Back to Hizb Indexٱ ل نّ ِسَا ٓءِٱ للَّهِم َّات َبۡ تَغُواۡ م ُّحۡصِنِينَٱ سۡتَمۡتَعۡتُم ب ِهِۦ و َلَاب ِهِۦ ب َعۡدِٱ لۡفَرِيضَةِۚٱ للَّهَل َّمۡي َنك ِحَٱ لۡمُحۡصَنَـٰ تِٱ لۡمُؤۡمِنَـٰ تِم َّام ِّن ف َتَيَـٰ تِكُمُٱ لۡمُؤۡمِنَـٰ تِۚب َعۡضُكُم م ِّنۢ ب َعۡضٍۚ ف َٱ نك ِحُوهُنّ َو َلَاف َإِذَآ ف َعَلَيۡهِنّ َٱ لۡمُحۡصَنَـٰ تِٱ لۡعَذَابِۚٱ لۡعَنَتَت َصۡبِرُواۡ ل َّكُمۡۗر َّحِي مٌ٢٥ٱ للَّهُٱ لَّذِينَق َبۡ لِكُمۡي َتُوبَٱ لَّذِينَٱ ل شَّهَوٰ ت َمِيلُواۡ ٱ للَّهُي ُخَفِّفَٱ لۡإِنس َـٰ نُٱ لَّذِينَب َيۡنَكُم ب ِٱ لۡبَـٰ طِلِت َكُونَت َرَاضٍ م ِّنك ُمۡۚٱ للَّهَي َفۡعَلۡو َظُلۡمًا ف َسَوۡفَو َكَانَٱ للَّهِت َجۡ تَنِبُواۡ م ُّدۡ خَلاً ك َرِيمًا٣١ٱ للَّهُل ِّلرِّجَالِم ِّمّ َاٱ كۡتَسَبُواۡۖ م ِّمّ َاٱ كۡتَسَبۡ نَۚٱ للَّهَف َضۡلِهِۦٓۗ ٱ للَّهَج َعَلۡنَاٱ لۡوٰ ٱ للَّهَش َهِيدًا٣٣ٱ ل نّ ِسَا ٓءِٱ للَّهُو َبِمَآ ل ِّلۡغَيۡبِٱ للَّهُۚٱ لۡمَضَاجِعِٱ للَّهَك َبِيرًا٣٤م ِّنۡم ِّنۡي ُرِيدَآ ي ُوَفِّقِٱ للَّهُٱ للَّهَٱ للَّهَو َبِٱ لۡوٰ و َبِذِىٱ لۡقُرۡبَىٰٱ لۡقُرۡبَىٰٱ لۡجُنُبِٱ ل سَّبِيلِٱ للَّهَك َانَف َخُورًا٣٦ٱ ل نّ َاسَٱ للَّهُف َضۡلِهِۦ ۗم ُّهِينًا٣٧ٱ ل نّ َاسِٱ لۡأَخِرِۗي َكُنِٱ ل شَّيۡطَـٰ نُف َسَا ٓءَٱ لۡأَخِرِٱ للَّهُۚٱ للَّهُٱ للَّهَو َإِن ت َكُي ُضَـٰ عِفۡهَال َّدُنۡهُك ُلِّب ِشَهِيدٍ و َجِئۡنَاي َوَدُّٱ لَّذِينَٱ ل رَّسُولَٱ لۡأَرۡضُٱ للَّهَٱ لَّذِينَٱ ل صَّلَو ٰ ةَك ُنت ُم م َّرۡضَىٰٓ م ِّنك ُم م ِّنَٱ لۡغَا ٓئِطِٱ ل نّ ِسَا ٓءَف َتَيَمّ َمُواۡ ط َيِّبًا ف َٱ مۡسَحُواۡ ٱ للَّهَٱ لَّذِينَم ِّنَٱ لۡكِتَـٰ بِٱ ل ضَّلَـٰ لَةَت َضِلُّواۡ ٱ ل سَّبِي لَ٤٤و َكَفَىٰٱ لَّذِينَٱ لۡكَلِمَم َّوَاضِعِهِۦ و َرٰ ب ِأَلۡسِنَتِهِمۡف ِىٱ ل دِّينِۚل َّهُمۡل َّعَنَهُمُٱ للَّهُٱ لَّذِينَٱ لۡكِتَـٰ بَل ِّمَام ِّن ق َبۡ لِن َّطۡ مِسَف َنَرُدَّهَاٱ ل سَّبۡ تِۚٱ للَّهِٱ للَّهَي ُشۡرَكَي َشَا ٓءُۚي ُشۡرِكۡٱ فۡتَرَىٰٓ ٱ لَّذِينَب َلِٱ للَّهُي َشَا ٓءُٱ للَّهِٱ لۡكَذِبَۖم ُّبِينًا٥٠ٱ لَّذِينَم ِّنَٱ لۡكِتَـٰ بِٱ لَّذِينَٱ لَّذِينَٱ للَّهُۖي َلۡعَنِٱ للَّهُت َجِدَم ِّنَٱ لۡمُلۡكِل َّاٱ ل نّ َاسَٱ ل نّ َاسَٱ للَّهُف َضۡلِهِۦ ۖٱ لۡكِتَـٰ بَم ُّلۡكًام َّنۡم َّن ص َدَّٱ لَّذِينَك ُلَّمَاب َدَّلۡنَـٰ هُمۡٱ لۡعَذَابَۗٱ للَّهَٱ ل صَّـٰ لِحَـٰ تِت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُل َّهُمۡم ُّطَهَّرَةٌۖ و َنُدۡ خِلُهُمۡظ َلِيلاً٥٧ٱ للَّهَت ُؤَدُّواۡ ٱ لۡأَمَـٰ نَـٰ تِب َيۡنَٱ ل نّ َاسِت َحۡكُمُواۡ ٱ للَّهَب ِهِۦٓۗ ٱ للَّهَب َصِيرًا٥٨ٱ لَّذِينَٱ للَّهَٱ ل رَّسُولَٱ لۡأَمۡرِت َنَـٰ زَعۡتُمۡف َرُدُّوهُٱ للَّهِك ُنت ُمۡٱ لۡأَخِرِۚو َأَحۡسَنُٱ لَّذِينَق َبۡ لِكَي َتَحَاكَمُوٓ اۡ ٱ ل طَّـٰ غُوتِي َكۡفُرُواۡ ٱ ل شَّيۡطَـٰ نُي ُضِلَّهُمۡب َعِيدًا٦٠ٱ للَّهُٱ ل رَّسُولِٱ لۡمُنَـٰ فِقِينَم ُّصِيبَةُۢ ب ِمَاو َتَوۡفِيقًا٦٢ٱ لَّذِينَٱ للَّهُب َلِيغًا٦٣ر َّسُولٍٱ للَّهِۚٱ للَّهَٱ ل رَّسُولُٱ للَّهَر َّحِيمًا٦٤م ِّمّ َاٱ قۡ تُلُوٓ اۡ ٱ خۡرُجُواۡ د ِيَـٰ رِكُم م َّام ِّنۡهُمۡۖل َّهُمۡل َّأَتَيۡنَـٰ هُم م ِّن ل َّدُنّ َآ م ُّسۡتَقِيمًا٦٨ي ُطِعِٱ للَّهَٱ لَّذِينَٱ للَّهُم ِّنَٱ ل نّ َبِيِّــۧ نَٱ لۡفَضۡلُٱ للَّهِۚٱ لَّذِينَٱ نف ِرُواۡ ل َّيُبَطِّئَنّ َم ُّصِيبَةٌ ق َالَٱ للَّهُم َّعَهُمۡ
Hizb 9
1 Surahs64 Versesالحزب 9
4:24
۞وَٱ لۡمُحۡصَنَـٰ تُ
And (prohibited are) the ones who are married
مِنَ
of
the women
إِلَّا
except
مَا
whom
مَلَكَتۡ
you possess
أَيۡمَـٰ نُكُمۡۖ
rightfully
كِتَـٰ بَ
Decree
(of) Allah
عَلَيۡكُمۡۚ
upon you
وَأُحِلَّ
And are lawful
لَكُم
to you
what
وَرَا ٓءَ
(is) beyond
ذٰ
that
أَن
that
you seek
بِأَمۡوٰ ُم
with your wealth
desiring to be chaste
غَيۡرَ
not
مُسَـٰ فِحِينَۚ
(to be) lustful
فَمَا
So what
you benefit[ed]
of it
مِنۡهُنّ َ
from them
فَـَٔـاتُوهُنّ َ
so you give them
أُجُورَهُنّ َ
their bridal due
فَرِيضَةًۚ
(as) an obligation
And (there is) no
جُنَاحَ
sin
عَلَيۡكُمۡ
on you
فِيمَا
concerning what
تَرٰ ُم
you mutually agree
of it
مِنۢ
from
beyond
the obligation
إِنّ َ
Indeed
Allah
كَانَ
is
عَلِيمًا
All-Knowing
حَكِيمًا
٢٤All-Wise
And [also prohibited to you are all] married women except those your right hands possess.1 [This is] the decree of Allāh upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation2 as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allāh is ever Knowing and Wise.
4:25
وَمَن
And whoever
(is) not
يَسۡتَطِعۡ
able to
مِنك ُمۡ
among you
طَوۡلاً
afford
أَن
to
marry
the free chaste
[the] believing women
فَمِن
then (marry) from
what
مَلَكَتۡ
possess[ed]
أَيۡمَـٰ نُكُم
your right hands
of
your slave girls
(of) the believers
وَٱ للَّهُ
And Allah
أَعۡلَمُ
knows best
بِإِيمَـٰ نِكُمۚ
about your faith
You
(are) from
(one) another
So marry them
بِإِذۡنِ
with (the) permission
أَهۡلِهِنّ َ
(of) their family
وَءَاتُوهُنّ َ
and give them
أُجُورَهُنّ َ
their bridal due
بِٱ لۡمَعۡرُوفِ
in a fair manner
مُحۡصَنَـٰ تٍ
(They should be) chaste
غَيۡرَ
not
مُسَـٰ فِحَـٰ تٍ
those who commit immorality
and not
مُتَّخِذٰ
those who take
أَخۡدَانٍۚ
secret lovers
Then when
أُحۡصِنّ َ
they are married
فَإِنۡ
and if
أَتَيۡنَ
they commit
بِفَـٰ حِشَةٍ
adultery
then for them
نِصۡفُ
(is) half
مَا
(of) what
عَلَى
(is) on
the free chaste women
مِنَ
of
the punishment
ذٰ
That
لِمَنۡ
(is) for whoever
خَشِىَ
fears
committing sin
مِنك ُمۡۚ
among you
وَأَن
and that
you be patient
خَيۡرٌ
(is) better
for you
وَٱ للَّهُ
And Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
And whoever among you cannot [find] the means to marry free, believing women, then [he may marry] from those whom your right hands possess of believing slave girls. And Allāh is most knowing about your faith. You [believers] are of one another. So marry them with the permission of their people and give them their due compensation [i.e., mahr] according to what is acceptable. [They should be] chaste, neither [of] those who commit unlawful intercourse randomly nor those who take [secret] lovers. But once they are sheltered in marriage, if they should commit adultery, then for them is half the punishment for free [unmarried] women. This [allowance] is for him among you who fears affliction [i.e., sin], but to be patient is better for you. And Allāh is Forgiving and Merciful.
4:26
يُرِيدُ
Wishes
Allah
لِيُبَيِّنَ
to make clear
لَكُمۡ
to you
وَيَهۡدِيَكُمۡ
and to guide you
سُنَنَ
(to) ways
(of) those
مِن
from
before you
وَيَتُوبَ
and (to) accept repentance
عَلَيۡكُمۡۗ
from you
وَٱ للَّهُ
And Allah
عَلِيمٌ
(is) All-Knowing
حَكِي مٌ
٢٦All-Wise
Allāh wants to make clear to you [the lawful from the unlawful] and guide you to the [good] practices of those before you and to accept your repentance. And Allāh is Knowing and Wise.
4:27
وَٱ للَّهُ
And Allah
يُرِيدُ
wishes
أَن
to
accept repentance
عَلَيۡكُمۡ
from you
وَيُرِيدُ
but wish
those who
يَتَّبِعُونَ
follow
the passions
أَن
that
you deviate
مَيۡلاً
(into) a deviation
عَظِيمًا
٢٧great
Allāh wants to accept your repentance, but those who follow [their] passions want you to digress [into] a great deviation.
4:28
يُرِيدُ
Wishes
Allah
أَن
to
lighten
عَنك ُمۡۚ
for you
وَخُلِقَ
and was created
the mankind
ضَعِيفًا
٢٨weak
And Allāh wants to lighten for you [your difficulties]; and mankind was created weak.
4:29
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
لَا
(Do) not
تَأۡكُلُوٓ اۡ
eat
أَمۡوٰ ُم
your wealth
between yourselves
unjustly
إِلَّآ
But
أَن
that
(there) be
تِجَـٰ رَةً
business
عَن
on
mutual consent
among you
وَلَا
And (do) not
تَقۡ تُلُوٓ اۡ
kill
أَنف ُسَكُمۡۚ
yourselves
إِنّ َ
Indeed
Allah
كَانَ
is
بِكُمۡ
to you
رَحِيمًا
٢٩Most Merciful
O you who have believed, do not consume one another's wealth unjustly1 but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allāh is to you ever Merciful.
4:30
وَمَن
And whoever
does
ذٰ
that
عُدۡ وٰ نًا
(in) aggression
and injustice
then soon
نُصۡلِيهِ
We (will) cast him
نَارًاۚ
(into) a Fire
And is
ذٰ
that
عَلَى
for
Allah
يَسِيرًا
٣٠easy
And whoever does that in aggression and injustice - then We will drive him into a Fire. And that, for Allāh, is [always] easy.
4:31
إِن
If
you avoid
كَبَا ٓئِرَ
great (sins)
مَا
(of) what
تُنۡهَوۡنَ
you are forbidden
عَنۡهُ
from [it]
نُكَفِّرۡ
We will remove
عَنك ُمۡ
from you
سَيِّـَٔـاتِكُمۡ
your evil deeds
وَنُدۡ خِلۡكُم
and We will admit you
(to) an entrance
noble
If you avoid the major sins which you are forbidden, We will remove from you your lesser sins and admit you to a noble entrance [into Paradise].
4:32
وَلَا
And (do) not
تَتَمَنّ َوۡاۡ
covet
مَا
what
فَضَّلَ
(has) bestowed
Allah
بِهِۦ
[with it]
بَعۡضَكُمۡ
some of you
عَلَىٰ
over
بَعۡضٍۚ
others
For men
نَصِيبٌ
(is) a share
of what
they earned
وَلِلنّ ِسَا ٓءِ
and for women
نَصِيبٌ
(is) a share
of what
they earned
وَسۡــَٔلُواۡ
And ask
Allah
مِن
of
His bounty
إِنّ َ
Indeed
Allah
كَانَ
is
بِكُلِّ
of every
شَىۡءٍ
thing
عَلِيمًا
٣٢All-Knower
And do not wish for that by which Allāh has made some of you exceed others. For men is a share of what they have earned, and for women is a share of1 what they have earned. And ask Allāh of His bounty. Indeed Allāh is ever, of all things, Knowing.
4:33
وَلِكُلٍّ
And for all
We (have) made
مَوٰ
heirs
مِمّ َا
of what
تَرَكَ
(is) left
(by) the parents
وَٱ لۡأَقۡ رَبُونَۚ
and the relatives
وَٱ لَّذِينَ
And those whom
عَقَدَتۡ
pledged
أَيۡمَـٰ نُكُمۡ
your right hands
فَـَٔـاتُوهُمۡ
then give them
نَصِيبَهُمۡۚ
their share
إِنّ َ
Indeed
Allah
كَانَ
is
عَلَىٰ
over
كُلِّ
every
شَىۡءٍ
thing
a Witness
And for all, We have made heirs to what is left by parents and relatives. And to those whom your oaths have bound [to you] - give them their share.1 Indeed Allāh is ever, over all things, a Witness.
4:34
ٱل رِّجَالُ
[The] men
قَوّٰ
(are) protectors
عَلَى
of
the women
بِمَا
because
فَضَّلَ
(has) bestowed
Allah
بَعۡضَهُمۡ
some of them
عَلَىٰ
over
بَعۡضٍ
others
and because
أَنف َقُواۡ
they spend
مِنۡ
from
أَمۡوٰ
their wealth
فَٱ ل صَّـٰ لِحَـٰ تُ
So the righteous women
قَـٰ نِتَـٰ تٌ
(are) obedient
حَـٰ فِظَـٰ تٌ
guarding
in the unseen
بِمَا
that which
حَفِظَ
(orders) them to guard
(by) Allah
وَٱ لَّـٰ تِى
And those (from) whom
تَخَافُونَ
you fear
نُشُوزَهُنّ َ
their ill-conduct
فَعِظُوهُنّ َ
then advise them
وَٱ هۡجُرُوهُنّ َ
and forsake them
فِى
in
the bed
وَٱ ضۡرِبُوهُنّ َۖ
and [finally] strike them
فَإِنۡ
Then if
أَطَعۡنَكُمۡ
they obey you
فَلَا
then (do) not
تَبۡ غُواۡ
seek
عَلَيۡهِنّ َ
against them
سَبِيلاًۗ
a way
إِنّ َ
Indeed
Allah
كَانَ
is
عَلِيًّا
Most High
Most Great
Men are in charge of women1 by [right of] what Allāh has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allāh would have them guard.2 But those [wives] from whom you fear arrogance3 - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them [lightly].4 But if they obey you [once more], seek no means against them. Indeed, Allāh is ever Exalted and Grand.
4:35
وَإِنۡ
And if
خِفۡتُمۡ
you fear
شِقَاقَ
a dissension
بَيۡنِهِمَا
between (the) two of them
فَٱ بۡ عَثُواۡ
then send
حَكَمًا
an arbitrator
from
أَهۡلِهِۦ
his family
وَحَكَمًا
and an arbitrator
from
أَهۡلِهَآ
her family
إِن
If
they both wish
إِصۡلَـٰ حًا
reconciliation
will cause reconciliation
Allah
بَيۡنَهُمَآۗ
between both of them
إِنّ َ
Indeed
Allah
كَانَ
is
عَلِيمًا
All-Knower
خَبِيرًا
٣٥All-Aware
And if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allāh will cause it between them. Indeed, Allāh is ever Knowing and Aware.
4:36
۞وَٱ عۡبُدُواۡ
And worship
Allah
وَلَا
And (do) not
تُشۡرِكُواۡ
associate
بِهِۦ
with Him
شَيۡــًٔاۖ
anything
and to the parents
إِحۡسَـٰ نًا
(do) good
and with
the relatives
وَٱ لۡيَتَـٰ مَىٰ
and the orphans
وَٱ لۡمَسَـٰ كِينِ
and the needy
وَٱ لۡجَارِ
and the neighbor
ذِى
(who is)
near
وَٱ لۡجَارِ
and the neighbor
(who is) farther away
وَٱ ل صَّاحِبِ
and the companion
بِٱ لۡجَنۢب ِ
by your side
وَٱ بۡ نِ
and the
traveler
وَمَا
and what
مَلَكَتۡ
possess[ed]
أَيۡمَـٰ نُكُمۡۗ
your right hands
إِنّ َ
Indeed
Allah
لَا
(does) not
يُحِبُّ
love
مَن
(the one) who
is
مُخۡتَالاً
[a] proud
(and) [a] boastful
Worship Allāh and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side,1 the traveler, and those whom your right hands possess. Indeed, Allāh does not like those who are self-deluding and boastful,
4:37
ٱلَّذِينَ
Those who
يَبۡ خَلُونَ
are stingy
وَيَأۡمُرُونَ
and order
the people
بِٱ لۡبُخۡلِ
[of] stinginess
وَيَكۡتُمُونَ
and hide
مَآ
what
ءَاتَـٰ هُمُ
(has) given them
Allah
مِن
of
His Bounty
وَأَعۡتَدۡ نَا
and We (have) prepared
لِلۡكَـٰ فِرِينَ
for the disbelievers
عَذَابًا
a punishment
humiliating
Who are stingy and enjoin upon [other] people stinginess and conceal what Allāh has given them of His bounty - and We have prepared for the disbelievers a humiliating punishment -
4:38
وَٱ لَّذِينَ
And those who
يُنف ِقُونَ
spend
أَمۡوٰ
their wealth
رِئَا ٓءَ
to be seen
(by) the people
وَلَا
and not
يُؤۡمِنُونَ
they believe
بِٱ للَّهِ
in Allah
وَلَا
and not
بِٱ لۡيَوۡمِ
in the Day
the Last
وَمَن
and whoever
has
the Shaitaan
لَهُۥ
for him
قَرِينًا
(as) companion
then evil
قَرِينًا
٣٨(is he as) a companion
And [also] those who spend of their wealth to be seen by the people and believe not in Allāh nor in the Last Day. And he to whom Satan is a companion - then evil is he as a companion.
4:39
وَمَاذَا
And what
عَلَيۡهِمۡ
(is) against them
لَوۡ
if
ءَامَنُواۡ
they believed
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
the Last
وَأَنف َقُواۡ
and spent
مِمّ َا
from what
رَزَقَهُمُ
(has) provided them
Allah
وَكَانَ
And is
Allah
بِهِمۡ
about them
عَلِيمًا
٣٩All-Knower
And what [harm would come] upon them if they believed in Allāh and the Last Day and spent out of what Allāh provided for them? And Allāh is ever, about them, Knowing.
4:40
إِنّ َ
Indeed
Allah
لَا
(does) not
يَظۡلِمُ
wrong
مِثۡقَالَ
(as much as) weight
ذَرَّةٍۖ
(of) an atom
And if
there is
حَسَنَةً
a good
He doubles it
وَيُؤۡتِ
and gives
مِن
from
near Him
أَجۡ رًا
a reward
عَظِيمًا
٤٠great
Indeed, Allāh does not do injustice, [even] as much as an atom's weight; while if there is a good deed, He multiplies it and gives from Himself a great reward.
4:41
فَكَيۡفَ
So how (will it be)
إِذَا
when
جِئۡنَا
We bring
مِن
from
every
أُمّ َةِۭ
nation
a witness
and We bring
بِكَ
you
عَلَىٰ
against
هَـٰٓ ؤُلَا ٓءِ
these (people)
شَهِيدًا
٤١(as) a witness
So how [will it be] when We bring from every nation a witness and We bring you, [O Muḥammad], against these [people] as a witness?
4:42
يَوۡمَئِذٍ
(On) that Day
will wish
those who
كَفَرُواۡ
disbelieved
وَعَصَوُاۡ
and disobeyed
the Messenger
لَوۡ
if
تُسَوَّىٰ
was leveled
بِهِمُ
with them
the earth
وَلَا
and not
يَكۡتُمُونَ
they will (be able to) hide
(from) Allah
حَدِيثًا
٤٢(any) statement
That Day, those who disbelieved and disobeyed the Messenger will wish they could be covered by the earth. And they will not conceal from Allāh a [single] statement.
4:43
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
لَا
(Do) not
تَقۡ رَبُواۡ
go near
the prayer
وَأَنت ُمۡ
while you
سُكَـٰ رَىٰ
(are) intoxicated
حَتَّىٰ
until
تَعۡلَمُواۡ
you know
مَا
what
تَقُولُونَ
you are saying
وَلَا
and not
جُنُبًا
(when you are) impure
إِلَّا
except
عَابِرِى
(when) passing
سَبِيلٍ
(through) a way
حَتَّىٰ
until
تَغۡتَسِلُواۡۚ
you have bathed
وَإِن
And if
you are
ill
أَوۡ
or
عَلَىٰ
on
سَفَرٍ
a journey
أَوۡ
or
جَا ٓءَ
came
أَحَدٌ
one
of you
from
the toilet
أَوۡ
or
لَـٰ مَسۡتُمُ
you have touched
the women
فَلَمۡ
and not
تَجِدُواۡ
you find
مَا ٓءً
water
then do tayammum
صَعِيدًا
(with) earth
clean
and wipe (with it)
بِوُجُوهِكُمۡ
your faces
وَأَيۡدِيكُمۡۗ
and your hands
إِنّ َ
Indeed
Allah
كَانَ
is
عَفُوًّا
Oft-Pardoning
غَفُورًا
٤٣Oft-Forgiving
O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying1 or in a state of janābah,2 except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women [i.e., had sexual intercourse] and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allāh is ever Pardoning3 and Forgiving.
4:44
أَلَمۡ
Did not
تَرَ
you see
إِلَى
[towards]
those who
أُوتُواۡ
were given
نَصِيبًا
a portion
of
the Book
يَشۡتَرُونَ
purchasing
[the] error
وَيُرِيدُونَ
and wishing
أَن
that
you stray
(from) the way
Have you not seen those who were given a portion of the Scripture, purchasing error [in exchange for it] and wishing you would lose the way?
4:45
وَٱ للَّهُ
And Allah
أَعۡلَمُ
knows better
بِأَعۡدَا ٓئِكُمۡۚ
about your enemies
وَكَفَىٰ
and (is) sufficient
بِٱ للَّهِ
Allah
وَلِيًّا
(as) a Protector
and sufficient
بِٱ للَّهِ
(is) Allah
نَصِيرًا
٤٥(as) a Helper
And Allāh is most knowing of your enemies; and sufficient is Allāh as an ally, and sufficient is Allāh as a helper.
4:46
مِّنَ
Of
those who
هَادُواۡ
are Jews
يُحَرِّفُونَ
they distort
the words
عَن
from
their places
وَيَقُولُونَ
and they say
سَمِعۡنَا
We hear[d]
وَعَصَيۡنَا
and we disobey[ed]
وَٱ سۡمَعۡ
and "Hear
غَيۡرَ
not
مُسۡمَعٍ
to be heard
and "Raina
لَيَّۢا
twisting
[with] their tongues
وَطَعۡنًا
and defaming
[in]
the religion
وَلَوۡ
And if
أَنّ َهُمۡ
[that] they
قَالُواۡ
(had) said
سَمِعۡنَا
We hear[d]
وَأَطَعۡنَا
and we obey[ed]
وَٱ سۡمَعۡ
and "Hear
وَٱ نظ ُرۡنَا
and look (at) us
لَكَانَ
surely it (would) have been
خَيۡرًا
better
for them
وَأَقۡ وَمَ
and more suitable
وَلَـٰ كِن
[And] but
cursed them
Allah
بِكُفۡرِهِمۡ
for their disbelief
فَلَا
so not
يُؤۡمِنُونَ
they believe
إِلَّا
except
قَلِيلاً
٤٦a few
Among the Jews are those who distort words from their [proper] places [i.e., usages] and say, "We hear and disobey" and "Hear but be not heard" and "Rāʿinā,"1 twisting their tongues and defaming the religion. And if they had said [instead], "We hear and obey" and "Wait for us [to understand]," it would have been better for them and more suitable. But Allāh has cursed them for their disbelief, so they believe not, except for a few.2
4:47
يَـٰٓ أَيُّهَا
O you
who
أُوتُواۡ
(have) been given
the Book
ءَامِنُواۡ
believe
بِمَا
in what
نَزَّلۡنَا
We (have) revealed
مُصَدِّقًا
confirming
what is
مَعَكُم
with you
from
before
أَن
[that]
We efface
وُجُوهًا
faces
and turn them
عَلَىٰٓ
on
أَدۡ بَارِهَآ
their backs
أَوۡ
or
نَلۡعَنَهُمۡ
We curse them
كَمَا
as
لَعَنّ َآ
We cursed
أَصۡحَـٰ بَ
companions
(of) the Sabbath
وَكَانَ
And is
أَمۡرُ
(the) command
(of) Allah
مَفۡعُولاً
٤٧(always) executed
O you who were given the Scripture, believe in what We have sent down [to Prophet Muḥammad (ﷺ)], confirming that which is with you, before We obliterate faces and turn them toward their backs or curse them as We cursed the sabbath-breakers.1 And ever is the matter [i.e., decree] of Allāh accomplished.
4:48
إِنّ َ
Indeed
Allah
لَا
(does) not
يَغۡفِرُ
forgive
أَن
that
partners be associated
بِهِۦ
with Him
وَيَغۡفِرُ
but He forgives
مَا
from
دُونَ
other than
ذٰ
that
لِمَن
for whom
He wills
وَمَن
And whoever
associates partners
بِٱ للَّهِ
with Allah
فَقَدِ
then surely
he has fabricated
إِثۡمًا
a sin
عَظِيمًا
٤٨tremendous
Indeed, Allāh does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allāh has certainly fabricated a tremendous sin.
4:49
أَلَمۡ
Do not
تَرَ
you see
إِلَى
[towards]
those who
يُزَكُّونَ
claim purity
أَنف ُسَهُمۚ
(for) themselves
Nay
(it is) Allah
يُزَكِّى
He purifies
مَن
whom
He wills
وَلَا
and not
يُظۡلَمُونَ
they will be wronged
فَتِيلاً
٤٩(even as much as) a hair on a date-seed
Have you not seen those who claim themselves to be pure? Rather, Allāh purifies whom He wills, and injustice is not done to them, [even] as much as a thread [inside a date seed].
4:50
ٱنظ ُرۡ
See
كَيۡفَ
how
يَفۡتَرُونَ
they invent
عَلَى
about
Allah
[the] lie
وَكَفَىٰ
and sufficient
بِهِۦٓ
is it
إِثۡمًا
(as) a sin
manifest
Look how they invent about Allāh untruth, and sufficient is that as a manifest sin.
4:51
أَلَمۡ
Do not
تَرَ
you see
إِلَى
[towards]
those who
أُوتُواۡ
were given
نَصِيبًا
a portion
of
the Book
يُؤۡمِنُونَ
They believe
بِٱ لۡجِبۡ تِ
in the superstition
وَٱ ل طَّـٰ غُوتِ
and the false deities
وَيَقُولُونَ
and they say
لِلَّذِينَ
for those who
كَفَرُواۡ
disbelieve[d]
هَـٰٓ ؤُلَا ٓءِ
These
أَهۡدَىٰ
(are) better guided
مِنَ
than
those who
ءَامَنُواۡ
believe[d]
سَبِيلاً
٥١(as to the) way
Have you not seen those who were given a portion of the Scripture, who believe in jibt [superstition] and ṭāghūt [false objects of worship] and say about the disbelievers, "These are better guided than the believers as to the way"?
4:52
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones
لَعَنَهُمُ
(who have been) cursed
(by) Allah
وَمَن
and whoever
(is) cursed
(by) Allah
فَلَن
then never
will you find
لَهُۥ
for him
نَصِيرًا
٥٢(any) helper
Those are the ones whom Allāh has cursed; and he whom Allāh curses - never will you find for him a helper.
4:53
أَمۡ
Or
لَهُمۡ
for them
نَصِيبٌ
(is) a share
of
the Kingdom
فَإِذًا
Then
not would
يُؤۡتُونَ
they give
the people
نَقِيرًا
٥٣(even as much as the) speck on a date seed
Or have they a share of dominion? Then [if that were so], they would not give the people [even as much as] the speck on a date seed.
4:54
أَمۡ
Or
يَحۡسُدُونَ
are they jealous
(of) the people
عَلَىٰ
for
مَآ
what
ءَاتَـٰ هُمُ
gave them
Allah
مِن
from
His Bounty
فَقَدۡ
But surely
ءَاتَيۡنَآ
We gave
ءَالَ
(the) family
إِبۡ رٰ
(of) Ibrahim
the Book
وَٱ لۡحِكۡمَةَ
and [the] wisdom
وَءَاتَيۡنَـٰ هُم
and [We] gave them
a kingdom
عَظِيمًا
٥٤great
Or do they envy people for what Allāh has given them of His bounty? But We had already given the family of Abraham the Scripture and wisdom1 and conferred upon them a great kingdom.
4:55
فَمِنۡهُم
Then of them
(are some) who
ءَامَنَ
believed
بِهِۦ
in him
وَمِنۡهُم
and of them
(are some) who
turned away
عَنۡهُۚ
from him
وَكَفَىٰ
and sufficient
بِجَهَنّ َمَ
(is) Hell
سَعِيرًا
٥٥(as a) Blazing Fire
And some among them believed in it,1 and some among them were averse to it. And sufficient is Hell as a blaze.
4:56
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieved
بِـَٔـايَـٰ تِنَا
in Our Signs
سَوۡفَ
soon
نُصۡلِيهِمۡ
We will burn them
نَارًا
(in) a Fire
Every time
نَضِجَتۡ
are roasted
جُلُودُهُم
their skins
We will change their
جُلُودًا
skins
غَيۡرَهَا
for other (than) that
لِيَذُوقُواۡ
so that they may taste
the punishment
إِنّ َ
Indeed
Allah
كَانَ
is
عَزِيزًا
All-Mighty
حَكِيمًا
٥٦All-Wise
Indeed, those who disbelieve in Our verses - We will drive them into a fire. Every time their skins are roasted through, We will replace them with other skins so they may taste the punishment. Indeed, Allāh is ever Exalted in Might and Wise.
4:57
وَٱ لَّذِينَ
And those who
ءَامَنُواۡ
believe[d]
وَعَمِلُواۡ
and did
the good deeds
سَنُدۡ خِلُهُمۡ
We will admit them
جَنّ َـٰ تٍ
(in) Gardens
flows
مِن
from
underneath it
the rivers
خَـٰ لِدِينَ
will abide
فِيهَآ
in it
أَبَدًاۖ
forever
For them
فِيهَآ
in it
أَزۡوٰ جٌ
(are) spouses
pure
and We will admit them
ظِلاًّ
(in the) shade
thick
But those who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they abide forever. For them therein are purified spouses, and We will admit them to deepening shade.
4:58
۞إِنّ َ
Indeed
Allah
يَأۡمُرُكُمۡ
orders you
أَن
to
render
the trusts
إِلَىٰٓ
to
أَهۡلِهَا
their owners
وَإِذَا
and when
حَكَمۡتُم
you judge
between
the people
أَن
to
judge
بِٱ لۡعَدۡ لِۚ
with justice
إِنّ َ
Indeed
Allah
نِعِمّ َا
excellently
يَعِظُكُم
advises you
with it
إِنّ َ
Indeed
Allah
كَانَ
is
سَمِيعَۢا
All-Hearing
All-Seeing
Indeed, Allāh commands you to render trusts to whom they are due and when you judge between people to judge with justice. Excellent is that which Allāh instructs you. Indeed, Allāh is ever Hearing and Seeing.
4:59
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe[d]
أَطِيعُواۡ
Obey
Allah
وَأَطِيعُواۡ
and obey
the Messenger
وَأُوۡ لِى
and those
(having) authority
مِنك ُمۡۖ
among you
فَإِن
Then if
you disagree
فِى
in
شَىۡءٍ
anything
refer it
إِلَى
to
Allah
وَٱ ل رَّسُولِ
and the Messenger
إِن
if
you
تُؤۡمِنُونَ
believe
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
[the] Last
ذٰ
That
خَيۡرٌ
(is) best
and more suitable
تَأۡوِيلاً
٥٩(for final) determination
O you who have believed, obey Allāh and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allāh and the Messenger, if you should believe in Allāh and the Last Day. That is the best [way] and best in result.
4:60
أَلَمۡ
Do not
تَرَ
you see
إِلَى
[towards]
those who
يَزۡعُمُونَ
claim
أَنّ َهُمۡ
that they
ءَامَنُواۡ
believe
بِمَآ
in what
أُنز ِلَ
(is) revealed
إِلَيۡكَ
to you
وَمَآ
and what
أُنز ِلَ
was revealed
مِن
from
before you
يُرِيدُونَ
They wish
أَن
to
go for judgment
إِلَى
to
the false deities
وَقَدۡ
and surely
أُمِرُوٓ اۡ
they were ordered
أَن
to
reject
بِهِۦ
[with] it
وَيُرِيدُ
And wishes
the Shaitaan
أَن
to
mislead them
ضَلَـٰ لاَۢ
astray
far away
Have you not seen those who claim to have believed in what was revealed to you, [O Muḥammad], and what was revealed before you? They wish to refer legislation to ṭāghūt,1 while they were commanded to reject it; and Satan wishes to lead them far astray.
4:61
وَإِذَا
And when
قِيلَ
it is said
لَهُمۡ
to them
تَعَالَوۡاۡ
Come
إِلَىٰ
to
مَآ
what
أَنز َلَ
(has) revealed
Allah
وَإِلَى
and to
the Messenger
رَأَيۡتَ
you see
the hypocrites
يَصُدُّونَ
turning away
عَنك َ
from you
صُدُودًا
٦١(in) aversion
And when it is said to them, "Come to what Allāh has revealed and to the Messenger," you see the hypocrites turning away from you in aversion.
4:62
فَكَيۡفَ
So how
إِذَآ
when
أَصَـٰ بَتۡهُم
befalls them
disaster
for what
قَدَّمَتۡ
sent forth
أَيۡدِيهِمۡ
their hands
ثُمّ َ
then
جَا ٓءُوكَ
they come to you
يَحۡلِفُونَ
swearing
بِٱ للَّهِ
by Allah
إِنۡ
Not
أَرَدۡ نَآ
we intended
إِلَّآ
except
إِحۡسَـٰ نًا
good
and reconciliation
So how [will it be] when disaster strikes them because of what their hands have put forth and then they come to you swearing by Allāh, "We intended nothing but good conduct and accommodation."
4:63
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones who
يَعۡلَمُ
knows
Allah
مَا
what
فِى
(is) in
قُلُوبِهِمۡ
their hearts
فَأَعۡرِضۡ
so turn away
عَنۡهُمۡ
from them
وَعِظۡهُمۡ
and admonish them
وَقُل
and say
لَّهُمۡ
to them
فِىٓ
concerning
أَنف ُسِهِمۡ
their souls
قَوۡلاَۢ
a word
penetrating
Those are the ones of whom Allāh knows what is in their hearts, so turn away from them1 but admonish them and speak to them a far-reaching [i.e., effective] word.
4:64
وَمَآ
And not
أَرۡسَلۡنَا
We sent
مِن
any
Messenger
إِلَّا
except
لِيُطَاعَ
to be obeyed
بِإِذۡنِ
by (the) permission
(of) Allah
وَلَوۡ
And if
أَنّ َهُمۡ
[that] they
إِذ
when
ظَّلَمُوٓ اۡ
they wronged
أَنف ُسَهُمۡ
themselves
جَا ٓءُوكَ
(had) come to you
فَٱ سۡتَغۡفَرُواۡ
and asked forgiveness
(of) Allah
وَٱ سۡتَغۡفَرَ
and asked forgiveness
لَهُمُ
for them
the Messenger
لَوَجَدُواۡ
surely they would have found
Allah
تَوَّابًا
Oft-Forgiving
Most Merciful
And We did not send any messenger except to be obeyed by permission of Allāh. And if, when they wronged themselves, they had come to you, [O Muḥammad], and asked forgiveness of Allāh and the Messenger had asked forgiveness for them, they would have found Allāh Accepting of Repentance and Merciful.
4:65
فَلَا
But no
وَرَبِّكَ
by your Lord
لَا
not
يُؤۡمِنُونَ
will they believe
حَتَّىٰ
until
يُحَكِّمُوكَ
they make you judge
فِيمَا
about what
شَجَرَ
arises
بَيۡنَهُمۡ
between them
ثُمّ َ
then
لَا
not
يَجِدُواۡ
they find
فِىٓ
in
أَنف ُسِهِمۡ
themselves
حَرَجًا
any discomfort
about what
قَضَيۡتَ
you (have) decided
وَيُسَلِّمُواۡ
and submit
تَسۡلِيمًا
٦٥(in full) submission
But no, by your Lord, they will not [truly] believe until they make you, [O Muḥammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission.
4:66
وَلَوۡ
And if
أَنّ َا
[that] We
كَتَبۡ نَا
(had) decreed
عَلَيۡهِمۡ
on them
أَنِ
that
Kill
أَنف ُسَكُمۡ
yourselves
أَوِ
or
Go forth
مِن
from
your homes
not
فَعَلُوهُ
they would have done it
إِلَّا
except
قَلِيلٌ
a few
of them
وَلَوۡ
But if
أَنّ َهُمۡ
[that] they
فَعَلُواۡ
had done
مَا
what
يُوعَظُونَ
they were advised
بِهِۦ
with [it]
لَكَانَ
surely (it) would have been
خَيۡرًا
better
for them
وَأَشَدَّ
and stronger
تَثۡبِيتًا
٦٦strengthen(ing)
And if We had decreed upon them, "Kill yourselves" or "Leave your homes," they would not have done it, except for a few of them. But if they had done what they were instructed, it would have been better for them and a firmer position [for them in faith].
4:67
وَإِذًا
And then
We would (have) given them
from
Ourselves
أَجۡ رًا
a reward
عَظِيمًا
٦٧great
And then We would have given them from Us a great reward.
4:68
وَلَهَدَيۡنَـٰ هُمۡ
And We would have guided them
صِرٰ طًا
(to the) way
(the) straight
And We would have guided them to a straight path.
4:69
وَمَن
And whoever
obeys
Allah
وَٱ ل رَّسُولَ
and the Messenger
فَأُوۡ لَـٰٓ ئِكَ
then those
مَعَ
(will be) with
those whom
أَنۡعَمَ
has bestowed (His) Favor
Allah
عَلَيۡهِم
upon them
of
the Prophets
وَٱ ل صِّدِّيقِينَ
and the truthful
وَٱ ل شُّهَدَا ٓءِ
and the martyrs
وَٱ ل صَّـٰ لِحِينَۚ
and the righteous
وَحَسُنَ
And excellent
أُوۡ لَـٰٓ ئِكَ
(are) those
رَفِيقًا
٦٩companion(s)
And whoever obeys Allāh and the Messenger - those will be with the ones upon whom Allāh has bestowed favor of the prophets, the steadfast affirmers of truth, the martyrs and the righteous. And excellent are those as companions.
4:70
ذٰ
That
(is) the Bounty
مِنَ
of
Allah
وَكَفَىٰ
and sufficient
بِٱ للَّهِ
Allah
عَلِيمًا
٧٠(as) All-Knower
That is the bounty from Allāh, and sufficient is Allāh as Knower.
4:71
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
خُذُواۡ
Take
حِذۡرَكُمۡ
your precautions
فَٱ نف ِرُواۡ
and advance
ثُبَاتٍ
(in) groups
أَوِ
or
advance
جَمِيعًا
٧١all together
O you who have believed, take your precaution and [either] go forth in companies or go forth all together.
4:72
وَإِنّ َ
And indeed
مِنك ُمۡ
among you
لَمَن
(is he) who
lags behind
فَإِنۡ
then if
أَصَـٰ بَتۡكُم
befalls you
a disaster
he said
قَدۡ
Verily
أَنۡعَمَ
(has) favored
Allah
عَلَىَّ
[on] me
إِذۡ
[when]
لَمۡ
(that) not
أَكُن
I was
with them
شَهِيدًا
٧٢present
And indeed, there is among you he who lingers behind; and if disaster strikes you, he says, "Allāh has favored me in that I was not present with them."