Hizb 29

Exalted

(is) the One Who

took

His servant

(by) night

from

Al-Masjid Al-Haraam

Al-Masjid Al-Haraam

to

Al-Masjid Al-Aqsa

Al-Masjid Al-Aqsa

which

We blessed

its surroundings

that We may show him

of

Our Signs

Indeed He

He

(is) the All-Hearer

the All-Seer

And We gave

Musa

the Book

and made it

a guidance

for the Children

(of) Israel

That not

you take

other than Me

other than Me

(as) a Disposer of affairs

Offsprings

(of one) who

We carried

with

Nuh

Indeed, he

was

a servant

grateful

And We decreed

for

(the) Children

(of) Israel

in

the Book

Surely you will cause corruption

in

the earth

twice

and surely you will reach

haughtiness

great

So when

came

(the) promise

(for) the first of the two

We raised

against you

servants

of Ours

those of great military might

those of great military might

those of great military might

and they entered

the inner most part

(of) the homes

and (it) was

a promise

fulfilled

Then

We gave back

to you

the return victory

over them

And We reinforced you

with the wealth

and sons

and made you

more

numerous

If

you do good

you do good

for yourselves

and if

you do evil

then it is for it

So when

came

promise

the last

to sadden

your faces

and to enter

the Masjid

just as

they (had) entered it

first

time

and to destroy

what

they had conquered

(with) destruction

(It) may be

that your Lord

that your Lord

(may) have mercy upon you

But if

you return

We will return

And We have made

Hell

for the disbelievers

a prison-bed

Indeed

this

the Quran

guides

to that

which

(is) most straight

and gives glad tidings

to the believers

those who

do

the righteous deeds

that

for them

(is) a reward

great

And that

those who

(do) not

believe

in the Hereafter

We have prepared

for them

a punishment

painful

And prays

the man

for evil

(as) he prays

for the good

And is

the man

ever hasty

And We have made

the night

and the day

(as) two signs

Then We erased

(the) sign

(of) the night

and We made

(the) sign

(of) the day

visible

that you may seek

bounty

from

your Lord

and that you may know

(the) number

(of) the years

and the account

And every

thing

We have explained it

(in) detail

And (for) every

man

We have fastened to him

his fate

in

his neck

and We will bring forth

for him

(on the) Day

(of) the Resurrection

a record

which he will find

wide open

Read

your record

Sufficient

(is) yourself

today

against you

(as) accountant

Whoever

(is) guided

then only

he is guided

for his soul

And whoever

goes astray

then only

he goes astray

against it

And not

will bear

a bearer of burden

burden

(of) another

And not

We

are to punish

until

We have sent

a Messenger

And when

We intend

that

We destroy

a town

We order

its wealthy people

but they defiantly disobey

therein

so (is) proved true

against it

the word

and We destroy it

(with) destruction

And how many

We destroyed

from

the generations

after

after

Nuh

And sufficient

(is) your Lord

concerning the sins

(of) His servants

All-Aware

All-Seer

Whoever

should

desire

the immediate

We hasten

for him

in it

what

We will

to whom

We intend

Then

We have made

for him

Hell

he will burn

disgraced

rejected

And whoever

desires

the Hereafter

and exerts

for it

the effort

while he

(is) a believer

then those

[are]

their effort

(is) appreciated

(To) each

We extend

(to) these

and (to) these

from

(the) gift

(of) your Lord

And not

is

(the) gift

(of) your Lord

restricted

See

how

We preferred

some of them

over

others

And surely the Hereafter

(is) greater

(in) degrees

and greater

(in) excellence

(Do) not

make

with

Allah

god

another

lest you will sit

disgraced

forsaken

And has decreed

your Lord

that (do) not

worship

except

Him Alone

and to the parents

(be) good

Whether

reach

with you

the old age

one of them

or

both of them

then (do) not

say

to both of them

a word of disrespect

and (do) not

repel them

but speak

to them

a word

noble

And lower

to them

(the) wing

(of) humility

(out) of

[the] mercy

and say

My Lord

Have mercy on both of them

as

they brought me up

(when I was) small

Your Lord

(is) most knowing

of what

(is) in

yourselves

If

you are

righteous

then indeed, He

is

to those who often turn (to Him)

Most Forgiving

And give

the relatives

the relatives

his right

and the needy

and the wayfarer

and the wayfarer

and (do) not

spend

wastefully

Indeed

the spendthrifts

are

brothers

(of) the devils

And is

the Shaitaan

to his Lord

ungrateful

And if

you turn away

from them

seeking

mercy

from

your Lord

which you expect

then say

to them

a word

gentle

And (do) not

make

your hand

chained

to

your neck

and not

extend it

(to its) utmost

reach

so that you sit

blameworthy

insolvent

Indeed

your Lord

extends

the provision

for whom

He wills

and straitens

Indeed, He

is

of His slaves

All-Aware

All-Seer

And (do) not

kill

your children

(for) fear

(of) poverty

We

(We) provide for them

and for you

Indeed

their killing

is

a sin

great

And (do) not

go near

adultery

Indeed, it

is

an immorality

and (an) evil

way

And (do) not

kill

the soul

which

Allah has forbidden

Allah has forbidden

except

by right

And whoever

(is) killed

wrongfully

verily

We have made

for his heir

an authority

but not

he should exceed

in

the killing

Indeed, he

is

helped

And (do) not

come near

(the) wealth

(of) the orphan

except

with what

[it] is

best

until

he reaches

his maturity

And fulfil

the covenant

Indeed

the covenant

will be

questioned

And give full

[the] measure

when

you measure

and weigh

with the balance

the straight

That

(is) good

and best

(in) result

And (do) not

pursue

what

not

you have

of it

any knowledge

Indeed

the hearing

and the sight

and the heart

all

those

will be

[about it]

questioned

And (do) not

walk

in

the earth

(with) insolence

Indeed, you

will never

tear

the earth

and will never

reach

the mountains

(in) height

All

that

is

[its] evil

near

your Lord

hateful

That

(is) from what

(was) revealed

to you

(from) your Lord

of

the wisdom

And (do) not

make

with

Allah

god

other

lest you should be thrown

in

Hell

blameworthy

abandoned

Then has your Lord chosen (for) you

Then has your Lord chosen (for) you

sons

and He has taken

from

the Angels

daughters

Indeed, you

surely say

a word

grave

And verily

We have explained

in

this

the Quran

that they may take heed

but not

it increases them

except

(in) aversion

Say

If

(there) were

with Him

gods

as

they say

then

surely they (would) have sought

to

(the) Owner

(of) the Throne

a way

Glorified is He

and Exalted is He

above what

they say

(by) height

great

Glorify

[to] Him

the seven heavens

the seven heavens

and the earth

and whatever

(is) in them

And (there is) not

any

thing

except

glorifies

His Praise

but

not

you understand

their glorification

Indeed, He

is

Ever-Forbearing

Oft-Forgiving

And when

you recite

the Quran

We place

between you

and between

those who

(do) not

believe

in the Hereafter

a barrier

hidden

And We have placed

over

their hearts

coverings

lest

they understand it

and in

their ears

deafness

And when

you mention

your Lord

in

the Quran

Alone

they turn

on

their backs

(in) aversion

We

know best

[of] what

they listen

to [it]

when

they listen

to you

and when

they

(are) in private conversation

when

say

the wrongdoers

Not

you follow

but

a man

bewitched

See

how

they put forth

for you

the examples

but they have gone astray

so not

they can

(find) a way

And they say

Is it when

we are

bones

and crumbled particles

will we

surely (be) resurrected

(as) a creation

new

Say

Be

stones

or

iron

Or

a creation

of what

(is) great

in

your breasts

Then they will say

Who

will restore us

Say

He Who

created you

(the) first

time

Then they will shake

at you

their heads

and they say

When (will)

it (be)

Say

Perhaps

that

(it) will be

soon

(On) the Day

He will call you

and you will respond

with His Praise

and you will think

not

you had remained

except

a little (while)

And say

to My slaves

(to) say

that

which

(is) best

Indeed

the Shaitaan

sows discord

between them

Indeed

the Shaitaan

is

to the man

an enemy

clear

Your Lord

(is) most knowing

of you

If

He wills

He will have mercy on you

or

if

He wills

He will punish you

And not

We have sent you

over them

(as) a guardian

And your Lord

(is) most knowing

of whoever

(is) in

the heavens

and the earth

And verily

We have preferred

some

(of) the Prophets

to

others

And We gave

Dawood

Zaboor

Say

Call

those whom

you claimed

besides Him

besides Him

[then] not

they have power

(to) remove

the misfortunes

from you

and not

(to) transfer (it)

Those

whom

they call

seek

to

their Lord

the means of access

which of them

(is) nearest

and they hope

(for) His mercy

and fear

His punishment

Indeed

(the) punishment

(of) your Lord

is

(ever) feared

And not

(is) any

town

but

We

(will) destroy it

before

(the) Day

(of) the Resurrection

or

punish it

with a punishment

severe

That is

That is

in

the Book

written

And not

stopped Us

that

We send

the Signs

except

that

denied

them

the former (people)

And We gave

Thamud

the she-camel

(as) a visible sign

but they wronged

her

And not

We send

the Signs

except

(as) a warning

And when

We said

to you

Indeed

your Lord

has encompassed

the mankind

And not

We made

the vision

which

We showed you

except

(as) a trial

for mankind

and the tree

the accursed

in

the Quran

And We threaten them

but not

it increases them

except

(in) transgression

great

And when

We said

to the Angels

Prostrate

to Adam

So they prostrated

except

Iblis

He said

Shall I prostrate

to (one) whom

You created

(from) clay

He said

Do You see

this

whom

You have honored

above me

If

You give me respite

till

(the) Day

(of) the Resurrection

I will surely destroy

his offspring

except

a few

He said

Go

and whoever

follows you

among them

then indeed

Hell

(is) your recompense

a recompense

ample

And incite

whoever

you can

among them

with your voice

and assault

[on] them

with your cavalry

and infantry

and be a partner

in

the wealth

and the children

and promise them

And not

promises them

the Shaitaan

except

delusion