Back to Hizb Indexٱ للَّهَٱ لَّذِىٱ ل سَّمَـٰ وٰ ي َخۡلُقَل َّاٱ ل ظَّـٰ لِمُونَل َّأَمۡسَكۡتُمۡٱ لۡإِنف َاقِۚٱ لۡإِنس َـٰ نُب َيِّنَـٰ تٍۖ ف َسۡــَٔلۡٱ ل سَّمَـٰ وٰ ي َسۡتَفِزَّهُم م ِّنَٱ لۡأَرۡضِم َّعَهُۥ ب َعۡدِهِۦ ٱ سۡكُنُواۡ ٱ لۡأَرۡضَٱ لۡأَخِرَةِو َنَذِيرًا١٠٥ف َرَقۡ نَـٰ هُٱ ل نّ َاسِو َنَزَّلۡنَـٰ هُٱ لَّذِينَٱ لۡعِلۡمَق َبۡ لِهِۦٓ ك َانَٱ دۡ عُواۡ ٱ للَّهَٱ دۡ عُواۡ ٱ ل رَّحۡمَـٰ نَۖم َّاٱ لۡأَسۡمَا ٓءُٱ لۡحُسۡنَىٰۚٱ لۡحَمۡدُٱ لَّذِىو َلَمۡل َّهُۥ ف ِىٱ لۡمُلۡكِل َّهُۥ م ِّنَٱ ل ذُّلِّۖٱ لَّذِىٓ ٱ لۡكِتَـٰ بَل ِّيُنذ ِرَش َدِيدًا م ِّن ل َّدُنۡهُٱ لۡمُؤۡمِنِينَٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِٱ لَّذِينَٱ تَّخَذَٱ للَّهُب ِهِۦ و َلَات َخۡرُجُي َقُولُونَن َّفۡسَكَل َّمۡٱ لۡحَدِيثِٱ لۡأَرۡضِل َّهَاج ُرُزًا٨ٱ لۡكَهۡفِٱ لۡفِتۡيَةُٱ لۡكَهۡفِل َّدُنك َو َهَيِّئۡٱ لۡكَهۡفِٱ لۡحِزۡبَيۡنِب ِٱ لۡحَقِّۚٱ ل سَّمَـٰ وٰ ن َّدۡ عُوَاۡ د ُونِهِۦٓ ل َّقَدۡ ش َطَطًا١٤ٱ تَّخَذُواۡ د ُونِهِۦٓ ل َّوۡلَاب ِسُلۡطَـٰ نِۭ ب َيِّنٍۖ ف َمَنۡٱ فۡتَرَىٰٱ للَّهِٱ عۡتَزَلۡتُمُوهُمۡٱ للَّهَٱ لۡكَهۡفِم ِّن ر َّحۡمَتِهِۦ م ِّنۡم ِّرۡفَقًا١٦ٱ ل شَّمۡسَك َهۡفِهِمۡٱ لۡيَمِينِٱ ل شِّمَالِم ِّنۡهُۚٱ للَّهِۗي َهۡدِٱ للَّهُٱ لۡمُهۡتَدِۖي ُضۡلِلۡت َجِدَم ُّرۡشِدًا١٧و َهُمۡو َنُقَلِّبُهُمۡٱ لۡيَمِينِٱ ل شِّمَالِۖب َـٰ سِطٌ ذ ِرَاعَيۡهِٱ طَّلَعۡتَو َلَمُلِئۡتَم ِّنۡهُمۡق َالُواۡ ب ِوَرِقِكُمۡٱ لۡمَدِينَةِف َلۡيَأۡتِكُم ب ِرِزۡقٍ م ِّنۡهُي َظۡهَرُواۡ ت ُفۡلِحُوٓ اۡ ٱ للَّهِو َأَنّ َٱ ل سَّاعَةَٱ بۡ نُواۡ ب ُنۡيَـٰ نًاۖ ر َّبُّهُمۡٱ لَّذِينَم َّسۡجِدًا٢١ر َّابِعُهُمۡس َادِسُهُمۡب ِٱ لۡغَيۡبِۖو َثَامِنُهُمۡم َّاف َلَاظ َـٰ هِرًا و َلَام ِّنۡهُمۡذ ٰ ي َشَا ٓءَٱ للَّهُۚي َهۡدِيَنِس ِنِينَٱ للَّهُٱ ل سَّمَـٰ وٰ م ِّن د ُونِهِۦ و َلِىٍّ و َلَاك ِتَابِت َجِدَد ُونِهِۦ ٱ لَّذِينَب ِٱ لۡغَدَو ٰ ةِٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاۖذ ِكۡرِنَاٱ لۡحَقُّر َّبِّكُمۡۖش َا ٓءَو َمَن ش َا ٓءَي َسۡتَغِيثُواۡ ك َٱ لۡمُهۡلِٱ لۡوُجُوهَۚٱ ل شَّرَابُٱ لَّذِينَٱ ل صَّـٰ لِحَـٰ تِت َجۡ رِىت َحۡتِهِمُٱ لۡأَنۡهَـٰ رُذ َهَبٍ و َيَلۡبَسُونَم ِّن س ُند ُسٍ و َإِسۡتَبۡ رَقٍ م ُّتَّكِــِٔينَٱ لۡأَرَا ٓئِكِۚٱ ل ثَّوَابُم َّثَلاً ر َّجُلَيۡنِو َحَفَفۡنَـٰ هُمَاو َجَعَلۡنَاٱ لۡجَنّ َتَيۡنِم ِّنۡهُو َفَجَّرۡنَاف َقَالَو َأَعَزُّل ِّنَفۡسِهِۦ ت َبِيدَٱ ل سَّاعَةَو َلَئِن ر ُّدِد تُّم ِّنۡهَات ُرَابٍ ث ُمّ َن ُّطۡ فَةٍ ث ُمّ َٱ للَّهُٱ للَّهُت َرَنِو َوَلَدًا٣٩ي ُؤۡتِيَنِم ِّن ج َنّ َتِكَم ِّنَٱ ل سَّمَا ٓءِز َلَقًا٤٠ف َلَن ت َسۡتَطِيعَل َّهُۥ ي َنص ُرُونَهُۥ د ُونِٱ للَّهِٱ لۡوَلَـٰ يَةُٱ لۡحَقِّۚث َوَابًا و َخَيۡرٌم َّثَلَٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاٱ ل سَّمَا ٓءِٱ لۡأَرۡضِت َذۡرُوهُٱ ل رِّيَـٰ حُۗٱ للَّهُم ُّقۡ تَدِرًا٤٥ٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاۖٱ ل صَّـٰ لِحَـٰ تُو َخَيۡرٌٱ لۡجِبَالَٱ لۡأَرۡضَو َحَشَرۡنَـٰ هُمۡل َّقَدۡ ب َلۡن َّجۡ عَلَم َّوۡعِدًا٤٨
Hizb 30
2 Surahs87 Versesالحزب 30
17:99
۞أَوَلَمۡ
Do not
يَرَوۡاۡ
they see
أَنّ َ
that
Allah
the One Who
خَلَقَ
created
the heavens
وَٱ لۡأَرۡضَ
and the earth
قَادِرٌ
(is) Able
عَلَىٰٓ
[on]
أَن
to
create
مِثۡلَهُمۡ
the like of them
وَجَعَلَ
And He has made
لَهُمۡ
for them
أَجَلاً
a term
no
رَيۡبَ
doubt
فِيهِ
in it
فَأَبَى
But refused
the wrongdoers
إِلَّا
except
كُفُورًا
٩٩disbelief
Do they not see that Allāh, who created the heavens and earth, is [the one] Able to create the likes of them? And He has appointed for them a term, about which there is no doubt. But the wrongdoers refuse except disbelief.
17:100
قُل
Say
لَّوۡ
If
أَنت ُمۡ
you
تَمۡلِكُونَ
possess
خَزَا ٓئِنَ
the treasures
رَحۡمَةِ
(of) the Mercy
رَبِّىٓ
(of) my Lord
إِذًا
then
surely you would withhold
خَشۡيَةَ
(out of) fear
(of) spending
وَكَانَ
And is
man
قَتُورًا
١٠٠stingy
Say [to them], "If you possessed the depositories of the mercy of my Lord, then you would withhold out of fear of spending." And ever has man been stingy.
17:101
وَلَقَدۡ
And certainly
ءَاتَيۡنَا
We had given
مُوسَىٰ
Musa
تِسۡعَ
nine
ءَايَـٰ تِۭ
Signs
clear
so ask
بَنِىٓ
(the) Children of Israel
إِسۡرٰ
(the) Children of Israel
إِذۡ
when
جَا ٓءَهُمۡ
he came to them
فَقَالَ
then said
لَهُۥ
to him
فِرۡعَوۡنُ
Firaun
إِنّ ِى
Indeed, I
لَأَظُنّ ُكَ
[I] think you
يَـٰ مُوسَىٰ
O Musa
مَسۡحُورًا
١٠١(you are) bewitched
And We had certainly given Moses nine evident signs, so ask the Children of Israel [about] when he came to them and Pharaoh said to him, "Indeed I think, O Moses, that you are affected by magic."
17:102
قَالَ
He said
لَقَدۡ
Verily
عَلِمۡتَ
you have known
مَآ
none
أَنز َلَ
has sent down
هَـٰٓ ؤُلَا ٓءِ
these
إِلَّا
except
رَبُّ
(the) Lord
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
بَصَا ٓئِرَ
(as) evidence
وَإِنّ ِى
and indeed, I
لَأَظُنّ ُكَ
[I] surely think you
يَـٰ فِرۡعَوۡنُ
O Firaun
مَثۡبُورًا
١٠٢(you are) destroyed
[Moses] said, "You have already known that none has sent down these [signs] except the Lord of the heavens and the earth as evidence, and indeed I think,1 O Pharaoh, that you are destroyed."
17:103
فَأَرَادَ
So he intended
أَن
to
drive them out
from
the land
فَأَغۡرَقۡ نَـٰ هُ
but We drowned him
وَمَن
and who
(were) with him
جَمِيعًا
١٠٣all
So he intended to drive them from the land, but We drowned him and those with him all together.
17:104
وَقُلۡنَا
And We said
مِنۢ
after him
after him
لِبَنِىٓ
to the Children of Israel
إِسۡرٰ
to the Children of Israel
Dwell
(in) the land
فَإِذَا
then when
جَا ٓءَ
comes
وَعۡدُ
(the) promise
(of) the Hereafter
جِئۡنَا
We will bring
بِكُمۡ
you
لَفِيفًا
١٠٤(as) a mixed crowd
And We said after him [i.e., Pharaoh] to the Children of Israel, "Dwell in the land, and when there comes the promise [i.e., appointment] of the Hereafter, We will bring you forth in [one] gathering."
17:105
وَبِٱ لۡحَقِّ
And with the truth
أَنز َلۡنَـٰ هُ
We sent it down
وَبِٱ لۡحَقِّ
and with the truth
نَزَلَۗ
it descended
وَمَآ
And not
أَرۡسَلۡنَـٰ كَ
We sent you
إِلَّا
except
مُبَشِّرًا
(as) a bearer of glad tidings
and a warner
And with the truth We have sent it [i.e., the Qur’ān] down, and with the truth it has descended. And We have not sent you, [O Muḥammad], except as a bringer of good tidings and a warner.
17:106
وَقُرۡءَانًا
And the Quran
We have divided
لِتَقۡ رَأَهُۥ
that you might recite it
عَلَى
to
the people
عَلَىٰ
at
مُكۡثٍ
intervals
And We have revealed it
تَنز ِيلاً
١٠٦(in) stages
And [it is] a Qur’ān which We have separated [by intervals] that you might recite it to the people over a prolonged period. And We have sent it down progressively.
17:107
قُلۡ
Say
ءَامِنُواۡ
Believe
بِهِۦٓ
in it
أَوۡ
or
لَا
(do) not
تُؤۡمِنُوٓاۡ ۚ
believe
إِنّ َ
Indeed
those who
أُوتُواۡ
were given
the knowledge
مِن
before it
before it
إِذَا
when
يُتۡلَىٰ
it is recited
عَلَيۡهِمۡ
to them
يَخِرُّونَ
they fall
لِلۡأَذۡقَانِ
on their faces
سُجَّدًا
١٠٧(in) prostration
Say, "Believe in it or do not believe." Indeed, those who were given knowledge before it1 - when it is recited to them, they fall upon their faces in prostration,
17:108
وَيَقُولُونَ
And they say
سُبۡ حَـٰ نَ
Glory be to
رَبِّنَآ
our Lord
إِن
Indeed
is
وَعۡدُ
(the) promise
رَبِّنَا
(of) our Lord
لَمَفۡعُولاً
١٠٨surely fulfilled
And they say, "Exalted is our Lord! Indeed, the promise of our Lord has been fulfilled."
17:109
وَيَخِرُّونَ
And they fall
لِلۡأَذۡقَانِ
on their faces
يَبۡ كُونَ
weeping
وَيَزِيدُهُمۡ
and it increases them
خُشُوعًا
۩(in) humility
And they fall upon their faces weeping, and it [i.e., the Qur’ān] increases them in humble submission.
17:110
قُلِ
Say
Invoke
Allah
أَوِ
or
invoke
the Most Gracious
أَيًّا
By whatever (name)
By whatever (name)
تَدۡ عُواۡ
you invoke
فَلَهُ
to Him (belongs)
the Most Beautiful Names
the Most Beautiful Names
وَلَا
And (do) not
تَجۡ هَرۡ
be loud
بِصَلَاتِكَ
in your prayers
وَلَا
and not
تُخَافِتۡ
be silent
بِهَا
therein
وَٱ بۡ تَغِ
but seek
بَيۡنَ
between
ذٰ
that
سَبِيلاً
١١٠a way
Say, "Call upon Allāh or call upon the Most Merciful [ar-Raḥmān]. Whichever [name] you call - to Him belong the best names." And do not recite [too] loudly in your prayer or [too] quietly but seek between that an [intermediate] way.
17:111
وَقُلِ
And say
All Praise
لِلَّهِ
(is) for Allah
the One Who
لَمۡ
has not taken
يَتَّخِذۡ
has not taken
وَلَدًا
a son
and not
يَكُن
is
for Him
شَرِيكٌ
a partner
in
the dominion
وَلَمۡ
and not
يَكُن
is
for Him
وَلِىٌّ
any protector
out of
weakness
وَكَبِّرۡهُ
And magnify Him
تَكۡبِيرَۢا
١١١(with all) magnificence
And say, "Praise to Allāh, who has not taken a son and has had no partner in [His] dominion and has no [need of a] protector out of weakness; and glorify Him with [great] glorification."
18:1
ٱلۡحَمۡدُ
All Praise
لِلَّهِ
(is) for Allah
the One Who
أَنز َلَ
(has) revealed
عَلَىٰ
to
عَبۡ دِهِ
His slave
the Book
وَلَمۡ
and not
يَجۡ عَل
(has) made
لَّهُۥ
in it
عِوَجَاۜ
١any crookedness
[All] praise is [due] to Allāh, who has sent down upon His Servant [Muḥammad (ﷺ)] the Book and has not made therein any deviance.1
18:2
قَيِّمًا
Straight
to warn
بَأۡسًا
(of) a punishment
severe
from
near Him
وَيُبَشِّرَ
and give glad tidings
(to) the believers
those who
يَعۡمَلُونَ
do
righteous deeds
أَنّ َ
that
لَهُمۡ
for them
أَجۡ رًا
(is) a good reward
حَسَنًا
٢(is) a good reward
[He has made it] straight, to warn of severe punishment from Him and to give good tidings to the believers who do righteous deeds that they will have a good reward [i.e., Paradise].
18:3
مَّـٰ كِثِينَ
(They will) abide
فِيهِ
in it
أَبَدًا
٣forever
In which they will remain forever
18:4
وَيُنذ ِرَ
And to warn
those who
قَالُواۡ
say
Allah has taken
Allah has taken
وَلَدًا
٤a son
And to warn those who say, "Allāh has taken a son".
18:5
مَّا
Not
لَهُم
they have
about it
مِنۡ
any
عِلۡمٍ
knowledge
and not
لِأَبَا ٓئِهِمۡۚ
their forefathers
كَبُرَتۡ
Grave (is)
كَلِمَةً
the word
(that) comes out
مِنۡ
of
أَفۡوٰ
their mouths
إِن
Not
they say
إِلَّا
except
كَذِبًا
٥a lie
They have no knowledge of it,1 nor had their fathers. Grave is the word that comes out of their mouths; they speak not except a lie.
18:6
فَلَعَلَّكَ
Then perhaps you would (be)
بَـٰ خِعٌ
the one who kills
yourself
عَلَىٰٓ
over
ءَاثَـٰ رِهِمۡ
their footsteps
إِن
if
not
يُؤۡمِنُواۡ
they believe
بِهَـٰ ذَا
in this
[the] narration
أَسَفًا
٦(in) grief
Then perhaps you would kill yourself through grief over them, [O Muḥammad], if they do not believe in this message, [and] out of sorrow.
18:7
إِنّ َا
Indeed, We
جَعَلۡنَا
We have made
مَا
what
عَلَى
(is) on
the earth
زِينَةً
adornment
for it
لِنَبۡ لُوَهُمۡ
that We may test [them]
أَيُّهُمۡ
which of them
أَحۡسَنُ
(is) best
عَمَلاً
٧(in) deed
Indeed, We have made that which is on the earth adornment for it that We may test them [as to] which of them is best in deed.
18:8
وَإِنّ َا
And indeed, We
لَجَـٰ عِلُونَ
(will) surely make
مَا
what
عَلَيۡهَا
(is) on it
صَعِيدًا
soil
barren
And indeed, We will make that which is upon it [into] a barren ground.
18:9
أَمۡ
Or
حَسِبۡ تَ
have you thought
أَنّ َ
that
أَصۡحَـٰ بَ
(the) companions
(of) the cave
وَٱ ل رَّقِيمِ
and the inscription
كَانُواۡ
were
مِنۡ
among
ءَايَـٰ تِنَا
Our Signs
عَجَبًا
٩a wonder
Or have you thought that the companions of the cave and the inscription were, among Our signs, a wonder?1
18:10
إِذۡ
When
أَوَى
retreated
the youths
إِلَى
to
the cave
فَقَالُواۡ
and they said
رَبَّنَآ
Our Lord
ءَاتِنَا
Grant us
مِن
from
Yourself
رَحۡمَةً
Mercy
and facilitate
لَنَا
for us
مِنۡ
[from]
أَمۡرِنَا
our affair
رَشَدًا
١٠(in the) right way
[Mention] when the youths retreated to the cave and said, "Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance."
18:11
فَضَرَبۡ نَا
So We cast
عَلَىٰٓ
over
ءَاذَانِهِمۡ
their ears
فِى
in
the cave
سِنِينَ
years
عَدَدًا
١١a number
So We cast [a cover of sleep] over their ears within the cave for a number of years.
18:12
ثُمّ َ
Then
بَعَثۡنَـٰ هُمۡ
We raised them up
لِنَعۡلَمَ
that We make evident
أَىُّ
which
(of) the two parties
أَحۡصَىٰ
best calculated
لِمَا
for what
لَبِثُوٓ اۡ
(they had) remained
أَمَدًا
١٢(in) time
Then We awakened them that We might show which of the two factions was most precise in calculating what [extent] they had remained in time.
18:13
نَّحۡنُ
We
نَقُصُّ
narrate
عَلَيۡكَ
to you
نَبَأَهُم
their story
in truth
إِنّ َهُمۡ
Indeed, they (were)
فِتۡيَةٌ
youths
ءَامَنُواۡ
who believed
بِرَبِّهِمۡ
in their Lord
وَزِدۡ نَـٰ هُمۡ
and We increased them
هُدًى
١٣(in) guidance
It is We who relate to you, [O Muḥammad], their story in truth. Indeed, they were youths who believed in their Lord, and We increased them in guidance.
18:14
وَرَبَطۡ نَا
And We made firm
عَلَىٰ
[on]
قُلُوبِهِمۡ
their hearts
إِذۡ
when
قَامُواۡ
they stood up
فَقَالُواۡ
and said
رَبُّنَا
Our Lord
رَبُّ
(is) the Lord
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
لَن
Never
we will invoke
مِن
besides Him
besides Him
إِلَـٰ هًاۖ
any god
Certainly
قُلۡنَآ
we would have said
إِذًا
then
an enormity
And We bound [i.e., made firm] their hearts when they stood up and said, "Our Lord is the Lord of the heavens and the earth. Never will we invoke besides Him any deity. We would have certainly spoken, then, an excessive transgression.
18:15
هَـٰٓ ؤُلَا ٓءِ
These
قَوۡمُنَا
our people
have taken
مِن
besides Him
besides Him
ءَالِهَةًۖ
gods
Why not
يَأۡتُونَ
they come
عَلَيۡهِم
to them
with an authority
clear
And who
أَظۡلَمُ
(is) more wrong
مِمّ َنِ
than (one) who
invents
عَلَى
against
Allah
كَذِبًا
١٥a lie
These, our people, have taken besides Him deities. Why do they not bring for [worship of] them a clear evidence? And who is more unjust than one who invents about Allāh a lie?"
18:16
وَإِذِ
And when
you withdraw from them
وَمَا
and what
يَعۡبُدُونَ
they worship
إِلَّا
except
Allah
فَأۡوُۥٓاۡ
then retreat
إِلَى
to
the cave
يَنش ُرۡ
Will spread
لَكُمۡ
for you
رَبُّكُم
your Lord
of
His Mercy
وَيُهَيِّئۡ
and will facilitate
لَكُم
for you
[from]
أَمۡرِكُم
your affair
(in) ease
[The youths said to one another], "And when you have withdrawn from them and that which they worship other than Allāh, retreat to the cave. Your Lord will spread out for you of His mercy and will prepare for you from your affair facility."
18:17
۞وَتَرَى
And you (might) have seen
the sun
إِذَا
when
طَلَعَت
it rose
تَّزٰ
inclining away
عَن
from
their cave
ذَاتَ
to
the right
وَإِذَا
and when
غَرَبَت
it set
تَّقۡ رِضُهُمۡ
passing away from them
ذَاتَ
to
the left
وَهُمۡ
while they
فِى
(lay) in
فَجۡ وَةٍ
the open space
thereof
ذٰ
That
مِنۡ
(was) from
ءَايَـٰ تِ
(the) Signs
(of) Allah
مَن
Whoever
Allah guides
Allah guides
فَهُوَ
and he
(is) the guided one
وَمَن
and whoever
He lets go astray
فَلَن
then never
you will find
لَهُۥ
for him
وَلِيًّا
a protector
a guide
And [had you been present], you would see the sun when it rose, inclining away from their cave on the right, and when it set, passing away from them on the left, while they were [lying] within an open space thereof. That was from the signs of Allāh. He whom Allāh guides is the [rightly] guided, but he whom He sends astray - never will you find for him a protecting guide.
18:18
وَتَحۡسَبُهُمۡ
And you (would) think them
أَيۡقَاظًا
awake
while they
رُقُودٌۚ
(were) asleep
And We turned them
ذَاتَ
to
the right
وَذَاتَ
and to
the left
وَكَلۡبُهُم
while their dog
stretched
his two forelegs
بِٱ لۡوَصِيدِۚ
at the entrance
لَوِ
If
you had looked
عَلَيۡهِمۡ
at them
لَوَلَّيۡتَ
you (would) have surely turned back
مِنۡهُمۡ
from them
فِرَارًا
(in) flight
and surely you would have been filled
مِنۡهُمۡ
by them
رُعۡبًا
١٨(with) terror
And you would think them awake, while they were asleep. And We turned them to the right and to the left, while their dog stretched his forelegs at the entrance. If you had looked at them, you would have turned from them in flight and been filled by them with terror.
18:19
وَكَذٰ
And similarly
بَعَثۡنَـٰ هُمۡ
We raised them
لِيَتَسَا ٓءَلُواۡ
that they might question
بَيۡنَهُمۡۚ
among them
قَالَ
Said
قَا ٓئِلٌ
a speaker
among them
كَمۡ
How long
لَبِثۡتُمۡۖ
have you remained
قَالُواۡ
They said
لَبِثۡنَا
We have remained
يَوۡمًا
a day
أَوۡ
or
بَعۡضَ
a part
يَوۡمٍۚ
(of) a day
They said
رَبُّكُمۡ
Your Lord
أَعۡلَمُ
knows best
بِمَا
how long
لَبِثۡتُمۡ
you have remained
فَٱ بۡ عَثُوٓ اۡ
So send
أَحَدَكُم
one of you
with this silver coin of yours
هَـٰ ذِهِۦٓ
with this silver coin of yours
إِلَى
to
the city
فَلۡيَنظ ُرۡ
and let him see
أَيُّهَآ
which is
أَزۡكَىٰ
the purest
طَعَامًا
food
and let him bring to you
provision
from it
وَلۡيَتَلَطَّفۡ
and let him be cautious
وَلَا
And let not be aware
يُشۡعِرَنّ َ
And let not be aware
بِكُمۡ
about you
أَحَدًا
١٩anyone
And similarly,1 We awakened them that they might question one another. Said a speaker from among them, "How long have you remained [here]?" They said, "We have remained a day or part of a day." They said, "Your Lord is most knowing of how long you remained. So send one of you with this silver coin of yours to the city and let him look to which is the best of food and bring you provision from it and let him be cautious. And let no one be aware of you.
18:20
إِنّ َهُمۡ
Indeed, [they]
إِن
if
they come to know
عَلَيۡكُمۡ
about you
يَرۡجُمُوكُمۡ
they will stone you
أَوۡ
or
يُعِيدُوكُمۡ
return you
فِى
to
مِلَّتِهِمۡ
their religion
وَلَن
And never
will you succeed
إِذًا
then
أَبَدًا
٢٠ever
Indeed, if they come to know of you, they will stone you or return you to their religion. And never would you succeed, then - ever."
18:21
وَكَذٰ
And similarly
أَعۡثَرۡنَا
We made known
عَلَيۡهِمۡ
about them
لِيَعۡلَمُوٓ اۡ
that they might know
أَنّ َ
that
وَعۡدَ
(the) Promise
(of) Allah
حَقٌّ
(is) true
and that
(about) the Hour
لَا
(there is) no
رَيۡبَ
doubt
فِيهَآ
in it
إِذۡ
When
يَتَنَـٰ زَعُونَ
they disputed
بَيۡنَهُمۡ
among themselves
أَمۡرَهُمۡۖ
about their affair
فَقَالُواۡ
and they said
Construct
عَلَيۡهِم
over them
a structure
Their Lord
أَعۡلَمُ
knows best
بِهِمۡۚ
about them
قَالَ
Said
those who
غَلَبُواۡ
prevailed
عَلَىٰٓ
in
أَمۡرِهِمۡ
their matter
لَنَتَّخِذَنّ َ
Surely we will take
عَلَيۡهِم
over them
a place of worship
And similarly, We caused them to be found that they [who found them] would know that the promise of Allāh is truth and that of the Hour there is no doubt. [That was] when they1 disputed among themselves about their affair and [then] said, "Construct over them a structure. Their Lord is most knowing about them." Said those who prevailed in the matter, "We will surely take [for ourselves] over them a masjid."2
18:22
سَيَقُولُونَ
They say
ثَلَـٰ ثَةٌ
(they were) three
the forth of them
كَلۡبُهُمۡ
their dog
وَيَقُولُونَ
and they say
خَمۡسَةٌ
(they were) five
the sixth of them
كَلۡبُهُمۡ
their dog
رَجۡ مَۢا
guessing
about the unseen
وَيَقُولُونَ
and they say
سَبۡ عَةٌ
(they were) seven
and the eight of them
كَلۡبُهُمۡۚ
their dog
قُل
Say
رَّبِّىٓ
My Lord
أَعۡلَمُ
knows best
بِعِدَّتِهِم
their number
None
يَعۡلَمُهُمۡ
knows them
إِلَّا
except
قَلِيلٌۗ
a few
So (do) not
تُمَارِ
argue
فِيهِمۡ
about them
إِلَّا
except
مِرَا ٓءً
(with) an argument
obvious
and (do) not
تَسۡتَفۡتِ
inquire
فِيهِم
about them
among them
أَحَدًا
٢٢(from) anyone
They [i.e., people] will say there were three, the fourth of them being their dog; and they will say there were five, the sixth of them being their dog - guessing at the unseen; and they will say there were seven, and the eighth of them was their dog. Say, [O Muḥammad], "My Lord is most knowing of their number. None knows them except a few. So do not argue about them except with an obvious argument1 and do not inquire about them among [the speculators] from anyone."
18:23
وَلَا
And (do) not
تَقُولَنّ َ
say
لِشَاۡ ىۡءٍ
of anything
إِنّ ِى
Indeed, I
فَاعِلٌ
will do
that
غَدًا
٢٣tomorrow
And never say of anything, "Indeed, I will do that tomorrow,"
18:24
إِلَّآ
Except
أَن
If
Allah wills
Allah wills
وَٱ ذۡكُر
And remember
رَّبَّكَ
your Lord
إِذَا
when
نَسِيتَ
you forget
وَقُلۡ
and say
عَسَىٰٓ
Perhaps
أَن
[that]
will guide me
رَبِّى
my Lord
لِأَقۡ رَبَ
to a nearer (way)
مِنۡ
than
هَـٰ ذَا
this
رَشَدًا
٢٤right way
Except [when adding], "If Allāh wills." And remember your Lord when you forget [it] and say, "Perhaps my Lord will guide me to what is nearer than this to right conduct."
18:25
وَلَبِثُواۡ
And they remained
فِى
in
كَهۡفِهِمۡ
their cave
ثَلَـٰ ثَ
(for) three
مِاۡ ئَةٍ
hundred
years
وَٱ زۡدَادُواۡ
and add
تِسۡعًا
٢٥nine
And they remained in their cave for three hundred years and exceeded by nine.1
18:26
قُلِ
Say
Allah
أَعۡلَمُ
knows best
بِمَا
about what (period)
لَبِثُواۡۖ
they remained
لَهُۥ
For Him
غَيۡبُ
(is the) unseen
(of) the heavens
وَٱ لۡأَرۡضِۖ
and the earth
أَبۡ صِرۡ
How clearly He sees
بِهِۦ
[of it]
وَأَسۡمِعۡۚ
And how clearly He hears
مَا
Not
لَهُم
for them
besides Him
besides Him
مِن
any
protector
and not
يُشۡرِكُ
He shares
فِى
[in]
حُكۡمِهِۦٓ
His Commands
أَحَدًا
٢٦(with) anyone
Say, "Allāh is most knowing of how long they remained. He has [knowledge of] the unseen [aspects] of the heavens and the earth. How Seeing is He and how Hearing! They have not besides Him any protector, and He shares not His legislation with anyone."
18:27
وَٱ تۡلُ
And recite
مَآ
what
أُوحِىَ
has been revealed
إِلَيۡكَ
to you
مِن
of
the Book
رَبِّكَۖ
(of) your Lord
لَا
None
مُبَدِّلَ
can change
لِكَلِمَـٰ تِهِۦ
His Words
وَلَن
and never
you will find
مِن
besides Him
besides Him
مُلۡتَحَدًا
٢٧a refuge
And recite, [O Muḥammad], what has been revealed to you of the Book of your Lord. There is no changer of His words, and never will you find in other than Him a refuge.
18:28
وَٱ صۡبِرۡ
And be patient
نَفۡسَكَ
yourself
مَعَ
with
those who
يَدۡ عُونَ
call
رَبَّهُم
their Lord
in the morning
وَٱ لۡعَشِىِّ
and the evening
يُرِيدُونَ
desiring
وَجۡ هَهُۥ ۖ
His Face
وَلَا
And (let) not
تَعۡدُ
pass beyond
عَيۡنَاكَ
your eyes
عَنۡهُمۡ
over them
تُرِيدُ
desiring
زِينَةَ
adornment
(of) the life
(of) the world
وَلَا
and (do) not
تُطِعۡ
obey
مَنۡ
whom
أَغۡفَلۡنَا
We have made heedless
قَلۡبَهُۥ
his heart
عَن
of
Our remembrance
وَٱ تَّبَعَ
and follows
هَوَٮٰ هُ
his desires
وَكَانَ
and is
أَمۡرُهُۥ
his affair
فُرُطًا
٢٨(in) excess
And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His face [i.e., acceptance]. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect.1
18:29
وَقُلِ
And say
The truth
مِن
(is) from
your Lord
فَمَن
so whoever
wills
فَلۡيُؤۡمِن
let him believe
and whoever
wills
فَلۡيَكۡفُرۡۚ
let him disbelieve
إِنّ َآ
Indeed, We
أَعۡتَدۡ نَا
have prepared
لِلظَّـٰ لِمِينَ
for the wrongdoers
نَارًا
a Fire
أَحَاطَ
will surround
بِهِمۡ
them
سُرَادِقُهَاۚ
its walls
وَإِن
And if
they call for relief
يُغَاثُواۡ
they will be relieved
بِمَا ٓءٍ
with water
like molten brass
يَشۡوِى
(which) scalds
the faces
بِئۡسَ
Wretched
(is) the drink
وَسَا ٓءَتۡ
and evil
مُرۡتَفَقًا
٢٩(is) the resting place
And say, "The truth is from your Lord, so whoever wills - let him believe; and whoever wills - let him disbelieve." Indeed, We have prepared for the wrongdoers a fire whose walls will surround them. And if they call for relief, they will be relieved with water like murky oil, which scalds [their] faces. Wretched is the drink, and evil is the resting place.
18:30
إِنّ َ
Indeed
those who
ءَامَنُواۡ
believed
وَعَمِلُواۡ
and did
the good deeds
إِنّ َا
indeed, We
لَا
will not let go waste
نُضِيعُ
will not let go waste
أَجۡ رَ
(the) reward
مَنۡ
(of one) who
أَحۡسَنَ
does good
عَمَلاً
٣٠deeds
Indeed, those who have believed and done righteous deeds - indeed, We will not allow to be lost the reward of any who did well in deeds.
18:31
أُوۡ لَـٰٓ ئِكَ
Those
لَهُمۡ
for them
جَنّ َـٰ تُ
(are) Gardens
عَدۡ نٍ
of Eden
flows
مِن
from
underneath them
the rivers
يُحَلَّوۡنَ
They will be adorned
فِيهَا
therein
مِنۡ
[of] (with)
أَسَاوِرَ
bracelets
مِن
of
gold
and will wear
ثِيَابًا
garments
خُضۡرًا
green
of
fine silk
and heavy brocade
reclining
فِيهَا
therein
عَلَى
on
adorned couches
نِعۡمَ
Excellent
(is) the reward
وَحَسُنَتۡ
and good
مُرۡتَفَقًا
٣١(is) the resting place
Those will have gardens of perpetual residence; beneath them rivers will flow. They will be adorned therein with bracelets of gold and will wear green garments of fine silk and brocade, reclining therein on adorned couches. Excellent is the reward, and good is the resting place.
18:32
۞وَٱ ضۡرِبۡ
And set forth
لَهُم
to them
the example
of two men:
جَعَلۡنَا
We provided
لِأَحَدِهِمَا
for one of them
جَنّ َتَيۡنِ
two gardens
مِنۡ
of
أَعۡنَـٰ بٍ
grapes
and We bordered them
بِنَخۡلٍ
with date-palms
and We placed
بَيۡنَهُمَا
between both of them
زَرۡعًا
٣٢crops
And present to them an example of two men: We granted to one of them two gardens of grapevines, and We bordered them with palm trees and placed between them [fields of] crops.
18:33
كِلۡتَا
Each
(of) the two gardens
ءَاتَتۡ
brought forth
أُكُلَهَا
its produce
وَلَمۡ
and not
تَظۡلِم
did wrong
of it
شَيۡــًٔاۚ
anything
And We caused to gush forth
خِلَـٰ لَهُمَا
within them
نَهَرًا
٣٣a river
Each of the two gardens produced its fruit and did not fall short thereof in anything. And We caused to gush forth within them a river.
18:34
وَكَانَ
And was
لَهُۥ
for him
ثَمَرٌ
fruit
so he said
لِصَـٰ حِبِهِۦ
to his companion
وَهُوَ
while he
يُحَاوِرُهُۥٓ
(was) talking with him
أَنَاۡ
I am
أَكۡثَرُ
greater
مِنك َ
than you
مَالاً
(in) wealth
and stronger
نَفَرًا
٣٤(in) men
And he had fruit, so he said to his companion while he was conversing with him, "I am greater than you in wealth and mightier in [numbers of] men."
18:35
وَدَخَلَ
And he entered
جَنّ َتَهُۥ
his garden
وَهُوَ
while he
ظَالِمٌ
(was) unjust
to himself
قَالَ
He said
مَآ
Not
أَظُنّ ُ
I think
أَن
that
will perish
هَـٰ ذِهِۦٓ
this
أَبَدًا
٣٥ever
And he entered his garden while he was unjust to himself.1 He said, "I do not think that this will perish - ever.
18:36
وَمَآ
And not
أَظُنّ ُ
I think
the Hour
قَا ٓئِمَةً
will occur
And if
I am brought back
إِلَىٰ
to
رَبِّى
my Lord
لَأَجِدَنّ َ
I will surely find
خَيۡرًا
better
than this
مُنق َلَبًا
٣٦(as) a return
And I do not think the Hour will occur. And even if I should be brought back to my Lord, I will surely find better than this as a return."
18:37
قَالَ
Said
لَهُۥ
to him
صَاحِبُهُۥ
his companion
وَهُوَ
while he
يُحَاوِرُهُۥٓ
was talking to him
أَكَفَرۡتَ
Do you disbelieve
بِٱ لَّذِى
in One Who
خَلَقَكَ
created you
مِن
from
dust
then
مِن
from
a minute quantity of semen
then
سَوَّٮٰ كَ
fashioned you
رَجُلاً
٣٧(into) a man
His companion said to him while he was conversing with him, "Have you disbelieved in He who created you from dust and then from a sperm-drop and then proportioned you [as] a man?
18:38
لَّـٰ كِنّ َاۡ
But as for me
هُوَ
He
(is) Allah
رَبِّى
my Lord
وَلَآ
and not
أُشۡرِكُ
I associate
بِرَبِّىٓ
with my Lord
أَحَدًا
٣٨anyone
But as for me, He is Allāh, my Lord, and I do not associate with my Lord anyone.
18:39
وَلَوۡلَآ
And why (did you) not
إِذۡ
when
دَخَلۡتَ
you entered
جَنّ َتَكَ
your garden
قُلۡتَ
say
مَا
What
شَا ٓءَ
wills
Allah
لَا
(there is) no
قُوَّةَ
power
إِلَّا
except
بِٱ للَّهِۚ
with Allah
إِن
If
you see me
أَنَاۡ
(me)
أَقَلَّ
lesser
مِنك َ
than you
مَالاً
(in) wealth
and children
And why did you, when you entered your garden, not say, 'What Allāh willed [has occurred]; there is no power except in Allāh'? Although you see me less than you in wealth and children,
18:40
فَعَسَىٰ
It may be
رَبِّىٓ
that my Lord
أَن
that my Lord
will give me
خَيۡرًا
better
than
your garden
وَيُرۡسِلَ
and will send
عَلَيۡهَا
upon it
حُسۡبَانًا
a calamity
from
the sky
فَتُصۡبِحَ
then it will become
صَعِيدًا
ground
slippery
It may be that my Lord will give me [something] better than your garden and will send upon it a [disastrous] penalty from the sky, and it will become a smooth, dusty ground,
18:41
أَوۡ
Or
يُصۡبِحَ
will become
مَا ٓؤُهَا
its water
غَوۡرًا
sunken
so never
you will be able
لَهُۥ
to find it
طَلَبًا
٤١to find it
Or its water will become sunken [into the earth], so you would never be able to seek it."
18:42
وَأُحِيطَ
And were surrounded
بِثَمَرِهِۦ
his fruits
فَأَصۡبَحَ
so he began
يُقَلِّبُ
twisting
كَفَّيۡهِ
his hands
عَلَىٰ
over
مَآ
what
أَنف َقَ
he (had) spent
فِيهَا
on it
وَهِىَ
while it (had)
خَاوِيَةٌ
collapsed
عَلَىٰ
on
عُرُوشِهَا
its trellises
وَيَقُولُ
and he said
يَـٰ لَيۡتَنِى
Oh! I wish
لَمۡ
I had not associated
أُشۡرِكۡ
I had not associated
بِرَبِّىٓ
with my Lord
أَحَدًا
٤٢anyone
And his fruits were encompassed [by ruin], so he began to turn his hands about [in dismay] over what he had spent on it, while it had collapsed upon its trellises, and said, "Oh, I wish I had not associated with my Lord anyone."1
18:43
وَلَمۡ
And not
تَكُن
was
for him
فِئَةٌ
a group
(to) help him
مِن
other than
other than
Allah
وَمَا
and not
كَانَ
was
مُنت َصِرًا
٤٣(he) supported
And there was for him no company to aid him other than Allāh, nor could he defend himself.
18:44
هُنَالِكَ
There
the protection
لِلَّهِ
(is) from Allah
the True
هُوَ
He
خَيۡرٌ
(is the) best
(to) reward
and (the) best
عُقۡ بًا
٤٤(for) the final end
There1 the authority is [completely] for Allāh, the Truth. He is best in reward and best in outcome.
18:45
وَٱ ضۡرِبۡ
And present
لَهُم
to them
the example
(of) the life
(of) the world
كَمَا ٓءٍ
like water
أَنز َلۡنَـٰ هُ
which We send down
مِنَ
from
the sky
فَٱ خۡتَلَطَ
then mingles
بِهِۦ
with it
نَبَاتُ
(the) vegetation
(of) the earth
فَأَصۡبَحَ
then becomes
هَشِيمًا
dry stalks
it (is) scattered
(by) the winds
وَكَانَ
And Allah
And Allah
عَلَىٰ
over
كُلِّ
every
شَىۡءٍ
thing
(is) All Able
And present to them the example of the life of this world, [its being] like rain which We send down from the sky, and the vegetation of the earth mingles with it1 and [then] it becomes dry remnants, scattered by the winds. And Allāh is ever, over all things, Perfect in Ability.
18:46
ٱلۡمَالُ
The wealth
وَٱ لۡبَنُونَ
and children
زِينَةُ
(are) adornment
(of) the life
(of) the world
وَٱ لۡبَـٰ قِيَـٰ تُ
But the enduring
good deeds
خَيۡرٌ
(are) better
عِند َ
near
رَبِّكَ
your Lord
ثَوَابًا
(for) reward
and better
أَمَلاً
٤٦(for) hope
Wealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord1 for reward and better for [one's] hope.
18:47
وَيَوۡمَ
And the Day
نُسَيِّرُ
We will cause (to) move
the mountains
وَتَرَى
and you will see
the earth
بَارِزَةً
(as) a leveled plain
and We will gather them
فَلَمۡ
and not
نُغَادِرۡ
We will leave behind
مِنۡهُمۡ
from them
أَحَدًا
٤٧anyone
And [warn of] the Day when We will remove the mountains and you will see the earth exposed,1 and We will gather them and not leave behind from them anyone.
18:48
وَعُرِضُواۡ
And they will be presented
عَلَىٰ
before
رَبِّكَ
your Lord
صَفًّا
(in) rows
Certainly
جِئۡتُمُونَا
you have come to Us
كَمَا
as
خَلَقۡ نَـٰ كُمۡ
We created you
أَوَّلَ
the first
مَرَّةِۭۚ
time
Nay
زَعَمۡتُمۡ
you claimed
أَلَّن
that not
We made
لَكُم
for you
an appointment
And they will be presented before your Lord in rows, [and He will say], "You have certainly come to Us just as We created you the first time. But you claimed that We would never make for you an appointment."