Back to Hizb Indexٱ بۡ نَىۡ ف َتُقُبِّلَٱ لۡأَخَرِٱ للَّهُٱ لۡمُتَّقِي نَ٢٧ب َسَطتَي َدِىَٱ للَّهَٱ لۡعَـٰ لَمِي نَ٢٨ت َبُو ٓأَٱ ل نّ َارِۚٱ ل ظَّـٰ لِمِي نَ٢٩ٱ لۡخَـٰ سِرِي نَ٣٠ٱ للَّهُي َبۡ حَثُٱ لۡأَرۡضِٱ لۡغُرَابِٱ ل نّ َـٰ دِمِي نَ٣١ق َتَلَب ِغَيۡرِف ِىٱ لۡأَرۡضِٱ ل نّ َاسَو َمَنۡٱ ل نّ َاسَو َلَقَدۡ م ِّنۡهُم ب َعۡدَٱ لۡأَرۡضِٱ لَّذِينَٱ للَّهَٱ لۡأَرۡضِي ُقَتَّلُوٓ اۡ م ِّنۡٱ لۡأَرۡضِۚف ِىٱ ل دُّنۡيَاۖٱ لۡأَخِرَةِٱ لَّذِينَق َبۡ لِت َقۡ دِرُواۡ ٱ للَّهَر َّحِي مٌ٣٤ٱ لَّذِينَٱ تَّقُواۡ ٱ للَّهَٱ لۡوَسِيلَةَٱ لَّذِينَم َّاٱ لۡأَرۡضِو َمِثۡلَهُۥ ٱ لۡقِيَـٰ مَةِي َخۡرُجُواۡ ٱ ل نّ َارِب ِخَـٰ رِجِينَم ُّقِي مٌ٣٧ب ِمَام ِّنَٱ للَّهِۗت َابَب َعۡدِٱ للَّهَٱ للَّهَر َّحِي مٌ٣٩ٱ للَّهَٱ ل سَّمَـٰ وٰ ي َشَا ٓءُي َشَا ٓءُۗق َدِي رٌ٤٠ٱ ل رَّسُولُٱ لَّذِينَٱ لۡكُفۡرِٱ لَّذِينَق ُلُوبُهُمۡۛٱ لَّذِينَٱ لۡكَلِمَب َعۡدِل َّمۡي ُرِدِٱ للَّهُت َمۡلِكَٱ للَّهِٱ لَّذِينَٱ للَّهُي ُطَهِّرَٱ ل دُّنۡيَاو َلَهُمۡٱ لۡأَخِرَةِج َا ٓءُوكَب َيۡنَهُمۡت ُعۡرِضۡي َضُرُّوكَو َإِنۡب َيۡنَهُم ب ِٱ لۡقِسۡطِۚٱ للَّهَٱ لۡمُقۡ سِطِي نَ٤٢ٱ ل تَّوۡرَٮٰ ةُٱ للَّهِب َعۡدِٱ ل تَّوۡرَٮٰ ةَو َنُورٌۚ ي َحۡكُمُٱ ل نّ َبِيُّونَٱ لَّذِينَٱ سۡتُحۡفِظُواۡ ك ِتَـٰ بِٱ للَّهِٱ ل نّ َاسَق َلِيلاًۚ و َمَن ل َّمۡب ِمَآ ٱ للَّهُٱ لۡكَـٰ فِرُو نَ٤٤ٱ ل نّ َفۡسَف َمَن ت َصَدَّقَل َّهُۥ ۚل َّمۡب ِمَآ ٱ للَّهُٱ ل ظَّـٰ لِمُو نَ٤٥ب ِعِيسَىٱ بۡ نِل ِّمَاٱ ل تَّوۡرَٮٰ ةِۖٱ لۡإِنج ِيلَو َنُورٌ و َمُصَدِّقًا ل ِّمَاٱ ل تَّوۡرَٮٰ ةِو َمَوۡعِظَةً ل ِّلۡمُتَّقِي نَ٤٦ٱ لۡإِنج ِيلِٱ للَّهُل َّمۡب ِمَآ ٱ للَّهُٱ لۡفَـٰ سِقُو نَ٤٧ٱ لۡكِتَـٰ بَل ِّمَاٱ لۡكِتَـٰ بِب َيۡنَهُم ب ِمَآ ٱ للَّهُۖٱ لۡحَقِّۚج َعَلۡنَاو َمِنۡهَاجًاۚ و َلَوۡٱ للَّهُو ٰ ةً و َلَـٰ كِن ل ِّيَبۡ لُوَكُمۡٱ لۡخَيۡرٰ ٱ للَّهِف َيُنَبِّئُكُم ب ِمَاٱ حۡكُم ب َيۡنَهُم ب ِمَآ ٱ للَّهُي َفۡتِنُوكَب َعۡضِٱ للَّهُت َوَلَّوۡاۡ ٱ للَّهُي ُصِيبَهُم ب ِبَعۡضِم ِّنَٱ ل نّ َاسِٱ لۡجَـٰ هِلِيَّةِٱ للَّهِل ِّقَوۡمٍ ي ُوقِنُو نَ٥٠ٱ لَّذِينَٱ لۡيَهُودَو َمَن ي َتَوَلَّهُم م ِّنك ُمۡٱ للَّهَٱ لۡقَوۡمَٱ ل ظَّـٰ لِمِي نَ٥١ٱ لَّذِينَم َّرَضٌ ي ُسَـٰ رِعُونَت ُصِيبَنَاف َعَسَىٱ للَّهُي َأۡتِىَم ِّنۡٱ لَّذِينَٱ لَّذِينَٱ لَّذِينَي َرۡتَدَّد ِينِهِۦ ٱ للَّهُي ُحِبُّهُمۡٱ لۡمُؤۡمِنِينَٱ لۡكَـٰ فِرِينَٱ للَّهِذ ٰ ٱ للَّهِي َشَا ٓءُۚٱ للَّهُٱ لَّذِينَٱ ل صَّلَو ٰ ةَٱ ل زَّكَو ٰ ةَي َتَوَلَّٱ للَّهَٱ للَّهِٱ لۡغَـٰ لِبُو نَ٥٦ٱ لَّذِينَٱ لَّذِينَٱ تَّخَذُواۡ و َلَعِبًا م ِّنَٱ لَّذِينَٱ لۡكِتَـٰ بَق َبۡ لِكُمۡٱ للَّهَك ُنت ُم م ُّؤۡمِنِي نَ٥٧ٱ ل صَّلَو ٰ ةِٱ تَّخَذُوهَاو َلَعِبًاۚ ذ ٰ ل َّاٱ لۡكِتَـٰ بِق َبۡ لُب ِشَرٍّ م ِّن ذ ٰ ٱ للَّهِۚل َّعَنَهُٱ للَّهُٱ لۡقِرَدَةَٱ ل طَّـٰ غُوتَۚم َّكَانًا و َأَضَلُّس َوَا ٓءِٱ ل سَّبِي لِ٦٠م ِّنۡهُمۡٱ لۡإِثۡمِٱ ل سُّحۡتَۚٱ ل رَّبَّـٰ نِيُّونَق َوۡلِهِمُٱ لۡإِثۡمَٱ ل سُّحۡتَۚٱ لۡيَهُودُٱ للَّهِم ِّنۡهُم م َّآ ر َّبِّكَو َكُفۡرًاۚ و َأَلۡقَيۡنَاٱ لۡعَدٰ ٱ لۡقِيَـٰ مَةِۚل ِّلۡحَرۡبِٱ للَّهُۚٱ لۡأَرۡضِو َٱ للَّهُٱ لۡمُفۡسِدِي نَ٦٤ٱ لۡكِتَـٰ بِٱ ل نّ َعِي مِ٦٥ٱ ل تَّوۡرَٮٰ ةَم ِّن ر َّبِّهِمۡف َوۡقِهِمۡت َحۡتِم ِّنۡهُمۡم ُّقۡ تَصِدَةٌۖ و َكَثِيرٌ م ِّنۡهُمۡٱ ل رَّسُولُر َّبِّكَۖل َّمۡٱ ل نّ َاسِۗٱ للَّهَٱ لۡقَوۡمَٱ لۡكَـٰ فِرِي نَ٦٧ٱ لۡكِتَـٰ بِٱ ل تَّوۡرَٮٰ ةَم ِّن ر َّبِّكُمۡۗم ِّنۡهُم م َّآ ر َّبِّكَو َكُفۡرًاۖ ف َلَاٱ لۡقَوۡمِٱ لۡكَـٰ فِرِي نَ٦٨
Hizb 12
1 Surahs55 Versesالحزب 12
5:27
۞وَٱ تۡلُ
And recite
عَلَيۡهِمۡ
to them
نَبَأَ
the story
(of) two sons
ءَادَمَ
(of) Adam
بِٱ لۡحَقِّ
in truth
إِذۡ
when
قَرَّبَا
both offered
قُرۡبَانًا
a sacrifice
and it was accepted
مِنۡ
from
أَحَدِهِمَا
one of them
وَلَمۡ
and not
يُتَقَبَّلۡ
was accepted
مِنَ
from
the other
قَالَ
Said (the latter)
لَأَقۡ تُلَنّ َكَۖ
Surely I will kill you
قَالَ
Said (the former)
إِنّ َمَا
Only
يَتَقَبَّلُ
accepts
(does) Allah
مِنَ
from
the God fearing
And recite to them the story of Adam's two sons, in truth, when they both made an offering [to Allāh], and it was accepted from one of them but was not accepted from the other. Said [the latter], "I will surely kill you." Said [the former], "Indeed, Allāh only accepts from the righteous [who fear Him].
5:28
لَئِنۢ
If
you stretch
إِلَىَّ
towards me
يَدَكَ
your hand
لِتَقۡ تُلَنِى
to kill me
مَآ
not
أَنَاۡ
will I
بِبَاسِطٍ
stretch
my hand
إِلَيۡكَ
towards you
لِأَقۡ تُلَكَۖ
to kill you
إِنّ ِىٓ
indeed I
أَخَافُ
fear
Allah
رَبَّ
(the) Lord
(of) the worlds
If you should raise your hand toward me to kill me - I shall not raise my hand toward you to kill you. Indeed, I fear Allāh, Lord of the worlds.
5:29
إِنّ ِىٓ
Indeed, I
أُرِيدُ
wish
أَن
that
you be laden
بِإِثۡمِى
with my sin
وَإِثۡمِكَ
and your sin
فَتَكُونَ
so you will be
مِنۡ
among
أَصۡحَـٰ بِ
(the) companions
(of) the Fire
وَذٰ
and that
جَزٰ اۡ
(is the) recompense
(of) the wrong-doers
Indeed, I want you to obtain [thereby] my sin and your sin so you will be among the companions of the Fire. And that is the recompense of wrongdoers."
5:30
فَطَوَّعَتۡ
Then prompted
لَهُۥ
to him
نَفۡسُهُۥ
his soul
قَتۡلَ
(to) kill
أَخِيهِ
his brother
فَقَتَلَهُۥ
so he killed him
فَأَصۡبَحَ
and became
مِنَ
of
the losers
And his soul permitted to him1 the murder of his brother, so he killed him and became among the losers.
5:31
فَبَعَثَ
Then (was) sent
(by) Allah
غُرَابًا
a crow
it (was) scratching
فِى
in
the earth
لِيُرِيَهُۥ
to show him
كَيۡفَ
how
يُوٰ
to hide
سَوۡءَةَ
(the) dead body
أَخِيهِۚ
(of) his brother
قَالَ
He said
يَـٰ وَيۡلَتَىٰٓ
Woe to me
أَعَجَزۡتُ
Am I unable
أَنۡ
that
أَكُونَ
I can be
مِثۡلَ
like
هَـٰ ذَا
this
[the] crow
فَأُوٰ
and hide
سَوۡءَةَ
(the) dead body
أَخِىۖ
(of) my brother
فَأَصۡبَحَ
Then he became
مِنَ
of
the regretful
Then Allāh sent a crow searching [i.e., scratching] in the ground to show him how to hide the disgrace1 of his brother. He said, "O woe to me! Have I failed to be like this crow and hide the disgrace [i.e., body] of my brother?" And he became of the regretful.
5:32
مِنۡ
From
أَجۡ لِ
time
ذٰ
that
كَتَبۡ نَا
We ordained
عَلَىٰ
on
بَنِىٓ
(the) Children
إِسۡرٰ
(of) Israel
أَنّ َهُۥ
that he
مَن
who
kills
نَفۡسَۢا
a soul
other than
نَفۡسٍ
(for) a soul
أَوۡ
or
فَسَادٍ
(for) spreading corruption
in
the earth
فَكَأَنّ َمَا
then (it) is as if
قَتَلَ
he has killed
mankind
جَمِيعًا
all
and whoever
أَحۡيَاهَا
saves it
فَكَأَنّ َمَآ
then (it) is as if
أَحۡيَا
he has saved
mankind
جَمِيعًاۚ
all
And surely
جَا ٓءَتۡهُمۡ
came to them
رُسُلُنَا
Our Messengers
بِٱ لۡبَيِّنَـٰ تِ
with clear Signs
ثُمّ َ
yet
إِنّ َ
indeed
كَثِيرًا
many
of them
after
ذٰ
that
فِى
in
the earth
لَمُسۡرِفُو نَ
٣٢(are) surely those who commit excesses
Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul1 or for corruption [done] in the land2 - it is as if he had slain mankind entirely. And whoever saves one3 - it is as if he had saved mankind entirely. And Our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.4
5:33
إِنّ َمَا
Only
جَزٰ اۡ
(the) recompense
(for) those who
يُحَارِبُونَ
wage war
(against) Allah
وَرَسُولَهُۥ
and His Messenger
وَيَسۡعَوۡنَ
and strive
فِى
in
the earth
فَسَادًا
spreading corruption
أَن
(is) that
they be killed
أَوۡ
or
يُصَلَّبُوٓ اۡ
they be crucified
أَوۡ
or
تُقَطَّعَ
be cut off
أَيۡدِيهِمۡ
their hands
وَأَرۡجُلُهُم
and their feet
of
خِلَـٰ فٍ
opposite sides
أَوۡ
or
يُنف َوۡاۡ
they be exiled
مِنَ
from
the land
ذٰ
That
لَهُمۡ
(is) for them
خِزۡىٌ
disgrace
in
the world
وَلَهُمۡ
and for them
فِى
in
the Hereafter
عَذَابٌ
(is) a punishment
عَظِي مٌ
٣٣great
Indeed, the penalty1 for those who wage war2 against Allāh and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment,
5:34
إِلَّا
Except
those who
تَابُواۡ
repent
مِن
from
before
أَن
that
you overpower
عَلَيۡهِمۡۖ
[over] them
فَٱ عۡلَمُوٓ اۡ
then know
أَنّ َ
that
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
Except for those who return [repenting] before you overcome [i.e., apprehend] them. And know that Allāh is Forgiving and Merciful.
5:35
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
Fear
Allah
وَٱ بۡ تَغُوٓ اۡ
and seek
إِلَيۡهِ
towards Him
the means
وَجَـٰ هِدُواۡ
and strive hard
فِى
in
سَبِيلِهِۦ
His way
لَعَلَّكُمۡ
so that you may
تُفۡلِحُو نَ
٣٥succeed
O you who have believed, fear Allāh and seek the means [of nearness] to Him and strive in His cause that you may succeed.
5:36
إِنّ َ
Indeed
those who
كَفَرُواۡ
disbelieve
لَوۡ
if
أَنّ َ
that
لَهُم
for them
(is) what
فِى
(is) in
the earth
جَمِيعًا
all
and the like of it
مَعَهُۥ
with it
لِيَفۡتَدُواۡ
to ransom themselves
بِهِۦ
with it
مِنۡ
from
عَذَابِ
(the) punishment
يَوۡمِ
(of the) Day
(of) the Resurrection
مَا
not
تُقُبِّلَ
will be accepted
مِنۡهُمۡۖ
from them
وَلَهُمۡ
and for them
عَذَابٌ
(is) a punishment
أَلِي مٌ
٣٦painful
Indeed, those who disbelieve - if they should have all that is in the earth and the like of it with it by which to ransom themselves from the punishment of the Day of Resurrection, it will not be accepted from them, and for them is a painful punishment.
5:37
يُرِيدُونَ
They will wish
أَن
that
they come out
مِنَ
of
the Fire
وَمَا
but not
هُم
they
will come out
مِنۡهَاۖ
of it
وَلَهُمۡ
And for them
عَذَابٌ
(is) a punishment
lasting
They will wish to get out of the Fire, but never are they to emerge therefrom, and for them is an enduring punishment.
5:38
وَٱ ل سَّارِقُ
And (for) the male thief
وَٱ ل سَّارِقَةُ
and the female thief
فَٱ قۡ طَعُوٓ اۡ
[then] cut off
أَيۡدِيَهُمَا
their hands
جَزَا ٓءَۢ
(as) a recompense
for what
كَسَبَا
they earned
نَكَـٰ لاً
(as) an exemplary (punishment)
from
Allah
وَٱ للَّهُ
And Allah
عَزِيزٌ
(is) All-Mighty
حَكِي مٌ
٣٨All-Wise
[As for] the thief, the male and the female, amputate their hands in recompense for what they earned [i.e., committed] as a deterrent [punishment] from Allāh. And Allāh is Exalted in Might and Wise.
5:39
فَمَن
But whoever
repented
مِنۢ
from
after
ظُلۡمِهِۦ
his wrongdoing
وَأَصۡلَحَ
and reforms
فَإِنّ َ
then indeed
Allah
يَتُوبُ
will turn in forgiveness
عَلَيۡهِۗ
to him
إِنّ َ
Indeed
Allah
غَفُورٌ
(is) Oft-Forgiving
Most Merciful
But whoever repents after his wrongdoing and reforms, indeed, Allāh will turn to him in forgiveness. Indeed, Allāh is Forgiving and Merciful.
5:40
أَلَمۡ
Do not
تَعۡلَمۡ
you know
أَنّ َ
that
Allah
لَهُۥ
to Him (belongs)
مُلۡكُ
(the) dominion
(of) the heavens
وَٱ لۡأَرۡضِ
and the earth
يُعَذِّبُ
He punishes
مَن
whom
He wills
وَيَغۡفِرُ
and He forgives
لِمَن
[to] whom
He wills
وَٱ للَّهُ
And Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىۡءٍ
thing
All-Powerful
Do you not know that to Allāh belongs the dominion of the heavens and the earth? He punishes whom He wills and forgives whom He wills, and Allāh is over all things competent.
5:41
۞يَـٰٓ أَيُّهَا
O
Messenger
لَا
Let not
يَحۡزُنك َ
grieve you
those who
يُسَـٰ رِعُونَ
hasten
فِى
in (to)
[the] disbelief
مِنَ
of
those who
قَالُوٓ اۡ
said
ءَامَنّ َا
We believe
بِأَفۡوٰ
with their mouths
وَلَمۡ
and not
تُؤۡمِن
believe
their hearts
وَمِنَ
and from
those who
هَادُواۡۛ
(are) Jews
سَمّ َـٰ عُونَ
They (are) listeners
لِلۡكَذِبِ
to falsehood
سَمّ َـٰ عُونَ
(and) listeners
لِقَوۡمٍ
for people
ءَاخَرِينَ
other
لَمۡ
(who have) not
يَأۡتُوكَۖ
come to you
يُحَرِّفُونَ
They distort
the words
مِنۢ
from
after
مَوَاضِعِهِۦ ۖ
their context
يَقُولُونَ
saying
إِنۡ
If
أُوتِيتُمۡ
you are given
هَـٰ ذَا
this
فَخُذُوهُ
[so] take it
وَإِن
but if
not
تُؤۡتَوۡهُ
you are given it
فَٱ حۡذَرُواۡۚ
then beware
وَمَن
And (for) whom
intends
Allah
فِتۡنَتَهُۥ
his trial
فَلَن
then never
will you have power
لَهُۥ
for him
مِنَ
against
Allah
شَيۡــًٔاۚ
anything
أُوۡ لَـٰٓ ئِكَ
Those
(are) the ones
لَمۡ
never
يُرِدِ
will intend
Allah
أَن
that
He purifies
قُلُوبَهُمۡۚ
their hearts
لَهُمۡ
For them
فِى
in
the world
خِزۡىٌۖ
(is) disgrace
and for them
فِى
in
the Hereafter
عَذَابٌ
(is) a punishment
عَظِي مٌ
٤١great
O Messenger, let them not grieve you who hasten into disbelief of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you.1 They distort words beyond their [proper] places [i.e., usages], saying, "If you are given this,2 take it; but if you are not given it, then beware." But he for whom Allāh intends fitnah3 - never will you possess [power to do] for him a thing against Allāh. Those are the ones for whom Allāh does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment.
5:42
سَمّ َـٰ عُونَ
Listeners
لِلۡكَذِبِ
to [the] falsehood
أَكَّـٰ لُونَ
devourers
لِلسُّحۡتِۚ
of the forbidden
فَإِن
So if
they come to you
فَٱ حۡكُم
then judge
between them
أَوۡ
or
أَعۡرِضۡ
turn away
عَنۡهُمۡۖ
from them
وَإِن
And if
you turn away
عَنۡهُمۡ
from them
فَلَن
then never
will they harm you
شَيۡــًٔاۖ
(in) anything
And if
حَكَمۡتَ
you judge
فَٱ حۡكُم
then judge
between them
with [the] justice
إِنّ َ
Indeed
Allah
يُحِبُّ
loves
the ones who are just
[They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muḥammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allāh loves those who act justly.
5:43
وَكَيۡفَ
But how can
يُحَكِّمُونَكَ
they appoint you a judge
وَعِند َهُمُ
while they (have) with them
the Taurat
فِيهَا
in it
حُكۡمُ
(is the) Command
(of) Allah
ثُمّ َ
Then
يَتَوَلَّوۡنَ
they turn away
مِنۢ
from
after
ذٰ
that
وَمَآ
and not
أُوۡ لَـٰٓ ئِكَ
those
بِٱ لۡمُؤۡمِنِي نَ
٤٣(are) the believers
But how is it that they come to you for judgement while they have the Torah, in which is the judgement of Allāh? Then they turn away, [even] after that; but those are not [in fact] believers.
5:44
إِنّ َآ
Indeed
أَنز َلۡنَا
We revealed
the Taurat
فِيهَا
in it
هُدًى
(was) Guidance
and light
judged
بِهَا
by it
the Prophets
those who
أَسۡلَمُواۡ
had submitted (to Allah)
لِلَّذِينَ
for those who
هَادُواۡ
were Jews
وَٱ ل رَّبَّـٰ نِيُّونَ
and the Rabbis
وَٱ لۡأَحۡبَارُ
and the scholars
بِمَا
with what
they were entrusted
مِن
of
(the) Book
(of) Allah
وَكَانُواۡ
and they were
عَلَيۡهِ
to it
شُهَدَا ٓءَۚ
witnesses
فَلَا
So (do) not
تَخۡشَوُاۡ
fear
the people
وَٱ خۡشَوۡنِ
but fear Me
وَلَا
and (do) not
تَشۡتَرُواۡ
sell
بِـَٔـايَـٰ تِى
My Verses
ثَمَنًا
(for) a price
little
And whoever
(does) not
يَحۡكُم
judge
by what
أَنز َلَ
has revealed
Allah
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
[they]
(are) the disbelievers
Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allāh] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allāh, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price [i.e., worldly gain]. And whoever does not judge by what Allāh has revealed - then it is those who are the disbelievers.
5:45
وَكَتَبۡ نَا
And We ordained
عَلَيۡهِمۡ
for them
فِيهَآ
in it
أَنّ َ
that
the life
بِٱ ل نّ َفۡسِ
for the life
وَٱ لۡعَيۡنَ
and the eye
بِٱ لۡعَيۡنِ
for the eye
وَٱ لۡأَنف َ
and the nose
بِٱ لۡأَنف ِ
for the nose
وَٱ لۡأُذُنَ
and the ear
بِٱ لۡأُذُنِ
for the ear
وَٱ ل سِّنّ َ
and the tooth
بِٱ ل سِّنّ ِ
for the tooth
وَٱ لۡجُرُوحَ
and (for) wounds
قِصَاصٌۚ
(is) retribution
But whoever
gives charity
بِهِۦ
with it
فَهُوَ
then it is
كَفَّارَةٌ
an expiation
for him
وَمَن
And whoever
(does) not
يَحۡكُم
judge
by what
أَنز َلَ
has revealed
Allah
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
[they]
(are) the wrongdoers
And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allāh has revealed - then it is those who are the wrongdoers [i.e., the unjust].
5:46
وَقَفَّيۡنَا
And We sent
عَلَىٰٓ
on
ءَاثَـٰ رِهِم
their footsteps
Isa
son
مَرۡيَمَ
(of) Maryam
مُصَدِّقًا
confirming
what
بَيۡنَ
(was) between
يَدَيۡهِ
his hands
مِنَ
of
the Taurat
وَءَاتَيۡنَـٰ هُ
and We gave him
the Injeel
فِيهِ
in it
هُدًى
(was) Guidance
and light
and confirming
what
بَيۡنَ
(was) between
يَدَيۡهِ
his hands
مِنَ
of
the Taurat
وَهُدًى
and a Guidance
and an admonition
for the God conscious
And We sent, following in their footsteps,1 Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous.
5:47
وَلۡيَحۡكُمۡ
And let judge
أَهۡلُ
(the) People
(of) the Injeel
بِمَآ
by what
أَنز َلَ
has revealed
Allah
فِيهِۚ
in it
وَمَن
And whoever
(does) not
يَحۡكُم
judge
by what
أَنز َلَ
has revealed
Allah
فَأُوۡ لَـٰٓ ئِكَ
then those
هُمُ
[they] (are)
the defiantly disobedient
And let the People of the Gospel judge by what Allāh has revealed therein. And whoever does not judge by what Allāh has revealed - then it is those who are the defiantly disobedient.
5:48
وَأَنز َلۡنَآ
And We revealed
إِلَيۡكَ
to you
the Book
بِٱ لۡحَقِّ
in [the] truth
مُصَدِّقًا
confirming
what
بَيۡنَ
(was) before
يَدَيۡهِ
his hands
مِنَ
of
the Book
وَمُهَيۡمِنًا
and a guardian
عَلَيۡهِۖ
over it
فَٱ حۡكُم
So judge
between them
by what
أَنز َلَ
has revealed
Allah
وَلَا
and (do) not
تَتَّبِعۡ
follow
أَهۡوَا ٓءَهُمۡ
their vain desires
عَمّ َا
when
جَا ٓءَكَ
has come to you
مِنَ
of
the truth
لِكُلٍّ
For each
We have made
مِنك ُمۡ
for you
شِرۡعَةً
a law
and a clear way
And if
شَا ٓءَ
(had) willed
Allah
لَجَعَلَكُمۡ
He (would have) made you
أُمّ َةً
a community
one
[and] but
to test you
فِى
in
مَآ
what
ءَاتَـٰ كُمۡۖ
He (has) given you
فَٱ سۡتَبِقُواۡ
so race
(to) the good
إِلَى
To
Allah
مَرۡجِعُكُمۡ
you will return
جَمِيعًا
all
then He will inform you
of what
كُنت ُمۡ
you were
فِيهِ
concerning it
تَخۡتَلِفُو نَ
٤٨differing
And We have revealed to you, [O Muḥammad], the Book [i.e., the Qur’ān] in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allāh has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method.1 Had Allāh willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good.2 To Allāh is your return all together, and He will [then] inform you concerning that over which you used to differ.
5:49
وَأَنِ
And that
you judge
between them
by what
أَنز َلَ
(has) revealed
Allah
وَلَا
and (do) not
تَتَّبِعۡ
follow
أَهۡوَا ٓءَهُمۡ
their vain desires
وَٱ حۡذَرۡهُمۡ
and beware of them
أَن
lest
they tempt you away
عَنۢ
from
some
مَآ
(of) what
أَنز َلَ
has revealed
Allah
إِلَيۡكَۖ
to you
فَإِن
And if
they turn away
فَٱ عۡلَمۡ
then know that
أَنّ َمَا
only
يُرِيدُ
intends
Allah
أَن
to
afflict them
for some
ذُنُوبِهِمۡۗ
(of) their sins
وَإِنّ َ
And indeed
كَثِيرًا
many
of
the people
لَفَـٰ سِقُو نَ
٤٩(are) defiantly disobedient
And judge, [O Muḥammad], between them by what Allāh has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allāh has revealed to you. And if they turn away - then know that Allāh only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient.
5:50
أَفَحُكۡمَ
Is it then the judgment
(of the time of) ignorance
يَبۡ غُونَۚ
they seek
وَمَنۡ
And who (is)
أَحۡسَنُ
better
مِنَ
than
Allah
حُكۡمًا
(in) judgment
for a people
(who) firmly believe
Then is it the judgement of [the time of] ignorance they desire? But who is better than Allāh in judgement for a people who are certain [in faith].
5:51
۞يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَا
(Do) not
تَتَّخِذُواۡ
take
the Jews
وَٱ ل نّ َصَـٰ رَىٰٓ
and the Christians
أَوۡلِيَا ٓءَۘ
(as) allies
بَعۡضُهُمۡ
Some of them
أَوۡلِيَا ٓءُ
(are) allies
بَعۡضٍۚ
(to) others
And whoever
takes them as allies
among you
فَإِنّ َهُۥ
then indeed, he
مِنۡهُمۡۗ
(is) of them
إِنّ َ
Indeed
Allah
لَا
(does) not
يَهۡدِى
guide
the people
the wrongdoing
O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you - then indeed, he is [one] of them. Indeed, Allāh guides not the wrongdoing people.
5:52
فَتَرَى
And you see
those
فِى
in
قُلُوبِهِم
their hearts
(is) a disease
they hasten
فِيهِمۡ
to them
يَقُولُونَ
saying
نَخۡشَىٰٓ
We fear
أَن
that
(may) strike us
دَا ٓئِرَةٌۚ
a misfortune
But perhaps
Allah
أَن
[that]
will bring
بِٱ لۡفَتۡحِ
the victory
أَوۡ
or
أَمۡرٍ
a decision
from
عِند ِهِۦ
(of) Him
فَيُصۡبِحُواۡ
Then they will become
عَلَىٰ
for
مَآ
what
أَسَرُّواۡ
they had concealed
فِىٓ
within
أَنف ُسِهِمۡ
themselves
نَـٰ دِمِي نَ
٥٢regretful
So you see those in whose hearts is disease [i.e., hypocrisy] hastening into [association with] them, saying, "We are afraid a misfortune may strike us." But perhaps Allāh will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful.
5:53
وَيَقُولُ
And will say
those who
ءَامَنُوٓ اۡ
believe
أَهَـٰٓ ؤُلَا ٓءِ
Are these
those who
أَقۡ سَمُواۡ
swore
بِٱ للَّهِ
by Allah
جَهۡدَ
strongest
أَيۡمَـٰ نِهِمۡۙ
(of) their oaths
إِنّ َهُمۡ
indeed, they
لَمَعَكُمۡۚ
(were) with you
حَبِطَتۡ
Became worthless
أَعۡمَـٰ لُهُمۡ
their deeds
فَأَصۡبَحُواۡ
and they became
خَـٰ سِرِي نَ
٥٣(the) losers
And those who believe will say,1 "Are these the ones who swore by Allāh their strongest oaths that indeed they were with you?" Their deeds have become worthless, and they have become losers.
5:54
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
مَن
Whoever
turns back
مِنك ُمۡ
among you
عَن
from
his religion
فَسَوۡفَ
then soon
يَأۡتِى
(will be) brought
(by) Allah
بِقَوۡمٍ
a people
whom He loves
وَيُحِبُّونَهُۥٓ
and they love Him
أَذِلَّةٍ
humble
عَلَى
towards
the believers
أَعِزَّةٍ
(and) stern
عَلَى
towards
the disbelievers
يُجَـٰ هِدُونَ
striving
فِى
in
سَبِيلِ
(the) way
(of) Allah
وَلَا
and not
يَخَافُونَ
fearing
لَوۡمَةَ
the blame
لَا ٓئِمٍۚ
(of) a critic
That
فَضۡلُ
(is the) Grace
(of) Allah
يُؤۡتِيهِ
He grants
مَن
whom
He wills
وَٱ للَّهُ
And Allah
وٰ
(is) All-Encompassing
عَلِي مٌ
٥٤All-Knowing
O you who have believed, whoever of you should revert from his religion - Allāh will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, strong against the disbelievers; they strive in the cause of Allāh and do not fear the blame of a critic. That is the favor of Allāh; He bestows it upon whom He wills. And Allāh is all-Encompassing and Knowing.
5:55
إِنّ َمَا
Only
وَلِيُّكُمُ
your ally
(is) Allah
وَرَسُولُهُۥ
and His Messenger
وَٱ لَّذِينَ
and those who
ءَامَنُواۡ
believe
and those who
يُقِيمُونَ
establish
the prayer
وَيُؤۡتُونَ
and give
zakah
وَهُمۡ
and they
رٰ ُو نَ
٥٥(are) those who bow down
Your ally is none but Allāh and [therefore] His Messenger and those who have believed - those who establish prayer and give zakāh, and they bow [in worship].
5:56
وَمَن
And whoever
takes as an ally
Allah
وَرَسُولَهُۥ
and His Messenger
وَٱ لَّذِينَ
and those who
ءَامَنُواۡ
believe
فَإِنّ َ
then indeed
حِزۡبَ
(the) party
(of) Allah
هُمُ
they
(are) the victorious
And whoever is an ally of Allāh and His Messenger and those who have believed - indeed, the party of Allāh - they will be the predominant.
5:57
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُواۡ
believe
لَا
(Do) not
تَتَّخِذُواۡ
take
those who
take
دِينَكُمۡ
your religion
هُزُوًا
(in) ridicule
and fun
from
those who
أُوتُواۡ
are given
the Book
مِن
from
before you
وَٱ لۡكُفَّارَ
and the disbelievers
أَوۡلِيَا ٓءَۚ
(as) allies
وَٱ تَّقُواۡ
And fear
Allah
إِن
if
you are
believers
O you who have believed, take not those who have taken your religion in ridicule and amusement among the ones who were given the Scripture before you nor the disbelievers as allies. And fear Allāh, if you should [truly] be believers.
5:58
وَإِذَا
And when
نَادَيۡتُمۡ
you make a call
إِلَى
for
the prayer
they take it
هُزُوًا
(in) ridicule
and fun
That
بِأَنّ َهُمۡ
(is) because they
قَوۡمٌ
(are) a people
(who do) not
يَعۡقِلُو نَ
٥٨understand
And when you call to prayer, they take it in ridicule and amusement. That is because they are a people who do not use reason.
5:59
قُلۡ
Say
يَـٰٓ أَهۡلَ
O People
(of) the Book
هَلۡ
Do
تَنق ِمُونَ
you resent
مِنّ َآ
[of] us
إِلَّآ
except
أَنۡ
that
ءَامَنّ َا
we believe
بِٱ للَّهِ
in Allah
وَمَآ
and what
أُنز ِلَ
has been revealed
إِلَيۡنَا
to us
وَمَآ
and what
أُنز ِلَ
was revealed
مِن
from
before
وَأَنّ َ
and that
أَكۡثَرَكُمۡ
most of you
فَـٰ سِقُو نَ
٥٩(are) defiantly disobedient
Say, "O People of the Scripture, do you resent us except [for the fact] that we have believed in Allāh and what was revealed to us and what was revealed before and because most of you are defiantly disobedient?"
5:60
قُلۡ
Say
هَلۡ
Shall
أُنَبِّئُكُم
I inform you
(of) worse
than
that
مَثُوبَةً
(as) recompense
عِند َ
from
Allah
مَن
Whom
has (been) cursed
(by) Allah
وَغَضِبَ
and He became angry
عَلَيۡهِ
with him
وَجَعَلَ
and made
مِنۡهُمُ
of them
[the] apes
وَٱ لۡخَنَازِيرَ
and [the] swines
وَعَبَدَ
and (who) worshipped
the false deities
أُوۡ لَـٰٓ ئِكَ
Those
شَرٌّ
(are) worse
(in) position
and farthest astray
عَن
from
(the) even
way
Say, "Shall I inform you of [what is] worse than that1 as penalty from Allāh? [It is that of] those whom Allāh has cursed and with whom He became angry and made of them apes and pigs and slaves of ṭāghūt.2 Those are worse in position and further astray from the sound way."
5:61
وَإِذَا
And when
جَا ٓءُوكُمۡ
they come to you
قَالُوٓ اۡ
they say
ءَامَنّ َا
We believe
وَقَد
But certainly
دَّخَلُواۡ
they entered
بِٱ لۡكُفۡرِ
with disbelief
وَهُمۡ
and they
قَدۡ
certainly
خَرَجُواۡ
went out
بِهِۦ ۚ
with it
وَٱ للَّهُ
And Allah
أَعۡلَمُ
knows best
بِمَا
[of] what
كَانُواۡ
they were
يَكۡتُمُو نَ
٦١hiding
And when they come to you, they say, "We believe." But they have entered with disbelief [in their hearts], and they have certainly left with it. And Allāh is most knowing of what they were concealing.
5:62
وَتَرَىٰ
And you see
كَثِيرًا
many
of them
يُسَـٰ رِعُونَ
hastening
فِى
into
[the] sin
وَٱ لۡعُدۡ وٰ
and [the] transgression
وَأَكۡلِهِمُ
and eating
the forbidden
لَبِئۡسَ
Surely evil
مَا
(is) what
كَانُواۡ
they were
يَعۡمَلُو نَ
٦٢doing
And you see many of them hastening into sin and aggression and the devouring of [what is] unlawful. How wretched is what they have been doing.
5:63
لَوۡلَا
Why (do) not
يَنۡهَـٰ هُمُ
forbid them
the Rabbis
وَٱ لۡأَحۡبَارُ
and the religious scholars
عَن
from
their saying
the sinful
وَأَكۡلِهِمُ
and their eating
(of) the forbidden
لَبِئۡسَ
Surely, evil
مَا
(is) what
كَانُواۡ
they used to
يَصۡنَعُو نَ
٦٣do
Why do the rabbis and religious scholars not forbid them from saying what is sinful and devouring what is unlawful? How wretched is what they have been practicing.
5:64
وَقَالَتِ
And said
the Jews
يَدُ
The Hand
(of) Allah
مَغۡلُولَةٌۚ
(is) chained
غُلَّتۡ
Are chained
أَيۡدِيهِمۡ
their hands
وَلُعِنُواۡ
and they have been cursed
بِمَا
for what
قَالُواۡۘ
they said
بَلۡ
Nay
يَدَاهُ
His Hands
مَبۡ سُوطَتَانِ
(are) stretched out
يُنف ِقُ
He spends
كَيۡفَ
how
يَشَا ٓءُۚ
He wills
وَلَيَزِيدَنّ َ
And surely increase
كَثِيرًا
many
of them
what
أُنز ِلَ
has been revealed
إِلَيۡكَ
to you
مِن
from
your Lord
طُغۡيَـٰ نًا
(in) rebellion
and disbelief
And We have cast
بَيۡنَهُمُ
among them
[the] enmity
وَٱ لۡبَغۡضَا ٓءَ
and [the] hatred
إِلَىٰ
till
يَوۡمِ
(the) Day
(of) the Resurrection
كُلَّمَآ
Every time
أَوۡقَدُواۡ
they kindled
نَارًا
(the) fire
of [the] war
أَطۡ فَأَهَا
it (was) extinguished
(by) Allah
وَيَسۡعَوۡنَ
And they strive
فِى
in
the earth
فَسَادًاۚ
spreading corruption
And Allah
لَا
(does) not
يُحِبُّ
love
the corrupters
And the Jews say, "The hand of Allāh is chained."1 Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindled the fire of war [against you], Allāh extinguished it. And they strive throughout the land [causing] corruption, and Allāh does not like corrupters.
5:65
وَلَوۡ
And if
أَنّ َ
that
أَهۡلَ
(the) People
(of) the Book
ءَامَنُواۡ
(had) believed
وَٱ تَّقَوۡاۡ
and feared (Allah)
لَكَفَّرۡنَا
surely We (would have) removed
عَنۡهُمۡ
from them
سَيِّـَٔـاتِهِمۡ
their evil (deeds)
وَلَأَدۡ خَلۡنَـٰ هُمۡ
and surely We (would have) admitted them
جَنّ َـٰ تِ
(to) Gardens
(of) Bliss
And if only the People of the Scripture had believed and feared Allāh, We would have removed from them their misdeeds and admitted them to Gardens of Pleasure.
5:66
وَلَوۡ
And if
أَنّ َهُمۡ
that they
أَقَامُواۡ
had stood firmly
(by) the Taurat
وَٱ لۡإِنج ِيلَ
and the Injeel
وَمَآ
and what
أُنز ِلَ
was revealed
إِلَيۡهِم
to them
from
their Lord
لَأَكَلُواۡ
surely they (would have) eaten
مِن
from
above them
وَمِن
and from
beneath
أَرۡجُلِهِمۚ
their feet
Among them
أُمّ َةٌ
(is) a community
moderate
but many
of them
سَا ٓءَ
evil
مَا
(is) what
يَعۡمَلُو نَ
٦٦they do
And if only they had upheld [the law of] the Torah, the Gospel, and what has been revealed to them from their Lord [i.e., the Qur’ān], they would have consumed [provision] from above them and from beneath their feet.1 Among them are a moderate [i.e., acceptable] community, but many of them - evil is that which they do.
5:67
۞يَـٰٓ أَيُّهَا
O
Messenger
بَلِّغۡ
Convey
مَآ
what
أُنز ِلَ
has been revealed
إِلَيۡكَ
to you
مِن
from
your Lord
وَإِن
and if
not
تَفۡعَلۡ
you do
فَمَا
then not
بَلَّغۡتَ
you (have) conveyed
رِسَالَتَهُۥ ۚ
His Message
وَٱ للَّهُ
And Allah
يَعۡصِمُكَ
will protect you
مِنَ
from
the people
إِنّ َ
Indeed
Allah
لَا
(does) not
يَهۡدِى
guide
the people
the disbelieving
O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allāh will protect you from the people. Indeed, Allāh does not guide the disbelieving people.
5:68
قُلۡ
Say
يَـٰٓ أَهۡلَ
O People
(of) the Book
لَسۡتُمۡ
You are not
عَلَىٰ
on
شَىۡءٍ
anything
حَتَّىٰ
until
تُقِيمُواۡ
you stand firmly
(by) the Taurat
وَٱ لۡإِنج ِيلَ
and the Injeel
وَمَآ
and what
أُنز ِلَ
has been revealed
إِلَيۡكُم
to you
from
your Lord
وَلَيَزِيدَنّ َ
And surely increase
كَثِيرًا
many
of them
what
أُنز ِلَ
has been revealed
إِلَيۡكَ
to you
مِن
from
your Lord
طُغۡيَـٰ نًا
(in) rebellion
and disbelief
So (do) not
تَأۡسَ
grieve
عَلَى
over
the people
the disbelieving
Say, "O People of the Scripture, you are [standing] on nothing until you uphold [the law of] the Torah, the Gospel, and what has been revealed to you from your Lord [i.e., the Qur’ān]." And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. So do not grieve over the disbelieving people.