Back to Hizb Indexٱ لۡمُنَـٰ فِقِينَب ِمَات َهۡدُواۡ ٱ للَّهُۖي ُضۡلِلِٱ للَّهُت َجِدَف َلَاٱ للَّهِۚت َوَلَّوۡاۡ و َلَاٱ لَّذِينَب َيۡنَكُمۡم ِّيثَـٰ قٌي ُقَـٰ تِلُوكُمۡٱ للَّهُٱ عۡتَزَلُوكُمۡٱ ل سَّلَمَٱ للَّهُي َأۡمَنُوكُمۡٱ لۡفِتۡنَةِل َّمۡٱ ل سَّلَمَم ُّبِينًا٩١ي َقۡ تُلَو َمَن ق َتَلَف َتَحۡرِيرُم ُّؤۡمِنَةٍ و َدِيَةٌ م ُّسَلَّمَةٌي َصَّدَّقُواۡۚ ك َانَق َوۡمٍل َّكُمۡف َتَحۡرِيرُم ُّؤۡمِنَةٍۖ و َإِن ك َانَق َوۡمِۭ ب َيۡنَكُمۡم ِّيثَـٰ قٌ ف َدِيَةٌ م ُّسَلَّمَةٌم ُّؤۡمِنَةٍۖ ف َمَن ل َّمۡم ِّنَٱ للَّهِۗٱ للَّهُي َقۡ تُلۡم ُّتَعَمّ ِدًا ف َجَزَا ٓؤُهُۥ ف ِيهَاٱ للَّهُٱ لَّذِينَٱ للَّهِٱ ل سَّلَـٰ مَت َبۡ تَغُونَٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاٱ للَّهِك َذٰ م ِّن ق َبۡ لُٱ للَّهُٱ للَّهَٱ لۡقَـٰ عِدُونَٱ لۡمُؤۡمِنِينَٱ ل ضَّرَرِٱ للَّهِٱ للَّهُٱ لۡمُجَـٰ هِدِينَٱ لۡقَـٰ عِدِينَو َكُلاًّ و َعَدَٱ للَّهُٱ لۡحُسۡنَىٰۚٱ للَّهُٱ لۡمُجَـٰ هِدِينَٱ لۡقَـٰ عِدِينَم ِّنۡهُو َرَحۡمَةًۚ و َكَانَٱ للَّهُر َّحِيمًا٩٦ٱ لَّذِينَٱ لۡمَلَـٰٓ ئِكَةُٱ لۡأَرۡضِۚٱ للَّهِف َتُهَاجِرُواۡ ٱ لۡمُسۡتَضۡعَفِينَٱ ل رِّجَالِو َلَاٱ للَّهُي َعۡفُوَٱ للَّهُي ُهَاجِرۡٱ للَّهِٱ لۡأَرۡضِك َثِيرًا و َسَعَةًۚ و َمَن ي َخۡرُجۡ ب َيۡتِهِۦ ٱ للَّهِٱ لۡمَوۡتُٱ للَّهِۗٱ للَّهُر َّحِيمًا١٠٠ٱ لۡأَرۡضِت َقۡ صُرُواۡ ٱ ل صَّلَو ٰ ةِي َفۡتِنَكُمُٱ لَّذِينَٱ لۡكَـٰ فِرِينَم ُّبِينًا١٠١ٱ ل صَّلَو ٰ ةَم ِّنۡهُم م َّعَكَو َرَا ٓئِكُمۡٱ لَّذِينَم َّيۡلَةً و ٰ ةًۚ و َلَاك َانَم ِّن م َّطَرٍم َّرۡضَىٰٓ ت َضَعُوٓ اۡ ٱ للَّهَم ُّهِينًا١٠٢ٱ ل صَّلَو ٰ ةَٱ للَّهَو َقُعُودًا و َعَلَىٰٱ طۡ مَأۡنَنت ُمۡٱ ل صَّلَو ٰ ةَۚٱ ل صَّلَو ٰ ةَٱ لۡمُؤۡمِنِينَم َّوۡقُوتًا١٠٣ٱ بۡ تِغَا ٓءِٱ لۡقَوۡمِۖت َكُونُواۡ ٱ للَّهِٱ للَّهُٱ لۡكِتَـٰ بَٱ ل نّ َاسِٱ للَّهُۚل ِّلۡخَا ٓئِنِينَٱ للَّهَۖٱ للَّهَر َّحِيمًا١٠٦ٱ لَّذِينَٱ للَّهَك َانَٱ ل نّ َاسِٱ للَّهِٱ لۡقَوۡلِۚٱ للَّهُٱ لۡحَيَو ٰ ةِٱ ل دُّنۡيَاي ُجَـٰ دِلُٱ للَّهَٱ لۡقِيَـٰ مَةِم َّن ي َكُونُي َعۡمَلۡٱ للَّهَٱ للَّهَر َّحِيمًا١١٠ي َكۡسِبۡ ف َإِنّ َمَاٱ للَّهُي َكۡسِبۡ ث ُمّ َف َقَدِٱ حۡتَمَلَو َإِثۡمًا م ُّبِينًا١١٢ٱ للَّهِم ِّنۡهُمۡي ُضِلُّوكَش َىۡءٍۚ و َأَنز َلَٱ للَّهُٱ لۡكِتَـٰ بَت َعۡلَمُۚٱ للَّهِم ِّن ن َّجۡ وَٮٰ هُمۡب َيۡنَٱ ل نّ َاسِۚي َفۡعَلۡٱ بۡ تِغَا ٓءَٱ للَّهِي ُشَاقِقِٱ ل رَّسُولَب َعۡدِٱ لۡهُدَىٰٱ لۡمُؤۡمِنِينَٱ للَّهَي ُشۡرَكَي َشَا ٓءُۚي ُشۡرِكۡب َعِيدًا١١٦ي َدۡ عُونَد ُونِهِۦٓ و َإِن ي َدۡ عُونَم َّرِيدًا١١٧ٱ للَّهُۘم َّفۡرُوضًا١١٨ٱ لۡأَنۡعَـٰ مِٱ للَّهِۚي َتَّخِذِٱ ل شَّيۡطَـٰ نَم ِّن د ُونِٱ للَّهِم ُّبِينًا١١٩ٱ ل شَّيۡطَـٰ نُٱ ل صَّـٰ لِحَـٰ تِت َجۡ رِىت َحۡتِهَاٱ لۡأَنۡهَـٰ رُو َعۡدَٱ للَّهِو َمَنۡٱ للَّهِٱ لۡكِتَـٰ بِۗي َعۡمَلۡي ُجۡ زَد ُونِٱ للَّهِو َلَاي َعۡمَلۡٱ ل صَّـٰ لِحَـٰ تِذ َكَرٍف َأُوۡ لَـٰٓ ئِكَٱ لۡجَنّ َةَم ِّمّ َنۡو َٱ تَّبَعَو َٱ تَّخَذَٱ للَّهُٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۚٱ للَّهُم ُّحِيطًا١٢٦ٱ ل نّ ِسَا ٓءِۖٱ للَّهُٱ لۡكِتَـٰ بِٱ ل نّ ِسَا ٓءِٱ لَّـٰ تِىت َنك ِحُوهُنّ َٱ لۡوِلۡدٰ ت َقُومُواۡ ف َإِنّ َٱ للَّهَٱ مۡرَأَةٌب َعۡلِهَاف َلَاي ُصۡلِحَاو َٱ ل صُّلۡحُو َأُحۡضِرَتِٱ لۡأَنف ُسُٱ ل شُّحَّۚت ُحۡسِنُواۡ ٱ للَّهَت َسۡتَطِيعُوٓ اۡ ت َعۡدِلُواۡ ٱ ل نّ ِسَا ٓءِٱ لۡمَيۡلِت ُصۡلِحُواۡ ٱ للَّهَر َّحِيمًا١٢٩ي َتَفَرَّقَاٱ للَّهُم ِّن س َعَتِهِۦ ۚٱ للَّهُٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۗٱ لَّذِينَٱ لۡكِتَـٰ بَق َبۡ لِكُمۡٱ تَّقُواۡ ٱ للَّهَۚت َكۡفُرُواۡ ٱ ل سَّمَـٰ وٰ ٱ لۡأَرۡضِۚٱ للَّهُ
Hizb 10
1 Surahs60 Versesالحزب 10
4:88
۞فَمَا
So what
لَكُمۡ
(is the matter) with you
فِى
concerning
the hypocrites (that)
فِئَتَيۡنِ
(you have become) two parties
وَٱ للَّهُ
While Allah
أَرۡكَسَهُم
cast them back
for what
كَسَبُوٓاۡ ۚ
they earned
أَتُرِيدُونَ
Do you wish
أَن
that
you guide
مَنۡ
whom
أَضَلَّ
is let astray
(by) Allah
وَمَن
And whoever
is let astray
(by) Allah
فَلَن
then never
will you find
لَهُۥ
for him
سَبِيلاً
٨٨a way
What is [the matter] with you [that you are] two groups concerning the hypocrites,1 while Allāh has made them fall back [into error and disbelief] for what they earned.2 Do you wish to guide those whom Allāh has sent astray? And he whom Allāh sends astray - never will you find for him a way [of guidance].3
4:89
وَدُّواۡ
They wish
لَوۡ
if
تَكۡفُرُونَ
you disbelieve
كَمَا
as
كَفَرُواۡ
they disbelieved
فَتَكُونُونَ
and you would be
سَوَا ٓءًۖ
alike
So (do) not
تَتَّخِذُواۡ
take
مِنۡهُمۡ
from them
أَوۡلِيَا ٓءَ
allies
حَتَّىٰ
until
يُهَاجِرُواۡ
they emigrate
فِى
in
سَبِيلِ
(the) way
(of) Allah
فَإِن
But if
they turn back
فَخُذُوهُمۡ
seize them
وَٱ قۡ تُلُوهُمۡ
and kill them
حَيۡثُ
wherever
وَجَد تُّمُوهُمۡۖ
you find them
وَلَا
And (do) not
تَتَّخِذُواۡ
take
مِنۡهُمۡ
from them
وَلِيًّا
any ally
and not
نَصِيرًا
٨٩any helper
They wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allāh. But if they turn away [i.e., refuse], then seize them and kill them [for their betrayal] wherever you find them and take not from among them any ally or helper,
4:90
إِلَّا
Except
those who
يَصِلُونَ
join
إِلَىٰ
[to]
قَوۡمِۭ
a group
between you
وَبَيۡنَهُم
and between them
(is) a treaty
أَوۡ
or
جَا ٓءُوكُمۡ
those who come to you
حَصِرَتۡ
restraining
صُدُورُهُمۡ
their hearts
أَن
that
they fight you
أَوۡ
or
يُقَـٰ تِلُواۡ
they fight
قَوۡمَهُمۡۚ
their people
وَلَوۡ
And if
شَا ٓءَ
(had) willed
Allah
لَسَلَّطَهُمۡ
surely He (would have) given them power
عَلَيۡكُمۡ
over you
فَلَقَـٰ تَلُوكُمۡۚ
and surely they (would have) fought you
فَإِنِ
So if
they withdraw from you
فَلَمۡ
and (do) not
يُقَـٰ تِلُوكُمۡ
fight against you
وَأَلۡقَوۡاۡ
and offer
إِلَيۡكُمُ
to you
[the] peace
فَمَا
then not
جَعَلَ
(has) made
Allah
لَكُمۡ
for you
عَلَيۡهِمۡ
against them
سَبِيلاً
٩٠a way
Except for those who take refuge with a people between yourselves and whom is a treaty or those who come to you, their hearts strained at [the prospect of] fighting you or fighting their own people. And if Allāh had willed, He could have given them power over you, and they would have fought you. So if they remove themselves from you and do not fight you and offer you peace, then Allāh has not made for you a cause [for fighting] against them.
4:91
سَتَجِدُونَ
You will find
ءَاخَرِينَ
others
يُرِيدُونَ
wishing
أَن
that
they be secure from you
وَيَأۡمَنُواۡ
and they be secure from
قَوۡمَهُمۡ
their people
كُلَّ
Everytime
مَا
that
رُدُّوٓ اۡ
they are returned
إِلَى
to
the temptation
أُرۡكِسُواۡ
they are plunged
فِيهَاۚ
into it
فَإِن
So if
not
يَعۡتَزِلُوكُمۡ
they withdraw from you
وَيُلۡقُوٓ اۡ
and offer
إِلَيۡكُمُ
to you
[the] peace
وَيَكُفُّوٓ اۡ
and they restrain
أَيۡدِيَهُمۡ
their hands
فَخُذُوهُمۡ
then seize them
وَٱ قۡ تُلُوهُمۡ
and kill them
حَيۡثُ
wherever
ثَقِفۡتُمُوهُمۡۚ
you find them
وَأُوۡ لَـٰٓ ئِكُمۡ
And those
جَعَلۡنَا
We made
لَكُمۡ
for you
عَلَيۡهِمۡ
against them
سُلۡطَـٰ نًا
an authority
clear
You will find others who wish to obtain security from you and [to] obtain security from their people. Every time they are returned to [the influence of] disbelief, they fall back into it. So if they do not withdraw from you or offer you peace or restrain their hands, then seize them and kill them wherever you overtake them. And those - We have made for you against them a clear authorization.
4:92
وَمَا
And not
كَانَ
is
لِمُؤۡمِنٍ
for a believer
أَن
that
he kills
مُؤۡمِنًا
a believer
إِلَّا
except
خَطَــًٔاۚ
(by) mistake
And whoever
killed
مُؤۡمِنًا
a believer
خَطَــًٔا
(by) mistake
then freeing
رَقَبَةٍ
(of) a slave
believing
and blood money
(is to be) paid
إِلَىٰٓ
to
أَهۡلِهِۦٓ
his family
إِلَّآ
unless
أَن
that
they remit (as) charity
فَإِن
But if
(he) was
مِن
from
a people
عَدُوٍّ
hostile
to you
وَهُوَ
and he was
مُؤۡمِنٌ
a believer
then freeing
رَقَبَةٍ
(of) a believing slave
believing
And if
(he) was
مِن
from
a people
between you
وَبَيۡنَهُم
and between them
(is) a treaty
then blood money
(is to be) paid
إِلَىٰٓ
to
أَهۡلِهِۦ
his family
وَتَحۡرِيرُ
and freeing
رَقَبَةٍ
(of) a slave
believing
And whoever
(does) not
يَجِدۡ
find
فَصِيَامُ
then fasting
شَهۡرَيۡنِ
(for) two months
مُتَتَابِعَيۡنِ
consecutively
تَوۡبَةً
(seeking) repentance
from
Allah
وَكَانَ
and is
Allah
عَلِيمًا
All-Knowing
حَكِيمًا
٩٢All-Wise
And never is it for a believer to kill a believer except by mistake. And whoever kills a believer by mistake - then the freeing of a believing slave and a compensation payment [diyah] presented to his [i.e., the deceased's] family [is required], unless they give [up their right as] charity. But if he [i.e., the deceased] was from a people at war with you and he was a believer - then [only] the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find [one or cannot afford to buy one] - then [instead], a fast for two months consecutively,1 [seeking] acceptance of repentance from Allāh.2 And Allāh is ever Knowing and Wise.
4:93
وَمَن
And whoever
kills
مُؤۡمِنًا
a believer
intentionally
then his recompense
جَهَنّ َمُ
(is) Hell
خَـٰ لِدًا
abiding forever
in it
وَغَضِبَ
and will fall the wrath
(of) Allah
عَلَيۡهِ
on him
وَلَعَنَهُۥ
and He (will) curse him
وَأَعَدَّ
and He has prepared
لَهُۥ
for him
عَذَابًا
a punishment
عَظِيمًا
٩٣great
But whoever kills a believer intentionally - his recompense is Hell, wherein he will abide eternally, and Allāh has become angry with him and has cursed him and has prepared for him a great punishment.
4:94
يَـٰٓ أَيُّهَا
O you
who
ءَامَنُوٓ اۡ
believe[d]
إِذَا
When
ضَرَبۡ تُمۡ
you go forth
فِى
in
سَبِيلِ
(the) way
(of) Allah
فَتَبَيَّنُواۡ
then investigate
وَلَا
and (do) not
تَقُولُواۡ
say
لِمَنۡ
to (the one) who
أَلۡقَىٰٓ
offers
إِلَيۡكُمُ
to you
(a greeting of) peace
لَسۡتَ
You are not
مُؤۡمِنًا
a believer
seeking
عَرَضَ
transitory gains
(of) the life
(of) the world
فَعِند َ
for with
Allah
مَغَانِمُ
(are) booties
كَثِيرَةٌۚ
abundant
Like that
كُنت ُم
you were
from
before
فَمَنّ َ
then conferred favor
Allah
عَلَيۡكُمۡ
upon you
فَتَبَيَّنُوٓاۡ ۚ
so investigate
إِنّ َ
Indeed
Allah
كَانَ
is
بِمَا
of what
تَعۡمَلُونَ
you do
خَبِيرًا
٩٤All-Aware
O you who have believed, when you go forth [to fight] in the cause of Allāh, investigate; and do not say to one who gives you [a greeting of] peace, "You are not a believer,"1 aspiring for the goods of worldly life; for with Allāh are many acquisitions. You [yourselves] were like that before; then Allāh conferred His favor [i.e., guidance] upon you, so investigate. Indeed Allāh is ever, of what you do, Aware.
4:95
لَّا
Not
يَسۡتَوِى
(are) equal
the ones who sit
مِنَ
among
the believers
غَيۡرُ
other than
أُوۡ لِى
the ones (who are)
[the] disabled
وَٱ لۡمُجَـٰ هِدُونَ
and the ones who strive
فِى
in
سَبِيلِ
(the) way
(of) Allah
بِأَمۡوٰ
with their wealth
وَأَنف ُسِهِمۡۚ
and their lives
فَضَّلَ
Preferred
(has) Allah
the ones who strive
بِأَمۡوٰ
with their wealth
وَأَنف ُسِهِمۡ
and their lives
عَلَى
to
the ones who sit
دَرَجَةًۚ
(in) rank
And (to) all
promised
(has) Allah
the best
وَفَضَّلَ
preferred
(has) Allah
the ones who strive
عَلَى
over
the ones who sit
أَجۡ رًا
(with) a reward
عَظِيمًا
٩٥great
Not equal are those believers remaining [at home] - other than the disabled - and the mujāhideen, [who strive and fight] in the cause of Allāh with their wealth and their lives. Allāh has preferred the mujāhideen through their wealth and their lives over those who remain [behind], by degrees. And to all [i.e., both] Allāh has promised the best [reward]. But Allāh has preferred the mujāhideen over those who remain [behind] with a great reward -
4:96
دَرَجَـٰ تٍ
Ranks
from Him
وَمَغۡفِرَةً
and forgiveness
and mercy
And is
Allah
غَفُورًا
Oft-Forgiving
Most Merciful
Degrees [of high position] from Him and forgiveness and mercy. And Allāh is ever Forgiving and Merciful.
4:97
إِنّ َ
Indeed
those whom
تَوَفَّـٰ هُمُ
take them (in death)
the Angels
ظَالِمِىٓ
(while) they (were) wronging
أَنف ُسِهِمۡ
themselves
قَالُواۡ
they say
فِيمَ
In what (condition)
كُنت ُمۡۖ
were you
قَالُواۡ
They said
كُنّ َا
We were
مُسۡتَضۡعَفِينَ
oppressed
فِى
in
the earth
قَالُوٓ اۡ
They said
أَلَمۡ
Not
تَكُنۡ
was
أَرۡضُ
(the) earth
(of) Allah
وٰ ةً
spacious (enough)
so that you (could) emigrate
فِيهَاۚ
in it
فَأُوۡ لَـٰٓ ئِكَ
Then those
مَأۡوَٮٰ هُمۡ
(will have) their abode
جَهَنّ َمُۖ
(in) Hell
وَسَا ٓءَتۡ
and it is an evil
مَصِيرًا
٩٧destination
Indeed, those whom the angels take [in death] while wronging themselves1 - [the angels] will say, "In what [condition] were you?" They will say, "We were oppressed in the land." They [the angels] will say, "Was not the earth of Allāh spacious [enough] for you to emigrate therein?" For those, their refuge is Hell - and evil it is as a destination.
4:98
إِلَّا
Except
the oppressed
مِنَ
among
the men
وَٱ ل نّ ِسَا ٓءِ
and the women
وَٱ لۡوِلۡدٰ
and the children
لَا
(who) not
يَسۡتَطِيعُونَ
are able to
حِيلَةً
plan
and not
يَهۡتَدُونَ
they are directed
سَبِيلاً
٩٨(to) a way
Except for the oppressed among men, women, and children who cannot devise a plan nor are they directed to a way1 -
4:99
فَأُوۡ لَـٰٓ ئِكَ
Then those
عَسَى
may be
Allah
أَن
will
pardon
عَنۡهُمۡۚ
[on] them
وَكَانَ
and is
Allah
عَفُوًّا
Oft-Pardoning
غَفُورًا
٩٩Oft-Forgiving
For those it is expected that Allāh will pardon them, and Allāh is ever Pardoning1 and Forgiving.
4:100
۞وَمَن
And whoever
emigrates
فِى
in
سَبِيلِ
(the) way
(of) Allah
يَجِدۡ
will find
فِى
in
the earth
مُرٰ مًا
place(s) of refuge
many
and abundance
And whoever
leaves
مِنۢ
from
his home
مُهَاجِرًا
(as) an emigrant
إِلَى
to
Allah
وَرَسُولِهِۦ
and His Messenger
ثُمّ َ
then
يُدۡ رِكۡهُ
overtakes him
[the] death
فَقَدۡ
then certainly
وَقَعَ
(became) incumbent
أَجۡ رُهُۥ
his reward
عَلَى
on
Allah
وَكَانَ
And is
Allah
غَفُورًا
Oft-Forgiving
Most Merciful
And whoever emigrates for the cause of Allāh will find on the earth many [alternative] locations and abundance. And whoever leaves his home as an emigrant to Allāh and His Messenger and then death overtakes him - his reward has already become incumbent upon Allāh. And Allāh is ever Forgiving and Merciful.
4:101
وَإِذَا
And when
ضَرَبۡ تُمۡ
you travel
فِى
in
the earth
فَلَيۡسَ
then not
عَلَيۡكُمۡ
upon you
جُنَاحٌ
(is) any blame
أَن
that
you shorten
مِنَ
[of]
the prayer
إِنۡ
if
خِفۡتُمۡ
you fear
أَن
that
(may) harm you
those who
كَفَرُوٓاۡ ۚ
disbelieved
إِنّ َ
Indeed
the disbelievers
كَانُواۡ
are
لَكُمۡ
for you
عَدُوًّا
an enemy
open
And when you travel throughout the land, there is no blame upon you for shortening the prayer,1 [especially] if you fear that those who disbelieve may disrupt [or attack] you.2 Indeed, the disbelievers are ever to you a clear enemy.
4:102
وَإِذَا
And when
كُنت َ
you are
فِيهِمۡ
among them
فَأَقَمۡتَ
and you lead
لَهُمُ
for them
the prayer
فَلۡتَقُمۡ
then let stand
طَا ٓئِفَةٌ
a group
of them
with you
وَلۡيَأۡخُذُوٓ اۡ
and let them take
أَسۡلِحَتَهُمۡ
their arms
فَإِذَا
Then when
سَجَدُواۡ
they have prostrated
فَلۡيَكُونُواۡ
then let them be
مِن
from
behind you
وَلۡتَأۡتِ
and let come (forward)
طَا ٓئِفَةٌ
a group
أُخۡرَىٰ
other
لَمۡ
(which has) not
يُصَلُّواۡ
prayed
فَلۡيُصَلُّواۡ
and let them pray
مَعَكَ
with you
وَلۡيَأۡخُذُواۡ
and let them take
حِذۡرَهُمۡ
their precautions
وَأَسۡلِحَتَهُمۡۗ
and their arms
وَدَّ
Wished
those who
كَفَرُواۡ
disbelieved
لَوۡ
if
تَغۡفُلُونَ
you neglect
عَنۡ
[about]
أَسۡلِحَتِكُمۡ
your arms
وَأَمۡتِعَتِكُمۡ
and your baggage
فَيَمِيلُونَ
so (that) they (can) assault
عَلَيۡكُم
[upon] you
(in) an attack
single
But (there is) no
جُنَاحَ
blame
عَلَيۡكُمۡ
upon you
إِن
if
was
بِكُمۡ
with you
أَذًى
any trouble
(because) of
rain
أَوۡ
or
كُنت ُم
you are
sick
أَن
that
you lay down
أَسۡلِحَتَكُمۡۖ
your arms
وَخُذُواۡ
but take
حِذۡرَكُمۡۗ
your precautions
إِنّ َ
Indeed
Allah
أَعَدَّ
has prepared
لِلۡكَـٰ فِرِينَ
for the disbelievers
عَذَابًا
a punishment
humiliating
And when you [i.e., the commander of an army] are among them and lead them in prayer,1 let a group of them stand [in prayer] with you and let them carry their arms. And when they have prostrated, let them be [in position] behind you and have the other group come forward which has not [yet] prayed and let them pray with you, taking precaution and carrying their arms. Those who disbelieve wish that you would neglect your weapons and your baggage so they could come down upon you in one [single] attack. But there is no blame upon you, if you are troubled by rain or are ill, for putting down your arms, but take precaution. Indeed, Allāh has prepared for the disbelievers a humiliating punishment.
4:103
فَإِذَا
Then when
قَضَيۡتُمُ
you (have) finished
the prayer
فَٱ ذۡكُرُواۡ
then remember
Allah
قِيَـٰ مًا
standing
and sitting
and (lying) on
جُنُوبِكُمۡۚ
your sides
فَإِذَا
But when
you are secure
فَأَقِيمُواۡ
then establish
the (regular) prayer
إِنّ َ
Indeed
the prayer
كَانَتۡ
is
عَلَى
on
the believers
كِتَـٰ بًا
prescribed
(at) fixed times
And when you have completed the prayer, remember Allāh standing, sitting, or [lying] on your sides. But when you become secure, re-establish [regular] prayer. Indeed, prayer has been decreed upon the believers a decree of specified times.
4:104
وَلَا
And (do) not
تَهِنُواۡ
be weak
فِى
in
pursuit
(of) the people
إِن
If
you are
تَأۡلَمُونَ
suffering
فَإِنّ َهُمۡ
then indeed, they
يَأۡلَمُونَ
are (also) suffering
كَمَا
like what
تَأۡلَمُونَۖ
you are suffering
وَتَرۡجُونَ
while you (have) hope
مِنَ
from
Allah
مَا
what
لَا
not
يَرۡجُونَۗ
they hope
وَكَانَ
And is
Allah
عَلِيمًا
All-Knowing
حَكِيمًا
١٠٤All-Wise
And do not weaken in pursuit of the enemy. If you should be suffering - so are they suffering as you are suffering, but you expect from Allāh that which they expect not. And Allāh is ever Knowing and Wise.
4:105
إِنّ َآ
Indeed
أَنز َلۡنَآ
We (have) sent down
إِلَيۡكَ
to you
the Book
بِٱ لۡحَقِّ
with the truth
لِتَحۡكُمَ
so that you may judge
بَيۡنَ
between
the people
بِمَآ
with what
أَرَٮٰ كَ
has shown you
Allah
وَلَا
And (do) not
تَكُن
be
for the deceitful
خَصِيمًا
١٠٥a pleader
Indeed, We have revealed to you, [O Muḥammad], the Book in truth so you may judge between the people by that which Allāh has shown you. And do not be for the deceitful an advocate.
4:106
وَٱ سۡتَغۡفِرِ
And seek forgiveness
(of) Allah
إِنّ َ
Indeed
Allah
كَانَ
is
غَفُورًا
Oft-Forgiving
Most Merciful
And seek forgiveness of Allāh. Indeed, Allāh is ever Forgiving and Merciful.
4:107
وَلَا
And (do) not
تُجَـٰ دِلۡ
argue
عَنِ
for
those who
يَخۡتَانُونَ
deceive
أَنف ُسَهُمۡۚ
themselves
إِنّ َ
Indeed
Allah
لَا
(does) not
يُحِبُّ
love
مَن
(the one) who
is
خَوَّانًا
treacherous
أَثِيمًا
١٠٧(and) sinful
And do not argue on behalf of those who deceive themselves. Indeed, Allāh loves not one who is a habitually sinful deceiver.
4:108
يَسۡتَخۡفُونَ
They seek to hide
مِنَ
from
the people
وَلَا
but not
يَسۡتَخۡفُونَ
(can) they hide
مِنَ
from
Allah
وَهُوَ
and He
مَعَهُمۡ
(is) with them
إِذۡ
when
يُبَيِّتُونَ
they plot by night
مَا
what
لَا
not
يَرۡضَىٰ
(does) he approve
مِنَ
of
the word
وَكَانَ
And is
Allah
بِمَا
of what
يَعۡمَلُونَ
they do
مُحِيطًا
١٠٨All-Encompassing
They conceal [their evil intentions and deeds] from the people, but they cannot conceal [them] from Allāh, and He is with them [in His knowledge] when they spend the night in such as He does not accept of speech. And ever is Allāh, of what they do, encompassing.
4:109
هَـٰٓ أَنت ُمۡ
Here you are
هَـٰٓ ؤُلَا ٓءِ
those who
جَـٰ دَلۡتُمۡ
[you] argue
عَنۡهُمۡ
for them
فِى
in
the life
(of) the world
فَمَن
but who
will argue
(with) Allah
عَنۡهُمۡ
for them
يَوۡمَ
(on the) Day
(of) [the] Resurrection
أَم
or
who
will be
عَلَيۡهِمۡ
[over them]
وَكِيلاً
١٠٩(their) defender
Here you are - those who argue on their behalf in [this] worldly life - but who will argue with Allāh for them on the Day of Resurrection, or who will [then] be their representative?
4:110
وَمَن
And whoever
does
سُو ٓءًا
evil
أَوۡ
or
يَظۡلِمۡ
wrongs
نَفۡسَهُۥ
his soul
ثُمّ َ
then
يَسۡتَغۡفِرِ
seeks forgiveness
(of) Allah
يَجِدِ
he will find
Allah
غَفُورًا
Oft-Forgiving
Most Merciful
And whoever does a wrong or wrongs himself but then seeks forgiveness of Allāh will find Allāh Forgiving and Merciful.
4:111
وَمَن
And whoever
earns
إِثۡمًا
sin
then only
يَكۡسِبُهُۥ
he earns it
عَلَىٰ
against
نَفۡسِهِۦ ۚ
his soul
وَكَانَ
And is
Allah
عَلِيمًا
All-Knowing
حَكِيمًا
١١١All-Wise
And whoever earns [i.e., commits] a sin only earns it against himself. And Allāh is ever Knowing and Wise.
4:112
وَمَن
And whoever
earns
خَطِيٓ ــَٔةً
a fault
أَوۡ
or
إِثۡمًا
a sin
then
يَرۡمِ
throws
بِهِۦ
it
بَرِيٓ ــًٔا
(on) an innocent
then surely
he (has) burdened (himself)
بُهۡتَـٰ نًا
(with) a slander
and a sin
manifest
But whoever earns an offense or a sin and then blames it on an innocent [person] has taken upon himself a slander and manifest sin.
4:113
وَلَوۡلَا
And if not
فَضۡلُ
(for the) Grace
(of) Allah
عَلَيۡكَ
upon you
وَرَحۡمَتُهُۥ
and His Mercy
لَهَمّ َت
surely (had) resolved
طَّا ٓئِفَةٌ
a group
of them
أَن
to
mislead you
وَمَا
But not
يُضِلُّونَ
they mislead
إِلَّآ
except
أَنف ُسَهُمۡۖ
themselves
وَمَا
and not
يَضُرُّونَكَ
they will harm you
مِن
in
anything
And has sent down
Allah
عَلَيۡكَ
to you
the Book
وَٱ لۡحِكۡمَةَ
and [the] Wisdom
وَعَلَّمَكَ
and taught you
مَا
what
لَمۡ
not
تَكُن
you did
know
وَكَانَ
And is
فَضۡلُ
(the) Grace
(of) Allah
عَلَيۡكَ
upon you
عَظِيمًا
١١٣great
And if it was not for the favor of Allāh upon you, [O Muḥammad], and His mercy, a group of them would have determined to mislead you. But they do not mislead except themselves, and they will not harm you at all. And Allāh has revealed to you the Book and wisdom and has taught you that which you did not know. And ever has the favor of Allāh upon you been great.
4:114
۞لَّا
(There is) no
خَيۡرَ
good
فِى
in
كَثِيرٍ
much
of
their secret talk
إِلَّا
except
مَنۡ
(he) who
أَمَرَ
orders
بِصَدَقَةٍ
charity
أَوۡ
or
مَعۡرُوفٍ
kindness
أَوۡ
or
إِصۡلَـٰ حِۭ
conciliation
between
the people
وَمَن
And who
does
ذٰ
that
seeking
مَرۡضَاتِ
pleasure
(of) Allah
فَسَوۡفَ
then soon
نُؤۡتِيهِ
We will give him
أَجۡ رًا
a reward
عَظِيمًا
١١٤great
No good is there in much of their private conversation, except for those who enjoin charity or that which is right or conciliation between people. And whoever does that seeking means to the approval of Allāh - then We are going to give him a great reward.
4:115
وَمَن
And whoever
opposes
the Messenger
مِنۢ
from
after
مَا
what
تَبَيَّنَ
(has) become clear
لَهُ
to him
(of) the guidance
وَيَتَّبِعۡ
and he follows
غَيۡرَ
other than
سَبِيلِ
(the) way
(of) the believers
نُوَلِّهِۦ
We will turn him
مَا
(to) what
تَوَلَّىٰ
he (has) turned
وَنُصۡلِهِۦ
and We will burn him
جَهَنّ َمَۖ
(in) Hell
وَسَا ٓءَتۡ
and evil it is
مَصِيرًا
١١٥(as) a destination
And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers - We will give him what he has taken1 and drive him into Hell, and evil it is as a destination.
4:116
إِنّ َ
Indeed
Allah
لَا
does not
يَغۡفِرُ
forgive
أَن
that
partners be associated
بِهِۦ
with Him
وَيَغۡفِرُ
but He forgives
مَا
[what]
دُونَ
other than
ذٰ
that
لِمَن
for whom
He wills
وَمَن
And whoever
associates partners
بِٱ للَّهِ
with Allah
فَقَدۡ
then surely
ضَلَّ
he lost (the) way
ضَلَـٰ لاَۢ
straying
far away
Indeed, Allāh does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allāh has certainly gone far astray.
4:117
إِن
Not
they invoke
مِن
from
besides Him
إِلَّآ
but
إِنَـٰ ثًا
female (deities)
and not
they invoke
إِلَّا
except
شَيۡطَـٰ نًا
Shaitaan
rebellious
They call upon instead of Him none but female [deities], and they [actually] call upon none but a rebellious Satan,
4:118
لَّعَنَهُ
He was cursed
by Allah
وَقَالَ
and he said
لَأَتَّخِذَنّ َ
I will surely take
مِنۡ
from
عِبَادِكَ
your slaves
نَصِيبًا
a portion
appointed
Whom Allāh has cursed. For he had said, "I will surely take from among Your servants a specific portion.
4:119
وَلَأُضِلَّنّ َهُمۡ
And I will surely mislead them
وَلَأُمَنّ ِيَنّ َهُمۡ
and surely arouse desires in them
وَلَأَمُرَنّ َهُمۡ
and surely I will order them
فَلَيُبَتِّكُنّ َ
so they will surely cut off
ءَاذَانَ
(the) ears
(of) the cattle
وَلَأَمُرَنّ َهُمۡ
and surely I will order them
فَلَيُغَيِّرُنّ َ
so they will surely change
خَلۡقَ
(the) creation
(of) Allah
وَمَن
And whoever
takes
the Shaitaan
وَلِيًّا
(as) a friend
from
besides
Allah
فَقَدۡ
then surely
خَسِرَ
he (has) lost
خُسۡرَانًا
a loss
manifest
And I will mislead them, and I will arouse in them [sinful] desires, and I will command them so they will slit the ears of cattle, and I will command them so they will change the creation of Allāh." And whoever takes Satan as an ally instead of Allāh has certainly sustained a clear loss.
4:120
يَعِدُهُمۡ
He promises them
وَيُمَنّ ِيهِمۡۖ
and arouses desires in them
وَمَا
and not
يَعِدُهُمُ
promises them
the Shaitaan
إِلَّا
except
غُرُورًا
١٢٠deception
He [i.e., Satan] promises them and arouses desire in them. But Satan does not promise them except delusion.
4:121
أُوۡ لَـٰٓ ئِكَ
Those
مَأۡوَٮٰ هُمۡ
their abode
جَهَنّ َمُ
(is) Hell
وَلَا
and not
يَجِدُونَ
they will find
عَنۡهَا
from it
مَحِيصًا
١٢١any escape
The refuge of those will be Hell, and they will not find from it an escape.
4:122
وَٱ لَّذِينَ
And those who
ءَامَنُواۡ
believe[d]
وَعَمِلُواۡ
and do
[the] righteous deeds
سَنُدۡ خِلُهُمۡ
We will admit them
جَنّ َـٰ تٍ
(in) Gardens
flow
مِن
from
underneath it
the rivers
خَـٰ لِدِينَ
will abide
فِيهَآ
in it
أَبَدًاۖ
forever
A Promise
(of) Allah
حَقًّاۚ
(in) truth
and who
أَصۡدَقُ
(is) truer
مِنَ
than
Allah
قِيلاً
١٢٢(in) statement
But the ones who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they will abide forever. [It is] the promise of Allāh, [which is] truth, and who is more truthful than Allāh in statement.
4:123
لَّيۡسَ
Not
بِأَمَانِيِّكُمۡ
by your desire
وَلَآ
and not
أَمَانِىِّ
(by the) desire
أَهۡلِ
(of the) People
(of) the Book
مَن
Whoever
does
سُو ٓءًا
evil
will be recompensed
بِهِۦ
for it
وَلَا
and not
يَجِدۡ
he will find
لَهُۥ
for him
مِن
from
besides
Allah
وَلِيًّا
any protector
and not
نَصِيرًا
١٢٣any helper
It [i.e., Paradise] is not [obtained] by your wishful thinking nor by that of the People of the Scripture. Whoever does a wrong will be recompensed for it, and he will not find besides Allāh a protector or a helper.
4:124
وَمَن
And whoever
does
مِنَ
[of]
[the] righteous deeds
مِن
from
(the) male
أَوۡ
or
أُنث َىٰ
female
وَهُوَ
and he
مُؤۡمِنٌ
(is) a believer
then those
يَدۡ خُلُونَ
will enter
Paradise
وَلَا
and not
يُظۡلَمُونَ
they will be wronged
نَقِيرًا
١٢٤(even as much as) the speck on a date-seed
And whoever does righteous deeds, whether male or female, while being a believer - those will enter Paradise and will not be wronged, [even as much as] the speck on a date seed.
4:125
وَمَنۡ
And who
أَحۡسَنُ
(is) better
دِينًا
(in) religion
than (one) who
أَسۡلَمَ
submits
وَجۡ هَهُۥ
his face
لِلَّهِ
to Allah
وَهُوَ
and he
مُحۡسِنٌ
(is) a good-doer
and follows
مِلَّةَ
(the) religion
إِبۡ رٰ
(of) Ibrahim
حَنِيفًاۗ
(the) upright
And was taken
(by) Allah
إِبۡ رٰ
Ibrahim
خَلِيلاً
١٢٥(as) a friend
And who is better in religion than one who submits himself to Allāh while being a doer of good and follows the religion of Abraham, inclining toward truth? And Allāh took Abraham as an intimate friend.
4:126
وَلِلَّهِ
And for Allah
مَا
(is) what
فِى
(is) in
the heavens
وَمَا
and what
فِى
(is) in
the earth
وَكَانَ
and is
Allah
بِكُلِّ
of every
شَىۡءٍ
thing
All-Encompassing
And to Allāh belongs whatever is in the heavens and whatever is on the earth. And ever is Allāh, of all things, encompassing.
4:127
وَيَسۡتَفۡتُونَكَ
And they seek your ruling
فِى
concerning
the women
قُلِ
Say
Allah
يُفۡتِيكُمۡ
gives you the ruling
فِيهِنّ َ
about them
وَمَا
and what
يُتۡلَىٰ
is recited
عَلَيۡكُمۡ
to you
فِى
in
the Book
فِى
concerning
يَتَـٰ مَى
orphans
(of) girls
(to) whom
لَا
not
تُؤۡتُونَهُنّ َ
(do) you give them
مَا
what
كُتِبَ
is ordained
لَهُنّ َ
for them
وَتَرۡغَبُونَ
and you desire
أَن
to
marry them
وَٱ لۡمُسۡتَضۡعَفِينَ
and the ones who are weak
مِنَ
of
the children
وَأَن
and to
stand
لِلۡيَتَـٰ مَىٰ
for orphans
بِٱ لۡقِسۡطِۚ
with justice
وَمَا
And whatever
تَفۡعَلُواۡ
you do
مِنۡ
of
خَيۡرٍ
good
then indeed
Allah
كَانَ
is
بِهِۦ
about it
عَلِيمًا
١٢٧All-Knowing
And they request from you, [O Muḥammad], a [legal] ruling concerning women. Say, "Allāh gives you a ruling about them and [about] what has been recited to you in the Book concerning the orphan girls to whom you do not give what is decreed for them1 - and [yet] you desire to marry them - and concerning the oppressed among children and that you maintain for orphans [their rights] in justice." And whatever you do of good - indeed, Allāh is ever Knowing of it.
4:128
وَإِنِ
And if
a woman
خَافَتۡ
fears
مِنۢ
from
her husband
نُشُوزًا
ill-conduct
أَوۡ
or
إِعۡرَاضًا
desertion
then (there is) no
جُنَاحَ
sin
عَلَيۡهِمَآ
on both of them
أَن
that
they make terms of peace
بَيۡنَهُمَا
between themselves
صُلۡحًاۚ
a reconciliation
and [the] reconciliation
خَيۡرٌۗ
(is) best
And are swayed
the souls
(by) greed
وَإِن
But if
you do good
وَتَتَّقُواۡ
and fear (Allah)
فَإِنّ َ
then indeed
Allah
كَانَ
is
بِمَا
of what
تَعۡمَلُونَ
you do
خَبِيرًا
١٢٨All-Aware
And if a woman fears from her husband contempt or evasion, there is no sin upon them if they make terms of settlement between them - and settlement is best. And present in [human] souls is stinginess.1 But if you do good and fear Allāh - then indeed Allāh is ever, of what you do, Aware.
4:129
وَلَن
And never
will you be able
أَن
to
deal justly
بَيۡنَ
between
[the] women
وَلَوۡ
even if
حَرَصۡتُمۡۖ
you desired
فَلَا
but (do) not
تَمِيلُواۡ
incline
كُلَّ
(with) all
the inclination
فَتَذَرُوهَا
and leave her (the other)
كَٱ لۡمُعَلَّقَةِۚ
like the suspended one
وَإِن
And if
you reconcile
وَتَتَّقُواۡ
and fear (Allah)
فَإِنّ َ
then indeed
Allah
كَانَ
is
غَفُورًا
Oft-Forgiving
Most Merciful
And you will never be able to be equal [in feeling] between wives, even if you should strive [to do so]. So do not incline completely [toward one] and leave another hanging.1 And if you amend [your affairs] and fear Allāh - then indeed, Allāh is ever Forgiving and Merciful.
4:130
وَإِن
And if
they separate
يُغۡنِ
will be enriched
(by) Allah
كُلاًّ
each (of them)
from
His abundance
وَكَانَ
and is
Allah
وٰ
All-Encompassing
حَكِيمًا
١٣٠All-Wise
But if they separate [by divorce], Allāh will enrich each [of them] from His abundance. And ever is Allāh Encompassing and Wise.
4:131
وَلِلَّهِ
And for Allah
مَا
(is) whatever
فِى
(is) in
the heavens
وَمَا
and whatever
فِى
(is) in
the earth
وَلَقَدۡ
And surely
وَصَّيۡنَا
We have instructed
those who
أُوتُواۡ
were given
the Book
مِن
from
before you
وَإِيَّاكُمۡ
and yourselves
أَنِ
that
you fear
Allah
وَإِن
But if
you disbelieve
فَإِنّ َ
then indeed
لِلَّهِ
for Allah
مَا
(is) whatever
فِى
(is) in
the heavens
وَمَا
and whatever
فِى
(is) in
the earth
وَكَانَ
And is
Allah
غَنِيًّا
Free of need
حَمِيدًا
١٣١Praiseworthy
And to Allāh belongs whatever is in the heavens and whatever is on the earth. And We have instructed those who were given the Scripture before you and yourselves to fear Allāh. But if you disbelieve - then to Allāh belongs whatever is in the heavens and whatever is on the earth. And ever is Allāh Free of need and Praiseworthy.