Hizb 25

And not

I absolve

myself

Indeed

the soul

(is) a certain enjoiner

of evil

unless

[that]

bestows Mercy

my Lord

Indeed

my Lord

(is) Oft-Forgiving

Most Merciful

And said

the king

Bring him to me

Bring him to me

I will select him

for myself

Then when

he spoke to him

he said

Indeed, you

(are) today

with us

firmly established

(and) trusted

He said

Appoint me

over

(the) treasuries

(of) the land

Indeed, I

(will be) a guardian

knowing

And thus

We established

[to] Yusuf

in

the land

to settle

therein

where ever

he willed

We bestow

Our Mercy

(on) whom

We will

And not

We let go waste

(the) reward

(of) the good-doers

And surely (the) reward

(of) the Hereafter

(is) better

for those who

believe

and are

God conscious

And came

(the) brothers

(of) Yusuf

and they entered

upon him

and he recognized them

but they

knew him not

knew him not

And when

he had furnished them

with their supplies

he said

Bring to me

a brother

of yours

from

your father

Do not

you see

that I

[I] give full

[the] measure

and that I am

(the) best

(of) the hosts

But if

not

you bring him to me

you bring him to me

then (there will be) no

measure

for you

from me

and not

you will come near me

They said

We will try to get permission

for him

(from) his father

and indeed we

surely will do

And he said

to his servants

Put

their merchandise

in

their saddlebags

so that they

may recognize it

when

they go back

to

their people

so that they may

return

So when

they returned

to

their father

they said

O our father

Has been denied

to us

the measure

so send

with us

our brother

(that) we will get measure

And indeed, we

for him

(will) surely (be) guardians

He said

Should

I entrust you

with him

except

as

I entrusted you

with

his brother

before

before

But Allah

(is) the best

Guardian

and He

(is the) Most Merciful

(of) the merciful

And when

they opened

their baggage

they found

their merchandise

returned

to them

They said

O our father

What

(could) we desire

This

(is) our merchandise

returned

to us

And we will get provision

(for) our family

and we will protect

our brother

and get an increase

measure

(of) a camel's (load)

That

(is) a measurement

easy

He said

Never

will I send him

with you

until

you give to me

a promise

by

Allah

that surely you will bring him to me

that surely you will bring him to me

unless

that

you are surrounded

you are surrounded

And when

they had given him

their promise

he said

Allah

over

what

we say

(is) a Guardian

And he said

O my sons

(Do) not

enter

from

one gate

one gate

but enter

from

gates

different

And not

I can avail

you

against

Allah

any

thing

Not

(is) the decision

except

with Allah

upon Him

I put my trust

and upon Him

let put (their) trust

the ones who put trust

And when

they entered

from

where

ordered them

their father

not

it

avail(ed)

them

against

Allah

any

thing

but

(it was) a need

of

Yaqub's soul

Yaqub's soul

which he carried out

And indeed, he

(was) a possessor

(of) knowledge

because

We had taught him

but

most

(of) the people

(do) not

know

And when

they entered

upon

Yusuf

he took

to himself

his brother

He said

Indeed, I

[I] am

your brother

so (do) not

grieve

for what

they used (to)

do

So when

he had furnished them

with their supplies

he put

the drinking cup

in

the bag

(of) his brother

Then

called out

an announcer

O you

(in) the caravan

Indeed, you

surely (are) thieves

They said

turning towards

them

What (is it)

you miss

They said

We are missing

(the) cup

(of) the king

And for (one) who

brings

it

(is) a load

(of) a camel

and I

for it

(is) responsible

They said

By Allah

certainly

you know

not

we came

that we cause corruption

in

the land

and not

we are

thieves

They said

Then what

(will be the) recompense (of) it

if

you are

liars

They said

Its recompense

(is that one) who

it is found

in

his bag

then he

(will be) his recompense

Thus

(do) we recompense

the wrongdoers

So he began

with their bags

before

(the) bag

(of) his brother

then

he brought it out

from

(the) bag

(of) his brother

Thus

(did) We plan

for Yusuf

He could not

He could not

take

his brother

by

the law

(of) the king

except

that

Allah willed

Allah willed

We raise

(in) degrees

whom

We will

but over

every

possessor

(of) knowledge

(is) the All-Knower

They said

If

he steals

then verily

stole

a brother

of his

before

before

But Yusuf kept it secret

But Yusuf kept it secret

within

himself

and (did) not

reveal it

to them

He said

You

(are the) worse

(in) position

and Allah

knows best

of what

you describe

They said

O

Aziz

Indeed

he has

a father

old

[great]

so take

one of us

(in) his place

Indeed, we

[we] see you

of

the good-doers

He said

Allah forbid

Allah forbid

that

we take

except

(one) who

we found

our possession

with him

Indeed, we

then

surely (would be) wrongdoers

So when

they despaired

of him

they secluded themselves

(in) private consultation

Said

the eldest among them

Do not

you know

that

your father

has taken

has taken

upon you

a promise

by

Allah

and before

and before

that

you failed

concerning

Yusuf

So never

will I leave

the land

until

permits

me

my father

or

Allah decides

Allah decides

for me

and He

(is) the Best

(of) the judges

Return

to

your father

and say

'O our father

Indeed

your son

has stolen

and not

we testify

except

of what

we knew

And not

we were

of the unseen

guardians

And ask

the town

where

we were

[in it]

and the caravan

which

we returned

[in it]

And indeed, we

surely (are) truthful.'

He said

Nay

have enticed

you

your souls

something

so patience

(is) beautiful

Perhaps

Allah

will bring them to me

will bring them to me

will bring them to me

all

Indeed, He

He

(is) the All-Knower

All-Wise

And he turned away

from them

and said

Alas, my grief

over

Yusuf

And became white

his eyes

from

the grief

and he (was)

a suppressor

They said

By Allah

you will not cease

remembering

Yusuf

until

you become

fatally ill

or

become

of

those who perish

He said

Only

I complain

(of) my suffering

and my grief

to

Allah

and I know

from

Allah

what

not

you know

O my sons

Go

and inquire

about

Yusuf

and his brother

and not

despair

of

(the) Mercy of Allah

(the) Mercy of Allah

Indeed

none

despairs

of

(the) Mercy of Allah

(the) Mercy of Allah

except

the people

the disbelievers

So when

they entered

upon him

they said

O Aziz

O Aziz

Has touched us

and our family

the adversity

and we have come

with goods

(of) little value

but pay (in) full

to us

the measure

and be charitable

to us

Indeed

Allah

rewards

the charitable

He said

Do

you know

what

you did

with Yusuf

and his brother

when

you were

ignorant

They said

Are you indeed

surely you

Yusuf

He said

I am

Yusuf

and this

(is) my brother

Indeed

Allah has been gracious

Allah has been gracious

to us

Indeed, he

who

fears Allah

and (is) patient

then indeed

Allah

(does) not

let go waste

(the) reward

(of) the good-doers

They said

By Allah

certainly

Allah has preferred you

Allah has preferred you

over us

and indeed

we have been

sinners

He said

No

blame

upon you

today

Allah will forgive

Allah will forgive

you

and He

(is) the Most Merciful

(of) those who show mercy

Go

with this shirt of mine

with this shirt of mine

and cast it

over

(the) face

(of) my father

he will regain sight

he will regain sight

And bring to me

your family

all together

And when

departed

the caravan

their father said

their father said

Indeed, I

[I] find

(the) smell

(of) Yusuf

if not

that

you think me weakened in mind

They said

By Allah

indeed, you

surely (are) in

your error

old

Then when

[that]

arrived

the bearer of glad tidings

he cast it

over

his face

then returned (his) sight

then returned (his) sight

He said

Did not

I say

to you

indeed, I

[I] know

from

Allah

what

not

you know

They said

O our father

Ask forgiveness

for us

(of) our sins

Indeed, we

have been

sinners

He said

Soon

I will ask forgiveness

for you

(from) my Lord

Indeed, He

He

(is) the Oft-Forgiving

the Most Merciful

Then when

they entered

upon

Yusuf

he took

to himself

his parents

and said

Enter

Egypt

if

Allah wills

Allah wills

safe

And he raised

his parents

upon

the throne

and they fell down

to him

prostrate

And he said

O my father

This

(is the) interpretation

(of) my dream

(of) before

(of) before

Verily

has made it

my Lord

true

And indeed

He was good

to me

when

He took me out

of

the prison

and brought

you

from

the bedouin life

after

after

[that]

had caused discord

the Shaitaan

between me

and between

my brothers

Indeed

my Lord

(is) Most Subtle

to what

He wills

Indeed, He

He

(is) the All-Knower

the All-Wise

My Lord

indeed

you have given me

of

the sovereignty

and taught me

of

the interpretation

of the events

Creator

(of) the heavens

and the earth

You

(are) my Protector

in

the world

and the Hereafter

Cause me to die

(as) a Muslim

and join me

with the righteous

That

(is) from

the news

(of) the unseen

which We reveal

to you

And not

you were

with them

when

they put together

their plan

while they

(were) plotting

And not

most

(of) the mankind

even though

you desire

(will be) believers

And not

you ask them

for it

any

reward

Not

(is) it

but

a reminder

to the worlds

And how many

of

a Sign

in

the heavens

and the earth

they pass

over it

while they

(are) from them

the ones who turn away

And not

believe

most of them

in Allah

except

while they

associate partners with Him

Do they then feel secure

(against) that

comes to them

an overwhelming

[of]

punishment

(of) Allah

or

comes to them

the Hour

suddenly

while they

(do) not

perceive

Say

This

(is) my way

I invite

to

Allah

with

insight

I

and whoever

follows me

And Glory be

(to) Allah

and not

I am

of

the polytheists

And not

We sent

before you

before you

but

men

We revealed

to them

from (among)

(the) people

(of) the townships

So have not

they traveled

in

the earth

and seen

how

was

(the) end

(of) those who

(were) before them

(were) before them

And surely the home

(of) the Hereafter

(is) best

for those who

fear Allah

Then will not

you use reason

Until

when

gave up hope

the Messengers

and thought

that they

certainly

were denied

then came to them

Our help

and was saved

whom

We willed

And not

(can) be repelled

Our punishment

from

the people

(who are) criminals

Verily

(there) is

in

their stories

a lesson

for men

(of) understanding

Not

(it) is

a narration

invented

but

a confirmation

(of that) which

(was) before it

(was) before it

and a detailed explanation

(of) all

things

and a guidance

and mercy

for a people

who believe

Alif Laam Mim Ra

These

(are) the Verses

(of) the Book

And that which

has been revealed

to you

from

your Lord

(is) the truth

but

most

(of) the mankind

(do) not

believe