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Hizb 15

1 Surahs55 Versesالحزب 15
6:111
۞وَلَوۡ
And (even) if
أَنَّنَا
[that] We (had)
نَزَّلۡنَآ
[We] sent down
إِلَيۡهِمُ
to them
ٱلۡمَلَـٰٓئِكَةَ
the Angels
وَكَلَّمَهُمُ
and spoken to them
ٱلۡمَوۡتَىٰ
the dead
وَحَشَرۡنَا
and We gathered
عَلَيۡهِمۡ
before them
كُلَّ
every
شَىۡءٍ
thing
قُبُلاً
face to face
مَّا
not
كَانُواۡ
they were
لِيُؤۡمِنُوٓاۡ
to believe
إِلَّآ
unless
أَن
[that]
يَشَآءَ
wills
ٱللَّهُ
Allah
وَلَـٰكِنَّ
But
أَكۡثَرَهُمۡ
most of them
يَجۡهَلُونَ
(are) ignorant
١١١
And even if We had sent down to them the angels [with the message] and the dead spoke to them [of it] and We gathered together every [created] thing in front of them, they would not believe unless Allāh should will. But most of them, [of that], are ignorant.
6:112
وَكَذٰلِكَ
And thus
جَعَلۡنَا
We made
لِكُلِّ
for every
نَبِىٍّ
Prophet
عَدُوًّا
an enemy
شَيَـٰطِينَ
devils
ٱلۡإِنسِ
(from) the mankind
وَٱلۡجِنِّ
and the jinn
يُوحِى
inspiring
بَعۡضُهُمۡ
some of them
إِلَىٰ
to
بَعۡضٍ
others
زُخۡرُفَ
(with) decorative
ٱلۡقَوۡلِ
[the] speech
غُرُورًا‌ۚ
(in) deception
وَلَوۡ
But if
شَآءَ
(had) willed
رَبُّكَ
your Lord
مَا
not
فَعَلُوهُ‌ۖ
they (would) have done it
فَذَرۡهُمۡ
so leave them
وَمَا
and what
يَفۡتَرُونَ
they invent
١١٢
And thus We have made for every prophet an enemy - devils from mankind and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent.
6:113
وَلِتَصۡغَىٰٓ
And so that incline
إِلَيۡهِ
to it
أَفۡــِٔدَةُ
hearts
ٱلَّذِينَ
(of) those who
لَا
(do) not
يُؤۡمِنُونَ
believe
بِٱلۡأَخِرَةِ
in the Hereafter
وَلِيَرۡضَوۡهُ
and so that they may be pleased with it
وَلِيَقۡتَرِفُواۡ
and so that they may commit
مَا
what
هُم
they
مُّقۡتَرِفُونَ
(are) committing
١١٣
And [it is] so the hearts of those who disbelieve in the Hereafter will incline toward it [i.e., deceptive speech] and that they will be satisfied with it and that they will commit that which they are committing.
6:114
أَفَغَيۡرَ
Then is (it) other than
ٱللَّهِ
Allah
أَبۡتَغِى
I seek
حَكَمًا
(as) judge
وَهُوَ
while He
ٱلَّذِىٓ
(is) the One Who
أَنزَلَ
has revealed
إِلَيۡكُمُ
to you
ٱلۡكِتَـٰبَ
the Book
مُفَصَّلاً‌ۚ
explained in detail
وَٱلَّذِينَ
And those (to) whom
ءَاتَيۡنَـٰهُمُ
We gave them
ٱلۡكِتَـٰبَ
the Book
يَعۡلَمُونَ
they know
أَنَّهُۥ
that it
مُنَزَّلٌ
(is) sent down
مِّن
from
رَّبِّكَ
your Lord
بِٱلۡحَقِّ‌ۖ
in truth
فَلَا
so (do) not
تَكُونَنَّ
be
مِنَ
among
ٱلۡمُمۡتَرِينَ
the ones who doubt
١١٤
[Say], "Then is it other than Allāh I should seek as judge while it is He who has revealed to you the Book [i.e., the Qur’ān] explained in detail?" And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters.
6:115
وَتَمَّتۡ
And (has been) fulfilled
كَلِمَتُ
(the) word
رَبِّكَ
(of) your Lord
صِدۡقًا
(in) truth
وَعَدۡلاً‌ۚ
and justice
لَّا
No
مُبَدِّلَ
one can change
لِكَلِمَـٰتِهِۦ‌ۚ
His words
وَهُوَ
and He
ٱلسَّمِيعُ
(is) the All-Hearer
ٱلۡعَلِيمُ
the All-Knower
١١٥
And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing.
6:116
وَإِن
And if
تُطِعۡ
you obey
أَكۡثَرَ
most
مَن
of
فِى
(those) in
ٱلۡأَرۡضِ
the earth
يُضِلُّوكَ
they will mislead you
عَن
from
سَبِيلِ
(the) way
ٱللَّهِ‌ۚ
(of) Allah
إِن
Not
يَتَّبِعُونَ
they follow
إِلَّا
except
ٱلظَّنَّ
[the] assumption
وَإِنۡ
and not
هُمۡ
they (do)
إِلَّا
except
يَخۡرُصُونَ
guess
١١٦
And if you obey most of those upon the earth, they will mislead you from the way of Allāh. They follow not except assumption, and they are not but misjudging.1
6:117
إِنَّ
Indeed
رَبَّكَ
your Lord
هُوَ
He
أَعۡلَمُ
knows best
مَن
who
يَضِلُّ
strays
عَن
from
سَبِيلِهِۦ‌ۖ
His way
وَهُوَ
and He
أَعۡلَمُ
(is) most knowing
بِٱلۡمُهۡتَدِينَ
of the guided-ones
١١٧
Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided.
6:118
فَكُلُواۡ
So eat
مِمَّا
of what
ذُكِرَ
(is) mentioned
ٱسۡمُ
(the) name
ٱللَّهِ
(of) Allah
عَلَيۡهِ
on it
إِن
if
كُنتُم
you are
بِـَٔـايَـٰتِهِۦ
in His Verses
مُؤۡمِنِينَ
believers
١١٨
So eat of that [meat] upon which the name of Allāh has been mentioned,1 if you are believers in His verses [i.e., revealed law].
6:119
وَمَا
And what
لَكُمۡ
for you
أَلَّا
that not
تَأۡكُلُواۡ
you eat
مِمَّا
of what
ذُكِرَ
has been mentioned
ٱسۡمُ
(the) name
ٱللَّهِ
(of) Allah
عَلَيۡهِ
on it
وَقَدۡ
when indeed
فَصَّلَ
He (has) explained in detail
لَكُم
to you
مَّا
what
حَرَّمَ
He (has) forbidden
عَلَيۡكُمۡ
to you
إِلَّا
except
مَا
what
ٱضۡطُرِرۡتُمۡ
you are compelled
إِلَيۡهِ‌ۗ
to it
وَإِنَّ
And indeed
كَثِيرًا
many
لَّيُضِلُّونَ
surely lead astray
بِأَهۡوَآئِهِم
by their (vain) desires
بِغَيۡرِ
without
عِلۡمٍ‌ۗ
knowledge
إِنَّ
Indeed
رَبَّكَ
your Lord
هُوَ
He
أَعۡلَمُ
(is) most knowing
بِٱلۡمُعۡتَدِينَ
of the transgressors
١١٩
And why should you not eat of that upon which the name of Allāh has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled.1 And indeed do many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors.
6:120
وَذَرُواۡ
Forsake
ظَـٰهِرَ
open
ٱلۡإِثۡمِ
[the] sins
وَبَاطِنَهُۥٓ‌ۚ
and the secret
إِنَّ
Indeed
ٱلَّذِينَ
those who
يَكۡسِبُونَ
earn
ٱلۡإِثۡمَ
[the] sin
سَيُجۡزَوۡنَ
they will be recompensed
بِمَا
for what
كَانُواۡ
they used to
يَقۡتَرِفُونَ
commit
١٢٠
And leave [i.e., desist from] what is apparent of sin and what is concealed thereof. Indeed, those who earn [blame for] sin will be recompensed for that which they used to commit.
6:121
وَلَا
And (do) not
تَأۡكُلُواۡ
eat
مِمَّا
of that
لَمۡ
not
يُذۡكَرِ
has been mentioned
ٱسۡمُ
(the) name
ٱللَّهِ
(of) Allah
عَلَيۡهِ
on it
وَإِنَّهُۥ
and indeed, it (is)
لَفِسۡقٌ‌ۗ
grave disobedience
وَإِنَّ
And indeed
ٱلشَّيَـٰطِينَ
the devils
لَيُوحُونَ
inspire
إِلَىٰٓ
to
أَوۡلِيَآئِهِمۡ
their friends
لِيُجَـٰدِلُوكُمۡ‌ۖ
so that they dispute with you
وَإِنۡ
and if
أَطَعۡتُمُوهُمۡ
you obey them
إِنَّكُمۡ
indeed, you
لَمُشۡرِكُونَ
(would) be the polytheists
١٢١
And do not eat of that upon which the name of Allāh has not been mentioned, for indeed, it is grave disobedience. And indeed do the devils inspire their allies [among men] to dispute with you. And if you were to obey them, indeed, you would be associators [of others with Him].1
6:122
أَوَمَن
Is (one) who
كَانَ
was
مَيۡتًا
dead
فَأَحۡيَيۡنَـٰهُ
and We gave him life
وَجَعَلۡنَا
and We made
لَهُۥ
for him
نُورًا
light
يَمۡشِى
he walks
بِهِۦ
whereby
فِى
among
ٱلنَّاسِ
the people
كَمَن
like (one) who
مَّثَلُهُۥ
[similar to him]
فِى
(is) in
ٱلظُّلُمَـٰتِ
the darknesses
لَيۡسَ
not
بِخَارِجٍ
he comes out
مِّنۡهَا‌ۚ
of it
كَذٰلِكَ
Thus
زُيِّنَ
is made fair-seeming
لِلۡكَـٰفِرِينَ
to the disbelievers
مَا
what
كَانُواۡ
they were
يَعۡمَلُونَ
doing
١٢٢
And is one who was dead and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge therefrom? Thus it has been made pleasing to the disbelievers that which they were doing.
6:123
وَكَذٰلِكَ
And thus
جَعَلۡنَا
We placed
فِى
in
كُلِّ
every
قَرۡيَةٍ
city
أَكَـٰبِرَ
greatest
مُجۡرِمِيهَا
(of) its criminals
لِيَمۡكُرُواۡ
so that they plot
فِيهَا‌ۖ
therein
وَمَا
And not
يَمۡكُرُونَ
they plot
إِلَّا
except
بِأَنفُسِهِمۡ
against themselves
وَمَا
and not
يَشۡعُرُونَ
they perceive
١٢٣
And thus We have placed within every city the greatest of its criminals to conspire therein. But they conspire not except against themselves, and they perceive [it] not.
6:124
وَإِذَا
And when
جَآءَتۡهُمۡ
comes to them
ءَايَةٌ
a Sign
قَالُواۡ
they say
لَن
Never
نُّؤۡمِنَ
we will believe
حَتَّىٰ
until
نُؤۡتَىٰ
we are given
مِثۡلَ
like
مَآ
what
أُوتِىَ
was given
رُسُلُ
(to the) Messengers
ٱللَّهِ‌ۘ
(of) Allah
ٱللَّهُ
Allah
أَعۡلَمُ
knows best
حَيۡثُ
where
يَجۡعَلُ
He places
رِسَالَتَهُۥ‌ۗ
His Message
سَيُصِيبُ
Will afflict
ٱلَّذِينَ
those who
أَجۡرَمُواۡ
committed crimes
صَغَارٌ
a humiliation
عِندَ
from
ٱللَّهِ
Allah
وَعَذَابٌ
and a punishment
شَدِيدُۢ
severe
بِمَا
for what
كَانُواۡ
they used to
يَمۡكُرُونَ
plot
١٢٤
And when a sign comes to them, they say, "Never will we believe until we are given like that which was given to the messengers of Allāh." Allāh is most knowing of where [i.e., with whom] He places His message. There will afflict those who committed crimes debasement before Allāh and severe punishment for what they used to conspire.
6:125
فَمَن
So whoever
يُرِدِ
wants
ٱللَّهُ
Allah
أَن
that
يَهۡدِيَهُۥ
He guides him
يَشۡرَحۡ
He expands
صَدۡرَهُۥ
his breast
لِلۡإِسۡلَـٰمِ‌ۖ
to Islam
وَمَن
and whoever
يُرِدۡ
He wants
أَن
that
يُضِلَّهُۥ
He lets him go astray
يَجۡعَلۡ
He makes
صَدۡرَهُۥ
his breast
ضَيِّقًا
tight
حَرَجًا
and constricted
كَأَنَّمَا
as though
يَصَّعَّدُ
he (were) climbing
فِى
into
ٱلسَّمَآءِ‌ۚ
the sky
كَذٰلِكَ
Thus
يَجۡعَلُ
places
ٱللَّهُ
Allah
ٱلرِّجۡسَ
the filth
عَلَى
on
ٱلَّذِينَ
those who
لَا
(do) not
يُؤۡمِنُونَ
believe
١٢٥
So whoever Allāh wants to guide - He expands his breast to [contain] Islām; and whoever He wants to send astray1 - He makes his breast tight and constricted as though he were climbing into the sky. Thus does Allāh place defilement upon those who do not believe.
6:126
وَهَـٰذَا
And this
صِرٰطُ
(is the) way
رَبِّكَ
(of) your Lord
مُسۡتَقِيمًا‌ۗ
straight
قَدۡ
Certainly
فَصَّلۡنَا
We have detailed
ٱلۡأَيَـٰتِ
the Verses
لِقَوۡمٍ
for a people
يَذَّكَّرُونَ
who take heed
١٢٦
And this is the path of your Lord, [leading] straight. We have detailed the verses for a people who remember.
6:127
۞لَهُمۡ
For them
دَارُ
(will be) home
ٱلسَّلَـٰمِ
(of) [the] peace
عِندَ
with
رَبِّهِمۡ‌ۖ
their Lord
وَهُوَ
And He
وَلِيُّهُم
(will be) their protecting friend
بِمَا
because
كَانُواۡ
(of what) they used to
يَعۡمَلُونَ
do
١٢٧
For them will be the Home of Peace [i.e., Paradise] with their Lord. And He will be their protecting friend because of what they used to do.
6:128
وَيَوۡمَ
And (the) Day
يَحۡشُرُهُمۡ
He will gather them
جَمِيعًا
all
يَـٰمَعۡشَرَ
(and will say), "O assembly
ٱلۡجِنِّ
(of) [the] jinn
قَدِ
Certainly
ٱسۡتَكۡثَرۡتُم
you have (misled) many
مِّنَ
of
ٱلۡإِنسِ‌ۖ
the mankind
وَقَالَ
And will say
أَوۡلِيَآؤُهُم
their friends
مِّنَ
among
ٱلۡإِنسِ
the men
رَبَّنَا
Our Lord
ٱسۡتَمۡتَعَ
profited
بَعۡضُنَا
some of us
بِبَعۡضٍ
by others
وَبَلَغۡنَآ
and we have reached
أَجَلَنَا
our term
ٱلَّذِىٓ
which
أَجَّلۡتَ
You appointed
لَنَا‌ۚ
for us
قَالَ
He will say
ٱلنَّارُ
The Fire
مَثۡوَٮٰكُمۡ
(is) your abode
خَـٰلِدِينَ
will abide forever
فِيهَآ
in it
إِلَّا
except
مَا
(for) what
شَآءَ
wills
ٱللَّهُ‌ۗ
Allah
إِنَّ
Indeed
رَبَّكَ
your Lord
حَكِيمٌ
(is) All-Wise
عَلِيمٌ
All-Knowing
١٢٨
And [mention, O Muḥammad], the Day when He will gather them together [and say], "O company of jinn, you have [misled] many of mankind." And their allies among mankind will say, "Our Lord, some of us made use of others, and we have [now] reached our term which You appointed for us." He will say, "The Fire is your residence, wherein you will abide eternally, except for what Allāh wills. Indeed, your Lord is Wise and Knowing."
6:129
وَكَذٰلِكَ
And thus
نُوَلِّى
We make friends
بَعۡضَ
some (of)
ٱلظَّـٰلِمِينَ
the wrongdoers
بَعۡضَۢا
(to) others
بِمَا
for what
كَانُواۡ
they used to
يَكۡسِبُونَ
earn
١٢٩
And thus will We make some of the wrongdoers allies of others for what they used to earn.1
6:130
يَـٰمَعۡشَرَ
O assembly
ٱلۡجِنِّ
(of) [the] jinn
وَٱلۡإِنسِ
and [the] men
أَلَمۡ
Did (there) not
يَأۡتِكُمۡ
come to you
رُسُلٌ
Messengers
مِّنكُمۡ
from (among) you
يَقُصُّونَ
relating
عَلَيۡكُمۡ
to you
ءَايَـٰتِى
My Verses
وَيُنذِرُونَكُمۡ
and warning you
لِقَآءَ
(of the) meeting
يَوۡمِكُمۡ
(of) your day
هَـٰذَا‌ۚ
this
قَالُواۡ
They will say
شَهِدۡنَا
We bear witness
عَلَىٰٓ
against
أَنفُسِنَا‌ۖ
ourselves
وَغَرَّتۡهُمُ
And deluded them
ٱلۡحَيَوٰةُ
the life
ٱلدُّنۡيَا
(of) the world
وَشَهِدُواۡ
and they will bear witness
عَلَىٰٓ
against
أَنفُسِهِمۡ
themselves
أَنَّهُمۡ
that they
كَانُواۡ
were
كَـٰفِرِينَ
disbelievers
١٣٠
"O company of jinn and mankind,1 did there not come to you messengers from among you, relating to you My verses and warning you of the meeting of this Day of yours?" They will say, "We bear witness against ourselves"; and the worldly life had deluded them, and they will bear witness against themselves that they were disbelievers.
6:131
ذٰلِكَ
That (is because)
أَن
[that]
لَّمۡ
not
يَكُن
is
رَّبُّكَ
your Lord
مُهۡلِكَ
one who destroys
ٱلۡقُرَىٰ
the cities
بِظُلۡمٍ
for (their) wrongdoing
وَأَهۡلُهَا
while their people
غَـٰفِلُونَ
(are) unaware
١٣١
That is because your Lord would not destroy the cities for wrongdoing1 while their people were unaware.
6:132
وَلِكُلٍّ
And for all
دَرَجَـٰتٌ
(will be) degrees
مِّمَّا
for what
عَمِلُواۡ‌ۚ
they did
وَمَا
And not
رَبُّكَ
(is) your Lord
بِغَـٰفِلٍ
unaware
عَمَّا
about what
يَعۡمَلُونَ
they do
١٣٢
And for all are degrees [i.e., positions resulting] from what they have done. And your Lord is not unaware of what they do.
6:133
وَرَبُّكَ
And your Lord
ٱلۡغَنِىُّ
(is) the Self-Sufficient
ذُو
(the) Possessor
ٱلرَّحۡمَةِ‌ۚ
(of) mercy
إِن
If
يَشَأۡ
He wills
يُذۡهِبۡكُمۡ
He can take you away
وَيَسۡتَخۡلِفۡ
and grant succession
مِنۢ
from
بَعۡدِكُم
after you
مَّا
(to) whom
يَشَآءُ
He wills
كَمَآ
as
أَنشَأَكُم
He raised you
مِّن
from
ذُرِّيَّةِ
the descendants
قَوۡمٍ
(of) people
ءَاخَرِينَ
other
١٣٣
And your Lord is the Free of need, the possessor of mercy. If He wills, He can do away with you and give succession after you to whomever He wills, just as He produced you from the descendants of another people.
6:134
إِنَّ
Indeed
مَا
what
تُوعَدُونَ
you are promised
لَأَتٍ‌ۖ
(is) sure to come
وَمَآ
And not
أَنتُم
(can) you
بِمُعۡجِزِينَ
escape (it)
١٣٤
Indeed, what you are promised is coming, and you will not cause failure [to Allāh].1
6:135
قُلۡ
Say
يَـٰقَوۡمِ
O my people
ٱعۡمَلُواۡ
Work
عَلَىٰ
on
مَكَانَتِكُمۡ
your position
إِنِّى
Indeed, I am
عَامِلٌ‌ۖ
a worker
فَسَوۡفَ
And soon
تَعۡلَمُونَ
you will know
مَن
who
تَكُونُ
will have
لَهُۥ
for himself
عَـٰقِبَةُ
(in) the end
ٱلدَّارِ‌ۗ
(a good) home
إِنَّهُۥ
Indeed [he]
لَا
(will) not
يُفۡلِحُ
succeed
ٱلظَّـٰلِمُونَ
the wrongdoers
١٣٥
Say, "O my people, work according to your position; [for] indeed, I am working. And you are going to know who will have succession in the home.1 Indeed, the wrongdoers will not succeed."
6:136
وَجَعَلُواۡ
And they assign
لِلَّهِ
to Allah
مِمَّا
out of what
ذَرَأَ
He produced
مِنَ
of
ٱلۡحَرۡثِ
the crops
وَٱلۡأَنۡعَـٰمِ
and the cattle
نَصِيبًا
a share
فَقَالُواۡ
and they say
هَـٰذَا
This
لِلَّهِ
(is) for Allah
بِزَعۡمِهِمۡ
by their claim
وَهَـٰذَا
And this
لِشُرَكَآئِنَا‌ۖ
(is) for our partners
فَمَا
But what
كَانَ
is
لِشُرَكَآئِهِمۡ
for their partners
فَلَا
(does) not
يَصِلُ
reach
إِلَى
[to]
ٱللَّهِ‌ۖ
Allah
وَمَا
while what
كَانَ
is
لِلَّهِ
for Allah
فَهُوَ
then it
يَصِلُ
reaches
إِلَىٰ
[to]
شُرَكَآئِهِمۡ‌ۗ
their partners
سَآءَ
Evil
مَا
(is) what
يَحۡكُمُونَ
they judge
١٣٦
And they [i.e., the polytheists] assign to Allāh from that which He created of crops and livestock a share and say, "This is for Allāh," by their claim, "and this is for our 'partners' [associated with Him]." But what is for their "partners" does not reach Allāh, while what is for Allāh - this reaches their "partners." Evil is that which they rule.
6:137
وَكَذٰلِكَ
And likewise
زَيَّنَ
made pleasing
لِكَثِيرٍ
to many
مِّنَ
of
ٱلۡمُشۡرِكِينَ
the polytheists
قَتۡلَ
(the) killing
أَوۡلَـٰدِهِمۡ
(of) their children
شُرَكَآؤُهُمۡ
their partners
لِيُرۡدُوهُمۡ
so that they may ruin them
وَلِيَلۡبِسُواۡ
and that they make confusing
عَلَيۡهِمۡ
to them
دِينَهُمۡ‌ۖ
their religion
وَلَوۡ
And if
شَآءَ
(had) willed
ٱللَّهُ
Allah
مَا
not
فَعَلُوهُ‌ۖ
(would) they have done so
فَذَرۡهُمۡ
So leave them
وَمَا
and what
يَفۡتَرُونَ
they invent
١٣٧
And likewise, to many of the polytheists their partners1 have made [to seem] pleasing the killing of their children in order to bring about their destruction and to cover them with confusion in their religion. And if Allāh had willed, they would not have done so. So leave them and that which they invent.
6:138
وَقَالُواۡ
And they say
هَـٰذِهِۦٓ
These
أَنۡعَـٰمٌ
(are) cattle
وَحَرۡثٌ
and crops
حِجۡرٌ
forbidden
لَّا
no (one)
يَطۡعَمُهَآ
can eat them
إِلَّا
except
مَن
whom
نَّشَآءُ
we will
بِزَعۡمِهِمۡ
by their claim
وَأَنۡعَـٰمٌ
And cattle
حُرِّمَتۡ
forbidden
ظُهُورُهَا
(are) their backs
وَأَنۡعَـٰمٌ
and cattle
لَّا
not
يَذۡكُرُونَ
they mention
ٱسۡمَ
(the) name
ٱللَّهِ
(of) Allah
عَلَيۡهَا
on it
ٱفۡتِرَآءً
(as) an invention
عَلَيۡهِ‌ۚ
against Him
سَيَجۡزِيهِم
He will recompense them
بِمَا
for what
كَانُواۡ
they used to
يَفۡتَرُونَ
invent
١٣٨
And they say, "These animals1 and crops are forbidden; no one may eat from them except whom we will," by their claim. And there are those [camels] whose backs are forbidden [by them]2 and those upon which the name of Allāh is not mentioned3 - [all of this] an invention of untruth about Him.4 He will punish them for what they were inventing.
6:139
وَقَالُواۡ
And they say
مَا
What
فِى
(is) in
بُطُونِ
(the) wombs
هَـٰذِهِ
(of) these
ٱلۡأَنۡعَـٰمِ
cattle
خَالِصَةٌ
(is) exclusively
لِّذُكُورِنَا
for our males
وَمُحَرَّمٌ
and forbidden
عَلَىٰٓ
on
أَزۡوٰجِنَا‌ۖ
our spouses
وَإِن
But if
يَكُن
is
مَّيۡتَةً
(born) dead
فَهُمۡ
then they (all)
فِيهِ
in it
شُرَكَآءُ‌ۚ
(are) partners
سَيَجۡزِيهِمۡ
He will recompense them
وَصۡفَهُمۡ‌ۚ
(for) their attribution
إِنَّهُۥ
Indeed, He
حَكِيمٌ
(is) All-Wise
عَلِيمٌ
All-Knowing
١٣٩
And they say, "What is in the bellies of these animals1 is exclusively for our males and forbidden to our females. But if it is [born] dead, then all of them have shares therein." He will punish them for their description.2 Indeed, He is Wise and Knowing.
6:140
قَدۡ
Certainly
خَسِرَ
(are) lost
ٱلَّذِينَ
those who
قَتَلُوٓاۡ
killed
أَوۡلَـٰدَهُمۡ
their children
سَفَهَۢا
(in) foolishness
بِغَيۡرِ
without
عِلۡمٍ
knowledge
وَحَرَّمُواۡ
and forbid
مَا
what
رَزَقَهُمُ
(bas been) provided (to) them
ٱللَّهُ
(by) Allah
ٱفۡتِرَآءً
inventing (lies)
عَلَى
against
ٱللَّهِ‌ۚ
Allah
قَدۡ
Certainly
ضَلُّواۡ
they have gone astray
وَمَا
and not
كَانُواۡ
they are
مُهۡتَدِينَ
guided-ones
١٤٠
They will have lost who killed their children in foolishness without knowledge and prohibited what Allāh had provided for them, inventing untruth about Allāh. They have gone astray and were not [rightly] guided.
6:141
۞وَهُوَ
And He
ٱلَّذِىٓ
(is) the One Who
أَنشَأَ
produced
جَنَّـٰتٍ
gardens
مَّعۡرُوشَـٰتٍ
trellised
وَغَيۡرَ
and other than
مَعۡرُوشَـٰتٍ
trellised
وَٱلنَّخۡلَ
and the date-palm
وَٱلزَّرۡعَ
and the crops
مُخۡتَلِفًا
diverse
أُكُلُهُۥ
(are) its taste
وَٱلزَّيۡتُونَ
and the olives
وَٱلرُّمَّانَ
and the pomegranates
مُتَشَـٰبِهًا
similar
وَغَيۡرَ
and other than
مُتَشَـٰبِهٍ‌ۚ
similar
كُلُواۡ
Eat
مِن
of
ثَمَرِهِۦٓ
its fruit
إِذَآ
when
أَثۡمَرَ
it bears fruit
وَءَاتُواۡ
and give
حَقَّهُۥ
its due
يَوۡمَ
(on the) day
حَصَادِهِۦ‌ۖ
(of) its harvest
وَلَا
And (do) not
تُسۡرِفُوٓاۡ‌ۚ
(be) extravagant
إِنَّهُۥ
Indeed, He
لَا
(does) not
يُحِبُّ
love
ٱلۡمُسۡرِفِينَ
the ones who are extravagant
١٤١
And He it is who causes gardens to grow, [both] trellised and untrellised, and palm trees and crops of different [kinds of] food and olives and pomegranates, similar and dissimilar. Eat of [each of] its fruit when it yields and give its due [zakāh] on the day of its harvest. And be not excessive.1 Indeed, He does not like those who commit excess.
6:142
وَمِنَ
And of
ٱلۡأَنۡعَـٰمِ
the cattle
حَمُولَةً
(are some for) burden
وَفَرۡشًا‌ۚ
and (some for) meat
كُلُواۡ
Eat
مِمَّا
of what
رَزَقَكُمُ
(has been) provided (to) you
ٱللَّهُ
(by) Allah
وَلَا
and (do) not
تَتَّبِعُواۡ
follow
خُطُوٰتِ
(the) footsteps
ٱلشَّيۡطَـٰنِ‌ۚ
(of) Shaitaan
إِنَّهُۥ
Indeed, he
لَكُمۡ
(is) to you
عَدُوٌّ
an enemy
مُّبِينٌ
open
١٤٢
And of the grazing livestock are carriers [of burdens] and those [too] small. Eat of what Allāh has provided for you and do not follow the footsteps of Satan.1 Indeed, he is to you a clear enemy.
6:143
ثَمَـٰنِيَةَ
Eight
أَزۡوٰجٍ‌ۖ
pairs
مِّنَ
of
ٱلضَّأۡنِ
the sheep
ٱثۡنَيۡنِ
two
وَمِنَ
and of
ٱلۡمَعۡزِ
the goats
ٱثۡنَيۡنِ‌ۗ
two
قُلۡ
Say
ءَآلذَّكَرَيۡنِ
(Are) the two males
حَرَّمَ
He has forbidden
أَمِ
or
ٱلۡأُنثَيَيۡنِ
the two females
أَمَّا
or what
ٱشۡتَمَلَتۡ
contains
عَلَيۡهِ
[in it]
أَرۡحَامُ
(the) wombs
ٱلۡأُنثَيَيۡنِ‌ۖ
(of) the two females
نَبِّــُٔونِى
Inform me
بِعِلۡمٍ
with knowledge
إِن
if
كُنتُمۡ
you are
صَـٰدِقِينَ
truthful
١٤٣
[They are] eight mates - of the sheep, two and of the goats, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Inform me with knowledge, if you should be truthful."
6:144
وَمِنَ
And of
ٱلۡإِبِلِ
the camels
ٱثۡنَيۡنِ
two
وَمِنَ
and of
ٱلۡبَقَرِ
the cows
ٱثۡنَيۡنِ‌ۗ
two
قُلۡ
Say
ءَآلذَّكَرَيۡنِ
(Is it) the two males
حَرَّمَ
He (has) forbidden
أَمِ
or
ٱلۡأُنثَيَيۡنِ
the two females
أَمَّا
or what
ٱشۡتَمَلَتۡ
contains
عَلَيۡهِ
[in it]
أَرۡحَامُ
(the) wombs
ٱلۡأُنثَيَيۡنِ‌ۖ
(of) the two females
أَمۡ
Or
كُنتُمۡ
were you
شُهَدَآءَ
witnesses
إِذۡ
when
وَصَّـٰكُمُ
enjoined you
ٱللَّهُ
Allah
بِهَـٰذَا‌ۚ
with this
فَمَنۡ
Then who
أَظۡلَمُ
(is) more unjust
مِمَّنِ
than (one) who
ٱفۡتَرَىٰ
invents
عَلَى
against
ٱللَّهِ
Allah
كَذِبًا
a lie
لِّيُضِلَّ
to mislead
ٱلنَّاسَ
the people
بِغَيۡرِ
without
عِلۡمٍ‌ۗ
knowledge
إِنَّ
Indeed
ٱللَّهَ
Allah
لَا
(does) not
يَهۡدِى
guide
ٱلۡقَوۡمَ
the people
ٱلظَّـٰلِمِينَ
the wrongdoing
١٤٤
And of the camels, two and of the cattle, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Or were you witnesses when Allāh charged you with this? Then who is more unjust than one who invents a lie about Allāh to mislead the people by [something] other than knowledge? Indeed, Allāh does not guide the wrongdoing people."
6:145
قُل
Say
لَّآ
Not
أَجِدُ
(do) I find
فِى
in
مَآ
what
أُوحِىَ
has been revealed
إِلَىَّ
to me
مُحَرَّمًا
(anything) forbidden
عَلَىٰ
to
طَاعِمٍ
an eater
يَطۡعَمُهُۥٓ
who eats it
إِلَّآ
except
أَن
that
يَكُونَ
it be
مَيۡتَةً
dead
أَوۡ
or
دَمًا
blood
مَّسۡفُوحًا
poured forth
أَوۡ
or
لَحۡمَ
(the) flesh
خِنزِيرٍ
(of) swine
فَإِنَّهُۥ
for indeed, it
رِجۡسٌ
(is) filth
أَوۡ
or
فِسۡقًا
(it be) disobedience
أُهِلَّ
[is] dedicated
لِغَيۡرِ
to other than
ٱللَّهِ
Allah
بِهِۦ‌ۚ
[on it]
فَمَنِ
But whoever
ٱضۡطُرَّ
(is) compelled
غَيۡرَ
not
بَاغٍ
desiring
وَلَا
and not
عَادٍ
transgressing
فَإِنَّ
then indeed
رَبَّكَ
your Lord
غَفُورٌ
(is) Oft-Forgiving
رَّحِيمٌ
Most Merciful
١٤٥
Say, "I do not find within that which was revealed to me [anything] forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine - for indeed, it is impure - or it be [that slaughtered in] disobedience, dedicated to other than Allāh.1 But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], then indeed, your Lord is Forgiving and Merciful."
6:146
وَعَلَى
And to
ٱلَّذِينَ
those who
هَادُواۡ
are Jews
حَرَّمۡنَا
We forbade
كُلَّ
every
ذِى
(animal) with
ظُفُرٍ‌ۖ
claws
وَمِنَ
and of
ٱلۡبَقَرِ
the cows
وَٱلۡغَنَمِ
and the sheep
حَرَّمۡنَا
We forbade
عَلَيۡهِمۡ
to them
شُحُومَهُمَآ
their fat
إِلَّا
except
مَا
what
حَمَلَتۡ
carried
ظُهُورُهُمَآ
their backs
أَوِ
or
ٱلۡحَوَايَآ
the entrails
أَوۡ
or
مَا
what
ٱخۡتَلَطَ
(is) joined
بِعَظۡمٍ‌ۚ
with the bone
ذٰلِكَ
That
جَزَيۡنَـٰهُم
(is) their recompense
بِبَغۡيِهِمۡ‌ۖ
for their rebellion
وَإِنَّا
And indeed, We
لَصَـٰدِقُونَ
[surely] are truthful
١٤٦
And to those who are Jews We prohibited every animal of uncloven hoof; and of the cattle and the sheep We prohibited to them their fat, except what adheres to their backs or the entrails or what is joined with bone. [By] that We repaid them for their transgression. And indeed, We are truthful.
6:147
فَإِن
But if
كَذَّبُوكَ
they deny you
فَقُل
then say
رَّبُّكُمۡ
Your Lord
ذُو
(is the) Possessor
رَحۡمَةٍ
(of) Mercy
وٰسِعَةٍ
Vast
وَلَا
but not
يُرَدُّ
will be turned back
بَأۡسُهُۥ
His wrath
عَنِ
from
ٱلۡقَوۡمِ
the people
ٱلۡمُجۡرِمِينَ
(who are) criminals
١٤٧
So if they deny you, [O Muḥammad], say, "Your Lord is the possessor of vast mercy; but His punishment cannot be repelled from the people who are criminals."
6:148
سَيَقُولُ
Will say
ٱلَّذِينَ
those who
أَشۡرَكُواۡ
associate partners (with Allah)
لَوۡ
If
شَآءَ
Had willed
ٱللَّهُ
Allah
مَآ
not
أَشۡرَكۡنَا
we (would) have associated partners (with Allah)
وَلَآ
and not
ءَابَآؤُنَا
our forefathers
وَلَا
and not
حَرَّمۡنَا
we (would) have forbidden
مِن
[of]
شَىۡءٍ‌ۚ
anything
كَذٰلِكَ
Likewise
كَذَّبَ
denied
ٱلَّذِينَ
those who
مِن
(were from)
قَبۡلِهِمۡ
before them
حَتَّىٰ
until
ذَاقُواۡ
they tasted
بَأۡسَنَا‌ۗ
Our wrath
قُلۡ
Say
هَلۡ
Is
عِندَكُم
with you
مِّنۡ
[of]
عِلۡمٍ
any knowledge
فَتُخۡرِجُوهُ
then produce it
لَنَآ‌ۖ
for us
إِن
Not
تَتَّبِعُونَ
you follow
إِلَّا
except
ٱلظَّنَّ
the assumption
وَإِنۡ
and not
أَنتُمۡ
you (do)
إِلَّا
but
تَخۡرُصُونَ
guess
١٤٨
Those who associated [others] with Allāh will say, "If Allāh had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything." Likewise did those before deny until they tasted Our punishment. Say, "Do you have any knowledge that you can produce for us? You follow not except assumption, and you are not but misjudging."
6:149
قُلۡ
Say
فَلِلَّهِ
With Allah
ٱلۡحُجَّةُ
(is) the argument
ٱلۡبَـٰلِغَةُ‌ۖ
the conclusive
فَلَوۡ
And if
شَآءَ
He (had) willed
لَهَدَٮٰكُمۡ
surely He (would) have guided you
أَجۡمَعِينَ
all
١٤٩
Say, "With Allāh is the far-reaching [i.e., conclusive] argument. If He had willed, He would have guided you all."
6:150
قُلۡ
Say
هَلُمَّ
Bring forward
شُهَدَآءَكُمُ
your witnesses
ٱلَّذِينَ
those who
يَشۡهَدُونَ
testify
أَنَّ
that
ٱللَّهَ
Allah
حَرَّمَ
prohibited
هَـٰذَا‌ۖ
this
فَإِن
Then if
شَهِدُواۡ
they testify
فَلَا
then (do) not
تَشۡهَدۡ
testify
مَعَهُمۡ‌ۚ
with them
وَلَا
And (do) not
تَتَّبِعۡ
follow
أَهۡوَآءَ
(the) desires
ٱلَّذِينَ
(of) those who
كَذَّبُواۡ
denied
بِـَٔـايَـٰتِنَا
Our Signs
وَٱلَّذِينَ
and those who
لَا
(do) not
يُؤۡمِنُونَ
believe
بِٱلۡأَخِرَةِ
in the Hereafter
وَهُم
while they
بِرَبِّهِمۡ
with their Lord
يَعۡدِلُونَ
set up equals
١٥٠
Say, [O Muḥammad], "Bring forward your witnesses who will testify that Allāh has prohibited this." And if they testify, do not testify with them. And do not follow the desires of those who deny Our verses and those who do not believe in the Hereafter, while they equate [others] with their Lord.
6:151
۞قُلۡ
Say
تَعَالَوۡاۡ
Come
أَتۡلُ
I will recite
مَا
what
حَرَّمَ
has prohibited
رَبُّكُمۡ
your Lord
عَلَيۡكُمۡ‌ۖ
to you
أَلَّا
That (do) not
تُشۡرِكُواۡ
associate
بِهِۦ
with Him
شَيۡــًٔا‌ۖ
anything
وَبِٱلۡوٰلِدَيۡنِ
and with the parents
إِحۡسَـٰنًا‌ۖ
(be) good
وَلَا
and (do) not
تَقۡتُلُوٓاۡ
kill
أَوۡلَـٰدَكُم
your children
مِّنۡ
(out) of
إِمۡلَـٰقٍ‌ۖ
poverty
نَّحۡنُ
We
نَرۡزُقُكُمۡ
provide for you
وَإِيَّاهُمۡ‌ۖ
and for them
وَلَا
And (do) not
تَقۡرَبُواۡ
go near
ٱلۡفَوٰحِشَ
[the] immoralities
مَا
what
ظَهَرَ
(is) apparent
مِنۡهَا
of them
وَمَا
and what
بَطَنَ‌ۖ
(is) concealed
وَلَا
And (do) not
تَقۡتُلُواۡ
kill
ٱلنَّفۡسَ
the soul
ٱلَّتِى
which
حَرَّمَ
has (been) forbidden
ٱللَّهُ
(by) Allah
إِلَّا
except
بِٱلۡحَقِّ‌ۚ
by (legal) right
ذٰلِكُمۡ
That
وَصَّـٰكُم
(He) has enjoined on you
بِهِۦ
with it
لَعَلَّكُمۡ
so that you may
تَعۡقِلُونَ
use reason
١٥١
Say, "Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him, and to parents, good treatment, and do not kill your children out of poverty; We will provide for you and them. And do not approach immoralities - what is apparent of them and what is concealed. And do not kill the soul which Allāh has forbidden [to be killed] except by [legal] right. This has He instructed you that you may use reason."
6:152
وَلَا
And (do) not
تَقۡرَبُواۡ
go near
مَالَ
wealth
ٱلۡيَتِيمِ
(of) the orphans
إِلَّا
except
بِٱلَّتِى
with that
هِىَ
which
أَحۡسَنُ
(is) best
حَتَّىٰ
until
يَبۡلُغَ
he reaches
أَشُدَّهُۥ‌ۖ
his maturity
وَأَوۡفُواۡ
And give full
ٱلۡكَيۡلَ
[the] measure
وَٱلۡمِيزَانَ
and the weight
بِٱلۡقِسۡطِ‌ۖ
with justice
لَا
Not
نُكَلِّفُ
We burden
نَفۡسًا
any soul
إِلَّا
except
وُسۡعَهَا‌ۖ
(to) its capacity
وَإِذَا
And when
قُلۡتُمۡ
you speak
فَٱعۡدِلُواۡ
then be just
وَلَوۡ
even if
كَانَ
he is
ذَا
(one of)
قُرۡبَىٰ‌ۖ
a near relative
وَبِعَهۡدِ
And (the) Covenant
ٱللَّهِ
(of) Allah
أَوۡفُواۡ‌ۚ
fulfil
ذٰلِكُمۡ
That
وَصَّـٰكُم
(He) has enjoined on you
بِهِۦ
with it
لَعَلَّكُمۡ
so that you may
تَذَكَّرُونَ
remember
١٥٢
And do not approach the orphan's property except in a way that is best [i.e., intending improvement] until he reaches maturity. And give full measure and weight in justice. We do not charge any soul except [with that within] its capacity. And when you speak [i.e., testify], be just, even if [it concerns] a near relative. And the covenant of Allāh fulfill. This has He instructed you that you may remember.
6:153
وَأَنَّ
And that
هَـٰذَا
this
صِرٰطِى
(is) My path
مُسۡتَقِيمًا
straight
فَٱتَّبِعُوهُ‌ۖ
so follow it
وَلَا
And (do) not
تَتَّبِعُواۡ
follow
ٱلسُّبُلَ
the (other) paths
فَتَفَرَّقَ
then they will separate
بِكُمۡ
you
عَن
from
سَبِيلِهِۦ‌ۚ
His path
ذٰلِكُمۡ
That
وَصَّـٰكُم
(He) has enjoined on you
بِهِۦ
[with it]
لَعَلَّكُمۡ
so that you may
تَتَّقُونَ
become righteous
١٥٣
And, [moreover], this is My path, which is straight, so follow it; and do not follow [other] ways, for you will be separated from His way. This has He instructed you that you may become righteous.
6:154
ثُمَّ
Moreover
ءَاتَيۡنَا
We gave
مُوسَى
Musa
ٱلۡكِتَـٰبَ
the Book
تَمَامًا
completing (Our Favor)
عَلَى
on
ٱلَّذِىٓ
the one who
أَحۡسَنَ
did good
وَتَفۡصِيلاً
and an explanation
لِّكُلِّ
of every
شَىۡءٍ
thing
وَهُدًى
and a guidance
وَرَحۡمَةً
and mercy
لَّعَلَّهُم
so that they may
بِلِقَآءِ
in (the) meeting
رَبِّهِمۡ
(with) their Lord
يُؤۡمِنُونَ
believe
١٥٤
Then1 We gave Moses the Scripture, making complete [Our favor] upon the one who did good [i.e., Moses] and as a detailed explanation of all things and as guidance and mercy that perhaps in the meeting with their Lord they would believe.
6:155
وَهَـٰذَا
And this
كِتَـٰبٌ
(is) a Book
أَنزَلۡنَـٰهُ
We have revealed it
مُبَارَكٌ
blessed
فَٱتَّبِعُوهُ
so follow it
وَٱتَّقُواۡ
and fear (Allah)
لَعَلَّكُمۡ
so that you may
تُرۡحَمُونَ
receive mercy
١٥٥
And this [Qur’ān] is a Book We have revealed [which is] blessed, so follow it and fear Allāh that you may receive mercy.
6:156
أَن
Lest
تَقُولُوٓاۡ
you say
إِنَّمَآ
Only
أُنزِلَ
was revealed
ٱلۡكِتَـٰبُ
the Book
عَلَىٰ
on
طَآئِفَتَيۡنِ
the two groups
مِن
from
قَبۡلِنَا
before us
وَإِن
and indeed
كُنَّا
we were
عَن
about
دِرَاسَتِهِمۡ
their study
لَغَـٰفِلِينَ
certainly unaware
١٥٦
[We revealed it] lest you say, "The Scripture was only sent down to two groups before us, but we were of their study unaware,"
6:157
أَوۡ
Or
تَقُولُواۡ
you say
لَوۡ
If
أَنَّآ
[that]
أُنزِلَ
was revealed
عَلَيۡنَا
to us
ٱلۡكِتَـٰبُ
the Book
لَكُنَّآ
surely we (would) have been
أَهۡدَىٰ
better guided
مِنۡهُمۡ‌ۚ
than them
فَقَدۡ
So verily
جَآءَكُم
has come to you
بَيِّنَةٌ
clear proofs
مِّن
from
رَّبِّكُمۡ
your Lord
وَهُدًى
and a Guidance
وَرَحۡمَةٌ‌ۚ
and a Mercy
فَمَنۡ
Then who
أَظۡلَمُ
(is) more unjust
مِمَّن
than (he) who
كَذَّبَ
denies
بِـَٔـايَـٰتِ
[with] (the) Verses
ٱللَّهِ
(of) Allah
وَصَدَفَ
and turns away
عَنۡهَا‌ۗ
from them
سَنَجۡزِى
We will recompense
ٱلَّذِينَ
those who
يَصۡدِفُونَ
turn away
عَنۡ
from
ءَايَـٰتِنَا
Our Signs
سُوٓءَ
(with) an evil
ٱلۡعَذَابِ
punishment
بِمَا
because
كَانُواۡ
they used to
يَصۡدِفُونَ
turn away
١٥٧
Or lest you say, "If only the Scripture had been revealed to us, we would have been better guided than they." So there has [now] come to you a clear evidence from your Lord and a guidance and mercy. Then who is more unjust than one who denies the verses of Allāh and turns away from them? We will recompense those who turn away from Our verses with the worst of punishment for their having turned away.