Back to Juz Indexت َسۡتَطِيعَس َأَلۡتُكَش َىۡءِۭ ب َعۡدَهَال َّدُنّ ِىٱ سۡتَطۡ عَمَآ ي ُضَيِّفُوهُمَاي ُرِيدُي َنق َضَّٱ ل سَّفِينَةُٱ لۡبَحۡرِم َّلِكٌ ي َأۡخُذُٱ لۡغُلَـٰ مُي ُرۡهِقَهُمَاو َكُفۡرًا٨٠ي ُبۡ دِلَهُمَام ِّنۡهُو َأَقۡ رَبَٱ لۡجِدَارُٱ لۡمَدِينَةِل َّهُمَاف َأَرَادَي َبۡ لُغَآ م ِّن ر َّبِّكَۚذ ِىٱ لۡقَرۡنَيۡنِۖم ِّنۡهُٱ لۡأَرۡضِك ُلِّس َبَبًا٨٤ٱ ل شَّمۡسِو َوَجَدَق ُلۡنَاٱ لۡقَرۡنَيۡنِت ُعَذِّبَت َتَّخِذَظ َلَمَن ُّكۡرًا٨٧ف َلَهُۥ ٱ لۡحُسۡنَىٰۖٱ ل شَّمۡسِل َّمۡم ِّن د ُونِهَاٱ ل سَّدَّيۡنِد ُونِهِمَال َّاٱ لۡقَرۡنَيۡنِٱ لۡأَرۡضِت َجۡ عَلَف َأَعِينُونِىٱ لۡحَدِيدِۖٱ ل صَّدَفَيۡنِٱ نف ُخُواۡۖ ق َالَٱ سۡطَـٰ عُوٓ اۡ ي َظۡهَرُوهُٱ سۡتَطَـٰ عُواۡ م ِّن ر َّبِّىۖي َمُوجُو َنُفِخَٱ ل صُّورِل ِّلۡكَـٰ فِرِينَذ ِكۡرِىٱ لَّذِينَي َتَّخِذُواۡ د ُونِىٓ ب ِٱ لۡأَخۡسَرِينَٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاٱ لَّذِينَٱ لۡقِيَـٰ مَةِٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِٱ لۡفِرۡدَوۡسِٱ لۡبَحۡرُل ِّكَلِمَـٰ تِٱ لۡبَحۡرُت َنف َدَم ِّثۡلُكُمۡو ٰ دٌۖ ف َمَن ك َانَص َـٰ لِحًا و َلَاكٓ هيعٓ صٓ ١ٱ لۡعَظۡمُٱ ل رَّأۡسُو َلَمۡب ِدُعَا ٓئِكَٱ لۡمَوٰ و َرَا ٓءِىٱ مۡرَأَتِىف َهَبۡ ل َّدُنك َٱ سۡمُهُۥ ق َبۡ لُو َكَانَتِٱ مۡرَأَتِىو َقَدۡ ٱ لۡكِبَرِو َقَدۡ ق َبۡ لُٱ جۡ عَلق َالَٱ ل نّ َاسَس َوِيًّا١٠ٱ لۡمِحۡرَابِس َبِّحُواۡ و َعَشِيًّا١١ٱ لۡكِتَـٰ بَو َءَاتَيۡنَـٰ هُٱ لۡحُكۡمَم ِّن ل َّدُنّ َاو َكَانَب ِوٰ ج َبَّارًاٱ لۡكِتَـٰ بِٱ نت َبَذَتۡش َرۡقِيًّا١٦د ُونِهِمۡف َأَرۡسَلۡنَآ س َوِيًّا١٧ك ُنت َز َكِيًّا١٩و َلَمۡو َلَمۡو َلِنَجۡ عَلَهُۥٓ ل ِّلنّ َاسِم ِّنّ َاۚم َّقۡ ضِيًّا٢١ق َصِيًّا٢٢ٱ لۡمَخَاضُٱ ل نّ َخۡلَةِم َّنس ِيًّا٢٣ت َحۡتِهَآ ٱ ل نّ َخۡلَةِج َنِيًّا٢٥ف َإِمّ َاٱ لۡبَشَرِف َقُولِىٓ ف َلَنۡٱ لۡيَوۡمَف َرِيًّا٢٧ٱ مۡرَأَو َمَاك َانَٱ لۡمَهۡدِٱ للَّهِٱ لۡكِتَـٰ بَب ِوٰ ش َقِيًّا٣٢ٱ بۡ نُٱ لۡحَقِّٱ لَّذِىي َتَّخِذَو َلَدٍۖ س ُبۡ حَـٰ نَهُۥٓۚ ف َإِنّ َمَاف َيَكُو نُ٣٥ٱ للَّهَم ُّسۡتَقِي مٌ٣٦ٱ لۡأَحۡزَابُب َيۡنِهِمۡۖل ِّلَّذِينَم َّشۡهَدِٱ ل ظَّـٰ لِمُونَٱ لۡيَوۡمَم ُّبِي نٍ٣٨ٱ لۡحَسۡرَةِٱ لۡأَمۡرُو َهُمۡٱ لۡأَرۡضَٱ لۡكِتَـٰ بِن َّبِيًّا٤١ٱ لۡعِلۡمِس َوِيًّا٤٣ٱ ل شَّيۡطَـٰ نَۖٱ ل شَّيۡطَـٰ نَي َمَسَّكَم ِّنَٱ ل رَّحۡمَـٰ نِل َّمۡد ُونِٱ للَّهِٱ عۡتَزَلَهُمۡد ُونِٱ للَّهِج َعَلۡنَام ِّن ر َّحۡمَتِنَاٱ لۡكِتَـٰ بِو َكَانَن َّبِيًّا٥١ج َانِبِٱ ل طُّورِٱ لۡأَيۡمَنِر َّحۡمَتِنَآ ٱ لۡكِتَـٰ بِٱ لۡوَعۡدِن َّبِيًّا٥٤ٱ لۡكِتَـٰ بِن َّبِيًّا٥٦ٱ لَّذِينَٱ للَّهُم ِّنَٱ ل نّ َبِيِّــۧ نَذ ُرِّيَّةِو َمِن ذ ُرِّيَّةِٱ ل رَّحۡمَـٰ نِو َبُكِيًّا۩ب َعۡدِهِمۡٱ ل صَّلَو ٰ ةَٱ ل شَّهَوٰ ت َابَف َأُوۡ لَـٰٓ ئِكَٱ لۡجَنّ َةَٱ لَّتِىٱ ل رَّحۡمَـٰ نُو َلَهُمۡو َعَشِيًّا٦٢ٱ لۡجَنّ َةُٱ لَّتِىك َانَٱ ل سَّمَـٰ وٰ ٱ لۡإِنس َـٰ نُٱ لۡإِنس َـٰ نُق َبۡ لُك ُلِّٱ ل رَّحۡمَـٰ نِم ِّنك ُمۡم َّقۡ ضِيًّا٧١ٱ لَّذِينَٱ تَّقَواۡ ٱ ل ظَّـٰ لِمِينَق َالَٱ لَّذِينَٱ لۡفَرِيقَيۡنِم َّقَامًا و َأَحۡسَنُم ِّن ق َرۡنٍو َرِءۡيًا٧٤ك َانَٱ ل ضَّلَـٰ لَةِٱ ل رَّحۡمَـٰ نُٱ لۡعَذَابَٱ ل سَّاعَةَم َّكَانًا و َأَضۡعَفُٱ للَّهُٱ لَّذِينَٱ هۡتَدَوۡاۡ و َٱ لۡبَـٰ قِيَـٰ تُٱ ل صَّـٰ لِحَـٰ تُو َخَيۡرٌ م َّرَدًّا٧٦ٱ لَّذِىو َوَلَدًا٧٧ٱ لۡغَيۡبَٱ تَّخَذَٱ ل رَّحۡمَـٰ نِٱ لۡعَذَابِد ُونِٱ للَّهِل ِّيَكُونُواۡ ٱ ل شَّيَـٰ طِينَٱ لۡكَـٰ فِرِينَٱ لۡمُتَّقِينَٱ ل رَّحۡمَـٰ نِٱ لۡمُجۡ رِمِينَٱ ل شَّفَـٰ عَةَٱ تَّخَذَٱ ل رَّحۡمَـٰ نِٱ تَّخَذَٱ ل رَّحۡمَـٰ نُٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضُٱ لۡجِبَالُد َعَوۡاۡ ي َتَّخِذَك ُلُّف ِىٱ ل سَّمَـٰ وٰ ٱ ل رَّحۡمَـٰ نِٱ لۡقِيَـٰ مَةِٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِٱ ل رَّحۡمَـٰ نُٱ لۡمُتَّقِينَل ُّدًّا٩٧م ِّن ق َرۡنٍم ِّنۡٱ لۡقُرۡءَانَل ِّمَن ي َخۡشَىٰ٣م ِّمّ َنۡٱ لۡأَرۡضَٱ لۡعُلَى٤ٱ لۡعَرۡشِٱ سۡتَوَىٰ٥ٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِٱ ل ثَّرَىٰ٦ت َجۡ هَرۡٱ ل سِّرَّٱ لۡأَسۡمَا ٓءُٱ لۡحُسۡنَىٰ٨ف َقَالَٱ مۡكُثُوٓ اۡ ل َّعَلِّىٓ م ِّنۡهَاٱ ل نّ َارِٱ لۡمُقَدَّسِٱ خۡتَرۡتُكَٱ للَّهُٱ ل صَّلَو ٰ ةَٱ ل سَّاعَةَب ِمَال َّات َسۡعَىٰ٢٠ٱ لۡأُولَىٰ٢١ٱ لۡكُبۡ رَى٢٣ٱ شۡرَحۡم ِّن ل ِّسَانِى٢٧م ِّنۡٱ قۡ ذِفِيهِٱ ل تَّابُوتِٱ لۡيَمّ ِٱ لۡيَمّ ُل ِّىل َّهُۥ ۚم ِّنّ ِىي َكۡفُلُهُۥ ۖف َنَجَّيۡنَـٰ كَٱ لۡغَمّ ِف َلَبِثۡتَي َـٰ مُوسَىٰ٤٠ل َّيِّنًا ل َّعَلَّهُۥ ي َفۡرُطَي َطۡ غَىٰ٤٥م ِّن ر َّبِّكَۖٱ تَّبَعَٱ لۡهُدَىٰٓ٤٧ٱ لۡعَذَابَك َذَّبَر َّبُّكُمَاٱ لَّذِىٓ ٱ لۡقُرُونِٱ لۡأُولَىٰ٥١ل َّاٱ لۡأَرۡضَو َسَلَكَو َأَنز َلَٱ ل سَّمَا ٓءِف َأَخۡرَجۡ نَام ِّن ن َّبَاتٍ ش َتَّىٰ٥٣ل ِّأُوۡ لِىٱ ل نّ ُهَىٰ٥٤م ِّثۡلِهِۦ ل َّاسُ وًى٥٨ٱ ل زِّينَةِي ُحۡشَرَٱ ل نّ َاسُم ُّوسَىٰٱ للَّهِف َيُسۡحِتَكُم ب ِعَذَابٍۖ و َقَدۡ ٱ فۡتَرَىٰ٦١ب َيۡنَهُمۡٱ ل نّ َجۡ وَىٰ٦٢ي ُخۡرِجَاكُم م ِّنۡب ِسِحۡرِهِمَاٱ لۡمُثۡلَىٰ٦٣ٱ ئۡتُواۡ و َقَدۡ ٱ لۡيَوۡمَٱ سۡتَعۡلَىٰ٦٤ت ُلۡقِىَن َّكُونَس ِحۡرِهِمۡم ُّوسَىٰ٦٧ٱ لۡأَعۡلَىٰ٦٨و َلَاٱ ل سَّاحِرُٱ ل سَّحَرَةُق َالُوٓ اۡ ٱ لَّذِىٱ ل سِّحۡرَۖم ِّنۡو َلَأُصَلِّبَنّ َكُمۡٱ ل نّ َخۡلِو َأَبۡ قَىٰ٧١ن ُّؤۡثِرَكَٱ لۡبَيِّنَـٰ تِٱ لۡحَيَو ٰ ةَٱ ل دُّنۡيَآ٧٢ٱ ل سِّحۡرِۗو َأَبۡ قَىٰٓ٧٣ي َأۡتِف َإِنّ َي َأۡتِهِۦ ق َدۡ ٱ ل صَّـٰ لِحَـٰ تِٱ ل دَّرَجَـٰ تُٱ لۡعُلَىٰ٧٥ت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُت َزَكَّىٰ٧٦ف ِىٱ لۡبَحۡرِل َّاو َلَام ِّنَٱ لۡيَمّ ِم ِّنۡٱ ل طُّورِٱ لۡأَيۡمَنَٱ لۡمَنّ َط َيِّبَـٰ تِي َحۡلِلۡل ِّمَن ت َابَث ُمّ َٱ هۡتَدَىٰ٨٢ق َوۡمِكَب َعۡدِكَٱ ل سَّامِرِىُّ٨٥ق َالَٱ لۡعَهۡدُي َحِلَّم ِّن ر َّبِّكُمۡم َّوۡعِدِى٨٦م ِّن ز ِينَةِٱ لۡقَوۡمِٱ ل سَّامِرِىُّ٨٧ج َسَدًا ل َّهُۥ ف َقَالُواۡ و َلَاو َلَاق َبۡ لُب ِهِۦ ۖٱ ل رَّحۡمَـٰ نُن َّبۡ رَحَت َقُولَم ِّنۡٱ ل رَّسُولِٱ لۡحَيَو ٰ ةِت َقُولَل َّن ت ُخۡلَفَهُۥ ۖٱ لَّذِىل َّنُحَرِّقَنّ َهُۥ ٱ لۡيَمّ ِٱ للَّهُٱ لَّذِىل َّدُنّ َاٱ لۡقِيَـٰ مَةِٱ لۡقِيَـٰ مَةِٱ ل صُّورِۚٱ لۡمُجۡ رِمِينَز ُرۡقًا١٠٢ل َّبِثۡتُمۡل َّبِثۡتُمۡٱ لۡجِبَالِص َفۡصَفًا١٠٦و َلَآ ي َتَّبِعُونَٱ ل دَّاعِىَٱ لۡأَصۡوَاتُل َّاٱ ل شَّفَـٰ عَةُٱ ل رَّحۡمَـٰ نُٱ لۡوُجُوهُٱ لۡقَيُّومِۖي َعۡمَلۡٱ ل صَّـٰ لِحَـٰ تِف َلَاو َلَاو َصَرَّفۡنَاٱ لۡوَعِيدِٱ للَّهُٱ لۡمَلِكُٱ لۡحَقُّۗق َبۡ لِي ُقۡ ضَىٰٓ ق َبۡ لُٱ سۡجُدُواۡ ل َّكَٱ لۡجَنّ َةِٱ ل شَّيۡطَـٰ نُٱ لۡخُلۡدِل َّاو َرَقِٱ لۡجَنّ َةِۚٱ جۡ تَبَـٰ هُٱ هۡبِطَاب َعۡضُكُمۡف َإِمّ َام ِّنّ ِىف َمَنِٱ تَّبَعَذ ِكۡرِىض َنكًا و َنَحۡشُرُهُۥ ٱ لۡقِيَـٰ مَةِٱ لۡيَوۡمَب ِـَٔـايَـٰ تِٱ لۡأَخِرَةِم ِّنَٱ لۡقُرُونِل ِّأُوۡ لِىٱ ل نّ ُهَىٰ١٢٨س َبَقَتۡر َّبِّكَو َأَجَلٌ م ُّسَمّ ًى١٢٩ٱ ل شَّمۡسِٱ لَّيۡلِٱ ل نّ َهَارِم ِّنۡهُمۡٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاو َأَبۡ قَىٰ١٣١ن َّحۡنُم ِّن ر َّبِّهِۦٓۚ ب َيِّنَةُٱ ل صُّحُفِٱ لۡأُولَىٰ١٣٣ب ِعَذَابٍ م ِّن ق َبۡ لِهِۦ ف َنَتَّبِعَق َبۡ لِن َّذِلَّم ُّتَرَبِّصٌ ف َتَرَبَّصُواۡۖ ٱ ل صِّرٰ ٱ ل سَّوِىِّٱ هۡتَدَىٰ١٣٥
جزء 16
3 Surahs269 Versesجزء 16
18:75
۞قَالَ
He said
أَلَمۡ
Did not
أَقُل
I say
لَّكَ
to you
إِنّ َكَ
that you
لَن
never
will be able
مَعِىَ
with me
صَبۡ رًا
٧٥(to have) patience
[Al-Khiḍr] said, "Did I not tell you that with me you would never be able to have patience?"
18:76
قَالَ
He said
إِن
If
I ask you
عَن
about
anything
after it
فَلَا
then (do) not
تُصَـٰ حِبۡ نِىۖ
keep me as a companion
قَدۡ
Verily
بَلَغۡتَ
you have reached
مِن
from me
from me
عُذۡرًا
٧٦an excuse
[Moses] said, "If I should ask you about anything after this, then do not keep me as a companion. You have obtained from me an excuse."
18:77
فَٱ نط َلَقَا
So they set out
حَتَّىٰٓ
until
إِذَآ
when
أَتَيَآ
they came
أَهۡلَ
(to the) people
قَرۡيَةٍ
(of) a town
they asked for food
أَهۡلَهَا
(from) its people
فَأَبَوۡاۡ
but they refused
أَن
to
offer them hospitality
فَوَجَدَا
Then they found
فِيهَا
in it
جِدَارًا
a wall
(that) want(ed)
أَن
to
collapse
فَأَقَامَهُۥ ۖ
so he set it straight
قَالَ
He said
لَوۡ
If
شِئۡتَ
you wished
لَتَّخَذۡتَ
surely you (could) have taken
عَلَيۡهِ
for it
أَجۡ رًا
٧٧a payment
So they set out, until when they came to the people of a town, they asked its people for food, but they refused to offer them hospitality. And they found therein a wall about to collapse, so he [i.e., al-Khiḍr] restored it. [Moses] said, "If you wished, you could have taken for it a payment."
18:78
قَالَ
He said
هَـٰ ذَا
This
فِرَاقُ
(is) parting
بَيۡنِى
between me
وَبَيۡنِكَۚ
and between you
سَأُنَبِّئُكَ
I will inform you
بِتَأۡوِيلِ
of (the) interpretation
مَا
(of) what
لَمۡ
not
تَسۡتَطِع
you were able
عَّلَيۡهِ
on it
صَبۡ رًا
٧٨(to have) patience
[Al-Khiḍr] said, "This is parting between me and you. I will inform you of the interpretation of that about which you could not have patience.
18:79
أَمّ َا
As for
the ship
فَكَانَتۡ
it was
لِمَسَـٰ كِينَ
of (the) poor people
يَعۡمَلُونَ
working
فِى
in
the sea
فَأَرَد تُّ
So I intended
أَنۡ
that
أَعِيبَهَا
I cause defect (in) it
وَكَانَ
(as there) was
وَرَا ٓءَهُم
after them
a king
who seized
كُلَّ
every
سَفِينَةٍ
ship
غَصۡبًا
٧٩(by) force
As for the ship, it belonged to poor people working at sea. So I intended to cause defect in it as there was after them a king who seized every [good] ship by force.
18:80
وَأَمّ َا
And as for
the boy
فَكَانَ
his parents were
أَبَوَاهُ
his parents were
مُؤۡمِنَيۡنِ
believers
فَخَشِينَآ
and we feared
أَن
that
he would overburden them
طُغۡيَـٰ نًا
(by) transgression
and disbelief
And as for the boy, his parents were believers, and we feared that he would overburden them by transgression and disbelief.
18:81
فَأَرَدۡ نَآ
So we intended
أَن
that
would change for them
رَبُّهُمَا
their Lord
خَيۡرًا
a better
than him
زَكَو ٰ ةً
(in) purity
and nearer
رُحۡمًا
٨١(in) affection
So we intended that their Lord should substitute for them one better than him in purity and nearer to mercy.
18:82
وَأَمّ َا
And as for
the wall
فَكَانَ
it was
لِغُلَـٰ مَيۡنِ
for two orphan boys
يَتِيمَيۡنِ
for two orphan boys
فِى
in
the town
وَكَانَ
and was
تَحۡتَهُۥ
underneath it
كَنزٌ
a treasure
for them
وَكَانَ
and was
أَبُوهُمَا
their father
صَـٰ لِحًا
righteous
So intended
رَبُّكَ
your Lord
أَن
that
they reach
أَشُدَّهُمَا
their maturity
وَيَسۡتَخۡرِجَا
and bring forth
كَنز َهُمَا
their treasure
رَحۡمَةً
(as) a mercy
from
your Lord
وَمَا
And not
فَعَلۡتُهُۥ
I did it
عَنۡ
on
أَمۡرِىۚ
my (own) accord
ذٰ
That
تَأۡوِيلُ
(is the) interpretation
مَا
(of) what
لَمۡ
not
تَسۡطِع
you were able
عَّلَيۡهِ
on it
صَبۡ رًا
٨٢(to have) patience
And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure for them, and their father had been righteous. So your Lord intended that they reach maturity and extract their treasure, as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of that about which you could not have patience."
18:83
وَيَسۡــَٔلُونَكَ
And they ask you
عَن
about
Dhul-qarnain
Dhul-qarnain
قُلۡ
Say
سَأَتۡلُواۡ
I will recite
عَلَيۡكُم
to you
about him
ذِكۡرًا
٨٣a remembrance
And they ask you, [O Muḥammad], about Dhul-Qarnayn. Say, "I will recite to you about him a report."
18:84
إِنّ َا
Indeed, We
مَكَّنّ َا
[We] established
لَهُۥ
[for] him
فِى
in
the earth
وَءَاتَيۡنَـٰ هُ
and We gave him
مِن
of
every
شَىۡءٍ
thing
a means
Indeed, We established him upon the earth, and We gave him from everything a way [i.e., means].
18:85
فَأَتۡبَعَ
So he followed
سَبَبًا
٨٥a course
So he followed a way
18:86
حَتَّىٰٓ
Until
إِذَا
when
بَلَغَ
he reached
مَغۡرِبَ
(the) setting place
(of) the sun
وَجَدَهَا
he found it
تَغۡرُبُ
setting
فِى
in
عَيۡنٍ
a spring
حَمِئَةٍ
(of) dark mud
and he found
عِند َهَا
near it
قَوۡمًاۗ
a community
We said
يَـٰ ذَا
O Dhul-qarnain
O Dhul-qarnain
إِمّ َآ
Either
أَن
[that]
you punish
وَإِمّ َآ
or
أَن
[that]
you take
فِيهِمۡ
[in] them
حُسۡنًا
٨٦(with) goodness
Until, when he reached the setting of the sun [i.e., the west], he found it [as if] setting in a body of dark water,1 and he found near it a people. We [i.e., Allāh] said, "O Dhul-Qarnayn, either you punish [them] or else adopt among them [a way of] goodness."
18:87
قَالَ
He said
أَمّ َا
As for
مَن
(one) who
wrongs
فَسَوۡفَ
then soon
نُعَذِّبُهُۥ
we will punish him
ثُمّ َ
Then
يُرَدُّ
he will be returned
إِلَىٰ
to
رَبِّهِۦ
his Lord
فَيُعَذِّبُهُۥ
and He will punish him
عَذَابًا
(with) a punishment
terrible
He said, "As for one who wrongs,1 we will punish him. Then he will be returned to his Lord, and He will punish him with a terrible punishment [i.e., Hellfire].
18:88
وَأَمّ َا
But as for
مَنۡ
(one) who
ءَامَنَ
believes
وَعَمِلَ
and does
صَـٰ لِحًا
righteous (deeds)
then for him
جَزَا ٓءً
(is) a reward
good
وَسَنَقُولُ
And we will speak
لَهُۥ
to him
مِنۡ
from
أَمۡرِنَا
our command
يُسۡرًا
٨٨(with) ease
But as for one who believes and does righteousness, he will have a reward of the best [i.e., Paradise], and we [i.e., Dhul-Qarnayn] will speak to him from our command with ease."
18:89
ثُمّ َ
Then
أَتۡبَعَ
he followed
سَبَبًا
٨٩(a) course
Then he followed a way
18:90
حَتَّىٰٓ
Until
إِذَا
when
بَلَغَ
he reached
مَطۡ لِعَ
(the) rising place
(of) the sun
وَجَدَهَا
and he found it
تَطۡ لُعُ
rising
عَلَىٰ
on
قَوۡمٍ
a community
not
نَجۡ عَل
We made
لَّهُم
for them
against it
against it
سِتۡرًا
٩٠any shelter
Until, when he came to the rising of the sun [i.e., the east], he found it rising on a people for whom We had not made against it any shield.
18:91
كَذٰ
Thus
وَقَدۡ
And verily
أَحَطۡ نَا
We encompassed
بِمَا
of what
لَدَيۡهِ
(was) with him
خُبۡ رًا
٩١(of the) information
Thus.1 And We had encompassed [all] that he had in knowledge.
18:92
ثُمّ َ
Then
أَتۡبَعَ
he followed
سَبَبًا
٩٢a course
Then he followed a way.
18:93
حَتَّىٰٓ
Until
إِذَا
when
بَلَغَ
he reached
بَيۡنَ
between
the two mountains
وَجَدَ
he found
مِن
besides them
besides them
قَوۡمًا
a community
not
يَكَادُونَ
who would almost
يَفۡقَهُونَ
understand
قَوۡلاً
٩٣(his) speech
Until, when he reached [a pass] between two mountains, he found beside them a people who could hardly understand [his] speech.
18:94
قَالُواۡ
They said
يَـٰ ذَا
O Dhul-qarnain
O Dhul-qarnain
إِنّ َ
Indeed
يَأۡجُوجَ
Yajuj
وَمَأۡجُوجَ
and Majuj
مُفۡسِدُونَ
(are) corrupters
فِى
in
the land
فَهَلۡ
So may
نَجۡ عَلُ
we make
لَكَ
for you
خَرۡجًا
an expenditure
عَلَىٰٓ
[on]
أَن
that
you make
بَيۡنَنَا
between us
وَبَيۡنَهُمۡ
and between them
سَدًّا
٩٤a barrier
They said, "O Dhul-Qarnayn, indeed Gog and Magog1 are [great] corrupters in the land. So may we assign for you an expenditure that you might make between us and them a barrier?"
18:95
قَالَ
He said
مَا
What
مَكَّنّ ِى
has established me
فِيهِ
[in it]
رَبِّى
my Lord
خَيۡرٌ
(is) better
but assist me
بِقُوَّةٍ
with strength
أَجۡ عَلۡ
I will make
بَيۡنَكُمۡ
between you
وَبَيۡنَهُمۡ
and between them
رَدۡ مًا
٩٥a barrier
He said, "That in which my Lord has established me is better [than what you offer], but assist me with strength [i.e., manpower]; I will make between you and them a dam.
18:96
ءَاتُونِى
Bring me
زُبَرَ
sheets
(of) iron
حَتَّىٰٓ
until
إِذَا
when
سَاوَىٰ
he (had) leveled
بَيۡنَ
between
the two cliffs
قَالَ
he said
Blow
حَتَّىٰٓ
until
إِذَا
when
جَعَلَهُۥ
he made it
نَارًا
fire
he said
ءَاتُونِىٓ
Bring me
أُفۡرِغۡ
I pour
عَلَيۡهِ
over it
قِطۡ رًا
٩٦molten copper
Bring me bars of iron" - until, when he had leveled [them] between the two mountain walls, he said, "Blow [with bellows]," until when he had made it [like] fire, he said, "Bring me, that I may pour over it molten copper."
18:97
فَمَا
So not
they were able
أَن
to
scale it
وَمَا
and not
they were able
لَهُۥ
in it
نَقۡ بًا
٩٧(to do) any penetration
So they [i.e., Gog and Magog] were unable to pass over it, nor were they able [to effect] in it any penetration.
18:98
قَالَ
He said
هَـٰ ذَا
This
رَحۡمَةٌ
(is) a mercy
from
my Lord
فَإِذَا
But when
جَا ٓءَ
comes
وَعۡدُ
(the) Promise
رَبِّى
(of) my Lord
جَعَلَهُۥ
He will make it
دَكَّا ٓءَۖ
level
وَكَانَ
And is
وَعۡدُ
(the) Promise
رَبِّى
(of) my Lord
حَقًّا
٩٨true
[Dhul-Qarnayn] said, "This is a mercy from my Lord; but when the promise of my Lord1 comes [i.e., approaches], He will make it level, and ever is the promise of my Lord true."
18:99
۞وَتَرَكۡنَا
And We (will) leave
بَعۡضَهُمۡ
some of them
يَوۡمَئِذٍ
(on) that Day
to surge
فِى
over
بَعۡضٍۖ
others
and (will be) blown
فِى
in
the trumpet
فَجَمَعۡنَـٰ هُمۡ
then We (will) gather them
جَمۡعًا
٩٩all together
And We will leave them that day1 surging over each other, and [then] the Horn will be blown, and We will assemble them in [one] assembly.
18:100
وَعَرَضۡنَا
And We (will) present
جَهَنّ َمَ
Hell
يَوۡمَئِذٍ
(on) that Day
to the disbelievers
عَرۡضًا
١٠٠(on) display
And We will present Hell that Day to the disbelievers, on display -
18:101
ٱلَّذِينَ
Those
كَانَتۡ
had been
أَعۡيُنُهُمۡ
their eyes
فِى
within
غِطَا ٓءٍ
a cover
عَن
from
My remembrance
وَكَانُواۡ
and were
لَا
not
يَسۡتَطِيعُونَ
able
سَمۡعًا
١٠١(to) hear
Those whose eyes had been within a cover [removed] from My remembrance,1 and they were not able to hear.2
18:102
أَفَحَسِبَ
Do then think
those who
كَفَرُوٓ اۡ
disbelieve
أَن
that
they (can) take
عِبَادِى
My servants
مِن
besides Me
besides Me
أَوۡلِيَا ٓءَۚ
(as) protectors
إِنّ َآ
Indeed, We
أَعۡتَدۡ نَا
We have prepared
جَهَنّ َمَ
Hell
لِلۡكَـٰ فِرِينَ
for the disbelievers
نُزُلاً
١٠٢(as) a lodging
Then do those who disbelieve think that they can take My servants instead of Me as allies? Indeed, We have prepared Hell for the disbelievers as a lodging.
18:103
قُلۡ
Say
هَلۡ
Shall
نُنَبِّئُكُم
We inform you
of the greatest losers
أَعۡمَـٰ لاً
١٠٣(as to their) deeds
Say, [O Muḥammad], "Shall we [believers] inform you of the greatest losers as to [their] deeds?
18:104
ٱلَّذِينَ
Those
ضَلَّ
is lost
سَعۡيُهُمۡ
their effort
فِى
in
the life
(of) the world
وَهُمۡ
while they
يَحۡسَبُونَ
think
أَنّ َهُمۡ
that they
يُحۡسِنُونَ
(were) acquiring good
صُنۡعًا
١٠٤(in) work
[They are] those whose effort is lost in worldly life, while they think that they are doing well in work."
18:105
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones who
كَفَرُواۡ
disbelieve
بِـَٔـايَـٰ تِ
in the Verses
رَبِّهِمۡ
(of) their Lord
وَلِقَا ٓئِهِۦ
and the meeting (with) Him
فَحَبِطَتۡ
So (are) vain
أَعۡمَـٰ لُهُمۡ
their deeds
فَلَا
so not
نُقِيمُ
We will assign
لَهُمۡ
for them
يَوۡمَ
(on) the Day
(of) the Resurrection
وَزۡنًا
١٠٥any weight
Those are the ones who disbelieve in the verses of their Lord and in [their] meeting Him, so their deeds have become worthless; and We will not assign to them on the Day of Resurrection any weight [i.e., importance].
18:106
ذٰ
That
جَزَا ٓؤُهُمۡ
(is) their recompense
جَهَنّ َمُ
Hell
بِمَا
because
كَفَرُواۡ
they disbelieved
وَٱ تَّخَذُوٓ اۡ
and took
ءَايَـٰ تِى
My Verses
وَرُسُلِى
and My Messengers
هُزُوًا
١٠٦(in) ridicule
That is their recompense - Hell - for what they denied and [because] they took My signs and My messengers in ridicule.
18:107
إِنّ َ
Indeed
those who
ءَامَنُواۡ
believed
وَعَمِلُواۡ
and did
righteous deeds
كَانَتۡ
for them will be
لَهُمۡ
for them will be
جَنّ َـٰ تُ
Gardens
(of) the Paradise
نُزُلاً
١٠٧(as) a lodging
Indeed, those who have believed and done righteous deeds - they will have the Gardens of Paradise1 as a lodging,
18:108
خَـٰ لِدِينَ
Abiding forever
فِيهَا
in it
لَا
Not
يَبۡ غُونَ
they will desire
عَنۡهَا
from it
حِوَلاً
١٠٨any transfer
Wherein they abide eternally. They will not desire from it any transfer.
18:109
قُل
Say
لَّوۡ
If
كَانَ
were
the sea
مِدَادًا
ink
for (the) Words
رَبِّى
(of) my Lord
لَنَفِدَ
surely (would be) exhausted
the sea
قَبۡ لَ
before
أَن
[that]
(were) exhausted
كَلِمَـٰ تُ
(the) Words
رَبِّى
(of) my Lord
وَلَوۡ
even if
جِئۡنَا
We brought
بِمِثۡلِهِۦ
(the) like (of) it
مَدَدًا
١٠٩(as) a supplement
Say, "If the sea were ink for [writing] the words1 of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it in [continual] supplement."
18:110
قُلۡ
Say
إِنّ َمَآ
Only
أَنَاۡ
I
بَشَرٌ
(am) a man
like you
يُوحَىٰٓ
Has been revealed
إِلَىَّ
to me
أَنّ َمَآ
that
إِلَـٰ هُكُمۡ
your God
إِلَـٰ هٌ
(is) God
One
So whoever
is
يَرۡجُواۡ
hoping
لِقَا ٓءَ
(for the) meeting
رَبِّهِۦ
(with) his Lord
فَلۡيَعۡمَلۡ
let him do
عَمَلاً
deeds
righteous
and not
يُشۡرِكۡ
associate
بِعِبَادَةِ
in (the) worship
رَبِّهِۦٓ
(of) his Lord
أَحَدَۢا
١١٠anyone
Say, "I am only a man like you, to whom has been revealed that your god is one God. So whoever would hope for the meeting with his Lord - let him do righteous work and not associate in the worship of his Lord anyone."
19:1
Kaaf Ha Ya Ain Sad
Kāf, Hā, Yā, ʿAyn, Ṣād.1
19:2
ذِكۡرُ
(A) mention
رَحۡمَتِ
(of the) Mercy
رَبِّكَ
(of) your Lord
عَبۡ دَهُۥ
(to) His servant
زَكَرِيَّآ
٢Zakariya
[This is] a mention of the mercy of your Lord to His servant Zechariah
19:3
إِذۡ
When
نَادَىٰ
he called
رَبَّهُۥ
(to) his Lord
نِدَا ٓءً
a call
خَفِيًّا
٣secret
When he called to his Lord a private call [i.e., supplication].
19:4
قَالَ
He said
رَبِّ
My Lord
إِنّ ِى
Indeed, [I]
وَهَنَ
(have) weakened
my bones
مِنّ ِى
my bones
وَٱ شۡتَعَلَ
and flared
(my) head
شَيۡبًا
(with) white
and not
أَكُنۢ
I have been
in (my) supplication (to) You
رَبِّ
my Lord
شَقِيًّا
٤unblessed
He said, "My Lord, indeed my bones have weakened, and my head has filled1 with white, and never have I been in my supplication to You, my Lord, unhappy [i.e., disappointed].
19:5
وَإِنّ ِى
And indeed, I
خِفۡتُ
[I] fear
the successors
مِن
after me
after me
وَكَانَتِ
and is
my wife
عَاقِرًا
barren
So give
لِى
[to] me
مِن
from
Yourself
وَلِيًّا
٥an heir
And indeed, I fear the successors1 after me, and my wife has been barren, so give me from Yourself an heir
19:6
يَرِثُنِى
Who will inherit me
وَيَرِثُ
and inherit
مِنۡ
from
ءَالِ
(the) family
يَعۡقُوبَۖ
(of) Yaqub
وَٱ جۡ عَلۡهُ
And make him
رَبِّ
my Lord
رَضِيًّا
٦pleasing
Who will inherit me1 and inherit from the family of Jacob. And make him, my Lord, pleasing [to You]."
19:7
يَـٰ زَكَرِيَّآ
O Zakariya
إِنّ َا
Indeed, We
نُبَشِّرُكَ
[We] give you glad tidings
بِغُلَـٰ مٍ
of a boy
his name
يَحۡيَىٰ
(will be) Yahya
لَمۡ
not
نَجۡ عَل
We (have) assigned
لَّهُۥ
[for] it
مِن
before
before
سَمِيًّا
٧(this) name
[He was told],1 "O Zechariah, indeed We give you good tidings of a boy whose name will be John. We have not assigned to any before [this] name."
19:8
قَالَ
He said
رَبِّ
My Lord
أَنّ َىٰ
How
يَكُونُ
can
لِى
I have
غُلَـٰ مٌ
a boy
while is
my wife
عَاقِرًا
barren
and indeed
بَلَغۡتُ
I have reached
مِنَ
of
the old age
عِتِيًّا
٨extreme
He said, "My Lord, how will I have a boy when my wife has been barren and I have reached extreme old age?"
19:9
قَالَ
He said
كَذٰ
Thus
قَالَ
said
رَبُّكَ
your Lord
هُوَ
'It
عَلَىَّ
(is) easy for Me
هَيِّنٌ
(is) easy for Me
and certainly
خَلَقۡ تُكَ
I (have) created you
مِن
before
before
وَلَمۡ
while not
تَكُ
you were
شَيۡــًٔا
٩anything.'
[An angel] said, "Thus [it will be]; your Lord says, 'It is easy for Me, for I created you before, while you were nothing.'"
19:10
قَالَ
He said
رَبِّ
My Lord
Make
لِّىٓ
for me
ءَايَةًۚ
a sign
He said
ءَايَتُكَ
Your sign
أَلَّا
(is) that not
تُكَلِّمَ
you will speak
(to) the people
ثَلَـٰ ثَ
(for) three
لَيَالٍ
nights
sound
[Zechariah] said, "My Lord, make for me a sign." He said, "Your sign is that you will not speak to the people for three nights, [being] sound."1
19:11
فَخَرَجَ
Then he came out
عَلَىٰ
to
قَوۡمِهِۦ
his people
مِنَ
from
the prayer chamber
فَأَوۡحَىٰٓ
and he signaled
إِلَيۡهِمۡ
to them
أَن
to
glorify (Allah)
بُكۡرَةً
(in) the morning
and (in) the evening
So he came out to his people from the prayer chamber and signaled to them to exalt [Allāh] in the morning and afternoon.
19:12
يَـٰ يَحۡيَىٰ
O Yahya
خُذِ
Hold
the Scripture
بِقُوَّةٍۖ
with strength
And We gave him
[the] wisdom
صَبِيًّا
١٢(when he was) a child
[Allāh said], "O John, take the Scripture [i.e., adhere to it] with determination." And We gave him judgement [while yet] a boy
19:13
وَحَنَانًا
And affection
from
Us
وَزَكَو ٰ ةًۖ
and purity
and he was
تَقِيًّا
١٣righteous
And affection from Us and purity, and he was fearing of Allāh
19:14
وَبَرَّۢا
And dutiful
to his parents
وَلَمۡ
and not
يَكُن
he was
a tyrant
عَصِيًّا
١٤disobedient
And dutiful to his parents, and he was not a disobedient tyrant.
19:15
وَسَلَـٰ مٌ
And peace be
عَلَيۡهِ
upon him
يَوۡمَ
(the) day
وُلِدَ
he was born
وَيَوۡمَ
and (the) day
يَمُوتُ
he dies
وَيَوۡمَ
and (the) day
يُبۡ عَثُ
he will be raised
حَيًّا
١٥alive
And peace be upon him the day he was born and the day he dies and the day he is raised alive.
19:16
وَٱ ذۡكُرۡ
And mention
فِى
in
the Book
مَرۡيَمَ
Maryam
إِذِ
when
she withdrew
مِنۡ
from
أَهۡلِهَا
her family
مَكَانًا
(to) a place
eastern
And mention, [O Muḥammad], in the Book [the story of] Mary, when she withdrew from her family to a place toward the east.
19:17
فَٱ تَّخَذَتۡ
Then she took
مِن
from them
from them
حِجَابًا
a screen
Then We sent
إِلَيۡهَا
to her
رُوحَنَا
Our Spirit
فَتَمَثَّلَ
then he assumed for her the likeness
لَهَا
then he assumed for her the likeness
بَشَرًا
(of) a man
well-proportioned
And she took, in seclusion from them, a screen. Then We sent to her Our Angel [i.e., Gabriel], and he represented himself to her as a well-proportioned man.
19:18
قَالَتۡ
She said
إِنّ ِىٓ
Indeed, I
أَعُوذُ
[I] seek refuge
بِٱ ل رَّحۡمَـٰ نِ
with the Most Gracious
مِنك َ
from you
إِن
if
you are
تَقِيًّا
١٨God fearing
She said, "Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of Allāh."
19:19
قَالَ
He said
إِنّ َمَآ
Only
أَنَاۡ
I am
رَسُولُ
a Messenger
رَبِّكِ
(from) your Lord
لِأَهَبَ
that I (may) bestow
لَكِ
on you
غُلَـٰ مًا
a son
pure
He said, "I am only the messenger of your Lord to give you [news of] a pure boy [i.e., son]."
19:20
قَالَتۡ
She said
أَنّ َىٰ
How
يَكُونُ
can be
لِى
for me
غُلَـٰ مٌ
a son
when not
يَمۡسَسۡنِى
has touched me
بَشَرٌ
a man
and not
أَكُ
I am
بَغِيًّا
٢٠unchaste
She said, "How can I have a boy while no man has touched me and I have not been unchaste?"
19:21
قَالَ
He said
كَذٰ
Thus
قَالَ
said
رَبُّكِ
your Lord
هُوَ
'It
عَلَىَّ
(is) for Me
هَيِّنٌۖ
easy
and so that We will make him
ءَايَةً
a sign
for the mankind
وَرَحۡمَةً
and a Mercy
from Us
وَكَانَ
And (it) is
أَمۡرًا
a matter
decreed.'
He said, "Thus [it will be]; your Lord says, 'It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter [already] decreed.'"
19:22
۞فَحَمَلَتۡهُ
So she conceived him
فَٱ نت َبَذَتۡ
and she withdrew
بِهِۦ
with him
مَكَانًا
(to) a place
remote
So she conceived him, and she withdrew with him to a remote place.
19:23
فَأَجَا ٓءَهَا
Then drove her
the pains of childbirth
إِلَىٰ
to
جِذۡعِ
(the) trunk
(of) the date-palm
قَالَتۡ
She said
يَـٰ لَيۡتَنِى
O! I wish
مِتُّ
I (had) died
قَبۡ لَ
before
هَـٰ ذَا
this
وَكُنت ُ
and I was
نَسۡيًا
(in) oblivion
forgotten
And the pains of childbirth drove her to the trunk of a palm tree. She said, "Oh, I wish I had died before this and was in oblivion, forgotten."
19:24
فَنَادَٮٰ هَا
So cried to her
مِن
from
beneath her
أَلَّا
That (do) not
تَحۡزَنِى
grieve
قَدۡ
verily
جَعَلَ
(has) placed
رَبُّكِ
your Lord
تَحۡتَكِ
beneath you
سَرِيًّا
٢٤a stream
But he1 called her from below her, "Do not grieve; your Lord has provided beneath you a stream.
19:25
وَهُزِّىٓ
And shake
إِلَيۡكِ
towards you
بِجِذۡعِ
(the) trunk
(of) the date-palm
تُسَـٰ قِطۡ
it will drop
عَلَيۡكِ
upon you
رُطَبًا
fresh dates
ripe
And shake toward you the trunk of the palm tree; it will drop upon you ripe, fresh dates.
19:26
فَكُلِى
So eat
وَٱ شۡرَبِى
and drink
وَقَرِّى
and cool
عَيۡنًاۖ
(your) eyes
And if
تَرَيِنّ َ
you see
مِنَ
from
human being
أَحَدًا
anyone
then say
إِنّ ِى
Indeed, I
نَذَرۡتُ
[I] have vowed
لِلرَّحۡمَـٰ نِ
to the Most Gracious
صَوۡمًا
a fast
so not
أُكَلِّمَ
I will speak
today
إِنس ِيًّا
٢٦(to any) human being
So eat and drink and be contented. And if you see from among humanity anyone, say, 'Indeed, I have vowed to the Most Merciful abstention, so I will not speak today to [any] man.'"
19:27
فَأَتَتۡ
Then she came
بِهِۦ
with him
قَوۡمَهَا
(to) her people
تَحۡمِلُهُۥ ۖ
carrying him
قَالُواۡ
They said
يَـٰ مَرۡيَمُ
O Maryam
لَقَدۡ
Certainly
جِئۡتِ
you (have) brought
شَيۡــًٔا
an amazing thing
an amazing thing
Then she brought him to her people, carrying him. They said, "O Mary, you have certainly done a thing unprecedented.
19:28
يَـٰٓ أُخۡتَ
O sister
هَـٰ رُونَ
(of) Harun
مَا
Not
كَانَ
was
أَبُوكِ
your father
an evil man
سَوۡءٍ
an evil man
and not
كَانَتۡ
was
أُمّ ُكِ
your mother
بَغِيًّا
٢٨unchaste
O sister [i.e., descendant] of Aaron, your father was not a man of evil, nor was your mother unchaste."
19:29
فَأَشَارَتۡ
Then she pointed
إِلَيۡهِۖ
to him
قَالُواۡ
They said
كَيۡفَ
How
نُكَلِّمُ
(can) we speak
مَن
(to one) who
is
فِى
in
the cradle
صَبِيًّا
٢٩a child
So she pointed to him. They said, "How can we speak to one who is in the cradle a child?"
19:30
قَالَ
He said
إِنّ ِى
Indeed, I am
عَبۡ دُ
a slave
(of) Allah
ءَاتَـٰ نِىَ
He gave me
the Scripture
وَجَعَلَنِى
and made me
نَبِيًّا
٣٠a Prophet
[Jesus] said, "Indeed, I am the servant of Allāh. He has given me the Scripture and made me a prophet.
19:31
وَجَعَلَنِى
And He (has) made me
مُبَارَكًا
blessed
أَيۡنَ
wherever
مَا
wherever
كُنت ُ
I am
وَأَوۡصَـٰ نِى
and has enjoined (on) me
بِٱ ل صَّلَو ٰ ةِ
[of] the prayer
وَٱ ل زَّكَو ٰ ةِ
and zakah
مَا
as long as I am
دُمۡتُ
as long as I am
حَيًّا
٣١alive
And He has made me blessed wherever I am and has enjoined upon me prayer and zakāh as long as I remain alive
19:32
وَبَرَّۢا
And dutiful
to my mother
وَلَمۡ
and not
يَجۡ عَلۡنِى
He (has) made me
جَبَّارًا
insolent
unblessed
And [made me] dutiful to my mother, and He has not made me a wretched tyrant.
19:33
وَٱ ل سَّلَـٰ مُ
And peace (be)
عَلَىَّ
on me
يَوۡمَ
(the) day
وُلِد تُّ
I was born
وَيَوۡمَ
and (the) day
أَمُوتُ
I will die
وَيَوۡمَ
and (the) Day
أُبۡ عَثُ
I will be raised
حَيًّا
٣٣alive
And peace is on me the day I was born and the day I will die and the day I am raised alive."
19:34
ذٰ
That
عِيسَى
(was) Isa
(the) son
مَرۡيَمَۚ
(of) Maryam
قَوۡلَ
a statement
(of) truth
that which
فِيهِ
about it
يَمۡتَرُو نَ
٣٤they dispute
That is Jesus, the son of Mary - the word of truth about which they are in dispute.
19:35
مَا
Not
كَانَ
(it) is
لِلَّهِ
for Allah
أَن
that
He should take
مِن
any son
any son
Glory be to Him
إِذَا
When
قَضَىٰٓ
He decrees
أَمۡرًا
a matter
then only
يَقُولُ
He says
لَهُۥ
to it
كُن
Be
and it is
It is not [befitting] for Allāh to take a son; exalted is He!1 When He decrees an affair, He only says to it, "Be," and it is.
19:36
وَإِنّ َ
And indeed
Allah
رَبِّى
(is) my Lord
وَرَبُّكُمۡ
and your Lord
فَٱ عۡبُدُوهُۚ
so worship Him
هَـٰ ذَا
This
صِرٰ طٌ
(is) a path
straight
[Jesus said], "And indeed, Allāh is my Lord and your Lord, so worship Him. That is a straight path."
19:37
فَٱ خۡتَلَفَ
But differed
the sects
مِنۢ
from among them
from among them
فَوَيۡلٌ
so woe
to those who
كَفَرُواۡ
disbelieve
مِن
from
(the) witnessing
يَوۡمٍ
(of) a Day
عَظِي مٍ
٣٧great
Then the factions differed [concerning Jesus] from among them, so woe to those who disbelieved - from the scene of a tremendous Day.
19:38
أَسۡمِعۡ
How they will hear
بِهِمۡ
How they will hear
وَأَبۡ صِرۡ
and how (they will) see
يَوۡمَ
(the) Day
يَأۡتُونَنَاۖ
they will come to Us
لَـٰ كِنِ
but
the wrongdoers
today
فِى
(are) in
ضَلَـٰ لٍ
error
clear
How [clearly] they will hear and see the Day they come to Us, but the wrongdoers today are in clear error.
19:39
وَأَنذ ِرۡهُمۡ
And warn them
يَوۡمَ
(of the) Day
(of) the Regret
إِذۡ
when
قُضِىَ
has been decided
the matter
وَهُمۡ
And they
فِى
(are) in
غَفۡلَةٍ
heedlessness
and they
لَا
(do) not
يُؤۡمِنُو نَ
٣٩believe
And warn them, [O Muḥammad], of the Day of Regret, when the matter will be concluded;1 and [yet], they are in [a state of] heedlessness, and they do not believe.
19:40
إِنّ َا
Indeed, We
نَحۡنُ
[We]
نَرِثُ
[We] will inherit
the earth
وَمَنۡ
and whoever
عَلَيۡهَا
(is) on it
وَإِلَيۡنَا
and to Us
يُرۡجَعُو نَ
٤٠they will be returned
Indeed, it is We who will inherit the earth and whoever is on it, and to Us they will be returned.
19:41
وَٱ ذۡكُرۡ
And mention
فِى
in
the Book
إِبۡ رٰ
Ibrahim
إِنّ َهُۥ
Indeed, he
كَانَ
was
صِدِّيقًا
a man of truth
a Prophet
And mention in the Book [the story of] Abraham. Indeed, he was a man of truth and a prophet.
19:42
إِذۡ
When
قَالَ
he said
لِأَبِيهِ
to his father
يَـٰٓ أَبَتِ
O my father
لِمَ
Why
تَعۡبُدُ
(do) you worship
مَا
that which
لَا
not
يَسۡمَعُ
hears
وَلَا
and not
يُبۡ صِرُ
sees
وَلَا
and not
يُغۡنِى
benefits
عَنك َ
[to] you
شَيۡــًٔا
٤٢(in) anything
[Mention] when he said to his father, "O my father, why do you worship that which does not hear and does not see and will not benefit you at all?
19:43
يَـٰٓ أَبَتِ
O my father
إِنّ ِى
Indeed, [I]
قَدۡ
verily
جَا ٓءَنِى
(has) come to me
مِنَ
of
the knowledge
مَا
what
لَمۡ
not
يَأۡتِكَ
came to you
فَٱ تَّبِعۡنِىٓ
so follow me
أَهۡدِكَ
I will guide you
صِرٰ طًا
(to) the path
even
O my father, indeed there has come to me of knowledge that which has not come to you, so follow me; I will guide you to an even path.
19:44
يَـٰٓ أَبَتِ
O my father
لَا
(Do) not
تَعۡبُدِ
worship
the Shaitaan
إِنّ َ
Indeed
the Shaitaan
كَانَ
is
لِلرَّحۡمَـٰ نِ
to the Most Gracious
عَصِيًّا
٤٤disobedient
O my father, do not worship [i.e., obey] Satan. Indeed Satan has ever been, to the Most Merciful, disobedient.
19:45
يَـٰٓ أَبَتِ
O my father
إِنّ ِىٓ
Indeed, I
أَخَافُ
[I] fear
أَن
that
will touch you
عَذَابٌ
a punishment
from
the Most Gracious
فَتَكُونَ
so you would be
لِلشَّيۡطَـٰ نِ
to the Shaitaan
وَلِيًّا
٤٥a friend
O my father, indeed I fear that there will touch you a punishment from the Most Merciful so you would be to Satan a companion [in Hellfire]."
19:46
قَالَ
He said
أَرَاغِبٌ
Do you hate
أَنت َ
Do you hate
عَنۡ
(from)
ءَالِهَتِى
my gods
يَـٰٓ إِبۡ رٰ
O Ibrahim
لَئِن
Surely, if
not
تَنت َهِ
you desist
لَأَرۡجُمَنّ َكَۖ
surely, I will stone you
وَٱ هۡجُرۡنِى
so leave me
مَلِيًّا
٤٦(for) a prolonged time
[His father] said, "Have you no desire for my gods, O Abraham? If you do not desist, I will surely stone you, so avoid me a prolonged time."
19:47
قَالَ
He said
سَلَـٰ مٌ
Peace (be)
عَلَيۡكَۖ
on you
سَأَسۡتَغۡفِرُ
I will ask forgiveness
لَكَ
for you
رَبِّىٓۖ
(from) my Lord
إِنّ َهُۥ
Indeed, He
كَانَ
is
بِى
to me
حَفِيًّا
٤٧Ever Gracious
[Abraham] said, "Peace [i.e., safety] will be upon you.1 I will ask forgiveness for you of my Lord. Indeed, He is ever gracious to me.
19:48
وَأَعۡتَزِلُكُمۡ
And I will leave you
وَمَا
and what
تَدۡ عُونَ
you invoke
مِن
besides
besides
Allah
وَأَدۡ عُواۡ
and I will invoke
رَبِّى
my Lord
عَسَىٰٓ
May be
أَلَّآ
that not
أَكُونَ
I will be
بِدُعَا ٓءِ
in invocation
رَبِّى
(to) my Lord
شَقِيًّا
٤٨unblessed
And I will leave you and those you invoke other than Allāh and will invoke1 my Lord. I expect that I will not be in invocation to my Lord unhappy [i.e., disappointed]."
19:49
فَلَمّ َا
So when
he left them
وَمَا
and what
يَعۡبُدُونَ
they worshipped
مِن
besides Allah
besides Allah
besides Allah
وَهَبۡ نَا
[and] We bestowed
لَهُۥٓ
[to] him
إِسۡحَـٰ قَ
Isaac
وَيَعۡقُوبَۖ
and Yaqub
وَكُلاًّ
and each (of them)
We made
نَبِيًّا
٤٩a Prophet
So when he had left them and those they worshipped other than Allāh, We gave him Isaac and Jacob, and each [of them] We made a prophet.
19:50
وَوَهَبۡ نَا
And We bestowed
لَهُم
to them
of
Our Mercy
وَجَعَلۡنَا
and We made
لَهُمۡ
for them
لِسَانَ
a truthful mention
صِدۡ قٍ
a truthful mention
عَلِيًّا
٥٠high
And We gave them of Our mercy, and We made for them a mention [i.e., reputation] of high honor.
19:51
وَٱ ذۡكُرۡ
And mention
فِى
in
the Book
مُوسَىٰٓۚ
Musa
إِنّ َهُۥ
Indeed, he
كَانَ
was
مُخۡلَصًا
chosen
and was
رَسُولاً
a Messenger
a Prophet
And mention in the Book, Moses. Indeed, he was chosen, and he was a messenger and a prophet.1
19:52
وَنَـٰ دَيۡنَـٰ هُ
And We called him
مِن
from
(the) side
(of) the Mount
the right
وَقَرَّبۡ نَـٰ هُ
and brought him near
نَجِيًّا
٥٢(for) conversation
And We called him from the side of the mount1 at [his] right and brought him near, confiding [to him].
19:53
وَوَهَبۡ نَا
And We bestowed
لَهُۥ
[to] him
مِن
from
Our Mercy
أَخَاهُ
his brother
هَـٰ رُونَ
Harun
نَبِيًّا
٥٣a Prophet
And We gave him out of Our mercy his brother Aaron as a prophet.
19:54
وَٱ ذۡكُرۡ
And mention
فِى
in
the Book
إِسۡمَـٰ عِيلَۚ
Ishmael
إِنّ َهُۥ
Indeed, he
كَانَ
was
صَادِقَ
true
(to his) promise
وَكَانَ
and was
رَسُولاً
a Messenger
a Prophet
And mention in the Book, Ishmael. Indeed, he was true to his promise, and he was a messenger and a prophet.
19:55
وَكَانَ
And he used
يَأۡمُرُ
(to) enjoin
أَهۡلَهُۥ
(on) his people
بِٱ ل صَّلَو ٰ ةِ
the prayer
وَٱ ل زَّكَو ٰ ةِ
and zakah
وَكَانَ
and was
عِند َ
near
رَبِّهِۦ
his Lord
مَرۡضِيًّا
٥٥pleasing
And he used to enjoin on his people prayer and zakāh and was to his Lord pleasing [i.e., accepted by Him].
19:56
وَٱ ذۡكُرۡ
And mention
فِى
in
the Book
إِدۡ رِيسَۚ
Idris
إِنّ َهُۥ
Indeed, he
كَانَ
was
صِدِّيقًا
truthful
a Prophet
And mention in the Book, Idrees. Indeed, he was a man of truth and a prophet.
19:57
وَرَفَعۡنَـٰ هُ
And We raised him
مَكَانًا
(to) a position
عَلِيًّا
٥٧high
And We raised him to a high station.
19:58
أُوۡ لَـٰٓ ئِكَ
Those
(were) the ones whom
أَنۡعَمَ
Allah bestowed favor
Allah bestowed favor
عَلَيۡهِم
upon them
from (among)
the Prophets
مِن
of
(the) offspring
ءَادَمَ
(of) Adam
وَمِمّ َنۡ
and of those
حَمَلۡنَا
We carried
مَعَ
with
نُوحٍ
Nuh
and of
(the) offspring
إِبۡ رٰ
(of) Ibrahim
وَإِسۡرٰ
and Israel
وَمِمّ َنۡ
and of (those) whom
هَدَيۡنَا
We guided
وَٱ جۡ تَبَيۡنَآۚ
and We chose
إِذَا
When
تُتۡلَىٰ
were recited
عَلَيۡهِمۡ
to them
ءَايَـٰ تُ
(the) Verses
(of) the Most Gracious
خَرُّواۡ
they fell
سُجَّدًا
prostrating
and weeping
Those were the ones upon whom Allāh bestowed favor from among the prophets of the descendants of Adam and of those We carried [in the ship] with Noah, and of the descendants of Abraham and Israel [i.e., Jacob], and of those whom We guided and chose. When the verses of the Most Merciful were recited to them, they fell in prostration and weeping.
19:59
۞فَخَلَفَ
Then succeeded
مِنۢ
after them
after them
خَلۡفٌ
successors
أَضَاعُواۡ
who neglected
the prayer
وَٱ تَّبَعُواۡ
and they followed
the lusts
فَسَوۡفَ
so soon
يَلۡقَوۡنَ
they will meet
غَيًّا
٥٩evil
But there came after them successors [i.e., later generations] who neglected prayer and pursued desires; so they are going to meet evil1 -
19:60
إِلَّا
Except
مَن
(one) who
repented
وَءَامَنَ
and believed
وَعَمِلَ
and did
صَـٰ لِحًا
good (deeds)
Then those
يَدۡ خُلُونَ
will enter
Paradise
وَلَا
and not
يُظۡلَمُونَ
they will be wronged
شَيۡــًٔا
٦٠(in) anything
Except those who repent, believe and do righteousness; for those will enter Paradise and will not be wronged at all.
19:61
جَنّ َـٰ تِ
Gardens
عَدۡ نٍ
(of) Eden
which
وَعَدَ
promised
the Most Gracious
عِبَادَهُۥ
(to) His slaves
بِٱ لۡغَيۡبِۚ
in the unseen
إِنّ َهُۥ
Indeed, [it]
كَانَ
is
وَعۡدُهُۥ
His promise
مَأۡتِيًّا
٦١sure to come
[Therein are] gardens of perpetual residence which the Most Merciful has promised His servants in the unseen. Indeed, His promise has ever been eminent.1
19:62
لَّا
Not
يَسۡمَعُونَ
they will hear
فِيهَا
therein
لَغۡوًا
vain talk
إِلَّا
but
سَلَـٰ مًاۖ
peace
And for them
رِزۡقُهُمۡ
(is) their provision
فِيهَا
therein
بُكۡرَةً
morning
and evening
They will not hear therein any ill speech - only [greetings of] peace - and they will have their provision therein, morning and afternoon.
19:63
تِلۡكَ
This
(is) Paradise
which
نُورِثُ
We give (as) inheritance
مِنۡ
[of] (to)
عِبَادِنَا
Our slaves
مَن
(the one) who
is
تَقِيًّا
٦٣righteous
That is Paradise, which We give as inheritance to those of Our servants who were fearing of Allāh.
19:64
وَمَا
And not
نَتَنَزَّلُ
we descend
إِلَّا
except
بِأَمۡرِ
by (the) Command
رَبِّكَۖ
(of) your Lord
لَهُۥ
To Him (belongs)
مَا
what
بَيۡنَ
(is) before us
أَيۡدِينَا
(is) before us
وَمَا
and what
خَلۡفَنَا
(is) behind us
وَمَا
and what
بَيۡنَ
(is) between
ذٰ
that
وَمَا
And not
كَانَ
is
رَبُّكَ
your Lord
نَسِيًّا
٦٤forgetful
[Gabriel said],1 "And we [angels] descend not except by the order of your Lord. To Him belongs that before us and that behind us and what is in between. And never is your Lord forgetful -
19:65
رَّبُّ
Lord
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَمَا
and whatever
بَيۡنَهُمَا
(is) between both of them
فَٱ عۡبُدۡ هُ
so worship Him
وَٱ صۡطَبِرۡ
and be constant
لِعِبَـٰ دَتِهِۦ ۚ
in His worship
هَلۡ
Do
تَعۡلَمُ
you know
لَهُۥ
for Him
سَمِيًّا
٦٥any similarity
Lord of the heavens and the earth and whatever is between them - so worship Him and have patience for His worship. Do you know of any similarity to Him?"
19:66
وَيَقُولُ
And says
[the] man
أَءِذَا
What! When
مَا
What! When
مِتُّ
I am dead
لَسَوۡفَ
surely will
أُخۡرَجُ
I be brought forth
حَيًّا
٦٦alive
And man [i.e., the disbeliever] says, "When I have died, am I going to be brought forth alive?"
19:67
أَوَلَا
Does not
يَذۡكُرُ
remember
[the] man
أَنّ َا
that We
خَلَقۡ نَـٰ هُ
We created him
مِن
before
before
وَلَمۡ
while not
يَكُ
he was
شَيۡــًٔا
٦٧anything
Does man not remember that We created him before, while he was nothing?
19:68
فَوَرَبِّكَ
So by your Lord
لَنَحۡشُرَنّ َهُمۡ
surely, We will gather them
وَٱ ل شَّيَـٰ طِينَ
and the devils
ثُمّ َ
then
لَنُحۡضِرَنّ َهُمۡ
surely, We will bring them
حَوۡلَ
around
جَهَنّ َمَ
Hell
جِثِيًّا
٦٨bent (on) knees
So by your Lord, We will surely gather them and the devils; then We will bring them to be present around Hell upon their knees.1
19:69
ثُمّ َ
Then
لَنَنز ِعَنّ َ
surely, We will drag out
مِن
from
every
شِيعَةٍ
sect
أَيُّهُمۡ
those of them
أَشَدُّ
(who were) worst
عَلَى
against
the Most Gracious
عِتِيًّا
٦٩(in) rebellion
Then We will surely extract from every sect those of them who were worst against the Most Merciful in insolence.
19:70
ثُمّ َ
Then
لَنَحۡنُ
surely, We
أَعۡلَمُ
know best
بِٱ لَّذِينَ
[of] those who
هُمۡ
[they]
أَوۡلَىٰ
(are) most worthy
بِهَا
therein
صِلِيًّا
٧٠(of) being burnt
Then, surely it is We who are most knowing of those most worthy of burning therein.
19:71
وَإِن
And (there is) not
(any) of you
إِلَّا
but
وَارِدُهَاۚ
(will be) passing over it
كَانَ
(This) is
عَلَىٰ
upon
رَبِّكَ
your Lord
حَتۡمًا
an inevitability
decreed
And there is none of you except he will come to it.1 This is upon your Lord an inevitability decreed.
19:72
ثُمّ َ
Then
نُنَجِّى
We will deliver
those who
feared (Allah)
وَّنَذَرُ
and We will leave
the wrongdoers
فِيهَا
therein
جِثِيًّا
٧٢bent (on) knees
Then We will save those who feared Allāh and leave the wrongdoers within it, on their knees.
19:73
وَإِذَا
And when
تُتۡلَىٰ
are recited
عَلَيۡهِمۡ
to them
ءَايَـٰ تُنَا
Our Verses
بَيِّنَـٰ تٍ
clear
say
those who
كَفَرُواۡ
disbelieved
لِلَّذِينَ
to those who
ءَامَنُوٓ اۡ
believed
أَىُّ
Which
(of) the two groups
خَيۡرٌ
(is) better
(in) position
and best
نَدِيًّا
٧٣(in) assembly
And when Our verses are recited to them as clear evidences, those who disbelieve say to those who believe, "Which of [our] two parties is best in position and best in association?"1
19:74
وَكَمۡ
And how many
أَهۡلَكۡنَا
We destroyed
قَبۡ لَهُم
before them
of
a generation
هُمۡ
they
أَحۡسَنُ
(were) better
أَثَـٰ ثًا
(in) possessions
and appearance
And how many a generation have We destroyed before them who were better in possessions and [outward] appearance?
19:75
قُلۡ
Say
مَن
Whoever
is
فِى
in
[the] error
فَلۡيَمۡدُدۡ
then surely will extend
لَهُ
for him
the Most Gracious
مَدًّاۚ
an extension
حَتَّىٰٓ
until
إِذَا
when
رَأَوۡاۡ
they see
مَا
what
يُوعَدُونَ
they were promised
إِمّ َا
either
the punishment
وَإِمّ َا
or
the Hour
فَسَيَعۡلَمُونَ
then they will know
مَنۡ
who
هُوَ
[he]
شَرٌّ
(is) worst
(in) position
and weaker
جُند ًا
٧٥(in) forces
Say, "Whoever is in error - let the Most Merciful extend for him an extension [in wealth and time] until, when they see that which they were promised - either punishment [in this world] or the Hour [of resurrection] - they will come to know who is worst in position and weaker in soldiers."
19:76
وَيَزِيدُ
And Allah increases
And Allah increases
those who
accept guidance
هُدًىۗ
(in) guidance
And the everlasting
good deeds
خَيۡرٌ
(are) better
عِند َ
near
رَبِّكَ
your Lord
ثَوَابًا
(for) reward
and better
(for) return
And Allāh increases those who were guided, in guidance, and the enduring good deeds are better to your Lord1 for reward and better for recourse.
19:77
أَفَرَءَيۡتَ
Then, have you seen
he who
كَفَرَ
disbelieved
بِـَٔـايَـٰ تِنَا
in Our Verses
وَقَالَ
and said
لَأُوتَيَنّ َ
Surely, I will be given
مَالاً
wealth
and children
Then, have you seen he who disbelieved in Our verses and said, "I will surely be given wealth and children [in the next life]"?
19:78
أَطَّلَعَ
Has he looked
(into) the unseen
أَمِ
or
has he taken
عِند َ
from
the Most Gracious
عَهۡدًا
٧٨a promise
Has he looked into the unseen, or has he taken from the Most Merciful a promise?
19:79
كَلَّاۚ
Nay
سَنَكۡتُبُ
We will record
مَا
what
يَقُولُ
he says
وَنَمُدُّ
and We will extend
لَهُۥ
for him
مِنَ
from
the punishment
مَدًّا
٧٩extensively
No! We will record what he says and extend [i.e., increase] for him from the punishment extensively.
19:80
وَنَرِثُهُۥ
And We will inherit (from) him
مَا
what
يَقُولُ
he says
وَيَأۡتِينَا
and he will come to Us
فَرۡدًا
٨٠alone
And We will inherit him [in] what he mentions,1 and he will come to Us alone.
19:81
وَٱ تَّخَذُواۡ
And they have taken
مِن
besides Allah
besides Allah
besides Allah
ءَالِهَةً
gods
that they may be
لَهُمۡ
for them
عِزًّا
٨١an honor
And they have taken besides Allāh [false] deities that they would be for them [a source of] honor.
19:82
كَلَّاۚ
Nay
سَيَكۡفُرُونَ
they will deny
بِعِبَادَتِهِمۡ
their worship (of them)
وَيَكُونُونَ
and they will be
عَلَيۡهِمۡ
against them
ضِدًّا
٨٢opponents
No! They [i.e., those "gods"] will deny their worship of them and will be against them opponents [on the Day of Judgement].
19:83
أَلَمۡ
Do not
تَرَ
you see
أَنّ َآ
that We
أَرۡسَلۡنَا
[We] have sent
the devils
عَلَى
upon
the disbelievers
تَؤُزُّهُمۡ
inciting them
أَزًّا
٨٣(with) incitement
Do you not see that We have sent the devils upon the disbelievers, inciting them [to evil] with [constant] incitement?
19:84
فَلَا
So (do) not
تَعۡجَلۡ
make haste
عَلَيۡهِمۡۖ
against them
إِنّ َمَا
Only
نَعُدُّ
We count
لَهُمۡ
for them
عَدًّا
٨٤a number
So be not impatient over them. We only count out [i.e., allow] to them a [limited] number.1
19:85
يَوۡمَ
(The) Day
نَحۡشُرُ
We will gather
the righteous
إِلَى
to
the Most Gracious
وَفۡدًا
٨٥(as) a delegation
On the Day We will gather the righteous to the Most Merciful as a delegation
19:86
وَنَسُوقُ
And We will drive
the criminals
إِلَىٰ
to
جَهَنّ َمَ
Hell
وِرۡدًا
٨٦thirsty
And will drive the criminals to Hell in thirst
19:87
لَّا
Not
يَمۡلِكُونَ
they will have the power
(of) the intercession
إِلَّا
except
مَنِ
(he) who
has taken
عِند َ
from
the Most Gracious
عَهۡدًا
٨٧a covenant
None will have [power of] intercession except he who had taken from the Most Merciful a covenant.1
19:88
وَقَالُواۡ
And they say
Has taken
the Most Gracious
وَلَدًا
٨٨a son
And they say, "The Most Merciful has taken [for Himself] a son."
19:89
لَّقَدۡ
Verily
جِئۡتُمۡ
you have put forth
شَيۡــًٔا
a thing
إِدًّا
٨٩atrocious
You have done an atrocious thing.
19:90
تَكَادُ
Almost
the heavens
يَتَفَطَّرۡنَ
get torn
مِنۡهُ
therefrom
وَتَنش َقُّ
and splits asunder
the earth
وَتَخِرُّ
and collapse
the mountain
هَدًّا
٩٠(in) devastation
The heavens almost rupture therefrom and the earth splits open and the mountains collapse in devastation
19:91
أَن
That
they invoke
لِلرَّحۡمَـٰ نِ
to the Most Gracious
وَلَدًا
٩١a son
That they attribute to the Most Merciful a son.
19:92
وَمَا
And not
يَنۢب َغِى
is appropriate
لِلرَّحۡمَـٰ نِ
for the Most Gracious
أَن
that
He should take
وَلَدًا
٩٢a son
And it is not appropriate for the Most Merciful that He should take a son.
19:93
إِن
Not
all
مَن
who
(are) in
the heavens
وَٱ لۡأَرۡضِ
and the earth
إِلَّآ
but
ءَاتِى
(will) come
(to) the Most Gracious
عَبۡ دًا
٩٣(as) a slave
There is no one in the heavens and earth but that he comes to the Most Merciful as a servant.
19:94
لَّقَدۡ
Verily
أَحۡصَـٰ هُمۡ
He has enumerated them
وَعَدَّهُمۡ
and counted them
عَدًّا
٩٤a counting
He has enumerated them and counted them a [full] counting.
19:95
وَكُلُّهُمۡ
And all of them
ءَاتِيهِ
(will) come (to) Him
يَوۡمَ
(on the) Day
(of) the Resurrection
فَرۡدًا
٩٥alone
And all of them are coming to Him on the Day of Resurrection alone.
19:96
إِنّ َ
Indeed
those who
ءَامَنُواۡ
believed
وَعَمِلُواۡ
and did
good deeds
سَيَجۡ عَلُ
will bestow
لَهُمُ
for them
the Most Gracious
وُدًّا
٩٦affection
Indeed, those who have believed and done righteous deeds - the Most Merciful will appoint for them affection.1
19:97
فَإِنّ َمَا
So, only
يَسَّرۡنَـٰ هُ
We (have) made it easy
بِلِسَانِكَ
in your tongue
لِتُبَشِّرَ
that you may give glad tidings
بِهِ
with it
(to) the righteous
وَتُنذ ِرَ
and warn
بِهِۦ
with it
قَوۡمًا
a people
hostile
So, [O Muḥammad], We have only made it [i.e., the Qur’ān] easy in your tongue [i.e., the Arabic language] that you may give good tidings thereby to the righteous and warn thereby a hostile people.
19:98
وَكَمۡ
And how many
أَهۡلَكۡنَا
We (have) destroyed
قَبۡ لَهُم
before them
of
a generation
هَلۡ
Can
تُحِسُّ
you perceive
مِنۡهُم
of them
any
أَحَدٍ
one
أَوۡ
or
تَسۡمَعُ
hear
لَهُمۡ
from them
رِكۡزَۢا
٩٨a sound
And how many have We destroyed before them of generations? Do you perceive of them anyone or hear from them a sound?
20:1
طه
١Ta Ha
Ṭā, Hā.1
20:2
مَآ
Not
أَنز َلۡنَا
We (have) sent down
عَلَيۡكَ
to you
the Quran
لِتَشۡقَىٰٓ
٢that you be distressed
We have not sent down to you the Qur’ān that you be distressed
20:3
إِلَّا
(But)
تَذۡكِرَةً
(as) a reminder
for (those) who
fear
But only as a reminder for those who fear [Allāh] -
20:4
تَنز ِيلاً
A revelation
from (He) Who
خَلَقَ
created
the earth
وَٱ ل سَّمَـٰ وٰ
and the heavens
[the] high
A revelation from He who created the earth and highest heavens,
20:5
ٱل رَّحۡمَـٰ نُ
The Most Gracious
عَلَى
over
the Throne
is established
The Most Merciful [who is] above the Throne established.1
20:6
لَهُۥ
To Him (belongs)
مَا
whatever
فِى
(is) in
the heavens
وَمَا
and whatever
فِى
(is) in
the earth
وَمَا
and whatever
بَيۡنَهُمَا
(is) between them
وَمَا
and whatever
تَحۡتَ
(is) under
the soil
To Him belongs what is in the heavens and what is on the earth and what is between them and what is under the soil.
20:7
وَإِن
And if
you speak aloud
بِٱ لۡقَوۡلِ
the word
فَإِنّ َهُۥ
then indeed, He
يَعۡلَمُ
knows
the secret
وَأَخۡفَى
٧and the more hidden
And if you speak aloud - then indeed, He knows the secret and what is [even] more hidden.
20:8
ٱللَّهُ
Allah
لَآ
(there is) no
إِلَـٰ هَ
god
إِلَّا
except
هُوَۖ
Him
لَهُ
To Him (belong)
the Names
the Most Beautiful
Allāh - there is no deity except Him. To Him belong the best names.
20:9
وَهَلۡ
And has
أَتَـٰ كَ
come to you
حَدِيثُ
the narration
مُوسَىٰٓ
٩(of) Musa
And has the story of Moses reached you? -
20:10
إِذۡ
When
رَءَا
he saw
نَارًا
a fire
then he said
لِأَهۡلِهِ
to his family
Stay here
إِنّ ِىٓ
indeed, I
ءَانَسۡتُ
[I] perceived
نَارًا
a fire
perhaps I (can)
ءَاتِيكُم
bring you
therefrom
بِقَبَسٍ
a burning brand
أَوۡ
or
أَجِدُ
I find
عَلَى
at
the fire
هُدًى
١٠guidance
When he saw a fire and said to his family, "Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance."
20:11
فَلَمّ َآ
Then when
أَتَـٰ هَا
he came to it
نُودِىَ
he was called
يَـٰ مُوسَىٰٓ
١١O Musa
And when he came to it, he was called, "O Moses,
20:12
إِنّ ِىٓ
Indeed, [I]
أَنَاۡ
I Am
رَبُّكَ
your Lord
فَٱ خۡلَعۡ
so remove
نَعۡلَيۡكَۖ
your shoes
إِنّ َكَ
Indeed, you
بِٱ لۡوَادِ
(are) in the valley
the sacred
طُوًى
١٢(of) Tuwa
Indeed, I am your Lord, so remove your sandals. Indeed, you are in the blessed valley of Ṭuwā.
20:13
وَأَنَا
And I
(have) chosen you
فَٱ سۡتَمِعۡ
so listen
لِمَا
to what
يُوحَىٰٓ
١٣is revealed
And I have chosen you, so listen to what is revealed [to you].
20:14
إِنّ َنِىٓ
Indeed, [I]
أَنَا
I Am
Allah
لَآ
(There is) no
إِلَـٰ هَ
god
إِلَّآ
but
أَنَاۡ
I
فَٱ عۡبُدۡ نِى
so worship Me
وَأَقِمِ
and establish
the prayer
لِذِكۡرِىٓ
١٤for My remembrance
Indeed, I am Allāh. There is no deity except Me, so worship Me and establish prayer for My remembrance.
20:15
إِنّ َ
Indeed
the Hour
ءَاتِيَةٌ
(will be) coming
أَكَادُ
I almost
أُخۡفِيهَا
[I] hide it
لِتُجۡ زَىٰ
that may be recompensed
كُلُّ
every
نَفۡسِۭ
soul
for what
تَسۡعَىٰ
١٥it strives
Indeed, the Hour is coming - I almost conceal it1 - so that every soul may be recompensed according to that for which it strives.
20:16
فَلَا
So (do) not
يَصُدَّنّ َكَ
(let) avert you
عَنۡهَا
from it
مَن
(one) who
(does) not
يُؤۡمِنُ
believe
بِهَا
in it
وَٱ تَّبَعَ
and follows
هَوَٮٰ هُ
his desires
فَتَرۡدَىٰ
١٦lest you perish
So do not let one avert you from it1 who does not believe in it and follows his desire, for you [then] would perish.
20:17
وَمَا
And what
تِلۡكَ
(is) that
بِيَمِينِكَ
in your right hand
يَـٰ مُوسَىٰ
١٧O Musa
And what is that in your right hand, O Moses?"
20:18
قَالَ
He said
هِىَ
It
عَصَاىَ
(is) my staff
أَتَوَكَّؤُاۡ
I lean
عَلَيۡهَا
upon it
وَأَهُشُّ
and I bring down leaves
بِهَا
with it
عَلَىٰ
for
غَنَمِى
my sheep
وَلِىَ
and for me
فِيهَا
in it
مَـَٔـارِبُ
(are) uses
أُخۡرَىٰ
١٨other
He said, "It is my staff; I lean upon it, and I bring down leaves for my sheep and I have therein other uses."
20:19
قَالَ
He said
أَلۡقِهَا
Throw it down
يَـٰ مُوسَىٰ
١٩O Musa
[Allāh] said, "Throw it down, O Moses."
20:20
فَأَلۡقَـٰ هَا
So he threw it down
فَإِذَا
and behold
هِىَ
It
حَيَّةٌ
(was) a snake
moving swiftly
So he threw it down, and thereupon it was a snake, moving swiftly.
20:21
قَالَ
He said
خُذۡهَا
Seize it
وَلَا
and (do) not
تَخَفۡۖ
fear
سَنُعِيدُهَا
We will return it
سِيرَتَهَا
(to) its state
the former
[Allāh] said, "Seize it and fear not; We will return it to its former condition.
20:22
وَٱ ضۡمُمۡ
And draw near
يَدَكَ
your hand
إِلَىٰ
to
جَنَاحِكَ
your side
تَخۡرُجۡ
it will come out
بَيۡضَا ٓءَ
white
مِنۡ
without any
غَيۡرِ
without any
سُو ٓءٍ
disease
ءَايَةً
(as) a sign
أُخۡرَىٰ
٢٢another
And draw in your hand to your side; it will come out white without disease - another sign,
20:23
لِنُرِيَكَ
That We may show you
مِنۡ
of
ءَايَـٰ تِنَا
Our Signs
the Greatest
That We may show you [some] of Our greater signs.
20:24
ٱذۡهَبۡ
Go
إِلَىٰ
to
فِرۡعَوۡنَ
Firaun
إِنّ َهُۥ
Indeed, he
طَغَىٰ
٢٤(has) transgressed
Go to Pharaoh. Indeed, he has transgressed [i.e., tyrannized]."
20:25
قَالَ
He said
رَبِّ
My Lord
Expand
لِى
for me
صَدۡ رِى
٢٥my breast
[Moses] said, "My Lord, expand [i.e., relax] for me my breast [with assurance]
20:26
وَيَسِّرۡ
And ease
لِىٓ
for me
أَمۡرِى
٢٦my task
And ease for me my task
20:27
وَٱ حۡلُلۡ
And untie
عُقۡ دَةً
(the) knot
from
my tongue
And untie the knot from my tongue
20:28
يَفۡقَهُواۡ
That they may understand
قَوۡلِى
٢٨my speech
That they may understand my speech.
20:29
وَٱ جۡ عَل
And appoint
لِّى
for me
وَزِيرًا
a minister
from
أَهۡلِى
٢٩my family
And appoint for me a minister [i.e., assistant] from my family -
20:30
هَـٰ رُونَ
Harun
أَخِى
٣٠my brother
Aaron, my brother.
20:31
ٱشۡدُدۡ
Reinforce
بِهِۦٓ
through him
أَزۡرِى
٣١my strength
Increase through him my strength
20:32
وَأَشۡرِكۡهُ
And make him share
فِىٓ
[in]
أَمۡرِى
٣٢my task
And let him share my task
20:33
كَىۡ
That
نُسَبِّحَكَ
we may glorify You
كَثِيرًا
٣٣much
That we may exalt You much
20:34
وَنَذۡكُرَكَ
And [we] remember You
كَثِيرًا
٣٤much
And remember You much.
20:35
إِنّ َكَ
Indeed, [You]
كُنت َ
You are
بِنَا
of us
بَصِيرًا
٣٥All-Seer
Indeed, You are of us ever Seeing."
20:36
قَالَ
He said
قَدۡ
Verily
أُوتِيتَ
you are granted
سُؤۡلَكَ
your request
يَـٰ مُوسَىٰ
٣٦O Musa
[Allāh] said, "You have been granted your request, O Moses.
20:37
وَلَقَدۡ
And indeed
مَنَنّ َا
We conferred a favor
عَلَيۡكَ
on you
مَرَّةً
another time
أُخۡرَىٰٓ
٣٧another time
And We had already conferred favor upon you another time,
20:38
إِذۡ
When
أَوۡحَيۡنَآ
We inspired
إِلَىٰٓ
to
أُمّ ِكَ
your mother
مَا
what
يُوحَىٰٓ
٣٨is inspired
When We inspired to your mother what We inspired,
20:39
أَنِ
That
cast him
فِى
in
the chest
فَٱ قۡ ذِفِيهِ
then cast it
فِى
in
the river
فَلۡيُلۡقِهِ
then let cast it
the river
بِٱ ل سَّاحِلِ
on the bank
يَأۡخُذۡهُ
will take him
عَدُوٌّ
an enemy
to Me
وَعَدُوٌّ
and an enemy
to him
وَأَلۡقَيۡتُ
And I cast
عَلَيۡكَ
over you
مَحَبَّةً
love
from Me
وَلِتُصۡنَعَ
and that you may be brought up
عَلَىٰ
under
عَيۡنِىٓ
٣٩My eye
[Saying], 'Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.' And I bestowed upon you love from Me1 that you would be brought up under My eye [i.e., observation and care].
20:40
إِذۡ
When
تَمۡشِىٓ
was going
أُخۡتُكَ
your sister
فَتَقُولُ
and she said
هَلۡ
Shall
أَدُلُّكُمۡ
I show you
عَلَىٰ
[to]
مَن
(one) who
will nurse and rear him
فَرَجَعۡنَـٰ كَ
So We returned you
إِلَىٰٓ
to
أُمّ ِكَ
your mother
كَىۡ
that
تَقَرَّ
may be cooled
عَيۡنُهَا
her eyes
وَلَا
and not
تَحۡزَنَۚ
she grieves
وَقَتَلۡتَ
And you killed
نَفۡسًا
a man
but We saved you
مِنَ
from
the distress
وَفَتَنّ َـٰ كَ
and We tried you
فُتُونًاۚ
(with) a trial
Then you remained
سِنِينَ
(some) years
فِىٓ
with
أَهۡلِ
(the) people
مَدۡ يَنَ
(of) Madyan
ثُمّ َ
Then
جِئۡتَ
you came
عَلَىٰ
at
قَدَرٍ
the decreed (time)
O Musa
[And We favored you] when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone,1 but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses.
20:41
وَٱ صۡطَنَعۡتُكَ
And I (have) chosen you
لِنَفۡسِى
٤١for Myself
And I produced you for Myself.1
20:42
ٱذۡهَبۡ
Go
أَنت َ
you
وَأَخُوكَ
and your brother
بِـَٔـايَـٰ تِى
with My Signs
وَلَا
and (do) not
تَنِيَا
slacken
فِى
in
ذِكۡرِى
٤٢My remembrance
Go, you and your brother, with My signs and do not slacken in My remembrance.
20:43
ٱذۡهَبَآ
Go, both of you
إِلَىٰ
to
فِرۡعَوۡنَ
Firaun
إِنّ َهُۥ
Indeed, he
طَغَىٰ
٤٣(has) transgressed
Go, both of you, to Pharaoh. Indeed, he has transgressed.
20:44
فَقُولَا
And speak
لَهُۥ
to him
قَوۡلاً
a word
gentle
perhaps he
يَتَذَكَّرُ
may take heed
أَوۡ
or
يَخۡشَىٰ
٤٤fear
And speak to him with gentle speech that perhaps he may be reminded or fear [Allāh]."
20:45
قَالَا
They said
رَبَّنَآ
Our Lord
إِنّ َنَا
Indeed, we
نَخَافُ
fear
أَن
that
he will hasten
عَلَيۡنَآ
against us
أَوۡ
or
أَن
that
he will transgress
They said, "Our Lord, indeed we are afraid that he will hasten [punishment] against us or that he will transgress."
20:46
قَالَ
He said
لَا
(Do) not
تَخَافَآۖ
fear
إِنّ َنِى
Indeed, I Am
مَعَكُمَآ
with you both
أَسۡمَعُ
I hear
وَأَرَىٰ
٤٦and I see
[Allāh] said, "Fear not. Indeed, I am with you both; I hear and I see.
20:47
فَأۡتِيَاهُ
So go to him
فَقُولَآ
and say
إِنّ َا
Indeed, we
رَسُولَا
both (are) Messengers
رَبِّكَ
(of) your Lord
فَأَرۡسِلۡ
so send
مَعَنَا
with us
بَنِىٓ
(the) Children of Israel
إِسۡرٰ
(the) Children of Israel
وَلَا
and (do) not
تُعَذِّبۡ هُمۡۖ
torment them
قَدۡ
Verily
جِئۡنَـٰ كَ
we came to you
بِـَٔـايَةٍ
with a Sign
from
your Lord
وَٱ ل سَّلَـٰ مُ
And peace
عَلَىٰ
on
مَنِ
(one) who
follows
the Guidance
So go to him and say, 'Indeed, we are messengers of your Lord, so send with us the Children of Israel and do not torment them. We have come to you with a sign from your Lord. And peace1 will be upon he who follows the guidance.
20:48
إِنّ َا
Indeed, we
قَدۡ
verily
أُوحِىَ
it has been revealed
إِلَيۡنَآ
to us
أَنّ َ
that
the punishment
عَلَىٰ
(will be) on
مَن
(one) who
denies
وَتَوَلَّىٰ
٤٨and turns away
Indeed, it has been revealed to us that the punishment will be upon whoever denies and turns away.'"
20:49
قَالَ
He said
فَمَن
Then who
(is) your Lord
يَـٰ مُوسَىٰ
٤٩O Musa
[Pharaoh] said, "So who is the Lord of you two, O Moses?"
20:50
قَالَ
He said
رَبُّنَا
Our Lord
(is) the One Who
أَعۡطَىٰ
gave
كُلَّ
(to) every
شَىۡءٍ
thing
خَلۡقَهُۥ
its form
ثُمّ َ
then
هَدَىٰ
٥٠He guided (it)
He said, "Our Lord is He who gave each thing its form and then guided [it]."
20:51
قَالَ
He said
فَمَا
Then what
بَالُ
(is the) case
(of) the generations
(of) the former
[Pharaoh] said, "Then what is the case of the former generations?"
20:52
قَالَ
He said
عِلۡمُهَا
Its knowledge
عِند َ
(is) with
رَبِّى
my Lord
فِى
in
كِتَـٰ بٍۖ
a Record
Not
يَضِلُّ
errs
رَبِّى
my Lord
وَلَا
and not
يَنس َى
٥٢forgets
[Moses] said, "The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets."
20:53
ٱلَّذِى
The One Who
جَعَلَ
made
لَكُمُ
for you
the earth
مَهۡدًا
(as) a bed
and inserted
لَكُمۡ
for you
فِيهَا
therein
سُبُلاً
ways
and sent down
مِنَ
from
the sky
مَا ٓءً
water
then We (have) brought forth
بِهِۦٓ
with it
أَزۡوٰ جًا
pairs
of
plants
diverse
[It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants.
20:54
كُلُواۡ
Eat
وَٱ رۡعَوۡاۡ
and pasture
أَنۡعَـٰ مَكُمۡۗ
your cattle
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَـٰ تٍ
surely (are) Signs
for possessors
(of) intelligence
Eat [therefrom] and pasture your livestock. Indeed in that are signs for those of intelligence.
20:55
۞مِنۡهَا
From it
خَلَقۡ نَـٰ كُمۡ
We created you
وَفِيهَا
and in it
نُعِيدُكُمۡ
We will return you
وَمِنۡهَا
and from it
نُخۡرِجُكُمۡ
We will bring you out
تَارَةً
time
أُخۡرَىٰ
٥٥another
From it [i.e., the earth] We created you, and into it We will return you, and from it We will extract you another time.
20:56
وَلَقَدۡ
And verily
أَرَيۡنَـٰ هُ
We showed him
ءَايَـٰ تِنَا
Our Signs
كُلَّهَا
all of them
فَكَذَّبَ
but he denied
وَأَبَىٰ
٥٦and refused
And We certainly showed him [i.e., Pharaoh] Our signs - all of them - but he denied and refused.
20:57
قَالَ
He said
أَجِئۡتَنَا
Have you come to us
لِتُخۡرِجَنَا
to drive us out
مِنۡ
of
أَرۡضِنَا
our land
بِسِحۡرِكَ
with your magic
يَـٰ مُوسَىٰ
٥٧O Musa
He said, "Have you come to us to drive us out of our land with your magic, O Moses?
20:58
فَلَنَأۡتِيَنّ َكَ
Then we will surely produce for you
بِسِحۡرٍ
magic
like it
فَٱ جۡ عَلۡ
So make
بَيۡنَنَا
between us
وَبَيۡنَكَ
and between you
مَوۡعِدًا
an appointment
not
نُخۡلِفُهُۥ
we will fail it
نَحۡنُ
[we]
وَلَآ
and not
أَنت َ
you
مَكَانًا
(in) a place
even
Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned."1
20:59
قَالَ
He said
مَوۡعِدُكُمۡ
Your appointment
يَوۡمُ
(is on the) day
(of) the festival
وَأَن
and that
will be assembled
the people
ضُحًى
٥٩(at) forenoon
[Moses] said, "Your appointment is on the day of the festival when the people assemble at mid-morning."1
20:60
فَتَوَلَّىٰ
Then went away
فِرۡعَوۡنُ
Firaun
فَجَمَعَ
and put together
كَيۡدَهُۥ
his plan
ثُمّ َ
then
أَتَىٰ
٦٠came
So Pharaoh went away, put together his plan, and then came [to Moses].
20:61
قَالَ
Said
لَهُم
to them
Musa
وَيۡلَكُمۡ
Woe to you
لَا
(Do) not
تَفۡتَرُواۡ
invent
عَلَى
against
Allah
كَذِبًا
a lie
lest He will destroy you
with a punishment
And verily
خَابَ
he failed
مَنِ
who
invented
Moses said to them [i.e., the magicians summoned by Pharaoh], "Woe to you! Do not invent a lie against Allāh or He will exterminate you with a punishment; and he has failed who invents [such falsehood]."
20:62
فَتَنَـٰ زَعُوٓ اۡ
Then they disputed
أَمۡرَهُم
(in) their affair
among them
وَأَسَرُّواۡ
and they kept secret
the private conversation
So they disputed over their affair among themselves and concealed their private conversation.
20:63
قَالُوٓ اۡ
They said
إِنۡ
Indeed
هَـٰ ذٰ
these two
لَسَـٰ حِرٰ
[two] magicians
يُرِيدَانِ
they intend
أَن
that
they drive you out
of
أَرۡضِكُم
your land
with their magic
وَيَذۡهَبَا
and do away
بِطَرِيقَتِكُمُ
with your way
the exemplary
They said, "Indeed, these are two magicians who want to drive you out of your land with their magic and do away with your most exemplary way [i.e., religion or tradition].
20:64
فَأَجۡ مِعُواۡ
So put together
كَيۡدَكُمۡ
your plan
ثُمّ َ
then
come
صَفًّاۚ
(in) a line
And verily
أَفۡلَحَ
(will be) successful
today
مَنِ
who
overcomes
So resolve upon your plan and then come [forward] in line. And he has succeeded today who overcomes."
20:65
قَالُواۡ
They said
يَـٰ مُوسَىٰٓ
O Musa
إِمّ َآ
Either
أَن
[that]
you throw
وَإِمّ َآ
or
أَن
[that]
we will be
أَوَّلَ
the first
مَنۡ
who
أَلۡقَىٰ
٦٥throws
They said, "O Moses, either you throw or we will be the first to throw."
20:66
قَالَ
He said
بَلۡ
Nay
أَلۡقُواۡۖ
you throw
فَإِذَا
Then behold
حِبَالُهُمۡ
Their ropes
وَعِصِيُّهُمۡ
and their staffs
يُخَيَّلُ
seemed
إِلَيۡهِ
to him
مِن
by
their magic
أَنّ َهَا
that they
تَسۡعَىٰ
٦٦(were) moving
He said, "Rather, you throw." And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes].
20:67
فَأَوۡجَسَ
So sensed
فِى
in
نَفۡسِهِۦ
himself
خِيفَةً
a fear
Musa
And he sensed within himself apprehension, did Moses.
20:68
قُلۡنَا
We said
لَا
(Do) not
تَخَفۡ
fear
إِنّ َكَ
Indeed, you
أَنت َ
you
(will be) superior
We [i.e., Allāh] said, "Fear not. Indeed, it is you who are superior.
20:69
وَأَلۡقِ
And throw
مَا
what
فِى
(is) in
يَمِينِكَ
your right hand
تَلۡقَفۡ
it will swallow up
مَا
what
صَنَعُوٓاۡ ۖ
they have made
إِنّ َمَا
Only
صَنَعُواۡ
they (have) made
كَيۡدُ
a trick
سَـٰ حِرٍۖ
(of) a magician
and not
يُفۡلِحُ
will be successful
the magician
حَيۡثُ
wherever
أَتَىٰ
٦٩he comes
And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is."
20:70
فَأُلۡقِىَ
So were thrown down
the magicians
سُجَّدًا
prostrating
They said
ءَامَنّ َا
We believe
بِرَبِّ
in (the) Lord
هَـٰ رُونَ
(of) Harun
وَمُوسَىٰ
٧٠and Musa
So the magicians fell down in prostration.1 They said, "We have believed in the Lord of Aaron and Moses."
20:71
قَالَ
He said
ءَامَنت ُمۡ
You believe
لَهُۥ
[to] him
قَبۡ لَ
before
أَنۡ
[that]
ءَاذَنَ
I gave permission
لَكُمۡۖ
to you
إِنّ َهُۥ
Indeed, he
لَكَبِيرُكُمُ
(is) your chief
the one who
عَلَّمَكُمُ
taught you
the magic
فَلَأُقَطِّعَنّ َ
So surely I will cut off
أَيۡدِيَكُمۡ
your hands
وَأَرۡجُلَكُم
and your feet
of
خِلَـٰ فٍ
opposite sides
and surely I will crucify you
فِى
on
جُذُوعِ
(the) trunks
(of) date-palms
وَلَتَعۡلَمُنّ َ
and surely you will know
أَيُّنَآ
which of us
أَشَدُّ
(is) more severe
عَذَابًا
(in) punishment
and more lasting
[Pharaoh] said, "You believed him [i.e., Moses] before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring."
20:72
قَالُواۡ
They said
لَن
Never
we will prefer you
عَلَىٰ
over
مَا
what
جَا ٓءَنَا
has come to us
مِنَ
of
the clear proofs
وَٱ لَّذِى
and the One Who
فَطَرَنَاۖ
created us
فَٱ قۡ ضِ
So decree
مَآ
whatever
أَنت َ
you
قَاضٍۖ
(are) decreeing
إِنّ َمَا
Only
تَقۡ ضِى
you can decree
هَـٰ ذِهِ
(for) this
life
(of) the world
They said, "Never will we prefer you over what has come to us of clear proofs and [over] He who created us.1 So decree whatever you are to decree. You can only decree for this worldly life.
20:73
إِنّ َآ
Indeed, [we]
ءَامَنّ َا
we believe
بِرَبِّنَا
in our Lord
لِيَغۡفِرَ
that He may forgive
لَنَا
for us
خَطَـٰ يَـٰ نَا
our sins
وَمَآ
and what
أَكۡرَهۡتَنَا
you compelled us
عَلَيۡهِ
on it
مِنَ
of
the magic
وَٱ للَّهُ
And Allah
خَيۡرٌ
(is) Best
and Ever Lasting
Indeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allāh is better and more enduring."1
20:74
إِنّ َهُۥ
Indeed, he
مَن
who
comes
رَبَّهُۥ
(to) his Lord
مُجۡ رِمًا
(as) a criminal
then indeed
لَهُۥ
for him
جَهَنّ َمَ
(is) Hell
لَا
Not
يَمُوتُ
he will die
فِيهَا
in it
وَلَا
and not
يَحۡيَىٰ
٧٤live
Indeed, whoever comes to his Lord as a criminal - indeed, for him is Hell; he will neither die therein nor live.
20:75
وَمَن
But whoever
comes to Him
مُؤۡمِنًا
(as) a believer
verily
عَمِلَ
he has done
the righteous deeds
فَأُوۡ لَـٰٓ ئِكَ
then those
لَهُمُ
for them
(will be) the ranks
[the] high
But whoever comes to Him as a believer having done righteous deeds - for those will be the highest degrees [in position]:
20:76
جَنّ َـٰ تُ
Gardens
عَدۡ نٍ
(of) Eden
flows
مِن
from
underneath them
the rivers
خَـٰ لِدِينَ
abiding forever
فِيهَاۚ
in it
وَذٰ
And that
جَزَا ٓءُ
(is) the reward
مَن
(for him) who
purifies himself
Gardens of perpetual residence beneath which rivers flow, wherein they abide eternally. And that is the reward of one who purifies himself.1
20:77
وَلَقَدۡ
And verily
أَوۡحَيۡنَآ
We inspired
إِلَىٰ
to
مُوسَىٰٓ
Musa
أَنۡ
that
أَسۡرِ
Travel by night
بِعِبَادِى
with My slaves
فَٱ ضۡرِبۡ
and strike
لَهُمۡ
for them
طَرِيقًا
a path
in
the sea
يَبَسًا
dry
not
تَخَـٰ فُ
fearing
دَرَكًا
to be overtaken
and not
تَخۡشَىٰ
٧٧being afraid
And We had inspired to Moses, "Travel by night with My servants and strike for them a dry path through the sea; you will not fear being overtaken [by Pharaoh] nor be afraid [of drowning]."
20:78
فَأَتۡبَعَهُمۡ
Then followed them
فِرۡعَوۡنُ
Firaun
بِجُنُودِهِۦ
with his forces
فَغَشِيَهُم
but covered them
from
the sea
مَا
what
غَشِيَهُمۡ
٧٨covered them
So Pharaoh pursued them with his soldiers, and there covered them from the sea that which covered them,1
20:79
وَأَضَلَّ
And led astray
فِرۡعَوۡنُ
Firaun
قَوۡمَهُۥ
his people
وَمَا
and (did) not
هَدَىٰ
٧٩guide them
And Pharaoh led his people astray and did not guide [them].
20:80
يَـٰ بَنِىٓ
O Children of Israel
إِسۡرٰ
O Children of Israel
قَدۡ
Verily
أَنج َيۡنَـٰ كُم
We delivered you
from
عَدُوِّكُمۡ
your enemy
وَوٰ دۡ نَـٰ كُمۡ
and We made a covenant with you
جَانِبَ
on (the) side
(of) the Mount
the right
وَنَزَّلۡنَا
and We sent down
عَلَيۡكُمُ
to you
the Manna
وَٱ ل سَّلۡوَىٰ
٨٠and the quails
O Children of Israel, We delivered you from your enemy, and We made an appointment with you1 at the right side of the mount, and We sent down to you manna and quails,
20:81
كُلُواۡ
Eat
مِن
of
(the) good things
مَا
which
رَزَقۡ نَـٰ كُمۡ
We have provided you
وَلَا
and (do) not
تَطۡ غَوۡاۡ
transgress
فِيهِ
therein
فَيَحِلَّ
lest should descend
عَلَيۡكُمۡ
upon you
غَضَبِىۖ
My Anger
وَمَن
And whoever
on whom descends
عَلَيۡهِ
on whom descends
غَضَبِى
My Anger
فَقَدۡ
indeed
هَوَىٰ
٨١he (has) perished
[Saying], "Eat from the good things with which We have provided you and do not transgress [or oppress others] therein, lest My anger should descend upon you. And he upon whom My anger descends has certainly fallen [i.e., perished]."
20:82
وَإِنّ ِى
But indeed, I Am
لَغَفَّارٌ
the Perpetual Forgiver
of whoever
repents
وَءَامَنَ
and believes
وَعَمِلَ
and does
صَـٰ لِحًا
righteous (deeds)
then
remains guided
But indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance.
20:83
۞وَمَآ
And what
أَعۡجَلَكَ
made you hasten
عَن
from
your people
يَـٰ مُوسَىٰ
٨٣O Musa
[Allāh said], "And what made you hasten from your people, O Moses?"
20:84
قَالَ
He said
هُمۡ
They
أُوۡ لَا ٓءِ
(are) close
عَلَىٰٓ
upon
أَثَرِى
my tracks
وَعَجِلۡتُ
and I hastened
إِلَيۡكَ
to you
رَبِّ
my Lord
لِتَرۡضَىٰ
٨٤that You be pleased
He said, "They are close upon my tracks, and I hastened to You, my Lord, that You be pleased."
20:85
قَالَ
He said
فَإِنّ َا
But indeed, We
قَدۡ
[verily]
فَتَنّ َا
We (have) tried
قَوۡمَكَ
your people
مِنۢ
after you
after you
وَأَضَلَّهُمُ
and has led them astray
the Samiri
[Allāh] said, "But indeed, We have tried your people after you [departed], and the Sāmirī1 has led them astray."
20:86
فَرَجَعَ
Then Musa returned
مُوسَىٰٓ
Then Musa returned
إِلَىٰ
to
قَوۡمِهِۦ
his people
غَضۡبَـٰ نَ
angry
أَسِفًاۚ
(and) sorrowful
He said
يَـٰ قَوۡمِ
O my people
أَلَمۡ
Did not
يَعِدۡ كُمۡ
promise you
رَبُّكُمۡ
your Lord
وَعۡدًا
a promise
حَسَنًاۚ
good
أَفَطَالَ
Then, did seem long
عَلَيۡكُمُ
to you
the promise
أَمۡ
or
أَرَد تُّمۡ
did you desire
أَن
that
descend
عَلَيۡكُمۡ
upon you
غَضَبٌ
(the) Anger
of
your Lord
فَأَخۡلَفۡتُم
so you broke
(the) promise to me
So Moses returned to his people, angry and grieved.1 He said, "O my people, did your Lord not make you a good promise?2 Then, was the time [of its fulfillment] too long for you, or did you wish that wrath from your Lord descend upon you, so you broke your promise [of obedience] to me?"
20:87
قَالُواۡ
They said
مَآ
Not
أَخۡلَفۡنَا
we broke
مَوۡعِدَكَ
promise to you
بِمَلۡكِنَا
by our will
وَلَـٰ كِنّ َا
but we
حُمّ ِلۡنَآ
[we] were made to carry
أَوۡزَارًا
burdens
from
ornaments
(of) the people
فَقَذَفۡنَـٰ هَا
so we threw them
فَكَذٰ
and thus
أَلۡقَى
threw
the Samiri
They said, "We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people [of Pharaoh], so we threw them [into the fire], and thus did the Sāmirī throw."
20:88
فَأَخۡرَجَ
Then he brought forth
لَهُمۡ
for them
عِجۡ لاً
a calf's
body
it had
خُوَارٌ
a lowing sound
and they said
هَـٰ ذَآ
This
إِلَـٰ هُكُمۡ
(is) your god
وَإِلَـٰ هُ
and the god
مُوسَىٰ
(of) Musa
فَنَسِىَ
٨٨but he forgot
And he extracted for them [the statue of] a calf which had a lowing sound, and they said, "This is your god and the god of Moses, but he forgot."
20:89
أَفَلَا
Then, did not
يَرَوۡنَ
they see
أَلَّا
that not
يَرۡجِعُ
it (could) return
إِلَيۡهِمۡ
to them
قَوۡلاً
a word
and not
يَمۡلِكُ
possess
لَهُمۡ
for them
ضَرًّا
any harm
and not
نَفۡعًا
٨٩any benefit
Did they not see that it could not return to them any speech [i.e., response] and that it did not possess for them any harm or benefit?
20:90
وَلَقَدۡ
And verily
قَالَ
(had) said
لَهُمۡ
to them
هَـٰ رُونُ
Harun
مِن
before
before
يَـٰ قَوۡمِ
O my people
إِنّ َمَا
Only
فُتِنت ُم
you are being tested
by it
وَإِنّ َ
and indeed
رَبَّكُمُ
your Lord
(is) the Most Gracious
فَٱ تَّبِعُونِى
so follow me
وَأَطِيعُوٓ اۡ
and obey
أَمۡرِى
٩٠my order
And Aaron had already told them before [the return of Moses], "O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order."
20:91
قَالُواۡ
They said
لَن
Never
we will cease
عَلَيۡهِ
being devoted to it
عَـٰ كِفِينَ
being devoted to it
حَتَّىٰ
until
يَرۡجِعَ
returns
إِلَيۡنَا
to us
مُوسَىٰ
٩١Musa
They said, "We will never cease being devoted to it [i.e., the calf] until Moses returns to us."
20:92
قَالَ
He said
يَـٰ هَـٰ رُونُ
O Harun
مَا
What
مَنَعَكَ
prevented you
إِذۡ
when
رَأَيۡتَهُمۡ
you saw them
ضَلُّوٓاۡ
٩٢going astray
[Moses] said, "O Aaron, what prevented you, when you saw them going astray,
20:93
أَلَّا
That not
تَتَّبِعَنِۖ
you follow me
أَفَعَصَيۡتَ
Then, have you disobeyed
أَمۡرِى
٩٣my order
From following me? Then have you disobeyed my order?"
20:94
قَالَ
He said
يَبۡ نَؤُمّ َ
O son of my mother
لَا
(Do) not
تَأۡخُذۡ
seize (me)
بِلِحۡيَتِى
by my beard
وَلَا
and not
بِرَأۡسِىٓۖ
by my head
إِنّ ِى
Indeed, I
خَشِيتُ
[I] feared
أَن
that
you would say
فَرَّقۡ تَ
You caused division
بَيۡنَ
between
بَنِىٓ
(the) Children of Israel
إِسۡرٰ
(the) Children of Israel
وَلَمۡ
and not
تَرۡقُبۡ
you respect
قَوۡلِى
٩٤my word
[Aaron] said, "O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word.'"
20:95
قَالَ
He said
فَمَا
Then what
خَطۡ بُكَ
(is) your case
يَـٰ سَـٰ مِرِىُّ
٩٥O Samiri
[Moses] said, "And what is your case, O Sāmirī?"
20:96
قَالَ
He said
بَصُرۡتُ
I perceived
بِمَا
what
لَمۡ
not
يَبۡ صُرُواۡ
they perceive
بِهِۦ
in it
فَقَبَضۡتُ
so I took
قَبۡ ضَةً
a handful
from
أَثَرِ
(the) track
(of) the Messenger
فَنَبَذۡتُهَا
then threw it
وَكَذٰ
and thus
سَوَّلَتۡ
suggested
لِى
to me
نَفۡسِى
٩٦my soul
He said, "I saw what they did not see, so I took a handful [of dust] from the track of the messenger1 and threw it,2 and thus did my soul entice me."
20:97
قَالَ
He said
فَٱ ذۡهَبۡ
Then go
فَإِنّ َ
And indeed
لَكَ
for you
فِى
in
the life
أَن
that
you will say
لَا
(Do) not
مِسَاسَۖ
touch
وَإِنّ َ
And indeed
لَكَ
for you
مَوۡعِدًا
(is) an appointment
never
you will fail to (keep) it
وَٱ نظ ُرۡ
And look
إِلَىٰٓ
at
إِلَـٰ هِكَ
your god
that which
ظَلۡتَ
you have remained
عَلَيۡهِ
to it
عَاكِفًاۖ
devoted
Surely we will burn it
ثُمّ َ
then
لَنَنس ِفَنّ َهُۥ
certainly we will scatter it
فِى
in
the sea
نَسۡفًا
٩٧(in) particles
[Moses] said, "Then go. And indeed, it is [decreed] for you in [this] life to say, 'No contact.'1 And indeed, you have an appointment [in the Hereafter] you will not fail to keep. And look at your 'god' to which you remained devoted. We will surely burn it and blow it [i.e., its ashes] into the sea with a blast.
20:98
إِنّ َمَآ
Only
إِلَـٰ هُكُمُ
your God
(is) Allah
the One
لَآ
(there is) no
إِلَـٰ هَ
god
إِلَّا
but
هُوَۚ
He
وَسِعَ
He has encompassed
كُلَّ
all
شَىۡءٍ
things
عِلۡمًا
٩٨(in) knowledge
Your god is only Allāh, except for whom there is no deity. He has encompassed all things in knowledge."
20:99
كَذٰ
Thus
نَقُصُّ
We relate
عَلَيۡكَ
to you
مِنۡ
from
أَنۢب َا ٓءِ
(the) news
مَا
(of) what
قَدۡ
has preceded
سَبَقَۚ
has preceded
وَقَدۡ
And certainly
ءَاتَيۡنَـٰ كَ
We have given you
مِن
from
Us
ذِكۡرًا
٩٩a Reminder
Thus, [O Muḥammad], We relate to you from the news of what has preceded. And We have certainly given you from Us a message [i.e., the Qur’ān].
20:100
مَّنۡ
Whoever
أَعۡرَضَ
turns away
عَنۡهُ
from it
فَإِنّ َهُۥ
then indeed, he
يَحۡمِلُ
will bear
يَوۡمَ
(on the) Day
(of) Resurrection
وِزۡرًا
١٠٠a burden
Whoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden [i.e., great sin],
20:101
خَـٰ لِدِينَ
Abiding forever
فِيهِۖ
in it
وَسَا ٓءَ
and evil
لَهُمۡ
for them
يَوۡمَ
(on the) Day
(of) the Resurrection
حِمۡلاً
١٠١(as) a load
[Abiding] eternally therein,1 and evil it is for them on the Day of Resurrection as a load -
20:102
يَوۡمَ
(The) Day
يُنف َخُ
will be blown
فِى
in
the Trumpet
وَنَحۡشُرُ
and We will gather
the criminals
يَوۡمَئِذٍ
that Day
blue-eyed
The Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed.1
20:103
يَتَخَـٰ فَتُونَ
They are murmuring
بَيۡنَهُمۡ
among themselves
إِن
Not
you remained
إِلَّا
except (for)
عَشۡرًا
١٠٣ten
They will murmur among themselves, "You remained not but ten [days in the world]."
20:104
نَّحۡنُ
We
أَعۡلَمُ
know best
بِمَا
what
يَقُولُونَ
they will say
إِذۡ
when
يَقُولُ
will say
أَمۡثَلُهُمۡ
(the) best of them
طَرِيقَةً
(in) conduct
إِن
Not
you remained
إِلَّا
except (for)
يَوۡمًا
١٠٤a day
We are most knowing of what they say when the best of them in manner [i.e., wisdom or speech] will say, "You remained not but one day."
20:105
وَيَسۡــَٔلُونَكَ
And they ask you
عَنِ
about
the mountains
فَقُلۡ
so say
يَنس ِفُهَا
Will blast them
رَبِّى
my Lord
نَسۡفًا
١٠٥(into) particles
And they ask you about the mountains, so say, "My Lord will blow them away with a blast.1
20:106
فَيَذَرُهَا
Then He will leave it
قَاعًا
a level
plain
And He will leave it [i.e., the earth] a level plain;
20:107
لَّا
Not
تَرَىٰ
you will see
فِيهَا
in it
عِوَجًا
any crookedness
and not
أَمۡتًا
١٠٧any curve
You will not see therein a depression or an elevation."
20:108
يَوۡمَئِذٍ
On that Day
they will follow
the caller
لَا
no
عِوَجَ
deviation
لَهُۥ ۖ
from it
وَخَشَعَتِ
And (will be) humbled
the voices
لِلرَّحۡمَـٰ نِ
for the Most Gracious
فَلَا
so not
تَسۡمَعُ
you will hear
إِلَّا
except
هَمۡسًا
١٠٨a faint sound
That Day, they [i.e., everyone] will follow [the call of] the Caller1 [with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps].
20:109
يَوۡمَئِذٍ
(On) that Day
not
تَنف َعُ
will benefit
the intercession
إِلَّا
except
مَنۡ
(to) whom
أَذِنَ
has given permission
لَهُ
[to him]
the Most Gracious
وَرَضِىَ
and He has accepted
لَهُۥ
for him
قَوۡلاً
١٠٩a word
That Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word.
20:110
يَعۡلَمُ
He knows
مَا
what
بَيۡنَ
(is) before them
أَيۡدِيهِمۡ
(is) before them
وَمَا
and what
خَلۡفَهُمۡ
(is) behind them
وَلَا
while not
يُحِيطُونَ
they encompass
بِهِۦ
it
عِلۡمًا
١١٠(in) knowledge
He [i.e., Allāh] knows what is [presently] before them and what will be after them,1 but they do not encompass it [i.e., what He knows] in knowledge.
20:111
۞وَعَنَتِ
And (will be) humbled
the faces
لِلۡحَىِّ
before the Ever-Living
the Self-Subsisting
وَقَدۡ
And verily
خَابَ
will have failed
مَنۡ
(he) who
حَمَلَ
carried
ظُلۡمًا
١١١wrongdoing
And [all] faces will be humbled before the Ever-Living, the Self-Sustaining.1 And he will have failed who carries injustice.2
20:112
وَمَن
But (he) who
does
مِنَ
of
the righteous deeds
وَهُوَ
while he
مُؤۡمِنٌ
(is) a believer
then not
يَخَافُ
he will fear
ظُلۡمًا
injustice
and not
هَضۡمًا
١١٢deprivation
But he who does of righteous deeds while he is a believer - he will neither fear injustice nor deprivation.
20:113
وَكَذٰ
And thus
أَنز َلۡنَـٰ هُ
We have sent it down
قُرۡءَانًا
(the) Quran
عَرَبِيًّا
(in) Arabic
and We have explained
فِيهِ
in it
مِنَ
of
the warnings
لَعَلَّهُمۡ
that they may
يَتَّقُونَ
fear
أَوۡ
or
يُحۡدِثُ
it may cause
لَهُمۡ
[for] them
ذِكۡرًا
١١٣remembrance
And thus We have sent it down as an Arabic Qur’ān1 and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance.
20:114
فَتَعَـٰ لَى
So high (above all)
(is) Allah
the King
the True
وَلَا
And (do) not
تَعۡجَلۡ
hasten
بِٱ لۡقُرۡءَانِ
with the Quran
مِن
before
before
أَن
[that]
is completed
إِلَيۡكَ
to you
وَحۡيُهُۥ ۖ
its revelation
وَقُل
and say
رَّبِّ
My Lord
زِدۡ نِى
Increase me
عِلۡمًا
١١٤(in) knowledge
So high [above all] is Allāh, the Sovereign,1 the Truth.2 And, [O Muḥammad], do not hasten with [recitation of] the Qur’ān before its revelation is completed to you, and say, "My Lord, increase me in knowledge."
20:115
وَلَقَدۡ
And verily
عَهِدۡ نَآ
We made a covenant
إِلَىٰٓ
with
ءَادَمَ
Adam
مِن
before
before
فَنَسِىَ
but he forgot
وَلَمۡ
and not
نَجِدۡ
We found
لَهُۥ
in him
عَزۡمًا
١١٥determination
And We had already taken a promise from Adam before, but he forgot; and We found not in him determination.1
20:116
وَإِذۡ
And when
قُلۡنَا
We said
لِلۡمَلَـٰٓ ئِكَةِ
to the Angels
Prostrate
لِأَدَمَ
to Adam
فَسَجَدُوٓ اۡ
then they prostrated
إِلَّآ
except
إِبۡ لِيسَ
Iblis
أَبَىٰ
١١٦he refused
And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees;1 he refused.
20:117
فَقُلۡنَا
Then We said
يَـٰٓـ ـَٔـادَمُ
O Adam
إِنّ َ
Indeed
هَـٰ ذَا
this
عَدُوٌّ
(is) an enemy
to you
وَلِزَوۡجِكَ
and to your wife
فَلَا
So not
يُخۡرِجَنّ َكُمَا
(let) him drive you both
مِنَ
from
Paradise
فَتَشۡقَىٰٓ
١١٧so (that) you would suffer
So We said, "O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer.
20:118
إِنّ َ
Indeed
لَكَ
for you
أَلَّا
that not
تَجُوعَ
you will be hungry
فِيهَا
therein
وَلَا
and not
تَعۡرَىٰ
١١٨you will be unclothed
Indeed, it is [promised] for you not to be hungry therein or be unclothed.
20:119
وَأَنّ َكَ
And that you
لَا
not
تَظۡمَؤُاۡ
will suffer from thirst
فِيهَا
therein
وَلَا
and not
تَضۡحَىٰ
١١٩exposed to the sun's heat
And indeed, you will not be thirsty therein or be hot from the sun."
20:120
فَوَسۡوَسَ
Then whispered
إِلَيۡهِ
to him
Shaitaan
قَالَ
he said
يَـٰٓـ ـَٔـادَمُ
O Adam
هَلۡ
Shall
أَدُلُّكَ
I direct you
عَلَىٰ
to
شَجَرَةِ
(the) tree
(of) the Eternity
وَمُلۡكٍ
and a kingdom
not
يَبۡ لَىٰ
١٢٠(that will) deteriorate
Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?"
20:121
فَأَكَلَا
Then they both ate
مِنۡهَا
from it
فَبَدَتۡ
so became apparent
لَهُمَا
to them
سَوۡءٰ
their shame
وَطَفِقَا
and they began
يَخۡصِفَانِ
(to) fasten
عَلَيۡهِمَا
on themselves
مِن
from
(the) leaves
(of) Paradise
وَعَصَىٰٓ
And Adam disobeyed
ءَادَمُ
And Adam disobeyed
رَبَّهُۥ
his Lord
فَغَوَىٰ
١٢١and erred
And they [i.e., Adam and his wife] ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred.
20:122
ثُمّ َ
Then
chose him
رَبُّهُۥ
his Lord
فَتَابَ
and turned
عَلَيۡهِ
to him
وَهَدَىٰ
١٢٢and guided (him)
Then his Lord chose him and turned to him in forgiveness and guided [him].
20:123
قَالَ
He said
Go down
مِنۡهَا
from it
جَمِيعَۢاۖ
all
some of you
لِبَعۡضٍ
to others
عَدُوٌّۖ
(as) enemy
Then if
يَأۡتِيَنّ َكُم
comes to you
from Me
هُدًى
guidance
then whoever
follows
هُدَاىَ
My guidance
فَلَا
then not
يَضِلُّ
he will go astray
وَلَا
and not
يَشۡقَىٰ
١٢٣suffer
[Allāh] said, "Descend from it [i.e., Paradise] - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter].
20:124
وَمَنۡ
And whoever
أَعۡرَضَ
turns away
عَن
from
My remembrance
فَإِنّ َ
then indeed
لَهُۥ
for him
مَعِيشَةً
(is) a life
straitened
and We will gather him
يَوۡمَ
(on the) Day
(of) the Resurrection
أَعۡمَىٰ
١٢٤blind
And whoever turns away from My remembrance - indeed, he will have a depressed [i.e., difficult] life, and We will gather [i.e., raise] him on the Day of Resurrection blind."
20:125
قَالَ
He will say
رَبِّ
My Lord
لِمَ
Why
حَشَرۡتَنِىٓ
You raised me
أَعۡمَىٰ
blind
وَقَدۡ
while [verily]
كُنت ُ
I had
بَصِيرًا
١٢٥sight
He will say, "My Lord, why have you raised me blind while I was [once] seeing?"
20:126
قَالَ
He will say
كَذٰ
Thus
أَتَتۡكَ
came to you
ءَايَـٰ تُنَا
Our Signs
فَنَسِيتَهَاۖ
but you forgot them
وَكَذٰ
and thus
today
تُنس َىٰ
١٢٦you will be forgotten
[Allāh] will say, "Thus did Our signs come to you, and you forgot [i.e., disregarded] them; and thus will you this Day be forgotten."
20:127
وَكَذٰ
And thus
نَجۡ زِى
We recompense
مَنۡ
(he) who
أَسۡرَفَ
transgresses
وَلَمۡ
and not
يُؤۡمِنۢ
believes
in (the) Signs
رَبِّهِۦ ۚ
(of) his Lord
وَلَعَذَابُ
And surely (the) punishment
(of) the Hereafter
أَشَدُّ
(is) more severe
وَأَبۡ قَىٰٓ
١٢٧and more lasting
And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring.1
20:128
أَفَلَمۡ
Then has not
يَهۡدِ
it guided
لَهُمۡ
[for] them
كَمۡ
how many
أَهۡلَكۡنَا
We (have) destroyed
قَبۡ لَهُم
before them
of
the generations
يَمۡشُونَ
(as) they walk
فِى
in
مَسَـٰ كِنِهِمۡۗ
their dwellings
إِنّ َ
Indeed
فِى
in
ذٰ
that
لَأَيَـٰ تٍ
surely (are) Signs
for possessors
(of) intelligence
Then, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence.
20:129
وَلَوۡلَا
And if not
كَلِمَةٌ
(for) a Word
(that) preceded
مِن
from
your Lord
لَكَانَ
surely (would) have been
لِزَامًا
an obligation
and a term
determined
And if not for a word1 that preceded from your Lord, it [i.e., punishment] would have been an obligation [due immediately],2 and [if not for] a specified term [decreed].
20:130
فَٱ صۡبِرۡ
So be patient
عَلَىٰ
over
مَا
what
يَقُولُونَ
they say
وَسَبِّحۡ
and glorify
بِحَمۡدِ
with praise
رَبِّكَ
(of) your Lord
قَبۡ لَ
before
طُلُوعِ
(the) rising
(of) the sun
وَقَبۡ لَ
and before
غُرُوبِهَاۖ
its setting
وَمِنۡ
and from
ءَانَآىِٕ
(the) hours
(of) the night
فَسَبِّحۡ
and glorify
وَأَطۡ رَافَ
(at the) ends
(of) the day
لَعَلَّكَ
so that you may
تَرۡضَىٰ
١٣٠be satisfied
So be patient over what they say and exalt [Allāh] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied.
20:131
وَلَا
And (do) not
تَمُدَّنّ َ
extend
عَيۡنَيۡكَ
your eyes
إِلَىٰ
towards
مَا
what
مَتَّعۡنَا
We have given for enjoyment
بِهِۦٓ
[with it]
أَزۡوٰ جًا
pairs
of them
زَهۡرَةَ
(the) splendor
(of) the life
(of) the world
لِنَفۡتِنَهُمۡ
that We may test them
فِيهِۚ
in it
وَرِزۡقُ
And (the) provision
رَبِّكَ
(of) your Lord
خَيۡرٌ
(is) better
and more lasting
And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring.
20:132
وَأۡمُرۡ
And enjoin
أَهۡلَكَ
(on) your family
بِٱ ل صَّلَو ٰ ةِ
the prayer
وَٱ صۡطَبِرۡ
and be steadfast
عَلَيۡهَاۖ
therein
لَا
Not
نَسۡــَٔلُكَ
We ask you
رِزۡقًاۖ
(for) provision
We
نَرۡزُقُكَۗ
provide (for) you
وَٱ لۡعَـٰ قِبَةُ
and the outcome
لِلتَّقۡ وَىٰ
١٣٢(is) for the righteous[ness]
And enjoin prayer upon your family [and people] and be steadfast therein. We ask you not for provision; We provide for you, and the [best] outcome is for [those of] righteousness.
20:133
وَقَالُواۡ
And they say
لَوۡلَا
Why not
يَأۡتِينَا
he brings us
بِـَٔـايَةٍ
a sign
from
his Lord
أَوَلَمۡ
Has not
تَأۡتِهِم
come to them
evidence
مَا
(of) what
فِى
(was) in
the Scriptures
the former
And they say, "Why does he not bring us a sign from his Lord?" Has there not come to them evidence of what was in the former scriptures?1
20:134
وَلَوۡ
And if
أَنّ َآ
We
أَهۡلَكۡنَـٰ هُم
(had) destroyed them
with a punishment
before him
before him
لَقَالُواۡ
surely they (would) have said
رَبَّنَا
Our Lord
لَوۡلَآ
why not
أَرۡسَلۡتَ
You sent
إِلَيۡنَا
to us
رَسُولاً
a Messenger
so we (could) have followed
ءَايَـٰ تِكَ
Your signs
مِن
before
before
أَن
[that]
we were humiliated
وَنَخۡزَىٰ
١٣٤and disgraced
And if We had destroyed them with a punishment before him,1 they would have said, "Our Lord, why did You not send to us a messenger so we could have followed Your verses [i.e., teachings] before we were humiliated and disgraced?"
20:135
قُلۡ
Say
كُلٌّ
Each
(is) waiting
so await
فَسَتَعۡلَمُونَ
Then you will know
مَنۡ
who
أَصۡحَـٰ بُ
(are the) companions
(of) the way
[the] even
وَمَنِ
and who
is guided
Say, "Each [of us] is waiting;1 so wait. For you will know who are the companions of the sound path and who is guided."