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Hizb 8

2 Surahs53 Versesالحزب 8
3:171
۞يَسۡتَبۡشِرُونَ
They receive good tidings
بِنِعۡمَةٍ
of Favor
مِّنَ
from
ٱللَّهِ
Allah
وَفَضۡلٍ
and Bounty
وَأَنَّ
and that
ٱللَّهَ
Allah
لَا
(does) not
يُضِيعُ
let go waste
أَجۡرَ
(the) reward
ٱلۡمُؤۡمِنِينَ
(of) the believers
١٧١
They receive good tidings of favor from Allāh and bounty and [of the fact] that Allāh does not allow the reward of believers to be lost -
3:172
ٱلَّذِينَ
Those who
ٱسۡتَجَابُواۡ
responded
لِلَّهِ
to Allah
وَٱلرَّسُولِ
and the Messenger
مِنۢ
from
بَعۡدِ
after
مَآ
what
أَصَابَهُمُ
befell them
ٱلۡقَرۡحُ‌ۚ
the injury
لِلَّذِينَ
for those who
أَحۡسَنُواۡ
did good
مِنۡهُمۡ
among them
وَٱتَّقَوۡاۡ
and feared Allah
أَجۡرٌ
(is) a reward
عَظِيمٌ
great
١٧٢
Those [believers] who responded to Allāh and the Messenger after injury had struck them. For those who did good among them and feared Allāh is a great reward -
3:173
ٱلَّذِينَ
Those who
قَالَ
said
لَهُمُ
to them
ٱلنَّاسُ
[the people]
إِنَّ
Indeed
ٱلنَّاسَ
the people
قَدۡ
(have) certainly
جَمَعُواۡ
gathered
لَكُمۡ
against you
فَٱخۡشَوۡهُمۡ
so fear them
فَزَادَهُمۡ
But it increased them
إِيمَـٰنًا
(in) faith
وَقَالُواۡ
and they said
حَسۡبُنَا
Sufficient for us
ٱللَّهُ
(is) Allah
وَنِعۡمَ
and (He is the) best
ٱلۡوَكِيلُ
[the] Disposer of affairs
١٧٣
Those to whom people [i.e., hypocrites] said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allāh, and [He is] the best Disposer of affairs."1
3:174
فَٱنقَلَبُواۡ
So they returned
بِنِعۡمَةٍ
with (the) Favor
مِّنَ
of
ٱللَّهِ
Allah
وَفَضۡلٍ
and Bounty
لَّمۡ
not
يَمۡسَسۡهُمۡ
touched them
سُوٓءٌ
any harm
وَٱتَّبَعُواۡ
And they followed
رِضۡوٰنَ
(the) pleasure
ٱللَّهِ‌ۗ
(of) Allah
وَٱللَّهُ
and Allah
ذُو
(is) Possessor
فَضۡلٍ
(of) Bounty
عَظِيمٍ
great
١٧٤
So they returned with favor from Allāh and bounty, no harm having touched them. And they pursued the pleasure of Allāh, and Allāh is the possessor of great bounty.
3:175
إِنَّمَا
(It is) only
ذٰلِكُمُ
that
ٱلشَّيۡطَـٰنُ
the Shaitaan
يُخَوِّفُ
frightens (you)
أَوۡلِيَآءَهُۥ
(of) his allies
فَلَا
So (do) not
تَخَافُوهُمۡ
fear them
وَخَافُونِ
but fear Me
إِن
if
كُنتُم
you are
مُّؤۡمِنِينَ
believers
١٧٥
That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers.
3:176
وَلَا
And (let) not
يَحۡزُنكَ
grieve you
ٱلَّذِينَ
those who
يُسَـٰرِعُونَ
hasten
فِى
in(to)
ٱلۡكُفۡرِ‌ۚ
[the] disbelief
إِنَّهُمۡ
Indeed, they
لَن
never
يَضُرُّواۡ
will harm
ٱللَّهَ
Allah
شَيۡــًٔا‌ۗ
(in) anything
يُرِيدُ
intends
ٱللَّهُ
Allah
أَلَّا
that not
يَجۡعَلَ
He will set
لَهُمۡ
for them
حَظًّا
any portion
فِى
in
ٱلۡأَخِرَةِ‌ۖ
the Hereafter
وَلَهُمۡ
And for them
عَذَابٌ
(is) a punishment
عَظِيمٌ
great
١٧٦
And do not be grieved, [O Muḥammad], by those who hasten into disbelief. Indeed, they will never harm Allāh at all. Allāh intends that He should give them no share in the Hereafter, and for them is a great punishment.
3:177
إِنَّ
Indeed
ٱلَّذِينَ
those who
ٱشۡتَرَوُاۡ
(have) purchased
ٱلۡكُفۡرَ
[the] disbelief
بِٱلۡإِيمَـٰنِ
with the faith
لَن
never
يَضُرُّواۡ
will they harm
ٱللَّهَ
Allah
شَيۡــًٔا
(in) anything
وَلَهُمۡ
and for them
عَذَابٌ
(is) a punishment
أَلِيمٌ
painful
١٧٧
Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allāh at all, and for them is a painful punishment.
3:178
وَلَا
And (let) not
يَحۡسَبَنَّ
think
ٱلَّذِينَ
those who
كَفَرُوٓاۡ
disbelieved
أَنَّمَا
that
نُمۡلِى
We give respite
لَهُمۡ
to them
خَيۡرٌ
(is) good
لِّأَنفُسِهِمۡ‌ۚ
for themselves
إِنَّمَا
Only
نُمۡلِى
We give respite
لَهُمۡ
to them
لِيَزۡدَادُوٓاۡ
so that they may increase
إِثۡمًا‌ۚ
(in) sins
وَلَهُمۡ
and for them
عَذَابٌ
(is) a punishment
مُّهِينٌ
humiliating
١٧٨
And let not those who disbelieve ever think that [because] We extend their time [of enjoyment] it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment.
3:179
مَّا
Not
كَانَ
is
ٱللَّهُ
Allah
لِيَذَرَ
to leave
ٱلۡمُؤۡمِنِينَ
the believers
عَلَىٰ
on
مَآ
what
أَنتُمۡ
you (are)
عَلَيۡهِ
in [it]
حَتَّىٰ
until
يَمِيزَ
He separates
ٱلۡخَبِيثَ
the evil
مِنَ
from
ٱلطَّيِّبِ‌ۗ
the good
وَمَا
And not
كَانَ
is
ٱللَّهُ
Allah
لِيُطۡلِعَكُمۡ
to inform you
عَلَى
about
ٱلۡغَيۡبِ
the unseen
وَلَـٰكِنَّ
[and] but
ٱللَّهَ
Allah
يَجۡتَبِى
chooses
مِن
from
رُّسُلِهِۦ
His Messengers
مَن
whom
يَشَآءُ‌ۖ
He wills
فَـَٔـامِنُواۡ
so believe
بِٱللَّهِ
in Allah
وَرُسُلِهِۦ‌ۚ
and His Messengers
وَإِن
and if
تُؤۡمِنُواۡ
you believe
وَتَتَّقُواۡ
and fear (Allah)
فَلَكُمۡ
then for you
أَجۡرٌ
(is a) reward
عَظِيمٌ
great
١٧٩
Allāh would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allāh reveal to you the unseen. But [instead], Allāh chooses of His messengers whom He wills, so believe in Allāh and His messengers. And if you believe and fear Him, then for you is a great reward.
3:180
وَلَا
And (let) not
يَحۡسَبَنَّ
think
ٱلَّذِينَ
those who
يَبۡخَلُونَ
withhold
بِمَآ
of what
ءَاتَـٰهُمُ
(has) given them
ٱللَّهُ
Allah
مِن
of
فَضۡلِهِۦ
His Bounty
هُوَ
(that) it
خَيۡرًا
(is) good
لَّهُم‌ۖ
for them
بَلۡ
Nay
هُوَ
it
شَرٌّ
(is) bad
لَّهُمۡ‌ۖ
for them
سَيُطَوَّقُونَ
Their necks will be encircled
مَا
(with) what
بَخِلُواۡ
they withheld
بِهِۦ
[with it]
يَوۡمَ
(on the) Day
ٱلۡقِيَـٰمَةِ‌ۗ
(of) [the] Resurrection
وَلِلَّهِ
And for Allah
مِيرٰثُ
(is the) heritage
ٱلسَّمَـٰوٰتِ
(of) the heavens
وَٱلۡأَرۡضِ‌ۗ
and the earth
وَٱللَّهُ
And Allah
بِمَا
with what
تَعۡمَلُونَ
you do
خَبِيرٌ
(is) All-Aware
١٨٠
And let not those who [greedily] withhold what Allāh has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allāh belongs the heritage of the heavens and the earth. And Allāh, of what you do, is [fully] Aware.
3:181
لَّقَدۡ
Certainly
سَمِعَ
heard
ٱللَّهُ
Allah
قَوۡلَ
(the) saying
ٱلَّذِينَ
(of) those who
قَالُوٓاۡ
said
إِنَّ
Indeed
ٱللَّهَ
Allah
فَقِيرٌ
(is) poor
وَنَحۡنُ
while we
أَغۡنِيَآءُ‌ۘ
(are) rich
سَنَكۡتُبُ
We will record
مَا
what
قَالُواۡ
they said
وَقَتۡلَهُمُ
and their killing
ٱلۡأَنۢبِيَآءَ
the Prophets
بِغَيۡرِ
without
حَقٍّ
(any) right
وَنَقُولُ
and We will say
ذُوقُواۡ
Taste
عَذَابَ
(the) punishment
ٱلۡحَرِيقِ
(of) the Burning Fire
١٨١
Allāh has certainly heard the statement of those [Jews] who said, "Indeed, Allāh is poor, while we are rich." We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire.
3:182
ذٰلِكَ
That
بِمَا
(is) because
قَدَّمَتۡ
(of what) sent forth
أَيۡدِيكُمۡ
your hands
وَأَنَّ
and that
ٱللَّهَ
Allah
لَيۡسَ
is not
بِظَلَّامٍ
unjust
لِّلۡعَبِيدِ
to (His) slaves
١٨٢
That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants."
3:183
ٱلَّذِينَ
Those who
قَالُوٓاۡ
said
إِنَّ
Indeed
ٱللَّهَ
Allah
عَهِدَ
(has) taken promise
إِلَيۡنَآ
from us
أَلَّا
that not
نُؤۡمِنَ
we (should) believe
لِرَسُولٍ
in a Messenger
حَتَّىٰ
until
يَأۡتِيَنَا
he brings to us
بِقُرۡبَانٍ
a sacrifice
تَأۡكُلُهُ
consumes it
ٱلنَّارُ‌ۗ
the fire
قُلۡ
Say
قَدۡ
Surely
جَآءَكُمۡ
came to you
رُسُلٌ
Messengers
مِّن
from
قَبۡلِى
before me
بِٱلۡبَيِّنَـٰتِ
with the clear Signs
وَبِٱلَّذِى
and with what
قُلۡتُمۡ
you speak
فَلِمَ
So why
قَتَلۡتُمُوهُمۡ
you killed them
إِن
if
كُنتُمۡ
you are
صَـٰدِقِينَ
truthful
١٨٣
[They are] those who said, "Indeed, Allāh has taken our promise not to believe any messenger until he brings us an offering which fire [from heaven] will consume." Say, "There have already come to you messengers before me with clear proofs and [even] that of which you speak. So why did you kill them, if you should be truthful?"
3:184
فَإِن
Then if
كَذَّبُوكَ
they reject you
فَقَدۡ
then certainly
كُذِّبَ
were rejected
رُسُلٌ
Messengers
مِّن
from
قَبۡلِكَ
before you
جَآءُو
(who) came
بِٱلۡبَيِّنَـٰتِ
with the clear Signs
وَٱلزُّبُرِ
and the Scriptures
وَٱلۡكِتَـٰبِ
and the Book
ٱلۡمُنِيرِ
[the] Enlightening
١٨٤
Then if they deny you, [O Muḥammad] - so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture.1
3:185
كُلُّ
Every
نَفۡسٍ
soul
ذَآئِقَةُ
(will) taste
ٱلۡمَوۡتِ‌ۗ
[the] death
وَإِنَّمَا
and only
تُوَفَّوۡنَ
you will be paid in full
أُجُورَكُمۡ
your reward
يَوۡمَ
(on the) Day
ٱلۡقِيَـٰمَةِ‌ۖ
(of) [the] Resurrection
فَمَن
Then whoever
زُحۡزِحَ
is drawn away
عَنِ
from
ٱلنَّارِ
the Fire
وَأُدۡخِلَ
and admitted
ٱلۡجَنَّةَ
(to) Paradise
فَقَدۡ
then surely
فَازَ‌ۗ
he is successful
وَمَا
And not
ٱلۡحَيَوٰةُ
(is) the life
ٱلدُّنۡيَآ
(of) the world
إِلَّا
except
مَتَـٰعُ
enjoyment
ٱلۡغُرُورِ
(of) delusion
١٨٥
Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.
3:186
۞لَتُبۡلَوُنَّ
You will certainly be tested
فِىٓ
in
أَمۡوٰلِكُمۡ
your wealth
وَأَنفُسِكُمۡ
and yourselves
وَلَتَسۡمَعُنَّ
And you will certainly hear
مِنَ
from
ٱلَّذِينَ
those who
أُوتُواۡ
were given
ٱلۡكِتَـٰبَ
the Book
مِن
from
قَبۡلِكُمۡ
before you
وَمِنَ
and from
ٱلَّذِينَ
those who
أَشۡرَكُوٓاۡ
associate partners with Allah
أَذًى
hurtful things
كَثِيرًا‌ۚ
many
وَإِن
and if
تَصۡبِرُواۡ
you are patient
وَتَتَّقُواۡ
and fear (Allah)
فَإِنَّ
then indeed
ذٰلِكَ
that
مِنۡ
(is) of
عَزۡمِ
the matters
ٱلۡأُمُورِ
(of) determination
١٨٦
You will surely be tested in your possessions and in yourselves. And you will surely hear from those who were given the Scripture before you and from those who associate others with Allāh much abuse. But if you are patient and fear Allāh - indeed, that is of the matters [worthy] of resolve.
3:187
وَإِذۡ
And when
أَخَذَ
took
ٱللَّهُ
Allah
مِيثَـٰقَ
a Covenant
ٱلَّذِينَ
(from) those who
أُوتُواۡ
were given
ٱلۡكِتَـٰبَ
the Book
لَتُبَيِّنُنَّهُۥ
You certainly make it clear
لِلنَّاسِ
to the mankind
وَلَا
and (do) not
تَكۡتُمُونَهُۥ
conceal it
فَنَبَذُوهُ
Then they threw it
وَرَآءَ
behind
ظُهُورِهِمۡ
their backs
وَٱشۡتَرَوۡاۡ
and they exchanged
بِهِۦ
[with] it
ثَمَنًا
(for) a price
قَلِيلاً‌ۖ
little
فَبِئۡسَ
And wretched
مَا
(is) what
يَشۡتَرُونَ
they purchase
١٨٧
And [mention, O Muḥammad], when Allāh took a covenant from those who were given the Scripture, [saying], "You must make it clear [i.e., explain it] to the people and not conceal it." But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased.
3:188
لَا
(Do) not
تَحۡسَبَنَّ
think
ٱلَّذِينَ
(that) those who
يَفۡرَحُونَ
rejoice
بِمَآ
in what
أَتَواۡ
(they have) brought
وَّيُحِبُّونَ
and they love
أَن
that
يُحۡمَدُواۡ
they be praised
بِمَا
for what
لَمۡ
not
يَفۡعَلُواۡ
they do
فَلَا
so (do) not
تَحۡسَبَنَّهُم
think (that) they
بِمَفَازَةٍ
(will) escape
مِّنَ
from
ٱلۡعَذَابِ‌ۖ
the punishment
وَلَهُمۡ
and for them
عَذَابٌ
(is a) punishment
أَلِيمٌ
painful
١٨٨
And never think that those who rejoice in what they have perpetrated and like to be praised for what they did not do - never think them [to be] in safety from the punishment, and for them is a painful punishment.
3:189
وَلِلَّهِ
And for Allah
مُلۡكُ
(is the) dominion
ٱلسَّمَـٰوٰتِ
(of) the heavens
وَٱلۡأَرۡضِ‌ۗ
and the earth
وَٱللَّهُ
and Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
قَدِيرٌ
All-Powerful
١٨٩
And to Allāh belongs the dominion of the heavens and the earth, and Allāh is over all things competent.
3:190
إِنَّ
Indeed
فِى
in
خَلۡقِ
(the) creation
ٱلسَّمَـٰوٰتِ
(of) the heavens
وَٱلۡأَرۡضِ
and the earth
وَٱخۡتِلَـٰفِ
and (in the) alternation
ٱلَّيۡلِ
(of) the night
وَٱلنَّهَارِ
and the day
لَأَيَـٰتٍ
(are) surely Signs
لِّأُوۡلِى
for men
ٱلۡأَلۡبَـٰبِ
(of) understanding
١٩٠
Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding -
3:191
ٱلَّذِينَ
Those who
يَذۡكُرُونَ
remember
ٱللَّهَ
Allah
قِيَـٰمًا
standing
وَقُعُودًا
and sitting
وَعَلَىٰ
and on
جُنُوبِهِمۡ
their sides
وَيَتَفَكَّرُونَ
and they reflect
فِى
on
خَلۡقِ
(the) creation
ٱلسَّمَـٰوٰتِ
(of) the heavens
وَٱلۡأَرۡضِ
and the earth
رَبَّنَا
Our Lord
مَا
not
خَلَقۡتَ
You have created
هَـٰذَا
this
بَـٰطِلاً
(in) vain
سُبۡحَـٰنَكَ
Glory be to You
فَقِنَا
so save us
عَذَابَ
(from the) punishment
ٱلنَّارِ
(of) the Fire
١٩١
Who remember Allāh while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.
3:192
رَبَّنَآ
Our Lord
إِنَّكَ
indeed [You]
مَن
whom
تُدۡخِلِ
You admit
ٱلنَّارَ
(to) the Fire
فَقَدۡ
then surely
أَخۡزَيۡتَهُۥ‌ۖ
You (have) disgraced him
وَمَا
and not
لِلظَّـٰلِمِينَ
for the wrongdoers
مِنۡ
(are) any
أَنصَارٍ
helpers
١٩٢
Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers.
3:193
رَّبَّنَآ
Our Lord
إِنَّنَا
indeed we
سَمِعۡنَا
[we] heard
مُنَادِيًا
a caller
يُنَادِى
calling
لِلۡإِيمَـٰنِ
to the faith
أَنۡ
that
ءَامِنُواۡ
Believe
بِرَبِّكُمۡ
in your Lord
فَـَٔـامَنَّا‌ۚ
so we have believed
رَبَّنَا
Our Lord
فَٱغۡفِرۡ
so forgive
لَنَا
for us
ذُنُوبَنَا
our sins
وَكَفِّرۡ
and remove
عَنَّا
from us
سَيِّـَٔـاتِنَا
our evil deeds
وَتَوَفَّنَا
and cause us to die
مَعَ
with
ٱلۡأَبۡرَارِ
the righteous
١٩٣
Our Lord, indeed we have heard a caller [i.e., Prophet Muḥammad (ﷺ)] calling to faith, [saying], 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die among the righteous.
3:194
رَبَّنَا
Our Lord
وَءَاتِنَا
grant us
مَا
what
وَعَدتَّنَا
You promised us
عَلَىٰ
through
رُسُلِكَ
Your Messengers
وَلَا
and (do) not
تُخۡزِنَا
disgrace us
يَوۡمَ
(on the) Day
ٱلۡقِيَـٰمَةِ‌ۗ
(of) [the] Resurrection
إِنَّكَ
Indeed, You
لَا
(do) not
تُخۡلِفُ
break
ٱلۡمِيعَادَ
the promise
١٩٤
Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise."
3:195
فَٱسۡتَجَابَ
Then responded
لَهُمۡ
to them
رَبُّهُمۡ
their Lord
أَنِّى
Indeed, I
لَآ
(will) not
أُضِيعُ
(let go) waste
عَمَلَ
deeds
عَـٰمِلٍ
(of the) doer
مِّنكُم
among you
مِّن
[from]
ذَكَرٍ
(whether) male
أَوۡ
or
أُنثَىٰ‌ۖ
female
بَعۡضُكُم
each of you
مِّنۢ
from
بَعۡضٍ‌ۖ
(the) other
فَٱلَّذِينَ
So those who
هَاجَرُواۡ
emigrated
وَأُخۡرِجُواۡ
and were driven out
مِن
from
دِيَـٰرِهِمۡ
their homes
وَأُوذُواۡ
and were harmed
فِى
in
سَبِيلِى
My way
وَقَـٰتَلُواۡ
and fought
وَقُتِلُواۡ
and were killed
لَأُكَفِّرَنَّ
surely I (will) remove
عَنۡهُمۡ
from them
سَيِّـَٔـاتِهِمۡ
their evil deeds
وَلَأُدۡخِلَنَّهُمۡ
and surely I will admit them
جَنَّـٰتٍ
(to) Gardens
تَجۡرِى
flowing
مِن
from
تَحۡتِهَا
underneath them
ٱلۡأَنۡهَـٰرُ
the rivers
ثَوَابًا
a reward
مِّنۡ
from
عِندِ
[near]
ٱللَّهِ‌ۗ
Allah
وَٱللَّهُ
And Allah
عِندَهُۥ
with Him
حُسۡنُ
(is the) best
ٱلثَّوَابِ
reward
١٩٥
And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allāh, and Allāh has with Him the best reward."
3:196
لَا
(Let) not
يَغُرَّنَّكَ
deceive you
تَقَلُّبُ
(the) movement
ٱلَّذِينَ
(of) those who
كَفَرُواۡ
disbelieved
فِى
in
ٱلۡبِلَـٰدِ
the land
١٩٦
Be not deceived by the [uninhibited] movement of the disbelievers throughout the land.
3:197
مَتَـٰعٌ
An enjoyment
قَلِيلٌ
little
ثُمَّ
then
مَأۡوَٮٰهُمۡ
their abode
جَهَنَّمُ‌ۚ
(is) hell
وَبِئۡسَ
[and] a wretched
ٱلۡمِهَادُ
[the] resting place
١٩٧
[It is but] a small enjoyment; then their [final] refuge is Hell, and wretched is the resting place.
3:198
لَـٰكِنِ
But
ٱلَّذِينَ
those who
ٱتَّقَوۡاۡ
fear
رَبَّهُمۡ
their Lord
لَهُمۡ
for them
جَنَّـٰتٌ
(will be) Gardens
تَجۡرِى
flows
مِن
from
تَحۡتِهَا
underneath them
ٱلۡأَنۡهَـٰرُ
the rivers
خَـٰلِدِينَ
will abide forever
فِيهَا
in it
نُزُلاً
a hospitality
مِّنۡ
from
عِندِ
[near]
ٱللَّهِ‌ۗ
Allah
وَمَا
And what
عِندَ
(is) with
ٱللَّهِ
Allah
خَيۡرٌ
(is) best
لِّلۡأَبۡرَارِ
for the righteous
١٩٨
But those who feared their Lord will have gardens beneath which rivers flow, abiding eternally therein, as accommodation from Allāh. And that which is with Allāh is best for the righteous.
3:199
وَإِنَّ
And indeed
مِنۡ
among
أَهۡلِ
(the) People
ٱلۡكِتَـٰبِ
(of) the Book
لَمَن
(are those) who
يُؤۡمِنُ
believe
بِٱللَّهِ
in Allah
وَمَآ
and what
أُنزِلَ
was revealed
إِلَيۡكُمۡ
to you
وَمَآ
and what
أُنزِلَ
was revealed
إِلَيۡهِمۡ
to them
خَـٰشِعِينَ
humbly submissive
لِلَّهِ
to Allah
لَا
Not
يَشۡتَرُونَ
(do) they exchange
بِـَٔـايَـٰتِ
[with] (the) Verses
ٱللَّهِ
(of) Allah
ثَمَنًا
(for) a price
قَلِيلاً‌ۗ
little
أُوۡلَـٰٓئِكَ
Those
لَهُمۡ
for them
أَجۡرُهُمۡ
their reward
عِندَ
(is) with
رَبِّهِمۡ‌ۗ
their Lord
إِنَّ
Indeed
ٱللَّهَ
Allah
سَرِيعُ
(is) swift
ٱلۡحِسَابِ
(in taking) the account
١٩٩
And indeed, among the People of the Scripture are those who believe in Allāh and what was revealed to you and what was revealed to them, [being] humbly submissive to Allāh. They do not exchange the verses of Allāh for a small price. Those will have their reward with their Lord. Indeed, Allāh is swift in account.
3:200
يَـٰٓأَيُّهَا
O you
ٱلَّذِينَ
who
ءَامَنُواۡ
believe[d]
ٱصۡبِرُواۡ
Be steadfast
وَصَابِرُواۡ
and [be] patient
وَرَابِطُواۡ
and [be] constant
وَٱتَّقُواۡ
and fear
ٱللَّهَ
Allah
لَعَلَّكُمۡ
so that you may
تُفۡلِحُونَ
(be) successful
٢٠٠
O you who have believed, persevere1 and endure2 and remain stationed3 and fear Allāh that you may be successful.
4:1
يَـٰٓأَيُّهَا
O
ٱلنَّاسُ
mankind
ٱتَّقُواۡ
Fear
رَبَّكُمُ
your Lord
ٱلَّذِى
the One Who
خَلَقَكُم
created you
مِّن
from
نَّفۡسٍ
a soul
وٰحِدَةٍ
single
وَخَلَقَ
and created
مِنۡهَا
from it
زَوۡجَهَا
its mate
وَبَثَّ
and dispersed
مِنۡهُمَا
from both of them
رِجَالاً
men
كَثِيرًا
many
وَنِسَآءً‌ۚ
and women
وَٱتَّقُواۡ
And fear
ٱللَّهَ
Allah
ٱلَّذِى
(through) Whom
تَسَآءَلُونَ
you ask
بِهِۦ
[with it]
وَٱلۡأَرۡحَامَ‌ۚ
and the wombs
إِنَّ
Indeed
ٱللَّهَ
Allah
كَانَ
is
عَلَيۡكُمۡ
over you
رَقِيبًا
Ever-Watchful
١
O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allāh, through whom1 you ask one another,2 and the wombs.3 Indeed Allāh is ever,4 over you, an Observer.5
4:2
وَءَاتُواۡ
And give
ٱلۡيَتَـٰمَىٰٓ
(to) the orphans
أَمۡوٰلَهُمۡ‌ۖ
their wealth
وَلَا
and (do) not
تَتَبَدَّلُواۡ
exchange
ٱلۡخَبِيثَ
the bad
بِٱلطَّيِّبِ‌ۖ
with the good
وَلَا
and (do) not
تَأۡكُلُوٓاۡ
consume
أَمۡوٰلَهُمۡ
their wealth
إِلَىٰٓ
with
أَمۡوٰلِكُمۡ‌ۚ
your wealth
إِنَّهُۥ
Indeed, it
كَانَ
is
حُوبًا
a sin
كَبِيرًا
great
٢
And give to the orphans their properties and do not substitute the defective [of your own] for the good [of theirs]. And do not consume their properties into your own. Indeed, that is ever a great sin.
4:3
وَإِنۡ
And if
خِفۡتُمۡ
you fear
أَلَّا
that not
تُقۡسِطُواۡ
you will be able to do justice
فِى
with
ٱلۡيَتَـٰمَىٰ
the orphans
فَٱنكِحُواۡ
then marry
مَا
what
طَابَ
seems suitable
لَكُم
to you
مِّنَ
from
ٱلنِّسَآءِ
the women
مَثۡنَىٰ
two
وَثُلَـٰثَ
or three
وَرُبَـٰعَ‌ۖ
or four
فَإِنۡ
But if
خِفۡتُمۡ
you fear
أَلَّا
that not
تَعۡدِلُواۡ
you can do justice
فَوٰحِدَةً
then (marry) one
أَوۡ
or
مَا
what
مَلَكَتۡ
possesses
أَيۡمَـٰنُكُمۡ‌ۚ
your right hand
ذٰلِكَ
That
أَدۡنَىٰٓ
(is) more appropriate
أَلَّا
that (may) not
تَعُولُواۡ
you oppress
٣
And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hands possess [i.e., slaves]. That is more suitable that you may not incline [to injustice].
4:4
وَءَاتُواۡ
And give
ٱلنِّسَآءَ
the women
صَدُقَـٰتِهِنَّ
their dower
نِحۡلَةً‌ۚ
graciously
فَإِن
But if
طِبۡنَ
they remit
لَكُمۡ
to you
عَن
of
شَىۡءٍ
anything
مِّنۡهُ
of it
نَفۡسًا
(on their) own
فَكُلُوهُ
then eat it
هَنِيٓــًٔا
(in) satisfaction
مَّرِيٓــًٔا
(and) ease
٤
And give the women [upon marriage] their [bridal] gifts1 graciously. But if they give up willingly to you anything of it, then take it in satisfaction and ease.2
4:5
وَلَا
And (do) not
تُؤۡتُواۡ
give
ٱلسُّفَهَآءَ
the foolish
أَمۡوٰلَكُمُ
your wealth
ٱلَّتِى
which
جَعَلَ
(was) made
ٱللَّهُ
(by) Allah
لَكُمۡ
for you
قِيَـٰمًا
a means of support
وَٱرۡزُقُوهُمۡ
(but) provide (for) them
فِيهَا
with it
وَٱكۡسُوهُمۡ
and clothe them
وَقُولُواۡ
and speak
لَهُمۡ
to them
قَوۡلاً
words
مَّعۡرُوفًا
(of) kindness
٥
And do not give the weak-minded your property,1 which Allāh has made a means of sustenance for you, but provide for them with it and clothe them and speak to them words of appropriate kindness.
4:6
وَٱبۡتَلُواۡ
And test
ٱلۡيَتَـٰمَىٰ
the orphans
حَتَّىٰٓ
until
إِذَا
[when]
بَلَغُواۡ
they reach[ed]
ٱلنِّكَاحَ
(the age of) marriage
فَإِنۡ
then if
ءَانَسۡتُم
you perceive
مِّنۡهُمۡ
in them
رُشۡدًا
sound judgement
فَٱدۡفَعُوٓاۡ
then deliver
إِلَيۡهِمۡ
to them
أَمۡوٰلَهُمۡ‌ۖ
their wealth
وَلَا
And (do) not
تَأۡكُلُوهَآ
eat it
إِسۡرَافًا
extravagantly
وَبِدَارًا
and hastily
أَن
(fearing) that
يَكۡبَرُواۡ‌ۚ
they will grow up
وَمَن
And whoever
كَانَ
is
غَنِيًّا
rich
فَلۡيَسۡتَعۡفِفۡ‌ۖ
then he should refrain
وَمَن
and whoever
كَانَ
is
فَقِيرًا
poor
فَلۡيَأۡكُلۡ
then let him eat (of it)
بِٱلۡمَعۡرُوفِ‌ۚ
in a fair manner
فَإِذَا
Then when
دَفَعۡتُمۡ
you deliver
إِلَيۡهِمۡ
to them
أَمۡوٰلَهُمۡ
their wealth
فَأَشۡهِدُواۡ
then take witnesses
عَلَيۡهِمۡ‌ۚ
on them
وَكَفَىٰ
And is sufficient
بِٱللَّهِ
Allah
حَسِيبًا
(as) a Reckoner
٦
And test the orphans [in their abilities] until they reach marriageable age. Then if you perceive in them sound judgement, release their property to them. And do not consume it excessively and quickly, [anticipating] that they will grow up. And whoever, [when acting as guardian], is self-sufficient should refrain [from taking a fee]; and whoever is poor - let him take according to what is acceptable. Then when you release their property to them, bring witnesses upon them. And sufficient is Allāh as Accountant.
4:7
لِّلرِّجَالِ
For the men
نَصِيبٌ
a portion
مِّمَّا
of what
تَرَكَ
(is) left
ٱلۡوٰلِدَانِ
(by) the parents
وَٱلۡأَقۡرَبُونَ
and the near relatives
وَلِلنِّسَآءِ
and for the women
نَصِيبٌ
a portion
مِّمَّا
of what
تَرَكَ
(is) left
ٱلۡوٰلِدَانِ
(by) parents
وَٱلۡأَقۡرَبُونَ
and the near relatives
مِمَّا
of what
قَلَّ
(is) little
مِنۡهُ
of it
أَوۡ
or
كَثُرَ‌ۚ
much
نَصِيبًا
a portion
مَّفۡرُوضًا
obligatory
٧
For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave, be it little or much - an obligatory share.
4:8
وَإِذَا
And when
حَضَرَ
present
ٱلۡقِسۡمَةَ
(at) the (time of) division
أُوۡلُواۡ
(of)
ٱلۡقُرۡبَىٰ
the relatives
وَٱلۡيَتَـٰمَىٰ
and the orphans
وَٱلۡمَسَـٰكِينُ
and the poor
فَٱرۡزُقُوهُم
then provide them
مِّنۡهُ
from it
وَقُولُواۡ
and speak
لَهُمۡ
to them
قَوۡلاً
words
مَّعۡرُوفًا
(of) kindness
٨
And when [other] relatives and orphans and the needy are present at the [time of] division, then provide for them [something] out of it [i.e., the estate] and speak to them words of appropriate kindness.
4:9
وَلۡيَخۡشَ
And let fear
ٱلَّذِينَ
those who
لَوۡ
if
تَرَكُواۡ
they left
مِنۡ
from
خَلۡفِهِمۡ
behind
ذُرِّيَّةً
offspring
ضِعَـٰفًا
weak
خَافُواۡ
(and) they would have feared
عَلَيۡهِمۡ
about them
فَلۡيَتَّقُواۡ
So let them fear
ٱللَّهَ
Allah
وَلۡيَقُولُواۡ
and let them speak
قَوۡلاً
words
سَدِيدًا
appropriate
٩
And let those [executors and guardians] fear [injustice] as if they [themselves] had left weak offspring behind and feared for them. So let them fear Allāh and speak words of appropriate justice.
4:10
إِنَّ
Indeed
ٱلَّذِينَ
those who
يَأۡكُلُونَ
consume
أَمۡوٰلَ
wealth
ٱلۡيَتَـٰمَىٰ
(of) the orphans
ظُلۡمًا
wrongfully
إِنَّمَا
only
يَأۡكُلُونَ
they consume
فِى
in
بُطُونِهِمۡ
their bellies
نَارًا‌ۖ
fire
وَسَيَصۡلَوۡنَ
and they will be burned
سَعِيرًا
(in) a Blazing Fire
١٠
Indeed, those who devour the property of orphans unjustly are only consuming into their bellies fire. And they will be burned in a Blaze [i.e., Hellfire].
4:11
يُوصِيكُمُ
Instructs you
ٱللَّهُ
Allah
فِىٓ
concerning
أَوۡلَـٰدِكُمۡ‌ۖ
your children
لِلذَّكَرِ
for the male
مِثۡلُ
like
حَظِّ
(the) portion
ٱلۡأُنثَيَيۡنِ‌ۚ
(of) two females
فَإِن
But if
كُنَّ
there are
نِسَآءً
(only) women
فَوۡقَ
more (than)
ٱثۡنَتَيۡنِ
two
فَلَهُنَّ
then for them
ثُلُثَا
two thirds
مَا
(of) what
تَرَكَ‌ۖ
he left
وَإِن
And if
كَانَتۡ
(there) is
وٰحِدَةً
(only) one
فَلَهَا
then for her
ٱلنِّصۡفُ‌ۚ
(is) half
وَلِأَبَوَيۡهِ
And for his parents
لِكُلِّ
for each
وٰحِدٍ
one
مِّنۡهُمَا
of them
ٱلسُّدُسُ
a sixth
مِمَّا
of what
تَرَكَ
(is) left
إِن
if
كَانَ
is
لَهُۥ
for him
وَلَدٌ‌ۚ
a child
فَإِن
But if
لَّمۡ
not
يَكُن
is
لَّهُۥ
for him
وَلَدٌ
any child
وَوَرِثَهُۥٓ
and inherit[ed] him
أَبَوَاهُ
his parents
فَلِأُمِّهِ
then for his mother
ٱلثُّلُثُ‌ۚ
(is) one third
فَإِن
And if
كَانَ
are
لَهُۥٓ
for him
إِخۡوَةٌ
brothers and sisters
فَلِأُمِّهِ
then for his mother
ٱلسُّدُسُ‌ۚ
(is) the sixth
مِنۢ
from
بَعۡدِ
after
وَصِيَّةٍ
any will
يُوصِى
he has made
بِهَآ
[of which]
أَوۡ
or
دَيۡنٍ‌ۗ
any debt
ءَابَآؤُكُمۡ
Your parents
وَأَبۡنَآؤُكُمۡ
and your children
لَا
not
تَدۡرُونَ
you know
أَيُّهُمۡ
which of them
أَقۡرَبُ
(is) nearer
لَكُمۡ
to you
نَفۡعًا‌ۚ
(in) benefit
فَرِيضَةً
An obligation
مِّنَ
from
ٱللَّهِ‌ۗ
Allah
إِنَّ
Indeed
ٱللَّهَ
Allah
كَانَ
is
عَلِيمًا
All-Knowing
حَكِيمًا
All-Wise
١١
Allāh instructs you concerning your children [i.e., their portions of inheritance]: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate.1 And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [and/or sisters], for his mother is a sixth,2 after any bequest he [may have] made or debt.3 Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allāh. Indeed, Allāh is ever Knowing and Wise.
4:12
۞وَلَكُمۡ
And for you
نِصۡفُ
(is) half
مَا
(of) what
تَرَكَ
(is) left
أَزۡوٰجُكُمۡ
by your wives
إِن
if
لَّمۡ
not
يَكُن
is
لَّهُنَّ
for them
وَلَدٌ‌ۚ
a child
فَإِن
But if
كَانَ
is
لَهُنَّ
for them
وَلَدٌ
a child
فَلَكُمُ
then for you
ٱلرُّبُعُ
(is) the fourth
مِمَّا
of what
تَرَكۡنَ‌ۚ
they left
مِنۢ
from
بَعۡدِ
after
وَصِيَّةٍ
any will
يُوصِينَ
they have made
بِهَآ
[for which]
أَوۡ
or
دَيۡنٍ‌ۚ
any debt
وَلَهُنَّ
And for them
ٱلرُّبُعُ
(is) the fourth
مِمَّا
of what
تَرَكۡتُمۡ
you left
إِن
if
لَّمۡ
not
يَكُن
is
لَّكُمۡ
for you
وَلَدٌ‌ۚ
a child
فَإِن
But if
كَانَ
is
لَكُمۡ
for you
وَلَدٌ
a child
فَلَهُنَّ
then for them
ٱلثُّمُنُ
(is) the eighth
مِمَّا
of what
تَرَكۡتُم‌ۚ
you left
مِّنۢ
from
بَعۡدِ
after
وَصِيَّةٍ
any will
تُوصُونَ
you have made
بِهَآ
[for which]
أَوۡ
or
دَيۡنٍ‌ۗ
any debt
وَإِن
And if
كَانَ
[is]
رَجُلٌ
a man
يُورَثُ
(whose wealth) is to be inherited
كَلَـٰلَةً
(has) no parent or child
أَوِ
or
ٱمۡرَأَةٌ
a women
وَلَهُۥٓ
and for him
أَخٌ
(is) a brother
أَوۡ
or
أُخۡتٌ
a sister
فَلِكُلِّ
then for each
وٰحِدٍ
one
مِّنۡهُمَا
of (the) two
ٱلسُّدُسُ‌ۚ
(is) the sixth
فَإِن
But if
كَانُوٓاۡ
they are
أَكۡثَرَ
more
مِن
than
ذٰلِكَ
that
فَهُمۡ
then they
شُرَكَآءُ
(are) partners
فِى
in
ٱلثُّلُثِ‌ۚ
the third
مِنۢ
from
بَعۡدِ
after
وَصِيَّةٍ
any will
يُوصَىٰ
was made
بِهَآ
[for which]
أَوۡ
or
دَيۡنٍ
any debt
غَيۡرَ
without
مُضَآرٍّ‌ۚ
(being) harmful
وَصِيَّةً
An ordinance
مِّنَ
from
ٱللَّهِ‌ۗ
Allah
وَٱللَّهُ
And Allah
عَلِيمٌ
(is) All-Knowing
حَلِيمٌ
All-Forbearing
١٢
And for you is half of what your wives leave if they have no child. But if they have a child, for you is one fourth of what they leave, after any bequest they [may have] made or debt. And for them [i.e., the wives] is one fourth if you leave no child. But if you leave a child, then for them is an eighth of what you leave, after any bequest you [may have] made or debt. And if a man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share a third,1 after any bequest which was made or debt, as long as there is no detriment [caused].2 [This is] an ordinance from Allāh, and Allāh is Knowing and Forbearing.
4:13
تِلۡكَ
These
حُدُودُ
(are the) limits
ٱللَّهِ‌ۚ
(of) Allah
وَمَن
and whoever
يُطِعِ
obeys
ٱللَّهَ
Allah
وَرَسُولَهُۥ
and His Messenger
يُدۡخِلۡهُ
He will admit him
جَنَّـٰتٍ
(to) Gardens
تَجۡرِى
flows
مِن
from
تَحۡتِهَا
underneath them
ٱلۡأَنۡهَـٰرُ
the rivers
خَـٰلِدِينَ
(will) abide forever
فِيهَا‌ۚ
in it
وَذٰلِكَ
And that
ٱلۡفَوۡزُ
(is) the success
ٱلۡعَظِيمُ
[the] great
١٣
These are the limits [set by] Allāh, and whoever obeys Allāh and His Messenger will be admitted by Him to gardens [in Paradise] under which rivers flow, abiding eternally therein; and that is the great attainment.
4:14
وَمَن
And whoever
يَعۡصِ
disobeys
ٱللَّهَ
Allah
وَرَسُولَهُۥ
and His Messenger
وَيَتَعَدَّ
and transgresses
حُدُودَهُۥ
His limits
يُدۡخِلۡهُ
He will admit him
نَارًا
(to) Fire
خَـٰلِدًا
(will) abide forever
فِيهَا
in it
وَلَهُۥ
And for him
عَذَابٌ
(is) a punishment
مُّهِينٌ
humiliating
١٤
And whoever disobeys Allāh and His Messenger and transgresses His limits - He will put him into the Fire to abide eternally therein, and he will have a humiliating punishment.
4:15
وَٱلَّـٰتِى
And those who
يَأۡتِينَ
commit
ٱلۡفَـٰحِشَةَ
[the] immorality
مِن
from
نِّسَآئِكُمۡ
your women
فَٱسۡتَشۡهِدُواۡ
then call to witness
عَلَيۡهِنَّ
against them
أَرۡبَعَةً
four
مِّنكُمۡ‌ۖ
among you
فَإِن
And if
شَهِدُواۡ
they testify
فَأَمۡسِكُوهُنَّ
then confine them
فِى
in
ٱلۡبُيُوتِ
their houses
حَتَّىٰ
until
يَتَوَفَّـٰهُنَّ
comes to them
ٱلۡمَوۡتُ
[the] death
أَوۡ
or
يَجۡعَلَ
makes
ٱللَّهُ
Allah
لَهُنَّ
for them
سَبِيلاً
a way
١٥
Those who commit immorality [i.e., unlawful sexual intercourse] of your women - bring against them four [witnesses] from among you. And if they testify,1 confine them [i.e., the guilty women] to houses until death takes them or Allāh ordains for them [another] way.2