Back to Juz Indexٱ للَّهِٱ ل رَّحۡمَـٰ نِٱ ل رَّحِي مِ١ٱ لۡعَـٰ لَمِي نَ٢ٱ ل رَّحِي مِ٣ٱ ل دِّي نِ٤ٱ ل صِّرٰ ٱ لۡمُسۡتَقِي مَ٦ٱ لَّذِينَٱ لۡمَغۡضُوبِٱ ل ضَّا ٓلِّي نَ٧ٱ لۡكِتَـٰ بُل ِّلۡمُتَّقِي نَ٢ٱ ل صَّلَو ٰ ةَق َبۡ لِكَم ِّن ر َّبِّهِمۡۖٱ لۡمُفۡلِحُو نَ٥ٱ لَّذِينَٱ للَّهُو َلَهُمۡٱ ل نّ َاسِي َقُولُٱ لۡأَخِرِب ِمُؤۡمِنِي نَ٨ٱ للَّهَم َّرَضٌ ف َزَادَهُمُٱ للَّهُو َلَهُمۡب ِمَاٱ لۡأَرۡضِٱ لۡمُفۡسِدُونَل َّاٱ ل نّ َاسُٱ ل سُّفَهَا ٓءُۗٱ ل سُّفَهَا ٓءُل َّاٱ لَّذِينَٱ لَّذِينَٱ شۡتَرَوُاۡ ٱ ل ضَّلَـٰ لَةَٱ لَّذِىٱ سۡتَوۡقَدَف َلَمّ َآ ٱ للَّهُل َّاب ُكۡمٌف َهُمۡم ِّنَٱ ل سَّمَا ٓءِو َرَعۡدٌ و َبَرۡقٌ ي َجۡ عَلُونَم ِّنَٱ ل صَّوٰ ٱ لۡمَوۡتِۚب ِٱ لۡكَـٰ فِرِي نَ١٩ٱ لۡبَرۡقُم َّشَوۡاۡ ٱ للَّهُٱ للَّهَق َدِي رٌ٢٠ٱ ل نّ َاسُٱ عۡبُدُواۡ ٱ لَّذِىق َبۡ لِكُمۡٱ لۡأَرۡضَو َٱ ل سَّمَا ٓءَو َأَنز َلَٱ ل سَّمَا ٓءِف َأَخۡرَجَٱ ل ثَّمَرٰ ل َّكُمۡۖو َأَنت ُمۡك ُنت ُمۡم ِّمّ َام ِّن م ِّثۡلِهِۦ م ِّن د ُونِٱ للَّهِك ُنت ُمۡل َّمۡت َفۡعَلُواۡ ٱ ل نّ َارَٱ لَّتِىٱ ل نّ َاسُٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُۖث َمَرَةٍ ر ِّزۡقًاۙ ق َالُواۡ ٱ لَّذِىق َبۡ لُۖو َلَهُمۡم ُّطَهَّرَةٌۖ و َهُمۡٱ للَّهَي َضۡرِبَم َّاف َمَاٱ لَّذِينَٱ لۡحَقُّر َّبِّهِمۡۖٱ لَّذِينَٱ للَّهُي ُضِلُّو َيَهۡدِىو َمَاٱ لۡفَـٰ سِقِي نَ٢٦ٱ للَّهِب َعۡدِٱ للَّهُي ُوصَلَٱ لۡأَرۡضِۚٱ لۡخَـٰ سِرُو نَ٢٧ف َأَحۡيَـٰ كُمۡۖٱ لَّذِىم َّاٱ لۡأَرۡضِث ُمّ َٱ سۡتَوَىٰٓ ٱ ل سَّمَا ٓءِو َهُوَف ِىٱ لۡأَرۡضِق َالُوٓ اۡ ي ُفۡسِدُٱ ل دِّمَا ٓءَٱ لۡأَسۡمَا ٓءَٱ لۡمَلَـٰٓ ئِكَةِك ُنت ُمۡٱ لۡعَلِيمُٱ لۡحَكِي مُ٣٢ب ِأَسۡمَا ٓئِهِمۡۖب ِأَسۡمَا ٓئِهِمۡٱ ل سَّمَـٰ وٰ ٱ سۡجُدُواۡ ٱ لۡكَـٰ فِرِي نَ٣٤ٱ سۡكُنۡٱ لۡجَنّ َةَٱ ل شَّجَرَةَٱ ل ظَّـٰ لِمِي نَ٣٥ٱ ل شَّيۡطَـٰ نُٱ هۡبِطُواۡ و َلَكُمۡٱ لۡأَرۡضِو َمَتَـٰ عٌر َّبِّهِۦ ف َتَابَٱ ل تَّوَّابُٱ ل رَّحِي مُ٣٧ٱ هۡبِطُواۡ ف َإِمّ َام ِّنّ ِىف َمَن ت َبِعَٱ ل نّ َارِۖٱ ذۡكُرُواۡ ٱ لَّتِىٓ ل ِّمَاب ِهِۦ ۖق َلِيلاً و َإِيَّـٰ ىَٱ لۡحَقَّٱ لۡحَقَّٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَٱ ل رّٰ ِي نَ٤٣ٱ ل نّ َاسَٱ لۡكِتَـٰ بَۚٱ لۡخَـٰ شِعِي نَ٤٥م ُّلَـٰ قُواۡ ٱ ذۡكُرُواۡ ٱ لَّتِىٓ ٱ لۡعَـٰ لَمِي نَ٤٧ل َّان َّفۡسٍ ش َيۡــًٔا و َلَاو َلَاو َلَام ِّنۡٱ لۡعَذَابِب َلَا ٓءٌ م ِّن ر َّبِّكُمۡٱ لۡبَحۡرَث ُمّ َٱ تَّخَذۡتُمُٱ لۡعِجۡ لَب َعۡدِهِۦ م ِّنۢ ب َعۡدِٱ لۡكِتَـٰ بَب ِٱ تِّخَاذِكُمُٱ لۡعِجۡ لَل َّكُمۡٱ ل تَّوَّابُٱ ل رَّحِي مُ٥٤ن ُّؤۡمِنَٱ للَّهَف َأَخَذَتۡكُمُٱ ل صَّـٰ عِقَةُم ِّنۢ ب َعۡدِٱ لۡغَمَامَٱ لۡمَنّ َط َيِّبَـٰ تِك َانُوٓ اۡ ٱ دۡ خُلُواۡ ٱ لۡقَرۡيَةَو َٱ دۡ خُلُواۡ ٱ لۡبَابَو َقُولُواۡ ن َّغۡفِرۡٱ لۡمُحۡسِنِي نَ٥٨ٱ لَّذِينَٱ لَّذِىٱ لَّذِينَم ِّنَٱ ل سَّمَا ٓءِٱ سۡتَسۡقَىٰٱ ضۡرِبٱ لۡحَجَرَۖٱ ثۡنَتَاق َدۡ م َّشۡرَبَهُمۡۖر ِّزۡقِٱ للَّهِٱ لۡأَرۡضِن َّصۡبِرَو ٰ دٍ ف َٱ دۡ عُٱ لۡأَرۡضُب َقۡ لِهَاٱ لَّذِىٱ هۡبِطُواۡ ف َإِنّ َم َّاٱ ل ذِّلَّةُم ِّنَٱ للَّهِۗٱ للَّهِٱ ل نّ َبِيِّــۧ نَٱ لۡحَقِّۗٱ لَّذِينَٱ لۡأَخِرِف َلَهُمۡٱ ل طُّورَب ِقُوَّةٍ و َٱ ذۡكُرُواۡ م ِّنۢ ب َعۡدِٱ للَّهِم ِّنَٱ لۡخَـٰ سِرِي نَ٦٤ٱ لَّذِينَٱ عۡتَدَوۡاۡ ٱ ل سَّبۡ تِل ِّمَال ِّلۡمُتَّقِي نَ٦٦ٱ للَّهَت َذۡبَحُواۡ ق َالُوٓ اۡ ق َالَٱ لۡجَـٰ هِلِي نَ٦٧ٱ دۡ عُل َّنَال َّاو َلَاب َيۡنَٱ دۡ عُل َّنَاص َفۡرَا ٓءُل َّوۡنُهَاٱ ل نّ َـٰ ظِرِي نَ٦٩ٱ دۡ عُل َّنَاٱ لۡبَقَرَش َا ٓءَٱ للَّهُل َّات ُثِيرُٱ لۡأَرۡضَٱ لۡحَرۡثَل َّاٱ لۡـَٔـٰ نَف َٱ دّٰ ٰ ٔۡتُمۡم َّاٱ ضۡرِبُوهُٱ للَّهُٱ لۡمَوۡتَىٰم ِّنۢ ب َعۡدِو َإِنّ َٱ لۡحِجَارَةِٱ لۡأَنۡهَـٰ رُۚٱ لۡمَا ٓءُۚٱ للَّهِۗٱ للَّهُي ُؤۡمِنُواۡ م ِّنۡهُمۡٱ للَّهِب َعۡدِٱ لَّذِينَق َالُوٓ اۡ ب ِمَاٱ للَّهُب ِهِۦ ٱ للَّهَٱ لۡكِتَـٰ بَل ِّلَّذِينَٱ لۡكِتَـٰ بَٱ للَّهِق َلِيلاًۖ ف َوَيۡلٌ ل َّهُم م ِّمّ َال َّهُم م ِّمّ َات َمَسَّنَاٱ ل نّ َارُم َّعۡدُودَةًۚ ق ُلۡٱ للَّهِف َلَن ي ُخۡلِفَٱ للَّهُٱ للَّهِك َسَبَو َأَحَـٰ طَتۡٱ ل نّ َارِۖٱ ل صَّـٰ لِحَـٰ تِٱ لۡجَنّ َةِۖٱ للَّهَو َذِىٱ لۡقُرۡبَىٰو َأَقِيمُواۡ ٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَم ِّنك ُمۡم ُّعۡرِضُو نَ٨٣م ِّن د ِيَـٰ رِكُمۡم ِّنك ُم م ِّن د ِيَـٰ رِهِمۡب ِٱ لۡإِثۡمِي َأۡتُوكُمۡٱ لۡكِتَـٰ بِف َمَاي َفۡعَلُف ِىٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاۖٱ لۡقِيَـٰ مَةِٱ لۡعَذَابِۗٱ للَّهُٱ لَّذِينَٱ شۡتَرَوُاۡ ٱ لۡحَيَو ٰ ةَٱ ل دُّنۡيَاٱ لۡعَذَابُٱ لۡكِتَـٰ بَب َعۡدِهِۦ ٱ بۡ نَٱ لۡبَيِّنَـٰ تِٱ لۡقُدُسِۗب ِمَاٱ سۡتَكۡبَرۡتُمۡك َذَّبۡ تُمۡت َقۡ تُلُو نَ٨٧ب َلٱ للَّهُم َّام ِّنۡٱ للَّهِل ِّمَاق َبۡ لُٱ لَّذِينَم َّاٱ للَّهِٱ لۡكَـٰ فِرِي نَ٨٩ٱ شۡتَرَوۡاۡ ي َكۡفُرُواۡ ٱ للَّهُي ُنَزِّلَٱ للَّهُف َضۡلِهِۦ ي َشَا ٓءُو َلِلۡكَـٰ فِرِينَم ُّهِي نٌ٩٠ٱ للَّهُٱ لۡحَقُّل ِّمَاٱ للَّهِق َبۡ لُك ُنت ُم م ُّؤۡمِنِي نَ٩١م ُّوسَىٰٱ تَّخَذۡتُمُٱ لۡعِجۡ لَب َعۡدِهِۦ ٱ ل طُّورَب ِقُوَّةٍ و َٱ سۡمَعُواۡۖ ٱ لۡعِجۡ لَب ِهِۦٓ ك ُنت ُم م ُّؤۡمِنِي نَ٩٣ك َانَتۡٱ ل دَّارُٱ لۡأَخِرَةُٱ للَّهِم ِّن د ُونِٱ ل نّ َاسِٱ لۡمَوۡتَك ُنت ُمۡي َتَمَنّ َوۡهُب ِمَاب ِٱ ل ظَّـٰ لِمِي نَ٩٥ٱ ل نّ َاسِو َمِنَٱ لَّذِينَو َمَاٱ لۡعَذَابِي ُعَمّ َرَۗب ِمَاك َانَل ِّجِبۡ رِيلَٱ للَّهِل ِّمَاو َبُشۡرَىٰك َانَل ِّلَّهِٱ للَّهَل ِّلۡكَـٰ فِرِي نَ٩٨ب َيِّنَـٰ تٍۖ و َمَاٱ لۡفَـٰ سِقُو نَ٩٩ن َّبَذَهُۥ م ِّنۡهُمۚ ب َلۡم ِّنۡٱ للَّهِل ِّمَام ِّنَٱ لَّذِينَٱ لۡكِتَـٰ بَٱ للَّهِٱ ل شَّيَـٰ طِينُٱ ل شَّيَـٰ طِينَٱ ل نّ َاسَٱ ل سِّحۡرَٱ لۡمَلَكَيۡنِف َلَاٱ لۡمَرۡءِب ِضَا ٓرِّينَٱ للَّهِۚٱ شۡتَرَٮٰ هُٱ لۡأَخِرَةِو َلَبِئۡسَم ِّنۡٱ للَّهِل َّوۡٱ لَّذِينَٱ نظ ُرۡنَاٱ لَّذِينَٱ لۡكِتَـٰ بِٱ لۡمُشۡرِكِينَي ُنَزَّلَم ِّنۡم ِّن ر َّبِّكُمۡۗي َشَا ٓءُۚٱ لۡفَضۡلِٱ لۡعَظِي مِ١٠٥م ِّنۡهَآ ٱ للَّهَق َدِي رٌ١٠٦ٱ للَّهَٱ ل سَّمَـٰ وٰ م ِّن د ُونِٱ للَّهِو َلِىٍّ و َلَات َسۡــَٔلُواۡ ق َبۡ لُۗي َتَبَدَّلِٱ لۡكُفۡرَٱ ل سَّبِي لِ١٠٨م ِّنۡٱ لۡكِتَـٰ بِم ِّنۢ ب َعۡدِم ِّنۡم ِّنۢ ب َعۡدِٱ لۡحَقُّۖٱ للَّهُٱ للَّهَق َدِي رٌ١٠٩ٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَۚم ِّنۡت َجِدُوهُٱ للَّهِۗٱ للَّهَي َدۡ خُلَٱ لۡجَنّ َةَك َانَك ُنت ُمۡف َلَهُۥٓ ٱ لۡيَهُودُٱ ل نّ َصَـٰ رَىٰو َقَالَتِٱ ل نّ َصَـٰ رَىٰٱ لۡيَهُودُو َهُمۡٱ لۡكِتَـٰ بَۗٱ لَّذِينَٱ لۡقِيَـٰ مَةِم َّنَعَٱ للَّهِي ُذۡكَرَٱ سۡمُهُۥ ي َدۡ خُلُوهَآ ٱ ل دُّنۡيَاو َلَهُمۡٱ لۡأَخِرَةِٱ لۡمَشۡرِقُٱ للَّهِۚٱ للَّهَٱ تَّخَذَٱ للَّهُس ُبۡ حَـٰ نَهُۥ ۖٱ ل سَّمَـٰ وٰ ل َّهُۥ ٱ ل سَّمَـٰ وٰ ف َإِنّ َمَاف َيَكُو نُ١١٧ٱ لَّذِينَٱ للَّهُك َذٰ ٱ لَّذِينَق َبۡ لِهِم م ِّثۡلَٱ لۡأَيَـٰ تِي ُوقِنُو نَ١١٨و َنَذِيرًاۖ و َلَاٱ لۡجَحِي مِ١١٩ت َرۡضَىٰٱ لۡيَهُودُٱ ل نّ َصَـٰ رَىٰٱ للَّهِٱ لۡهُدَىٰۗٱ تَّبَعۡتَب َعۡدَٱ لَّذِىٱ لۡعِلۡمِۙٱ للَّهِو َلِىٍّ و َلَاٱ لۡكِتَـٰ بَي َكۡفُرۡٱ لۡخَـٰ سِرُو نَ١٢١ٱ ذۡكُرُواۡ ٱ لَّتِىٓ ٱ لۡعَـٰ لَمِي نَ١٢٢ل َّان َّفۡسٍ ش َيۡــًٔا و َلَاو َلَاو َلَاٱ بۡ تَلَىٰٓ ف َأَتَمّ َهُنّ َۖق َالَذ ُرِّيَّتِىۖٱ ل ظَّـٰ لِمِي نَ١٢٤ٱ لۡبَيۡتَل ِّلنّ َاسِو َٱ تَّخِذُواۡ م َّقَامِو َعَهِدۡ نَآ ط َهِّرَاٱ ل سُّجُو د ِ١٢٥ٱ جۡ عَلۡو َٱ رۡزُقۡ ٱ ل ثَّمَرٰ ب ِٱ للَّهِٱ لۡأَخِرِۖك َفَرَث ُمّ َٱ ل نّ َارِۖٱ لۡمَصِي رُ١٢٦ٱ لۡقَوَاعِدَٱ لۡبَيۡتِٱ ل سَّمِيعُٱ لۡعَلِي مُ١٢٧ذ ُرِّيَّتِنَآ م ُّسۡلِمَةً ل َّكَٱ ل تَّوَّابُٱ ل رَّحِي مُ١٢٨م ِّنۡهُمۡٱ لۡكِتَـٰ بَٱ لۡعَزِيزُٱ لۡحَكِي مُ١٢٩ي َرۡغَبُم ِّلَّةِس َفِهَٱ صۡطَفَيۡنَـٰ هُٱ ل دُّنۡيَاۖٱ لۡأَخِرَةِٱ ل صَّـٰ لِحِي نَ١٣٠ٱ لۡعَـٰ لَمِي نَ١٣١ٱ للَّهَٱ صۡطَفَىٰٱ ل دِّينَم ُّسۡلِمُو نَ١٣٢ٱ لۡمَوۡتُب َعۡدِىو ٰ دًا و َنَحۡنُق َدۡ م َّاو َمَاٱ لۡمُشۡرِكِي نَ١٣٥ٱ ل نّ َبِيُّونَر َّبِّهِمۡم ِّنۡهُمۡب ِهِۦ ٱ هۡتَدَواۡۖ ت َوَلَّوۡاۡ ف َسَيَكۡفِيكَهُمُٱ للَّهُۚٱ ل سَّمِيعُٱ لۡعَلِي مُ١٣٧ٱ للَّهِۖٱ للَّهِو َنَحۡنُٱ للَّهِٱ للَّهُۗك َتَمَٱ للَّهِۗٱ للَّهُق َدۡ م َّا
جزء 1
2 Surahs148 Versesجزء 1
1:1
بِسۡمِ
In (the) name
(of) Allah
the Most Gracious
the Most Merciful
In the name of Allāh,1 the Entirely Merciful, the Especially Merciful.2
1:2
ٱلۡحَمۡدُ
All praises and thanks
لِلَّهِ
(be) to Allah
رَبِّ
the Lord
of the universe
[All] praise is [due] to Allāh, Lord1 of the worlds -
1:3
ٱل رَّحۡمَـٰ نِ
The Most Gracious
the Most Merciful
The Entirely Merciful, the Especially Merciful,
1:4
مَـٰ لِكِ
(The) Master
يَوۡمِ
(of the) Day
(of the) Judgment
Sovereign of the Day of Recompense.1
1:5
إِيَّاكَ
You Alone
نَعۡبُدُ
we worship
وَإِيَّاكَ
and You Alone
نَسۡتَعِي نُ
٥we ask for help
It is You we worship and You we ask for help.
1:6
ٱهۡدِنَا
Guide us
(to) the path
the straight
Guide us to the straight path -
1:7
صِرٰ
(The) path
(of) those
أَنۡعَمۡتَ
You have bestowed (Your) Favors
عَلَيۡهِمۡ
on them
غَيۡرِ
not (of)
those who earned (Your) wrath
عَلَيۡهِمۡ
on themselves
وَلَا
and not
(of) those who go astray
The path of those upon whom You have bestowed favor, not of those who have earned [Your] anger or of those who are astray.
2:1
الٓ مٓ
١Alif Laam Meem
Alif, Lām, Meem.1
2:2
ذٰ
That
(is) the book
لَا
no
رَيۡبَۛ
doubt
فِيهِۛ
in it
هُدًى
a Guidance
for the God-conscious
This is the Book about which there is no doubt, a guidance for those conscious of Allāh1 -
2:3
ٱلَّذِينَ
Those who
يُؤۡمِنُونَ
believe
بِٱ لۡغَيۡبِ
in the unseen
وَيُقِيمُونَ
and establish
the prayer
وَمِمّ َا
and out of what
رَزَقۡ نَـٰ هُمۡ
We have provided them
يُنف ِقُو نَ
٣they spend
Who believe in the unseen, establish prayer,1 and spend out of what We2 have provided for them,
2:4
وَٱ لَّذِينَ
And those who
يُؤۡمِنُونَ
believe
بِمَآ
in what
أُنز ِلَ
(is) sent down
إِلَيۡكَ
to you
وَمَآ
and what
أُنز ِلَ
was sent down
مِن
from
before you
وَبِٱ لۡأَخِرَةِ
and in the Hereafter
هُمۡ
they
يُوقِنُو نَ
٤firmly believe
And who believe in what has been revealed to you, [O Muḥammad], and what was revealed before you, and of the Hereafter they are certain [in faith].
2:5
أُوۡ لَـٰٓ ئِكَ
Those
عَلَىٰ
(are) on
هُدًى
Guidance
from
their Lord
وَأُوۡ لَـٰٓ ئِكَ
and those
هُمُ
they
(are) the successful ones
Those are upon [right] guidance from their Lord, and it is those who are the successful.
2:6
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieve[d]
سَوَا ٓءٌ
(it) is same
عَلَيۡهِمۡ
to them
ءَأَنذ َرۡتَهُمۡ
whether you warn them
أَمۡ
or
لَمۡ
not
تُنذ ِرۡهُمۡ
you warn them
لَا
not
يُؤۡمِنُو نَ
٦they believe
Indeed, those who disbelieve1 - it is all the same for them whether you warn them or do not warn them - they will not believe.
2:7
خَتَمَ
Has set a seal
Allah
عَلَىٰ
on
قُلُوبِهِمۡ
their hearts
وَعَلَىٰ
and on
سَمۡعِهِمۡۖ
their hearing
وَعَلَىٰٓ
and on
أَبۡ صَـٰ رِهِمۡ
their vision
غِشَـٰ وَةٌۖ
(is) a veil
And for them
عَذَابٌ
(is) a punishment
عَظِي مٌ
٧great
Allāh has set a seal upon their hearts and upon their hearing, and over their vision is a veil.1 And for them is a great punishment.
2:8
وَمِنَ
And of
the people
مَن
(are some) who
say
ءَامَنّ َا
We believed
بِٱ للَّهِ
in Allah
وَبِٱ لۡيَوۡمِ
and in the Day
[the] Last
وَمَا
but not
هُم
they
(are) believers (at all)
And of the people are some who say, "We believe in Allāh and the Last Day," but they are not believers.
2:9
يُخَـٰ دِعُونَ
They seek to deceive
Allah
وَٱ لَّذِينَ
and those who
ءَامَنُواۡ
believe[d]
وَمَا
and not
يَخۡدَعُونَ
they deceive
إِلَّآ
except
أَنف ُسَهُمۡ
themselves
وَمَا
and not
يَشۡعُرُو نَ
٩they realize (it)
They [think to] deceive Allāh and those who believe, but they deceive not except themselves and perceive [it] not.
2:10
فِى
In
قُلُوبِهِم
their hearts
(is) a disease
so has increased them
Allah
مَرَضًاۖ
(in) disease
and for them
عَذَابٌ
(is) a punishment
أَلِيمُۢ
painful
because
كَانُواۡ
they used to
يَكۡذِبُو نَ
١٠[they] lie
In their hearts is disease, so Allāh has increased their disease;1 and for them is a painful punishment because they [habitually] used to lie.
2:11
وَإِذَا
And when
قِيلَ
it is said
لَهُمۡ
to them
لَا
(Do) not
تُفۡسِدُواۡ
spread corruption
فِى
in
the earth
قَالُوٓ اۡ
they say
إِنّ َمَا
Only
نَحۡنُ
we
مُصۡلِحُو نَ
١١(are) reformers
And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers."
2:12
أَلَآ
Beware
إِنّ َهُمۡ
indeed they
هُمُ
themselves
(are) the ones who spread corruption
وَلَـٰ كِن
[and] but
not
يَشۡعُرُو نَ
١٢they realize (it)
Unquestionably, it is they who are the corrupters, but they perceive [it] not.
2:13
وَإِذَا
And when
قِيلَ
it is said
لَهُمۡ
to them
ءَامِنُواۡ
Believe
كَمَآ
as
ءَامَنَ
believed
the people
قَالُوٓ اۡ
they say
أَنُؤۡمِنُ
Should we believe
كَمَآ
as
ءَامَنَ
believed
the fools
أَلَآ
Beware
إِنّ َهُمۡ
certainly they
هُمُ
themselves
(are) the fools
وَلَـٰ كِن
[and] but
not
يَعۡلَمُو نَ
١٣they know
And when it is said to them, "Believe as the people have believed," they say, "Should we believe as the foolish have believed?" Unquestionably, it is they who are the foolish, but they know [it] not.
2:14
وَإِذَا
And when
لَقُواۡ
they meet
those who
ءَامَنُواۡ
believe[d]
قَالُوٓ اۡ
they say
ءَامَنّ َا
We believe[d]
وَإِذَا
But when
خَلَوۡاۡ
they are alone
إِلَىٰ
with
شَيَـٰ طِينِهِمۡ
their evil ones
قَالُوٓ اۡ
they say
إِنّ َا
Indeed, we
مَعَكُمۡ
(are) with you
إِنّ َمَا
only
نَحۡنُ
we
مُسۡتَهۡزِءُو نَ
١٤(are) mockers
And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers."
2:15
ٱللَّهُ
Allah
يَسۡتَهۡزِئُ
mocks
بِهِمۡ
at them
وَيَمُدُّهُمۡ
and prolongs them
فِى
in
طُغۡيَـٰ نِهِمۡ
their transgression
يَعۡمَهُو نَ
١٥they wander blindly
[But] Allāh mocks them and prolongs them in their transgression [while] they wander blindly.
2:16
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones who
bought
[the] astraying
بِٱ لۡهُدَىٰ
for [the] guidance
فَمَا
So not
رَبِحَت
profited
تِّجَـٰ رَتُهُمۡ
their commerce
وَمَا
and not
كَانُواۡ
were they
مُهۡتَدِي نَ
١٦guided-ones
Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided.
2:17
مَثَلُهُمۡ
Their example
كَمَثَلِ
(is) like (the) example
(of) the one who
kindled
نَارًا
a fire
then, when
أَضَا ٓءَتۡ
it illuminated
مَا
what
حَوۡلَهُۥ
(was) around him
ذَهَبَ
took away
Allah
بِنُورِهِمۡ
their light
وَتَرَكَهُمۡ
and left them
فِى
in
ظُلُمَـٰ تٍ
darkness[es]
(so) not
يُبۡ صِرُو نَ
١٧(do) they see
Their example is that of one who kindled a fire, but when it illuminated what was around him, Allāh took away their light and left them in darkness [so] they could not see.
2:18
صُمُّۢ
Deaf
dumb
عُمۡىٌ
blind
so they
لَا
not
يَرۡجِعُو نَ
١٨[they] will not return
Deaf, dumb and blind - so they will not return [to the right path].
2:19
أَوۡ
Or
كَصَيِّبٍ
like a rainstorm
from
the sky
فِيهِ
in it (are)
ظُلُمَـٰ تٌ
darkness[es]
and thunder
and lightning
They put
أَصَـٰ بِعَهُمۡ
their fingers
فِىٓ
in
ءَاذَانِهِم
their ears
from
the thunderclaps
حَذَرَ
(in) fear (of)
[the] death
وَٱ للَّهُ
And Allah
مُحِيطُۢ
(is) [the One Who] encompasses
the disbelievers
Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allāh is encompassing1 of the disbelievers.
2:20
يَكَادُ
Almost
the lightning
يَخۡطَفُ
snatches away
أَبۡ صَـٰ رَهُمۡۖ
their sight
كُلَّمَآ
Whenever
أَضَا ٓءَ
it flashes
لَهُم
for them
they walk
فِيهِ
in it
وَإِذَآ
and when
أَظۡلَمَ
it darkens
عَلَيۡهِمۡ
on them
قَامُواۡۚ
they stand (still)
وَلَوۡ
And if
شَا ٓءَ
had willed
Allah
لَذَهَبَ
He would certainly have taken away
بِسَمۡعِهِمۡ
their hearing
وَأَبۡ صَـٰ رِهِمۡۚ
and their sight
إِنّ َ
Indeed
Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allāh had willed, He could have taken away their hearing and their sight. Indeed, Allāh is over all things competent.
2:21
يَـٰٓ أَيُّهَا
O
mankind
worship
رَبَّكُمُ
your Lord
the One Who
خَلَقَكُمۡ
created you
وَٱ لَّذِينَ
and those
مِن
from
before you
لَعَلَّكُمۡ
so that you may
تَتَّقُو نَ
٢١become righteous
O mankind, worship your Lord, who created you and those before you, that you may become righteous -
2:22
ٱلَّذِى
The One Who
جَعَلَ
made
لَكُمُ
for you
the earth
فِرٰ شًا
a resting place
and the sky
بِنَا ٓءً
a canopy
and sent down
مِنَ
from
the sky
مَا ٓءً
water
then brought forth
بِهِۦ
therewith
مِنَ
[of]
the fruits
رِزۡقًا
(as) provision
for you
فَلَا
So (do) not
تَجۡ عَلُواۡ
set up
لِلَّهِ
to Allah
أَند َادًا
rivals
while you
تَعۡلَمُو نَ
٢٢[you] know
[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allāh equals while you know [that there is nothing similar to Him].
2:23
وَإِن
And if
you are
فِى
in
رَيۡبٍ
doubt
about what
نَزَّلۡنَا
We have revealed
عَلَىٰ
to
عَبۡ دِنَا
Our slave
فَأۡتُواۡ
then produce
بِسُورَةٍ
a chapter
[of]
like it
وَٱ دۡ عُواۡ
and call
شُهَدَا ٓءَكُم
your witnesses
from
other than
Allah
إِن
if
you are
صَـٰ دِقِي نَ
٢٣truthful
And if you are in doubt about what We have sent down [i.e., the Qur’ān] upon Our Servant [i.e., Prophet Muḥammad (ﷺ)], then produce a sūrah the like thereof and call upon your witnesses [i.e., supporters] other than Allāh, if you should be truthful.
2:24
فَإِن
But if
not
تَفۡعَلُواۡ
you do
وَلَن
and never
will you do
فَٱ تَّقُواۡ
then fear
the Fire
whose
وَقُودُهَا
[its] fuel
(is) [the] men
وَٱ لۡحِجَارَةُۖ
and [the] stones
أُعِدَّتۡ
prepared
لِلۡكَـٰ فِرِي نَ
٢٤for the disbelievers
But if you do not - and you will never be able to - then fear the Fire, whose fuel is people and stones, prepared for the disbelievers.
2:25
وَبَشِّرِ
And give good news
(to) those who
ءَامَنُواۡ
believe
وَعَمِلُواۡ
and do
[the] righteous deeds
أَنّ َ
that
لَهُمۡ
for them
جَنّ َـٰ تٍ
(will be) Gardens
flow
مِن
[from]
under them
the rivers
كُلَّمَا
Every time
رُزِقُواۡ
they are provided
مِنۡهَا
therefrom
مِن
of
fruit
(as) provision
they (will) say
هَـٰ ذَا
This (is)
the one which
رُزِقۡ نَا
we were provided
مِن
from
before
وَأُتُواۡ
And they will be given
بِهِۦ
therefrom
مُتَشَـٰ بِهًاۖ
(things) in resemblance
And for them
فِيهَآ
therein
أَزۡوٰ جٌ
spouses
purified
and they
فِيهَا
therein
خَـٰ لِدُو نَ
٢٥(will) abide forever
And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally.
2:26
۞إِنّ َ
Indeed
Allah
لَا
(is) not
يَسۡتَحۡىِۦٓ
ashamed
أَن
to
set forth
مَثَلاً
an example
(like) even
بَعُوضَةً
(of) a mosquito
and (even) something
فَوۡقَهَاۚ
above it
فَأَمّ َا
Then as for
those who
ءَامَنُواۡ
believed
فَيَعۡلَمُونَ
[thus] they will know
أَنّ َهُ
that it
(is) the truth
مِن
from
their Lord
وَأَمّ َا
And as for
those who
كَفَرُواۡ
disbelieved
فَيَقُولُونَ
[thus] they will say
مَاذَآ
what
أَرَادَ
(did) intend
Allah
بِهَـٰ ذَا
by this
مَثَلاًۘ
example
He lets go astray
بِهِۦ
by it
كَثِيرًا
many
and He guides
بِهِۦ
by it
كَثِيرًاۚ
many
And not
يُضِلُّ
He lets go astray
بِهِۦٓ
by it
إِلَّا
except
the defiantly disobedient
Indeed, Allāh is not timid to present an example - that of a mosquito or what is smaller1 than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allāh intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient,
2:27
ٱلَّذِينَ
Those who
يَنق ُضُونَ
break
عَهۡدَ
(the) Covenant
(of) Allah
مِنۢ
from
after
مِيثَـٰ قِهِۦ
its ratification
وَيَقۡ طَعُونَ
and [they] cut
مَآ
what
أَمَرَ
has ordered
Allah
بِهِۦٓ
it
أَن
to
be joined
وَيُفۡسِدُونَ
and [they] spread corruption
فِى
in
the earth
أُوۡ لَـٰٓ ئِكَ
Those
هُمُ
they
(are) the losers
Who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and cause corruption on earth. It is those who are the losers.
2:28
كَيۡفَ
How
تَكۡفُرُونَ
(can) you disbelieve
بِٱ للَّهِ
in Allah
وَكُنت ُمۡ
While you were
أَمۡوٰ تًا
dead
then He gave you life
ثُمّ َ
then
يُمِيتُكُمۡ
He will cause you to die
ثُمّ َ
then
يُحۡيِيكُمۡ
He will give you life
ثُمّ َ
then
إِلَيۡهِ
to Him
تُرۡجَعُو نَ
٢٨you will be returned
How can you disbelieve in Allāh when you were lifeless and He brought you to life; then He will cause you to die, then He will bring you [back] to life, and then to Him you will be returned.
2:29
هُوَ
He
(is) the One Who
خَلَقَ
created
لَكُم
for you
what
فِى
(is) in
the earth
جَمِيعًا
all
Moreover
He turned
إِلَى
to
the heaven
فَسَوَّٮٰ هُنّ َ
and fashioned them
سَبۡ عَ
seven
سَمَـٰ وٰ تٍۚ
heavens
And He
بِكُلِّ
of every
شَىۡءٍ
thing
عَلِي مٌ
٢٩(is) All-Knowing
It is He who created for you all of that which is on the earth. Then He directed Himself1 to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things.
2:30
وَإِذۡ
And when
قَالَ
said
رَبُّكَ
your Lord
لِلۡمَلَـٰٓ ئِكَةِ
to the angels
إِنّ ِى
Indeed, I (am)
جَاعِلٌ
going to place
in
the earth
خَلِيفَةًۖ
a vicegerent
they said
أَتَجۡ عَلُ
Will You place
فِيهَا
in it
مَن
(one) who
will spread corruption
فِيهَا
in it
وَيَسۡفِكُ
and will shed
[the] blood[s]
وَنَحۡنُ
while we
نُسَبِّحُ
[we] glorify (You)
بِحَمۡدِكَ
with Your praises
وَنُقَدِّسُ
and we sanctify
لَكَۖ
[to] You
قَالَ
He said
إِنّ ِىٓ
Indeed, I
أَعۡلَمُ
[I] know
مَا
what
لَا
not
تَعۡلَمُو نَ
٣٠you know
And [mention, O Muḥammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority."1 They said, "Will You place upon it one who causes corruption therein and sheds blood, while we exalt You with praise and declare Your perfection?"2 He [Allāh] said, "Indeed, I know that which you do not know."
2:31
وَعَلَّمَ
And He taught
ءَادَمَ
Adam
the names
كُلَّهَا
all of them
ثُمّ َ
Then
عَرَضَهُمۡ
He displayed them
عَلَى
to
the angels
فَقَالَ
then He said
أَنۢب ِــُٔونِى
Inform Me
بِأَسۡمَا ٓءِ
of (the) names
هَـٰٓ ؤُلَا ٓءِ
(of) these
إِن
if
you are
صَـٰ دِقِي نَ
٣١truthful
And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful."
2:32
قَالُواۡ
They said
سُبۡ حَـٰ نَكَ
Glory be to You
لَا
No
عِلۡمَ
knowledge
لَنَآ
(is) for us
إِلَّا
except
مَا
what
عَلَّمۡتَنَآۖ
You have taught us
إِنّ َكَ
Indeed You
أَنت َ
You
(are) the All-Knowing
the All-Wise
They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing,1 the Wise."2
2:33
قَالَ
He said
يَـٰٓـ ــَٔادَمُ
O Adam
أَنۢب ِئۡهُم
Inform them
of their names
فَلَمّ َآ
And when
أَنۢب َأَهُم
he had informed them
of their names
قَالَ
He said
أَلَمۡ
Did not
أَقُل
I say
لَّكُمۡ
to you
إِنّ ِىٓ
Indeed, I
أَعۡلَمُ
[I] know
غَيۡبَ
(the) unseen
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَأَعۡلَمُ
and I know
مَا
what
تُبۡ دُونَ
you reveal
وَمَا
and what
كُنت ُمۡ
you [were]
تَكۡتُمُو نَ
٣٣conceal
He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed."
2:34
وَإِذۡ
And when
قُلۡنَا
We said
لِلۡمَلَـٰٓ ئِكَةِ
to the angels
Prostrate
لِأَدَمَ
to Adam
فَسَجَدُوٓ اۡ
[so] they prostrated
إِلَّآ
except
إِبۡ لِيسَ
Iblis
أَبَىٰ
He refused
وَٱ سۡتَكۡبَرَ
and was arrogant
وَكَانَ
and became
مِنَ
of
the disbelievers
And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees.1 He refused and was arrogant and became of the disbelievers.
2:35
وَقُلۡنَا
And We said
يَـٰٓـ ــَٔادَمُ
O Adam
Dwell
أَنت َ
you
وَزَوۡجُكَ
and your spouse
(in) Paradise
وَكُلَا
and [you both] eat
مِنۡهَا
from it
رَغَدًا
freely
حَيۡثُ
(from) wherever
شِئۡتُمَا
you [both] wish
وَلَا
But do not
تَقۡ رَبَا
[you two] approach
هَـٰ ذِهِ
this
[the] tree
فَتَكُونَا
lest you [both] be
مِنَ
of
the wrongdoers
And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."
2:36
فَأَزَلَّهُمَا
Then made [both of] them slip
the Shaitaan
عَنۡهَا
from it
فَأَخۡرَجَهُمَا
and he got [both of] them out
مِمّ َا
from what
كَانَا
they [both] were
فِيهِۖ
in [it]
وَقُلۡنَا
And We said
Go down (all of you)
بَعۡضُكُمۡ
some of you
لِبَعۡضٍ
to others
عَدُوٌّۖ
(as) enemy
and for you
فِى
in
the earth
مُسۡتَقَرٌّ
(is) a dwelling place
and a provision
إِلَىٰ
for
حِي نٍ
٣٦a period
But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time."
2:37
فَتَلَقَّىٰٓ
Then received
ءَادَمُ
Adam
مِن
from
his Lord
كَلِمَـٰ تٍ
words
So (his Lord) turned
عَلَيۡهِۚ
towards him
إِنّ َهُۥ
Indeed He
هُوَ
He
(is) the Oft-returning (to mercy)
the Most Merciful
Then Adam received from his Lord [some] words,1 and He accepted his repentance. Indeed, it is He who is the Accepting of Repentance,2 the Merciful.
2:38
قُلۡنَا
We said
Go down
مِنۡهَا
from it
جَمِيعًاۖ
all (of you)
and when
يَأۡتِيَنّ َكُم
comes to you
from Me
هُدًى
Guidance
then whoever
follows
هُدَاىَ
My Guidance
فَلَا
[then] no
خَوۡفٌ
fear
عَلَيۡهِمۡ
(will be) on them
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
٣٨will grieve
We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve.
2:39
وَٱ لَّذِينَ
And those
كَفَرُواۡ
who disbelieve[d]
وَكَذَّبُواۡ
and deny
بِـَٔـايَـٰ تِنَآ
Our Signs
أُوۡ لَـٰٓ ئِكَ
those
أَصۡحَـٰ بُ
(are the) companions
(of) the Fire
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٣٩(will) abide forever
And those who disbelieve and deny Our signs - those will be companions of the Fire; they will abide therein eternally."
2:40
يَـٰ بَنِىٓ
O Children
إِسۡرٰ
(of) Israel
Remember
نِعۡمَتِىَ
My Favor
which
أَنۡعَمۡتُ
I bestowed
عَلَيۡكُمۡ
upon you
وَأَوۡفُواۡ
and fulfill
بِعَهۡدِىٓ
My Covenant
أُوفِ
I will fulfill
بِعَهۡدِكُمۡ
your covenant
وَإِيَّـٰ ىَ
and Me Alone
فَٱ رۡهَبُو نِ
٤٠fear [Me]
O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant [upon you] that I will fulfill your covenant [from Me], and be afraid of [only] Me.
2:41
وَءَامِنُواۡ
And believe
بِمَآ
in what
أَنز َلۡتُ
I have sent down
مُصَدِّقًا
confirming
that which
مَعَكُمۡ
(is) with you
وَلَا
and (do) not
تَكُونُوٓ اۡ
be
أَوَّلَ
(the) first
كَافِرِۭ
disbeliever
of it
وَلَا
And (do) not
تَشۡتَرُواۡ
exchange
بِـَٔـايَـٰ تِى
My Signs (for)
ثَمَنًا
a price
small
and Me Alone
فَٱ تَّقُو نِ
٤١fear [Me]
And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me.
2:42
وَلَا
And (do) not
تَلۡبِسُواۡ
mix
the Truth
بِٱ لۡبَـٰ طِلِ
with [the] falsehood
وَتَكۡتُمُواۡ
and conceal
the Truth
وَأَنت ُمۡ
while you
تَعۡلَمُو نَ
٤٢[you] know
And do not mix the truth with falsehood or conceal the truth while you know [it].
2:43
وَأَقِيمُواۡ
And establish
the prayer
وَءَاتُواۡ
and give
zakah
وَٱ رۡكَعُواۡ
and bow down
مَعَ
with
those who bow down
And establish prayer and give zakāh1 and bow with those who bow [in worship and obedience].
2:44
۞أَتَأۡمُرُونَ
Do you order
[the] people
بِٱ لۡبِرِّ
[the] righteousness
وَتَنس َوۡنَ
and you forget
أَنف ُسَكُمۡ
yourselves
وَأَنت ُمۡ
while you
تَتۡلُونَ
[you] recite
the Book
أَفَلَا
Then, will not
تَعۡقِلُو نَ
٤٤you use reason
Do you order righteousness of the people and forget1 yourselves while you recite the Scripture? Then will you not reason?
2:45
وَٱ سۡتَعِينُواۡ
And seek help
بِٱ ل صَّبۡ رِ
through patience
وَٱ ل صَّلَو ٰ ةِۚ
and the prayer
وَإِنّ َهَا
and indeed, it
لَكَبِيرَةٌ
(is) surely difficult
إِلَّا
except
عَلَى
on
the humble ones
And seek help through patience and prayer; and indeed, it is difficult except for the humbly submissive [to Allāh]
2:46
ٱلَّذِينَ
Those who
يَظُنّ ُونَ
believe
أَنّ َهُم
that they
will meet
رَبِّهِمۡ
their Lord
وَأَنّ َهُمۡ
and that they
إِلَيۡهِ
to Him
رٰ ُو نَ
٤٦will return
Who are certain that they will meet their Lord and that they will return to Him.
2:47
يَـٰ بَنِىٓ
O Children
إِسۡرٰ
(of) Israel
Remember
نِعۡمَتِىَ
My Favor
which
أَنۡعَمۡتُ
I bestowed
عَلَيۡكُمۡ
upon you
وَأَنّ ِى
and that I
فَضَّلۡتُكُمۡ
[I] preferred you
عَلَى
over
the worlds
O Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds [i.e., peoples].
2:48
وَٱ تَّقُواۡ
And fear
يَوۡمًا
a day
(will) not
تَجۡ زِى
avail
نَفۡسٌ
any soul
عَن
for
(another) soul
anything
and not
يُقۡ بَلُ
will be accepted
مِنۡهَا
from it
شَفَـٰ عَةٌ
any intercession
and not
يُؤۡخَذُ
will be taken
مِنۡهَا
from it
عَدۡ لٌ
a compensation
and not
هُمۡ
they
يُنص َرُو نَ
٤٨will be helped
And fear a Day when no soul will suffice for another soul1 at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.
2:49
وَإِذۡ
And when
نَجَّيۡنَـٰ كُم
We saved you
from
ءَالِ
(the) people
فِرۡعَوۡنَ
(of) Firaun
يَسُومُونَكُمۡ
(who were) afflicting you (with)
سُو ٓءَ
horrible
torment
يُذَبِّحُونَ
slaughtering
أَبۡ نَا ٓءَكُمۡ
your sons
وَيَسۡتَحۡيُونَ
and letting live
نِسَا ٓءَكُمۡۚ
your women
وَفِى
And in
ذٰ ُم
that
(was) a trial
from
your Lord
عَظِي مٌ
٤٩great
And [recall] when We saved you [i.e., your forefathers] from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.
2:50
وَإِذۡ
And when
فَرَقۡ نَا
We parted
بِكُمُ
for you
the sea
فَأَنج َيۡنَـٰ كُمۡ
then We saved you
وَأَغۡرَقۡ نَآ
and We drowned
ءَالَ
(the) people
فِرۡعَوۡنَ
(of) Firaun
وَأَنت ُمۡ
while you
تَنظ ُرُو نَ
٥٠(were) looking
And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on.
2:51
وَإِذۡ
And when
وٰ دۡ نَا
We appointed
مُوسَىٰٓ
(for) Musa
أَرۡبَعِينَ
forty
لَيۡلَةً
nights
Then
you took
the calf
مِنۢ
from
after him
وَأَنت ُمۡ
and you
ظَـٰ لِمُو نَ
٥١(were) wrongdoers
And [recall] when We made an appointment with Moses for forty nights. Then you took [for worship] the calf after him [i.e., his departure], while you were wrongdoers.
2:52
ثُمّ َ
Then
عَفَوۡنَا
We forgave
عَنك ُم
you
from
after
ذٰ
that
لَعَلَّكُمۡ
so that you may
تَشۡكُرُو نَ
٥٢(be) grateful
Then We forgave you after that so perhaps you would be grateful.
2:53
وَإِذۡ
And when
ءَاتَيۡنَا
We gave
مُوسَى
Musa
the Book
وَٱ لۡفُرۡقَانَ
and the Criterion
لَعَلَّكُمۡ
perhaps you
تَهۡتَدُو نَ
٥٣(would be) guided
And [recall] when We gave Moses the Scripture and criterion1 that perhaps you would be guided.
2:54
وَإِذۡ
And when
قَالَ
said
مُوسَىٰ
Musa
لِقَوۡمِهِۦ
to his people
يَـٰ قَوۡمِ
O my people
إِنّ َكُمۡ
Indeed, you
ظَلَمۡتُمۡ
[you] have wronged
أَنف ُسَكُم
yourselves
by your taking
the calf
فَتُوبُوٓ اۡ
So turn in repentance
إِلَىٰ
to
بَارِئِكُمۡ
your Creator
فَٱ قۡ تُلُوٓ اۡ
and kill
أَنف ُسَكُمۡ
yourselves
ذٰ
That
خَيۡرٌ
(is) better
for you
عِند َ
with
بَارِئِكُمۡ
your Creator
فَتَابَ
Then He turned
عَلَيۡكُمۡۚ
towards you
إِنّ َهُۥ
Indeed He
هُوَ
He
(is) the-returning
the Most Merciful
And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty among you]. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of Repentance, the Merciful.
2:55
وَإِذۡ
And when
قُلۡتُمۡ
you said
يَـٰ مُوسَىٰ
O Musa
لَن
Never
(will) we believe
لَكَ
in you
حَتَّىٰ
until
نَرَى
we see
Allah
جَهۡرَةً
manifestly
So seized you
the thunderbolt
وَأَنت ُمۡ
while you
تَنظ ُرُو نَ
٥٥(were) looking
And [recall] when you said, "O Moses, we will never believe you until we see Allāh outright"; so the thunderbolt took you while you were looking on.
2:56
ثُمّ َ
Then
بَعَثۡنَـٰ كُم
We revived you
from
after
مَوۡتِكُمۡ
your death
لَعَلَّكُمۡ
so that you may
تَشۡكُرُو نَ
٥٦(be) grateful
Then We revived you after your death that perhaps you would be grateful.
2:57
وَظَلَّلۡنَا
And We shaded
عَلَيۡكُمُ
[over] you
(with) [the] clouds
وَأَنز َلۡنَا
and We sent down
عَلَيۡكُمُ
to you
[the] manna
وَٱ ل سَّلۡوَىٰۖ
and [the] quails
كُلُواۡ
Eat
مِن
from
(the) good things
مَا
that
رَزَقۡ نَـٰ كُمۡۖ
We have provided you
وَمَا
And not
ظَلَمُونَا
they wronged Us
وَلَـٰ كِن
but
they were
أَنف ُسَهُمۡ
(to) themselves
يَظۡلِمُو نَ
٥٧doing wrong
And We shaded you with clouds and sent down to you manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not - but they were [only] wronging themselves.
2:58
وَإِذۡ
And when
قُلۡنَا
We said
Enter
هَـٰ ذِهِ
this
town
فَكُلُواۡ
then eat
مِنۡهَا
from
حَيۡثُ
wherever
شِئۡتُمۡ
you wish[ed]
رَغَدًا
abundantly
and enter
the gate
سُجَّدًا
prostrating
And say
حِطَّةٌ
Repentance
We will forgive
لَكُمۡ
for you
خَطَـٰ يَـٰ كُمۡۚ
your sins
وَسَنَزِيدُ
And We will increase
the good-doers (in reward)
And [recall] when We said, "Enter this city [i.e., Jerusalem] and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly1 and say, 'Relieve us of our burdens [i.e., sins].' We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]."
2:59
فَبَدَّلَ
But changed
those who
ظَلَمُواۡ
wronged
قَوۡلاً
(the) word
غَيۡرَ
other (than)
(that) which
قِيلَ
was said
لَهُمۡ
to them
فَأَنز َلۡنَا
so We sent down
عَلَى
upon
those who
ظَلَمُواۡ
wronged
رِجۡ زًا
a punishment
from
the sky
بِمَا
because
كَانُواۡ
they were
يَفۡسُقُو نَ
٥٩defiantly disobeying
But those who wronged changed [those words] to a statement other than that which had been said to them, so We sent down upon those who wronged a punishment [i.e., plague] from the sky because they were defiantly disobeying.
2:60
۞وَإِذِ
And when
asked (for) water
مُوسَىٰ
Musa
لِقَوۡمِهِۦ
for his people
فَقُلۡنَا
[so] We said
Strike
بِّعَصَاكَ
with your staff
the stone
فَٱ نف َجَرَتۡ
Then gushed forth
مِنۡهُ
from it
(of)
عَشۡرَةَ
twelve
عَيۡنًاۖ
springs
Indeed
عَلِمَ
knew
كُلُّ
all
أُنَاسٍ
(the) people
their drinking place
كُلُواۡ
Eat
وَٱ شۡرَبُواۡ
and drink
مِن
from
(the) provision (of)
Allah
وَلَا
and (do) not
تَعۡثَوۡاۡ
act wickedly
فِى
in
the earth
مُفۡسِدِي نَ
٦٠spreading corruption
And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people [i.e., tribe] knew its watering place. "Eat and drink from the provision of Allāh, and do not commit abuse on the earth, spreading corruption."
2:61
وَإِذۡ
And when
قُلۡتُمۡ
you said
يَـٰ مُوسَىٰ
O Musa
لَن
Never (will)
we endure
عَلَىٰ
[on]
طَعَامٍ
food
(of) one (kind)
so pray
لَنَا
for us
رَبَّكَ
(to) your Lord
يُخۡرِجۡ
to bring forth
لَنَا
for us
مِمّ َا
out of what
تُنۢب ِتُ
grows
the earth
مِنۢ
of
its herbs
وَقِثَّا ٓئِهَا
[and] its cucumbers
وَفُومِهَا
[and] its garlic
وَعَدَسِهَا
[and] its lentils
وَبَصَلِهَاۖ
and its onions
قَالَ
He said
أَتَسۡتَبۡ دِلُونَ
Would you exchange
that which
هُوَ
[it]
أَدۡ نَىٰ
(is) inferior
بِٱ لَّذِى
for that which
هُوَ
[it]
خَيۡرٌۚ
(is) better
Go down
مِصۡرًا
(to) a city
so indeed
لَكُم
for you
(is) what
سَأَلۡتُمۡۗ
you have asked (for)
وَضُرِبَتۡ
And were struck
عَلَيۡهِمُ
on them
the humiliation
وَٱ لۡمَسۡكَنَةُ
and the misery
وَبَا ٓءُو
and they drew on themselves
بِغَضَبٍ
wrath
of
Allah
ذٰ
That (was)
بِأَنّ َهُمۡ
because they
كَانُواۡ
used to
يَكۡفُرُونَ
disbelieve
بِـَٔـايَـٰ تِ
in (the) Signs
(of) Allah
وَيَقۡ تُلُونَ
and kill
the Prophets
بِغَيۡرِ
without (any)
[the] right
ذٰ
That
بِمَا
(was) because
عَصَواۡ
they disobeyed
وَّكَانُواۡ
and they were
يَعۡتَدُو نَ
٦١transgressing
And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allāh [upon them]. That was because they [repeatedly] disbelieved in the signs of Allāh and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing.
2:62
إِنّ َ
Indeed
those who
ءَامَنُواۡ
believed
وَٱ لَّذِينَ
and those who
هَادُواۡ
became Jews
وَٱ ل نّ َصَـٰ رَىٰ
and the Christians
وَٱ ل صَّـٰ بِــِٔينَ
and the Sabians
مَنۡ
who
ءَامَنَ
believed
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
[the] Last
وَعَمِلَ
and did
صَـٰ لِحًا
righteous deeds
so for them
أَجۡ رُهُمۡ
their reward
عِند َ
(is) with
رَبِّهِمۡ
their Lord
وَلَا
and no
خَوۡفٌ
fear
عَلَيۡهِمۡ
on them
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
٦٢will grieve
Indeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muḥammad (ﷺ)] - those [among them] who believed in Allāh and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve1.
2:63
وَإِذۡ
And when
أَخَذۡنَا
We took
مِيثَـٰ قَكُمۡ
your covenant
وَرَفَعۡنَا
and We raised
فَوۡقَكُمُ
over you
the mount
خُذُواۡ
Hold
مَآ
what
ءَاتَيۡنَـٰ كُم
We have given you
with strength
and remember
مَا
what
فِيهِ
(is) in it
لَعَلَّكُمۡ
perhaps you
تَتَّقُو نَ
٦٣(would become) righteous
And [recall] when We took your covenant, [O Children of Israel, to abide by the Torah] and We raised over you the mount, [saying], "Take what We have given you with determination and remember what is in it that perhaps you may become righteous."
2:64
ثُمّ َ
Then
تَوَلَّيۡتُم
you turned away
from
after
ذٰ
that
فَلَوۡلَا
So if not
فَضۡلُ
(for the) Grace
(of) Allah
عَلَيۡكُمۡ
upon you
وَرَحۡمَتُهُۥ
and His Mercy
لَكُنت ُم
surely you would have been
of
the losers
Then you turned away after that. And if not for the favor of Allāh upon you and His mercy, you would have been among the losers.
2:65
وَلَقَدۡ
And indeed
عَلِمۡتُمُ
you knew
those who
transgressed
مِنك ُمۡ
among you
فِى
in
the (matter of) Sabbath
فَقُلۡنَا
So We said
لَهُمۡ
to them
كُونُواۡ
Be
قِرَدَةً
apes
خَـٰ سِــِٔي نَ
٦٥despised
And you had already known about those who transgressed among you concerning the sabbath, and We said to them, "Be apes, despised."
2:66
فَجَعَلۡنَـٰ هَا
So We made it
نَكَـٰ لاً
a deterrent punishment
for those
بَيۡنَ
(in) front
يَدَيۡهَا
(of) them
وَمَا
and those
خَلۡفَهَا
after them
وَمَوۡعِظَةً
and an admonition
for those who fear (Allah)
And We made it a deterrent punishment for those who were present and those who succeeded [them] and a lesson for those who fear Allāh.
2:67
وَإِذۡ
And when
قَالَ
said
مُوسَىٰ
Musa
لِقَوۡمِهِۦٓ
to his people
إِنّ َ
Indeed
Allah
يَأۡمُرُكُمۡ
commands you
أَن
that
you slaughter
بَقَرَةًۖ
a cow
They said
أَتَتَّخِذُنَا
Do you take us
هُزُوًاۖ
(in) ridicule
He said
أَعُوذُ
I seek refuge
بِٱ للَّهِ
in Allah
أَنۡ
that
أَكُونَ
I be
مِنَ
among
the ignorant
And [recall] when Moses said to his people, "Indeed, Allāh commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allāh from being among the ignorant."
2:68
قَالُواۡ
They said
Pray
لَنَا
for us
رَبَّكَ
(to) your Lord
يُبَيِّن
to make clear
to us
مَا
what
هِىَۚ
it (is)
قَالَ
He said
إِنّ َهُۥ
Indeed, He
يَقُولُ
says
إِنّ َهَا
[Indeed] it
بَقَرَةٌ
(is) a cow
not
فَارِضٌ
old
and not
بِكۡرٌ
young
عَوَانُۢ
middle aged
between
ذٰ
that
فَٱ فۡعَلُواۡ
so do
مَا
what
تُؤۡمَرُو نَ
٦٨you are commanded
They said, "Call upon your Lord to make clear to us what it is." [Moses] said, "[Allāh] says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded."
2:69
قَالُواۡ
They said
Pray
لَنَا
for us
رَبَّكَ
(to) your Lord
يُبَيِّن
to make clear
to us
مَا
what
لَوۡنُهَاۚ
(is) its color
قَالَ
He said
إِنّ َهُۥ
Indeed, He
يَقُولُ
says
إِنّ َهَا
'[Indeed] it is
بَقَرَةٌ
a cow
yellow
فَاقِعٌ
bright
(in) its color
تَسُرُّ
pleasing
(to) those who see (it).'
They said, "Call upon your Lord to show us what is her color." He said, "He says, 'It is a yellow cow, bright in color - pleasing to the observers.'"
2:70
قَالُواۡ
They said
Pray
لَنَا
for us
رَبَّكَ
(to) your Lord
يُبَيِّن
to make clear
to us
مَا
what
هِىَ
it (is)
إِنّ َ
Indeed
[the] cows
تَشَـٰ بَهَ
look alike
عَلَيۡنَا
to us
وَإِنّ َآ
And indeed we
إِن
if
wills
Allah
لَمُهۡتَدُو نَ
٧٠(will) surely be those who are guided
They said, "Call upon your Lord to make clear to us what it is. Indeed, [all] cows look alike to us. And indeed we, if Allāh wills, will be guided."
2:71
قَالَ
He said
إِنّ َهُۥ
Indeed, He
يَقُولُ
says
إِنّ َهَا
[Indeed] it
بَقَرَةٌ
(is) a cow
not
ذَلُولٌ
trained
to plough
the earth
وَلَا
and not
تَسۡقِى
water
the field
مُسَلَّمَةٌ
sound
no
شِيَةَ
blemish
فِيهَاۚ
in it
قَالُواۡ
They said
Now
جِئۡتَ
you have come
بِٱ لۡحَقِّۚ
with the truth
فَذَبَحُوهَا
So they slaughtered it
وَمَا
and not
كَادُواۡ
they were near
يَفۡعَلُو نَ
٧١(to) doing (it)
He said, "He says, 'It is a cow neither trained to plow the earth nor to irrigate the field, one free from fault with no spot upon her.'" They said, "Now you have come with the truth." So they slaughtered her, but they could hardly do it.
2:72
وَإِذۡ
And when
قَتَلۡتُمۡ
you killed
نَفۡسًا
a man
then you disputed
فِيهَاۖ
concerning it
وَٱ للَّهُ
but Allah
مُخۡرِجٌ
(is) the One Who brought forth
what
كُنت ُمۡ
you were
تَكۡتُمُو نَ
٧٢concealing
And [recall] when you slew a man and disputed1 over it, but Allāh was to bring out that which you were concealing.
2:73
فَقُلۡنَا
So We said
Strike him
بِبَعۡضِهَاۚ
with a part of it
كَذٰ
Like this
يُحۡىِ
revives
Allah
the dead
وَيُرِيكُمۡ
and shows you
ءَايَـٰ تِهِۦ
His Signs
لَعَلَّكُمۡ
perhaps you may
تَعۡقِلُو نَ
٧٣use your intellect
So We said, "Strike him [i.e., the slain man] with part of it."1 Thus does Allāh bring the dead to life, and He shows you His signs that you might reason.
2:74
ثُمّ َ
Then
قَسَتۡ
hardened
قُلُوبُكُم
your hearts
from
after
ذٰ
that
فَهِىَ
so they
كَٱ لۡحِجَارَةِ
(became) like [the] stones
أَوۡ
or
أَشَدُّ
stronger
قَسۡوَةًۚ
(in) hardness
And indeed
مِنَ
from
the stones
لَمَا
certainly (there are some) which
يَتَفَجَّرُ
gush forth
مِنۡهُ
from it
[the] rivers
وَإِنّ َ
and indeed
مِنۡهَا
from them
لَمَا
certainly (there are some) which
يَشَّقَّقُ
split
فَيَخۡرُجُ
so comes out
مِنۡهُ
from it
[the] water
وَإِنّ َ
and indeed
مِنۡهَا
from them
لَمَا
certainly (there are some) which
يَهۡبِطُ
fall down
مِنۡ
from
خَشۡيَةِ
fear
(of) Allah
وَمَا
And not
(is) Allah
بِغَـٰ فِلٍ
unaware
عَمّ َا
of what
تَعۡمَلُو نَ
٧٤you do
Then your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allāh. And Allāh is not unaware of what you do.
2:75
۞أَفَتَطۡ مَعُونَ
Do you hope
أَن
that
they will believe
لَكُمۡ
[for] you
وَقَدۡ
while indeed
كَانَ
(there) has been
فَرِيقٌ
a party
of them
يَسۡمَعُونَ
(who used to) hear
كَلَـٰ مَ
(the) words
(of) Allah
ثُمّ َ
then
يُحَرِّفُونَهُۥ
they distort it
مِنۢ
from
after
مَا
[what]
عَقَلُوهُ
they understood it
وَهُمۡ
while they
يَعۡلَمُو نَ
٧٥know
Do you covet [the hope, O believers], that they would believe for you while a party of them used to hear the words of Allāh and then distort it [i.e., the Torah] after they had understood it while they were knowing?
2:76
وَإِذَا
And when
لَقُواۡ
they meet
those who
ءَامَنُواۡ
believe[d]
قَالُوٓ اۡ
they say
ءَامَنّ َا
We have believed
وَإِذَا
But when
خَلَا
meet in private
بَعۡضُهُمۡ
some of them
إِلَىٰ
with
بَعۡضٍ
some (others)
they say
أَتُحَدِّثُونَهُم
Do you tell them
what
فَتَحَ
has
Allah
عَلَيۡكُمۡ
to you
لِيُحَا ٓجُّوكُم
so that they argue with you
therewith
عِند َ
before
رَبِّكُمۡۚ
your Lord
أَفَلَا
Then do (you) not
تَعۡقِلُو نَ
٧٦understand
And when they meet those who believe, they say, "We have believed"; but when they are alone with one another, they say, "Do you talk to them about what Allāh has revealed to you so they can argue with you about it before your Lord?" Then will you not reason?
2:77
أَوَلَا
Do not
يَعۡلَمُونَ
they know
أَنّ َ
that
Allah
يَعۡلَمُ
knows
مَا
what
يُسِرُّونَ
they conceal
وَمَا
and what
يُعۡلِنُو نَ
٧٧they declare
But do they not know that Allāh knows what they conceal and what they declare?
2:78
وَمِنۡهُمۡ
And among them
أُمّ ِيُّونَ
(are) unlettered ones
لَا
(who) do not
يَعۡلَمُونَ
know
the book
إِلَّآ
except
أَمَانِىَّ
wishful thinking
وَإِنۡ
and not
هُمۡ
they
إِلَّا
(do anything) except
يَظُنّ ُو نَ
٧٨guess
And among them are unlettered ones who do not know the Scripture except [indulgement in] wishful thinking, but they are only assuming.
2:79
فَوَيۡلٌ
So woe
to those who
يَكۡتُبُونَ
write
the book
بِأَيۡدِيهِمۡ
with their (own) hands
ثُمّ َ
then
يَقُولُونَ
they say
هَـٰ ذَا
This
مِنۡ
(is)
عِند ِ
from
Allah
لِيَشۡتَرُواۡ
to barter
بِهِۦ
with it
ثَمَنًا
(for) a price
little
So woe
to them
for what
كَتَبَتۡ
have written
أَيۡدِيهِمۡ
their hands
وَوَيۡلٌ
and woe
to them
for what
يَكۡسِبُو نَ
٧٩they earn
So woe1 to those who write the "scripture" with their own hands, then say, "This is from Allāh," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn.
2:80
وَقَالُواۡ
And they say
لَن
Never
will touch us
the Fire
إِلَّآ
except
أَيَّامًا
(for) days
numbered
Say
أَتَّخَذۡتُمۡ
Have you taken
عِند َ
from
Allah
عَهۡدًا
a covenant
so never
will break
Allah
عَهۡدَهُۥٓۖ
His Covenant
أَمۡ
Or
تَقُولُونَ
(do) you say
عَلَى
against
Allah
مَا
what
لَا
not
تَعۡلَمُو نَ
٨٠you know
And they say, "Never will the Fire touch us, except for [a few] numbered days." Say, "Have you taken a covenant with Allāh? For Allāh will never break His covenant. Or do you say about Allāh that which you do not know?"
2:81
بَلَىٰ
Yes
مَن
whoever
earned
سَيِّئَةً
evil
and surrounded him
بِهِۦ
with
خَطِيٓ ــَٔتُهُۥ
his sins
فَأُوۡ لَـٰٓ ئِكَ
[so] those
أَصۡحَـٰ بُ
(are the) companions
(of) the Fire
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٨١(will) abide forever
Yes, [on the contrary], whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally.
2:82
وَٱ لَّذِينَ
And those who
ءَامَنُواۡ
believed
وَعَمِلُواۡ
and did
righteous deeds
أُوۡ لَـٰٓ ئِكَ
those
أَصۡحَـٰ بُ
(are the) companions
(of) Paradise
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٨٢(will) abide forever
But they who believe and do righteous deeds - those are the companions of Paradise; they will abide therein eternally.
2:83
وَإِذۡ
And when
أَخَذۡنَا
We took
مِيثَـٰ قَ
(the) covenant
بَنِىٓ
(from the) Children
إِسۡرٰ
(of) Israel
لَا
Not
تَعۡبُدُونَ
you will worship
إِلَّا
except
Allah
وَبِٱ لۡوٰ
and with [the] parents
إِحۡسَانًا
(be) good
and (with)
relatives
وَٱ لۡيَتَـٰ مَىٰ
and [the] orphans
وَٱ لۡمَسَـٰ كِينِ
and the needy
وَقُولُواۡ
and speak
لِلنّ َاسِ
to [the] people
حُسۡنًا
good
and establish
the prayer
وَءَاتُواۡ
and give
the zakah
ثُمّ َ
Then
تَوَلَّيۡتُمۡ
you turned away
إِلَّا
except
قَلِيلاً
a few
of you
وَأَنت ُم
and you (were)
refusing
And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allāh; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakāh." Then you turned away, except a few of you, and you were refusing.
2:84
وَإِذۡ
And when
أَخَذۡنَا
We took
مِيثَـٰ قَكُمۡ
your covenant
لَا
Not
تَسۡفِكُونَ
will you shed
دِمَا ٓءَكُمۡ
your blood
وَلَا
and not
تُخۡرِجُونَ
(will) evict
أَنف ُسَكُم
yourselves
from
your homes
ثُمّ َ
then
أَقۡ رَرۡتُمۡ
you ratified
وَأَنت ُمۡ
while you
تَشۡهَدُو نَ
٨٤(were) witnessing
And [recall] when We took your covenant, [saying], "Do not shed your [i.e., each other's] blood or evict one another from your homes." Then you acknowledged [this] while you were witnessing.
2:85
ثُمّ َ
Then
أَنت ُمۡ
you
هَـٰٓ ؤُلَا ٓءِ
(are) those
تَقۡ تُلُونَ
(who) kill
أَنف ُسَكُمۡ
yourselves
وَتُخۡرِجُونَ
and evict
فَرِيقًا
a party
of you
from
their homes
تَظَـٰ هَرُونَ
you support one another
عَلَيۡهِم
against them
in sin
وَٱ لۡعُدۡ وٰ
and [the] transgression
وَإِن
And if
they come to you
أُسَـٰ رَىٰ
(as) captives
تُفَـٰ دُوهُمۡ
you ransom them
وَهُوَ
while it
مُحَرَّمٌ
(was) forbidden
عَلَيۡكُمۡ
to you
إِخۡرَاجُهُمۡۚ
their eviction
أَفَتُؤۡمِنُونَ
So do you believe
بِبَعۡضِ
in part (of)
the Book
وَتَكۡفُرُونَ
and disbelieve
بِبَعۡضٍۚ
in part
Then what
جَزَا ٓءُ
(should be the) recompense
مَن
(for the one) who
does
ذٰ
that
مِنك ُمۡ
among you
إِلَّا
except
خِزۡىٌ
disgrace
in
the life
(of) the world
وَيَوۡمَ
and (on the) Day
of [the] Resurrection
يُرَدُّونَ
they will be sent back
إِلَىٰٓ
to
أَشَدِّ
(the) most severe
punishment
وَمَا
And not
(is) Allah
بِغَـٰ فِلٍ
unaware
عَمّ َا
of what
تَعۡمَلُو نَ
٨٥you do
Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allāh is not unaware of what you do.
2:86
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones who
bought
the life
(of) the world
بِٱ لۡأَخِرَةِۖ
for the Hereafter
فَلَا
so not
يُخَفَّفُ
will be lightened
عَنۡهُمُ
for them
the punishment
وَلَا
and not
هُمۡ
they
يُنص َرُو نَ
٨٦will be helped
Those are the ones who have bought the life of this world [in exchange] for the Hereafter, so the punishment will not be lightened for them, nor will they be aided.
2:87
وَلَقَدۡ
And indeed
ءَاتَيۡنَا
We gave
مُوسَى
Musa
the Book
وَقَفَّيۡنَا
and We followed up
مِنۢ
from
after him
بِٱ ل رُّسُلِۖ
with [the] Messengers
وَءَاتَيۡنَا
And We gave
عِيسَى
Isa
(the) son
مَرۡيَمَ
(of) Maryam
[the] clear signs
وَأَيَّدۡ نَـٰ هُ
and We supported him
بِرُوحِ
(with)
the Holy Spirit
أَفَكُلَّمَا
Is it (not) so (that) whenever
جَا ٓءَكُمۡ
came to you
رَسُولُۢ
a Messenger
with what
لَا
(does) not
تَهۡوَىٰٓ
desire
أَنف ُسُكُمُ
yourselves
you acted arrogantly
فَفَرِيقًا
So a party
you denied
وَفَرِيقًا
and a party
you kill(ed)
And We did certainly give Moses the Scripture [i.e., the Torah] and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit [i.e., the angel Gabriel]. But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant? And a party [of messengers] you denied and another party you killed.
2:88
وَقَالُواۡ
And they said
قُلُوبُنَا
Our hearts
غُلۡفُۢۚ
(are) wrapped
Nay
لَّعَنَهُمُ
has cursed them
Allah
بِكُفۡرِهِمۡ
for their disbelief
فَقَلِيلاً
so little
(is) what
يُؤۡمِنُو نَ
٨٨they believe
And they said, "Our hearts are wrapped."1 But, [in fact], Allāh has cursed them for their disbelief, so little is it that they believe.
2:89
وَلَمّ َا
And when
جَا ٓءَهُمۡ
came to them
كِتَـٰ بٌ
a Book
of
عِند ِ
from
Allah
مُصَدِّقٌ
confirming
what (was)
مَعَهُمۡ
with them
وَكَانُواۡ
though they used to
مِن
from
before
يَسۡتَفۡتِحُونَ
(that), pray for victory
عَلَى
over
those who
كَفَرُواۡ
disbelieved
فَلَمّ َا
then when
جَا ٓءَهُم
came to them
what
عَرَفُواۡ
they recognized
كَفَرُواۡ
they disbelieved
بِهِۦ ۚ
in it
فَلَعۡنَةُ
So (the) curse
(of) Allah
عَلَى
(is) on
the disbelievers
And when there came to them a Book [i.e., the Qur’ān] from Allāh confirming that which was with them - although before they used to pray for victory against those who disbelieved - but [then] when there came to them that which they recognized, they disbelieved in it; so the curse of Allāh will be upon the disbelievers.
2:90
بِئۡسَمَا
Evil (is) that
(for) which they have sold
بِهِۦٓ
with
أَنف ُسَهُمۡ
themselves
أَن
that
they disbelieve
بِمَآ
in what
أَنز َلَ
has revealed
Allah
بَغۡيًا
grudging
أَن
that
sends down
Allah
مِن
of
His Grace
عَلَىٰ
on
مَن
whom
He wills
مِنۡ
from
عِبَادِهِۦ ۖ
His servants
فَبَا ٓءُو
So they have drawn (on themselves)
بِغَضَبٍ
wrath
عَلَىٰ
upon
غَضَبٍۚ
wrath
And for the disbelievers
عَذَابٌ
(is) a punishment
humiliating
How wretched is that for which they sold themselves - that they would disbelieve in what Allāh has revealed through [their] outrage that Allāh would send down His favor upon whom He wills from among His servants. So they returned having [earned] wrath upon wrath. And for the disbelievers is a humiliating punishment.
2:91
وَإِذَا
And when
قِيلَ
it is said
لَهُمۡ
to them
ءَامِنُواۡ
Believe
بِمَآ
in what
أَنز َلَ
has revealed
Allah
قَالُواۡ
they say
نُؤۡمِنُ
We believe
بِمَآ
in what
أُنز ِلَ
was revealed
عَلَيۡنَا
to us
وَيَكۡفُرُونَ
And they disbelieve
بِمَا
in what
وَرَا ٓءَهُۥ
(is) besides it
وَهُوَ
while it
(is) the truth
مُصَدِّقًا
confirming
what
مَعَهُمۡۗ
(is) with them
قُلۡ
Say
فَلِمَ
Then why
تَقۡ تُلُونَ
(did) you kill
أَنۢب ِيَا ٓءَ
(the) Prophets
(of) Allah
مِن
from
before
إِن
if
you were
believers
And when it is said to them, "Believe in what Allāh has revealed," they say, "We believe [only] in what was revealed to us." And they disbelieve in what came after it, while it is the truth confirming that which is with them. Say, "Then why did you kill the prophets of Allāh before, if you are [indeed] believers?"
2:92
۞وَلَقَدۡ
And indeed
جَا ٓءَكُم
came to you
Musa
بِٱ لۡبَيِّنَـٰ تِ
with [the] clear signs
ثُمّ َ
then
you took
the calf
مِنۢ
from
after him
وَأَنت ُمۡ
and you
ظَـٰ لِمُو نَ
٩٢(were) wrongdoers
And Moses had certainly brought you clear proofs. Then you took the calf [in worship] after that, while you were wrongdoers.
2:93
وَإِذۡ
And when
أَخَذۡنَا
We took
مِيثَـٰ قَكُمۡ
your covenant
وَرَفَعۡنَا
and We raised
فَوۡقَكُمُ
over you
the mount
خُذُواۡ
Hold
مَآ
what
ءَاتَيۡنَـٰ كُم
We gave you
with firmness
and listen
قَالُواۡ
They said
سَمِعۡنَا
We heard
وَعَصَيۡنَا
and we disobeyed
وَأُشۡرِبُواۡ
And they were made to drink
فِى
in
قُلُوبِهِمُ
their hearts
(love of) the calf
بِكُفۡرِهِمۡۚ
because of their disbelief
قُلۡ
Say
بِئۡسَمَا
Evil (is) that
يَأۡمُرُكُم
orders you (to do) it
with
إِيمَـٰ نُكُمۡ
your faith
إِن
if
you are
believers
And [recall] when We took your covenant and raised over you the mount, [saying], "Take what We have given you with determination and listen." They said [instead], "We hear and disobey." And their hearts absorbed [the worship of] the calf because of their disbelief. Say, "How wretched is that which your faith enjoins upon you, if you should be believers."
2:94
قُلۡ
Say
إِن
If
is
لَكُمُ
for you
the home
(of) the Hereafter
عِند َ
with
Allah
خَالِصَةً
exclusively
from
excluding
the mankind
فَتَمَنّ َوُاۡ
then wish
(for) [the] death
إِن
if
you are
صَـٰ دِقِي نَ
٩٤truthful
Say, [O Muḥammad], "If the home of the Hereafter with Allāh is for you alone and not the [other] people, then wish for death, if you should be truthful."
2:95
وَلَن
And never (will)
they wish for it
أَبَدَۢا
ever
because
قَدَّمَتۡ
(of what) sent ahead
أَيۡدِيهِمۡۗ
their hands
وَٱ للَّهُ
And Allah
عَلِيمُۢ
(is) All-Knower
of the wrongdoers
But never will they wish for it, ever, because of what their hands have put forth. And Allāh is Knowing of the wrongdoers.
2:96
وَلَتَجِدَنّ َهُمۡ
And surely you will find them
أَحۡرَصَ
(the) most greedy
(of) [the] mankind
عَلَىٰ
for
حَيَو ٰ ةٍ
life
and (greedier) than
those who
أَشۡرَكُواۡۚ
associate[d] partners (with Allah)
يَوَدُّ
Loves
أَحَدُهُمۡ
(each) one of them
لَوۡ
if
يُعَمّ َرُ
he could be granted a life
أَلۡفَ
(of) a thousand
سَنَةٍ
year(s)
But not
هُوَ
it
بِمُزَحۡزِحِهِۦ
(will) remove him
مِنَ
from
the punishment
أَن
that
he should be granted life
وَٱ للَّهُ
And Allah
بَصِيرُۢ
(is) All-Seer
of what
يَعۡمَلُو نَ
٩٦they do
And you will surely find them the most greedy of people for life - [even] more than those who associate others with Allāh. One of them wishes that he could be granted life a thousand years, but it would not remove him in the least from the [coming] punishment that he should be granted life. And Allāh is Seeing of what they do.
2:97
قُلۡ
Say
مَن
Whoever
is
عَدُوًّا
an enemy
to Jibreel
فَإِنّ َهُۥ
then indeed he
نَزَّلَهُۥ
brought it down
عَلَىٰ
on
قَلۡبِكَ
your heart
بِإِذۡنِ
by (the) permission
(of) Allah
مُصَدِّقًا
confirming
what
بَيۡنَ
(was)
يَدَيۡهِ
before it
وَهُدًى
and a guidance
and glad tiding(s)
لِلۡمُؤۡمِنِي نَ
٩٧for the believers
Say, "Whoever is an enemy to Gabriel - it is [none but] he who has brought it [i.e., the Qur’ān] down upon your heart, [O Muḥammad], by permission of Allāh, confirming that which was before it and as guidance and good tidings for the believers."
2:98
مَن
Whoever
is
عَدُوًّا
an enemy
(to) Allah
وَمَلَـٰٓ ئِكَتِهِۦ
and His Angels
وَرُسُلِهِۦ
and His Messengers
وَجِبۡ رِيلَ
and Jibreel
وَمِيكَـٰ لَ
and Meekael
فَإِنّ َ
then indeed
Allah
عَدُوٌّ
(is) an enemy
to the disbelievers
Whoever is an enemy to Allāh and His angels and His messengers and Gabriel and Michael - then indeed, Allāh is an enemy to the disbelievers.
2:99
وَلَقَدۡ
And indeed
أَنز َلۡنَآ
We revealed
إِلَيۡكَ
to you
ءَايَـٰ تِۭ
Verses
clear
and not
يَكۡفُرُ
disbelieves
بِهَآ
in them
إِلَّا
except
the defiantly disobedient
And We have certainly revealed to you verses [which are] clear proofs, and no one would deny them except the defiantly disobedient.
2:100
أَوَكُلَّمَا
And is (it not that) whenever
عَـٰ هَدُواۡ
they took
عَهۡدًا
a covenant
threw it away
فَرِيقٌ
a party
of them
Nay
أَكۡثَرُهُمۡ
most of them
لَا
(do) not
يُؤۡمِنُو نَ
١٠٠believe
Is it not [true] that every time they took a covenant a party of them threw it away? But, [in fact], most of them do not believe.
2:101
وَلَمّ َا
And when
جَا ٓءَهُمۡ
came to them
رَسُولٌ
a Messenger
(of)
عِند ِ
from
Allah
مُصَدِّقٌ
confirming
what
مَعَهُمۡ
(was) with them
نَبَذَ
threw away
فَرِيقٌ
a party
of
those who
أُوتُواۡ
were given
the Book
كِتَـٰ بَ
(the) Book
(of) Allah
وَرَا ٓءَ
behind
ظُهُورِهِمۡ
their backs
كَأَنّ َهُمۡ
as if they
لَا
(do) not
يَعۡلَمُو نَ
١٠١know
And when a messenger from Allāh came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allāh [i.e., the Torah] behind their backs as if they did not know [what it contained].
2:102
وَٱ تَّبَعُواۡ
And they followed
مَا
what
تَتۡلُواۡ
recite(d)
the devils
عَلَىٰ
over
مُلۡكِ
(the) kingdom
سُلَيۡمَـٰ نَۖ
(of) Sulaiman
وَمَا
And not
كَفَرَ
disbelieved
سُلَيۡمَـٰ نُ
Sulaiman
وَلَـٰ كِنّ َ
[and] but
the devils
كَفَرُواۡ
disbelieved
يُعَلِّمُونَ
they teach
the people
[the] magic
وَمَآ
and what
أُنز ِلَ
was sent down
عَلَى
to
the two angels
بِبَابِلَ
in Babylon
هَـٰ رُوتَ
Harut
وَمَـٰ رُوتَۚ
and Marut
وَمَا
And not
يُعَلِّمَانِ
they both teach
مِنۡ
any
أَحَدٍ
one
حَتَّىٰ
unless
يَقُولَآ
they [both] say
إِنّ َمَا
Only
نَحۡنُ
we
فِتۡنَةٌ
(are) a trial
so (do) not
تَكۡفُرۡۖ
disbelieve
فَيَتَعَلَّمُونَ
But they learn
مِنۡهُمَا
from those two
مَا
what
يُفَرِّقُونَ
[they] causes separation
بِهِۦ
with it
بَيۡنَ
between
the man
وَزَوۡجِهِۦ ۚ
and his spouse
وَمَا
And not
هُم
they (could)
at all [be those who] harm
بِهِۦ
with it
مِنۡ
any
أَحَدٍ
one
إِلَّا
except
بِإِذۡنِ
by permission
(of) Allah
وَيَتَعَلَّمُونَ
And they learn
مَا
what
يَضُرُّهُمۡ
harms them
وَلَا
and not
يَنف َعُهُمۡۚ
profits them
وَلَقَدۡ
And indeed
عَلِمُواۡ
they knew
لَمَنِ
that whoever
buys it
مَا
not
لَهُۥ
for him
فِى
in
the Hereafter
مِنۡ
any
خَلَـٰ قٍۚ
share
And surely evil
مَا
(is) what
شَرَوۡاۡ
they sold
بِهِۦٓ
with it
أَنف ُسَهُمۡۚ
themselves
لَوۡ
if
كَانُواۡ
they were
يَعۡلَمُو نَ
١٠٢(to) know
And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Hārūt and Mārūt. But they [i.e., the two angels] do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]."1 And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allāh. And they [i.e., people] learn what harms them and does not benefit them. But they [i.e., the Children of Israel] certainly knew that whoever purchased it [i.e., magic] would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.
2:103
وَلَوۡ
And if
أَنّ َهُمۡ
[that] they
ءَامَنُواۡ
(had) believed
وَٱ تَّقَوۡاۡ
and feared (Allah)
لَمَثُوبَةٌ
surely (the) reward
(of)
عِند ِ
from
Allah
خَيۡرٌۖ
(would have been) better
if
كَانُواۡ
they were
يَعۡلَمُو نَ
١٠٣(to) know
And if they had believed and feared Allāh, then the reward from Allāh would have been [far] better, if they only knew.
2:104
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
لَا
(Do) not
تَقُولُواۡ
say
رٰ
Raina
وَقُولُواۡ
and say
Unzurna
وَٱ سۡمَعُواۡۗ
and listen
وَلِلۡكَـٰ فِرِينَ
And for the disbelievers
عَذَابٌ
(is) a punishment
أَلِي مٌ
١٠٤painful
O you who have believed, say not [to Allāh's Messenger], "Rāʿinā" but say, "Unẓurnā"1 and listen. And for the disbelievers is a painful punishment.
2:105
مَّا
(Do) not
يَوَدُّ
like
those who
كَفَرُواۡ
disbelieve
مِنۡ
from
أَهۡلِ
(the) People
(of) the Book
وَلَا
and not
those who associate partners (with Allah)
أَن
that
(there should) be sent down
عَلَيۡكُم
to you
any
خَيۡرٍ
good
from
your Lord
وَٱ للَّهُ
And Allah
يَخۡتَصُّ
chooses
بِرَحۡمَتِهِۦ
for His Mercy
مَن
whom
He wills
وَٱ للَّهُ
And Allah
ذُو
(is the) Possessor
(of) [the] Bounty
[the] Great
Neither those who disbelieve from the People of the Scripture [i.e., the Jews and Christians] nor the polytheists wish that any good should be sent down to you from your Lord. But Allāh selects for His mercy whom He wills, and Allāh is the possessor of great bounty.
2:106
۞مَا
What
نَنس َخۡ
We abrogate
مِنۡ
(of)
ءَايَةٍ
a sign
أَوۡ
or
نُنس ِهَا
[We] cause it to be forgotten
نَأۡتِ
We bring
بِخَيۡرٍ
better
than it
أَوۡ
or
مِثۡلِهَآۗ
similar (to) it
أَلَمۡ
Do not
تَعۡلَمۡ
you know
أَنّ َ
that
Allah
عَلَىٰ
over
كُلِّ
every
شَىۡءٍ
thing
(is) All-Powerful
We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allāh is over all things competent?
2:107
أَلَمۡ
Do not
تَعۡلَمۡ
you know
أَنّ َ
that
Allah
لَهُۥ
for Him
مُلۡكُ
(is the) Kingdom
(of) the heavens
وَٱ لۡأَرۡضِۗ
and the earth
وَمَا
And not
لَكُم
(is) for you
from
besides
Allah
مِن
any
protector
and not
نَصِي رٍ
١٠٧any helper
Do you not know that to Allāh belongs the dominion of the heavens and the earth and [that] you have not besides Allāh any protector or any helper?
2:108
أَمۡ
Or
تُرِيدُونَ
(do) you wish
أَن
that
you ask
رَسُولَكُمۡ
your Messenger
كَمَا
as
سُئِلَ
was asked
مُوسَىٰ
Musa
مِن
from
before
وَمَن
And whoever
exchanges
[the] disbelief
بِٱ لۡإِيمَـٰ نِ
with [the] faith
فَقَدۡ
so certainly
ضَلَّ
he went astray (from)
سَوَا ٓءَ
(the) evenness
(of) the way
Or do you intend to ask1 your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way.
2:109
وَدَّ
Wish[ed]
كَثِيرٌ
many
from
أَهۡلِ
(the) People
(of) the Book
لَوۡ
if
يَرُدُّونَكُم
they could turn you back
from
after
إِيمَـٰ نِكُمۡ
your (having) faith
كُفَّارًا
(to) disbelievers
حَسَدًا
(out of) jealousy
from
عِند ِ
(of)
أَنف ُسِهِم
themselves
(even) from
after
مَا
[what]
تَبَيَّنَ
became clear
لَهُمُ
to them
the truth
فَٱ عۡفُواۡ
So forgive
وَٱ صۡفَحُواۡ
and overlook
حَتَّىٰ
until
يَأۡتِىَ
brings
Allah
بِأَمۡرِهِۦٓۗ
His Command
إِنّ َ
Indeed
Allah
عَلَىٰ
on
كُلِّ
every
شَىۡءٍ
thing
(is) All-Powerful
Many of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allāh delivers His command. Indeed, Allāh is over all things competent.
2:110
وَأَقِيمُواۡ
And establish
the prayer
وَءَاتُواۡ
and give
[the] zakah
وَمَا
And whatever
تُقَدِّمُواۡ
you send forth
لِأَنف ُسِكُم
for yourselves
of
خَيۡرٍ
good (deeds)
you will find it
عِند َ
with
Allah
إِنّ َ
Indeed
Allah
بِمَا
of what
تَعۡمَلُونَ
you do
بَصِي رٌ
١١٠(is) All-Seer
And establish prayer and give zakāh, and whatever good you put forward for yourselves - you will find it with Allāh. Indeed Allāh, of what you do, is Seeing.
2:111
وَقَالُواۡ
And they said
لَن
Never
will enter
the Paradise
إِلَّا
except
مَن
who
is
هُودًا
(a) Jew[s]
أَوۡ
or
نَصَـٰ رَىٰۗ
(a) Christian[s]
تِلۡكَ
That
أَمَانِيُّهُمۡۗ
(is) their wishful thinking
قُلۡ
Say
هَاتُواۡ
Bring
بُرۡهَـٰ نَكُمۡ
your proof
إِن
if
you are
صَـٰ دِقِي نَ
١١١[those who are] truthful
And they say, "None will enter Paradise except one who is a Jew or a Christian." That is [merely] their wishful thinking. Say, "Produce your proof, if you should be truthful."
2:112
بَلَىٰ
Yes
مَنۡ
whoever
أَسۡلَمَ
submits
وَجۡ هَهُۥ
his face
لِلَّهِ
to Allah
وَهُوَ
and he
مُحۡسِنٌ
(is) a good-doer
so for him
أَجۡ رُهُۥ
(is) his reward
عِند َ
with
رَبِّهِۦ
his Lord
وَلَا
And no
خَوۡفٌ
fear
عَلَيۡهِمۡ
(will be) on them
وَلَا
and not
هُمۡ
they
يَحۡزَنُو نَ
١١٢(will) grieve
Yes, [on the contrary], whoever submits his face [i.e., self] in Islām to Allāh while being a doer of good will have his reward with his Lord. And no fear will there be concerning them, nor will they grieve.
2:113
وَقَالَتِ
And said
the Jews
لَيۡسَتِ
Not
the Christians
عَلَىٰ
(are) on
شَىۡءٍ
anything
and said
the Christians
لَيۡسَتِ
Not
the Jews
عَلَىٰ
(are) on
شَىۡءٍ
anything
although they
يَتۡلُونَ
recite
the Book
كَذٰ
Like that
قَالَ
said
those who
لَا
(do) not
يَعۡلَمُونَ
know
مِثۡلَ
similar
قَوۡلِهِمۡۚ
their saying
فَٱ للَّهُ
[So] Allah
يَحۡكُمُ
will judge
بَيۡنَهُمۡ
between them
يَوۡمَ
(on the) Day
(of) Resurrection
فِيمَا
in what
كَانُواۡ
they were
فِيهِ
[in it]
يَخۡتَلِفُو نَ
١١٣differing
The Jews say, "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus do those who know not [i.e., the polytheists] speak the same as their words. But Allāh will judge between them on the Day of Resurrection concerning that over which they used to differ.
2:114
وَمَنۡ
And who
أَظۡلَمُ
(is) more unjust
مِمّ َن
than (one) who
prevents
مَسَـٰ جِدَ
(the) masajid
(of) Allah
أَن
to
be mentioned
فِيهَا
in them
His name
وَسَعَىٰ
and strives
فِى
for
خَرَابِهَآۚ
their destruction
أُوۡ لَـٰٓ ئِكَ
Those
مَا
Not
كَانَ
it is
لَهُمۡ
for them
أَن
that
they enter them
إِلَّا
except
خَا ٓئِفِينَۚ
(like) those in fear
لَهُمۡ
For them
فِى
in
the world
خِزۡىٌ
(is) disgrace
and for them
فِى
in
the Hereafter
عَذَابٌ
(is) a punishment
عَظِي مٌ
١١٤great
And who are more unjust than those who prevent the name of Allāh from being mentioned [i.e., praised] in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment.
2:115
وَلِلَّهِ
And for Allah
(is) the east
وَٱ لۡمَغۡرِبُۚ
and the west
فَأَيۡنَمَا
so wherever
تُوَلُّواۡ
you turn
فَثَمّ َ
[so] there
وَجۡ هُ
(is the) face
(of) Allah
إِنّ َ
Indeed
Allah
وٰ
(is) All-Encompassing
عَلِي مٌ
١١٥All-Knowing
And to Allāh belongs the east and the west. So wherever you [might] turn, there is the Face1 of Allāh. Indeed, Allāh is all-Encompassing and Knowing.
2:116
وَقَالُواۡ
And they said
has taken
Allah
وَلَدًاۗ
a son
Glory be to Him
بَل
Nay
لَّهُۥ
for Him
مَا
(is) what
فِى
(is) in
the heavens
وَٱ لۡأَرۡضِۖ
and the earth
كُلٌّ
All
to Him
قَـٰ نِتُو نَ
١١٦(are) humbly obedient
They say, "Allāh has taken a son." Exalted is He!1 Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him,
2:117
بَدِيعُ
(The) Originator
(of) the heavens
وَٱ لۡأَرۡضِۖ
and the earth
وَإِذَا
And when
قَضَىٰٓ
He decrees
أَمۡرًا
a matter
[so] only
يَقُولُ
He says
لَهُۥ
to it
كُن
Be
and it becomes
Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.
2:118
وَقَالَ
And said
those who
لَا
(do) not
يَعۡلَمُونَ
know
لَوۡلَا
Why not
يُكَلِّمُنَا
speaks to us
Allah
أَوۡ
or
تَأۡتِينَآ
comes to us
ءَايَةٌۗ
a sign
Like that
قَالَ
said
those
مِن
from
before them
similar
قَوۡلِهِمۡۘ
their saying
تَشَـٰ بَهَتۡ
Became alike
قُلُوبُهُمۡۗ
their hearts
قَدۡ
Indeed
بَيَّنّ َا
We have made clear
the signs
لِقَوۡمٍ
for people
(who) firmly believe
Those who do not know say, "Why does Allāh not speak to us or there come to us a sign?" Thus spoke those before them like their words. Their hearts resemble each other. We have shown clearly the signs to a people who are certain [in faith].
2:119
إِنّ َآ
Indeed We
أَرۡسَلۡنَـٰ كَ
[We] have sent you
بِٱ لۡحَقِّ
with the truth
بَشِيرًا
(as) a bearer of good news
and (as) a warner
And not
تُسۡــَٔلُ
you will be asked
عَنۡ
about
أَصۡحَـٰ بِ
(the) companions
(of) the blazing Fire
Indeed, We have sent you, [O Muḥammad], with the truth as a bringer of good tidings and a warner, and you will not be asked about the companions of Hellfire.
2:120
وَلَن
And never
will be pleased
عَنك َ
with you
the Jews
وَلَا
and [not]
the Christians
حَتَّىٰ
until
تَتَّبِعَ
you follow
مِلَّتَهُمۡۗ
their religion
قُلۡ
Say
إِنّ َ
Indeed
هُدَى
(the) Guidance
(of) Allah
هُوَ
it
(is) the Guidance
وَلَئِنِ
And if
you follow
أَهۡوَا ٓءَهُم
their desires
after
what
جَا ٓءَكَ
has come to you
مِنَ
of
the knowledge
مَا
not
لَكَ
for you
مِنَ
from
Allah
مِن
any
protector
and not
نَصِي رٍ
١٢٠any helper
And never will the Jews and the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allāh is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allāh no protector or helper.
2:121
ٱلَّذِينَ
Those
ءَاتَيۡنَـٰ هُمُ
We have given them
the Book
يَتۡلُونَهُۥ
recite it
حَقَّ
(as it has the) right
تِلَاوَتِهِۦٓ
(of) its recitation
أُوۡ لَـٰٓ ئِكَ
Those (people)
يُؤۡمِنُونَ
believe
بِهِۦ ۗ
in it
وَمَن
And whoever
disbelieves
بِهِۦ
in it
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
they
(are) the losers
Those to whom We have given the Book recite it with its true recital.1 They [are the ones who] believe in it. And whoever disbelieves in it - it is they who are the losers.
2:122
يَـٰ بَنِىٓ
O Children
إِسۡرٰ
(of) Israel
Remember
نِعۡمَتِىَ
My Favor
which
أَنۡعَمۡتُ
I bestowed
عَلَيۡكُمۡ
upon you
وَأَنّ ِى
and that I
فَضَّلۡتُكُمۡ
[I] preferred you
عَلَى
over
the worlds
O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds.
2:123
وَٱ تَّقُواۡ
And fear
يَوۡمًا
a day
not
تَجۡ زِى
will avail
نَفۡسٌ
a soul
عَن
(of)
(another) soul
anything
and not
يُقۡ بَلُ
will be accepted
مِنۡهَا
from it
عَدۡ لٌ
any compensation
and not
تَنف َعُهَا
will benefit it
شَفَـٰ عَةٌ
any intercession
and not
هُمۡ
they
يُنص َرُو نَ
١٢٣will be helped
And fear a Day when no soul will suffice for another soul1 at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided.
2:124
۞وَإِذِ
And when
tried
إِبۡ رٰ ـۧ مَ
Ibrahim
رَبُّهُۥ
his Lord
بِكَلِمَـٰ تٍ
with words
and he fulfilled them
قَالَ
He said
إِنّ ِى
Indeed I
جَاعِلُكَ
(am) the One to make you
لِلنّ َاسِ
for the mankind
إِمَامًاۖ
a leader
He said
وَمِن
And from
my offspring
قَالَ
He said
لَا
(Does) not
يَنَالُ
reach
عَهۡدِى
My Covenant
(to) the wrongdoers
And [mention, O Muḥammad], when Abraham was tried by his Lord with words [i.e., commands] and he fulfilled them. [Allāh] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [Allāh] said, "My covenant does not include the wrongdoers."
2:125
وَإِذۡ
And when
جَعَلۡنَا
We made
the House
مَثَابَةً
a place of return
for mankind
وَأَمۡنًا
and (a place of) security
and (said), "Take
مِن
[from]
(the) standing place
إِبۡ رٰ ـۧ مَ
(of) Ibrahim
مُصَلًّىۖ
(as) a place of prayer
And We made a covenant
إِلَىٰٓ
with
إِبۡ رٰ ـۧ مَ
Ibrahim
وَإِسۡمَـٰ عِيلَ
and Ishmael
أَن
[that]
[You both] purify
بَيۡتِىَ
My House
لِلطَّا ٓئِفِينَ
for those who circumambulate
وَٱ لۡعَـٰ كِفِينَ
and those who seclude themselves for devotion and prayer
وَٱ ل رُّكَّعِ
and those who bow down
and those who prostrate
And [mention] when We made the House [i.e., the Kaʿbah] a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform ṭawāf1 and those who are staying [there] for worship and those who bow and prostrate [in prayer]."
2:126
وَإِذۡ
And when
قَالَ
said
إِبۡ رٰ ـۧ مُ
Ibrahim
رَبِّ
My Lord
make
هَـٰ ذَا
this
بَلَدًا
a city
ءَامِنًا
secure
and provide
أَهۡلَهُۥ
its people
مِنَ
with
fruits
مَنۡ
(to) whoever
ءَامَنَ
believed
مِنۡهُم
from them
in Allah
وَٱ لۡيَوۡمِ
and the Day
the Last
قَالَ
He said
وَمَن
And whoever
disbelieved
فَأُمَتِّعُهُۥ
[then] I will grant him enjoyment
قَلِيلاً
a little
then
أَضۡطَرُّهُۥٓ
I will force him
إِلَىٰ
to
عَذَابِ
(the) punishment
(of) the Fire
وَبِئۡسَ
and evil
(is) the destination
And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allāh and the Last Day." [Allāh] said, "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."
2:127
وَإِذۡ
And when
يَرۡفَعُ
(was) raising
إِبۡ رٰ ـۧ مُ
Ibrahim
the foundations
مِنَ
of
the House
وَإِسۡمَـٰ عِيلُ
and Ishmael
رَبَّنَا
(saying), "Our Lord
تَقَبَّلۡ
Accept
مِنّ َآۖ
from us
إِنّ َكَ
Indeed You
أَنت َ
[You] (are)
the All-Hearing
the All-Knowing
And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], "Our Lord, accept [this] from us. Indeed, You are the Hearing,1 the Knowing.2
2:128
رَبَّنَا
Our Lord
وَٱ جۡ عَلۡنَا
[and] Make us
مُسۡلِمَيۡنِ
both submissive
لَكَ
to You
وَمِن
And from
our offspring
أُمّ َةً
a community
submissive
to You
وَأَرِنَا
And show us
مَنَاسِكَنَا
our ways of worship
وَتُبۡ
and turn
عَلَيۡنَآۖ
to us
إِنّ َكَ
Indeed You
أَنت َ
[You] (are)
the Oft-returning
the Most Merciful
Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites [of worship] and accept our repentance. Indeed, You are the Accepting of Repentance, the Merciful.
2:129
رَبَّنَا
Our Lord
وَٱ بۡ عَثۡ
[And] raise up
فِيهِمۡ
in them
رَسُولاً
a Messenger
from them
يَتۡلُواۡ
(who) will recite
عَلَيۡهِمۡ
to them
ءَايَـٰ تِكَ
Your Verses
وَيُعَلِّمُهُمُ
and will teach them
the Book
وَٱ لۡحِكۡمَةَ
and the wisdom
وَيُزَكِّيهِمۡۚ
and purify them
إِنّ َكَ
Indeed You
أَنت َ
You (are)
the All-Mighty
the All-Wise
Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might,1 the Wise."
2:130
وَمَن
And who
will turn away
عَن
from
(the) religion
إِبۡ رٰ ـۧ مَ
(of) Ibrahim
إِلَّا
except
مَن
who
fooled
نَفۡسَهُۥ ۚ
himself
وَلَقَدِ
And indeed
We chose him
فِى
in
the world
وَإِنّ َهُۥ
and indeed he
فِى
in
the Hereafter
لَمِنَ
surely (will be) among
the righteous
And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous.
2:131
إِذۡ
When
قَالَ
said
لَهُۥ
to him
رَبُّهُۥٓ
his Lord
أَسۡلِمۡۖ
Submit (yourself)
قَالَ
he said
أَسۡلَمۡتُ
I (have) submitted (myself)
لِرَبِّ
to (the) Lord
(of) the worlds
When his Lord said to him, "Submit," he said, "I have submitted [in Islām]1 to the Lord of the worlds."
2:132
وَوَصَّىٰ
And enjoined
بِهَآ
[it]
إِبۡ رٰ ـۧ مُ
Ibrahim
بَنِيهِ
(upon) his sons
وَيَعۡقُوبُ
and Yaqub
يَـٰ بَنِىَّ
O my sons
إِنّ َ
Indeed
Allah
has chosen
لَكُمُ
for you
the religion
فَلَا
so not
تَمُوتُنّ َ
(should) you die
إِلَّا
except
وَأَنت ُم
while you
(are) submissive
And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], "O my sons, indeed Allāh has chosen for you this religion, so do not die except while you are Muslims."
2:133
أَمۡ
Or
كُنت ُمۡ
were you
شُهَدَا ٓءَ
witnesses
إِذۡ
when
حَضَرَ
came to
يَعۡقُوبَ
Yaqub
[the] death
إِذۡ
when
قَالَ
he said
لِبَنِيهِ
to his sons
مَا
What
تَعۡبُدُونَ
will you worship
مِنۢ
from
after me
قَالُواۡ
They said
نَعۡبُدُ
We will worship
إِلَـٰ هَكَ
your God
وَإِلَـٰ هَ
and (the) God
ءَابَا ٓئِكَ
(of) your forefathers
إِبۡ رٰ ـۧ مَ
Ibrahim
وَإِسۡمَـٰ عِيلَ
and Ishmael
وَإِسۡحَـٰ قَ
and Isaac
إِلَـٰ هًا
God
One
And we
لَهُۥ
to Him
مُسۡلِمُو نَ
١٣٣(are) submissive
Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God.1 And we are Muslims [in submission] to Him."
2:134
تِلۡكَ
This
أُمّ َةٌ
(was) a community
(which)
خَلَتۡۖ
has passed away
لَهَا
for it
مَا
what
كَسَبَتۡ
it earned
وَلَكُم
and for you
what
كَسَبۡ تُمۡۖ
you have earned
وَلَا
And not
تُسۡــَٔلُونَ
you will be asked
عَمّ َا
about what
كَانُواۡ
they used to
يَعۡمَلُو نَ
١٣٤do
That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.
2:135
وَقَالُواۡ
And they said
كُونُواۡ
Be
هُودًا
Jews
أَوۡ
or
نَصَـٰ رَىٰ
Christians
تَهۡتَدُواۡۗ
(then) you will be guided
قُلۡ
Say
بَلۡ
Nay
مِلَّةَ
(the) religion
إِبۡ رٰ ـۧ مَ
(of) Ibrahim
حَنِيفًاۖ
(the) upright
and not
كَانَ
he was
مِنَ
of
those who associated partners (with Allah)
They say, "Be Jews or Christians [so] you will be guided." Say, "Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not of the polytheists."1
2:136
قُولُوٓ اۡ
Say
ءَامَنّ َا
We have believed
بِٱ للَّهِ
in Allah
وَمَآ
and what
أُنز ِلَ
(is) revealed
إِلَيۡنَا
to us
وَمَآ
and what
أُنز ِلَ
was revealed
إِلَىٰٓ
to
إِبۡ رٰ ـۧ مَ
Ibrahim
وَإِسۡمَـٰ عِيلَ
and Ishmael
وَإِسۡحَـٰ قَ
and Isaac
وَيَعۡقُوبَ
and Yaqub
وَٱ لۡأَسۡبَاطِ
and the descendants
وَمَآ
and what
أُوتِىَ
was given
مُوسَىٰ
(to) Musa
وَعِيسَىٰ
and Isa
وَمَآ
and what
أُوتِىَ
was given
(to) the Prophets
مِن
from
their Lord
لَا
Not
نُفَرِّقُ
we make distinction
بَيۡنَ
between
أَحَدٍ
any
of them
وَنَحۡنُ
And we
لَهُۥ
to Him
مُسۡلِمُو نَ
١٣٦(are) submissive
Say, [O believers], "We have believed in Allāh and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants [al-Asbāṭ]1 and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him."
2:137
فَإِنۡ
So if
ءَامَنُواۡ
they believe[d]
بِمِثۡلِ
in (the) like
مَآ
(of) what
ءَامَنت ُم
you have believed
in [it]
فَقَدِ
then indeed
they are (rightly) guided
وَّإِن
But if
they turn away
فَإِنّ َمَا
then only
هُمۡ
they
فِى
(are) in
شِقَاقٍۖ
dissension
So will suffice you against them
Allah
وَهُوَ
and He
(is) the All-Hearing
the All-Knowing
So if they believe in the same as you believe in, then they have been [rightly] guided; but if they turn away, they are only in dissension, and Allāh will be sufficient for you against them. And He is the Hearing, the Knowing.
2:138
صِبۡ غَةَ
(The) color (religion)
(of) Allah
وَمَنۡ
And who
أَحۡسَنُ
(is) better
مِنَ
than
Allah
صِبۡ غَةًۖ
at coloring
And we
لَهُۥ
to Him
عَـٰ بِدُو نَ
١٣٨(are) worshippers
[And say, "Ours is] the religion of Allāh. And who is better than Allāh in [ordaining] religion? And we are worshippers of Him."
2:139
قُلۡ
Say
أَتُحَا ٓجُّونَنَا
Do you argue with us
فِى
about
Allah
وَهُوَ
while He
رَبُّنَا
(is) our Lord
وَرَبُّكُمۡ
and your Lord
وَلَنَآ
And for us
أَعۡمَـٰ لُنَا
(are) our deeds
وَلَكُمۡ
and for you
أَعۡمَـٰ لُكُمۡ
(are) your deeds
وَنَحۡنُ
and we
لَهُۥ
to Him
مُخۡلِصُو نَ
١٣٩(are) sincere
Say, [O Muḥammad], "Do you argue with us about Allāh while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere [in deed and intention] to Him."
2:140
أَمۡ
Or
تَقُولُونَ
(do) you say
إِنّ َ
that
إِبۡ رٰ ـۧ مَ
Ibrahim
وَإِسۡمَـٰ عِيلَ
and Ishmael
وَإِسۡحَـٰ قَ
and Isaac
وَيَعۡقُوبَ
and Yaqub
وَٱ لۡأَسۡبَاطَ
and the descendants
كَانُواۡ
were
هُودًا
Jews
أَوۡ
or
نَصَـٰ رَىٰۗ
Christians
قُلۡ
Say
ءَأَنت ُمۡ
Are you
أَعۡلَمُ
better knowing
أَمِ
or
(is) Allah
وَمَنۡ
And who
أَظۡلَمُ
(is) more unjust
مِمّ َن
than (the one) who
concealed
شَهَـٰ دَةً
a testimony
عِند َهُۥ
(that) he has
مِنَ
from
Allah
وَمَا
And not
(is) Allah
بِغَـٰ فِلٍ
unaware
عَمّ َا
of what
تَعۡمَلُو نَ
١٤٠you do
Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allāh?" And who is more unjust than one who conceals a testimony1 he has from Allāh? And Allāh is not unaware of what you do.
2:141
تِلۡكَ
This
أُمّ َةٌ
(was) a community
(which)
خَلَتۡۖ
has passed away
لَهَا
for it
مَا
what
كَسَبَتۡ
it earned
وَلَكُم
and for you
what
كَسَبۡ تُمۡۖ
you have earned
وَلَا
And not
تُسۡــَٔلُونَ
you will be asked
عَمّ َا
about what
كَانُواۡ
they used to
يَعۡمَلُو نَ
١٤١do
That is a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.