the angels] will say, "Was not the earth of Allāh spacious [enough] for you to emigrate therein?" For those, their refuge is Hell - and evil it is as a destination.
4:98
إِلَّا
Except
the oppressed
مِنَ
among
the men
وَٱ ل نّ ِسَا ٓءِ
and the women
وَٱ لۡوِلۡدٰ
and the children
لَا
(who) not
يَسۡتَطِيعُونَ
are able to
حِيلَةً
plan
and not
يَهۡتَدُونَ
they are directed
سَبِيلاً
٩٨(to) a way
Except for the oppressed among men, women, and children who cannot devise a plan nor are they directed to a way1 -
4:99
فَأُوۡ لَـٰٓ ئِكَ
Then those
عَسَى
may be
Allah
أَن
will
pardon
عَنۡهُمۡۚ
[on] them
وَكَانَ
and is
Allah
عَفُوًّا
Oft-Pardoning
غَفُورًا
٩٩Oft-Forgiving
For those it is expected that Allāh will pardon them, and Allāh is ever Pardoning1 and Forgiving.
4:100
۞وَمَن
And whoever
emigrates
فِى
in
سَبِيلِ
(the) way
(of) Allah
يَجِدۡ
will find
فِى
in
the earth
مُرٰ مًا
place(s) of refuge
many
and abundance
And whoever
leaves
مِنۢ
from
his home
مُهَاجِرًا
(as) an emigrant
إِلَى
to
Allah
وَرَسُولِهِۦ
and His Messenger
ثُمّ َ
then
يُدۡ رِكۡهُ
overtakes him
[the] death
فَقَدۡ
then certainly
وَقَعَ
(became) incumbent
أَجۡ رُهُۥ
his reward
عَلَى
on
Allah
وَكَانَ
And is
Allah
غَفُورًا
Oft-Forgiving
Most Merciful
And whoever emigrates for the cause of Allāh will find on the earth many [alternative] locations and abundance. And whoever leaves his home as an emigrant to Allāh and His Messenger and then death overtakes him - his reward has already become incumbent upon Allāh. And Allāh is ever Forgiving and Merciful.
4:101
وَإِذَا
And when
ضَرَبۡ تُمۡ
you travel
فِى
in
the earth
فَلَيۡسَ
then not
عَلَيۡكُمۡ
upon you
جُنَاحٌ
(is) any blame
أَن
that
you shorten
مِنَ
[of]
the prayer
إِنۡ
if
خِفۡتُمۡ
you fear
أَن
that
(may) harm you
those who
كَفَرُوٓاۡ ۚ
disbelieved
إِنّ َ
Indeed
the disbelievers
كَانُواۡ
are
لَكُمۡ
for you
عَدُوًّا
an enemy
open
And when you travel throughout the land, there is no blame upon you for shortening the prayer,1 [especially] if you fear that those who disbelieve may disrupt [or attack] you.2 Indeed, the disbelievers are ever to you a clear enemy.
4:102
وَإِذَا
And when
كُنت َ
you are
فِيهِمۡ
among them
فَأَقَمۡتَ
and you lead
لَهُمُ
for them
the prayer
فَلۡتَقُمۡ
then let stand
طَا ٓئِفَةٌ
a group
of them
with you
وَلۡيَأۡخُذُوٓ اۡ
and let them take
أَسۡلِحَتَهُمۡ
their arms
فَإِذَا
Then when
سَجَدُواۡ
they have prostrated
فَلۡيَكُونُواۡ
then let them be
مِن
from
behind you
وَلۡتَأۡتِ
and let come (forward)
طَا ٓئِفَةٌ
a group
أُخۡرَىٰ
other
لَمۡ
(which has) not
يُصَلُّواۡ
prayed
فَلۡيُصَلُّواۡ
and let them pray
مَعَكَ
with you
وَلۡيَأۡخُذُواۡ
and let them take
حِذۡرَهُمۡ
their precautions
وَأَسۡلِحَتَهُمۡۗ
and their arms
وَدَّ
Wished
those who
كَفَرُواۡ
disbelieved
لَوۡ
if
تَغۡفُلُونَ
you neglect
عَنۡ
[about]
أَسۡلِحَتِكُمۡ
your arms
وَأَمۡتِعَتِكُمۡ
and your baggage
فَيَمِيلُونَ
so (that) they (can) assault
عَلَيۡكُم
[upon] you
(in) an attack
single
But (there is) no
جُنَاحَ
blame
عَلَيۡكُمۡ
upon you
إِن
if
was
بِكُمۡ
with you
أَذًى
any trouble
(because) of
rain
أَوۡ
or
كُنت ُم
you are
sick
أَن
that
you lay down
أَسۡلِحَتَكُمۡۖ
your arms
وَخُذُواۡ
but take
حِذۡرَكُمۡۗ
your precautions
إِنّ َ
Indeed
Allah
أَعَدَّ
has prepared
لِلۡكَـٰ فِرِينَ
for the disbelievers
عَذَابًا
a punishment
humiliating
And when you [i.e., the commander of an army] are among them and lead them in prayer,1 let a group of them stand [in prayer] with you and let them carry their arms. And when they have prostrated, let them be [in position] behind you and have the other group come forward which has not [yet] prayed and let them pray with you, taking precaution and carrying their arms. Those who disbelieve wish that you would neglect your weapons and your baggage so they could come down upon you in one [single] attack. But there is no blame upon you, if you are troubled by rain or are ill, for putting down your arms, but take precaution. Indeed, Allāh has prepared for the disbelievers a humiliating punishment.
4:103
فَإِذَا
Then when
قَضَيۡتُمُ
you (have) finished
the prayer
فَٱ ذۡكُرُواۡ
then remember
Allah
قِيَـٰ مًا
standing
and sitting
and (lying) on
جُنُوبِكُمۡۚ
your sides
فَإِذَا
But when
you are secure
فَأَقِيمُواۡ
then establish
the (regular) prayer
إِنّ َ
Indeed
the prayer
كَانَتۡ
is
عَلَى
on
the believers
كِتَـٰ بًا
prescribed
(at) fixed times
And when you have completed the prayer, remember Allāh standing, sitting, or [lying] on your sides. But when you become secure, re-establish [regular] prayer. Indeed, prayer has been decreed upon the believers a decree of specified times.
4:104
وَلَا
And (do) not
تَهِنُواۡ
be weak
فِى
in
pursuit
(of) the people
إِن
If
you are
تَأۡلَمُونَ
suffering
فَإِنّ َهُمۡ
then indeed, they
يَأۡلَمُونَ
are (also) suffering
كَمَا
like what
تَأۡلَمُونَۖ
you are suffering
وَتَرۡجُونَ
while you (have) hope
مِنَ
from
Allah
مَا
what
لَا
not
يَرۡجُونَۗ
they hope
وَكَانَ
And is
Allah
عَلِيمًا
All-Knowing
حَكِيمًا
١٠٤All-Wise
And do not weaken in pursuit of the enemy. If you should be suffering - so are they suffering as you are suffering, but you expect from Allāh that which they expect not. And Allāh is ever Knowing and Wise.
4:105
إِنّ َآ
Indeed
أَنز َلۡنَآ
We (have) sent down
إِلَيۡكَ
to you
the Book
بِٱ لۡحَقِّ
with the truth
لِتَحۡكُمَ
so that you may judge
بَيۡنَ
between
the people
بِمَآ
with what
أَرَٮٰ كَ
has shown you
Allah
وَلَا
And (do) not
تَكُن
be
for the deceitful
خَصِيمًا
١٠٥a pleader
Indeed, We have revealed to you, [O Muḥammad], the Book in truth so you may judge between the people by that which Allāh has shown you. And do not be for the deceitful an advocate.
4:106
وَٱ سۡتَغۡفِرِ
And seek forgiveness
(of) Allah
إِنّ َ
Indeed
Allah
كَانَ
is
غَفُورًا
Oft-Forgiving
Most Merciful
And seek forgiveness of Allāh. Indeed, Allāh is ever Forgiving and Merciful.
4:107
وَلَا
And (do) not
تُجَـٰ دِلۡ
argue
عَنِ
for
those who
يَخۡتَانُونَ
deceive
أَنف ُسَهُمۡۚ
themselves
إِنّ َ
Indeed
Allah
لَا
(does) not
يُحِبُّ
love
مَن
(the one) who
is
خَوَّانًا
treacherous
أَثِيمًا
١٠٧(and) sinful
And do not argue on behalf of those who deceive themselves. Indeed, Allāh loves not one who is a habitually sinful deceiver.
4:108
يَسۡتَخۡفُونَ
They seek to hide
مِنَ
from
the people
وَلَا
but not
يَسۡتَخۡفُونَ
(can) they hide
مِنَ
from
Allah
وَهُوَ
and He
مَعَهُمۡ
(is) with them
إِذۡ
when
يُبَيِّتُونَ
they plot by night
مَا
what
لَا
not
يَرۡضَىٰ
(does) he approve
مِنَ
of
the word
وَكَانَ
And is
Allah
بِمَا
of what
يَعۡمَلُونَ
they do
مُحِيطًا
١٠٨All-Encompassing
They conceal [their evil intentions and deeds] from the people, but they cannot conceal [them] from Allāh, and He is with them [in His knowledge] when they spend the night in such as He does not accept of speech. And ever is Allāh, of what they do, encompassing.
4:109
هَـٰٓ أَنت ُمۡ
Here you are
هَـٰٓ ؤُلَا ٓءِ
those who
جَـٰ دَلۡتُمۡ
[you] argue
عَنۡهُمۡ
for them
فِى
in
the life
(of) the world
فَمَن
but who
will argue
(with) Allah
عَنۡهُمۡ
for them
يَوۡمَ
(on the) Day
(of) [the] Resurrection
أَم
or
who
will be
عَلَيۡهِمۡ
[over them]
وَكِيلاً
١٠٩(their) defender
Here you are - those who argue on their behalf in [this] worldly life - but who will argue with Allāh for them on the Day of Resurrection, or who will [then] be their representative?
4:110
وَمَن
And whoever
does
سُو ٓءًا
evil
أَوۡ
or
يَظۡلِمۡ
wrongs
نَفۡسَهُۥ
his soul
ثُمّ َ
then
يَسۡتَغۡفِرِ
seeks forgiveness
(of) Allah
يَجِدِ
he will find
Allah
غَفُورًا
Oft-Forgiving
Most Merciful
And whoever does a wrong or wrongs himself but then seeks forgiveness of Allāh will find Allāh Forgiving and Merciful.
4:111
وَمَن
And whoever
earns
إِثۡمًا
sin
then only
يَكۡسِبُهُۥ
he earns it
عَلَىٰ
against
نَفۡسِهِۦ ۚ
his soul
وَكَانَ
And is
Allah
عَلِيمًا
All-Knowing
حَكِيمًا
١١١All-Wise
And whoever earns [i.e., commits] a sin only earns it against himself. And Allāh is ever Knowing and Wise.
4:112
وَمَن
And whoever
earns
خَطِيٓ ــَٔةً
a fault
أَوۡ
or
إِثۡمًا
a sin
then
يَرۡمِ
throws
بِهِۦ
it
بَرِيٓ ــًٔا
(on) an innocent
then surely
he (has) burdened (himself)
بُهۡتَـٰ نًا
(with) a slander
and a sin
manifest
But whoever earns an offense or a sin and then blames it on an innocent [person] has taken upon himself a slander and manifest sin.
4:113
وَلَوۡلَا
And if not
فَضۡلُ
(for the) Grace
(of) Allah
عَلَيۡكَ
upon you
وَرَحۡمَتُهُۥ
and His Mercy
لَهَمّ َت
surely (had) resolved
طَّا ٓئِفَةٌ
a group
of them
أَن
to
mislead you
وَمَا
But not
يُضِلُّونَ
they mislead
إِلَّآ
except
أَنف ُسَهُمۡۖ
themselves
وَمَا
and not
يَضُرُّونَكَ
they will harm you
مِن
in
anything
And has sent down
Allah
عَلَيۡكَ
to you
the Book
وَٱ لۡحِكۡمَةَ
and [the] Wisdom
وَعَلَّمَكَ
and taught you
مَا
what
لَمۡ
not
تَكُن
you did
know
وَكَانَ
And is
فَضۡلُ
(the) Grace
(of) Allah
عَلَيۡكَ
upon you
عَظِيمًا
١١٣great
And if it was not for the favor of Allāh upon you, [O Muḥammad], and His mercy, a group of them would have determined to mislead you. But they do not mislead except themselves, and they will not harm you at all. And Allāh has revealed to you the Book and wisdom and has taught you that which you did not know. And ever has the favor of Allāh upon you been great.
4:114
۞لَّا
(There is) no
خَيۡرَ
good
فِى
in
كَثِيرٍ
much
of
their secret talk
إِلَّا
except
مَنۡ
(he) who
أَمَرَ
orders
بِصَدَقَةٍ
charity
أَوۡ
or
مَعۡرُوفٍ
kindness
أَوۡ
or
إِصۡلَـٰ حِۭ
conciliation
between
the people
وَمَن
And who
does
ذٰ
that
seeking
مَرۡضَاتِ
pleasure
(of) Allah
فَسَوۡفَ
then soon
نُؤۡتِيهِ
We will give him
أَجۡ رًا
a reward
عَظِيمًا
١١٤great
No good is there in much of their private conversation, except for those who enjoin charity or that which is right or conciliation between people. And whoever does that seeking means to the approval of Allāh - then We are going to give him a great reward.
4:115
وَمَن
And whoever
opposes
the Messenger
مِنۢ
from
after
مَا
what
تَبَيَّنَ
(has) become clear
لَهُ
to him
(of) the guidance
وَيَتَّبِعۡ
and he follows
غَيۡرَ
other than
سَبِيلِ
(the) way
(of) the believers
نُوَلِّهِۦ
We will turn him
مَا
(to) what
تَوَلَّىٰ
he (has) turned
وَنُصۡلِهِۦ
and We will burn him
جَهَنّ َمَۖ
(in) Hell
وَسَا ٓءَتۡ
and evil it is
مَصِيرًا
١١٥(as) a destination
And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers - We will give him what he has taken1 and drive him into Hell, and evil it is as a destination.
4:116
إِنّ َ
Indeed
Allah
لَا
does not
يَغۡفِرُ
forgive
أَن
that
partners be associated
بِهِۦ
with Him
وَيَغۡفِرُ
but He forgives
مَا
[what]
دُونَ
other than
ذٰ
that
لِمَن
for whom
He wills
وَمَن
And whoever
associates partners
بِٱ للَّهِ
with Allah
فَقَدۡ
then surely
ضَلَّ
he lost (the) way
ضَلَـٰ لاَۢ
straying
far away
Indeed, Allāh does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allāh has certainly gone far astray.
4:117
إِن
Not
they invoke
مِن
from
besides Him
إِلَّآ
but
إِنَـٰ ثًا
female (deities)
and not
they invoke
إِلَّا
except
شَيۡطَـٰ نًا
Shaitaan
rebellious
They call upon instead of Him none but female [deities], and they [actually] call upon none but a rebellious Satan,
4:118
لَّعَنَهُ
He was cursed
by Allah
وَقَالَ
and he said
لَأَتَّخِذَنّ َ
I will surely take
مِنۡ
from
عِبَادِكَ
your slaves
نَصِيبًا
a portion
appointed
Whom Allāh has cursed. For he had said, "I will surely take from among Your servants a specific portion.
4:119
وَلَأُضِلَّنّ َهُمۡ
And I will surely mislead them
وَلَأُمَنّ ِيَنّ َهُمۡ
and surely arouse desires in them
وَلَأَمُرَنّ َهُمۡ
and surely I will order them
فَلَيُبَتِّكُنّ َ
so they will surely cut off
ءَاذَانَ
(the) ears
(of) the cattle
وَلَأَمُرَنّ َهُمۡ
and surely I will order them
فَلَيُغَيِّرُنّ َ
so they will surely change
خَلۡقَ
(the) creation
(of) Allah
وَمَن
And whoever
takes
the Shaitaan
وَلِيًّا
(as) a friend
from
besides
Allah
فَقَدۡ
then surely
خَسِرَ
he (has) lost
خُسۡرَانًا
a loss
manifest
And I will mislead them, and I will arouse in them [sinful] desires, and I will command them so they will slit the ears of cattle, and I will command them so they will change the creation of Allāh." And whoever takes Satan as an ally instead of Allāh has certainly sustained a clear loss.
4:120
يَعِدُهُمۡ
He promises them
وَيُمَنّ ِيهِمۡۖ
and arouses desires in them
وَمَا
and not
يَعِدُهُمُ
promises them
the Shaitaan
إِلَّا
except
غُرُورًا
١٢٠deception
He [i.e., Satan] promises them and arouses desire in them. But Satan does not promise them except delusion.
4:121
أُوۡ لَـٰٓ ئِكَ
Those
مَأۡوَٮٰ هُمۡ
their abode
جَهَنّ َمُ
(is) Hell
وَلَا
and not
يَجِدُونَ
they will find
عَنۡهَا
from it
مَحِيصًا
١٢١any escape
The refuge of those will be Hell, and they will not find from it an escape.
4:122
وَٱ لَّذِينَ
And those who
ءَامَنُواۡ
believe[d]
وَعَمِلُواۡ
and do
[the] righteous deeds
سَنُدۡ خِلُهُمۡ
We will admit them
جَنّ َـٰ تٍ
(in) Gardens
flow
مِن
from
underneath it
the rivers
خَـٰ لِدِينَ
will abide
فِيهَآ
in it
أَبَدًاۖ
forever
A Promise
(of) Allah
حَقًّاۚ
(in) truth
and who
أَصۡدَقُ
(is) truer
مِنَ
than
Allah
قِيلاً
١٢٢(in) statement
But the ones who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they will abide forever. [It is] the promise of Allāh, [which is] truth, and who is more truthful than Allāh in statement.
4:123
لَّيۡسَ
Not
بِأَمَانِيِّكُمۡ
by your desire
وَلَآ
and not
أَمَانِىِّ
(by the) desire
أَهۡلِ
(of the) People
(of) the Book
مَن
Whoever
does
سُو ٓءًا
evil
will be recompensed
بِهِۦ
for it
وَلَا
and not
يَجِدۡ
he will find
لَهُۥ
for him
مِن
from
besides
Allah
وَلِيًّا
any protector
and not
نَصِيرًا
١٢٣any helper
It [i.e., Paradise] is not [obtained] by your wishful thinking nor by that of the People of the Scripture. Whoever does a wrong will be recompensed for it, and he will not find besides Allāh a protector or a helper.
4:124
وَمَن
And whoever
does
مِنَ
[of]
[the] righteous deeds
مِن
from
(the) male
أَوۡ
or
أُنث َىٰ
female
وَهُوَ
and he
مُؤۡمِنٌ
(is) a believer
then those
يَدۡ خُلُونَ
will enter
Paradise
وَلَا
and not
يُظۡلَمُونَ
they will be wronged
نَقِيرًا
١٢٤(even as much as) the speck on a date-seed
And whoever does righteous deeds, whether male or female, while being a believer - those will enter Paradise and will not be wronged, [even as much as] the speck on a date seed.
4:125
وَمَنۡ
And who
أَحۡسَنُ
(is) better
دِينًا
(in) religion
than (one) who
أَسۡلَمَ
submits
وَجۡ هَهُۥ
his face
لِلَّهِ
to Allah
وَهُوَ
and he
مُحۡسِنٌ
(is) a good-doer
and follows
مِلَّةَ
(the) religion
إِبۡ رٰ
(of) Ibrahim
حَنِيفًاۗ
(the) upright
And was taken
(by) Allah
إِبۡ رٰ
Ibrahim
خَلِيلاً
١٢٥(as) a friend
And who is better in religion than one who submits himself to Allāh while being a doer of good and follows the religion of Abraham, inclining toward truth? And Allāh took Abraham as an intimate friend.
4:126
وَلِلَّهِ
And for Allah
مَا
(is) what
فِى
(is) in
the heavens
وَمَا
and what
فِى
(is) in
the earth
وَكَانَ
and is
Allah
بِكُلِّ
of every
شَىۡءٍ
thing
All-Encompassing
And to Allāh belongs whatever is in the heavens and whatever is on the earth. And ever is Allāh, of all things, encompassing.
4:127
وَيَسۡتَفۡتُونَكَ
And they seek your ruling
فِى
concerning
the women
قُلِ
Say
Allah
يُفۡتِيكُمۡ
gives you the ruling
فِيهِنّ َ
about them
وَمَا
and what
يُتۡلَىٰ
is recited
عَلَيۡكُمۡ
to you
فِى
in
the Book
فِى
concerning
يَتَـٰ مَى
orphans
(of) girls
(to) whom
لَا
not
تُؤۡتُونَهُنّ َ
(do) you give them
مَا
what
كُتِبَ
is ordained
لَهُنّ َ
for them
وَتَرۡغَبُونَ
and you desire
أَن
to
marry them
وَٱ لۡمُسۡتَضۡعَفِينَ
and the ones who are weak
مِنَ
of
the children
وَأَن
and to
stand
لِلۡيَتَـٰ مَىٰ
for orphans
بِٱ لۡقِسۡطِۚ
with justice
وَمَا
And whatever
تَفۡعَلُواۡ
you do
مِنۡ
of
خَيۡرٍ
good
then indeed
Allah
كَانَ
is
بِهِۦ
about it
عَلِيمًا
١٢٧All-Knowing
And they request from you, [O Muḥammad], a [legal] ruling concerning women. Say, "Allāh gives you a ruling about them and [about] what has been recited to you in the Book concerning the orphan girls to whom you do not give what is decreed for them1 - and [yet] you desire to marry them - and concerning the oppressed among children and that you maintain for orphans [their rights] in justice." And whatever you do of good - indeed, Allāh is ever Knowing of it.
4:128
وَإِنِ
And if
a woman
خَافَتۡ
fears
مِنۢ
from
her husband
نُشُوزًا
ill-conduct
أَوۡ
or
إِعۡرَاضًا
desertion
then (there is) no
جُنَاحَ
sin
عَلَيۡهِمَآ
on both of them
أَن
that
they make terms of peace
بَيۡنَهُمَا
between themselves
صُلۡحًاۚ
a reconciliation
and [the] reconciliation
خَيۡرٌۗ
(is) best
And are swayed
the souls
(by) greed
وَإِن
But if
you do good
وَتَتَّقُواۡ
and fear (Allah)
فَإِنّ َ
then indeed
Allah
كَانَ
is
بِمَا
of what
تَعۡمَلُونَ
you do
خَبِيرًا
١٢٨All-Aware
And if a woman fears from her husband contempt or evasion, there is no sin upon them if they make terms of settlement between them - and settlement is best. And present in [human] souls is stinginess.1 But if you do good and fear Allāh - then indeed Allāh is ever, of what you do, Aware.
4:129
وَلَن
And never
will you be able
أَن
to
deal justly
بَيۡنَ
between
[the] women
وَلَوۡ
even if
حَرَصۡتُمۡۖ
you desired
فَلَا
but (do) not
تَمِيلُواۡ
incline
كُلَّ
(with) all
the inclination
فَتَذَرُوهَا
and leave her (the other)
كَٱ لۡمُعَلَّقَةِۚ
like the suspended one
وَإِن
And if
you reconcile
وَتَتَّقُواۡ
and fear (Allah)
فَإِنّ َ
then indeed
Allah
كَانَ
is
غَفُورًا
Oft-Forgiving
Most Merciful
And you will never be able to be equal [in feeling] between wives, even if you should strive [to do so]. So do not incline completely [toward one] and leave another hanging.1 And if you amend [your affairs] and fear Allāh - then indeed, Allāh is ever Forgiving and Merciful.
4:130
وَإِن
And if
they separate
يُغۡنِ
will be enriched
(by) Allah
كُلاًّ
each (of them)
from
His abundance
وَكَانَ
and is
Allah
وٰ
All-Encompassing
حَكِيمًا
١٣٠All-Wise
But if they separate [by divorce], Allāh will enrich each [of them] from His abundance. And ever is Allāh Encompassing and Wise.
4:131
وَلِلَّهِ
And for Allah
مَا
(is) whatever
فِى
(is) in
the heavens
وَمَا
and whatever
فِى
(is) in
the earth
وَلَقَدۡ
And surely
وَصَّيۡنَا
We have instructed
those who
أُوتُواۡ
were given
the Book
مِن
from
before you
وَإِيَّاكُمۡ
and yourselves
أَنِ
that
you fear
Allah
وَإِن
But if
you disbelieve
فَإِنّ َ
then indeed
لِلَّهِ
for Allah
مَا
(is) whatever
فِى
(is) in
the heavens
وَمَا
and whatever
فِى
(is) in
the earth
وَكَانَ
And is
Allah
غَنِيًّا
Free of need
حَمِيدًا
١٣١Praiseworthy
And to Allāh belongs whatever is in the heavens and whatever is on the earth. And We have instructed those who were given the Scripture before you and yourselves to fear Allāh. But if you disbelieve - then to Allāh belongs whatever is in the heavens and whatever is on the earth. And ever is Allāh Free of need and Praiseworthy.
4:132
وَلِلَّهِ
And for Allah
مَا
(is) whatever
فِى
(is) in
the heavens
وَمَا
and whatever
فِى
(is) in
the earth
وَكَفَىٰ
And is sufficient
بِٱ للَّهِ
Allah
وَكِيلاً
١٣٢(as) a Disposer of affairs
And to Allāh belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allāh as Disposer of affairs.1
4:133
إِن
If
He wills
يُذۡهِبۡ كُمۡ
He can take you away
أَيُّهَا
O
people
وَيَأۡتِ
and bring
بِـَٔـاخَرِينَۚ
others
وَكَانَ
And is
Allah
عَلَىٰ
over
ذٰ
that
قَدِيرًا
١٣٣All-Powerful
If He wills, He can do away with you, O people, and bring others [in your place]. And ever is Allāh competent to do that.
4:134
مَّن
Whoever
[is]
يُرِيدُ
desires
ثَوَابَ
reward
(of) the world
فَعِند َ
then with
Allah
ثَوَابُ
(is the) reward
(of) the world
وَٱ لۡأَخِرَةِۚ
and the Hereafter
وَكَانَ
And is
Allah
سَمِيعَۢا
All-Hearing
All-Seeing
Whoever desires the reward of this world - then with Allāh is the reward of this world and the Hereafter. And ever is Allāh Hearing and Seeing.
4:135
۞يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
كُونُواۡ
Be
قَوّٰ
custodians
بِٱ لۡقِسۡطِ
of justice
شُهَدَا ٓءَ
(as) witnesses
لِلَّهِ
to Allah
وَلَوۡ
even if
عَلَىٰٓ
(it is) against
أَنف ُسِكُمۡ
yourselves
أَوِ
or
the parents
وَٱ لۡأَقۡ رَبِينَۚ
and the relatives
إِن
if
he be
غَنِيًّا
rich
أَوۡ
or
فَقِيرًا
poor
for Allah
أَوۡلَىٰ
(is) nearer
بِهِمَاۖ
to both of them
فَلَا
So (do) not
تَتَّبِعُواۡ
follow
the desire
أَن
lest
you deviate
وَإِن
And if
you distort
أَوۡ
or
تُعۡرِضُواۡ
refrain
فَإِنّ َ
then indeed
Allah
كَانَ
is
بِمَا
of what
تَعۡمَلُونَ
you do
خَبِيرًا
١٣٥All-Aware
O you who have believed, be persistently standing firm in justice, witnesses for Allāh, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allāh is more worthy of both.1 So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allāh is ever, of what you do, Aware.
4:136
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe[d]
ءَامِنُواۡ
Believe
بِٱ للَّهِ
in Allah
وَرَسُولِهِۦ
and His Messenger
وَٱ لۡكِتَـٰ بِ
and the Book
which
نَزَّلَ
He revealed
عَلَىٰ
upon
رَسُولِهِۦ
His Messenger
وَٱ لۡكِتَـٰ بِ
and the Book
which
أَنز َلَ
He revealed
مِن
from
before
وَمَن
And whoever
disbelieves
بِٱ للَّهِ
in Allah
وَمَلَـٰٓ ئِكَتِهِۦ
and His Angels
وَكُتُبِهِۦ
and His Books
وَرُسُلِهِۦ
and His Messengers
وَٱ لۡيَوۡمِ
and the Day
the Last
فَقَدۡ
then surely
ضَلَّ
he (has) lost (the) way
ضَلَـٰ لاَۢ
straying
far away
O you who have believed, believe1 in Allāh and His Messenger and the Book that He sent down upon His Messenger and the Scripture which He sent down before. And whoever disbelieves in Allāh, His angels, His books, His messengers, and the Last Day has certainly gone far astray.
4:137
إِنّ َ
Indeed
those who
ءَامَنُواۡ
believed
ثُمّ َ
then
كَفَرُواۡ
disbelieved
ثُمّ َ
then
ءَامَنُواۡ
(again) believed
ثُمّ َ
then
كَفَرُواۡ
disbelieved
ثُمّ َ
then
increased
كُفۡرًا
(in) disbelief
not
يَكُنِ
will
Allah
لِيَغۡفِرَ
forgive
لَهُمۡ
[for] them
وَلَا
and not
لِيَهۡدِيَهُمۡ
will guide them
سَبِيلاَۢ
١٣٧(to) a (right) way
Indeed, those who have believed then disbelieved, then believed then disbelieved, and then increased in disbelief - never will Allāh forgive them, nor will He guide them to a way.
4:138
بَشِّرِ
Give tidings
(to) the hypocrites
بِأَنّ َ
that
لَهُمۡ
for them
عَذَابًا
(is) a punishment
أَلِيمًا
١٣٨painful
Give tidings to the hypocrites that there is for them a painful punishment -
4:139
ٱلَّذِينَ
Those who
يَتَّخِذُونَ
take
the disbelievers
أَوۡلِيَا ٓءَ
(as) allies
مِن
(from)
instead of
the believers
أَيَبۡ تَغُونَ
Do they seek
عِند َهُمُ
with them
the honor
فَإِنّ َ
But indeed
the honor
لِلَّهِ
(is) for Allah
جَمِيعًا
١٣٩all
Those who take disbelievers as allies instead of the believers. Do they seek with them honor [through power]? But indeed, honor belongs to Allāh entirely.1
4:140
وَقَدۡ
And surely
نَزَّلَ
He has revealed
عَلَيۡكُمۡ
to you
فِى
in
the Book
أَنۡ
that
إِذَا
when
سَمِعۡتُمۡ
you hear
ءَايَـٰ تِ
(the) Verses
(of) Allah
يُكۡفَرُ
being rejected
بِهَا
[it]
وَيُسۡتَهۡزَأُ
and ridiculed
بِهَا
at [it]
فَلَا
then do not
تَقۡ عُدُواۡ
sit
مَعَهُمۡ
with them
حَتَّىٰ
until
يَخُوضُواۡ
they engage
فِى
in
حَدِيثٍ
a conversation
غَيۡرِهِۦٓۚ
other than that
إِنّ َكُمۡ
Indeed, you
إِذًا
then
(would be) like them
إِنّ َ
Indeed
Allah
جَامِعُ
will gather
the hypocrites
وَٱ لۡكَـٰ فِرِينَ
and the disbelievers
فِى
in
جَهَنّ َمَ
Hell
جَمِيعًا
١٤٠all together
And it has already come down to you in the Book [i.e., the Qur’ān] that when you hear the verses of Allāh [recited], they are denied [by them] and ridiculed; so do not sit with them until they enter into another conversation. Indeed, you would then be like them.1 Indeed, Allāh will gather the hypocrites and disbelievers in Hell all together -
4:141
ٱلَّذِينَ
Those who
يَتَرَبَّصُونَ
are waiting
بِكُمۡ
for you
فَإِن
Then if
was
لَكُمۡ
for you
فَتۡحٌ
a victory
from
Allah
قَالُوٓ اۡ
they say
أَلَمۡ
Were not
نَكُن
we
with you
وَإِن
But if
(there) was
لِلۡكَـٰ فِرِينَ
for the disbelievers
نَصِيبٌ
a chance
they said
أَلَمۡ
Did not
نَسۡتَحۡوِذۡ
we have advantage
عَلَيۡكُمۡ
over you
وَنَمۡنَعۡكُم
and we protected you
from
the believers
فَٱ للَّهُ
And Allah
يَحۡكُمُ
will judge
بَيۡنَكُمۡ
between you
يَوۡمَ
(on the) Day
(of) the Resurrection
وَلَن
and never
will make
Allah
لِلۡكَـٰ فِرِينَ
for the disbelievers
عَلَى
over
the believers
سَبِيلاً
١٤١a way
Those who wait [and watch] you. Then if you gain a victory from Allāh, they say, "Were we not with you?" But if the disbelievers have a success, they say [to them], "Did we not gain the advantage over you, but we protected you from the believers?" Allāh will judge between [all of] you on the Day of Resurrection, and never will Allāh give the disbelievers over the believers a way [to overcome them].1
4:142
إِنّ َ
Indeed
the hypocrites
يُخَـٰ دِعُونَ
(seek to) deceive
Allah
وَهُوَ
and (it is) He
خَـٰ دِعُهُمۡ
who deceives them
وَإِذَا
And when
قَامُوٓ اۡ
they stand
إِلَى
for
the prayer
قَامُواۡ
they stand
كُسَالَىٰ
lazily
يُرَا ٓءُونَ
showing off
(to) the people
وَلَا
and not
يَذۡكُرُونَ
they remember
Allah
إِلَّا
except
قَلِيلاً
١٤٢a little
Indeed, the hypocrites [think to] deceive Allāh, but He is deceiving them. And when they stand for prayer, they stand lazily, showing [themselves to] the people and not remembering Allāh except a little,
4:143
مُّذَبۡ ذَبِينَ
Wavering
بَيۡنَ
between
ذٰ
that
لَآ
not
إِلَىٰ
to
هَـٰٓ ؤُلَا ٓءِ
these
وَلَآ
and not
إِلَىٰ
to
هَـٰٓ ؤُلَا ٓءِۚ
those
وَمَن
And whoever
has been lead astray
(by) Allah
فَلَن
then never
you will find
لَهُۥ
for him
سَبِيلاً
١٤٣a way
Wavering between them, [belonging] neither to these [i.e., the believers] nor to those [i.e., the disbelievers]. And whoever Allāh sends astray - never will you find for him a way.
4:144
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
لَا
(Do) not
تَتَّخِذُواۡ
take
the disbelievers
أَوۡلِيَا ٓءَ
(as) allies
مِن
from
instead of
the believers
أَتُرِيدُونَ
Do you wish
أَن
that
you make
لِلَّهِ
for Allah
عَلَيۡكُمۡ
against you
سُلۡطَـٰ نًا
an evidence
clear
O you who have believed, do not take the disbelievers as allies instead of the believers. Do you wish to give Allāh against yourselves a clear case?
4:145
إِنّ َ
Indeed
the hypocrites
فِى
(will be) in
the depths
the lowest
مِنَ
of
the Fire
وَلَن
and never
you will find
لَهُمۡ
for them
نَصِيرًا
١٤٥any helper
Indeed, the hypocrites will be in the lowest depths of the Fire - and never will you find for them a helper -
4:146
إِلَّا
Except
those who
تَابُواۡ
repent
وَأَصۡلَحُواۡ
and correct (themselves)
وَٱ عۡتَصَمُواۡ
and hold fast
بِٱ للَّهِ
to Allah
وَأَخۡلَصُواۡ
and are sincere
دِينَهُمۡ
(in) their religion
لِلَّهِ
for Allah
فَأُوۡ لَـٰٓ ئِكَ
then those (will be)
مَعَ
with
the believers
وَسَوۡفَ
And soon
يُؤۡتِ
will be given
(by) Allah
the believers
أَجۡ رًا
a reward
عَظِيمًا
١٤٦great
Except for those who repent, correct themselves, hold fast to Allāh, and are sincere in their religion for Allāh, for those will be with the believers. And Allāh is going to give the believers a great reward.
4:147
مَّا
What
يَفۡعَلُ
would do
Allah
بِعَذَابِكُمۡ
by punishing you
إِن
if
you are grateful
وَءَامَنت ُمۡۚ
and you believe
وَكَانَ
And is
Allah
شَاكِرًا
All-Appreciative
عَلِيمًا
١٤٧All-Knowing
What would Allāh do with [i.e., gain from] your punishment if you are grateful and believe? And ever is Allāh Appreciative1 and Knowing.