Back to Hizb Indexم ِّنَٱ للَّهِو َأَنّ َٱ للَّهَٱ لۡمُؤۡمِنِي نَ١٧١ٱ سۡتَجَابُواۡ ب َعۡدِٱ لۡقَرۡحُۚٱ ل نّ َاسُٱ ل نّ َاسَو َقَالُواۡ ٱ للَّهُٱ لۡوَكِي لُ١٧٣م ِّنَٱ للَّهِل َّمۡو َٱ تَّبَعُواۡ ٱ للَّهِۗٱ ل شَّيۡطَـٰ نُك ُنت ُم م ُّؤۡمِنِي نَ١٧٥ٱ لَّذِينَٱ لۡكُفۡرِۚي َضُرُّواۡ ٱ للَّهَي ُرِيدُٱ للَّهُف ِىٱ لۡأَخِرَةِۖٱ لَّذِينَٱ شۡتَرَوُاۡ ٱ لۡكُفۡرَي َضُرُّواۡ ٱ للَّهَو َلَهُمۡٱ لَّذِينَل ِّأَنف ُسِهِمۡۚو َلَهُمۡم ُّهِي نٌ١٧٨ٱ للَّهُٱ لۡمُؤۡمِنِينَٱ لۡخَبِيثَٱ ل طَّيِّبِۗٱ للَّهُٱ لۡغَيۡبِٱ للَّهَر ُّسُلِهِۦ ي َشَا ٓءُۖت ُؤۡمِنُواۡ ٱ لَّذِينَٱ للَّهُف َضۡلِهِۦ ل َّهُمۖ ب َلۡل َّهُمۡۖٱ لۡقِيَـٰ مَةِۗٱ ل سَّمَـٰ وٰ تِٱ للَّهُٱ لَّذِينَٱ للَّهَو َنَحۡنُٱ لۡأَنۢب ِيَا ٓءَو َنَقُولُٱ لۡحَرِي ق ِ١٨١ٱ للَّهَل ِّلۡعَبِي د ِ١٨٢ٱ للَّهَت َأۡكُلُهُٱ ل نّ َارُۗم ِّن ق َبۡ لِىك ُنت ُمۡك َذَّبُوكَم ِّن ق َبۡ لِكَٱ لۡمُنِي رِ١٨٤ذ َا ٓئِقَةُٱ لۡمَوۡتِۗٱ لۡقِيَـٰ مَةِۖز ُحۡزِحَٱ ل نّ َارِٱ لۡجَنّ َةَٱ لۡحَيَو ٰ ةُٱ ل دُّنۡيَآ ٱ لۡغُرُو رِ١٨٥ٱ لَّذِينَٱ لۡكِتَـٰ بَق َبۡ لِكُمۡٱ لَّذِينَك َثِيرًاۚ و َإِن ت َصۡبِرُواۡ ٱ لۡأُمُو رِ١٨٦ٱ للَّهُٱ لَّذِينَٱ لۡكِتَـٰ بَق َلِيلاًۖ ف َبِئۡسَٱ لَّذِينَي ُحۡمَدُواۡ ب ِمَفَازَةٍ م ِّنَٱ لۡعَذَابِۖٱ ل سَّمَـٰ وٰ تِق َدِي رٌ١٨٩ٱ ل سَّمَـٰ وٰ تِٱ لَّيۡلِل ِّأُوۡ لِىٱ لۡأَلۡبَـٰ ب ِ١٩٠ٱ للَّهَو َقُعُودًا و َعَلَىٰٱ ل سَّمَـٰ وٰ تِس ُبۡ حَـٰ نَكَٱ ل نّ َا رِ١٩١ت ُدۡ خِلِٱ ل نّ َارَي ُنَادِىٱ لۡأَبۡ رَا رِ١٩٣ٱ لۡقِيَـٰ مَةِۗٱ لۡمِيعَا د َ١٩٤م ِّنك ُم م ِّن ذ َكَرٍم ِّنۢ ب َعۡضٍۖ ف َٱ لَّذِينَد ِيَـٰ رِهِمۡت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُم ِّنۡٱ للَّهِۗٱ ل ثَّوَا ب ِ١٩٥ٱ لَّذِينَٱ لۡبِلَـٰ د ِ١٩٦ق َلِيلٌ ث ُمّ َٱ لۡمِهَا د ُ١٩٧ٱ لَّذِينَٱ تَّقَوۡاۡ ت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُم ِّنۡٱ للَّهِۗٱ للَّهِل ِّلۡأَبۡ رَا رِ١٩٨ٱ لۡكِتَـٰ بِي ُؤۡمِنُٱ للَّهِق َلِيلاًۗٱ للَّهَٱ لۡحِسَا ب ِ١٩٩ٱ لَّذِينَٱ صۡبِرُواۡ ٱ للَّهَٱ ل نّ َاسُٱ تَّقُواۡ ٱ لَّذِىم ِّن ن َّفۡسٍ و ٰ حِدَةٍ و َخَلَقَك َثِيرًا و َنِسَا ٓءًۚ و َٱ تَّقُواۡ ٱ للَّهَٱ لَّذِىٱ للَّهَٱ لۡيَتَـٰ مَىٰٓ ٱ لۡخَبِيثَك َبِيرًا٢ٱ لۡيَتَـٰ مَىٰم ِّنَٱ ل نّ ِسَا ٓءِٱ ل نّ ِسَا ٓءَف َإِن ط ِبۡ نَش َىۡءٍ م ِّنۡهُف َكُلُوهُم َّرِيٓ ــًٔا٤ٱ ل سُّفَهَا ٓءَٱ لَّتِىٱ للَّهُو َٱ رۡزُقُوهُمۡم َّعۡرُوفًا٥ٱ لۡيَتَـٰ مَىٰٱ ل نّ ِكَاحَم ِّنۡهُمۡف َٱ دۡ فَعُوٓ اۡ و َبِدَارًاي َكۡبَرُواۡۚ ك َانَف َلۡيَسۡتَعۡفِفۡۖك َانَف َلۡيَأۡكُلۡم ِّمّ َاٱ لۡوٰ لِدَانِم ِّمّ َاٱ لۡوٰ لِدَانِم َّفۡرُوضًا٧ٱ لۡقِسۡمَةَٱ لۡقُرۡبَىٰم ِّنۡهُم َّعۡرُوفًا٨ٱ لَّذِينَض ِعَـٰ فًاٱ للَّهَس َدِيدًا٩ٱ لَّذِينَٱ لۡيَتَـٰ مَىٰو َسَيَصۡلَوۡنَٱ للَّهُٱ لۡأُنث َيَيۡنِۚك ُنّ َف َوۡقَٱ ثۡنَتَيۡنِك َانَتۡف َلَهَاٱ ل نّ ِصۡفُۚم ِّنۡهُمَاٱ ل سُّدُسُك َانَف َإِن ل َّمۡل َّهُۥ و َوَرِثَهُۥٓ ٱ ل ثُّلُثُۚك َانَف َلِأُمّ ِهِٱ ل سُّدُسُۚب َعۡدِي ُوصِىف َرِيضَةً م ِّنَٱ للَّهِۗٱ للَّهَل َّمۡل َّهُنّ َف َإِن ك َانَف َلَكُمُٱ ل رُّبُعُب َعۡدِي ُوصِينَو َلَهُنّ َٱ ل رُّبُعُل َّمۡل َّكُمۡف َإِن ك َانَف َلَهُنّ َٱ ل ثُّمُنُم ِّنۢ ب َعۡدِت ُوصُونَو َإِن ك َانَي ُورَثُٱ مۡرَأَةٌ و َلَهُۥٓ ف َلِكُلِّم ِّنۡهُمَاٱ ل سُّدُسُۚك َانُوٓ اۡ ذ ٰ لِكَٱ ل ثُّلُثِۚب َعۡدِي ُوصَىٰو َصِيَّةً م ِّنَٱ للَّهِۗٱ للَّهِۚي ُطِعِٱ للَّهَت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُٱ لۡفَوۡزُٱ لۡعَظِي مُ١٣ي َعۡصِٱ للَّهَف ِيهَام ُّهِي نٌ١٤ٱ لۡفَـٰ حِشَةَن ِّسَا ٓئِكُمۡم ِّنك ُمۡۖش َهِدُواۡ ٱ لۡبُيُوتِٱ لۡمَوۡتُٱ للَّهُ
Hizb 8
2 Surahs53 Versesالحزب 8
3:171
۞يَسۡتَبۡ شِرُونَ
They receive good tidings
بِنِعۡمَةٍ
of Favor
from
Allah
وَفَضۡلٍ
and Bounty
and that
Allah
لَا
(does) not
يُضِيعُ
let go waste
أَجۡ رَ
(the) reward
(of) the believers
They receive good tidings of favor from Allāh and bounty and [of the fact] that Allāh does not allow the reward of believers to be lost -
3:172
ٱلَّذِينَ
Those who
responded
لِلَّهِ
to Allah
وَٱ ل رَّسُولِ
and the Messenger
مِنۢ
from
after
مَآ
what
أَصَابَهُمُ
befell them
the injury
لِلَّذِينَ
for those who
أَحۡسَنُواۡ
did good
مِنۡهُمۡ
among them
وَٱ تَّقَوۡاۡ
and feared Allah
أَجۡ رٌ
(is) a reward
عَظِي مٌ
١٧٢great
Those [believers] who responded to Allāh and the Messenger after injury had struck them. For those who did good among them and feared Allāh is a great reward -
3:173
ٱلَّذِينَ
Those who
قَالَ
said
لَهُمُ
to them
[the people]
إِنّ َ
Indeed
the people
قَدۡ
(have) certainly
جَمَعُواۡ
gathered
لَكُمۡ
against you
فَٱ خۡشَوۡهُمۡ
so fear them
فَزَادَهُمۡ
But it increased them
إِيمَـٰ نًا
(in) faith
and they said
حَسۡبُنَا
Sufficient for us
(is) Allah
وَنِعۡمَ
and (He is the) best
[the] Disposer of affairs
Those to whom people [i.e., hypocrites] said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allāh, and [He is] the best Disposer of affairs."1
3:174
فَٱ نق َلَبُواۡ
So they returned
بِنِعۡمَةٍ
with (the) Favor
of
Allah
وَفَضۡلٍ
and Bounty
not
يَمۡسَسۡهُمۡ
touched them
سُو ٓءٌ
any harm
And they followed
رِضۡوٰ نَ
(the) pleasure
(of) Allah
وَٱ للَّهُ
and Allah
ذُو
(is) Possessor
فَضۡلٍ
(of) Bounty
عَظِي مٍ
١٧٤great
So they returned with favor from Allāh and bounty, no harm having touched them. And they pursued the pleasure of Allāh, and Allāh is the possessor of great bounty.
3:175
إِنّ َمَا
(It is) only
ذٰ لِكُمُ
that
the Shaitaan
يُخَوِّفُ
frightens (you)
أَوۡلِيَا ٓءَهُۥ
(of) his allies
فَلَا
So (do) not
تَخَافُوهُمۡ
fear them
وَخَافُونِ
but fear Me
إِن
if
you are
believers
That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers.
3:176
وَلَا
And (let) not
يَحۡزُنك َ
grieve you
those who
يُسَـٰ رِعُونَ
hasten
فِى
in(to)
[the] disbelief
إِنّ َهُمۡ
Indeed, they
لَن
never
will harm
Allah
شَيۡــًٔاۗ
(in) anything
intends
Allah
أَلَّا
that not
يَجۡ عَلَ
He will set
لَهُمۡ
for them
حَظًّا
any portion
in
the Hereafter
وَلَهُمۡ
And for them
عَذَابٌ
(is) a punishment
عَظِي مٌ
١٧٦great
And do not be grieved, [O Muḥammad], by those who hasten into disbelief. Indeed, they will never harm Allāh at all. Allāh intends that He should give them no share in the Hereafter, and for them is a great punishment.
3:177
إِنّ َ
Indeed
those who
(have) purchased
[the] disbelief
بِٱ لۡإِيمَـٰ نِ
with the faith
لَن
never
will they harm
Allah
شَيۡــًٔا
(in) anything
and for them
عَذَابٌ
(is) a punishment
أَلِي مٌ
١٧٧painful
Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allāh at all, and for them is a painful punishment.
3:178
وَلَا
And (let) not
يَحۡسَبَنّ َ
think
those who
كَفَرُوٓ اۡ
disbelieved
أَنّ َمَا
that
نُمۡلِى
We give respite
لَهُمۡ
to them
خَيۡرٌ
(is) good
for themselves
إِنّ َمَا
Only
نُمۡلِى
We give respite
لَهُمۡ
to them
لِيَزۡدَادُوٓ اۡ
so that they may increase
إِثۡمًاۚ
(in) sins
and for them
عَذَابٌ
(is) a punishment
humiliating
And let not those who disbelieve ever think that [because] We extend their time [of enjoyment] it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment.
3:179
مَّا
Not
كَانَ
is
Allah
لِيَذَرَ
to leave
the believers
عَلَىٰ
on
مَآ
what
أَنت ُمۡ
you (are)
عَلَيۡهِ
in [it]
حَتَّىٰ
until
يَمِيزَ
He separates
the evil
مِنَ
from
the good
وَمَا
And not
كَانَ
is
Allah
لِيُطۡ لِعَكُمۡ
to inform you
عَلَى
about
the unseen
وَلَـٰ كِنّ َ
[and] but
Allah
يَجۡ تَبِى
chooses
مِن
from
His Messengers
مَن
whom
He wills
فَـَٔـامِنُواۡ
so believe
بِٱ للَّهِ
in Allah
وَرُسُلِهِۦ ۚ
and His Messengers
وَإِن
and if
you believe
وَتَتَّقُواۡ
and fear (Allah)
فَلَكُمۡ
then for you
أَجۡ رٌ
(is a) reward
عَظِي مٌ
١٧٩great
Allāh would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allāh reveal to you the unseen. But [instead], Allāh chooses of His messengers whom He wills, so believe in Allāh and His messengers. And if you believe and fear Him, then for you is a great reward.
3:180
وَلَا
And (let) not
يَحۡسَبَنّ َ
think
those who
يَبۡ خَلُونَ
withhold
بِمَآ
of what
ءَاتَـٰ هُمُ
(has) given them
Allah
مِن
of
His Bounty
هُوَ
(that) it
خَيۡرًا
(is) good
for them
Nay
هُوَ
it
شَرٌّ
(is) bad
for them
سَيُطَوَّقُونَ
Their necks will be encircled
مَا
(with) what
بَخِلُواۡ
they withheld
بِهِۦ
[with it]
يَوۡمَ
(on the) Day
(of) [the] Resurrection
وَلِلَّهِ
And for Allah
مِيرٰ ثُ
(is the) heritage
(of) the heavens
وَٱ لۡأَرۡضِۗ
and the earth
وَٱ للَّهُ
And Allah
بِمَا
with what
تَعۡمَلُونَ
you do
خَبِي رٌ
١٨٠(is) All-Aware
And let not those who [greedily] withhold what Allāh has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allāh belongs the heritage of the heavens and the earth. And Allāh, of what you do, is [fully] Aware.
3:181
لَّقَدۡ
Certainly
سَمِعَ
heard
Allah
قَوۡلَ
(the) saying
(of) those who
قَالُوٓ اۡ
said
إِنّ َ
Indeed
Allah
فَقِيرٌ
(is) poor
while we
أَغۡنِيَا ٓءُۘ
(are) rich
سَنَكۡتُبُ
We will record
مَا
what
قَالُواۡ
they said
وَقَتۡلَهُمُ
and their killing
the Prophets
بِغَيۡرِ
without
حَقٍّ
(any) right
and We will say
ذُوقُواۡ
Taste
عَذَابَ
(the) punishment
(of) the Burning Fire
Allāh has certainly heard the statement of those [Jews] who said, "Indeed, Allāh is poor, while we are rich." We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire.
3:182
ذٰ لِكَ
That
بِمَا
(is) because
قَدَّمَتۡ
(of what) sent forth
أَيۡدِيكُمۡ
your hands
وَأَنّ َ
and that
Allah
لَيۡسَ
is not
بِظَلَّامٍ
unjust
to (His) slaves
That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants."
3:183
ٱلَّذِينَ
Those who
قَالُوٓ اۡ
said
إِنّ َ
Indeed
Allah
عَهِدَ
(has) taken promise
إِلَيۡنَآ
from us
أَلَّا
that not
نُؤۡمِنَ
we (should) believe
لِرَسُولٍ
in a Messenger
حَتَّىٰ
until
يَأۡتِيَنَا
he brings to us
بِقُرۡبَانٍ
a sacrifice
consumes it
the fire
قُلۡ
Say
قَدۡ
Surely
جَا ٓءَكُمۡ
came to you
رُسُلٌ
Messengers
from
before me
بِٱ لۡبَيِّنَـٰ تِ
with the clear Signs
وَبِٱ لَّذِى
and with what
قُلۡتُمۡ
you speak
فَلِمَ
So why
قَتَلۡتُمُوهُمۡ
you killed them
إِن
if
you are
صَـٰ دِقِي نَ
١٨٣truthful
[They are] those who said, "Indeed, Allāh has taken our promise not to believe any messenger until he brings us an offering which fire [from heaven] will consume." Say, "There have already come to you messengers before me with clear proofs and [even] that of which you speak. So why did you kill them, if you should be truthful?"
3:184
فَإِن
Then if
they reject you
فَقَدۡ
then certainly
كُذِّبَ
were rejected
رُسُلٌ
Messengers
from
before you
جَا ٓءُو
(who) came
بِٱ لۡبَيِّنَـٰ تِ
with the clear Signs
وَٱ ل زُّبُرِ
and the Scriptures
وَٱ لۡكِتَـٰ بِ
and the Book
[the] Enlightening
Then if they deny you, [O Muḥammad] - so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture.1
3:185
كُلُّ
Every
نَفۡسٍ
soul
(will) taste
[the] death
وَإِنّ َمَا
and only
تُوَفَّوۡنَ
you will be paid in full
أُجُورَكُمۡ
your reward
يَوۡمَ
(on the) Day
(of) [the] Resurrection
فَمَن
Then whoever
is drawn away
عَنِ
from
the Fire
وَأُدۡ خِلَ
and admitted
(to) Paradise
فَقَدۡ
then surely
فَازَۗ
he is successful
وَمَا
And not
(is) the life
(of) the world
إِلَّا
except
مَتَـٰ عُ
enjoyment
(of) delusion
Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.
3:186
۞لَتُبۡ لَوُنّ َ
You will certainly be tested
فِىٓ
in
أَمۡوٰ لِكُمۡ
your wealth
وَأَنف ُسِكُمۡ
and yourselves
وَلَتَسۡمَعُنّ َ
And you will certainly hear
مِنَ
from
those who
أُوتُواۡ
were given
the Book
مِن
from
before you
وَمِنَ
and from
those who
أَشۡرَكُوٓ اۡ
associate partners with Allah
أَذًى
hurtful things
many
and if
you are patient
وَتَتَّقُواۡ
and fear (Allah)
فَإِنّ َ
then indeed
ذٰ لِكَ
that
مِنۡ
(is) of
عَزۡمِ
the matters
(of) determination
You will surely be tested in your possessions and in yourselves. And you will surely hear from those who were given the Scripture before you and from those who associate others with Allāh much abuse. But if you are patient and fear Allāh - indeed, that is of the matters [worthy] of resolve.
3:187
وَإِذۡ
And when
أَخَذَ
took
Allah
مِيثَـٰ قَ
a Covenant
(from) those who
أُوتُواۡ
were given
the Book
لَتُبَيِّنُنّ َهُۥ
You certainly make it clear
لِلنّ َاسِ
to the mankind
وَلَا
and (do) not
تَكۡتُمُونَهُۥ
conceal it
فَنَبَذُوهُ
Then they threw it
وَرَا ٓءَ
behind
ظُهُورِهِمۡ
their backs
وَٱ شۡتَرَوۡاۡ
and they exchanged
بِهِۦ
[with] it
ثَمَنًا
(for) a price
little
And wretched
مَا
(is) what
يَشۡتَرُو نَ
١٨٧they purchase
And [mention, O Muḥammad], when Allāh took a covenant from those who were given the Scripture, [saying], "You must make it clear [i.e., explain it] to the people and not conceal it." But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased.
3:188
لَا
(Do) not
تَحۡسَبَنّ َ
think
(that) those who
يَفۡرَحُونَ
rejoice
بِمَآ
in what
أَتَواۡ
(they have) brought
وَّيُحِبُّونَ
and they love
أَن
that
they be praised
بِمَا
for what
لَمۡ
not
يَفۡعَلُواۡ
they do
فَلَا
so (do) not
تَحۡسَبَنّ َهُم
think (that) they
(will) escape
from
the punishment
وَلَهُمۡ
and for them
عَذَابٌ
(is a) punishment
أَلِي مٌ
١٨٨painful
And never think that those who rejoice in what they have perpetrated and like to be praised for what they did not do - never think them [to be] in safety from the punishment, and for them is a painful punishment.
3:189
وَلِلَّهِ
And for Allah
مُلۡكُ
(is the) dominion
(of) the heavens
وَٱ لۡأَرۡضِۗ
and the earth
وَٱ للَّهُ
and Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
And to Allāh belongs the dominion of the heavens and the earth, and Allāh is over all things competent.
3:190
إِنّ َ
Indeed
فِى
in
خَلۡقِ
(the) creation
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
وَٱ خۡتِلَـٰ فِ
and (in the) alternation
(of) the night
وَٱ ل نّ َهَارِ
and the day
لَأَيَـٰ تٍ
(are) surely Signs
for men
(of) understanding
Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding -
3:191
ٱلَّذِينَ
Those who
يَذۡكُرُونَ
remember
Allah
قِيَـٰ مًا
standing
and sitting
and on
جُنُوبِهِمۡ
their sides
وَيَتَفَكَّرُونَ
and they reflect
فِى
on
خَلۡقِ
(the) creation
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
رَبَّنَا
Our Lord
مَا
not
خَلَقۡ تَ
You have created
هَـٰ ذَا
this
بَـٰ طِلاً
(in) vain
Glory be to You
فَقِنَا
so save us
عَذَابَ
(from the) punishment
(of) the Fire
Who remember Allāh while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.
3:192
رَبَّنَآ
Our Lord
إِنّ َكَ
indeed [You]
مَن
whom
You admit
(to) the Fire
فَقَدۡ
then surely
أَخۡزَيۡتَهُۥ ۖ
You (have) disgraced him
وَمَا
and not
لِلظَّـٰ لِمِينَ
for the wrongdoers
مِنۡ
(are) any
أَنص َا رٍ
١٩٢helpers
Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers.
3:193
رَّبَّنَآ
Our Lord
إِنّ َنَا
indeed we
سَمِعۡنَا
[we] heard
مُنَادِيًا
a caller
calling
لِلۡإِيمَـٰ نِ
to the faith
أَنۡ
that
ءَامِنُواۡ
Believe
بِرَبِّكُمۡ
in your Lord
فَـَٔـامَنّ َاۚ
so we have believed
رَبَّنَا
Our Lord
فَٱ غۡفِرۡ
so forgive
لَنَا
for us
ذُنُوبَنَا
our sins
وَكَفِّرۡ
and remove
عَنّ َا
from us
سَيِّـَٔـاتِنَا
our evil deeds
وَتَوَفَّنَا
and cause us to die
مَعَ
with
the righteous
Our Lord, indeed we have heard a caller [i.e., Prophet Muḥammad (ﷺ)] calling to faith, [saying], 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die among the righteous.
3:194
رَبَّنَا
Our Lord
وَءَاتِنَا
grant us
مَا
what
وَعَد تَّنَا
You promised us
عَلَىٰ
through
رُسُلِكَ
Your Messengers
وَلَا
and (do) not
تُخۡزِنَا
disgrace us
يَوۡمَ
(on the) Day
(of) [the] Resurrection
إِنّ َكَ
Indeed, You
لَا
(do) not
تُخۡلِفُ
break
the promise
Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise."
3:195
فَٱ سۡتَجَابَ
Then responded
لَهُمۡ
to them
رَبُّهُمۡ
their Lord
أَنّ ِى
Indeed, I
لَآ
(will) not
أُضِيعُ
(let go) waste
عَمَلَ
deeds
عَـٰ مِلٍ
(of the) doer
among you
[from]
(whether) male
أَوۡ
or
أُنث َىٰۖ
female
بَعۡضُكُم
each of you
from
(the) other
So those who
هَاجَرُواۡ
emigrated
وَأُخۡرِجُواۡ
and were driven out
مِن
from
their homes
وَأُوذُواۡ
and were harmed
فِى
in
سَبِيلِى
My way
وَقَـٰ تَلُواۡ
and fought
وَقُتِلُواۡ
and were killed
لَأُكَفِّرَنّ َ
surely I (will) remove
عَنۡهُمۡ
from them
سَيِّـَٔـاتِهِمۡ
their evil deeds
وَلَأُدۡ خِلَنّ َهُمۡ
and surely I will admit them
جَنّ َـٰ تٍ
(to) Gardens
flowing
مِن
from
underneath them
the rivers
ثَوَابًا
a reward
from
عِند ِ
[near]
Allah
وَٱ للَّهُ
And Allah
عِند َهُۥ
with Him
حُسۡنُ
(is the) best
reward
And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allāh, and Allāh has with Him the best reward."
3:196
لَا
(Let) not
يَغُرَّنّ َكَ
deceive you
تَقَلُّبُ
(the) movement
(of) those who
كَفَرُواۡ
disbelieved
فِى
in
the land
Be not deceived by the [uninhibited] movement of the disbelievers throughout the land.
3:197
مَتَـٰ عٌ
An enjoyment
little
then
مَأۡوَٮٰ هُمۡ
their abode
جَهَنّ َمُۚ
(is) hell
وَبِئۡسَ
[and] a wretched
[the] resting place
[It is but] a small enjoyment; then their [final] refuge is Hell, and wretched is the resting place.
3:198
لَـٰ كِنِ
But
those who
fear
رَبَّهُمۡ
their Lord
لَهُمۡ
for them
جَنّ َـٰ تٌ
(will be) Gardens
flows
مِن
from
underneath them
the rivers
خَـٰ لِدِينَ
will abide forever
فِيهَا
in it
نُزُلاً
a hospitality
from
عِند ِ
[near]
Allah
وَمَا
And what
عِند َ
(is) with
Allah
خَيۡرٌ
(is) best
for the righteous
But those who feared their Lord will have gardens beneath which rivers flow, abiding eternally therein, as accommodation from Allāh. And that which is with Allāh is best for the righteous.
3:199
وَإِنّ َ
And indeed
مِنۡ
among
أَهۡلِ
(the) People
(of) the Book
لَمَن
(are those) who
believe
بِٱ للَّهِ
in Allah
وَمَآ
and what
أُنز ِلَ
was revealed
إِلَيۡكُمۡ
to you
وَمَآ
and what
أُنز ِلَ
was revealed
إِلَيۡهِمۡ
to them
خَـٰ شِعِينَ
humbly submissive
لِلَّهِ
to Allah
لَا
Not
يَشۡتَرُونَ
(do) they exchange
بِـَٔـايَـٰ تِ
[with] (the) Verses
(of) Allah
ثَمَنًا
(for) a price
little
أُوۡ لَـٰٓ ئِكَ
Those
لَهُمۡ
for them
أَجۡ رُهُمۡ
their reward
عِند َ
(is) with
رَبِّهِمۡۗ
their Lord
إِنّ َ
Indeed
Allah
سَرِيعُ
(is) swift
(in taking) the account
And indeed, among the People of the Scripture are those who believe in Allāh and what was revealed to you and what was revealed to them, [being] humbly submissive to Allāh. They do not exchange the verses of Allāh for a small price. Those will have their reward with their Lord. Indeed, Allāh is swift in account.
3:200
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
Be steadfast
وَصَابِرُواۡ
and [be] patient
وَرَابِطُواۡ
and [be] constant
وَٱ تَّقُواۡ
and fear
Allah
لَعَلَّكُمۡ
so that you may
تُفۡلِحُو نَ
٢٠٠(be) successful
O you who have believed, persevere1 and endure2 and remain stationed3 and fear Allāh that you may be successful.
4:1
يَـٰٓ أَيُّهَا
O
mankind
Fear
رَبَّكُمُ
your Lord
the One Who
خَلَقَكُم
created you
from
a soul
single
and created
مِنۡهَا
from it
زَوۡجَهَا
its mate
وَبَثَّ
and dispersed
مِنۡهُمَا
from both of them
رِجَالاً
men
many
and women
And fear
Allah
(through) Whom
تَسَا ٓءَلُونَ
you ask
بِهِۦ
[with it]
وَٱ لۡأَرۡحَامَۚ
and the wombs
إِنّ َ
Indeed
Allah
كَانَ
is
عَلَيۡكُمۡ
over you
رَقِيبًا
١Ever-Watchful
O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allāh, through whom1 you ask one another,2 and the wombs.3 Indeed Allāh is ever,4 over you, an Observer.5
4:2
وَءَاتُواۡ
And give
(to) the orphans
أَمۡوٰ لَهُمۡۖ
their wealth
وَلَا
and (do) not
تَتَبَدَّلُواۡ
exchange
the bad
بِٱ ل طَّيِّبِۖ
with the good
وَلَا
and (do) not
تَأۡكُلُوٓ اۡ
consume
أَمۡوٰ لَهُمۡ
their wealth
إِلَىٰٓ
with
أَمۡوٰ لِكُمۡۚ
your wealth
إِنّ َهُۥ
Indeed, it
كَانَ
is
حُوبًا
a sin
great
And give to the orphans their properties and do not substitute the defective [of your own] for the good [of theirs]. And do not consume their properties into your own. Indeed, that is ever a great sin.
4:3
وَإِنۡ
And if
خِفۡتُمۡ
you fear
أَلَّا
that not
تُقۡ سِطُواۡ
you will be able to do justice
فِى
with
the orphans
فَٱ نك ِحُواۡ
then marry
مَا
what
طَابَ
seems suitable
لَكُم
to you
from
the women
مَثۡنَىٰ
two
وَثُلَـٰ ثَ
or three
وَرُبَـٰ عَۖ
or four
فَإِنۡ
But if
خِفۡتُمۡ
you fear
أَلَّا
that not
تَعۡدِلُواۡ
you can do justice
فَوٰ حِدَةً
then (marry) one
أَوۡ
or
مَا
what
مَلَكَتۡ
possesses
أَيۡمَـٰ نُكُمۡۚ
your right hand
ذٰ لِكَ
That
أَدۡ نَىٰٓ
(is) more appropriate
أَلَّا
that (may) not
تَعُولُواۡ
٣you oppress
And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hands possess [i.e., slaves]. That is more suitable that you may not incline [to injustice].
4:4
وَءَاتُواۡ
And give
the women
صَدُقَـٰ تِهِنّ َ
their dower
نِحۡلَةًۚ
graciously
But if
they remit
لَكُمۡ
to you
عَن
of
anything
of it
نَفۡسًا
(on their) own
then eat it
هَنِيٓ ــًٔا
(in) satisfaction
(and) ease
And give the women [upon marriage] their [bridal] gifts1 graciously. But if they give up willingly to you anything of it, then take it in satisfaction and ease.2
4:5
وَلَا
And (do) not
تُؤۡتُواۡ
give
the foolish
أَمۡوٰ لَكُمُ
your wealth
which
جَعَلَ
(was) made
(by) Allah
لَكُمۡ
for you
قِيَـٰ مًا
a means of support
(but) provide (for) them
فِيهَا
with it
وَٱ كۡسُوهُمۡ
and clothe them
وَقُولُواۡ
and speak
لَهُمۡ
to them
قَوۡلاً
words
(of) kindness
And do not give the weak-minded your property,1 which Allāh has made a means of sustenance for you, but provide for them with it and clothe them and speak to them words of appropriate kindness.
4:6
وَٱ بۡ تَلُواۡ
And test
the orphans
حَتَّىٰٓ
until
إِذَا
[when]
بَلَغُواۡ
they reach[ed]
(the age of) marriage
فَإِنۡ
then if
ءَانَسۡتُم
you perceive
in them
رُشۡدًا
sound judgement
then deliver
إِلَيۡهِمۡ
to them
أَمۡوٰ لَهُمۡۖ
their wealth
وَلَا
And (do) not
تَأۡكُلُوهَآ
eat it
إِسۡرَافًا
extravagantly
and hastily
أَن
(fearing) that
they will grow up
وَمَن
And whoever
is
غَنِيًّا
rich
then he should refrain
وَمَن
and whoever
is
فَقِيرًا
poor
then let him eat (of it)
بِٱ لۡمَعۡرُوفِۚ
in a fair manner
فَإِذَا
Then when
دَفَعۡتُمۡ
you deliver
إِلَيۡهِمۡ
to them
أَمۡوٰ لَهُمۡ
their wealth
فَأَشۡهِدُواۡ
then take witnesses
عَلَيۡهِمۡۚ
on them
وَكَفَىٰ
And is sufficient
بِٱ للَّهِ
Allah
حَسِيبًا
٦(as) a Reckoner
And test the orphans [in their abilities] until they reach marriageable age. Then if you perceive in them sound judgement, release their property to them. And do not consume it excessively and quickly, [anticipating] that they will grow up. And whoever, [when acting as guardian], is self-sufficient should refrain [from taking a fee]; and whoever is poor - let him take according to what is acceptable. Then when you release their property to them, bring witnesses upon them. And sufficient is Allāh as Accountant.
4:7
لِّلرِّجَالِ
For the men
نَصِيبٌ
a portion
of what
تَرَكَ
(is) left
(by) the parents
وَٱ لۡأَقۡ رَبُونَ
and the near relatives
وَلِلنّ ِسَا ٓءِ
and for the women
نَصِيبٌ
a portion
of what
تَرَكَ
(is) left
(by) parents
وَٱ لۡأَقۡ رَبُونَ
and the near relatives
مِمّ َا
of what
قَلَّ
(is) little
مِنۡهُ
of it
أَوۡ
or
كَثُرَۚ
much
نَصِيبًا
a portion
obligatory
For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave, be it little or much - an obligatory share.
4:8
وَإِذَا
And when
حَضَرَ
present
(at) the (time of) division
أُوۡ لُواۡ
(of)
the relatives
وَٱ لۡيَتَـٰ مَىٰ
and the orphans
وَٱ لۡمَسَـٰ كِينُ
and the poor
فَٱ رۡزُقُوهُم
then provide them
from it
وَقُولُواۡ
and speak
لَهُمۡ
to them
قَوۡلاً
words
(of) kindness
And when [other] relatives and orphans and the needy are present at the [time of] division, then provide for them [something] out of it [i.e., the estate] and speak to them words of appropriate kindness.
4:9
وَلۡيَخۡشَ
And let fear
those who
لَوۡ
if
تَرَكُواۡ
they left
مِنۡ
from
خَلۡفِهِمۡ
behind
ذُرِّيَّةً
offspring
weak
خَافُواۡ
(and) they would have feared
عَلَيۡهِمۡ
about them
فَلۡيَتَّقُواۡ
So let them fear
Allah
وَلۡيَقُولُواۡ
and let them speak
قَوۡلاً
words
appropriate
And let those [executors and guardians] fear [injustice] as if they [themselves] had left weak offspring behind and feared for them. So let them fear Allāh and speak words of appropriate justice.
4:10
إِنّ َ
Indeed
those who
يَأۡكُلُونَ
consume
أَمۡوٰ لَ
wealth
(of) the orphans
ظُلۡمًا
wrongfully
إِنّ َمَا
only
يَأۡكُلُونَ
they consume
فِى
in
بُطُونِهِمۡ
their bellies
نَارًاۖ
fire
and they will be burned
سَعِيرًا
١٠(in) a Blazing Fire
Indeed, those who devour the property of orphans unjustly are only consuming into their bellies fire. And they will be burned in a Blaze [i.e., Hellfire].
4:11
يُوصِيكُمُ
Instructs you
Allah
فِىٓ
concerning
أَوۡلَـٰ دِكُمۡۖ
your children
لِلذَّكَرِ
for the male
مِثۡلُ
like
حَظِّ
(the) portion
(of) two females
فَإِن
But if
there are
نِسَا ٓءً
(only) women
more (than)
two
فَلَهُنّ َ
then for them
ثُلُثَا
two thirds
مَا
(of) what
تَرَكَۖ
he left
وَإِن
And if
(there) is
وٰ حِدَةً
(only) one
then for her
(is) half
وَلِأَبَوَيۡهِ
And for his parents
لِكُلِّ
for each
وٰ حِدٍ
one
of them
a sixth
مِمّ َا
of what
تَرَكَ
(is) left
إِن
if
is
لَهُۥ
for him
وَلَدٌۚ
a child
But if
not
يَكُن
is
for him
وَلَدٌ
any child
and inherit[ed] him
أَبَوَاهُ
his parents
فَلِأُمّ ِهِ
then for his mother
(is) one third
فَإِن
And if
are
لَهُۥٓ
for him
إِخۡوَةٌ
brothers and sisters
then for his mother
(is) the sixth
مِنۢ
from
after
وَصِيَّةٍ
any will
he has made
بِهَآ
[of which]
أَوۡ
or
دَيۡنٍۗ
any debt
ءَابَا ٓؤُكُمۡ
Your parents
وَأَبۡ نَا ٓؤُكُمۡ
and your children
لَا
not
تَدۡ رُونَ
you know
أَيُّهُمۡ
which of them
أَقۡ رَبُ
(is) nearer
لَكُمۡ
to you
نَفۡعًاۚ
(in) benefit
An obligation
from
Allah
إِنّ َ
Indeed
Allah
كَانَ
is
عَلِيمًا
All-Knowing
حَكِيمًا
١١All-Wise
Allāh instructs you concerning your children [i.e., their portions of inheritance]: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate.1 And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [and/or sisters], for his mother is a sixth,2 after any bequest he [may have] made or debt.3 Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allāh. Indeed, Allāh is ever Knowing and Wise.
4:12
۞وَلَكُمۡ
And for you
نِصۡفُ
(is) half
مَا
(of) what
تَرَكَ
(is) left
أَزۡوٰ جُكُمۡ
by your wives
إِن
if
not
يَكُن
is
for them
وَلَدٌۚ
a child
But if
is
لَهُنّ َ
for them
وَلَدٌ
a child
then for you
(is) the fourth
مِمّ َا
of what
تَرَكۡنَۚ
they left
مِنۢ
from
after
وَصِيَّةٍ
any will
they have made
بِهَآ
[for which]
أَوۡ
or
دَيۡنٍۚ
any debt
And for them
(is) the fourth
مِمّ َا
of what
تَرَكۡتُمۡ
you left
إِن
if
not
يَكُن
is
for you
وَلَدٌۚ
a child
But if
is
لَكُمۡ
for you
وَلَدٌ
a child
then for them
(is) the eighth
مِمّ َا
of what
تَرَكۡتُمۚ
you left
from
after
وَصِيَّةٍ
any will
you have made
بِهَآ
[for which]
أَوۡ
or
دَيۡنٍۗ
any debt
And if
[is]
رَجُلٌ
a man
(whose wealth) is to be inherited
كَلَـٰ لَةً
(has) no parent or child
أَوِ
or
a women
and for him
أَخٌ
(is) a brother
أَوۡ
or
أُخۡتٌ
a sister
then for each
وٰ حِدٍ
one
of (the) two
(is) the sixth
فَإِن
But if
they are
أَكۡثَرَ
more
مِن
than
that
فَهُمۡ
then they
شُرَكَا ٓءُ
(are) partners
فِى
in
the third
مِنۢ
from
after
وَصِيَّةٍ
any will
was made
بِهَآ
[for which]
أَوۡ
or
دَيۡنٍ
any debt
غَيۡرَ
without
مُضَا ٓرٍّۚ
(being) harmful
An ordinance
from
Allah
وَٱ للَّهُ
And Allah
عَلِيمٌ
(is) All-Knowing
حَلِي مٌ
١٢All-Forbearing
And for you is half of what your wives leave if they have no child. But if they have a child, for you is one fourth of what they leave, after any bequest they [may have] made or debt. And for them [i.e., the wives] is one fourth if you leave no child. But if you leave a child, then for them is an eighth of what you leave, after any bequest you [may have] made or debt. And if a man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share a third,1 after any bequest which was made or debt, as long as there is no detriment [caused].2 [This is] an ordinance from Allāh, and Allāh is Knowing and Forbearing.
4:13
تِلۡكَ
These
حُدُودُ
(are the) limits
(of) Allah
وَمَن
and whoever
obeys
Allah
وَرَسُولَهُۥ
and His Messenger
يُدۡ خِلۡهُ
He will admit him
جَنّ َـٰ تٍ
(to) Gardens
flows
مِن
from
underneath them
the rivers
خَـٰ لِدِينَ
(will) abide forever
فِيهَاۚ
in it
وَذٰ لِكَ
And that
(is) the success
[the] great
These are the limits [set by] Allāh, and whoever obeys Allāh and His Messenger will be admitted by Him to gardens [in Paradise] under which rivers flow, abiding eternally therein; and that is the great attainment.
4:14
وَمَن
And whoever
disobeys
Allah
وَرَسُولَهُۥ
and His Messenger
وَيَتَعَدَّ
and transgresses
حُدُودَهُۥ
His limits
يُدۡ خِلۡهُ
He will admit him
نَارًا
(to) Fire
خَـٰ لِدًا
(will) abide forever
in it
وَلَهُۥ
And for him
عَذَابٌ
(is) a punishment
humiliating
And whoever disobeys Allāh and His Messenger and transgresses His limits - He will put him into the Fire to abide eternally therein, and he will have a humiliating punishment.
4:15
وَٱ لَّـٰ تِى
And those who
يَأۡتِينَ
commit
[the] immorality
مِن
from
your women
فَٱ سۡتَشۡهِدُواۡ
then call to witness
عَلَيۡهِنّ َ
against them
أَرۡبَعَةً
four
among you
فَإِن
And if
they testify
فَأَمۡسِكُوهُنّ َ
then confine them
فِى
in
their houses
حَتَّىٰ
until
يَتَوَفَّـٰ هُنّ َ
comes to them
[the] death
أَوۡ
or
يَجۡ عَلَ
makes
Allah
لَهُنّ َ
for them
سَبِيلاً
١٥a way
Those who commit immorality [i.e., unlawful sexual intercourse] of your women - bring against them four [witnesses] from among you. And if they testify,1 confine them [i.e., the guilty women] to houses until death takes them or Allāh ordains for them [another] way.2