Back to Hizb Indexٱ للَّهَم َّعۡدُودٰ تٍۚ ف َمَن ت َعَجَّلَت َأَخَّرَٱ تَّقَىٰۗٱ للَّهَٱ ل نّ َاسِي ُعۡجِبُكَٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاٱ للَّهَٱ لۡخِصَا مِ٢٠٤ٱ لۡأَرۡضِٱ لۡحَرۡثَٱ لۡفَسَا د َ٢٠٥ٱ تَّقِٱ للَّهَٱ لۡعِزَّةُٱ لۡمِهَا د ُ٢٠٦ٱ ل نّ َاسِي َشۡرِىٱ بۡ تِغَا ٓءَٱ للَّهِۗب ِٱ لۡعِبَا د ِ٢٠٧ٱ لَّذِينَٱ دۡ خُلُواۡ ٱ ل سِّلۡمِو َلَاٱ ل شَّيۡطَـٰ نِۚم ُّبِي نٌ٢٠٨ز َلَلۡتُم م ِّنۢ ب َعۡدِٱ لۡبَيِّنَـٰ تُٱ للَّهَي َأۡتِيَهُمُٱ للَّهُم ِّنَٱ لۡغَمَامِٱ لۡأَمۡرُۚٱ للَّهِٱ لۡأُمُو رُ٢١٠م ِّنۡب َيِّنَةٍۗ و َمَن ي ُبَدِّلۡٱ للَّهِب َعۡدِٱ للَّهَٱ لۡعِقَا ب ِ٢١١ٱ لۡحَيَو ٰ ةُٱ ل دُّنۡيَاٱ لَّذِينَٱ تَّقَوۡاۡ ٱ لۡقِيَـٰ مَةِۗي َشَا ٓءُٱ ل نّ َاسُو ٰ ةً ف َبَعَثَٱ للَّهُٱ ل نّ َبِيِّــۧ نَٱ لۡكِتَـٰ بَٱ ل نّ َاسِٱ خۡتَلَفُواۡ ٱ خۡتَلَفَٱ لَّذِينَب َعۡدِٱ لۡبَيِّنَـٰ تُب َيۡنَهُمۡۖٱ للَّهُٱ لَّذِينَٱ خۡتَلَفُواۡ ٱ لۡحَقِّي َشَا ٓءُم ُّسۡتَقِي مٍ٢١٣ت َدۡ خُلُواۡ ٱ لۡجَنّ َةَم َّثَلُٱ لَّذِينَق َبۡ لِكُمۖ م َّسَّتۡهُمُٱ لۡبَأۡسَا ٓءُٱ ل رَّسُولُٱ للَّهِۗٱ للَّهِم ِّنۡف َلِلۡوٰ ٱ ل سَّبِيلِۗف َإِنّ َٱ للَّهَٱ لۡقِتَالُل َّكُمۡۖت َكۡرَهُواۡ و َهُوَل َّكُمۡۖت ُحِبُّواۡ و َهُوَل َّكُمۡۗٱ ل شَّهۡرِٱ لۡحَرَامِف ِيهِۖف ِيهِو َصَدٌّس َبِيلِٱ للَّهِب ِهِۦ ٱ لۡحَرَامِٱ للَّهِۚٱ لۡقَتۡلِۗد ِينِكُمۡٱ سۡتَطَـٰ عُواۡۚ ي َرۡتَدِدۡ د ِينِهِۦ ف َأُوۡ لَـٰٓ ئِكَٱ ل دُّنۡيَاٱ ل نّ َارِۖٱ لَّذِينَٱ للَّهِٱ للَّهِۚر َّحِي مٌ٢١٨ٱ لۡخَمۡرِك َبِيرٌ و َمَنَـٰ فِعُن َّفۡعِهِمَاۗٱ لۡعَفۡوَۗٱ للَّهُٱ لۡأَيَـٰ تِٱ ل دُّنۡيَاٱ لۡيَتَـٰ مَىٰۖل َّهُمۡو َإِن ت ُخَالِطُوهُمۡٱ لۡمُفۡسِدَٱ لۡمُصۡلِحِۚٱ للَّهُٱ للَّهَٱ لۡمُشۡرِكَـٰ تِم ُّؤۡمِنَةٌم ِّن م ُّشۡرِكَةٍ و َلَوۡٱ لۡمُشۡرِكِينَم ُّؤۡمِنٌم ِّن م ُّشۡرِكٍ و َلَوۡٱ ل نّ َارِۖٱ لۡجَنّ َةِٱ لۡمَحِيضِۖف َٱ عۡتَزِلُواۡ ٱ ل نّ ِسَا ٓءَٱ لۡمَحِيضِۖٱ للَّهُۚٱ للَّهَٱ ل تَّوّٰ ٱ لۡمُتَطَهِّرِي نَ٢٢٢ل َّكُمۡٱ للَّهَم ُّلَـٰ قُوهُۗٱ لۡمُؤۡمِنِي نَ٢٢٣ٱ للَّهَل ِّأَيۡمَـٰ نِكُمۡت َبَرُّواۡ ٱ ل نّ َاسِۗٱ للَّهُي ُؤَاخِذُكُم ب ِمَان ِّسَا ٓئِهِمۡف َإِن ف َا ٓءُوٱ للَّهَر َّحِي مٌ٢٢٦ٱ ل طَّلَـٰ قَٱ للَّهَو َلَاي َكۡتُمۡنَٱ للَّهُك ُنّ َٱ لۡأَخِرِۚو َلَهُنّ َٱ لَّذِىو َٱ للَّهُب ِمَعۡرُوفٍب ِإِحۡسَـٰ نٍۗ و َلَات َأۡخُذُواۡ ي َخَافَآ ٱ للَّهِۖٱ للَّهِٱ فۡتَدَتۡٱ للَّهِي َتَعَدَّٱ للَّهِٱ ل ظَّـٰ لِمُو نَ٢٢٩ط َلَّقَهَاب َعۡدُط َلَّقَهَاي َتَرَاجَعَآ ظ َنّ َآ ي ُقِيمَاٱ للَّهِۗٱ للَّهِي َعۡلَمُو نَ٢٣٠ٱ ل نّ ِسَا ٓءَو َلَال ِّتَعۡتَدُواۡۚ ي َفۡعَلۡٱ للَّهِو َٱ ذۡكُرُواۡ ٱ للَّهِم ِّنَٱ لۡكِتَـٰ بِب ِهِۦ ۚٱ للَّهَٱ للَّهَٱ ل نّ ِسَا ٓءَي َنك ِحۡنَب ِٱ لۡمَعۡرُوفِۗك َانَٱ لۡأَخِرِۗي ُتِمّ َٱ ل رَّضَاعَةَۚٱ لۡمَوۡلُودِب ِوَلَدِهَال َّهُۥ ٱ لۡوَارِثِت َرَاضٍ م ِّنۡهُمَاف َلَات َسۡتَرۡضِعُوٓ اۡ م َّآ ب ِٱ لۡمَعۡرُوفِۗٱ للَّهَٱ للَّهَي َتَرَبَّصۡنَو َعَشۡرًاۖ ف َإِذَاب ِهِۦ ٱ ل نّ ِسَا ٓءِٱ للَّهُل َّات َقُولُواۡ م َّعۡرُوفًاۚ و َلَاٱ ل نّ ِكَاحِٱ لۡكِتَـٰ بُٱ للَّهَٱ للَّهَط َلَّقۡ تُمُٱ ل نّ ِسَا ٓءَو َمَتِّعُوهُنّ َٱ لۡمُوسِعِٱ لۡمُقۡ تِرِب ِٱ لۡمَعۡرُوفِۖٱ لۡمُحۡسِنِي نَ٢٣٦ط َلَّقۡ تُمُوهُنّ َق َبۡ لِت َمَسُّوهُنّ َف َنِصۡفُي َعۡفُونَٱ لَّذِىٱ ل نّ ِكَاحِۚت َعۡفُوٓ اۡ ٱ لۡفَضۡلَٱ للَّهَٱ ل صَّلَوٰ ٱ لۡوُسۡطَىٰف َإِذَآ ٱ للَّهَم َّاو َصِيَّةً ل ِّأَزۡوٰ ِم م َّتَـٰ عًاٱ لۡحَوۡلِف َإِنۡم َّعۡرُوفٍۗ و َٱ للَّهُ
Hizb 4
1 Surahs50 Versesالحزب 4
2:203
۞وَٱ ذۡكُرُواۡ
And remember
Allah
فِىٓ
during
أَيَّامٍ
days
numbered
Then (he) who
hurries
فِى
in
يَوۡمَيۡنِ
two days
فَلَآ
then no
إِثۡمَ
sin
عَلَيۡهِ
upon him
وَمَن
and whoever
delays
فَلَآ
then no
إِثۡمَ
sin
عَلَيۡهِۚ
upon him
لِمَنِ
for (the one) who
fears
وَٱ تَّقُواۡ
And fear
Allah
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َكُمۡ
that you
إِلَيۡهِ
unto Him
تُحۡشَرُو نَ
٢٠٣will be gathered
And remember Allāh during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allāh. And fear Allāh and know that unto Him you will be gathered.
2:204
وَمِنَ
And of
the people
مَن
(is the one) who
pleases you
قَوۡلُهُۥ
(with) his speech
فِى
in
the life
(of) the world
وَيُشۡهِدُ
and he calls to witness
Allah
عَلَىٰ
on
مَا
what
فِى
(is) in
قَلۡبِهِۦ
his heart
وَهُوَ
and he
أَلَدُّ
(is) the most quarrelsome
(of) opponents
And of the people is he whose speech pleases you in worldly life, and he calls Allāh to witness as to what is in his heart, yet he is the fiercest of opponents.
2:205
وَإِذَا
And when
تَوَلَّىٰ
he turns away
سَعَىٰ
he strives
فِى
in
the earth
لِيُفۡسِدَ
to spread corruption
فِيهَا
[in it]
وَيُهۡلِكَ
and destroys
the crops
وَٱ ل نّ َسۡلَۗ
and progeny
وَٱ للَّهُ
And Allah
لَا
(does) not
يُحِبُّ
love
[the] corruption
And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allāh does not like corruption.
2:206
وَإِذَا
And when
قِيلَ
it is said
لَهُ
to him
Fear
Allah
أَخَذَتۡهُ
takes him
(his) pride
بِٱ لۡإِثۡمِۚ
to [the] sins
فَحَسۡبُهُۥ
Then enough for him
جَهَنّ َمُۚ
(is) Hell
وَلَبِئۡسَ
[and] surely an evil
[the] resting-place
And when it is said to him, "Fear Allāh," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place.
2:207
وَمِنَ
And of
the people
مَن
(is the one) who
sells
نَفۡسَهُ
his own self
seeking
مَرۡضَاتِ
pleasure
(of) Allah
وَٱ للَّهُ
And Allah
رَءُوفُۢ
(is) full of Kindness
to His servants
And of the people is he who sells himself, seeking means to the approval of Allāh. And Allāh is Kind to [His] servants.
2:208
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe[d]
Enter
فِى
in
Islam
كَا ٓفَّةً
completely
and (do) not
تَتَّبِعُواۡ
follow
خُطُوٰ
footsteps
(of) the Shaitaan
إِنّ َهُۥ
Indeed, he
لَكُمۡ
(is) for you
عَدُوٌّ
an enemy
open
O you who have believed, enter into Islām completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
2:209
فَإِن
Then if
you slip
from
after
مَا
[what]
جَا ٓءَتۡكُمُ
came to you
(from) the clear proofs
فَٱ عۡلَمُوٓ اۡ
then know
أَنّ َ
that
Allah
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
٢٠٩All-Wise
But if you slip [i.e., deviate] after clear proofs have come to you, then know that Allāh is Exalted in Might and Wise.
2:210
هَلۡ
Are
يَنظ ُرُونَ
they waiting
إِلَّآ
[except]
أَن
that
comes to them
Allah
فِى
in
ظُلَلٍ
(the) shadows
of
[the] clouds
وَٱ لۡمَلَـٰٓ ئِكَةُ
and the Angels
وَقُضِىَ
and is decreed
the matter
وَإِلَى
And to
Allah
تُرۡجَعُ
return
(all) the matters
Do they await but that Allāh should come to them in covers of clouds and the angels [as well] and the matter is [then] decided? And to Allāh [all] matters are returned.
2:211
سَلۡ
Ask
بَنِىٓ
(the) Children
إِسۡرٰ
(of) Israel
كَمۡ
how many
ءَاتَيۡنَـٰ هُم
We gave them
of
ءَايَةِۭ
(the) Sign(s)
clear
And whoever
changes
نِعۡمَةَ
Favor
(of) Allah
مِنۢ
from
after
مَا
[what]
جَا ٓءَتۡهُ
it (has) come to him
فَإِنّ َ
then indeed
Allah
شَدِيدُ
(is) severe
in [the] chastising
Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allāh [for disbelief] after it has come to him - then indeed, Allāh is severe in penalty.
2:212
زُيِّنَ
Beautified
لِلَّذِينَ
for those who
كَفَرُواۡ
disbelieve[d]
(is) the life
(of) the world
وَيَسۡخَرُونَ
and they ridicule
مِنَ
[of]
those who
ءَامَنُواۡۘ
believe[d]
وَٱ لَّذِينَ
And those who
fear (Allah)
فَوۡقَهُمۡ
(they will be) above them
يَوۡمَ
(on the) Day
(of) Resurrection
وَٱ للَّهُ
And Allah
يَرۡزُقُ
provides
مَن
whom
He wills
بِغَيۡرِ
without
حِسَا ب ٍ
٢١٢measure
Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allāh are above them on the Day of Resurrection. And Allāh gives provision to whom He wills without account.
2:213
كَانَ
Was
mankind
أُمّ َةً
a community
single
then raised up
Allah
[the] Prophets
مُبَشِّرِينَ
(as) bearers of glad tidings
وَمُنذ ِرِينَ
and (as) warners
وَأَنز َلَ
and sent down
مَعَهُمُ
with them
the Book
بِٱ لۡحَقِّ
in [the] truth
لِيَحۡكُمَ
to judge
بَيۡنَ
between
[the] people
فِيمَا
in what
they differed
فِيهِۚ
[in it]
وَمَا
And (did) not
differ[ed]
فِيهِ
in it
إِلَّا
except
those who
أُوتُوهُ
were given it
مِنۢ
from
after
مَا
[what]
جَا ٓءَتۡهُمُ
came to them
the clear proofs
بَغۡيَۢا
(out of) jealousy
among themselves
فَهَدَى
And guided
Allah
those who
ءَامَنُواۡ
believe[d]
لِمَا
regarding what
they differed
فِيهِ
[in it]
مِنَ
of
the Truth
بِإِذۡنِهِۦ ۗ
with His permission
وَٱ للَّهُ
And Allah
يَهۡدِى
guides
مَن
whom
He wills
إِلَىٰ
to
صِرٰ طٍ
a path
straight
Mankind was [of] one religion [before their deviation]; then Allāh sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over it [i.e., the Scripture] except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allāh guided those who believed to the truth concerning that over which they had differed, by His permission. And Allāh guides whom He wills to a straight path.
2:214
أَمۡ
Or
حَسِبۡ تُمۡ
(do) you think
أَن
that
you will enter
Paradise
وَلَمّ َا
while not
يَأۡتِكُم
(has) come to you
like (came to)
those who
خَلَوۡاۡ
passed away
مِن
from
before you
Touched them
[the] adversity
وَٱ ل ضَّرَّا ٓءُ
and [the] hardship
وَزُلۡزِلُواۡ
and they were shaken
حَتَّىٰ
until
يَقُولَ
said
the Messenger
وَٱ لَّذِينَ
and those who
ءَامَنُواۡ
believed
مَعَهُۥ
with him
مَتَىٰ
When
نَصۡرُ
[will] (the) help
(of) Allah (come)
أَلَآ
Unquestionably
إِنّ َ
[Indeed]
نَصۡرَ
help
(of) Allah
قَرِي ب ٌ
٢١٤(is) near
Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, "When is the help of Allāh?" Unquestionably, the help of Allāh is near.
2:215
يَسۡــَٔلُونَكَ
They ask you
مَاذَا
what
يُنف ِقُونَۖ
they (should) spend
قُلۡ
Say
مَآ
Whatever
أَنف َقۡ تُم
you spend
of
خَيۡرٍ
good
(is) for parents
وَٱ لۡأَقۡ رَبِينَ
and the relatives
وَٱ لۡيَتَـٰ مَىٰ
and the orphans
وَٱ لۡمَسَـٰ كِينِ
and the needy
وَٱ بۡ نِ
and (of)
the wayfarer
وَمَا
And whatever
تَفۡعَلُواۡ
you do
مِنۡ
of
خَيۡرٍ
good
So indeed
Allah
بِهِۦ
of it
عَلِي مٌ
٢١٥(is) All-Aware
They ask you, [O Muḥammad], what they should spend. Say, "Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allāh is Knowing of it."
2:216
كُتِبَ
Is prescribed
عَلَيۡكُمُ
upon you
[the] fighting
وَهُوَ
while it
كُرۡهٌ
(is) hateful
to you
وَعَسَىٰٓ
But perhaps
أَن
[that]
you dislike
شَيۡــًٔا
a thing
and it
خَيۡرٌ
(is) good
for you
وَعَسَىٰٓ
and perhaps
أَن
[that]
you love
شَيۡــًٔا
a thing
and it
شَرٌّ
(is) bad
for you
وَٱ للَّهُ
And Allah
يَعۡلَمُ
knows
وَأَنت ُمۡ
while you
لَا
(do) not
تَعۡلَمُو نَ
٢١٦know
Battle has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allāh knows, while you know not.
2:217
يَسۡــَٔلُونَكَ
They ask you
عَنِ
about
the month
[the] sacred
قِتَالٍ
(concerning) fighting
in it
قُلۡ
Say
قِتَالٌ
Fighting
therein
كَبِيرٌۖ
(is) a great (sin)
but hindering (people)
عَن
from
(the) way
(of) Allah
وَكُفۡرُۢ
and disbelief
in Him
وَٱ لۡمَسۡجِدِ
and (preventing access to) Al-Masjid
Al-Haraam
وَإِخۡرَاجُ
and driving out
أَهۡلِهِۦ
its people
مِنۡهُ
from it
أَكۡبَرُ
(is) greater (sin)
عِند َ
near
Allah
وَٱ لۡفِتۡنَةُ
And [the] oppression
أَكۡبَرُ
(is) greater
مِنَ
than
[the] killing
وَلَا
And not
يَزَالُونَ
they will cease
يُقَـٰ تِلُونَكُمۡ
(to) fight with you
حَتَّىٰ
until
يَرُدُّوكُمۡ
they turn you away
عَن
from
your religion
إِنِ
if
they are able
وَمَن
And whoever
turns away
مِنك ُمۡ
among you
عَن
from
his religion
فَيَمُتۡ
then dies
وَهُوَ
while he
كَافِرٌ
(is) a disbeliever
for those
حَبِطَتۡ
became worthless
أَعۡمَـٰ لُهُمۡ
their deeds
فِى
in
the world
وَٱ لۡأَخِرَةِۖ
and the Hereafter
وَأُوۡ لَـٰٓ ئِكَ
And those
أَصۡحَـٰ بُ
(are) companions
(of) the Fire
هُمۡ
they
فِيهَا
in it
خَـٰ لِدُو نَ
٢١٧(will) abide forever
They ask you about the sacred month1 - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allāh and disbelief in Him and [preventing access to] al-Masjid al-Ḥarām and the expulsion of its people therefrom are greater [evil] in the sight of Allāh. And fitnah2 is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire; they will abide therein eternally.
2:218
إِنّ َ
Indeed
those who
ءَامَنُواۡ
believed
وَٱ لَّذِينَ
and those who
هَاجَرُواۡ
emigrated
وَجَـٰ هَدُواۡ
and strove
فِى
in
سَبِيلِ
(the) way
(of) Allah
أُوۡ لَـٰٓ ئِكَ
those
يَرۡجُونَ
they hope
رَحۡمَتَ
(for) Mercy
(of) Allah
وَٱ للَّهُ
And Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
Indeed, those who have believed and those who have emigrated and fought in the cause of Allāh - those expect the mercy of Allāh. And Allāh is Forgiving and Merciful.
2:219
۞يَسۡــَٔلُونَكَ
They ask you
عَنِ
about
[the] intoxicants
وَٱ لۡمَيۡسِرِۖ
and [the] games of chance
قُلۡ
Say
فِيهِمَآ
In both of them
إِثۡمٌ
(is) a sin
great
and (some) benefits
لِلنّ َاسِ
for [the] people
وَإِثۡمُهُمَآ
But sin of both of them
أَكۡبَرُ
(is) greater
مِن
than
(the) benefit of (the) two
وَيَسۡــَٔلُونَكَ
And they ask you
مَاذَا
what
يُنف ِقُونَ
they (should) spend
قُلِ
Say
The surplus
كَذٰ
Thus
يُبَيِّنُ
makes clear
Allah
لَكُمُ
to you
[the] Verses
لَعَلَّكُمۡ
so that you may
تَتَفَكَّرُو نَ
٢١٩ponder
They ask you about wine1 and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allāh makes clear to you the verses [of revelation] that you might give thought
2:220
فِى
Concerning
the world
وَٱ لۡأَخِرَةِۗ
and the Hereafter
وَيَسۡــَٔلُونَكَ
They ask you
عَنِ
about
the orphans
قُلۡ
Say
إِصۡلَاحٌ
Setting right (their affairs)
for them
خَيۡرٌۖ
(is) best
And if
you associate with them
فَإِخۡوٰ
then they (are) your brothers
وَٱ للَّهُ
And Allah
يَعۡلَمُ
knows
the corrupter
مِنَ
from
the amender
وَلَوۡ
And if
شَا ٓءَ
(had) willed
Allah
لَأَعۡنَتَكُمۡۚ
surely He (could have) put you in difficulties
إِنّ َ
Indeed
Allah
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
٢٢٠All-Wise
To this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allāh knows the corrupter from the amender. And if Allāh had willed, He could have put you in difficulty. Indeed, Allāh is Exalted in Might and Wise."
2:221
وَلَا
And (do) not
تَنك ِحُواۡ
[you] marry
[the] polytheistic women
حَتَّىٰ
until
يُؤۡمِنّ َۚ
they believe
وَلَأَمَةٌ
And a bondwoman
(who is) believing
خَيۡرٌ
(is) better
than
a polytheistic woman
[and] even if
أَعۡجَبَتۡكُمۡۗ
she pleases you
وَلَا
And (do) not
تُنك ِحُواۡ
give in marriage (your women)
(to) [the] polytheistic men
حَتَّىٰ
until
يُؤۡمِنُواۡۚ
they believe
وَلَعَبۡ دٌ
and a bondman
(who is) believing
خَيۡرٌ
(is) better
than
a polytheistic man
[and] even if
أَعۡجَبَكُمۡۗ
he pleases you
أُوۡ لَـٰٓ ئِكَ
[Those]
يَدۡ عُونَ
they invite
إِلَى
to
the Fire
وَٱ للَّهُ
and Allah
يَدۡ عُوٓ اۡ
invites
إِلَى
to
Paradise
وَٱ لۡمَغۡفِرَةِ
and [the] forgiveness
بِإِذۡنِهِۦ ۖ
by His permission
وَيُبَيِّنُ
And He makes clear
ءَايَـٰ تِهِۦ
His Verses
لِلنّ َاسِ
for the people
لَعَلَّهُمۡ
so that they may
يَتَذَكَّرُو نَ
٢٢١take heed
And do not marry polytheistic women until they believe.1 And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allāh invites to Paradise and to forgiveness, by His permission. And He makes clear His verses [i.e., ordinances] to the people that perhaps they may remember.
2:222
وَيَسۡــَٔلُونَكَ
And they ask you
عَنِ
about
[the] menstruation
قُلۡ
Say
هُوَ
It
أَذًى
(is) a hurt
so keep away (from)
[the] women
فِى
during
(their) [the] menstruation
وَلَا
And (do) not
تَقۡ رَبُوهُنّ َ
approach them
حَتَّىٰ
until
يَطۡ هُرۡنَۖ
they are cleansed
فَإِذَا
Then when
تَطَهَّرۡنَ
they are purified
فَأۡتُوهُنّ َ
then come to them
مِنۡ
from
حَيۡثُ
where
أَمَرَكُمُ
has ordered you
Allah
إِنّ َ
Indeed
Allah
يُحِبُّ
loves
those who turn in repentance
وَيُحِبُّ
and loves
those who purify themselves
And they ask you about menstruation. Say, "It is harm, so keep away from wives1 during menstruation. And do not approach them until they are pure. And when they have purified themselves,2 then come to them from where Allāh has ordained for you. Indeed, Allāh loves those who are constantly repentant and loves those who purify themselves."
2:223
نِسَا ٓؤُكُمۡ
Your wives
حَرۡثٌ
(are) a tilth
for you
فَأۡتُواۡ
so come
حَرۡثَكُمۡ
(to) your tilth
أَنّ َىٰ
when
شِئۡتُمۡۖ
you wish
وَقَدِّمُواۡ
and send forth (good deeds)
لِأَنف ُسِكُمۡۚ
for yourselves
وَٱ تَّقُواۡ
And be conscious
(of) Allah
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َكُم
that you
(will) meet Him
وَبَشِّرِ
And give glad tidings
(to) the believers
Your wives are a place of cultivation [i.e., sowing of seed] for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves. And fear Allāh and know that you will meet Him. And give good tidings to the believers.
2:224
وَلَا
And (do) not
تَجۡ عَلُواۡ
make
Allah's (name)
عُرۡضَةً
an excuse
in your oaths
أَن
that
you do good
وَتَتَّقُواۡ
and be righteous
وَتُصۡلِحُواۡ
and make peace
بَيۡنَ
between
[the] people
وَٱ للَّهُ
And Allah
سَمِيعٌ
(is) All-Hearing
عَلِي مٌ
٢٢٤All-Knowing
And do not make [your oath by] Allāh an excuse against being righteous and fearing Allāh and making peace among people. And Allāh is Hearing and Knowing.
2:225
لَّا
Not
يُؤَاخِذُكُمُ
will take you to task
Allah
بِٱ ل لَّغۡوِ
for (what is) unintentional
فِىٓ
in
أَيۡمَـٰ نِكُمۡ
your oaths
وَلَـٰ كِن
[and] but
He takes you to task
for what
كَسَبَتۡ
(have) earned
قُلُوبُكُمۡۗ
your hearts
وَٱ للَّهُ
And Allah
غَفُورٌ
(is) Oft-Forgiving
حَلِي مٌ
٢٢٥Most Forbearing
Allāh does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allāh is Forgiving and Forbearing.1
2:226
لِّلَّذِينَ
For those who
يُؤۡلُونَ
swear (off)
مِن
from
their wives
تَرَبُّصُ
(is a) waiting (of)
أَرۡبَعَةِ
four
أَشۡهُرٍۖ
months
then if
they return
فَإِنّ َ
then indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
For those who swear not to have sexual relations with their wives1 is a waiting time of four months, but if they return [to normal relations] - then indeed, Allāh is Forgiving and Merciful.
2:227
وَإِنۡ
And if
عَزَمُواۡ
they resolve
(on) [the] divorce
فَإِنّ َ
then indeed
Allah
سَمِيعٌ
(is) All-Hearing
عَلِي مٌ
٢٢٧All-Knowing
And if they decide on divorce - then indeed, Allāh is Hearing and Knowing.
2:228
وَٱ لۡمُطَلَّقَـٰ تُ
And the women who are divorced
يَتَرَبَّصۡنَ
shall wait
بِأَنف ُسِهِنّ َ
concerning themselves
ثَلَـٰ ثَةَ
(for) three
قُرُو ٓءٍۚ
monthly periods
And (it is) not
يَحِلُّ
lawful
لَهُنّ َ
for them
أَن
that
they conceal
مَا
what
خَلَقَ
(has been) created
(by) Allah
فِىٓ
in
أَرۡحَامِهِنّ َ
their wombs
إِن
if
they
يُؤۡمِنّ َ
believe
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
[the] Last
وَبُعُولَتُهُنّ َ
And their husbands
أَحَقُّ
(have) better right
بِرَدِّهِنّ َ
to take them back
فِى
in
ذٰ
that (period)
إِنۡ
if
أَرَادُوٓ اۡ
they wish
إِصۡلَـٰ حًاۚ
(for) reconciliation
And for them
مِثۡلُ
(is the) like
(of) that which
عَلَيۡهِنّ َ
(is) on them
بِٱ لۡمَعۡرُوفِۚ
in a reasonable manner
وَلِلرِّجَالِ
and for the men
عَلَيۡهِنّ َ
over them
دَرَجَةٌۗ
(is) a degree
And Allah
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
٢٢٨All-Wise
Divorced women remain in waiting [i.e., do not remarry] for three periods,1 and it is not lawful for them to conceal what Allāh has created in their wombs if they believe in Allāh and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation.2 And due to them [i.e., the wives] is similar to what is expected of them, according to what is reasonable.3 But the men [i.e., husbands] have a degree over them [in responsibility and authority]. And Allāh is Exalted in Might and Wise.
2:229
ٱل طَّلَـٰ قُ
The divorce
مَرَّتَانِۖ
(is) twice
فَإِمۡسَاكُۢ
Then to retain
in a reasonable manner
أَوۡ
or
تَسۡرِيحُۢ
to release (her)
with kindness
And (it is) not
يَحِلُّ
lawful
لَكُمۡ
for you
أَن
that
you take (back)
مِمّ َآ
whatever
ءَاتَيۡتُمُوهُنّ َ
you have given them
شَيۡــًٔا
anything
إِلَّآ
except
أَن
if
both fear
أَلَّا
that not
يُقِيمَا
they both (can) keep
حُدُودَ
(the) limits
(of) Allah
فَإِنۡ
But if
خِفۡتُمۡ
you fear
أَلَّا
that not
يُقِيمَا
they both (can) keep
حُدُودَ
(the) limits
(of) Allah
فَلَا
then (there is) no
جُنَاحَ
sin
عَلَيۡهِمَا
on both of them
فِيمَا
in what
she ransoms
بِهِۦ ۗ
concerning it
تِلۡكَ
These
حُدُودُ
(are the) limits
(of) Allah
فَلَا
so (do) not
تَعۡتَدُوهَاۚ
transgress them
وَمَن
And whoever
transgresses
حُدُودَ
(the) limits
(of) Allah
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
they
(are) the wrongdoers
Divorce is twice. Then [after that], either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allāh.1 But if you fear that they will not keep [within] the limits of Allāh, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allāh, so do not transgress them. And whoever transgresses the limits of Allāh - it is those who are the wrongdoers [i.e., the unjust].
2:230
فَإِن
Then if
he divorces her
فَلَا
then (she is) not
تَحِلُّ
lawful
لَهُۥ
for him
مِنۢ
from
after (that)
حَتَّىٰ
until
تَنك ِحَ
she marries
زَوۡجًا
a spouse
غَيۡرَهُۥ ۗ
other than him
فَإِن
Then if
he divorces her
فَلَا
then no
جُنَاحَ
sin
عَلَيۡهِمَآ
on them
أَن
if
they return to each other
إِن
if
they believe
أَن
that
they (will be able to) keep
حُدُودَ
(the) limits
(of) Allah
وَتِلۡكَ
And these
حُدُودُ
(are the) limits
(of) Allah
يُبَيِّنُهَا
He makes them clear
لِقَوۡمٍ
to a people
who know
And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him.1 And if he [i.e., the latter husband] divorces her [or dies], there is no blame upon them [i.e., the woman and her former husband] for returning to each other if they think that they can keep [within] the limits of Allāh. These are the limits of Allāh, which He makes clear to a people who know [i.e.,understand].
2:231
وَإِذَا
And when
طَلَّقۡ تُمُ
you divorce
the women
فَبَلَغۡنَ
and they reach
أَجَلَهُنّ َ
their (waiting) term
فَأَمۡسِكُوهُنّ َ
then retain them
بِمَعۡرُوفٍ
in a fair manner
أَوۡ
or
سَرِّحُوهُنّ َ
release them
بِمَعۡرُوفٍۚ
in a fair manner
And (do) not
تُمۡسِكُوهُنّ َ
retain them
ضِرَارًا
(to) hurt
so that you transgress
وَمَن
And whoever
does
ذٰ
that
فَقَدۡ
then indeed
ظَلَمَ
he wronged
نَفۡسَهُۥ ۚ
himself
وَلَا
And (do) not
تَتَّخِذُوٓ اۡ
take
ءَايَـٰ تِ
(the) Verses
(of) Allah
هُزُوًاۚ
(in) jest
and remember
نِعۡمَتَ
(the) Favors
(of) Allah
عَلَيۡكُمۡ
upon you
وَمَآ
and what
أَنز َلَ
(is) revealed
عَلَيۡكُم
to you
of
the Book
وَٱ لۡحِكۡمَةِ
and [the] wisdom
يَعِظُكُم
He instructs you
with it
وَٱ تَّقُواۡ
And fear
Allah
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َ
that
Allah (is)
بِكُلِّ
of every
شَىۡءٍ
thing
عَلِي مٌ
٢٣١All-Knower
And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allāh in jest. And remember the favor of Allāh upon you and what has been revealed to you of the Book [i.e., the Qur’ān] and wisdom [i.e., the Prophet's sunnah] by which He instructs you. And fear Allāh and know that Allāh is Knowing of all things.
2:232
وَإِذَا
And when
طَلَّقۡ تُمُ
you divorce
[the] women
فَبَلَغۡنَ
and they reached
أَجَلَهُنّ َ
their (waiting) term
فَلَا
then (do) not
تَعۡضُلُوهُنّ َ
hinder them
أَن
[that]
(from) marrying
أَزۡوٰ نّ َ
their husbands
إِذَا
when
تَرٰ اۡ
they agree
بَيۡنَهُم
between themselves
in a fair manner
ذٰ
That
يُوعَظُ
is admonished
بِهِۦ
with it
مَن
whoever
[is]
مِنك ُمۡ
among you
يُؤۡمِنُ
believes
بِٱ للَّهِ
in Allah
وَٱ لۡيَوۡمِ
and the Day
[the] Last
ذٰ
that
أَزۡكَىٰ
(is) more virtuous
لَكُمۡ
for you
وَأَطۡ هَرُۗ
and more purer
وَٱ للَّهُ
And Allah
يَعۡلَمُ
knows
وَأَنت ُمۡ
and you
لَا
(do) not
تَعۡلَمُو نَ
٢٣٢know
And when you divorce women1 and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they [i.e., all parties] agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allāh and the Last Day. That is better for you and purer, and Allāh knows and you know not.
2:233
۞وَٱ لۡوٰ ٰ
And the mothers
يُرۡضِعۡنَ
shall suckle
أَوۡلَـٰ دَهُنّ َ
their children
حَوۡلَيۡنِ
(for) two years
كَامِلَيۡنِۖ
complete
لِمَنۡ
for whoever
أَرَادَ
wishes
أَن
to
complete
the suckling
وَعَلَى
And upon
the father
لَهُۥ
(on) him
رِزۡقُهُنّ َ
(is) their provision
وَكِسۡوَتُهُنّ َ
and their clothing
بِٱ لۡمَعۡرُوفِۚ
in a fair manner
لَا
Not
تُكَلَّفُ
is burdened
نَفۡسٌ
any soul
إِلَّا
except
وُسۡعَهَاۚ
its capacity
لَا
Not
تُضَا ٓرَّ
made to suffer
وٰ ةُۢ
(the) mother
because of her child
وَلَا
and not
مَوۡلُودٌ
(the) father
(be)
بِوَلَدِهِۦ ۚ
because of his child
وَعَلَى
And on
the (father's) heir
مِثۡلُ
(is a duty) like
ذٰ
that (of the father)
فَإِنۡ
Then if
أَرَادَا
they both desire
فِصَالاً
weaning
عَن
through
mutual consent
of both of them
وَتَشَاوُرٍ
and consultation
then no
جُنَاحَ
blame
عَلَيۡهِمَاۗ
on both of them
وَإِنۡ
And if
أَرَد تُّمۡ
you want
أَن
to
ask another women to suckle
أَوۡلَـٰ دَكُمۡ
your child
فَلَا
then (there is) no
جُنَاحَ
blame
عَلَيۡكُمۡ
on you
إِذَا
when
سَلَّمۡتُم
you pay
what
ءَاتَيۡتُم
you give
in a fair manner
وَٱ تَّقُواۡ
And fear
Allah
وَٱ عۡلَمُوٓ اۡ
and know
أَنّ َ
that
Allah
بِمَا
of what
تَعۡمَلُونَ
you do
بَصِي رٌ
٢٣٣(is) All-Seer
Mothers may nurse [i.e., breastfeed] their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is their [i.e., the mothers'] provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allāh and know that Allāh is Seeing of what you do.
2:234
وَٱ لَّذِينَ
And those who
يُتَوَفَّوۡنَ
pass away
مِنك ُمۡ
among you
وَيَذَرُونَ
and leave behind
أَزۡوٰ جًا
wives
(the widows) should wait
بِأَنف ُسِهِنّ َ
for themselves
أَرۡبَعَةَ
(for) four
أَشۡهُرٍ
months
and ten (days)
Then when
بَلَغۡنَ
they reach
أَجَلَهُنّ َ
their (specified) term
فَلَا
then (there is) no
جُنَاحَ
blame
عَلَيۡكُمۡ
upon you
فِيمَا
for what
فَعَلۡنَ
they do
فِىٓ
concerning
أَنف ُسِهِنّ َ
themselves
بِٱ لۡمَعۡرُوفِۗ
in a fair manner
وَٱ للَّهُ
And Allah
بِمَا
of what
تَعۡمَلُونَ
you do
خَبِي رٌ
٢٣٤(is) All-Aware
And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner.1 And Allāh is [fully] Aware of what you do.
2:235
وَلَا
And (there is) no
جُنَاحَ
blame
عَلَيۡكُمۡ
upon you
فِيمَا
in what
عَرَّضۡتُم
you hint
[with it]
مِنۡ
of
خِطۡ بَةِ
marriage proposal
[to] the women
أَوۡ
or
أَكۡنَنت ُمۡ
you conceal it
فِىٓ
in
أَنف ُسِكُمۡۚ
yourselves
عَلِمَ
Knows
Allah
أَنّ َكُمۡ
that you
سَتَذۡكُرُونَهُنّ َ
will mention them
وَلَـٰ كِن
[and] but
(do) not
تُوَاعِدُوهُنّ َ
promise them (widows)
سِرًّا
secretly
إِلَّآ
except
أَن
that
you say
قَوۡلاً
a saying
honorable
And (do) not
تَعۡزِمُواۡ
resolve (on)
عُقۡ دَةَ
the knot
(of) marriage
حَتَّىٰ
until
يَبۡ لُغَ
reaches
the prescribed term
أَجَلَهُۥ ۚ
its end
وَٱ عۡلَمُوٓ اۡ
And know
أَنّ َ
that
Allah
يَعۡلَمُ
knows
مَا
what
فِىٓ
(is) within
أَنف ُسِكُمۡ
yourselves
فَٱ حۡذَرُوهُۚ
so beware of Him
وَٱ عۡلَمُوٓ اۡ
And know
أَنّ َ
that
Allah
غَفُورٌ
(is) Oft-Forgiving
حَلِي مٌ
٢٣٥Most Forbearing
There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allāh knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period1 reaches its end. And know that Allāh knows what is within yourselves, so beware of Him. And know that Allāh is Forgiving and Forbearing.
2:236
لَّا
(There is) no
جُنَاحَ
blame
عَلَيۡكُمۡ
upon you
إِن
if
you divorce
[the] women
مَا
whom
لَمۡ
not
تَمَسُّوهُنّ َ
you have touched
أَوۡ
nor
تَفۡرِضُواۡ
you specified
لَهُنّ َ
for them
فَرِيضَةًۚ
an obligation (dower)
And make provision for them
عَلَى
upon
the wealthy
قَدَرُهُۥ
according to his means
وَعَلَى
and upon
the poor
قَدَرُهُۥ
according to his means
مَتَـٰ عَۢا
a provision
in a fair manner
حَقًّا
a duty
عَلَى
upon
the good-doers
There is no blame upon you if you divorce women you have not touched1 nor specified for them an obligation.2 But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.
2:237
وَإِن
And if
you divorce them
مِن
from
before
أَن
[that]
you (have) touched them
وَقَدۡ
while already
فَرَضۡتُمۡ
you have specified
لَهُنّ َ
for them
فَرِيضَةً
an obligation (dower)
then (give) half
مَا
(of) what
فَرَضۡتُمۡ
you have specified
إِلَّآ
unless
أَن
[that]
they (women) forgo (it)
أَوۡ
or
يَعۡفُوَاۡ
forgoes
the one
بِيَدِهِۦ
in whose hands
عُقۡ دَةُ
(is the) knot
(of) the marriage
وَأَن
And that
you forgo
أَقۡ رَبُ
(is) nearer
لِلتَّقۡ وَىٰۚ
to [the] righteousness
وَلَا
And (do) not
تَنس َوُاۡ
forget
the graciousness
بَيۡنَكُمۡۚ
among you
إِنّ َ
Indeed
Allah
بِمَا
of what
تَعۡمَلُونَ
you do
بَصِي رٌ
٢٣٧(is) All-Seer
And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allāh, of whatever you do, is Seeing.
2:238
حَـٰ فِظُواۡ
Guard strictly
عَلَى
[on]
the prayers
وَٱ ل صَّلَو ٰ ةِ
and the prayer
[the] middle
وَقُومُواۡ
and stand up
لِلَّهِ
for Allah
قَـٰ نِتِي نَ
٢٣٨devoutly obedient
Maintain with care the [obligatory] prayers and [in particular] the middle [i.e., ʿaṣr] prayer and stand before Allāh, devoutly obedient.
2:239
فَإِنۡ
And if
خِفۡتُمۡ
you fear
فَرِجَالاً
then (pray) on foot
أَوۡ
or
رُكۡبَانًاۖ
riding
Then when
أَمِنت ُمۡ
you are secure
فَٱ ذۡكُرُواۡ
then remember
Allah
كَمَا
as
عَلَّمَكُم
He (has) taught you
what
لَمۡ
not
تَكُونُواۡ
you were
تَعۡلَمُو نَ
٢٣٩knowing
And if you fear [an enemy, then pray] on foot or riding. But when you are secure, then remember Allāh [in prayer], as He has taught you that which you did not [previously] know.
2:240
وَٱ لَّذِينَ
And those who
يُتَوَفَّوۡنَ
die
مِنك ُمۡ
among you
وَيَذَرُونَ
and leave behind
أَزۡوٰ جًا
(their) wives
(should make) a will
for their wives
provision
إِلَى
for
the year
غَيۡرَ
without
إِخۡرَاجٍۚ
driving (them) out
But if
خَرَجۡ نَ
they leave
فَلَا
then no
جُنَاحَ
blame
عَلَيۡكُمۡ
upon you
فِى
in
مَا
what
فَعَلۡنَ
they do
فِىٓ
concerning
أَنف ُسِهِنّ َ
themselves
مِن
[of]
honorably
And Allah
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
٢٤٠All-Wise
And those who are taken in death among you and leave wives behind - for their wives is a bequest: maintenance for one year without turning [them] out. But if they leave [of their own accord], then there is no blame upon you for what they do with themselves in an acceptable way.1 And Allāh is Exalted in Might and Wise.