Hizb 6

Say

Shall I inform you

of better

than

that

For those who

fear[ed]

with

their Lord

(are) Gardens

flows

from

underneath them

[the] rivers

abiding forever

in it

and spouses

pure

and approval

from

Allah

And Allah

(is) All-Seer

of (His) slaves

Those who

say

Our Lord

Indeed, we

(have) believed

so forgive

for us

our sins

and save us

(from) punishment

(of) the Fire

The patient

and the truthful

and the obedient

and those who spend

and those who seek forgiveness

[in the] before dawn

Bears witness

Allah

that [He]

(there is) no

god

except

Him

and (so do) the Angels

and owners

(of) [the] knowledge

standing

in justice

(There is) no

god

except

Him

the All-Mighty

the All-Wise

Indeed

the religion

near

Allah

(is) Islam

And not

differed

those who

were given

the Book

except

from

after

[what]

came to them

[the] knowledge

out of envy

among them

And whoever

disbelieves

in (the) Verses

(of) Allah

then indeed

Allah

(is) swift

(in taking) account

Then if

they argue with you

then say

I have submitted

myself

to Allah

and (those) who

follow me

And say

to those who

were given

the Book

and the unlettered people

Have you submitted yourselves

Then if

they submit

then surely

they are guided

But if

they turn back

then only

on you

(is) to [the] convey

And Allah

(is) All-Seer

of [His] slaves

Indeed

those who

disbelieve

in (the) Signs (of)

Allah

and they kill

the Prophets

without

right

and they kill

those who

order

[with] justice

among

the people

then give them tidings

of a punishment

painful

Those

(are) the ones who

became worthless

their deeds

in

the world

and (in) the Hereafter

And not

(will be) for them

any

helpers

Have not

you seen

[to]

those who

were given

a portion

of

the Scripture

They are invited

to

(the) Book

(of) Allah

that (it should) arbitrate

between them

then

turns away

a party

of them

and they (are)

those who are averse

That

(is) because they

say

Never

will touch us

the Fire

except

(for) days

numbered

And deceived them

in

their religion

what

they were

inventing

Then how (will it be)

when

We will gather them

on a Day

no

doubt

in it

And will be paid in full

every

soul

what

it earned

and they

(will) not

be wronged

Say

O Allah

Owner

(of) the Dominion

You give

the dominion

(to) whom

You will

and You take away

the dominion

from whom

You will

and You honor

whom

You will

and You humiliate

whom

You will

In Your hand

(is all) the good

Indeed, You

(are) on

every

thing

All-Powerful

You cause to enter

the night

in

the day

and You cause to enter

the day

in

the night

and You bring forth

the living

from

the dead

and You bring forth

the dead

from

the living

and You give provision

(to) whom

You will

without

measure

(Let) not

take

the believers

the disbelievers

(as) allies

from

instead of

the believers

And whoever

does

that

then not he (has)

from

Allah

in

anything

except

that

you fear

from them

(as) a precaution

And warns you

Allah

(of) Himself

and to

Allah

(is) the final return

Say

Whether

you conceal

what

(is) in

your breasts

or

you disclose it

knows it

Allah

And He knows

what

(is) in

the heavens

and what

(is) in

the earth

And Allah

(is) on

every

thing

All-Powerful

(On the) day

will find

every

soul

what

it did

of

good

presented

and what

it did

of

evil

it will wish

[if]

that

between itself

and between it (evil)

(was) a distance

great

And warns you

Allah

(against) Himself

and Allah

(is) Most Kind

to (His) [the] slaves

Say

If

you

love

Allah

then follow me

will love you

Allah

and He will forgive

for you

your sins

And Allah

(is) Oft-Forgiving

Most Merciful

Say

Obey

Allah

and the Messenger

Then if

they turn away

then indeed

Allah

(does) not

love

the disbelievers

Indeed

Allah

chose

Adam

and Nuh

and (the) family

(of) Ibrahim

and (the) family

(of) Imran

over

the worlds

Descendents

some of them

from

others

And Allah

(is) All-Hearing

All-Knowing

When

[she] said

(the) wife

(of) Imran

My Lord

Indeed, I

[I] vowed

to You

what

(is) in

my womb

dedicated

so accept

from me

Indeed, You

You

(are) the All-Hearing

the All-Knowing

Then when

she delivered her

she said

My Lord

indeed I

[I] (have) delivered [her]

a female

And Allah

knows better

[of] what

she delivered

and is not

the male

like the female

And that I

[I] (have) named her

Maryam

and that I

[I] seek refuge for her

in You

and her offspring

from

the Shaitaan

the rejected

So accepted her

her Lord

with acceptance

good

and reared her

a rearing

good

and put her in (the) care

(of) Zakariya

Whenever

entered

upon her

Zakariya

[the] prayer chamber

he found

with her

provision

He said

O Maryam

From where

for you

(is) this

She said

This

(is)

from

Allah

Indeed

Allah

gives provision

(to) whom

He wills

without

measure

There only

invoked

Zakariya

his Lord

he said

My Lord

grant

[for] me

from

Yourself

offspring

pure

Indeed, You

(are) All-Hearer

(of) the prayer

Then called him

the Angels

when he

(was) standing

praying

in

the prayer chamber

Indeed

Allah

gives you glad tidings

of Yahya

confirming

[of] a Word

from

Allah

and a noble

and chaste

and a Prophet

among

the righteous

He said

My Lord

how

can (there) be

for me

a son

and verily

has reached me

[the] old age

and my wife

(is) [a] barren

He said

Thus

Allah

does

what

He wills

He said

My Lord

make

for me

a sign

He said

your sign

(is) that not

you will speak

(to) the people

(for) three

days

except

(with) gestures

And remember

your Lord

much

and glorify (Him)

in the evening

and (in) the morning

And when

said

the Angels

O Maryam

Indeed

Allah

(has) chosen you

and purified you

and chosen you

over

(the) women

(of) the worlds

O Maryam

Be obedient

to your Lord

and prostrate

and bow down

with

those who bow down

That

(is) from

(the) news

(of) the unseen

We reveal it

to you

And not

you were

with them

when

they cast

their pens

(as to) which of them

takes charge (of)

Maryam

and not

you were

with them

when

they (were) disputing

When

said

the Angels

O Maryam

Indeed

Allah

gives you glad tidings

of a word

from Him

his name

(is) the Messiah

Isa

son

(of) Maryam

honored

in

the world

and (in) the Hereafter

and of

those brought near (to Allah)

And he will speak

(to) the people

in

the cradle

and (in) maturity

and (he will be) of

the righteous

She said

My Lord

how

is [it]

for me

a boy

and (has) not

touch(ed) me

any man

He said

Thus

Allah

creates

what

He wills

When

He decrees

a matter

then only

He says

to it

Be

and it becomes

And He will teach him

the Book

and [the] wisdom

and the Taurat

and the Injeel

And (make him) a Messenger

to

(the) Children

(of) Israel

Indeed, I

[surely]

[I] (have) come (to) you

with a sign

from

your Lord

that I

[I] design

for you

from

[the] clay

like the form

(of) the bird

then I breath

into it

and it becomes

a bird

by (the) permission

(of) Allah

And I cure

the blind

and the leper

and I give life

(to) the dead

by (the) permission

(of) Allah

And I inform you

of what

you eat

and what

you store

in

your houses

Indeed

in

that

(is) surely a sign

for you

if

you are

believers

And confirming

that which

(was)

before me

of

the Taurat

and so that I make lawful

for you

some

(of) that which

was forbidden

to you

And I (have) come to you

with a sign

from

your Lord

So fear

Allah

and obey me

Indeed

Allah

(is) my Lord

and your Lord

so worship Him

This

(is) the path

straight

Then when

perceived

Isa

from them

[the] disbelief

he said

Who

(will be) my helpers

to

Allah

Said

the disciples

We

(will be the) helpers

(of) Allah

we believe[d]

in Allah

and bear witness

that we

(are) Muslims

Our Lord

we believe[d]

in what

You revealed

and we follow[ed]

the Messenger

then write us

among

the witnesses

And they schemed

and planned

Allah

And Allah

(is the) best

(of) the planners

When

said

Allah

O Isa

Indeed, I

(will) take you

and raise you

to Myself

and purify you

from

those who

disbelieve[d]

and I will make

those who

follow[ed] you

superior

(to) those who

disbelieve[d]

on

(the) Day

(of) [the] Resurrection

Then

to Me

(is) your return

and I will judge

between you

about what

you were

[in it]

differing

Then as for

those who

disbelieve[d]

then I will punish them

(with) a punishment

severe

in

the world

and (in) the Hereafter

And not

for them

any

helpers

And as for

those who

believe[d]

and did

[the] righteous deeds

then He will grant them in full

their reward

And Allah

(does) not

love

the wrongdoers

That

(is what) We recite [it]

to you

of

the Verses

and the Reminder

[the] Wise

Indeed

(the) likeness

(of) Isa

near

Allah

(is) like (the) likeness

(of) Adam

He created him

from

dust

then

He said

to him

Be

and he was

The truth

(is) from

your Lord

so (do) not

be

among

the doubters

Then whoever

argues (with) you

concerning it

from

after

what

came to you

of

the knowledge

then say

Come

let us call

our sons

and your sons

and our women

and your women

and ourselves

and yourselves

then

let us pray humbly

and [we] invoke

the curse

(of) Allah

on

the liars

Indeed

this

surely it (is)

the narration

[the] true

And (there is) no

(of)

god

except

Allah

And indeed

Allah

surely He

(is) the All-Mighty

the All-Wise

And if

they turn back

then indeed

Allah

(is) All-Knowing

of the corrupters

Say

O People

(of) the Book

Come

to

a word

equitable

between us

and between you

that not

we worship

except

Allah

and not

we associate partners

with Him

anything

and not

take

some of us

(to) others

(as) lords

from

besides

Allah

Then if

they turn away

then say

Bear witness

that we

(are) Muslims

O People

(of) the Book

Why

(do) you argue

concerning

Ibrahim

while not

was revealed

the Taurat

and the Injeel

except

from

after him

Then why don't

you use your intellect

Here you are

those who

argued

about what

[for] you

of it

(have some) knowledge

Then why

(do) you argue

about what

not

for you

of it

(any) knowledge

And Allah

knows

while you

(do) not

know

Not

was

Ibrahim

a Jew

and not

a Christian

[and] but

he was

a true

Muslim

and not

he was

from

the polytheists

Indeed

the best to claim relationship

(of) people

with Ibrahim

(are) those who

follow him

and this

[the] Prophet

and those who

believe[d]

And Allah

(is) a Guardian

(of) the believers

Wished

a group

from

(the) People

(of) the Book

if

they could lead you astray

and not

they lead astray

except

themselves

and not

they perceive

O People

(of) the Book

Why do

you deny

[in] the Signs

(of) Allah

while you

bear witness